The History of the Famous Edict of Nants, containing an Account of the most Remarkable Things that have hapned since its Publication to the Edict of Revocation; as likewise of the principal Events that have follow'd since that New Edict, till this present Time.
MARIE R.

WILLIAM and MARY, by the Grace of God, King and Queen of England, Scotland, France and Ireland, Defenders of the Faith, &c. To all Our loving Subjects, of what Degree, Condition and Quality soever, within Our Kingdoms and Domi­minions, Greeting. Whereas Our Trusty and Well-beloved, John Dunton, Citizen and Stationer of London, hath represented unto Us, That he is Printing an English Translation out of French, of the Edict of Nantes, in Four Volumes; and that, in regard of the great Costs and Charges it hath already been and will be to him, he hath humbly besought Us to grant him Our Royal License for the sole Printing and Publishing thereof; We are graciously pleased to gra­tifie him therein, and accordingly We do therefore hereby grant unto him the said, John Dunton, Our Royal License for the sole Printing and Publishing of the said Book for the Term of Four­teen Years from the Date hereof; strictly charging, prohibiting and forbidding all Our Subjects to Reprint the said Book in whole or in part, or to imprint, buy, vend, utter or distribute any Co­pies or Exemplaries of the same, or any part thereof, Reprinted beyond the Seas, within the said Term, without the Consent and Approbation of him the said John Dunton his Executors, Admini­strators or Assignes first had and obtained, as they and every of them offending herein will answer the contrary at their Peril; whereof the Master, Wardens and Company of Stationers of Our City of London, the Commissioners, and Officers of Our Cu­stoms, and all other Our Officers and Ministers whom it may con­cern, are to take notice, that due Obedience may be given to Our Pleasure herein signified.

By Her MAJESTIES Command.
J. TRENCHARD.

THE HISTORY Of the Famous Edict of Nantes: CONTAINING AN ACCOUNT OF ALL THE PERSECUTIONS, That have been in FRANCE From its First Publication to this Present Time. Faithfully Extracted from all the Publick and Private Memoirs, that could possibly be procured. VOL. 1.

Printed first in French, by the Authority of the States of Holland and West-Friezland. And now Translated into English.

With Her Majesties Royal Priviledge.

LONDON, Printed for JOHN DUNTON, at the Raven in the Poultry. MDCXCIV.

TO THE QUEENS Most Excellent Majesty.

MADAM,

YOƲR Majesties Eminent Zeal for the Protestant Religion, and the tender Compassion and Charity you have shewn to multitudes of French Refugiez, of all Ranks and De­grees, who have been forced to fly hither for your Glorious Protection and Relief, encourages me to [Page] hope, that your Majesty will be pleased to pardon me this presumption, of humbly laying at your Royal Feet an account of their deplorable Afflictions, by permitting me to dedicate to your Illustrious Name, this Translation of their History of the Edict of NANTES.

Your Majesty may see in it with what an asto­nishing Barbarity the formerly Flourishing Churches of France have been ruined and destroyed; with what Rage, Fury and Cruelty their Persecutors have treated them, and how many thousand Dan­gers those miserable Innocents have run, to find Sanctuary in your Kingdoms.

The Reading of this History, how afflicting soever it may be in it, self will, I am confi­dent, Madam, notwithstanding afford your Majesty some considerable satisfaction; for tho' the Ruin of these Churches cannot but very deeply afflict your most tender and Christian Breast, yet your Extream Piety will however receive no small measure of Joy and Comfort, to find, that this corrupt and Infi­del [Page] Age, wherein Open wickedness hath reigned with Reputation, hath yet produced Martyrs and Confessors, whose Courage and Constancy have scarce been inferiour to those of the Primitive Church, tho' they have suffered almost beyond Expression for the sake of their Religion, and for their Holy Faith have undergone a Persecution, which, taken in all its dismal Circumstances, is far beyond the Blackest of any that can be met with, in all the Records and Monuments of Pagan Antiquity.

Nor, may it please your Majesty, will this Hi­story be unprofitable to your Subjects; for it will teach them what Dutiful Respect, Obedience and Acknowledgements they owe to your most Excellent Majesties, by informing them what a Horrid Per­secution Popery was preparing for them too, and the unexpressible Calamities into which they must ine­vitably have fallen, if God had not wrought a Wonderful Salvation for us, by making use of your Majesties Piety and Zeal, to effect this Great and Happy Deliverance.

[Page]That signal Favour Heaven was pleased to shew to England, at a time, when both Church and State were over-run with Popery and Arbitrary Power, and brought to the point of Destruction, gives those miserable Refugiez strong hopes, that they shall one day be re-established; as it doth your Subjects a mighty Expectation, of seeing a No­ble Change of the whole Face of Affairs, with re­spect to the Peace and Liberty of EUROPE.

Your Refugiez have no other Recourse, next to Almighty God, than to your Majesties, who are engaged to labour their Re-establishment, not only by that Tenderness and Compassion, so natural to all generous Souls, and which is so peculiarly Bright in your Majesty to the Afflicted and the Miserable; but by the endearing Obligations which one and the same Communion lays upon you, by all the Christian and Honourable ways, to procure it for them.

[Page]And here, MADAM, I have a fair occasion to speak of the Royal Vertues which adorn your Maje­sties; to acquaint the world with that profound Reverence you have for the Protestant Religion, and with that Great Zeal you shew in the Defence of it: with what a disinteressed Vertue the KING opposes the unjust Ʋsurpations of France, with what firm­ness of Courage He hath exposed his Royal Person to the most imminent Dangers of War; with what Prudence and Policy He hath united so many Princes of Europe of different Religions, and confederated them all in a steady Resolution, to put an end to those unparalelled Violences which have so long raged in a Neighbouring Kingdom, under the name of a Most Christian Monarch, who notwithstanding makes▪ it his Glory to be Insensible of those almost Insupporta­ble Calamities, which his own Subjects suffer and groan under by his means, and is the In­humane Ravisher of the Publick Liberties of Christendom.

[Page]I could enlarge upon these, and many other of your Great and Illustrious Vertues, which are the supream Ornaments of Crowns and Scepters; but where your Majesty commands my Silence, I have no­thing to do but to submit, and to pay a most profound Obedience.

But I humbly beseech your permission to let me speak this Truth, that your Majesties have both testified, that an Ʋniversal Good hath been the end of all your Royal Cares, that you have preferred, the Raising of the Honour of the Nation, to your own Glory.

How often hath that precious, that Invaluable Life been hazarded abroad in the publick Cause of the Rights and Liberties of almost all Europe; whilst You, MADAM, here at home, have governed with so Careful, so Just, so Wise an Administration, that You have ren­dered your Name no less Illustrious for your Pru­dence, and the rest of your shining Vertues, than the Greatest King in the World, I mean, WILLIAM III. hath made His Glorious, by His Valour, Conduct, and the Infinite other great Qualities of his Mind: and [Page] both your Sovereign Majesties are become the De­light of your Honest and Loyal Subjects, the Admi­ration of Foreign Princes, and the great Dread and Terrour of your Enemies.

May you Both live long, that your People may be happy long, and rejoyce long in you; and that your Majesties may be long happy in your People, having the Hearts, the Esteem, and Veneration of ALL your Subjects to be the Felicity and Glory of your Reign.

So Wishes, so Prays, with all imaginable Ear­nestness and Devotion, May it please your Most Excellent Majesty, Your Majesties most Humble, most Faithful, and most Obediently Loyal Subject, COOKE.

To My Lords The Lords Deputy Counsellors OF THE States of Holland AND WEST-FRIEZLAND.

Most Noble and Puissant Lords,

IF I do [...] follow here the example of those Writers, [...] place a study'd Panegyrick upon those [...] whom they have made choice for t [...]ors, at the beginning of their Works, twas [...] fear of ill success that hinder'd me, had I had any such design, nor of exposing my self to the Distaste that has been long since taken against such kind of undertakings. I must confess I have no great reason to build much up­on my Eloquence, but I might find in the abounding Treasure of the Subject, wherewith to supply the defect of my Skill and Parts: [Page] and I might hope withall to please the Reader, since I should have an opportunity to tell him those things which he rarely sees in writings of the like Nature. 'Tis a difficult thing at this day to force into such an Eulogy those bold stroakes of Wit or Rhetorick, that might adorn it with any Graces of Novelty: more especially most people believe that Truth very seldom appears in such Applauses. But it would be an easie thing for me to do something more then usual upon the Subject which I should have in hand; in re­gard that tho my Praises were never so transcendent, they would never be look'd upon as suspected or excessive. There would need no more for me then to consider YOUR NOBLE PUISSANCES, as an August Body, to which all the Merit of the Illustrious Members that compose it, is due. It would be easie for me by this means to adorn my Discourse with a thousand Ornaments not common to the World: neither, would any Per­son presume to suspect me of rearing the Glory of All together too High:seeing that if we should take asunder every one of those who rae calld to those Eminent Dignities, we should find in his Name, in his Endowments, in his Employments and his Services, as many several Subjects for a just and law­ful Panegyrick. But I know well, MOST NOBLE and PUISSANT LORDS, that solid Virtue is not ambitious of these vain Oblations. Only [Page] vulgar Souls are intoxicated with such per­fumes. They who have a Soul truly Great, choose rather to be profitable to the Publick by their noble Actions, then to hear either their Persons or their Conduct extolld. I make no question, but your NOBLE PUISSANCES, deem it far more worthy of your selves to engrave your Elogies in the Hearts and Memory of the People by your Sage and Prudent Government, then to read 'em in an Epistle Dedicatory. Therefore not to engage my self in a labour that would be [...]o way grateful to YOUR MOST NOBLE PUISSANCES, I will only give you an ac­compt of the reasons which embolden'd me to present you this Piece, which I have now trans­mitted to publick View. I have not so good an Opinion of my self, MOST NOBLE and PUISSANT LORDS, to imagine that the Fruits of my Labours are Offerings that merit your Acceptance. But the Nature of the Sub­ject which I handle in this History, dedicated to Your Lordships, may serve to excuse the liberty which I take to lay it under the Protection of YOUR MOST NOBLE PUISSANCES: and after a full Examination, it may be easily ac­knowledg'd, that in reason and justice it could have been no other where address'd. It contains a Recital of the misfortunes which in France have befallen those, who for these fourscore and ten [Page] Years have liv'd in that Kingdom under the Faith of the most solemn Edict that ever was published. It represents what they suffer'd, till the Revocation of that Law, which had been so long the Buckler of their Religion, and the Bulwark of their Li­berty. It shews several thousands of Families by Violence and Injustice reduc'd to abandon the Advantages and Delights of their Native Country; and to seek, on every side, a Sanctuary for their Persons, and Repose for their Consciences. 'Tis true that in all parts of Europe, whereever these Per­secuted Professors of the true Christian Faith have been led by Providence, they have receiv'd great marks of the compassion and good will of Fo­reigners: but in no State or Kingdom were they receiv'd with more tenderness, nor cherish'd with more affection than in this. The Charity of our Thrice Potent Soveraigns made hast to meet their Petitions. Upon their arrival, they found all man­ner of succour ready at hand. They shar'd, as I may say, the Conveniencies and Riches of the Country with the Inhabitants, by the free and li­beral participation which they met with. They no sooner breath'd the Air of these Countries, but they tasted the Abundance of it. They also whom the common Tempest had cast on other Shores, were sensible of this Heroick Beneficence: not only because it was a leading example to others, but because the effects of it were not enclos'd [Page] within the limits of these Provinces. If the first Honour of this extreme Bounty be due to our Soveraigns, whose Zeal and Piety became [...]o sig­nal by such a Glorious Testimonial; it cannot be deny'd, at least, MOST NOBLE and PUISSANT, LORDS, but that the second belongs to your selves. You found, you distributed the Funds whence these Immense Profusions of Charity were drawn. Twas by the hands of YOUR MOST NOBLE PUISSANCES, that so many Professors of the Christian Faith, so many persons of Great Quali­ty, so many Pastors and Teachers, so many ruin'd Fa­milies, so many people of both Sexes, which the Per­secution had reduc'd to utmost Exigency, have hither­to receiv'd, and still receive all necessary Succour and Relief. In the midst of such Prodigious Expences, occasion'd by a hideous War, The care which you take for the Publick does not slackn your Diligence for the Consolation of so many affli­cted Innocents: and your inexhaustible Charity does the same in procuring them an easie and comfortable Life, which your Indefatigable Vigi­lance performs in suffering nothing to be want­ing to the Commonwealth in her lawful designes. After all this, there is no question to be made, most NOBLE and PUISSANT LORDS, that it is no more than justice to Dedicate to your selves the History of those whose miseries you so generously asswage and soften. As it will make [Page] an Apology for their Innocency, so it will also magnifie, your Bounty and while it makes it ap­pear that neither Seditions nor Conspiracies, nor Civil Wars drew upon the Reformed these dread­ful Misfortunes, so will it also publish to the World, that your Favours are so much the more worthy of Immortal Applause, by how much it was impossible to place 'em better; that a compas­sion truly Christian produc'd 'em; and that you did not relieve those disconsolate Families, but because you compassionated an Affliction which they had no way deserv'd. I may likewise farther add, MOST NOBLE and POTENT LORDS, that in presenting this History to your Lordships, I do not take so much upon me a liberty which has need of an Excuse, as an Opportunity to acquit my self of a necessary Homage. 'Tis a mark of acknow­ledgement, which all the Refugees in some measure offer to your Lordships by my Hands, as it were to make the Returns of succeeding Ages to YOUR MOST NOBLE PUISSANCES, of those Thanks and Testimonies of their Gratitude, which are due to your Lordships. And I dare presume to say, that they make use of my Pen to make this Protestation to your Lordships, that it is not so much their design to preserved to Posterity the remembrance of those Sufferings, as the Me­mory of that relief and those consolations which your Lordships afforded 'em. Nor do I hazard any [Page] thing in taking upon me to be answerable for their Intentions and their Thoughts, in regard the con­formity of our common condition ought to inspire into us all an equal sence of Gratitude for the Boun­ty of our Generous Protectors, whose Succour and Assistance was so seasonable and so comfortable to us. Besides, it is no difficult thing for me to reach the Sentiments of other peoples hearts, on this par­ticular occasion. They loudly enough express themselves, and every where declare, that they are beholding for their Lives and their Repose, solely to your Lordships Bounty. As for my own part, MOST NOBLE and PUISSANT LORDS, I wish to see this Work of mine may be kindly re­ceiv'd in Publick, not so much for my own, as for the Interest of YOUR MOST NOBLE PUIS­SANCES. And it would be less a pleasure to me, to see my own Name consecrated to Eternity, if my Writings may acquire the priviledge of pretending to it, then to Immortalize your Glory, by infor­ming future Ages, what share you had in the re­lief of so great a number of unfortunate Sufferers. But if my endeavours cannot soar to such a height, it will suffice me, MOST NOBLE and PUISSANT LORDS, to obtain at least one thing which I as­pire to, as the Lawful Recompence of my labour; That in pursuance of that extraordinary Favour [...]nd good Will, of which YOUR NOBLE PUISSANCES give such Proofs to all the World, [Page] you would be pleas'd to accept this History which I present your Lordships, with as a Testimony of my Profound Respects, and as an engagement to be all the days of my Life, with as much Zeal, Submission, and Sincerity as the Heart of Man is capable to express,

Noble and Puissant Lords, Your Noble Puissance's Most humble, most Obedient and most faithful Servant, B. M. A. D.

THE General Preface.

IF History be Properly consecrated to preserve to Posterity the remembrance of things the most remarkable that fall out in the World, it can­not be deny'd, but that the deplorable end of the liberty which the Reformed enjoy'd so long a time in France, is one of the most memorable Accidents that merits to be taken in hand for the information of succeeding Ages. There is not any thing in that Re­volution, which does not deserve particular Reflexions. Ʋpon whatever circumstance of that Horrid Desola­tion a man fixes his mind, he shall find enough to exercise his Wit, either in wondering at the Malice and Wickedness of those that were the Authors of it, or in admiring at the Patience, and perhaps in tax­ing the Pusillanimity and want of Courage of those that were envelop'd in it. That a Clergy compos'd in truth of great Personages, but of persons more in­toxicated with the Grandeur and Maxims of the World, then sensible of the true Maxims of Religion, or capable indeed of understanding 'em, should make it so entire­ly [Page ii] their business to Extirpate poor People that were no longer in a condition to dispute their Possessions and Priviledges with 'em, and who had no further occasi­on of difference with 'em, then what concern'd the Right of Believing and Preaching, in certain places, what seem'd to them to be most agreeable to the Truth. This is enough to astonish those who understand, that Men must have some specious pretence at least to excuse their proceedings to Extremities of Injustice, and Cruelty. That a King, who might have pass'd for one of the most Potent of those that ever wore the same Crown before him, and might have been the most Glorious of all his Predecessors, had he given his Subjects as much reason to admire his Equity, and the Fidelity of his word, as he had given Strangers an occasion to dread his Prosperity, and his Conquests should so far extend his complacency to a Confessor, and two or three other Ecclesiasticks, as without any ap­parent cause to revoke one of the most solemn Edicts, and most worthy to have been inviolably observ'd, had it been for nothing else but only in respect to the Author: That this same Prince should deal more Rigorously then he would have done with Rebels, with an Innocent, Peace­able and well-affected People, far from Plotting and Sedi­tion; who for above these five and fifty Years have ne [...]re been known to have appeared in Arms, but for the Service of the State: And who when they had taken Arms in a Conjuncture of high importance, perform'd Atchievements as much to the advantage of the Grandchild of Henry the Great, as their Ancestors had done near a hun­dred [Page iii] years before, to support the Rights of that same Prince, of Happy and Triumphant memory. These are things, I say, would hardly be believ'd, had we not before our Eyes a thousand Testimonies that convince us of it. That a Counsel so profoundly and refin'dly Poli­tick, and which to all the Enterprizes it un­dertakes confers an Air of Grandeur, which may seem to exceed the bounds of human Condition, nevertheless should carry on this particular design after a manner so little proportionable to the ordinary Maxims it profess'd, that for the Oppression of People, not in a capacity to defend themselves, it should not spare to make use of Acts of Vio­lence and Injustice, of Litigions and Impertinent wrang­ling, the most mean and most malicious imaginable, so as to forget some certain forms of Decency and Deco­rum, which are never to be neglected in things that are acted under the Kings Name, is thatwhich Posterity would never be convinc'd of, were it not confirm'd to future Ages, by Authentick Proofs. That a People also, who were able to raise a hunder'd thousand Men, able to bear Arms; who in many places surpass'd the Catho­licks in Number, Wealth and Reputation; who were in no want of stout experienc'd Officers, full of zeal for their Religion, who often met with favourable opportuni­ties for the resettlement of their Affairs: That such a People, I say, for thirty Years together should under­go Oppression so unjust, a hunderd times more difficult to be endur'd by men of Courage, then the worst of in­juries: That they should suffer themselves to be expos'd on all hands; to be reduc'd to such cruel Extremities, by a [Page iv] thousand shameful Artifices, so as to behold nothing but Snares and Precipices on every side; to be so cow'd as not only not to dare to make the least Complaint, and shew the least Resentment of their Sufferings, but also not to dare believe what they felt; that they should labour under a Persecution for a long series of Years, spun out by the Malice of their Enemies; as if it were not so much the purpose of their Oppressors to extirpate, as to weary 'em out, and put 'em besides all their Patience: That in the midst of these Calamities and Afflictions, these People thus overwhelm'd, should sit still with such a Conscientious and precise Submissiion, without seeking any other Consolation then that of Sighs and Tears, without opposing the Designs of their Oppressors any otherwise then by repeated Petitions, by humble, respectful, moving Re­monstrances, enough to have mollifi'd the hearts of all that had any remainders of humanity left; that they should literally practise the Christian Precept of praying for their Persecutors; that they should all along continue to the end in doing them Service, that erected before their eyes the preparations for their ruin; That they should make it a point of Duty to be faithful to those that al­ways broke their words with them; This is that which Ages to come will very hardly be perswaded to believe. Neither do I know whether the Testimony of History will be sufficient to convince a Reader, never so little difficult of belief, of the Truth of an Event attended with so many extraordinary Circumstances.

[Page v]Now in regard there are some things very false which often cover themselves with such appearance of Truth, that the most Prudent and Circumspect may be deceiv'd; so there are some Truths, that have something rare and unheard of that makes 'em taken for Improbabilities. And this, in my opinion, may be rightly apply'd to the Persecu­tion which I have undertaken to give the Publick an ac­compt of. And it may well fall out one day that some doubt may be made of the most signal Actions that refer to this History; since they who have been Eye-witnesses of them, they who have experimentally felt 'em to their sorrow, have much ado to believe 'em; and cannot comprehend that the fruit of a long fidelity, of several important services, of an Innocency beyond all reproach, of a try'd Submission, and chiefly of an invincible Patience, should be forc'd by necessity to renounce the sweets and conveni­encies of a delightful Country: to abandon their tempo­ral Estates and Advantages; to lose the more precious and natural part of Liberty, which is that of serving God according to the Rule which we are perswaded he has set down himself. And lastly, to seek for that, under another Dominion, and in a Foreign Air, which is de­nyed 'em by the Commands of their natural Prince, and by those with whom they had breath'd the same Air from their Birth. It happens sometimes that men may take a plausible pretence for the commiting so many Cru­elties, from the Politick Factions and Enterprizes of them against whom they are exercis'd: and in regard the service of God has often serv'd for a Cloak to the Am­bitious, to cover the Design of their Quarrelsome Claims, [Page vi] 'tis no wonder that sometimes they make use of the same pretence against those whose Religion they seek to destroy, tho in reality they had no Intent to disturb the publick Peace. But there was nothing of this that could give the least Colour for the last Oppres­sion of the Reformed. They had neither Protector nor Arms, nor Cities, neither were they in Confederacy; and the fear of giving an opportunity to those who had sought so long after one to persecute 'em, oblig'd 'em to carry themselves with the most exact Obedience imagi­nable. The Faith of the Kings Promises, and the good will of their Soveraign had been so long preach'd up among 'em as a better security for them then all the strong Holds in the Kingdom, that they avoided, to the utmost of their power, all occasions of rendring them­selves unworthy of his Favours. They were depriv'd of the means to signalize themselves in publick Employ­ments, because they had by degrees excluded 'em from almost all Offices of State: but in all Employments from which they could not debar 'em, in the Exchequer Em­ployments, where their Exactness and their Fidelity maintain'd them a long while; in Employments of Trade, the greatest part of which their Ʋnderstanding and Reputation had drawn into their own hands, in warlike Employments, to which they ran as often as the Kings service call'd 'em: In a word, in all things else wherein they were permitted to distinguish themselves, there was not any of the French Nation that shew'd more Zeal than they for the glory of their Prince, or who have more honour'd their Country by their noble Actions. [Page vii] I could here set down a very considerable Catalogue of those who since the taking of Rochel, as well by their merits as their services have remov'd all the obstacles which their Religion lay [...]d in their way to Prefer­ment, and attain'd to the highest Employments both Civil and Military. 'Tis known that the most noble Atchievements of Turenne, and which were of great­est advantage to the Crown, preceded the change of his Religion. But I cannot forbear saying this far­ther, that at the very same time that the Act of Nantes was revok'd, the two greatest Captains in the Service were Both of the Reformed Religion. Mareschal Schomberg has spread the Reputation of his Ma­sters Arms as far as well it could fly; and after the death of Turenne, France thought her self hap­py in such a person as he, to support the Kings Ho­nour, after it had receiv'd so great a loss. The de­ceased Prince of Conde, who was one that well could judge of a Souldiers Capacity, made no scruple to compare 'em both together, and to discover in M. Schomberg, something I know not what more spright­ly, quick and ready, when he was to resolve upon an unexpected Accident. The Marquis of Quesne, who commanded the French Fleet, had no body after the death of Admiral Ruyter that would dispute with him for priority in that Profession. So that Merit has raised two of the Reformed, notwithstanding the malice born to their Religion, to the Highest Dignities in the Mi­litary Art, as well by Sea as Land.

[Page viii]What likelyhood was there that at a time when so many noble Actions spoke in favour of the Reformed, they should not only endeavour, but accomplish their ruin? That they should take a time to destroy 'em, when they could neither accuse 'em of Rebellion, nor look upon 'em as useless to the Kingdom? Certainly no man would have imagin'd a hundred years ago, that France would have expos'd her self in our Time, by such a piece of Injustice as this, to the reproach of all Europe. At least people would suppose there might be some private reason to treat with so much inhumanity a number of poor Christians, who by their quiet dispositions, not to speak of their Services, seem'd to merit quite the contrary. 'Tis not easily to be suspected that one man should exercise the fury of his hatred against another, without having at least some specious pretence for it. How then is it possible to believe, that in France men should be transported to the extremities of rigour against a Million of innocent Persons, for no other rea­son, but meerly out of an ill grounded hatred? Never­theless this is all that can be said of the motives of the last Persecution. Not only hatred, but hatred without a cause, without pretence, without excuse, in­flam'd against a People without defence, who sought to vanquish the aversion of their Enemies, by their Patience, and by their Services. Doubtless therefore it is but justice truly and faithfully to inform Po­sterity, that they be enabl'd to give a right Judgment, upon an Event so little known; and do the same Ju­stice to the Authors of these Cruelties, as we now do [Page ix] to those who have giv'n us a Model of what was for­merly committed in the first Ages of Christianity, as also under the Bloody Reign of Charles IX.

But besides the general Reason of preserving the re­membrance of this Persecution, there are two others which deserve to be considered. The one is, because that they who advised it have endeavour'd to antici­pate Posterity upon this Subject, by divers Artifices. I know not how many Writers hir'd on purpose to disguise Affairs, and to deprive Truth of her natural Weight and Matter, have fill'd all Europe with their Pam­phlets fitted out to make the World believe that they who suffer'd all the effects of Violence and Injustice, should be one day lookt upon as Criminals, to whom there was a great deal of Mercy shewn. On the one side they set 'em out in most black and dreadful Colours. They aggravate with an envenomed Eloquence what ever can be laid hold on for a pretence to accuse 'em; and finding nothing in their Actions that may serve as a foundation to their Invectives, they search for reasons in their Thoughts, in their Desires, in their Inclinations, which they describe after a very detestable manner. They attribute to 'em a troublesome, turbu­lent, unquiet spirit, Commonwealth-Maxims, an a­version to Monarchy; a Heresie incompatible to the repose of Kingdoms, and which infuses an ambitions, daring Genius, always in Action, if it be not sup­press'd by a greater Force. But certainly this accu­sation has been loudly contradicted by the long Peace [Page x] wherein the Reformed have liv'd. And it would be a difficult thing for these Calumniators to tell us, what became of this Seditious spirit for five and fifty years together; how it came to lose the oppor­tunity of a Minority, and a Civil War, without laying hold of the advantages of so convenient a season; how it happen [...]d not to burst forth in a doleful Oppression of thirty years together. There seems to be a great deal of rashness in an accusation of such Importance, when there are no proofs of matter of Fact to make it out; and that it is only supported by the Impudence of the Authors of it. But this will not put a stop to those Writers, who are sufficiently pai'd for venting their Impostures, and can easily qualifie the Affront of a Lye publickly given 'em, with the hopes of finding Credulous Readers, who with­out putting themselves to the trouble of examining mat­ters, will pin their Belief upon the slieves of such extravagant Authors. On the other side they extenuate the occasions of complaint, which have been given to the Reformed for so many years together. They talk of nothing but the soft and charitable means that have been us'd to reclaim 'em from their Errors; of their Paternal cares, and Spiritual Exhortations. There is not the least Pamphlet that peeps abroad, wherein the Author is not very double diligent to slip in a word, and tell us, how there could be nothing more Charitable or more Evangelick, than the Expedients made use of for the Conversion of Hereticks. This Falsehood is become one essential part of their Epistles Dedicatory. [Page xi] It would look as if something were wanting, if they did not croud in by head and shoulders some Elogy or other of that new sort of Tenderness and good Will, which never make themselves known but by Condemnations, Imprisonments, Confiscations, Banish­ments, the Galleys, Gibbets, the Wheel, and such like merciful Acts of Clemency and Mildness. But in regard they dare not promise to themselves that all men will take these extraordinary Violences for marks of Charity, they have bethought themselves of another course to satisfie those nice and difficult Peo­ple, who call Cruelty Cruelty, and Injustice Inju­stice. There are some Writers who have the knack of it, to deny matters of Fact, that are known all over Europe, and to cry 'em down for Imposture, tho they that carry'd upon their Bodies the marks of their sufferings, made loud complaints in foreign Coun­tries. Those People have the Confidence to give the lye to the Eyes and Testimonies of all those that have seen and felt what has past. As if there were not only a Million of People who are living proofs of it, but an infinite number of publick Acts which all confirm what has fallen out. Lastly, that they may not omit any thing that lies in their power to dis­guise the Truth of things, there are some Authors who have endeavour'd to make it out, that all those Acts of Injustice, Violence and Fraud, which have been committed against the Reformed, were the effects of an exemplary Justice. If they have taken from [Page xii] 'em their publick Places of Exercise, 'twas done, say they, because those places were usurp'd: if they have tormented 'em with a thousand vexatious Ordi­nances, 'twas only, say they, to retrench 'em of those priviledges which they took, notwithstanding there was nothing in those Edicts which authoriz'd their enjoyment of 'em. If they did inhumanely de­lude 'em by confirmations of the Edict and Promises to observe it, which they violated in the most Essen­tial Concessions, 'twas, say they, by interpretations of the true Sence, which had been misunderstood. If they tortur'd 'em, by a thousand personal Processes and Suits, by quartering of Soldiers upon 'em with Li­cence to live at Rack and Manger; by divers Out­rages and Punishments; 'twas, say they, because they had deserv'd it, by doing those things that were for­bid 'em by the last Declarations. In short, Declara­tions were expresly given out, to make those things Criminal, which were either most Innocent or most Indispensable, to the end they might be always secure of a Pretence to abuse and evil-intreat 'em, because of their having done something which they could not avoid the doing, or which in Conscience they were oblig'd to do so for their own safety and the welfare of their Families. Thus it was that they were condemn'd to the Galleys, when they sought to depart the King­dom, or to send away their Wives and Children in­to Places of more security; that they ruin'd 'em by their Garisons, dragg'd 'em from Dungeons to Dungeons, [Page xiii] and sent 'em to the newfound World because they refus'd to go to Mass. They were forbid the one, the other they were commanded. All the mischief therefore which they suffer'd for having disobey'd, was no more, say they, but a just punishment of their disobedience. As if it had been a reall Crime to abstain from things unjustly forbidden; or not to do those things that were unjustly commanded. All these Artifices, and others of the same nature, may so alter the outward Face of things, that it would be impossible that ever Posterity should be rightly inform'd, if men did not take the pains to represent 'em in their natural Condition, and with their legitimate Circumstances.

The second Reason for writing the History of these Transactions, is, because we do not meet with any thing, since the death of Henry the Great, which gives us an exact accompt of the Affairs of Religion, in reference to the Churches of France. Before that time we find Memoirs sufficient, Writings in abun­dance, wherein Affairs of that Nature are laid down. And in regard the Catholicks have compos'd great Volumes to throw the blame of all upon the Reformed: They on the other side have not sate mute, nor have they fail'd to make good defences for themselves. There have been passionate Writers of both Parties, who have discours'd the general Affairs with heat and Violence, and who have run themselves too far into [...]omplaints and Invectives. But there have been others more moderate, who have treated of the same [Page xiv] things, with extraordinary Modesty and impartial Equity. The President James Augustus Thuanus, and the Historian Mezeray, are of the number of those who have handl'd this Subject with most mild­ness and reserv'dness. And tho by the Style of their Writing they may well be discern'd to be Catholicks, and prejudic'd in favour of their Religion; yet there is a certain splendor of Truth that shines forth, and which gives satisfaction to an impartial Reader. A man may easily, in reading these Historians, disin­tangle that which is infus'd by zeal for Religion, from that which is the pure and naked Truth. And the matter of Fact being genuinely recited, the Writer's judgment does no way deprive the Reader of his li­berty to be of a contrary opinion. But since the death of that Prince we meet no longer with any faithful Historiographers. Several Catholicks have written that which pass'd under the Reign of Lewis XIII. But they have interlarded their Writings with so much Violence and Fury, that there is no perusing them with Patience. They who desire to make tryal of this, need no more than only to cast their Eyes upon the History of the Rebellion, or upon that which was compil'd by the unfaithful Du Pleix. They also who have not suffer'd themselves to be trans­ported to the same excesses which those Authors of Lower Rank have been guilty of, nevertheless have not ob­serv'd sufficient measures to procure 'em the name of just and Equitable; as having stuft their Writings with so ma­ny [Page xv] venomous Expressions, so many malignant Reflecti­ons, so many Testimonials of their Passion and Hatred, that that same perpetual Character of Bitterness and Parliality renders 'em suspected in what ever they say, and is the reason that we dare not believe 'em when they speak Truth. Nor have the Reformed been so careful to oppose better Histories of their Affairs to these injurious Relations: So that they seem by their silence to have authoriz'd the Invectives of their Op­pressors, as if they had nothing solid to return 'em [...]n answer. 'Iis true, that there have been some per­sons, who either by the Command or Approbation of National Synods, have attempted to Collect the Me­ [...]oirs of such important events in reference to Religi­on. But the one have written with more zeal than knowledge; others have been constrain'd to aband on the Enterprize, because the Times would not permit 'em­ [...] deliver their Sentiments with freedom. The De­signs that were laid before the beginning of the Civil Wars under Lewis XIII. could no longer be put in execution with security, after the prosperous success of that Prince had brought down the strength and con­ [...]age of the Reformed. 'Twas then a Crime of State [...] say, that the Court had broken their word. To ex­cuse the Actions of those who had taken up Arms, or set forth the Justice of the Complaints upon so ma­ [...] Breaches of the Edict, which the Court would ne­ver make good, was enough to expose a Man to all the Punishments of the most infamous Rebels. After that [Page xvi] the King began to be troublesome to the Ministers, upon pretence that they had committed or spoken some­thing prejudicial to his service; and the least words that they could lay hold of to mi construction, drew upon 'em Prohibitions not to meet at Synods; Com­mands to stay till new Orders in certain places that were assign'd 'em for Prisons; Injunctions not to act in their Functions within the Kingdom; Menaces of more severe usage if occasion offer'd: there was no bo­dy that dar'd take upon him to inform the Publick of these Truths, so ill receiv'd by those who thought themselves offended by so doing, and so fatal to those that had the boldness to utter 'em. 'Tis no time for a Man to make his Apology, when he is reduc'd for his own preservation to submit in all things, and to take it as a favour at his Enemies hands for granting life to the Innocent, upon condition they will confess them­selves guilty. However, such was the Condition of the Reformed, after they were once depriv'd of all their Places of Security. Disarm'd, Disunited, Van­quish'd, that they were constrain'd to talk of their own Conduct as the Victors discours'd; to condemn, with them, whatever was past, as if they never had had any just cause of Fear, or any good reasons for them Complaints. And to thank 'em as for a most endear­ing favour, that after they had taken from their Churches all Support and Maintenance, they did not al­together quite exterminate their persons. 'Tis not therefore to be thought a wonder, that at a time when [Page xvii] it was so dangerous to speak Truth, and so necessary to keep silence, there should be no History of the Re­formed written, which would have certainly cost the Author inevitable ruin. But in regard that many times Truth grows less odious the older it is, Time affords us more security to tell it, and gives us liberty to rescue it from that darkness where the Terror of Punishment had oblig'd us to conceal it.

These several Considerations have made me for a long time wish, that some person capable of so great a underta­king, would give himself the Trouble to compile so necessary a History, and to oppose against the Invectives with which the Conduct of the Reform'd have been blacknd for seventy Years together, either a genuine and sincere Recital of what has befallen 'em, or an Apology for their Actions, which have given the greatest advantages to their Detracters. I never que­stion'd but that it was greatly to their disadvantage to suffer those to talk alone upon this Subject, whose inte­rest it was to delude the World; and that, one day, the Reform'd persecuted with so much violence, In­justice, Breach of Faith, would be expos'd to the sini­ster Judgments of Posterity, if succeeding Ages were not rightly otherwise inform'd of the miseries they have suffer'd, than by the Relations of their Adversaries. Posterity then would meet with nothing but outragious Panegyricks, Hyperbolical Elogies, and Studid Com­parisons, exalting this continu'd inveteracy, and this insulting Oppression above the Noblest Actions of the [Page xviii] Greatest Heroe's; and well might our Off-spring be excus'd for not discerning through these disguises the In­nocence of the Ʋnfortunate, of which no Body had been so careful as to preserve good Testimonials. 'Tis true, the Registers of the Council, of the Parliaments, of all the Iurisdictions both Soveraign and Inferiour are full of Acts, the very reading of which alone might serve to prove the Innocence of those against whom they were issu'd forth; and that the greatest part of 'em were publish'd with so little precaution, that they are rather Demonstrations of their Accusers breach of word, and the ignominious compliance of the Judges, than any proofs of the Crime imputed to the Parties accus'd. But in the first place, 'tis impossible, confi­dering the present posture of Affairs, that any one should undertake to make a Collection of those Acts, the very search after which would render the person suspected: and 'tis yet more unlikely that there will be any body, a hundred years hence, that will think himself so deeply oblig'd in justification of the Innocent, as to take upon him an inquisition which can never prove successful without a great deal of Care, Time, Labour and Expence. Moreover, all the World is well acquainted with the Policy of the Roman Church. She knows how to suppress what ever may redound to her prejudice. There are now an infinite number of Acts not to be found in the Registers, which being use­ful to her at the time when they were made, she was afterwards asham'd to have seen. By this means she [Page xix] has conceal'd the source of a great many of her Ʋsur­pations. She has reduc'd those that fain would dive into the Original of that Corruption, which she has introduc'd into all the parts of Religion, to a necessi y of romaging all the Libraries of Europe, in search of some Monument that might discover the occasions and progress of her Enterprizes. And she has had such good luck in several matters of great importance, that she has render'd many Certainties almost doubtful and problema­tical, tho she could not succeed so far, as altogether to de­prive 'em of the Character of Probability and Likelihood: which in things that cause the Persons to blush, who are upbraided to have committed 'em, makes us lawful­ly suspect that they supprest the most convincing Proofs. And thus perhaps it was, that she gave her Writers the priviledge to call in question the famous History of that Woman, who, as they say, sate in St. Peters Chair at Rome for several years under the name of John VIII. I should have a greater esteem for some Historical Observations that seem to destroy what is averr'd concerning this matter, but that I know that Prudence in suppressing the Monuments of shameful Acts, and puzzling the circumstances of odious deeds, either by falsifying the Date, or the alteration of some decisive, word, is no new sort of Prudence. But when I add to this consideration so many proofs more than probable, which serve as a foundation to this History, I must acknowledge my self almost con­vinc'd of the truth of it. In things of this nature [Page xx] the just suspicion which men have of the bad Credit of the accus'd, when they have already been frequently convinc'd of having abolish'd such Monuments by which the truth of things was preserv'd, is doubtless an imperfect proof against 'em. But when the matter of Fact is farther suported by a multitude of pressing in­stances and strong presumptions, it cannot be deny'd but that imperfect proof may become equivalent to a good Demonstration.

But not to engage my self in an unprofitable digres­sion, I shall only add, That the Author who wrote the History of the Reformation of England had more than once sufficient experience of the great care which the Catholicks took to deface the memory of things, which they were unwilling Posterity should know, that the publick Registers of his Country which ought to have been inviolable, were not lookt upon to be so sacred by those who met with any Acts which were not to their ad­vantage. I conclude from all this, that perhaps a hun­dred year hence the Jesuits will have taken the same precautions to abolish the memory of those Acts of in­justice, which they have either committed or advis'd, and that they will leave nothing in the publick Regi­sters to give us any knowledge of what past in our days, in France, as to matters of Religion. So that I cannot but think it necessary to prevent the Effect of their Artifices, and to publish, at least by way of A­pology, certain proofs of the Innocence of the Reformed, and the violated Faith of their Adversaries; to the [Page xxi] end Posterity may be able to give a more equitable judg­ment of the matter of Fact that is not be deny'd by either side, upon the Invectives of the Accusers and the Defences of the Parties accus'd. I had some rea­son to hope, some years since, that I should see my desires accomplish'd, when I understood that a per­son whose name is famous all over Europe, and whose Writings have enforc'd his very Adversaries to admire his piercing Wit, his Exactness, his Sincerity and So­lidity, was about to have undertaken this great Work. But having chang'd his mind for some reasons, I have been constrain'd to supply his place, and to expose my self to ill success, in an enterprize so much above my ability, since it would have been so proper for so great a Person. I shall not go about to antici­pate the minds of men in my favour, by humble ex­cuses for my rashness; nor to incline 'em to pardon the faults I may commit in a Work so laborious as this, by confessing before hand, that I am not infallible, and by declaring that I submit my self to their Censure, provided they will be just in pronouncing it. I well know what has formerly been said, and what may now be retorted upon those, who strive this way to inveagle the Reader into a good Opinion of their Works. 'Tis better to abstain from committing Faults, where it is in our Power, than to beg par­don, on purpose to render 'em more tolerable. I night have let writing alone, because I was not con­strain'd to it: and if I were afraid of not pleasing [Page xxii] all the World in a Work of this Importance, 'twas long of my self that I displeas'd anybody, who might have avoided the occasion of committing faults, which no body perhaps will have the goodness to pardon; which I might have easily done by sitting still and not writing at all. But I must confess that the fear of seeing the design, of so necessary a History quite given over, prevail'd with me above all these considerations which might have diverted me from it: and that I thought it more profitable for the Publick, to oblige the World with such a Work as I was able to pro­duce upon this Subject; than to leave men ill informed of so woful a Revolution as has befallen the Affairs of the Reform'd. And that which has the more con­firm'd me in this resolution, is this, that other per­sons having labour'd upon the same Subject a little be­fore I appli'd my self to it, I found in their writings a great deal of Apology, but little History, tho I ob­serv'd solidity sufficient.

Now this is that which appears to me in writing what has pass'd both for and against the Reformed to be principally indispensable; to give a just extent to the matters of Fact which concern 'em; to the end, that considering them on every side with all their cir­cumstances about 'em, it may be the more easie to judge, whether they be the Marks of a Factious, Licentious and turbulent Spirit, as their Adversaries give out, or the effects of a necessary prudence, and a law­ful precaution, as the Reform'd pretend. When [...] [Page xxiii] read a History in Abridgement, the matters of Fact being too naked and too bare, afford not scope enough to the Reader's judgment: So that before he can give his Opinion upon what the Historian has related to him, he frequently desires to know the circumstances which the Author's brevity has conceal'd from him. As for example. Look into the Writings of Maimbourg, Soulier, la Croix; or any such like Authors, who have only taken their Pens in their Hands to ren­der the Reformed odious: and if any one finds there in abstract, that the Reformed having persever'd a­bout eight or nine Years in the pursuite of certain Petitions, which King Lewis did not think fit to grant 'em, the Prince being importun'd by their solli­citations, took Arms to reduce 'em to his Will: took from 'em their places of Hostage; broke their Ʋni­ [...]n; despoil'd 'em of several of their Priviledges: [...]ere is most certainly real matter of Fact; but the [...]revity of the Relation does not satisfie the Reader. Therefore that he may judge knowingly of the matter, [...]is necessary that he should be inform'd of the nature [...] the things demanded by the Reformed, and the rea­ [...]ns why they were demanded with so much perseve­ [...]ance: it behov'd him to know what were the grounds [...] the Courts refusals, and what was the occasion of [...]eir taking Arms, to stop the course of those demands which were made 'em with so much importunity. Without this, 'tis impossible to know whether the [...]ars of the Reformed were just or no; whether their [Page xxiv] complaints were lawful; whether the Courts refusals pro­ceeded from ill will, or from the injustice of the Requests; nor is it possible otherwise to judge whether the Reformed were duly punish'd as Rebels, or op­press'd, as unfortunate innocent persons, by the War which the Court declar'd against 'em. Therefore the matter of Fact is to be unfolded and laid open be­fore the Reader's Eyes. It must be made clear to him, why the Reformed complain'd: how they came to be under new fears and apprehensions every day. Why the Court accus'd 'em of Disaffection, and sought all manner of ways to surprize and destroy 'em. Thus the Reader having understood the state of the Questi­on, is at liberty to judge whether the fears of the Reformed were Vain, and whether the Court had reason to overwhelm 'em as they did. If he be not equitable in his sentence, that's no fault of the Hi­storian, because he has given the Reader light suffi­cient to judge with knowledge.

Now in regard that this Reflection may be appli'd to all matters of Fact that concern Religion, I thought it not enough to publish a History in Epi­tome of the misfortunes of the Reformed Churches in France; but that they ought to be set down at large, that by going back to the Original of the whole matter, and setting forth the Progress and Series of what has befallen 'em good or ill, not only the variety would render the reading of Work the more delightful, but that the display of the most important circumstan­ces [Page xxv] would make it likewise more profitable; and would serve for the more solid foundation of an A­pology, for those forlorn and disconsolate Flocks at this day scatter'd over the Face of Europe. To this purpose I propos'd to my self to do that which I saw no body else preparing to undertake: and to the end I might give an occasion of judging more soundly whether the revocation of the Edict of Nantes, which we have seen in our days, were an Act of Justice and Sin­cerity, I have endeavour'd faithfully to set down what­ever I could learn concerning the manner how it was pursu'd, obtain'd, publish'd, put in execution, or violated, while there was yet some respect and reverence shew'd to the name and Author of it. To this purpose I have under taken to write the History of whatever past in France upon the account of Religion, from Luther to the Time that this Edict was set forth; to the end it might the better be known what right the Reformed had to demand it; what reasons oblig'd 'em to be satisfi'd with it; why there happen'd so many Contests about some Articles which it contain'd; why the King had so much trouble to grant it; why the Clergy were so unwilling to consent to it, and the Parliaments shew'd so much reluctancy to verifie it. To this purpose it is requisite that we should shew what figure the Re­formed made in the Kingdom: what Tyes and Obli­gations there were between Them, and the King, when [...]e came to the Crown; who were their Friends or their Enemies; and what were the reasons either of [Page xxvi] their hopes or fears. 'Twas my opinion that in order to this design it would be sufficient to set down in few words the most remarkable and most unquestio­nable Events, from the Reformation till the death of Henry III. as being enough to give at least an Idea, and a Taste of the general Affairs of that time. On the other side, I judg'd it meet to be more profuse and copions in relating the Transactions which belong to the Reign of Hen. IV. as having so strict a Connex­ion with the Affairs of the Edict; which unless they be more distinctly known, it would be a difficult thing to judge how justly, and how prudently it was resolv'd upon, and how necessary to be granted.

This design which has caus'd me to undertake a History of above fourscore and fifteen years, not to speak of the Compendium, which comprehends above seventy more, has render'd my trouble so much the greater, and gave me an occasion to fear my ina­bility to attempt so great a Work. I do not presume to boast the extent of an extraordinary Wit; and I am clearly convinc'd, that neither Force nor delicacy of stile are fallen to my lot. My vanity perhaps may flatter me to be worthy of being number'd among the midling sort: and if there be any who believe it does not become me to soar so high, I am willing to de­scend a degree lower. Moreover, I have spent the greatest part of my life in such kind of studies as no way cultivated my Genius for the writing of History. And my assiduity in another sort of employment would [Page xxvii] not permit me the leisure to think upon other things. The Persecutions of the Church for so many years, have all along overwhelm'd me in tedious, frequent and irksome distractions, which have engag'd me to cares far different from those that are proper for a person who designs to be a Historian. So that it was impossible on my Part, that I should come furnish'd to the Work which I have undertaken, either with the gifts of a surpassing natural inclination, or the sagacity of a cultivated Wit, with so much care as necessity requir'd. For 'twas impossible for me to acquire the know­ledge of several Professions, of which it is requisite to understand the most common Terms, to speak after a manner proper to please and inform, when occasion presents it self. Consequently it was impossible for me to avoid falling into many errors, which perhaps more equitable Readers will pass over; but Criticks, who are always the greater number, will never par­don. This may raise against me all those that think themselves more dextrous and witty than others, not so much perhaps because they are able to do better, but because that having studi'd nothing more in Books, than the defects of other Men, they believe them­selves to have acquir'd the Art to commend, and the Priviledge to censure 'em. 'Tis the custom of these people to fasten upon what is least essential in Books, and to make a great noise of the faults which they find there, to the end that they whose conside­rations never pierce to the bottom of things, may judge [Page xxviii] from thence, that the whole Work is of no value. The Jesuit Palavicini, by this Artifice has found no less than three hundred and sixty faults, by tale, in the History of the Council of Trent, written by P. Pa­olo Sarpio. But to fill up the number, he was forc'd to make use of all the springs and little engins of fal­lacy and litigious Cavils; to make an ill mark'd Date pass for a Capital Crime, one Number mistaken for another, Six for Five, Twenty for Twenty one, and such like trivial Slipps; but more especially, to tax for contradictory, matters of Fact which alto­gether may be true, and agree well enough one with another. Who would not think that a Book, where no less than 360 faults are found, and Arithmetically number'd out, should be lookt upon as an ill Book? Nevertheless make an abatement from this number of the meer Trifles, which change not at all the nature of the matters of Fact, and the errors which appear not to be errors, only because the Censurer, who observes 'em, conceals the reasons that justifie 'em, you shall see perhaps three fourth parts of the faults pretend­ed, vanish of a sudden; and the fourth part that re­mains, will not be lookt upon as well prov'd neither, till the Character of both Historians be compar'd together; till the reasons that support the Objections, the Motives that engage either the one or the other to deceive the World, and the purity of the Springs from whence the Proofs are drawn, for what they aver be rightly examin'd.

[Page xxix]But I never thought that the fear of these inconve­niences ought to stop me. The cause of Truth and Innocency would be too much abandon'd, if men should be afraid of defending it, for fear of drawing upon 'em the Censures of People that understand how to falsifie backwards and forwards with an equal boldness. We must either renounce writing for the Publick good, or harden our selves against these inevitable Rancounters. Principally when it is a matter of History, and such a History which in favour of Oppress'd Innocence, attacques the most formidable Puissances in the world, we must expect a Tempest of Injuries, Reproaches, Lyes, and whatsoever else is proper to cry down the Book and Author of it, and render both obnoxious to the Indignation of the Vulgar. Now as I foresaw that this might befall me, it will never be a wonder to me if it happen. And I thought I could not bet­ter arm my self against these stroaks of interested ma­lice, than with Sincerity, Truth and Exactness; ne­ver minding the trouble which imposture and brang­ling might put me to. We never ought to write but for the sake of brave and generous Souls; and those of that Character never judge of things without pro­found consideration, gliding over faults that have nothing of Importance, or Essential. Now I hope they will ne­ver be able to surprize me in errors of the latter qua­lity. I have endeavour'd to s [...]un all manner of dis­guises; and perhaps I have spoken too plainly and openly of several things, which another would have [Page xxx] envelop'd in a prudent silence. But when it is Im­possible to justifie the Innocent but by revealing Truths, tho somewhat nice and delicate, of necessity it behoves us to lay aside some certain respects, that cannot be observ'd without betraying the Cause which we desire to defend. This is the only excuse that I intend to make to those who perhaps will find that I speak of certain things with too much liberty. I thought it my duty so to do, to gain the reputation of greater credit, and more clearly and faithfully to inform the Readers of the sources of Events, and the grounds of my par­ticular Reflexions.

The same sincerity which I profess in History, ob­liges me to acknowledge that there may be faults in this Work of mine, which may be found to be essential, and which perhaps I may be willing to grant for such, when they shall be really made out. But they will not be imputed to me for such by impartial Judges, when I shall make it out from whence they may proceed. 'Tis certain that I had not all the assistances which were requisite for an enterprize so great as that which I have undertaken. There are many things, without question, which have escap'd me by that means, and which have enforc'd me upon several occasions to make recitals not so full, nor so dilated, or fortifi'd with Circumstances, as I could have wish'd. The Reader might have justly expected that I should have given him clearer illustrations of certain matters, and that I should have prevented several questions that will re­main [Page xxxi] for him to ask me, after due examination of the matter of Fact which I relate. But I could not do better: and in my opinion 'twas much more to the pur­pose to make but little stay upon some Subjects, than to supply the defect of Evidences and Memoirs with the boldness of my own conjectures. However I do not pretend thereby to lessen my obligations to those who have assisted me with several important Pieces, and who by their generous imparting to me their Books and Manuscripts, have furnish'd me with the principal materials of my Work. I must acknowledge there were several persons who sent me whatever they had proper to serve me, a hundred and two hundred Leagues from hence: And as I receiv'd great assistance from those remoter places, so have I had the help of many curious Persons in our Neighbourhood. Publick and private Libraries, the Cabinets and Studies of the more exacter sort, where Fugitive Pieces secure themselves, and several other Springs and Sources of History were open to me. I should most gladly name the Persons that gave me aid, not only in regard it is but just they should share with me in the publick acknow­ledgement, to whose instruction they have so liberally contributed; but also because they are the Guaranties of what I publish to the World, and for that the very names of some among 'em would suffice to demonstrate [...]he verity of the Evidences, from whence I have drawn the materials of my Labour. But the greatest [Page xxxii] part having desir'd not to be nam'd, because of their being related to several persons that are still subject to the general oppression, 'tis not in my power to afford 'em those Testimonies which I owe to their good will, nor to make that Advantage of their names, which I might have done, were I not oblig'd to a deference for their desires to remain unknown. I shall speak in an­other place of a Collection prepar'd by the deceas'd Mr. Tessereau, a person well known to all the World for being Laborious, Exact, Curious, and capable of Collecting whatever might serve to a great Work. Nor shall I dissemble the assistance which I had from the Memoirs which he left behind, tho, at the time of his Death they were found to be in great Dis­order.

But notwithstanding all their aids, I fail'd in ma­ny others, from whence I might have had great light. When the Council of France began to search into the Rights of Exercise, 'twas their pleasure to oblige the Churches to produce the Original Evidences which they pretended to make use of. This was a thing in the main, of which there was no great necessity. But in regard that from that very time they began to take their measures, which way to deprive Posterity of the knowledge of their causeless Cavils, they were desirous to get into their hands all the Monu­ments that might preserve 'em to Posterity, and only to leave the Reformed such Writings, the authority of which they might the more plausibly contest, because [Page xxxiii] they were not Originals. The Council detain'd the greatest part of those Writings, even after the Affairs were determin'd. There were very few Churches that could obtain restitution of 'em. They who had lost their Causes were told, that their papers could no lon­ger signifie any thing to 'em: and they who had been more favourably us'd, were pay'd off with some scurvy trick or other, on purpose to elude their importunities for the restitution of their produc'd Originals. Sometimes they were told, that the last Decree was worth all their Evidences, and so the other were absolutely of no use to 'em. Also of late years, they bethought them­selves of constraining the Consistories to produce all their Papers, whether Originals or Copies: and the least piece conceal'd was a reason sufficient for the Banish­ment of the Ministers, and demolishing the Churches. So that there were very few Churches that durst ad­venture to put it to the hazard, but deliver'd all they had of Instruments and Evidences. The pretence for this vexation was, that they were resolv'd to dis­cover whatever they had of Estates, after the Con­fiscation of which their Persecutors thirsted with so much Passion. But the main reason, tho the most conceal'd, was their eager desire to deprive 'em of the means to preserve any Memoirs, by which Posterity might be truly inform'd of the injustice that was done 'em. However, to say Truth, notwithstanding all these precautions, there remain'd sufficient to form the Body of a History large enough: tho it cannot be deny'd, but [Page xxxiv] that many Churches were despoil'd of the means to afford me those assistances which I might have expected from 'em, especially such where the common Evidences belonging to each Province were deposited. Moreover, it may well be imagin'd, that the Manuscripts in the King's Library, of that in the College of four Nati­ons, and in some others both publick and private, were never imparted to me: and that I could not find any body that would venture himself to make Ex­tracts useful for my design. I might there have found all the Negotiations tending to the Edict, all the Instructions of the Commissioners, all the Intrigues of the Court at the time of the general Assemblies, the whole Project of the Wars, and Violences put in pra­ctice by the Council of Lewis XIII. for the ruin of the Reformed. There is no question but that I might have found in the multitude of those Volumes of Ma­nuscripts, particular things which I could not have met with otherwhere, and to which I could never at­tain by my conjectures. But there are three Con­siderations to make us some amends for this defect. 1. I have collected as well as I could, out of such Memoirs as came to my hands, the substance of things which might have been found in those Manuscripts more at large and clearer to the understanding; and I have suppli'd from those printed Pieces, of which we met with a great number, the defect of the Manuscripts. 2. In regard those Libraries were easie of access to all that wrote against the Reformed, for example, Ber­nard, [Page xxxv] Maimbourg, Solier, la Croix, and other indefa­tigable Persecutors of the Churches of France, it may be said that whatever was to their disadvantage in those Manuscripts, was recited by their Enemies in their Works; and if they have not extracted much, 'tis a sign they met with but little to feed their Passion: so that no body loses but my self, for want of those Manuscripts, from which I might have had some light toward the justification of those whose defence I have undertaken. Now there is no great likelihood that they who apply'd themselves with so much fury and passion to destroy us, will impute it to me for a Crime, to have forgotten something that might have laid more open the Evidence of their Injustice and Cruelty. 3. If any one shall undertake to refute this work of mine, he must furnish himself out of those Manuscripts with Arms to fight me. Which if he do not do sincerely, his answer will put me to little trouble. But if he acquit himself like a person of Faith and Credit, he must produce entire the Foundations of his Reflections, and by consequence publish many secrets, which may perhaps prove confirmations of our own Collections.

In the main, these Considerations ought to be as equally beneficial to me, in the cause which I defend, as proofs in the claims of particular persons, or strong presumptions of a Robbery, or House-firing, or of any other accident not to be remedy'd, whereby they demonstrate the loss of their Evidences that [Page xxxvi] should have justifi'd their claims, or the answers which they make to their Adversaries. I prove that the Evidences that might be requir'd of me are detain'd, or taken away from me be a greater force; and which is of more weight, I demonstrate, that the Authors of that Violence or that Robbery, are the same persons that require me to produce the same proofs which they have forcibly rifled from me. That there is knavery in their exceptions against my proofs, because they have by force despoil [...]d me of my Evidences which were my legal defence. That they had need of great and posi­tive proofs to convince me, because their Prosecution is suspected to be fraudulent; and for that slight pre­sumptions are not sufficient against me, because they have unjustly torn from me those monumental Deeds, from whence I could have drawn stronger proofs. But I am not altogether reduced to presumptions only: for that, maugre all the Artifices of a malignant Prudence, an infinite number of authentick Monu­ments of the miseries which the Reformed have suffer'd, have escap'd the Gripes of Plunder and Destruction.

After these reflections in general, it remains for me to give a particular account of the method which I have follow'd in compiling this History. And first of all it behoves me to answer those who may take it amiss that I adhere to a side, shew too openly of what Reli­gion I am, and declare my self concern'd in the things which I recite. All people would have an Historian observe an exact neutrality; that he should never suf­fer [Page xxxvii] his particular sentiments to be seen through; that he should not anticipate his Readers with his manner of writing▪ and that in stopping at a description altogether of bare matter of Fact and Circumstances, he should never incur the character either of Party, Advo­cate or Judge. However, I have dispens'd with these se­vere Laws; I have argu'd the case; I have deliver'd my opinion; I have prov'd, I have refuted sometimes, as I thought, the Subject requir'd. But I could bring se­veral reasons to justifie my conduct, were I not willing to be as short as is possible. The example of almost all those who have undertaken to write, is sufficient to make my Apology. We do not meet with any that have confin'd themselves within these narrow limits: and indeed it is a thing so impossible for a man to reduce himself to that [...]trictness, that if they who prescribe these Laws to others, were to give an account of any Transaction themselves, they could never forbear violating the pre­cepts of this painful exactness. I shall therefore only speak two things in my defence. The first is, that my Opinion and Ra [...]iocinations are to be consider'd as the Opinion and Reasonings of the persons in whose behalf [...] speak; either because they are the extracts of Dis­courses, and Speeches made in favour of 'em, or pro­ceed from the same things, and for that they represent that the Reformed would have said for themselves, had they been judicially interrogated in Court. The [...]cond is, That there was a necessity for me to give [...]y History the character of a Defence, because I wrote it [Page xxxviii] on purpose to serve for a Reply to the violent Decla­mations of those who have persecuted us. Therefore the mingling my Reflections sometimes with the Rehear­sal of matter of Fact, was a thing not to be avoided, to the end I might the better prove the Fraud and Injustice of those whom I accuse, and more clearly make out the Innocency of those whom I justifie. Ne­vertheless you may be assur'd, that upon several occasions where it seems to be my self that speaks, I have so nar­rowly watch'd my expressions, that there are few a­mong the Reformed that will presume to disown what I say. In the main, this liberty of delivering a mans own opinion is not incompatible with impartiality in an Historian. All that sincerity exacts from him is, that he neither disguise nor dissemble things; and as to that, I have impos'd such severe Laws upon my self as, I hope, will satisfie the most rigid Censurers. But in re­gard the Readers are no way bound to submit to the private Opinion of an Historian, which is rather as much subject to the Reader's judgment, as the recital it self of the matters of Fact; therefore they ought to think themselves rather oblig'd to the Historian for the trouble which he has taken to prepare the Process, upon which they are to give their Verdict, fit for Hearing, than to complain of his Anticipating their Judgments, by the liberty he has taken to declare his Sentiments. They find the matter ready to their hands, and without toyling themselves to reason upon the several matters, they have no more to do than to pronounce whether [Page xxxix] the Author had a true notion of the things, and hath reflected as one that rightly understood 'em.

I have taken the liberty sometimes to alter the ex­pressions of the Acts which I have cited. But no body ought to be troubl'd at that; in regard it is im­possible to do otherwise, when there is a design to Ab­breviate. Moreover, in regard I am forc'd to trans­mit several of these Acts to publick view, People have the less reason to blame me for not reciting word for word in the Body of the Book, what I have plac'd [...]ll along in the Order of the Proofs. Besides, that when there were any expressions in the Acts that were remarkable and important, I always exactly retain'd [...]he Sense and Substance of the matter. This is suffi­cient to satisfie unbyass'd People. Words are not so much the business as Deeds; and the alteration of words is of little Importance, when the matters of Fact are represented with a faithful exactness.

I have set down almost all the Edicts and Decla­rations under the Date of the Day wherein they pass'd [...]he Seal, rather than of their verification in Parlia­ment, tho the said Acts begin to be in force, as Laws, from the day of their being register'd. But I took that to be the better way, in regard the jurisdiction of France being divided under several Parliaments, it [...]arely happens that the said Acts are register'd in all [...]laces, or upon the same day. So that it would have occasion'd a kind of intricacy, and would have ren­der'd [Page xl] the matter dry and sapless, which of it self is not very opulent or pleasant, had I put so many dif­ferent Dates to every Edict. I know very well, that usually they mind no more than the day of verificati­on in the Parliament of Paris, as having some certain priviledge which distinguishes it from others. But since an Edict which is therein register'd has not the force of a Law in another Parliament, till the performance of the same Ceremony there, I thought it more to the pur­pose to keep to the Date of the Seal, which is fixt and common over all the Kingdom. Besides, that at this day it is a Maxim of the Council of France, that Edicts derive not the force of a Law from their being register'd, but from the King's Pleasure only, and from the im­pression of the Seal; and that the Parliament has no other authority than to publish it, and to put it in exe­cution. So that I had reason to prefer the Date from whence the Acts derive their force, before that which affords 'em nothing, and only serves to remove from a­mong the People all excuses of ignorance.

I also give this farther notice, in reference to the Dates, that if I have fallen under any mistake, 'ti [...] not I that am to be blam'd. I follow'd that which I met with in the printed Papers, which I made use of, and which being almost all of 'em set forth by the Ca­tholicks, have receiv'd from them all the alterations which are there to be found. Moreover if I commit any error in the number of the Articles, several of which I divide into pieces, there is nothing to be imputed to [Page xli] me. For that division is almost arbitrary: and some­times you shall find it vary in different Editions of the same Edict and the same Decree, tho they be all equally Authentick.

You will find, that in some places I suppose that the Reader knows certain things, without the know­ledge of which it would be very difficult to under­stand the matter of Fact of which I give an ac­count. I know that this may well be lookt upon as a fault: and I have found it bad my self, when the Historian neglected to explain somethings which he presum'd I knew before, because they were known to him. But I must confess, I thought it impossible to avoid this fault; because that if a Historian were bound in favour of strangers to explain whatever may put them to a puzzle, for want of having an exact knowledge of Customes, of Families, of the situation of Places, and an hundred other particulars, my History would have been swallow'd up in Episodes, [...]r Digressions, with which I must have been con­strain'd to load it. So that, whether I will or no, I am constrain'd to refer the Reader, who is desirous to know what I have not inform'd him, to such Authors [...]ho have particularly treated upon that Subject.

I do not believe they will be offended with me for [...]ot enlarging upon Foreign Affairs, because they were [...]ot proper to my Subject. Nevertheless, when I thought [...] necessary, I observ'd their Connexion with those of [...]e Reformed Churches. I have not ty'd my self to [Page xlii] the relation of Sieges and Battles, when I speak of the Civil Wars, because other Historians have made long descriptions of those matters; besides that I should run astray too far from my principal aim which is on­ly to relate after what manner the Edict was observ'd. I have also taken the liberty to scatter some Senten­ces in my relations; wherein I have done no more then according to the practice of all Historians. If they be done with judgment, the Reader will not be offended: if they be little to the purpose, he will not find 'em either so long or so frequent, as to chastize me too severely for 'em.

It may be said perhaps that I tye my self too much to the Histories of the Great Lords, such as Mar­shall de Bouillon, the Duke of Trimouille, the Con­stable de Lesdiguieres and several others. But one re­flection shall serve for all, to shew that I could not do otherwise. Those Lords were the occasion of almost all the Good, or Mischief that befell the Churches. They did 'em good, when they renounc'd their own in­terest to serve 'em; they did 'em mischief, when they engag'd 'em in their own particular Affairs. So that you meet with 'em every where: nor can you speak of the Churches, without having an occasion to mention those Eminent Persons, who have either supported 'em with their Protection, or ruin'd 'em by their Quarrels and Contentions.

[Page xliii]There are some words which perplex'd me not a little. Conversion, Heresie, Hereticks, and the like, have quite another signification from the lips of a Reformed, from what they have in the mouth of a Catholick. But I must have had recourse to endless Circumlocutions, should I have been always studying to avoid the ma­king use of those words in the same sence that the Catholicks take 'em. I thought it sufficient to distin­guish the places where the words carry a Catholick sence, by printing them in a different character from the Text: and there is no great likelihood that the Ca­tholicks will be offended at me for calling 'em Ca­tholicks quite through the whole Book. 'Tis a name they glory in; and there are Edicts in France which forbid the calling 'em otherwise. Nor did I think it proper to give 'em any other; because 'tis a long time since it has been made use of by way of President, that it is no longer Synonymous with Orthodox; and for that in common speech it signifies those who acknow­ledge the Pope for Ʋniversal Head of the Church. 'Tis in that sence, that I give it 'em; and I had rather comply with 'em so far, then give 'em any other name, that would not be so pleasing to 'em. There is some­thing more in that of Reformed, which I give to the Protestants of France. For a Reformed Officer, [...] Reformed Captain, does not always signifie, in the French Tongue, such as profess the Reformed Religi­on. But I could not meet with one more proper. [...]is a defect, which all the exactness of the Acade­my, [Page xliv] or the good opinion the French have of their Language, could ever have avoided; that is to say, to have some words that proved to be equivocal: so that the Reader must gather the true meaning and sense of the word from the Subject in hand. I did not think such an inconvenience sufficient to hin­der me from making use of a word, that sav'd me the labour of searching after Periphrases and Circumlo­cutions to express my self: and 'tis my opinion that when we write for the Publick, we are not to mind the distaste of those that take a pett at such equi­vocals.

I shall not here go about to make any Apology for my sentiments touching the Authority of Kings, and the Duty of Subjects. 'Tis true that the judgment which will be made of my Book, depends in some measure upon the truth of the Maxims which I sustain. But I should unprofitably extend this Preface, by the dis­cussion of a Subject which is at this day become the Theam of all Conversations, and of several Books. There is nothing more A-la-mode than to handle this important Argument. And perhaps a fairer opportu­nity was never offer'd for people to believe this diffi­cult question decided. All Europe has consider'd of it; and all Kingdoms having approv'd the Revolu­tions in Great Britain, have by consequence pronounce sentence in favour of the People against the Pretences of Soveraigns. Liberty has gain'd the point, and Ar­bitrary Power is generally condemn'd. The Rights [Page xlv] of Subjects are clear'd up, and the Ʋsurpations of Puissances are disapprov'd. 'Tis not therefore neces­sary for me to engage in giving reasons for my senti­ments; since all Europe has divulg'd 'em for me; besides that, I shall be oblig'd to speak more expresly upon this Subject in another place.

There remain only Three Remarks for me to make, be­fore I conclude this Preface. The first is, That some people may think I have done amiss, not to set down in the Margin the names of the Authors, and the place in their Works from whence I took my ob­servations. It seems, this is come now to be thought as necessary in Histories, as in Polemick Writings. But I must confess, 'tis a custom which I did not think it my duty to submit to. In the first place, I have the example of all the Historians of any reputation on any side; chiefly those who having first of all ap­ply'd themselves to this kind of writing, ought to be lookt upon as Models and Presidents for others. Besides, that it seems as if this abuse were only in­troduc'd by the Captious, out of the Profundity of their refin'd Cavilling, who are secretly preparing a way [...]o decry the most faithful Histories, under pretence of some Quotation found out as a handle for Censure to [...]ay hold on. The Authors of the first magnitude were [...]one of those that impos'd this Law. But your Maimbourgs and Souliers; a sort of People; who, if they can but find an opportunity to trifle upon some Quotation, believe they have ruin'd at once all the [Page xlvi] Reputation of their Adversary. 'Twould be a very hard case, that a man who has spent several years in reading hunderds of printed Volumes, and thousands of Manuscripts, should see the fruits of all his labours blasted by the Cavils of some captious Monk, or some skue-disposition'd Wit, that should arraign him upon the Truth or Justice of a Marginal Quotation. It would be more to the purpose for those that desire to confute my Book, to take upon 'em the trouble of reading what I have read, that so after that, they may be able to judge, whether I have faithfully reported what I found in the Authors I consulted. Nevertheless, to let 'em see that I do not avoid a fair Challenge, but only Cavil and Impudence, I have in two things, follow'd the footsteps of the best Historians. First, I have given a Catalogue of the Books from whence borrow'd the Materials for my Work: and in the next place, I have publish'd the principal pieces which I made use of to take from thence the matters of Fact, of which I have given the relations. They are Printed at the end of every Part.

The second Remark concerns the Language. You will not find in it perhaps that extraordinary delicacy, which now adays gives all the Life and Beauty to Books. There is a great deal wherein the Reader will find me nothing at all, were but the Lineaments of the Pen, and Features of the Draught only, taken away. For my part I confess, there will be many careless neglects found in the Stile, many little Faults, [Page xlvii] of which Criticks will make great Monsters. I free­ly give 'em leave; nor will it be any wonder to me at all. Perhaps I am not really perswaded that what they take for Beauties are really such. For it may as well be true that that same Purity of Lan­guage, so much celebrated, which is only learnt in Ladies Chambers, and by conversation with persons, who, to make a right judgment of 'em, want nothing but good Sence and Ʋnderstanding, does more inju­ry, then it affords luster and honour to the Lan­guage. It would be more Opulent and Masculine, if the rules and regulation of it were sought for in a better Fountain. However it were, I never labour'd any farther then to make my self understood: nor did I ever take the pains to flourish my Stile with certain allurements, which perhaps I might have [...]ound out as well as another: So that where it is not worth my while, I never desire to pleasure those that [...]nsist upon Trifles, because they are not capable of any thing that is more elevated. Nevertheless, if they make [...]udicious and impartial Remarks upon my Labours, whether they regard the matter, or whether they have [...] relation to the Stile and Manner, I promise 'em they [...]all find a Docility in me, which Authors are seldom [...]ilty of; and that if ever this History of mine be [...]ought worthy of a Second Edition, they shall see [...]at I have profited by their just Corrections.

[Page xlviii]The third Remark concerns the manner after which I speak of the Clergy of France, and chiefly of the Je­suites. Some will imagine, that I have suffer'd my self to be somewhat too far transported by my Passion, when I have occasion to say any thing concerning 'em; and that out of the bitterness of my Animosity, there is a mis-becoming tartness and virulency in my Ex­pressions. To which I answer, that they are deceiv'd: for I had not spoken those harsh things of 'em, but out of a necessity of speaking Truth, which I im­pose upon my self. Besides, that the evil I have reported of 'em, amounts not to a hundredth part of the mischief they have done to all the World: and my opinion is, that the Jesuits would not have known themselves in this History, had I flatter'd 'em. They are so accustom'd to see themselves painted out in black Colours, in all manner of Writings, that it would have been thought I had spoken of some other Order, had I given any other description of 'em. They also know so well themselves, that their Bloody and Perfidious Politicks are the cause of all our mis­fortunes; and they pride themselves to that degree in not observing any measures of Faith or common Huma­nity with Hereticks, any more then with all the rest of Manking, that it may be they will look upon all the Reproaches which I throw upon 'em as so ma­ny Elogies, and behold all the Stroaks and Dashes wherewith I blackned 'em as so many Rayes of Glory which is due to 'em. In a word, after all the mise­ries [Page xlix] which by their contrivances we have undergone, for so many years, 'tis a very small revenge, that ought to bedispleasing to no body, to call 'em by their right names; and only to revive those Reproaches against 'em, with which the most prudent Catholicks have loaded their Society from the very Infancy of their In­stitution.

THE PREFACE TO THE First Part.

ALtho in the first Book, I only comprehend in short what was transacted in France in reference to Religion, from the beginning of Luther's Disputes, till the death of Hen. III. ne­vertheless that Part has so small a share in my Work, [...]hat I may safely say, that it begins exactly from that Accident which brought Hen. the IV. to the Crown. So that my design takes in the Reign of three Kings. The first of which, whose Reign was the shortest, granted the Reformed an Edict and Securities; the Second took from 'em their [...]ecurities; and the Third cancell'd the Edict. Be­ing therefore to give an Account of three such various Events, which enforces me to relate what­ever happen'd most memorable under every Reign; [...]y Subject therefore naturally dvides it self into [Page lii] three Parts. The first contains all that preceded the Edict of Nantes; or that since it was granted, regards the Execution of it during the Life of him that was the Author of it. The Second re­cites the means that were us'd, under the Name and Authority of Lewis the XIII. to wrest out of the Hands of the Reformed the Cities and As­semblies that were their Security; and from whence ensu'd the declination and ruin of their Affairs. The Third relates what pass'd under the Reign of that Prince who wears the Crown at present, till the Re­vocation of the Edict; to which I have added the E­vents of some ensuing Years, which are natural conse­quences of the former Transactions: as the flight of so many persecuted Families; their settling in foreign Countries, and several other things of the same nature.

Now in regard our main business was to shew that the Conduct and Behaviour of the Reformed has been always far different from the Portraicture which their Enemies made of it, I thought it requisite, in every part, but chiefly in the First and Second, where they appear with their Arms in their hands, to give an accompt of those things which afford the clearest light for the display of their Intentions; to the end it may be the better discern'd, whether they were not reduc'd to make use of those extraordinary Remedies, by a necessity that admitted of no Dispensation. I shall discourse in another place of w [...] they did after [Page liii] the death of Hen. IV. But I have here a design to speak one word of what was liable to be blam'd in their Actions, during the Life of that Prince. Not that I intend to repeat what I have said, in their Justification quite through the whole Book, but only to observe in few words the principal Cir­cumstances of Affairs, which you will find more amply laid down in the History it self.

The Reformed then are to be consider'd in three conditions, under the Reign of this Prince. In the First, they had a King of their own Religion, but who finding it would cost him a world of trou­ble to surmount the opposition of the League, that under the pretence of Religion had arm'd the one half of the Kingdom against him, resolv'd to change his Opinion, so soon as he could do it with some appearance of Advantage. In the Se­cond, they appear'd in the Service of a Prince who after he had abandoned their Religion, seem'd to have alter'd his affection for them too; and to mind nothing but his own Repose, without much troubling himself what became of his most faithful Subjects, who had done him such eminent Services. In the Third condition, you might see 'em living under the Authority and Protection of an Edict, which they obtained at length, after long solicitations; in the prosecution of which they had spent four years, and much longer time in the Execution of it.

[Page liv]There could be nothing laid to their charge so long as they remain'd in their first condition, in regard they were fix'd to the King's Service, and bore Arms in his Defence, as long as he had any Enemies either at Home or Abroad. If it be ob­jected, that they did not serve him then with the same Zeal and Affection as they were wont to make appear; that their performances were not such as they us'd to be; that they let fall some Murmurs and Reproaches▪ I answer, that if they had carried it higher, it no way became the Ca­tholicks to find fault. You will perceive then by the History, that the Catholicks were afraid of nothing so much as to see an end of the War, before they had constrain'd the King to change his Religion; that they also held Intelligence with the Leaguers, who might well be lookt upon as Criminals, if the Reformed were Trespassers. Besides that the Re­formed were oblig'd to stand upon their Guards as well against the Catholicks of the Royal Army, as against the others; and that by Consequence it was not just that they should expose all their Forces to the discretion of those, who might have ruin'd 'em all in one Night, the more easily to have ingratiated themselves with the League, and have dispos'd of the Kingdom and the King's Person, as they had thought proper themselves. 'Twas Prudence to reserve one part of their Forces against a pinch, to the end the remainder might serve to revive [Page lv] and support their own and the Affairs of the Kingdom, if the other should happen to receive a foil. You shall find moreover, from his coming to the Crown, to his Conversion, that the King dis­cover'd to 'em every day more and more sufficient marks of his lukewarmness and indifference for them: That, consequently, they had reason to believe, that the more they enabl'd him not to want their Assistance, the more he would neglect their Establishment and Security. Whence it would fol­low, That if they made use of all their Forces, they should help to do their Enemies the Catho­licks business, and be not only ne're the better, [...]ut much the worse themselves. But in the mean [...]me, it will be found, that they acknowledg'd [...]he King without condition; and that they did not make bargains with him, as the Catholicks [...]id to serve him. They would have put him doubt­less to a strange plunge, had they been as nice [...]nd as scrupulous as others were. This severity [...]ould have been the Ruin both of Him and of all [...]e Officers of the Old Court, much more odious [...] the League than the pretended Hereticks; and [...] there were among the other Royal Catholicks [...]me persons of Honour, they must have had their [...]are in the vexation. It was urg'd against the Reformed as an expression highly Criminal, that they had sometimes given it out, that they ac­cepted of the Edict at a time, when they might [Page lvi] if they pleas'd, have divided the Kingdom with the Catholicks. I know not whether or no it be at if Crime to speak Truth; but I know very well, that the Reformed had been but closely united together by their own Interests, without medling with those of the King or State; had they kept to themselves above three hundred strong Holds, and almost whole Provinces; had they expended the publick Treasure upon their own Preservation; been spa­ring of their Veterane Soldiers and well disciplin'd Men, to have joyn'd with that Party which had the upper hand of all the rest, they might have pretended perhaps to something more than the half of the Kingdom. Their separation from the rest of the Body would have infallibly been the utter dismembring of it: and if such a thing had hap­pen'd, I know not how it can be deny'd, but that the best part would have fallen to their share. But their Generosity deliver'd the King and all his Ser­vants out of this Perplexity. They sacrific'd all their Policy and their Interests to their Duty They never hearkn'd to the wholesome counsels of their just mistrusts: and tho they were perspicaci­ous enough to foresee the consequence of their good nature, they saw the Market concluded with others▪ without being concern'd; one of the Articles of which was, to ravish from 'em the Person and Affections of the King. This unshaken carelesnes [...] of their own Interests fix'd the tottering Crow [...] [Page lvii] upon the King's Head: and this piece of service sufficiently deserv'd to have been never forgotten by them who long enjoy'd the Benefit of it.

In their second Estate, after the King had quit­ted their Religion, more especially after the Chiefs and Cities of the League had submitted to him, they appear'd more fix'd to his interests than they had been before; their Demands were higher, their Union more solid, their Designs better con­verted, their Assemblies more Numerous, and more [...]ifly adhering to their Resolutions. But there [...]ould be nothing more unjust than to charge it up­on 'em as a Crime; and History shews such rea­sons for their conduct, that no unbyass'd persons [...]n disapprove. They saw the King resigning his [...]bsequiousness to the Pope, somewhat lower than became Humility; surrendring up his Heart and [...]ind to the Catholicks; and abandoning himself [...] their Politicks and their Counsels. He purchas'd [...]e Heads of the League not only by good Go­vernments, by large Pensions, by vast summs payd [...]n in ready Mony; but chiefly by concessions to [...]late the Edicts, under the protection of which the Reformed were in hopes to enjoy their [...]ves, their Religion and their Estates. For four [...] five years together a thousand acts of injustice, [...]housand violences were committed in all the Pro­ [...]ces of the Kingdom, to the prejudice of the Re­ [...]rmed, as if the King's conversion had purchas'd [Page lviii] the Catholicks impunity for all attempts of Op­pression and Wickedness. The King was so afraid of offending the Catholicks, that to pleasure them, he held the Reformed in suspence for several years together, without granting them any thing more then general Promises, of which they saw the ef­fects delay'd from time to time, upon a thousand disobliging pretences: in a word, he would ne­ver listen to the Peace which he afforded 'em, such as it was, till all the Catholicks were satisfi'd with it. So that he was much more careful to gratifie those who had by so many efforts endeavour'd to render his Throne inaccessible, then to protect those from Persecution, who had assisted him by so many services to ascend it. Besides that, the more his Affairs were assur'd by his reconciliation with the Leaguers, the more uneasie he became to the Reformed: and he was every day the mo [...] sparing of his Favours towards 'em, by how much he saw himself in a condition not to need the [...] assistance. Certainly that man must be no admir [...] of Justice, who believes, that in such a posture o [...] the general Affairs it behov'd the Reformed blindly to abandon themselves to the honesty of Catholicks who hated 'em, and the sincerity of a Council that laught at 'em: and who condemns 'em for [...] king some precautions against that infidelity, [...] which they had had such frequent and fatal experiences. Upon the whole, seeing that after [...] [Page lix] many importunities and solicitations, they had ob­tain'd so little, 'tis easie to judge, that so much would never have been granted 'em, had they shew'd less Resolution and less Constancy.

But in their third Estate, after they had obtain'd an Edict, and some Securities, one would think, that they should not have had any more excuses for the continuance of their importunities; that their ea­ger desire to maintain themselves in Cities of safety, [...]nd to augment the number of 'em; that the Petitions [...]f their Politick Assemblies, and their general Synods; [...]hat the renewing of their Union, and the Oath that [...]asten'd it, and other such like Proceedings had had [...]o longer any lawful pretence. The Edict verify'd [...]n all the Parliaments of the Kingdom, was every where observ'd: the King most commonly ex­plain'd the difficulties that arose upon the executi­on of it in favour of the Reformed; he cordially made use of 'em; and he was in Alliance with all [...]he foreign Protestants. One would have thought after all this, that that same Spirit of Distrust, which they shew'd upon a thousand occasions, was [...]o longer to be endur'd, and that it might have authoriz'd the jealousies and suspicions of their [...]rbulent and factious Humour. But History af­fords us matter of Reply to this same plausible Objection. There need no more then two consi­derations to shew, that as these Mistrusts were not without a good foundation; so the precautions, [Page lx] which they advis'd, were far from being unlawful. The first of these Considerations is drawn from the present state of Affairs, the second from future Events.

The present condition of the Reformed was not so calm or free from disturbance, but that every day presag'd an approaching declination, with which the Constitution of Affairs threaten'd 'em, if they forbore to stand upon their Guard. The alterations made in several Articles of the Edict by the King himself, and by his single authority, only out of a Prospect to please the Clergy and Parliaments, were not so slight, whatever was said, but that they were no less sufficient demonstrati­ons that the King, in other things so jealous of his word, had suffer'd the Catholicks to have a powerful Ascendant over him. They who could perswade him to violate nine Articles of an Edict so long time under negotiation, and concluded with so much solemnity, might well one day ob­lige him to elude and frustrate all the rest of his Concessions. Besides, the excess of his Obse­quiousness to the Pope; his Ambition to bear sway in the Conc'aves, and to procure himself Friends and Creatures in the Court of Rome; His Alliance with an Italian Princess, upon Conditions which the Pope had dictated; The art of terminating Contro­versies, and of a converter of others, in which he took a Pride; The Affront which he caus'd to be put upon du Plessis at Fontain Bleau, tho he were one of [Page lxi] his most ancient and faithful Servants; and seve­ral other things of the same Nature, were suffici­ent grounds of fear, that at length his Affection would be quite estrang'd from the Reformed; and that in some important Affair or other, he would not stick to make an entire Sacrifice of their Interests to the Catholick Religion. Which was the more probable, because he was accus'd of [...]nconstancy in his Friendship; and because among [...]ll his Heroick Qualities, he wanted that of be­ing Grateful: and therefore, tho the remembrance of the Services which the Reformed had done [...]im, were not utterly extinguish'd, yet Time might bring it to pass. A Prince who had led a [...]ife not very regular, or rather, to speak the re­al Truth, who had wallow'd in excess of Debau­ [...]hery, might well be sensible as he grew, in [...]ears, of the Pains of another World. And when these Pains once terrifie the Conscience, he would be willing to rescue himself from those [...]errors, at any price whatever. All Services [...]nd Friendships are forgot, when the main con­cern is to make ensurances against eternal Death▪ [...]nd when there needs but one Victim for a man [...] deliver himself, he never minds the value of [...]he Sacrifice. The recalling the Jesuits, wherein [...]he King suffer'd himself to be led away by a sole [...]ar of a Stab from their Hands, contrary to the [...]esires of all good French men, and apparently [Page lxii] against the interest of the Reformed, shew'd what a power fear had over him; and what he was ready to do, to preserve himself from being assas­sinated. But the Credit, into which that Perni­cious Society wound themselves at Court, so soon as they had set their feet in it, the King's erro­neous Complacency for Cotton the Jesuit, of whom he made choice for his Confessor; his toleration of the Frauds, Attempts and Treacheries of that Villain, who as if he had been assur'd of being secure from punishment, never gave himself the trouble to conceal' em: His weakness in entrusting the Educa­tion of the Dauphin to his care; and which ob­lig'd him to bequeath his heart to that Society, for an [...] Ornament to the Church de la Fleche, still aug­mented more and more the mistrusts which the Reformed had of his totterring kindness. And indeed there were enough to oblige people whom so many experiments had renderd wise, and who had so often been chastiz'd for their credulous sim­plicity, to provide well for their safety; to the end they might have wherewithall to defend them­selves; should their Enemies once go about to renew their Acts of Violence and Injustice.

But the foresight of Future Events, more espe­cially requir'd 'em to be watchful over their own Preservation. The King might dye: there had been frequent Conspiracies against his Life; be­sides, that his Health was often attack'd by dan­gerous [Page lxiii] symptomes. What tho he might live out twenty or thirty Years longer, and that in his extreme old Age he might be vigorous enough to uphold his Edicts, this was no more then a lingring of twenty or thirty years, after which he was to pay the same Tribute to Nature with all the rest of man­kind. But there appear'd such preparations against that time, that people might be justly then afraid of strange Revolutions. The Jesuits would have [...]ad time to make themselves Masters of Affairs. [...] King of their own breeding up, and Educated [...] a mortal hatred of the pretended Hereticks, and [...] the most paltry practices of superstition, ter­rifi'd the Reformed, as a Prince who would never think himself bound in Conscience to a faithful observation of the Edicts. An Italian Queen, by [...]clination a Spaniard, imbu'd with the Politicks▪ of Rome, and fully perswaded that the Reformed [...]ight shake the Fortune of her Children, by sup­porting against 'em the interests of another Prince, was a new reason for 'em to expect some unlucky Revolution. The Projecters of a double Alliance with the House of Austria, to say truth, little li­ [...]en'd to by the King, but very agreeable to the Queen, supported by the Court of Rome, push'd forward by the Jesuits, by the Leaguers, and by the Spanish Pensioners, were other motives to make [...]m provide against future Events, and to be cau­tious to prevent surprises. The Dauphin being as [Page lxiv] yet in his Cradle, 'twas no wonder the King gave no ear to propositions to an Alliance so unseasonable▪ but he might change his mind, when his Son came to be of years ripe for Marriage. And in truth the King at his death, left a Court that thirsted af­ter that Alliance between the two Crowns, which the Reformed could not choose but look upon as fatal to their Churches. Nor is it to be said, that these were vain fears; as the Event has too severe­ly justifi'd. The King's death, the Alliance with Spain, the profound engagement of Lewis XIII. in superstition, his natural hatredof the Reformed, his Obedience to the Councils of the Jesuits, whatever the Reformed had reason to be afraid of, all happen'd almost at the same time, and by de­grees advanc'd the declination of that Party who had now lost their Protector.

History affords us proof of all this; that all these Events of the Life of Hen. IV. and the whole Conjuncture of Affairs, threaten'd the Reformed with approaching▪ Desolation, if keeping to their Antient Maxims, of believing all things, ho­ping all things, and never mistrusting the sincerity of other men, nor making use of any other Buckler but that of Simplicity, Generosity and Innocence; not thinking of the Future, but with an im­prudent resignation, they provided not better for themselves than before the Massacres. I conclude from hence, that the fears of the Reformed being [Page lxv] but too well grounded, it was a great piece of in­justice to blame 'em for taking measures to secure themselves. And since that time has made it out, that they were not so provident as they should have been, that which may be hence asserted is, that they had prudence enough to foresee the Mis­chief, but that they had not the good Fortune to prevent it.

As to what remains, I have this farther Adver­tisement to give the Reader, that it is impossible but that I must have made some mistakes in the Date of the Years, in the First Book of this Part. The custom of beginning the Year at Easter not being laid aside till under Charles IX. as I did not think my self bound to count the Years accord­ing to that custom, so neither did I shun it altoge­ther. So that it may so fall out, that I have related under the Date of one Year, what according to the custom of time ought to have been put down under the Date of the Year preceding. If I did not take that care, my reason, is that in so short [...]n Abstract as that of my First Book, the mistake of Date which refers to the beginning of the Year that which belongs to the end of another, can be of [...]o great consequence. I should have been more exact, had I handl'd that part of the History more [...] large.

[Page lxvi] The Epistle of the famous James Augustus de Thou to Hen. IV. which serves for a Preface to his Histo­ry, having always been lookt upon as a most accom­plish'd Piece, and not only for one of the Four Writings of that nature which have most deserv'd the Approba­tion of the learned, but for an anthentick Monument of the Sentiments of all the most worthy Men of his Religion at that time, concerning Oppression and Persecu­tion, there were many persons who believ'd, that Piece had some affinity with mine, and that I should oblige the Reader if I gave him a faithful Translation of it. I took it therefore for good Advice; and it is done as much word for word as could be without speaking Latin in English: or if any liberty be taken, to explain some things which the manner of expression or the length of Periods might a little incumber, it is not such as can any way render suspected the Fidelity of the Translator.

To the Most Christian King OF France and Navarr HENRY IV.
Done from Thuanus himself in Latin.

SIR,

WHEN first I apply'd my Thoughts to write the Story of these Times, altho' I were not ignorant at this Laborious Work of mine, what­er it were, would be obnoxious to va­ [...]us Censures, This however was my [...]fort, that I know my self spurred [...]ward, not by Ambition or vain Glory, [...]t by the Reward attending a good Con­ [...]ence: And I was in hopes, that the [...]blic Animosities being allay'd and [...]inguish'd by a long series of Time, the [...]ve of Truth would one day get the up­per hand; more especially, You reigning King, who by the particular Favour of Heaven, having subdued the Monsters of Rebellion, and eradicated the Fuel of those Factions that have long laid us waste, became the Restorer of Peace to France; and with Peace have linkt two Things together thought incompatible by others, Liberty and Soveraign Power. Add to this, that we first set our Hands to this Attempt, at a time, when we could not but bewail the Causes of the Civil War invelopp'd in the Private Affections and Desires of Ambitious Men, and all hopes of Peace excluded from Public Counsel [Page lxviii] and Advice; and for that reason, thought it so much the more lawful for us to speak freely, yet on this side Envy or detraction, naked Truth. But as this Work went forward, which being begun in the Camp, amidst the confused Noises of Trumpets and Sieges, grew up to Bulk in your Court, and now among the Hur­ry and Clamours of the Barr, and the delays of Travel, has reach'd your Reign, I perceiv'd my Inclinations far different from what they were at the beginning. For then my Mind intent on the Variety and Importance of the Trans­actions to be related, and seeking Respite from the Public Calamities, was wholly taken up in Meditation and Writing. And this has brought a fear into my thoughts, that what I wrote, surround­ed with the clattering of Armes, and which might then perhaps be acceptable, or at least not unworthy of Excuse, will now, that our Commotions are appeas'd, not only be less pleasing, but offensive to the morose and difficult Ears of some Persons: it being the general default of Human Kind, that men are more prone to do ill, than to hear of Evil Acti­ons committed. But in regard it is a Law most exactly to be observ'd in Histo­ry, for the Author not to presume to ut­ter Falshoods; yet on the other side, to be bold and daring in the delivery of Truth, I made it my business with all my might to dig for Truth, abscon­ded often, sometimes more profoundly ingulph'd in the Animosities of contend­ing Parties; and thus dig'd up, deliver it sincerely to Posterity: no less careful, left prevaricating in so just a Cause, through a preposterous Affectation of pru­dence I should injure the Felicity of Your Time, but seldom known, wherein every man is permitted to think what he plea­ses, and to speak what he thinks. For my own part, how far I am from Dissi­mulation, I hope is well known to those who are acquainted with my Person and my Manners. Nor have I liv'd so ob­scurely, that the most Partial can be ignorant of my candid and upright deal­ing in Public Actions. For after once Your Prowess and Your Clemency had re­duc'd us to a peaceful Reconciliation, I so absolutely forgot all personal Inju­ries, if any had been offer'd, and so free­ly laid aside the least Resentment of 'em both privately and publicly, that I may justly assure my self, that no man will have occasion to reproach my defect of Equanimity and Moderation in what re­lates to the Remembrance of things past. I might call those to witness, whose names will frequently occur in these following Books; who when they have wanted my Assistance in any thing rela­ting to that Imployment by You entrusted to my management, have always found me ready to do 'em any kindness that might not brand me with Corruption. What therefore upright Judges ought to do, when they debate the Lives and For­tunes of Men, that did we also, when first we undertook this History: often in­terrogating our Conscience, whether it were touch'd with a smarter sence than usual, that might turn us aside from the fair Path which we propos'd to follow. To that purpose have I soften'd, as much as in me lies, the Harshness of some Things by smoothness of Expression; I have every where suspended my judgment [Page lxix] and avoided all Digressions: Lastly, I have observ'd a plain and naked man­ner of Writing, that by my Stile I might shew my self no less exempt from Disguise and Ostentation, than from the Partialities of Hatred and Favour. On the other side, I beg both of my own Countrymen and Foreigners, that shall peruse these Sheets, that they bring no­thing of Prejudice along with 'em, nor pronounce sentence upon this Labour of Mine, till they have diligently read it over. I will not deny, but that it is a Task superiour to my strength; and that the due performance if it requires many Ac­complishments which in me are wanting. But the Public Good and my ardent De­sire to serve my own Generation and suc­ceeding Ages, prevail'd with me beyond all other Considerations; and when I consulted the satisfaction of that passion, I rather chose to be accompted inconsi­derate than ungrateful. Nor am I so anxious for what may be thought of my Sincerity, in reference to which I am not Conscious of any thing that can be laid to my charge; or of my Industry, in ex­cusing the defects of which I despair not so much of your Clemency, or the Candor of the Reader, as I am afraid, lest what I make the Greatest part of my History, may be tedious and irksom to most Peo­ple, who being out of Danger, as they believe, themselves, or are either not so just in censuring the Miseries, or else over-remiss and unconcern'd for the Calamities of others. For to those other Mischiefs, with which this Age, in Ho­stility with Vertue, abounds, that fatal Discord has joyn'd it self, occasion'd by Religion, which, for almost this whole whole Century, has turmoil'd the Chri­stian world with continual Wars, and will continue still to vex, unless timely Remedies, and other than hitherto have been employ'd, be carefully apply'd by those whose chiefest Interest it is to ma­nage that Affair. For we have learnt by Experience, that Fire and Sword, that Exilement and Proscriptions have rather exasperated, than cur'd the Di­stemper deeply rooted in the Mind: and therefore not to be reliev'd or heal'd by Medicines that only work upon the Body, but by sound Doctrine, and sedulous In­struction, which being gently infus'd, perswades an easie passage to the Mind. All other things are subject to the San­ctions of the Civil Magistrate, and conse­quently the Sovereign Prince; Religion only admits not of Dominion, and ne­ver enters the Seat of human Judgment, but when rightly prepar'd by a well grounded Opinion of the Truth, assisted by the accession of Divine Grace. Tor­ments prevail not to enforce it; they but confirm the Obstinate, rather than subdue, or perswade. What the S [...]oics have so haughtily boasted of their Wis­dom, much more justly may we assert of Religion; that where People are deeply affected with it, Torments and Grief are little fear'd or valu'd, and all other In­conveniences whatever, are overwhelm'd and vanquish'd by that same Fortitude, inspir'd by Zeal and Devotion. All the sufferings that Mankind is liable to un­dergo can never terrify 'em. All the Misfortunes and Calamities that are dreadful to Human Frailty, they never complain of Enduring. They know their strength, and whether falsely or truly, if [Page lxx] once assur'd of Heavenly support, they be­lieve themselves sufficiently able to bear the burthen. Let the Executioner stand at their Elbow; let the Tormentor appear with his Irons and his kindled Fires, it will not shake their Perseverance: nor will they consi­der what they are to suffer, but what they are to do. The s [...]ource of their Felicity remains within 'em; and whatever happens from without is but a fly-blow, and only grazes the surface of the skin. If Epicurus, bran­ded among other Philosophers for the im­purity of his life, had such a high notion of a wise Man, that burning in Phalaris's Bull, he would cry out, 'Tis pleasant, and concerns not me at all; can we be­lieve a character less signal due to their Courage, who a hundred years since contemn'd and slighted all manner of Tor­ments, all the inventions of Cruelty for Religions sake? O [...] that they would not be the same again, upon as terrible a Prose­cution of the same inhumanities? 'Tis worth the while to hear what one among the rest both said and did, when ty'd to the Stake on purpose to be burnt to death; how first he fell upon his knees and sung a Psalm, which the Flames and Smoak could hardly interrupt; and when the Executi­oner, to mitigate his terror, would have kindl'd the Fire behind his back, Come hither, said he, and kindle it before my Face: for had I fear'd a little scorching, I had never been brought to this Place, which it was in my power to have avoided. In vain therefore, men by Torments labour to suppress the Zeal of those that meditate innovations in Religion; which do but rather harden their minds to sufferings more painful, and more daring undertakings. For when others have sprung up out of the Ashes of o­thers, and that their number has increas'd, their Patience turns to Fury: no longer Suppliants, as before, they then begin to be importunate and trouble some Expostu­lators and Demanders; and they who fled from cruelties before, have of their own accords betaken themselves to Arms. This we have seen in France for forty years to­gether, and little less in Germany. And things at length were brought to that ex­tremity, that the growing Mischief could not be lopt off with the punishment of two or Three, which at first perhaps might be securely done. But when once it had or'e spread whole People, whole Nations, and consequently the greatest part of Europe, in vain the Civil Sword is then made use of; it requires the weapons of spiritual warfare to mow down the Harvest of Op­pression. They ought to be instructed, and invited to friendly Colloquies and Conferences, where Equity and Modera­tion preside. This did St. Austin, writ­ing to Proculianus, a Sectary of the Donatian stamp. He it was, who also in­terceeded for 'em to Donatus, Proconsul of Africa, that they might not be put to death. Believing it became the professors of true Religion not to recede from their prepetual resolution of surmounting Evil by Acts of Lenity. And in another place, he writes to the President Caecili­anus, that the Aposteme of sacrilegious vanity was rather to be cur'd by impressions of Fear, than to be cut off by the Sword of Revengeful persecutions. Therefore in that splendid Epistle to Boni­face, he adds, that in Causes of this na­ture, where by reason of the Fatal scissures of Dissention, not this or that single Person [Page lxxi] runs a hazard, but whole Communities of people lye liable to ruin, there ought to be a Relaxation of Severity; and that the greater evils were to be redressd by the more indulgent applications of Charity. Which Opinion so far prevail'd in the Church, that the sentence was more than once transcrib'd into Gratian's Decree. St. Austin therefore, a Person both of a pious and meek spirit, thus delivers his Sen­timents, that the Career of those Mischiefs was not to be stopt by rigour, by vi­olence or domineering Authority; and more advantageous progresses would be made, rather by instructing than com­manding; rather by admonition, than menaces; and that multitudes of sinners were after that manner gently to be dealt with, severity only to be inflicted upon the transgressions of a Few. Or if they who are superior in command are sometimes con­strain'd to make use of threats, that they ought to be utter'd with a real grief and sorrow for the miscarriage of the Offender; and that the Terror of Vengeance should [...]e deriv'd from Scripture; not to render their own authority formidable, but that it may appear to be the awful voice of God threatning his Judgments upon Trans­gressors from their Lips; as he writes in his Epistle to Aurelius, the Bishop. And certainly, if we have a love for Truth, [...]f necessity we must acknowledge, that [...] all the ancient Monuments of sacred Antiquity we find not any approv'd exam­ple extant of capital punishment inflicted upon Sectaries; and that the Primitive [...]hurch had always in abomination the ef­ [...]sion of Blood. Or if such an accident [...]ll out at any time, the Bishops truly pi­ [...]s, manifested still their detestation of the Fact. As appear'd in Priscillian, who having spread the Poyson of his pernicious Doctrine among the Churches of Gaul, but more especially in Aquitaine, together with his Followers, was in the year 383. put to Death at Treves, by Maximus, otherwise a good Prince, only that he had usurp'd the Empire from Gratian, whom he depriv'd of his Life at Lyons. The St. Martin had obtain'd a promise from the Emperor, that nothing Bloody or Cruel should be acted against the Guilty; and had earnestly exhorted Itacius, and some other sticklers to desist from their accusations. For all the rest of the Bishops blam'd the violence of their proceeding, as unjust and unbecoming Christians. And tho Itacius, after the fact perfidi­ously committed, fearing the scandal of it would fall upon his Shoulders, had with­drawn himself; yet afterwards he was condemn'd by Theognistus. Nor was it without great reluctancy, and by con­straint of pressing necessity, that St. Mar­tin could be perswaded to hold Commu­nion with the Ita [...]ian Party. In like manner St. Ambrose, who was sent at the same time to Maximus by Valentini­an, the Brother of Gratian who was put to Death, testifies in his relation, that when he was at Treves, he refrain'd the company of those Bishops that sided with Itacius, who demanded that they who deviated from the Faith might be punished with Death. Afterwards, when those hair-brain'd Prelates had prevail'd with Maximus to send certain Tribunes into Spain with Plenipotentiary Power to enquire after Hereticks, and being appre­hended to punish 'em with loss of Life and Confiscation of Estates, the same [Page lxxii] St. Martin never left the Emperor, till he had obtain'd a revocation of that in­humane Decree. For it was the care of that pious Bishop to set free, not only the Christians, who were to be molested un­der that pretence, but even the Hereticks themselves. Foreseeing in his mind, that that same Tempest, were it not diverted, would cause a great depopulation of the Faithful: there being then but little dif­ference made between the sorts of Men, when only the Eye was judge of the di­stinction, and Hereticks were mark'd out rather by the paleness of their Looks, or by their Habit, than by their Faith and Doctrine.

However, after Priscillian was put to death, the Heresie propagated by himself, was so far from being er adicated by the severity of his punishment, that it gathered strength and spread it self more and more; and his Followers who before had honour'd him as a Holy Person, began to adore him as a Martyr, remov'd the bodies of those that suffer'd, into Spain, and solemniz'd their Obsequies with extraordinary Pomp. Nay, they carry'd on their Superstition to that degree, that it was accounted a most sa­cred Oath to swear by Priscillian: which occasion'd so cruel and so long continu'd a Division between the Bishops of the Gallican Church, that fifteen years Bloody contention could hardly put an end to; while the people of God, and all good men were in the mean time expos'd to Affront and Obloquy. Which words as often as I read in Sulpitius Severus, who wrote the History of that Age with equal Elo­quence and Fidelity, I call to mind the years of my childhood, when at the begin­ning of the Commotions about Religion, men were mark'd out by the Eye for Slaughter; not upon any suspicion of their manners, or of the corruption of their past Lives; but only out of a particular malice to their looks, or the fashion of their Cl [...]athes; and what with their heats of Contention and Animosities, what with favours ill bestow'd, the pusillani­mous Fear, Inconstancy, Drowsiness, Sloth and Arrogancy of those that sat at the Helm of Affairs, the Kingdom was rent into Factions, and Religion it self pushe almost to the brink of the Precipice by the Troubles and Agitations of the State.

After St. Marcin's time, more modera­tion was us'd in the Church toward those that deviated from the Faith; whom they only either Banish'd or Fin'd, but always spar'd their Lives. So that in the year 1060, when certain of the followers of Berengarius Archdeacon of Angiers went about sowing his Doctrine in the Territo­ries of Liege, Juliers, and other parts of the Low Countries, Bruno, Archbishop of Treves, thought it sufficient to expel 'em out of his Diocess, never thirsting af­ter their Blood.

Nor were they, after this, more severely handl'd by the Church, till the time of the Vaudois; against whom when the most exquisite of Torments little prevail'd, but that the mischief was rather exasperated by the remedy unseasonably appli'd, while their number encreas'd, compleat Armies were set on foot, and a War of no less bulk was decreed against 'em, than that which our Ancestors wag'd against the Saracens; the event of which was, that Murdred, Massacred, Chas'd from their habitati­ons, Plunder'd of their Goods, and de­spoyl'd of their Estates and Signiories, their [Page lxxiii] Persecutors gain'd a depopulated Country, but not a Convert that was thereby con­vinc'd of his error. Some there were who had defended themselves at first by force of Armes; who being vanquish'd by supe­rior power, fled into Provence, and the Alps adjoyning to the jurisdiction of France, where they met with a sort of skulking holes, wherein to shelter their Lives and Doctrine: others retir'd into Calabria, where for a long time they settl'd themselves, even till the Pontificate of Pius IV. Some wander'd into Germany, and fix'd their Habitati­ons in Bohemia, Poland and Livonia; while another Remnant, turning West­ward, sought for sanctuary in England. And from some one of that number 'tis thought that John Wickliffe descended, who for a long time taught Theology at Oxford, where after various Contentions and hot Disputes about Religion, he died a natural Death, above 300 years ago. Natural indeed., and yet more fatal to him then his common mortality: for that several years after his decease, the Magistrate order'd him to be taken up again, arraign'd him, and caus'd his Bones to be publickly burnt. After that time started up several other Sects that have continu'd till our Age, wherein after the severity of Torments in Vain experi­enc'd, the contest flam'd out from private Disputes into open Wars, and Rebellions of numerous multitudes, both in Germany, England and France; uncertain whether [...]o the greater detriment of the publick [...]ranquillity, or Religion it self: such a [...]chism being form'd and corroborated, [...]nd too long neglected by those, in whose power it was, and whom it behov'd to have apply'd proper Remedies in time.

These Things, of so great consequence, I have not so largely insisted upon, with a design to revive that so often harrass'd Question, Whether Hereticks ought to be punish'd with death; which neither my Time nor my Profession will admit of. My aim is only to shew, that those Prin­ces have acted most prudently and most conformably to the Institutions and Maxims of the Primitive Church, who have ra­ther chosen to extinguish the conflagra­tions of War about Religion, with dis­advantageous conditions of an amicable composure, then to continue the desolati­ons of an obstinate contest, not to be determin'd but by the uncertain chance of absolute Conquest. This Ferdinand, a most prudent Prince foresaw; who hav­ing learnt by experience, in the furious and dangerous Wars of Germany, un­der his Brother Charles the Fifth, the ill success of the Emperors Armes against the Protestants, no sooner attain'd the Imperial Diadem himself, but he re-estab­lish'd the Peace of Religion by a solemn Decree, which he afterwards ratisi'd se­veral times. And father observing, that greater progresses were made in matters of Religion by friendly Confe­rences, as he himself had experienc'd in the Dyets held at Ratisbonne and Wormes, he resolv'd a little before his death, and immediately after the breaking up of the Council of Trent, to follow the advice of his Son Maximilian, a Prince of great wisdom; and to satisfie the Protestants who were not at that Assembly, design'd [Page lxxiv] to have granted 'em another Conference: In order to which, the Emperour made choice of George Cas [...]ander, a person no less moderate than learned, in a friendly Conjunction with the Protestant Doctors, to examin the Articles of the Confession of Auspurgh, that were in Dispute. But the Crazie Constitution of that worthy man, and the soon ensu­ing Death both of the one and the other, e [...]'d Germany the Fruit of so Noble a Determination. After the Example of the Germans, the Nobility of Po­land cook the same Course in their Re­publick.

[...] Immanuel Philibert, Duke of [...] ▪ after he was restor'd to the an­cient Possession of his lost Territories, by vertue of the Pe [...]ce concluded with us, having rashly engag'd himself, to his great Dammage, in a War with the Vaudois of Piemont, (whether it were to raise his Reputation in Italy, or to gratifie others at the Expence of his own Jeopardy, it matters not) made amends for his mistake by a Timely Repentance; granting the free Exercise of their Re­ligion to his, otherwise, Innocent People, and afterwards no less religiously obser­ving the Articles which he had conclu­ded with 'em.

I now come to what concerns our selves, and am going about to handle a sore, which I am very much afraid will draw no small inconvenience upon me, for only lay­ing my Finger upon it. But since I have enter'd into the discourse, that I may dispatch in a word, I shall take the Li­berty, allow'd under your Reign, frank­ly and ingenuously to declare, That War is by no means a Lawful way to extirpate Heresie out of the Church. For the Pro­testants of this Kingdom, whose Number and Credit daily lessen'd in time of Peace, have always gather'd strength in times of War and Division; and whether out of a preposterous Zeal, or through Am­bition, and a Desire of Innovation, it has been the pernicious Errour of our States-men to renew their Designs of ex­tirpating the Protestants by Wars often inauspiciously begun, and as frequently unluckily compos'd▪ to the great hazard of our Religion. What need of Words? The thing it self speaks loud enough. For after various Troubles and Commotions, and during those, innumerable Cities, in every Corner of the Kingdom, wrested from the Public, no sooner was Peace restor'd by the Restitution of those Places in 1563. but 'twas a wonder to see what a suddain Serenity once more overspread the Nation. How joyful was that Four Years Interval to all Good Men! While our Religion sate safely protected, and most Excellent Laws, of which France will never have cause to repent, were made by a most upright Moderator of Justice and Equity. But then, the Fa [...] of France again declining, we began [...] grow weary of the Publick Security esta­blish'd by those wholesom Constitutions, and spurning from us Peaceful Coun­sels, threw our selves into a War, [...] only Fatal to the whole Realm, but [...] the Advisers of it also. They who were present at the Ʋnfortunate Conference at Baionne, are sufficiently sensible what persons I mean. For from that [...] forward, while we were still deluded and cajol'd by foreign Fraud, all things we [...] carried on by Artifice and Force of Arm [...] [Page lxxv] Then it was, that the Duke of Alva being sent with a Potent Army into Flanders, after Margaret of Parma, who had govern'd those Provinces with Extraordinary Moderation, had by tacit compulsion laid down the Regency; then it was that Alva mingled all things with Fire and Sword; erected Fortresses in every Corner, sapp'd the Public Liberty with unheard of Impositions for the sup­port of the War, and breaking in upon their Immunities, reduc'd opulent Cities to meagre Poverty, like strong Bodies e­maciated by depriving 'em of Nourish­ment. But these harsh and unadvised Counsels, the fruits of Precipitation, were attended with the despair of the Peo­ple, and lastly with Revolts. Which how­ever for a time appeas'd, ended in this at length, that the larger and more a­bounding Part, and most commodious for Navigation, wherein the Wealth of those Provinces chiefly consists, being as it were mangl'd and dismember'd from the rest of the Body, acknowledges now no So­veraign Authority, but that of the States General, and wages auspicious War with all the Force of Spain. Which misfortune of the Spaniards, Francis Balduin, one of the most famous Lawyers of this Century, fearing long before, ad­ [...]iz'd the Peers of the Low Countries to petition Philip, that he would vouchsafe their former Liberty of Conscience to the Protestants every where turmoil'd and harass'd; and sur­ [...]ease the Rigour of Torments and In­ [...]isitions after suspected Persons. And [...] this purpose he wrote a Treatise in French, whorein he prov'd by dint of [...]enuous Arguments, that the Affairs of Religion, disquieted and tormented by restless Controversies, would sooner be compos'd by Conferences, and an equili­brium observ'd among the Dissenters, than by violence and force of Arms. Where­in if they persever'd, he foresaw that the strength of the Protestants, then but inconsiderable, and here and there dis­pers'd, would be united by Factions; and that from verbal Contests they would be­take themselves to Arms and Revolt. I have the more willingly recited this Prophecy of a Low Country-man, con­cerning the Low Countries, more espe­cially to your Majesty, for that he, ha­ving at first embrac'd the Protestant Faith, yet afterwards upon diligent per­usal of the Fathers, having alter'd his Opinion, nevertheless preserv'd the same Moderation of mind; so as not to be transported with an Implacable Hatred, as many are, against those whose Do­ctrine he had relinquish'd; but by a rare Example of Christian Charity, foreign to this Age, admonish'd by his own Errour, to compassionate the failings of others, and to make it his whole Business▪ that what had been done amiss out of preci­pitancy, and desire of innovation, might be redress'd by reviving the Practice of better Antiquity. With these sentiments and resolutions returning out of Germa­ny into France, he found his Counsel no less prudent than pious, readily embrac'd by your most serene Father, in whose Court he held an honourable Employ­ment; sometimes admitted into Council, and made choice of to take care of your Natural Brother's Education.

Away then with those Ostentatious Vaunts, to the Dishonour of the Gallick [Page lxxvi] Name, so frequent in the mouths of ma­ny aspiring to a higher strain of Zeal then other Men, and boasting that they never subscrib'd to any Treatise of Peace with Hereticks. Let 'em consider, what became at length of all their egregious Counsels, and lament at leisure the loss of so many Flourishing Provinces, and the Ru [...]ous Dissipation of their own Estates consum'd by Tumult and Sedition, o [...] se [...]u [...]ster'd by Conquest. How glad [...] [...] be now to learn from our Ex­ample, what with so much Affectation they before detested! What would they [...] to redeem the Loss of so many Years, which had they profitably employ'd a­gainst the Common Enemies of Christen­dom, they had expell'd those Infidels long e're this out of Hungary, and both Maurita [...]ia's, to their Immortal Ho­nour, and no less to the Advantages of Profit.

But I am afraid, the same Impru­dence which we blame in others, may be justly laid to our Charge, while either spurr'd on by our own precipitate Fury, or push'd forward by the Evil Counsels of those I have already mention'd, we have pamper'd the Occasions of most pernicious Disturbances; wherein we have seen our Cities sackt, our Churches levell'd with the Earth, Churches which the Rage of former Commotions spar'd; whole Pro­vinces laid waste; old Animosities, that Peace had lull'd asleep, reviv'd; Suspi­tions encreas'd, and Arms laid down to be res [...]m'd with more Implacable Ran­cour. Yet after all these foul Enormi­ties committed, at length a Peace was concluded, which the more pretious it ought to have been, so much the sooner was it violated by an Act, scarce ever to be Expiated, unless Heaven, and that is all we dare to wish, would be pleas'd to bury it in Eternal Oblivion; I mean the Massacre perpetrated two Years af­ter, wherein, Great Sir, Your self, of old by Heaven design'd to re-establish the Languishing Affairs of France, had like to have been envelopp'd.

After we were got clear of this same Formidable Caphareus, we fell in among several other formidable Rocks, against which with equal Imprudence we Ship­wrackt our selves, Heaven's incens'd Wrath not long procrastinating, but re­venging the Impieties of France by the Death of a Generous Prince, misguided rather by the pernicious Counsels of others, then sway'd by his own Inclina­tions. What did his Successors? Re­turning out of Poland, the Emperour Maximilian and the Republick of Ve­nice, in whose Territories he rested by the way, besides their Magnificent En­tertainments, gave him sincere and wholsom Counsel; which he contemning, at his entrance into the Kingdom, pre­ferr'd a wicked War, which they dis­swaded, and from which the suppliant Protestants implor'd him to desist, before a su'd for Peace. But soon repenting, he chang'd his mind, and at the end of three Years made an Edict of Pacifica­tion, which he peculiarly call'd his own, and which was attended with a seven years profound Peace, unless it were for some slight Insurrections and Incursions of the Soldiers: otherwise, no Important Commotions on either side. Till certain Persons impatient of Ease, and not en­during that Peace had brought the Af­fairs [Page lxxvii] of France to such a Condition, as not to land in need of their Assistance, kindled an unseasonable and mou [...]nful War, to which the King perniciously ad-viz'd and by a fatal Mistak [...] suffer'd himself to be drawn in: and though Your self at first were the pretended Mark, against which those Armes were turn'd, yet all their Fury fell at length on his own Head. I tremble, when I call to mind that Execrable Parricide, no less to the eternal Infamy of the Gallic Name, then to the indelible Infamy of those that so inhumanly chuckl'd at it: which doubt­less had involv'd the Kingdom, and toge­ther with the Kingdom, Religion it self [...] ruin past recovery, had not You, Great Sir, reserv'd for these unhappy times by [...]e unlookt for Favour of the Almighty [...]atching over our safety, like a well fix­ed Column, supported the tottering Commonwealth; and by Your Courage opt the Headlong Wheel of Public Ca­ [...]mity ready to crush in pieces what ever [...]rowl'd over. Yet all this while have [...]stified by Your own Example, that all [...]ings else what ever are subject to Hu­ [...]an Laws, but that Religion only, as have already said, is neither to be com­ [...]ll'd or lorded over. For having been [...]strain'd from Your Infancy to struggle [...]th so many Adversities, in the midst Civil Wars; having been surrounded [...] several Armies at the same time; [...]ter so many Battels won and lost (for was then equally mischievous to vanquish le vanquish'd) tho' you had all along fore, like a stout Soldier fighting in his [...]nk, stood stedfa [...] to your first Religion, to be shaken either with hopes or fears, length however at a time when you found that all things gave way to your Prowess, you surrenderd of your own accord to the humble Prayers of Your Subjects, and in the full Career of Victo­ry, suffering Your self to be overcome, return'd to the Religion of Your An­cesters. Yet after that, You still pre­serv'd the same sedateness of Temper and Moderation of mind, which you had always experienc'd so beneficial to your self. For thus perswaded, you recall'd the Edicts which had been publish'd in despite of your Predecessors against the Protestants, and consequently against your self. And after a Peace, to your loud Fame concluded not only with your Subjects, but with Foreigners, you by a Third confirm'd two former Edicts in fa­vour of the Protestants, whereby you re­stor'd 'em to their Houses, their Estates and their Honours; and dignifi'd seve­ral with the highest Employments in the Kingdom. For it was your firm belief, that all Animosities asswaging by degrees, the Concord ratifi'd by the Edicts, would be more readily observ'd among Dissenters in Opinions, and that Serenity and Tran­quillity being restor'd to the Minds of Men, all Heats and Passions, like a scatter'd Storm, dispers'd, People would be able with more sedateness to discern what in Religion was best to be made choice of, as most conformable to Anti­quity. And indeed, this was the Course which those Holy Fathers always thought most proper to take with those, who either out of hatred, or sway'd by Errour, ran astray from the Rule and Communion of the Church: to the end they might make it appear, that they were rather led by Charity then any desire of violent [Page lxxix] Conquest. And upon these Considerations it was, that St. Augustin ever calls the Pelagians Brethren; and that Optatus of Milevum no less affably treats the Do­natists. For this reason it was, that St. Cyprian, before them, was wont to say, that as it was his hearty wish, so it was always his advice and counsel to the Church, if possible, never to suffer any of the Brethren to perish; but to foster in her Bosom, like an Indulgent Mother, all without distinction, as one Body of People agreeing in their judgments. For indeed there are many among those that are separated from our Communion, who, that I may use St. Austin's words, would in order to their private Resolutions return, were once the Storms allay'd. But seeing 'em continue, or else fearing lest they should grow more outragious upon their reunion, they continue their Inclinations to advise and comfort the weak; still without sepa­rating from their particular Congrega­tions, defending till death, and by their Testimony upholding that Faith which they know to be taught in the Catholick Church. Yet all this while they patient­ly suffer, for the sake of the Church's Peace, the Contumelies and Injuries of­fer'd on both sides, and by their Example teach us, with what sort of Zeal, Since­rity and Charity, God is to be serv'd.

Ʋpon these Considerations, as well taught by my own Experience, as con­firm'd by Your Example, that 'tis my duty to consult the Peace of the Church, I have abstain'd from all bitterness of language: I mention the Protestants with honour; more especially those that excell'd in Learning. Nor have I conceal'd the Vices of our own People; as being of the same Opinion with all vertuous Men, that they are infinitely deceiv'd, who believe, in reference to the manifold Heresies which at this day torment the World, that there is a more Contagious Malignity in the evil Intentions and Artifices of their Teachers and Followers, than in our Vices and Impieties. And I am verily per­swaded, to the best of my judgment, that the only way to provide against Both Mis­chiefs, as well the Deviations of the Dis­senting Party, as our own Enormities, would be to remove from the Church and State all manner of Traffic and Brokage; That Vertue be rewarded; that Person [...] who excel in Piety, Doctrine, Learning, and Sobriety of Manners, such as have given proof of their Prudence and Mode­ration, should be advanc'd to the most sacred Functions: that no new Ʋpstarts, persons of no value, but such as fear God and hate Covetousness, should be preferr'd to secubar Dignities, not for favour [...] by purchase, but only upon the recommen­dation of their Vertues. Otherwise, when good and Bad are admitted without di­stinction, 'tis evident that the Reign [...] Peace will be but of short continuance; and that those Cities of necessity must [...] ­rish, whose Rulers are not able to distin­guish the Vertuous from the wicked; [...] suffer, according to the Proverb, wh [...] the Bees should only enjoy, to be devour' [...] by Drones.

There is nothing, Sir, more opposite [...] that Fidelity which in the first place [...] owe to God, and next to Your self, an [...] the People subjected to your Empire, [...] that are entrusted with the Highest Em­ployments and Preferments in the King­dom, than the hope of filthy Gain. Were [Page lxxviii] which if we commence our entrance into the Magistracy, 'tis to be fear'd that that will prove the Cynosure of all our Thoughts and Cogitations; and that at length, blinded with Avarice, and laying aside all care of Honesty and Justice, we shall falsifie the Trust which God, Your self, and your Subjects have consided in us. Avarice is a cruel, inhuman, and insa­ [...]iable Monster, that never cries, It is enough; and therefore not to be endur'd. Tho' the Golden Mountains of Persia, the Treasures of both Indies were added to the [...]mmense Heaps of France's Opulency, You [...]ould not have wherewithal to satiate the [...]reedy Maw of Covetousness. For Vices know [...]o Bounds; their motion is restless; al­ [...]ays rowling headlong, and never cease [...]ut with their own perdition. On the other [...]de, Vertue, according to the saying of [...]imonides, resembling a Cube, stedfast­ [...] withstands all Shoggs of Fortune and Human Casualties; and subjecting it self [...] Nature, that varies after several ways [...]e manifold Chances that befall the Life [...] Man, preserves the Mind and Con­ [...]ience free and uncorrupted, contented [...]ith it self; sufficient of her self for all [...]ings. Restore but to this same Vertue, [...]hich thus forms the Minds of Men, her [...] Luster and Dignity, and you will [...]ve an overflowing Plenty liberally to [...]ward the Truly deserving, without [...]rd'ning your Exchequer, or laying hea­ [...] Impositions on your People.

That the same Care may be taken in [...]e Church, if it be not directly under [...]r Majesties Administration, certain­ [...] it is a part of Royal Sedulity to be ur­ [...]t, to entreat, request, and interpose [...]ur Authority with those on whom the Burthen lies, that there be no neglect on their side. Assume to your self this Glo­ry, Sir, to which new Encomiums be­long; and ponder this continually in Your Royal Thoughts, that this blessed Ease and Leisure, which we now enjoy, together with Your self, can never otherwise be expected to be Diuturnal, than by stre­nuously employing this Interval of Peace, by the Almighty so favourably granted, to the Advancement of his Glory, and Composing the Divisions of Religion. 'Tis a Great Thing which I propose to Your Majesty; nor at this time, in the Opini­on of many, who contented with their pre­sent condition, disrelish wholsom Counsels against future Inconveniencies, to be too hastily undertaken. But Great Rewards attend Great Enterprizes; and a sublime and Towring Genius, the Gift of Heaven conferr'd upon Your Majesty, can never stoop to common Attempts. Certainly, after the suppress'd llcentiousness of Riot and Rapine, and particular Families con­fin'd to moderate Expences proportionable to their Incomes, in which respect France is more beholding to Your Majesty, than can be exprest, You can revolve in Your thoughts nothing more worthy the sublime Pinacle and Station where you govern, than to compose and reduce into Order the Laws of God and man, all in confusion through the Civil Broils of so many Years. Whence You will doubtless reap this high Advantage, that the Wrath of God in­cens'd against us being thereby atton'd, and the Bishops and Magistrates strenu­ously labouring in the several duties of their Employments, Candor and Sincere Cha­rity will prevail against Hypocrisie and Dissimulation; the Laws will combat [Page lxxx] Avarice and Luxury; which two contend­ing Vices the depravity of the Age has intermix'd: good Manners will be esteem'd and improv'd; Modesty and Chastity, hitherto contemn'd and derided, will re­gain their Ancient Reputation; and last­ly, that Vertue recovering her lost Honour, the Adorati [...]n, Luster and Authority of Money will abate.

These are Your own Wishes, Migh [...]y Sir. For I have often heard 'em from Your own Lips, when you have profess'd your self ready to purchase so great a fe­licity to the Kingdom with the Mutila­tion of Your own Limbs. These are the wishes of all Your most faithful Subjects: and this is my sence of the Common-Weal. Wherein, if I have been somewhat too prolix; or if I have us'd too great a li­berty of Speech, you will vouchsafe your pardon to an Innocent Person, bred up under that Liberty, the Restoration of which to our Country is a debt we owe to Your Majesty, and who had not otherwise presum'd upon Your Royal Patience, but that he deem'd himself oblig'd to fix some­thing by way of Preface at the Portal of the Work; in some measure to restrain the Assassmations of Calumny, and heave off the Burthen of Envy from his Shoulders.

But when I thought that what I had hitherto said, either in excuse, or defence of my Labours, had been sufficient, my Friends admonish me, that there will be some who will object against me, that I might have spar'd such an exact Comme­moration of particular things relating to our Liberties, Immunities, Laws and Franchises; affirming it no less to the dis­advantage of Your own, and the Dignity of the Kingdom, then Injurious to Private Persons. To which, altho' there be a­bundant matter of Answer, yet should I enlarge my self too far: I am afraid, lest many should think I affected an Occasion to fight with Goblins; or if I should be altogether silent, lest Carping and Cen­sure should lay hold of the Opportunity: I shall therefore, as to this matter, de­liver my self with all possible succinctness.

So season'd by Tradition to me from my Father, a most worthy Person, as all men knew, to him from my Grand-Father and Great Grand-Father deliver'd; so pre­par'd, and with such Inclinations I en­ter'd into the Administration of the Commonweal, that next to my Duty to God, there was nothing that I esteem'd dearer to me, or more sacred, then that Love and Duty which I ow'd my Country; and that all my other private Affections, all other Considerations were to give way to that. For so I always most rigorously perswaded my self, that my Country, ac­cording to the Opinion of the Ancients, was a second Deity, and the Laws of my Country a sort of other Deities, which whosoever violated, under a sought for pretence of Piety, were liable to all the Penalties of Sacriledge and Parricide. These Franchises, these Laws, upon which this Kingdom being founded, had advan­c'd it self to such an extended Grandeur of Dominion and Power, if there be any, and would to God there be not, who work under Ground to sap and ruin, when all their open Force proves vain, and [...]suc­cessful, may we nere be deem'd worthy of the Gallic Name, who e're we are that would be thought true Patriots, if we do not might and main oppose the Incroaching Mischief, more especially while You reign. [Page lxxxi] For it is the voice of our Ancestors, men highly eminent for Religion, that this is that Celestial Pledge of publick safety; This, that other Palladium of Franco-Gallia, which so long as we can keep, there is nothing to be suspected from Fo­reign Treachery: but being once lost, nothing can be secure from their Attaques. Wherefore, should it happen, through sloath or stupidity, that these Ancilia should [...]e stolen from us, there is no question to [...]e made, but the same Person that wick­ [...]dly commits the Theft, like another [...]ysses, Master of Pelasghian Fraud, [...]ill certainly suborn another Sinon, to [...]et admited into France some other fatal Horse, cram'd full of armed Enemies; [...]d by that means depopulate the most [...]urishing part of Europe, with the same [...]onflagration that laid Troy in Ashes. [...]ut God avert it for the future: for [...]hile you live and govern, and while [...]eaven preserves the Dauphin safe, [...]ere's uo such dire Misfortune to be [...]r'd.

And here it might be justly expected, [...]t we should tell the World how much [...] have deserv'd of the Republic; and [...]t we should enlarge upon your Praises, whom we are beholding for our Lives, [...] the enjoyment of our Country and E­ [...]es. No more perhaps, then what they [...] with reason require from us, who [...]sure the undertaking rather by the [...]ousness of the subject, then the mean­ [...] of my capacity. But besides that I [...]gn'd not any Panegyric here; 'tis [...]n, You take more pleasure in the [...]ledge of what you have done, then [...]e loud Applauses of Haranguing E­ [...]nce.

Your Majesty, sprung from the most noble and Ancient Family of all that ever Scepters held, and deducing Your more certain Original from Male descent, by Birth a Pyrenaean, grew up, under the Education of Adversity, in the midst of War; by providence protected, your In­fancy escap'd the treacherous Ambuscado's of Your Adversaries. Your early Youth, and riper Manhood, 'both, became a Terrour to your Enemies. At last in the most furi­ous heat of Hurry and Confusion you were brought to the King, or sent for by him, from the farthest part of Aquitaine, to the end no other but the Lawful Heir might possess the vacant Throne; and va­cant suddainly it was. Having obtain'd the Crown, you temper'd Soveraign Au­thority with an Alloy of Clemency and Humility, choosing rather to win the alie­nated Affections of Your Subjects by acts of Favour and Kindness, then to ride 'em with the Curb of fear. And such was the Confidence that men, before your mor­tal Enemies, repos'd in their now acknow­ledg'd Soveraign, that they thought them­selves more safe in Your Mercy, then se­cure in the strength of their own Arms; and were not so sorry to see themselves van­quish'd, as they were glad that You were the Victor. Of Suppliants they became Friends and familiar Acquaintance: and the Delinquents were more deeply sensible of their past Offences, then you were ap­prehensive of their Injuries. Your readi­ness to pardon was such, that they repent­ed they did not sooner acknowledge their Errour. But what other way for them, who saw that the rapid course of Your Victories could not be stemm'd by any Oppo­sition, but of their own accords to submit [Page lxxxii] to Your Majesty, whom nothing could withstand, and rather to trust the Clemency of the Victor, then to try the doubtful Chance of Batte? For your Prowess seem'd to have restrain'd even Fate it self, in such a manner, as that it seem'd to have fix'd the events of War, and clipt the Wings of Victory, to prevent her flight from Side to Side. Not, but that to all this uncon­troul'd Prosperity, your Vigilance, your Indefatigable Industry, your patient en­during Heat and Cold, your neglect of other dyet then the Place or Season affor­ded, your Diligence in the Trenches, your Military Labours day and night, your marching through tempestuous Showers and Storms of Hail and Snow, your short Re­poses, Naps on Horse-back, sometimes on the Ground, and other Personal Vertues mainly contributed and assisted. Thus by your own Example, the most alluring way of commanding Obedience, you still pre­serv'd that exactness of Discipline, which by others is hardly maintain'd, where want of Pay breeds mutiny and disorder. By this felicity You every where became so terrible to Your Enemies, that tho, for the most part superiour in number, and all o­ther supports of War, they thought it suf­ficient to defend themselves within the Walls of their fortified Towns and Cities; and lookt upon their bare Defence as an Atchievement no less Glorious, then for You to vanquish in the Field. So that 'tis no wonder, that after so many hainous offences against your Majesty committed, they should so greedily embrace an Oppor­tunity of Reconciliation offer'd 'em by Hea­ven it self, out of a certain hope of sincere pardon, and no less afraid of Victory al­ways abiding on Your side.

But if it be so, that War has render'd You so formidable to your Enemies; the publick Tranquillity shows you no less accep­table to those You have receiv'd into fa­vour; while the encourag'd Arts of Peace are every where revv [...]'d by Rewards and Immnnities. Witness the vast and last­ing Piles in every Corner of the Kingdom rear'd within so short a space of Time; a­dorn'd with Statues of imcomparable work­manship, exquisite Pictures, and costly Tapestries, where the Figures seem to speal and move; eternal Monuments to Poste­rity of the Greatness of Your Soul, and Your desire of Peace. But above all things we return Your Majesty Thanks, for restoring the Muses to their Seats from whence they were expell'd by the Barbar [...]y of the War, and for the reflouris [...]ing St [...] of the Parisian Academy, under You Auspices restor'd to former Reputation, by your Addition of a signal Embellishment▪ in calling thither Isaac Caesa [...]bon, [...] second Luminary of this Age, and entrust­ing him with the Custody of your [...] Royal Library. By all which Acts [...] Princely Munificence it may appear, [...] the uninterrupted course of so many L [...] ­rels was not so much Your Encouragement to more Ambitious undertakings, a [...] [...] cultivate Peace among your Neighbours and to restore Tranquillity and Repose [...] your Subjects tyr'd and almost worn [...] with the vexation and turmoile of [...] preceding Wars.

Continue and prosper then, Great S [...] in your most generous purpose; and pro­ceed to establish that Peace, which [...] have procur'd your Kingdom and [...] Country at the Expence of so much [...] and Labour, by restoring the Authority [Page lxxxiii] of the Laws, as already you have been begun to do: and be assur'd, that the Mind, the Soul, the Counsel and Authority of a Commonweal reside altogether in the Laws; and that as a Body without a Soul, so nei­ther can a City, without Laws, make use of [...]er Organs, her Nerves, her Blood and Mem­bers. Consequently that the Magistrates and Judges are but the Ministers and In­terpreters of the Law; and lastly that we are all the Servants of the Law, to the [...]nd we may be truly Freemen, and enjoy [...]he Blessing of our Liberty.

In hopes of obtaining this Liberty under [...]our Reign, and taking advantage of the [...]me recover'd by Your Means, in the ge­neral Hurry and Confusion, and after [...]ur Troubles were compos'd, I wrote the History of this Age, the first part of which [...] now make publick to the World, and de­ [...]icateit to Your most August Name, for ma­ny reasons of greatest Consequence, both [...] reference to my own Person, and the thing it self. It would have argu'd me [...]angely ingrateful, not to acknowledge [...]y Advancement, begun by your Prede­cessour of Blessed Memory, and by your Majesty still dignifi'd with greater Advan­tages of higher Preferment. And because [...]as continually attending both in the Camp [...] at the Court, Your Majesty entrust­ [...] me with several Commissions of Impor­tance; by the management of which I at­tain'd to the Knowledge of many things [...]quisite to carry on the work which we had been in hand. This farther Advantage [...]o I had from my familiar converse [...] several Illustrious Personages grown [...] in the service of the Court, more di­ [...]ently to examin the Truth of many things [...]at were publish'd upon several occasions concerning our Affairs in various Anony­mous Pamphlets. And thus I improv'd my knowledge, during my Attendance on your Majesty, in the midst of publick Business, till the Duty of my Employment constrain'd me into this Workhouse of the Law. The honour of my being known to Your Majesty is of no fresh date: For it is now above twenty years ago, that I was sent with other Commissioners of Parliament by the deceased King, to attend Your Majesty in Aquitaine; at what time You were pleas'd to vouchsafe me particular Demon­strations of Your Particular Favour and Benevolence. And since that, I presum'd to a peculiar Considence, that the Fruits of my Wit, if it were possible for so barren a Plant to bear any, would not be unac­ceptable to Your Majesty. But there is yet another more important Reason why this Work should be devoted to Your Majesty; for that he who undertakes an Enterprize so full of Danger, must of necessity stand in need of powerful support against the Detractions of repining Calumny; nor could I desire a more piercing Judgment then Your Majesties, wherewith you go­vern your own Affairs, to examin the Truth of all those Great Transactions which I have transmitted to future Ages. For to Your Censure, as it behoves me, I dare be bold to stand; whether you com­mand me to impart the rest, or stifle what I have already publish'd; which indeed cannot be said so much to be made public, as to be laid at your Feet, a Specimen to be rejected or approv'd. What ever you ordain or command concerning it, shall be to me in place of a Celestial Oracle. Nor do I question, but whatsoever you allow will be unanimously suffer'd to pass cur­rant [Page lxxxiv] over all the World. Or if there be any who are not pleas'd with your unerring Approbations, they must be such who hav­ing been advanc'd to high degree by the Freaks of Fortune, yet never doing any thing worthy to be remember'd in story, think it an Injury to themselves, when there is a true accompt given of all mens Acti­ons. But as I should wrong my Reputation by a compliance with their unjust desires, so neither will my Conscience permit me wick­edly to bury in silence their Vices, generally in conjunction with the ruin of the State.

I cannot make a better Conclusion of this Preface, then with my vows and wishes. Great God, the Author and Giver of all our Blessings, who with thy only Son, together with the Holy Ghost, art God in three Per­sons, yet one in Goodness, Wisdom, Mercy and Power, always one in all things; who wast before all things, and wilt be Eternally in all things; who by thy Prudence disposest and govern'st lawful Dominion, without which, nor any private Family, nor City, nor the whole Race of all Mankind, nor Nature it self, by thee created out of Nothing, can pre­tend to any thing of stedfast and durable; Thee, with the Prayers of the whole King­dom I implore, and most humbly adjure, that what thou hast vouchsaf'd to France and consequently to all Christendom, thou wouldst be pleas'd to appropriate the same to us; and as an accumulation to thy Blessings to make 'em Diuturnal. In order to which, we put up to thy sacred Throne but this one Supplication more, which com­prehends all the rest, that thou wouldst preserve the King and the Dauphin. For upon their safety, we must acknowledge that our Peace, our Concord, our Security, our Wealth and Welfare, and what ever else is desirable on Earth, depend. To which purpose direct his Counsels to rule with moderation that Empire which he has rescu'd from Destruction: while the Young Prince springs up, like an auspicious Tree that grows upon the Banks of some deli­ghtful River; to the end he may prove a Protecting Shade to our Children's Chil­dren, under the security of which to be at leasure to improve the more noble Arts of Peace, and promote both Learning and Piety. Grant that both may raign toge­ther over France, in that order which is most acceptable to all good men: that by their means, the pristin Sincerity and Re­ligion, the Ancient Manners, the Institu­tions of our Ancestors, and the Laws of our Country may be restor'd to their Primitive luster; that all new Monsters of Sects, new Fictions of Religions, and other Forgeries of Artifice and Ambition to inveagle and corrupt the weak▪ and inadvertent, may be utterly confounded; and that at length all Schism and Discord remov'd, Peace may be establish'd in the House of God, quiet i [...] Consciences, and security in the Common­weal. Lastly we invoke and beseech thee, most Great and Merciful God, through the Grace of thy Holy Spirit, without which we neither are, nor can do any thing, that as well they who are now living, as Genera­tions to come, when they shall read what I am now preparing to declare to all the World, may meet with nothing deviating from that Liberty, Truth & Fidelity which becomes a sincere Historian; and that my whole Work may be as free from the suspi­cion of Adulation and Envy, as it is from any Constraint or Necessity of being Partial.

[Page] [Page 1] The History of the Famous Edict of Nants, containing an Ac­count of the most Remarkable Things that have hapned since its Publication to the Edict of Revocation; as likewise of the principal Events that have follow'd since that New Edict, till this present Time.

The First Book.

A Summary of the Contents of the First Book.

The Occasion, Design, and Platform of this Work. The Beginning of the Reformation, and its Causes. Its Entrance into France. How it was received at Meaux, and at Bearn. The Execution of John le Clerc, and Lewis Berquin. The State of Religion in Germany. The Schismin England. The Inclination of Francis the I. towards the Reformation, and how he was diverted from it by the Cardinal de Tournon. An Accommodation proposed. The Synods of Bourges, and of Paris. The Beginning of Cal­vin's Doctrine. The Year of the Placards, or Remonstrances. The Devotions and Executions ordered upon them. Edicts against the Lutherans. The Council of Trent, and its Translation. The Death of King Francis. Henry the Second persecutes the Prote­stants. The Edict of Chateau-Briant. The King protests a­gainst the Councils being transferred back again to Trent. The Dutchess of Valentinois Cruel to the Protestants. The Great Cre­dit and Influence of the Clergy. The Business of Merindol and Cabrieres. New Severities and Punishments that forward the pro­gress [Page 2] of the Reformation. Protestant Churches formed at Paris, and other places. The Spirit of Moderation prevails upon several Judges. An Assembly at Paris. The Character of Catharine de Medicis. Calumnies against the Protestants. The Psalms sung in publick. The Original of the Factions. The Constancy of Andelot, and his Disgrace. The Counsellors of the Parliament of Paris suspected as to their Religion. The first Protestant Na­tional Synod in France. The Death of Henry the Second. The State of the Court. The Nature of the Intrigues then carri­eh on there, with the Character of the Heads of them. How Re­ligion came to be made use of in them. Courts of Justice Erected for the Burning of pretended Hereticks, called, Burning Cham­bers. The ensnaring Superstitions used towards Images, to disco­ver and intrap the Protestants. The Tragical Execution of Counsellour Du Bourg. The Apologetical Writings, published by the Protestants, which exasperate the Higher Powers. A Project against Arbitrary Power. The Enterprise of Amboise. The Cru­elties of the Court. The Original of the Word Huguenot. An appearance of Moderation. The Imprisonment of the Prince of Conde. The Death of Francis the Second, falsly imputed to the Protestants. The General Estates assembled, who seem to favour them. The Rise of the Triumvirate. The Conference at Poissy. The setling of the Jesuits at Paris. The Fickleness and Inconstancy of the Car­dinal of Lorrain, and of the King of Navarr. A Sedition at Paris a­gainst the Protestants. The Massacre of Vaissy after the Edict pub­lished in January. The strength of the Protestants. The Admirals short continuance in Favour. The first War against the Protestants be­gun by the Queens Orders, but afterward disowned by her. The League between the Pope, the King of Spain, and the Guises, against the Protestants. The Cruelties of Monluc, and of Adrets, and of the Roman Catholicks in general. The Massacre at Sens. Foreign For­ces brought into France. The Battel of Dreux. The Siege of Orleans. The Death of the Duke of Guise, with which our Author charges the Admiral. Peace agreed upon. The Marriage of the Cardinal of Cha­tillon, and what followed thereupon. Tithes secured to the Roman Clergy. The retaking of Havrede Grace from the English. Prosecuti­ons against the Admiral. The End of the Council of Trent. A Revo­lution in Bearn. New causes of Jealousie given to the Protestants. The [Page 3] Voyage of the Court, and the Counsel of the Duke of Alva. The pro­gress of the Reformed Churches, The Reconciliation of the Admiral with the Guises. The Enterprise of Meaux, and its consequences. A Peace clapt up before Chartres, without any design to observe it. The 3d War. The Death of the Prince of Conde, and of Andelot. Bat­tels lost. The Admiral restores the Party, and gives new life to them. A fraudulent peace. The incredible Artifices of the Court. The Massa­cre of St. Bartholomew. The Princes of the Blood obliged by force to change their Religion. The Inconstancy of Des Rosiers. The Sieges of Rochelle and Sancerve. Factions in France. The Duke of A­lanson Protector of the Protestants, and of those called the Politicks. The Death of Charles the 9th. Henry the 3d returning from Poland, and succeeding him, continues the War. The Retreat of the Princes. A peace broken as soon as made. The Edict of 1577. Synods. The Con­ferences of Nerca and de Fleix. The King eludes the Edict under pretence of observing it. Outrages committed by the Leaguers against the King, who is forced against his Will, to make War upon the Protestants. The Courage of the King of Navar. La Trimouille turns Protestant. The Battle of Courtras. The Defeat of the Reiters. The Death of the Prince of Conde. The Edict of Ʋnion. The Insolence of the Leaguers. The Estates held at Blois. The Death of the Duke of Guise, and of the Cardinal his Brother. The Duke of Mayenne es­caping revives the Leaguers party. The extremity of the King's Af­fairs. He makes a Truce with the Protestants. The King's Affairs in a State of Recovery. He besieges Paris, and is stabb'd by a Monk.

THE Reformation, which changed the Face of Religion all over Europe, at the beginning of the last Age, met with great Oppositions wherever it was preached. For the Court of Rome used her utmost Endeavours to extinguish at its very Birth a Light that was likely to prove so fatal to her Grandeur, and set in motion all the Springs of her most Refined Politicks, to maintain the Errors and Abuses from which she drew such vast gains, against those Enemies that so clearly revealed and laid open its ambitious Artifices. She raised against them all the dif­ferent Bodies of her Clergy, whose miserable Ignorance and Corrup­tion they so briskly attackt. She spared neither her Bulls nor Ana­thema's, to render them odious to all the World. She armed against [Page 4] them all the Temporal Powers, where she had Credit enough to procure her Maxims to be embrac'd; and on the other side, the Princes of those Times, who had their secret aims for the advan­cing of their Authority, were glad of so fair an occasion to satis­fy their Ambition, and greedily laid hold on't. For the aspiring passion after Arbitrary Power had so possest the Heads of the Sove­raigns then Reigning, that thinking their Power too much confi­ned by some certain Relicks of Liberty, which were by the Laws preserved to the people, they were ravish'd to meet so patly with a Religious Pretence to employ one part of their Subjects to ruine the other, as being very confident, that when the soundest and most understanding part of them should be once oppressed, they should easily master the rest. And the Court of Rome likewise in her turn, when she smelt out the Intentions of the Princes, was in no small fear of them, as well as of her pretended Heretick Enemies; and looking upon Absolute Power as a Jewel fit only to be reserv'd fot the Triple Crown, she never sincerely assisted those whose power was in a State of giving her any Umbrage in that ticklish preten­sion. Yet for all these precautions the Emperor Charles the 5th up­on this occasion, had very like to have reduced all Germany under his Yoak, but that after he had defeated the Protestants, an unexpe­cted Revolution reduced into Smoke all the prosperities of his life; And his Son Philip the 2d was still more unfortunate, in that by his ill-managed attempts upon the Liberties of the 17 Provinces, he gave the first Motion to those mighty concussions that have since proved so ruinous to the Greatness of his House. But the Crown of France has succeeded better in those designs; for tho in the con­test it has been reduced more than once to the very brink of Ru­in, yet Religion has been at last so useful an Expedient to its Mo­narchs, to advance their power beyond all bounds, that they at this day acknowledge no other limits to it but their own lawless Wills. However, all the Oppositions formed by divers Interests a­gainst the progress of the Reformation, were not able to hinder it from spreading every where in a very few years time. It was too necessary and too just, not to find some hearts disposed to embrace it; and a multitude of good Souls had too long groaned under the intolerable Yoke of the Superstitions and Tyranny of Rome, not to receive with open arms those which preached with such forcible [Page 5] Evidence against her Corruptions, as well in points of Doctrine and Worship, as of Manners and Discipline. But yet it met not every where with the same contradictions, nor with the same easie suc­cesses. For there were some States where it was receiv'd almost without resistance, others where it found such Obstacles which it could never surmount, and others again where the Difficulties it met with could not be mastered but by an infinite number of Cros­ses and Pains. France was one of the places where the longest op­positions were raised against it, and it was firmly setled in many o­ther parts of Europe, before it was known what would be its de­stiny in France; and if we except the 10 or 12 last years of Henry IV. it may truly be said, it never enjoyed any peace there, and that since its first dawning in that great Kingdom, till now it has always been persecuted. For if its Adversaries have seemed sometimes to give it any respite, and to renounce the further use of any violent means to oppress it, 'Twas only to gain opportunity to compass it by other more hidden, and consequently more dangerous and ef­fectual practices. They have successively employ'd against it Capital punishments, Wars, fraudulent Treaties, Massacres, and all the Artifi­ces of a profound and refined policy, and whenever they met with a Juncture of time they thought favourable to their design, they ne­ver were ashamed divers times to make use of the most odious and infamous methods of Sham Processes, Law quirks, and down right breach of Faith, to promote its Ruin. And even in our days they have pursued the Remainder of the Reformed, with penal Executi­ons and Massacres, because they found them too weak and disu­nited to defend themselves. It is not to be imagined what has passed in that Kingdom upon this occasion, especially within these last 30 years. Certainly never did over powering Force, or wheed­ling Treachery, in any other Age or Place produce Effects either so infamous to their Authors, or so dismal and fatal to Millions of ignorant people who demanded nothing else but bare Liberty of Conscience, and who giving no occasion by their Conduct, either to be fear'd or hated, had reason to expect nothing less than to be treated with those unparallel'd Cruelties and Injustices with which they have all along been so implacably pursued.The Creasion and Design and Plat­form of this Work.

I have undertaken in this Work to inform Posterity of what has been done in France towards the bringing that design to its [Page 6] proposed end. But my project would be too much above my Power, if I should take upon me to give you the History of all that has hap'ned in that Kingdom upon that account, from the first Preaching of the Reformation, to our days, such a work as that would be great enough to deserve to be parted among se­veral persons. And therefore observing that the time relapsed since that new Light first begun to shine in the World, till our time may naturally be divided into 2 periods almost equal in du­ration, viz. The first, containing all the Occurrences of about 80 Years, till the Edict of Nants, when the Churches enjoyed a little Respite. And the other comprehending the Transactions which have past since that famous Edict to our days. I thought I might pass over the first period, without speaking much upon it, as well because the Histories of that Time are so full of events that re­late to Religion, whose concerns were then so intermixed with those of the State, that it was impossible to separate them; as be­cause the short Account I shall give of them, will be sufficient to inform the Reader of all he needs to know of the affairs of those times, to enable him to understand those which have followed since; but I shall make it my main business to unfold the Events of the second Period, because the affairs of Religion that belong to that space of time, are not so well known, and that we have as yet no faithful Collection of them in any History extant.

The ground of my subject shall therefore be the Edict of Nants, all the consequences and dependencies of which, I here undertake to represent as exactly as I could draw them out of all the publick and private Memoirs it was possible for me to get, having bound myself under the obligations of a very strict Resolution, not to write any thing for which I could not produce good Authority. But first, that they which are not better informed otherwise▪ may see at least in general what passed before that Edict, without some knowledg of which he cannot perfectly understand the justice and advantage of it; I will premise a summary account of what past in France about Religion, till the Death of Henry III. And be­cause Henry IV. who succeeded him, was the Author of the Edict which is the principal Subject of my Discourse, and which that Prince granted to his Protestant Subjects, as a Recompence of their faithful Services, I will begin to treat amply of those transactions [Page 7] that concern the Reformation, since the Crown was devolved upon that K. After which it will be much more easy to discern whether that Edict was a Favour extorted, or a pure Effect of Gratitude and Justice; and whether the continual Contraventions of the Successors of that Great Monarch, in prejudice to that Work of his Wisdom, and the solemn Revocation that was made of it some few years a­go, to the great astonishment of all Europe, be proper Motives to induce posterity to bless the Memory of their Authors.

After Luther once began to preach against Popery in Germany, 1517. there past but a very little time before his Doctrine was commu­nicated to France; and tho the Faculties of Divinity, and parti­cularly1520. that of the Sorbon, as well as the rest, had condemned it, yet inspite of all they could do, it found Disciples every where whichThe begin­ning of the Reformati­on, its pro­gress and its causes. greedily received it. Learning, which the favour and encourage­ment of Francis I. had newly revived, had inlightned many per­sons, and made them ashamed of the great number of Errors which had been introduced and establisht in the times of Ignorance; and the Benevolence of that liberal Prince inticed into his Dominions all the choice men of Learning that were to be found in the rest of Europe, because the Pensions and Priviledges he bestowed upon them sufficiently secured them both from contempt and misery; Among whom there were some that came from Germany, where1520. they had taken some tincture of the Doctrine which was called New, either out of the Sermons and Books of Luther, or by read­ingIts entrance into France. of the Scriptures, which were dispersed into the hands of all the World. They imparted the same light to others, many of which took a liking to those Opinions accounted New, because they were already disposed to it by the contempt they had justly conceived for their blind Conductors. For in earnest, the Ignorance of the ordinary▪ Pastors was so great, that many of them could only read, almost all of them led scandalous Lives, and their Corruption was so general, that those of them which had no other Vice but an in­sat [...]able Covetousness, and an unmeasurable Ambition, might be called vertuous men, in comparison of their other more profligate compani­ons. Yet among the very Clergy themselves, they which had any relicks left them of Modesty or Piety, were asham'd of the abuses which were laid to the Charge of the Roman Church; and tho the greatest part of them were more inclin'd to keep their Vices and their Errors [Page 8] than to hazard by a Reformation, both their Greatness and Re­venues, or to subject their Lives to the Rules of a stricter Morali­ty, yet there were not wanting even some Bishops whose Eyes were stricken with this Light; Brissonnet, Bishop of Meaux, was one of that number; He got some tincture of the Reformation at Paris, at1523 some Conferences there held between 3 or 4 Learned Men, whom he heard with so much delight, that he carried them into his Dio­cess, and permitted them to spread their Opinions there. He further gave leave to his people to read the holy Scriptures, and made noHow it came to be received at Meaux, opposition to Conferences and Meetings, and sometimes he took the liberty himself to preach the same Doctrine which those private men taught; so that in little time there were at Meaux above 400 persons who had imbibed Luther's Opinions. But at last, the Re­proaches of the other Bishops, the threats of being prosecuted for Heresy, and the fear of losing a Bishoprick so commodious for them that love the Court for the Neighbourhood of Paris, prevail'd o­ver Brissonnet, and reduc'd him to the profession of his former Er­rors; after which, his Doctors finding no longer security in his Diocess, separated, and shifted every one for himself. Le Fevre, who was one of them, found protection at the Court of Navar, where he was welland in Bearn. received by the Queen, who was Sister to Francis I. and as great a Favourer of Learned Men, as the King her Brother. Roussel, one of his Companions, after a Journey into Germany, came back to Bearn, where the same Princess gave him a like entertainment as to the former, and both of them together so strongly inspired her with their Opinions, that she retained them to her dying day, tho for several years 'twas thought she had quitted them.

These two men lost no time in those remote Provinces, and pre­pared the minds of the people there the more easily to embrace the Doctrine of Calvin, when it came to be preached there 10 or 121523 years after. Their Retreat hindred not the Church which they had in some measure formed at Meaux, from preserving itself, and in­creasing, which was the Reason that was the first place where the Courts of Justice began to take cognizance of those pretended No­velties. One John Clerk, who had an indifferent understanding inThe Executi­on of John Clerk. the Scriptures, the only book he had studied, served for a Guide to those converted people, who received corporal punishment for calling the Pope Antichrist, and after he had been banished from Meaux up­on [Page 9] that account, was not long after burnt at Mets, because his Zeal had transported him so far as to break an Image. Six years af­ter, Lewis Berquin was condemn'd at Paris, to the same punishment, and of Lew­is Berquin. for teaching the Doctrine of Luther. 1529.

The progress of the Reformation was more rapid in Germany, The state of the Prote­stant Religi­on in Ger­many. where it was embrac'd by several Princes and States, who in the year 1530, presented their Confession of Faith to the Emperor, and within a little while found themselves strong enough to League to­gether at Smalcalde, against those which designed to oppress them. 1528. The Schism of England. The Schism made in England by Henry VIII. was only a step which open'd the way to a greater Work carried on in the following Reigns. But yet that Prince, who had done Luther the Honour to write against him, and was answer'd by that Dr. in somewhat too harsh and insolent a strain, would never suffer the Opinions of his Adversary to take root in his Kingdom, tho at the same time he would fain have perswaded Francis I. to have broken with Rome, as himself had done. The K. of France would by no means hearken to him, and answer'd him with this Compliment, That he was his Friend as far as the Altar, but there he must leave him. But he conti­nu'd not always so obstinate, for he was almost perswaded onceThe Incli­nation of Francis I. t [...] the Refor­mation. time to yield to the earnest solicitations of the Q. of Navar; for the had inspired him with some inclination for the Doctrine which she herself had embrac'd, and of which she also had communicated some tincture to the King her Husband, whom she carried privately with her to hear the Sermons of her Teachers. The Dutchess of Estam­pes, who possest the heart of Francis I. and may likewise be reason­ably suppos'd to have abetted the same inclination in him, because she was instructed and principled in the Lutheran Opinions, openly favoured those that profess'd them, and, after the King's Death, li­ved a very retir'd life in all the exercises of the Protestant Religion, protecting all those that profess'd it, to the utmost of her power.

This at least is certain that the King writ to Melanchton, the most1534. renown'd of Luther's Disciples, and esteem'd the most moderate of1535. them, inviting him to come into France, and assuring him he should take pleasure to hear him. But whilst Melanchton spun out the time in delays, the Cardinal of Tournon put by the design, andFrom which the Cardinal de Tournon diverts him. wrought so absolute a change upon the King's Mind, who had let him gain a very strong Ascendant over him, that he would after­ward [Page 10] listen neither to his Sister nor Mistress, nor be perswaded to shew the least favour to those accus'd of Heresie. There is no doubt but the Cardinal had Orders from Rome, to that purpose. For the King had discovered his Mind to that Court himself, in the In­structions he gave to Cardinal du Bellai, whom he sent thither, in1535. which he ordered him to give the Pope an account of the Letter he had written to Melanchton, and of that Dr's Answer, and most especially to move his Holiness to consent to a kind of Accommo­dation, which he had a design to negotiate in Germany, by an Em­bassy An accommo­dation propo­sed. on purpose. The most important Article of that Accommo­dation was to be, That the Pope should be acknowledged to be Head of the Ʋniversal Church, and in other things the King would take from the Protestants as much as he could, and as far as he could: That is to say, He would consent to gratifie the Protestants in ma­ny things that concerned Faith, Religion, Ceremonies, Institutions and Doctrine, at least till a Council should determine them, and it was already agreed what Concessions and abatements to make them; which consisted of 7 Articles, in which the Mass was to be reform'd, without changing any thing in the Ceremonies of its ce­lebration; viz. 1. That Mass should never be said without a publick Communion. 2. That the Elevation should be retrenched. 3. And Ado­ration abolished. 4. That the Cup should be restored to the Laity. 5. That in it no Commemoration should be made either of male or female Saints. 6. That it should be celebrated only with ordinary fine Bread, which should be broken by the Priest, and distributed to the people. 7. And that Marriage should be allowed to Priests. The Mass so reform'd was called by the Vulgar, The Mass with 7 points. But alas, an Accom­modation of this Nature could not find acceptance at the Court of Rome, which was very sensible, that the Authority of the Holy See could never be sufficiently supported by the bare Title which was, given there to the Pope, and that to maintain it in so exorbitanta power as it had assumed, it had need of the united force of all those Errors, by which it first mounted to, and afterwards establisht it self in its present Greatness. And therefore that Court employed all their policy to divert the King from that dangerous project.

The Cardinal of Tournon had already signaliz'd his Zeal against1285. the Reformation, in a Synod assembled at Bourges, of which he wasThe Synods at Bourges and Paris. Archbishop, and had there condemn'd the Doctrine of Luther. The [Page 11] Cardinal du Prat did the same, about the same time, in a Synod of the Province of Sens, which he held at Paris, as fearing perhaps the Reformation might ruin the Concordat, which was his Work, and by which he had compleated the Corruption of Ecclesiastical Disci­pline in France. But all this hindred not the Number of the Prote­stants from daily increasing, especially after Mr. John Calvin had be­gun1534. to preach and write about Religion, who had several years be­foreThe begin­ning of Cal­vin's Do­ctrine. already taken distaste at the Roman Doctrine, and already run great dangers upon that account at Paris, where he had some Dis­ciples. He had likewise made himself known in Berri, whilst he was yet a Student in Law, in the Ʋniversity of Bourges, and a Lord of that Neighbourhood had permitted him to preach privately in his Parish. He had afterwards conferred about Religion at Nerac, with Roussel and Le Ferre, whom he found concurring almost in the same principles with himself. But he spread his Doctrine most effectually in Saintonge and Poitou, in the latter of which Provinces 'tis thought he gave the first Form of a Church to the Assemblies of those who had embraced his Opinions. When by persecution he was forc'd to leave the Kingdom, he made some stay at Basil, where he publisht his Institutions dedicated to Francis I. But that Prince being prejudiced against all Works of that Nature, would never read them. From thence Calvin passed into Italy, where he was well receiv'd by the Dutchess of Ferrara, Daughter to Lewis XII. who testify'd a great affection to such as labour'd to reform Abuses. At his return he was detain'd at Geneva, which had newly shaken off the yoke of its Bishop, where, after he had weather'd some Oppositi­ons and Encounters, he setled his Residence for the rest of his life. From thence he filled all Europe with his Writings, which were greedily read, both for their matter and eloquent stile.

There was a seeming prospect then as if Francis I. who had so great an inclination to an Accommodation, would have conniv'd at the progress of the Reformation in his Kingdom, especially because of the Confederacy he was engag'd in with the Protestants of Ger­many, who were always either in War with, or apprehension of the Emperour. But it hapned quite contrary to expectation; for the1534. Placards, or Libels which were found fixed all about Paris, andThe year of the Placards or Libels. at the very Court it self, and which treated the mysteries of the Ro­man Religion in very injurious terms, and the Clergy in a very Saty­rical [Page 12] manner, put the King into a great Rage. So that to ex­piate1535. those pretended Blasphemies, at the Request of the Clergy, heDevotions accompanied with Execu­tions. An Edict a­gainst the Lutherans. made a solemn Procession, at which he assisted in Person with his Children, and all his Court, and ordered the Pomp to be concluded with the Execution of some of the poor supposed Criminals, who were burnt. He publisht a very severe Edict at the same time a­gainst the Lutherans, in which all that harbour'd, or conceal'd them were made liable to the same punishments with them, and the In­former against them encourag'd with the reward of the 4th part of all their Confiscations. The Germans were offended at it, but some Lutherans of their Nation reporting at their return into their Country, that they had been very kindly used in France, took off the edg of their Resentments, and dissipated their fears. Neverthe­less, the King, about 5 years after, by a new Edict, stirred up all per­sons1546. of every Order and Degree, against the French Lutherans, and the Emperour making a new War upon them, the King afforded them but little aid, because the Cardinal of Tournon filled his Head with scruples concerning Alliances with Hereticks; and he further gain'd so much power over that Prince, that he perswaded him to renew the punishment of Death against them all over France, that he might not appear less religious, and less an Enemy to those pretended Heresies than the Emperour, who had taken the way of Arms to de­stroy them.

The Pope not being able to resist any longer the instances ofThe Council of Trent. the Emperour, nor the desires of all Europe, after he had been long importun'd to call a Council, and for a long time by divers Artifi­ces1545. eluded the Solicitations of the Princes, had at last resolved to fix it at Trent, and publish a Bull of Indiction for that effect in the year 1542. But yet it was not opened till 3 years after, by reason of new difficulties that arose every day. The K. being willing to con­tribute1544. to the success of that assembly summon'd to Melun several il­lustrious Drs. in order to confer there together, and prepare matters fit to be represented to the Council. But there were but few Prelates, one of which being the Bishop of Lavaur, appear'd there as Ambas­sador, who signaliz'd himself chiefly by the answer he made to a Par­tisan of the Court of Rome, who being minded to droll upon the Remonstrances of a French Dr. concerning the Abuses committed in the matter of Benefices, in allusion to the Latin word Gallus, that [Page 13] signifies both a Cock and a Frenchman, had said to one of his Com­panions, 'Tis but a Cock that crows. The Bishop keeping still to the same allusion, and applying it to the story of St. Peter, whose Succes­sor the Pope pretends to be, answer'd him immediately, God grant 1547. that by the crowing of this Cock Peter may be stirred up to tears and The Council translated. The King's death. repentance. Some time after, the translation of the Council to Bolonia, and the King's Death, changed the state of affairs, and made most of the Potentates take new Measures.

But the Condition of the Protestants in France was never the1548. Hen. II. per­secutes the Protestants. better for that; The new K. Henry II. proving more rigorous to them than his Father, being pusht on to it by the D. of Aumale, who was afterward D. of Guise, and in favour of whom the Land of Au­male was erected into a Dutchy and Peerage. He therefore in imi­tation of Francis. I. made such another like Procession at Paris, and terminated it as he did his, with a like Sacrifice of some poor Wretches who were condemned to the fire. And besides, tho he was at first in very good intelligence with Paul III. so far as to de­clare himself for the translation of the Council, and to send his Ambas­sadors1549. to Bolonia with good instructions, yet he soon fell out with Rome after the Exaltation of Julius III. which still redoubled but1551. the more the persecution against the Protestants, and produced against them a very severe Edict at Chateau-Briant, by which it was for­bidden so much as to solicit for those accused of Heresie. Since which time it has been remark'd, that the same policy has been of­ten followed in France, always to persecute the Protestants every time they had any difference with the Pope, and that they neverThe King protests a­gainst the Removal back of the Council to Trent. were more cruelly handled than when there hapned any Quarrels between the Courts of France and Rome. Those contestations were great at that time, and produced the Protestation which the King made afterward by the Abbot of Bello [...]ane, against the Council which the Pope had removed back to Trent.

The Dutchess of Valentinois the King's Mistress, exasperatedThe Dutchess of Valenti­nois cruel [...] the Prote­stants. him likewise against the Protestants, both out of spite to the Dutchess of Estampes, whom she mortally hated, and out of interest, to gain by the Confiscations of the Goods and Estates of the Condemn­ed, which she obtain'd for her self. But especially after the Edict of Chateau-Briant, she was accused of making advantage by the rigorous Prosecutions then carried on against the Protestants, and [Page 14] was thought even to have kept Emissaries on purpose to inform against those who were rich enough to tempt her covetous incli­nation. The Clergy on their side took pleasure in seeing so many innocent people Sacrificed to the flames for their interests, tho on the other side, they had a great deal of Indulgence for themselves; and accordingly, to put the world out of all hope of the amend­ment of the Church-men, they obtained from the Kings Council, theThe great Credit of the Clergy. annulling of an Act of the Parliament of Tholouse, which tended to nothing else but the suppression of the looseness and debauchery of Priests. That Parliament was likewise lasht with bloody Satyrs, published by the Clergy on that occasion, and when one of the Members of that Court had written an Apology for that venerable Body, in which the Vices of the Ecclesiasticks were too openly re­prehended, they yet had so much power as to cause it to be cen­sured. However all this hindred not some seeming Justice to be done 1550. for the cruelties committed some years before by Oppeda the Exe­cutioner of an Act of the Parliament of Provence, against certain re­mains1545. of the Vaudois inhabiting about Merindol and Cabrieres. The affairs of Merindol and Cabrie­res. That affair had been husht up in silence during the Life of Fran­cis I. because the Cardinal of Tournon, who then was very power­ful at Court, was suspected to have been the Counsellor, or chief com­plice of that Barbarous Action; but after the Government was pass­ed into other hands, that Cardinal was removed from the helm of Affairs, and the Constable who bore him no great good will, was suspected in his turn to have excited those that were left of those poor People, to demand Justice on purpose to bring the Cardinal into trouble by the success of their Complaints, There was much ado about fixing upon Judges fit for that business. The1550. Great Council first took Cognisance of it, from thence it was call'd up before the King, and by him at last turn'd over to the Parlia­ment of Paris, where it was pleaded for 50 Audiences together; but yet after all that great Bustle, it came to little effect, the principal Criminals escaping unpunisht; and the King's Advocate in the Par­liament of Provence, was the only man that lost his life for it; as for the Count de Grignan he was only frighted with the fear of losing his Estate, which was preserved to him by the favour of the Duke of Guise; and Oppeda himself was acquitted by producing his Orders, and by the Dukes interposition, who served him with [Page 15] all his credit; so that the Protestants obtain'd no other vengeance for his Cruelties, than the satisfaction of being inform'd, he Died after­wards a horrible Death; and of saying openly, That he suffered it by a just Judgment of God.

Those Executions did not at all diminish the number of the Pro­testants, New Execu­tions do but advance the progress of the Refor­mation. the constancy of those who were burned serving to make more sensible impressions upon peoples minds in their favour, than either their Books or Preaching; but the King however, was in­exorable, and tho the doleful spectacle of those he had caused to be burned, after the procession above mentioned, and their horri­ble cries in the torments of their sufferings, had so deeply struck his imagination, that the remembrance of them was a lasting Ter­our to him all his life after, yet did he not at all abate his severi­ties; 1553. for they burned, after that, some persons come from Bearn into France, where they preached the Doctrine of their Country, among whom Lewis de Marsac was most taken notice of, for that having been a Soldier all his life, and being dispensed with from having a rope put about his neck at the stake like other sufferers, out of respect to that noble profession, he complain'd, that such a difference should be made between him and his Brethren, as if by retrenching any thing from the infamy of his Punishment, they had design'd to lessen the glory of his Constancy.

That year the use of the Gag was first practised, invented pur­posely to hinder the Protestants that were put to death from speak­ing to the People, or singing Psalms for their consolation, when they were led to Execution: And 'tis reported, that Aubespine, who was the inventor of it, was some years after struck with the lowsie disease, which put him into so great a despair, that he would needs let himself starve to death; which furious resolution oblig­ed those which were about him to open his jaws with a Gag, to make him take nourishment by force, so that he increased the number of those, that have been known to suffer those torments themselves, of which they were the first inventors. Amidst these Executions, the Churches took the firmer root; and there were al­readyChurches firm [...]d at Paris. and many other places. some that were governed by a regular discipline, and setled Pa­stors. And at Paris it self, where the fires never went out▪ and under the King's Nose, there was one which had its peculiar Pastor. The se­veral Jurisdictions of the Kingdom accused one another reciprocally 155 [...]. [Page 16] upon this occasion, for not executing rigorously enough the Court-Orders; for which Reason the cognizance of Crimes of Heresy was sometimes committed to the Royal, and sometimes to the Ecclesiastical Judges, and sometimes parted between both those Tribunals; so that since the first introduction of that kind of Processe, there had been publisht 5 or 6 Edicts about the competence of Judges, which revo­ked one another by turns. Nay, and in the following Reigns, there was nothing fully fixed as to that matter. That year the Cardinal of Lorrain, to please the Pope, depriv'd the Parliaments, in spite of their Remonstrances to the contrary, of the power of hearing Causes of Heresy, which was transferred to the Bishops, leaving to the Royal Judges nothing but the Executions of the Criminals. And indeed this proceeding of the Cardinal was very reasonable, if measur'd by the interest of the Clergy. For the Parliaments began to incline to a Temper of Moderation, and there were some Spirits among them that could not think those Rigours agreeable to Justice. Nay, there1556. were some Judges at Bordeaux that maintain'd, it was a thing un­heard The Spirit of Modera­tion prevails over some Judges. of, that ever so many cruelties were at any time before pra­ctised, as had been exercised within the last 40 years; and that it was against Equity, to condem any man for simple Errors, before Endea­vours had been used to instruct and reclaim the person accused: And that since the Council was still on foot, as being only suspen­ded, which was finally to determine that affair.

Their Decisions ought to be waited for, before they proceeded to condemn, to such extraordinary punishments, any persons before­hand accused upon such accounts. The party of those moderate men was so strong, that the Judges were equally divided. But the zeal of Religion carried it against the Order of Justice, and instead of follow­ing, according to rule, the favourablest side in criminal matters; when Opinions are equally divided about them, they turned over the Cause to the great Chamber, where the Order in case of division was over ruled, and the severest Opinions preferr'd before the most mild and equitable.

The perplexity into which the Court was put, by the loss of the 1557. Battle at St. Quentin, gave the Protestants some hopes they should be A Protestant meeting at Paris. allowed a little respite; and therefore they assembled with less caution than before, and among other meetings, they had one at Paris, in St. James's street, so numerous, that it being impossible to escape the eyes [Page 17] of the people who saw them come out of the House where they met. The Rabble fell upon them, which caused such an uproar, that the Officers of Justice were fain to come to appease it. In which scuf­fle some of the Meeters defended themselves against the aggressours and got away, and others escaped by several means; but however, above 100 of them were seised, among which, were some Maids of Honour to the Q. And that Princess her self who was nothing lessThe Cha­racter of Queen Ka­tharine de Medicis. than what she had a mind to appear, and who desired to pass for a sober chast Lady, was not unwilling to be suspected to incline to the Protestant opinions. The better sort of People had a high con­ceit of them, and thought them of unblameable Manners; but the Rabble were incensed against them by most horrible calumnies; forCalumnies against the Protestants. sometimes it was reported they were Jews, and used to eat a Pas­chal Lamb at their Nightly Meetings; sometimes that they eat a Pig there instead of a Lamb, and sometimes, that they roasted Chil­dren there, and made great chear at those monstrous entertainments, after which they put out the Candles, and coupled together with all man­ner of unlawful Embraces. Nay, and there were some so furiously Zealous against them, that they had the impudence to affirm they had participated at those infernal Devotions. Several of those thus taken were burnt, but the rest fortunately made use of all the shifts they could find out in Law, to delay their Sentence, during which time, the Germans and Swissers, of whom the K. at that time stood in great need, interceded for them, and those severities were by little and little moderated, for fear of offending such necessary Friends as they. The next Summer the people took a fancy to singSinging of Psalms in publick. in the Clerks Meadow, a place where all the Town used to divert themselves with walking, Marot's singing Psalms that were set to very fine Musical Tunes: which novelty at first was so pleasing, that the next day after, the K. and Q. of Navar went thither, with an incredible multitude of People: but the Clergy were terribly a­larm'd at it, and endeavoured with all their power, to procure all such Assemblies to be supprest; and their zeal in that was very singular, because they could not endure people should sing in the open Field what they had without controul sung in their Houses several years together, and at the Court it self; during all which time, that singing was never thought any mark of Heresie. But ever since that Enterprise, to these last years, the singing of [Page 18] Psalms has always been insupportable to the Clergy; and tho they never employed any serious efforts to hinder the singing of Prophane and filthy Songs, which have been too rise at all times; yet on the contrary, they never pursued any thing with so much eagerness as their endeavours to deprive the Protestants of the Consolation of singing with freedom those holy Canticles.

About that time first appear'd in France that competition of those two Rival Parties, that afterwards had like to have ruin'd it, andThe Origi­nal of the Factions. which was, as 'twere the Fountain-head of all the other Factions. One of them was that of the Princes of Lorain, who took advan­tage by the defeat and taking of the Constable to augment their own greatness. The other was that of the Constable himself, and his Family, who possessed most of the great Employments. That Lord huddled up the Treaty of Cateau in Cambresis, out of eagerness, by a Peace, to procure his liberty and opportunity to return to the Court, to prevent the ruin of his house. But the Cardinal of Lorain made use of the same Treaty to find occasions to destroy him; for he had a secret Conference with Granvelle Cardinal, Bp. of Arras, who complain'd to him how highly persons tainted with Heresie, were favoured in the Court of France, and named in particular Andelot, Brother to the Admiral of Chatillon, and Nephew to the Consta­ble; which was an Artifice to engage the Lorain Cardinal whose Genius Granvelle very well knew, in a Quarrel with the Family of those Lords, in assured expectation that by the mutual oppositi­on of those two Parties, the Kingdom would be brought into great confusions which would be of considerable advantage to the House of Austria. The Cardinal being a vain and busy man, and who in his great designs had not always the prudence and constancy to carry them on, snapt presently at the Bait, thinking to find his account in the News he had heard, because he knew the suspicion of He­resie was enough to Exasperate Henry II. to ruin the greatest of his Favourites. And accordingly he accuses Andelot, upon which the K. immediately sending for him, and requiring to know the truth from his own Mouth, he answered in so resolute a manner, and1559. declared his sense about the Mysteries of the Roman Church in suchThe coura­gious beha­viour of Andelot. vigorous terms, that the Historians of that time durst not repeat his Expressions. At which the K. fell into such a fit of fury, that he suf­fered his passion to transport him to commit very undecent Actions, [Page 19] for he would have Kill'd him, and in the attempt, wounded theAnd his disgrace. Dauphin his Son who was near him. In fine, Andelot was sent to Prison, and depriv'd of all his places. But when the K's passion was over, the Constable, after some difficulty, found credit enough to procure his Restoration. And so the Cardinal's artifice had no o­ther effect for that time, than to provoke against him the Resent­ment of those puissant Houses, and to inform the Protestants, That some of the most considerable Lords of the Kingdom were of their Opinion.

This then hindred not the Reformation to continue its progress, 1559. for it was embraced by persons of all sorts of conditions. It gain'd a great number of Church-men and Men of Learning, and was well re­lished by the most eminent Persons in the very Parliament of Paris; so that the severities there went on more heavily than ordinary, thoThe Coun­sellers of the Parliament of Paris suspected a­bout their Religion. the K. hotly pressed the Execution of his Edict of Chateau-Briant. Having then sent a new Order to the Parliament, commanding them exactly to observe it; Some Spies inform'd him, that notwithstand­ing that, their Votes tended still towards moderation; upon which, he goes suddenly thither, when he was least expected, and surpris­es them when their deliberations were already very far advanced, and after he had patiently heard them till they came to a conclu­sion, he ordered several of them to be seised. Du Bourg and Du Faur were taken in their Houses, and search was made after others which could not be found. The Prisoners were Tryed by special Commissioners; but tho they drove on the business with all the hast they could to satisfy the K's impatience, yet he had not the pleasure to see the end of it; for Death prevented him, and when heThe Death of Henry the 2d. thought of nothing but Joy and Divertisement, he was kill'd by Mongomery whom he would needs force to break a Lance with him. The first French Protestant National Synod. A little before the renewing of those severities, the Deputies of the Churches already form'd in the Provinces, held, in the Suburbs of St. Germain at Paris, their first National Synod, and drew up that con­fession of Faith, which they retain to this day, and the first articles of the Discipline which has since been observ'd in all the Churches of the Kingdom. That Synod lasted four days in the midst of the Fires and Gibbets, which were prepared in all quarters of the Town, and it was held with so exact a secrecy, that the Assembly was nei­ther discovered nor disturbed.

[Page 20]After the Death of Henry II. all things changed at Court, exceptFrancis II. succeeds. The state of the Court. The Nature of the In­trigues and Characters of the chief persons. Vices, which having taken root there during his Luxurious Reign, assumed still a greater Empire under those of his Children. The In­terests there were very different, and the Intrigues much divided. The Q. Katharine being Ambitious, Voluptuous, Cruel, Vindica­tive, Perfidious, and of a humour to sacrifice every thing to her Pas­sions, had a mind to retain the Authority in her own hands. The K. of Navar was of an unequal Temper, wavering in his Religion, weak­spirited, timorous, devoted to his Pleasure, and easy to be govern'd by any that knew how to take him at their advantage, and bore a greater Figure than sway at Court. The Prince his Brother was Bold, Valiant, Active, firm in his Resolutions, and fixed in the Reformed Religion by motives mixed with Ambition and Conscience, but most extremely poor for a person of his high Quality. Mompensier and la Roche-sur yon had more zeal than knowledg in matters of Religi­on. The Guises were animated with a violent Ambition, and besides were all-powerful at Court, as well by the consideration of the great Merits of the Duke of that Name, and because they were Uncles of the young Queen, Wife to Francis II. who being a very beautiful Prin­cess, was in power, by vertue of that charming Prerogative, to assume a great Empire over the K. who was of an easy disposition, and even confining upon down right simplicity. And besides, she was able the more powerfully to second her Uncles Ambition, because she was a very apt Scholar in Politicks, and knew to a hair, how to imitate all the Maximes of her mother in Law, as by the Sequel of her Life sufficiently appeared. The Constable was a little wedded to his In­terest, but otherwise superstitious, and not very knowing in Reli­gion.God assists the first Christian. The Title of the first Christian Baron, and the Cry of War used by those of his House, founded upon the same Fable from which his Ancestors had drawn that Elogy, was to him a decisive argument in all controversies. The Coligni's were puissant, brave, and persons of Great Honour, and if their Uncle had not abandoned them, they might easily have made Head against the Lorain Princes. But he supposed to find his account better in joyning with the Guises, as likewise did Mompensier and La Roche-sur yon, which obliged his Nephews to joyn with the Prince of Conde, whose Constancy and ex­act fidelity to his Word, gave them sufficient assurance he would never sacrifice them to his Fortune. All which Combinations were [Page 21] in their first Original nothing but pure Court-Intrigues, and Reli­gionHow Religi­on came to be conceru'd in those In­trigues. was taken into them only by accident, the Guises making use of it as a pretence to clear the Court of all those that gave them any jealousie; and the others were obliged for their better defence against such powerful Enemies, to unite themselves in interest with those which were already united with them in Religion. Philip II. then K. of Spain, follow'd the Maxims of his great Grandfather Fer­dinand, and like him, in all things he did, improved the pretence of Religion to the utmost advantage. He had signalized himself by the persecution of the Protestants in all his Dominions, to that de­gree of Rigour, that he spared not the Memory of his own Father; and therefore was far from neglecting so fair an occasion as the same pretence of Religion then gave him to divide France, by ex­citing one of these Parties to ruin the other. All this, joyned to the extream corruption of the Court, in which debauchery and impiety were made soon after, the most powerful Tools of Policy, were the Cause why the Condition of the Protestants was rendred not a whit better than before.

There were erected in the Parliaments certain Courts of Ju­stice called Burning Chambers, which burn'd a sufficient number ofCourts of Justice call­ed Burning Chambers, erected. those who past for Hereticks, to deserve the Title given them. The President de St. Andre signalized himself by his Cruelties, in the Jurisdiction of the Parliament of Paris, being vigorously seconded by Le Moine, Inquisitor de Mouchi, so named from the Village where he was born, from whence likewise those that served him for Spies or Informers, to discover the Protestant meetings, took the Name of Mouchards, which has since remain'd to all those that have fol­low'd the same Employments. That bloody Hangman afterwards changed his Name, and assumed the barbarous appellation of De­mochares, under which he is known in History. And those Spies, or some like them, who were almost all of them Apostates from the Reformation, were the men that published those Calumnies against the Protestants I have before recited. A little while after, the people, the better to discover those that were season'd with Protestant prin­ciples being mov'd thereto, either by their own Superstition, or by the Abominable Superstitions towards I­mages. Zealots, took a Freak to set up Images at the corners of streets, and to force all passers by to salute them, and they that refused it were accounted to have good luck, if they escaped only with a basting, [Page 22] because such a Refusal was reckon'd a mark of Heresy. It's true in­deed, many of those Objects of Superstition were taken from the people, but instead of being abolisht, they were placed in the Chur­ches; And since that, their Passion for Images has increased so pro­digiously, that there is not a Town in which they have not ere­cted new ones, and where the people are not used to paint them, to dress them up, to light Lamps and Wax Candles before them, to meet and kneel down before them in the middle of the streets at certain Hours, and sing Hymns and Litanies, all which Extrava­gancies are at this Day committed more than ever in the open view of those very same Guides that take Heaven and Earth to witness they pay no manner of homage to Images. In the mean while, the Trials went on against the Prisoners, most of which came off with a slight punishment. But Counsellor du Bourg, after he had shewn some weak­ness, which he soon retracted, by the Exhortations of the Ministers, and others who writ to him, or visited him, was condemned to the flames, as if he had been a common person. They endeavour'd to blacken him, by accusing him as a Complice in the assassination of the President de St. Andre, who had been one of the Commissiona­ted Judges appointed to try him. But that Accusation being suffi­ciently refuted by the known Probity of that Venerable Senator, fell of it self. That President had acted in the whole Examination and Prosecution of that business, more like a passionate Adversa­ry, than an equitable Judge, which Du Faur, one of the Prisoners, charged him with very couragiously one day; which cruel man hapning to be kill'd before the Trial of the Prisoners was over, one Mr. Stuart, a Scotch Gentleman, and who pretended some Relation to the Queen, but in complaisance to her Ʋncles, was disowned by her, was taken up upon suspicion for that murder; to which, to make weight, they added several other Accusations. But with all their Tricks, they could not convict him by any sufficient Proofs, nor ex­tort any confession out of his Mouth, no not by the torments of the Wrack, which he suffer'd with such an unshaken constancy, that as they were unwilling to condemn him upon imperfect Evidence, so they durst not acquit him, because they fear'd him.

Whilst the Protestants were thus outragiously handled, their se­vere usage exasperated them both to speak and write somewhat warmly in their own defence. But their Apologies had the ill luck to [Page 23] incense the higher Powers but so much the more against them because they maintain'd, That Women Foreigners ought to be excluded from the Government, and that the administration of it belong'd to the General Estates of the Kingdom, and to the Princes of the Blood, during the mi­nority of Kings, whom they would by no means acknowledg at age fit to govern at 14 years. And about 3 years after, they still brought upon themselves more mischief, by reading in a Synod a Writing drawn up by a certain Author, exhorting them to unite together a­gainst A project a­gainst Arbi­trary Power. despotick Power, Popery and Abuses in Law, which they called the three plagues of human Kind, from which they who live by the Corruption of Religion and Justice, fail'd not to give a malicious turn to the aversion they shew'd for Arbitrary Power, and to take advan­tage there-from, to reproach and traduce them to this day, as Repub­licans, and sworn enemies to Monarchy; as if not to flatter Tyran­ny, 1560. were the same thing as to Rebel against a legal Government. TheThe enter­prise of Am­boise. power of the Guises began to grow Insupportable, and there began likewise from that very time, to arise between them and the Royal House of Bourbon, a competition that soon after degenerated into a declared Enmity, so that from that time forward, those two Houses became Irreconcileable foes, which was the true occasion of the at­tempt of Amboise, tho some will needs have it pass for a pure bu­siness of Religion. I shall leave that talk to others, to treat more amply of that subject, and to make use of the Testimony of those who assure us that Q Katharine had secretly solicited the Admiral to free her out of the hands of the Guises who had assumed all the Authority, and for my own part, shall only be content to assert, That Religion was concern'd in it only by accident, by reason that those who were deprived of their part in the Government due to them by their high Birth, professed the Reformed Religion. Among near 1200 unhappy persons that were destroyed upon that occasi­on by divers sorts of Punishments, and most of which suffered all the severities of the Tortures; there were but two in all, whom they could force by Torments to say what they would have them; all the rest unanimously maintaining, that their design was only to seise the Lorrain-Princes, and divest them of an Authority, which they ought not to enjoy to the prejudice of the Princes of the Blood. There is therefore as little reason to charge the Reformed Religion with the blame of that Enterprise, supposing that accord­ing [Page 24] to the Rules of Policy it deserved any, as to impute to the Ro­man Religion, the conspiracies of the Catholick Princes and Lords, against the Tyranny of the Marshal D'Ancre; or that of the D. of Orleans, against the excessive power of Cardinal Richelieu; or those of the Parliaments, and of the Prince of Conde, against the Ministry of Cardinal Richelieu, who went on in the steps of his Predecessour, to oppress the publick liberty: The heads and principal Members of those Conspiracies, being Catholicks, as those concerned in the de­sign of Amboise were Protestants. Since therefore the persons con­cerned in all those several Intrigues, were all engaged by the same motives, and the same prospects, they must either be equally im­puted to the Religion of their Authors, and by consequence the Ro­man Religion must be judged so much the more Guilty in this mat­ter, than the Protestant, as it has oftener stirr'd in those sorts of Com­motions than the other; or else it must be confessed, that Religion had no share, but by accident, in those affairs, which were purely Politick of their own Nature, and that those Interests which set the Wheels of those attempts in motion, were indeed properly none of Hers. But the Cruelty of the Court, the principal heads ofThe Cruel­ty of the Court. which diverted themselves with the horrible Spectacle of so many Executions, and seeing the blood run down in all the streets of Amboise, struck a horrour in all moderate persons: And this first Essay which was follow'd by so many Massacres that stain'd the succeeding reign with so much Blood, touched the Chancellour Oliver so much to the Heart, that he Died with grief, and L'Hopital was put in his place, who in acknowledgment of that Favour, always adhered to the Q's interest as his own. That Princess seeing the Authority of the Guises increased by their Success in the Enterprise of Amboise, would not suffer the Protestants to be prosecuted to extremity, yet could not induce them by that to place any confidence in her, since for all that they examined in one of their Synods, a Memorial to be presented to the General Estates, in which several things were made use of not at all to her advantage. But however the Court kept fair for a while with the Prince of Conde, tho they were well enough persuaded, he was privately the chief contriver of that Enterprise; and the D. of Guise, by a profound Dissimulation of his Thoughts, seemed to assent to his justification. The Origi­nal of the w [...]rd Hu­guenot.

About the same time the name of Huguenot was introduced into [Page 25] the World, and because it has been ever since retain'd as the di­stinguishing name of a Party, I may very well without breaking off the thread of my History, say something of its Original, than which nothing perhaps is more unknown. For they themselves that saw this word first brought forth, yet give very different reports of its rise, and perhaps it may not without reason be concluded from thence, that it is one of those names the rabble invent they know not why, and that they retain in use without knowing how they came by it. Only every one endeavouring to explain the Original of the word, according to their own particular passion and Interest, have by false Etymologies produced by those causes, made us lose all traces of the true one. For some derive that word from John Hus, or from a certain Sacramentarian, named Hugues, who is seign'd to have liv'd in the time of Charles VI. which is grounded only upon an Analogy of Grammer, or upon some conformity be­tween the Doctrin of the one with the other in some Articles. Some think it comes from the word Gnostick ill pronounced, which was applied to the Protestants, because they were charged with the like abominations those Hereticks were accused of, which seems to be a meer conjecture, without any ground; as is likewise the Fancy of those that fetch it from a certain Speech made by some German Envoys, which begun with these words, Huc nos, and which were so ill pronounced, that they made our Courtiers laugh, which is in­deed a story only fit to be laught at. They who have observed, that in process of time the Protestants were offended at that Name, as an injurious Term, imagined it came from certain words in the Suissers Tongue, signifying seditious people, or that it was taken from a sort of small mony, of less value than the Mailles, which because they were currant in the time of Hugh Capet, were called Huguenots, which Name was afterwards in contempt applied to the Protestants. But there are 3 Opinions, which as they are more common, so they1560. are more probable than the rest. That which is most follow'd, is, That it is deriv'd from a certain Spirit, or Robin Goodfellow, called at Tours, King Hugon, from which one of the Gates of the Town was by corruption named the Gate Fourgon, instead of the Porte Hu­gon, because that Spectre appear'd sometimes in the Night, near that Gate, in the form of Fire. Now because the Protestants held their Meetings about that quarter, in the night time, by reason that the [Page 26] persecution was too hot to let them do it in the day time. Occasi­on was thence taken to call them Huguenots: To which they fur­ther add this story, That the first advice of that Conspiracy came from Tours, and that they which gave it made use of the term of Hu­guenot already known in their Town, and which has ever since re­main'd in use. But there is one thing remark'd by Historians, that gives us great reason to doubt of the solidity of this conjecture, which is, That according to them, that Enterprise was carried on so se­cretly, that the Guises received the first notice of it out of Forein Countries, and that the first man who informed them of it in France, was one Des Avenelles, an Advocate of the Parliament of Paris, at whose House La Renaudie, a known Ringleader in that Conspira­cy, was lodged, and to whom he was forced to reveal it, to obvi­ate the suspicions the great concourse of people to his house had justly raised against him: So that it could not be from Tours that the Court received the first Information of that Mystery. The 2d Opinion is much more probable, which deduces that word from those words in the Swiss Language, Eid genossen, which signifies, Allies, and which were brought into France by the Ministers which come from that Country, as for a like reason they were called Fribours, in Poitou, whilst it was believ'd that the Canton of Fribourg corresponded with those of Geneva, in matters of Religion. Which Name became more common after the Enterprise of Amboise, because that was the first occasion in which the Protestants appeared united for their common Interest, and in which they most constantly observed the Faith they had mutually given to one another. And yet the 3d O­pinion is no less probable than that, which pretends that Name to be derived from Hugh Capet, because the Protestants were headed by a Prince of that Royal House, and stiffly maintain'd their Inte­rest against the Intrigues of Forein Princes, who endeavour'd to deprive it of the Government. 'Tis true, it is not very likely the Guises had as yet framed any designs upon the Crown; but there are several unquestionable Circumstances that give a great appearance of probability to this Opinion. The Guises were then become very newly allied to the Throne, by the marriage of their Niece to the K. and had any Children proceeded from it, they would have been much nearer a kin to them than the Bourbons, who [...] so Re­moves off; That is to say, at such a degree of distance, in which [Page 27] all Hereditary Right seems naturally to cease of it self. They had likewise at that time a great power at Court, close correspondence with Spain, a particular Enemy to the House of Bourbon, because of their mutual competition for the usurped Kingdom of Navar, and had entertain'd a formal design entirely to usurp the administrati­on of affairs from that Noble House. Besides, it appears by the Wri­tings, and by the Acts of the Synods of the Protestants, that even in those early days they already asserted the Rights of the Bourbons, and endeavour'd to maintain them in that Authority, against the encroaching attempts of all Foreiners, not excepting the Q. Mother her self: So that they were declared Partisans of the Capetians. As therefore from the Name of Pope, the Guises, and their Adherents, who made Religion a serviceable Tool for their Interests, were called Papists, and from the Name of Guises were called Guisards, or Gui­sians, by the Protestants; It is probable, that from the Name of Hu­gues, i. e. Hugh, the Rights of whose Family the Protestants so stiffly maintain'd, they were called Hugenots, which Name grew publick at the time of the Enterprise of Amboise, because that was an emi­nent occasion in which the opposition of those 2 Factions first broke out, and put the world upon inventing Names to distinguish them. Which is the more confirmed, because in the Memorials of that time we find that the Protestants at first esteem'd it an honourable Name, as thinking without doubt, it was in effect a Glorious Mo­nument of their Loyalty, in defending the Interests of their lawful Princes against the attempts of Ʋsurpers. But after the Memory of those Transactions was abolish'd by divers Edicts, and especially by the Extinction of the Guisian Faction, they had reason to complain they should still be called by that Name, because it renewed the Memory of those Troubles, and was given them by the people, who were ignorant of the Original word, as a Name of some party of Conspirators, on purpose to brand them with disgrace. But to re­turn from this digression, and re-continue the Series of Events, I shall remark, That attempts were made about that time to establish the Inquisition in France, and that the Chancellor, who would fain have hindered that pernicious Institution, unwillingly consented, that Causes of Heresie should be once more turned over to the Bishops, of whom there were some not very ill-inclin'd to the Protestants: For Marillac, Archbishop of Vienna, and Monluc, Bp. of Valence, [Page 28] spoke favourably for them in an Assembly held at Fountain-Bleau, where the Admiral presented a Petition in the Name of the perse­cuted party, for whom he begg'd Liberty of Conscience. The Court seem'd dispos'd to moderation, and accordingly talkt of calling aA false ap­pearance of Moderation. National Council, prohibited all provocations on either side, and put a stop to any further Executions; so that during that sha­dow of peace the Protestants began to hold publick Meetings inThe P. of Conde im­prison'd. several Provinces. But yet when they least expected it, the P. of Con­de was made Prisoner, his Enemies having gain'd time in that de­ceitful Calm with which they had purposely amused the World, to take the surer measures against him, and pretended a discovery of his being engag'd in new designs; upon which he was prosecu­ted with such extraordinary diligence, that the Sentence of Condem­nation was already signed by all his Judges, except only the Chan­cellor, who held off as long as he could; and he had certainly lost his Life, if the K's sudden death had not deliver'd him from that tragical end; which hap'ned so patly for his advantage, that it gave occasionThe sudden death of Francis II. falsly impu­ted to the Protestants. to their Adversaries to impute it to the Protestants, to insinuate as if they had shortned that Princes days by the hands of his Surgeon who was of their Religion. But sincere Historians have discharged them of that reproachful Calumny, by informing the World, That Francis II. had some natural Infirmities that brought on him that fate; that his Brain had no vent at all to purge it self by the ordinary Conduits made for that use, as in other men; that about a year be­fore his Death there appeared upon his Face, some pimples that were taken for signs of some extraordinary Distemper, which 'tis reported, his Physicians went about to cure by a yet more extra­ordinary Remedy. From which it may easily be judged, how much his Blood was tainted, and how extreme full his Body was of corrupt humours.

The Estates who were in great haste Assembled towards the endCharles IX succeeds. The Estates assembled, who seem to favour the Protestants. of the year, gave the Protestants some hopes that the Q. Mother would be no longer so much against them; because the Chancel­lor her Creature was so bold there, as openly to censure all violent proceedings upon the account of Religion; the Guises were fallen from their former Credit, as not having the same Ascendant over Charles IX. who succeeded his Brother, as they had had over the deceased K. who had Married their Niece; the Admiral having [Page 29] been offensively treated in the Speech made by the Deputy of the Clergy at the opening of the Assembly, reparation was made him for the Indignity. The Prince of Conde was acquitted; and the Bishops of Seez and Valens having Preached at the Court something very like the Doctrin of those called Hereticks, were by the Q. protect­ed against the clamours of the Zealots; nay, she writ to the Pope himself in their favour, and seconded their demands for the Resti­tution of the Cup to the Laity, and for the celebration of Divine service in the vulgar Tongue; and granted them the first Edict for Polera­tion that ever was vouchsafed them: but she not being a Woman that could long forbear shewing her self in her true Colours, she her self stir'd up the Constable to Murmur at it; and the more ef­fectually to hinder the Parliaments from obeying it, she slily or­dered it to be directed contrary to custom, to the Presidial Courts, and accordingly the Parliaments fail'd not to complain of such an Irregularity, and to oppose it by contrary Decrees. And the Court fell again into the same irresolution they had often been in before, whom to declare the most competent Judges of Causes of Heresy, and by an Edict of the Month of July, divided a new that Jurisdiction between the Presidial and Bishops Courts, authorising the one, to judg of the unlawfulness of Assemblies, and the other, of the Doctrin Preached in them, the Clergy having well Bribed them for that fa­vour; for taking a hot Alarm at some proceedings of the Estates who were removed to Pontoise, that tended to favour the Protestants, they politickly ransomed themselves from that fear, by consenting to a sub­sidy of four tenths of six years. But the best thing done in the Edict of the Protestants was, That it moderated the punishment of Heresies, which before was Death, to Banishment only.

In that year was the first rise of the Triumvirate, that is to say,The Rise of the Trium­virate. of the threefold League between the D. of Guise, the Constable, and the Marshal de St. Andre; the last of which engaged in it to exempt himself from giving an account of immense sums of Money he had embezel'd And the Constable did the same, for fear of being oblig­ed to pay back a sum of 100000 Crowns. And tho Religion was one of the pretences of the Ʋnion, by which they did a World of Mis­chief to the Protestants, yet it was to those other sordid interests that The Confe­rence at Po­lisy. the Roman Religion was chiefly obliged to for its preservation. But there was nothing more remarkable in the whole course of that year [Page 30] than the Colloquy or Conference of Poissy, which held all Europe for some time in suspence. There never was any Assembly that ever made so much noise, nor yet any that produced so little effect, excepting only that they gave some Alarm to Rome. The beginnings of it were pompous and stately, for all the Court was present at it, as well as several Cardinals and Bishops; it began on both sides with very solid and grave Orations; but one word which Beza un­luckily let fall in his Discourse, served for a pretence to the Car­dinal de Tournon, and others of his party, to make a noise, and to dissuade the K. from continuing to honour those Disputes any lon­ger with his Presence. And so that publick Conference dwindled in­to private Disputations, and the Bps. either disdaining, or being1561. afraid to confer with the Ministers, the whole business was com­mitted only to some private Doctors, and at last the Conferences were quite broken off; after which, instances being made in vain to Renew them, The Protestant Deputies grew weary of being shamm'd off with so many delays, and went away when they found they were amused only with vain hopes. They spent some Months in reconciling the differences about some controverted Articles; but when the persons commissionated to treat of them, had agreed upon any point, it was always travers'd by some zealous Drs. who made Oppositions and Protestations against such Accomodations; which particularly hapned about the matter of Image-Worship. For the Dean of the Colledge of Divinity hotly opposed what had been1562. concluded concerning their use, and stiffly maintain'd, that they ought not to abateanace of what the Roman Church had once au­thorised, tho own'd to be introduc'd at first by evil custom. And so obstinately have the Clergy of our times adher'd to that Maxim, that they never would consent to purchase the return of the Protestants to their Communion, with the price of any of the least Abuses tole­rated by the Roman Church. And besides, from the very beginning of that Conference, there appear'd a certain presage, That no good could be expected from it, since the Clergy at Poissy, about 11 days after the opening of their Assembly, which was the 4th of September, when the Parliament had referred to them the Jesuits Petition, for leave to settle in France, authorised them to fix in Paris, upon con­ditionsThe setling of the Jesu­its at Paris. which that Society never observed. And so that very Assem­bly from whom the World expected an equitable accommodation of [Page 31] differences in Religion, effectually served for nothing else but to e­stablish in the Kingdom the most mortal enemies of all equity, and that have taken up ambition, perfidiousness and cruelty for the chief max­ims of their Politicks.

The Cardinal of Lorrain had shewn some little inclination toThe incon­stancy of the Cardinal of Lorrain. the Lutherans Opinion about the real presence, and had order'd a Formulary to be drawn up, that differ'd not from their principles. Now whether he was really of that Opinion, or only dissembled an inclination for it, out of some politick consideration, is not known. But certain it is, at least, that he, and the Duke his Brother, made use of that Artifice effectually to hinder the Duke of Wirtem­berg, with whom they had an interview with Savern, from con­federating with the P. of Conde,, who sought his Alliance. The K. of Navar likewise, at the persuasion of the Tutor to his Natural Son, had testified the same inclination, but yet never stuck to any setled O­pinionand of the K. of Navar. in Religion, but continued wavering and doubtful in that1561. matter to his dying day.

There hapned a great sedition that year at Paris, where the Pro­testants A sedition at Paris a­gainst the Protestants. were met for their Religious Exercises. For the Catholicks ha­ving a Church hard by their Meeting, were so malicious as to ring their Bells with more noise, and much longer than ordinary, purposely to disturb the Minister, and his Auditors, by their jangling; upon which the Protestants sending 2 men unarmed, civilly to intreat them to leave off that troublesome ringing, The Catholicks were pleased to knock one of the messengers on the head, but the other got away. Upon that, the people easily took fire on both sides, and fell so fiercely together by the ears, that the City Guards, which were then employed to prevent such Accidents, were not able to suppress them. The Protestants over-powered their Adversaries in this Scuffle, and the doors of the Church were broken open, the I­mages battered to peices, some Catholicks killed, and some Priests put in prison. But the Protestants were made to pay dearly for that advantage; for the Parliament condemn'd them for it, and [...] ­ed up 2 or 3 of them, and imprison'd their very Witnesses [...] p [...]ting in their favour. Which Example has been followed [...] [...]nd the unhappy party always judged in the [...] [...]been treated with the most [...] [...]am [...] [Page 32] casion of the Massacre at Vassi, which the Domestick Servants of the D. of Guise committed in their Mrs. presence, killing about 60 per­sons,The Massa­cre at Vassi, after the Edict of January. and wounding above 200. For tho The Q. promised them Justice for it, yet the K. of Navar, whom the Triumvirs had wrought over to their Interests, received Beza but very ill, when he came to complain of it to him; and the Duke of Guise, and Marshal de St. Andre baffled all their Prosecutions for the punishment of the Criminals, and the whole blame of the Massacre was at last thrown upon the pretended impatient humour of the Protestants. And yet that action was a thing of no slight consequence, because besides the cruelty of the Fact, it was a Breach of the Edict of January, which was the first that granted a free exercise of the Reformed Re­ligion in publick, and was drawn up with the approbation of an Assembly of the Notables, or select Council of Nobility, but notverifi­edChief Nobi­lity. without great opposition, especially at Paris, where after se­veral reiterated commands, it was at last Registred with this provi­sional clause; That it was done in consideration of the present con­juncture of Affairs, without approving the new Religion, and to re­main in force no longer than the K. should order otherwise. That E­dict was an effect of the extraordinary favour the Admiral was then in with the Q. who highly caress'd him, which gave so much jealousie to the Triumvirs, that they retired from Court. But that great Lord suffering his eyes to be dazled, by the Artifices of the The strength of the Pro­testants. The French term for Protestant Meeting places. The short favour of the Admiral with the Queen. Queen, discovered to her a little too much the strength of his Par­ty by demanding of her the liberty of building Temples or Churches for 2150 Protestant Congregations. For the Q. thereupon demand­ed to see a particular account of the number of each Congregation, which he refufing, as being sensible he had already been too open­hearted with her. Ever after that she was shie of the Admiral, as being unwilling to depend on him.

But the Triumvirs were not long absent from the Court, but re­turning and restoring to the Parisians, who where passionately af­fected to them, their Arms again, they reduced the Q. into suchThe first war under­taken by the Queens Or­ders. danger of losing her Authority, that she was forced to have re­course to the Prince of Conde to deliver her out of their hands, authorising him by pressing Letters, wherein she recommended to him the K. the Kingdom and her self, and complains, That the [Page 33] Guises kept her in Captivity, requiring him to take up Arms, under the specious pretence of delivering the King and Queen. But thatand after­wards dis­own'd. Princess afterwards falling into the power of the Confederates, and being constrain'd to disown the Commission she had given the Prince to take Arms, he sent her Original Letters to those German Princes to whom he had a mind to justifie his Conduct, which she took for so heinous an Affront, that she would never pardon it to him However, to hinder the people from joyning with the Prince, another Edict was publisht in the King's Name, to confirm the Edict of January, which granted an Indemnity for all that was past, and permission for the free publick Exercise of the Reformed Religi­on every where, but in the City and Suburbs of Paris. But the Prince baf­fled that Stratagem, by publishing the Copy of a Treaty of Confe­deracyThe Triple League be­tween the Pope, the K. of Spain, and the Gui­ses, against the Prote­stants. concluded between the Pope, the King of Spain, and the Guises, against the Protestants, which he had newly intercepted. Not but that on that, and all other like occasions, there was always a consider­able number of Protestants that suffer'd themselves to be deceived by those Illusory Edicts; Nay, and that there always was some of them that have been wheedled in to bear Arms too against their Brethren, for the Court-Interest. But yet still the Division was not so great as very much to weaken the Princes Party; who, sometime after the Queen had disowned them, having called a Council of Conscience of six­ty Ministers, to consult whether it were lawful after that, to continue the War; they came to this Resolution, That since those Arms were at first taken up by Order of that Princess, whilst free, against the E­nemies of the King, and the State, and the Violaters of Edicts, they were lawfully taken up, and ought not to be laid down (by any Counter-Order proceeding from her) whilst under the force of hers, and their common Enemies.

This War was very cruel in many places, because there were someThe Cruel­ties of Mon­lac, and Des Adrets, and of the Ca­tholicks in general. Commanders on each side, that prosecuted it without any Mercy. For Des Adrets, on the Protestant side, was noted for his Cruelties, and Mon­luc, on the other, would spare no body; Nay, and Mompensier too, signalised himself not a little by his Inhumanities. However, this difference there was between the Cruelties of the Two Parties, That those of the Catholicks were a continuation of what they had exerci­sed for near 40 years past, by so many Butcherly Executions; and those of the Protestants were but actions of men made desperate by so long and barbarous a persecution. Which, by the way, deserves to be remarked against the Roman Catholick Historians, who always ex­cuse, as much as they can, the Excesses of their own people, though never so villainous, but represent the Violences of the Princes Forces much horrider than they were. And indeed the Protestants found no mercy at all; No Faith of Treaties was ever kept with them, and not being content to destroy them by Fights and Massacres, The Catholicks wherever they had power, further employed against them he forms of Justice. But nothing more furiously incensed the Peo­ple [Page 34] against them, than their breaking of Images, and burning of Re­licks in several places. That likewise occasioned many bloody Edicts against them; and the Parliaments would needs stretch the severity of those Acts of the Council yet to a higher pitch, by their Decrees, especially those of Paris, Roan, Dijon and Tholouse. And tho the Ca­tholick Armies were guilty of as many outrages as the others, yet the Protestants bore the blame of all, and were charged with the Sacri­ledges even of their Enemies.

A new Massacre of the Protestants which hapned at Sens, by the Car­dinal The Massa­cre at Sens. of Lorrain's fault, who was Archbishop of that Town, broke off the Negotiations for a Peace, and the War was continued a fresh both by Arms and Writings. In which the Catholicks were the first thatForeigners called into France. had recourse to Foreign Aid, and the Protestants imitated them, by procuring assistance from Queen Elizabeth of England who seised of Havre de Grace for her security. But before her Forces could joyn the Princes Army, a Battle was fought near Dreux, the success of whichThe battel of Dreux. on both sides was so equal, that the Duke of Guise was the only gain­er by it. The King of Navar died some time before of a wound he received at the Siege of Roan, the Marshal de St. Andre was Killed, and the Constable taken in this Battle, so that the Duke had now neither superiour nor competitour at Court. The Prince of Conde was likewise taken Prisoner, but that hindred not his party from standing upon such high conditions, that no Peace could be a­greed upon. The Duke afterwards laying Siege to Orleans, was there1563. Assassinated by one Poltrot, which miserable wretch being taken, Ac­cusedThe Siege of Orleans. The Mur­ther of the Duke of Guise, charged up­on the Ad­miral by the Wretch that did it. the Admiral and Beza, and several others as his Instigatours to that enterprise, and tho he often varied in his answers upon Exami­nations, yet he accused the Admiral with a little more constancy than the rest. However he was willingly credited in that point; and the young Duke of Guise continuing, ever from that time, a resentment against that Lord, as guilty of the Charge, revenged himself nine years after, upon several thousands of Innocents, whose blood he mingled with the Admirals, to expiate the death of his Father.

The Tragical Death of that great Man, dampt the vain thoughts of the Cardinal of Lorrain then at Trent, whither the Council had been re­moved the third time by a Bull of Pius IV. where the French Ambas­sadours had waited a good while for the coming of the Bishops of their Nation; but the Cardinal came thither at last, attended with some Pre­lates, with a full Resolution to insist upon thirty four Articles of Reforma­tion which seemed to be much desired by the Queen, and especially the Restitution of the Cup, and the Marriage of Priests The same accident like­wise put the Court upon other Measures, and disposed matters to aA Peace concluded. Peace; for which an Edict was agreed upon at Amboise. The Prince took advice only of the Nobility of his Party who were weary of the War, and would not hearken to the Counsel of threescore and ten Ministers, who would have persuaded him to abate nothing of the [Page 35] Edict of January. The Admiral was not at all content with this pro­ceeding. But however he was forced to seem to approve of what he could not hinder; and to accept an Edict much less favourable than the former, and where the Distinction of Rights of Exercise by vertue of Fiefs, Possession and Bailywicks, was introduced.

The Peace was followed by an Event at which the Court of Rome was highly offended. The Cardinal of Chatillon Bishop of Beauvais, which is one of the most antient Peerages of the Kingdom, turning to the Religion of the Admiral his Brother, quitted both the Name and Ha­bit of his Ecclesiastical Dignity, and retain'd only that of Count of Beau­vais. The Pope thereupon cited him, and depriv'd him of his Cardinals 1564. Hat. But that Lord, to shew how little he valued the Papal Censure The Marri­age of the Cardinal of Chatillon, and its con­sequences. immediately took up again his Cardinals Habit, and wore it at all Ce­remonies at which he was present, and even at the Registring of the Kings Declaration upon the Subject of his Majority; nay and to carry his contempt further he Married a Lady, and wore his Cardi­nals Habit on his Wedding day. The same year the Cardinal of Lorrain called a Synod at Rheims, where the Cardinal of Chatillon ap­peared not, tho he were Suffragan of Rheims, as Bishop of Beauvais. They who were present at it, were content only to agree upon a resolution to give notice to the King, that that Prelate was Excommunicated at Rome for a Heretick. But that was put off till 1569. when the Parliament Declared him a Rebel, and de­prived him of all his Dignities, turning him over to the Judgment of his Superiour as to what concern'd the i. e. Heresy. Common Crime▪ But they durst not at first explain what they meant by the term Superiour, for fear of of­fending the Pope; but in another Decree, they plainly owned, that by Superiour, they meant his Metropolitan, the Archbishop of Rheims with the Bishops his Suffragans, conformably to the Liberties of the Gallican Church. And in fine, when this Cardinals Widow moved after the passing of that Edict, to have her Marriage confirmed, she could not obtain it, as I shall shew more fully in time and place. The pretence urged against her, was, That there appear'd no Evidence neither by writing nor witnesses, to prove it an Authentick Marri­age, and not Clandestine. It's true indeed it was then 40 years since it was done, and there remain'd but one man alive that could witness it; but yet that hindred it not from being very true, that the Marri­age was celebrated by the consent, and in the presence of the Cardi­nals Brothers, and with all the Solemnity that the Simplicity of the1568. Reformation, and the circumstances of that juncture of time could permit.

That Cardinal passed in the time of the following Wars, into1571. England, to demand assistance from Queen Elisabeth, but as he was a­bout to return into France, he was basely poysoned by one of his own domestick Servants.1563.

The Chancellor took his opportunity after the Edict of Peace, toTythes con­firmed to the Roman Clergy. publish another commanding all the King's Subjects to pay Tithes as before, to the Church-men: And it was not doubted, but that Edict [Page 36] was the preservation of the Roman Church, because had the Protestants been suffered to escape free from paying those dues, all that had any Goods or Estates lyable to pay Tithes, would have wheeled about to their Party, out of greediness to augment their Revenues at one jerko a full tenth part. Yet for all that, it appears by the repeated com­plaints of the Clergy in all their Assemblies, that they had much ado to enjoy the benefit of that Edict. And 'tis only since the Edict of Nants, that they have been established in the full possession of those dues. And then indeed that question was contradictorily decided to the advantage of the Church-men, and the recompense granted to the Protestants to indemnify them for what they paid in Tyths, took from them all colour of renewing any more pretences on that Sub­ject; for till then, the Clergy had not been able to keep possession of those Rights, because the Protestants paid them nothing in places where they were strong enough to avoid it; and the Catholicks in many places, and especially the Gentry paid them but 'en what they li [...]ted. But that Edict fortifying them with a new Title, they reco­vered by little and little the full enjoyment of all their Rights, and under pretence of explaining, or confirming them against the pre­tensionsA Tholouse 6. & 8. March 1640. At the great Council, the [...]3. Feb. 1658. The re-ta­king of Ha­vre de Grace. of the Protestants, they often procured orders, which they made use of to the Disadvantage of the Catholicks themselves; So that they that for time out of mind had been obliged only to pay certain fixed Tythes, were then forced to pay Tyths of the Arti­chokes, Melons, Pumpions, nay, and of their Marjoram, and in a word, of all the Herbs of their Gardens. And for the obtaining those Or­ders, the Clergy was not ashamed to vacate the old customs that were confirmed by an interrupted possession of 2 or 300 years. After the Peace, both Parties contended which should be most active in re-taking Havre de Grace from the English, who had a mind to keep it; and the Protestants seemed to espouse the cause with more heat than the o­thers, the better to wipe off the reproach cast upon them, of having giv­en new footing in the Kingdom, to a Foraign People that had been so long its mortal Enemies. At his return from that Expedition, the King was declared Major at Roan, and put forth a new Edict to con­firm that of Amboise, which was again renewed towards the end of the year by another which explained some dubious Articles of it. But when the King was return'd to Paris, the Admiral was impeacht for the Murther of the Duke of Guise; the affairs was very difficult to decide at that Juncture of time, because of the equal Ballance that seemed to be between the power of the Accusers, and that of the Ac­cused, and therefore after several insignificant proceedings, it was cun­ningly put off for three years.

The same year likewise there began to appear, at Tholouse andThe end of the Council of Trent. elsewhere, some seeds of a League against the Protestants, and the fa­mous Council of Trent was at last terminated, which having been long desired, as the only salve for the Divisions of Europe, was for some­time1563. [Page 37] as 'twere the Shittle-cock of the Policy of Princes, and the Ter­rour of the Court of Rome, which was afraid, that in such a ticklish time in which she was so much cried down, a Council would in spite of her attempt a Reformation of her intolerable Errours and Abuses. But yet at last that Court found its account well enough here, and that Council degenerated into a manifest Cabal, confirmed all Abuses to the advantage of the Roman See, exalted her above Princes, and made the yoke of the Roman Church more heavy than ever upon mens Con­sciences.

The next year, the Spaniards did what they could to re-kindle a1564. new War; but the time was not yet seasonable to hearken to them. In expectation therefore of a better occasion, they conspired with the Catholicks of Bearn to seise the Queen of Navar and her Children, and to deliver them to the Inquisition for Hereticks, which if effected, would have given a fair occasion to Philp I [...]. to make himself Master of the rest of their Dominions, which had escaped from the Ambition of his Great Grandfather. The Conspiracy was discovered, but yet Queen Katharine had particular reasons worthy of her self, not to or­der1568. the person to be taken up, that was the chief Intriguer in it. Four years after, the Queen of Navar, who was forced to provide forA Revoluti­on in Bearn. her own and her Childrens safety, by flying to Rochel, from the fury of the same Revolted Subjects, sent from thence Montgomery to chastise1569. them, after which she Banisht quite out of her Country all exercise of the Roman Religion, under the pretence of which, such a horrid Treatment was design'd her; And that was done by the consent of the States, without which nothing can be legally done in that Principality. So that the Catholicks lost all their Priviledges there, by a just punish­ment for their furious Attempt▪ in going about to deliver their Law­ful Soveraign Princess into the Power of a Foraign Jurisdiction, and the Reformation was by this means received there by the concurrence of that double Authority in which the Legislative Power of that Country Resides. We shall see afterwards what respect was had to those con­siderations, under the Grand-child of that Princess.

But in France the Protestants were not long at quiet, without new oc­casions1565. to be jealous of the Court; for they were ill treated almostNew occasi­ons of jea­lousy given the Protest­ants. every where, and saw their Tranquillity openly conspired against; And the Pope, the King of Spain and Duke of Savoy loudly demanded by their Ambassadours, that the Edict might be Revoked, and the Decrees of the late Council Publisht, to which the King's answer was in such general and ambiguous Terms, that the Protestants could not but be alarmed at it. And besides the Pulpits every where resound­ed with nothing but the praises of the King of Spain, whom they extolled to the Skies, as the great Extirpater of Hereticks; and a De­puty of Burgundy in an Oration to the King, passionately prest him [...]o suffer but one Religion in his Kingdom. Many Violences and Massacres were committed in divers places without any punishment [Page 38] inflicted on the Authors. The concessions of the Edict were inva­lidated by distorted Interpretations, which were renewed again in our Time. The Ministers were forced to reside in the places where their Temples, or Meeting places were; and they were permitted to teach no Schools. The exercise of the Protestant Religion was suspended in all places whither the Court hapned to pass. The Priviledges of the Protestant Lords were clipt, and none suffered to come to the Religious Exercises in their Houses, but such as were their own Subjects or Vassals. All Synodical Assemblies were forbid­den. No Money was suffered to be Levied for the Maintenance of their Ministers. The Marriages of such who had been Priests, Monks, or Nuns, were disanulled. The Fortifications raised by the Protestants in the Time of the War, were demolished, and yet strong Cittadels built to awe those Towns that favoured them. In a word, nothing was o­mitted to induce them to believe, that the Peace was granted them with no other design, but to disarm and disunite them, and especially, to break the neck of those Alliances they had with Foreign Protestants All these violations of the Peace, obliged the Prince of Conde to present a Memorial of Complaints to the King; wherein, among other things, he reckons up no less than 130 murthers committed since the Peace, for which he could obtain no Justice. But yet all the Satisfaction he got from his Majesty, was only a general Answer, and civil words.

It's true, the K. made a Progress all over his Kingdom, with all his Court; The voyage of the Court, and advice given them by the Duke of Alva. but the Protestants were never the better for it; and then it was the Court had an Interview with the D. of Alva at Bayonne, where they learnt of him, that fatal and bloody Apothegm which they afterwards so well improved in practice, viz. That the Head of one Salmon is better than those of 50000 Frogs. The Prince then but a child, and much caress'd at that time by Q. Katharine, being present at the Conference where this advice was given, tho he was but young, yet well apprehended its consequence,The progress of the Pro­testant Churches. and learnt thereby to keep himself upon his guard, against that Prin­cess, after he had lost her favour. Whilst those Intrigues were carry­ing on, as there was yet no open War, The Protestants were busy in confirming their Churches by convenient Regulations, and held some1565. Synods; by the acts of which, it appears, that the custom of Annexes, or Pluralities, was already received among them, because they had more Churches than Ministers; tho in our time, their Adversaries have been pleased to cavil with them upon that account, as if the serving of several Churches by the same Minister, had been a novelty among them. The Catholicks on their side, fortified themselves by Leagues, and some private ones were concluded in several places, and Monlu [...] proposed to the K. to make one too with his Catholick Lords. At the same time the Admiral was attacked by dangerous Calumnies; and a wicked Villain that had attempted to Murther him, thinking there­by to escape Punishment, accused him of endeavouring to persuade him to Kill the Q. But the time being not yet seasonable to accept such black Impostures for good Evidence, that Traytor was convinced of Forgery, and broken upon the Wheel.

[Page 39]But because the Court had a mind to trick the Protestants, they pretended to1566. [...]oncile that Lord with the House of Guise. And accordingly the accomodati­ [...] The recon­ciliation of the Admiral with the Guises. was made with all the cautions usually observ'd in a sincere Treaty. But the [...]ng D. was not at the conclusion of it, as designing, by his absence, to reserve [...]imself a Right to violate at pleasure, the promises advanced by his Family. [...]t for all that, a thousand wrongs were continually done every where to the [...]restants; for in places where they were weakest, they were openly opprest and [...]ir complaints derided; but where they were strong enough to make them­ [...]es be fear'd, the K's name and authority was made use of to stop their mouths [...] make them tamely suffer all the evils their enemies had a mind to inflict [...]n them. And besides all this, the March of the D. of Alva's Army, which he [...]s leading towards the Netherlands, where peoples Spirits were in a shrewd [...]ment, still more Alarm'd the Protestants, and made them apprehensive, lest [...]er a colour of some other design, the Court should make use of him to de­ [...]y them. All these considerations induced the Prince of Conde once more to [...]e up arms, who attempted to selfe, and carry away the Court then at Monce­ [...] in which he narrowly miss'd succeeding, and would certainly have effected [...]ad he not been timely hindred by the diligence of the Constable: However [...] boldness of the attempt made such an Impression upon the K's Spirit, that heThe at­tempt at Monceaux, and its con­sequences. [...]ld never pardon it to the Prince. The most remarkable event in that War was [...]death of the Constable who was kill'd at the attack of Paris▪ by the Forces of the [...]ce of Conde, who with a handful of Men, in the View of a Turkish Envoy, who [...]eld the fight from the Walls, resisted the whole effort of the Royal Army, tho [...]t by all the people of that great City. The War from thence spread it self1568. [...] the Provinces, whether both parties once more call'd in Foreigners to their as­ [...]ce. A peace made before Chartres, without any intention to keepit. At last a Peace was clapt up, whilst Chartres was besieged, by which the [...] of January was restored to the Protestants without restriction, more out of de­ [...] to make them send back their Foreign Aids, than to restore Tranquillity to [...] State. The most part of the Protestants were against this peace, because they [...]tly enough judged, it was granted them only for a decoy. And the Prince him­ [...] wa [...] much afraid of it too, and therefore made no hast to perform the Ar­ [...] of the Treaty that related to his own concerns; and, to say the truth, the Ca­ [...]icks gave him but too much occasion of jealousie: For there was much a­ [...]o get the Edict verified by the Parliaments, and that of Tholouse refus'd it till [...] 4 Reiterated commands; and before that too, had the insolence to put Rapin to [...]h, that was come thither from the Prince, to press its Registring But the Court [...]t not there▪ For they sent into the Provinces a form of an Oath, in which under [...]ence of Allegiance the Protestants were to swear never to take Arms mor [...] and [...]onfess themselves worthy of the most rigorous punishments, if there should [...]pen any disturbance through their fault in the places where they liv'd. That is, they [...]e them thereby responsible for all accidents, tho it were to their own wrong, [...] they had learnt by experience, that the blame was always laid upon them, right or [...]g. In [...] Months time more than 2000 of them were Massacred in several places, [...] nothing was to be seen every where but Injustices to destroy them, or artifices [...]ide them. That was the drift of an Edict, in which the K. pretended to take [...] his Protection all Protestants that should live peaceably at home; but that trick had [...]ct, because it was too soon discover'd. Then came out another Edict, which [...] the liberty to exercise any other Religion but the Catholick, which was soon [Page 40] followed by another, commanding the Protestants to quit all offices; and the Order [...] Registring it in the Parliament of Paris, added this clause, That all who succeeded [...] any Offices for the future should be obliged to swear, to live and die in the Roman Re [...] ­on. The Protestants likewise intercepted some Letters written by the Court, to [...] Magistrates in the Provinces forbidding them to observe the Edict of Peace. Th [...] are others extant from the Q. of Navar to the Cardinal of Bourbon, where [...] reminds him of a thing at which he was so terribly alarm'd, that he could [...] sleep for one whole night, which was, that during Q Katharines last sickness, [...] sign was laid to act over again in France the Scicilian Vesper. This [...]right of the C [...] dinal, as may be a hint by the way, was a sufficient proof their malice aim [...] as much at the House of Bourbon, as the Reform'd Religion. They attempted l [...] wise to surprise the Prince of Conde at his house at Noyers, and that so sub [...] that he had hardly a minutes notice to make his escape. But nothing more cle [...] ­ly betrayed the Courts intentions, than the Bull of Alienation of some Ecclesi [...] Revenues granted towards the support of a War against the Hereticks, and which [...] ­ing dated some days before the Protestants took Arms, was an evident proof, that [...] Court that had sollicited it was the first that designed a Rupture. However [...] Chancellor suffer'd it not to be made use of, for fear the Protestants should [...] prove it to their advantage▪ and they were fain to procure another three [...] after, that granted the K. the same Alienation, under the notion of a Recom [...] of his Revoking the Edicts of Toleration. Yet for all that, the Chancellor was [...]t graced, either because he was against the War, or was suspected to favour the P [...] ­testants for the sake of his Wife, his Daughter, and his Son in Law, who were [...] The third War. their Religion. Thus the Protestants were forced to a third War, in which [...] suffered great losses. For Andelot Brother to the Admiral, and one of their [...] 1569. commanders died of sickness; and but a little before that the Prince of Conde was [...] The death of Andelot and of the Prince of Conde. at Bassac near Jarnac, by a treachery without example, committed in all app [...] ­ance by the Court and Orders to the D. of Anjou; since that Assassinate was [...] under his Nose by the Capt. of his Guards, himself shewing no dislike [...] exploit. This was the first noble head sacrificed to the D. of Alva's Counsels. [...] same year the Protestants also lost the Battle of Moncontour, so that after so [...] Battels lost misfortunes, the Court seemed to have a prospect of having a cheaper barg [...] [...] the rest. For indeed, the Admiral himself, tho never so great as in Adversity, [...] then so stupified with so many cross blows, that he was some time before [...] could recover himself. But however, when they saw him take fresh Courag [...] [...] that after he had Marcht almost round the Kingdom, through so many [...] The Admi­ral re-esta­blishes the party. Troops and Towns, he was still in a condition with his Army, as much tired [...] was, and unprovided of all necessities to oppose the Royal Army sent against [...] they quitted all thoughts of destroying him by open force, and resolv'd to dispatch [...] 1570. by some master stroke of Treachery; and accordingly struck up with him a [...] A fraud [...] ­lent Peace. Peace, by which they granted him so many things so much beyond his [...] that it was easy to see they had a mind to trick him. That was the first [...] which there were mentioned any cautionary Towns. But then 4 such were gi [...] to the Protestants for 4 years and they rested content with that security, tho [...] had been so often deceiv'd by the Court-Oaths, because they thought that [...] might be sufficient to execute the Edict, and to accustome the French to [...] Peace together, for all their difference in Religion. All the great persons in [...] Kingdom Swore to this Peace, and the Spanish Ambassador seem'd to be highly [...] contented at it.

[Page 41]But the better to surprise the Protestants, they prevented their desires in many things. For they consulted about the War in Flanders, which the Admiral was very zealous for; they made ap­plications to Queen Elizabeth, and the German Princes, whose Am­bassadors,Incredible Artifices of the Court. and Exhortations to observe the Peace, they received very well. They Negotiated a Marriage between Henry Prince of Navar, and Margaret the King's Sister, as if they designed to stifle1571. all suspicions by so strict an Alliance. And in particular they ca­ressed the Admiral so highly, that the Old Gentleman, as wise as he was, let himself be so insnared by them, that he made the places of Security to be yielded back before the two years were expired, and answered them who gave him private advice of the Court­designs, that he had rather be drawn about the Streets through the dirt, than to begin a New War.

During this Calm, the Protestants held two National Synods, at both which Beza assisted, and at the first, which was held at Rochelle, were present the Queen of Navar, the Princes and the Ad­miral. And the Queen was pleas'd to take the Advice of the Synod for regulating the Religion of her Domesticks, The Complaints of that Assembly were favourably heard at the Court▪ who checkt a Sedition that had been raised at Roan, and promised Redress a­gainst another that had been stirr'd up at Orange, and suffered 1200 Families of the County of Avignon that had been persecuted there for Religion, to take Refuge in Dauphiny▪ and in fine, o­mitted nothing that might convince the World, they were hear­tily weary of the War.

But not withstanding this fair Out-side, they neglected not to take measures at a distance for what they afterwards put in Exe­cution. And 'tis said, They deliberated first about it at Blois, in the very same Chamber where the Duke of Guise was killed 16 or 17 years after, and that that Prince presided in that Assembly; That a year after the Proposition was renewed at St. Cloud, in the same Chamber where Henry III. was assassinated in the year 1589. and that this Prince, who was then but Duke of Anjou presided in this Second Assembly. King Charles, who kept the Secret with1572. a profound Dissimulation, during all these long Intrigues, did not forbear to say enough to the Legate, who complain'd of the Fa­vours which were heaped upon the Protestants, to make him un­derstand [Page 42] derstand that the Resolutions were already formed at the Court, of those things which afterwards hapned. The only difficulty was to agree about the Pretences and Means to put them in Execution. But at last they concluded upon one of the most detestable, which was executed upon the 24th of August. The Queen of Navar was poysoned before, as was supposed by the Queens means, who was very much suspected for the business of Poysoning. The Ad­miral was wounded by Maurevel, who was charged to kill him, and they took this way as most proper to push the Reformed on to Sedition, which would give a specious pretence for their Mas­sacre, or make them fall out with the Guises, and so give the King opportunity to ruin either the one or the other of them; ButThe Massa­cre of St. Bartholo­mew. their patience was the cause of their being massacred without any pretence, in the most cruel manner in the world. I shall not give a particular account of this Horrible Action, since all honest Histori­ans have declared and detested it. I shall add only, that they are accused for having forced the King to ruin them, to prevent a Con­spiracy against his own Person; so that after he had treacherously spilt their blood, he would blacken their memory. You must not be astonished, if there be found some to apologize for this cowardly Cruelty, since there was found those who were capable of commit­ting it. Peter Carpentier, a Lawyer, a Protestant Refugee at Geneva, sold his Pen to his Brethren's Murderers, and being made known to Bellievre, whom the King had sent into Switzerland to justify this Action, he received mony from him, and permission to return into France, and promises of great Recompence for declaiming a­gainst the memory of the dead. This he doth by a bloody Letter, which was printed again not long ago, to justify the Cruelties of the last persecution, as if the shameful perfidiousness of a Rogue of the last Age, would serve for an Apology for the Injustice of this. As for the Guises, because they were not willing to bear the Re­proach of this base treachery; they constrained the King to take it upon himself, and saved some of the Reformed from the hands of the Massacrers, to keep themselves from the blame of so black an Infidelity. [...].

The King of Navar, and the Prince of Conde run a great risqueThe Princes change their Religion by force. of losing their lives. The Prince was more difficult to be wrought on, but in the end, both of them gave way to the violence. They [Page 43] took occasion for an honest pretence of des Rosiers, who having been found in some Criminal Matters, had redeemed his Life at theThe Incon­stancy of des Rosiers. expence of his Conscience. The Reasons which had made him change, had the same effect upon the Princes, because they were in the same fear as he. Monsieur had drawn him out of trouble by his Credit, and having secured him to his Interest by this benefit, was willing to make use of him to bring back his Daughter, and the Duke of Bouillon, his Son in Law, to the Roman Religion. He already procur'd a Conference at Paris 6 or 7 years before, between the Drs. of both Parties, for the same end, but it had then no ef­fect, for the Princess persevered in her former Opinions. The Duke believ'd the Example and Reasons of des Rosiers would have the same force to convert Hereticks at Sedan, as they had had at Paris. And therefore sent Maldonat the Jesuit thither, with this revolted Minister, but the Jesuit obtain'd nothing, and durst not let des Rosiers come to Sedan, because he did not believe him as yet to be a firm Catholick. The Conference which he had with the Ministers did not shake this Princess in the least, and tho he publish'd a Relation of this Journey, where he speaks very advantagiously of himself, and makes the Ministers to argue like Children, yet he brought back from thence no other fruit but the loss of his des Rosiers, who having followed him to Metz, fled himself 3 weeks after in­to Germany, where he made an acknowledgment of his Faults.

But in France it was found more difficult to destroy the reformed Siege of Rochel and Sancerre. party than was imagined; For after so much blood spilt they stood yet upon their feet. In a little time the War was kindled every where. The Duke of Anjou lost his Time and Reputation before Rochel. Sancerre could not be forced to surrender it self by the most cruel Famine that ever was recorded. So that they thought them­selves very fortunate in making peace, and to find pretence for it in the Intercession of the Polanders, who were come to offer the Crown of Poland to the Duke of Anjou. The Edict granted the Exercise of Religion but to 3 Cities, and revoked almost all the foregoing Conces­sions.

France was then divided into 3 Factions, and in the Duke ofFactions in France. Anjou's Army alone, there was 4; 1. that of the zealous Catholicks, which was the ruling party; 2. that of the New Catholicks, discon­tented and suspicious; 3. that of the Politicks, sprung out of the [Page 44] foregoing War, and without taking part in Religion, formed one in the State, under pretence of opposing either the Enterprises of the Court, or the ambition of strangers; and 4. that of the persevering reformed Religion, which they suffered in the Army, the better to deceive the rest, and to make them believe that they would not exterminate them. They had already publish'd an Edict to give this assurance to all that staid peaceably in their houses, and to perswade them, that the suspicious Conduct of the Admiral was the only cause of their misfortune. But the Massacres either done, or commanded on the same day in the most considerable Cities of the Kingdom, made it known to all them that had not lost their senses, how false and ri­diculous a pretence this was. The Princes and young Lords of those several Parties had like to have raised New Troubles during the siege of Rochel. But La Noue, whose wisdom they had a great deference for, hindred the Effects of their head-strong resolutions.

But a little while after the Duke of Alenzon renewed those In­trigues 1574. to get the same Authority in Affairs which his Brother hadThe Duke of Alenzon Protector of the Reform­ed, and the Politicians. before he was King of Poland; and the Reformed and the Politici­ans acknowledged him for their Protector. But before he could e­scape from the Court, his Plots were discovered. This cost him his Liberty, as well as the King of Navar, and many others, and the Lives of some. But all this did not hinder the War from breaking out again in many Provinces, and the Protestants lost Montgomery, whose Head the Queen cut off, against the promise which Matignon made him of his life, when he rendred himself his prisoner. The Prince of Conde saved himself in a disguise in Germany, and made a publick acknowledgment at Strasburg, that he had been at Mass. A little after the Death of Charles IX. the King of Poland was calledThe death of the King. back into France, and in expectation of his return, the Queen made her self be declared Regent, and suspended the War with the Pro­testants by a Truce of 2 months, by which she gave them leisure to make an Assembly at Millau, where they chose the Prince of Conde for their Chief; but this also served their Enemies to recruit their Army, and make their advantages. The New King Henry III. receiv'dHenry III. at his return continueth the War. good advice at Vienna, Venice and Turin, where he was exhorted to give peace to his people, but the Queen-Mother, and her Favourites quickly effaced all the impressions of those good Counsels.

The Council was divided into 2 Factions, one follow'd the Max­ims of the Chancellour of the Hospital, and were for peace; the other [Page 45] follow'd those of Morvillier Bishop of Orleans, who was Keeper of the Seals some time; and these were for destroying the Protestants at any rate soever. This last party was animated by the particu­lar hatred of the Queen-Mother against the reformed, by the ambiti­on of the Guises, and by the Intrigues of Spain, who had a great in­fluence in the Council. Morvillier added the Charm of some Bigot­try which he had in his Head, and which was enough to dazle the ignorant people. The Protestants provoked the Cabal yet more by1575. a Memorial which they presented, in which they demanded satis­faction in 92 Articles, which touched the disorders of the Court too much to the quick to be heard favourably there; and they principal­ly insisted on the calling the General Estates to remedy the miseries of the Kingdom.

In the mean time the Princes were set at liberty by the King, when the Queen-Mother presented them to him at his arrival in France, tho there wanted not some to watch them so narrowly,The Princes Retreat. that they were little better than Prisoners. But at last the Duke of Alenzon retired from Court, and a little while after the King of Navar did the same. It is observed of this latter, that passing by A­lenzon, he there went to the preaching. The Psalm which the Mi­nister sung before the Sermon, was the 21st, which begins with these words, Seigneur leRoy s'ejouira D'avoir eu delivrancee, par ta grande puissance. &c. The King shall joy in thy strength, O Lord! and in thy Salvation how greatly shall he rejoyce, v. 1. He en­quir'd if this was sung because of him; and when he un­derstood that it was according to the Order that the Psalms were sung for that day, he took it for a good presage of Success in his Enterprises. Howsoever, it was a good while before he fixed intirely to the reformed Religion. His Life at that time had more of the Libertine in it than of Devotion; But the year after, his Servants, who saw that this indifference in Religion did not ac­commodate his Affairs, obliged him publickly at Rochel to repair the fault which he had been forc'd to at Paris, by the terror of death.

These Conjunctures extorted from the Court a Truce of six months, and in the end a Peace which they needed, to break the Ʋnion of the Confederates, and to separate the Duke of Alenzon from their party.

They granted an Edict to the Protestants, such an one as they1576. were used to make, when they were not willing to keep it; this is that which introduced the name of the Religion pretendedly Re­form'd. [Page 46] They gave them 8 places of Security, and at the same time concluded upon their ruin with the Legate, and with Don John of Austria; and in the very same year it was openly talked that the Edict should be revoked, and that they had granted it only by force. They put it under Consultation whether Faith should be kept with Hereticks, and it was publickly Preached that according to the Council of Constance, they were not obliged to it. After this then the Peace was broken, and the Estates General, which the Protest­ants Peace as soon broke as made. had demanded with so much earnestness concluded to destroy them, and to oblige Henry III. to make himself chief of the League, because he was afraid that some other should.

This League so famous was form'd of the Ʋnion of many parti­cularThe League. Leagues, all which had Religion for their pretence, but the principal end of this general League was to set the Duke of Guise upon the Throne, and that the King could not doubt of. There was a Writing which a certain Advocate of Paris brought from Rome, which contain'd the Reasons and Methods for Deposing the De­scendents of Hugh Capet, and restoring the Crown to the Posterity of Charlemagne, which fell into the hands of the Protestants, who Published it. Vi [...]onne Ambassadour in Spain, sent another Copy of the same Writing, and reveal'd the whole Mystery of the League. The King, being of a timorous and unsetled temper, followed the advice of Morvillier, who was as timorous as himself, and believed he should more easily destroy this Cabal, by making himself the Head of it, than by Methods more firm and agreeable to his Dignity. He passed further, and declared, That as he had promised by Oath The King's Oath. at his Coronation upon the most holy Sacrament of the Altar, to suffer no Religion in his Estates but the Catholick, he warned his Subjects not to believe any thing he should either say or do to the contrary, and that if he was reduced to make peace, he would not keep it, but till such time as he could get an occasion to break it. But all these Pro­testations hindred not, but in a little time after, he made a Peace with the King of Navar. Mompensier who went to see that Prince Who not­withstand­ing makes peace. to sound his intentions, advising him thereto at his return, and the third Estate likewise helped the King out of his perplexity, declaring that they were of advice to bring back the stray'd sheep to the Roman Church by all convenient methods, but that they had not counselled the War. The Honourable manner with which [Page 47] the King of Navar received the Deputies and the Letters of the Estates, facilitated the Treaty. He answered in Writing, That he was ready to quit his Religion, if by any better instructions they could shew that his own was not good. This clause was taken as an ill au­gury by the Ministers of his Court, who therefore razed it out, but he interlined it again with his own hand. The Prince of Conde shew'd a greater Spirit, for he would neither acknowledg the E­states, nor receive their Letters, nor give them an Answer.

Thus Peace was made and confirmed by an Edict given at Po­ictiers, Edict of 1577. which they themselves, who excus'd it with the Pope, ac­knowledged to be less favourable than any that had been granted to them before. But the Bigots were angry at it nevertheless, because of the Article which declares the Protestants capable of Offices and Honours. In short, it struck at the Designs of the Guises, and it was easy to extend it to the Princes, That their Religion ought not to render them incapable of the Crown, since it did not render other Protestants incapable of Employs suitable to their Birth. This Calm gave oppor­tunity to Hold some Synods. That of St. Foy, held a little after the Synods. Edict of Poictiers, was remarkable, for a Cause that was judged be­tween the Prince of Conde, and the Consistory of Rochel, which had su­spended him from the holy Supper, because he had not well received the Remonstrances of the Company, upon the Subject of a Prize taken at Sea, during the 40 days prescribed by the Edict, for the laying down of Arms. It was found, that the Judgment of the Consistory was too rash, and that the Prince, on the other side, had too little Respect for the Authority of the Consistory, and Deputies were named to reconcile them. This Peace, as to other things, did not cease all Jealousies. And therefore to take away all pretences for them, there1579. Conference of Nerac and Fleix. was a Conference held at Nerac, where the Protestants had some new favours granted them, and some new places of security. The King of Navar was then permitted to raise a certain Sum upon the reformed Protestants; and all Churches, which the Edict of 1577. had either maintained or re-established, were rated to it, and accord­ingly every one paid his part, and took an Acquittance. And this was pretended some few years ago to prove, that the Churches which could produce them had their Right established from the year 1577. But neither the Intendants, nor the Council would regard any Titles of this nature.

[Page 48]The young Gent. of the K. of Navar's Court began a 6th War, which was called the War of the Amorous, because it was underta­ken only to please the Ladies. The greatest part of the Protestants did not enter into it. So that this fire was not very hard to be extin­guished [...]s course was stopp'd by the Conference of Fleix; after this 5 years passed in peace, such as it was; the Edicts were observed in some places, in others not regarded. The King was he that kept them least of all; for he gave no Offices to the Protestants of his own1580▪ The King e­ludes the Peace, and [...]et makes a shew of keep­ing it. accord. And when any of them asked any from him, he had al­ways some pretence ready to refuse the [...] nay, he took them from those that possest them already, and stirred them up Troubles and Law-suits, and always caused them to come by the worst, to oblige them to lay them down, reserving expresly to himself the cognizance of these sorts of processes, to be assured of the condemnation of the pretended Hereticks. He would not receive into his Houshold any Gentlemen of the Reformed Religion, and his Courtiers knowing his mind, took care to tell them that complained of those Refusals; that their Re­ligion was the cause. In one word, the King kept his promise to the Estates, and he did more mischief to the Protestants by those Ar [...]s in 5 years▪ causing more Revolts among them, than have been seen to happen in 30 years War and Massacres. Nay, you might have seen some others who being ashamed themselves to quit a Re­ligion which they had embrac'd with great affection, yet had the weakness to bring up their Children in the Catholick Communion, because they would not bring them up in a Doctrine which the King would not suffer; and some again that used a quite contrary Policy in turning Catholicks for fear of losing their Offices: but for the discharge of their Consciences, brought up their Children in the Re­form'd Religion, because they believ'd it to be the safer way to salvation

During this false peace, all Europe was engag'd in great conspira­cies against them whom they believ'd to be the Chief [...] or Favorites of the Protestants. The Duke of Alenzon, who had took the Name of the Duke of Anjou, and the Prince of Orange, fell in them. They had a way in France to penetrate into the secret of those dark Actions, but they were not willing to sound them to the bot­tom. In the mean time, the security into which the King fell, made the Outrages done to the King by the League. Leaguers take Courage, Their Preachers exposed him in their Ser­mons, They entertained the Catholicks with nothing but the mis­chiefs [Page 49] which would happen, if a Reformed King should mount the Throne, and they frighted the Bigots with horrid Histories and Pi­ctures of the pretended Cruelties which Queen Elizabeth exercised in England. At last, the Guises began openly to persecute this un­happy Prince, and drove him to incredible Extremities. He was forc't to undergo the Violences of the Duke, who had begun the War against him, under pretence to secure the Crown for a Catholick Prince. He durst not murmur, tho they disputed the right of Succession during his Life, nor at the assembling of the States to debate that question; nor at their debauching his Officers and Servants from him. Villeroi, who was one of his Secretaries of State, was supposed to be Pensioner to the Duke of Guise, and the King not being otherwise able to guard himself from him, oblig'd him to a distance from the Court, and shew­ed him always after that great marks of his displeasure. From whence it came to pass that his Father and himself threw themselves into the League after the Death of the Guises.

The War against the Protestants was then renewed against the K'sIs forced to a War with the Reform­ed. mind, who had made peace with the Leaguers upon that condition: Great Sums were exacted upon the Clergy, under this pretence; which they paid but grudgingly, as may be seen by the Remon­strances of their Deputies. They protested they had never counsel­led the War, tho it was notoriously known they had endeavour'd with all their power the Revocation of the Edicts. The K▪ of Navar made His Majesty great Reproaches upon that Subject, by his Let­ters he sent him during the Sessions of the Estates, and there renews the Offer of standing to the Decisions of a Free Council; He wrote to others of the Nobles, and the 3d Estate, where he makes great complaints, That they forced the King to make War against him: But the Courage and good Fortune which he had to affix at Rome an Appeal against the Bull of Sixtus Quintus, by which he declared both him and the Prince to be Hereticks, relapsed, Favourers of He­reticks, excommunicated▪ deprived of all their Lordships, and incapa­ble to succeed to any Principality, and particularly to the Crown of France, did him greater Honour than all the rest of his Actions, and procured him Esteem even with the Pope himself. He ap­pealed by his Remonstrance, to the Peers of France in Temporals, and in Spirituals to the next Council, to which he cited the Pope, declaring him Antichrist, if he refus'd to appear.

[Page 50]In the Height of the War, Claudius Trimouille the Son of a mostLa Trimo­uille be­comes refor­med. zealous Leaguer, embrac'd the Interests and Religion of the P. of Conde, and took his Sister Charlotte Katharine in Marriage. This Alliance extreamly fortify'd the Reformed Party in Poictou, be­cause that House is there very powerful. The Conference of St. Bris between the Queen-Mother and the P. of Conde, towards the end of the year, allayed not their Spirits, and the next year France saw her self overrun with Strangers, which both Parties had called in1587. The Battle of Coutras. for Succours. The K. of Navar gain'd the Battel of Coutras against the King's Army, which the Duke of Joyeuse commanded. But on the other side, the Duke of Guise defeated the Reiters at Aunea [...], Defeats of the Reiters. insomuch that the Protestants had little fruit of their Victory, and little service from their Allies. The P of Conde dy'd some months1588. Thedeath of P. of Conde. after at St. John de Angeli, being poysoned by some of his own Fa­mily; and his own Wife being accused for the fact, The Judges of the place condemn'd her. But the birth of a Son that she brought forth in September following, the great Revolutions which hap­ned a little after, and the Authority of some great Persons to whom this Princess was nearly related, stopt their proceedings.

During these sad Times many Edicts were set out against the Protestants, but the most bloody was that which was called the Edict Edict of Ʋ ­nion. of Ʋnion. The King put out this last for fear the Leaguers should procure the King of Spain's Fleet, which was Equipp'd against England, to descend upon the Coasts of France; yet after this, they ceased not to do him a thousand indignities. So that at last he was constrained to leave Paris, to give place to the D. ofThe boldness of the Lea­guers. Guise, and to ridicule him, they follow'd him to Chartres, whither he was retired, by a comical Procession of Penitents, which went to demand pardon for the Parisians, who had the impudence to ad­vance their Barricadoes as far as the very Gates of the Louvre. He was forc'd, in some sense, to receive Law from the Duke as the stron­ger, to assemble the Estates, subscribe the Edict of Union, and takeThe Estates at Blois. an Oath not to lay down his Arms till he had destroy'd the Here­ticks. However, he had resolution enough not to sign the Act by which they would have declared the K. of Navar unworthy of the Crown. He then saw clearly into the pretences of the D. of Guise, who did not intend, it seems, to wait for the King's Death to possess the Throne; for his Party spoke of nothing less than putting [Page 51] him into a Cloyster, and adding a Monk's Crown to that of France Death of the D. of Guise, and the Cur­dinal, his brother. and Poland, which he had already worn. He could find no better way therefore to parry off this blow, than by the death of the D. of Guise, and the Cardinal, his brother. It is observable, that they were brought into the snare, in the same manner the Admiral was, under the Name of the publick Faith, under the appearance of Reconcilia­tion, and by a general Compliance with all their demands.

But the King could not rid himself of the Duke of Mayenne, The Duke of Mayenne being escap­ed, relieves the Lea­guers party. who was then about Lions, and who quickly form'd a great Body, with which he thought to overwhelm him. In the mean time, to make it known, that it was not in favour of the Protestants, that he had kill'd their Enemies, he swore a new to the Edict of Ʋnion, and without doubt did it with a true Hatred to them, because, tho he afterwards was forced by despair to throw himself into their arms, he defer'd for 15 days the publication of a Truce he had made with 'em; being ready to break it, and make War upon 'em without mercy, could he have succeeded in an accommodation with which he was flatter'd, between him and the Duke of May­enne. But the Duke had clear other thoughts, being in a conditionExtremity of the King's affairs. to revenge with a high hand the death of his brethren. The King saw himself forsaken of his best Cities, and was reduc'd to that point, that he knew not which of 'em would open their gate to him. He preferr'd Tours before all the rest, not because he was more assur'd of the Inhabitants, but because his Presence was there necessary to prevent a Commotion just ready to break forth to his prejudice. The Pope excommunicated the K. for the murder of the Cardinal; they re­fus'd to pray for him in all the Cities of the League; at Tholouse they committed terrible insolencies, even so far as to hang up his Image upon a Gallows, and to massacre those that durst take his part. Paris offer'd to make the D. of Mayenne King. The Sorbon declar'd the French were discharg'd from their Oath of Fidelity; and almost all the Clergy took part with the Leaguers, whether it were in conformity to the Example of the Pope, or because they were otherwise dissa­tisfied with the Government, the King drawing great Sums of mo­ny from them, which the Ecclesiasticks never paid with a good will; besides, he had sharply taxed the Vices of that powerful body, in an Answer to a harangue of their Deputies, which the Clergy could not suffer neither, without great impatience. Nor were the Nobles [Page 52] more affectionate to him; the D. of Guise had gain'd one part by his Merit and Liberality; the other were obliged to the League by Reli­gion, and they that were not leaven'd with this Lump, durst not de­clare for the King, because they believ'd his affairs desperate. He had few Men, and less Mony, and he did not know whether he was sure of those that were about his Person.

Well then, when he had no help left, when he had nothing to hope from the Catholicks, there remaining so few of them who ad­her'd to his Interests, the Protestants alone, whom he had hated with so much passion, persecuted by so many Wars, by Massacres, by frau­dulent Treaties, and whose ruin he had but lately sworn, were the only people that inclin'd to his Succour. He had made no PeaceThe King makes a Truce with the Reform­ed. His affairs grow better. with them, but only single Truces, for the security of which he had given Saumur to the King of Navar, because he had not Credit enough to deliver him Ponts de Cé. By this Truce the third part of the Realm, where the Protestants were at least strong enough not to fear the League, return'd to the King's Party. Thus it was the succour of the Protestants that sav'd this Prince at Tours, where the D. of Mayenne thought to have surpris'd him, and which brought him considerable success at Senlis, and elsewhere. But the most important of all was the return of one part of his Nobility, who came over to him so soon as they saw that this Truce did advantagiously relieve his affairs. So that in a little time he be­came formidable to his Enemies, and marched towards Paris withHe lays siege [...] Paris. an Army of above 38000 men, to chastise the Inhabitants for their madness. That Noble Army was for the most part Protestant. There were the Veterane Victorious Troops of the K. of Navar, 10000 Suis­ses, which Sancy had levied in the reformed Cantons. Some thousands of Reiters, and a Reinforcement of English, which the King had re­ceiv'd from Queen Elizabeth. Without which, the remainder would never have been able to have withstood the Leaguers. But the Chieftains of that unfortunate Party not being able to make Head against the Kings Forces, thought it was high time to make sure of their game, by causing that poor Prince to be assassinatedIs assassin'd by a Monk. at St. Clou, by James Clement a Jacobite Monk, who by that exe­crable blow, deliver'd the Leaguers from that Horrible Tempest which was pouring down upon them.

The End of the First Book.

The History of the Edict of Nants. The Second Book.

The Summary of the Second Book.

The change of Affairs. What the Protestants had hoped for from the de­ceas'd King. The trouble of the new King. The Intreagues of the Army and the Court. The Characters and Interests of the Princes of the Blood. Of the Officers of the deceased King, and of both the Ca­tholick and Reformed Nobility, and their suspicions about the King's Religion. The hopes of the Ministers. The King's wavering, and his resolution upon the conditions proposed by the Catholicks. The Reformed flatter themselves about the King's Instruction. Divers affections of the Catholick Lords. The dissipation of the Army. The Fight at Arques. The effects of the King's Promises in divers Provinces. What the Protestants understood by a Protectour. The reciprocal Protection between the King of Navar and the Reform­ed. Jealousies, and the foundations of them. The King is angry at the Proposition of taking another Protector, and the Reformed find it unjust and unseasonable. A Letter from the Kings own hand upon this Subject. The Forces of the King, and of the League. Divisions between the one and the other Party. The Dispositions of the Ca­tholicks and the Reform'd in regard to the Peace of Religion. Writings upon the taking Arms for Religion. The Battle of Yvry. The Siege of Paris. The project of Peace for the Protestants. The equity of their Demands, and the Passion of the Catholicks. The project is approved, and afterwards rejected. Remonstrances upon this Subject, and their effect. The Bull of Gregory XIV. The E­dict of Mants. Quarrels about the Verification of it, of which the Reformed complain. The third party and their Designs. The pro­positions of the Clergy that followed the King. Forein Army. Vis­count Turenne Marrys the Heiress of Sedan, and is made Mar­shal of France. The Pragmatick eluded by the Clergy. The Arts of the Catholicks to gain the King. Conferences between du Ples­sis and Villeroy without Fruit. Divers aims in promoting the [Page 54] King's Instruction. The Protestants continue excluded from Im­ployments. Rigours about their Burials. The continuation of the Artifices to work upon the King's Conscience. Politick Interests which tended to the same end. The mutual Policy of the Catholicks and Protestants. The King's Dissimulation. Preparatives to his change. The vain Ceremony of his Instruction. The King's pre­tended Conversion. A Formulary which the King refuseth. A Trick to content the Pope.

THis unexpected Murder brought a great change upon af­fairs,Change of Affairs. and was the beginning of a long Series of troubles. No body had time since the truce to take mea­sures either for his security, or advancement: The Protestants thought they had lost more than others. They did not doubt but the last service they had done the deceased King, had touch'd his heart, and that he had laid aside those miserable prejudices, which caused him to have so great an aversion for 'em. He hadWhat the Reformed hoped from the dead K. promised to change the Truce into a sound Peace, so that they ima­gin'd they might hope from him the re-establishment of his E­dict of 1577. and the revocation of all those that had been extort­ed from him by the Leaguers. They had the same reason to believe, that, that Prince being sensible of the services which he had re­ceiv'd from the K. of Navar, would by little and little plain his way to the Crown. But there must be time for that, and chiefly to subdue the Leaguers, without the destruction of whom, neither Re­ligion nor the State could be assur'd of any firm repose. But the Death of Henry III. happen'd in a time when there was nothing ripe; and where the succession is contested, it is impossible but the State must fall into great confusions.

It is true the King when he died gave great marks of ten­dernessThe trouble of the New King. for the King of Navar, whom he acknowledg'd for his lawful Heir, and recommended him to the Lords, and to the Officers of his Court and Army. But for all this the new King met with a world of difficulties as soon as ever his Predecessour expired. The Interests were so various between the Heads of the League and the Lords, that it seem'd to be impossible to reconcile 'em. Every one was willing to take the advtange of this conjuncture, and to raise his own Fortunes by the pub­lick misery. They put themselves then upon Negotiating, and [Page 55] upon making Parties and Cabals, without regarding the body of the dead King, and much less to revenge him, which ought not to have been long deferr'd, if their only design had been to find an opportunity. There was scarce one Catholick that declared him­selfThe Intrea­gues of the Army. for Hen. IV. without making his Market. The Marshal Biron who had a great deal of credit in the Army, was so vain as to demand the Soveraignty of the County of Perigord, and the King who was willing to buy this Lord at any price whatsoever, con­sented to dismember one of the Provinces of the Realm, notwith­standing the danger of the consequence: but as good luck would have it, because every body could not promise themselves as much, there were men of Honour who lost those ambitious thoughts; but the Marshal took so great an Authority over the Troops, and in the Council, that in a little time he made himself very uneasy to his Master.

The Princes of the blood gave more trouble than help to the K.And of the Court. The old Cardinal of Bourbon was his Rival, and the Leaguers ac­knowledged him for K. under the name of Charles X. This old man who had neither force of Mind, nor vigour of Body suffici­ent to bear the weight of a Crown, took pleasure in the name ofThe Cha­racters and Interests of the Prince; of the blood. K and might have made some bustle perhaps, had he not been in a place where he was not much to be fear'd. The Car­dinal of Vendome, who took upon him the name of the Cardinal of Bourbon after the Death of this old man, was unquiet and Am­bitious, and became the Idol of a third party, which he formed in a little time after. The Count of Soissons his Brother could not a­gree with Henry IV. and could more easily raise new stirs than concur to the good of the State. The Prince of Conti was deaf and heavy by reason of a natural Indisposition. Mompensier was the richest, and fully determined to acknowledg Henry IV. but he held off upon his Religion, and was for absolutely having him to be a Catholick. The Officers of the old Court staid with the K. more byThe Officers of the la [...] ▪ King. reason of their Interest than Inclination. They could hope for no favour from the League, because they had been either Counsel­lors, Executors, or partakers of those resolutions which carried Henry III. against the principal heads of that Faction. And on the other hand were not without great perplexity, when they thought on the ill Offices they had done the new K. while he was but K▪ [Page 56] of Navar. Nor were they less afraid of the Protestants, to whom they had occasioned a great many sufferings in the preceding reign, least they might now take an occasion to revenge themselves. For these reasons they thought themselves upon the Point of losing both their Offices and their Credit, to which it appeared as if the Protestants would quickly succeed, since by this Change the K. would avenge them of their antient Enemies, whom he could not assure himself of, and recompence his antient Servants, whose fide­lityThe Catho­lick Nobles. was known. The Catholick Nobles prepossess'd with the zeal of Religion, made it appear clearly enough that they inclined towards the League, and that a Protestant K. would not be agree­able to them. They consulted whether they should acknowledg him for K. or no, and after divers deliberations, they did not resolve upon it, but upon very hard conditions. The D. of Longueville was order'd to tell him, That the quality of Thrice-Christian being Essential to a K. of France, they prayed him to receive the Crown up­on that condition, that is to say, upon condition to make himself a Catholick, according to the Opinion of the Romish Church that believes there is no true Christianity out of her Communion. The Duke at first accepted the charge of making this Declaration to the K. but all of a suddain changed his mind when he was upon the point to execute it. The Marquis D'O, who had managed the Finances of the Treasury under the last K. refus'd the Commission of carrying this Message. He was the only Man in the World that knew least of Religion, being drown'd in Luxury and debauchery, a great blas­phemer, bold even to Insolence, and an implacable enemy of the Protestants, whom he Persecuted even to Death, thwarting upon all occasions the King's designs, when he was willing to do any thing in order to their repose.

The K. saw no body but them in all the Army that did not raise himThe Re­formed. some trouble, and that did not form a Party to draw from him some advantagious Capitulation. But they acknowledged him without any conditions and served him as long as he had need of them. I know that, to lessen the Glory of their Obedience, and the use­fulness of their Services, it is objected, that they had no other thoughts but of getting a King of their own Religion, and that it was for this Interest that they hazarded all things. But supposing this to be their Imagination, however this advantage cannot be [Page 57] taken from them, that their interest and the Kings was so mingled, that what they did to establish their Religion, served at the same time to assure the Crown to him: in which they were extremely different from the Catholicks, who separated the interest of their Religion from that of the K. and appeared almost all ready to leave him alone to his Affairs, [...], if their Religion did not find an advantage in their Obedience. Time quickly shewed that the K's. change, who forsook the Protestant Religion, did not abate their zeal, and that they did not fail to serve him, when he had bereav'd them of all hopes of seeing a Protestant Prince come to the Crown. The Catholick Historians themselves confess, That from the beginning there was great jealousy about his stedfastness. In short, the DeathAnd their suspitions a­bout the King's Re­ligion. of Henry III. happening too soon, they easily foresaw that the State would fall into great disorders, and that the new K. might easily quit their Religion, when he should need only that step to rid himself of so many Encumbrances. The Offer which he al­ways made, in a manner Offensive to the Ministers and Zealous per­sons, of receiving better instruction when ever he could be convinced his Religion was not good, gave reason enough for their Jealousy. Those who had been brought up with him in his youth knew very well that Patience was none of his Favourite Vertues, and that he was not of proof against long enterprises, and by consequence would be quick­ly weary of the difficulties of Conquering so many places as held out for the League, and that if he could shorten them by changing his Re­ligion, that would be no balk in his way. 'Tis true indeed that he had some appearances of Piety, which might give a good opinion of his Constancy; he knew many passages of the Psalms, and o­ther Books of Scripture, which he would apply very well, chiefly when he would comfort himself after any cross chance, or recur to God Almighty in the uncertainties of future events; and he behav­ed himself very well in his ordinary Devotions, in his Prayers before a Fight, or in his Thanksgivings after a Victory. But there is no­thing which a Man treats in so contradictory a manner as Religi­on; for he makes it the greatest of his Interests, and yet sacrifices it to the least Affairs: it is the most invincible of his opinions; and at the same time he playeth with it as the most variable of his Thoughts. No Passion is Mistriss of his Heart with greater violence, and yet nevertheless, nothing that he more easily puts in competi­tion [Page 58] here; nothing that he maketh a greater shew of on some occa­sions, and nothing with which he troubleth himself less on others. There was then a great deal of reason to be jealous of the King's Con­stancy, when his mind upon this Subject was like another mans, and their Suspitions of him encreased, as soon as they saw him King by the Death of Henry III. and were changed almost into certainty after some steps that he made to gain the confidence of the Catholicks.

But these Jealousies which were but too well verified by the Consequence of Affairs, did not oblige the Protestants to take Se­curity of him, nor make him buy their services by advantagious conditions. It happened, as it is said, that some Ministers in theirThe hopes of the Mini­sters. Entertainments and Sermo [...]s Predicted the ruin of Anti-Christ, in terms a little too harsh, and promised their Party a speedy triumph over the Church; a hope upon which men often frame very agree­able illusions, because every one makes an Application of the pro­mises upon which he believes them founded, to the age he lives in. Some Historians have alledged these over bold Discourses, for an ex­cuse of the irresolution of the Catholicks. But there was more par­ticular Interest in the matter, than true Zeal for the good of Religion, as appears by the Articles which they oblig'd the K▪ to promise before they would acknowledg him He deliberated a great while with his antient The uncer­tainty of the King. Friends, to know what to determine; during which the Catholicks laboured to take their precautions. But after a long wavering the re­solution he took was not absolutely to refuse changing his Religion, but only in the present conjuncture▪ come what would; that is to say, he would have Religion for an up-stroak and see in the mean time what he could do by his prudence, and by the fidelity of his servants. At last they present Conditions to him, upon which the Catholicks of the Army would acknowledg him. The first, That he should cause himself to be instructed in six Months. as much as to say, according to the stile of the Roman Church, that he should make himself a Catholick in that time. Thoseare 2 things which they neither distinguish in Speech nor Practice; to be instructed according to them▪ being to promise to relish their Doctrine, and to engage to make Profession of it. Whereas reason requires that Instruction should be only an Essay, after which one should have entire Liberty, to advance no further towards the Roman Religion, if after such Instruction the Conscience be [Page 59] not fully satisfied. The second condition was, That the ex­ercise of the Reformed Religion should be suspended during that time. The third, That the King should grant no Office to any Protestant for those 6 Months; this the Catholicks desired, to secure those that were in possession of them, from being turn'd out. The last was, That they should have permission to send to the Pope, to give him an account of their Reasons for submitting to the Kings obedience.

Altho it was very hard for the K. to buy a Crown so dear that was legally [...]aln to him▪ yet he consented to all but the 2d. Article. AndHis resoluti­on upon the conditions proposed by the Catho­licks. in effect, besides the shame of depriving himself of the exercise of his Religion, it would have been a piece of injustice, to take away from his Subjects the priviledg they enjoy'd before his coming to the Crown; and 'twas to be fear'd he would find them resolute and strong enough to maintain them, in spite of all Prohibitions. The Ca­tholicks did not take well this denial, but however to induce them to approve it, he promis'd to re-establish the Catholick Religion in those places where the exercise of it was not before free. The Article which concern'd the K's Instruction was not much contested by the Protestants themselves, of whom he took Counsel; and himself as­sures in a Letter which he wrote upon this Subject, that the prin­cipal of those that were his followers did not disapprove his pro­ceedings. The Reason of it was because the Protestants were perswa­ded, that if they proceeded to this instruction, in a method agree­ableThe Prote­stants flatter themselves about the King's In­struction. to his Dignity, and the importance of the thing, they should [...]ather gain than lose by it. For they thought of nothing for that effect but General or National Councils, or at least eminent Assem­blies of the most Ecclesiasticks, Reformations of Abuses, sincere and serious conferences, and they hoped to make the Truth of their Doctrine shine forth there so clearly, that instead of losing the King they should gain many Lords, who hated not their Religion, but only out of ignorance of its Principles. Du Plessis Mornay was pre▪possess'd with this Hope, as well as others, and it was for this Reason that two years after he agreed so easily with Villeroy up­on this Article.

The Catholicks would have had a Declaration signed by theThe various affections of the Catho­lick Lords. King for the assurance of the things which he had granted them, and notwithstanding all the Complaisance he had for them, they were not entirely contented. Some signed the Accord with regret▪ [Page 60] and others refused to sign it. Vitri carried the matter further, and threw himself into the League. The Duke of Nevers stood in a kind of Neutrality, under pretence, That his Conscience would not let him joyn himself to the Enemies of the State, such as he esteemed the Lea­guers, nor serve the King, because he was not a Catholick. He per­sisted in those Sentiments a long time, and it was nothing but the King's Victories which determined him to his service. In the Pro­vinces, the Governours of Places who held for the King, did in a manner the same thing. Some were brought, others promising to obey, declared without ceremony, That they should do it with re­gret whilst the King continued an Heretick. But nothing did him so much mischief as the Retreat of the Duke of Espernon, who quit­ted the Army without discovering what Party he would take, nor the true reason of his Conduct. He would fain have the World be­lieve he did it out of a pure Motive of Zeal for Religion, but 'twas suspected he had other considerations besides, &c. He fear'd per­haps, that he was not in security at the New Court, which did not love him, because he abused the Favour which he had under the late King, or whether he could not resolve to submit to the mean figure in which he must have lived had he staid, since there arose already some contests about his Rank: either perhaps he had no inclination for the New King, nor confidence in his Friendship, or whether in retiring to his Government he thought himself strong enough to Cantonnize that part, and there expect what would be­fal the Realm; and in case of dismembring it, he would keep what he had. Yet however in a little time after his Retreat, he promised the K. to serve him in those Provinces where he governed. But his Example proved of considerable consequence, because the Lords and Captains retired likewise, and the Troops disbanded themselves, and the fine Army, which would easily have broughtThe disper­sion of the Army. Paris, and the League to reasonable terms, dispersed in a few days. Some even of the Protestants with drew themselves, and because their enemies made it a great Crime afterwards, it is necessary to observe, that the Dissipation began first by the Catholicks, and for a few others quitting it, that Retreat ought not to be imputed to the whole Party. It is certain, that the K's true Servants were as useful to him in the Provinces as in the presence of his person. In effect, there were many Cities which waver'd at the News of Hen. III. his Death; and the [Page 61] Resolution taken at Paris not to receive an Heretick King upon the Throne of St. Lewis, appear'd so pleasing to the Catholicks, that it drew a great number into the League, and 'twas thought it would bring over many Cities which held out for the King. And therefore the Protestants had need of some part of their Forces to bridle those that had a mind to stir, and to keep their own places from being surprised, in whose preservation the King had as much Interest as themselves. So that they were oblig'd to disperse part of their Troops into divers places, to keep as much of the Country as they could in obedience. From whence it follows, that if we judge equitably we must not make the Protestants guilty of a Crime where they can excuse themselves, either by the Necessity of the Time, or by the Ex­ample of the Catholick Nobles, or because, if they did go off from the King's Army, it was but to serve him elsewhere.

In the mean time the dissipation of the King's Army made the League take Courage, and they had fresh Springs for succour; and the King, who was in no estate to enterprise any thing, being reti­red towards Diepe, to receive the Forces which he expected from England: the D. of Mayenne pursued him, and reduced him to so great an extremity, that he was upon the point of passing the Sea, as despairing of his affairs. But the Mareshal Biron hindred him from leaving his Party▪ and the success of the Fight at Arques, joyned toThe fight of Arques. the arrival of the English, having made the Leaguers retire, the King put his affairs into a good posture, and gain'd several advantages. During the time that this passed, the promise which he had made to the Catholicks of his party, being sent into the Provinces, gave great Alarms to the Protestants. These words were read with suspicion, which had slipt into the Copies, The late King, whom God absolve: and as they knew these were taken from the ordinary Language of the Roman Church, when it speaks of dead persons, they fear'd they were let fall from the K. as an effect of a Resolution already taken to embrace the Doctrin of that Church, or at least as a mark of little zeal and affection to the Protestant Religion. This was chiefly noised about in the Provinces of Poitou and Saintonge, where the discontents be­gan soonest. They assembled together in order to a conference at St. John d'Angeli, where under pretence, 'twas uncertain whether the K. would persevere in his Religion, they propos'd to chuse a new Protector. It seem'd but a Series of certain Intrigues which [Page 62] had caus'd the trouble in the last assembly at Rochel, where some unquiet Spirits complaining of the Authority which the K. of Na­var took in affairs, would have taken away the power which the Protection gave him, or limited it by rigorous conditions, becauseEffects of the King's promise [...] in some Pro­vinces. they did not intend to chuse a Master in taking a Protector. For this reason, perhaps, they would have chose rather to give this Qua­lity to a man whom they had a mind to honour, than to a Prince, who seeing no body but the King above him, would think all other Qua­lities inferiour to his Dignity. Since the Death of Henry III. they had more reason than ever to renew the same Reflections, because the K. of Navar having succeeded him, he was thenceforward too great not to adjudge the Quality of Protector, as derogating from that of a K The Reason why they mov'd in that business, at the conference, was, because they talkt of suppressing the Chambers of Justice, to please the Parliaments; which the K. while he was only K. of Navar, had established in divers places, composed of Protestant Officers, before whom the Protestants brought all their Affairs; and that they had setled Royal Judges in divers places, which deprived the Protestant Officers of their ordi­nary subsistance. That they had restor'd the Mass in divers places against the express Terms of the Truce, under the pretence of executing it, and that their Protector had done nothing for them since his coming to the Crown. That when the Truce was now rea­dy to expire, they saw nothing which tended to the peace which the late King had promised. They complained also, That their Mi­nisters, with whose maintenance the King had charged his Finan­ces, were worse paid under the New Reign than they had been under the Old. Du Plessis in Negotiating the Truce, made this a Capital Article, and carried it, after some Contradictions. The Order which was observed for the Execution of this Treaty, was, That there were sent to the Secretary of State of each Division, Rolls which certified the Names and Number of their Pastors, which Du Plessis was to sign. And upon these Rolls so attested, Ordon­nances were delivered to the Exchequer, out of which it was paid to the Neighbouring Receivers of the places of their Residence. Henry IV. was willing to have continued this Order for the Provinces where the Protestants were strong, and this lasted till he changed his Re­ligion after which he never setled it, notwithstanding the promise, [Page 63] he had made. Moreover during the first troubles of the new Go­vernment, this order was ill observ'd insomuch that the persons in­teressed were not able to support themselves; and their condi­tion was more uncertain under a King of their own Religion, than they had ever been under any that was their Enemy. This made them fear the event, both for themselves and the common cause, which the King seemed to defend with no great heat, and there­fore they thought they must rely upon a Protector, who might apply himself to their Affairs with less indifference.

But before we go any further we must explain what the Pro­testants What the Keformed understood by Protector. meant by a Protector, for fear it should be imagined that it was a Project of Rebellion which was formed by them, under the pretence of this Election. The Protestants then having been constrain'd, after the cruelties and wrongs of more than 30 years, to unite themselves together for their common Defence, they put themselves at first under the protection of the Prince of Conde. who had the same Interest with them, and to whom the Guises owed as little good Will, as to the Protestant Religion. The natural design of this Protection, was to procure security and repose to the people who had embraced the Reformation, to carry to the King the complaints and requests of the persecuted party, by an authorised Intercessor; to repress, by the respect of their Protector, the enterprises of the Ca­bals of Zealots, or the Intrigues which the Ambitious might form for the ruin of the Protestants, to have a Trustee and Guardian of the Faith of Treaties and Edicts, which might be ob­tained for Liberty of Conscience; so that this Protection gave to the person to whom it was given, nothing but the care of obtain­ing tolerable conditions for the Protestants, and to procure them to be observ [...]d when obtain'd by his Solicitations and his Credit; and by consequence, he could never give any jealousy to any Princes but such as had no design to keep their Faith, since to render the Protector of no use, there was no more to do but to permit the Peo­ple to live quietly in peace of Conscience; the Protection doth then fall of it self, when there is no infractions to redress, nor any Injustice [...]o fear: Since all the proceedings of the Protector aim'd at nothing else but to obtain and procure from the King a so­ [...]id Peace and Tranquility unto a considerable part of his Sub­ [...]cts, whom the other Disaffected Party designed to oppress. [Page 64] The Royal Authority was always respected, and indeed under that Protection. Since if any thing was restrain'd or limited by this Protection, it was not the Royal Authority which the Pro­testants desired rather to encrease than diminish: but the Inhu­man Zeal of the Catholicks, which after all the Protestant Blood they had spilt by infinite number of Torments, talk'd of nothing but the utter destruction and extermination of the rest. And if that form­ed a party in the Realm, Equity and humanity will blame them less for it, that had but that one way left them to defend themselves, than those that by a thousand Violences, Wrongs and Frauds, forc'd them to have recourse to that Remedy. It is true, this Pro­tection has sometimes produced War, but it was by accident, be­cause the infidelity of the Court, the ambitious cruelty of the Guises, the violations of Treatys, and Edicts, constrain'd the Protestants, with whom no measures were observ'd, to defend themselves by Arm [...] against such unjust and odious ways of oppression.

Furthermore the Protestants had had no Protectors, but whatProtection reciprocal between the K. of Navir and the Re­fo [...]med, were Princes of the Blood; nay, and their Protectors have not been always Protestants neither, for the Duke of Alenzon, who had that Quality, never renounced the Roman Religion. Henry IV. while he was yet King of Navar, was Protector in his turn, and one might well say, that between him and the Protestants, the Protection was in a sort reciprocal, and if he served them for a good General, others also furnisht him with strong Holds, and brave Troops. He then had done them the good Offices of a Pro­tector for many years, managed Wars, obtained Edicts, and Trea­ties, pursued the reparation of the injustices that were every where done to the Protestants; for which Reasons they often used to tell him since his coming to the Crown, that he knew their neces­sities better than any body, for that he had often presented their Papers, and their Requests, and pursued the reparation of the in­fractions and Violencies of which they had reason to complain; But when he was mounted on the Throne, the complaisances he immediately shew'd for the Catholicks, and the little care he seemed to take for the Security of the Protestants, inclin'd some of them to believe that his Protection was ended, and that since he could be no longer the Solicitor of their Affairs, it was need­ful to look out another, who might do that office to him on their [Page 65] behalf. They began to foresee he would by little and little alienateThe Protest­ants jealou­sies, and their grounds. himself from their Religion, and justly fear'd at the same time, that if the Catholicks could once influence him to change, they would in­spire him with the spirit of persecution, which is essential to the Ro­mish Church, and prevail with him to strike up a Peace to their cost, with the Pope and the Leaguers; and that insensibly from a protecting Prince, they would make him become their capital Enemy and de­stroyer.

And the Conduct of the Catholick Royalists still more confirmed those Jealousies; For at the very time they were daily receiving sig­nal services from the Protestants, and but 6 or 7 months after they had rescued them from the revengeful power of the Leaguers; by re­ceiving into their Arms the late Henry III. and his Court, when op­pressed by the Forces of that prevailing party; The Catholicks had the confidence to demand of Henry IV. the Interdiction of the Prote­stant Religion, the exclusion of Protestants from all Offices, and in some sort the exclusion of the K. himself from the Crown, unless he em­brac'd the Romish Religion within 6 months. Nay, 'twas not without some visible reluctance, they suffer'd the Protestants to have access to the Kings person, they wrongfully engrossed all business from them into their own hands, so that they could not enjoy their form­er freedom and privacy of converse with him. And in all sorts of Affairs whatsoever, there appear'd manifest proofs of the Catholick's [...]ll will towards them. For they endeavour'd to ruin the Garrisons of the Protestant Towns by cutting short their pay, and putting them to more trouble than 'twas worth to get the rest. They could not en­dure any business should succeed well that was managed by Protest­ants; and therefore when Du Plessis being employed to treat with Chavigny, to get out of his hands the old Cardinal of Bourbon, whom they had a mind to have under a better guard, had promised him certain sums of mony, for which he himself stood security, and had besides made other advances out of his own purse, for the better ef­fecting that important business, they paid him both of them in bad Assignments. This made the Protestants think they had reason to fear [...]ll things from such people that shew'd so much ingratitude to their deliverers in the midst, as 'twere, of the action itself, and whilst their deliverance was yet fresh. What then might not they do one day, when they should once have made themselves as much Masters of [Page 66] the K's Conscience, as they were already of his person? It was im­possible but such considerations must needs give a seasonable alarm to a distressed people, that after above 50 years sufferings under their cruelty and perfidiousness, could not be ignorant, that the Roman Church changes neither her Humours nor her Maxims; and that by consequence, her hard headed Zealots would always be prosecuting their ruin by the same pious measures.

But on the other side, the K. would not suffer the Quality of Pro­tectour The King offended at the propositi­on of taking another Protectour. to be given to another, as not thinking it extinguisht by his accession to the Crown, but rather confounded in him with the qua­lity of K. who ought to be the natural Protectour of all his Subjects. For he well foresaw (that once admitted) that if the Protestants obtain'd any tolerable conditions, 'twould not be to him they would owe the obligation, since they would be granted them by the credit, and at the solicitation of another. And indeed, ' [...]is the nature of men in the matter of favours done by a Prince to his Subjects, to attri­bute less to the good-will of the Prince that grants them; than to the Authority of the Mediator that obtains them, and to have more respect, as we may say, to the channels by which they are derivd to them, than to the Fountain-head from whence they spring. And therefore the K. was not willing another should together with the quality of Protectour, rob him of the Love and Confidence of his Sub­jects, or to seem to grant at the solicitation of another, what he kne [...] to be justly due to the Protestants, either by a natural right, or as a recompense for their faithful services. Nay, and the wisest heads amongAnd the Wiser Pro­testants find [...]t both unjust and unsea­sonable. the Protestants were likewise of opinion, That proposition was made without reason, and at a very improper time. Because the choosing of a Protectour, would necessitate the K. to engage the further in the in­terests of the Catholicks, when he should see himself suspected by his1589. antient servants, of whom by consequence, he would have good rea­son to be reciprocally Jealous. Besides, the injuries they complain'd of seem'd to them not so great, but that they well deserv'd to be ex­cused by the necessity of the time, and of which they might not ve­ry well hope for a speedy redress whenever his Majesty pleased. It was likewise suspected, that proposition was suggested by the Artifice of the Catholicks, who had represented objects much bigger than the life, purposely to create jealousies between the K. and the Protest­ants, and to divide them, that so they might the more assuredly pos­sess [Page 67] the K. alone, and without any rivals; and influence him upon the first fair opportunity, to destroy the Protestants.

That project therefore was backt but by few Persons, and wasA Letter written by the King's own hand, upon that Subject. not very hard to break, especially upon the sight of a Letter written by the K's own hand, to Du Plessis, as well to give the more force to the thing it self, as because a Catholick Secretary of State was not so fit to express [...]th K's sense upon that subject, as a Protestant. He there complain'd of the proposition made at the Conference, which I have already mention'd, and of the motives upon which it was grounded; and accused some male-contents, whom he would not seem to know, of endeavouring to advance their own private interest under that pretence; he reminded them of some slie practices at the last Assem­bly at Rochell, which had been, as 'twere, the seeds of this new at­tempt. He likewise recited at large, what had past between him and the Officers of the Old Court, in order to remove the scruples of Re­ligion, that hindred them from declaring for his service, in which he protested he had done nothing, of which the principal Protestants that were present, as Chartillon, la Noue. Beauvais, la Nocle, Guitri, &c. had not been both Witnesses and Counsellors: He assur'd them, that he had with his own hand, blotted out of the Original of the Act, he had sign'd to the Catholicks, the words, whom God Absolves, which were inserted again into the Copies, either by the Zeal of the Copiers, or of the Printer. He attributed the complaints of the Protestants to the suggestions of some Mutineers, and complained likewise on his side, that they who boasted so much, that had exposed their lives, their labours, and their whole fortunes for him, were now the very men that endeavour'd to divest him of that quality they themselves had confer'd upon him. After which he madegreat protestations of his constancy in the Reform'd Religion, excusing what he had done, that might give them any suspicion to the contrary, by the Broils that hapn'd upon his accession to the Crown; which he confessed, [had obliged him to do many things to gain upon the Spirits of the Catholicks, who were jealous of him, as being persuaded he wheedled with them on­ly at present, till being setled in the Throne, he might afterwards at pleasure destroy their Religion. He further remarked, that he had the Swissers to retain, who had engaged themselves only to the de­ceased K. that he had the Peoples affections to gain, which had been debauched from their Loyalty by their preachers, and that he was most of all perplex'd to find out expedients to keep the Nobi­lity [Page 68] and Gentry from Deserting him who inclin'd to the Leaguers. He likewise modestly complain'd, that he had been deserted by some of the Protestants. He excused all things that gave them any jealou­sie by the necessity he lay under in that difficult juncture. He gave them an account of his constant attendance on the exercise of his Religion, which he had ordered to be continued in his Army with that diligence, that his Chaplain D'Amours had sometimes preached seventimes a week at D [...]ep. And lastly, He complain'd a little rough­ly of those who by their unconsiderate Impatience, went about to rob him of his Protestant Subjects, who ought to be his by a double acquisition, whom he tendred with a paternal Love, and whose preser­vation could not possibly be so dear to any other person as to himself.

That Letter so temper'd with complaints, excuses▪ protestations, and expressions of a tender affection, much helped the wiser sort to repress the Impetuosity of the rest; and the Protestants became thereby so case­harden'd to endure the tedious delays of the Court, that 7 or 8 long years of excuses and demurs could not afterward tire their patience. The rest of the years past in this perplexity betwen hopes and fears: But however, before we meddle with the events of another, it will be necessary to represent in a few words, the state of the two parties that thus rent the Kingdom. The Leaguers were extreamlyThe state of the Forces [...]th of the Leaguers, and of the King' [...] party. strong, as having on their side the greatest Cities, and all the Parli­aments, except that of Rennes, which remain'd under the K's obe­dience, and that of Bourdeaux, which Mabignon made a shift to keep in a kind of Neutrality, the better to preserve there his own Authority, and which he brought not fully over to the service of Henry IV. till a year after, nor then neither, without some cost to the Protestants, by the suppression of the Court of Justice they had within the limits of that Parliaments Jurisdiction, in which it made a great breach. Besides those, the whole Ecclesiastical Order was still of the Leaguers party, which was further supported by the Authority of the Pope, the whole Force of Spain, and of all the Catholick Pow­ers, except that of Venice, which was the first that acknowledged the K's Title; and the great D▪ of Tuscany, who was so well inclin'd, as to offer him Mony upon condition to procure his Niece to be Mar­ried to some Prince of the Blood, and effectually obtain'd more that he demanded, since the K. was pleas'd to Marry her himself. The K's party was compos'd of the major part of the Nobility and Gentry, of almost all the Lords of the old Court, and of all the Protestants, who [Page 69] were ready to hazard their All for his service; it was likewise con­siderably Fortified by the Allyance with England, and other foraign Protestants, which Du Plessis, who studied all means imaginable to fix him fast to the Protestant Religion, had propos'd to him, and prevail'd with him to solicit, in spite of the opposition of the Catho­licks, who fear'd it might divert him from that Instruction he had promised to receive.

But tho' the League was very powerful in Respect of the partiesThe divisi­ons reigning in each par­ty. that composed it, yet it was otherwise weakned by the Division that Reigned among its Chiestains, who had every one their particular aims and Interests. Neither was the Kings party without the same Defect: For the Catholicks and Protestants could not agree, the form­er not being able to master the prejudicate conceit they had of their own Religion, which cannot brook the toleration of any other, and the latter still Retaining strong Jealousies of the Catholick sincerity, as being by so long and cruel Experiences convinced, they were but too well grounded. The one had for the protestants hatred which nothing could appease, and the other a patience so much spent, that it was ready each moment to turn into Desperate sury. There were among the Catholick Royalists very few, or perhaps none at all that were Reasonable enough to suffer the protestants to live in any equa­lity with the others, as Children of the same family, and as having the same Right as others, to the Liberties and priviledges of their com­mon Country; no, They studied nothing else but how to put them by all offices, and posts of publick business, for fear if they were once received into such places their Religion would make such a consi­derable progress, that the Catholicks would by little and little be debarr'd of all employments. The protestants likewise on their side, had the same thoughts, and hoped, that if things were once setled upon an equal foot between the two Religions, in respect of the established priviledges and tranquillity of a Civil life, they should so [...]n see their party strengthened by a numerous accession of Ca­tholicks whose conversion was obstructed only by this considera­tion that the condition of the protestants was yet uncertain, and that it would not quit their cost to embrace their Religion.

There were some then among the Catholicks, who for all their highThe [...] [...]n [...] a [...]sp [...]s [...] ­o [...]s of the Catholick Royalists [...] a Peace in Religion. pretences to Equity and Moderation, would have thought they had done a wonderful favour to the protestants, in exempting them only from Capital punishment and suffering them to live privately among [Page 70] them after their own way, without indulging them any publick exercise of their Religion, or admitting them to any share in ho­nourable or gainful offices: Some others again more superstitious, or more hotly prejudiced, would willingly have sacrificed them to the League, had there wanted nothing but that advance, to have broken it, and were afraid of nothing more than of Granting them any favour. And Montholon himself, who was called the Aristides of his time, and to whom Henry the 14th had Given the seals, yet was so far from a Reasonable temper in matter of Religion, that he fairly return'd them again to the new King, for fear he should be obliged to seal any thing under that Reign, in favour of the Pro­testants. By which example, we may Judge how strongly besotted those devout men were with their mistaken Zeal. But there were another sort, who tho' they harboured no better intentions towards the Protestants than the others, yet were willing to comply a little with the exigences of the times, that they might thereby gain ad­vantage to make use of the same artifices that Henry the 3d had before practis'd for 5 years together; and with this design, they Readily inclin'd to grant the Protestants peace, the better to dis­arm them, to make them effeminate, and to seduce and divide them, and were against proceeding to the extremity of war, or to any violences, by which the Romish Religion was more likely to lose than get; But yet they would have had a peace of so little advan­tage to the Protestants, that there was small appearance they would be contented with such low proffers, or be persuaded to place any security in them. The Catholicks of this last party made the gain­ing of time, and putting off, as long as possible, the peace so much desired by the Protestants, to be the main spring and moving prin­ciple of their whole design, Because they saw that in the present Juncture, it was impossible to grant them any but what must needs be too advantagious to them. And there were three things they desired first to obtain, viz. First, the Reduction of the King to the Romish Religion, Secondly a peace with the Leaguers, and Thirdly a firm Alliance with Spain; for then they thought their Credit would be strong enough to oblige the King to close with their advices, and that, all the force of the Kingdom being by that means unit­ed, the fear of being totally oppress'd would force the Protestants to be content with such an Edict as they should please to give them. This party was the strongest in the Council, where it began [Page 71] to insinuate it self, even in the last Reign, and all the wearisome delays used to spin out that business for 8 or 9 years together, pro­ceeded from that politick principle. Thence came all those Rea­sons of state with which the protestants were amused every time they importun'd the King to do any thing for them, viz. The fear of hardning the Leaguers in their obstinacy, of offending the Pope, and of Scandalizing the people, with which specious pretences they likewise amused the King himself.

From thence came that Maxim which past almost for a Law at Court, viz. That no Edict ought to be Granted in favour of the Pro­testants, till all the Catholicks were first Reduced and satisfied by Treaties; It being but Reasonable, said they, the Children of the Church should be fully provided for, before the least favour were done for those which were Excommunicated, and declared Hereticks by the same Church. Lastly from thence proceeded all those Cavils which were started to elude all their demands, and to defraud them of the benefit of those Favourable Declarations, which the fear of making them Desperate, obliged the Court sometimes to grant them.

From thence also partly proceeded the infidelity of seve­ral Catholick Royalists that thwarted, as much as they could, the course of his Majesties prosperities, and made him lose the fruit of his most advantagious succesles; for they were afraid, If the Lea­guers were once subdued, or a peace made with their chief Leaders, before the King were turned Catholick, there would be no way left after that, to oblige him to change his Religion; and there­fore they made it their whole business, to drill on the war, till they had brought the King to Mass. And letters were several times intercepted, especially during the siege of Roan and the ne­gotiation of Duplessis with Villeroy, that unfolded that whole mys­tery, and sufficiently evidenced, that some of the greatest Lords of the Kings party. writ to the principal of the Leaguers to advise them not to make a peace, for fear they should thereby loose the opportu­nity of obliging the King to Quit the Reformed Religion. These artifices were not without some mixture of private Interest. For there were several Catholicks, who tho' they warmly prest the Kings conversion, yet in their hearts desired it not, because they lookt upon it as a thing that would hasten a peace, after which they should be discarded, as of no further use, and therefore would not have been sorry if the K. had made a little more resistance against the impor­tunities [Page 72] of those that pressed him to change, so that both Religion and the State serv'd those Zealous Catholicks but as Play-tools to manage the game of their own private fortunes with the better Advantage.

Neither was the Protestants party without its faults: Some ofThe disposi­tion of the Protestants in regard to same matter them dissuaded the K. from changing, because they heartily lov'd their Religion, and these urged him with motives of Conscience, re­monstrating to him, how exceedingly he was oblig'd to God's goodness for so many signal favours, and so many glorious Victo­ries; And what a fearful vengeance he must expect would attend him, if he should Quit his Service under pretence of facilitating a peace, to which it would be much more honourable for him to force his enemies; And they which acted by this principle, were considerable in number, and as constant to the service of the King, as to the interest of their Churches; But they were not the most pleasing Courtiers and accordingly had but small share in the gifts and Recompenses of the Court, as appeared sufficiently by the little that was done for Duplessis, De La Noue, and some others. Les­diguieres and Roni were none of the number of those Zealous op­posers, and we shall have occasion else where to speak of the Character of their piety; Roni especially, was not at all nice upon the matter of Religion, and tho' he at first started some difficulties against the Kings change, yet he afterwards shewed more comply­ance with it than any man. For He thought, whilst the war con­tinued, his fortune would be Retarded, and that he should have more to do after the peace, at what price soever the King obtain'd it. There were some others again, that Doubted not that the Kings change of Religion, would make them be lookt upon afterwards as the heads of their party, and that by consequence, they should meet with more Honour from the Protestants, and more Respect at Court, than before. But however all of them agreed at least in this one thing, In that they did no violence as did the Catholicks to their Princes inclinations, nor imposed any laws or conditions upon him, to put any force upon his thoughts. So that even after his Change the most Zealous among them, never passed the bounds of a whispering murmur, and upbraided him with nothing so much, as that in an action of such mighty Importance, he had not observed the measures becoming his Dignity. They forbore not after that, to serve and follow him without any condition, and the most part of them at their own expences, without any supply or Recompence [Page 73] from him. Upon due consideration of which, he confesses himself by publick Acts, and the Catholick Historians publish from his words, That the Protestants had done him most signal services. And 'tis probable they would have yet made greater efforts for him, could he have forborn giving them just grounds of Jealousy. But at least they were so moderate as to make no separate Parties, nor to thwart his Prosperities by any under-hand practices with his Enemies, nor to offer to obstruct the conclusion of a Peace, for fear their Religion should be oppressed by it. That is in general, as much as is necessary to be known of the disposition which both the Spirits of Affairs of those times were in for the better under­standing of the causes of the following events.

About the beginning of this Reign, several writings appear'dWritings about the point of taking up of Arms. for Religion 1589. upon the Subject of the times. But the most remarkable were those that maintain'd the Arms of the Leaguers to be lawful, because taken up against a Prince, who making profession of a different persuasion, could not be acknowledged without indangering the Catholick Religion. So that according to them, Religion was a sufficient cause to authorise subjects to take up arms against their Sove­reigns. Whereas the Low-Countrey Writers maintain'd the down right contrary, against those Provinces that had withdrawn themselves from the obedience of the K. of Spain; nay, and in France it self when the Protestants finding themselves driven to the utmost li­mits of Passive Obedience, by the cruel and perfidious treatment of the Catholicks, took up Arms to defend themselves: the same Adversaries publisht other writings that moved upon quite con­trary Principles, and proved that even Religion itself could not authorise subjects to take up arms against their Prince; but that they were always indispensably bound to obey him, tho he were a He­retick. Thus the Roman Church makes Laws for others, and excep­tions only for her self; and her Divinity and her Faith change according to her necessities, and the alteration of her Interests al­ters likewise to her advantage the rules even of Conscience it self.

In the mean while the Sorbon let fly against the K. and condemn­ed1590. as Heretical, all propositions that could be made in his favour; nay, and so far did their zeal out-shoot it self, that they decided, he ought not to be obeyed, no, not tho he should come to obtain ab­solution from his Heresy, which prov'd a blow of mischievous conse­quence, because of the great reputation of that renowned Faculty, and made the K. afraid of giving any pretence to the Catholicks of his [Page 74] Party, and that were not over strongly devoted to his service, to do worse. About that time he won the famous Battel of Yvry, a­gainst the D. of Mayenne, upon which occasion it may be Remarkt The battel of Yvri. as a thing that shews the state of the Protestants at that time in the Kingdom, that Du Plessis marching with all diligence to joyn the Army, to which he arriv'd but just the evening before the Battel, passed through Chataudun, where he ordered a Protestant Sermon to be preacht. At which liberty of his, the Magistrate being of­fended, Du Plessis was fain to appease him with a kind of excuse, and to pretend, that it being one of the conditions of the Truce, that the Reformed Religion might be freely exercised in the K's Ar­my, he had a right to exert that priviledg, as commanding a part of it, and being upon his March to joyn its main Body; and be­sides, that the Army of a K. of France was always construed to extend 30 Leagues round his Camp. And yet the K. himself had not so perfect a liberty in his own Army, but that he was some­times under a constraint in the exercise of his Religion, for fear of offending the Catholicks. For tho he had made D'Amours his Pro­testant Chaplain, to Pray after the Protestant way, at the head of1590. his Squadron, before he gave Battel; yet after the Victory, he durst not give publick thanks for it in the field of Battel, as he had done at Courtras, but was sain to defer it till he came to Roni, where he lay the night after the Fight, and then it was done on­ly in his Privy Chamber, and in the presence but of a few People.

It was thought that Victory must needs have been a fatal blow to the Leaguers; but the Marshal of Biron, and the Marquess of O. who had those Aims, which I have Remarked, made the K. lose the fruit of it, by hindring him from following the advice of De la Noue, who advised him to march directly to Paris, of which it was very probable he would make himself master, if he would immediately March, and present himself at their Gates before the Leaguers were recover'd out of their present amazement. After­wards, they would fain have Prosecuted that Advice, and vain endeavours were used to get possession of that Town, when 'twas too late, and the Citizens had taken new courage, so that a reso­lution was taken to reduce it by a Siege. But before that under­taking,The Siege of Paris. the Protestants labour'd hard with the K. to obtain some favour of him, for their better security; but the Catholicks still diverted him from it, by their ordinary objections drawn from the consideration of the present State of Affairs, and of the Leaguers, and [Page 75] advised him to put off that Debate till Paris were reduc'd, because by the taking of that, the whole force of the League would in all likelyhood be crusht. And accordingly the K. made use of that pretence to put off a Negotiation of that ticklish nature, which he found so full of thorns and perplexing difficulties. Upon which occasion, 'tis said, that Du Plessis, who could see no solidity in the Reasons alledged for that delay, answer'd the K. who would needs maintain them to be good, that since his Majesty was pleased to Postpone God after Paris, he was afraid God would not give him Paris at all. And indeed, after he had lost a great deal of time before that great City, and slipt many occasions of gaining it, he was forced to raise the Siege, and give ground a little before the Lea­guers, whose throats till then he had in a manner under his foot.

After Paris was reliev'd, and the D. of Parma retired, the proposal for satisfying the Protestants, was again taken into De­liberation; and the K. moving towards Normandie, ordered a pro­ject of a Declaration to be drawn up for the procuring of Peace among his Subjects, notwithstanding the difference of Religion. A new pro­ject of peace for the Pro­testants. In which, Du Plessis who fram'd it, laid open at large the K's In­tentions in order to the reuniting of all his subjects into one fold, if 'twere possible, by the means of a General, or at least a Natio­nal Council, or if neither of them could be had, of a considerable Assembly of Select Church men, such as should be judged the fittest to conduct to a happy issue, so holy an enterprise; and in the mean time while such a reunion should be endeavouring, the Ca­tholick Religion was every where restor'd, with an entire liberty to use the publick service practised by that Church, whereas no­thing at all was done for the Protestants but what was before granted them by the Truce, except only that all those Edicts were recall'd, which had been extorted to their prejudice, by the Lea­guers. And that one would think was very little for those people who were of the K's Religion, and who had so usefully and faith­fully serv'd him from his Infancy. And indeed, after so long pati­ence, and after they had run through many dangers, and toilsome labours, to obtain nothing else of a K. that had been a long time their Protectour, but what they had already obtain'd from ano­ther that had been a great while their Persecutor, was e'en to get just nothing at all. But the Catholicks took the alarm as soon as ever any proposal was offered, to grant any new favour to the Protestants, and were much more disposed to make retrenchments [Page 76] from, than additions to the Edicts of Toleration, and all they could hope to obtain from the equity of the most moderate of them was that the Terms of the precedent Edicts, should be strictly observed, without extending or diminishing any of their Con­cessions. So that the Protestants were fain to be content with what they could obtain, and all the pretences they could make to any new favours in recompence for their long services, were sacrificed to the K's Interests who could not do any thing for them with­out imbroiling himself with the Catholicks; and therefore they reduced all their demands to these three heads, viz. A security for The reason­ableness of their de­mands. their lives and consciences. 2. A liberty for the publick exercise of their Religion. And 3. An equal share in the Distribution of places and employments. By the consideration of which, it's easy to judg, which were the most equitable, the Catholicks, or the Protestants. The Catholicks would have both the K. and the Protestants at their Discretion, and thought these latter obliged to serve him with­out any recompence, nay, and without any security too; butAnd the passion of the Catholicks yet had the face to demand a recompence for themselves, before any service done, and would be assured of the K's Conscience, be­fore they would give him any assurance of their Allegiance. Whereas the Protestants on the contrary, demanded only such tolerable conditions as were fit to be granted to honest men, and good French men; and to be treated like other Members of the State, of which they were a considerable part.

It was then enough to satisfy them, to restore them the Edict of Toleration granted in 1577, with the Explications of it con­tain'd in the Treaties of Nerac and Fleix; and to revoke the E­dicts1590. put out against them only in compliance with the furious humours of the Leaguers: So that the Edict that Du Plessis had drawn up, would certainly have contented them, tho no other security were given them for the performance of it, but the K's protection, who was himself their security. But whilst those matters were in debate, This new suit of theirs was traversed by those whose old custom it was to thwart the good Dispositions of those that were inclined to let the Protestants live in quiet. Biron was one of those, and one of the most fiery of them too: He would needs have but one Religion suffer'd in the Kingdom, and yet what is most remarkably ex­travagant in one of that hot headed temper, is, that he himself lived peaceably with his Lady, who was a Protestant, and had permitted her for some time to bring up his Son in her Religion; which made Du Plessis take occasion one day to tell him, he wondred why he could [Page 77] not as well find means to make two Religions agree together in one Kingdom, as he had found the secret to make them agree together in one Bed. This Remark is proof enough, that passion and prejudice had a much greater share in the opposition made against the Protest­ants, than either good Reason, or true Zeal.

However, the project of the Declaration after it had beenThe project is at first approved. examined at Pont St. Pierre, in full Council, was found so reason­able, that it was resolv'd it should be publisht; and the K. ordered the Chancellour and Du Plessis whom he had made Councellour of State since the Battel of Yvri, to go to Tours, to get it approv'd by the Parliament and part of the Council that resided there, of which the Cardinal of Ven­dome was President; but the Catholicks bafled that attempt too, asAnd after­ward re­jected. soon as the two Commissioners were gone, and procur'd the Chancellour to be recall'd. Their true reason was because they concluded, that if the Protestants were once confirmed by an Edict, and cured of all the jea­lousies they had of the King, it would be a great obstacle to that Prin­ce's return to the Roman Church, because then they would stickle the more vigorously to keep him in theirs; and besides, would thereby get such footing in all posts of business, under the favour of a K. of their own Religion, that they would soon overtop the Catholicks in power; but however their pretence was as it used to be, viz. For fear of alienat­ing the Affections of the People, and authorising the Jealousies of the Leaguers. [...]u Plessis made vigorous Remonstrances to the K. concerning theRemon­strances a­bout it. Equity of that Declaration; telling him freely in writing, that 'twas [...] shame for him to let the Edicts of the Leaguers remain so long in force, those Edicts that had been extorted by unjust Violences, that had1590. thrown the State into confusion, and caus'd the Death of Henry III. which had declar'd Henry IV. uncapable of the Crown, because of his Religion and in some sort degraded the Princes of the Blood; that the Reinforcement of the Edict of Toleration, granted in 1577 was in full [...]nse of Law, included in the Revocation of those others; that it was [...]lemnly granted with the consent of the Princes of the Blood, and of [...]e most zealous Catholicks; that it had brought Peace to France, and [...]ntented the King's Subjects; that it had maintain'd the Catholick Re­ligion in its honour and dignity, and yet at the same time provided for [...]e necessities of the other; that in a word, it had past as a thing fi­nally determin'd, and which was no more to be debated; that by the [...]-establishment of the Roman Religion in the places where it was not [...] the time of the Truce, its publick exercise was restored in more than [...] Towns where it was not before, so that the Catholicks reapt more [...]esent [...]enefit from that Edict than the Protestants; he further pres­ [...]d t [...] to stand to it by a motive of gratitude for the many mer­ [...]es [...]d receiv'd of God; and to remove the difficulties the Ad­ [...]es made him afraid he should meet with in the execution of [...]an Edict, he represented to him; that he had already surmount­ [...] greater than those, to ascend the Throne; and that it was a much greater leap from the fundamental Law of the Kingdom to the Throne, than [Page 78] from the Truce to the Edict of 1577. And because the Protestants were told in answer to their Complaints, That they must have patience, and that they should be treated with at the same time when the Lea­guers were; he remonstrated by way of reply, That the Protestants had already exercised that patience above 50 long years; that it was not at all for the K's service, to let them suffer any longer in things of that nature; and that tho they were willing to suffer, it was not his duty to let them, because Religion is like a fire that goes out, if it be not nou­rish'd and fomented; that it was the K's part rather to rekindle and stir up in his Subjects that warmth of Affection they were obliged to have for Religion, than to suffer them to fall into any coldness or indif­ference in matters of Piety; that it was not just to treat the Protestants as the Leaguers, since their Causes were very unequal, the Leaguers having always made War against the K. and the Protestants always for him; That to deliver them from the oppression of Conscience they la­bour'd under, they wanted nothing but a due regulation between them and the Catholicks, without being put off to expect the Issue of a tedious Negotiation of uncertain Peace; that there were some things that would admit no delay, such as are the Baptising of Children, Mar­riage and Burials which occasion'd every day new Scandals, Law-suits, and Inhumanities for want of a regulated Liberty to celebrate them; that Warants were daily given out, to take up such as were found together, praying to God for the prosperity of the K. or singing a Psalm in their shops, or selling a Bible or New Testament in French, which proceedings were grounded upon the last Edicts; that they who pray'd for the K. modestly in their Chambers, and they which preach'd seditiously a­gainst his person and his actions in their Pulpits, were treated both a­like; that such Grievances as those required speedy Remedies; that it was a point of prudence, to prevent the demands of a People pressed with necessity, because it was not good to give them occasion to learn how to complain, and yet less policy to reduce them to seek a reme­dy, because in seeking one, tho from the K. himself, there was danger that in the Assemblies held for drawing up their Remonstrances, there might arise Cabals, and that several other changes of ill consequence might daily happen; That a Foreign Protestant Army being expected in France, there were several inconveniences to be fear'd, if they should come before the Protestants were satisfied, because 'twas not to be doubt­ed, but their chief Commanders would importune the K. to do something for them, which would be secretly to upbraid him, as a Prince that needed to be solicited in behalf of his own Subjects, which would be but little for his honour, and would make him loose all the credit and thanks of his Favour; and that the Catholicks would not fail to take occasion from thence, to pretend those favours were extorted by a Fo­reign Force, and upon that ground to demand one day their Revocation.

These vigorous and pertinent Remonstrances, were not altogether1591. unserviceable, because Gregory XIV. who held at that time the See ofThe effect of these Re­monstrances. Gregory the 14th's Bull. Rome; and abetted with all his Power the Spanish Faction, unseason­ably [Page 79] let fly a Bull of Excommunication against the K. and all his Adhe­rents, and sent it into France by his Nuntio Landriano; which so extra­ordinarily nettled the K's party that was mostly composed of French that had never fail'd to oppose the Insolent attempts of the Court of Rome, that the Parliament, part of which resided at Tours, and the other at Chalons, answer'd it with most terrible Decrees, and gave out an Order to seize the Nuntio's Person, and to have the Bull burnt by the common Hangman, and prohibited all Correspondence with Rome. But the small Party of the Romish Clergy that follow'd the K. were not so fierce, and when the K. assembled them at Mantes, and afterwards transfer [...]d them to Chartres, they observ'd more measures with the Pope, than the Par­liament had done. 'Tis true, they declared the Bull abusive, because the1591. Clergy of the K's Party was therein Excommunicated as well as the rest of his Adherents, but yet were so far from consenting to have no more Correspondence with Rome; that this despicable little Body re­solv'd to send Deputies to the Pope, and askt the Kings leave so to do: And yet the whole Clergy that followed the K's. Party were able to furnish to this Assembly, but 2 Cardinals, 7 Archbishops and Bishops, and a very inconsiderable number of Church men of the second Or­der. It may be judg'd by that, of how little strength so small a num­ber could be, in comparison of the rest of the Clergy, which was a­ble to furnish at that time 120 Prelats of the first rank. And yet alas, this feeble Assembly would needs espouse a separate Opinion, and thwart by that singularity, the Intentions of the Parliament that vi­gorously maintained the Interests of the Crown. The Protestants were likewise alarmed at this Bull, and sided with the Parliament, whose vigour was always pleasing to them, when they employed their Au­thority to assert the Honour and Prerogatives of their K. And accord­ingly they took this occasion to labour for their own safety, and to press the K. to secure them in the quiet enjoyment of their Lives and Consciences. Neither did the K. on his part forget himself in this ren­counter; for he called an Assembly at Mantes of all the Lords of his Privy Councel, and of his whole party; and in order to give sa­tisfaction at the same time to all the World, he put out there two De­clarations; the one renewed that publisht about two years before, where­in he protested, he desired nothing more than to be better instructed, and was ready to submit to the Decisions of a General Council, or at least, of such an Assembly of Church men as might be able to terminate the depending Controversies; and in the mean while promised to alter no­thing in the State of the Catholick Religion; and he gave them soon after very convincing proofs of the sincerity of his Intentions in that [...], by granting the Town of Chartres upon its surrender to him after a long Siege, the power to suppress the exercise of the Reformed Religion both in that City, and within the whole extent of its Juris­diction. In which he stretcht his complaisance for the Catholicks to as [...]ign a pit [...]h as it would bear; since to pleasure them, he was content [...] exclude the exercise of his own Religion, out of the precincts of a [...]onquer'd p [...]ace.

[Page 80]The other Declaration was in favour of the Protestants, to whom it [...] Edict of Mantes. granted the Revocation of the Edicts that were contrary to that of 1577, which was thereby restored to its full force and vigour, by way of Provision, till the Differences in Religion should be agreed by the consent of all the Orders of the Kingdom, when they should be reduced to the Kings obedience.

It was thought an Edict so very reasonable as that could not but pass1591. without contradiction, since it made no new concessions to the Protest­ants, restor'd to the Catholicks the exercise of their Religion in a good number of places, out of which it had been banisht during the last War; that it was in effect, nothing but an Interim, or Temporary Pro­vision, in expectation of a Definitive Peace; and since, lastly, it reserved to the Leaguers, a power to make new demands in behalf of their Reli­gion, the whole matter not being to be concluded without their consent when they should be reduced. Yet the Cardinal of Vendome, who had taken the name of the Cardinal of Bourbon, could not forbear mak­ing some feeble opposition against it in full Council. But after he had shewn his malicious intentions, to that degree, as to make an offer to go out of the Council, rather than consent to an Edict of that Nature, he was glad for all his huffing, to sit down again tamely at a small disdainful nod the K. made to him. But the Parliaments were more surly and difficult to be won; for those of Reunes and Bourdeaux abso­lutelyCavils rais­ed about its Verification. rejected the Edict, and tho that of Tours accepted it, yet it was with a Modification by which Protestants were excluded from all publick Offices and Employments, and out of all Assemblies of States in most part of the Kingdom. The pretence abused by some to that purpose, was taken from a Clause in the Edict of Mantes, which ordered, That the last Edicts of Pacification should be restor'd and observ'd as they were in the life time of the late K. now they knew well enough, that Hen. III. never gave any places to Protestants, and that he found out tricks to exclude them in spite of the Article in his Edict that declared them capable to hold them; and there­fore by virtue of those words, which were either unwarily used, or foisted, by the Artifice of the Catholicks, into the Edict of Mantes, they would still have them remain Excluded from all Employments, be­cause they had been so treated by the deceased K. and they thought it favour enough to let them enjoy Offices in Rochelle, and some other places where the artifices of Hen. III could never prevail to exclude them. And the Cardinal of Bourbon maintain'd that Banter, and openly declar­ed, that the Protestants did but deceive themselves, in pretending to be admitted to Offices: and they were fain to spend many years in pati­ence, and continual solicitations, before they could surmount that ob­stacle, tho there was nothing more unjust than that pretence. For Hen. III. had violated his own Law, in excluding them by diverse Tricks from those Employments to which they were rightfully admittable, accord­ing to the express terms of his own Edict, so that they could not take any advantage against them, from the deceitful conduct of that P. without [Page 101] wranglings not very suitable to Royal Majesty, to the prejudice of the Publick Faith.

The Reformed made no great complaints of the Edict, tho' the provisional Clause, which differed the Decision of their Af­fairs till after the Reduction of those of the League, ought to have seemed intollerable unto them, because it did leave them in an uncertain condition, which could alter as Time and Interests should serve. But they could not endure to be deprived of the Benefit of their Birthrights Whereof the Refor­med com­plain., or the Rewards of their desert, up­on the sole consideration of their Religion: whether because this Injustice bespattered their Religion and their Persons, or because it did treat them as the Canon Law orders Heretics to be, who are by this Law excluded from Dignities and Charges: whence it follow­ed very evidently, that they were put into the number of such as the same Canons give over to the secular Judge, and whom the Catholick Kings oblige themselves to destroy by their Coro­nation-Oath. They further considered as a particular reason of maintaining themselves in the right of partaking publick Em­ploys; that the King had suppressed the Courts of St. John d' Angeli, of Bergerac, and of Montauban, wherein Justice had been rendered till towards the end of the foregoing Year, by Judges of their own Religion; for which they pretended that the King ought to give them some Recompence; and for which they only desired to be admitted to the same Employments; that they being of the Companies of Judicature, might have some of their own Religion to take care to see Justice done to their Bre­thren. Therefore they made heavy complaints of the wrangling that I have just now specified, and omitted not to set forth, that the Injustice done them reflected on the King himself; since those could not be deprived of Employments for the sake of Re­ligion that followed the same Doctrine with him, without silently declaring him uncapable of the Crown. But they did not require the King to give an express Declaration for the solving of this E­quivocation, for fear the scrupulous Catholicks should look upon it as a new Grace, and should take occasion to grumble at it. They only insisted that the King should verbally express his Intentions to the heads of the Soveraign Courts, but so as to cause them to be executed. The King to satisfie them, sent Commissioners for [Page 102] the executing of his Edict, in the Parliaments that acknowledged his Authority: but this remedy was not sufficient to hinder new occasions of Complaints to be given every-where.

Meanwhile the Clergy being assembled at Chartres, to the small number that I have mentioned, were drawing up Articles which lay open their unfaithful and ambitious Mind. As the Ec­clesiasticks have always been for making the Preservation and Safe­ty of the Kings to depend on themselves, this small Assembly un­dertook to take from the Parliaments, the right of watching over it: and in this design required that they should be prohibited ta­king any Cognizance of what should pass betwixt the King and the Pope. They presented to the King some other Articles, upon all which Du Plessis sent a vigorous Memoir to the Parliament of Tours, which that Senate approved; and it was upon these grounds, that he advised the King by delays to frustrate the Pretentions of the Clergy. Besides the honour of the Parliament that was con­cerned to maintain its Possession, to preserve the authority and Dignity of the Kings against the Bulls of Rome; there was more­over a reason of Interest that obliged it to withstand the demands of the Bishops. There had been since the death of the Cardinal of Bourbon, seen to grow a new Cabal amongst the Royal Catho­licks, which was termed the Third Party. The pretence of thoseThe 3d. par­ty and its designs. that formed it was to put the Catholick Religion in safety, whose ruine they thought could not be hindered, if Henry IV. came to reign peaceably without changing his Religion. This Prince was growing suspected to them, because he seemed to them too long to put off the Instruction that he had promised them; and that they feared, by reason of the Prosperity of his Affairs, that he would soon be in a condition to make his own Religion to reign, in spight of the Rebels. The new Cardinal of Bourbon's Tutor, and David du Perrón, who had been of the Reformed Religion, and who was, even as they say, a Ministers Son, were the Authors of this Faction; and they pretended to make it a way to the advance­ment of their Master, who was the Idol of that Party. They casted for a Foundation, that it was necessary to have a King who had always been a Catholick, and that consequently would not be suspected: but that he must be taken out of the Royal Family, that the fundamental Law of the Crown might not be violated: [Page 103] So that they could cast their Eyes on none else but the Cardinal of1521. Bourbon. This Party grew easily, because two sorts of Catho­licks joyned in it; to wit, those that mistrusted Henry IV. and who above all things were for the safety of their Religion: and those, who, tho' they would not leave him, yet were willing to make him afraid of losing his Adherents, if he did not speedily embrace the Catholick Religion. Villeroy and Janin, who gave him both advice and the example of it, tho' they both were deep­ly for the interests of the League, joyned, or at least made a shew of joyning to this Cabal, to weaken the King by dividing his Party, or for to force him to change his Religion, thro' the fear of seeing himself abandoned, for another. This Faction became so potent, as that mention of it was made to the Pope, they desiring to have his Authority for a Prop: So that the King was wonderful­ly troubled at it, and held him for a long time in grievous Alarms. Therefore the most passionate Historians, and who seem to have writ for no other end, but for to perswade that the Catholicks had reason on their side in every thing, have not dared to justifie this Conspiracy; and do confess that the Royal Catholicks designed to put the Royalty at a Compromize. Du Perron, the most ambiti­ous and unfaithful Man of his time, revealed unto the King the secrecy of that Party, altho' he had been the Promoter of it him­self: and 'twas by that means he gained that Prince's Confidence, whose Favour some years after made him a Cardinal.

The Assembly of Chartres did favour this Cabal, and it was re­solved there to present the King with a Petition in their Names, to exhort him to become a Catholick with all speed, because other­wise several who had been faithful to him as the Lawful Heir, would take other Measures, and should be forced to abandon him. This Petition was Printed at Angiers without the Printer's name; [...]ut not presented. Notwithstanding the Cardinal of Bourbon made, or according to others, caused to be made to the King a Speech in the same sense, and with the same threatnings. It was [...]ndeavoured, for the authorizing this Party, to establish under the [...]ame of Chamber, a kind of Parliament at Moulins or at Clermont: [...]nd it was so publick, that they sought to compose it of such as were affected to that Cabal, and that it was called publickly the third Parties Chamber. The Parliament sitting at Tours was very [Page 104] much concerned at the erecting this Chamber because it could not1591. be done without dismembering from that Court, the Countries that should be made to hold of this new Jurisdiction. But as it was profitable for the third Party to ruine the Parliament, whose constancy, when the rights of the Crown and Succession were to be treated of, concurred not with these new Pretentions; those that entered into this Faction, and the Clergy as well as the rest, did favour the setling of this Chamber, that they might have at their devotion a Soveraign Court of Justice. Therefore the Parliament and the Reformed, to whom the Creation of this Chamber gave an umbrage for different reasons, mutually opposed the Enterprizes of the Clergy. It was only the business of Employments that the Parliament and the Clergy did agree in. The Clergy com­plained that there were twenty six Hereticks in the Parliament of Tours; and the Parliament stuck fast to the excluding the Refor­med from lesser Offices. Wherein they all manifested their aver­sion for Protestants, and the same repugnancy to their being in profitable or honourable Imployments. The King being urg'd by the Cardinal de Bourbon, on behalf of the Assembly of Chartres, to give him an answer to three Articles, followed the advice of his Parliament, and got clear of this Instance by general Answers. The first of these Articles was concerning his coming over to thePropositions of the Cler­gy, that f [...] [...]ed the King. Romish Church. He defended himself from it by the ordinary Protestation of being ready to receive Instruction, and to procure the end of the differences that divided the Church; adding that he found it less honourable to turn into it alone, than to bring back the rest with him; and excusing himself for not being able to hearken to the Instruction which he had promised, by reason of his Military Distractions, during which the Voice of the Ca­nons of the Church was stifled by the Noise of the Canons of the Arsenal. The second was touching the Peace, which the Clergy desired might be concluded, by his Intermission. Upon which the King was content in general to testifie that he desired a Peace The third was for obtaining permission to send to the Pope, as the Assembly of Chartres had resolved, directly against an Act of Par­liament of Tours, which prohibited all communication with the Court of Rome. The King answered it was a matter of State complain'd of by the deceased Pope, and the Pope regent declared [Page 105] That he thought it contrary to his Reputation to court him, whilst he did what he could against him, excused himself upon the Parliaments being of a contrary Advice, which he had consulted about it, and upon that he desired the Affair should be debated in a full and solemn Company: Mean while he sent the Bishops into their Diocesses. The Clergy passionately desired to send to Rome, to engage the King by that means into a Negotiation with the Pope, the Success of which would oblige him to change his Religion, or else would deprive him of the Service of the Catholicks, if he refused to turn. They would also have him sometimes for the same reason to write himself to the Pope, for to tye the Party the more strictly. The Reformed opposed both, because they dis­paired of their own Safety, if the King should engage in any Commerce with Rome. Their Reasons for to hinder him were drawn from Considerations of State, and from the Kings Repu­tation, which would be in hazard thereby, what-ever Success it should meet with; because that in that Juncture of Affairs he could make no Offers to the Pope, but what wou'd be a prejudice to his Dignity. So that for that time they had the Advantage over the Passion of the Catholicks.

This was the year that the Viscount of Turene, being supportedA Foreign Army. by the Recommendations of the Queen of England, rais'd for the King a gallant Army with the Protestant Princes of Germany, with whom, from that time forward his Merit got him such Ties as he kept all his Life-time. This Service, added to so many othersViscount of Turene marries the Heiress of Sedan. that he had rendred the King a long time, was the Cause that he was pick'd out to be the Man, to espouse the Heiress of Sedan, whom it was of the King's Interest to marry to a Man of Trust, by reason of the important Places she held: And it was by this Marriage, that this Principality entred into the House of the Tower of Auvergne, in as much as the Princess, who died without Issue a little while after, left it by her last Will to her Husband. The King for to bind more and more to his Service this Lord, made him a Marshal of France, tho' the Catholicks were mad to see a Re­formedAnd is made Mar­shal of France. rais'd to so high a Dignity. This new Grandeur augmen­ted much the Credit he had already amongst Protestants, and which sometimes had appeared so great, as to give some Jealousie to his Master. But this Army set the Catholicks very much up­on [Page 106] thinking, they fearing least the King with these new Forces1591. should easily conquer his Enemies, and afterwards forget the Pro­mise of getting himself instructed. They therefore did their ut­most to hinder it's entring into France, or to disperse it after it should enter there: So as that they us'd all their Endeavours to divert the Fund which was kept for the payment of these Troops. But du Plessis, who was the Master of this Fund, because it pro­ceeded from the Alienation of the Dominion of Navarre, ma­naged the business so well, that he kept the best part on't, not­withstanding the hard and severe Letters the King sent him up­on that Subject. There was that same year a kind of a Pragmatick drawn by form of an Interim, for the distributing and admini­string Benefices. The Reformed were satisfied with it, as with a Preparative for a general Reformation: The Parliaments upheld it, as profitable for the good of the State: The Archbishop of Bourges did accept it, because he hoped to be made a Patriarch: And if all the Clergy had been ruled by this new Discipline, they had easily induc'd the Pope, who thereby would see that he could be dispens'd with, to make the King the Offers which they would fain oblige the King to make him. But the Clergy chose rather not to serve the King, than to disoblige the Pope; and never would consent not to depend upon Rome.

The following Year pass'd, as the former, in Military Expedi­tions,1592. and in Negotiations that availed nothing, if we except the Reformed, who always lost somewhat thereby, thro' the Instan­ces of the Catholicks for what they called the King's Conversion. The Catho­licks Arti­fices to gain the King. For that they spared neither Cabals nor Artifices: They attribu­ted all the ill Successes to his Religion, whereof for the most part they were themselves the Cause, because they were not willing to see things ended, before the King had accomplished the Catho­licks Desires. They ever-more represented unto him, that his Religion alone was the Pretence of the League, and the third Par­ty's Obstinacy: Tho' in truth, it had been better for the Ring­leaders of the League to treat with Henry IV. a Hugonot, than when a Catholick, for to have better Conditions from him. It appear'd even in time that it was not his Religion that held them, seeing after that Pretence was remov'd by his turning, they grew more difficult than ever, and held out the War for Four years [Page 107] longer. The Queen of England had unthinkingly said, and to some Catholicks too, That the King had not done well to give the Edict of Nantes in favour of the Reformed, and that that was out of season. This Princess's Intention was not to blame the King for doing something for those ancient Servants of his; but because she did not doubt of the King's Constancy in matter of Religion, she thought he could take a more convenient time for to content them, than that wherein his Favours to them were neither sufficient for to reward them, nor pleasing to the Catho­licks, who mortally hated them. But the Queens Words were wrested, as if they had intimated that she did not stick at Reli­gion, and that she blamed the King for preserring it to Policy: Whence it was concluded, that tho' the King should change his Religion, he wou'd not be a whit the less in her Favour. This Craft was dangerous, because it took from the King one of his chiefest Reasons to persevere in his Religion, next to those of his Conscience, to wit, the fear of offending Foreign Protestants, whose Succours were so necessary for him. He fear'd likewise the alienating the Hearts of his Reformed Subjects, who with the rest of the same Religion, made at least the two Thirds of his Army. But for to cure him of his Fears, they did represent what the Character of the Reformed was; Men easily satisfied, provided they had Li­berty of Conscience given them; and such as never had blotted the Names of Kings out of their Prayers, at the very time that they were persecuted by them. D'. O. made the best he cou'd of these only Considerations, and made use of them from the very first Speech that he made to the King, after the Death of King Hen­ry III.

But that which most annoyed the Reformed, was a joint Dis­course between du Plessis and Villeroy, which indeed ended withoutFruitless Conferences between du Plessis and Villeroy. concluding any thing, by reason of the Insolent Propositions of the Heads of the League; yet notwithstanding it prepared things for the changing the Kings Religion, which happened the following year. The Heads of the League, whereof Janin was the Interpreter, did not intend, said he, to be treated after the Huguenot fashion, nor to accept of an Edict of Abolition and Amnesty, in that all Edicts of that nature do presuppose Crimes; whereas they intended to pre­suppose as a Foundation to their Treaties, that their Arms were just. [Page 108] They scorned an Edict as from a King to his Subjects, but a Trea­ty by which they would acknowledge him but upon certain Con­ditions; they presupposing they had no reason to acknowledge him during the old Cardinal of Bourbon's Life, or all the time that he was not a Catholick. Du Plessis was far from hearkning unto any such Conditions, and pretended before all other things, that the King's Authority and Dignity should be acknowledged and pre­supposed. Therefore the Negotiation cou'd not take effect in his Hands: notwithstanding it went on very far towards the King's Instruction, which the Leaguers resolved to be sure of before men­tion was made of any thing else. The two Negotiators easily a­greed upon a Conference between the Doctors of both Religions, tho' each of them upon this Subject had particular Prospects. Therefore all the difficulty betwixt them consisted in the manner of the thing. Villeroy would have the King to be instructed,Their diffe­rent pro­spects upon the King's instruction. with a Promise of making himself a Catholick: For he took the Words, to get himself instructed, in the sence that the Romish Church has always given them; to wit, for an irrevocable In­gagement to enter into their Communion, after a Conference in shew, which in his Language is called Instruction. Du Plessis on the contrary, would have them to be satisfied, that the King shou'd testifie a desire to embrace the Romish Religion, if he cou'd do it without wronging his Conscience. They agreed at last on an expedient, which was, that the King should get himself instruct­ed at a limited time, with a Desire and Intention to be joined to the Romish Church, provided a Method for his instructing was found-out that shou'd answer his Dignity, and be able to satisfie his Conscience.

Du Plessis thought that this Instruction might turn to the advan­tage of the Reformed Religion, in observing two things. The first was to hold a serious Conference, where the controverted points should be throughly discussed, and wherein he made no doubt but the Ministers and the Truth would carry a compleat Victory. His design was to assemble the most learned Protestants at Saumur, there to study the controverted Matters; and to give to each a part a question to be examined with all possible care to discover the beginning, the progress, the changes of every par­ticular thing; and with the Historicall understanding of these [Page 109] Matters, desired each one to seek such for Arguments in Law, as were proper for the explanation of the Turth The King himself seemed to approve of this expedient; and comman­ded him to prepare that Conference: to which he invited du Jon, a famous Divine at Newstadt, and afterwards at Leyden. But the Catholicks wou'd admit of a Formal Conference only: and by little and little, brought the King over to their Opinion. The se­cond thing that du Plessis had an eye upon, was, that before the stated time of the Conference should fall out, the Catholicks shou'd have assurances given them of having nothing innovated in Mat­ters of Religion, there would then be two things to be regulated; the one in supposing the Kings Conversion happened; the other in expecting till it came to pass; and he hoped that on the lat­ter point such advantages should be granted to the Catholick Re­ligion, for its Honour and Safety, that after this the Catholicks would give over the Conversion it self: Whence it would follow, that the King being less urged to change his Religion, could continue in the Reformed. In effect he had easily remained in it, [...]f it had not hindred him to reign in Peace: But he loved Rest [...]nd Pleasure, from which he met in the War and the confusion of his Affairs with too tedious Interruptions; and the unseasona­ble seeking whereof made him sometimes lose favourable occasions of carrying great advantages over his Enemy.

The Negotiation therefore went on so fast, that Villeroy begin­ning to abate of the high Pretentions of the League, it seemed that Peace would be concluded: and that the King having heard the Report of du Plessis, Revol and he were charged to draw up [...]n Edict conformable to the Articles agreed upon in the Confe­ [...]ence. But this Secret was smell'd out, it not being known well [...]y whom the matter was revealed; the Reformed imputing it to the subtilty of Villeroy and the Leaguers, who had feigned to [...]earken to the Treaty, but for to draw more Succours and better [...]onditions from the Spaniards; and Villeroy on the other hand [...]cusing du Plessis of Perfidiousness. The Royal Catholicks took [...]re to encourage the Leaguers to stand more stedfast to the Reli­ [...]on, foreseeing well that it was intended by the Peace to free the [...]ing from the necessity of changing, which could never be im­ [...]osed upon him, but by the Tediousness of the War, and the [Page 110] Fears of ill Successes. Moreover they imagin'd they could never have sufficient Securities given them, if they consented that a Reformed King shou'd be establish'd on the Throne; seeing he wou'd leave the Crown to an Heir of the same Religion. Chiefly in the manner that the Succession then stood, they saw nothing that cou'd ease them of their Scruples. The Prince of Conde, who was the next Heir to Henry IV. was then at St John de Angeli, in the Hands of the Reformed, and under the Tutoring of his Uncle Trimouille, a Lord, whose Zeal and Valour caused already Jealou­sies at Court, and acquired him the Confidence of those of his Religion. There was a likelyhood that this Prince, after such an Education, should tread in the Footsteps of his Father and Grand­father; and that so the Catholick Religion being no more the ru­ling one, it should fall of it self. Besides the Catholicks finding out, that they themselves did not design to grant any Favours to the Reformed, but because they could do no otherwise under a King that was their Favourer; but that they would cause them, if it were possible, one day to be recall'd, when they should have a King more depending on their Counsels; they feared the same thing should happen, if the King did not change Religion, to the Securities that necessity should give the Roman Religion. The Catholicks nevertheless obtained in these Conferences the freeing the King of the fear of offending the Reformed, by taking the Measures for his Instruction; forasmuch as he of all the Re­formed, who was the least suspected in matter of Religion, was very willing of this Instruction to make an Article of a Treaty of Peace. The Hope of the approaching Fall of Popery dazled this Sage Politician as well as others; and he did reckon a little too fast, as did most of the Ministers, upon the assured Victories of Truth, so soon as it would be brought to light by serious Dis­putes.

At the same time the Catholicks shewed their Aversion for the [...]. Reformed in what they possibly could. Nothing could overcome the Obstinacy of the Parliaments, always bent to exclude the Reformed from the Charges, how great soever the cause was to fear, that the Indignity of that Denial, after so many Services should bring them to a Resentment thereof. The Leagued Ca­tholicks were more tractable in that than those that followed the [Page 111] King. They consented that the Reformed should continue as the Edict of 1577. and the Conferences of Nerac and of Fleix had prescribed them; and to take away all Disputes with them con­cerning the number of Places that they could fill up, they were ready to grant, that the quarter part should be held by them. Du Plessis was even in hopes to make them agree to a third part. He chose rather to regulate the number of Places, than to leave it indifferent and arbitrary, fearing lest the King, who had an extraordinary Complacency for Catholicks, being oblig'd to no­thing, should do nothing for the Reformed; whereas the num­ber of Places that should be given them being fix'd upon, he would in some wise be necessitated to put into places as many as were contain'd in that number. He saw that else they should have but a little share in them; that all the Governments were given unto Catholicks, to the prejudice of the Reformed that deserved them: That Roni himself, a Favourite of the Kings, found always his Pretensions cross'd, when he asked for any thing. It was there­fore necessary that a Regulation should be made, which by ne­cessity should give Employments to the Reformed, seeing Catho­licks could not suffer that they should obtain them by their De­serts. It is true, that the Court of Aids made an Act, by which the Reformed were admitted to the Offices of their Jurisdiction; but neither the Parliament nor the Chamber of Accounts could be wrought upon to do the like.

The Patience of the Reformed was try'd in other things, and particularly a thousand Indignities were offer'd upon the occasionRigors on their Bury­ing. of their Sepulture. The Inhumanity of Catholicks on this Sub­ject, during the Siege of Roan, surpasses almost all Belief. There were Persons of Note amongst the Reformed that dy'd in that Siege. Piles amongst others, one of the valianrest of the Army was slain there; but it could not be obtain'd of the Catholicks, that his Body should be buried in any place of their Church­yards. It happened besides that many Reformed having been slain in the great Sally that the Marquess of Villars made on the 25th of February, whilst the King was observing the Duke of Parma, they were buried pell-mell with the Catholicks that pe­rish'd on the same occasion; but the Catholicks finding it out, were so cruel as to dig them out of their Graves, and to leave [Page 112] their Bodies to the mercy of Wolves and Ravens that commonly follow Armies.

On the other hand, the King was eagerly sued to hearken to1593. Continuati­on of the ar­tifices to shake the King's Con­science. his Instruction; and no Artifice was omitted which Converters make use of on such occasions. At one time the Abuses of the Romish Church were extenuated, which they represented to be too slight for to be the cause of a lawful Scruple. At another time they granted him that they ought to be corrected; and he was made to hope that they should be look'd to, when he became a Catholick. He was sometimes desired only as a shadow of a Conver­sion towards the satisfying the People, and was permitted the Li­berty of his Opinions on divers things, provided the People could see him at Mass. It was offer'd him, that a Vail should be drawn betwixt him and the Ceremonies, that he might be the less scrupulous to be present at it. The Commodity that his Change would give him of humbling the Pope was magnify'd, and of lessening his Authority, by putting an end to the SchismPolitical Interests that tended to the same end. by a National Synod, when the whole Clergy would be brought under Obedience. Mention was made of a Patriarch that should be established, for to render the Churches of France Independent on that of Rome: An Allusion which at all times has dazled the Protestants, the simplest of which think, that for to make Truth triumph, there only needs a Rupture with the Roman See. But nothing made a more dangerous Impression on his Mind, than the Artifice that was us'd, for to perswade him, that the Controver­sies which make the difference of both Religions were of small consequence. Roni was one of those that inclin'd him most to this indifferency, and would even tell him now and then, that a Catholicity would be to his Advantage; and that it would be the most efficacious means to quell all Conspiracies. He would re­duce the whole Religion for him to the Symbol of the Apostles, to the Ten Commandments, to the Love of God and our Neigh­bour, to the Confidence in the Merit of Jesus Christ; and that being supposed, all the differences of Religion seemed to him of small consequence. In a word, he so dispos'd his mind, as that the Romish Religion appeared to him as useful for Salvation as the Reformed, by not being possess'd with the Abuses which corrupt the Worship and Maxims thereof. Moreover they omitted not to [Page 113] gain some Ministers, whose Ambition or Interest rendred them tractable. Sometimes they were made to confess in the King's Presence, that one could be sav'd in the Roman Communi­on. Sometimes they were made to dispute, as by Rencounter with du Perron, to whom they would yield ill-disputed Victo­ries. And that what they should say might appear the less inte­ressed, or of greater weight, they were not obliged to change their Religion; their Prevarication being esteem'd more benefi­cial than a publick Profession of the Roman Doctrine. By these Artifices it was that the King was supplied with the Argument, whereof Converters have since made great use; That the Refor­med granted that one may be saved in the Catholick Religion; and the Catholicks on the contrary maintaining, That there is no Salvation in the Reformed Religion, Prudence would have us stick to the surest, and to take to that Communion wherein the two contesting Parties grant Salvation to be possible. These Mi­nisters had been prepared of a long time, whereof Morlas, Rotan, de Serres, de Vaux, were the most noted; and the latter of whom being troubled at his own Remorses, revealed, they say, the whole Mystery. Cayer was also of those that were to act this Come­dy; but some Books not very modest that he wrote, and amongst others, a Treatise for the reconciling of Religions, having rendred him suspected, he was deposed in a Synod; and for a Revenge he turned Catholick. Roni for to make his Opinions take, said, he had for Authors de la Roche, Chandieu, d' Esperien, de Vaux, de Gardesi, and de Nord, very famous Ministers, yet whereof the greatest part had quite different Thoughts.

Du Perron, whom Roni had got to be named▪ Bishop of Evreux, and whose Eloquence in Conversation dragged along the minds, dazled the King by the vehemency and rapidity of his discourse▪ but his reasons of Divinity did not perswade him so much, as the motives taken from Time and Political Prudence. These reasons had a great empire over the mind of a Prince, that was weary of the toilsome trade he had followed near twenty years, and who saw that his labours were not as yet like to come to an end. The Misery of the People that could hold out no longer, was repre­sented in order to move his Compassion. By setting forth the heads of the Protestants as restless and ambitious, and he was [Page 114] made to fear them. He had cause to complain of several Catho­licks, that treated him after an insolent manner, of whom he de­sired to be in a condition of making fair riddance. Conspiracies were carried on against his Person, that caused him to fear; nay he complain'd to du Plessis, that the Catholicks of his Party had plotted with the Duke of Mayenne to se [...]ze on him at Mantes. He was under apprehensions, least the States of the League then assembled at Paris, should chuse the Cardinal of Bourbon, and that the Spaniards should uphold him. Most of the Courtiers were weary of this laborious Life, where there was nothing but pains to be taken, and as little to be gained. The fair Gabrielle d' Estree, the Kings Mistress, shared in these Intreagues. She ha­ted not the Reformed, whom she judg'd to be faithful and honest Men; and even had many of them in her Service. But the Pro­testant Lords had no great complyance for her; and they never wou'd have favour'd her ambitious Designs. On the contrary, she was put in hopes that if the King changed Religion, she shou'd have more reason to pretend to Marry him, because he could get the Pope to make void his Marriage with Margaret of Valois, and be at liberty to contract another; whereas the Reformed Religi­on debarr'd him from such easie means of making that rupture: And to assure the Crown to the Children that should come of this new Marriage, she therefore added her reasons to those of the rest, and the King who appeared more than half resolv'd upon this un­worthy Marriage, suffered himself thus to be overcome, part­ly by the Prevarications of his Confidents and Ministers, partly by the advices of Policy, and partly by the Illusions of Love.

Nevertheless, he dared not as yet to declare his Intention, whe­ther he was asham'd of this timorous Conduct, or that he feared that the Reformed, whereof some spoke of cantoning themselves, and of abandoning the King if the King forsook them, shou'd strike some desperate Blow. This was not the language of all those that professed the Reformed Religion, the greatest part of whom, and even some of the most authorized, preach'd Patience and Loyalty to the rest. It appear'd in process of time▪ that those who were of this Sentiment were the strongest, seeing that after the Kings turning, there was none that formed a Party [Page 115] against him; and that all of them remained four years more not only in Obedience, but in his Service; there were therefore but a few men that used these Menaces. They did not do it so muchMutual Po­licy of the Catholicks and the Reformed. through a formal Inclination of cantoning themselves, but thro' a knack of Policy, for to oppose a kind of a Counterpoise to the threatnings of the Catholicks, and thus to put in some measure the Kings Mind in an equal Ballance. The Catholicks often renew­ed to the King their Threats of quitting him for another, if he did not change his Religion. It was therefore requisite that the Reformed should do the like, fearing least that the King having nothing to fear but on one side, and finding on the other comply­ance and gentleness, should with more ease suffer himself to be conquered by the threatning Party. The Mind is govern'd as the Body, and when either the one or the other sinks under an effort that makes it lean on one side, there must strength be put on the other for to raise it up, and to restore it to its natural Scituation. So that for to put a stop to the King, who was dragged on the Catholicks side, thro' the fear of being abandoned by them, it was necessary to oppose him with the like fear from the Reformed, if he quitted their Religion; but there was a vast difference betwixt the conduct of the one and the other. The Catholicks Threat­nings were followed with sad Effects; Intelligences with the Leaguers, Cabals amongst themselves, and voluntary Obstacles to the Kings Prosperity. There was also the third Party, whose Head was known, and whom most of the Catholicks threatned to acknowledge for their Soveraign. But the Threats of the Reformed consisted only in bare words, dictated rather by Prudence, than thro' an Intention of doing ill, and which hindered them not from remaining Loyal.

Yet the King concealed his Thoughts from them upon that mat­terThe King [...]. with a deep dissimulation, tho' his designs was so well known to the Catholicks, that the very Spaniards mistrusted it; there­fore they insinuated to him, that they would treat with him with­out touching his Religion: This they did for to benefit themselves with the Leaguers by the Kings steadfastness, if he suffered him­self to be dazled with this deceiving Proposition. But in order to dissipate the Suspicions of the Reformed, the King already resol­ved to quit their Religion, testified that he was desirous to provide [Page 116] for their Safety. Therefore he came to Tours as they desired him, for to cause the Restrictions to be taken off, wherewith the Edict of Nantes had been Registred: He went thro' Saumur in his way thither, and the Ministers having the honour to salute him, upon his departure he assur'd them, that he would dye in the Reformed Religion; and declar'd unto them, that if they heard that he was fallen into some Debauch, they might believe it, because he had many such like Frailties: but that if the noise should spread that he was to forsake his Religion, they should give no credit there­unto. But when he arrived at Tours, there fell out things that made it visible he had other Intentions. He dared not to keep his Bed of Justice, as 'twas thought he would, because the procu­ring an advantage to the Reformed being in agitation, he might have given cause to the Catholicks to murmur, for as much as at his first sitting in the Parliament, he should have constrained that Senate to receive into the Charges those that were called He­reticks. He for that reason Assembled only the Heads, to whom he declared his will, and ordered them to consult thereupon: But this weak means advanced not Affairs; and the result of this de­bate made it evident, that the King had promised to turn Catho­lick. He made a shew of being irritated at the Parliaments resi­stance, and spake very angry terms to the Attorney General: But it was all the satisfaction the Reformed had. The Restri­ctions remained as they were; and it appeared that the King had ingaged to do nothing for them, before he had embraced the Roman Religion.

It seemed, that if the Catholicks had consented to what the King demanded, they would have drawn him out of a great per­plexity; and would have put him in a way of quitting the Re­formed Religion with more decency, because he should have pre­vented their Complaints, by making their condition sure. But the Catholicks passion was so great, that they did consider no­thing; and that they would have perhaps desired no better, than to drive the Reformed to some Mutiny, for to agree with the League at their cost, and upon condition of turning against them their united Forces. But the Reformed lost not patience for all these Injustices. The King was forced to take other measuresPreparati­ons for his change. for to enduce them to see his change by fair means, and without [Page 117] making a stir. In order whereunto they made use of the Pre­tence of Conferences. Ten or twelve Conferences had been alrea­dyPreparati­ons for his Charge. held with the Leaguers, without doing any good: a new one was renewed amongst the Royal Catholicks and them; and that they might not be thwarted by du Plessis, they agreed for a Pre­liminary, that no Heritick should be admitted thereto. The pre­tence of it was to concur with the States of Paris to put a Ca­tholick King on the Throne; and to reunite the Suffrages in the Person of Henry IV. in case of his Conversion. Therefore from the very opening of the Conference he published a Declara­tion, that he had prepared, for to assure the Catholicks of his de­sire to receive Instruction. At the same time the Reformed of the Court were sollicited not to hinder the Kings Conversion: and the Duke of Boüillon was chiefly intreated, because his opposition would give the greatest difficulty: De Thou wrote to him upon [...]his Subject, to perswade him that it would be advantagious for he Reformed to have a Catholick King, of whose good Intenti­ons they might have full assurances. The Duke was deeply o­ [...]liged to the King, and his Mouth was stopt with such a heap of promises, that it would have been very difficult for him not to [...]ave been overcome: The King himself promised by a Writing that was signed by the Princes, and the chief Lords of the Coun­cil, that the profession which he was about to make of the Ro­mish Religion, would cause no change in the Edicts which the Re­formed had obtained, and that no resolution would be taken in the Conference to their Prejudice.

In the mean time, for to baffle the Reformed of the Provinces, [...]. another sort of Conference was proposed, under pretence of in­structing the King: but as his change was resolved upon, that se­ [...]ous and grave Conference so much spoken of was no more to be expected: It was only a Conference in shew; to which the King invited those that he pleased by express Letters, assigning their Convention at Mantes, on the 20th, of July. 'Tis true, du Plessis [...]tered the Superscription of the Letters; and that instead of sen­ [...]ing them to some private Persons as the King had ordered; he [...]tained of him that they should be sent to the Churches, that [...]ey might appoint fit persons for that matter. No outward [...]ction of the King could as yet discover his design of changing: [Page 118] and he continued in his Court the Exercises of the Reformed Religion as he had accustomed: Nay he desired that all the Re­formed throughout the Kingdom should betake themselves to Fast­ing and Praying, for to implore of God a happy Issue of this pretended Conference, as if he had been still dubious which Par­ty to cleave to. But at last the Masque was taken off, and it was evident that the whole Instruction would be reduced to the hearing of the Bishops, without admitting any Ministers in order to an­swer them. The Clergy had desired that the business might thus go on, because they never set Victory at a compromize; and that they were not so sure of the King's Conversion, as that an orderly Dispute, where these Pastors should be admitted, might not make him have quite contrary Thoughts. Notwithstanding the King thought to make use of his Compliance to the Clergy, for to perswade the Reformed that he yielded but to Necessity; that he abjured his Religion but in Words; that he would hear but Catholicks, because that he being forc'd to turn, it was more to the advantage of the Reformed that he should do it without hearing them, than otherwise; that they might have it to say, they were not vanquished; whereas if the King should turn af­ter a Dispute of both Parties, this Change of his had been a real Triumph for the Catholicks. But the Mystery was revealed by a Letter from the Chancellor to the Bishop of Chartres, which was seen by the Reformed, wherein he advertis'd that Prelat, That he might come with a full assurance, without troubling himself with Divinity. Hereby it was seen, that a set Conference was not agreeing to the Bishops Palat, and they chose rather to over­come without fighting.

But tho' this kind of Instruction seem'd very strange to the Reformed, and that they judg'd it a very singular thing▪ that the King should be as 'twere the Judge of so great a Cause, af­ter having only heard one of the Parties: They notwithstanding thought they should not omit to send their Deputies to Mantes, either to obtain by their Presence something in favour of their Religion, or to take from the Bishops the Pretence of Boasting▪ that the Ministers had shunn'd the Conference. Time has de­clar'd how necessary this Precaution was, seeing that not only in our days, but almost at that same time, and in the Presence of [Page 119] those who knew how things had been carried on, they published that the Ministers had fled before them, and had not the Cou­rage to come to the Dispute. It is true, that the Ministers of the Court entred not into Conference: But that we may not re­peat over, that the King's Instruction was agreed upon to be with­out them, I shall at least say, that none should admire, That ei­ther those who were gained to favour the King's Design had seigned to give way, or that the rest seeing the Snares that were laid for them, and knowing the King's secret Intentions, had re­quir'd that all the Deputies of the Churches might be expected, before the broaching of a business of so great consequence. However they took another Precaution more formal against the vain Reproach of the Prelats; and they engaged by a Publick and Authentick Writing, to maintain in the Presence of what Persons soever in a set Conference, the Doctrine that the King had learned in the Reformed Religion. It was du Plessis's desire, that the Ambassadors of the Protestant Princes, and some learn­ed Ministers should be at Mantes, that the Presence of these Mi­nisters might delay, if it were possible, the King's Change; or at least, that it might more forcibly oblige him to give the Re­formed tolerable Conditions. But the precipitation of the Cler­gy gave not time for all these Measures. They waited neither the coming of the Deputies of the Churches, nor of the Stran­gers: And after an Instruction of half a day, where only suchThe King's Conversion. were present as were not willing to hinder it, the King appeared to be satisfied with the Roman Doctrine, and the very next day abjured at St. Denis the Reformed Religion. It's true, he never would promise to ruine the Hereticks of his Kingdom, which the Clergy would have him Swear to. Whether he acted thus only through a sincere Affection for the Peace of his Subjects, or that it was a premeditated Denial, to take away the Fears his Change might give the Reformed. Neither would he by anyA Formular that the King refu­ses. means sign a Formular, which had been prepared for him; by which he was to Swear, one after another, to all the Articles of the Romish Faith; and in like manner to abjure all the pretended Heresies of the Reformed. They were forc'd to draw up one on purpose, where Roni interven'd, and where without an express Profession or Abjuration of any Article, he in sum submitted [Page 120] himself to the whole Doctrine of the Catholicks. But as there was a necessity of satisfying the Pope, the first Formular was sent him in the King's Name, which was counterfeited by Lomenie Secretary of State, who had us'd to Sign for him, and who imi­tated his Writing pretty well. The King agreed to this Writing, which could neither set his Conscience at rest, nor please the Court of Rome, where the Craft could not be long kept hid­den, nor make the Reformed believe that he kept their Reli­gion in his Heart, tho' he had these different Prospects in this Artifice.

The End of the Second Book.

THE HISTORY OF THE Edict of Nantes▪ BOOK III.

The CONTENTS of the Third Book.

Mistrusts produced by this Change. Boldness of the Leaguers. Re­newing of the Ʋnion-Oath. Conspiracy of Barriere. Pretence of the Rebels, that the King's Conversion is not sincere: That he must have the Popes Blessing. Deputies from the Reformed on their March. The King's Precautions against their Reproaches. A Letter upon the King's Change▪ The Insults of the Catholicks. Artifices to keep the Deputies from seeing him, and to hinder him from giving them satisfaction. Project of an Edict. A Precauti­on against the Order of the Holy Ghost and Coronation. The Re­formed not very well contented with the Project, neither accept nor refuse it. Assemblies permitted. Ʋnion renew'd with the King's Approbation. Artifices for to corrupt the Ministers. A Design [Page 122] of a Re-union. The Duke of Nevers obtains nothing at Rome. The Fears that the King's and Pope's Reconciliation give the Re­formed. A Truce prejudicial to the King. The Reducing Meaux and other Towns. Clauses in the Treaties that are to the prejudice of the Reformed. The Coronation Oath. The power of the Jesuits. Injustices done to the Reformed. The Characters of the Chief of the Reformed. A Synod at Montaubon; Orders Prayers for the King's Prosperity, and for his returning to his Religion: Dis­claims the Province of the Isle of France in several points. As­sembly at St. Foy. Propositions and Regulations for the General Council; and for those of the Provinces. Secret Articles. Se­dition of the Croquans. Deputies amused at Court. Pretensions of the Duke of Mercoeur. Overtures of Reconciliation with the Pope. The King wounded by Chatel. Jesuits banished. Pyra­mid. Testimony that d' Ossat renders the Reformed. The Courts Thoughts upon the Ʋnion of the Reformed. The King's Thoughts upon this Subject. Causes for which it is resolv'd to declare the Reformed capable of Employs. The Prince of Conde drawn from under their hands. Methods for to succeed in it. The Article of the enabling the Reformed to be in Places passes with much ado. The Attorney General's ill-grounded Wrangling, and the reason of new Mistrusts. Assembly at Saumur; at first displeases the King, who at at last authorizes it: Reasons for the permitting it. Ne­cessity of importuning the King. The Assembly demands a new Edict, and Securities. The King's desired Absolution: His Rea­sons for yielding the first. Commissaries chosen for to treat about it▪ Du Perron and d' Ossat. The Popes high Pretensions. Precise Instructions to the Attorneys for the contrary. Testimony rendred to the present and past Services of the Reformed. Prevarications of the Attorneys in the Words and thing it self. Articles of Pe­nitence: Complaints of the Reformed: The Excuses of the At­torneys. Punishment of two Protestants at Rome. Secret Arti­cles believed to be promised to the Pope.

THis Conduct of the King changed once more the Counte­nance1593. Mistrusts proceeded from this change. of Affairs. The Reformed Religion, which the Death of Henry III. had put upon the Throne, was on a suddain removed far from it; and the Heads of that Party be­gan [Page 123] to fear, That seeing it had been possible to make the King by so many Artifices quit his Religion, he should by little and little be dispos'd to destroy them. Which was so much the more probable, that it being impossible for the King to be ignorant of the mortal Grief they had for his Change, he was likewise to consider them as Men, who perhaps for the future would consult only Despair, and who at least would live with him in continual Diffidence. Thence he on the other hand must take occasions of Suspicions and Jealousies; and perhaps according to the natu­ral Inclination of Man, who never fails to hate those of whom [...]e no more deserves to be belov'd, to pass from the fear of their Resentments to the resolution of ruining them. Men look upon the Presence of those that have rendred them too good Services, [...]nd whom they for a Recompense have manifestly injur'd, as a perpetual upbraiding, of whom they think to rid themselves by [...]estroying these troublesom Accusers: And the Reformed seemed to be in a case of excepting no other Usage, seeing the sight of them could not but trouble the King's Conscience, by continually upbraiding him with their Services, their Misery and his Change. They saw moreover, that a Negotiation with Spain was on foot, which ought to make them fear that the Alliance should be made, [...]ut at their Cost. La Varenne, a Man of Fortune, who notwith­ [...]tanding had a share in the King's Confidence, because he was one of the Ministers of his Love-tricks, took a Journey into Spain, [...]nder certain Pretences, but in effect to propose a Peace, and the Marriage of Henry IV. with the Infanta; for to see that Prin­cess in the King's Name; for to bring him her Picture, and to promise to send a Lord of Note, if the King of Spain would [...]earken to it. It is not known whether the King's Intention [...]as really so, or if he endeavour'd by the Overture of that Pro­position to make Spain abandon the Interests of the League. But [...]is Voyage alarm'd the Protestants both at home and abroad; [...]o' England and the Ʋnited Provinces had been included in the [...]roject of this Peace, because they feared lest at one time or ano­ [...]er their Ruine to be the fruit of that Alliance. But in France [...]e Reformed changed not their Conduct. They were content to [...]rug their Shoulders through Astonishment, to exhale their Grief [...] bitter Complaints, and to expect the Issue of their Deputation, [Page 124] whose Members were on their way to wait on the King, who had given them fine Promises for their Comfort.

As to the Catholicks, those that follow'd the King's Party lost the Pretence of their Broils, when they could no more reproach him with his Religion. But his Affairs with the Leaguers fared in nothing the better for it. From the very beginning of the Con­ference that was again taken up with them; they pretended to treat not as Subjects, but as Equals; and even as Superiours, thatBoldness of the Lea­guers. gave Laws unto the rest. They would not treat with the King, but with the Catholicks that were of his side: They disputed with them whatever can be disputed amongst those that are equal; Precedency, the Wind, the Fire, and the Right Hand; and would have the Houses to be drawn by Lot; and after all, they made still such Demands, as were impossible to be granted. A­mongst other Propositions, they made that of granting to the Reformed an Edict of Toleration for a time. Thus they were forced to part, without coming to any Conclusion; the King re­fusing to consent to such hard Conditions, and not very suitable to the Condition of his Affairs; and the Catholicks themselves that were of his Party being asham'd to desire it of him. Some days after the King's Abjuration, the League renewed theA renewing of the Oath of Union. Union-Oath, to rouse the Spirits of those that this Action had shaken. A Copy of this new Oath, which the Cardinal of Plai­sance had Signed, and which he was sending to Rome, fell into the King's Hands, who clearly saw that his Change had not freed him of his Troubles. Even Villeroy and Janin, who had most assured him that his Religion alone kept these Catholicks from rendring him Obedience, temporized as well as the rest. The reason of this was, that every one was resolved to sell his Reduction; and that private Interest was more valued than that of Religion, which they had given out to be their sole one. There were but very few Examples of an uninterested yielding; few Towns o [...] Governors surrendred without bargaining; all the rest got them­selves to be bought at the dearest rate they could. Therefore whilst the Reformed bewailed the change of their King, and groaned under the Oppression of their Enemies, the Catholicks sold him his own Goods, and obtained from him great Sums or great Places, as a Price at which they set their Obedience: And [Page 125] whilst his ancient and most faithful Servants enjoy'd neither their Consciences nor their Lives in Safety, the Rebels, who had so of­ten conspir'd against his Service, receiv'd all the Favours and Re­wards. Notwithstanding all this, about a Month after he had embrac'd the Romish Religion, a Plot against his Life was disco­ver'd. Peter Barriere, a Disciple to the Jesuits, had undertaken toBarriere's Conspiracy. kill him. He was apprehended and punish'd as his Crime deserv'd. The Pretence of these new Difficulties was, that his Conversion The Rebels Pretence. was not sincere, and that before he could be acknowledg'd a true Catholick, he must be reconcil'd to the Pope, and receive his Be­nediction.

Mean while the Deputies from the Churches were on theirThe Depu­ties of the Reformed on their march. way to Mantes. The King was not willing to see them, because [...]e expected nothing but Reproaches from them. And Q. Eliza­beth upbraided him more bitterly then he expected. They of Geneva wrote to him after the same manner; and he question'd not [...]ut his own Subjects would talk to him in the same Language. Therefore he took all Precautions possible to secure himselfThe King's Precautions against their re­proaches. against the free and bold Discourses that he expected from them. Whereupon he commanded du Plessis to let him know what the [...]eformed did say of his Change, as if he had a mind to accustom himself to such Remonstrances. This du Plessis did in a pretty [...]ng Letter; but yet more sharp and smart, wherein heplainly set [...]rth their Thoughts upon all the Circumstances of this Affair. [...]e told the King, that the Reformed had hopes that he would have [...]ken care for them, without putting them to Trouble about it; [...]t that instead of giving them an assured Settlement, he had not [...] much as taken the Rope from their Necks, seeing the Edicts of [...]e League were still in force in several Parliaments: That not­withstanding the Reformed did not desire, as the League, that the [...]aw of the Realm should be alter'd for their Profit, or that of a [...]reign Prince; nor as the Royal Catholicks, that the King ac­cording to their Pleasure should change his Religion; and much [...]s, that the Kingdom should be torn into pieces, to satisfie a [...]all number of Men: That they desir'd Peace only for their consciences, and the Security of their Lives, every one according this Quality and Birth; which is a common Right, and not a [...]vate Priviledge, they being resolv'd to obey their Prince with­out [Page 126] excepting against his Religion; That they complain'd that their Petitions, granted by so many Edicts of his Predecessors, and maintain'd by himself, could not be hearkned to under his Reign; which had they not expected, and had it not been for the Affection they bare him, they might justly and pro­fitably have used the Methods they had been forc'd to make use of under the former Reigns: That after a long Patience, they saw him quit his Religion, without providing for them in any manner whatever: That the Vulgar thence concluded, that whether he had turn'd of his own free accord, or thro' necessity, there was no good to be expected from him any more: That the wiser sort were in hopes he would never have forgot the Favours God had showr'd down upon him, nor the Services of the Reformed; but that they feared at the same time, that he having forgot them in the midst of his Prosperities, and not having set them at liberty, when so many Victories gave him Authority to do it, would for the future want resolution to do them good; and that those who had been able to shake his Conscience▪ would likewise force him to make an ill use of his Power. To which they added the Examples of the past, and the present Discourses of several Catholicks: That they doubted of his Constancy of protecting them, having seen what he had done; more especially finding that there was a greater distance betwixt pure Re­ligion and Idolatry, then betwixt Idolatry and Persecution; because a Man must meet with Difficulty to pass from Good to Evil, But [...] grow worse and worse is so easie, that it is scarce perceptible. [...] Plessis moreover observ'd, that the King had been impos'd upo [...] their Insinuations to bring him to Mass; which having fully discover'd, he told him, that it was evident the Catholicks intend­ed to carry him on further; that he would be oblig'd to send [...] Rome, where no Absolution would be obtain'd without Penance that Popes had sometimes enjoin'd that of making War against the Infidels; that after the same manner the Consecrated Sword would soon be sent him, to fight against the Hereticks, meaning the Reformed, the Loyalest of his French-men and the sincerest Sub­jects; and that he should be brought thereto by little and little [...] ­der divers Pretences, to overcome his good Disposition. Then he shew'd the King the Progress of the Conference begun with the League, the Delays of those that had made him change, the [...] [Page 127] conveniencies of the Truce; the cause of fearing, that as he was thereby treated as Head of a Party, he might be oblig'd by the Peace to become the Captain General against the Hu­guenots; that the Peace without them could not be manag'd without Injustice, nor without giving them lawful Suspicions: Whereupon he represented what Extremities the Catholicks were delivered from under Henry III. by the Reformed; and how the [...]atter had reason to suspect, that if a Peace was concluded with­out them, all the Difficulties of it should be removed to make them smart; that the convocating the Deputies of the Churches was a Cheat, seeing that without waiting their coming they de­ [...]ated on their Condition, and that of their Posterity; and that [...]hey made the King give such Promises, as one day would be us'd [...]o make void all that he should grant them; that there were effects [...]hat corroborated these Suspicions; that Protestant Sermons were [...]ready banish'd the Court and Armies; and consequently the Re­ [...]rmed; seeing it was impossible for them to live at Court with­ [...]ut serving God, or to expose themselves in the Army without [...]y hope of Comfort, and without assurance of Christian Burial; [...]at they were contriving to debar them from all places in the Ex­ [...]equer, Courts of Justice, and City Magistracy, for which they had [...]ver yet been importunate with him; that it was not just they [...]ould injure their Posterity to that degree, as to leave them in [...]e Kingdom to be rank'd among Jews and Leapers, instead of [...]hat was owing to their Services; that they could better endure to [...]e under the late King's Truce, that granted 'em the Exercise of [...]eir Religion at Court and in the Army, the Salary of their Mi­ [...]sters out of the Exchequer, Places of Safety in every Bai­ [...]ick or Senescalship; and that besides had promised them a [...]estitution of the Edicts before the year was ended. Finally [...] added by way of Advice, That these Considerations had wea­ [...]d the Patience of the King's Servants, who knew not what [...]swer to make; that now there was no time for Delays; that [...]ir minds were tyr'd, yet heaving and tossing, and upon seeking [...]emedy from Despair; that to take off their desire for a Pro­ [...]tor, it was requisite the King should free them from that ne­ [...]sity, by being himself the Person, by preventing 'em, and ta­ [...]g 'em into his Care; that he knew what would benefit or annoy [...]; that he needed no more then only call to mind the Petitions [Page 128] that he had presented for them to his Predecessors; that they had lost nothing of their Justice; and that they ought to have gain­ed somewhat by the Increase of his Authority, seeing it was in his power if he pleas'd, to be the Judge and Advocate, the Obtain­er and Donor all at once.

The Catholicks seemed to fear, lest these different MotionsInsults of the Catho­licks. should not make an Impression deep enough on their Minds; there­fore they exasperated them by insulting Language. Some of them call'd the Reformed Sots and Blockheads, that knew not how to take hold of the occasion, and had suffer'd the time to slip that was fit for their purpose. This sort of Drollery was so much the more nipping, because that when they press'd the King to think on them, it was cast in their Teeth, that they had mistaken the time; and were threatned, that one day they might very well lose what they should obtain this way. And they have ever since been thus dealt with. All the Methods they have taken or pro­pos'd for their Safety have been accounted punishable Rebellions; as also whatever they have done to keep their Enemies from de­stroying them: And when they suffered without muttering one Word, all the ways that have been undertaken to oppress them, they were styled Stupids and Rusticks, that knew not how to defend themselves.

Du Plessis's Letter having prepar'd the King for such Discourses as the Deputies were like to assail him with, He desir'd again [...] see him at Chartres, to accustom himself to the Presence of the Re­formed, as well as to their Remonstrances; perswading himself that if what he should say made any Impression on his Mind▪ [...] would suffice to perswade the rest, who put an extraordinary Confidence in that Gentleman. He saw him therefore, and excus'd himself the best he could, striving to make him believe, that he Change was altogether feign'd and forc'd, so far as to detest those that had done the like in imitation of him; and protesting that he had Sacrificed himself for his People, and chiefly to procure with more ease the Peace of the Churches, which he then call'd as he did a long time after, our Churches, as if he had still he [...] some Communion with them. These Reasons were the Satisfa­ction that he gave the Reformed of his Court, to whom he Change seemed inexcusable; and would tell them, even befo [...] [Page 129] he had put it in execution, that he made himself an Anathema for his Brethren, whose rest he well saw could not otherwise be pro­cur'd. Du Plessis seem'd not to be satisfied with these Excuses, nor to build upon the hopes the King gave him of reforming Re­ligion: but the assurance which he gave him that his affection for the Reformed was not alter'd, might be a greater satisfaction to him.

In the mean time the Royal Catholicks having made themselves Masters of the King by his change, were nothing the juster to­wards the Reformed; they omitted no occasion of rendering them suspected or odious, in which they spar'd not Calumny it­self. It was for that purpose that a Rumour was spread amongst the People, that duPlessis had intended to murder all the Catholicks of Saumur on the Eve of St. Bartholomew, to revenge the Refor­med that had been serv'd so twenty years before at Paris. He understood very well the malignity of this Artifice, which ten­ [...]ed to render all the Reformed suspected of a like design, in all [...]he places where they were the strongest: because it was more [...]han probable, that a Lord of that Wisdom and Authority would [...]ot alone undertake the project of this Vengeance, which would [...]e too small for to extend only on the Catholicks of Saumur: Therefore he was willing to refute that Calumny in due Form. He complain'd to the Parliament of it; information was [...]ade against the Authors of this Report, which was easily [...]inc'd to be false: but the party impeach'd was not punish'd as Du Plessis's expected. On the other hand, the Catholicks strove [...]ith great vigour, to keep the Deputies of the Churches from [...]ming into the King's Presence: whether they fear'd that theirArtifices to hinder the Deputies from seeing him. [...]ght might shake him, he being as yet not well grounded; or [...]at they strove to hinder the Favours he was prepar'd to grant [...]em, to make them forget his change. But the King being very [...]ath to send back the Reformed Deputies without hearing them, the [...]atholicks endeavour'd to keep him at least from seeing themall, and [...]ould fain have admitted no more then six into his Presence: But Du Plessis got the King to resolve the contrary. However the Catho­licks without losing courage, endeavour'd to weary the Deputies at [...]antes, amusing the King near Fecamp, and other places of Normandy, [...] give them occasion to Believe that the King shund 'em, and was [Page 130] not willing to come to the speech of 'em: and moreover they put him in some fear of the Pope, who would be offended if he gave so soon, and so publickly, any token of affection to the Reformed. But du Plessis still got the better of these Artifices; the King went to Mantes, saw all the Deputies, heard their Complaints and Reproaches, they wanting neither Strength nor Courage, made them fair Promises, heard President Feydeau that spoke for them, received the Memorial of their Demands, charged the Chancellor to examine it, and made them hope he would give them satisfa­ction.

The Catholicks not being able to hinder him from seeingProject of an Edict. them, endeavour'd at least to hinder his satisfying them; and ad­vised him to send them home with a promise to answer their Me­morial in three Months. But the Marshal de Bouillon and du Plessis shewed so many inconveniencies in that advice, the suspicions so lawful, that the Deputy's return would give the Churches, with­out carrying back any thing but words; so many sad Consequen­ces of despair that such a conduct would cast the Reformed into, that the King took a contrary advice. And because they always al­ledg'd the Pope, who had not as yet approv'd the King's absolution, and how the Edict that would be given the Reformed would hin­der his approving it; they reply'd, that there was no heed to be given to the Pope, when their affairs were in agitation, because they knew but too well that he would never be pleased that any thing should be done in their favour. But to testifie that the King's Service was as dear to them before as after his change, and that they were not willing their Precipitation should bring him any prejudice, they did agree that the publishing of the Edict which would be granted them might be deferr'd, provided the Memorial was presently examined, and the Edict drawn up in or­der to its Publication at a less ticklish Juncture. They therefore obtained that seven Catholick Commissaries should be named that what they should conclude might be the more authorized: and in this very number were some of the most rigid, to ta [...] away all causes of murmuring if the business should be carried on without them. But these Commissaries knew not where to be­gin; whether their design was to frustrate the persuits of the Reformed, and to put them off to a time that the King's Con­version [Page 131] should not be a new thing; or that out of their zeal for Religion they were not willing to grant any thing to those that they held for Hereticks. So that after several Conferences, wherein time was spent, the Marshal Duke de Bouillon, and du Plessis, were added to the Catholicks, who soon agreed with them upon several Articles.

The chief of them were, that the Edict of 1577 should beAnd to hin­der him from satis­fying them. [...]evived with the Interpretations given it in the Conference of Ne­ [...]ac and Fleix; that the Edicts extorted by the League to the pre­ [...]udice of the former should be repealed: That by reason of the changes caused by the disturbances of the League, and the da­mages that the Reformed had suffered thereby, a new Regulation [...]hould be made by way of amends for their Losses, conformably [...]o which the Chancellor and Secretaries of State should govern themselves upon occasions, and give the necessary advices to the [...]arliaments, in the Affairs that should be Transacted by them; That the Catholick Religion should be re-establish'd in all places [...]at the War had banished its Exercise from, which should be per­ [...]rmed without Fraud, and without Prejudice to the Reformed: [...]hat the Reformed should exercise theirs in the Cities under the [...]ing's Obedience, Because the War hindered them from assembling [...]ith safety in the Country; which however the King should or­ [...]r according to the places: That when the King's Sister was at [...]ourt, the exercise of the Reformed Religion should be in [...]r House; and in her absence, only in the Families of Lords, [...]ongst whom were reckoned, namely, the Duke de Bouillon, a Trimouille, Rohan, du Plessis, yet with that reservation, that [...] Psalms should be sung there: That it should also be in the Ar­ [...]y, whether the King was present or absent, in the Quarters the Captains of the Gendarms, and Camp-masters: That no Oath [...]ade, or to be made, should be a prejudice to the Article [...]reed to: That a Fund should be appointed for the Sa­ [...]y of their Pastors, according to the Rolls certified by the [...]ovinces, and that it should be charged upon the Provinces [...]der the name of Madame: That the Legacies and Gifts that [...]ght be bequeath'd to the Churches and Poor should be valid, [...]d that the Reformed should be admitted to sue for the Payment [...]ereof after the ordinary ways: That the Children of the Re­formed [Page 132] should be brought up in the Religion of their Parents, tho' the Fathers and Mothers of them should not order the same in their last Will. They added verbally to all these Articles that were written down, that the Reformed might build and rent Col­ledges for the instructing their Youth.

The Reformed Commissaries got an Article to be insertedPrecautions against the Oaths of the Order of the H. Ghost, and the Co­ronation. against the Oaths, under pretence of which all the Promises that should be made might be evaded; because they knew very well that the King was to take the Oath of the Order of the Holy Ghost, and that at his Consecration he would be made to take another, whereby he should be obliged to extirpate the Hereticks. In like manner they obtain'd, that the Fund appointed for the maintaining their Pastors should be charg'd upon the State, under the name of Madame, by reason the Catholicks look'd on it as a very grievous thing, that the States of a most Christian King should be charged with the Maintenance of Heretical Ministers. But when these Articles were communicated to the Deputies of the Churches, they were not satisfied with them for two principal Reasons. The first was, That there was no care taken, that Justice should be administer'd to them as well as to Catho­licks; whereas the Parliaments and other Judges did them great Injustices in Civil Matters, and great Cruelties in Criminal ones, as if the Protection of Laws and Common Right had not belong'd to them. Add to this, That the reviving the Edict of 1577. which seemed to provide for that, did not free them from their fear [...] being deprived of its effect, by the same Frauds of which they had [...] Tryal under the Reign of Henry III. The second was, that the Securities given them did not seem sufficient against the Animo­sities of the Catholicks; os which they had a fresh example by the peevishness of the Commissaries that had treated with the Marshal de Bouillon and du Plessis. It had appeared by all their former Behaviour, but still more by their sharp and unjust Co [...] ­testations which they had upon each Article of the Memorial. So that the remembrance of past Cruelties and Treacheries, suf­fered not the Reformed to rely on the goodness of Enemies▪ whose hatred nothing could asswage. Therefore they represented to the King the insufficiency of the Articles, granted them: but [Page 133] all was in vain. The Council permitted not that any addition should be made to the things agreed on, and the King who had reason to manage the Catholicks more then ever, durst not incense 'em by giving the Reformed too much Satisfaction. The Deputies of the Churches were therefore forc'd to retire, as if it were to give those that sent 'em an account of their Negotiation: and they carri'dThe Refor­med dissa­tisfied of the Project, nei­ther accept nor refuse them. Assemblies permisted, Union re­new'd with the King'▪ approbation▪ into their Provinces the Articles granted, without either accepting or refusing 'em, as if they were to consider 'em more at large with their Brethren.

'Tis true, the King gave them leave to call a Provincial Assem­blies, there to make a Report of their Deputation; and to prepare them for a general Assembly, which they held at St. Foy the ensuing year. They also obtained leave to call a National Synod to regulate their Ecclesiastick affairs, which were in some confusion. But that which most favoured them was, that even before the King's face and with his Approbation, they renew'd at Mantes the Union of the Churches, to live and to dye in the maintainance and defence of their Confession of Faith, as they had already sworn at the Assemblies of Nimes, Millaud, Montauban, and Rochelle. But these for­mer Oaths had been made under the authority of a Protector of their own Religion: That of Mantes was the first they made with the [...]onsent of a King that had embrac'd a contrary Communion. Du Plessis put this Notion in their heads, and advis'd them to let the [...]ing know it. They did so, and the King, whether in that he [...]llow'd his own Inclinations, which favour'd 'em in the main, [...] that he judg'd it was not a time to disapprove it, not on­ [...] permitted them to renew their Union, but exhorted 'em [...] it, as a thing necessary for their Preservation; and said nothing [...] them that might make 'em think he believ'd their Oath was pre­ [...]dicial to his Service. For this clause was always inserted in the Acts [...] the Union, that it was made under the Kings Obedience, and without quitting the fidelity that was due to him. It would have [...]een difficult, I grant, but on t'other hand, it would not have [...]en just to oppose such an Union, seeing that in effect to hinder [...]ople from uniting themselves for their own safety, when they [...]ve formidable Enemies to deal with, would be a direct De­aration that they were resolv'd to destroy 'em; there­ [...]re this Union of the Churches which has made so great a noise, [Page 134] and which has serv'd Lewis XIII. for a pretence to ruine the Re­formed, was in its beginning equally innocent and necessary: Since natural right of self-preservation grounded the necessity of it, and for that the Approdation and Exhortation of the King who authoriz'd 'em, was lawful and no way to be blam'd.

This hinder'd not, but that whilst the Deputies of the Refor­med stay'd at Mantes▪ great endeavours were us'd by the force of In­triguesArtifies to corrupt the Ministers. to corrupt some of 'em, either to sow division amongst 'em, or to colour the King's Change by some new Prevarication of the Ministers. Matters had been prepar'd for it, by procuring the De­putation of some Provinces for such Persons as were judg'd most plyable to the Promises of the Court. Rotan a famous Minister was suspected to help on these Artifices, whether he was really char­med by the expectance of some Favours, or that he feign'd as if he hearken'd to 'em that so he might be made a Deputy; because that Commission then was of no small consequence to honour those it was given to. A Conference was therefore begun, to which du Perron was admitted, as assur'd of Victory, by the Collusion of his Adversary. The dispute ran upon the sufficiency of Scri­pture, and upon the Interpretation of the 16 verse of the 3 Chapter of the 11 Epistle of Paul to Timothy. But Rotan not daring, either in Honour or Conscience, to be so base as he was reported to have promis'd, feign'd himself sick, which freed him from that trouble. Beraud a Minister of Montauban took his place, but the Conference was soon at an end, when they saw that there was nothing to be expected from the fraud agreed upon with Ro­tan. The Clergy sound out the means to break it, without seeming to shun it; and the Ministers on their part offer'd to take it up when ever occasion should offer: But by reason these offers hin­der'd not the Clergy to boast that they had made the Ministers give ground, Berand and Rotan got the National Synod held a [...] Montauban the following year, to approve what they had done a [...] the Conference. Beraud perswaded Rotan to lay all upon himself; and this approbation stifled mens suspicion, that the latter held any fraudulent Correspondence with the Adversaries: and to shew that they did not stand in fear of the Bishops, the Synod nam'd one and Twenty Persons of their Body, to whom they gave authority of ch [...] ­sing [Page 135] Twelve of their own number to continue the Conference, whenever the Catholicks would re-assume it. Amongst these Electors were three Foreign Ministers; one from Geneva, one from England, and one from Holland.

The departure of the Deputies put an end to these dange­rous Intreigues; but the Reformed soon after were set upon by new Artifices: And secret Orders were sent into the Provinces, to hinder their Ministers from using in their Sermons too hard Expressions against the King's Change, and they were forbid to call it a Revolt. Thus whilst on the one hand the Suffrages of some Preachers of the League were bought off with ready Mo­ney, to engage 'em to speak advantagiously of the King's Con­version in their Pulpits, the same means was mostly us'd to stop the Ministers Mouths, and to make 'em speak modestly concerning the same thing. Hereby it was expected that the Reformed People coming to hear this Action of their Prince spoken of with so much Moderation, might be the more easily inclin'd to imitate Him. Moreover there arose a World of Reconcilers of Religion, whoA design of re-uniting. looking upon the Accomodations as very proper to flatter the King's Conscience, by these unworthy means aspir'd to Rewards [...]nd Salaries. These Reconciliations wrought upon some Mini­sters; but that which was most surprizing, was, that a whole Province was taken with these illusory Projects, and had the Boldness to charge their Deputies to carry a Proposal of the [...]ame to the Synod of Montauban. These Artifices corrupted ma­ [...]y People, and occasion'd much trouble to several wise and [...]onest Men, that were for preserving the advantages of Religi­ [...]n and the Rights of Conscience, without disturbing the Peace of [...]he Churches.

On the other hand, the King's Negotiations with the Pope gave new Alarms to the Reformed, who fear'd lest they should pay [...]he Expences of the Reconciliation betwixt these two Potentates. The Duke of Nevers being sent to Rome, seem'd fit for the spee­ [...]y concluding of this business, because that as a zealous Catholick, [...]nd originally an Italian, he would be acceptable to the Pope; [...]nd as affectionate to the King, he would mind his Interest. In [...]ffect he was very intent upon the matter, and ply'd the Pope in a [...]ost submissive and earnest manner: But he got nothing by his [Page 136] Importunity. The Pope believ'd the League to be still strong enough to hold out a long time against the King's Power; and according to the Maxims of Rome, he continu'd inflexible, as long as he thought things could not be done without him. The Duke of Nevers hasThe Duke of Nevers ob­tains no­thing at Rome. thought fit in his Memoirs to make a particular Observation of the little knowledge that Court has of the Gospel; where never­theless, the Name of Religion serves for a Cloak for all things. He relates, that as he was one day remonstrating to the Cardinal of Toledo, how just it was that the Pope should kindly accept the Offers of the King that courted him, seeing his Duty oblig'd him, like the good Shepherd that seeks for the stray'd Sheep, to have courted himself that Prince, were he still stray'd from his Flock; This Cardinal, one of the most learned and famous of the Col­ledge, answer'd him, That it did not stand with the Dignity of Je­sus Christ to run after the stray'd. And continuing the same Dis­course, he nam'd the Apostle St. Andrew in a thing that the Evan­gelist St. John attributes to St. Philip; wherein the Duke, who knew more then he, made no Scruple to shew him his Er­ror.

These Rigours of the Pope, and the bad Success of the Em­bassie of the Duke of Nevers, who was not a little griev'd to see that they did but laugh at the Miseries of France in Rome, and in whose Presence this same Cardinal had presum'd to say, smiling at the Description he made of 'em, That he did not know how to help 'em; All this, I say, made some of the Reformed take heart, in hopes to see a Schism that might happen to their Advantage. But those who understood better the Roman Policy judg'd other­wise, and believ'd, that all these Scruples were rais'd only for to enhance the price of the King's Reconciliation, and to draw more advantageous Conditions from him; amongst which they highly fear'd, least destroying the Hereticks, as one of the chiefest, should be inserted. It is true, the King had charg'd the Duke of Nevers to let the Pope know, if he were capable of hearkning to Reason, that considering the present posture of Affairs, he ought not be oblig'd either to destroy the Reformed, nor to promise the compassing of it one day, because they were strong enough to stand in their own Defence, and had well fortify'd Holds to retire to. In consideration of which he besought the Pope not to take it [Page 137] ill, that some other more moderate Course might be taken for the good of the Catholick Religion, without mentioning the Destructi­on of the Reformed. Pisani, who had made a Voyage to Italy be­fore the Duke, had also been charg'd with the like Instructions. But the Reformed were not ignorant of the Artifices of the Court of Rome, that takes her Measures afar off to bring about her De­signs, whereof she never loses sight. The Pope also explain'd himself clearly enough upon this Subject; and tho' he had resolv'd to give no positive Answer to the Duke of Nevers, when he ask'd him, what he would have the King do in order to obtain his Absolution; [...]et told him, to be rid of his Importunities, that the King should do the contrary of all that he had done till that time. The Re­formed understood well the meaning of those Words. They were not obscure to those that knew with what earnestness the Court of Rome had, and still did endeavour throughout all Europe, to destroy the Protestants: They saw well, that the Popes mean­ing was, that the King who to that time had been the Protector of the Reformed, must for the future persecute and destroy 'em. They were moreover well informed, that divers Advices wereThe fears that the King and Popes recon­ciliation gave the Reformed▪ given the King to divert him from favouring them; and that it was ever-more represented to him, that that was the only [...]ans to bring back all the Catholicks into his Service, and bind [...]he Pope to his Interests.

Mean while the Truce which the King had made with the Heads of the League immediately after his Conversion, under pretenceTruce to the King's pre­judice. [...]f re-uniting their Minds, and to wean them from the War, en­ [...]ed with the Year. It was at first made for Three Months, and [...]en was continued. The Reformed of the Council oppos'd it [...]ith all their might, and endeavour'd to make the King sensi­ [...]e, that this Truce would prove the Ruine of his Affairs; be­ [...]use it would delay the good Intentions of those that were in­ [...]inable to return to their Obedience, and give the Heads of the [...]eague time to re-encourage their Party that began to shake, and [...] Opportunity of treating more advantagiously with the Spani­ [...]ds. But this Advice was rejected by them who foresaw that [...]e design of a Peace would throw the Reformed into despair, who [...]und more safety for themselves in the Continuation of the War. Yet [...]me convinc'd the World that their Counsel was both wholsom and [Page 138] unbyassed. The particular Heads of the League stuck close one to an­other whilst the Truce lasted, hoping that All together should obtain better Conditions then separate and divided; and the Heads made a bad use of it to draw more Succours from the Spaniards, who were desirous to continue the Troubles in the Kingdom. The King there­fore publish'd a Declaration, setting forth his Reasons for disconti­nuing a Truce so hurtful to his Interests. But the face of things chang'd as soon as ever the Truce was expir'd, and most of the Cities treated. Meaux was the first that submitted, following the Ex­ampleReduction of Meaux and other Towns. of Vitri the Governor. She drew great advantages from her submitting, and the Edict that was given her serv'd for a Model to the rest under the same Circumstances.

All these Surrendrings gave new Jealousies to the Reformed,Clauses in the Treaties that preju­dice the Re­formed. against whose Liberties there were always some Clauses inserted in the Treaties of the Governors and Cities. The very Ar­ticles that were agreed upon at Mantes were almost all violated by these new Edicts; and the Reformed after all these Infringe­ments, found themselves in as bad a posture as at the beginning. All the Towns did not shew an equal Aversion for them; but they all agreed, that no other Religion then the Catholick should be exercis'd within their Walls Meaux was content to exclude out of her Cities and Suburbs the Exercise of the Reformed Religion. Others banish'd it their The Cir­cuit of a League from any Town, being within the Precinct or Jurisdiction of it. Banlieve. Several reduc'd it to the Limits of the Edict of 1577. fearing least the Service of the Reformed should get 'em a more extended Liberty Several desir'd that the Exercise of the Reformed might be remov [...] from the Jurisdiction of their Bailiwick. Some added pain of Death to those that should break the Conditions. Paris remov'd the Liber­ty desir'd by the Reformed Ten Leagues round. Villars banish'd it Roan, and all the Towns and Places that he caus'd to submit to the King's Obedience; and added, That there should be nei­ther Judge nor Officer that was not a Catholick employ'd there­in, and did not live according to the Constitutions of the Romish Church. But to temperate this rigorous Clause, it was subjoin­ed, that this should only last till the King had otherwise order'd it Poitieres, besides the removal of the Exercise of the Reformed from the Town and Suburbs, and from all the places that the Edict of 1577. did not permit, demanded that the Catholick [Page 139] Religion might be restor'd in divers places of Poitou. Agen limi­ted her Bonlieve to half a league round, where the Reformed Religion should not be exercis'd. Amiens prohibited it in the City and whole Bailywick, without having respect to the Edict of 1577. Beauvois obtain'd that it should be no nearer then three Leagues about, nor in any places of the Bailywick, but where it had been in the late King's time. S. Malo treated after the same manner. The Towns and Lords that return'd latest to their duty, follow'd the example of the rest, and got what they cou'd from the King against the Reformed Religion.

Some of the Edicts were publish'd before the Reformed had formed the Assembly they were permitted to hold at St. Foy; [...]o that they had time to see what they were to expect from the Reconciliation of their old Enemies with the King, and to be [...]onfirm'd in their fears of seeing the Kingdom pacifi'd at their [...]ost. They saw even some of those Cities, which having held [...]or the King, revive their zeal after the example of the Towns of [...]he League; and pretended that their fidelity shou'd not deprive 'em [...]f the Advantages granted to Rebels; whence they drew this [...]onsequence, that they ought not to be forc'd to suffer the exer­ [...]ise of the Reformed Religion, seeing such were free'd from it as [...]ad for a long time stood out against the King. But their allarums [...]ill encreas'd by the Ceremony of the King's Coronation, which [...]as celebrated at Chartres, because Rheims was as yet in the [...]ands of the League. The Clergy that never forgot their [...]terest in Ceremonies of this kind, which they have introduc'd [...]ther thro' Ambition then Necessity, inserted a Clause in the Oath that was then taken by the King, whereby he was bound [...] express words, to root out Heresie. He is made to swear, [...]fter some other things that concern Justice and publick Tranqui­ty, I shall to the utmost of my power sincerely endeavour to drive [...]om my Jurisdiction and Lands of my Subjection all Hereticks de­ [...]ar'd Oath of the Consecrati­on. by the Church▪ The Reformed knew well what share they had [...] this Article of the Oath, they to whom what Catholicks call the Church, had so often declar'd their meaning; they against whom the [...]opes had rais'd such cruel Persecutions; and they to whom the [...]rench, and even those of the King's Party gave every day the odi­ [...]us name of Hereticks. But part of the Suspicion which this [Page 140] Clause might give, was remov'd by granting the Reformed a Brief, wherein the King assur'd 'em that he did not mean Them in that Oath: And they had in fome measure provided a Remedy against this fear, by one of the Articles that were agree'd on at Mantes.

Another cause of jealousie was the Favour into which the JesuitsThe Jesuits Answer. had crept a little after the King had chang'd his Religion, and chiefly after the Reduction of Paris. The Cardinal de Bourbon had un­dertaken to establish 'em, in spight of the oppositions of the University. The Duke of Nevers upheld 'em with his whole Credit; and many Lords openly protected them. Part of the Par­liament was for 'em; the King himself, who was brought to a­ny thing in hopes to soften the Pope, favour'd 'em. Their cause was pleaded pro and con; the Rights of the University were maintain'd with utmost vehemency. Arnauld ther Advocate, enlarg'd much upon the Inclination, altogether Spanish, of that So­ciety, whose Founder had made a vow of mortal hatred against France; and shew'd how formidable their power was. They had encreas'd in fifty years to the number of ten Thousand men; they had already two Hunder'd twenty eight Houses; two Millions of Gold Revenue; great Lordships; Cardinals in their order: all which cleerly shew'd that they ow'd this propagation to their un­quiet, covetous, and ambitious Disposition. But it appear'd at that very time that they had a great credit in France, seeing their Cause was pleaded privately to avoid Scandal. That is to say, these Refin'd Po­liticians by means of their Friends, prevented their being told their own in a publick Audience: Whence the wise might perceive, that it was not safe to offend 'em. The Reformed beheld the Settlement of the Jesuits as an ill omen for them, because they were their sworn Enemies; born on purpose to oppose the Re­formation; and the ordinary Instruments of all their Persecuti­ons. Moreover the Society was altogether Spanishly affected; and consequently engag'd to persecute the Reformed, whose ru­ine Spain sought with all the strength of her Policy. But thisInjustices done to the Reformed. terror did not go far; the matter was not decided; and e're the year was ended, there fell out things that found the Jesuits other In­trigues to disintangle.

[Page 141]The Reformed were still deny'd any places of trust; and there1594. were Catholicks so unjust upon that matter, that they chose rather to see the King lose a place, then to suffer a Reformed to have the Government of it. D' O. publickly said, that it were better Catelet, a Frontire place of Picardy, shou'd be taken by the Spa­niards, then that a Protestant should have the keeping of it, because it wou [...]d be easier to retake it from the King of Spain, then to drive a Reformed Captain out of it; But what made the Reformed more sensible of the injury of this denial was, that whilst they were depriv'd of lesser Offices, the chiefest places of the State were given to the Leaguers, that demanded them for returning to their Obedience: As if Rebellion had given more right to the highest Dignities, then long Service, and tryed Loyalty to the lesser ones. Nay at Tours itself wou'd they make Recorders and Notaries take an Oath, of living and dying in the Catholick Religion; which if it were not done, the place was declar'd vacant and free for the purchase of another. This so unequal a distributi­on of Recompenses mortally offended the Protestants, who not without a just Resentment, found that the Parliament made no Scruple to Register the Patents for Admiral or Marshal of France, granted to the Heads of the Rebels; yet would not admit an Usher or a Procter of the Reformed Religion, without obliging him to swear that he wou'd live a good Catholick. Nor was this all; the Governments and Places were taken from the Reformed, and at the same time bestowed upon their Enemies. Divers pretences were con­triv'd, either to hinder them from fortifying the places they held, or to perswade them that the keeping 'em was not worth while. Valognes in Normandy was taken from 'em, under a pre­tence that it signifi'd nothing to keep it, because two or three useless Forts about it were ras'd. Mention was made of demo­lishing all the places that kept Poitiers block'd up, as soon as that great Town wou'd be reduc'd. The Baron of Courtomer also was de­priv'd of the Government of Argentan to put Medavi in his place: and elsewhere many the like Subjects of Complaint were given. The King to appease the Murmurings that were occasion'd by such Acts of Injustice, pay'd the Reformed with the Parable of the Young Man, at whose return, after a shameful wasting of his Wealth; [Page 142] his Father kill'd the fatted Calf, for Joy of his Repentance.1593. But they answer'd, that they ought at least to be treated as the Son that had always been faithful, and to whom his Father said, Son, all that I have is thine. That if they were resolv'd to spend the revenue of the Family, in favour of a Prodigal to reclaim him, it was but just at least to make him a sharer, to whom it was said, Son, thou hast always been with me: That certain­ly the obedient Son was not to be Sacrific'd for the return of the other; nor to be despoil'd of his Rights to confer 'em on him that trampl'd under Foot the Authority of his Fa­ther.

Besides these general affairs, there happen'd others particular in many places, which were enough to weary the Patience of the most prudent and moderate. The Lieutenant Civil of Paris put out an Order, commanding the Reformed to bow to Crosses, Images, Banners, and Shrines, when they shou'd meet 'em in the streets. This seem'd to be of consequence, because it was done as 'twere in the very Presence of the King, who seem'd to Au­thorize, seeing he did not hinder it. An order of the Judges of Lyons drove from the City and its Jurisdiction, upon pain of Death, all those that shou'd not profess the Catholick Religion. The Parliament of Rheims prohibited on pain of corporal Pu­nishment, the selling, reading, or keeping Books for the use of the Reformed Religion. That of Bourdeaux had made an Act, that authoriz'd the digging up of the Bodies of the Reformed, which in the space of fifteen years had been buried in the Churches or Church-yards of the Catholicks. The orders taken with those that had the management of the King's Exchequer for the pay­ment of Ministers, were of no effect. The Courts that were promis'd for the Administration of Justice in Guyenne and Languedoc, were not set up, though the Passion of the Parliaments of Bourdeaux and Thoulouse, against the Reformed wanted but little of Fury. At Orleance the Officers already receiv'd were deposed. The Parlia­ment of Roan caus'd the Proctors and Advocates to make a pub­lick Abjuration, before they were permitted to plead or argue at the Bar: And even at Tours, the Parliament before it's return to Paris, had caus'd a Judge Assistant of Saumur to make his Ab­juration, [Page 143] afore his Pattents could be register'd; which appear'd so1594. much the more strange, that Saumur was a Town of Safety.

Among the Reformed Lords, there were some that took no great Care of the Affairs of their Party. Lesdiguieres minded no body but himself in Dauphine, where he was very powerful. His man­ners were irregular, and his Life not very edifying. He was covetous, ambitious and debauch'd; and he had join'd himself to the Reformed in his outward Profession, rather because their Re­ligion had been the raising of his Fortune, then out of any real Piety. There was a Proposal also of marrying his only Daugh­ter with la Trimouille, or the Marshal de Bouillon, which would have very much advanc'd the Affairs of the Reformed. But the Court prevented those Alliances; and a little after that, Lesdi­guieres marry'd her to Crequi, a zealous Catholick. Neither was Roni less cold in the matter of Religion. He was one of those wary Blades that will be always serving God on the winning side; so that his Religion consisted only in Appearances, and those but very superficial too. There were also Governours both of the Provinces, and of strong Towns, whose Character was much the same; who though in the main they were perswaded that their Religion was right, nevertheless were so strongly engag'd with the Court, that 'twas not very probable they would break with Her to serve their Brethren. But there were several others who laid things more to heart, and who us'd all their Endeavours to prevent the Reformed from falling into any Snare upon the account of fair Promises, and would not permit 'em to lose the Opportunity of securing their Persons, and the Exercise of their Religion. The Mareschal de Bouillon was one of these, and in greatest Authority: A Person of great Merit and great Ambition. He had the Reputation of a good Head-peice in the Council, and of a great Captain in the Field, in Credit with Foreign Princes, and capable to be the Head of a Party. His Estate was conside­rable, and he had Places of Strength in his Hands. More especi­ally Sedan, which, as he said, belong'd to him by the last Will and Testament of his Wife, who dy'd but a little before without Children, and was a Place of great Consequence, as being an Inlet for Foreign Armies into the Kingdom. La Trimouille was next to him: Neither had Competitorship made 'em so jealous of each [Page 144] other, but that they aim'd both at the same Mark. Besides they were united afterwards by a more strict Alliance, in regard they married two Sisters of Prince Maurice, to whom the Ʋnited Provinces had granted part of that Power, which William his Fa­ther had exercis'd until his Death. La Trimouille was Young, Brave, Resolute, Daring, Courteous, Generous, Powerful in Poictou, and drew a great Train of Nobility after him. The Court accus'd him of being a Lover of Quarrels, and of being Head-strong. But others gave him a better Character; That he was one who would listen to Reason, understood it, and was ca­pable of good Counsel; and look'd upon him as a Person endu'd with great Qualities, happy natural Parts; and one who only wanted a little Age and Experience to ripen him for a perfect He­roe. The Honour he had to see the Prince of Conde, his Nephew, Presumptive Heir of the Crown, because the King had no Legiti­mate Issue, and was by no means to be reconcil'd to Queen Marga­ret de Valois his Wife, somewhat lifted up Tremouille's Heart, and made him look'd upon with more Respect by the Reformed, who despair'd not one day to see him their Masters Governour. But on the other side it render'd him suspected and odious to the Court, where his Genius was dreaded. Some Proceedings of his at St. John d' Angeli, where the Prince of Conde was brought up, were much disgusted; of which I shall tell the reason in another place. And his vivacious and couragious manner of supporting the Here­ticks afterwards, render'd him still more suspected. The King hated him, because he thought himself despis'd by him, tho' he had done him great Services: And if he let fall any Word at any time that carried with it the least Aire of a Threat, it was always taken in ill part, because they thought him capable of do­ing more then threaten.

These two Lords communicated their Mistrusts one to another, and laid before each other the King's Easiness, the Tricks and Ar­tifices of Rome, the Hatred of the Reconciled Leaguers, who sufficiently shewed by the Articles of their Treaties, their eager desires to reduce all France to one Religion. There were also a great number of Lords, Governours of Places, Captains and Per­sons in Authority, who lay under the same Terrors; among whom there were some, who having seen the times wherein Massacre [Page 145] and Treachery were so rise, made no question but there was a de­sign to destroy the Reformation, as soon as they could meet with a favourable opportunity. The Catholicks did those who were thus Character'd the Honour to call 'em Brouillons, Troublesom, Restless Disturbers of the Publick Peace. As if People, with whom they had so often broke their Words, were to blame in distrusting those whose Violation of Faith they had so often experienc'd, and securing themselves against their wicked Intentions. Du Plessis, who made a Conscience of Religion, was one of the most zealous for the Establishment of it; and a great part of the Affairs, that tended that way, were manag'd by his Counsels. But in regard he was a Person of known Probity, the King still put a Confi­dence in him, and follow'd his Advice in many things, because his Enemies themselves acknowledg'd 'em to be both prudent and sincere, tho' they were often utter'd with great Boldness and Liberty. He it was that reunited those who were like to be divided by their own Jealousies; who appeas'd those who were over-hot and furious; who put a stop to those that ran too fast, and found out all Expedients proper to procure the Good of the Churches, yet never fail'd in his Obedience. There was no body that la­bour'd so much as he to keep the Reformed within the Bounds of due Patience, during Negotiations for Four years together, at what time their Fidelity was put upon cruel Trials, through the Severity, Delays and Artifices of the Court, before they could obtain but tolerable Conditions.

These various Inclinations appear'd in all the National Assem­blies, both Temporal and Ecclesiastical, which were held for naming of Deputies, and to draw up Memoirs that were to be sent to the General Assembly which was to meet at St. Foy. There were some of those particular Assemblies, wherein it was debated whether a Protector should be chosen within or without the King­dom; or whether there should be a Form of Government erect­ed, to stand upon their own Legs without Protection. But the whole was referr'd to the General Assembly to be there consult­ed. Those Proposals came from the Duke of Bouillon, who was for conferring the Title of Protector upon the Palatine Elector, or some other Prince of his House, and naming under him Four or Five Lieutenants within the Kingdom, setting aside the Princes [Page 146] of the Blood, whose Interests were such, that the Common Cause would suffer too much prejudice by 'em. He was in hopes by this means, that the Chief Authority would rest in his hands; that others would permit him to exercise it with less Jealousie under a Superiour, then if he enjoy'd it in his own Name. But the Reformed, more especially they who were call'd Consistorials, were weary of Personal Protection; and the Authority pretended by Protectors had caus'd 'em to murmur a long time ago against that which they called Protectoral Tyranny.

There could be no National Synods assembl'd since the YearSynod at Montau­ban. 1583. But that which was held in the Month of June at Montauban, a City far remote from the Court, and passionately zealous for Religion and the Common Cause, made amends for that long Interval of lost Time, and handl'd Affairs of great Im­portance. The first of all their Cares was to order Publick Pray­ersOrders and Prayers for the King's Prosperity. for the King's Prosperity; to the end it might appear, that his changing his Religion had not disingag'd 'em either from obeying or serving him. And this tended yet farther to make the Passion of certain Orders of Monks more evidently strange, who refus'd to pray for the King, tho' he were a Catholick, and Crown'd with the usual Ceremonies. This Diametrical Opposition of Du­ty in the one, and Contumaciousness in the other, plainly made it apparent, on which side the Law and Spirit of Peace was to be found. And prudent Men might easily know where the good Subjects were, when they heard those, whose Religion the Prince had relinquish'd, pray to God, according to the usual Custom, for the Success of his Arms; while they whose Doctrine he had embrac'd, refus'd to name him in their Supplications to Heaven. But least this Mark of the Synod's Affection to the King's Pro­sperity should be taken for a tacit Approbation or Dissimulation of the change of his Religion, the same Assembly order'd thatAnd to bring him back to the Reformed Religion. Prayers should be said at the same time, that God would vouch­safe to bring him back to the Religion which he had quitted; that the Ministers who were sent to the Court should lay before him his Duty in that Particular to God; and that Letters should be written to those that were usually about his Person, to make him some Remonstrances.

[Page 147]After this, the Synod fell for a short time upon Political Affairs,Disowns the Province of the Island of France in several particulars. the occasion being given by the Province of the Island of France. The Neighbourhood of the Court had wasted a good part of that Province, and either by kindness or by Favours done 'em, the Refor­med in those Quarters had been oblig'd to be content with the Edict of 1577. the Verification of which they afterwards most importu­nately su'd for. This Proceeding was disown'd by the Synod, as being contrary to the Resolutions taken at Mantes, where they had obtain'd a Promise of a new Regulation, which should enlarge that Edict; and the Society gave in charge, that their Com­plaints should be carry'd to the General Assembly at St. Foy, which was conven'd the Month following. The Reasons why they were not contented with that Edict, were, because the Force of it was eluded by so many Frauds, that they could no longer be assur'd of having any Advantage by it; that something was [...]ar'd off every day by the Treaties granted to the Cities of the League. That the Reformed, since that time, having perform'd many faithful and important Services, it was but just, that in stead of cutting off any thing from their Priviledges, they should grant [...]em new ones in recompence for their loss of Blood, and Hardship [...]ndergone. That, in short, that Edict was granted at a time, when they had for their Leader and Chieftane the first Prince of the Blood, who was their Guarantee for the Observation of it: [...]ut now that Prince having quitted their Party, the face of Af­fairs was so chang'd. that they had no Assurance of Security in [...]n Edict, without Warranty; and therefore they wanted another [...]uarant, or that their Lives and their Consciences might be pro­vided for by some other way more solid.

The same Province had also fallen into another Snare of the [...]ourt. They had giv'n 'em a tast of a Project of Accommoda­tion with the Catholicks, under pretence of uniting with 'em in defence of the Liberty of the Gallican Church, against the En­terprises of the Popes. These Deputies came to the Synod with [...]junctions to make the Proposal; and withal to add another for [...]e naming of competent Judges on both sides, to whom both [...]arties should refer themselves for the Decision of Controversies. [...]nd because the Court was affraid of these frequent Assemblies, [...]ey so order'd it, that the same Deputies desir'd that Synods [Page 148] might be but rarely held, and only upon important Occasions. The Mischief proceeded from hence, that they who carry'd the sway within that Province, were every day with the Courtiers, who lost no opportunity of laying before 'em the King's Power, who gather'd strength every day more then other; and therefore if they were over nice to day, they might be forc'd to repent to morrow. They gave 'em farther to understand, that when the season ceas'd to favour 'em, it wou'd be in vain for 'em to wish back those opportunities of securing themselves which they lost; and that in regard they were not so numerously strong in the Pro­vinces about Paris, they would be the first opprest, as being the most easily destroy'd. The Promises and Favours, of which the Court were prodigal, to those that turn'd their weak side to the Enemy, afforded also more Strength and Weight to the same Illusions. But the Synod, which sat in a place of security, was not so weak as to relish those Proposals, which were therefore ut­terly rejected. Nevertheless, this was the Ground and Begin­ning of a strange variety of Opinions and Prospects, the effects of which have continu'd ever since. The Southern Provinces of the Kingdom, either as being the remotest from the Court, and consequently less dazl'd with the marks of Grandure; or else as being the strongest both for Number and Quality of the Refor­med, or for the Number and Strength of the Places which they possess'd, were generally inclin'd to more vigorous and resolute Opinions; whereas the Provinces adjoyning to Paris have fol­low'd the Example of that Metropolis, whose Counsels have al­ways recommended Submission and Patience. Posterity will judge better then we, whether the aptness of the one to learn were an effect of Prudence or Weakness; or whither the vigour of the other proceeded, as the Persecutors give out, from a Spirit of Rebellion, or a constancy no less laudable then just.

In the mean time the Deputies of the Political Assembly met at St. Foy, to the number of thirty: nor had the Reformed taken out Letters of Permission for the forming of that Assembly. But the King who fear'd the Consequence, and was not willing to use 'em to so much liberty, which was prejudicial to his Authority, nor desirous to vex 'em by an unseasonable Severity, sent 'em [Page 149] a Brevet which authoriz'd their meeting. Every one brought the Grievances of his Province, and Memoirs conformable to the Hopes or Fears that prevail'd among 'em. There was one too a­mong the rest, who propos'd the settling a Pension upon one of the Secretaries of State, to make him their Friend at Court: As also to provide another Pension for the King's Mistress, who seem­ed to have some kind of Inclination and Kindness for the Refor­med. To this he added, that 'twas requisite there shou'd be a certain number of Deputies maintain'd at Paris, who might con­sult with the Ministers of the Place, and the Lords that were then at Court; and some Officers of the King's Houshold, if any bu­siness fell out that requir'd a more then ordinary Consultation. That Expedient no way displeas'd the Catholicks, because it would have broke the Union of the Reformed, and lay'd 'em at the Discretion of their Enemies, who would not have had a­bove three or four Persons to manage, easily frighten'd or as ea­sie to be corrupted by ordinary Artifices. Others brought ample Instructions, to take it into their Consideration, of what impor­tance it was, not to lose the benefit of an Assembly, for which they had so happily obtain'd a full permission from the King. Long Discourses were made about what might create Distrusts for the future: and Opinions were added concerning what was proper to prevent evil Intentions. Upon occasion of which, they were earnestly advis'd to insist upon the security which they were to demand, for the performance of things that might be pro­mis'd 'em.

The Assembly took all these things into consideration, as far as it was thought needful for the disposing of the Minds of Men to take good Resolutions: but the principal Affair was to lay a solid Foundation of Union. 'Twas thought the King could no [...]onger retain the Title of Protector of the Churches, since he had quitted their Religion, and that it was a perfect Contradicti­on to take upon him the Protection of the Reformed Religion, while he profess'd another, which oblig'd him in reason of Con­science to destroy what he pretended to defend. Neither would the Catholicks endure that the King should think it an Honour to him to wear that Title, and would be scandaliz'd that a Catho­lick King should take upon him to be the Protector of Heresie. It [Page 150] behov'd 'em therefore to unite under other Auspices: However they did not think it proper to commit themselves again to the Discretion of a new Protector, but rather chose to take such mea­sures, that their Religion might stand supported by its own Weight, and upon its own Leggs. They therefore created aProposals and Regu­lations for the General Council. General Council, which was to have all the Authority in the Affairs of Religion, and by their Order all the Provinces were to be govern'd. To this purpose there was a Regulation drawn up, comprehended in Eight and Twenty Articles, which Ordain'd how the Assemblies of this Council should be form'd for the fu­ture. And this Platform was observ'd in all the Assemblies af­terwards with little or no Alteration, only that the number of Provinces and Deputies was augmented. Under the Direction of this Council General it was, that the Affairs of the Reformed be­gan to re-settle, and that it appear'd to their Enemies, that it would be no easie thing to ruine 'em. Then 'twas that they be­gan to use the Word We, whereas while they were under the Go­vernment of Protectors, the Common Cause was frequently the Pretence to shadow the Interests of the Head of the Party, whose Name alone, and Authority only appear'd in all Treaties and Edicts. And it was by the Instances and Importunities of this Council that they obtain'd the Edict of Nantes: And in regard that after they had set up this new Order among themselves, they were forc'd to make use of all their Dexterity, Vigour and Pa­tience, before they could procure any firm Peace to themselves; it may be rationally conjectur'd that they had never obtain'd it, had they taken any other Course. This Regulation reduc'd the Number of the Provinces to Ten, every one of which was to send a Deputy to the Assembly. It was decreed that there should be a Distinction of States among the Deputies, according to the Model of the States General of the Kingdom; since they were desirous that the Deputies should be chosen, some out of the Body of the Nobility, some out of the Body of the Ministers, and some out of the Third Estate. But the Ministers were not allow'd the same number as the other two Estates; whether it were for fear, that if they had as equal a Voice as the other two, they would get all the Power into their own Hands; or whether it were, that they thought that the Deputies from the Nobility, [Page 151] or from the Third Estate, being in a Capacity to be also Elders of some Church, tho' they were not Deputies under that Title, the Consistorials would be always strong enough in the Assem­blies. So that in the number of chosen Deputies, there were to be Four Gentlemen, Four of the Third Estate, and but only Two Ministers. The Provinces were to send Persons of these distinct Qualities, every one according as they were in degree; and for the better regulating of what Estate the Deputy of every Province should be for the first Assembly that should be held, they had recourse to Lots. 'Twas also agreed that the Deputies should be chang'd every Year: So that every Six Months the Five Seniors quitted the Service, and gave way to Five others. It was likewise agreed, that Dukes, Lieutenant Generals, or other qualify'd Persons, should have Voices in the Assemblies, tho' they were no Depu­ties, provided they were such as might be confided in.

By the same Regulation Provincial Councils were erected, com­posedProvincial Councils. of Five or Seven Persons of the Three Estates, and of which one Minister at least was to be a Member, and one Governour of a Town in a Province. These Councils were to answer the General Assembly, and to have the same Authority in their se­veral Jurisdictions, as the Council General had over the whole Kingdom; and particularly to collect, digest, communicate Opi­nions and Memoirs; maintain Concord among the Grand ones, and appease their Quarrels; make the Distributions of Money that was to be rais'd for the Common Cause; to have a watchful Eye upon the Garrisons, and to take care of the Fortifications and Stores of the Strong Towns: And there was also a Regulation of the Time that every Deputy was to continue in Service; of the manner of electing Presidents and Secretaries in all Assemblies General and Particular; and of the Signing of Acts and Dispatches. All the Deputies were oblig'd to take an Oath, and all the Refor­med to have a venerable Respect for the Persons thus employ'd; and they resolv'd before the end of September, that there should be a Council of this Nature set up in every Province. Measures were also taken there for preserving the Places of Strength, whether the Court went about to take 'em away from the Reformed Go­vernours, or whether the Governours happen'd to die when the Lord Lieutenant chanc'd to be a Catholick. It was order'd, that none [Page 152] should be receiv'd into those Towns but Soldiers, whose Religion was attested by sufficient Testimonies; and to provide for their Maintenance according to the Model of the last Settlement, in case that any thing were retrench'd from the Strength of the Garrisons. Others advis'd the stopping of the Money call'd the Deniers du Tablier, and the Money arising from the Impositions and Tax for the Gensdarmes, to the value of the Sum sufficient for the payment of the Garrisons, if they could not be paid otherwise; and if there happen'd any Prosecutions upon these Proceedings, the Churches were to join together to save harm­less those that should be put to Trouble upon that account. They likewise settl'd a Fund of Five and Forty Thousand Crowns for General Affairs, of which every Province to the South of the Loire was to pay Five Thousand, and the rest Two Thousand Five Hundred. This Sum was to be rais'd partly upon the Gar­risons, detaining one of Fifteen Pay's; partly upon the Benefices possess'd by the Nobility, of the Revenues of which they were to take the Sixth or Seventh Penny; partly by voluntary Con­tributions, to which the Ministers were to exhort the richer sort. This Sum was different from those that were set aside for the payment of the Deputies that were to attend the Councils; and the way to raise those Sums was left to the particular Provinces. Some Regulations were made as to those that were willing to ad­vance any Money, or to bestow any thing of Free Gift. The particular Councils were permitted to look after the laying out of that same Sum of Five and Forty Thousand Crowns, reserving to the Assembly General to take Cognizance of the Expence, and to dis­pose of the Interest as they should see most beneficial for the good of the Churches. There was also Order taken about the manner of communicating Intelligence, which was to be imparted to every particular Flock: Particular Councils were oblig'd to be assisting to each other for their mutual Defence; and they referr'd back to the first Assembly, which was order'd to sit at Saumur, certain Affairs which that at St. Foy had not determin'd; par­ticularly concerning the Maintenance of Pastors, Scholars and Colledges.

[Page 153]To these were added eight other Private Articles, the first of which imported the Administration of Justice; in order to which, they demanded Chambers half one, half t' other, Catholicks and Reformed in all the Parliaments but that of Grenoble, where the Reformed, who did what they pleas'd under Les Diguieres, were well enough contented with their Condition. And if they could not obtain those Chambers, they took a Resolution to appeal from all Parliaments, Presidial Courts, and all other Royal Judges, in Affairs of which they have the Power to determine without Ap­peal. And that they would set forth the Causes of Appeal from all those Courts. The Second was, That they would apply them­selves to the Mediation of the Queen of England and the States of the Ʋnited Provinces, because they found the Affairs of the Churches in a deplorable Condition. The Third, That the Grandees should be written to, and exhorted to Piety and Union. The Fourth gave Liberty for that one time, to double the number of Deputies that every Province was to send to the next Assembly, by reason of the Importance of the Affairs which were there to be handl'd. The fifth order'd, That the Exercise of the Reformed Religion should be forborn in such places where it had been in­troduc'd by Surprize, provided it might be done without Tumult or Sedition, and that Mass should be re-establish'd in such places where it had been us'd before the War: Which was done to be­reave the Catholicks of that Pretence which they took for not observing the Edicts, because the Reformed broke 'em themselves, in not permitting the Mass to be said in certain places of which they had made themselves the Masters. The sixth put off, till the return of the Deputies that were to be sent to Court, the positive Determination, whether they would admit the Catholicks to Offices and Employments in the Cities kept by the Reformed. That is to say, they were willing that the Catholicks should un­derstand, that they should have the same as they brought, and that if they would not share Employments with the Reformed, they would exclude the Catholicks in those places where they were superiour in Strength. The Seventh disown'd all that one Province might have done to the Prejudice, and without consulting the rest; which was done to prevent Proceedings like those in the Island of France, of which we have already spoken. The [Page 154] Eighth approv'd the Union of several Contiguous Provinces in one Provincial Council.

While this Assembly was sitting. Perigord and some of theSedition of the Croak­ers. Neighbouring Provinces were over-run with certain Troops of those Seditious People, commonly called Croakers. Their pre­tence was to deliver the Country from the Exactions and Vio­lence of the Court; tho' themselves committed the greatest Ha­vock and Spoil, and did the Peasants the most mischief. These Mutineers were above Forty Thousand Men in Arms, of which above a Third part were of the Reformed Religion. One of the Artifices therefore which they made use of to disperse this Mul­titude, was to infuse it into the Catholicks, that they were not to join themselves with Hereticks; more especially not to share with them the Honour of labouring the Reformation of the Kingdom. Which was the reason that the Catholicks, upon a Signal given, withdrew, and retir'd apart by themselves; so that the Reformed found themselves of a suddain ready to be assail'd by them that had been their Comrades but a little before. But in regard they were better Arm'd, and better Soldiers then the Catholicks, it only put 'em into a little Fear. Now during the greatest Heat of these Commotions, the Reformed, who had a share in the Sedi­tion, sent certain Deputies to St. Foy, to know whether they could be any ways serviceable to 'em at that same juncture of time. But the Assembly would not so much as listen to 'em; only they advis'd 'em under-hand to make their Peace, and to get good Assurances from the Court never to be prosecuted for their Sedition.

This Assembly having order'd that the next should be at Sau­mur, Deputies a­mus'd at Court. where the Deputies were to meet the First of December, sent their Deputies to the Court, which was then at St. Germans, where they were amus'd by many Delays before any real Satis­faction was given 'em. The main thing which they insisted up­on, was, the Verification of the Edict, as had been agreed upon at Mantes, and the new Regulation which had been promis'd 'em, to render their Condition a little better then it had been, under the Benefit of the Edicts. The King shews a great desire to con­tent 'em, and every day renew'd to 'em the Promise which he had made. Nevertheless nothing went forward; however to [Page 155] pay the Reformed with some Reason for the Delays which had almost quite tir'd 'em out of their Patience, the Obstructions of the Verification were all thrown upon the Tricks and Contrivances of the Factious. But notwithstanding this Excuse, the Reformed were exasperated, and were apt to believe that the principal oc­casion of the Delay proceeded from the Court. And this Suspi­cion was confirm'd by the Offers that were made to the Duke of Mercoeur on the King's behalf, to treat with him in favour of the Catholick Religion for the Towns he held in Britaigne, and other places; all which tended to exclude, for the King's sake, the Exercise of the Reformed Religion out of a great part of Bri­taigne, and several places in the neighbouring Provinces. ButPretensions of the D. of Mercoeur. the Duke, who thought himself strong enough to preserve Bri­taigne, insisted upon higher Demands; and he pretended that the Exercise of the Reformed Religion was forbid in Normandy, in Maine, in Anjou, Touraine and Poitou, because there were some Castles in those Provinces that held out for him; but which in the main were rather Nests of Robbers then real Fortresses of War. The Reformed were therefore afraid, that whatever he demanded would be granted him; because they had seen by pre­ceding Treaties that nothing was refus'd the Heads of the League, to the end they might reclaim 'em to Obedience.

On the other side, the Decay of the League began to be per­ceiv'd at Rome; and in regard the rigorous Demeanour of the Pope had somewhat shogg'd the King, and the Catholicks of his Party, who had French Hearts; they began likewise in France to neglect the Affairs of Rome. They discour'd afresh in France of drawing up a Pragmatick for the conferring of Benefices, and of creating a Patriarch, to preside over all the Clergy. These Dis­courses caus'd great Disturbances at Rome, and the King's Prospe­rity made the Pope believe, that that great Prince might one day make a shift without him. This was the reason that he began inOvertures of Reconci­liation with the Pope. his turn, to make the first forward steps himself, and that he gave ground by degrees in the business of the Absolution. But he forbore not at first to make such strange Proposals, that meer Disdain re­fus'd to hearken to 'em. Those the Spaniards had suggested to him, to prevent his Reconciliation with the King; And the Pope, who was a great Politician, tho' he well knew they were such as [Page 156] would never be granted him, was nevertheless resolv'd to make 'em, that they might not presume to propose him Offers too far distant from his great Pretensions. But this very hotly alarum'd the Reformed, who were afraid that these high Demands had no other then this only aim to obtain their Destruction of the King, and that all of a suddain the Pope would condescend to all the rest, provided they would but content him in that particular Point. For this reason they took all the Delays of the Parliaments for the Presages of their Ruine; because the Edicts not having the force of a Law in the Kingdom, till they are enregister'd and qualify'd to the liking of the Sovereign Courts, all those that had been hi­therto granted had prov'd useless for their Security; since the Parliaments had either absolutely rejected 'em, or verify'd 'em with odious Limitations. For which reason they look'd upon themselves as living still under the benefit only of a simple Truce, liable to broken every day, whenever the King should have a desire to gratifie the Court of Rome. The very Word Truce made 'em tremble; because Truces were never made between Fellow-Citizens and Friends, but between People that live in declar'd Hostility, of which a Truce does but suspend the Effects; whence it follow'd, that the Reformed were still look'd upon as Enemies by the Catholicks; far from being treated as Members of one and the same Kingdom, and Legitimate Children of the same Fa­mily.

In this Conjuncture of Affairs the King was wounded in the1595. Mouth by John Chastel, a Disciple of the Jesuits; and the Refor­med had that slight Consolation in the midst of their Afflictions and Fears, to see that Society condemn'd to Banishment by the most August Senate of France. A Pyramid was also order'd to be set up in that part of the House where the Parricide was hatch'd; upon one of the Faces of which was engrav'd the Decree that banish'd the Jesuits out of the Kingdom, and contain'd the Rea­sons for inflicting that Punishment upon 'em. But the Parlia­ments of Tholouse and Bourdeaux would not follow the Example of that of Paris; so that the Society kept their footing, till they were again restor'd, in the Provinces under their Jurisdiction. In the mean while this audacious Attempt made a great Noise at Rome, where d' Ossat highly aggravated the consequence of such [Page 157] an Enterprize, at a time when they were treating so seriously about a Reconciliation between the Pope and the King. But that which this Accident produc'd of most remarkable, was this, That it drew from the Lips of that Agent for France, altho' a zealous Catholick, and bred up in the Maxims of the Court of Rome, an Authentick Testimony, how highly the Reformed abo­minate all Crimes of this nature, and of the profound Respect which they bear to the Persons of their Sovereigns. This Prelat giving an account of the Fact to the Pope's Cardinal Nephew, and aggravating the Horror of it, contriv'd and encourag'd by them that call'd themselves the Support of the Catholick Re­ligion, told him in express Terms, That if ever any body had a Testimony which d' Os­sat gave the Reformed. seeming just occasion to make use of such Assassinates, the Hereticks had most cause to purchase 'em, and set 'em at work against the King, who has quitted and abandon'd 'em, and of whom they had rea­son to be afraid; nevertheless they never attempted any such thing, either against Him, nor any of the five Kings his Predecessors, what­ever Slaughters and Massacres their Majesties had made of the Hu­guenots.

This Misfortune did the Reformed no unkindness; for it put the King in remembrance that he had never ran the like Risco while he was in their Hands. Whence it came to pass, that he sometimes declar'd to his Confidents, that as to what concern'd the Safety of his Person, he had a far greater Assurance in them, then in the Catholicks. On the other side, the Result of the Consultations of the Assembly at St. Foy, gave the Council no small occasion to make particular Reflections; who beheld with Astonishment that numerous Body, without a Chieftain, to re­unite the various Members of it; to close and confederate together in their own Defence, and take such proper courses to become for­midable to their Enemies. Therefore they would have had it look'd upon as a form'd Rebellion, and an insolent sort of pro­ceeding, what was done by the Reformed at that time in order toSentiment [...] of the Court touching the Union of the Refor­med. their Preservation. They call'd the Union a Design to set up a State with separate Interests, and a distinct Government: And because this was spread abroad at that time by passionate and vi­olent Persons, all the Historians that have since put Pen to Paper have not fail'd to exclaim against that way of proceeding, and to [Page 158] black'n it with furious Declamations; as if it were a Crime to be careful of Self-preservation, when People have Enemies to deal with void of Equity, Faith, Humanity, such as the Catholicks had more then once appear'd in reference to the Reformed. The King had no reason to be offended at these Precautions, since they were made use of neither against his Person, nor against his Authority; but against a sort of Zealots, who might abuse his Power to oppress the most faithful part of his Subjects; and a­gainst the Court of Rome, with whose cruel Intentions, and bloody Maxims all Europe was too well acquainted.

Nevertheless the King forbore not to disturb these Assemblies,Sentiments of the King upon the As­semblies. and to look upon 'em at least as du Plessis had sometimes repre­sented 'em; that is to say, such as might degenerate, and give occasion to Factious Spirits to raise Commotions and Tumults not easily to be appeas'd. Which was the reason that sometimes he complain'd of their being conven'd, and sometimes he gave ex­press Orders for their Dissolution. But then the King follow'd rather what his Councils peal'd in his Ears, then his own Inclina­tions; for as soon as others laid before him how dangerous it was to reduce the Reformed to the Provocations of Despair, by de­priving 'em the Comfort of those Assemblies, he revok'd his former Orders by others, more expresly forbidding their being dissolv'd. In a word, it was more advantageous for the King to permit that Union of his Subjects, which oblig'd 'em to request his Leave for the time and place of their Assembling, then to reduce 'em to throw themselves under a Foreign Protection, by refusing 'em the means of securing both their Religion and, their Lives under the Good Will and Authority of their Lawful Prince. It was also better to see them united among themselves by that form of Correspondency, then under a Protector, whose Courage might be elevated by his Power, by Foreign Adherences and Do­mestick Discontents, and give him fair Opportunities and Advan­tages to enlarge his Reputation.

But for the present 'twas thought, that the most assured meansCauses why they would not declare the Refor­med capa­ble of Offi­ces. to disperse those Assemblies, or prevent the Mischief they might do, was to afford the Reformed some occasion of Content, to the end the first Assembly that was call'd together might have no more to do then to accept the King's Concessions, and to return [Page 159] him Thanks. For this Reason the Verification of the Edicts which had been formerly granted, was press'd for at a more then usual Rate, and the Confirmation of 'em by a new Edict, as had been agreed with their Deputies at Mantes. The greatest Diffi­culty consisted in their declaring the Reformed capable of all man­ner of Employments; and this was that which the zealous Catholicks were extreamly unwilling to do, who could not by any means brook the Violation of their Canons, by which the Here­ticks are excluded from all sorts of Offices and Preferments. This Difficulty could not be remov'd by Four Years Sollicitations, nor by the express Orders of the King; nor by a new Delcaration given at St. Germans in November of the year preceding. TheThe Prince of Conde taken out of their hands Council consented to it, as also to several other Provisional Regulations, because they were then bethinking themselves of getting the Prince of Conde out of the Hands of the Reformed, either because the King was desirous to have him bred up in the Catholick Religion, to prevent the Pretences of a Civil War, which might be taken one day from his being Educated in the Reformed; or because the Count of Soissons, a turbulent ambiti­ous Prince, and who look'd upon himself as Presumptive Heir to the Crown, by reason of his Nephews Religion, and for other Reasons, was very uneasie to him; or else because he had a mind to lessen his Pretensions to the Crown, by opposing against him a Prince much nearer to the Crown then himself: Or lastly, Because he would deprive the Reformed of a Chieftain, who might one day head 'em, and demand new Favours in their behalf.

The King told the Reformed, on purpose to make 'em willingWays to bring it to pass. to surrender the Prince up into his Hands, that his frequent In­firmities caus'd him to bethink himself of Death, and oblig'd him at the same time to desire that he might have his Heir always by him, to secure him the Succession, and put him in a condition to preserve themselves by ways more gentle then a War. But this Hook would not take with the Reformed, who thought it much more conducing to the Peace and Welfare of the Kingdom, that the King should dissolve his Marriage with Margaret de Valois, and be­think himself of another Wife, then to have a Prince near his Person, whose nearest Relations thought they had Reason sufficient to dis­pute with him their Right to the Crown. The King thus repuls'd on [Page 160] this side, resolves to assail 'em on the other, and seeks to en­gage 'em to put the Prince into his Hands, by granting 'em Ad­mission into Offices of Trust; an Honour which indeed would have been dear enough sold to 'em, since it must cost 'em a Prince who might be one day the Restorer and Pillar of their Hopes. And this Consideration was made use of to perswade the Parlia­ment to the Verification of that Article; but this Reason pre­sently wrought another Effect then was expected: For there were some zealous Catholicks who found it so weighty, that they would have made it one of the Conditions of the Verification of the Edict, to the end the Reformed might not refuse to surrender the Prince, without the Forfeiture of all the Favours that had been granted 'em. And this seem'd so much the more reasonable, because it was thought impossible that ever the Reformed would let go such a Pledge out of their Hands: And there were ma­ny Catholicks that wish'd they would have obstinately refus'd it, that they might have had a specious Pretence to declare War against 'em. But the King had other Thoughts. He was not willing to destroy the Reformed, of whom he stood so much the more in need, that he might not be altogether at the mercy of the Catholicks, who treated him a little too imperiously. There­fore he strove to get the Prince out of their Hands by gentle means, rather then by force of Arms, or by the Authority of a Publick Law; knowing well, that they would have taken that Law for an Affront, because it would have made 'em look'd upon as Persons suspected, such as were to be compell'd to their Obedience.

'Twas therefore put to the Question in Parliament, whetherThe Article about Offi­ces passes with some trouble. the Edict should be verify'd purely and simply, or no; and the thing was debated with great Heat; more particularly the 19th Article of the Edict of 1577. which declar'd the Reformed ca­pable of Offices and Dignities, was the Subject of the Contest; nor did it pass without a vast deal of Trouble. Nevertheless there were several who argu'd for the Verification of this Article as the rest, without Restriction or Qualification. And they insisted ve­ry fervently upon the Services which the Reformed had done the King and the Realm; and they exclaim'd against their Refusal to treat 'em according to their Merit as a high piece of Injustice and [Page 161] Ingratitude. They likewise maintain'd, That since they were equal to the Catholicks in Affection and Fidelity, they should be dealt with alike in the destribution of Honours and Rewards. Others to these Reasons oppos'd the fear of injuring the King, be­ing a new Convert, and still at variance with the Pope; and of hard­ning the rest of the League in their Rebellion, if such an impor­tant Favour were granted to the Reformed against the Provisions of the Canon-Law; and that so suddainly too, after the Return of the King to the Catholick Religion. But those oppositions sig­nify'd little, in regard the pure and simple Verification was car­ry'd by the Plurality of Voices. Servin, one of the Advocates General, strongly upheld this Opinion; and in regard he was an Enemy of the Jesuits, he was just enough to the Reformed. Se­guier, his Associate, was of a quite contrary Judgment; but Guele the Proctor General bethought himself of a Cavil, which had like to have engag'd all the Kingdom in new Combustions; for he put the Reformed in mind, that new Traps were laying to ensnareThe Proctor-General's Cavil ill taken. their Sincerity, under Pretence of unheard-of Affectation. He would not suffer the accustom'd Terms to be inserted in the De­cree of Enrolment; Heard, and this the Proctor-General requi­ring; tho' his Father, who had serv'd in the Place before him, when the Edict of 1577. was enroll'd under Henry III. never made any such Scruple. Neither would he have had the Words put in, Consenting to this, as upon other occasions where the King's Council will not move; but only, Heard the Proctor-General, 'Twas a very fair Scape, that such an Innovation, put in practiceCause of new Di­strusts. at a time when the King was full of Jealousies and Suspicions, had not produc'd pernicious Effects, and call'd to memory the un­fortunate Cruelties and Treacheries of the past Reigns. Chiefly, when they reflected upon the manner of proceeding in the Ve­rification of the Edicts that were granted the Leaguers, which was done without Prolongations or Delays, and the Edicts una­nimously past, and sent to be enroll'd pure and without any Al­terations, 'twas impossible but that they must look upon as strange and uncouth, so much spinning out of time, so many Oppositions, so many Artifices which were made use of to elude the Edicts that were granted to the Reformed.

[Page 162]The more moderate Catholicks themselves blam'd this unrea­sonable Severity: Whether it were, that the Example of the Parliament of Paris render'd all the other Parliaments difficult; some refusing to verifie the Edict at all, others not without several vexatious Limitations; or whether it were, because the Reformed were just ready to hold an Assembly at Saumur, where it was to meet according to the Decree of that of St. Foy. No body que­stion'd but that the Proctor-General's Behaviour would furnish that Assembly with occasion of loud Complaints; and perhaps put 'em upon taking such Courses, as would be a great Obstructi­on to Peace, so necessary for the Re-establishment of the King­dom. This Assembly at Saumur had put the King to a great deal of Trouble, from the very moment he heard it first discours'd of And the only reason why the Verification of the Edict was so earnestly press'd for, was either to anticipate it, or that they might have a fair Pretence to hinder the sitting of it, or to dissolve it. It was to have met upon the first of December of the preceding year, but there was not a full appearance till about three Months after. There were some Provinces, the Deputies of which were stay'd for a long time, either because they expected the effect of the King's Promises for the enrolment of the Edicts; or else, because the Intreagues of the Court had stopt 'em, either out of Fear, or delay'd with Hopes. But at length they met at Saumur, where they stay'd a long time without doing any thing, in regard the King refus'd to authorize their meeting. He also at the same time complain'd of it to du Plessis, as of an Enterprize that woun­ded his Authority, and shew'd that the Reformed were jealous of him. But du Plessis return'd him such good Reasons, that he was satisfy'd, and gave leave to the Assembly by his Letters PatternsHe at last permits it. to sit.

These Reasons amounted chiefly to no more then two. The firstReasons for his so doing▪ was, That in the midst of so many occasions of Fear and Di­strust that were justly given the Reformed, the refusing 'em leave to be careful of their Security would reduce 'em to Despair; and that in such a posture of Discomposure, at what time the wisest Men never listen to Reason nor Duty, they might look out for Remedies more vexatious then that of Assemblies: For that the remembrance of what was past would not suffer 'em to be satisfy'd [Page 163] with the present, and loudly alarum'd 'em with Fears of the fu­ture. The other concern'd the Interest of the King himself, to whom Du Plessis declar'd. That in regard he was upon a Recon­ciliation with the Pope, it became him to wish for Sollicitations on the behalf of the Reformed, to the end he might have where­withal to reply to the Pope, should he complain that too much was granted to those that were held for Hereticks. The King'sNecessity of importu­ning the King. Answer would then be always ready, That he was in a manner forc'd by the Importunity of their Assemblies, and to prevent a greater Mischief. Whereas if he did any thing in their Favour, without being urg'd to it, he would have nothing to say should the Pope be offended. Du Plessis also made use of the same Rea­son to support the Reformed, who were either much dishearten'd, or quite weary'd out of their Patience. He told 'em that the King, who in effect renew'd his Promises every day, was very affectionately enclin'd towards 'em, but that his present Condition would not permit him to do 'em any kindness but what he was forc'd to, either in respect to the Pope, with whom he was a­bout to be reconcil'd; or to the Remainders of the League, whom he was very unwilling to supply with new Pretences to mur­mur; or to the Catholicks of his Party, for whom he could not choose but have a great Complacency: And thus he should have wherewithal to satisfie all Parties, if the Reformed by their re­peated Importunities did but impose upon him a kind of Necessity to grant Them something too. These Reasons seem'd to restore a calmer Temper to those whose Patience the Delays and unjust Proceedings of the Parliament had almost quite worn out; and to take in good part the insipid and cold Answers which many times the King gave their Deputies. They also reviv'd the Cou­rage of those that were dejected by tedious and troublesome Pro­tractions and puttings off from time to time, believing they should obtain their Desires at length by Perseverance and Impor­tunity.

Now in regard these Reasons mollify'd the King, from whom the Catholics more then once enforc'd the Revocation of Orders which he had giv'n against those Assemblies, 'tis easie to judge▪ that in a Word, he took delight to be importun'd▪ and that he look'd up­on it as a useful expedient to procure him the Liberty to put his [Page 641] good Intentions in execution. In short, he always gave the Re­formed good Words; and when their Deputies were with him in private, he gave 'em better: And there would have been no reason to complain of his Promises, had it not been that after he had so often repeated the same things, there was no Fruit of 'em afterward to be seen.

The Assembly of Saumur then, began the 24th of February, and the Report made by the Deputies of St. Foy having given 'em an account of the ill Intentions of the principal Heads of the Coun­cil and Parliament, Resolutions were taken more solid and vigo­rous then could have been expected from People that seem'd to be depriv'd of all Relief and Succour. They made new Proposals and new Demands. They would no longer stand to the old Edicts, which had been cancel'd or evaded so many times; and which were publickly derided, by reason of the Cavils of the Proctor-General. They were no longer contented with de­manding new Favours, by way of Compensation for the Retrenchments made in the Edict of 1577. to facilitate the reducing the Leaguers to Obedience. They could not brook, that the King should grant such ample Rewards to Rebels on purpose to reduce 'em to their Duty; and that Subjects always faithful, always devoted to his Person and his Fortune, should stand in need of covering with the Name of compensa­tion, the just Recompences which they might boldly challenge In a word, they began to alter the strain of their Language, and to desire a new Edict, more to the advantage and security of the Reformed, then the Edicts that were become contemptible by the allow'd Licence to violate 'em. They alledg'd, that the King had promis'd another Edict to the Deputies that were at Mantes, and that it was a meer piece of Covin to desire after that, that they should content themselves with the Edict of 1577. which the King had fruitlesly confirm'd by two others. Therefore theyThe Assem­bly demands a new Edict and Securi­ties. demanded another Edict in recompence of so many Services, of so much Patience, and of so much Blood which they had spilt. They debated a long time among themselves what Articles to in­sist upon for the framing of the new Edict; and at length they agreed upon certain Demands, which may be reduc'd to Six or Seven Heads. 1. That a New Edict should be granted 'em with­out [Page 165] amusing 'em with Promises to restore another, which no way satisfy'd 'em. 2. That they shoud be allow'd an entire and uni­versal Liberty for the publick Exercise of their Religion over all the Kingdom. 3. That Publick Salaries should be secur'd to the Ministers, either by leaving 'em the Tenths which they refus'd any longer to pay the Ecclesiasticks; or by assigning 'em Funds, that should not be otherwise emyloy'd; and they demanded the same thing for the Maintenance of Schools and Scholars. 4. That the Reformed should be secur'd the Possession of their Estates, as well those which they already enjoy'd, as those which fell to 'em by Inheritance, Deed of Gift, Last Will and Testament, or by any other Lawful Right. 5. That an equal number of Reformed Judges to that of the Catholicks should be admitted in all Jurisdi­ctions. 5. That they should be admitted indifferently into all manner of Offices and Employments like the Catholicks. 7. That for their Security, the Cities which they had in their Hands should be left in their Possession; and that the Garrisons should be paid [...]ut of the King's Money.

While they were preparing their Complaints, and drawing up their Papers to send to the King, the business of his Reconciliation with the Pope was eagerly press'd forward by the Court of Rome; [...]nd the Pontiff grew impatient of the Delays which retarded the [...]ending a Commissioner to treat with him about it. However, in [...]ruth, as yet, the Pope did not seem to recede in the least from his first Pretensions; but it was easily perceiv'd that he would make an Abatement in proper time, because he had vouchsas'd in [...]ving and general Terms, to promise whatever lay in his power, [...]rovided it were not contrary to the Interest and Honour of the [...]oly See. The King on the other side kept himself to the same [...]eneral Expressions, and would consent to nothing that misbe­ [...]me himself, or the Dignity of the Crown. There were two sorts [...] People in the Council, whose Opinion it was, That the Pope should [...]e left alone to make the first steps himself; as being perswa­ [...]ed, that a little perseverance would reduce him to grant a bare [...]d simple Ratification of the Absolution, as the King receiv'd it [...] St. Denis's. The one were the Reformed, who could not en­ [...]ure that the King's Honour should be prostituted to the Intriegues [...] the Court of Rome. The other, were the Catholicks not bi­gotted, [Page 166] who lov'd the King and the Kingdom, and who not que­stioning but the Pope's Aim was to make the King purchase his Favour by some ignominious Condescension, were desirous the King should avoid that Snare, by letting the Pope alone till he sought after him. But the high-flown Catholicks carry'd it, be­causeAbsolution desir'd by the King. the King was willing to rid himself of Trouble, and for that he thought his Repose depended upon his Reconciliation with the Pope. He was weary of the toilsom Life wherein he had spent his most youthful Years. He saw that the Succession would beHis reasons for yielding first. in a very uncertain Condition after his Death: He had a desire to dissolve his Marriage with Margaret of Valois, by whom he had no Children; and he thought to marry the Fair Gabriela d'Estrees, with whom he was enamour'd even to Enchantment; either of which two things he thought it impossible to bring to pass with­out the Pope's Assistance: And he knew it to be the last excuse of the obstinate Leaguers, that he was not acknowledg'd by the Pope. The Duke of Mayenne had sworn never to pay him Alle­giance till he was reconcil'd to his Holiness: He was in hopes that such a Reconciliation would secure his Life, put an end to the frequent Conspiracies against him, under Pretence that the Sin­cerity of his Conversion was dubious; would reduce the Monks to their Duty, several of which refus'd to name him in their Prayers: And lastly, he was desirous to be at leisure to settle the Peace of the Kingdom, in order to the execution of some great Designs which he had projected abroad.

But tho' his own Will over-rul'd him not to follow the whol­som Advice of the Reformed and the more politick sort of Catho­licks, yet at first they had the Credit to name one Man of the Council, and another of the Parliament, to be join'd with one Ecclesiastick, to go to Rome and negotiate this Affair. This De­putation had been of great Importance for the Service of the King, and the Pope must have been contented with it, had they had Resolution enough in France to have stuck to this Advice. Ne­ver would any Person of Note, bred up in great Affairs, have consented to any thing beneath the Dignity of a King; and he had been well seconded by a Person chosen out of the Body of a Parliament, whose Maxims are always opposite to those of Rome, when the Honour of the Kingdom lies at stake. But the Pope [Page 167] knew well enough how to ward off this Blow; so that the wholeCommissio­ners elected to treat, D'Ossat and Perron. Commission was referr'd to two Ecclesiasticks. By which means the Pope at the bottom was Master of the whole Affair, in re­gard he was the Sovereign of both Commissioners that were to treat with him. One of the two the most notorious Knave of his time; and neither of 'em very likely to render themselves worthy of a Cardinal's Cap by an over-zealous Fidelity to their Prince. Never­theless D'Ossat, who was the honester of the two, seem'd to be not a little vex'd, that there was more granted to the Pope than he had advis'd; but du Perron his Associate, had the most Authority. He it was that brought the Instructions from France: For as for D'Ossat, he was only joyn'd with him, as one that better under­stood the Slights and Politicks of Rome, and might be a necessary Guide to the other in a Court to which he was a Stranger altoge­ther. This was the King's Misfortune, that of those two Proctors that were to represent his Person in this Affair, he to whom the Secret was entrusted, and who was chief in Authority, was not the honestest Man. Nevertheless it was not du Perron who had all the Thanks and Reward of this Affair. D'Ossat behav'd him­self so prudently, that the Profit redounded to himself, and the Pope bestow'd a Cardinals Hat upon him some years after. 'Tis true, this Dignity seem'd to have been conferr'd upon him upon the King's Recommendation. But the Pope had given the King formerly to understand, that he would bestow it freely and wil­lingly upon D'Ossat, if it were but requested for him. However,High Pre­tensions of the Pope. to get what he could from the King, the Pope at first made all the Demands which the Spaniards suggested to him; nevertheless well [...]ssur'd, that they would never be allow'd him. In the first place therefore he would have had 'em to promise him, that all the E­dicts which had been granted to the Reformed should be revok'd; That they should be excluded from all Offices and Employments; That they should be all destroy'd as soon as the Peace was con­cluded with the Leaguers and Spain; That the Catholicks should not be constrain'd to observe the Edicts; That the Jesuits should [...]e restor'd; That all the Estates which Queen Jane had taken from the Ecclesiasticks in Bearn should be restor'd to 'em again, with several other things, to which the King's Honour and Pru­dence would not permit him to oblige himself. Chiefly, they [Page 168] would have had him declar'd his Crown and Kingdom forfeited if ever He relaps'd into Heresie. But the King made his Pro­ctors Instructions quite contrary to these Demands. He explain'd his meaning with a great deal of Elocution and Clearness, and gave 'em their Lesson very precisely and accurately. There wasThe Proctors Instructions quite con­trary. expresly set down what the King would grant upon the Demands, which it was known the Pope would make; and it was directly enjoyn'd, that they should not consent to any thing that might be injurious to the Royal Majesty, nor pass beyond the Limits which the King had set 'em. But that which was chiefly recommended to 'em, was, not to consent to any Rehabilitation, as if the King stood in need of obtaining the Popes Consent to be a Lawful King, or capable of the Functions of Royalty: And the King prescrib'd 'em most exactly how far he gave 'em leave to exert their Complacency upon so nice and delicate a Subject. 'Twas his pleasure also that they should be very careful of his Ho­nour and his Dignity; and that they should obstinately maintain the Validity of his Absolution which he had receiv'd in France. Moreover, there was one express Article in behalf of the Refor­med, the Terms of which are so remarkable, that I cannot but in­cert the chiefest part of it in this place. After they had alledg'd the Reasons for advising the King to revive the Act of 1577. which was the meanest of those which had been granted the Reformed, and laid down the Mischiefs which the Revocation of it obtain'd by the League, had occasion'd in the Kingdom; together with such as might happen, had they secur'd the Reformed from the Edicts of Proscription which the League had publish'd against 'em, the Instruction adds, That they of the said Religion being ve­ry A Testimony given of the p [...]st and present Ser­vices of the Reformed. numerous and potent in the Kingdom, as they are, greatly serve and strengthen his said Majesty to defend his Dominions against the Enemies of it, as formerly they have done; so that his said Majesty should be accus'd of Imprudence and Ingratitude, if after so many Ser­vices as they have done him, and which he may have need of fart [...] from 'em, he should fall pell mell upon 'em, and constrain 'em to take Arms against his Person, as they have always done against those who have gone about to force their Consciences. But his Majesty hopes [...] give a better account of 'em by his mildness, and the example of his Life, then by ways of Rigour.

[Page 169]There is nothing more Authentick, nor more express then this Testimony giv'n, upon an occasion so publick and so important, of the past and present Services of the Reformed. If there be any Equity among Men, there needs no more to demonstrate, that the Liberty of their Conscience, and the Security of their Per­sons, their Estates and their Honour, besides that they are Depen­dencies upon Natural Right, which oblige the Prince to assure his Subjects those priviledg'd Advantages, were granted 'em as the just Reward of their long and faithful Services. So that in depriving 'em in our days, both of the one and the other of these Immuni­ties, their Enemies have not only violated the most lawful Duty of Sovereigns, who ought to look upon themselves as Conservators of the Liberty and Welfare of their Subjects; but they have blacken'd the Great Henry with the Reproach of Ingratitude, which he adjudg­ed unworthy of himself; by depriving an Obedient and Peace­able Offspring of what had been so lawfully, yet dearly purchas'd for 'em, under the Reign of this Prince, by the Services of their Fathers.

But what-ever Caution was taken to preserve the King's Ho­nour,Provocati­ons of the Proctors in the terms and matter. his Proctors forbore not to comply with whatever the Pope demanded; and their Excuse was, that they could not possi­bly do otherwise, and that they were fain to accept of some Con­ditions, to avoid others that would be more irksom. They would also needs perswade the King that they had done him great Ser­vice in this, that the Article of Rehabilitation had been chopt and chang'd with so much dexterity, that it might well be maintain'd, that there was not a Word said of it in the Bull of Absolution; ne­vertheless, if there were any Persons who thought it necessary, it might be affirm'd on the other side, that there was enough to the purpose contain'd in it. So that all the Fidelity of these Proctors, in an Affair of so great Consequence, and where the main Concern in Agitation was the establishing the Dependance or Independance of the Crown, was reduc'd to unfold this weighty Question, by equivocal Terms, from whence equal advantage might be drawn, as well for the one as for the other. This was by no means well relish'd by the honest French-men; but those Slaps with a Wand which they receiv'd upon their Shoulders in the King's Name, as his Proctors, in the Presence of the Cardinals, during the Cere­mony [Page 170] of the Absolution, were far less approv'd. The Spaniards made it the Subject of their Sport and Merriment; the French Politicians murmur'd at it; the Reformed storm'd at it; and threw it in the Catholicks Dish, as a high Affront put upon Roy­al Majesty, that the first King in Christendom should be expos'd to be swaddl'd upon the Shoulders of his Proctor. The Court also was asham'd of such a pitiful Condescension; and du Perron had much ado to ward off the bloody Reproaches that were cast upon him for this Prevarication, at his Return. But he had such a Wit, that he could do what he pleas'd with it; and he had such a graceful slight of expressing himself, such a knack of making Black White, and White Black, that no body had either the Will or the Confidence to contradict what he said. For which Reason it is reported, that the Pope was heard to say at Rome, that he besought of God never to infuse other then vertuous Thoughts into his Mind; for that if corrupt and vicious Meditations got footing there, he had a Wit was able to defend 'em. D'Ossat excus'd this Indignity, by saying that the Raps were so slight, that they would not have hurt a Fly. As if the Affront had consisted rather in the Violence of the Blow then the Ignominy of the Ceremony. Some Historians have deem'd this Circumstance so very disgraceful, the they durst not recite it faithfully in their History; as if the Af­front were the less real, when it is minc'd and neatly daub'd over.

These Proctors had consented to Sixteen Articles, which theArticles of Penitence. Pope impos'd upon the King by way of Penance: And there were some of these, in reference to which the King could have wish'd, they would have let him have done as Time should have given him an opportunity. But the Proctors had been as faithful in this, as in all the rest; for they suffer'd the Pope to impose upon the King a Necessity of Obedience after a very coercive manner. Such were the Third, Fourth, and Sixth Article, whereby he was en­joyn'd to re-establish the Mass in Bearn, and to restore the Bishops in that Principality to be maintain'd at his own Charges, till they should be settl'd in their Estates; to get the Prince of Conde out of the hands of the Reformed within a year, that he might be bred up in the Catholick Religion; and to publish the Council of Trent, and cause it to be observ'd in every thing that might not disturb the Publick Repose. The Tenth was couch'd in most Artificial [Page 171] Terms, and oblig'd the King in all things to give continual Marks of his Respect and Favour to the Catholicks before all the rest of his Subjects, and to testifie his eager desires to unite his whole Kingdom in one and the same Religion.

The Reformed complain'd of these Articles which were grantedComplaints of the Re­formed, Ex­cuses of the Proctors. directly to their Prejudice: But the Proctors endeavour'd to ex­cuse one part, by saying, that certain Expressions were added in favour of the Edicts, and that they were forc'd to be contented, because it would have been impossible for 'em to have obtain'd clearer or more precise Expressions to explain their meaning. So that all the Security of the Protestants, in respect of these Arti­cles, depended upon certain equivocal Words, the Explanation or Interpretation of which was reserv'd to those who had concluded the Treaty. Thus it was, that they gave an Account of that same Clause of the Sixth Article, touching the Publication of the Coun­cil, which had been ill receiv'd by the Reformed; because they could not look upon the Publication of a Council call'd on pur­pose to condemn 'em, otherwise then as a fore-runner of their Ruine. The Proctors upon this alledg'd, that they could not ex­plain that Article more at large: But that the Pope knew and very well understood, that the Clause, not to disturb the publick Repose, was added in favour of the Edict of Bearn, and that he neither could nor would explain it better, for fear he should be thought to approve it. In like manner in reference to other Ar­ticles, that seem'd to press the King too furiously to certain things more difficult in France then Rome imagin'd, they affirm'd that the Pope had no design to force the King to Impossibilities, but that he would always be contented with what lay in his Power. Thus they oblig'd the King to whatever the Pope should please, and left it to the Popes good Humour to excuse the King, tho' it were impossible for him to perform the Penances which he had enjoin'd him.

In the mean time we may judge by the Cruelties that were committed at Rome upon those that were call'd Hereticks, that they were not in the least become more equitable or more moderate toward any other People of the same Character. A Fleming was burnt alive in the Field of Flora; and an English­man, who had thrown the Host to the Ground, and had us'd the [Page 172] Sacrament like an Idol, was punish'd at the same rate, after they had cut out his Tongue, and dismember'd him of one of his hands. And for fear his Punishment should be too gentle, they sing'd him continually by the way with burning Torches, from the Prison of the Inquisition to the place of Execution. The Reformed might gather from thence what they were to expect, if the Sin­cerity of the Edicts that were granted 'em, depended upon the In­spirations that came from Rome. But they had other Reasons to be afraid of every thing. For they had Intelligence also from Rome, that there were other Secret Conditions upon which the King was absolv'd, which were spread about there; whether it were an Artifice of the Spaniards to sow new Seeds of Distrust in the Minds of the Reformed; or whether the Pope had demanded 'em, and that the Proctors had verbally promis'd certain things, which they thought not convenient to put down in Writing. 'TwasSecret Arti­cles thought to be pro­mis'd to the Pope. reported at least, that the King was ty'd by those Conditions to exclude the Reformed from all Offices and Employments, what­ever Promises he had made to admit 'em to Preferment, to mar­ry the Princess his Sister to a Catholick Prince, and to make War upon the Hereticks of his Kingdom till they were utterly extir­pated. And the Marriage of the Princess with the Duke of Lor­rain, which happen'd some years after, confirm'd the Suspicions of all the rest; so much the rather, because she would have been courted by Princes of her own Religion, if the King would have listen'd to it. Certain it is, that the Reformed were convinc'd that these Articles were real; and that du Plessis also wrote to the King, that his manner of Proceeding was imputed to his Com­pliance with the Popes Demands; and that it was believ'd, of all that was propos'd against 'em, there was none but the Article that concern'd their Destruction, that he ever refus'd to hearken to.

The End of the Third Book.

THE HISTORY OF THE Edict of Nantes. BOOK IV.

The CONTENTS of the Fourth Book.

The Massaker at Chataigneraye, excepted by Letters Pattents out of the Acts that were to be comprehended in the Amnesties. Ar­tifices to perswade the Reformed to deliver up the Prince of Conde. Interests of the Prince of Conti, and Count of Soissons. Duke de la Trimouille suspected by the King. The Princess's Process removed to the Parliament of Paris. whether Pisani carries her with the Prince her Son. Precautions taken for the Princes Reli­gion; ill observ'd. Justification of the Princess. Deputies of the Assembly at Saumur attend the King; paid with general Pro­mises. War declar'd with Spain. League with the Queen of England, who would needs have one Article inserted in favour of the Reformed. Marshal de Bouillon opposes it. Discontents of [Page 174] the Reformed; the Effects. Whence the King's Coldness proceeded. Suggestions of the Catholicks. The Popes Address. Different Language from the King; his Desires. Reports of the Reformed being out of Favour; the Original of it. Assembly of the Clergy. Edict of Travercy. Edict in favour of the Duke of Mayenne. Revenge of Henry the Third's Murder neglected. State of the Kingdom and Project to dismember it. Assembly meets at Loudun, with leave. New Suspicions and new Complaints. Deputies sent to the Court. Resolution of the Assembly to defend themselves till a Conclusion; ill taken of the King, who orders the Dissolution of it. Effect of this Rigour. Du Plessis's wise Expedient, suc­ceeds in the Assembly; is approv'd by the King; who revokes the Order of Dissolution, and promises a Commissioner. Patïence of the Reformed; Continuation of their Instances. Legat in France, revives their Fears. Garrisons retrench'd or ill paid. [...]oni's Jea­lousies. Synod at Saumur. It's Resolutions. Their Letters to the King. Commissioners to the King. Complaints to the King. Constancy of the Assembly; which is translated to Vendosme. Re­leases upon the Generality of Free Exercise. Obtains by way of Compensation the Second Place of Bailliage; and the right ac­quir'd by Possession of the Year 1596. The Edict of 1577. ve­rify'd at Rouen. The Reformed not contented with it. The Pope complains, and D'Ossat appeases him. The Assembly discontented at the Return of the Commissioners; who write to the King the necessity of satisfying 'em. Reciprocal Suspicions and Distrusts. Divisions in the Assembly; which returns to Saumur. Surprize of Amiens; Confusion of Affairs. Proposals of War to the As­sembly. Motives of de Bouillon and de la Trimouille. The King at a Nonplus. His various manner of writing to the Assembly before and after the Surprize, Answers of the Assembly; which [...] translated to Chastelleraud; more numerous then before. Excuses for the Assemblies Constancy in requiring Securities. Their Conduct in respect of the Siege of Amiens. Various Advices. Reformed serve at the Siege. Actions of Bouillon and de la Trimouille Change of Commissioners. The Treaty continu'd. Relaxations in both sides. New Possession acquir'd in 1597. Principle Articles which the Count de Schomberg grants under the King's good plea­sure. Debate whether they should be accepted with a Proviso, [...] [Page 175] definitively. Cavils in Council about the Articles. Interrupti­ons of the Treaty. Last Instructions. New Cavils, which the King puts a stop to by his Constancy. The Assembly implores the Intercession of the Queen of England and the United Provinces. New Delays, partly Malicious, partly Innocent.

WHILE this Affair was under Negotiation at Rome, the Reformed in France, who perform'd their Exercises at Chastaigneraye, were massacred by the Soldiers of the Garrison of Rochefort, who boasted that they had the Duke of Mercoeur's War­rant for what they did. The Lady of the Place, who had already signaliz'd her self by other Acts of Violence, observing that the Re­formed, who assembl'd together from sundry places in the Neigh­bourhood, carry'd Arms about 'em for their own Defence, because the Garrisons of the League were always scouting abroad, forbid the Meeters, under pretence that she might not forfeit her Gar­ranty, to come arm'd upon her Ground; and seconded this Inhi­bition with so many Threats, that the poor People obey'd. AndMassacre a [...] Chastaig­neray. in that condition it was that the Garrison of Rochefort surpriz'd [...]em met together in the House of one Vaudorè a Reformed Gen­tleman. There were about two hundred massacred, without sparing either Sex or Age. An Infant also that was carry'd thi­ther to be Christen'd was kill'd among the rest. Nor could the Innocency of another, who would have given Eight Sols for his Ransom, procure him the least Mercy. And the Reason alledg'd by these Hang-men to excuse their Fury, was, That the Duke of Mercoeur had forbid 'em to suffer any of the Huguenots to redeem themselves: And moreover they were sure, as they said, that the Duke in making their Peace would procure 'em a full Pardon for that horrid Impiety. The Lady of Chastaigneraye, who had contriv'd this bloody Execution with so much Artifice, made it [...]er Pastime, after the Fact was committed, to be inquisitive af­ter the Number and Names of the murder'd People, and to in­form her self, whether such or such, against whom she had a more peculiar Antipathy, were comprehended in the Butchery. This piece of Barbarism put the Reformed into a Ferment equal to the Merit of the Fact. They call'd Assemblies to consider of [Page 176] it: They arm'd themselves for their Defence against the same Vio­lences in the Neighbouring parts, or to make the like Returns; and some that were more chaf'd by their Excess of Cruelty, that talk'd of nothing else but of righting themselves upon the Ca­tholicks. They besought the King never to pardon the AuthorsExcepted by the Patents out of the Acts which should be compriz'd in the Am­nesties. of such a Massacre, but to bring 'em to Justice as Robbers un­worthy to be look'd upon as Soldiers. The King gave out Let­ters Patents, which declar'd that this same Act of Cruelty should be comprehended in the number of Military Violences, for which Treaties of Peace generally provided an Act of Oblivion: In pursuanee of which La Trimouille and du Plessis caus'd some of these Executioners that fell into their Hands, to be hang'd up. But the Punishment of Five or Six Scoundrels, was not look'd up­on as a sufficient Reparation for the Massacre of so many innocent Persons. For which reason it was, that the Reformed complain'd above two years after, that Justice had never been done 'em for this, no more then for several other Outrages which had been every day committed to their vast Prejudice in sundry parts of the Kingdom.

Moreover, while the Negotiation went forward at Rome, it was,Artifices to perswade the Refor­med to de­liver up the Prince of Conde. that they set all their Springs and Engins at work to get the Prince of Conde out of the hands of the Reformed. The Verifi­cation of the Edict was not sufficient to perswade 'em to a sur­render of his Person; because it had only serv'd to give 'em new occasions of Complaint: Therefore it behov'd 'em to set new Slights and Stratagems on foot; neither would the King stay to make it his business, till the Pope impos'd a necessity upon him. One of their Artifices to sound their Intentions was, loudly to give out, that they well knew the Reformed would never deliver him up; and to support this study'd Fear of theirs with all the Considerations that could hinder 'em: To which they added Re­flections upon the Prejudice which would accrew, by their Refusal, to the King's Affairs: Nor did they forget to slip in dexterously by the way, that they should be forc'd at length to take him out of their hands by force. They gave 'em also clearly enough to understand, that they were not to expect either Peace or Securi­ty, while they continu'd obstinate in their Resolutions to be Ma­sters of the Person of the young Prince: That their Refusal to [Page 177] deliver him up to the King would be taken for an apparent Re­bellion; that they would be look'd upon to have forfeited all the Favours that had been granted; and that there would be a fair Pretence found out to unite with those Foreign Powers against 'em, that so passionately thirsted after their Destruction. These Considerations wrought upon three sorts of People: The Time­rous, who after Thirty Five Years Wars, which had cost the Re­formed so much Hardship, Treasure and Blood, desir'd only to live in Repose, and became faint-hearted upon all appearances of a new War. The Courtiers, who never troubl'd their Heads much about the Time to come, provided they had the Liberty of their Consciences, and that their Religion were no Obstacle to their present Fortunes. And lastly, the Wiser sort, who thought there was a necessity of Peace, to settle and preserve 'em in their Stati­ons; that there could be no end of a new War but with their Ru­ [...]ine; that it would be a Reproach to their Religion to re-kindle a War in the Kingdom, when it was in so fair a way to be extin­guish'd; but that on the other side, 'twould be a great Honour to their Doctrine which the Catholicks accus'd of infusing the Spirit of Faction and Disturbance into People, to contradict 'em in an Affair of such important Consequence.

But there were other People to manage besides the Reformed▪ if they intended to have good Success in their getting the Prince of Conde into their Hands. For the Death of the Prince his Fa­ther was accompany'd with such Circumstances, which had fill'd the Minds of Credulous People full of Jealousies; and the Pro­secution commenc'd against his Widow, suspected to have contri­buted to his Death, had perswaded many People, that she had strange Reasons which spurr'd her on to that Extremity. TheInterests of the Prince of Conti and Count of Soissons. Prince of Conti, and the Count of Soissons were in the number of those that really thought, or would seem to believe, that there was something in the Birth of that young Prince which did not permit that he should remove 'em from the Crown. More especially the Count, of an ambitious and turbulent Spirit, and one that agreed but ill with the King, was most to be fear'd; and they might well think, that he would might and main ob­struct what ever should be done to lift the Prince of Conde to the Throne in prejudice of his Claim. There was also another Rea­son, [Page 178] besides the general Interest of his Party, why the King s [...] ­pected Trimouille. His Ambition, and his Courage, made himTrimouille suspected by the King. fear, that the Duke would never consent to the Delivery of the Prince, under whose Name he might one day be Head of the Reformed, among whom he was in great Reputation. He had taken a Journey to St. John d' Angeli, where the Prince was bred up, which had made the Court very uneasie; believing he went to make sure of the Person of his Nephew, and to order it so, that they who had him in their Custody should never deliver him to the Catholicks. But afterwards 'twas known by the In­formation of du Plessis, from whom the Reformed never conceal'd any thing, that his Journey was only to get the Suspension from the Communion taken off, which the Princess his Sister had been under ever since the Death of her Husband, with whom she was thought to have been an Accomplice. This perhaps might have been a Stop, in order to the going farther in time; but then it prov'd of no effect to prejudice the Designs of the Court. In the main, it would not have been an easie thing to support the Claims of that Prince, whose Mother was suspected even by the Reformed themselves of being guilty of a strange piece of ill Conduct, if the Catholicks seeing him bred up in the Reformed Religion, should have once bethought themselves of fost'ring against him the same Suspicions, to exclude him from the Crown. So that a Head-strong Resolution to keep him in their Power would have signify'd nothing to any other purpose, then to have put the Reformed and his Uncle to a great deal of Trouble.

'Twas thought they might provide against these Inconvenien­cies by the Care which was taken to justifie the Princess of [...]. Trimouille was perswaded to come in himself, for the Honour of his Sister, as being in some measure branded by the Sentence which the Judges of St. John d' Angeli had given against her. There­fore 'twas so order'd while the King was in Burgundy, where Trimouille perform'd great Services both in his Person and by his Courage, that the Kindred should present a Petition to the King, wherein the Judges who had condemn'd her should be expe [...]'d as incompetent, and a Demand made, that the Information should be cancell'd, and the whole business be referr'd to the Parliament [Page 179] of Paris, where it was proper for the Causes of the Princes of the Blood to be determin'd. The King receiv'd the Petition, and granted by his Letters Patents, that the Process should be sent back. This done, he sent the Marquess of Pisani to St. John d' Angeli to be near the Person of the Prince, and to find out a way to get him from thence together with his Mo­ther, under the pretence of carrying him to the Court where he might be present, at the Prosecution of a Process, wherein he was so visibly concern'd. But the Marquess met with many Difficulties. There were several who by no means re­lish'd the Reasons that were alledg'd, and thought it very im­prudent to dispossess themselves of so assur'd a Pledge for the Observation of the Edicts. Rochel would not consent, but oppos'd it might and main; but the Intreagues surmounted all those Obstacles; and the greater number was over-rul'd by the Considerations which I have set down; so that thePisani car­ries her a­way with the Prince her Son. Prince and his Mother were deliver'd up to the King's Dis­posal. One of the greatest Difficulties proceeded from the Consciences of zealous Persons, who foresaw that if once the Catholicks got him into their Clutches, they would mould him in such a manner, as soon to make him forget the Reli­gion of his Father and Grandfather. Therefore they were desirous to take some Cautions to secure him the Liberty of his Conscience: And the Court, who were unwilling to breakPrecautions taken for the Prince's Religion ill observ'd. off the Negotiation by engaging in new Difficulties, promis'd to do whatever the Reformed desir'd. But they never re­member'd their Promises after they had once got the Prince into their power: For a while they suffer'd him to have his Reformed Domestick Servants about him; but they took 'em from him, notwithstanding his Cries and his Tears, when they [...]erceiv'd that he withdrew into private places along with 'em to be catechiz'd, to sing Psalms, and say his usual Prayers. After which, they plac'd about him persons, who being of the same Religion which they were desirous to infuse into him, [...]oon choak'd the Seeds of that Doctrine which he had learn'd among the Reformed. So that in the progress of his Life, af­ter he had been a declar'd Persecutor, he became a great [Page 180] Casuist, and a Converter of others. In the mean time his Mother was fully justify'd; no body appear'd against her; and tho the Prince of Conti and the Count of Soissons were Summon'd, as Persons interested in the Affair, they never made their Appearance; so that the Princess gain'd her Cause with little or no Trouble. 'Tis true, that many People were very lavish of their Tongues against her, and that the Refor­med spar'd her no more then others. But after she had got the Day, the Princess embrac'd the Catholick Religion at what time the King lay at Rouen, and renounc'd the Reformed Faith, while the Legat, who was arriv'd in France but a little before, held her by the hands. This same Change was deferr'd till then, that it might not be said she had purchas'd her Justifica­tion at the Expence of her Conscience; as might have been spread abroad, had she quitted her Religion, before she had been clear'd by the Law. But in regard 'twas well known at what time that Reselution was taken, People stuck not to ask the Question, to what Interest a Princess, in whose behalf so many Reasons and Princes sollicited, was oblig'd to Sacrifice her Religion, had she been innocent. I must confess that some part of this Relation belongs to the next Year; but I thought it more convenient to recite it entire in this place, then to break off and return to it again.

In the mean time, the Assembly at Saumur having takenThe Depu­ties of the Assembly at Saumur at­tend the King. their last Resolutions, sent away to the King la Nove, and l [...] Primaudaye, who waited on him at Lyon, and there presented to him their Petitions and their Papers, with new Proposals, which they were enjoyn'd to make by way of Addition to their preceding Demands. They accompany'd 'em with a short Remembrance of their Services, which was taken for aPaid with general Pro­ [...]ises. kind of Reproach. However the King receiv'd 'em with out­ward Civilities which concluded in nothing, and of which the Court is never niggardly. They only obtain'd general Promi­ses from Him. He assur'd 'em he would never forget their Services; and that in a little time he would satisfie their De­mands; but he declar'd he could not do it then, by reason of [Page 181] the great Affairs that lay upon his hands. In the mean time he earnestly exhorted 'em to continue their Services on Picardy side, where he had great reason to fear the Attempts of the Spaniards, against whom War had been declar'd but a little before with a great deal of Ceremony; because till then the Hostility between the two Nations had been but indirectly car­ry'dWar decla­red against Spain. on, by reason of the League, which they assisted with Men and Money. For the Council thought it a shame to brook any longer that oblique way of attacking France; and therefore that now the War was to be carry'd into the Enemies Country, to hinder the Succours which they gave the French Rebels. The Duke of Bouillon was one of those that press'd this Resolution most home; and the Ʋnited Provinces, who saw a certain Advantage for themselves in declaring a War, labour'd it on their side, as well as Queen Elizabeth. 'Tis true, that Princess appear'd not a little offended, that the King did so little for the Protestants of France; and she grew jealous of those Proceedings that renew'd their Terrors and their Distrusts. She was afraid of being the Victim of a Peace with Spain, and of being abandon'd by a Prince whom she had so generously succour'd in Distress. But to re-establish a Con­fidence between the King and Her, Marshal de Bouillon was sent to negotiate with her a new League against the Spaniard. Nor was it a difficult thing to obtain it: But in regard the QueenLeague with the Queen of England, who would have an Article in­serted in the Treaty in favour of the Refor­med. laid to Heart the Affairs of Religion, her Ministers propos'd the obliging the King to grant a favourable Edict to the Pro­testants of his Kingdom. There was now a necessity to break off the Treaty, or consent to a Promise that would have been attended with dangerous Consequences, partly through the Dis­gust which the Pope would have taken at it; partly by reason of the great Obligation which a Foreign Power would have laid upon the King's Subjects by vertue of this Article; since they would have been more beholding to Foreign Favour for their Security then to their Prince. But the Duke of Bouillon would never suffer any such Article to be inserted in the Treaty, norThe Duke of Bouillon op­pos'd it. that any separate▪ Act should be drawn up, with which the [Page 182] English offer'd to be content, for fear it might be imputed to him that he had been employ'd upon their Importunities, and that he had abus'd his Credit and his Plenipotentiary Power, to make that Attempt upon Royal Authority for the benefit of Religion. However the Proposal made it evident, that the Reformed would find Protection abroad, if once they were in a condition to stand in need of it. In the mean time the Queens good Intentions terminated in this, that she secretly sollicited the King to grant all necessary Liberty and Security to the most faithful part of his Subjects; and the Reformed had often recourse to that same Intercession.

But the Enterprize prov'd not so successful as it was just and necessary, and the King lost several considerable Places. And from thence it was he took an opportunity to exhort the Re­formed to do him new Service, and jointly, with him, to turn their Arms against their Common Enemy. But the ColdnessDiscontents of the Re­formed, and their effects which the Deputies observ'd in the King's Answers, and the In­oongruity which they found between requiring from the Re­formed new Services, and referring 'em till another time for the Reward of Services past, produc'd a very great alteration in their Minds. It seem'd to them, that an Affair which re­garded the Life and Conscience of so many Thousands of good Subjects, was as urgent as any other; and in regard they de­sir'd no more then only to be treated like true and faithful French-men, they could not brook to be put off till another time for the Examination of their Demands. For their parts they look'd upon it as a flat Refusal of the Security which they desir'd; or at least for a Declaration clear enough, that they requir'd time to cavil upon an Affair of so great Importance to their Welfare. Therefore they thought it not to be endur'd, that they should be invited to shed the Remainder of their Blood against a Foreign Enemy, while they were refus'd Security a­gainst their Domestick Foes; and that they should be told ab­ruptly, that the King was not at leisure to provide for the safety of them and their Families. The King also went about to perswade 'em, that the Breaches, made by the Treaties with [Page 183] the Leaguers, of the Edict in 1577. were not considerable, and that the great Benefit which accrew'd to the State by those Breaches was such, that the Reformed might well sit down by the Loss with Patience; as if it had been just, that they should purchase, at the expence of their Security, the King's Reconciliation with their most implacable Persecutors. For these Reasons it was that they propos'd in the Assembly the having recourse to more effectual Remedies. They also discours'd, among other Expedients, of putting themselves into the same Condi­tion they were in, before the Truce between the two Kings, and to regulate the Custody of their strong Holds, the Admi­nistration of the Finances, and the Method of Justice in the same Order as they were at that time. Such a Resolution was enough to make the Court and the Parliaments look about 'em, who each for their own particular Reasons were afraid of no­thing so much, as to see the Reformed Cantoniz'd: And in re­gard the Springs of Fear and Interest more forcibly move the Minds of Men, then those of Gratitude and Equity, this irk­som expedient appear'd to be the best of all to bring the Ca­tholicks to a reasonable Composition.

However this Coldness of the King proceeded not so muchWhence the King's cola­ness pro­ceeded. from Nature as Infusion: And therefore he repented of this rigorous Usage, so soon as he saw the bad effects of it. But he was continually spurr'd forward to these affected Severities by the Sollicitations of the Pope and the Catholicks. The Pope would fain have perswaded him to destroy the Reformed Root and Branch▪ but the King would never hearken to that, and stood so positively to the Negative, when they made him the Proposal, that after that, there was no body at Court who durst propound it to him any more. But he listed more willingly to those, who to bring about their ends, fetch'd a larger Com­pass,Suggestions of the Ca­tholicks. and who advis'd him to stay till he was rid of all his other Incumbrances, that he might be in a condition to have the Reformed under his Girdle, and to prescribe 'em Laws like a Soveraign, that acts according to his Will and Pleasure. This [Page 184] Council flatter'd the King, who in that was like all other Prin­ces, who believe it more agreeable to their Supreme Autho­rity, to give what they please, then what is demanded from 'em. But those Catholicks, of which the greater part were Leaguers in their Hearts, or else prepossessed with that false Zeal which breath'd nothing more into 'em, then the Ruine of those they call Hereticks, had other Designs than to advance the King's Power. Their Aim was to hinder him from obliging himself by any Edict, before they had taken all their measures for the Destru­ction of the Reformed, for fear lest after that they might not be able to perswade him to violate the publick Faith, of the Ob­servance of which no Prince in the World was more jealous then himself. They labour'd therefore with great Application to put off the Effects of his good Intentions, of which they were not ignorant, and they made use of all the Considerati­ons to this purpose that might Incense the King, whose Cou­rage active to excess, and vigorous, easily took Fire. They fought to incense him, by laying before him the Importu­nities of the Reformed, for recompense of their Services, as an injurious Reproach; as if they had fail'd in their respect to his Majesty, in upbraiding him with a Fidelity confirm'd by long Experience. And Kings are apt to show their Weakness in that particular. They love to be serv'd without Interest, and that after great Services done, they may be permitted to forgive 'em. The more they are pleas'd with the Affection of their Subjects, the more they dread the Reproach. They take it for an Affront, that a Subject who has done no more then his Duty, should think he has any way oblig'd 'em; and many times also when they acknowledge the Services of any one, they would have their Returns of Gratitude rather look'd upon as Favours then Rewards. So that it was no difficult thing to perswade the King, that the Reformed were in the wrong to boast their Services as they did; and that the more deserved the Recompense was, the more injurious the Demand seem'd to be. The Catholicks were the first themselves that were provok'd at these Reproaches of good Services, because [Page 185] they almost all knew, that it was against them that the Refor­med had perform'd it; so that the one could not vaunt their Fidelity, but the other were put in remembrance of their ha­ving been either Enemies or Rebels. Moreover the Catholicks represented the Reformed to the King as a kind of Cabal, that was form'd against his Authority, under the Pretence of Re­ligion, and who having Oaths of Union, Assemblies, Coun­cils, Cheiftaines, Strong Holds, and Finances or Exchequers, were a kind of another State set up within his own, and which would prove a Source of Trouble and Confusion, a San­ctuary for Male-Contents and Rebels, and a Party always en­gag'd in Domestick Conspiracies and Foreign Correspondencies. The Pretence for these Accusations was, that among the vast number of stout and brave Persons of which the Party con­sisted, there were some that were turbulent and talk'd high, and some perhaps who had Interests of their own apart by themselves, under the Vail of the Common Cause. But it was a most malicious piece of Injustice to accuse of Faction so many Thousands of peaceable People, that desir'd no more then the Repose and Liberty of their Consciences. Neverthe­less, because the King's Vivacity render'd him susceptible of suddain Impressions, from thence it came to pass, that he gave the Reformed either Cold or harsh Answers, while his Mind was prepossess'd with a present prejudice against 'em; tho' in the main, he had always a Design to grant 'em part of their Demands.

The Pope on the other side, well knew how to improveThe Popes Address. his Advantages; and in regard he saw there were many things of Importance wherein the King stood in need of him, he granted him nothing for which he did not make him dearly pay. That Pontiff diligently heighten'd all the Suspicions that were infus'd into him, that the King's Con­version was not sincere; and all the Discourses upon which those Jealousies might be grounded. 'Twas easie to pick out several Pretences in the King's Conduct, which oblig'd [Page 186] him to speak and act quite contrary, according to the Cha­racter of those with whom he had to deal. To [...] the Catholicks, it became him to shew a great Disgust against the Religion of the Reformed. On the other side, to sa­tisfie the Reformed, there was a necessity of telling 'em sometimes by way of secret Confidence, that he had always a kindness for their Religion. His principal Allies were Pro­testants, and it behov'd him that his Ministers Resident among 'em should let 'em know as much, to refix that Assurance in their Minds, which his Reconciliation to the Roman Church and the Pope had almost quite eradi­cated. They were afraid that another Religion had caus'd him to espouse other Interests. Therefore he order'd his Agents to excuse, to his Consederates, his outward man­ner of Proceeding, and to assure 'em, that only the ne­cessity of Affairs oblig'd him to dissemble; and that he had al­ter'd his Conduct, but not his Sentiments. The Pope, who was inform'd of every thing by his Spies, believ'd, or else seign'd to believe that this was true. And therefore he extorted from the King many things under that Pretence, as Di­monstrations of a sincere Conversion: And fain he would have drawn him, by these study'd Distrusts, into a League against the Protestants. But the King, who could not con­fide so well in any but the Protestants; refus'd to hearken to those Propositions: And when he call'd to his remembrace that he had been bred among 'em, and faithfully defended by the Protestants, or that he had been so well assisted and serv'd both by Them and Foreigners in so many Dangers, he could not without Horror hearken to the Council that was given him, for their Extirpation. Of all the Ten Things which he had made the Objects of his Wishes in his Life-time, one ofHis wishes. the most ardent was; That he might be in a Capacity to establish the Reformed Religion which he then professed. Therefore when he saw himself the Umpire of his Wi [...]e, the Success of which depended upon his Will, he could not resolve to destroy a Religion, the Advancement of which he [Page 187] had so much desir'd and favour'd. However, there must be something done to pay the Pope. For which reason the King enhanc'd the value of the Changes which had happen'd at Court, as so many Effects of his Sollicitations, his Acts of Kindnesses, or his Example. Sometimes he acted the Con­verter, and disputed against such as presented themselves before him, to the end he might boast at Rome the Bene­fit and Sincerity of his Cares for the reducing of all his Subjects to one and the same Religion. He assum'd to himself also the Honour of the Decay and Ruine into which some Reformed Families fell, and of the Advance­ment of some Catholick Houses; as if it had fallen out through his preferring the one above the other; whenas, for the most part, neither the one nor the other proceeded from any other Cause then the Ingratitude and Capricio of the Court, among whom there is as little Justice in the Refusal, as in the Distribution of Favours. Certain it is however this way of proceeding drew upon him some­times most cruel Reproaches; and if we may judge of his Inclinations by the Satyrs of the Time, no body will be­lieve that Gratitude and Liberality were his over-ruling Ver­tues, in regard they always represent the most ancient and most faithful Servants of this Prince as buried in Obli­vion and Miserable, while on the one side, the Ministers of his Pleasures, and on the other, his Enemies, and they who had the Courage to render themselves formidable, were loaded, and became wealthy with his Favours and Re­wards.

But the most effectual of all the ways he took to con­tent the Pope, was the Harshmess of his Answers to the Re­formed, while his Mind was prepossess'd with the Jealou­sies infus'd into it; and Rome never fail'd of having Ad­vice of it, as of a Proof that the Reformed were no lon­ger Sharers of his Good Will. In a Word, they had taught him from that time forward to make a Distinction▪ be­tween [Page 200] the Religion and the Cabal; on purpose that they might accustom him to hear their Distruction discours'd of without Offence, since they only talk'd to him of ru­ining the Cabal that wounded his Authority, without medling with Religion, in the Exercise of which he was re­solved never to make use of Force.

He look'd upon the Dukes of Bouillon and de la Tri­mouille as the Heads of that Party: And he would some­times say to his Confidents, that one of his Wishes was, That he might have 'em at his Mercy, to the end he might more generously pardon 'em. But la Trimouille stood too well upon his Guard to expose himself; and de Bouillon would never trust to his Generosity, as it fell out in an Affair wherein he was engag'd some few Years af­ter. Neither did Rochel stand fair in the King's good Opi­nion; and it is reported that when he was at the Siege of la Fere, that when he beheld the Oyse overflowing the Streets of that City, he whispered one of those that stood next him in the Ear, That if he could bring as much to pass in Marseilles and Rochel, he should think himself absolute in his Kingdom. This Resentment against Rochel proceeded from an old Affront which he received there during his Protectorship, and which he always retain'd in his Me­mory.

'Twas only to perswade Rome, that he had absolutely1695. abandon'd the Reformed, that toward the end of the nextReports of the Refor­med being quite out of favour, and the Sources of it. Year a Report was spread abroad, that he was highly incens'd at a Petition which they had presented to him, wherein it was said, That the Catholicks had only his Bo­dy, but that they possess'd his Soul and his Affection; that he had return'd 'em a threatning Answer, telling 'em that he would join with the King of Spain to their Destruction; and that if they did not keep themselves close to the Terms of his Edicts, they should not have 'em so cheap from Him as from his Predecessors. 'Tis said, that he receiv'd this Petition at la Fere, and return'd 'em this harsh Answer.

[Page 201]But if we may believe Monsieur D' Aubigney, he had too deep a1596. sense of Religion to treat those severely who perswaded him to maintain it. This Historian tells us, that at that time the King was afflicted with a Distemper which he believed mortal, and that he then underwent great Conflicts of Mind, because he was afraid that his return to the Roman Church was the Sin against the Holy Ghost, which is never pardon'd. The like Discourses also were spread by the Duke de Mercoeur, who had a design it shou'd be thought that the Wars of Religion were about to re­vive in the Kingdom, and that he was in a condition to make his interest thereby as the last of all the Patronizers of the Catholic Religion.

Yet, at the bottom, the King was not so displeased with the Reformed, but that he sometimes gave the Romish Clergy cause of complaint against him. It was then an authorized Custom to give Priories, Abbies, and even Bishopricks, to the Laity, whereby they pleased themselves with the Name of an Ecclesiastic Confi­dent; and the Reformed under this Reign shared the Benefits of this nature with the Roman Catholicks. It happen'd every day that Affairs of this kind were promoted in all the Jurisdictions of the Kingdom, where they were generally carried according to the Contracts of Confidence, until there was offer'd to the Pri­vy-Council an Act which gave a Bishoprick to a Woman in pur­suance of some act pass'd with her Husband according to this confidenciary possession. This was an abuse that the Ecclesiasticks had a great deal of difficulty to reform.

In the beginning of the Year their Deputies were permitted toThe As­sembly. assemble together. And on their part there was an Harangue made to the King at Folembray: He that undertook it cou'd not forbear speaking something of Religion, but he behaved himself very moderately on the Subject, and only proposed to advance the Catholick Religion by Doctrine and Example, whereas War or Pu­nishments had been the only Expedient preach'd up formerly. He exhorted the King to issue out an Edict to invite his Subjects to return to the Catholic Religion, which, said he, wou'd be to imitate Constantine, who invited the Subjects of his Empire to embrace the Christian Religion by his Example; and also of Re­carede King of the Goths, who being converted from Arianism, [Page 202] obliged all his Subjects to turn with him. But, continued he, I de­sire not this Conversion to be procur'd either by Arms or Vio­lence.

He acknowledg'd likewise, that the King might not perhaps be so well assured of many Towns and Persons which were return'd to his obedience, that therefore such Measures were requisite to be taken as might prevent any new Troubles arising in the King­dom.

In a second Harangue the Deputies of this Assembly press'd these Matters a little farther; and to take away all suspicion which any persons might have, that the Edict of Invitation tended to a renewing of the War, they declared that they had need of Peace themselves, and would only have this Edict to dispose the Reform­ed to receive their Instructions more easily. Nevertheless, they had made an Address, upon which they obtain'd an Edict at Traver­cy, that was very favourable to them. The Reformed, who su­spectedEdict of Travercy. this Assembly of their Enemies, did all that in them lay to hinder any ill consequences, and the Clergy also complain'd, after they had consented to this Edict, that the King had not pro­vided for the most important Articles of his Demands. There were nevertheless some in this Edict which had respect to Reli­gion. The First ordain'd the re-establishment of the Mass through­out all the Kingdom, the Ninth forbad Burial in Church-yards and other Sacred Places to such who did not die Catholicks, altho' they had the right of Patronage or any other title of pretence. The Tenth permitted the selling of Relicks or Church Ornaments out of the hands of the Trustees and other Detainers, and to in­form against the Spoilers of Holy Places, at least upon a Civil Account, for the recovery of things that were taken. This Clause of Civil Account, had a reference to the reform'd, who look'd not upon the Catholic Relicks or Ornaments of their Churches as ho­ly things, and it wou'd have made a great noise if they had been prosecuted as criminal for Pillages of this nature: whereas the Catholicks very far from being treated civilly upon such ac­counts might in pursuance of the Canons be prosecuted as guil­ty of Sacrilege. The Thirteenth commanded the restitution of all Ecclesiastical Goods of what nature soever, and forbad the de­taining of them, even under the pretence of Reparations, Amend­ments, [Page 203] or any thing of the like nature: and gave a Grant of Pos­session of the Livings belonging to the Bishops of Dags, Bayonne, Tarbes, and Aize, which had been seized of in Bearn. This Article might interest many of the Reform'd, who were very pro­bably entred upon the possession of these Goods on the credit of the Attachment. But this was the main Design of all the Attempts the Clergy had made. In their Harangues nothing was so much press'd as the restitution of their Livings: and Charity was not the Motive that induced them to desire Peace, but a Fear, that instead of regaining what they had already lost, they might yet lose more in a new War.

These Intrigues of the Clergy continued near half a Year:An Edict in favour of the Duke of Mayenne. but in the beginning of them the Traty with the Duke of May­enne was concluded, which had been put off for so long a time; in which the Duke had proposed an Article of being exempted out of the Enquiry that might be made into the Murder of Hen­ry the Third, whether it was, that he knew himself too nearly concern'd in it, which made him willing to secure himself from the Prosecution of the Queen Dowager; or that he look'd upon it as a reparation of the Death of his Brothers, whom the late King had caused to be slain at Blois, to leave those unpunished that had revenged him, even upon the Person of the King. The Parliament had much ado to pass this Article, and perhaps it was the only one amongst all that was agreed between the Leaguers upon which there was so great a contestation. They wou'd have oblig'd the Duke to have clear'd himself by an Oath, that he had no hand in the Parricide; or upon his refusal to have ratified the Article with this Modification, That it was agreed to because of the ur­gent necessity of Affairs. The Attorny-General, who had inno­cently introduced into Henry the Third's Chamber the Monk that assassinated him, thought himself obliged to bring the guilty to punishment, and form'd great difficulties, which the zeal of the Parliament seconded very briskly. But in the end it was pass'd, and the Orders of the King were so strong, that they confirm'd the Edict without restriction. The King was obliged by many Reasons to prosecute the Revenge of Henry the Third, besides the common interest of Kings, who ought to their utmost to pre­serve the glorious Priviledges of their Persons; he ow'd this [Page 204] Revenge to his own Glory, to the end that he might not ap­pear to have advanced himself at the expence of his Prede­cessor's life; and he had also engaged himself to do it by formal Promises to the Queen, and to the Officers of the former Court. But the present Affairs made him forget both his Duty and his Promises; and the Death of Henry the Third was not re­veng'd. Upon which one thing may be observ'd worthy the Reader's attention: Henry the Fourth was also basely assassinated as his Predecessor had been; but there was so little care taken to revenge his death, that even those were punished that endea­voured to discover the Authors of it. And in these two ca­ses only the Executors of both these Parricides were put to death; for they did not what they ought, or what they might have done, either to punish or to discover the accomplices. So that Henry the Fourth had the like respect shew'd him after his death, as he had shew'd to him that reign'd before him. This Remark is in the History of the Reform'd, for there was none in the Kingdom which complain'd lowder than they did, that revenge was not taken on the Murderers of their preserver. But to return to the Duke of Mayenne, who only demanded the exclu­sion of the Exercise of the Reformed Religion for six Years in those Towns which he gave up to the King; and he was indeed after his reconciliation one of the most equitable of the Court, when it was in dispute whether such an Edict shou'd be granted as might comprehend the Reform'd.

Nevertheless they saw nothing which cured their distrusts; not only the remembrance of what had passed gave them just fears of what was to come, as Impartial Historians acknowledge; but they gave them every day new occasions, which made a Secre­tary of State ingeniously confess to du Plessis, in a Letter which he wrote to him, that they continually gave them too much sub­ject of complaint. But still Prudence wou'd not let them push their Patience to the extremity, in a time wherein it might have been the cause of strange disorders. Throughout the Kingdom there was almost none less powerful than the King; the Go­vernoursThe E­state of the King­dom. look'd upon their Places and Provinces almost as a Possession that belonged to them by propriety; they were only made obedient by the power of Caresses and Benefits: So that [Page 205] the State seem'd remiss in the same point it had formerly been when the House of Cartienna began to decay; upon which some unquiet and ambitious Spirits built a like Project to that which brought Hugo Capet to the Crown. This Prince bestowed part of his Kingdom upon those which had assisted him in the gaining it, and gave the Dukes and Earls a Propriety to such Countries as they were Governors of; keeping to himself, with that Country which belong'd to him by Inheritance, only the Sovereignty and Homage of all these Lords, with the Condition of Reversion to the Crown in certain Cases. This same Method was proposed to the King, as a good Expedient to pacifie the Kingdom. TheThe Pro­ject of di­viding. young Duke of Mompensier was ingaged in this Project, and was to tell the King of it; but the King's Answer so cast down this young Prince, as made him sensible it was a slender experience had engaged him in this undertaking; but this did not put an end to the design, for it yet continued in the minds of several persons; and if the Reform'd had but stirr'd then, many with­out doubt wou'd have taken an advantage of the occasion. There were strange Intrigues carried on in France. The Duke of Mer­coeur had already retired into Bretagny; and Du Plessis had stopt a Courier of the Arch Duke's, who was carrying Letters to this Prince, which discovered very strange things to them; the great­est part of the Catholic Lords were interested therein. Even Bi­ron, who afterwards suffered himself quite to be corrupted, was ingaged in this Conspiracy; and it was plain enough, that what­soever fomented the Troubles at home proceeded from a strange inspiration. If the Authors of these Intrigues cou'd but have forc'd the Reform'd to some desperate Attempt, they wou'd there­by have found a pretext of making War against them, which wou'd have been a fine occasion for them to have taken better Measures to dismember the Kingdom than they had done by the League, the success of which made them observe the de­fects.

But the Reform'd only continued their Assemblies; and afterThe As­sembly meet at Loudun, with per­mission. the ill success of their former Deputation, they agreed to meet at Loudun, the First of April, to consult about the safety of the Churches. The King permitted them because he had considered the consequences of his cold Answers, and he was used upon all [Page 206] occasions to repair a harsh treatment by one more sweet and compliable. The Deputies at their arrival found new cause ofNew su­spicions, inquietude, in that it was not long before the Cardinal de Joyeuse was to return from Rome, whom they believed commission'd to make the first Overture of Peace between the Crowns under the pretence of uniting them to make War against the Turk. But the Reform'd were not ignorant how the Court of Rome had a­bused these holy Leagues, and on how many occasions these Croi­sades against Infidels had been turn'd against the pretended He­reticks, and therefore were apprehensive, that the Catholicks, un­der this pretexs, intended to ruin them, and that in effect they wou'd imploy against them the Arms that in appearance were taken up against the Ottoman House. In this Assembly they were wearied with Uncertainties and Delays, and repuls'd by the Ri­gour of the Parliaments, in many of which, as well as in the inferiour Courts, they still executed the Edicts of the League, without considering the later Edicts which had revoked them. The King had promised the Deputies at Lyons to send Commissioners unto the provinces, to cause those Declarations which he had made to be executed, and to re-establish the Edict of 1577, with all its Consequences. But this Promise had been so ill perform'd, that it was delay'd, and so very little effect came from the Proceedings of the Court, and from some Commissioners, which were sent into some of the places, that the condition of the Reform'd was no ways bettered; besides, that they cou'd no longer be content with the re-establishment of this Edict, but de­mandedand subject of com­plaint. a new one more ample and more favourable to them. The small advantage the Commissioners promised or sent to the Reform'd soon appear'd in the Parliaments, in which, during the same time, the Assembly offer'd up a Complaint of their Rigours; that of Burdeaux made an Act which extended to the ruin of a great number of their places of Exercise. It was enacted in fa­vour of the Marquess of Trans, who had great Possessions, that they shou'd not Preach within the limits of his Jurisdiction: so that, besides the places where this Act absolutely put an end to the Exercise of the Reform'd Religion, it produced in them great Fears both of the Example and Consequence. The Catholic Lords, in whose Possessions they had preached until then, might [Page 207] probably in imitation of the Marquess, obtain Prohibitions for their continuing so to do: And as all Roman Catholicks are very near equally prejudiced against all other Religions, so there was no room to doubt but they wou'd signalize their Zeal by the like Prosecutions. The Parliament of Tholouse, who by Articles of Capitulation with the King had banished the Exercise of the Re­form'd Religion four Leagues from the Town, demanded that they shou'd not place within the Walls the Chamber of Justice which they promised to the Reform'd for Languedo [...], passing an Act which required all the Officers of Justice shou'd be received in the Parliament, and not in theWhich was a Court for the benefit of Protestants, one half Roman Catholicks, and the other half of the Reformed. Mixt Chambers, which ma­nifestly excluded the Reform'd from all inferior Offices of Judi­cature, and from all subordinate Charges; since the Parliament took such measures, as to admit none which wou'd not take an Oath to live and die Catholicks. But the Parliament of Aix out­did all the rest, and forbad the Publick Exercise of the Reformed Religion throughout its Jurisdiction, on forfeiture of Life: And when the Duke of Guise, after his reconciliation with the King, had the Government of this Province committed to him, there was again renewed the Names of Papist and Huguenot; which plainly shewed the Spirit of the League still reign'd amongst them, since they thus revived the Names of the Parties, which the prin­cipal Authors of this Faction had formerly given to them. And what made the thing more odious was, that the Duke of Guise had been introduced into the Province and confirm'd in his Go­verment by the Reformed: And that the Acts of Parliament were pass'd two or three Months after that he had been deliver'd by Lesdiguieres from the servitude of the Espernonists, and that he had confess'd, that this Lord had taken the Yoak from off his Neck. It will appear plain, upon what this acknowledgment was found­ed, to any one that reads the History of the Divisions of this Pro­vince.

The Assembly complain'd of these Injustices, of which they had Memoirs sent them from all Parts; and of the small assistan­ces that the Reform'd found from the King's benevolence, who, when they remonstrated to him all these Oppressions, he return'd [Page 208] the Deputies words without effect, and tiresome delays. It was not long before they put up their Requests to the same effect as the former, only a little illustrated with new Expressions and Additions to the like purpose. It was almost the same method that the latter Assemblies observed, who, as to the material Points, demanded as the precedent Assemblies had done, only giving a little Explanation to prevent Frauds and Equivocations, and to take away all pretexts of Disputes whatsoever. Vulson, Vulson sent to Court. whom the Parliament of Grenoble perplex'd on the account of his having obtain'd the Place of a Counsellor, was deputed to go to the King to demand of him the performance of his Promise made at Lyons to the Envoy of the Assembly of Saumur. Du Plessis writ by him to the King, to shew him the importance of this Journey, and the necessity of sending him back with some satis­faction. He particularly advised him to send to the Assembly some peaceable Catholic, qualified with sufficient power, to the intent that they might treat with him to some purpose. But the Catholicks which were near the King possessed him with quite different thoughts. Vulson was received in the accustomed manner, with a friendly Countenance and fine Words, but ob­tain'd nothing more than the rest had done before him. The Pro­mises were oftentimes reiterated, and as oft found vain, and which in the end were reduced only to the Edict of 1577; and some Promises of compensation for what the Treaties with the Leaguers had retrench'd, which cou'd satisfie no Man: But there was a Conclusion from the Answer which Vulson made, that put an end to all their reasoning and patience. The Assembly had given him order to tell the King, that they expected his Answer at Loudun; and this was explain'd by the ill-minded Courtiers as an injurious Menace to the Royal Authority, and with a Bold­ness of Rebels, who wou'd make the King to understand that they staid there to take new Resolutions, if they were not con­tented with the Answer he shou'd give their Deputy. Passionate Historians make every thing on this side as odious as they can, altho' the intention of the Assembly was much more innocent. The Deputies were accustomed, after having put up their Re­quests, and named those which shou'd carry them to the King, to return again and expect the effect of their Solicitations; and [Page 209] contenting themselves with meeting together, if affairs required it; but this were an endless trouble. There were already two Years past since the Assembly of Saint Foy had been going back­wards and forwards, and yet had obtain'd nothing; and when those which were sent to the Court received any Answer, there was so much time lost in communicating it to the Churches, to the Councils of Provinces, and in naming Deputies for a General Assembly, that it was impossible to avoid tediousness. There­fore to bring things to a more speedy issue, the Assembly of Lou­dun resolv'd not to depart, until they saw some conclusion of the Affairs for which they had met together; and what they had order'd Vulson to tell the King, was only a simple Declaration of the resolution they had taken. And indeed this might confound the Council, who found matters went more according to their minds in the preceeding Conduct, because the Year was run out before another Assembly cou'd deliberate upon their Answers; and this method served to gain them time, and to defer them to a Conjuncture wherein the King might bring Affairs to such a pass, as he might treat with the Reformed more at his pleasure; whereas now they perceived that the Assembly were resolved not to part until they had brought things unto some certain con­clusion; and this, without doubt, hastened things more than or­dinary, and also hindred the ill-minded Courtiers from an oppor­tunity of finding out new Illusions to amuse them. But the King having taken the thing according to the sense his Council had re­presented to him, was resolved to answer this Declaration of the Assembly by a Mark of absolute Authority; and therefore com­manded the Assembly to break up, and to depart every one to his own home, assuring the People of the good-will of the King, whereof nevertheless they carried no other Testimonies than ge­neral Promises. Such a Command, made with a sort of a me­nacing Air, rendred all these fine words suspected: The Prote­stants doubted not but the secret design of this separation was to deliver the Court from these importunate Solicitors, who too strongly demanded the effect of those Promises which they had no mind to perform; and it is not to be wondred at if this An­swer displeased the Assembly, since some of the Council, who was not so very severe, had no hand in it; and even Lomanie, [Page 210] writing upon this Subject to Du Plessis, confessed to him, that he knew not why the Secretary of State had conceived it in such terms, and he did not doubt but that he himself was offend­ed, and that he had some secret reservation.

The Assembly therefore was very much offended with this An­swer; and believing they ought to defer their breaking up, until they had consulted together what was necessary to be done inAn Effect of this Ri­gour. this unfortunate Conjuncture; they concluded they were no longer to expect any assistance from the Court, but henceforth to seek it in their own strength. The Deputies were authorised by the Provinces to do whatsoever shou'd be judged useful for the common Cause; so that the Assembly was ready to depart▪ ha­ving resolved to put the Reformed again into the same condition they were before the Truce with the two Kings. But Du Plessis, A wise Ex­pedient of Du Plessis to reunite the As­sembly. who feared the Consequences of these desperate Resolutions, and the Effects of the Resentments that the Deputies might stir up in the Provinces, did an act worthy his Wisdom and the Fidelity he ow'd to the King. He went to the Assembly, and was so far from advising them to break up, that he proposed the fortifying themselves with a great number of considerable Persons, and to enter into a Mutual Promise, not to separate any more till they had obtain'd an Edict with sufficient security. This they agreed to, and invited such persons to them as were fitly qualified, to strengthen their Assembly by their presence: All that were in the neighbouring Provinces came to them; La Trimouille, who had never assisted before, appeared there with the rest. But the Cou­rage of many Persons failed, when they came to sign the Union that Du Plessis had proposed, because they expected no relief from the Court; therefore he signed first, upon which all the rest resolved to follow his Example. Thus Wisdom prevailed with them, and altho' their Patience was tired, yet it was not quite spent; they gave Du Plessis time to write to the King, and to re­present to him the disorders that might proceed from a separa­tion of the Assembly. He plainly told him what the Deputies had reason to complain of; the Rigours of the Parliaments, the Injustices of the Officers, which forbad paying the Garrisons of the places; their Fears, Distrusts and Suspicions, and the Propo­sition of bringing themselves again into the same condition they [Page 211] were in before the Truce: And to appease all these Disturban­ces, he again renewed his Advice to the King of sending a Com­missioner on his account to treat with the Deputies; he nomina­ted the President of Thou, because he lookt upon him to be a lo­ver of Peace: He applied his Advice to the Example of Henry the Third, who sent Bellieveure to Montauban, in 1584. to treat with the Reform'd; and he begged the King not to believe the affair of small importance, because every person amongst them was resolved to see what was to be expected for their security. He­sperian, who carried the Letter with more particular Instructions upon the Subject, in which was contained the Reasons the Re­formed had to be afraid, with an Account of their Complaints, and the Motives that ought to oblige the King to yield to the de­sires of these alarmed persons.

As the King's coldness was caused by the displeasure the Catho­licIs appro­ved of the King; who re­vokes the Order of dispersing, and pro­mises a Commis­sioner. Zealots had made him conceive against the Proceedings of the Reformed, so it was not very difficult to change his thoughts, when they gave him better Reasons for it; therefore, whether he was touch [...] with the Remonstrances of his faithful Servant, or that the effect of his harshness had convinced him, that his Counsellors had made him take wrong Measures, he gave pressing Orders that the Assembly shou'd not break up: He promised to send somebody to treat with them, and fixed a time when he wou'd send him; and strongly enjoyn'd the staying the Deputies until the arrival of his Commissioner. Thus the Mischief that the zealous Ca­tholicks had done, was very near repaired by the wise Advice even of those whom they had offended; and the Reformed by this Expedient were hindred from any ill effect their despair might have produced. Yet without doubt there was some difficul­ty in making every one patient, and especially when they saw the time past that was prefixed, without any one being sent to the As­sembly from the King. Du Plessis was even told sometimes, That they ought not always to exercise Patience, after so many Injustices and so many Delays; the most peaceable were ready to answer, that they were weary, after seven Years sufferings; having seen the King neglect them whil'st he was of their Religion; and turning from them and adhering to the Catholicks, treating to their prejudice, contrary to his Word, and the Promises signed [Page 212] with the Princes and Lords of his Court, with the Members of the League; agreeing with the Pope, and it may be engag'd to destroy the Reformed, to please him; and, after all, no answer to their Solicitations, but vain words; and their Services were like to be no otherwise recompenced, than by endless Delays. Yet, how­ever, they waited the time the King desired, without taking any certain Resolution. This Patience might very properly have pastThe Pa­tience of the Re­formed. for a great piece of Service, since the only Motive with them was an unwillingness to trouble the State, in a very unfortunate Juncture, wherein the least disturbance might have confounded all, and in which, perhaps, the King might have found himself to have had a less share of the division than any of those that shou'd have rent the Kingdom. But as they were jealous of the glory of their Services, so they wou'd not be corrupted; and they appear'd always very much afraid of being esteem'd Au­thors of the ruin of the Crown. Their Enemies have very ill interpreted, what they spoke either by their Deputies or Requests, that if they were not assisted by the King in their pressing Neces­sities, they shou'd seek a Remedy from themselves; as if by that they had threatned to take up Arms. That was never in their thoughts, they never dreamt of forcing him; but only purposed to have stood up in their own defence, if the King abandoned them to the Injustice and Fury of their Enemies. And to make it a Crime for Men, (whom they had treated near 35 Years with so much Perfidiousness and Cruelty) to be careful to avoid the like treatment for the time to come, is, to speak rationally, a Proof that they wou'd not spare them, and that they seemed to inti­mate, they ought to suffer themselves to be oppress'd, without making any defence.

Altho' the Catholicks rallied them bitterly sometimes, because they had not known how to take their time, and make use of advantageous Conjunctures to have prevailed in, they suffer'd them to pass this upon them, since they were able by their Arms to make them agree to whatsoever they wou'd. They yielded, even all of a sudden, upon one of their most important Demands; and it appeared, by the conclusion of the Treaty, how much their desire of preserving the State was more powerful with them than the consideration of their own Interests. Those amongst them [Page 213] that were inclined to have things carried quietly, had two power­ful Reasons to command their Minds. One was, the Reproach they shou'd deserve, if, by a Civil War, they encreast the King's Troubles. The other was, the consideration of what might one day happen, if they shou'd gain any thing by force, as the state of Affairs then were. They very well foresaw, that their quiet wou'd not be very durable, if obtain'd at such a price; that the King wou'd retract these extorted Favours, as soon as he was in a condition to resent them, and that he wou'd reduce them again more than ever under the discretion of the Catho­licks. Wherefore they contented themselves with continu­ingA conti­nuation of their Re­quests. their Solicitations, by Assemblies, Deputations, Requests, De­mands, and Complaints. If these Solicitations are lookt upon as importune, it must be remembred, that the King liked the ad­vice of Du Plessis, and that to have an excuse to the Catholicks and to the Pope, he was not sorry he was importuned; so that these Importunities cou'd not be criminal, since they were neces­sary and tacitly authorised. It may be an offence to Princes, when they are vigorously pursued to force something from them they are not willing to; but Importunity is not amiss when it serves for an excuse to such persons as they wou'd not offend, yet care not to yield to.

The arrival of a Legat, that the Pope sent to France, obligedA Legat in France renews their fears. them to be more and more earnest in their Importunities. This Legation gave the Reformed new cause of distrust, because they doubted not but the Legat was ordered to use his interest against them, and they were afraid the King might be prevailed on by his Solicitations, or that at least the credit of this new Enemy wou'd put a new stop to their Affairs; and the reason of this Fear was too apparent. Altho' it was promised them, that the Bull and the Power of the Legat shou'd be verified with great Exceptions, yet they did not stick to do quite the contrary; for they confirm'd his Power to the utmost, altho' they thereby in­jured themselves in many things. They continued likewise to retrench the Garrisons of the Reformed in Poictou and Saintonge; they suppressed that of Thouars, on purpose to disoblige La Tri­mouille, who was Lord thereof, and to take away from him a place of strength. The pretext of these Proceedings was, that [Page 214] the Mony arising from this Suppression was to be made use of in the War against the Low Countries; but it wou'd have turn'd to so small account, that it was easie to perceive their chief end was to perplex those that had an interest in the management of these Garisons. Roni, who began to dispose of the King's Re­venue,Jealousies of Roni. might easilier have rais'd that Fund upon others than those of his own Religion; but as he was friend to none but himself, and perhaps the King, to whom his Fortune engaged him, so he was very jealous of all those that had any reputation amongst the Reformed; and he was not sorry to have them far distant from the Court, that their Merit might not stand in competition with his; therefore he contributed what he cou'd to their ruin, and he was not displeased, when they had occasion to make any advances, which might procure them the ill will of the King. He hated the Marshal de Bouillon, who had a very acute Genius in the management of Affairs, and who was ca­pable of prevailing with the King, who had an high esteem for him. He loved not Lesdiguieres, who wou'd have no dependance on him, and whom he was obliged to have a great regard for a­bout the Affairs for Dauphine; but above all, left his Merit and great Services might bring him to a higher degree of Authority, La Trimouille disturbed him, being a Man that was no slave to Favour, and with whom in time he was like to fall out. As for Du Plessis, he was insupportable to him, as a Man that was the King's Confident; and who, if he had been at Court, wou'd have been able to have attain'd to the highest degree in the King's favour, because of his honesty and intelligence in all Affairs. Wherefore he kept him always as an Exile at Saumur, where the Fortune of this wise Lord, who deserv'd a better fate, was limi­ted. The occasion of his discovering his Jealousie, will be made to appear in the Sequel of this History.

But to return: These Tricks put upon the Reformed about their Garrisons, had an effect that was not foreseen at Court; for after they had used their best interest for a redress thereof, they were forced at last to follow the advice given in the Acts of the Assembly held at Saintefoy, and accordingly stopt the King's Mony in some places of Poictou, which they employed to­wards the maintaining of their Garrisons. All this happening [Page 215] about the time of the Legat's arrival, the Reformed were afraid, that, if he demanded it, the Court would make him more Sa­crifices, as new Marks of Honour; insomuch, that they thought it a necessary Precaution, for preventing new Injuries, to press the King hard, nay, to be more importunate with him than ever. Besides, they might well see, that the Legat's presence was like to put the King to new perplexities, and restrain that good will, of which they had daily fresh assurances. It was not likely that any thing could be done for them, but it would offend the Pope, if done in his Legat's presence, unless there was some plausible excuse ready at hand. Therefore the only Remedy was to de­mand importunately, that the King might not want an Answer whenever the Legat complained. But this Prelate was not the hardest of all to be satisfied with reason, and those Commission­ers who managed the Edict of Nants, from the Month of July, of this Year, to April 1598, found him more easie and tractable, though a Cardinal and an Italian, than a great many French Ca­tholicks. The President de Thou himself being charged before him with too much favouring the Reformed, when he was one of the King's Commissioners to treat with them, was obliged for his vindication, to give him an account of the whole Nego­tiation. The Legat rested satisfied with it, and referred all the Interest of the Catholic Religion to the Wisdom of the King's Commissioners.

In the mean while another National Synod was held at Sau­mur, A Synod at Saumur. which opening at the same time with the Political Assembly, and so near the place of their sitting, gave the Court fresh occasions of fear. They were afraid, that these two Councils debating the same things, their Resolutions should be more ef­fectual, and that the Ministers would carry along with them to their respective Churches, that Spirit of Eagerness and Discon­tent which they saw prevalent in the Assembly. The Consisto­ry-men were more dreaded at Court than the rest, because the subsistence of a great part of them depending upon their Reli­gion, it was thereby become their only and darling interest; so that they were firm and inflexible upon it, and could easily by their Eloquence draw in their People to their Opinions. ButTheir Re­solutions. Du Plessis assured the Court, that Ecclesiastical Matters only [Page 216] would be treated of in the Synod. And indeed, they did even take there a Resolution which could not but be very pleasing to the Court, since it allowed the Ministers to assist in the Assem­blies where the preservation of the Churches was treated of, only because of the present necessity; that is, that this necessity being o­ver, they were ordered to keep themselves within the bounds of their Ministerial Duties. Whether the Motion whereon this Reso­lution was taken, sprang from the tenderness and scrupulousness of some conscientious Men who were unwilling to meddle with the Affairs of that Government, or that it was inspired by the Court's Intrigues, it is certain at least, that it had mighty Con­sequences in another Reign, and in several things gave an advan­tage to the Enemies of the reformed Religion.

However, the Synod wrote to the King on the general Affairs,Their Let­ters to the King. and sent Deputies to him. They thanked his Majesty by their Letters for those fresh Assurances of his good Will, brought to them by de Serres, which they ascribed partly to his Natural Goodness, partly to the remembrance he had of the good Af­fection and great Services of the Reformed, whereof he himself was a witness. They complained next, that their Grievances were misrepresented to the King, who was made to believe, That they were used almost as well as their past Services deserved, and according to his good Intentions, which hindred him from more earnestly thinking of their relief; whereas, on the contrary, they had every day new Wrongs done them all manner of ways: That the Catholic Party would have them be contented with the Edict of 1577, and the Conferences that followed it, though it was in a manner made void by the Edict of Reduction; by vertue whereof they were treated in most Parliaments according to the Edicts of the League, all that the Rebels demanded being granted them to revive the same: That the Reformed had reason to think it strange, that they, who had served the King from his very Youth, and whose Services had, against all humane appea­rance, been blessed by God, were in a worse condition in his Reign, than under his Predecessors, whose mind was influenced against them with Prejudices baffled by the event and time: At last they excused themselves for troubling his Majesty with their Affairs, at a time when he had such weighty ones in hand, by ad­ding, [Page 217] that being the Reformed were such a considerable part of his Subjects, and of the most Faithful too, their Concerns could be none of his least important Business. The Synod wrote also to the Lord High Constable upon the same Heads, but for all this they then could get nothing else but a renewing of wonted Promises. But, in fine, the King having resolved to appointCommissi­oners ap­pointed. Commissioners in order to treat with the Assembly, he followed exactly the advice of du Plessis, and offered the Commission to the President de Thou, a Man of a known Integrity and Hone­sty all the World over; but he refused it, fearing the Conse­quences thereof, because he was unwilling blindly to follow the Zeal of the rigid Catholicks, whose strictness he did not like, and whose reproaches he feared, if he chanced to yield any thing to the Reformed. Upon his refusal, Vick and Calignon were entrusted with the same. The first was a Catholick, and the other of the reformed Religion. The Assembly was offended at Calignon's accepting of a Commission to dispute and trifle with his Brethren upon their demands, and to bring them such An­swers from the King, as did not satisfie their hopes. In short, their Powers went no farther than to grant the Reformed the execution of the Edict of 1577▪ with a kind of Compensation to make up what the Treatises of Reduction might have altered therein; so that they were thought insignificant by the Assem­bly; and this first Journey of the Commissioners did not pro­mote the Work. The King had, both in the Instructions, andCom­plaints of the King. by his Commissioners, made some Complaints to the Assembly of their stiffness in their Demands, and▪ above all▪ of their seeming to mistrust his Promises; but had joined to it a kind of an Excuse for the Answer made to their Deputies, which he thought would have been satisfactory to them, considering what Circumstances he was under when he made it. Whereupon he mentioned the loss of Calais and A [...]dres, together with the linger­ing and uncertain Siege of Fere. There was, however, amidst these Complaints, a very advantageous acknowledgment of their Fidelity, when he said, That the Remedy which they sought for their Grievances was very far from that respect and affection they always had for him, that which nevertheless he charged upon some among them, who making advantage of [Page 218] the bad posture of his Affairs, were thereby willing to make themselves amends for their distaste at his Answers. I have ob­served before that the very Privy Counsellors had deemed it ca­pable of producing this bad effect, and thought that the Con­trivers of it had then some secret Slave to sweeten it in due time.The Firm­ness of the Assembly, But the Reformed grounded their holding fast to their Demands upon the Answers themselves that were made them, and could not apprehend what kind of publick Good they were required to prefer before their own Preservation, since the whole Matter amounted to no more than the retaking some Frontier Places from the Enemy, which might be done at any time, so soon as all the Forces of the Kingdom were re-united; whereas, now by delaying to do them right upon their just Complaints, many thousands of the best Subjects the King had, were left to the Mercy of their Enemies, Men trained up to Persidy, Injustice and Slaughter.

The Comissioners having given the King an account of the Assemblies Resolution, he gave them new Instructions at Mon­ceaux, where they met him. These were no larger than the former; but the Commissioners were charged to complain of their seizing the King's Mony in some places, and demand satis­faction for it, as being a thing the King was much offended at▪ they moved also▪ that the Assembly should remove from Loudun which re­moveth to Vendome. to Vendome, that they might be nearer to the Court; which be­ing consented to, the Deputies repaired to Vendome, on the Tenth of November, where they waited three Months for the re­turn of the Commissioners. In the mean while they sent new Deputies to the King then at Rouen, where they presented to him some Articles drawn up upon Proposals made them, wherein they desisted from none of their former Demands concerning their Security; they did not so much as revoke their Orders for seizing the King's Mony to pay their Garrisons, because they were satisfied that their Holds were the only thing, their Ene­mies did value them upon, and thought themselves lost, so soon as they should consent to the disbanding of their Troops, and the ruin of their strong Towns. They were also inflexible in their Demands concerning the maintenance of their Ministers, and the administration of Justice, for the security whereof they [Page 219] would have, in suspicious Parliaments, Courts, consisting one half of Protestants, the other of Catholick Judges, commonly called Chambers Miparties. But they were somewhat loose inThey de­sist about a general Exercise. the point of their religious Exercise, and accepted the Compen­sation before offered by the King. It amounted to two new Grants, or such at least that looked so. By the First, they were allow'd to continue the exercise of the reformed Religion in all places, where it had been publickly made ever since the beginning of the then instant Year. The Second, allowed them a secondA second place of Exercise granted in each Balli­wick, and their right acquired by Possessi­on in the year 1596. confirmed. The Edict of 1577. verified at Rouen, doth not content them. place for Worship in each Balliwick or Precinct, commonly cal­led Senechaussee, almost the same Conditions prescribed by the Edict of 1577. in a Grant of the same kind. There will be occasion to speak more at large of these Grants hereafter.

The King not being willing to grant them their other De­mands, held fast to these two Articles; but as a proof of his good Will to them, he would not set out from Rouen, before he saw the Edict of 1577. pass in that Parliament, as it had passed at Paris. This really was of no great advantage, because the Reformed were not contented with it, and would needs have had another Edict. Moreover, this verification of an Edict, which they had so often declared they could not be satisfied with, was but an Artifice to keep up their Patience, by putting an end to those gross Wrongs done them in Parliaments, which oc­casioned their Complaints: And it was easie to judge through the daily Denials made them of farther Grants, that if they could be prevailed upon to live quiet under the shelter of this Edict, until such time as a thorough settlement of the King­dom, both at home and abroad, could be made, they would then, doubtless, be made to believe that another Edict was need­less, since this had proved sufficient to secure them. All that might be granted them over and above this, was to give them some new places for their Worship, in lieu of those that the several Treatises of reduction had taken from them. The Catho­licks themselves consented to that kind of Compensation, and it seems that the King was resolved never to grant them any thing but under the same pretence, it being a plausible Excuse to the Pope or his Legate for all his Favours to them. It was clear enough, that the Reformed could never be obliged to be content [Page 220] with less, nay, that they might with good reason hold fast to their Pretentions, since 'twas but just to indemnifie them for the loss of an advantage taken from them without cause, against the express word of a King, and that Promise signed by the Prin­ces and Lords, which has been so often mentioned by us. But this Compensation was not sufficient to the Reformed, who aim­ed at more liberty and security than was given them by that means.

This Verification was, nevertheless, ill resented at Rome, The Pope complain­eth of it, whereby it created the King, at least seemingly, a very difficult Work. The Pope made bitter Complaints to d' Ossat, both of the thing and of the manner of it, because, said he, the King had forced it upon the Parliament, over-ruling their opposition. D' Ossat display'd all his skill and ability to pacific the Pope; heD' Ossat appeaseth him. inlarged upon the great advantage of Peace, after a Civil War of 35 Years, which could not end but by this Edict; besides, he represented that Peace as necessary for the conversion of He­reticks, wherein the King did daily make considerable Progress; he exaggerated the great Miseries which the War had brought, especially upon the Church, and the spoil of the Ecclesiastical Revenues, occasioned by it; he shew'd, 'twas not the King, but his Predecessor, made that Edict, when he was obey'd by all Catholicks at home, and assisted by all those abroad; that this was the least favourable of all those ever obtained by the Reform­ed; that so long as it was observed, their Religion did visibly diminish, and that tho' the King was now opposed at home, and attacked abroad, yet he had done nothing more than the late King, nor even without the advice of the Catholicks of his Party; that this Edict confining Heresie to certain places, re­established every where the Roman Religion; insomuch that one would hardly have believed that the Reformed, after having so much contributed to the preservation of the Kingdom, and strength­ned themselves, during the War, with above 50 strong Places, would ever be contented with it, in a time when they might perhaps have extorted more from the King, almost overwhelmed with other Affairs; that the King was very commendable for having so well managed the Interest of the Catholick Religion, or was at least▪ more excusable for his connivence, than his Pre­decessors; [Page 221] upon which he brought in the Parable of the Tare, which is left standing, when it cannot be snatched off without spoiling the Corn; he laid a great stress upon the Examples of all other Catholick Princes, and on that of the King of Spain, who tolerated the Moors, and, to bring back the Dutch to their obedience, offered them Liberty of Conscience, and a free Ex­ercise of their Religion: He made it appear next, that the op­positions of Parliaments are but Forms, since they know well enough that they must obey at last; and that, after all, no o­ther Constraint was put upon them but that of the publick Ne­cessity. Then he hinted at the ill Thoughts the Reformed might have entertained of the King, had he left Rouen before seeing the Edict verified; what would have been their Jealousies, and how well grounded; how cunning the Faction was counte­nanced by the Spaniards, or what Dangers the Church and the State were like to be brought into by renewing the War: At last he concluded, with putting the Pope in hopes, that this Peace would bring all other things to a State most agreeable to his Holiness. Those that are not well read in the Policy of the Roman Court, may perhaps wonder at this Verification making such a noise there, though at the same time they did not speak a word of the publick Treaty that was beginning with the Reform­ed, under the very Nose of the Legate, who could not chuse but give notice of it. But 'tis a Maxim of this refined Court's Policy, That Affairs must be handled in a manner like Plays, where the Actors never speak as they think, and know how to distin­guish what is to be taken notice of, and what to be dissembled. According to this, the Gentlemen of Rome, when they are not able to obstruct an Affair, do, before its conclusion, pretend to be ignorant of it, because it would be an Affront to see it con­cluded, after having vainly opposed it; but when 'tis past Re­medy, then they fall a Murmuring, to shew their dislike of it. Thus the Pope delay'd his complaining of the new Edict that was preparing, until it was fully concluded; because then the noise he made about it could do no harm to France, but might allay the Murmurs of the Spanish Faction.

The Commissioners came to the Assembly but at the begin­ning1597. of February, who immediately after their arrival protested, [Page 222] that the King could grant no more than what was set down in their Instructions, for which they gave only the reason of the bad posture of the King's Affairs, that permitted him not to do bet­ter, what desire soever he had to favour them. This reason of State was in the bottom nothing else but the Discontents, which the King's favouring the Reformed might give to the Holy league­men, who not being throughly pacified, might take a pretence from thence to stir up new Wars. The King indeed feared it, and could not put any trust in those so lately reconciled Enemies, who watched him almost as a Slave; nay, the circumstances of the time seemed to render his fears more reasonable, for the Spaniard, who still held an Intelligence with that half-suppressed Faction, had opened the Frontiers in several places. But theThe As­sembly is discoun­tenanced at the re­turn of the Com­missioners. Reformed were offended at that reason of State, yet not pacified, for upon the whole matter, they thought the design was to make a sacrifice of their Repose and Security, to the Passion of their an­cient Persecutors; and, to say the truth, to do nothing in their favour, for fear of giving offence to the League men, was but to tell them plainly enough, that the King had better leave them in their Misery, than displease their implacable Enemies, who might have an occasion to be dissatisfied, if the Reformed were put out of their reach; wherefore that reason of State had no great effect in the Assembly, who could not relish that by a State. Maxim, the interest of so many faithful Subjects should be sa­crificed to the caprice of a violent Cabal; that their great Servi­ces should be forgotten, their Persons exposed to new Cruelties, and sufficient Security denied for their Consciences and Lives. Therefore they declared to the King, by one of their Members, that they could by no means be contented with what was grant­ed them, and that the Oppression the Reformed liv'd under, would at last force them to seek for a relief in themselves. The Com­missioners, whose Powers were always bounded by certain li­mits, which it was not lawful for them to go beyond, being sensible that the Reformed were in a discontent, wrote to Court, that they thought it much to the purpose to break the Assem­bly, but that the Deputies must be sent home with whatever satisfaction could be given them. The Count de Schomberg, and the President de Thou, then at Tours, negotiating a Peace with [Page 223] the Duke of Mercoeur, wrote to the same purpose, and the Count's advice was to satisfie those People, which he call'd People sick, not with Rebellion and Factious Passion, but with Jealousies and just Fears for what might happen to them, as we have it in the most impartial Historians. It was not doubted in Spain, but that the Reformed would be tired at last with so many Delays, and come to Extremities; and these two wise Counsel­lors saw well enough through the Artifices and various Shift­ings of the Duke of Mercoeur, that he waited to see what the Business of Religion would come to, that he might take a Reso­lution accordingly. Wherefore, they advised the King to pa­cifie things at home, the better to make War abroad. Du Ples­sis wrote the same, and the Reformed offered, after sufficient se­curity had been given them, to imploy their whole force, either to reduce the Duke, or beat back the Spaniards beyond their an­cient Limits.

Now the words of the Reformed being maliciously construed, as if they had threatened to take up Arms, tho' they did never so much as mention it, and had only declared, they would no longer expect relief from the Court, but maintain themselves as well as they could in case of Oppression: Their Words, I say, brought the Court into an extream Perplexity; insomuch, that the Jealousies increased in both Parties, and the Court fearedMistrusts and Jea­lousies on both sides. more mischief from the Assembly, than perhaps the Assembly designed to do; and, on the other hand, the Assembly appre­hended more harm from the Court than was there prepared for them. Thus, in dubious Affairs, Fear is often mutual, and there is a kind of emulation, who shall shew most Resolution and Courage, when really the Fright is equal on both sides. The King severely complained to the Assembly by his Letters, and laid openly the Fault at the doors of the Dukes of Bouillon and Trimouille; but there happened such Divisions in the veryDivisions in the Assembly. Assembly, as did e'en almost ruin their Affairs. It may be 'twas [...]n effect of the usual Intrigues of the Court, who designedly had drawn the Assembly nearer home, the better to have them within the reach of its Caresses and Favours. Not but that it might be also the effect of that Misfortune, commonly attend­ing the union of divers Persons, differing in Genius, Abilities [Page 224] and Interest; who, tho' agreeing in a general Design, do often fall out about the choice of necessary Expedients. It is with them, as with that Harmony by which the World subsisteth, through a correspondency of several discording Causes, which might easily break out of that just proportion whereby they a­gree, if they were not preserved and maintained by an Almighty and Divine Hand. Thus the union of many Men, who aim at different ends, may break of it self, tho' they often have the same Motives for acting concertedly, when each one wou'd re­gulate the Conduct and Interest of all others, by his own Ma­xims and Prejudices. The Assembly, who ascribed the Progress of those Disorders to the influence of the Court, to prevent more Mischief, thought it fit to remove elsewhere, and accordingly came to Saumur on the Fifth of March. This removal might beThey re­turn to Saumur. agreeable to both Parties; to the King, to whom du P [...]ss [...] might be very serviceable there, in allaying, with his Wisdom, the Heat of the most forward; and accordingly the King had sent for him a while before, and commanded him to go to Vendome, and endeavour to bring them to a better Temper; and it was agreeable to the Reformed also, in that the Authority of du Ples­sis, his Prudence and Equity might heal their Divisions, and bring them all to an unanimous Effort for the common Cause.

In the mean while Matters went on slowly, and the Assembly being very little satisfied with the Commissioner's delays, which were supposed, by several Members, to be designedly made, they carried their Discontents along with them to Saumur. Nay, on a Report spread abroad, that the King was secretly treating of a Peace with the Arch-duke, their Jealousies increased, and they thought that the Court used so many delays, to the end that, if a Peace could be made before any thing was concluded with the Reformed, the King might be in a condition to grant them only what the Catholicks pleased. But a little while after the Assem­bly was settled at Saumur, there happened an Accident, which did extreamly allarm all sorts of People; the Spaniards having surprised Amiens, the defence whereof was left to its Inhabi­tants,Amiens surprised. they defended it very ill. This Blow made a great noise through all Europe; France was counted lost, the old Ca­balls [Page 225] began to revive, and the consternation was so great, that People knew not what course or resolution was best to take; the King himself was disheartened in this Misfortune, and fell from that greatness of Soul he had always been Master of before. In short, one may judge what condition France was thought to beConfusion in the Affairs. in, by what happed in Britany. Brissac, who was Deputy▪Lieu­tenant in that Province and a late reconciled League man, cau­sed an Assembly of the Nobility to be held there in his presence, being therein, as 'twas said, countenanced by Mompensier, and the Dukes of Bouillon and la Trimouille. There they proposed to put themselves under the Protection of the Queen of England, by the Name of the good French People, (bons Francois) taking it for granted, that the King, after that loss, was no longer able to keep his Kingdom, and defend his Subjects against a foreign Invasion. The same accident occasioned great Agitations amongst the Reformed; some were for taking up Arms, and endeavoured to draw to their Opinion all such as were capable to bear them;A Motion for War in the As­sembly. insomuch that one moved for an Attempt upon Tours, whither some Troops were to be sent in the Name of la Trimouille; others thought, that they ought not to make use of such a dismal occa­sion, and that it was even more honourable for them to desist from their former Demands, than to make new ones. As for the two Dukes, they pushed on briskly their Proposals, and en­deavoured to perswade them, that War was the only remedy they had left: But almost all the Churches rejected it; the great Towns, whose example might have drawn in the rest, and the best part of the Nobility, were deaf to it, so that the Project of the two Dukes fell to the ground. It was nevertheless reported abroad, that Discord had alone hindred the Reformed from voting the War, because the Nobility and Consistory▪men renewed their old Quarrel, and fell out about the management of the Money that was to be raised; the Nobility claiming it as their right, and the Consistory▪men being for Commissioners to be appointed by the respective Churches for the safe management of it. But all these Intrigues, as it was given out, miscarrying, through the dissention of the different Parties, every one at Court, after the retaking of Amiens, valued himself for having no share therein, and strove very hard who should make the [Page 226] first discovery to the King; so that all the odium fell upon the two Dukes, who had been the authors and promoters of the whole matter. From whence it follows, that their misdemea­nour might be misrepresented, and made a great deal more thanThe Mo­tives of the Dukes of Bouillon and Tri­mouille. really it was, since in Reports of that nature, Men use to say more than they know, and consequently run the hazard of telling more than the truth. As for the Motive of the two Dukes, 'tis not easie to guess at them. The Catholic Writers charge them with designing to make advantage of the Disorders of the State, that they might get by force those Preferments that were denied them; but the President de Thou, who saw the matters nearer than any body else, as being present in all these Transactions, gives us a more innocent Motive of those two Dukes. He ascribeth their Design to Necessity, and the Publick Calamity, because in the General Confusion of the Kingdom every one did almost despair of his own safety, and thought he ought to seek his se­curity from himself; for the proof of which, he saith, that as soon as Amiens was retaken, they submitted to what Terms the King was pleased to prescribe to them, because then their former hopes of enjoying Peace, under a King capable to defend them, were, without doubt, revived. That is, in a word, that we may reckon these great Mens Motions amongst such things as are qua­lified by the event; and, indeed, had the King miscarried before Amiens, they had been admired as Master-pieces of State-policy, whereas they have been represented as so many Crimes, because the good Fortune of the King did soon put him in a condition to upbraid their Authors with them. Upon the whole matter, since all this was an effect of some Lords private Passions and Heats, which were repressed by the Patience and Tranquillity of the greatest number, 'tis most unjust to father upon the whole Body the attempts of some of its Members, especially since that the soberest part of them proved the strongest, and, in a manner, forced the rest to lay down their Arms.

The King all this while was reduced to great Extremities, ha­vingThe King's perplexi­ty. neither Money nor Troops, and not knowing who to trust to, almost all the Lords of his Court having had a hand in the foreign Conspiracies against him, and the League-men lately reconciled to him were still suspected, and Biron himself, who had perswa­ded [Page 227] the King to take heart again, and to besiege Amiens, mistrust­ed these secret Enemies, whom he called New Converts. Besides, the King's Treasurers were so absolutely out of Cash, that they wanted Money even for the Charges of the King's Houshold, so that curing the Siege of Amiens the King did more than once complain to Roni, that he had no Cloaths suitable to his Digni­ty. This obliged him to stoop a little below the Royal State, and to beg a Subsidy from his Subjects, in a manner a little too hum­ble for a great King. When he heard that the Assembly was to remove from Saumur to Vendome, he ordered presently Count Schomberg and de Thou to repair thither, and endeavour to bring them back to Vendome, thereby to save Vick and Calignon his Com­missionersHis diffe­rent man­ner of wri­ting to the Assembly before and after the taking of Amiens. the trouble of going so far. Their Instructions were full with Complaints of the Assembly's Proceedings, but above all, of their authorising the seising of his Revenues, with Menaces that he wou'd not permit them to make new Demands any more, adding withal, that he had rather lose with his Enemies, than be slighted and disobey'd by his Subjects. But the loss of Amiens made him alter his Language; he wrote to the Assembly at Sau­mur by Monglat, on the twelfth of March, and his Letter con­tained nothing but gentle Exhortations to content themselves with his Offers, or to put by their Demands to another time; and besides, there were many earnest Intreaties to put an end to their Session, and prefer in this urgent occasion the publick good to their private interests, justifying thereby the sincerity of their intentions. To this was joined a Letter of Lesdiguieres to them, wherein he said, that he was going with all speed from the Court to his Government of Dauphine, to watch the Duke of Savoy's Motions, for fear he should attempt something on that side, whil'st the King was busie in Picardy, and likewise exhorted them not to take occasion from the loss of Amiens to multiply their De­mands. A little while after the King wrote also to du Plessis in a stile which expressed very lively the great perplexity he was in. This faithful Servant had complained to the King of Count Schomberg's Answer to the Deputies of the Assembly, it being, in his judgment, too cold and insignificant to pacifie their minds, but severe enough to offend them. Therefore the King's Answer to du Plessis was moving and quite of another strain; there he [Page 228] vow'd, that if the Reformed could but know the state of his Af­fairs, they wou'd be sensible he could do no more for them. Next he represented his present condition as a great deal worse than it was when he was but King of Navarre, because he had no body to trust to, and none to assist him: then stooping a little below the Majesty of a King, he desired him to prevail so far with the Assembly as to rest contented with his Answer, lest he should be forced to make Peace with the Spaniards.

The Count of Schomberg being arrived at Saumur with the other Commissioners, gave notice of it to the Assembly, and required them to send some of their Members to him, that they might hear the King's intentions; but the Assembly would not treat with him by Deputies, not out of any contempt to the Royal Authority, or to treat with the King upon even terms, as some slanderers gave out, but because they thought it more safe to treat publickly, than by private Deputations. So they refusedThe An­swers of the As­sembly. to depute, and invited the Count to come to their Assembly, that they might hear what was his Charge to them. He refu­sed a while to agree to it, because of his Character of the King's Commissioner, but at last he yielded to the Assembly's desire. He sent Vick to them, and by him they knew the King's Proposi­tions, but they did not like them, and they made the Commis­sioners an Answer that pleased them not. It was put very near into the same dress as the Commissioners Instructions were, re­turning Compliments for Compliments; and as all the Terms of the Commission, that were either pithy or obliging, amounted to this, that the King was still resolved to grant them nothing, or to put off their satisfaction so soon as the new service demanded of them was over; so all their Protestations centred in this, that they could desist from none of their just Demands, and that they were ready to employ both their Estates and Lives for the Ser­vice of the State, so soon as satisfaction should be given them. Their Answer to the King was very near in the same strain; for they expressed therein an extreme sorrow for the taking of A­miens, and complained of the lingering of Affairs as a cause which kept the Reformed from giving his Majesty new Proofs of their affection to his Service, promising for the rest, that so soon as the state of their Consciences was secured, they would be readie [...] [Page 229] than ever to give all that was dear to them for his Service; but next they insinuated, that they could not desist from their De­mands for the sake of that publick good that was urged to them, because both they and all the Reformed were fully satisfied, that the security of their Religion, of their Persons and Families, was no less a publick good than the retaking of Amiens.

That the King being informed of the Assembly's Dispositions by his Commissioners and by Monglat, who brought him their An­swer, order'd new Proposals to be made to them, and slackned a little upon some points of small importance, which however could not satisfie them; so that he resolved to try them with a new Letter before he set out for his Enterprise upon Amiens. He had formerly writ to Count Schomberg, and complained of the Assembly, and to affect the Hearts of the Reformed, he had not forgot to make the best of a slight indisposition that he had about that time, concluding he must certainly sink under the weight of his grief, unless they would rest satisfied with his of­fers. But in the Letter he wrote to the Assembly it self by Mon­glat and la Force, he spoke much higher. There he laid before them the new Troubles, their Firmness, which he call'd Obsti­nacy, might bring the Kingdom to, and the great Benefits the Spaniards, already so formidable, and puffed up with their Vi­ctories, might reap by the Divisions of the French: Next he began to beseech them by that great Affection he had always had for the Reformed, whereof he had so often given them very sig­nal Proofs, and by that Love they owed to their Country, to lay by all other thoughts at present but that of beating back the Enemy.

To these new Arguments, which were backed by Monglat with all the strength of his Eloquence, the Assembly made the same Answer as formerly; and writing to the King, they desired him to observe, that their Demands aimed at no more than their Ex­ercise of Religion and Justice; that their Pretensions were not grounded upon any Avarice or Ambition ruinous to the State; that in respect of the present posture of his Majesty's Affairs, their Proposals were fallen very short of what they had been directed to ask by the Instrustions they brought from the respective Pro­vinces that sent them; and then they did highly commend the [Page 230] Commissioners sincerity, but bitterly complain of the Privy-Council, declaring that they looked upon those pretended Impos­sibilities purposely urged against them to elude their Demands, as so many visible marks of an ill will. The Assembly sitting then at Saumur, as I said before, du Plessis, who was Governour there, proved very serviceable to the King towards allaying the Heats of those incensed Spirits, who were very near upon admitting of no other Council, but such as their Fear and Despair might af­ford them. Whereupon he advised the King, that it would be easier to bring them to a better temper in an Assembly more nu­merous than this was, because then his Friends might depend upon more Voices to oppose those Members whose powerful Ge­nius and Authority were to be feared. And, indeed, this wasWhich is removed to Chatel­leraud; more nu­merous than be­fore. one of the Reasons for removing them to Chatelleraud, whither they came on the 16th of June. The Assembly was more numerous than any before that time, for it was made up of a Gentleman, a Minister, and a Lawyer, out of each Province, besides several Lords of such quality as was required by the Constitution made at Saint Foy, who represented no body but themselves. La Tri­mouille, who had been the most considerable amongst them in the former Assemblies, was chosen Speaker in this, where he maintained the Interest of the Reformed Religion with so much Zeal, that the Jealousie and Hatred they had already for him at Court was much increased by it.

One of the heaviest Charges laid upon the Reformed of France, is their forsaking the King when he besieged Amiens; for their Enemies would fain perswade the World, that thereby they com­mitted a Fault sufficient to eclipse the Glory of all their former Services. Two things, say they, are to be blamed in it: First, The Assembly's steady resolution to remit nothing of their Demands, at a time when the Interest of the State seemed to require of them the sacrifice of part of their Pretensions. Secondly, Their refu­sing to follow the King to a Siege, on the success whereof the safety of the Kingdom was thought to depend. But to this it may be answered, That the Assembly's obstinate Resolution to stick to their Demands was necessary, because being a Body made up only of persons sent by the several Provinces as their Representatives, they were bound to act according to their Or­ders, [Page 231] unless they would expose themselves to be disowned by their Principals. Now they were bound by these Orders not toThe Rea­sons which may excuse the firm­ness of the Assembly in their Demands about the Article of Security. desist from certain Demands which the Reformed thought necessary, to secure both their Persons and Consciences; and had the Assembly accepted the King's Offers, it would have come to no more than a tumultuous breaking of it; and the Provinces being frustrated of the hopes they had grounded upon the Fidelity of their politick Assembly, had, no doubt, taken some extreme Re­solutions, if they had been betray'd by their own Representatives. In effect the Assembly failed not to give notice to the Provinces of the Court's Proposals, that they might be fully impowered, either to accept or refuse them, and having received at Cha­telleraud a negative Answer by the Deputies newly joined to the former, they let the King know, that they could not be satisfied with his Offers. But, to judge aright of the Assembly's Conduct, and whether they are guilty of Obstinacy, or deserve Praises for their Constancy, we need but cast our Eyes upon that Horrid Confusion the Kingdom had been in, if the Assembly had been complaisant enough to accept an Edict, which the Pro­vinces would have unanimously rejected; had not the Reformed in this sad case been forced to begin their Work again, and ex­pose the Kingdom to a ruinous War? Moreover, the Articles of the Religious Exercise being setled, there was no more left than that of the security; and it was very strange, that the Court, af­ter having granted Liberty of Conscience to the Reformed, would upbraid them with Obstinacy for not desisting from their De­mands, in order to secure the performance of a thing promised them. The truth is, the treacherous Methods used in the redu­ction of the League, wherein their Interests had been sacrificed, contrary to Agreements, even under the Hand of the chief Men at Court, had utterly ruined their confidence in them, and one must be a great stranger to Equity and Justice, who can ac­cuse the Reformed, as guilty of a crime, for obstinately requiring security of their Promises, of whose Treachery and Double deal­ing they had such fresh Instances.

As for the Siege of Amiens, their Opinions were divided: SomeTheir Con­duct in re­spect of the Siege of Amiens. were for doing fairly this last Service to the King, thereby to co­ver the Enemies of the Reformed with shame, and make it appear [Page 232] to all the World, that no Injustice was able to wear them out of their Allegiance; nay, by so doing, they hoped to move theDifference in Opi­nions. Hearts of the most zealous Catholicks, and work upon them so far, that they would let a People enjoy quietly their Lives and Liber­ties, who had neglected their most Darling-interests, to run where the Occasions of the State invited them. This was the Advice of Lesdiguieres, to whom the Assembly sent a Deputation, with Offers very advantageous and tempting, which nevertheless he refused; 'tis true, his Advice had the air of a Reproach, from whence one might conclude, that he was less concerned for the Security of his Religion, than that of his Fortune. But the greatest part stoutly maintained, that they had to do with Men who regarded all their Services as necessary Duties; who thought themselves beholding to no body, and would lose the remem­brance of good deeds, so soon as the occasion was over; that se­veral amongst them, who most opposed the Reformed, were the very same they had in a manner rescued at Tours from the hands of the Duke of Mayenne; that it was easie to guess what would happen after the retaking of Amiens, by what happen'd every day by the Severities of the Answers sent them, and by the lin­gering of Affairs. They failed not to observe the vast difference of Stile used with them before and after the taking of Amiens; that, before that accident, the Court began to threaten them, but returned immediately after to cajoling and giving them fair words; whereby the Assembly might well judge, that nothing was to be obtained from the Court, when the retaking of that important place had put them in a condition to refuse without fear. Some there were who minced not the matter, and thought it a meer folly to contribute in the least to an action which might facilitate a Peace between France and Spain, being fully satisfied that it could not be made but at their cost. The Example of se­veral Treaties made with the League-men caused their jealousie, and the Double dealings of their Enemies, whereby they cheat­ed them in those occasions, made them fear the worst for the fu­ture; nay, the King himself added much to their fear, when, to bring them to his terms upon divers points, he threatned them with concluding that Peace; and, besides, they were not igno­rant, that he hearkned to the Proposals made by the Spaniards [Page 233] towards it, at the same time when he assured them, he would never do it but by force. Others were for letting the Catholicks alone, and observing how they cou'd get out of this scurvy bu­siness, and whether they were able to shift without the helping hand of the Reformed, whose small Number and Services they were wont to undervalue. Certainly these last Voters had an high conceit of their Party, and thought it such a considerable part of the State, that the Catholicks could not but be very sen­sible of their absence; and really they were so, and could not but acknowledge, that upon the great Emergencies of State the Reformed were to be reck'ned something. The King was more sensible than any body else of the great Mistake he had been in, by so long delaying to give them satisfaction, when at the Siege of Amiens he saw himself in the hands of his lately reconciled Enemies, whom he durst not trust, wanting those approved Friends, of whose Fidelity he had such unquestionable Testimo­nies. Therefore the retaking of Amiens wrought such an alte­ration in the minds of Men, that an Agreement between the two Religions was universally wished for on both sides, even by such as had most earnestly laboured to obstruct it. The King, indeed, being victorious, and having recovered his almost lost Reputa­tion, talked higher than before; and the Catholicks did ever and anon upbraid the Reformed with their pretended desertion; but, for all this, the wisest amongst them were more seriously for a Peace, and facilitated it more than ever.

The experience of things past rendred these last Considerations very specious, and even the remembrance of the Massacre at Pa­ris gave weight to the advice of those who were afraid, that if the Reformed were joined in a Siege with the rigid Catholicks and League-men, these being by much the strongest, might upon so fair an opportunity revive their implacable hatred, and rid them­selves once more of the Huguenots. This they call'd a Bartholo­mew Campaign, a Term indeed very fit to renew the Memory of the Paris Morning-Prayer. These Reasons were so effectual, that the Ring-leaders, who were those that might do the King the bestThe Re­formed serve the King be­fore Ami­ens. service, thought fit to stay at home. However it is false, that all the Reformed did really forsake the King in that Enterprise, for he had both in his Houshold and Army several Officers and [Page 234] Soldiers of their Religion, and even part of his best Troops was made up of reformed Soldiers. The Regiment of Navarre, which did excellent Service in the Siege, and the greatest number where­of perished there, was almost wholly made up of them; and the Duke of Rohan, whose Name grew so famous since, made there his first Campaign. The Reformed answered the Charge at that very time, and marshall'd up such of their Brethren who assisted at that Siege, and were kill'd or wounded before the place. True it is, that they did not serve there as a separate Body, and as having Troops depending upon them; but here 'tis strange, that those very Men who would have had the Reformed make a sepa­rate Body to serve the State, had been three whole Years a grum­bling, because they made a Body to preserve themselves; as if Men, whose separating in order to secure their Consciences was counted a crime, were obliged to separate for the preservation of their Enemies. Moreover, very few amongst the Reformed were in a capacity to bring Troops at their own charge to the other end of the Kingdom; so that the Charge affected only a small number of the principal Men who might have served in person. Yet the Count de Schomberg and the President de Thou, per­swaded the Dukes of Bouillon and la 'Trimouille to raise Soldiers,The Acti­ons of the Dukes of Bouillon and la Tri­mouille. and received the King's Money for it; but the Troops of the for­mer staid in Auvergne upon some pretence or other, and those of the latter were employ'd in Poictou for repressing the Excur­sions of some tumultuous League men. The King was so much offended at these Lords coldness, that he could never forget it, tho', perhaps, if they had been less suspected by him, some rea­son might have been found to have excused them. Certain it is, at least, that the President de Thou, a wise and moderate Man, did what he could, both by Word of Mouth, and by Writing, to vindicate the Conduct of those two Lords, fearing lest the ill-af­fected Cabal, who cried down that Action, and branded it with the odious Name of Rebellion, troubling the Legat's Head with perpetual Complaints about it, should take advantage of it to thwart the Negotiation of the Edict. But of all those who heard the Case pro and con, there was none so impartial as that Prelate, and who better discovered the Illusion of those Complaints when the true Reasons were offered to him. The state of the King's [Page 235] Affairs was not so prosperous in Poictou and Britany, which the Duke of Mercoeur had opened to the Spaniards, but he might as well fear to lose some Places on that side, as not to be able to mend the Damage done by the same on the Frontiers. There­fore as la Trimouille's Troops might be useful in that Country, du Plessis did often represent to the King how important it was for his Interest, and for removing the Jealousies of the Reformed, to give la Trimouille the Command of a Siege in that Coun­try.

Though the Council found Work enough before Amiens, they did nevertheless very seriously think of Religion, which they began to regard as a very important and material Business. There­fore as the Number of Deputies to the Assembly had been aug­mented, when the Reformed took a Resolution to labour in good earnest for their Security, so the King doubled also the NumberThe Com­missioners changed. of his Commissioners, when he resolved to think seriously of contenting them. The Count de Schomberg and the President de Thou, had been added to Vick and Calignon at Saumur; but these two being since employ'd in other concerns, the two for­mer did remain charged with the whole Negotiation, which ended happily in their hands. The Reformed desisted from se­veralThe Trea­ty conti­nueth, and they slack­en on both sides. of their old Demands, though they thought them very reasonable and just; but in the present Conjuncture of Affairs, they would insist upon no Articles, although never so just, but such as were absolutely necessary; nay, they did also in process of time yield up several things, which they had former­ly judged most needful. Such was their demand of Chambres mi­parties in all Parliaments, and of unsuspected Judges in all Courts of Judicature, but upon this Point they were at last contented with some small matter, besides what had been allow'd them by the former Edicts. The King on his side did the like by de­grees, and even during the Siege of Amiens, he gave new Instru­ctions and new Power to his Commissioners, who came thi­ther to give him an account of the condition the Assembly was i [...]. He also heard there the Complaints they had ordered Con­stans, Governour of one of their places to make to him, about his treating a Peace with the Spaniards, by the Mediation of the Pope, being shrewdly jealous, in respect of the Mediator, that [Page 236] the main scope of that Treaty was their utter ruin. But the King, in his turn, complained to the Assembly, that whereas he expected hearty thanks from them, he saw, to his grief, that they would not accept the Offers made them by de Vick at Sau­mur, which he had himself reiterated to Constans by word of mouth; that at a time when he was in person before Amiens, the Reformed came not to his assistance, and so deprived him of a considerable Succour, he might have expected from them, and which he never stood in so great need of as now; assuring them however, that no Treaty of Peace would be concluded to their prejudice, and that he had given full power to his Commissioners to put an end to this long and tedious business with them.

But in the mean while, these Powers coming very slowly, the Count de Schomberg made a kind of a Treaty with the Assem­bly, by which he agreed with them upon the main Articles of their Demands; as for example, that the Right of religious Ex­erciseA new Possession acquired in 1597. Articles granted by Count Schomberg with sub­mission to the King's pleasure. should extend to all such places where it was made, till the end of August of the instant Year; that all their Places should still remain in their hands; that a certain Sum of Money should be given them for the payment of their Garrisons, and another to pay their Ministers; and had the Count been sufficiently im­powered, the business might have been ended by that means: But whether he had a mind to gain time, till the Siege was over, or that he would not go beyond his Instructions, and leave the Council at liberty to disown or approve what he had agreed on, he concluded with the Assembly, with a Salvo, that all these things shou'd be done with submission to the King's plea­sure.

They imagined that the Council would never review what hadA Debate whether to accept them pro­visionally, or defini­tively. been granted; but it was still doubtful whether they should ac­cept those Articles as a Provision only, or if they should cause it to be passed into a publick and definitive Law by an Edict. The Court had given Examples of those provisional Settlements, by the King's Declaration published at Mantes before his turning Catholick, and by a Treaty made since at Saint Germain with the Deputies of the Assembly of Saintefoy. Some amongst the Re­formed, who were not satisfied with what was granted to them, were willing enough to rest still in a capacity of beginning [Page 237] anew, whenever the tranquility of the Kingdom would permit it, and were afraid that by a decisive Edict they should be de­barred from forming new Pretensions when they would: But others, who longed to see an end of their Affairs after so many delays, thought it best to accept of something, provided they might once know what Laws they were to live under; inso­much that the matter was consulted at home, and abroad in foreign Countries, where Advice was begged of all such as were thought capable of giving it in such a weighty Case.

Schomberg and de Thou's Moderation was a great help towards a Conclusion; and, on the other side, the Reformed were very sensible of the great Confusion and Troubles of the State, being unwilling to draw upon them the Reproach of having forced the King to a disadvantageous Peace with Spain. But the conti­nual Delays of the Court marred all that was well done by the Commissioners Wisdom; there they would always review what had already been granted; there they would renew all Que­stionsThe Coun­cil's Shift­ings about the Ar­ticles. and Difficulties, without coming to any Resolution; in short, their only business, it seems, was, to abate something of what had been granted; and to that end it was, that the Coun­cil would always give the Commissioners a limited Power, for fear they might grant too much; and, on the other hand, when the Reformed sent Deputies to Court, they tied their Hands with very precise Instructions, lest that being wrought upon by the Artifices and Intrigues of the Court, they might accept less than the Assembly desir'd; insomuch that both the Court and the Assembly complained one after another, that the Instructions respectively given to the Commissioners or Deputies were too much limited, requiring mutually that they should be mended and inlarged. But that amongst others which the Reformed were most offended at, was the often sending the Commissioners elsewhere on several pretences, and their being imploy'd in other Treaties, whil'st the Affairs of Religion were put off till ano­ther time; such was the Treaty then on foot with the Duke of Mercoeur, which took up the greatest part of their time. But the Reformed could not endure that preference, either becauseThe Trea­ty is inter­rupted. they thought themselves as good as the Duke with all his Interest in Britany, or because they saw his Treating was but a sham, [Page 238] whereby he had amused the King several Years together, or be­cause they thought it easie to reduce him, so soon as the rest of the Kingdom should enjoy a solid Peace; and accordingly they did not fail to offer all their Forces towards that design, provided the Court would first make an end of their business, and not baffle them with fair words, as they had done for eight Years together. That which vexed them most, was the unjust Preju­dice of the Catholicks, who could not brook, that the King should think of granting a Peace to the Reformed, whil'st there were some Catholicks whom 'twas not yet given to; for they fan­cied, that the Honour of the Romish Religion was at stake, if the King should treat with the Hereticks, before having satisfied all those who took up Arms for its defence; and had therefore se­cretly extorted a Promise from him, never to do any thing in behalf of the Reformed, before he had reconciled all such as had a hand in the League; which he deni'd not when he was blamed by some for his delays, endeavouring sometimes to make the Complaisance he had for the Catholicks go for a piece of Pru­dence advantageous to the Reformed, in that the Edict he would give them, should appear by so much the more voluntary and less extorted by force, that there should be less Troubles and Discontents in the Kingdom; but they took it in a quite con­trary sense, and were afraid that after all his other Troubles were over, he would force them to submit to his own terms.

In the mean while the Commissioners, at their return fromNew In­structions. the King before Amiens, had brought Instructions, which con­firmed, in part, the things granted by the former; but several new Difficulties were started upon some Articles, as, amongst others, about the manner of paying the Garrisons, and re-esta­blishing the Mass at Rochel, which that reformed City would not consent to. As for the Garrisons, there was so little safety in depending upon the Orders of the King's Treasurers for pay­ing them, that they demanded, that in case of refusal or delay, it should be lawful for them to cause the Money to be seized in the Provincial Exchequers. But when, after a long debate, they had agreed upon the matter, and removed all difficulties, they must go to the Council for its approbation, which was no easie matter to obtain, several tricks being made use of to oblige the [Page 239] Deputies to desist, but they stood firm to their resolution; and the King, on his side, commanded his Council to stand to whatDisputes put to an end by the King's firmness. The As­sembly beggeth the inter­cession of the Queen of England and of the Ʋnited Pro­vinces. had been concluded by his Commissioners. He had neverthe­less been offended at the Assembly's begging the Intercession of the Queen of England and of the Ʋnited Provinces; in short, they had sent some Persons of Quality, as Deputies to these two States, in order to desire their Mediation and Interest, for obstructing the conclusion of a Peace with Spain, which they apprehended to be levelled at the utter ruin of their Cause, intreat­ing them to charge their respective Embassadours to look to it, and advising them besides to draw into the same Precautions all such other States as this Peace was like to be fatal to. Next they gave an account to the Queen how far they had gone in the Treaty of Religion; what they had gained about the Liberty of Publick Worship, and what had been granted in this point over and above the former Grants; of the Concession of miparted Chambers, with the Priviledges allow'd to Parliaments; of the free admittance of the Reformed to all Charges, even of Judica­ture it self, which Article had been obtain'd with a world of difficulties, and which they were to enjoy by a new Creation in their behalf of six Places of Counsellours in the Parliament of Paris; of the several Sums granted them for paying the Garri­sons of their places of safety, which they made up one hundred, strong enough to maintain a Siege, and hold it out against a con­siderable Army; of the Settlement agreed upon for their Mini­sters subsistence; in a word, of all that had been concluded upon with the King's Commissioners concerning the Liberty and Se­curity of their Religion. But 'twas no longer seasonable to take notice of those slight Misdemeanors, which the King knew very well were not the effect; of any rebellious Intentions in the Re­formed, but of their Allarms and Jealousies renew'd every day by his Councils delays and shiftings. The Reformed were cer­tainly in the right on't, for, by that means, the final conclusionNew De­lays, partly malicious, partly in­nocent. of this affair lingred away even beyond the end of the Year; and there was certainly affectation and malice in some of those delays; which cannot be denied, if we consider that the paying of the Garrisons and repairing of the Places was their greatest business, and the matter whereon the greatest difficulties were [Page 240] renewed; though Roni was the Man who could do any thing in the Treasury, and was able, had he been willing, to assign as good Funds to those of his own Religion, as he did to the Roman Catholicks. But it must be confessed also, that some of the same delays were occasioned meerly by accident, by sickness, absence, or other excusable impediments of some, whom the King had appointed to view the Articles of the Assembly, and to prepare the Form of the Writs; which being made out by unquestion­able Proofs, the Reformed did not despond at all, but waited patiently till all these Difficulties were removed by time.

The End of the Fourth Book.

THE HISTORY OF THE Edict of Nants. The Fifth Book.

The Contents of the Fifth Book.

A Book setting forth the Grievances of the Reformed; blamed by some. The Importance of its Contents. It beginneth with excusing the freedom of those Complaints. Maketh Remonstrances to the King about the delays of his Council, and the general state of the Reformed. By what degrees the King had been drawn from them. The design of their Petition. General Complaints made by them against all the French: against each Order of the State, and the Clergy in particular. The Publick Exercise of the Reformed Re­ligion obstructed, and Private Devotions hindred. Instances of great Violences. The Boldness of the Parliament of Bourdeaux. The Exercise interrupted or forbidden in several places by divers Decrees: in the Army: at Rouen, the King being there. Com­plaints on the account of the places: against the Catholick Gentle­men; and against the Treaties with the League men. The sing­ing [Page 242] of Psalms hindred. Books seized and burnt. Religious Assem­blies prohibited. Consolation of the Sick. Consciences forced in di­vers actions. Christnings and other things concerning Children. The Prince of Conde. Keeping of Lent and Holidays. Schools. Colledges. Offices. The Poor ill used. Places where the Reformed dare not dwell. Remarkable Injustice done at Lyon. Trades. Vio­lences. Wicked Acts. Seditious Words and Speeches. Passionate Judges and Parliaments. Great difficulties in re-establishing the Edict of 1577. Special Instances of the Ill will of Parliaments. Burials made difficult; hindred; Tombs violated. A strong, free, and pithy Conclusion. Reflections upon this Book. New De­lays and Difficulties upon particular Places. The Assembly break­eth up. The state of the Garrisons. Appointing of Governours. An­nual renewing of the state of the Garrisons; the number of the pla­ces of safety. Private Interests. The Edict delay'd till the Month of April, when there are no more Leaguers. Jealousies of the As­sembly. The King being armed, granteth the Edict. Conclusion made at Nants. Particulars of the Difficulties on each Article. 1st De­mond, A new Edict: Reasons pro and con. 2d Demand, Free Ex­ercise; its extent. New Concessions. The advantage secured to the prevailing Religion. A second place of Exercise in each Bailiwick▪ was no new thing. Difficulties about the Place: about the Proofs. Difficulties about the Tombs. 3d Demand, The Subsistence of the Ministers. A Sum of Money promised by the King. Schools. 4th De­mand, The Possession of Estates and the Rights of Successions. 5th De­mand, Ʋnsuspected Judges. Chambers Mipartie, or of the Edict. 6th Demand, To be admitted to all Offices: the extent of this Con­cession. Illusion upon that Demand. 7th Demand, Securities. Rea­sons for demanding them. The Election of Governours for the pla­ces of security. How they were serviceable to the King. The paying of Garrisons. Private Gifts. Debates upon the Form of Concessions, which doth vary, according to the nature of the thing. The distin­ction of Places. The form of Payment. The Conclusion.

AS in the Sequel of the Negotiation of the Edict there was little Alterations made in what had been agreed upon between the King's Commissioners and the Deputies of the As­sembly, it might be well said, that the Treatise ended with the [Page 243] Month of August of the present Year, and that the end of the same was in a manner the Epocha, or Date, of all the Grants peculiar to the Edict of Nants. Thitherto the substance of things had been the main Business, whereas afterwards the rest of the Difficulties and Debates was for the most part only about the Form and Circumstances. But before we come to the Con­clusion of this Important Affair, it behoveth us, for the better clearing thereof, to take notice of a Book which came out this Year, after the taking of Amiens, under the Title of, Complaints A Book setting forth the Grievan­ces of the Reformed. of the Reformed Churches of France, about the Violences they suf­fered in many places of the Kingdom, for which they have with all humility applied themselves at several times to his Majesty and the Lords of his Council. The Manuscript of this Book had been handed about last Year, and contained in substance the same Complaints that were set forth in a Petition presented to the King during the Siege of la Fere; but it was publickly printed this Year, with some new matters of fact which the Reformed had occasion to add to it, besides some alteration in the form. It can hardly be imagined with what cunning the generality of Historians do extenuate or lay aside those Complaints, though they are indeed as a Manifesto, which gives the reason of the Conduct of the Reformed, and makes an Apology for their inno­cence. It is true, that amongst them there were some who disapprovedElamed by some. the Impression of the Book: but we shall not wonder at it, if we consider, that they had their Politicians and Cour­tiers, who were always of a contrary opinion, and whom the Court used as so many Tools, to divide the Minds, or elude the vigorous Proceedings of the Assembly. Besides, that part of the Reformed, who lived within the reach of the Court in the neighbourhood of Paris, being frighted at the sight of their small number, were apt enough to be dazled with fair Words and Promises, and highly commending that complaisant Behaviour, did always speak the Court language, either out of weakness or interest. We shall see in the Sequel of this History the sad ef­fects of that timorous Policy, even after the expedition of the Edict, and when it was about to be verified in Parliament. But the disowning of a small number, doth not hinder the Cause of those Complaints to be most real, and all the Matters of Fact [Page 244] mentioned therein, to have been the Subject of so many Peti­tions presented to the King, and the Occasion that made the Assembly keep firm to their Demands. The Piece is very Elo­quent for those Times, it moves the Passions well, but especial­ly Compassion and Indignation are so lively excited there, that it is not easie to read the Work, without pitying those who com­plain of so many Evils, and without being angry with them who refused to remedy them. There you may see above two hun­dred particular Instances of Injustices, or Violences, committed against the Reformed, with all the Circumstances of Persons, Actions, and Time; which so exact particularizing of Matters of Fact, evidently sheweth, that they had unquestionable Proofs in hand, and feared not to be misrepresented, since they made so publick Complaints, and gave such Particulars thereof, as made the thing easie to be inquired into. Since therefore theThe Im­portance of its Con­tents. Wrongs and Cruelties the Reformed complained of in that Book, were the Causes of all those pretended rebellious Proceedings their Enemies have since upbraided them with, it will be no great digression from the History of the Edict, nor tedious to the Readers, to give them a View of those Complaints, as short as things of that nature can bear it

First, The Reformed began with vindicating the Liberty theyIt begin­neth with excusing the free­dom of those Com­plaints. took to complain; which, in a Kingdom so free as France was, ought not to be blamed in those from whom the quality of Sub­jects and Frenchmen could not be taken away, who had been suf­ferers so long, and who had been so serviceable to the State. They declar'd nevertheless, that they complained with regret, and were forced to discover the shame of their Country, by the fury of their Enemies, which they exaggerated with all the Expressions and Figures the Hearts of Men are apt to be affected by. After­wardsMaketh Remon­strances to the King about the Delays of his Coun­cil, and the general State of the Re­formed. they addressed their Discourse to the King, and the better to move him with pity, they most submissively shew'd, that they were neither Spaniards nor Leaguers, and there they made a re­hearsal of their great Services done to the State and to himself from his very Cradle, against those two sorts of Enemies; and of the great Efforts they had made under his valiant and wise Conduct, to defend that Crown which he wore on his Head; adding, that these Truths, which were clear and known to all [Page 245] the World, had put them in hopes, that, though they were asleep, the King himself and all the good Frenchmen that were left, would have thought, in their stead, of not suffering such a necessary and servicable part of the Nation to be ruined and lost. That yet, during these eight Years, they had seen no diminution in the Catholicks hatred, nor any abatement in their Miseries. That their Enemies had now, if not more Malice, at least more means to annoy them, because the Reformed did so frankly throw themselves into the King's Arms. That the Catholicks had even been emboldened against them, from their Loyal Affection and Patience, as being assured they would never be revenged of any Outrage done them, for fear of raising new Troubles in so dan­gerous a Conjuncture. That the Truce, which their Enemies would fain have pass for a Peace, which ought to content them, (if, as 'twas said, they could be contented with any thing) was in­finitely more prejudicial to them than the open War, during which they were aware of their known Foes▪ and blessed be God with sufficient means to take from them either the desire or the power of hurting them. That a great part of their Enemies had taken up Arms against the Crown for much less, even upon account of Fears without ground; whereas now the Reformed remained peaceable, though spurred by real and present Evils, and attacked on all sides with such a cruel animosity, that it might bring the most patient People in the World to despair. That they were still striving with that despair, by their confi­dence in the King's love, which having proved so favourable to those who made War against him, could not be severe and backward towards them who had always been his most affectionate Servants; but that the Papists were hard at work to deprive them of this very Support, by endeavouring with Pretences of Con­science to oblige the King to destroy them. That first, they hadBy what degrees the King had been drawn from them. forced him to go to Mass, in order to draw him from them; whereupon he gave them his Royal Word, that he would ne­ver consent to their ruin, but rather join with them again, than suffer any War against them. That even those who induced him to a change, and feared, that in such a case the Reform­ed might highly resent it, and come to extream Resolutions, (which however they bless God▪ Almighty, that the event [...]ad [Page 246] made it appear, they were not capable of; and that they did not make use of Religion as a Pretence to disobey their King) that those very Men represented to the Reformed the great advantage which might accrue to them by that change, and that the King thereby might be in a greater capacity to make them feel the effects of his Affection, and might even go so far as to undertake a Thorough-reformation of the Church, as having nothing chan­ged in him, but the outside; whereupon they represented with exaggeration how little likely it was, that the King, whose Con­science was so enlightened and knew so well that Temporal Inter­est ought not to be preferred before the Kingdom of God, would change his Sentiments on a sudden upon meer Reasons of State. That nevertheless the Papists had obliged him to believe the gros­sest Errors of the Romish Religion, and to take a Solemn Oath at his Coronation, renewed since at his taking upon him the Or­der of the Holy Ghost, that he would, to the utmost of his power, extirpate both the Heresie and the Hereticks, as they used to call their Persons and Doctrin, though the same Oath had been established not only against them, but himself too, when he was engaged with them in the same cause; from whence concluding, that their Enemies might also by the same Considerations engageThe De­sign of their Pe­tion. him to their ruin, they beg leave to let the King know the Par­ticulars of their Grievances, to the end that he may see thereby how ill they fare under his Reign, since his Counsellors do mis­represent to him the Miseries of their present Condition; and that such as are free from Passion, may not take it ill, if they de­mand so earnestly a general Liberty to serve God according to their Consciences; impartial Courts of Justice, to whom they may trust their Estates, their Lives, and their Honours; and sufficient Securities against those Violences wherewith both the present and past time threatneth them; and that all equitable People may use their best interest for the relief of those who are unwilling to survive the State, but only to be preserved with it, fearing God, and honouring the King.General Com­plaints made by them a­gainst all [...] French.

Next they came to particulars, and declared, that in general they complained of all Frenchmen; not but that there might be some who would do them justice, but they were so fearful and weak, that they suffer'd themselves to be drawn in by the rest; [Page 247] and so might be well included with them in a lump. Then they hinted at all Orders and Degrees, complaining of the NobilityAgainst all the Orders of the State. Against the Clergy in particu­lar. and Gentry, of the People, of the Magistrates, of the Council, but above all, of the Ecclesiastical Order, as that which influen­ced them all, and inspired them with injustice and hatred to the Reformed. They handled that Order pretty roughly, with great Contempt and shrewd nipping Jests and Railleries. From thence they passed on to their Sufferings, and said, that for 50 Years together they had undergon all sorts of cruel Punishments; that they had been burnt, drowned, hanged, massacred one by one, massacred by whole shoals, banished out of the Kingdom by E­dicts; that the Catholicks had, for those fifty Years, made a cruel War against them; to which they added, that the Exercise of their Religion was free in those places only where they had been strong eno' to keep it, but that they had lost it every where else.The pub­lick Exer­cise of the reformed Religion obstruct­ed, and pri­vate De­votions hindred; They named some places where the Reformed were fain to go ten or twelve Miles to hear a Sermon, and whole Provinces where they had not so much as one place of Exercise allow'd them, as Burgundy and Picardy; and others where they had very little liberty, as Provence, in which they had no preaching but at Merindol and Lormarin; and Britany, where it was allow'd them but at Vitre. They named other places, where, tho' the Reform­ed were the strongest, yet they durst not exercise their Religion within the Walls, but were forced to go abroad for it and expose themselves to fall into the hands of the Enemies Garrisons; others, where even the French abused them at a strange rate, and lay in wait for them to throw Dirt and Stones at them; others, where Seditions had been stirred up against them, as at Tours on Easter­day, where the Ring-leaders did insolently boast, that they had whetted their Weapons. Moreover, they related, that an emi­nent Gentleman, Bordage by Name, being invited to stand Godfather to a Child of the Lord Mongomeri at Pontarson, the Parliament of Rennes had commanded the Militia of several Pa­rishes to stop the Passes; and that having avoided that danger, he was in his return set upon by two or three thousand Men, who, notwithstanding the resistance of the Garrison of Pontarson, which guarded him, kill'd two of his Men; and had it not been for the Garrison of Vitre, that came to his help, he could never have [Page 248] escaped. They related likewise, that at Saint Stephen of Furan, in the Province of Foret, (a Parish-Priest of which place did with impunity offer every day horrid Violences to the Reformed) thirteen hundred People fell upon one hundred of them, as they were coming from a place distant one day's journy from their Town, where they had celebrated the Lord's-Supper on Easter­day; and then beat them, wounded them, maimed them, lea­ving several for dead upon the spot; that the Night following, their Doors and Windows were broken, and on the next day the Catholick Mob gathered again together before their Houses, threatning them with worse. The like had happened at Ma­nosque in Provence, where the Reformed coming home from re­ceiving the Communion at Lormarin, were served after the same manner; and it is observable, that the seditious Rabble, to give a colour to their intended Violence, had themselves pull'd down a wooden Cross, and then accused the Reformed of do­ing it.

They represented farther, that they were troubled even in theirAnd in their pri­vate Devo­tions. Instances of great Violences. private Devotions at home, and for Instances thereof named places where Men had been clapt into Prison for praying to God with a loud Voice, as well as the Masters of the Houses where they prayed, for suffering the same. In other places all those that were present had been taken up and threatned to be drown­ed, to force them to go to Mass. In some others, Praying was forbid them in their own Forms; and for christening Children in Country-houses, Warrants were delivered against the Mini­sters; and all who had been present, were adjudged to pay cost, and besides, severely fined for it. Upon the like occasion they had in other places been in an imminent danger of being massacred by the Rabble; some places were remarked, in which they were forbid to assemble, on pain of Ten thousand Pounds fine; others wherein Houses were forcibly entred into, if five or six Reformed were but thought to be there; for instance, at Saint Stephen of Furant, the seditious Mob gathered together one day to the number of three hundred Men before a certain House, upon a meer suspicion of an Assembly, though the Magistrates, who view'd it, found no such thing. Other places were named in which the Priests and Friers did openly say in their Pulpits, That [Page 249] 'twas a shame to suffer the Reformed in their Towns; and this upon a groundless Accusation of having assembled in the Neighbour­hood, as the Officers found it after a strict inquiry into the mat­ter. It was observed besides, that when the Lady Catherine, theThe bold­ness of the Parlia­ment of Bourdeaux. King's only Sister, came to Bourdeaux, the Parliament had sent Spies to watch those that went to hear Sermons in her House, and committed to Prison one of the most considerable amongst them. To all this it was added, that the free Exercise of their Religion being limited in some places to Publick Prayers only, which they were however very well satisfied with, yet at Mon­tagnac, a place of that kind, they had not been permitted to cover a certain House purchased by them for that purpose; nay, that afterward the Lord High Constable and the Parliament of Thou­louse had forbid them to pray there any longer. Then they rela­ted those Violences committed at Marchenoir by the Duke of Ne­mours's Troops, and those by the Soldiers of the Duke of Guise at Lormarin, where they turn'd the Temple into a Stable, and threw seven or eight Persons into the Water, and among them the School master, whom they took to be the Minister. Where­upon they observed what we remarked elsewhere; that the lat­ter had been powerfully and chiefly assisted by the Reformed against the League, when he took possession of his Government of Provence. They did not forget to represent, that the Garrison of Roche-chouart in Poictou had fired with two Cannons from the Castle upon fifteen hundred Reformed, assembled in the Town­house for their usual religious Exercise; that in another place a Man on Horse back, breaking through the Crowd, fell upon him who prayed, and wounded him with the bu [...]t-end of a Car­bine, after he had vainly endeavoured to fire and shoot him with it; that the occasion of this Assembly was to sign a Petition for re establishing the Exercise of their Religion, interrupted by the League; that the wounded party offering to proceed against the criminal by way of Justice, the Priests of the place where he sued him, had, by their private Authority, committed him to Prison, and got him carried by the Lieutenant of the Provost to the Goal of Puy in Vellay. That at Caen, on the twenty eighth of March of the instant Year, the Catholicks had burnt all that was found in the place of their Exercises, to all which they joined a lively [Page 250] Picture of the Massacre of la Chataigneraye, with all the horrid circumstances that attended it; making here very pathetick Ex­clamations, to renew the remembrance of all other Slaughters formerly made of the Reformed by the Papists: But above all they urged in as strong and powerful terms as they could, that all this happened under the Reign of a King, who was formerly the Protector of the Reformed; and they did not forget to make a comparison of their Patience with the Fury of the Catholicks, to whom they did not render like for like in those very places where they were the strongest.

These being thus premised, they did complain afterwards,The Exer­cise inter­rupted or forbid in several places by divers De­crees. that they could not obtain the re establishment of the Exercise in those places wherein it had continued ever since the Edict of Ja­nuary under Charles the Ninth, till the Edicts of the League were made; of the Catholick Governours refusing to obey the King's Orders on this Subject; of the Decrees of the Privy-Council and Parliaments, whereby it was taken away from such places where they found it established; in some whereof it was indeed main­tained, because the execution of those Decrees was not thought easie and safe. They did not forget here to mention the Decree of the Parliament of Bourdeaux, by which the Exercise was forbid­den in all the Lands of the Marchioness of Trans, on pain of Ten thousand Crowns fine; nor another Decree of the same Court, which tended to make it cease also at Bergerac, a Town through­ly and intirely reformed, in forbidding the Inhabitants to assess themselves for the subsistence of their Ministers, though these Assessments had been allow'd them ever since the Conference at Fleix. Next, the Decrees of the Parliament of Aix, which we have taken notice of before, were brought in: Whereupon they did observe, that this Court had emitted two in one and the same Year, to forbid the Exercise in some places wherein it had been continued during two or three hundred Years; that this Prohi­bition was made on pain of forfeiting both Body and Estate, and three Months after the solemn acknowledgment made by them, that the Reformed had saved their Necks, by calling Lesdiguieres, who delivered them from the fury of the League, as I have ob­served in the foregoing Book.

[Page 251]Moreover, they complained, that though the Exercise of their Religion had been allowed in the Army during the Truce underIn the Army. the Reign of Henry the Third, yet that it had not been suffered ever since Henry the Fourth came to the Crown. That the La­dyAt Rouen, the King being there. Catherine her self had been forced to go out of Rouen on a Communion-day, because the Legate would not permit her to receive it in that City, though she had always had that freedom allowed her at Paris in her own House; that few days after a Sedition had been stirr'd up against the Reformed in the very sight of the King, without any respect to his Royal Presence. That Argentan had been taken from the Baron of Courtemer, though't was one of the places of Balliwick promised by the Trea­ty; that Beausse Ganville, a place held by the Reformed, had nevertheless been demolished. They also made Complaints of the reformation made in their Garrisons, which were weakened by diminishing the number of Men, and paying the rest but ill, insomuch that it amounted not in a whole Year to above three or four Months Pay; for which they had even very remote and incommodious Funds assigned them, as for instance, the Garri­son of Royan had it upon the Treasuries of Quercy. They didCom­plaints upon the account of the places. also complain of several places taken from the Reformed, razed, or ordered to be so by Decrees of Parliament; of some others dismembred, nay, given to their Enemies. Thus Milhau, which belonged to the Lady Catherine, and which the Inhabitants had, by virtue of an express Commission, fortified at their own charge, had certainly been demolished, had not they had the Courage to oppose it. In the mean while the reconciled Leaguers were very exactly paid, though they received fifteen times as much Money from the King as the Reformed did, who made it appear in the Assembly of the principal Men of the Kingdom at Rouen, that for their Garrisons they had not Two hundred thousand Pounds from the King.

They complained besides of the Catholick Nobility and Gen­try,Against the Catho­lick Gen­tlemen. Against the Trea­ties with the League. who had caused the Exercise of the Reformed Religion to cease in such places of their Lordships, as they had found it esta­blished in at the time of their reconciliation with the King. They upbraided them with that Writing subscribed by them at Mantes, after the King's turning Catholick, in order to assure the Re­formed, [Page 252] that they would never enter into any Treaty with the Leaguers, to their prejudice, or without calling them in for a share; which solemn Promise had been nevertheless broken in the Treaties made with eight and twenty Towns, and with eight Princes or Grandees, wherein the Reformed had been de­prived of their Rights, and which were concluded without their knowledge; whereupon they observed with indignation, that during the War, a little paultry Town, call'd La ferte Milon, would not surrender, but upon condition, that the Reformed Religion should be excluded out of its Walls and Territories; they also exaggerated that famous Succour given so seasonably by the Reformed to Henry the Third at Tours, and accepted then by the Catholicks with so hearty thanks, and yet so soon for­got.

From thence they came to complain of their being hindredSinging of Psalms hindred. Books sei­zed and burnt. in the most minute acts of their Devotions, naming divers pla­ces where they had been sent to Prison on that account, and where even the Psalm-book had been burnt by the Hangman; whereof, amongst many others, they gave one remarkable in­stance, which is this: It happened at Meaux, that a very honest Man was caned by the Major of the Garrison for singing Psalms; the King being then at Monceaux, about two Leagues off, the Deputies of the Assembly of Loudun, who were with his Maje­sty, failed not to complain to him of that affront; but all the sa­tisfaction they could get was only, that the King would speak to the Major about it. In other places their Bibles and other Books concerning Matters of Religion, were taken from them, and if they kept any by them, it was enough to make them liable to Imprisonments, Exiles and Fines. At Digue in Provence the Judges had impudence enough, to add to the punishment of being imprisoned, a Fine of a hundred Crowns for such as should assemble, in order to pray to God Almighty; and the Parlia­ment of Rennes forbidding the Exercise of the Reformed Religion, joined to it an Order, that their Books should be diligently search­ed into, forbidding the Reformed to print, sell, or keep, any about Matters of Religion.

Next came their just and charitable Complaints of being hin­dredComfort­ing of the sick. from comforting the Sick and the Criminals of their Party, [Page 253] and even that they were forced to endure the presence and solli­citations of the Friers; to which purpose they did relate, that at Saint Quintin a Man was banished the Town for comforting from the Street a person infected with the Plague shut up with­in his House: Whereupon they did judiciously observe, that all such Articles, whereby some advantage was taken from the Re­formed, were punctually executed; but that all which the Edicts had granted in their behalf, proved insignificant and useless for them for want of due execution.

They did afterwards hint at Matters of Conscience, complain­ingConscien­ces forced. that nothing came amiss to the Catholicks that might afford a pretence for oppressing them; that they were forced to hang up Cloths or Tapistries before their Houses on Corpus Christi day, and even to assist at the Procession, on pain of a Fine, which amounted sometimes to fifty Crowns; that they were often im­prisoned upon their refusing to comply; that the Count de Grig­nan himself taxed his Vassals twenty Crowns for each offence; that the Parliament of Paris inflicted a corporal punishment upon such as refused to bow to the Cross, and prostrate themselves before the Hoste; that in other places they were condemn'd to publick pennance for refusing to pay the same honour to the Sa­crament when they met it in the Streets; that the Parish-Priest of Saint Stephen of Furant did yet do worse than so, for on such occasions he would run after those who fled before him, and beat them soundly, either with his Fists or even with the Cross-stick; that in divers Towns of France they were forced to contribute to the charges of holy Fraternities; of Divine Service done after the Catholick way; and of building and repairing Churches, and even to pay the Arrears of their Contributions for many Years past; that in some places the Papists would force them either to assist at the Masses sung before the Companies or Trades incor­porated, or to leave the Town; that the Publick Notaries of Bourdeaux, having set up a new Fraternity, they would force the Reformed of that Profession to assist at the Masses of their Com­pany, on pain of twenty Pence forfeit for each offence; that the Judges of Angers had constrained a reformed Fidler to play at the famous Procession which is made there with a very extraor­dinary pomp on Corpus Christi day; that in several Courts of [Page 254] Judicature the Judges and Advocates of their Party were forced to take their Oath after the manner and form of the Roman Church; that sometimes old People were dragged along the Streets to Mass; that at Saint Stephen of Furant the Parish Priest had almost starved an old Man to death to make him abjure, and at last forced him to pass an Act before a Publick Notary, where­by he bound himself to be banished, if he should not live and die in the Romish Religion.

The same mad Priest, continued they, got himself accompa­nied by the Judges to the Houses of the Reformed, where he christened Children in spite of their Parents; and one day, upon a false advice, that a Woman was brought to Bed, he forced his entry into the House, beat her Husband, searched every Corner, and finding no mark of what he looked for, he got the Woman out of the Bed, and forced her to shew him her Belly, that he might have occular demonstration that she was not delivered. They continued to give an account of several Matters of Fact of the like nature; As that in another place, a Father carrying his Child to be christened, the Servant-maid of an Inn had stoln him away whil'st the Man was leading his Horse to the Stable, and afterwards, she calling the Neighbours to her help, caused the Child to be christened in a Catholick Church. That at Bour­deaux a Lady had been forced to abjure her Religion, to keep the guardianship of her Children, and having a little while af­ter reunited herself to the communion of the reformed Church, the Attorney-General sued her at Law, and got her bound to remain a Catholick; that a Child being deposited in the hands of his Grandfather at Orleans, when that Town was in the power of the League, and his Father demanding him back again after the reduction of the place, the Judge refused to deliver him up to his Father; that a Man was debarred from all his Rights by the Court of Angiers, until he had got his younger Brothers out of the reformed School at Loudun, to put them in the Catho­lick Colledge of Angiers, contrary to the last Will of their de­ceased Father, who had crdered them to be brought up in the reformed Religion; that the same Judges had appointed a Ca­tholick Guardian over a Maid, who refused to go to Mass. Then followed sad and grievous Complaints of the unjust way of deal­ing [Page 255] with the Prince of Conde, whom the Reformed had surrendred to the King, even beyond the hopes of the Catholicks; theyThe Prince of Conde. said, that this young Prince had bitterly wept, and strugled long with those who brought him away from St. John d'Angeli; that since being kept at Court, he was used to withdraw into his Clo­set, there to sing Psalms, to Pray, and Catechise his Pages; but that at last they were taken away from him, notwithstanding all the marks of his anger for it.

They complained afterwards, that to all these so great and so publick Grievances, the Court had hitherto applied no other remedy, but Reasons of State, as if the Interest of the State ought to have been opposed to their Consciences, or that the Reformed had not been part of the State, or that the State could not stand, but by their fall. Then returning again to the parti­culars of the Injustice that were done them, they complained of their being forced to keep Lent; that at Rennes the ParliamentThe keep­ing of Lent and Holidays. caused the Houses to be searched, to see if their Orders in this point were obey'd; that the Bishop of Agde did the same by his own authority in the Towns of his Diocess; that keeping of Ho­lidays was also forced upon them; that even at Saumur, one of their Towns of security, a Man had been sent to Prison for being surprised at work within his House on such days; that their School masters had been expelled out of several places, even without any form of Justice; that divers Parliaments had refu­sed to verifie the Patents obtained by the Reformed from the King, for the establishment of some Schools, even after reiteraColledges. ted Orders from Court; but that nothing was comparable in this particular to the boldness of the Parliament of Grenoble, who did not so much as vouchsafe to answer a second Order sent them from the King, for setting up a reformed School at Montelimar; that even so in several places they refused to admit in, or turned out such of the Reformed as were appointed to teach and instruct the Youth; which Article was concluded with these remarkable words: Are they then willing to beat us into Ignorance and Barba­rity? so did Julian.

Next they complained of their Poors ill usage: That the LawsThe Poor ill used. of Equity were so little regarded in this point, that in those very places where the Reformed contributed most to the publick Alms, [Page 256] the Poor of their Religion had no share therein; that in manyPlaces where the Reformed dare not dwell. A remark­able Inju­stice done at Lyon. places the Reformed were deprived of their Birth-right, and not suffered to live there, though they promised to be quiet and make no publick Exercise of their Religion; that the Judges of Lyon had banished out of their Town those who having formerly left the Kingdom on account of Religion were returned thither after the change of affairs; and that it had been confirmed by the Edict of Reduction; upon occasion whereof they complained here, that the Reformed were called Suspected People by the King him­self, whom they had served with so much Fidelity and Courage; letting this gentle Reproach slip withal, that for one and the same cause the King had been declared unable to inherit the Crown, and the Reformed banished from their Houses; but that since he had been restored to his Throne by the assistance of the Reformed, he had not yet restored them to their Houses. Here the Parson of Saint Stephen of Furant was brought again upon the Stage; he did not suffer the Catholicks to let out their Hou­ses to the Reformed, and constrained them to turn out before the term, such as had already taken any; he hindred Tradesmen by grievous Fines from admitting any Reformed into the freedom of their Trades. This mad Fellow of a Priest, had caned a Man, born in that place, but setled elsewhere, who was come to the Town upon some business; his pretext for abusing him, was, that he had forbid him to come thither, as if he had authority to ba­nish whom he pleased: But that Man seeing himself abused with so much injustice, and that no body took his part, kill'd the Priest in a passion, and so rid the Country of this furious Beast. The King granted him his Pardon, but the Catholicks hindred it from being allow'd by the Judges.

They remonstrated besides, that the Reformed were excludedTrades. from Trades, and to colour their exclusion, the Companies made new By-laws, by vertue whereof none but Catholicks were to be admitted to them. That in several places Violences againstViolences. the Reformed were countenanced by impunity; that a Man se­venty five Years old having complained, that some Children had hurried him in the Streets with injurious Clamours, was sent to a Goal, instead of having satisfaction; from whence afterwards be­ing released, he was pursued anew, and pelted with Stones in the [Page 257] very sight of the Judges, who did but laugh at it; that a Fra­ternity of Penitents, called, The Beaten Brothers, walking bare­foot, in order of Procession, their Feet happened to be cut by some broken Glass spread in the Streets, which they did imme­diately lay upon the Reformed, because the Glass was found be­fore the House of a Goldsmith of their Religion; that thereupon a Sedition was stirred up against them, but that at last the whole was proved to be a trick of the Priests.

Then they began to give particular Instances of the cryingInjustice done to the Re­formed a­bout Offi­ces. Injustice done them about Offices; That in several places they were kept from those of the Town-house, and that it was pub­lickly said at Lyon, that none ought to be admitted to them, who either was now of the Reformed, or ever had been so, nay, not even any Son of one that had been so; that the States of Perigord had declared void the Election of a Sheriff made by the Town of Bergerac, according to the custom of that Province, meerly be­cause the party elected was one of the Reformed; that even those who were appointed by the King could not be admitted, before taking an Oath that they would be Catholicks; being moreover forced to declare their charge vacant, ipso facto, if they should ever happen to break their Oath: In some places they were sent back, without so much as hearing their Complaints; in others they were turned out, even after they had been admitted and suffered to execute their Places; or else they were forced to di­spose of them in favour of the Catholicks. The Parliament of Bourdeaux had opposed, during three Years, the re establishing a Presidial Court at Bergerac, where it had been setled before, and the Debate about it was still depending in the Grand The Council of State is not meant here, but a Court of Judicature in Paris, where some Special Matters are debated. Council at the time of these Complaints. In several Provinces Gentle­men were forbid to appoint Protestant Judges in their Fiefs, on pain of forfeiting the same; nay, the Parliament of Paris, when yet sitting at Tours, inserted in their Decree for verifying the Edict which revoked those of the League, that upon the presen­tation of Letters Patents to the Court, an Inquiry into the Be­haviour, Manner and Religion of the Presenters should be always ordered, and that they could not be admitted without giving a [Page 258] sufficient Testimony of their being Catholicks, save only in the City of Rochel and other such Towns as were held by the Reformed at the time of the Edicts of the League, as I have re­lated in the Second Book of this History in the Year 1591. About the same time the Deputies of the Reformed were told even in the King's Council, that they were under a great mistake if they thought they should ever be admitted to Offices, whatever E­dicts, Orders from the Court, and Decrees of Parliaments, they might obtain; whereof they gave instances in all sorts of Offices, of Judges in Parliaments, and Presidial-Courts, of Sollicitors General, of Publick Notaries, of Attorneys, and Sergeants. The Parliament of Grenoble, though formerly rescued out of the hands of the Duke of Savoy by the Arms of the Reformed, was now still refusing to admit Vulson, who had obtained a Patent for a Judges place in the same Court, and had already been tired with five Years vain pursuits. One of the Reformed having ob­tained a Patent for the Place of one Colas, Vice Seneschal of Mon­telimar, an obstinate Rebel, who would never be reconciled with the King, whom he forced to besiege him in La Fere, whereof he stiled himself Count; that Reformed, I say, could never get his Patent allow'd by the Parliament of Grenoble: but after he had, to facilitate the matter, treated with Colas for the Place, and bought it of him, then the Parliament admitted him to the Proof of his good Behaviour and Manners, and kept him eighteen Months about it, being even yet uncertain of the issue of this business at the time of these Complaints. The same Parliament had taken away the Precedency from some Judges who were ancienter than their Catholick Brethren, and had been admit­ted even during the League; which put them to the charge of obtaining new Edicts, new Orders, and peremptory Decrees from the Council.

All this was followed with Complaints about many SeditiousSeditious Words and Speeches. Passion of Judges and Parlia­ments. Expressions uttered against them and connived at in Parliaments and other Seats of Judicature, where, in full Court, they had been call'd Dogs, Turks, Hereticks, Heteroclites of the new O­pinion, a People who deserved to be destroy'd with Fire and Sword, and expelled out of the Kingdom. Their being Here­ticks, added they, had been allowed in several Courts, as a suffi­cient [Page 259] cause of exception; as if the Laws of the Emperours a­gainst the Manichees, had been made against them. Seguier, one of the King's Sollicitors-General in the Parliament of Paris, speaking in the Cause of Roche Chalais, a very considerable Gentle­man amongst the Reformed, had said, that they were unworthy of the King's Edicts; that the benefit of the Laws belonged only to the Catholicks; and that if the Court should give a Verdict in favour of this Gentleman, to restore him to his Estate, the King's Council would oppose, and take it away from him, as from an unworthy Heretick. They related thereupon several Instances of Justice denied to the Reformed; of Murders left un­punished; of unjust Condemnations without a legal Process; of false Witnesses tolerated, though convicted. A famous High­way-man, being thought to be of the Reformed Religion, was sentenced at Bourdeaux to be quartered alive, and fined five hun­dred Crowns, two hundred whereof accrued to the King, and the rest was appliable as the Court should think fit: but the Criminal having declared to a Jesuit, that he had been a Catho­lick for two Years past, the Punishment was changed into be­heading, and the Fine applied to the repairing of the Jesuits Colledge. The extraordinary Assizes of the Parliament of Paris being held at Lyon, such of the Reformed as went thither to de­mand Justice against the Catholicks of Saint Stephen of Furant, were called Seditious Persons, who troubled the Judges with their Complaints.

They added, That the Writs obtained by the Reformed, for bringing Causes from a suspected Parliament before another, were eluded, by denying them Letters of Pareatis, or, Hereof fail not; which they were forced to sue for, sometimes whole six Months together: but that at Bourdeaux they would do worse, for there they judged the cause definitively, and then granted Letters of Pareatis. Whereupon it was observed, that the Parliaments did the Reformed more harm by their ill will, than the King was by his good will able to redress. Whereupon they inlarged upon the great difference between the verification of the Edicts grant­ed to the League, and those granted to the Reformed in order to grant them a Peace: the former being allowed without alteration or reservation, and with a great deal of Pomp and Solemnity, [Page 260] as Edicts, the Syllables, Letters, and the very Accents whereof were looked upon as so many Props of the State, whereas the latter were either thrown off with a thousand shifts, delays and tricks, or allow'd with so many limitations and exceptions, that they were made altogether useless. And here they brought in very pat the great Abuses formerly offered to Parliaments by the League, the Massacre of Duranti at Thoulouse, and the shameful Death of Brisson at Paris. There they shew'd also how little sa­tisfied the Reformed were with the Edict of 1577. which, in their judgment, was not fit for the present time; for it put them in a worse condition than the War had left them in: which reflected on them a thousand ways; therefore they had not demanded, but constantly refused it. Whereupon they observed with whatDifficul­ties in re­establish­ing the E­dict of 1577. difficulty the Edict which re-established the same had passed in the Parliament of Paris: they did not forget the shiftings and tricks of the Attorney-General, and the several reasons urged to hinder the verifying of it, insomuch that it was carried in the affirmative only by three voices. They named here the Parlia­ments which would not verifie it; but above all they observ'd the severity of that of Dijon, which likewise refused it, tho' the King, going through that City in his way to Lyon, had with his own Mouth commanded them to do so; insomuch that Menaces were necessary to bring them to a compliance: after which the Attorney General, following the example of that of Paris, would not suffer this word, requiring, but only those of, not opposing, to be inserted in the Decree of its verification; and the Court formally declared, that they did it only to obey the King's often reiterated Orders.

They also complained, that Decrees made even in 1585. andSpecial In­stances of the ill will of the Parlia­ments. 1586. were still every day executed, and the Reformed by ver­tue thereof forced to restore to Clergy-men the Incomes of their Estates taken during the League; but that the Reformed were not allowed to take possession again of their own, on pretence that they had not paid the King's Taxes in 1512. And then was related a special Case of Florimond de Raimond, a Judge in the Parliament of Bourdeaux, which runs thus: He had been made Prisoner during the War, and afterwards released upon ransom for which he compounded and paid down a thousand Livers; but [Page 261] since he sued at Law those Reformed who had taken and ransom­ed him, boasting every where, that he had already got from them four thousand Crowns. Farthermore they complained, that every day the Parliaments gave sentence according to the Edicts of the League, and that that of Rouen had accordingly de­clared the Buryings and Preachings of the Reformed, to be Tres­passes upon the Edicts; whereupon two Presidents, two Coun­sellors, and the Attorney-General, being sent for to Court, they had the boldness to say, they had judged according to the Laws, because the Edicts which favoured the Reformed were revoked. They promised however to forbear executing the Decree, provi­ded it should stand still upon Record; but whil'st they were at Court, their Brethren caused it to be proclaimed with the usual Ceremonies. Besides, divers Parliaments made void every day the Sentences given in those Courts of Justice which the King had suppressed, though he had confirmed them all by his Edict of Suppression.

After these long Complaints they came to the Article of theBurials made dif­ficult: Burials, and by way of transition, it was observed, that the Re­formed were ill used at their Births, in their Lives, in the Breed­ing of their Children, and even in their Funerals. Therefore they complained, that in several Towns Burying places were de­nied them; that in others they were fain to carry their Dead five Leagues off; that their Funeral-assemblies were fixed at cer­tain Hours, and limited to a certain Number of Persons; thatHindred. in some Places the Catholicks committed great Insolences on their Graves, and abused those who attended the dead Corps, though the Burials were made in the Night-time; nay, that in certain places they were fined for it, and forced to buy the security of their Marches by 20 or 30 Crowns; that there were some in which the dead Bodies were digged out of the Ground, either by the Command of the Bishop, or by some other Authority, and even those who had been buried in the Chappels of their Ance­stors; that the same Barbarity was used on the Bodies of Wo­men, which were left naked on the Ground, and exposed to wild Beasts, no enquiry being made into such a barbarous and inde­cent Usage. That some persons who died with Marks of being of the Reformation, and on that account were not suffered to be [Page 262] buried in Catholick Church-yards, their Relations were proceed­ed against for laying them in the Burying-places of the Reformed. The Parish-Priest of Saint Stephen of Furant had a great share in that Article, wherein he was represented making false Con­tracts, in order to exclude the Reformed out of a Burying-place purchased by them; breaking the Tombs open with a Hammer; ringing the Alarm-bell upon a Funeral-convoy garded by the Sol­diers of the Garrison, and drawing together three or four thou­sand Men, who dispersed the Convoy, and forced them to leave the Corps at the discretion of this profligate Priest; digging out of the Grave a dead Body, which he carried into another Man's ground, who digged it out again; and in fine, constraining the Wife of the deceased, even after she had obtained a Decree from the Judges to the contrary, to bury him without the Parish-ground. Even so Florimond de Raimond, being one day Chair­man, (as ancientest Judge in the Parliament of Bourdeaux) or­dained the exhumation of a Child, adding in his Decree, that the Bodies of all the Reformed, buried ten Years before in the Catholick Church-yards, should be also digged out of the ground. Whereupon many instances were given of dead Bodies which had been in an imminent danger of being devoured by Dogs; and it appeared by all the premises, that the Catholicks made no distinction either of Quality, Sex or Age, and treated with the same inhumanity, both Gentlemen and Commoners, Men, Wo­men and Children, all alike.

All these Cruelties were exaggerated with much eagerness, and it was very ingeniously observed, that Burying-places were usually inclosed with Walls, to hinder Beasts from ravaging them; but that Men themselves were not ashamed to violate and dig up those Sacred Assyles of the dead. The whole ended withA strong, free and moving Conclu­sion. a very pathetick Discourse: They said, that all this was but a small part of those just Complaints that might have been made by the Reformed, whose Patience was much inlarged upon; who had no other aim, but the good of the State; and who, to be satisfied, demanded nothing, but to be secured from ruin and destruction. They shew'd, that the fall of the State was inse­parable from that of the Reformed; and then very earnestly begg'd the Catholicks compassion. Addressing afterwards to [Page 263] the King, they valued themselves for having neither Dominican Friers or Jesuits capable of attempting on his Life, nor Lea­guers aiming at his Crown. He was told, that he knew the fi­delity of the Reformed, and that they demanded an Edict, not af­ter the manner of the Leaguers, who instead of humble Petitions for Peace, had never presented but the Point of their Swords; that in the space of four Years the Reformed had six several times renew'd their Petitions, at Mantes, at Saint Germain, at Lyon, at the Camp before la Fere, at Monceaux, and at Rouen. Now upon the Reasons of State they were still put off with, and upon their being told over and over, that it was not yet time to grant them an Edict, they cried out, Still, O good Lord! after five and thirty Years of cruel Persecutions, ten of banishment under the League, eight of this King's reign, and four of constant petitioning! Then they declared, that their being put off after the King had done with all the Leaguers, gave them a great jealousie, that new Proscriptions were intended to humour the Pope, who, they could not but know, was pushing on that design with all his might and strength. They stoutly maintained, that the Catho­licks alone were not the State, but that the Reformed made a great part of it. In fine, they concluded with these words: We beg from your Majesty an Edict, whereby we may enjoy what is common to all your Subjects, that is, much less than what you have granted to your furious Enemies, your rebel Leaguers: An Edict which may not constrain you to dispose of your Dominions, but as you please, which may not force you to exhaust your Treasure, or to burthen your People with Taxes. It is neither Ambition nor Avarice moves us, but the Glory of God, the Liberty of our Consciences, the Tranquility of the State, the Security of our Lives and Fortunes; these are the heighth of our Desires, and the only aim of all our Petitions.

Altho' the reformed Courtiers in a manner disowned these Com­plaints, as I observed before, yet it is certain, that they could not deny the truth of the several Facts contained therein, nor that there was a necessity to put a stop to so many Injustices and Violences; but they imbraced the Opinion of the Court, which was much offended at the Form of those Complaints, and would fain have had the Reformed to wait for another time to publish them; but upon the whole, the generality of the Reformed spoke [Page 264] their Minds in that Book; and it cannot be doubted but it had been viewed by the ablest Men of the Party; nay, it may be ea­sily perceived by the Style, that the greatest amongst them had notice of it, and even given to the Subject a great part of its Form. What most vexed the Court in the printing of it, was their being now and then upbraided in it with bitter Reproaches of past Services, which were so much the more insupportable, because they were just and well-grounded; that the warm Strain of this little Piece made them sensible they had to do with Men who took the thing to Heart, and whose Courage was not yet lost; and that in fine, such a long Series of Injustices, Outrages and Violences, made them ashamed of their so long delaying to satisfie those who deserved at their hands a more favourable usage, insomuch that the Court's dissatisfaction served only to make them resolve to handle this Affair more seriously and put an end to such an important Negotiation.

But before we proceed any farther, it behoves us to make (atReflecti­ons on that Book. least slightly) some Reflections upon this Abridgment of their Complaints. First, They make it appear, That this Business of the Reformed was no trifling Matter, and that their Fears and Jealousies were but too well grounded; which is the more ob­servable, that in complaints of this nature, as every body knows, commonly no other Facts are related, but such as are most noto­rious and important, and that a great deal more are buried in ob­livion, either because the Complaints thereof have not been made by the Parties concerned, or that they appeared less clear, or of a less moment in their circumstances. Secondly, These Com­plaints do well answer the Reproaches made to the Reformed, That they followed the King too close when he was in his great­est Perplexities: But this must not be wondred at, since 'twas at that very time they were used worst, and that the Facts here mentioned, except perhaps thirty, were all recent, and had hap­pened either in this or the foregoing Year, giving therefore just causes of Fears and Jealousies to the Reformed, who were from day to day by so much the greater sufferers, as the Peace and Re­union of the Catholicks was more forwarded by the reduction of the Leaguers. In fine, Those Complaints may serve to shew the Injustice of those Tricks used to elude the Edict in these last [Page 265] Years, since that the Edict having been granted upon Com­plaints made by the Reformed of such-like Vexations, it was im­possible to renew them, without acting directly against the inten­tion of that irrevocable Law.

In the mean while the Year was spun out with tedious Delays,New De­lays. as I observed before, and though the Reformed had with a won­derful patience overcome their grief occasioned by them, the minds on both sides were nevertheless grown sour and much exasperated; the King himself expressed sometimes his resent­ment, nay, he would now and then let out some menacing words very pat to the purpose, and he had once written to his Commissioners, that it would grieve him to the very heart, to come to Extremities with the Reformed, whom he loved more than they loved themselves. This new Language the King had been taught of late, since the retaking of Amiens had a much worse effect than it was thought at Court; and the Reformed, who found it so different from that which was used with them, when the King stood in need of their assistance, and when he in­vited them to shed the rest of their Blood at the Siege of that place; they drew, I say, very sad Consequences from that change, which seemed to them to imply as much as if they were told, that their Tranquility could never agree with the Prosperity of the State, since they were cajoled only when the King's Affairs were embroiled; but that when the same began to clear up, they were told, they must surrender at discretion; that when the suc­cess of the King's Enterprises was dubious, fair Promises, Pray­ers, tender and pathetick Intreaties, were used to them; but that when the Court was puffed up with some advantagious Suc­cess, then their most just Petitions were answered with Shiftings and Menaces; from whence they concluded, that since new Cau­ses of Mistrust were given them, they ought also to take new Precautions against the ill Designs of their Enemies. The Dukes of Bouillon and La Trimouille were the most exasperated of all, because they were sensible that the Court's Threatnings chiefly aimed at them, being looked upon there as the Authors of those Motions made in the Assembly, contrary to what the Catholicks called the Publick Good, and the King's Service; but what the Reformed called the Artifices of the Council, and the Oppression [Page 266] of their Consciences. Therefore the Assembly was no less im­portunate than before. They had sent new Deputies to Court with full Instructions, which were altered, as new Difficulties arose; besides, they seriously examined the Answers sent them by the King's Commissioners; and as they had sent some Gentle­men to England and to the Ʋnited Provinces, in order to beg the Intercession of those faithful Allies of the Crown, they also ex­presly charged their Deputies to wait upon the Protestant Em­bassadors, now at the Court of France, and represent to them how necessary it was to satisfie the Reformed, that the King might be able to give the Spaniards, or the Duke of Mercoeur, some consi­derable Blow, to make them sensible, that the Affairs of Reli­gion, instead of being forwarded, were delay'd at Court, inso­much that they knew not when the end of such a tedious Ne­gotiation might be hoped for; and to engage them by the gene­ral Interest of the Protestants to see it brought to a happy conclu­sion.

The Points left still undecided were not so little importantAnd Diffi­culties up­on parti­cular Pla­ces. but that they well deserved this warm pursuit. The Council started new Difficulties about the Right of Exercise, in respect to certain private Places, wherein the Reformed intended to establish or keep it, which the Court would not grant. More­over, They demanded, that their Assembly should continue at Vendome, until the Edict, which was granting, was verified in all Parliaments; which the King would grant only for that of Paris, requiring them, after the verifying of the Edict there, to break up and return to their respective Provinces. But this made them jealous that the Court aimed at dispersing the Assembly, after­wards to elude with more freedom the execution of the Edict, when none were left to sue for verifying the same; because E­dicts in France, having no force of Laws before that Solemnity, this might be still subject to a thousand Tricks and Exceptions in those Parliaments where the same had not been yet per­formed.

The King was necessitated to give the Reformed some satisfa­ctionThe break­ing up of the Assem­bly. upon these Points, because he was resolved to put off the verification of the Edict till the Legat's departure, the time where­of was still very uncertain, and that he was of opinion, that the [Page 267] doing it in his presence might have been an Affront put upon him. Therefore it seems, that to gild over this new Delay, and make it acceptable to Men disheartned by so many others, and who justly feared, that this would prove prejudicial to their Interest, or at least put back the conclusion of their Affairs; it seems, I say, that the Court ought to have complied with their desire of continuing their Assembly. Such as had an interest inThe state of the▪ Garrisons. the keeping of the places of security, wondred at the King's pro­posing to leave to the Council the setling the state of the Garri­sons, and as they had not all of them the like credit at Court, such as had little or none at all, were afraid that this was an Ar­tifice in order to deprive them of their Places. Besides, the KingThe na­ming of Gover­nors. would name the Governors, before the Party named had taken the Certificate of the Provincial-Assembly, in whose Jurisdiction the Place was seated; because, if the Certificate should precede, it might then seem, that the Reformed should give the Govern­ment, not the King, which would have been a breach made to the Royal Authority. But on the other hand, the Reformed would needs have the entire disposal of the choice, lest that if the Governments of their Places should become Court-Preferments, the Parties so preferred would be also Court-Creatures, and care but little to please the reformed Churches, as being able to main­tain themselves without them. They had a great mind also at Court The An­nual re­newing of the state of the Gar­risons. to change the state of the Garrisons every Year, but the Assembly were afraid, that it might be a color for weakening and short­ening the same; nay, for taking them away one after another: for they were well informed, that the King was against leaving so many Places in the hands of the Reformed, who before that time had never had above seven or eight granted them for securing the execution of the Edicts, whereas now they kept above two hun­dred both great and small; and that he was also afraid, that the Catholicks might conceive a jealousie from the state of those Garrisons, because of the great number of Places that were to be set down therein: but the Assembly agreed on a publick state, in which such Places only might be named as both Parties should think sit, provided always there was a secret one for the security of the rest. Private Interests were none of the least occasions ofPrivate Interests. new Difficulties: Those of Rochel could obtain none of their [Page 268] Demands, no, not so much as a confirmation of their Charter;1598. because the King, who had still a resentment of what had pas­sed there, whil'st he was Protector of the Reformed, had a mind to make them sensible, that he had Power enough to punish them for it.

The discussion of all these Difficulties, which the Council wouldThe Edict delay'd till the Month of August, when there were no more Lea­guers. always be trifling about, even after they had been adjusted by the great Wisdom of the Commissioners, caused the final conclusion to be put off till the Month of April, insomuch that the Catho­licks got the Point they had so much wished for, viz. That no Edict should be granted to the Reformed, before the Catholicks were all satisfied. The Treaty with the Duke of Mercoeur was concluded towards the end of March, and even the Peace with Spain, made before the Edict, for though it was concluded on the first of May, yet all the Articles thereof had been long before a­greed upon.

The King had long before that time been advised to march to­wards Britany with a Royal Army, in order to rescue that Pro­vince out of the hands of the Duke of Mercoeur, who hitherto had been but weakly attacked, and had never treated in earnest, but when he saw himself e'en upon the point of being abandoned by the Spaniards, and that the King was coming upon him with great Forces; in effect, after he had trifled several Years with Sham-Treaties, at last the King marched that way, so soon as the approaching conclusion of the Peace with Spain set him at li­berty to do it. His coming allarmed the Assembly at Chatelle­raud, The As­sembly al­larmed. and they were in no small fear that the King would suddenly fall upon them, either to force them to accept his own Terms, or to disperse them, through fear of falling into his hands. At the same time the King's Commissioners pressed them to come to a conclusion, which conduct was variously interpreted by Men long since distracted by Allarms and Jealousies. The most di­strustful, thought it a kind of violence offered to the Assembly, so eagerly to press the King's offers upon them, at a time when he was in a manner at their doors with a powerful Army. This Passage is to be well observed, as one of the most notable Circum­stances of the time wherein the Edict was granted, and as a most proper Argument against the Calumny of the Catholick Wri­ters, [Page 269] who have represented it as a Grant extorted by force. But to make a right Judgment of the Case, we need but look upon the Troubles and Jealousies of the Assembly, on the approach of the Royal Army; and indeed they accepted the Edict whenThe King grants the Edict, be­ing armed. Different Opinions about the Edict. they were disarmed, and in a manner at the King's discretion, whereas the King granted it when he was armed, and had the Assembly within the reach of his Canon.

This long Affair was at last put to an end, to the great grief of some, and to the full satisfaction of others. Some Catholicks there were who grumbled at so many Concessions; on the other hand, some Reformed complained that they had obtained so little; but there wanted not some in each Party, who thought the ad­vantage to be equal on both sides, and who being truly desirous of Peace, were apt to allow of any thing which might conduce to it. During the King's abode at Angers, almost all the Diffi­culties had been adjusted there, tho' he had spoken so high, and uttered such Menaces, that thereby the Assembly was well nigh brought to despair: but this was but a shew to salve the ap­pearances, of giving the Law like a King, and making the Edict less offensive to the Legate and the zealous Catholicks, by granting it with that affected sourness and severity. Indeed, the King was very desirous to come out of those Troubles, which plainly ap­peared in the kind reception the Dukes of Bouillon and La Tri­mouille met with when they waited upon his Majesty at Angers, where he welcomed them both with such signal demonstrations of Love, that thereby one might easily conclude, that his threat­ning had been rather to maintain his Royal Dignity, than theThe Con­clusion at Nants. effect of any real Anger. Therefore, after the Assembly's Memorials had been returned, together with the King's Answers to them, and the Articles and Forms of the Grants had been finally agreed upon, the whole was again carried to the King at Nants, where, having altered what he pleased, to shew that he granted it with a full Authority, and that nothing constrained him thereunto, it was at last signed, sealed up, and deposited into the hands of the Deputies of the Assembly, by whose order it was left in the custody of the Inhabitants of Rochel, who, till the time of their ruin, kept all the general Records of all the re­formed Churches of France. Thus, from the place where the [Page 270] Edict was proclaimed in the Month of April, it was called the Edict of Nants, by which it has been famous all over Eu­rope.

Hitherto I have only related the Complaints, Pursuits, Alarms, and Impatiences of one Party, with the Artifices, Delays, Shift­ings, and Difficulties of the other, to the end, that I might give a better insight into the nature of an Edict, which has been so long negotiated and debated with so much Maturity and Wis­dom. But, to do it yet more clearly, I shall make an Abridg­ment of such Matters as were the Pretexts of these Delays, and for so many Years took up the Time of the wisest Men in the Kingdom, wherein I shall only treat of what was either de­manded or obtained by the Reformed, without taking notice of what was inserted in the Edict in behalf of the Roman Religion, because the Articles of that kind always passed before the others, and that in all this Negotiation the Catholicks would never sub­mit the Concerns of their Religion to the Success of Disputes and Debates. None but the Pretensions of the Reformed met with Difficulties, because the Catholicks laboured hard to make them rest satisfied with less than they asked; tho', indeed, there was no need to take away anothers Right to satisfie them in their De­mands. Therefore Difficulties arose, both upon the Substance and the Form of Things, and the Court had no less difficulty in agree­ing upon the one, than on the other. The Demands of the Re­formed The Par­ticulars of the Diffi­culties on each Ar­ticle. came to six or seven general Articles, but each of them was subdivided into a great number of others, necessary either for the Explanation, or for the Security of some principal Matter; insomuch, that at first the Reformed having brought all their Pro­posals to a limited Number of Articles, am [...]unting to Ninety six or Ninety seven, the Difficulties arising in the Series of the Ne­gotiation, obliged them to add several new Articles to the for­mer, either to remove or prevent Difficulties in the Conclusion or Execution of the Edict Therefore without desisting from the Substance of their Demands, save only in such things wherein they had approved the Alterations made by the Court, they often added to their Memorials, and changed the Forms and Style there­of: So they gave two different Titles to their new Articles. Those which were set down last of all, and were not very numerous, [Page 271] had the name of Additions, the others were called Explanations, because they were Articles upon which they desired the King to explain himself, that no ambiguity should remain in the matter, and to prevent all difficulties in the execution. Those Explana­tions followed each Article, the Contents whereof they desi­red to be explained; and often there were many added to one and the same Article, which went by the Names of First and Se­cond.

Their first principal Demand was for a new Edict, because theyThey first demand a new Edict. could not rest satisfied with those formerly granted; whereupon they said, that in their opinions their Services deserved some­thing better, and that after the King's turning Catholick they had a solemn Promise of another at Mantes, and a Year after at Saint Germain. The main ground of this pursuit was, thatReasons pro and con. they could not endure to be treated under the Reign of Henry the Fourth, after the same manner as they had been under that of Henry the Third, and that they thought it very unjust for a Prince, whom they had so faithfully served from his Cradle, to grant them no more than what they had obtained from another, who had been their greatest persecutor; so that their Pretensions were not grounded (as the late promoters of the revocation of the Edict of Nants would fain have perswaded us) upon the pre­judice they had received by the King's Treaties with the chief Leaguers, but upon the greatness of their Services, for which they demanded an Edict as a recompence due to them. As for the breaches made on the Edict of 1577. they were but little concern­ed at them, for they plainly declared, they would not have it, thinking themselves rather prejudiced than favoured by it. Ne­vertheless, this last Consideration seemed to be the only Motive of the King in this Affair, as being the most plausible that could be alledged to the Catholicks, either because it removed all pre­texts of murmuring at new things granted, since thereby the King did but make amends to the Reformed for Injuries unjustly done them; or because, having received that damage contrary to a Promise in Writing, that no Treaty should be made with the Leaguers to their prejudice, the breach of such Promise could not be repaired, but by granting them a sufficient Com­pensation for what Losses they had sustained by it. This fancy [Page 272] of Compensation was the Sequel of the first Pretension of the Catholicks after Henry the Fourth's coming to the Crown. As they had extorted a Promise from this Prince, that he would maintain their Religion in the state he had found it, they looked upon all new Favours done to the Reformed, as so many Injuries to the Catholick Religion; from whence it was, that they stood so obstinately to their first resolution, never to make them any new Grant; or if any should be made, then they would have it go by the name of a Compensation for what damage they had received by the private Treaties with the Leaguers; nay, even after the Promise made to the Deputies at Mantes and at Saint Germain, the Catholicks, moved by the same reason, would fain have cheated the Reformed, by only granting them the restitution of the Edict of 1577. Upon which account also the Council delay'd sending the King's Commissioners to the As­semblies of Saumur and Loudun, because a new Treaty begun upon new Demands, and which could not but end in new Con­cessions, was, in their judgments, a new Grant: But this diffi­culty was removed after the arrival of the King's Commissioners, for the word Compensation was again revived, and, after some debate, still remained, to satisfie the zealous Catholicks and the Court of Rome. But they had also a regard to the first Demand of the Reformed, who at last obtained many things over and above the promised Compensation, because the King was willing to gratifie them upon account of their inviolable Fidelity and great Services. In a word, he gave them a new Edict, which revo­ked all others, and therefore could go no longer for a meer Com­pensation of Trespasses upon them, since they were all abolished by the same, which, for the future, was to be the standing Law in their stead. This Observation will be of good use in the Se­quel of this History, especially against the trifling Arguments brought in of late Years, to elude all the Concessions of the E­dict of Nants; which trifling Arguments were grounded on this false Principle, that since the Edict granted only a meer Com­pensation for Damages received by the Treaties with the Heads of the League, in which there were Restrictions prejudicial to the Edict of 1577; it was therefore likely enough, that such Damages being very inconsiderable, the intention of the Edict [Page 273] of Nants, which made amends for them, was to grant but little to the Reformed; but their Principle being false, as is appa­rent by the Premises, their Consequence must needs be very un­just.

The second Demand had respect to the Freedom of Exercise, andThe se­cond De­mand, a free Exer­cise, and its extent. was of a very large extent, since it contained the Grounds of the Right of that Exercise which was to be established, or continued; the Bounds of that Priviledge, according to the Times, Persons, and Places; and generally all the Circumstances of the Exercise, together with the exemption from certain things belonging to the Catholick Worship which their Consciences could not com­ply with. The Assembly had at first demanded an indistinct Li­berty of Exercise in all the Kingdom; but they soon desisted from that Point: either because in several great Towns there was not one single Protestant, and therefore the grant of Exercise had been there to no purpose; or because at Bourdeaux, Thoulouse, and o­ther most important Cities, they would have rather begun the War again, than suffered the Exercise of the Reformed Religion to be established within their Walls: or because it had been grant­ed to other Towns, that no such Exercise should ever be intro­duced amongst them. Therefore the Reformed were forced to restrain that Demand to a general freedom of dwelling where ever they pleased, and to a free Exercise in certain places only, since it could not be obtained every where: but they stood fast to their resolution of getting it with a larger extent than before. This was at last granted them in two Articles: By the first whereof their Exercise was permitted in all places where they had established it ever since the Edicts of the League, till the Truce was made between the two Kings, and after the Truce, so long as the War continued with the rest of the Leaguers: and after some Debates, all those Places were comprised under the general Clause of Places where the Exercise had been made du­ring the Years 1596. and 1597. The Catholicks have of late en­deavoured to confound the Rights of these two Years when they have sought for trifling Arguments to elude the plainest Con­cessions of the Edict; and they have pretended, that the Proofs of the Right acquired by the Possession, during these two Years, might shew, that the Exercise had been continued during both: [Page 274] which, however, was not the design of the Edict, as it appears in that during the Year 1597. the continuation of the Exercise had been granted in all places, wherein they had it setled in 1596. but that the Edict not being concluded this Year, new Exercises were set up during the following Year, which the Reformed re­quired to be confirmed with the rest; so that such Exercises as had not been established before the Year 1597. needed no older proofs; this Year having certainly been added to the Year be­fore, as a favour, and upon the sollicitation of the Reformed: Now it could have been no favour, if thereby they had been obliged to prove the continuation of the possession in 1596. by that in 1597. since this would have been to lay upon them a new obli­gation of proving by these new Titles a Right which they had sufficiently acquired by the possession of 1596. But as in 1596. the actual exercising in several places was a sufficient ground for a right for the future, though the Reformed had it not before; so in 1597. the like actual Exercise, often reiterated, gave them the like right in time to come, though they had it not before. And indeed, as the Negotiation of the Edict was not yet finished in August 1597. the Catholicks, who were afraid, that during the new Delays of the Treaty, new Churches might be set up, and the confirmation thereof demanded, as well as of those establish­ed since the Year 1596. they caused all the Dates of those Esta­blishments to be fixed upon the Month of August of this Year 1598. Insomuch that, to be within the Dates of the Edict, it was not needful to prove the Exercise for these two Years, but it sufficed to prove it in either of them. The other Article granted, that in each Bailiwick, or Seneschalcy, where, by the Edict of 1577. the Reformed had already a publick Place for their religious Exercise, either in a Burrough, or in the Suburbs of a Town, another should be given them, besides the first; so that the Exercise of the reformed Religion was grounded upon four different Titles. The first was, That of the Places of Bailiwick, and of Possession, granted by the Edict of 1577. The second was, That of the new Possession acquired during the two Years which had preceded the conclusion of the Edict of Nants. The third was, That of the new Place of Bailiwick, granted by the same Edict. And the fourth was, The Personal Right of the [Page 275] Lords, grounded upon the nature of their Fiefs or Jurisdictions. In all this the Catholicks secured the advantage of their Religion,The ad­vantage secured to the pre­vailing Religion. A second place in each Bailiwick was no new thing. and would never suffer that of the Reformed to stand upon even ground with it, by granting them a liberty equal to their own: so that the Roman Religion was exercised every where, as pre­vailing; but the Reformed was limited to certain Places, and re­strained by certain Conditions, as tolerated. For the rest, The Grant of a second Place in each Bailiwick was not really a new thing; for it was grounded upon the Truce agreed upon between Henry the Third, and Henry the Fourth, then only King of Navarre; whereby Henry the Third not only re-established the E­dict of 1577. and therefore gave again to the Reformed the first Place of Bailiwck, which had been given them by the same, and added thereto, besides a free Passage granted to the King of Navarre over the River Loire, a Place in each Bailiwick for the sick and wounded of his Armies. This Article of the Truce was very ill executed, either because of the sudden Death of King Henry the Third, or because there was no occasion for it in some Places where the Reformed had no Troops. Three Places only were given them by vertue of that Article of the aforesaid Truce; insomuch, that when Henry the Fourth granted them a second Place of Bailiwick, he did only perform what had been promised them, giving, nevertheless, a larger extent to that fa­vour, than it had before; since he permitted then the free Exer­cise in those Places to all sorts of People, whereas the Truce had granted it only for the sick and wounded, and made perpetual what his Predecessor had granted only with a Proviso. But there was little appearance, that this Prince, after having received so great and important Services from the Reformed, would make their Condition worse by the Peace which he promised them, than it had been by the Truce; and it is easie to guess, that he would never have taken away from them, by an Edict of Gra­titude, what had been granted them by a necessary Treaty.

Great Debates were also made on the Nature of the PlacesDifficul­ties about the Places of Exer­cise. where the Exercise was granted; whether within the Walls of Towns, or in the Suburbs; whether in Burroughs, or Villages. There were some upon the manner of declaring the Places where the new Possession gave the Right of Exercise, because the surest [Page 276] appeared the less advantagious; for it was proposed to get all those Places numbred one by one in the Edict, or to comprehend them all under some general Character. There was, it seems, a great deal more security in the first, but the second gave a lar­ger Extent to the Privilege, because they hoped, that in the Exe­cution of this Article, means might be found to facilitate the keeping of the Exercise in some Places, where, perhaps, it might be contested, if their Number was sent to the Council There was, at least, a sufficient Ground to fear it, for the King had commanded his Commissioners, before they came to a Conclu­sion upon this Point, to send him the aforesaid Number, that he might see if there was any ambiguity concerning them: There­fore the Reformed stood to the general Clause; but because the Catholicks would not permit them to settle themselves in so many Places, they also troubled them about the Proofs theyUpon the Proofs. were obliged to give in, either to prove that the Exercise had been, or ought to have been made in such or such Places, ac­cording to the Edict of 1577 or to shew that it had been actu­all performed where the new Edict allow'd it: The Protestants pretended, That Praying publickly, together with Singing of Psalms, Marrying or Christning, ought to go for sufficient Proofs; but the Catholicks, who foresaw, and feared the consequence of such Proofs, if once allow'd, could never be brought to an Agreement upon this Point; and the King's refusing then to ad­mit of those Acts alone (and distinct one from another) as a sufficient Ground for the Right of an Exercise, has since afford­ed to our late Interpreters of the Edict of Nants a very specious Pretence, to maintain that the same Acts were not sufficient Proofs for the Right of the Exercises in some Places, in which they, nevertheless, found it continued for seventy or eighty Years together: But it is a Case which needs a Distinction, for Prayer once made, without any other Acts of Religion, and Marrying or Christning occasionally, might not indeed be solid Proofs of the Right of an Exercise; but the same joyned toge­ther, continued and performed with all the ordinary Circumstan­ces of publick Worship, ought in these latter Times to be taken for Authentick Proofs of an Exercise so long since established.

[Page 277]All Points having a reference to that Demand, as the Liberty of Visiting and Comforting the Sick, even in the Hospitals; ofDifficul­ties about the Buri­als. assisting the Prisoners, of exhorting the Criminals, and follow­ing them to the Place of Execution it self: The Exemption from several things, at which the Consciences of the Reformed were offended, as being parts or Circumstances of the Catholick Wor­ship, and several other Articles of the same nature, met with proportionable Difficulties before they could be agreed upon; but that concerning Burials occasioned the warmest Debates of all the rest. The Catholicks having, through a blind Zeal, con­trived Canons, which under colour of Piety, destroy all Sense of Humanity, in forbidding all such as the Councils or Popes have declared Hereticks, to be buried in Holy Ground, as they call it, their Clergy could not endure the Reformed should enjoy this general Right of Mankind in common Church Yards, nor even the Gentlemen of that Religion in the Chappels of their own Houses, or in the Churches wherein they had a Right of Patro­nage. On the contrary, the Reformed, though no longer infa­tuated with the ridiculous Conceit, That one Spot of Ground is holier than another, earnestly demanded that the same Church-Yard should serve for both Parties; either because the Nobility and Gentry were desirous to preserve the Rights of their Fiefs, o [...] that the Reformed, in general could not brook that Distincti­on in Burials, by which they thought themselves injuriously re­flected upon: For, Hereticks being excluded out of common Church-Yards, by the Canons, the Burying of the Reformed in other Places, was a plain Declaration of their being Hereticks, and, besides, it exposed them, by such a publick Blur, to the Hatred of the Catholicks, a People always zealous, even to Fury and Madness, against any thing that appear'd to them in the Shape of Heresy. Indeed, there was little Appearance that the Reformed could ever enjoy a quiet Life or a happy Society with them, who were taught to hate their Countrymen in their very Graves, and to deny them the Honour of a Common Burial; and who could not see without Scorn, nor frequent without Horror those Men, whose dead Bodies, in their Opinion, would prophane and fully the Places where they lay buried. This im­portant Article was explained by the Edict, or executed by the [Page 278] Commissioners after such a manner as proved in our Days the fatal Spring of innumerable Vexations and Injustices.

The third Demand was concerning the Subsistence of the Mi­nisters,The Third Demand, the Subsi­stence of the Mini­sters. and the Maintenance of the Schools. The Reformed were willing to be freed from paying Tenths to the Clergy, to whom they ow'd nothing, since they did not own them as their Pastors; and they thought it unjust, that being at the Charge of maintaining their own Ministers, they should also contribute to the Subsistence of the Priests of a contrary Religion. They de­manded, That at least their Ministers should be pay'd out of the publick Mony, according to an Article of the Treaty of Truce with Henry III. They also desired Schools for the Instruction of their Children, with a publick Allowance for the Masters; and moreover, that the Reformed should be indifferently admitted to places of Doctors, of Professors and Teachers in all the Univer­sities and Faculties; to the end that their Children might freely take their Degrees in the most flourishing Colleges. In this Pretension of publick Salaries, they thought not so much of saving their Mony, as they aimed at the most important point of being owned Members of the State, equal to the Catholicks, and capable, as well as they, of all sorts of honourable and pro­fitable Employments: But the Catholicks stoutly opposed all this, for fear the Reformed should be equal with them; therefore they could not relish the maintaining of Ministers and Teachers, out of the King's Treasury, because then it might seem, that the Reformed Religion was owned as the Religion of the State, which eminent Character they would by all means secure to the Catho­licks. Besides, they imagined, that by settling publick Funds towards the Subsistence of Men, who laboured Day and Night for the propagation of the Reformed Doctrine, they should so firmly establish it, that afterwards it could hardly be shaken; whereas it might soon fall, if the Salaries of the Ministers were left to the Charity and Zeal of their own People. But these Difficulties were in a great Measure remov'd by their Demand of being freed from paying Tenths against their Consciences, to a sort of Men, whom they looked upon as false Pastors, and the Ministers of Antichrist. The Clergy could not abide to hear of losing such a real and considerable part of their Revenues; and, [Page 279] besides, were afraid of the bad Consequences it might have; such a fair Privilege being like to draw in a great number of Catholicks to the reformed Religion; for it was well known that the Reformed taught, That the Tenths were not due to the Mi­nisters of the Gospel, by Divine Right, and that therefore a great Advantage would accrue to any one, who keeping the Tiths to himself, might come off for a small Contribution to­wards the Minister's Salary. As there wanted not able Ministers, in the Assembly, so they did not fail to secure and promote their Interest, insomuch that this Affair was debated with great Heats: But at last it was put to an end, or rather eluded by the King's Promise, to pay the Reformed a yearly Sum of Mony, to be em­ploy'd,A Sum of Mony pro­mised by the King. as they should think fit, without giving an account thereof: But still they trifled about the Quantity of the Sum, in respect to the Number of the Ministers, for whom it was de­signed, about the Assignations of the Mony, about the Security of the Payment: And after all this, the Measures they took were so uncertain, that, a little while after the Conclusion, the Reformed complained of their being but ill paid, and that they enjoyed not the effect of this Promise much longer than twenty Years. Moreover, as the promised Sum was not sufficient to maintain such a great Number of Pastors, it was in a manner made up by two Articles; by the first whereof the Reformed were permitted to accept Gifts and Legacies for the Subsistence of Ministers, Scholars and the Poor: And by the other they were allow'd on certain Conditions, to raise Mony upon their People. But this was set down in the secret Articles, being too advantagious to appear in the Body of the Edict.

The Article of the Schools was left in a greater ambiguityThe Schools. than the former. The Reformed, who were still prepossess'd with an Opinion, That their Religion should be triumphant, as soon as Men could embrace its Doctrin, without being debarred from their temporal Advantages, thought, in good earnest, that in a short time the Universities should be filled with Reformed Professors and Teachers, if they could but get them declared capable of holding those Places; which Fancy was not a little confirm'd by the general Reputation the Reformed had gotten in the World, of being Men of greater and more polite Learning [Page 280] than the Catholicks; from whence they concluded, That all the Pulpits would be soon filled with Persons of eminent Doctrin, out of their Churches. To the same end it was, that they importunately demanded, That their Children should be admit­ted to publick Schools, and to all the Priviledges and Immuni­ties of Scholarship, even as well as the Catholicks themselves; and that they should not be excluded or molested upon the ac­count of Religion. These two Demands were granted them, but upon Conditions so ill explained, that a little after the verify­ing of the Edict, some Difficulties were raised upon the first, which brought the Concession to a small matter, and, by degrees, to nothing at all. As for the second, it was so far from being advantagious to them, that it proved one of the principal Springs of those great Vexations they have groan'd under, during sixty Years and above, because it served for a colour to deny them the Liberty of teaching any thing in their small Schools, except Reading and Arithmetick; and they were told, that they had a Right by the Edict to send their Children to the publick Colleges, where they should not be molested in their Consciences. When Experience had made them fully sensible of the Cheat, they en­deavour'd, under the reign of Lewis XIII. to remedy it, by ere­cting Schools in the principal Churches of each Province: But the same Pretence, of their being allowed by the Edict to send their Children to the publick Colleges, gave the Catholicks occasion to hinder several of those Establishments, to ruine the rest, and even to force the Ministers and Consistories to suffer the Children of the Reformed to be sent to suspicious Schools, as we shall have occasion to relate hereafter.

The fourth Demand concern'd the securing of Estates, and ofThe 4th. Demand, the posses­sion of Estates, and Rights of Successi­on. Civil and Natural Properties; by virtue whereof Children, or the next of kin, inherit their deceased Parents or Relations Estates; and the Members of the same Commonwealth are made capable of receiving Benefits, Gifts and Legacies; of Buying and Selling; of Contracting, Acting and Disposing of what belongs to them, according to Law. The Nobility and Gentry had, besides the general concern, a special Interest therein, in respect of their Fiefs, Lordships, Patronages and Honours. Now the Canons depriv'd the Hereticks of these Rights, and afforded so many [Page 281] ways of bereaving them of all the Advantages of civil Society, that though they had not formally condemned them to Death, yet they sufficiently brought them to the Necessity of Dying, by taking away from them all Succours and Reliefs necessary for the maintenance of Human Life. Therefore the Catholicks ob­served those cruel Laws with much Severity, and formal or equi­valent disinheritings (by which they partly or wholely excluded their reformed Relations out of their Succession) were always ad­vis'd by the Directors of their Consciences, or authoris'd by the Judges: So that it was high time to put a Stop to such a great Dis­order, and because a Healing Article had already been inserted, upon this Matter, in the former Edicts, they needed only to get the old Orders renew'd; which was done, with Exceptions, in respect to some particular Cases, some whereof were explain'd in the secret Articles, and others left undecided, for Reasons of State.

The fifth Demand was for obtaining an equal number ofThe fifth demand, impartial Judges. Judges of both Religions, in all Parliaments, and was grounded upon the ill-will of these Courts, who daily did notorious pieces of Injustice to the Reformed, and started a World of Difficulties and Scruples in the verifying of the Edicts granted for their Se­curity: Which they had made out with so many Instances in the Book of their Complaints, that the Court was not able to deny it; and thought it very insignificant to allow them only some Protestant Judges in each Court, since it was certain, that where-ever the Number of Catholicks were greater, the Reform­ed should be infallibly cast: But the Parliaments had such an Interest to prevent the multiplying of Offices in their Bodies, and the dismembring of their Jurisdictions, that this Affair metChambers Miparties, or of the Edict. with many Difficulties and Obstacles. The King, nevertheless, granted one miparted Chamber in the Parliaments of Thoulouse, Bordeaux and Grenoble, where all the Causes of the Reformed should respectively be brought. There was already one at Ca­stres, and some reformed Judges had been establish'd in the Par­liament of Grenoble, and it seem'd that the Reformed of Dauphine, where Lesdiguieres had a full Power, had nothing common in several Affairs with those of the same Religion in the other Pro­vince; three Judges were then added to the former, to make up [Page 282] a miparted Chamber, which at the very Time of its Creation was incorporated with the Parliament, insomuch that its Mem­bers were call'd in, when ever any thing was to be debated in a full House; Moreover, the King promised to erect a Chamber at Paris, consisting of ten Catholick Judges and six reformed, and those Protestants who lived within the respective Jurisdicti­ons of the Parliaments of Rouen, Rennes and Dijon, had their choice, either to bring their Causes before that of their own Province, or before any of the Chambers granted in the nearest of them. The King's Promise, made to the Reformed, in respect of the Parliament of Paris, was not executed; but, it seems, he made them amends for it, by creating some new Offices of Judges in that of Normandy, and a Chamber of the Edict, up­on the Model of that which was establish'd at Paris. They had not the same Favour in the Parliament of Britany; either because the Judges of that Court, which were some of the most furious against the Reformed, would not consent to it, for that it was not judged necessary in that Province, where the Number of Pro­testants was very inconsiderable; or, in fine, that all the Members of that Parliament were so partial and passionate, that a suffici­ent number of equitable Men could not be found among them, to make it up. Nothing was changed in what had been agreed upon concerning the Parliament of Dijon. That of Rouen being a great Enemy to the Reformed, they had therefore obtained the Choice I spoke of just now: But this bringing up of Causes from one Court to another, had brought to the Parliament of Paris all the Causes of Normandy, where the Reformed were very numerous, and the Catholicks themselves stuck not sometimes to beg their Intervention in their own Causes, when they were jealous of their Judges; insomuch that this Parliament losing much by that means, chose rather to agree to the creation of a Chamber, like that of Paris, than to see almost all the Law. Suits of its Jurisdiction brought to another. The Reformed found also some Advantage therein, because they were no longer ob­liged to travel out of their Province, and so far from their Friends; because also the Customs of Paris and Normandy were very dif­ferent, and that the Charges and Delays were more troublesome at Paris than at Rouen. Besides, they were Gainers in that Bar­gain, [Page 283] by the three Offices of Judges created by the King in their behalf: But, for all this, that Parliament was not reconcil'd to the Reformation, and, as it was the most corrupted and venal Court in all France, so there was none where the Reformed were expos'd to greater Vexations and Injustice. However this Esta­blishment was made but 15 or 16 Months after the Edict: Be­cause it was long doubted whether the Clause concerning Offices, inserted in the Edict granted to the Marquess of Villars, permit­ted the Protestants to be sharers therein: But, upon the whole matter, it was concluded, That the King had not by this Clause deprived himself of his Right, and the Interest of the Parliament oblig'd him to declare that it was but provisional.

The sixth Demand was, For a free Admittance to all OfficesThe sixth Demand, to be ad­mitted to Offices. of State, War, Justice, Policy, Treasury, and to all Commissi­ons, Employments, Professions, Arts and Trades, without Dan­ger of being excluded upon the account of Religion. It was di­rectly against the Canon-Law, which debars from all these Rights such as are not obedient to the Roman Church, and who are for that Reason call'd Hereticks; and it had been the Original of all the Oppositions made to the Reformed, during so many Years to­gether; but it was of such great Consequence to them, that they would never desist from that Article; because, besides the Honour and Credit of Offices, which they would not have their Fami­lies to be depriv'd of, they saw well, that if that honourable Door was shut to the Protestants, such as had more Ambition than Piety, would soon bid adieu to their naked and barren Reli­gion, and thereby bring the Reformation to a declining State. The greatest Opposition came from the Parliaments, who refused to admit them to the Places of the Law: But at last they ob­tain'd their Desire, and the King declared them capable of hold­ing all sorts of Offices; whereby they thought they had gain'd a considerable Point, because that Honour being refused to Here­ticks by the Canons, their being admitted to them was a Dis­chargeThe ex­tent of this Concession from that odious and hateful Name. This Pretension extended much farther than the former, by which they only de­sired a certain Number of impartial Judges; but the latter aim'd at no less than to be made capable of diverse Offices which were supream in Cities and Towns, of Shrievalties, Mayoralties, Con­sulats, [Page 284] The Offi­ces where­in Nota­ries Pub­lic, allow'd by Autho­rity, in­gross and register private Contracts Tabellionages; of Places of Attorney, of Recorder, of Bailiff; of Places in the Marshalsea, Admiralty, in the Table of Marble; of those of the Chamber of Accounts, of the Court of Aids, of the Courts of Elections; of those of Judge or Judge-Assistant in the inferior Jurisdictions, of Judge in chief in the Court leets of the Lords. They were also admitted by the same to the Places of Master of Requests, two whereof had been pro­mised them gratis; and to those of Secretary to the King, which are none of the least importance, in respect of their Priviledges. They were already possess'd of some Governments and military Dignities, and several among them were even Counsellors of State. The same Article had also a very great extent in the Profession of Mechanick or Liberal Arts, and, in a Word, tend­ed to a levelling of the Catholicks with the Reformed, by mak­ing the latter Civil Members of the State as well as they, and equal Sharers in the Distribution of Favours and Rewards. Yet in this important Matter the Reformed were highly Mistaken,The Sham of this Concessi­on. when they contented themselves with a wide and general Decla­ration of their capableness of Offices, without solidly enga­ging the King that they should be really conferr'd upon them. In effect, to appease the Pope, who made as if he had been of­fended at it, they represented to him, That there was a vast difference between declaring one capable of a Place and bestow­ing it upon him; which perfidious Maxim the Event has shewn to be too true, since the Reformed have been so far from being admitted to high Places, or preferr'd to the greatest Dignities, according to their Merits, that they have been shifted with, even about the meanest Places, and the most inconsiderable Trades of the Kingdom. There were some among them, who foreseeing that some Time or other this general Declaration would be minister­preted, mov'd in the Assembly for fixing, in each kind of Em­ployments, a certain number of Places, that should be conferr'd upon the Reformed; and du Plessis, as I have said elswhere, trea­ting, some Years before, with Villeroy, had obtain'd the fourth part of all Places, and was even in hopes to obtain a third. But, besides, that such a general Declaration had something more plausible and flattering than the limitation of a certain Number of Places, because thereby the Reformed were more fully equall'd [Page 285] to the Catholicks, it was more suitable to their different Circum­stances in the Provinces of the Kingdom; for in some their Number was so great, that if they had been reduced to a fourth or a third part of the Offices, they had been very unjustly dealt with, and the Court had been under a necessity of calling Ca­tholicks from the other Provinces, to bestow the remainder upon them. But in others they were so much inferior in number to the Catholicks, that there had not been enough among them to fill the third or the fourth part of the Places. Moreover, a spe­cial Regulation had been necessary almost for every Balliwick; insomuch that a general Clause was in a manner unavoidable. Add to this, That the Provinces where the Reformed were the strongest and most numerous, they did so little question their being able to engross all the Offices to themselves, for want of qualified Catholicks, that it was no difficult Matter, for the Court to satisfie them with that indefinite Declaration: And, in­deed it was very advantagious, had it been observ'd bona fide; but as the same had been formerly eluded by Henry III's Artifices, so his Example has been follow'd since for above 40 Years, and this equitable Rule of Equality has been turn'd into a Sham by the Treachery of his Successors. True it is, that at the Time of the Edict the Reformed gain'd by it no small Credit, since the best part of all inferior Offices fell immediately upon them, and even the Catholick Lords were so well perswaded that they had a better Stock either of Ability or Honesty than others, that they stuck not to prefer them, before the Catholicks, to such Places as were in their Gift; moreover, Offices being venal in France, the Reformed bought them dearer than others; and, with the Help of that strong Machine, overcame all sorts of Oppositi­ons, which happen'd especially for Places of a new creation, when he that bids most is sure to be the Buyer: But this happy State of the Reformed lasted only till after the taking of Rochel.

The seventh Demand was concerning the Securities, the prin­cipalThe 7th Demand, Securities. whereof was, in their Judgment, the keeping of those Pla­ces which they had now in their Hands, and were numerous and strong enough to resist their Enemies in case of an Attack: But 'twas this very thing made the Difficulty; for the Court was very unwilling to leave so many Fortresses in the Hands of brave and bold Men, amongst whom there was a great number of war­like [Page 286] and couragious Nobility, who had been permitted to unite together for their mutual Defence; but the Reformed were in­flexible upon this Point, and would, by no means, hear of parting with what they had; for, first, the Experience of past Times made them afraid that the Edict might be us'd as a Pre­tence to disarm them, and that the Catholicks might break their Oath as soon as their Places of Refuge should be taken from them. Besides, they could not but know, that, according to the Policy suggested by the Court of Rome to all Princes who submit to the Pope, they keep Faith with none but such as they fear; and that therefore it might be kept to the Reformed no longer than the Danger of breaking it should last. 'Tis a Maxim no less gene­ral than true, Since Conscience and Honesty have not been a suffi­cient Warrant for the Security of Treaties, that such as are con­cerned in the Observation of them, must make themselves formidable to such as would break the same, and make them sensible that they could not do it with impunity: Therefore it was necessary for the Reformed to keep still some strong Garrisons, to stifle in the Ca­tholicks Hearts the Desire of attempting their Ruin, by shewing them the frightful Prospect of an equal Danger on both sides; moreover, all the rest of the Kingdom was in Arms: All such as during the War had commanded, either under the King, or under the League, had some Place or other at their Devotion; and as there was no great likelihood of so soon disarming so many Men, who acted like petty Princes in their Government, so the Reformed had good reason to fear, that if they should lay down their Arms alone, they might soon be at the Discretion of their irreconcilable Persecutors. This same Article comprehended also many private Interests besides the general, because there was neither Lord nor Captain which had not some Place in the Guard, and no one was so disinterested to give up his own, to preserve that of his Companion. There was also as engaging an Interest which concern'd the common Cause, diverse Places had Catholick Governours that were not bigotted enough to their Religion to neglect their own Fortune, tho' it were advanc'd to the Prejudice of the Popish Cause; nor yet so well affected to the Reformed to embrace their Party without an evident Advantage. They plainly saw, that when a Peace should be establish'd in the King­dom, their Places would become unuseful, their Garrisons broke, [Page 287] and their Profits cease; but concluded, that if the Reformed ob­tain'd1598. the keeping of their Places, they needed only to change their Religion to preserve their own, as being the same Reason whereby others should possess them. The Memoirs of those Times give an account, That there were Men of this Character, who had promised to profess the Reformed Religion, but declar'd they would first see the State settl'd. 'Twas to favour these Con­versions, which might increase and Strengthen their Party, as made them demand, That if any Governour of any Place em­braced the Reformed Religion, his Place should be continued to him without any Innovation: And Examples may be seen in the Reign of Lewis XIII. of the Protection that the Reformed gave to those under such Circumstances: But the Council, desi­rous to hinder the multiplication of the Places of the Reformed, limited the Time in which they were to be at the disposal of the Reformed, to the end that they might be able to reckon up their strong Places.

This Article was very difficult to be resolv'd, because there were Disputes about the Number and Quality of these Places, the Strength of the Garrisons, the Nomination and Oath of the Governours, upon the Changing, in case of Death, about the placing of under Officers, the time of the Guard, and many other things which respected the Circumstances of this Affair. The Reformed chiefly declar'd, They desir'd that those Places that belonged to them might not exclude them from other Govern­ments, whereto they might be chose, according to their Merits. The Council employed all their Art to evade these Pretensions of the Reformed, and, above all, to bring the Nomination of the Governours under the King's Power, to the end that such as were admitted might be greater Friends to the Court than to the con­trary Party.

But to prevail with the Reformed to consent to this Proposition, it was requisite to oblige those that should be chosen by the King to take an Attestation from the Provincial Assembly, to the end that the Assembly might object against them, if they were su­spicious Persons. The King likewise promised the Reformed to take their Advice when any Government should be vacant, that he might not chuse such Persons into those Places as would be [Page 288] disagreeable to them. In which Proceeding there was some­thing very different from what happened on other occasions, where the People have any part in the disposing of Offices. Ge­nerally the Subjects nominate to the King such as they think fit, and he accepts or refuses them: But here the King names and the Subjects have a Liberty to refuse; wherefore the King sends back all those whom he chuses for the Attestation of the Assem­bly, obliged the Assembly, in case they refuse them their Testi­mony, to give their Reasons to the Council; to the end that by this necessity of giving an account of their Refusal, the Respect due to the Royal Nomination may be observed, and that the King might always appear Master and Arbitrator in the Affair. And upon the whole, the Reformed obtained a great part of what they desired, and had it not been for the Divisions among them­selves, they might have gain'd much more: It was very happy for them that there was not in every Province a Governour, as indifferent to Religion, and as powerful as Lesdiguieres was in Dauphine. They would have disunited them, in treating with each separately, as they did with him who would never have his Garri­sons comprehended with the rest, under the same Conditions He made Religion a pretext to keep his Places, but he would have no dependance on the Assembly, liking better to be sole Master in his own Province. The Court would have gained by it if every Governour had been able to have done the same, because by that means they would have ruined the Authority of General Coun­cils: But none of them besides Lesdigueres being in a condition of maintaining himself, all were obliged to unite for their mutual Security.

But to return, these strong Places being held by the Reformed, How they were use­ful to the King. [...] was not so contrary to the Interests and Intentions of the King, as some would make us believe, and as he himself was even sometimes obliged to pretend. This Prince was not yet free from the perplexity wherein the uncertainty of the Succession, the Authority of the Nobility, and the Power of his own Offi­cers had put him. The Seeds of those Conspiracies which had been raised against him and against the State, were rather hidden than quite stifled: And there was too much reason to fear that so many Men being corrupted by the Practices and Gold of the Spa­niards, [Page 289] might form such a Party as would give him a great deal of Trouble to destroy; upon which he often complained, That there was none about him that prudence would permit him to confide in. On the other side, when he thought of the Affection that the Reformed had so seasonably shew'd towards him for so many Years together, he was satisfied there was amongst them such as were proved Friends, and from whom, in the greatest extremity he might promise himself all Assistance. It is true, at that time they were dissatisfied with his indifference towards them, and his delaying their Affairs, but he was certain he should always find them ready to lay down the last drop of their Blood for his Service, as soon as ever he should give them any Testi­mony of his former Confidence and Trust in them: And there­fore he thought it a very important business to preserve them, and spoke to his Confidents of the Peace he had granted them, as a thing he had the most ardently wish'd for, and which might be very serviceable to him in his greatest Undertakings. He lookt upon the Reformed as his Party, and their strong Places as his own: He knew very well, that whatsoever Intrigues the Spa­niards might carry on with the turbulent Spirits of the Court, yet that part of the State which was held by the Reformed could not be taken from him, and they might be serviceable even in keeping others in their Duty Indeed there were some persons in this Party that were suspected by him, and that he would have been very glad to have had at his discretion, that he might have been able to have unhinged those Cabals whereof he thought these Persons the Ring-leaders: But he had seen by the Negoti­ation of the Edict that this pretended Faction was not always the strongest, and that those that were the most difficultly pleased, had, nevertheless, sometimes yielded upon the Necessity of his Affairs: And, upon the whole matter, he was not ignorant that he had the infallible means of re uniting them to himself, when­ever he would; and that he might depend as much upon them as on▪the rest of the Reformed, as soon as by the state of Affairs his Interest would permit him to rejoyn himself to their Party: He had only a Desire of having a Power of naming the Governours of their Towns, to the end that he might place such in them who were as much engag'd to his Fortune as to their Religion▪ [Page 290] and who by consequence should depend more upon him than on the Councils or political Assemblies: But to procure their Con­sent to this Article, he must find out an Expedient, which might in some sort content them, because they were afraid that by this means their Places might fall into the Hands of some treacherous Persons. This same Reflection may be seen in the Reasons why the King suffer'd so many Places to be held by the Reformed, in the Memoirs of those Times, and in the Writings of those who have endeavour'd to justify the War that Lewis XIII made against the Reformed, under the pretext of regaining the Places of Security. This is one of their Reasons, That since the King had not consented to leave them wholely to them, but only under their Names to keep these Places for himself, against the secret Fa­ctions which might trouble the State; it was therefore no longer just to suffer them in their Possession after these Factions were extinct. We have already seen how dissatisfied the Marquess d'O was, because the King had put as many Places as he could into the Hands of the Reformed; and that, for this Reason, he had rather see a Place taken by a Spaniard than kept by an Huguenot.

But there was, besides, a great difficulty about paying thoseThe pay­ment of the Garri­sons. Sums that were necessary for the maintaining of the Garrisons, Fortifications and the Walls of their Towns: There was nothing the Council was more difficult to part with than Money, and the Catholicks were much offended to see so great Sums paid by the King to the Hereticks, to maintain such Fortresses as rendred them very formidable; nevertheless it could not be refused to Men who could say, That the like had been done for the Leaguers, the greatest part whereof had Pensions, or their Garrisons paid them out of the King's Coffers: The Contestation therefore was reduced to the means how to save the King's Money, and the Re­formed were contented with so little, that it can hardly be believ'd that all their Garrisons could be paid with so inconsiderable a Sum: And, in effect, there were some of the Leaguers to whom they had given or promised more Money than they had granted to the Reformed for the maintenance of their Towns for many Years together. When all was thus settled, a new Dispute began upon the manner whereby they should assure the Reformed of the Payment of the promised Sums: They should have been very [Page 291] glad if they might have been permitted to have stopp'd the King's Taxes at the respective Treasuries, rather than to accept of such Assignments as they fear'd would be both inconvenient and uncer­tain: But they judged it not handsome to let the King know they so much distrusted his Word, and therefore they were forc'd to be con­tented with the Promise he gave them of convenient and certain Assignments. There were some private persons also, who havingGifts to private Persons. neither Commands in these Places or in the Souldiery, made par­ticular Requests, some of Arrearages of Pensions, others of some Gift to establish their Affairs; and, so others again, for some Gratification for their past Services, which had not yet been ac­knowledged: And thus they were all made under different Pre­tensions; but the whole of their Demands amounted to so small a matter, that altogether it would scarcely equal the least Recom­pence that the Leaguers had obtained.

When all things were agreed on, there still remain'd a generalContesta­tions▪ touching the Form of the Con­cessions, difficulty, concerning the manner wherein those Concessions should be publish'd; an Edict appeared the most Authentick Security to the Reformed, but there were so many Obstacles, so many Fears of offending the Catholicks, and of giving any Pretence to the Disaffected of beginning new Disturbances, and such Hopes given to the Churches of mending their Conditions with the Times; That, in fine, they agreed upon several Forms, under which diverse Concessions should be granted, as had been donewhich is diverse, ac­cording to the nature of the thing. on other occasions. First, Therefore they gave an Edict, which contain'd to the number of 92 general Articles, by which the Exercise of the Reformed Religion was authorized in many Pla­ces, under such and such Conditions. The Reformed were ad­mitted to all States and Offices; the administration of Justice was regulated by the setting up of Chambers Miparties; and many other things were commanded, conformably to what had been practised in the Edicts of the same nature; a Pardon for whatsoe­ver might be laid to the Charge of the Reformed, was expressed at full length; all manner of Edicts, Letters or Articles of the pre­ceeding Times, that were contrary to this New Edict, were ex­presly abrogated by it: And for the Security of this, the King commanded all his Officers to take an Oath to observe it with Care and Fidelity; and taking all the Inhabitants of the Towns [Page 292] and other Places into his Protection, he put them under the care of each other, to prevent Seditions and Violences.

To the Edict were added secret or particular Heads, to the number of 56, among which there was many of great impor­tance, which well deserv'd to have been inserted into the Body of the Edict; but they contented themselves with placing them in this Appendix, because it was addressed to the Parliaments as the same Edict, and many of them verified it. Such were the Articles which exempted the Reformed in respect of many things that belong'd to the Worship of the Catholicks, the Privileges of the Ministers, the exercise of the Discipline of the Reformed, with the holding of their Consistories, their Colloquies and Synods, the Education of Children, the Liberty of Marriages in such de­grees wherein the Catholicks are obliged to procure Dispensations, the observations of Fasting and Holidays, the nullity of extorted Abjurations, and many others the like; they forgot not the Con­firmation of the Articles granted to the Heads of the League, who had submitted to the Government. The Shiftings made use of in our Time, upon many of these Articles, sufficiently shew how needful it was that general Articles should be granted there­on: But what seems most singular in this Affair, is, that there were in these secret Articles some Passages which formally regard­ed only what was past, or else the Time of the Edict it self, that nevertheless were executed from the time it was published until its Revocation, of calling them into Question, such were the Articles which concerned Marriage in such a degree of Affi­nity as the Catholicks were not permitted without a Dispensation. This, in a manner, made some amends for certain Articles of the Edict that had never been put in execution, which permitted the Reformed freely to live in all places of the Kingdom. There were all a-long many Towns wherein the Reformed could never appear with safety, so far were they from living without Disturbance in them. But a particular Remark may be here made upon Liberty of Conscience; The Edict had aimed expresly to establish it, and yet there was no formal Article in it which gave it to all the French, but it was so plainly presupposed by the Edict, and by that Spirit of Liberty which they always so highly pretended to, even to the fancying that France was the only Kingdom in the [Page 293] World where Freedom had the least interruption, that all the King's Subjects were suffered to enjoy it for fourscore Years, with­out any Person's ever being disturbed about it: And indeed they durst not violate it, until they had in many respects ruin'd the Edict in its most important Concessions.

The rest of the things that could not be comprehended in the Edict, nor in the particular Articles, were Promises by private Patents, where with the Reformed were not easily satisfied, because these sorts of Letters are not like a Law, but only continue at the King's Pleasure, who revokes them when he has a Mind to it: But as these Grants were the nicest, and such as the Catholicks were the least pleased with, so they were under a necessity of depending upon the King's good Will, and allowing such Ex­cuses as were taken from the State of his Affairs, which would not permit him to do any more. There were Three Patents of this nature: The first, which was dated the third of April, granted a Sum of Forty five thousand Crowns for the Pay­ment of the Ministers; it was assigned upon several provincial Exchequers, for the Conveniency of its Distribution, payable quarterly in ready Mony, with Precautions that were very fa­vourable for the Payment, and a Dispensation given to the re­ceiver, appointed either by the King or the Reformed, by which he was freed from giving an Account in any Court. As the Court durst not declare openly that this Sum was designed to maintain the Ministers, lest the Catholicks should murmur to see part of the King's Revenue employed in the Preservation of Heresy, so they were obliged to put in some Clause which might secure it from giving them any Scandal. Duplessis having insert­ed an Article on this Subject, among those which had been agreed upon at Mants, after the King's turning Papist had ob­tained that the promised Sum should be paid under the Name of the Lady Catherine, because she might receive greater Grati­fications from the King her Brother, without its being su­spected by any one: But she could not live always, and there­fore some pretext must be thought on which might serve them at all times: So that it was declared in the Patent that this Sum was given to the Reformed, to be employed in their secret concerns, which his Majesty would have neither specified nor declared.

[Page 394]The Second Patent concern'd the Places of Security: But it contain'd also many other Passages, which explained several things that the Edict seem'd to leave undetermined. It was dated the thirtieth of April at Nants; and the King declares there, in the manner of a Preface, the Motives that induced him to grant them the keeping of these Fortresses: viz. That the Reformed thought it necessary, for the Liberty of their Consci­ences, and Security of their Persons and Estates; and that his Majesty was assured of their Fidelity, and of their sincere Affe­ction to his Service. To which he added in general Terms many other important Considerations for the Advantage and Peace of the State. After which there followed Twenty four Articles, the first of which permitted them for eight Years, under the Authority of his Majesty, to keep all those Fortresses, Towns and Castles which they had held until the End of August 1598. wherein Garrisons were to be maintained according to the Settle­ment made in the Council for it; the eight Years were to be reckoned from the Time the Edict was published in all the Parlia­ments. The second promised, That nothing should be innovated in any of the Reformed Towns, where there was no Garrison. The third excepted some Places which they should not keep under the Title of Security; and that even for the Time to come, if the King should place any Governour of the Reformed Religion there­in, they should draw no Consequence from it. These Towns were Vendome, Pontorson, Aubenas and its Citadel. He com­manded also that Chavigni, which belonged to the Bishop of Poictiers, should be restored to him, and the Fortifications there­of rased; but by one of the secret Articles of the Edict the Ex­ercise of their Religion was formally permitted continuing there. The fourth gave them the sum of One hundred and four­score thousand Crowns for the maintaining of their Towns and Payment of their Garrisons. The fifth excepted the Places in Dauphiny, of which a particular State was promised to be set up by it self: Lesdiguiers liking better to defend them on his own account, than for the common Cause, and the Court, favoured this Division, to weaken a Party, the uniting of whose Members would render it redoubtable. The sixth promised good Assign­ments, and that the Money thereof should not be diverted to other [Page 295] uses. The seventh promised, That the Reformed should be cal­led, when the state of the Places should be settled, to take their Advice, and hear their Remonstrances, and afterwards to do every thing as much to their Liking as possible. The same Pro­mise was made to Lesdiguiers for Dauphiny. The eighth per­mitted, That in case any Change should happen in their Places, either by the King's Pleasure, or through the Desire of the Re­formed themselves, they should act there in the same manner as when the former State was settled; that is, that the Reformed were to be called in order, to give their Advice and Remonstran­ces. The ninth assured them, That if by Death any of these Governments became vacant, during the eight Years, none but the Reformed should be admitted, who likewise must be obliged to take an Attestation of the Assembly which belonged to that Province the Place was situated in: And added, That if the Assembly should refuse their Attestation, then the Cause should be heard before the King. The tenth provided, That after the eight Years were passed, although the King was quitted of his Promise, he should nevertheless continue those in their Govern­ments that were then in possession, in such Places as he thought good still to keep a Garrison. The eleventh declared, That the keeping of these Places should not exclude the Reformed from other Governments, whereto they might be received, indiffe­rently with others, according to their Merits: But that such Pla­ces as were given them upon this account should not, neverthe­less, be reckoned among their Places of Security. The twelfth permitted the keeping of Magazines, Ammunition, Powder, Cannons, &c. to those to whom the Reformed had given them, and to take a Commission from the Master of the Ordnance and from the Commissary General of Provisions, which should be deli­vered them gratis, under certain Conditions. The thirteenth, provided for the Payment of these Commissioners out of the Hundred and fourscore thousand Crowns, and not to charge the King's Exchequer with it. The fourteenth declared, That the King had caused the Temple of Mets to be removed, and grant­ed Letters Patents to the Inhabitants thereof, which permitted them to dispose of the Materials; and promised them to give them another Place within the Walls to perform their Exercise [Page 296] in; for which Reason this was not necessary to be inserted in the Edict. The fifteenth assured the Reformed: Lords that might happen [...]o reside at Court, that they should not be questi­on'd for what they did in their Houses with their Families only, and their Gates shut, without they sung Psalms with a loud Voice, or gave any reason to suppose there was a Publick Exer­cise. The sixteenth had a relation to the fourteenth of the Edict, permitting them to continue the exercise in such Places where it was publickly allowed, if the Court (who made it cease by its Residence) continued above three Days there. The seventeenth relating to the same, declared, That because of the present state of his Majesty's Affairs, Matters concerning Religion should remain in the same condition they were in Bresse, Barcelona, and the Country on that side the Hills, but that when they should be reduced to Obedience, they should be treated like the rest of the King's Subjects, notwithstanding what was mentioned thereof in the Edict. The eighteenth granted Provisions gratis to those that should be put into the place of Presidents, Counsellors, and Depu­ties of Attorney and Solicitor General, to serve the first Time in the Chambers Miparties. The nineteenth promised gratis the Pla­ces of Judges to those Substitutes, in the Parliaments of Thou­louse and Bourdeaux, if it happened that Chambers were incor­porated with them. The twentieth declared Francis Pithou substitute to the Procurer General in the Parliament of Paris, and after him assured the Charge to some of the Reformed. The one and twentieth promised the Reformed two Places of Masters of Requests, when they should be void by death, at the rate of its Value; and in the mean while two such Places should quar­terly be given them, who should report their Affairs.

The two and twentieth permitted the Deputies of the Assem­bly of Chattilleraud, to leave ten of their Members at Saumur, until the Edict was confirmed in the Parliament of Paris, altho by the Edict they were commanded to depart: This was to re­duce the Assembly to the Number which was set up by that of S. Foy; the twenty third took from these ten Deputies the Power of making any new Demands, and forbad them meddling with any thing, except the soliciting for the Confirmation of the Edict, and sending Commissioners into the Provinces to see it executed. [Page 297] The twenty fourth was the most important of all; the King, in that, gave his Word and Faith for the Security of the Execu­tion of the whole, declaring that all that was contained in the Patent should be of the same Force as if it had been comprized by an Edict, confirmed in the Court of Parliament; Being, he said, those of the said Religion, to comply with what was for his Interest, were contented not to press him, as the state of his Affairs was, to put this Grant in a more authentick Form, trusting in the Word and Goodness of the King, that they should entirely enjoy it: Upon which account he had commanded all necessary Expedition to be made. Thus, as the private Articles were a kind of In­struction for the Executors of the Edict, wherein the King ex­plained many things, that the general Articles had left obscure and undecided; so we may say also, That this Parent served for a kind of a Salvo to certain Articles of the Edict that the Times would not permit to be put in more favourable Terms, although the Intention of the King was not contrary to it: And above all, he justified the Reformed from the Reproach of having made any Advantage of the Conjuncture of Affairs, in forcing him to grant them what they pleased, since he declared, That they were contented with the King's Word upon so many important things: because the state of his Affairs would not permit him to give better Assurances.

The third Patent contained a distribution of three and twenty thousand Crowns, to several private Persons, to some for one time, to others for two Years, to some for four, and to others again for eight Years: To some by way of Gratification, and to others as Arrears for past Services. The Historian D'Aubigne, one of those that they esteemed at Court too zealous for their Religion, who thought himself ill-requited for his Services, by this means extorted a moderate Sum for the Arrears of a Pension that had been some time detained from him. Thus all the perso­nal Favours that the King granted to the Reformed, amounted to a very small matter; by which it appeared, that private Interest was not the Motive, as they declared in all their Requests. All the Sums amounted not to Two hundred and fifty thousand Crowns: And even at the end of eight Years the whole was reduced to less than a fifth part, which they gave to the Reformed, [Page 298] in compensation for the Tenths, that they were obliged to pay to the Clergy their Persecutors.

It seems not improper here to speak a Word or two of the Pla­ces that the Reformed had in their Keeping, to the end that we may see what condition they were in, as to the Strength of their Party, at the time the Edict was made. There were two sorts of Towns comprehended under the Name of Towns of Security, one of which had neither Governour nor Garrison, but defended it self: Such were Rochel, Montaubon, Nismes, and some others. They had Priviledges so great, that they were almost free; and Rochel, above the rest had had such Treaties with the Kings of France as had made them very near independent, tho' indeed all was done there in the King's Name, yet each Place had its Magistrates which had the sole Administration of the Govern­ment. These Towns were the firmest to the Common Cause, because they had two Priviledges to defend, their Religion and their Liberty. This kind of Independence must not be imputed to the Doctrine of the Reformed, since there were Catholick Towns which had as much Liberty: But the Court made Reli­gion a pretext to destroy them first, and by the means of their Ruin sound a way to oppress the rest, who have all now sub­mitted to the Yoke.

There were other Places who had both Garrisons and Govern­ours, some of which belonged to particular Lords, who disposed of Matters therein, as they pleased: The rest were governed by great Men, that had made themselves Masters of them during the War; or else by such as the King, whilst he was their Pro­tector, had placed therein, to defend them. Some of these were properly Places of Security, others were call'd Towns or Pla­ces of Marriage, because they had no Garrison of their own, but were comprised under the Name of more important neigh­bouring Places; and that their Garrison was a Detachment from those of the principal Place whereon they depended: Many of these Places of Marriage were only simple Castles belonging to Protestant Gentlemen, some of which had not above six or seven Men in a Garrison; but they afterwards disputed them with the Reformed, and pretended that these Places of Marriage were not comprehended in the number of those that the King permitted them to keep.

[Page 299]The Payment of the Soldiers (without speaking of Dauphine, which had its Affairs separate, and contained eleven Places) con­sistedThe man­ner of Payment. of two States, the one of which was publick and the other private, because they found it necessary to conceal part of their Strength and the good Will of the King, for fear of offending the Catholicks. The least Sum was employed upon the Publick State, and the rest was set down in the other, which was called the little State. In respect to the first they followed the accustomed Order for the Payment of the Gar­risons, furnishing of Rolls of Acquittances, &c. and they were paid by the extraordinary Treasurer of War; but the other was paid with less, upon simple Orders obtained from the respe­ctive provincial Exchequers.

Thus ended the long Civil War, whereof Religion was madeThe Con­clusion. the Pretence. The Reformed began to take Breath, and the Minds of the People to be a little settled again. La Trimouille by his inflexibility incurr'd the Hatred of the King, but gained the Esteem and Confidence of his own Party: The Court endea­voured all ways possible to draw him from the common Cause, but nothing could work upon him; to that end the President de Thou offered him incredible Advantages; but he answered very generously, Whatsoever they could do for him would avail no­thing, whilst the Requests of the Reformed were unanswered; but if they would grant them the Security of their Consciences and Lives, they might hang him up at the Gate of the Assem­bly, and that no Disturbance would come upon it. They also endeavoured to stir him up with Emulation and Jealousy, when the Duke de Bouillon came to the Assembly, where La Trimouille being youngest, gave him the first Place that he had held for two Years together: But he was not concerned for this Point of Ho­nour, which would have shaken a Soul less Noble than his. He gave way without any regret, and maintained himself unto the end with an equal Courage. There were many other great Men which seconded him; the Minister Chamier was one of the most undaunted; and, because of that, he became as odious to the Court, as he was considerable to the Churches. There are some Authors among the Reformed who affirm, That the King's [Page 300] Avarice was the Reason why the Division was less in the Assem­bly than it might have been, if the King had been willing to buy its Members at as dear a rate as he had bought the Leaguers. But that many continued firm to the Common Cause, because there was no Advantage in abandoning it. Indeed Aubigny, one of these Authors, might speak by Experience, he was not rich, and he was very willing to make his Fortune; but they did not love him at Court, because he was too free and satyrical in his Discourses, and disturbed them with the Reproaches of his Ser­vices. Tho' it was not really so much from the King's Avarice as his Wisdom and good Intentions for the Preservation of the Reformed, he chose rather to grant Favours to them in general, whom he had some reason to love, than to raise the Fortune of some private Persons, which he thought he might have cause to complain of.

The End of the Fifth Book.

THE HISTORY OF THE Edict of NANTS. BOOK VI.

The Contents of the 6th. Book.

THE Sentiment of the Reformed in the Provinces upon the Edict. Artifices to gain them, at a Synod at Mompellier. The Number and Condition of the Churches. What it is that Forms a Church. Uniting of many Churches into one. Reasons why they are contented with the Edict obtain'd. Projects of Re-union. The Religion of Lesdiguiers. A Treatise of the Eucha­rist. The Consequences of its Publication, Three Important Negotia­tions with the Pope. 1. A Dissolution of the King's Marriage. 2. The Re-establishment of the Jesuits, their Confidence and their Credit; the Passion of the Monks against the King. The Persecution [Page 302] in Piedmont, and in the Marquisate of Saluces, the Kings Reasons for favouring the Jesuits Opposition. Marriage of Madam, her Constancy, the Unkindness of the King unto her. The difficulties on the Popes side, and their Reasons. The King goes on without staying for a Dispensation. The Pope is Offended thereat, and persists in his Refusal, the Consequence of this Negotiation until the Death of the Princess. The Advantages the Reformed drew from her Perse­verance. Difficulties upon the Examination of the Edict. An As­sembly of the Clergy; their Propositions upon the Edict. The Disgust of some Prelates. The Moderation of the Nuncio. Contradictions of the Parliament. The Equity of the Duke of Mayenne. The Reso­lution of the King. The withdrawing of the Reformed from the Court upon many Articles. Prejudices of the Clergy. The Chambre of the Edict at Rouën. The Mipartie Chambre in Guienne. The Ex­amination of the Edict after which the Pope makes great Complaints to stop the Mouth of the Spaniards. The Answers of Cardinal de Joyeuse and Cardinal D'Ossat, agreeable to the Inclination of the Pope. An Edict for the Principality of Bearn, which is Received. Complaints of the Alterations made in the Edict. Article concerning Burials. Particular demands. Precedency pretend­ed by the Catholick Officers, who compos'd the Chambre Mipartie is a Court of Justice, Erected in divers good Towns of France, in favour of, and for the righting them of the Religion, one half of the Judges being of the Reformed, the other Papists. Chambres Miparties, over the Reformed. Ver­bal demand upon Occasion of the Chappels in Gentle­mens Houses. Answers to those Papers. Article concerning Church-Yards. Precedency preserv'd to the Ancient President. Martha Brosier counter­feiting her self to be Possess'd. The Consequence of that Comedy both within and out of the Kingdom. The Kings Marriage dissolv'd. The Decree of the Parliament of Bretagne upon the Oath referr'd by one of the Reformed to a Catholick. La Trimouille made a Peer of France, the Pope grumbles, and d'Ossat appeases him. He takes little Notice of Roni's Advancement. Commissioners to put the E­dict in Execution, and their Power. General Observations upon the Edict. Reproaches of the Catholicks cast upon the Reformed, An­swer'd.

[Page 303]THE Edict being then at length Decreed in this manner, ne­vertheless did not all of a sudden allay the general Mur­murings: [...] Edict▪ And when the News was carry'd into the Provinces, several people of Nice and Difficult Palates found that there were many things altogether omitted, others ill-explain'd, others inconvenient, and with which the Reformed had less Reason to be contented then the Catholics. The delay of the Verifi­cation put 'em to a great deal of trouble, and the Reputation of the Duke of Beuillon, who had taken upon him to engage 'em to Patience in this particular was not sufficient to stop the Mouths of all the World. But the Court had then recourse to little Artifices to mollifie their minds by gentle means, andArtifices to gain 'em. bring 'em to that submission which she desir'd. She had her Confidents in all places, who, according to the Genius of those people with whom they discours'd, knew how to vary their Arguments and their Remonstrances. Sometimes they put a Value upon the King's private Promises, who durst go no farther for fear of Offending the Catholics, and returning their Arms into the Hands of the Leaguers; but who had giv'n his Word to do so many things for the Reformed for the future; which was that which far exceeded all they had demanded, and which was contain'd most favourable in the Edict. Sometimes the Prince himself was represented as altogether of the Refor­med Religion in his Heart, Weeping when he spoke of the Churches, and causing his usual Prayers to be said before him in private; and that, perhaps, was no Invention altogether. Moreover, he had every day in his Mouth all the passages of Scripture, which all the Reformed well knew how to apply to all the accidents of Life: And thô that all the outward Actions of his Devotion were Catholic, yet his private Meditations and Retirements had still sometimes a relish of the Reformed Religion. So that, both at Court and at Rome, they were still afraid, or made a shew of being in fear, that he was only turn'd Catholic for the sake of the Crown, but that he was still Re­formed in his Will and Affection. There were a great Num­ber of the Reformed who were heartily of this Opinion; and who pitied the constraint, wherein, as it seem'd to them, [Page 304] the King was oblig'd to live. Nor was it a difficult thing to win over those who were of this Opinion, and to make 'em sit down contented with the present, in the midst of Extraordinary future Expectations: So much the rather because that almost all the Reformed were Anticipated with a full perswasion that their Religion would in a short time Triumph over the Tricks and Artifices of the Roman See.

On the other side, to frighten those that were timorous of themselves, they aggravated the Puissance and Prosperity of the King, who began to make himself formidable both at home and abroad, and who being in a condition to force Respect from For­reigners was the more able to constrain Obedience from his own Subjects. In short, they who by their Intrigues had brought France within one Ace almost of her Ruin, saw with asto­nishment, that the same Prince, whom they had so rudely hand­led liv'd peaceable in his Dominions, in a Capacity to trouble those in his turn that had so long and so Maliciously turmoil'd him with incessant Vexations, and as it were of a sudden be­come the Terrour of one part of Europe, and the Protector of the other. But the most conceal'd of all the Court Artifices was to give those some little Trouble who spake too loudly in the Provinces. They were sent for to Court, under various preten­ces, either of hard Words which they had let fall, or of some bold Actions which they had over boldly committed, or of too violent Councels which they were accus'd of having given. But when they had 'em in their Clutches, instead of treating 'em with severity, which they had put 'em in some fear of at home, they lull'd 'em with a thousand Caresses; loaded 'em with prai­ses and promises; and causing 'em to be managed by persons who understood what they were to say, sent 'em home somewhat Tam'd and Mollify'd, and ready to believe themselves and per­swade others, that the best course they could take, was to com­ply with the King's pleasure.

In the mean time the Reformed Assembled a National SynodA Synod at Mompe­lier. at Mompelier; where their principal business was to draw up a State of the Churches. Every Province brought thither a ListThe number of the State of the Chur­ches. of such as were already Erected within their Jurisdictions; and it was found that they amounted altogether to seven hundred [Page 305] and sixty. Upon which it behooves us to observe in the first place, that while it was uncertain what extent the King would allow to Liberty of Exercise, there were many places whose Franchises were confounded one with another, and which were intermixt with those whose Priviledges were more immediate and uncontroulable, to the End they might have the fewer dis­putes with the Catholicks. But when the Edict had Regula­ted the Foundations upon which the Right of continuing Free Exercise was to be established, they began to unpester those confus'd Rights, and to separate several Places into distinct Churches, which had been a long time uncertain what would become of their Pretensions. Thus the King having consented that such places where Free Exercise had been several times per­formed during the year 1596. should be preserv'd for the future, those places, which had been under uncertainty till then, betook themselves to a New Form after that Concession; and Churches were Erected Correspondent to the Models in Government of those of which they had been long in Possession. But in regard the Edict was not concluded that Year, they made New de­mands the year following, and obtain'd that the same Right of Free Exercise should be preserv'd where it had been several times perform'd in that New Year till the Month of August. A Term which the King limited for New Possessions, that they might not multiply every day. So that the Places which had acquir'd this New Right could not take upon 'em any Regula­ted Form, till they knew what could be obtain'd of the King upon this New pretention. Moreover there were several places where Free Exercise ought to have been allowed according to preceding Edicts; but where it had been left off for several Rea­sons; either the Opposition of the Catholics, or the Neighbour­hood of the Troops of the League, or other Inconveniences which the Reformed there suffer'd. It was requisite therefore, in resuming the Possession of those Places, to set up such Churches as had a priviledge to Assemble there, and whom those Obstacles had dispersed. These were the different places where the Provincial Synods reported to the National, that they had set up Churches; and there were yet several others, the Settle­ment of which was contested; nor could the Disputes be deter­min'd [Page 306] till after the Judgment of the Commissioners which the King sent into the Provinces to put the Edict in Execution.

This may serve for an Answer to the Brabbles and Wrang­lings rais'd in these latter years, as to the Number of the Churches above 760. or as to what concern'd others which did not appear to have taken upon 'em the Form of Churches till after the Conclusion of the Edict. Nor was it for want of Right that those Churches had not been set up, but because their Right remaining undetermin'd, and in suspence till Au­gust 1597. they were unwilling to draw together an Assembly of people, which they were not assur'd they were able to main­tain there. For they were not look'd upon as Establish'd, till they had acquir'd a Right by the New Concession, or by the Commissioners who remov'd the Difficulties. In the secondForming a Church what it is. place, by what the Synod calls forming a Church, is not to be meant the settling an Exercise in a place where it never was be­fore; or the receiving a Minister by Imposition of Hands, or appointing a Consistory, of which there is not the least shadow formerly. But it is the rendring that perpetual and customary, which was only provisional and by Intervals; the assigning a peculiar and standing Minister to the place, which before was only serv'd occasionally; the subjecting the Elders to a Regu­lar Discipline; the separating the Families into Quarters, under the Jurisdiction of an Elder, who is to take care of that busi­ness; the declaring to what Classis or Colloquy the Church be­longs; and putting it into the Number, among the rest of the Province. Things formerly accustom'd to be regulated Viva voce, and to be put in practise without any other Law, than the Conformity of Custom receiv'd in the Churches of the same Sy­nod; which is the Reason that the Acts of these Establishments are very rarely mention'd in Writing. In the third place it is toSeveral Churches United in­to one. be observ'd, that under the Name of one Church, they com­prehended two, three or more places where Free Exercise was allowed according to the Edict; but for their Reciprocal Conveni­ency put themselves under the pastoral Charge of one Shepherd, who divided the Officiating his Duty among 'em according to the private agreement. These different Places which they call'd Quarters, or Annexes, were United, Separated, Clos'd, and di­vided, [Page 307] as the Synods pleas'd, who as they saw convenient, of several Churches made one; or of one, several; which might probably sometimes augment the Number of the Places of Ex­ercise; thô there were nothing of Usurpation in the Excess of the usual or prefix'd Number. Nevertheless, these Truths which ought to be beyond all dispute, by reason they are so evidently demonstrable, have been look'd upon in our days, as Unjust and Chimerical pretensions.

But to return to the Synod, there were some Reflexions madeCauses of contenting themselves with the Edict as it was ob­tain'd. among 'em, what should oblige the General Assembly to depart from the Pretentions of the Churches, to content themselves with the Edict as they had obtain'd it. They were offended, as it was but just, that the Members of the Assembly had been long at variance among themselves: But it was more easie to declaim against the Disease, then procure a Remedy: And when the Mischief is incurable, the discovery of the Cause adds lit­tle to the Cure of the Distemper. There was also some Dis­course in the Synod of Erecting of Schools and Colledges of Divinity in several Places; several Regulations also were under Debate, for the preservation of the Churches, and for bringing them under an exacter Discipline. Nor were they less employ'd about Projects for a Reunion with the Roman Church, with which the Kingdom was fill'd. For they had been very earnest for the publishing several Pieces of that Nature, which were pleasing enough to the Catholics, who were of Opinion, that an Accomodation could not choose but be always to their Ad­vantage. But the Reformed were as much scandaliz'd at it, for the same Reason, and look'd upon all those Writings as Preva­rications which betray'd the Cause of Truth, and only tended to disguise the Errors of the Roman Church, to render 'em less Odious. Foreign Protestants also were no less Offended at 'em than others, and made their Complaints to the Synod. Which Condemn'd some Books that went under that Character, and Order'd others to be Examin'd, that were no less suspected. But this was all to no purpose; and the Itch of Re-union lasted till the Revocation of the Act; at which time also the Projects for an Accommodation flew about every where.

[Page 308]There was likewise one particular Act that was discours'd of in that Assembly. The Province of Languedoc had Rais'd a Fund of 17760 Crowns, which was sent to Geneva, there to be put out to Use, and the Revenue to be employ'd for the Main­tenance of Resolvers of Cases. Lesdiguieres, who minded no­thing so much as to take of all sides, seiz'd upon this same Money, under pretence that it had been Rais'd contrary to Law, and without the Kings permission, and that it could not be sent out of the Kingdom; and that he might have some spe­cious Right to detain it, he begg'd it of the King, Who in regard he came so easily by it, made no great difficulty to give it him, without ever troubling himself the to consider what Complaints the Reformed might make, leaving it to Lesdiguiers to defend himself against them, as well as he could. And in­deed Commissioners were sent to him to recover the Money out of his Hands, who lay'd before him the Injustice of the Act, and put it hard upon his Conscience, as being of the Reformed Religion; but that was not his sensible Part; so that after ma­ny years and several Importunities they had much ado to get him restore some part. By this it may be judg'd, that 'twas not his Conscience that retain'd him in the Profession of the Refor­medLesdigui­eres's Reli­gion. Religion; and the next year he did many things which would have clear'd the Suspicion, but that he was asham'd to do 'em publickly. For the Jesuit Cotton, so Famous afterwards in France, being then at Grenoble, Lesdiguieres enter'd into a strict Alliance with him; but for fear of rendring himself suspe­cted to the Ministers, he built a Back Gallery, by which the Father might be brought to his Apartment, without being per­ceiv'd by any but those that were privy to the Secret: By which means the Jesuits and He were frequent in Conferences. Lesdi­guieres's Daughter, of the same Religion as her Father, had the same kindnesses for the Jesuit, and went much farther then her Father. For she Abjur'd the Doctrine of the Reformed, while Cotton held her Hands in his, and afterwards privately gave her the Communion; and every year sent her a Priest for the same purpose, till time and her Father should permit her to declare her self. During this Interval, the Jesuit was not so tender Conscienc'd, but that he gave her leave to make outward Pro­fession, and Repair to all the publick Exercises, of the Reformed [Page 309] Religion; and perhaps it might be found that she Communica­ted on both sides, if her Life were more narrowly Examin'd: Such is the Religion of the Jesuits. For according to their Maxims, Hypocrisie and Prophaness are no Obstacles but that people may be truly Pious and Devout at the same time. As to what remains, in this Synod it was, that the first distributi­on was made of Mony granted in Lieu of Tithes; and there was a Division of a hundred and thirty thousand Livres among the Churches.

Thus the Reformed were very diligent to make their Advan­tage of the Edict, before it was fully brought to perfection, in regard it was not as yet verify'd. For it was agreed at the im­portunity of the Legat, that they would stay till he was gone before they publish'd it. This delay put back the Business so far, that the Reformed were impatient; and thô the Marshal de Bouillon took upon him to make all whole again at the Assem­bly of Chatelleraud; yet he could not be every where to give her Reasons to the mistrustful, nor could his Reputation stop the Mouths of all Men. In the mean time there happen'd one thing which made a great Noise, and which was attended with tedious and unlucky Consequences Du Plessis publish'd a Book in July, upon the Eucharist. The Pope was therein very course­lyTreatise of the Eutha­rist. handled, as being call'd by the Name of Antichrist: And the Church of Rome had seen very few Books set forth by her Ad­versaries, where there had been less kindness shew'd to her Er­rors. Du Plessis had put his Name and all his Titles in the first Page, and among the rest, that of Counsellor of State. The Name of the Author, (who was the Man of his time that had the most Learning and Solidity, and wrote the best, thô his Style savour'd too much of the Latin Phrase) and the Dignity of the Subject, caus'd the Work to be soon perus'd by the Cu­rious. The Noise of it reach'd Rome, and the Pope complain'dConsequen­ces of the publishing of it. more especially, because of the Title of Counsellor of State which the Author had taken upon him; for that it seem'd as if the Affront had Issu'd from the Bosom of the Counsel it self, since it was given by one of the Members of it; and as if the King had had a share in giving the Injury, since it came from one of his intimate Confidents. The King himself was Offend­ed [Page 310] at it, fearing least the Pope, being exasperated by the Af­front, should delay the Dissolution of his Marriage, which was then seriously in Agitation. For that Reason he testify'd his Resentment; and it was the beginning of Duplessis's Disgrace, which was attended with Consequences of greater Importance. One would have thought that this dissatisfaction of the King and the Pope, would have Authoriz'd whatever the Zeal of the Catholics should undertake against the Book or the Author. Nevertheless the Jesuits that were settled at Bourdeaux having a great desire to have the Book Condemn'd to the Fire, Dases the first President Oppos'd, and only bid 'em refute it, if they thought it convenient. Boulanger one of the King's Al­moners, having made a critical Censure upon the Preface, and Accus'd the passages to be falsiy'd, the Arch bishop of Bourges took him up, and reply'd upon him very smartly. Nor did the Legat himself require any Vigorous proceedings against the Book; only desir'd six Copies to carry along with him at his departure out of France, and engag'd that Bellarmine should An­swer him. But they bethought themselves of another way to Mortifie du Plessis, the Catholics finding it more easie to dis­grace the Author, then destroy the Book. That which hap­pen'd that year and the Lent following was this, that the Predicants let loose their Fury against the Book, and Reveng'd the Pope and the Roman Religion, with all manner of Calum­nies and Invectives upon du Plessis. 'Twas thought also that the Gentleman durst not appear in publick without hazard of his Life during the first Violence of their Rage. He therefore kept his House for some days, till the Tempest was over: And in regard 'twas believ'd that the people were sufficiently Incens'd to have gone and Assaulted him in his own House; Madam of­fer'd to receive him into hers for his better security.

It may be thought, That slight Moderation was Affected to shew, that the Liberty of the Reformed was great in pursuance of the Edict, since they had the Freedom to publish such Affronts against the Roman Religion, and yet that the Catholics should be permitted no other means of Revenging themselves than by the Ordinary way of Refutation; or else of mitigating the dis­contents of those who did not find the Edict conformable to [Page 311] their Hopes, and who were vex'd to see the Verification so long delay'd, and to prevent 'em from augmenting upon the severity which they might have us'd to the first Book of the Reformed Religion that appear'd after the Edict was Decreed. In a Word, there being no way wholly to quell the Bigots, they caus'd du Plessis's Book to be Condemn'd to the Fire by some Infe­riour Court of Justice, and the Sentence was put in Execution. The Assembly still sitting at Chatelleraud was very much offend­ed at it; and considering the thing was done at the very time that the first steps were made toward the Execution of the Edict, they judg'd it to be of too great Consequence to pass it by with­out complaining. But thô they were fully determin'd to Testi­fie their Resentment, they were willing first of all to write to du Plessis, as being the principal person concern'd, to know his Opinion what was to be done upon this Occasion. This shews that they did well to prevent the Soveraign Courts from ma­king Decrees of the same Nature against this Work: For as the Affront would have been more Heinous, most certain it is, that the Reformed would have made a Louder Noise. But du Plessis, who did not think his Book dishonour'd by these Transports of his Adversaries, was not the person that troubled himself most about it. However, he declar'd by his Answer, that the thing seem'd to him to be of Great Importance, in regard that the Do­ctrine of the Reformed being acquitted by the Edict from the Name of Heresie, the Books that taught the Reformed Doctrine were not to be Burnt, since only Heretical Books were to be Condemn'd to that Mark of Infamy: Therefore 'twas his Opi­nion that they should Appeal from the Sentence to the Cham­ber of the Edict, rather than to the Privy-Council, where the business would be assuredly Stifl'd. Nevertheless that it was a hard matter to apply a Remedy to a past Mischief, since they had Executed the Sentence, and what was already done amiss could not be amended. But this Book was attended with Con­sequences much more Remarkable, which will not permit us to stop at these less weighty Observations.

During these Passages which I have hitherto related, thereThree Im­portant Ne­gotiations with the Pope. were three things in Negotiation between the Court of France, and that of Rome; and which were of Importance sufficient to [Page 312] put the Reformed in Fear, that althô they had obtain'd an Edict, the King would not purchase the prosperous Conclusion of his Affairs at the Expence of his Favours toward them. The first Affair was the Dissolution of the King's Marriage which he ar­dently desir'd: And for the obtaining of which, 'twas thought he would humble him to any manner of Complyance with the Pope. This Affair was of great Consequence to the State, as also to the Kingdom, in regard the Mischiefs of a dubious Suc­cession might bring extremity of Consusion upon the Kingdom after the King's Death. The Reformed also were very urgent for it, not a little fearful that a great part of the New troubles which might Attend the King's Death would fall upon them­selves. But the King's obstinate Fondness for his Miss, had a long time retarded that Negotiation. For the Pope was unwil­ling to favour a Marriage so unsuitable; and Queen Margaret would by no means give place to a Woman that was so much beneath her; and whose Virtue, it was thought, had surren­der'd it self to other Suits, besides that of the King. That Mistress being Dead after such a manner as might Raise a suspi­cion, that Roni and some others well understood, that there was a kind of necessity she should dye; the King embroyl'd him­self in New Intrigues, and made a promise of Marriage to the Daughter of the Marquiss d'Entragues, to obtain what he de­sir'd of her. He had also been so weak as to shew this promise to Roni to ask his Advice about the Form; and Roni was so bold as to tear it before his Face. But the King, who was not Master of his passion, drew up another with such Clauses, that be thought himself discharg'd of it by the success of the first lying in of his new Mistress. Now in regard it was high time to look after this Affair in good earnest, the King bent all his thoughts upon it; and the Pope, who knew the Importance of the business, which could not be concluded without him; fail'd not to set it at the highest price he could put upon it: Not but that he had his Reasons too, to desire it should be brought to pass; whether it were that there was a proposal for the King to Marry an Italian Princess; or whither it were that he was a­fraid, that if the Succession came to be contested, some one of the Competitors might augment the Forces of the Reformed to [Page 313] support himself, and perhaps Embrace their Religion, to fasten 'em to his Interests. Whereas, if the Succession were ascertain'd, he was sure that the King's Successor would be a Catholic, and that his Right and Claim being founded upon a Marriage Au­thoriz'd by the Maxims of the Court of Rome, he would main­tain it with all his Power, and would rather strive to Lessen, than Exalt the Reformed in Strength and Power. But for all this the Pope was Resolv'd to sell his Favour to the King at a dear Rate, according to the Custom of the Court of Rome, which always strives to make others purchase those things of which she makes a benefit her self. So that the Reformed had all the Reason in the World to fear that they should be made to pay the Expences of this Affair.

The second Negotiation which might give 'em an Alarum,The Esta­blishment of the Jesuits. was the Establishment of the Jesuits, which was prosecuted with extraordinary sedulity. The Pope omitted no Opportu­nity of talking of it to the Jesuits, and he thought he could not use better precautions against the Mistrusts which he had of the King's Religion, then to set the Jesuits over him, either as Spies or Adversaries. On their parts they were not Idle inTheir bold­ness and Credit. France; where they had the boldness to settle themselves in some places depending upon the Parliament of Paris, maugre the Decree by which they were Banish'd; And this Act of theirs appear'd so insolent, that even at Rome it self it was Con­demnd. But they had good Protectors in the Kingdom. For the Cardinal of Tournon stoutly supported 'em; and the Parlia­ments of Tholouze and Bourdeaux upheld 'em within their Juris­dictions; and they who had been of the League had always a great kindness for 'em. The Clergy also encourag'd 'em to Petition for their Restauration; and those Cunning Politicians well acquainted with the Air of the Court, would by no means loose the Opportunity. The King himself sided with 'em, be­cause he was willing they should take his part: And for that well knowing 'em to be in a Capacity to undertake any Attempt against a Prince who had been their Enemy, he thought he should have no Reason to fear 'em, if he gave them occasions of Acknowledgment and Obligation. But all the ReligiousThe Monks all hate the King. Orders mortally hated the King, even those that seem'd to have [Page 314] renounced the World; and not only the Jacobins, who had fur­nish'd the League with a Ruffian to take away the Life of Hen. III. but the Capuchins also and the Chartreaux conspir'd his Ruin. 'Twas too much at one time for him to Guard himself against the Jesuits, besides with whose Genius he was experimentally acquainted, and who never thought any thing sufficiently Sa­cred to protect the person of an Enemy of what Quality soever from their most bloody Revenge. The pretence of these fre­quent Conspiracies was, because the Bigots always suspected the sincerity of the King's Conversion, and for that the Spani­ards carefully set afoot whatever they could devise to con­firm the Suspicion. They laid to his Charge whatever hap­pen'd in Europe, where they thought the Catholic Religion had not all the Advantages which they desir'd. Wherefore the DukePersecution in Pied­mont. of Savoy having endeavour'd to Reduce his Subjects (the Vaudois) to the Roman Communion, and for that purpose having sent into their Country a Mission of Capuchins back'd with some thou­sands of Soldiers, to accomplish by force what the Monks could not obtain by perswasions, the Spaniards fail'd not to make their Advantage of it to the prejudice of the King. They com­par'd the King's Indulgence with the Dukes bloody Zeal, who observ'd no Medium between the Conversion and Extermination of Heretics. He had Exercis'd the same Rigor in the Marqui­sate of Saluces, which no way belong'd to him, in regard he hadThe Mar­quisat of Saluces. Usurped it during the Civil Wars; and he had constrained all the Reformed Inhabitants to change their Religion, or quit their Country. And his design in doing fo, was to engage the Pope to maintain him in his Usurpation, which indeed was one of the Reasons that the Pope would never do the King Justice in that particular point; fearing least if the King were Master of the Marquisate, the Reformed would abide there under the shel­ter of his Edicts. But to render the King's Religion more sus­pected, the Spaniards accus'd him of having hinder'd the Success of that mixt Mission by private Successors, thô it were neither Honourable to the Religion it self, nor to the Prince that sent it. 'Tis true there were some miserable Wretches that chang'd their Religion, and that the Spaniards made the best they could of the [...]o [...]quest. But d Ossat, thô a Cardinal, much abated the [Page 315] Glory of those Conquests, when he found that the Souldiers had done more than the Capuchins. Nevertheless this made an Impression in the minds of the Zealots, and foster'd the preten­ces for the Conspiracies of the Monks, who look'd upon the King but as a hollow Catholic. For which Reason, in regard the Je­suits were the most formidable of all, he was willing to secureReasons why the King fa­vour'd the Jesuits. himself from their Attempts, by doing them some signal favour that might fasten 'em to his person and his service. Such are the Politics of Princes, to Caress those of whom they stand in awe, and to neglect, if not oppress those People whom they have no reason to fear. They partake of Fear with those that are afraid of 'em, and redeem themselves by Favours from the Molestations of those whom they mistrust. This sort of Policy was very rife under this Reign, at what time the Reformed com­plain'd, that Favours and Rewards were far more Charily be­stow'd on those that performed faithful Services, than on those who were become formidable to the Disposer.

This Potent Reason made the King incline to recal the Je­suits; and this design gave great Alarums to the Reformed, who well knew what they had to hope for from that same always Per­fidious, and always Mutinous Society; who if once they got to be settled in Paris, would wriggle themselves into the Court, and there put all things, according to their usual wont, into Confusion. The Parliament of Paris, who stood upon their Ho­nour in this Affair, by reason of the redoubl'd Decrees which they had Issu'd forth against this pernicious Institution, oppos'd their Restauration with as much Vigor as the Reformed, who on the other side thwarted this Negotiation to the utmost of their Power: But it was chiefly the Authority of the Parliament that render'd this Negotiation so Tedious and Difficult. For Kings had then a great Respect for their Parliaments; and those Au­gust Assemblies could distinguish between Subjection and Ser­vitude; so that then they were not acquainted with slavish Ob­sequiousness to the Sentiments of the Court.

The third Affair was the Marriage of Madame the Kings Si­ster3d. M [...] ­age of Ma­dame. with the Duke of Ban, the Duke of Lorraines Son, which was consummated toward the beginning of the following Year. The Pope started several Scruples and Difficulties, not so much [Page 316] out of a Design to hinder the Match, in regard the Marriage of that Princess with a Catholic was one of the secret Conditi­ons of the King's Absolution, as to draw some profit out of it to himself, either in procuring by that means the Conversion of the Princess that was to be Marry'd, or to make the King pur­chase his Consent by some New Complyance with the Court of Rome. But the Reformed had a perfect Reluctancy against it, which they made appear in the National Synod already men­tion'd. The Question was there propos'd concerning this Match, to remove the Scruples of the Princess; but she found not her satisfaction there; only it was judg'd that such a Mar­riage was not lawful. Nevertheless this was no Obstacle, but that it was concluded in the Month of August, after the Prin­cess had undergone great Temptations. There had been several Conferences, at which she was present; Several Ministers and Catholic Doctors disputed the Point: And in one of these Con­ferences it was, that du Moulin, whose Name was afterwards soHer Con­stancy. Famous, began to approve with great Reputation. The Mi­nisters had the better in all these Disputes, because the Princess stood firm, in so much that soon after a stop was put to these unprofitable Conferences. The Catholics, according to their Custom, imputed the breaking off these Conferences to the Mi­nisters, and to Eclipse the Glory of the Princess's Constancy, they Attributed her perseverance to her Obstinacy. They gave it out, that she continu'd stedfast in her Religion, out of her Veneration for Queen Jane her Mother, who had bred her up, and had given her in charge, to persevere in the Reformed Faith. But thô they endeavour'd to make her Constancy to be Look'd upon as a Point of Honour, nevertheless it appear'd to be an Effect of her knowledge and surpassing Parts. She was great­ly enlightned for a person of her Sex, and she had more Care and more Leisure to inform her self then the King her Brother. Which was the Reason, that she was more steady then He, and she understood how to Answer very pertinently in Reply to the Argument which was urg'd against her from the King's Exam­ple, that the Salic Law had made between them two, the Partiti­on of Constancy. But this perseverance brought her into some trouble. The King himself, either out of Reason of State, or [Page 317] induc'd by other Motives, us'd her somewhat severely. Fain he would have oblig'd her to have put away her DomestickThe King's Severities toward her. Servants, under pretence that she too much confided in 'em, and that they obstructed her Conversion. He threaten'd ne­ver to do any thing for her Advancement, if she persever'd in her Obstinacy. But notwithstanding all this Rigour she was still unshak'n in her Constancy, and she had a greater regard to her Conscience and her Ministers, then to the Im­portunities and Pleasure of the King her Brother.

The Pope so vehemently oppos'd this Match, that 'twasScruples Rais'd by the Pope. believ'd they should never obtain the Dispensation from him, which the King and the Duke desir'd. Nay more, he wrote to the Duke of Lorraine and the Prince his Son in a very Magisterial and Passionate Stile, to divert 'em from the Al­liance. But in regard those Oppositions of the Court of Rome never frighten any but such as are willing to be afraid of 'em, they were no Obstruction, but that the Affair was concluded at the beginning of the next year. The Popes Pre­tences for this Refusal, were nearness of Blood between bothHis Rea­sons. Parties, and the Princess's Religion. He deem'd it prejudicial to his Dignity to send a Dispensation to a Person that did not demand it; who neither thought it necessary, nor in his Pow­er to give it. But the same Reasons never stumbl'd the Suc­cessors of this Pontiff in the two Cases of the Marriage of Charles, Prince of Wales, with the Infanta of Spain, and af­terwards with Henrietta. The real Motives therefore of the Court of Rome are her Interests. When she finds her Advan­tages in any thing, she never fails of good Reasons to sur­mount the most plausible difficulties. Thus one and the same Interest caus'd one Pope to refuse the King's Sister a Dispen­sation, because a Huguenot Princess in a Catholic Country, as Lorraine, did not agree with the See of Rome: And the same Interest caus'd his Successors to grant a Dispensation for the Marriage of a Catholic Princess with the Presump­tive Heir of the Crown of England, because it was for the Benefit of the Roman Religion, to have a Catholic Queen in a Kingdom altogether Reformed. Moreover, in regard the Princess who was already somewhat in years, had often slipt [Page 318] the Opportunity of Wedlock, yet was unwilling to dye a Virgin, 'twas thought at Rome that she would rather change her Religion, then let this Proposal of Marriage Escape, af­ter which she had but little hopes to meet with an Offer so fairly Advantagious. But the Court of France believing it would be more easie to make her Excuses to the Pope, when the thing was done, then to obtain his Consent for doingThe King proceeds to the Marri­age with­out staying for the Dis­pensation. the thing, thought fit to proceed to the Marriage without staying for the Dispensation. After which New Difficulties were started about giving the Nuptial Benediction. As for the Princess, she would not have scrupl'd to receive it from the hands of a Roman Prelate; but as she was Nice in Point of Decency, she would by no means hear of being Marry'd af­ter that manner, after she had bin given to understand, that such a Condescention would look like a kind of going to seek a Husband, should she have that Deference for him, which he was unwilling to have for her: That it became not the Dig­nity of so great a Princess, to shew her self more forward then the Prince desir'd; and that she was engag'd in Honour to be as stedfast in rejecting the Proposal of Marrying accord­ing to the Mass, as he was firm in Refusing to be Marry'd by a Minister. And the Duke on the other side Protested that he would rather never Marry, then receive the Benediction from a Heretick. But the King Reconcil'd the difference by sending for both Parties into his Cabinet where he caus'd 'em to be affianc'd in his presence by the Arch-bishop of Rouen. Who thô he were neither Learned nor Devout, forgot not however to suffer himself to be entreated, before he would perform the Ceremony: And the want of a Dispensation stuck so close to his Heart, that if Roni had not found the way to droll him into a Compliance, all the Authority of the King would never have been able to have brought him to Reason.

This Expedient put an End to the Difficulties of the Mar­riage: But the Pope was as inflexible after Consummation as be­fore; and shew'd himself as obstinate in denying the Dispen­sation, as the Princess had appear'd Resolute in refusing to de­mand it. He also complain'd of the Kings Precipitancy, for [Page 319] being so hasty in an Affair of such Importance. He fill'd the Dukes Conscience with Scruples and Terrors, so that the Prince liv'd a long time with the Duchess his Wife, as if they had never been Marry'd. Which was the reason that the Duchess was sollicited more then ever to change her Reli­gion; and that not only Instructions, Promises, and Flatte­ries were made use of to overcome her, but Artifices and Lies. There could be nothing more Impudent then that same Cozenage of Commelet the Jesuit, of which she her self gave du Plessis an Account, some Months after she was Marry'd. This Jesuit was so bold as to tell her, that du Plessis being accus'd for having inserted several false Quotations in his Book of the Eucharist, had promis'd to go to Mass, if they could but shew him one that was such as they said; that he had been convinc'd before the King; upon which the King load­ing him with Reproaches, he went out of the way, no bo­dy knowing what was become of him. Never was Lye told with more probable Circumstances, nevertheless there was not a Tittle in it but what was found to be meerly Forg'd. The Duchess knew it very well; and Commelet gain'd so lit­tle upon her, that in a Letter which she wrote to du Plessis upon this Subject, she assur'd him, That her Converse with the Jesuit had but the more confirm'd her in her Religion. Seeing therefore they could do no good upon the Princess,The issue of the Negoti­ation till the Death of the Prin­cess. the King was very Importunate at Rome to incline the Pope to Sentiments more Moderate. D'Ossat found out Presidents of a Dispensation granted, in the like case, to Persons of In­feriour Quality. The Duke also went himself to Rome, un­der pretence of the Jubilee, to desire Absolution, but the Pontiff would by no means yield to any thing. Neverthe­less, 'twas believ'd that the Prince had obtain'd a private Absolution, in regard the Pope gave him leave to gain the Jubilee, and to visit the Churches where Indulgences were given out; and for that, upon his return Home, he liv'd with the Duchess after a more Conjugal manner then he had done before. But the Report being every where spread abroad that she was with Child, the Pope grew much more mild; foreseeing, that if he did not confirm the Marriage, the King would be [Page 320] oblig'd to seek without him, for some other way to secure the Title of Legitimate to the Infant that should be Born. Nevertheless, this Attonement of the Popes Wrath signify'd little or nothing, for the Report of the Princess's being with Child prov'd altogether groundless, and the Princess dy'd at the very time that the Pope consented to the Marriage. I have related this Affair in a continu'd Series, to the end I might have no more occasion to return to it again, tho the business was spun out in a Negotiation of three or four Years.

The Reformed look'd upon the Perseverance of the PrincessThe Ad­vantages which the Reformed got by her Perseve­rance. in their Religion to be a great Victory, in regard it secur'd 'em several Advantages which could not be refus'd to her Person, and which made greatly for the Honour of the whole Party: Their Ministers Preach'd at Court while she was there; and that was often done in the same place where Mass had been said but some hours before. When the Prin­cess went, or return'd from France into Lorrain, or from Lorrain into France, her Minister who attended her always Lodg'd in the same Abbies where she lay, and in the same Episcopal Palaces upon the Roads, and there she likewise caus'd him to Preach. The Catholics receiv'd this Mortifica­tion, and the Reformed this Satisfaction at least once a Year; for that she never fail'd every Year to Visit the King her Bro­ther. She had also Sermons Preach'd in her own Apartiment in Lorrain; and it was a kind of Triumph for the Reformed to see their Religion introduc'd, by this means, into the same House from whence their most violent Persecutors were gone but just before. Du Moulin, who was known to the Princess by reason of the Conferences held upon her account, wherein he had often deliver'd himself, was highly in her favour. The Ministers of the Church of Paris were bound to Quarterly Attendance upon her; and generally it fell out so, that the time when she took her Journies happen'd to be in Du Mou­lin's waiting; so that in a little time he acquir'd a great Reputation, which drew upon him the Hatred and Persecu­tion of the Catholics.

[Page 321]But at Paris they were busie about an Affair of Impor­tance quite different from those already related. The Catholics Difficulties about the Verification of the Edict. had taken all Advantages of the Delay of the Verification of the Edict. It was attack'd by all the Orders of the Kingdom, both before and after the Legate's departure. That Prelate however, not caring either to have any Re­proach put upon him, or to have the Lye given him, ne­ver desir'd that the greatest Oppositions should be made against it in his Presence; and there was a great deal of noise upon this occasion, after his departure. The Clergy, the Parliaments, the University, the Sorbonne, started all the Difficulties imaginable. The Sorbonne refus'd their Consent, till the Reformed took their degrees among 'em. The Uni­versity was for shutting the Gates of the Colledges against 'em; nor would they admit 'em either to be Masters of Arts, or Professors, or to the Regency. The Faculty of Physic was most difficult to be overcome, as if it had been the Grand Concern of the Physicians to Quarrel with He­resie; and they always continu'd their Aversion ever since that time.

But the Clergy made the most weighty Opposition: They Assembl'd at Paris in May; nor did they fail to send their Deputations and Remonstrances to the King according to their usual Custom. But their Deputies in all their Ha­rangues were much less violent then their Predecessors had been; they talk'd no longer of Destruction and Extermina­tion; Their Discourses breath'd nothing but Peace, the sweet­ness of which Flatter'd all the World; and you should hard­ly hear 'em so much as mention the word Heresie. All their Discourse ran solely upon the Disorders in Ecclesiastical Discipline, and upon the Alienations of the Spiritual Demes­nes, the Augmentation of which the Clergy never fail'd to demand under the Name of Restitution. For which reason they were importunately urgent for the Release of Pensions assign'd to the Laity upon Benefices, and to the Payment of which the Incumbents were oblig'd, either by Writ of No­mination, or by some Secret Reservation in the Grand Deeds. The Reformed had a share in these favours as well as others, [Page 322] as also in the Trusts; and it was at them the Clergy aim'd under a pretence that seem'd plausible enough. It seem'd but Just to deprive the Heretics, who were Enemies of the Church of Rome, of all the Privileges of enjoying Revenues, to the prejudice of her Altars. But that which was most remarka­ble in this Prosecution was this, that to the end they might procure a Discharge of Lay-Pensions, the Clergy were not asham'd to say, That the Ecclesiastics had little enough to live upon; tho it were notoriously known, that they possess'd the third part of the Revenues of the Kingdom, not comprehend­ing what many enjoy'd moreover in other parts for other Reasons, as by Right of Inheritance or Purchase. The King consented to one part of the Favours which the Depu­ties demanded, and for the remainder gave them good Words, tending to let them understand that they must have Patience; and which covertly contain'd certain Promises, with which the Reformed would have had no reason to be satisfy'd, had they not look'd upon 'em as Words of no con­sequence, and by which the Court ne'r thought themselves oblig'd to any thing. These Words were so remarkable among others, that they have been repeated by several Histo­rians: I will act in such a manner, said the King, by Gods Assistance, that the Church shall be in as good a Condition as it was a hundred years ago, as well for the Discharge of my Conscience as for your Satisfaction; but Paris was not built in a day Some understood it as if these Words were to be Interpreted, that in time he would destroy the pretended Heresie, which had put the Clergy to so much trouble for above Fourscore Years together; but the Reformed were per­swaded that they were only words of course.

Nevertheless, this put the Clergy in hopes of makingTheir Pro­posals upon the Edict. some Attempts, perhaps not altogether unsuccessful, to alter something in the Edict; for their Intention was not to ob­struct the granting an Edict to the Reformed, in regard themselves had too much need of Peace to wish the break­ing out of a New War; but their business was to reduce the Concessions to such a trivial Invalidity, that had they ob­tain'd what they aim'd at, the Reformed would never have [Page 323] accepted 'em. To that purpose their Agents demanded three things at the first dash; that is to say, That the Ministers should have no other Advantage on this side the Loire, but on­ly to be free from the Molestation of Prosecutions; and that the Reformed, in that part of the Kingdom, should content themselves with having the Free Exercise of their Religion, in such places of which they had made themselves Masters by force of Arms: That is to say, That they should be shut out from all the New Possessions in those Provinces, and the Bailliage Towns: That the Exercise of the Roman Reli­gion should be restor'd in those places where the Reformed were most prevalent, even in their strong Holds. Thirdly, That the Catholics should be discharg'd from paying to­wards the Maintenance of the Ministers, in those places that were held by the Reformed. They vehemently Labour'd al­so, that the Ecclesiastics, who had any differences with the Reformed, might be exempted from the Jurisdiction of the Chamber, that was to be settl'd at Paris, as fearing to Plead against 'em upon equal Terms. They no less vigorously op­pos'd the Liberty granted to the Reformed to hold Synods when they pleas'd, without obliging 'em to any Acknow­ledgments of Dependency, and without hindring 'em to ad­mit Foreigners, or to send Deputies out of the Kingdom to Assemblies of the same Nature; and Bertier, one of the Cler­gies Agents, was very hot upon this Point. He maintain'd, in opposition to the Marshal de Bouillon, that such a Liberty, without restriction, gave 'em an opportunity to hold Intel­ligence and Correspondencies abroad and at home, to make Leagues, and enter into Conspiracies, and to betake them­selves to their Arms, when they pleas'd themselves, without any possibility of preventing 'em. He gave out, that Schom­berg and de Thou, who had concluded the Edicts, were but a sort of Mungrel Catholics; meaning such as were not intoxi­cated with his Bigotries. Of Jeannin he said, That he was no less moderately enclin'd then the other two; and treated 'em as persons to whom the Mass was as indifferent as Preaching. He was Spurr'd on to these Transports byThe Trans­ports of some Pre­lates. some Prelates, among whom there were some so hot, that [Page 324] they caus'd Prayers to be said in their Diocesses, to implore of God that the Edict might not pass. The Moderation of the Nuncio, who staid after the Legate was gone, more plain­ly discover'd the Fury of this Irregular Zeal, for he desir'dThe Nun­cio's Mode­ration. no more but that care might be taken of the Interests of the Catholic Church, and that they would laboriously endeavour to reduce those whom he call'd Devoyez, or such as were stray'd from the right way; and upon these General Con­ditions he put 'em in hopes, that the Pope would bear with all things else. Bertiers Warmth was severely rebuk'd by the King; however he would not desist for all that, and at last obtain'd Assurances that the Edict should be amended in seve­ral things, according to his Demand.

The Parliament join'd with the Clergy in several Points.The Opposi­tion of the Parlia­ment. They could not resolve to consent to the setting up the Chamber which the King was about to Erect. They oppos'd with all their might, too much freedom of Assemblies, as being dero­gatory to the Royal Authority, already too much enfeebled by Ecclesiastic Jurisdiction; that the Clergy had reason to complain, that greater Prerogatives were granted to the New Predicants then to them: However, that the Reformed were oblig'd to beg leave expressly to assemble together, and to admit Foreigners into their Assemblies; and that they had not forborn to employ farther and more extraordinary Precautions against the Prosecutions of the Clergy, by the Nomination to Benefices which the King had reserv'd to himself, and by Ap­peals of Temporal Persons from the Ecclesiastical Judges, which they were suffer'd to put in, not in respect of the whole Cause, but for some small or By-Point thereof. The Parla­ment also reviv'd the Question, among others, Whither the Reformed were capable of Offices and Employments; and several Writings were Publish'd on both sides upon this Sub­ject. There was a Necessity of proceeding to repeated Jussi­ons, or Commands, to bring the Parlament to Obedience; but in Opposition to all those Commands, the Parlament order'd Remonstrances. The Duke of Mayenne was also secretly sol­licitedThe Justice of the D. of Mayenne. to oppose the Verification of the Edict, as if they would have rather chosen to see the Civil Wars re-kindl'd, then con­sent [Page 325] that the Reformed should be in any Tolerable Condition. But that prudent Prince refus'd to meddle, and declar'd, That he would consent to the Edict; not that he was desirous of the Repose and Quiet of the Reformed, but as a necessary Ex­pedient to prevent the breaking out of a New War; and they who had been the most Zealous for the League, follow'd the Example of this Prince. Jeannin, in the Council, was all for Lenity and Moderation; and the Counsellors of Parla­ment, formerly Leaguers, were the most moderate upon the present occasion.

The Members of the General Assembly who staid at Chastel­leraud, in Expectation of the Verification of the Edict, la­bour'd on their part to prevent the Mischiefs which those Oppositions might produce, and sent Deputies after Depu­ties to Court: but these Sedulities afforded no Remedy; there was no mollifying neither the Clergy nor the Parlament. The King was not a little perplex'd at these Obstructions, nor did he know how to get clear of these Difficulties with­out giving somebody an occasion to complain; not but that he still stood firm, and sometimes express'd himself with more then ordinary vigour. But in regard he was desirous to bring things to pass with mildness, and, as I may so say, to reconcile both Parties by their own consent, he made use of all his Prudence, and all his Address, to bring 'em to Reason. He protested to the Clergy, That the Edict should turn to their Advantage, provided they would let it pass, and that they did not revive the Ancient Distrusts by star­ting new Difficulties. He assur'd the Commissioners that brought him the Parlaments Remonstrances, That he did no­thing but what the Pope Approv'd, as being done upon good Grounds; that the Legate had corresponded with him as to what concern'd Peace at home; and that he had never insisted upon the Discourses that were made him to render the Edict suspected. But sometimes he spoke in a louder tone, when the Parlament disgusted Things with an Air not agreeable to the Kings Honour, and when they were desi­rous to make private Reservations, not to admit the Re­formed to Offices of Bayliffs, Criminal Assessors, Kings [Page 326] Proctors and Advocates, or the like, in Inferiour Courts of Justice, tho the Article which declar'd 'em Capable were verify'd without any Restriction, the King would never en­dure such Dishonest foul Play. Upon this Subject of Re­servations, by which they would have made the Edict a meer Mockery, it was, that the King utter'd these Noble Expressions, cited by so many Historians, so highly beco­ming the Majesty of a Great Prince, and so worthy to be preserv'd to Posterity, to teach Soveraigns the Value which they ought to have for Truth of Word. I do not think, it fair, said he, to Intend one thing and Write another; and if there be any who have done it, I will never do the same: Deceit is Odious among all Men; more especially to Princes, whose Word ought always to be Ʋnalterable.

All this however did not conclude the Affair: for after1599. the New Year was begun, the Edict was still Forty days in Debate before it was verify'd. But the Reformed in Paris, The Re­formed for­bear insist­ing upon se­veral Ar­ticles. and at the Court, put the King out of his Trouble by their Easiness, for at last they suffer'd themselves to be vanquish'd, after they had a long time disputed their Ground; and tho they had very much abated of their General Pretensions, by accepting the Edict, such as it had been given at Nantes, they condescended to forgo several other Articles which were high­ly contested in Opposition to their Demands. Marshal de Bou­illon gave his Consent, and du Plessis himself enjoyn'd Beraud, one of the Deputies which the Assembly at Chastelleraud sent to the Court, to perswade an Accommodation upon the Diffi­culties in Dispute, for which he propounded Expedients him­self; so that at length they obtain'd that there should be no Limitation of the Liberties, in: reference to Free Exercise, nor of the Article concerning Offices and Employments. But upon the Demands of the University, the King agreed that the Reformed should have no Employment there, by which they should be Authoriz'd to broach New Opinions; only that they should be admitted into Regencies and Professor­ships in all other Faculties but that of Theology. He refus'd the Clergy only the first of the three Articles which I have mention'd, and promis'd 'em satisfaction upon the other two. [Page 327] He limited the Liberty of Synods, and leaving the Reformed Masters of the Time and Place, he obliged 'em only to Ad­dress themselves to him for Leave to Assemble; and not to admit Strangers but upon the same Condition. But in Au­gust following, he granted 'em a Brevet, which exempted 'em from the Observation of that Article, and which import­ed in express Terms, that he gave 'em permission, notwithstan­ding the said Article, as to the Assambling and holding the said Consistories, Colloquies and Synods, to use the same Forms and Priviledges which they had practis'd formerly, without restraining 'em to any stricter Obligation. And thus by particular Con­cessions, he restor'd 'em what he had been as it were forc'd to take from 'em by Public Acts, to keep the Catholics Qui­et. He alter'd the Form of the Chamber of the Edict, which was to sit at Paris; and instead of composing it of six Refor­med Counsellors and ten Catholics, as it was decreed at Nantes, he fill'd it up with all Catholics, except one Reformed; and the other five that were to be of the same Religion, were to be distributed into the Courts of Enquests And to remove all fears from the Reformed, that they should not have Justice rightly done 'em, they themselves were permitted to choose the Catholic Judges that were to compose that Chamber. The Name al­so of the Chamber of the Edict was confirm'd to it, to the end that the Name might put the Members of which it consisted in perpetual Remembrance, that they were the Guardians and Executors of the Edict, which was particularly to be a Law to 'em in the Administration of Justice. The thing was done according to the Decree, and the Commissioners which the King appointed, form'd the Chamber according to the List of moderate and peaceable Catholics, which the Reformed pre­sented. Nevertheless the Reformed lost one Employment of substitute to the Proctor General of the Parlament of Paris, which had been promis'd 'em; but which was deem'd no longer useful to 'em, after the Alteration made in the Esta­blishment of the Chamber.

The Clergy upon this Occasion gave one Mark of theirObstinacy of [...] Cler­gy. Head-strong Obstinacy, even in things wherein they were little concern'd. They had demanded at the beginning, that [Page 328] the Ecclesiasticks should be exempted from the Jurisdiction of the Chamber, and had obtain'd it; but when there was a Resolution taken to alter the Form of it, and not to admit above one Reformed, they would never Renounce the Exemption that had been granted 'em. Wherein they made it evidently appear, that they were afraid, when ever they happen'd to have any differences with the Reformed, that they should not have Judges at their Devotion. For all the diffe­rence between their New Chamber and the Chambers of the Enquests consisted only in this, that into the one there were no Judges to be admitted, but such as were conspicuous for their Mildness and Moderation; whereas the same Choice was not observ'd in any of the other. The Reformed therefore having no more then one Voice, either in the one or the other, there was nothing could make the Clergy prefer one Cham­ber before another, but that they were assur'd of finding more Favour before Bigotted and Violent Judges, then in a Court where only the most Moderate and Prudent Judges were admitted.

The same Course was taken at Rouen to Regulate ReligionChambers of the Edict at Rouen. and Justice, after they had once agreed upon the Erecting a New Chamber there, according to the Model of that at Pa­ris. The Place for the Exercise of Religion was appointed within three quarters of a League from the City; and the Judges were Elected according to the Roll presented by the Reformed to the Commissaries. In this Parlament were Cre­ated three Employments of Counsellors, who were distribu­ted into the Chambers, as at Paris. This manner of form­ing the Chambers of the Edict lasted several years: And since the Establishment of General Deputies, they who were pre­ferr' to that Employment, conferr'd every year, with the Chancellor, the first President, and the King's Learned Coun­cil, for the Election of the most Moderate Catholic Judges. Which Custom while it was duly observ'd, the Chambers of the Edict Administer'd Justice very Regularly, and because their Jurisdiction was more Noble and more Profitable then that of other Chambers, all the Catholics▪ Affected to be moderate and equitable Judges, for fear of being Excluded from ser­ving [Page 329] in those Chambers. But the Affairs of the Reformed falling to decay under Lewis XIII. these Chambers were no longer form'd as they were wont, but Elections were carry'd by under hand Packing and Caballing, wherein the honestest Men had not always the best Success; and at length they were admitted without distinction, and without so much as the Ceremony of Choice: So that the Reformed met with no more Justice there then in other Places.

The Chamber call'd Mipartie, half one, half t'other, inChamber Mipartie [...]n Guien. Guien, was form'd after the Model of that at Castres. In the Year 1600 a Provincial Assembly was held at Sainte Foy, where Nine persons were Nominated to fill the Employments that were to be Created for the Reformed: and all that were preferr'd to those Offices were forc'd to Swear, that when they were willing to lay 'em down, the should resign 'em Gratis to those whom the Churches should appoint; and without exacting any Composition for their own profit. This was renew'd some years after, at a general Assembly held in the same place; but with permission to compound for the Ex­pences the Person should be at to obtain his Patents, So that twas easie under that pretence to elude the Institution of the Assembly. But at length after the Establishment of the A kind of a New­years Gift given for the conti­ance in an Office. Pau­lette, those Employments were put to Sale and became Here. ditary, like the rest. Moreover all that took upon 'em these Employments, were oblig'd to Swear to the Union of Mantes and to subscribe their Oath: And it was Ordain'd that the Oath should be taken by those who had the Nomination of Churches, in the Consistory of the particular Church of which they were Members.

Thus at length the Edict was verify'd with all these Alte­rations,Verificati­on of the Edict. and several others of less Importance, which I shall sett down when I come to speak of the Complaints which the Reformed made. It was Register'd the 5th of February, a day which fell out to be the same which the Catholics call Ash vednesday. It pass'd also in the other Parlaments much about the same time. Nevertheless there were some places where it was not Register'd but under certain Restrictions, which all the King's Authority could not get off; nor was [Page 330] there any Remedy for it during his Life. The particular Articles Address'd to the Parlament of Paris were veri­fy'd in a short time after, but not in the other Parlaments. And this inequality was the Occasion afterwards of a great many Acts of Injustice, in regard advantage was taken of their not being receiv'd in certain Courts, as if that had been a Proof that they were not receiv'd any where else.

Hitherto the Affairs of the Edict had made no Noise at Rome. True it is, that the Pope had complain'd to Cardinal de Joyeuse, and the Duke of Luxemburg toward the end of the preceding year, that the King was about to Grant the He­retics a New Edict; but it was but very coldly; for he only told the Cardinal that it would have been more to the King's Advantage, both at home and abroad, if he had proceeded in another manner. But this year he Renewed the same Complaint to the Cardinal upon the same occasion, before the News of the Verification of the Edict arriv'd at Rome: To which he added other Complaints that the King had proceed­ed to the Mariage of Madame, without staying for his Dis­pensation. It cannot be said, That it was his ignorance of what was contain'd in the Edict that caus'd the Pope to talk so Calmly, in regard that the Legate and the Nancio, not to speak of a hunder'd other Spies that he had at Court, had not fail'd exactly to inform him of it; which they might easily do because they had been very far concern'd in the Ne­gotiation. But it was not yet seasonable to make a Noise, as I have observ'd in another place. 'Twas requisite to stay till the Business was brought to such a Head, that whatever Noise was made about it, it would signifie nothing. But then the Pope chang'd his Note, and it is not to be imagin'd whatThe Pope makes great Com­plaints to stop the Spaniards Mouths. a Clutter he made about a thing which he had dissembl'd for three years together. True it is, that this Fire was soon quench'd, and that after the first time, he spoke no more of it, or at least he return'd to his first indifferency. The Rea­son of all that heavy sputter which he made, was only be­cause it behov'd him to stop the Mouths of the Spaniards, who stunn'd him with continual Reproaches, and to be Re­veng'd for the Absolution he had given the King in despite [Page 331] of all their Opposition, turn'd into Crimes all the Kings A­ctions that were not to their liking. And in regard that all their principal Accusations mov'd upon the Hinges of His Religion, which their main Aim was to render suspected; they forgot not to cry out loudly against the Edict which had been verify'd, as a Testimony of his Inclination to favour the Reformed, even to the prejudice and maugre the Opposi­tion of the Catholics. The Pope therefore, least he should be look'd upon as a Favourer of Heretics, could do no less then exclaim as they did, and Testifie his Resentment against a Thing which he will knew a long time before, could not be hinder'd. To this purpose, upon the 27 of March he sent for the Cardinals de Joyeuse and d'Ossat, whom he had pro­moted but some few days before, to come to him, and in his Discourse he omitted nothing that might give 'em to under­stand how highly he was Offended.

He prevented before hand what they might have urg'd upon him, that he had Opportunity to make known his Sen­ments of that Affair, before the Business was Decreed: And he told 'em moreover, that he had thought that the Edict had been only promoted to Content the Huguenots in shew; and that the King would have been pleas'd at the Opposition of the Clergy and the Parliament; but that the Event had discover'd to him the contrary. That the Edict, the most Cursed that ever was set a foot, permitted Liberty of Con­science to every one, which in his Opinion was the worst thing in the World: Freedom of Exercise every where: Admit­tance of Heretics into Parlament Employments, and to all other Honours and Dignities, to Ruin the Catholic Religion, and Advance Heresie. That the King had made this Edict during the full enjoyment of Peace both at home and abroad; so that he could not plead, that he was forc'd to it. Upon which he compar'd his Conduct with that of other Kings, who had never Granted such Edicts, but when there were Armies in the Field to constrain 'em; yet because they had been always Catholics, they were exempted from any suspici­on of Leaning toward the Heretics. That the King had shew'd great Zeal, and been very vehement for the passing [Page 332] of the Edict: That he had us'd Compulsion to the Clergy and Parlament who oppos'd it; that he had declar'd his In­dignation against the Arch-Bishop of Tours, who had Order'd Prayers to be said in his Diocess, that God would turn the King's Heart, that so the Edict might not pass. That the King Acted much more remissly in Favour of the Catholics, and had shew'd that he stood more in awe of others, and that he had a greater Value for 'em. That he exerted his Autho­rity when he spoke to the Parlament to pass the Edict, but never spoke a Word to oblige 'em to publish the Council of Trent. After that he came to smart Language, and Taxt the King with breach of Word and Oaths, which he had Sworn to obtain the Absolution which he gave him. He threaten'd to second his Words with Deeds, if Occasion requir'd, and declar'd that he took the Edict which was made in Defiance of him, for an Affront, no less injurious, then if he had giv'n him a Slash o're the Face. But at length, for fear the Cardi­nals should not apprehend the Reason why he ranted so loud, he cleverly gave 'em a hint where his Interest was touch'd, by telling 'em it had done himself an Injury, and unhing'd all his Contrivances in those Affairs which he had with the Spaniards, about their Usurpations upon the Jurisdiction of the Holy See both in Naples and Milan: And that when he sent to complain of those Sacrilegious Attempts, they laid it in his Dish, that he quarrell'd with them for Trifles; but suffer'd Edicts, that tended to the Ruin of the Catholick Religi­on to come forth, without saying a word: And therefore it it was, that he was oblig'd to Testifie his Resentment. Af­ter that, he concluded his Discourse more calmly then he be­gan it, telling the two Cardinals that he was unwilling to do any thing without first acquainting them with it, and that he desir'd their Advice. They who never so little understand the Court of Rome, well know the meaning of all this; that the fluster bluster of these Complaints was only to stop the Spaniards Mouths, when they Tax'd the Pope with the kind Correspondence between Him and the King, and that all the Transport of this Discourse was rather an Effect of Prudence then Choler.

[Page 333]But because it was no less necessary that it should appear that the French had laid these Complaints seriously to Heart, and that it was to the purpose that it should believ'd the Pope had made these Complaints in good Earnest; the Cardinals wrote to the King after such a manner as might be serviceable to this End; and wherein they spoke of the Popes Disgusts in such Terms, as might satisfie the Spaniards. Nevertheless they gave him an Account of the Reasons they had given the Pope, to appease him. And they were so well grounded, and so de­cisive, that there was no other likelihood, but that the Pope who was a shrewd Man, was apprehensive of their Solidity. But this was written with so much Circumspection, that if the Spaniards had grumbl'd against the Popes Conduct, there would have needed no more then to have Read that Letter to 'em, to have made his Apology. And thus, at the same time, the same Reasons justify'd both the Pope and the King; since the one could not with Justice carry his Complaints too far, and the other had done no more then what the public Welfare oblig'd him to do. The Cardinals thereforeAnswers of the Cardi­nals de Joyeuse, and d'Os­sat. in their Answers to the King, told him, that they began their Replies to the Pope, by assuring him, that they labour'd un­der the same Sorrows as himself: That they had presuppos'd, that such Edicts being evil in themselves, the King had never Granted the Edict in Dispute, but with a great deal of Relu­ctancy, as being too much concern'd to extinguish that Fa­ction, which they look'd upon as too prejudicial to his Autho­rity to fomenr it: That afterwards they laid before him, that the Edict was no New thing, but only a renewing of that in the year 1577. the most easie to be tolerated of of all those that had been Granted for seven and thirty years together in Favour of the Reformed: That the Trea­ties made with the Cheiftaines and Cities of the League had made several Breaches in that Edict: And that they of the contrary Religion being ready to take Arms and Recommence the War, there was a necessity of renewing the Edict, and supplying it with some new Articles instead of those, of which they had been despoyl'd by those Agreements: That the Pope believ'd there were some things in the Edict that [Page 334] were not there; as for Example, among the Rest, permissi­on to Preach all over the Kingdom, which never was, never had been, nor never would be, in regard that all the prece­ding Edicts forbid it, and for that the particular Treaty of the City of Paris was contrary to it: That what was con­tain'd in the Edict was look'd upon by the Pope to be grea­ter, and of greater Consequence, then really it was: As for Example, the declaring the Heretics capable of Honours and Dignities; which was also in the former Edicts, and yet the Heretics were never advanc'd to the highest Employments in the Kingdom; in regard it was one thing to be declar'd capa­ble of a Dignity, another thing to be in possession; Employ­ments never being conferr'd in France but according to the King's Pleasure. From thence they past to explain the mean­ing of the Chamher of the Edict, and the Miparties, and to shew the little prejudice which the Counsellors of the Refor­med Religion could do the Catholic, because their Number was so inconsiderable. They added that Peace was more necessa­ry, and would be more Beneficial to the Clergy then to any other Orders in the Kingdom; that the Catholic Religion al­so would gain great Advantages by it: That it would be ad­mitted into all the Cities where the Reformed were most pow­erful, and from whence it had been a long time exterminated: That the Ecclesiastics would be Restor'd to the enjoyment of their Estates: That the King also by means of this Edict, having heal'd up the Jealousies of the Reformed, would deprive the Lords of that Party of ability to sustain their Faction, which only serv'd for maintenance of Heresie, which loosing once the main support of it, would be more easily destroy'd by the Care which the King would take in conferring of Bishop­pricks, and his painful endeavours to convert the principal Lords: That he was not to impute the Edict to the King's Inten­tion, of which the Pontiss had Reason to be well assur'd, but to necessity and the Conjuncture of Time; which they support­ed by Examples of other Princes, who had done the same in Cases of the like Nature. And because they knew it would find a Gracious acceptance at Rome, they Represented the King as one who was perswaded, that his Authority would [Page 335] never be well secur'd, so long as that Faction continu'd in the Kingdom; from whence they concluded that he would bring it down as low as he could: But that was a Task that requir'd time, and was to be done by fetching a compass, and wind­ing about, for that was the expression they us'd, like a Pilot who fails not to reach the Port he aims at, thô he cannot always steer directly forward. After this, to shew that the Edict was not made in a time of settl'd Peace, they look'd backward as far as the surprize of Amiens, and made it out, that it was then, that the King was constrain'd to grant the Edict, to hinder the Reformed from taking Arms: That althô they had not as then betak'n themselves to Force, yet he lay under a sufficient Restraint, in regard he might be justly afraid they would not forbear what they were usually wont to do, when they suspected a Revocation of the Treaties made with 'em; and for that he knew that a War would be no less pernicious to the Catholics then to others, as it had been found by expe­rience: The Huguenots being both Resolute and Politic; be­ing Masters of so many strong Holds; able to Command Fo­reign Aid, and sure to be assisted by Numerous Additions of Catholic Male-contents, Loose-Livers, and such as sought an Asylum for their Crimes, who would be the first to Pillage the Priests, Churches and Monasteries: That the Oppositions of the Clergy, and the delays of the Parlaments were accu­stom'd Artifices, to shew that the Clergy did not consent to War; and that the Parlament were no less unwilling to hear­ken to that boystrous Remedy; thô both the one and the o­ther knew it would come to that, at length: That the King had neither constrain'd nor threaten'd 'em, but quite the con­trary had graciously receciv'd the Clergy's Petition, and the Remonstrances of the Parlament, and in pursuance of both, had limited and qualify'd many Things; and therefore that they had branded with falsehood a Writing that had appear'd at Rome, under the Title of The King's Answer to his Parla­ment. Afterwards, they Discours'd of the difference between the Edict of Nantes, and the Council of Trent, which they pretend­ed to be such, that there was no Comparison between the one and the other; upon which they made an Explanation at large. [Page 336] The Rest contain'd only Justifications of the Pope against those who undertook to blame his Conduct. To which they added, by way of giving him that Council which he had demanded of 'em, that it no way behov'd him to show his Resentment against the King, nor to threaten him in the least.

The Pope, who was not so much offended as he wouldAccommo­dated to the Popes liking. needs seem to be, as may be easily gather'd from the Obser­vations I have made, was half appeas'd by these Answers; so that his Resentment made only a Noise at Rome, where Poli­cy requir'd that he should give some Marks of his Displeasure, to see Heresie protected in France, from Persecution and the Inquisitors. Only he Resum'd his Discourse from time to time concerning the Council, of which he was greatly desirous that the King would have made Publication, in despite of the Parlament, as he had done of the Edict. Cardinal Aldo­brandini, whom the two others went to visit, after they had left the Pope, was much better satisfy'd; only he again pro­pos'd the Publication of the Council, as the greatest Conso­lation which the Pope could Receive: To which he added the Re-establishment of the Catholic Religion in Bearn. d'Os­sat wrote himself to Villeroy, some days after, that all the Popes Wrath would be appeas'd, if there were but once a Publication of the [...]ouncil; and that it would satisfie all the Catholics in the Court of Rome, who were unseasonably Scandaliz'd at the Edict. Which shews, that they would have bin content that the King should have Granted grea­ter Favours to the Heretics, would he also have allow'd the Pope some considerable Advantage by way of Compensation. Moreover the Cardinals complain'd, that the King had never sent 'em any Order what to say at Rome concerning the Edict; so that they were forc'd to return such Answers to the Pope, as came into their Thoughts. By which 'tis easie to be seen, that the King's Intentions and Reasons for granting the Edict, were not to be lookt for in their Replies, in regard the King had never imparted 'em to their Knowledge, but that they had fram'd Answers of their own Heads, such as would be grateful to the Court of Rome, and serve the Pope for an ex­cuse to wipe off the Reproaches of the Spaniards. The same [Page 337] Affair is often variously represented by the Ministers of Prin­ces, and Attributed to divers Motives, on purpose to render it agreeable to the Relish and Interests of the several Courts to which they are to give an Accompt of it. So that neither the Discourses of the said Ministers, nor many times their Instructions are any great Helps to discover the Intentions of their Masters. The King, who did not find things so well pre­par'd within his Kingdom for the Publication of the Coun­cil, was nevertheless willing to gratifie the Pope upon the Second Article of Consolation which Cardinal Aldobrandini had propos'd. Therefore, while he lay at Fontain Bleau, he Granted an Edict for Bearn, no less favourable to the Catho­lics Edict for the Princi­pality of Bearn. of Bearn, then the Edict of Nantes to all the Reformed throughout the Kingdom. He Re-establish'd two Bishops, one at Lescar and the other at Oleron; and promis'd the one a Pension of 3000, to the other a Pension of 1800 Livers; for the payment of which he undertook himself. He set up the Mass again in Twelve places, and in all places under Laic Pa­tronage, the Patron being a Catholic. He admitted the Catho­lics to Offices and Employments like the Rest, provided they should not exceed the Number of the Reformed. He also by the same Edict confirm'd all the Ecclesiastical Regulations that had bin made either by himself or his Predecessors, from which he declar'd he would never derogate by his Edict; and gave it, as to that of Nantes, the Title of perpetual and Irre­vocable.

The States of the Country had Refus'd to Obey an Edict,Which is receiv'd. which Henry, when he was only King of Navarr, had grant­ed at Paris, after the Massacre in 1572. asserting that their Prince was not free, and that the Edict had been extorted from him under the Terror of Death. But this they never oppos'd; nor did they murmur at all because it was put in execution without their Consent; thó the Attempt were di­rectly contrary to their Priviledges. But two things oblig'd 'em to be satisfy'd with this Change. The one was, that the Catholics who demanded the Free and publick Exercise of their Religion, promis'd what as time made appear they had no Intention to stand to, that they would make no more [Page 338] New Demands, if the free Exercise of their Religion might be allow'd 'em. The other was, because the Churches were afraid of a greater Mischief then that which they suffer'd; in re­gard that nothing was taken from 'em to be bestow'd upon others, and that they left 'em their Regulations and their Pri­viledges. So that they took a small Mischief for a Favour, because they were afraid of a greater; and for that knowing how earnest the Pope was for the Re-establishment of his Au­thority in that Province, they thought themselves rid of it at a cheap Rate, by the moderate Course which the King had taken to content all the World.

But in all other parts of the Kingdom the Reformed were not so well satisfy'd; and the Assembly which sate still, thô not in a full Body at Chatelleraud, expecting the Verification of the Edict, had labour'd with great earnestness to hinder the Alterations which the Court was resolv'd to make in that which was Sign'd at Nantes. So that it requir'd a great deal of pains to perswade 'em to receive it with a General and Unanimous Consent. It happen'd therefore, that the As­sembly drew up Ample Memoirs of those Alterations, which they form'd into Complaints, and sent to the King, demand­ing Justice. They Mark'd out the Alterations which had [...]rmplaints of the Al­terations made in the Edict. been made in a dozen of Articles, where they had blotted out, added and alter'd several words, as also whole Clauses, and Periods. There were some of those Alterations which seem'd too slight to be taken Notice of. Nevertheless the sequel made it ap­pear, that they were of greater Importance then they seem'd to be; in regard they were made use of in our Time, for a Pretence of several considerable Acts of Injustice. The first thing therefore that they excepted against, was an Equivocal Word in the last Line of the Third Article of the Edict, where the Word Houses of the Ecclesiastics, wherein the Exercise of the Reformed Religion was forbid'd, might be adjudg'd to comprehend their Feifs and Signiories in the Prohibition. They also complain'd that the words, by them Establish'd, were ad­ded in the Ninth Article, as being Words which might give an occasion of Dispute upon the Explanation of the Right and Freedom of Exercise which had been Granted 'em. They [Page 339] could not Relish the two Clauses made use of in the Eleventh Article, which excepted out of Places, where the second Place of the Bailliage might be allow'd, Cities Episcopal or Archi­episcopal and Ecclesiastical Signiories. They Complain'd, that the Clause forbidding the rebaptizing Infants that might have been Baptiz'd by the Ministers, was raz'd out of the Eigh­teenth Article. They were not pleas'd with the manner of forbidding people to work, tho their Shops were shut, set down in the Twentieth Article, and permitting Informations against Transgressors of the Inhibition. They demanded that the Words which imported Prohibitions to insert in Grants of Offices the Clause of Catholic Apostolic Religion, which had been taken out of the 27 Article, might be put in again. They pretended, that the Promise to create a Substitute to the Proctor General in the Parlement of Paris, ought not to have been par'd off from the the 37 Arti­cle. They lookt upon as derogatory from the Jurisdiction of the Chambers of the Edict, that part of the 34 Article which forbid'd the bringing Causes thither in Reference to Suits that concern'd Benefices, and which debarr'd 'em of taking Cogni­zance of Criminal Processes, where Ecclesiastics were Defen­dants. They Complain'd that the Chambers were not settl'd within Six Months, as was Ordain'd by the 43 Article. The Words which were added to the 35 Article concerning Par­ticulars to oblige the Reformed not to assemble their Sy­nods without the King' leave, were left out, which might be of il Consequence; either by Reason of the Charges of obtaining the King's permission; or because of the danger that would ac­crew for want of the due exerci [...]e of Church Discipline, if the King refus'd his Licence. Lastly, 'twas said, that by the Alteration made in the 45 Article, the Reformed were depriv'd of all that was formerly favourably allow'd 'em, in reference to the Enterrment of their Dead. Now to understand the Rea­son why they complain'd of this Article, 'tis requisite to know, that at first it was couch'd in these Terms. In case His Ma­jesties Officers provide no commodious Places for those of the said Religion, in the time prefix'd by the Edict, after Request made, and that there should be any delay or remissness in that [Page 340] Respect; it shall be lawful for those of the said Religion to bury their Dead in the Church-yards belonging to the Catholics, in Cities and Towns where they are in possession to do it, till due pro­vision be made. The Clergy could not brook this Article; and therefore caus'd it to be Reform'd in such a manner, that there was not one Word left of what it contain'd before: And whereas it had been drawn up in Terms that had a Re­ference to the Future, and which put the Catholics to an ab­solute Necessity, either to afford the Reformed convenient Bu­rying Places, or permit 'em to enterr their Dead in the Ancient Church-yards; instead of that, I say, they drew up the E­dict in Terms that only regarded the time past. These New Terms imported, That for the Enterrment of those of the said Religion that had been formerly Buried in Catholic Church-yards, in any Place or City whatever, 'tis not His Majesties meaning that there shall be any Inquisition, Innovation or Prosecution, and his Majesties Officers shall be enjoyn'd to stop their Hands, This debarr'd the Reformed from having any Priviledge for the Future to Bury in the same Places, nor did it compel the Ca­tholics to allow 'em any other. For which Reason, ever since they began to Treat about the Affair of Burying according to this Reformed Act, they always met with Vexations and Cavils about that matter, which were never terminated but by the Revocation of the Edict.

The Assembly also drew up a Paper of Particular Com­plaints, which they would not intermix with the General.Particular Complaints The first had Reference to an Affair which the Parlament of Tholouse had Transacted in the Chamber de Castres. The Pre­sident de Paule had been sent thither by the Parlament, to­gether with the Catholic Counsellers that were to compose the Chamber. This President tho the younger of the two, wouldPrecedency pretended by the Ca­tholic Offi­cers that compos'd the Cham­bres Mi­parties, ever the Reformed. needs take place of Canaye the Reformed President; Which having been disputed with him at Castres, he return'd to Tho­louse, and there got a Decree pass'd in his Favour, all the Chambers being Assembl'd. The Reformed, not willing to submit to it, complain'd to the King of the matter of Fact as a Breach of Common Right, which adjudges the Precedency, among persons of equal Dignity, to the first Preferr'd. Be­sides [Page 341] that this Attempt was contrary to the 36 Article of the Generals of the Edict, and to the 48 of the particulars; of which, the one Ordain'd, that the Presidents and Counsellors of the Chambers should be accounted Members of the Parla­ment where they were settl'd; and the other, that the most Ancient President should have the Precedence. The Parla­ment, on the other side, pretended, that the Presidents Elect­ed out of their Body were to have the Precedence, tho, Juni­or over those of the Chamber, tho their Seniors: And this pretension was become a leading Card for the Degree of Coun­sellors, who had the same Reasons and the same Interests as the Presidents. They alleag'd therefore, that the Chamber not being incorporated into the Parlament, their Officers were to give place in all things to the Members of Parlament; more especially because Tholouse is one of the most Ancient Parlaments in the Kingdom. That the President of the Cham­ber of the Dauphinate, where the Precedency belong'd to the Eldest, made nothing for the Chamber of Castres, because That of the Dauphinate was incorporated, and for that the Officers belonging to it, were reputed Members of the Parlament of Grenoble, where they had Seats and Suffrages in all Affairs that were handl'd in the Assembl'd Chambers. They added, Cavilling upon the Order of Words, that in the Erection of the Chamber of Castres, the King always Nam'd the Catholic President the first, and the Reformed the second; as if it had been his Pleasure to distinguish the two Employments by their Degree; and to declare thereby, that the Office of first Presi­dent was to be held by a Catholic. Opon this Occasion they magnify'd the Pre-eminency and Dignity of the Catholic Re­ligion; and forgot not to alleadge that in regard the Reformed President did not wear the Morter Cap, which a President in Parlament wore, as a Badge of his Dignity, that very diffe­rence decided the Question, and set the Catholic a Degree a­bove the Reformed, which oblig'd him to give place and pre­cedency to the other. The same Remonstrance demanded, that the Hostilities committed before 1985. should be com­prehended in the Amuesty Granted to the Province of Langue­doc. The third Article concern'd the Inconveniencies which [Page 342] the Reformed suffer'd for want of Burying Places for their Dead, by Reason they were deny'd convenient places for that purpose. The fourth had Reference to a particular matter of Fact that was done in the City of Pamiers which was almost all Reformed, and which the Parlament of Tholouse would en­force to pay a Legacy left to the Jesuits, thô the Consuls were priviledg'd in the Chamber half Catholic, half Reformed. The Deputies who presented these Complaints were enjoynd to demand by Word of Mouth, that the Catholics shouldVerbal de­mands con­cerning Chappels in Gentlemens Houses. forbear the Exercise of their Religion in Churches and Chap­pels within Gentlemens Houses: Which was of great Impor­tance, because there were few Gentlemens Houses without a Chappel. Which constrain'd the Reformed Gentlemen to keep their Houses open, whither they would or no, for the Catho­lics to come and say Mass in 'em.

These Papers were answer'd toward the end of August, butThe Papers answer'd. the manner of answering 'em was very particular, and Me­rits to be consider'd, because it may be useful for the under­standing of the Edict; and to shew what were the Kings In­tentions touching the Execution of it. There were some of the Articles that concern'd the Alterations made in the Edict, upon which the King would not Grant any thing at all, nor would make any New Alteration. Such was the Article a­bout Unbaptizing of Children, the Prohibition of which the King lookt upon as insignificant; the Repeating of Baptism being disapprov'd by the Clergy it self, and there being very few Examples of Priests that ever practiz'd it. Of the same Number was that, touching the Observation of Festivals; that of the Chamber settl'd in the Parlament of Paris; That of Creating an Office of substitute to the Proctor General; and lastly, That concerning Burials. All these Articles remain'd in the same Form to which they had reduc'd 'em, on purpose to faci­litate their passing in Parlament. 'Tis true that by a Tacit Permis­sion the Article about Burying recover'd the Force and Efficacy which it had before. The Commissioners put it in Execution as it had been Decreed at Nantes, as I have said in another Place; and in the Printed Copies this Article was couch'd in the first Form, according as it was Granted. And it was a­bove [Page 343] twenty years before the least alteration was made in it; be­sides that there was so much Justice in a Regulation that left the Catholics Masters of their Churck-yards, provided they would allow of others, that no body grumbl'd at the Ordinances of the Commissioners conformable to those allotments. But in the next Government the Scene was quite chang'd. They would needs perswade the Reformed, that they had falsify'd the Article, and that during so long a Series of years they had deluded the King, the Council, the Commissioners, the Clergy, and the whole Kingdom, causing that to pass for an Article of the Edict, which was no more then a false and unjust Pretension. The Reader may judge whither such a Delusion were possible. The truth is, that because they would not draw upon themselves the Complaints of the Cler­gy, they let the Article go in the Clergies Terms, but en­joyn'd their Commissioners to Execute it according to the first Regulation. Otherwise, I leave it to any Mans Judg­ment, whither it be Crebible, that in three or four different De­putations, the Catholic Commissioners should have conspir'd for Twenty years together, all over the Kingdom, with the Refor­med, to Cheat the World, and Violate their Instructions. But there were others wherein the Reformed obtain'd their desires as that for the Explanation of the Equivocal Term of Hou­ses Ecclesiastical, which was order'd to their Advantage; the signification of the Terms being reduc'd to Buildings design'd for Persons, or Service Ecclesiastical. Also upon the delay of Establishing the Edict, they obtain'd a New Order to set­tle 'em in three Months, upon pain of Interdicting the Par­laments that refus'd to do it. Upon other Articles they were referr'd to the Chancellor, to know the Kings Inten­tions; as upon the inconveniences they were afraid of, if they should be oblig'd to Request the Kings Permission for holding their Colloquies and Synods; or else they were remitted to the Instructions of the Commissioners, to which the Reformed had likewise agreed, and according to which the Edict was to be Executed. Such was the Article where­in they complain'd of an Addition of the Equivocal Words, By them Establish'd, in the 9th Article of the Edict. From [Page 344] whence, it appear'd that they were to seek for the Mean­ing of this Term, in the Manner of the Commissioners or Judges ordering the Confirmation of Right or Priviledge grounded upon this Article; whereas in our days, they would needs derive the Interpretation from the Discipline it­self of the Reformed; as if it could not be said, that an Exercise had been Establish'd by them, if they had fail'd to observe the least Formalities therein. Lastly in others, be­sides the General Instruction, which was written on the side of the Article Answer'd, there was a secret Reservation, ac­cording to which they were to Govern themselves in the Exe­cution of the Thing; and those Reservations were always to the Advantage of the Reformed. So that altho the King left the two Clauses complain'd of in the 11th Article, be­cause said he, in his Answer, That the second Place of Bail­liage was a favour, which he might have Limited with all the Restrictions which he thought proper to add; Neverthe­less there was this Reservation, That if it prov'd more diffi­cult to Establish the second Place of the Bailliage, either be­cause of the Exception of Ecclesiastical Demeans, or for want of some convenient place in the Kings Demesnes, it should be settl'd upon the [...]eife of some Catholic Lord. Al­so upon the Exception of Ecclesiastical Causes, which the Chambers are forbid to take Cognizance of, tho the King preserv'd this Priviledge to the Clergy, yet there was this Reservation, That the Leading-men of the Parlament should be treated with, to send back Causes of that Nature to the Chamber of Edict, since there would be but one Re­formed Counsellor in that Chamber. But the Clergy would never surrender this Point, for fear it should be taken for too express a Mark of their Consent to the Edict, should they own the Jurisdiction of a Chamber that bare the Name of it. As to the Change that was made in the 27th Article, from whence they had taken away the Prohibition to in­sert the Clause of the Religion Catholic and Apostolic in Grants of Offices, 'twas answer'd that the Prohibition was made in the Chancery; and so that they would make that Prohibition pass for Insignificant, because it had been put in [Page 345] Execution. But that Alteration was one of the most Impor­tant, and Lewis XIII. took his Advantage of it, to debar the Reformed from all Offices and Employments. The truth is, that the King supposing always in his Grants and Patents the Religion and Good Manners of the Person who enjoys any Place of Trust, had slid in, after the Word Religi­on, the Words Catholic, Apostolic, and Roman, to exclude from all Employment all those that made Profession of any other Doctrine. But now that the Edict declar'd as well Re­formed, as Catholics, indifferently capable of Employments, it was but just to take away that Mark of Distinction, and to require only Testimonials of the Religion of the Person to be preferr'd, without expressing what Religion, since it was indifferent what Religion the Person admitted Profess'd, whi­ther the one or the other. This was very useful to the Re­formed for the time it was observ'd; but Lewis XIII. thought it the better way to mark the difference of Religions, to the end that the Name of Pretended Reformed being inserted in the Grants, might be a signal to give notice to the Jurisdiction where the Parties were to be Presented, to start Scruples up­on the Admission of those that were the Bearers of 'em.

The particular Remonstrance was answer'd much after the same manner. The King ordain'd, upon the point of Prece­dence,Precedency preserv'd to the most [...] Ancient President. that the Articles of the Edict should be observ'd; and there was a private promise that the President de Paule should be commanded to return to Castres, and obey the Regulati­ons. Thus the Reformed gain'd their point; but for the Ho­nour of the Parlament of Tholouse, the Matter was privately adjudg'd. The Amnesty of Hostilities committed before 1585, was granted to the Province of Lang uedoc, and pro­mis'd to all the rest that stood in need of it; as also to parti­cular persons who might be put to trouble under that pretence. The Affair of Church-yards and Burying-places was referr'dArticle of Church­yards. to the Commissioners; but there was this Reservation, that the Commissioners should order Places for Burying the Dead to be allow'd Gratis; or otherwise, that they shou'd order the Corporations to purchase 'em, without putting the Reformed to any Charges of Contribution. As to the Process of the [Page 346] Jesuits against the City of Pamiers, it vvas order'd, That the Decrees of Council made in favour of the City should be put in execution, not withstanding any Decrees of the Parla­ment of Tholouse to the contrary. As to what concern'd the Churches and Chappels in Reformed Gentlemens Houses, as it was only propos'd by Word of Mouth, so it was determin'd after the same manner. The King gave leave that particu­lar persons, who were concern'd therein, shou'd appeal to him, and he would treat with the Clergy, in order to per­swade 'em to remove into other places, and to rebuild at the Charges of the Reformed, in places left to the Bishops choice, Chappels and Churches endow'd, wherein the Catholic Service should be continu'd for the future. But as for places not endow'd, and where the Service was only perform'd at the pleasure of the Proprietor, that the Clergy should agree to leave 'em at the Discretion of those to whom they be­long'd. This seem'd to be nothing but Justice then, but the Law being alter'd in these later years, the Clergy is become Master of all the places of this Nature, without any other pretence then that of the Name of Chappel, which those pla­ces bore, or some Figure of a Cross, or some other Footsteps of the Roman Worship still remaining.

But while the Assembly, that kept firm at Chast [...]lleraud, were busily employ'd in drawing up Papers and getting Answers, the Zealous Catholics were preparing new Devices to disturb their Repose; and not finding the Wiser sort dispos'd to make new Broils, they resolv'd to stir up the Mobile, by means most proper to put 'em in a Ferment. Martha Brossiere, the Daughter of aMary Brossiere [...]eigns her self possess'd by the De­vil. person of mean Extraction, Born at Romorantin, having a good Wit, but a very Infirm and Diseas'd Body, and joining Hypocrisie to her Infirmities, would needs set up for one pos­sess'd by the Devil. Her Father, being Advis'd by some Bi­gots, or Flatter'd by the Hopes of Profit, by reason of the Concourse of people to such Sights, and the Alms which they pour forth upon people under such Circumstances, carry'd her up and down from Province to Province, under pretence of getting Relief and Cure for her. But the Bishop of Or­leance's Chancellor soon perceiv'd it to be a Cheat, and the [Page 347] Bishop of Angers convinc'd himself of the Fallacy by a very pleasant Experiment. For 'tis Reported, That while he feign'd to put his Episcopal Crosier in her Hand, which ought always to be very well replenish'd with Relicks, he dexterously slipp'd into it the Key of his Chest, where Obloquie tax'd him to keep lockt up such things as never frighten the Devil; but the Daughter deceiv'd by the Coldness of the Key, fell a Cruci­fying and Tormenting her self with the same extravagant Postures and Contortions of her Body as should have been the effects of the real Relicks, according to the Opinion of the Catholics: Which causing the Prelate to smile, as it did all the people who were present, he refus'd to have any more to do with her. But in regard this was not sufficient to disa­buse the people, the pretended Female Demoniac was to be carry'd to Paris, where by Men of Prudence the thing was lookt upon to be a meer Trifle, and it was adjudg'd to be an Artifice that only tended to the reviving of New Troubles. Now the Distemper'd Patient in her Raving Fits talk'd of no­thing but the Reformed and the Edict, and of the Toleration of Countenanc'd Heresie; threatning withal, the Wrath of Heav'n against them that were the Authors of it. 'Twas ea­silyThe Sequel of this Co­medy with­in and without the King­dom. understood by that, that this Comedy was the Contri­vance of some Cabal; nor did they deal by this pretended Demoniac as one that stood in need of Ecclesiastical Reme­dies, but as one that was seiz'd with a Distemper of which others endeavour'd to make an ill use. Nevertheless the Par­ty that favour'd the Imposture, either out of Malice or Suspi­cion was so great, that they durst not take those due Courses with the Counterfeit as she deserv'd. The Capuchins, whose Credit is grounded upon an Affectation of outward Mortifica­tion, and who for the most part are Ignorant and Zealous to the lowest and meanest degree of silly Bigotry, were the first that made themselves Masters of this Unfortunate Wretch, and spent a World of Exorcisms upon her, as if she had been really possess'd. The Bishop of Paris stood upon his Guard, unwilling to hazard the High Opinion which People had of his Judgment and his Religion, by taking her part too soon; and therefore caus'd her to be visited and observ'd by several [Page 348] Physicians. Among these, there was one whose Name was [...]uret, famous in the Faculty, who alone by himself main­tain'd that she was possess'd; and his single Suffrage prevail'd so far, tho contradicted by three Opinions directly contrary, which would hardly allow her to be troubl'd with so much as the slighter Distempers of the Spleen and Hypochondryac Melancholly; as also by a fourth, who would neither give his Opinion Pro nor Con, till he had had a Trial of three Months; This single Suffrage, I say, prevail'd so far, that it encourag'd, and in some measure Authoriz'd the Exorcists to send for other Physicians, who, to the Eternal Ignominy of their Profession, Voted all of 'em, that the Hypocrisie and Vapours of the Pa­tient were the effects of a Supernatural Distemper. Upon this, there was a necessity, that to silence the noise which this Business made, the Parlament should interpose their Authori­ty, and appoint other Physicians to examine the matter. Those Physicians agreed unanimously, that there was nothing of Supernatural in the Maids Distemper; thereupon the Par­lament, who had a long time ago banish'd from their Consi­derations the frivolous Stories of Witchcrafts, and Diabolical Possessions, put her in Prison, to the end they might be the better enabl'd to distinguish, whither it were a Distemper or an Imposture. A little after they discharg'd her, and return'd her to her Father, commanding him to keep her at home, and to have such a strict hand over her, that she should not wan­der from Province to Province as she had done before.

But it was not so easie to impose silence upon the Predicants, who loudly declaim'd against those who sti [...]l'd that Voice which they call'd Miraculous, and which they would have to be an Oracle very proper to convince the Heretics. Time did more then all the Authority and Remonstrances of the most Sage and Prudent, and by degrees asswag'd this Tem­pest; but it had like to have broken out again in a more dangerous manner. An Abbot of St. Martin, whose Name was Roche Foucaut, Brother of the Bishop of Clermont, and of the Family of Randan, which had been strictly devoted to the League, and which had put the King to a great deal of trou­ble in the Province where it had an Interest, got this Maid [Page 341] into his Custody, and undertook to make something of her Impostures; but the Cheat was so known, and so cry'd down in France, that the Abbot was constrain'd to seek for Credu­lous Supporters out of the Kingdom. He thought that he should find Protectors anow at Rome, but he was deceiv'd; for D'Ossat being advertis'd of the Business, forestall'd the Pope, and the Pope was not so much offended at the Publication of the Edict, as to make use of this Ridiculous pretence to up­hold his Exclamations. The poor Abbot therefore found him­self abandon'd by all the World; Nay the very Jesuits, un­willing to offend the King, with whom there was some dis­course of a Reconciliation, would not so much as meddle with this Intreague, tho since their Re-establishment it had been seen, that for several Years together they had always had some Demoniac or other at their Devotion, to Rave accord­ing to their Instructions for the support of their Interests. At length the Maid was shut up in a certain Nunnery, and her Patron was constrain'd to have more Wit, because that all the Measures of his Project were quite broken.

In the mean time all Endeavours were us'd in earnest toDissolution of the Kings Mar­riage. Dissolve the Kings Marriage with Queen Margaret, that he might be free to Marry another; and the Kings Mistress being Dead, as I have already said, the Queen shew'd her self to be less scrupulous then she had been any time before. 'Twas re­quisite that she should prefer a Petition her self, that she might be Degraded; and she agreed to every thing that the King desir'd. The greatest difficulty was to find pretences sufficiently plausible for the Dissolution of this Marriage; Nine were produc'd, which were thought prevalent enough to do the Turn; but which, to speak sincerely, were at the bottom of so little Validity, that had it been the case of a private Person, they would not have been so much as listen'd to. D'Ossat also frequently wrote, that there was but one that could be thought to strike home, and that at Rome they would make but little reckoning of all the rest. That which he thought would be of greatest weight, was a pretended Violence which Queen Margaret alledg'd had been offer'd to her, for which proofs were produc'd more proper to excite [Page 350] Laughter then procure Belief. Nevertheless the Witnesses were carefully Instructed, and some had their Depositions rea­dy drawn to their hands. The Pope was willing to pre­possess himself, and tho he were to be a Judge of the Affair, he could not forbear, in some measure, to come in himself for a Witness of the Constraint of which the Queen com­plain'd, by repeating the Words that were spoken by Charles IX. to Cardinal Aldobrandini, whose Domestic Servant he was. So that in shewing he had particular Reasons for giving Credit to the proofs of the Violence which that Princess had sustain'd, he prepar'd Mens Minds to lay aside all Doubts, that he would make it a point of Conscience to ordain the Disso­lution of the Marriage. For at the bottom, if the proofs that appear'd were not solid, he had Reasons which he reserv'd in his Breast, which render'd the Divore Lawful even in the Judgment of the Reformed; and it behov'd him to be satis­fy'd with what he could find, for fear that if better Reasons were alledg'd, it might chance to cost the Queen her Life. Every one had his particular prospect in this Affair, besides Reasons of State and Conscience. The Reformed were in hopes of being firmly settled under an Heir bred up by a King who was belov'd by 'em, and who was beholding to 'em; and the Pope saw well the Advantage that would redound to Him, that there would be a King in France one day, that could never question the Authority of the Holy See, without putting in doubt at the same time his Right to the Crown.

I might here pass over in silence a particular Affair thatA Decree of the Parla­ment of Bretagne, touching the Oath referr'd by a Reform­ed to a Ca­tholic. happen'd this Year in the Parlament of Bretagne, did I not think it useful to shew how the Parlament▪ were enclin'd at that time toward the Reformed. The Chamber that was to be Erected at Paris was not yet ready; for which reason they could not make use of the Priviledge of removing Causes where the Suit was proper, out of the Jurisdiction of the Parlament of Bretagne. Now a Reformed pleading there against a Ca­tholic, in a Cause about something that depended upon Ho­nesty and Sincerity, declar'd that he would be concluded by the Catholic's Oath, provided he would take it upon the Sa­crament, which was the most Sacred Thing in his Religion. [Page 351] But the Catholic being willing to avoid the Oath, or else to take it only according to the usual Forms, the Parlament ad­judg'd the proposal of the Reformed not admittable, because he had not the same Veneration for the Sacrament as the Ca­tholic. Casuists, much more equitable then the Judges of that Parlament, might have blam'd the Reformed perhaps, because he requir'd his Adversary to Swear by that which he did not believe was the Object of Worship; but would have dispenc'd with the Catholics taking it, because the Oath taken under a certain Name Dishonours not the Object there Nam'd, but on the contrary, has a great Veneration paid it by him that Swears. At least the Primi­tive Churches were much of this Opinion; they would have condemn'd a Christian, who should have requir'd a Pagan to Swear by the Name of one of his Deities; but they would have pronounc'd those Judges Unjust that should have dis­penc'd with a Pagan for taking such an Oath, under pretence that the Christian abominated Idols. For in truth, the Reli­gion of an Oath is grounded upon this, That he who takes the Oath is always presum'd to Swear by those things which he esteems most Amiable and most Sacred. The Catholics who now Trade among those whom they call Infidels or He­retics, would think it strange that those people should not be permitted to Swear by what they believe most Venerable, under pretence that the Catholics have not the same Venera­tion for the same Things.

Toward the latter end of this Year, the King in favour ofTrimou­ille made a Peer of France La Trimouille, added the Dignity of Peer to that of Duke, which he had already, and he took his Oath at the beginning of December; which favour proceeded not so much from the Kings Affection, as from the Fear and Awe that he stood in of the Duke's Wit and Courage. The Court was full of Male­contents, but the Dukes of Bouillon and Trimouille were not the least formidable, either by the Puissant Alliances of their Families, or their Reputation among the Reformed; therefore to prevent their joining with others, they endeavour'd to gratifie 'em with some particular Favours. And the Peerage, which had not as yet been conferr'd upon all sorts of people, was esteem'd an Honour that might satisfie the most Ambi­tious. [Page 344] However the Duke was not rais'd to that Dignity, without murmuring at it. But Marshal de Bouillon already enjoy'd the same Honour, and by consequence it was no No­velty, since there was already a President for it; neverthe­less,1600. the Spaniards made a great noise about it, at Rome, and the Pope complain'd of it. They had put it into the Popes Head, that together with the Dignity of Peerage, he was to enjoy the Office of High Admiral, the Authority of which, as he thought, extended to Command in all the Sea Towns. But d'Ossat appeas'd him, by making it out to him, that the Edict being Granted, the Granting some Honours to those that were declar'd Capable could not be avoided; more especially, when they were persons of that Merit and Quality as the Duke; that the Title was an Honour without profit, and which Invested the Duke neither with any more Power, not any more Revenue then he had before, but which engag'd him to greater Expences, without affording him wherewithal to defray 'em; that neither Offices nor Governments were annex'd to it; that in bestowing such sort of Favours the King had always a regard to the Good of the Catholic Religion, and by kindnesses of that Nature sought to gain the principal Heads of the Heretics to his Party. The Pope relish'd these Reasons, and so the Noise spread no farther. They were yet more tractable at Rome, in reference to the Business of Lesdi­guieres and Roni, whose Religion they well knew, would ne­ver transport 'em so far as to displease the Pope. There ap­pear'dRoni's Ad­vancement not much wondred at. some discontent that Roni had obtain'd the Superinten­dency of the Finances, which the King had conferr'd upon him about the time that the Edict was concluded. But in all pro­bability, this discontent was rais'd by a Cabal of the Council, of which Villeroi was the Chief, who not being able to waste the Kings Treasure, by reason of Roni's severe Manage­ment, would fain have had that Employment in the hands of a Courtier more remiss; for which reason, d'Ossat, a Crea­ture of Villeroi's, engag'd himself too far in this Intreague for his Profit, for that having written those things to the King, which tended indirectly to the taking away the Finances from Roni, the Cunning Treasurer made him suffer for it, by re­ducing [Page 345] him almost to Beggery, for want of his Pensions duly paid. Nor was this any obstruction, but that within a little time after, Roni, without quitting the Administration of the Finances, was made Master of the Ordnance, Duke and Peer, Governour of the Bastile and a Province, no body opposing this great Preferment of a Heretic. 'Tis very true, that when he wrote to the Pope, he gave him the Title of His Ho­liness, as a Catholic would have done.

The Obstructions of the Edict had lasted almost till the be­ginningCommissio­ners for the Execution of the Edict and their Power. of this Year, tho they had begun to put it in Exe­cution in several places, and that the King had appointed two Commissioners in every Province, to act in such a manner as to content both Parties. One of these two was a Catho­lic, the other a Reformed; but the Catholic was Elected also with the Approbation of the Reformed, because they were their fears of being depriv'd by the Cavils of a Bigotted Com­missary, of what was Granted 'em by the most Solemn Edict that ever was Granted by a Prince, in favour of his Subjects that were to be heal'd. Now, tho their Power were equal, nevertheless, to the end the Catholics might have the Advan­tage in every thing, the Catholic Commissioner had the Up­per hand almost every where, and bore the greatest Sway. They were Impower'd to receive all manner of Petitions and Complaints, touching the Execution of the Edict, and to de­cide all Differences that might arise upon that occasion. Their Orders were as good as a Law, especially in things that were not Contested, and where both Parties Consented; nor is there any President, that I know of any Appeal to the King, upon any Decree of that Nature; but when any Dispute arose, they were to give an Account of their Sentence to the King; and their Decree was only made with a Proviso, till the King had pronounc'd his Judgment. And indeed, to speak properly, their Commission was no more then the Act it self explain'd, and limited by particular Articles, and the King by Word of Mo [...]th reduc'd their Instructions to two Heads; The one was to Re-establish the Exercise of the Roman Religion in all places where it had been disturb'd; and the other was to settle Peace over all the Kingdom by a due Observation of the Edict.

[Page 354]Thus hitherto I have given an Account of the Negotiations and Treaties that preceded the Edict of Nantes, and which prepar'd the Matter, and form'd the Articles; And I have set down the principal Obstructions that so long hinder'd either the Conclusion, or the Verification of it. Henceforward I am to speak of the Observation of it, or of the Breaches and Viola­tions of it, till our very days. But in regard that this is in some measure a New Subject, my Opinion is, that I can no where better insert then here, some General Considerations upon this Edict, to shew the Force and Nature of it, that so the Reader, coming to see the Recital of Matters of Fact, up­on which I intend to build my Reflections, and not being ob­lig'd to go far to seek for the Heads from whence I shall de­rive my Consequences, may the more easily apprehend and observe the Truth of 'em. To which purpose I shall speak of three Things. First, I shall give a brief Account of the Re­proaches,General Ob­servations upon the Edict. at that time, cast upon the Reformed by the Catho­lics, and afterwards so many times reviv'd. Secondly, I shall set down in few Words the Replies of the Reformed in their own Defence. Lastly, I shall make more ample Reflections upon the Justice, Benefit, and Importance of the Edict; from thence to conclude, that of it self, and in its own Na­ture, it was Irrevocable, tho it had never been so stil'd; and withal, I shall Reply to some Objections, which were the first occasion of all the Clergies Enterprises to destroy it. I shall handle this Matter by the way of Historical Remarks, leaving the Lawyers to explain 'em by Observations agreea­ble to their Principles.

From the time then that the Edict was set forth, there were several Discourses and Writings concerning it, to and fro. The Reformed were assail'd with many Reproaches, and they set forth several Apologies in defence of themselves. The Zealous Catholics, who were mad to see a Party, which they Mortally hated, Establish'd in such a manner that they could not be stirr'd, reveng'd themselves by Invectives; and the Reformed, secur'd by the Edict, sought no further then to Ward off their Calumnies with Words. But the main Reason which induc'd the Catholics to frame these several [Page 355] Accusations, was, Because the Edict seem'd to perpetuate, to their lasting shame, the remembrance of the League, contriv'd among 'em to Exclude their Lawful Prince from the Throne, under the pretence of Religion. 'Tis true, the Edict forbid the Reviving the Memory of Things past, but we know that these sort of Prohibitions can never hinder Posterity from co­ming to the Knowledge of such things as others would fain obliterate by such precautions; Amnesties do but keep up the Remembrance of those Crimes which they pardon. In a word the Measures that are taken to stifle those events of which the Memory is odious, may put a stop to the Inquiries and Pur­suits that may be made after 'em, without such Inhibitions, by Prosecutions and Indictments at Law. But such proceedings are so far from razing such Events out of the Memory of Men, that they Engrave more deeply in their Minds such an In­scription as will never permit their being Bury'd in Oblivion. The Edict therefore, by forbidding to revive things past, ceas'd not however to be a kind of Monument to preserve 'em always in their Thoughts. It appear'd by the Edict that there had been Hostilities, Mortal hatred of each other, Op­pressions and Ravages; and altho the Reformed should have forborn to upbraid the Catholics with 'em, who had been the Authors of the greatest part of those Mischiefs, and the occa­sion of the rest by their Cruelties and Violations of so many Treaties, it seem'd that the Edict alone cast a Reproach upon 'em so much the more uneasie to be endur'd, because it is per­petual; 'tis a Voice that always repeats as loud the Inhuma­nities, the Massakers, and the Treasons of Time past, as that of the Law which prohibits their Contrivance.

The Catholics then, who began to blush at things past, andReproache [...] of the Ca­tholics thrown up­on the Re­formed. knew well they could never be Interpreted to their Advan­tage, endeavour'd to pick out something that was equally lia­ble to Reproach in the Conduct of the Reformed; to the end that by way of Compensation, both the one and the other might appear equally Guilty or Innocent. To which purpose, they were about to turn the Edict to the Dishonour of the Reformed, and to raise up against 'em a perpetual Character of Criminal Behaviour. They sought for pretences that [Page 348] might be serviceable to 'em, in the Time and Manner of ob­taining so favourable an Edict. They forgot not that the Re­formed had taken the opportunity of the Siege of Amiens to put a value upon themselves, and to draw from the King more Advantagious Conditions, through the Necessity of his Af­fairs. They lookt upon it as if the Reformed has lost all the Honour of their former Services, by their coldness and in­differency at that time, and that that same kind of Desertion was as Criminal as all the Attempts of the League; but it may be seen, that the Reformed very well defended themselves from that Accusation, as I have made appear in its due place. They were upbraided also with this, That it was a piece of Felony to transact with their King concerning Peace; That what they obtain'd by force of Arms was an Eternal Monu­ment of their Rebellion, how advantagious soever it other­wise appear'd; That a King could not make Peace with his Subjects, but it must appear that he had made War against him; Nor Pardon 'em, but that it must be evident they were Criminals. That the Reformed at first Assembl'd without Arms, and strove with Emulation to pray to God for those whom they call'd Persecutors; so far were they from repelling Vio­lence by Violence; but that at length, they had taken Arms to render themselves Formidable. That after the first War they were contented to take the Royal Word for a Pledge and Se­curity of the Peace; but that afterwards they would have strong Towns, Garisons, Chambers half one, half t'other, and a hundred other Securities. From whence they branch'd out another Calumny, that their Religion was degenerated in­to Faction; that their aim was to set up another State in a State, and that they aspir'd to get themselves loose of the Ge­neral Laws, by the help of particular Concessions.

The most part of these Objections were no more then a Re­viving of those that had appear'd in the Reign of Charles the Ninth, and which had since that time been solidly refuted. But there had happen'd, after that, so many Novelties, that had augmented the Rights of the Reformed, and given new Demonstrations of the Justice of their Complaints, that 'twas easie to judge, the Catholics did not revive those Idle Calum­nies, [Page 357] but only because they knew not where to find any other fit for their turn.

The Reformed confess'd a great part of what their Ene­miesAnswers. laid to their Charge, not without some Aggravations of their own; but either they made it out that there was no Harm in what they had done, because they had done nothing but what was grounded upon the Law of Nature it self; or if they had done amiss, that the Guilt lay not at their Door, but that the real Authors were to be blam'd. That when there is a Necessity of endangering the Life of an Enemy, the Reproach ought not to fall upon him that stands upon his Defence, but it is to be charg'd upon the Violence of the Aggressor; That the insisting upon Cau­tions and Securities was not to be imputed to those that demand 'em, but to those whose breach of Faith re­duc'd the others to require 'em. That Negotiations of Peace between Subjects and their Kings might be Stil'd Felonious Acts, had the Kings been always the Fathers of their Subjects, and the Just Gonservators of the Rights and Priviledges, which by Nature, or by Birth, belong'd to 'em; for that being presuppos'd, there can be no pretence for the taking up of Arms. But in regard that Self-defence was the only occasion of the War on their side, when the Princes had lent out their Names and their Authority to Pa­tronize the Cruelties, Treacheries, and Perjuries of Persecu­tors; when they had given 'em the Command of Armies to Ex­tirpate the pretended Heretics; when they were the declar'd Heads of that Destroying Party; when they had Sworn the Ruin of their own Subjects without Pity or Compassion; when they had engag'd to Sacrifice the Blood and Lives of those Unfortunate Wretches to the Interests of Foreign Power, which had no other reason to bear an Antipathy to the pretended Herctics, but because they detested the Tyran­ny it asp r'd to; and went about to free the Neck of their Kings from the Yoke which it strove to impose upon their Necks; when they had Sworn never to keep their Oaths with their Subjects, unless they were forc'd to it; nor to ob­serve [Page 358] any Treaties of Peace, but when they could no longer make War upon 'em with Advantage; that then they might Lawfully betake themselves to their Arms, and by consequence were not bound to lay 'em down, till after a Treaty of Peace concluded, by which the Partys oppress'd might find themselves sufficiently secur'd. That the Re­formed had never sought Relief by Force of Arms, while they were under the Protection of any Form of Justice, by leaving 'em the means to be answerable for their Faith, and to unfold their Doctrine against the Accusations of their Adversaries: That they had patiently suffer'd all the Mischievous Injuries that had been done 'em, for Thirty Years together, by Bloody Edicts, that stirr'd up all sorts of persons against 'em, and depriv'd 'em of all manner of shel­ter and Sanctuary; that they had with the same Constancy endur'd their being hal'd from Jurisdiction to Jurisdiction, when their Enemies were both Parties and their Judges; that is to say, The Ecclesiastics, whose hatred they had only Merited, by revealing the Corruption of their Do­ctrine, their Discipline and their Manners; and when they had also Erected New Tribunals to their Ruin, and had de­liver'd 'em over to the Inquisition. That they were still Masters of their Patience, when the Clergy put Thousands to Death, by Decrees drawn up in form indeed, tho both Cruel and Unjust; when there were no less then Eight Thousand Sentences of Death Recorded in the Public Re­gisters, not to speak of Imprisonments, Confiscations, Ba­nishments, and several other Vexations and Oppressions which they were forc'd to undergo. That they never took Arms, till after the first Edict for Liberty of Consci­ence had been Violated by the Court in several Branches, and after several Manners; but that they had laid 'em down agen, both upon that, and sundry other Occasions, upon the first Offers of Peace. In reference to which, they forgot not the Maxim of Kathern de Medicis, who never made it a Matter of Conscience to break her Word with 'em, because if she did not find her Perfidiousness stood [Page 359] her in any stead, she had always a sure way to Disarm 'em, by giving 'em, to use her own Expression, Their Belly full of Preaching.

They made it out that the first Edict was Granted be­fore the War began; and that it was obtain'd by Peti­tions and Conferences only; that the Enterprize of Am­boise was only a Politic Affair, wherein Religion had ne­ver been concern'd, but because the Heads of both Parties profess'd a different Religion; That the Treacheries, the Cruelties, and more especially the Horrid Massacre of 1572, had made it evident that the Royal Word was made a May-game, and a Snare, to surprize the Innocence and Credulity of the Reformed; that after they had caus'd 'em, by Fraud and fair Promises, to lose the opportunity of obtaining an Advantagious Peace, while the King and the Catholics themselves stood in need of their Assistance, they had amus'd 'em by a Thousand delays, provok'd 'em by a Thousand contempts, and a Thousand injurious flouts, for having so little Prudence and Policy; of which however the Catholics had all the reason in the World to Repent, when at the Siege of Amiens they saw how Ne­cessary the Union of the Reformed, with the rest of the Kingdom, was for the preservation of it. After this, to load the Reformed with Accusations, because they would not Surrender themselves, without bargaining for their Security, to the Discretion of their Old Enemies, was to imitate the Justice of Highway- [...]en, that should go about to bring their Actions against Travellers, because they re­fus'd to confide in their Words; or else, because they rather chose to make 'em run the half of the Danger, by putting themselves upon the Defensive part, then to suffer their Throats to be Cut without Resistance. That as for the pretence of a State in a State, it was a meer Chimera; that the strong Holds which were left in their Hands belong'd to the King as well as the rest in the Kingdom; Possess'd by him; Paid with his Money; Kept in his Name; and that the Trust of 'em was not Perpe­tual, [Page 360] since they were to be no longer in their hands, then till the Catholics should be at leisure to Accustom them­selves to live at Peace and Unity with 'em; and there­fore, if they desir'd they should be Surrender'd, without any Trouble, at the end of the Term prefix'd, that the Catholics had no more to do, but to observe more faith­fully the New Edict then they had done all the rest.

The End of the Sixth Book.

THE HISTORY OF THE Edict of NANTS. BOOK VII.

The Epitome of the 7th. Book.

QƲestions upon the Nature of the Edict. The Benefit of it. The State of the Kingdom before and after the Edict. Wars about Religion are the most Cruel. What diver­sity of Religious Policy ought not to suffer in a Kingdom. What is the Nature of the Reformed Religion. The Justice of the Edict which restor'd Humanity and Sincerity. Services done to Kings by the Reformed. The Justice of Rewards after Service done. What Recompence is. The Edict grants nothing [Page 362] to the Reformed which distinguishes 'em from the rest of the French, in the Quality of Subjects. For that reason the Con­cessions in it are so much the more just. What the Edict grants the Reformed do no body any prejudice. The Catholic Religion has been a great Gainer by the Edict. The Edict ought to be Irrevocable. A Consideration upon the Word and the Thing. Rights of Conscience. The Force of Edicts that maintain the Liberty of it; and those that are Granted for the Preservation of Societies. The Preservation of their Subjects the Chief Ob­ligation of Soveraigns. There is Naturally an Express or Ta­cit Treaty between the Soveraign and the Subjects; as also be­tween Master and Servant. The Force of Treaties. The Edict of Nantes is a Treaty, which the Form of an Edict renders more Venerable. Two Considerations of a Treaty in the Edict. 1. Between the King and the Reformed. 2. Between the Re­formed and the Catholics. The Reformed Treat with the King. 1. About Reward for their Services. 2. About Security against their Enemies. Places of Security. Kings may Treat with their Subjects. Proofs. The Reformed were in a Condition to Treat with the King. Six Considerations that make it out. Other Reflections. Considerations upon which the King Treats. The King Arbitrator between himself and his Subjects, to Grant the Edict with the Consent of the Catholics. A Maxim of the Cler­gy in the Questions of the Regale. The King Security for his own Edict. Successors bound to observe the Treaties made by their predecessors. That the Parlaments, the Clergy, the Pope himself, have as much share in the Edict as was necessary to re­move all pretence of Complaint. A Resuming the Series of the History. Commotion of Mens Minds upon the Publishing the Book of the Eucharist. Divers Writers attack it. The King is willing to satisfie the Pope, and content du Plessis. Du Plessis tax'd for falle Quotations stands upon his Honour. He Challen­ges his Accusers, and his Challenge accepted by Perron. A Con­ference Granted. Difficulties started by the Clergy as to the Mat­ter and Thing. Others, by du Plessis's Friends. Degrees of Foul Play. 1. Perron has Notice, but not du Plessis. 2. Per­ron is Dispens'd with from giving in VVriting the Number of the Passages which he promis'd. 3. The Order and Choice of the [Page 363] Passoges is lest to him. The Conference almost broken off is continu'd upon unequal Conditions. 5. Perron prescribes the Laws fer it. 6. Theeesoore and one Passages deliver'd to du Plessis to justifie in eight Hours. 7. They deprive him of his Rest in the Night. 8. The King appoints the Commissioners. 9. Gives the plurality of Vices to the Catholics. 10. Changes two that were first appointed for two others more suspected. 11. Makes choice of two tottering Reformed: Chrracters of du Fresne Canaye and Casaubon. 12. Forbid making use of the Terms of False and Falsity. Reciprocal Protestations. Perron's Malice. Form of the Conference. Du Plessis condemn'd in Nine Passa­ges. General and particular Reflexions. Du Plessis falls Sick, and the Conference breaks off. The Catholics insult and Triumph. Consequences of the Conference. The Assembly remov'd from Chastelleraud to Saumur; where it breaks up.

BUT there are other considerations to be made upon this Subject, which are no less important. 'Tis fit to be en­quir'd,Questions upon the Nature of the Edict. whether, supposing that the means, by which they obtain'd the Edict, were Innocent, it was beneficial to Grant it: Whither it were one of those Edicts that become Essential Laws of the Kingdom, in Respect of the Nature of the things which they decide, or the manner of Ordaining 'em, or ra­ther one of those which being Granted only to serve the pre­sent Occasion, may be revok'd upon the change of Affairs.

The Question concerning the Benefit of the Edict may beThe Benefit of the E­dict. determin'd in few Words. There needs no more then to con­sider the vast number of Mischiefs that render'd it necessary; and which it has successfully repair'd, and the Great Advan­tages which it procur'd to France, while it was observ'd with any appearance of Fidelity. There needs no more then to compare what France was, before the Edict had laid the more solid Foundation of Peace, and what it arriv'd to in a few years after the publick Tranquility was establish'd. I shall say nothing of the Terrors of a Civil War consider'd in it self: They are well known to all the World. There is no Body but Trembles when he calls to mind, that the Members of [Page 364] one Body, that owe each other mutual Defence, are Hurry'd to mutual Destruction; that a Kingdom should employ herThe condi­tion of the Kingdom hoth before and after the Edict. own Forces to prey upon her self: That Rage and Fury should violate all the Tyes of Nature and Society; that it should Arm Citizens against Citizens; Relations against Re­lations, and Brethren against Brethren. There may be found the same Remarks in a thousand Authors. But I cannot pass over the dreadful wast and depopulation that so many years Wars had made over all the Kingdom. The Country was al­most all Ruin'd; the Houses, the Castles, the Cities were ge­nerally run to decay; nothing every where to be seen, but heaps of Rubbish and Desolation. And the strong holds that were fortify'd, were rather Ruins half repair'd, whither the people Retreated for shelter, then places that enjoy'd the Lu­stre and Beauty of Cities. There was no body that could depend upon his Revenue. The Nobility, Gentry and Soul­diers subsisted all upon Plunder which Necessity Authoriz'd. The Bourgesses, who only Rented other Mens Lands or Hou­ses, depended upon the strogest side, and frequently were un­done by the Incursions of the Enemy. The Merchants broke, in regard of the decay of Trade in a Ruin'd Kingdom. The Ecclesiastics complain'd that their Estates were Seiz'd or U­surp'd; and that as the one part of the Kingdom was un­willing, so the other was disabl'd from paying their Tithes, and their Rents. The King also was poorer then his Subjects: His Revenues were engag'd; his Taxes ill paid; all his Du­ties came to little; and as I have already observ'd, he was so far from having wherewithal to support a Royal Magnifi­cence, that during the Siege of Amiens, he had not where­withal to supply his Table, and Cloath himself like an ordi­nary Gentleman. And the Civil War was to be continu'd, to compleat what was already brought to such perfection, the Destruction of a Kingdom by Misery, the Members of which that were most Vigorous, did but linger out and Languish upon the Brink of a Total Dissipation. It may easily be con­jectur'd also what a Confusion the unequal Distribution of Justice occasion'd in differences between Man and Man; and how many incumbrances the Troubles of so many Years, [Page 365] which had interrupted almost all the Functions of the Judges, must have ensu'd by setting up Prescriptions, Bickerings about Jurisdi­ctions, with incertainties of Possession, had not a stop been put to the Progress of these Irregularities, by a happy Revolution. Several faults had been made upon the Royal Authority, during those long divisions, as tho it had been no more then an Airy Ti­tle, which was neither of any Efficacy, or Power to support it self: And the Kingdom, which for so many Ages had kept up so high a Degree and Reputation in Europe, was become the Scorn or Pity of Foreigners, according as they had a kind­ness, or diskindness for France. That Kingdom which had been for so long time the Sanctuary, and Refuge of the Oppressed, was now no other then the Stage of Oppression, and the Theatre where the strongest side Acted the most bloo­dy Tragedies.

However, no sooner was the Edict set forth, but France recover'd Peace; in so much, that in twenty four hours, as a Man may say, there was a Reformation of Forty Years Disorders. Plenty and Prosperity re-enter'd by degrees into Families; and Order and Property took place again. The Country be­gan to be Till'd: And the hopes of a lasting Tranquility encourag'd all people to repair the Ruins of their Inheritan­ces. Every Body took Possession of their Estates; and the Courts of Law were open to Legal Suits and Demands. Nor did the Ecclesiastics gain less than any of the Rest. But the King got more then any Body. Splendor and Majesty Re­adorn'd his Palace: He resum'd his Authority over his Peo­ple; and Foreigners once more began to look upon the Flourishing Kingdom either with Respect or Dread. The re­pose of France ballanc'd all Europe: The King jealous of his word, was soon confided in by his Allies; and in regard he had no other Ambition then to Reign for the good of all the World, without any desire of Usurping what belong'd to o­thers, without Cruelty, without Devices and Tricks, so soon as they saw him at Quiet, he became the Love of his Subjects, an Umpire among the Christian Princes, and the Admiration of his Enemies. The Politicians dreaded his Power, and for fear it should grow too great, they thought it convenient to [Page 366] rid themselves of him by an execrable Assassination. The Rapidness of this happy Re-establishment may be easily con­jectur'd at, by the small time they suffer'd him to live, after he had restor'd Peace to his People. Hardly ten Years were expir'd, after the settlement of Peace at home, before they posted on to this dismal extremity: And if he liv'd so long, 'twas not for want of sooner Attempts upon his Life, by cru­el Conspiracies. Now in regard there is no greater Proof of the Benefit of a thing then by the Effects of it; it may be judg'd by the consequences of the Edict, that never any Prince conferr'd upon his Subjects a more wholesome and comfortable Law. And therefore the principal Reasons that were made use of to satisfie those, to whom there was some excuse to be made for the Edict, were generally drawn from the benefit of it: And there was no other way then that, to stop the Mouths of those who had the most desire or Interest to hinder the encrease of the Reformed. They acknowledg'd that the Kingdom stood in greater need of a Peace at home then abroad; and that having been so near Destruction by their long Divisions, they could never recover themselves but by Concord.

And this was so much the more necessary, in regard thatWar [...] a­bovt Reli­gion the most Cruel. the Dispute being about Religion, those Wars that are made under that pretence, are always the most Cruel; because the Hatred is more implacable, aad becomes more violent every day then the other, through the Zeal that kindles and incen­ses it. The Cruelty of the most Savage, may sometimes be Govern'd by Reason; but a Devout Cruelty will heark'n to no Counsels that are able to confine the violence of it. For people of that Character make a Duty of their Cruelty; and easily perswade themselves, that the more Outragious the more Religious it is. So that if the Edict had not put a Period to Wars of this Nature, the Kingdom could never have escap'd a General Dissolution; in regard the weakest Party was strong enough to reduce to Extremity those who would have un­dertak'n their Ruin; and so the one half of the Kingdom that would have exterminated the other, would have no longer after that, been able to support it self.

[Page 367]All that can be said to the contrary is this, that a Kingdom is disfigur'd by variety of Religions; that this difference of Sentiments fosters a secret Alienation in the Breasts of Men, which consumes the Kingdom by degrees like a Hectic Distem­per; and that it always keeps a Door open for the Renewing Civil War, because it cherishes in the Kingdom the Immor­tal Seeds of Faction. I confess it were to be wish'd thatWhat sort of variety. Policy ought not to suffer in a Kingdom Christianity were more Uniform; but in regard it is not my Province to handle this Matter like a Divine; I shall only say, that there is a sort of Variety, which Policy may Condemn; that is to say, such a one as is attended with Evil Conse­quences, and which gives one Party an opportunity to op­press an other. But where there is a Variety, the bad Effects of which are prevented by good Laws, it is not to be condemn'd. It would have been pernicious to the Kingdom to suffer two Religions, and permit 'em always to be at odds, and in a continual struggle to advance the one by the Opposition of the other. But there is no reason for that Kingdom to be afraid of any thing, that engages diffe­rent Parties to a mutual Toleration. There is a variety of Religions, as of several Professions. If people that follow se­veral ways of living should be permitted to make War one upon another; for Example, should the Lawyers be suffer'd by open Force to destroy the Merchants and Husband Men, the Damage to the Kingdom would be visible; but by Uni­ting 'em together in Peace, the Kingdom looses nothing; and they are useful one to the other. In like manner, when a Kingdom is reduc'd to Tolerate various Religions, 'tis impossi­ble but that it must be a great disadvantage to the State, should both Parties be left to themselves to destroy one another. This is that which creates Factions and Parties; while the Con­spiracies of the one engage the other under a necessity of U­niting to defend themselves. But when they are restrain'd by Laws that are Just and Moderate, there needs no more then to have a watchful Eye upon 'em, to prevent the Mis­chief arising from variety of Sentiments. Subjects are in a Kingdom, as Children and Servants in a Family; and the variety of Sentiments is like the Diversity of Tempers and [Page 368] Inclinations. Now then as diversity of Humours is no hin­drance to the Repose of a Family, when the Laws of Oecc­nomy are wisely and faithfully observ'd, in like manner, Variety of Religions never disturbs a Kingdom, when the Members of it look mutually one upon another as Children of the same Father, or Servants of the same Master; and the Sovereign doing equal Justice to Both, notwithstanding this difference, carefully Observes, on every side, the Laws of Peace which he has granted 'em.

Hence it comes to pass, that in Countries, where there is a Free Toleration, and perhaps too Universal, that the Tran­quility of the Subject is nere the less; and that the difference of Religion, even in France it self, has not hinder'd the King­dom from-enjoying a Prosperity of Fifty years together, and to mount to that Degree of Power that has subdu'd a great part of Europe. Now to speak like a Politician, that which never disturbs the Tranquility of a Kingdom, that which ne­ver interrupts the Happiness of it, that which never suppres­ses the growing Grandeur of it, never disfigures or deforms it. There is nothing that Offends, or Disgraces the Ornament of a Government but that which is pernicious. Every thing is lovely, every thing is profitable, at least every thing is fit to be tolerated from whence no Mischief proceeds, This can­not be contradicted in those things that never ranverse Di­vine Right, nor Moral Equity and Honesty. Consequently this is true in Toleration. It does not in the least disfi­gure a Kingdom, when it extends not to Sects that sap the very Foundations of Piety Rather it ought to be taken for an Ornament, because it garnishes the Motions and Inter­course of the People with an Air of Peace and Charity, which is one of the most Glorious Characters of Mankind. NowWhat is the Nature of the Refor­med Reli­gion. the Religion of the Reformed, granting it came short of that Purity which is Attributed to it, is at least one of those Re­ligions, that cannot be accus'd of overturning the least Foun­dation of Piety. Neither can the Morality of it, without Detraction, be call'd Corrupted, nor the Doctrine of it be said to be impious, nor the Discipline of it Seditious. If it be true that it has any Defect; 'tis a scrupulons Delicacy which [Page 369] will not suffer it to believe and practise what it is perswaded that God never commands nor approves, a Niceness to be endur'd, if ever any were; since there is nothing against which the Conscience ought to keep a stricter Guard, then against the Doctrines or Worships which are introduc'd un­der the Name of Religion, to the prejudice of Gods Com­mands. Consequently it may be tolerated, and yet the Li­berty allow'd it be no disfigurement to the Government which permits it.

If the Benefit of the Edict were so great, the Justice of it isThe Justice of the E­dict. no less. It is just, not to be Cruel; or if some times Men have prov'd Cruel either through prejudice, blind Zeal, or Trans­ports of Passion, 'tis but Justice not to be so always. It is also more just, to be neither perfidious nor treacherous; or if sometimes our Reason goes so far astray, as to permit us to become so, 'tis a necessary piece of Justice, as soon as may be, to return home to sincerity. Cruelty and Perfidiousness are the Disgrace and Ignominy of Human Nature; Compas­sion and Fidelity the most solid Blessings of Society. If they have been Wrested from it by Fraud and Barbarism that have assum'd their Room, there is nothing more just then to re­store 'em to it again, by re-establishing, as soon as may be, the Rights of Honesty and Humanity. Now it was a long time since, that both the one and the other were Renounc'd, in Respect of the Catholics, and that neither Pity nor Sincerity, was to be found in their Breasts. For above Fifty years together, the unfortunate Reformed were destroy'd and havoch made of 'em by all manner of Torments: Above thirty years together, the Catholics made War upon 'em, without giving Quarter; and only Granted 'em a little breath­ing time of Peace, to take better measures and fitter Oppor­tunities to exterminate 'em. However, this same Zeal of the Catholics, tho it had been just and rational, ought to have surceas'd, after so many vain Effects. Tho there had been something of Religious and Evangelic in those Cruelties, the Catholics had done enough to discharge their Consciences. It was but just at length to return to means more Mild and Gen­tle. 'Twas time to mitigate those Rigours, that did but aug­ment [Page 370] the Number of the Reformed. They had in vain attempt­ed the Reducing these pretended Wanderers, by all the means both Lawful and Unlawful, that Invention could Devise; even to the bringing the most flourishing Kingdom of Christendom, within a Fingers breadth of Desolation. Allurements, Promi­ses, Favours, Writings, Pulpit-Harangues, Conferences, Threats, Torments, Massakers, Acts of Injustice, Fraud, Trea­chery, all the Artifices of a Deceitful Peace, all the Violences of a Merciless War had been made use of to no purpose. They had Banish'd, Re-call'd; Dispoil'd of all, Restor'd; Prosecu­ted in all the Ecclesiastical and Secular Courts, even by the Cruelty of the Inquisitors, whatever carry'd the Name of Re­formed. They had had Edicts of Peace and War so often Granted, so many times Revok'd, that it was impossible any longer to Play a Game so pernicious to Human Society. It was not Just that Religion should serve any longer as a pretence for so much Confusion; it was therefore but Just that Sinceri­ty and Humanity should resume their Station in the World, and that Wandering Consciences should be permitted to Go­vern themselves according to their own Illuminations, after their Enemies had so long labour'd to subdue 'em to the Judg­ments of others.

Moreover, these pretended Wanderers, who had done the Kingdom no other harm, then only taken Arms to defend themselves from unjust Oppressors, had done the same King­dom both long and faithful Services, attested by all the Re­cords of Time that preserve the Memory of 'em, confess'd by all Impartial Historians, contradicted only by Missionaries, whose Impudence is a Shame and Scandal to all Men of Ho­nour. Now there is a reason deriv'd from Natural Right and Equity, which binds Reward to Service, and which looks upon as an Act of Injustice, the Persecuting, Oppres­sing, and Exterminating, with an Ou ragious Fury, those from whom they have receiv'd both advantagious Succour, and kind Offices of Defence and Preservation. The Re­formed▪ who had all the French Catholics for Testimonies of their Fidelity, some because they had gain'd by their Assi­stance, others because they had felt the smart of it, talk'd [Page 371] loudly of their long and important Services; and of these two sorts of Catholics, there were some who were not asham'd to acknowledge 'em. When Henry III. put the Duke and Cardinal of Guise to Death, the Catholic Rebels were infi­nitely much stronger then they who continu'd in their Alle­giance; but when the Reformed join'd the Kings Party, the Face of Affairs chang'd, and the Honest Party were soon in a Condition to overwhelm the other. And there needs but a little Partiality and Equity, for any Man to see what share they had in the Preservation of the Kingdom, when joining with the King, they not only ballanc'd Affairs, but turn'd the Scale on the Kings side. It might be said, without doing any body wrong, that they alone preserv'd the State, since they preserv'd the Catholics who jointly labour'd with 'em after­wards in the same performance. However I shall say no more, but that they lent a helping hand to the preservation of it; that they shar'd with the faithful Catholics the Honour of sup­porting the Crown, and fixing it upon the Head of him to whom it Lawfully appertain'd; that after they had fasten'd it upon the Head of Henry III. they assisted his Successor toJustice of Reward after Ser­vice done. recover it again, and to defend his Claim against the fury of the League, and the Conspiracies of Spain and Italy. It was but just then that they should share in the Reward, after they had undergon their part of the Toils and Hazards of the War; that they should partake of the Repose and Pleasures also of the Peace. Now this is all that the Edict of Nantes has done for 'em. Nevertheless, there is something more toWhat Re­ward is. be said. When we speak of Recompence, there is something to be understood, which distinguishes one Man from another; which confers upon the one, by reason of his Merit and Services, somewhat which is not bestow'd upon another, because there is not the same reason for the preference. Between the Prince and Subject, Recompence gives to the Receiver something more then is owing to him from the Prince under the Quality of a Subject, and distinguishes him from that Equality wherein others remain. If it be Just then, and grounded upon the most evi­dent Principles of Natural Understanding, that Faithful Sub­jects should have Rewards conferr'd upon 'em, that signalize [Page 372] and distinguish 'em, how much more Equitable is it, to Grant 'em for their Recompence, that which does no more then equal 'em with others, and put 'em into the same Con­dition? Now the Favours and Priviledges of the Edict are no more then Recompences of the last Order. The Edict Grants nothing to the Reformed that distinguishes 'em from othersThe Edict Grants no­thing to the Reform­ed, &c. under the Quality of Subjects, or which may be taken to be any Mark of Preference before another. It grants 'em no­thing but the Security of their Persons, their Estates and their Lives, the Liberty of their Consciences, free Priviledge to Worship God, and procure the Salvation of their Souls, ac­cording to their own Opinions and Judgments, to share alike with others the Protection of the Laws, and the Benefit of Justice; to have the same Liberty of Preferment to Employ­ments and Offices, by their Merit; to Professions, by their Sufficiency; to Trades, by their Capacity: To have power to Assemble and Confer together, and Mutually to Assist each other in the Performances of Religion and Piety; to enjoy equally with the Catholics the Right which Nature gives to Fathers over their Children, to Masters over their Hir'd Ser­vants; to participate of the Mutual Succours of Society du­ring Life, and the Duties of Enterrment after Death. In a word, there is nothing in the Edict that grants any thing more to the Reformed then what all other Subjects enjoy. On the other side, the greatest part of these Common Rights are granted the Reformed with certain Limitations, which clearly show'd that all the Sway and Dominion was in the hands of the Catholics, and that the Reformed were only As­sociated to these Advantages by a Treaty of Mutual Tolera­tion. The Securities also are a sufficient Proof that the Equa­lity was not perfect, and that the Reformed had neither Power nor Credit. Securities are never taken but from those that are the stronger, or the most suspected; and they that require 'em, acknowledge at the same time a kind of Superiority in those that Grant 'em.

This not being to be question'd in the least, it was but aThe Conces­sions for this reason so much the more Just. piece of Justice to Grant the Reformed for their Services, those Favours that did no more then equal 'em with others. This [Page 373] was indeed to grant 'em just nothing; it was no more then a Restitution of what belong'd to 'em, to maintain 'em in their Rights of Nature, and in those which they had by Birth, like others that breath'd the same Air, and obey'd the same Prince. There is nothing can be call'd Just, if the Preservation of Common Right may not deserve that Name; more especially in favour of those, who have perform'd for the good of their Country, the same Duties and Services with the rest of their Fellow Country-men. Let us suppose, for a moment, that these Advantages were refus'd the Reformed after their good Services; or rather, without supposing any thing, let us look upon 'em, as they were before the Edict was Granted, and what they are since it was revok'd. We shall see Catholics and Reformed, at least under the same Obedience; preferr'd to the same Offices; sharing in the same Exigencies of State; em­bracing the same Opportunities to serve their Prince; having the same Civil Laws, the same Obligations, the same Inte­rests, the same Enemies. So much Equality in all these things, requires that it should be the same in all the rest; but we shall find it cease, so soon as we shall but turn our Eyes upon the Reformed, depriv'd of the Favours of the Edict. We shall find 'em abus'd in their Persons; ruin'd in their Estates; ex­cluded from all Employments either of Honour or Profit; ba­nish'd their Country; depriv'd of all the Priviledges of Con­science and Nature; and notwithstanding their Merits or Abi­lities, bereav'd of all Equality with others, no better Subjects then themselves; so far from obtaining distinguishing Rewards. Certainly, there cannot be imagin'd the least Idea of Justice in such a prodigious disproportion; in such a violent separation of Merit and Recompence, that they who might justly reck'n upon their Deserts, instead of obtaining favours equal to those which are granted to others under the same Circumstances, can hardly find Subsistance and Securi­ty, for all their Pains and Labour. How is it possible that Justice should brook, that that part of the Kingdom, which, to say no more, so strenuously contributed with the other to preserve it, should be Oppress'd, Destroy'd, and Prosecuted, with Fire and Sword, by the other that could not have been [Page 374] preserv'd without it. 'Tis the same thing, as if a Prince that had won great Conquests by the Assistance and Valour of his Souldiers, should order the one half of his Army to cut the other in pieces, to Reward 'em for their good Service.

I confess, that after all these Reflections, one difficulty wouldWhat the Edict grants the Reformed does no body harm. still remain behind, were it so that others were to be depriv'd of those Favours, before they could be bestow'd upon the Re­formed. Justice does not require that one should be dispoil'd to enrich another, seeing that the Principal Duty of it, is to se­cure to every Body his own Right; but the Peace Granted to the Reformed took nothing from the Catholics. The Rights of Nature and of Birth, are Blessings which every individual Man possesses; in the Enjoyment of which, the Advantages of the one part never injure the other. The Liberty of one Man, let it be never so far extended, never confines the Li­berty of his Equal within ere a jot the narrower Bounds. While one is allur'd by the Right of aspiring to Rewards and Dignities by Merit and Services, there is a Door left open for others to ascend by the same Steps. A Father loses nothing of his Lawful Authority over his Children and his Family, tho all other Fathers enjoy the same Power. The Conscience of a Catholic is ne'r the less free, tho the Conscience of a Reform­ed Person be not put upon the Rack. In a word, all these Advantages are such, that the one may gain by 'em, and the other never lose; as the Priviledge of Burgessship is no Dis­membring of his Freedom from another. In like manner the Liberty which Nature gives to every Man to breath the same Air, and enjoy the same Sun-shine, is no hindrance, but that every Man has the same share both of the Air and the Light. Moreover, the Catholics have taken all the Caution imaginable, not to be losers themselves. They have restor'd their Religion to every thing which the War had taken from it. Time has made it out that they have been great GainersThe Catho­lics Gainers by the Edicts. by the Edict. Their Religion wanted much of that Splendor and Pomp which afterwards it attain'd to; which is no small matter, since Worldly Lustre is one of the Principal Objects of the Politicks of that Religion. Besides, it is by the Edicts that she preserves her Superiority, her Churches, her Houses, her [Page 375] Revenues, her Church-yards, and her Ceremonies; and far from seeing her Priviledges lessen'd, she has acquir'd new ones. So that the Concessions of the Edict being grounded upon the Nature of the Things, and the Civil Rights that every Man is Born to; and moreover, depriving no body of that which they secur'd to so many Lawful Members of the Kingdom, it was an apparent Act of Justice that the Reformed should enjoy it. There was no room here for the Exception of ano­ther Mans Right, which the Kings of France formerly except­ed in all their Letters, and which ought to be Naturally un­derstood in all Acts, intending Sincerity, and publish'd by Au­thority, wherein it is not express'd. And as the Favours done the Reformed are things which Create no Loss or Dammage to others, there is no body that can, or ought in Justice to find fault with, or oppose'em.

From these two good Qualities of the Edict thus join'd to­gether,The Edict ought to be Irrevocable. arises a third of Perpetual and Irrevocable, which agrees with nothing more Naturally then with Laws and Trea­ties, the Justice and Benefit of which ought never to be dispu­ted. 'Tis not my design to insist upon these two Words, in regard they are made use of in the Edict it self. I know very well, it would be a thing that would produce extraordinary Consequences, were it sufficient to give 'em the Name of such, to render Laws Eternal and Unalterable. Altho that Vows and Oaths are the strongest Obligations with which a Man can bur­then his Conscience, yet there are some that carry in them­selves a Character of Nullity, that breaks the Bond of their Assurance. Such are those by which a Man is oblig'd to things Unjust or Impossible. The Epithites of Rash and Inconsiderate will always cleave to 'em, but they cannot be thought Irrevo­cable, tho it were so express'd in the Draught with all the Words that imported such a meaning. There are also Laws that carry in themselves the Marks of their being fit to be re­vok'd; tho he that made 'em obliges himself in never so ex­press Words, never to revoke 'em. Such are those Laws that oblige to Injustice or Cruelty. Such are those Treaties also that oblige the Ratifiers to violate Humanity and Honesty. Such is the Edict by which Lewis XIV. revok'd the Edict of [Page 376] Nantes; which is nothing in the Main but a Solemn Promise never to do Justice to a great Number of his Subjects. Let 'em call these Acts Irrevocable as long as they please, they cease not however to be liable to Revocation, because they are void in themselves; and for that the Maxim touching Oaths may be justly apply'd to 'em, that they ought not to be ob­serv'd in things that are Dishonest and Ignominious. Never­theless,Considera­tions upon the Word. it is not to be imagin'd that these Terms are Illusory, like certain Clauses that are never inserted into Contracts, but meerly for Formalities sake; but which neither add to their perfection nor their firmness. 'Tis not to be thought, that those words, the meaning of which is so well known, lose it as soon as they are put into an Edict; as if they only would infer, that the thing shall remain in force no longer then the good pleasure of the strongest side. This would be to break all the Bonds of Civil Society, and to ranverse all the Founda­tions of Honesty and Sincere Dealing, should Men go about to change the most express Words into Delusions, which are made use of to deceive those that take 'em according to their Natural Idea's. It must be confess'd at least, that in Things which include nothing of Unjust, nothing Inhuman, nor Dis­honest, whatever is promis'd as Irrevocable, ought unaltera­bly to be observ'd. These Terms then are of great weight, and give a great force to those Laws wherein they are inserted; more especially when those Laws proceeded from the pure and sole Free-will and Inclination of the Legislator, without being admonish'd, requir'd or sollicited to make 'em. It might be said, that when a Prince Promulgates a Law meerly because it is his Pleasure so to do, the Benefit which he Grants his Sub­jects depending clearly upon himself, may be confin'd to his Pleasure, and endure no longer then he thinks it convenient. But when those Laws have been sought for, su'd for, sollicited, and obtain'd, after long and mature Considerations, after the Negotiations and Conferences of several Years; if they have been Proclaim'd with the Title of Irrevocable, they ought to be such effectually, because 'tis certain they were Requested and Granted under that Qualification. Otherwise there would be nothing stable in the Concessions of Soveraigns, nothing [Page 377] assur'd in the Condition of Subjects. And in regard there are always several Families whose settlements are founded upon these Concessions, they would be always in fear of approach­ing Ruin, if they could not rely upon the Title of Irrecovera­ble which the Prince has stampt upon 'em. All this ought al­so to be still more evident, when the Concessions are just and profitable; when they make for the Welfare and Advantage of any one, without doing any Body an Injury: When they are likewise in some measure due and necessary; either, be­cause they who have obtain'd 'em have deserv'd 'em; or for that without 'em they could not be assur'd either of their Re­pose, or of their Lives.

But not to insist upon Words, I have some other ReflexionsAnd upon the things. upon the things themselves. I say then, that the Nature of the thing requires that Edicts should be irrevocable, either when the matter which they contain is just in it self, or when they supply the place, and have the Force of a Sincere and Honest Treaty. Both the one and the other is to be met with in the Edict of Nantes. The matter which it ordains is a natural piece of Justice, as I can make out by Reflexions dif­ferent from those which I have already made. All that it contains may be reduc'd to two Heads; that is to say, Liber­ty of Conscience, and securing the Reformed in their Natu­ral and Civil Rights. Liberty of Conscience is a Piece of Justice so evident, that in the very Bosom of the RomanRights of Conscience. Church it self, which looks upon it as a part of her Duty to persecute others, there are Doctors who do not hold it pro­per to make use of Extremities to constrain it. At least it is certain that it ought not to be forc'd because it cannot be compell'd. Whatever Violence may be offer'd to Men, 'tis impossible to force 'em not to think what they think, or not to judge things Good or Evil, according as they are repre­sented by their Understanding and Knowledge. The Consci­ence was made to depend upon God alone; to whom all the Motions and Inclinations of it have a kind of Resemblance in the Nature and Constitution of it: And is as it were a kind of substitute under the Eternal Justice to give an Account to God of the Heart of Man; but never gives it to any but God [Page 378] himself. So that at the same time, that you extort from a Man by Violence an outward Approbation of things which the Conscience condemns, it protests in secret against what the Lips are forc'd to utter; and even during the Torment it self, or in the rude Hands of Armed Souldiers, preserves the Liberty both of seeing and judging that a Man is compell'd to Sin, when he is made to do that which his Conscience cannot approve. Now therefore, 'tis the highest Piece of Injustice to go about to bereave a Man of that which constraint it self and ut­most violence cannot force from him; neither can such a Com­pulsion produce any other then one of these two Effects: Ei­ther he must be made Guilty of abominable Hypocrisie, by compelling him to declare a Veneration for what he abhors; or else he must be condemn'd to Tortures and Cruelties, of which there is to be no end, but with his vanquish'd Con­stancy or his Life. There are some things so Sacred in the Rights of Conscience, that God himself, to whom alone it is only subject, would never assume to violate; and therefore he so wisely manages the Operations and Victorie, of his Grace, in the Conversion of Souls, that he never Offers Vio­lence to that Liberty. Whence it follows, that Men who have no Jurisdiction over it, cannot go about to force it, but they must commit a most Apparent Act of Injustice. ButThe Force of Edicts that maintain Liberty. there arises from hence a second consequence, that since it is so unjust a thing to compel the Conscience; 'tis but justice on the other side to allow it all the Priviledges that belong to it. If then the Concessions grounded upon this Justice are to be Eternal and Unalterable, like that Justice which gives 'em their Authority, there can be never any Edicts that more deserve to be exempt from Revocation, then those that secure the Conscience that Liberty which Nature gives it, and which discharges it from all constraint.

'Tis the very same thing with Edicts that are GrantedAnd of these that are granted for the preser­vation of the Socie­ties. for the Preservation of Subjects, and which secure their persons, their Fortunes and their Rights. Certainly, never a­ny people, when they first embody under certain Forms of Government, pretended either to give, or suffer others to assume an Authority to destroy 'em. Surely they never renounc'd [Page 379] that Independency wherein they are Born, every one singly in respect of others, but only because they found more safety in their Uniting for the common defence, or in the Protecti­onThe preser­vation of Subjects the chief Obli­gation of Soveraigns. of the Stranger. Nothing can recompence 'em for that Subjection which takes from 'em one part of their Liberty, but their Assurance of preserving by that petty damage all the rest of their Priviledges. 'Tis therefore the Natural Duty of Sovereigns to secure 'em alike to all to whom they belong; because they are advanc'd to Sovereign Power to be their Con­servators, and for that the Preservation of their Subjects is the principal Obligation of their Crown. Their Authority is the Image of Providence that Governs only to preserve. There is nothing but our Rebellion, either as God's Creatures, that causes us to forfeit the preserving Aid of Providence; or as Subjects, that deprives 'em of their share of the Publick pro­tection. But as for Subjects Peaceable, Obedient, Faithful, and the most recommendable by their Merits and their Services, it cannot be imagin'd, why leave should be given to bereave 'em of the Priviledges that preserve 'em; or that a Sovereign who is oblig'd by his Character to uphold 'em, could ever re­voke Edicts that were so necessary for their Defence. Either they must take from those that live under the benefit of the Edicts, the Quality of Subjects, with which they were born, and of which they carry the Essential Mark in their Obedience; or else they ought to have left 'em as well as others, whate­ver appertains to 'em in the same Quality. But how can they take from 'em the Quality of Subjects? They are nei­ther Forreigners nor Enemies. They are not Forreigners, be­cause they were born in the same Air, as the rest were, as al­so under the same Authority, and under the same Laws. They are not Enemies, because they pay Homage and Allegiance. Being then Subjects, 'tis impossible that those Edicts which maintain 'em in the Priviledges of their condition, should be thought liable to Revocation; unless they thought at the same time that a Prince might lawfully destroy a State that was Obedient to his Government; or that among Members of one and the same Dominion, one party should have leave to oppress the other, without any regard to Justice or Humanity.

[Page 380]But if such Edicts are irrevocable, in respect of the Nature of the things themselves, they ought to be yet far more un­alterable, by reason of the Treaty which they include. In ge­neral it may be said, that all the Edicts of Protection which a Soveraign Grants his Subjects are equivalent to Treaties; be­cause they are no more then a Renewing the Original and Fundamental Treaty, upon which all Societies are establish'd. Let 'em use all the shifts they can, 'tis never to be deny'd without a voluntary blindness, but that the Power of SoveraignsAn Express or Tacit Treaty na­turally be­tween So­vereign and Sub­ject. Springs from an Express or tacit Treaty, by which their Sub­jects submit their Persons and Estates to their Dominion, up­on condition of doing 'em Justice at home, and protecting 'em abroad. In Conquests also the weakest Treats with the strongest, upon conditions of Surrender; and they who yield to the Discretion of the Victor, make him only Master of the conditions of Preservation which they expect. So soon as the Articles are agreed on, on both sides, the Laws prescrib'd the Conquer'd are chang'd into a Treaty, by which the Conque­rour is oblig'd to leave 'em either their Estates, their Lives, or their Liberty, upon Condition that they perform those Du­ties which necessity imposes upon 'em. Otherwise it is not to be conceiv'd, that Men would submit themselves to be de­stroy'd at the pleasure of the strongest, without reserving some Assurance of being able to preserve themselves by a profound Obedience. Servitude is contrary to Nature, and according to the sentiment of several Lawyers, 'tis not in the Power of a Man, to submit his Life, without any Condition, to the fan­cies and Capricio's of a Master. But I am desirous to consider it here, under a less Odious Character, as a Degree of extream subjection; as the most strict engagement, to which a Man may be reduc'd, in respect of another. In this case, I say, that it includes something of Reciprocal, and the Slave doesAlso be­tween Ma­ster and Slave. not yield his Master the Power of Life and Death over him, but to make use of it in case of Revolt and Rebellion; but supposing Obedience and Fidelity, Slavery it self has those pri­viledges, which the Master is ty'd to Observe. A Slave does not Sacrifice his Liberty, but for the preservation of his Life. So that he resumes the Rights of his Liberty, if his Master per­secutes [Page 381] him, and assails his Life, while he perseveres in his Duty. Liberty is priviled'd. As it is one of the most Natu­ral Blessings of Mankind, and the most inseparable from him, so he recovers and re establishes his Rights, so soon as he to whom they are submitted abuses 'em to the Destruction of those that are subjected to his Power. If there are Examples in the World of any contrary Usage, that ne're proceeds from Right, which can never Authorize Tyranny; but from the Violence of the stronger Party, which through Terror stupi­fies and silences the Voice of Nature and Innocence. Besides, it is not to be found, but among People, where Barbarism has Usurp'd the place of Nature; and where Force never listens to the Maxims of Justice. According to this Principle then, whereever the Lessons of Justice and Nature are listen'd to, the Relations of Severesgnty and Subjection are grounded up­on a Primitive Condition, which sets up all Authority on the one side, on purpose to be employ'd for Common preserva­tion; and gives all Obedience on the other side, upon Condi­tion of the Recompence of Protection. Which being a Trea­ty, either Tacit or Express, the Articles of which are vary'd in several manners, according to the different Constitutions of States, all Edicts, by which this Protection is promis'd, or which are necessary to give assurance of it, are only Renova­tions of that Fundamental Obligation, which is the Natural Duty of Soveraignty. These are therefore Treaties, because they are in Truth but Ratifications of the Former; and they are no more to be Revok'd, then the Fundamental Condition of Supreme Power.

But not to have recourse to general Considerations, I sayThe Force of Treaties. particularly, that never any person question'd the stability of Treaties, where the most Essential Things have been observ'd, which have been concluded between Parties of sufficient Power, by persons of Capacity fully inform'd of their busi­ness, after mature Deliberation, without Fraud or Violence.The Edict of Nantes a Treaty. If all this were to be found in the Edict of Nantes, it cannot be deny'd, but that it ought to be as irrevocable, as the most Solemn Treaty that ever was mention'd in Story. The Ap­pellation of Treaty has been likewise given it by the most pas­sionate [Page 382] Catholics, even by the Jesuits themselves, who of late years having labour'd to annihilate it, acknowledg'd before it was Granted, That the Negotiation and the Treaty held on for several whole years together. In a Word History most evident­ly demonstrates it. There you shall Observe Parties having different Pretensions, who Depute, Confer, Contest, and a­gree. Four Years were spent in these Negotiations, if we be­gin from the Assembly of St. Foy, where the first Foundation of this Work was laid. Two Years at least were spun out; if we begin to reck'n from the time that the King promis'd to send Commissioners, with Instructions and Plenary Power. Never Treaty between a King and a King, or between a State and a State, had more Marks, or more Circumstances to make it a real Treaty. 'Tis true, that when it was Publish'd, they did not give it the Name of a Treaty, but of an Edict. How­ever the Name did not change the Thing; and if the Title made any difference in the Outward Form of an Edict, or a Contract▪ nevertheless such an Edict, and such a Treaty vary nothing in substance. Treaties also that are made with Fo­raigners, sometimes assume the Form of an Edict, when they are Publish'd in the Kingdom. Thus in the first Civil Wars, after a Treaty concluded at the Head of the Armies, there was an Edict Compos'd, which the Reformed reap'd as the Harvest of the War. Besides, that the Form of the Edict, in such aThe Form of the E­dict renders it more Ve­nerable. Gase, serves only to give it new strength, since it adds the Ma­jesty of a Law to the firmness of a Decree. Whence I conclude, that an Edict where these two Characters concur, as in that of Nantes, is so much the more irrevocable, in regard that at the same time 'tis both a Law just, wisely Ordain'd, Venera­ble, and a sincere Treaty.

But to make this matter yet more clearly out, I shall consi­sider this Treaty two ways: Either as made be­tween the King and his Reformed Subjects, or be­tweenTwo things relating to a Treaty in the Edict. 1. Between the King and the Reformed. 2. Be­tween the Catholics and the Reformed. the Reformed and the Catholics, under a kind of Comyromise, or mutual Reference to the King, who by Vertue of that Character is the Soveraign Judge, and Born Umpire of all diforms that arises between his Subjects. I say that these two Relations are no [Page 383] way contradictory, but may naturally be included in the same Act. The Edict then is at the same time a Treaty where both King and the Reformed oblige themselves to certain con­ditions; and where the Catholics and Reformed are regulated and moderated, as to their Differences, by the King's Decisions, the only lawful Arbitrator of their Reciprocal Pretensions. The thing is of that Importance as Merits to be Examin'd upon these two Respects. Considering it then, as a Treaty between the King and the Reformed, I say that the King, when he came to the Crown, found 'em Arm'd, up­on two Accounts. First they had been constantlyThe Reformed Treats with the King. 1. [...]r Recompence for their Services. 2. Touching their being secur'd a­gainst their Enemies exposing their Lives and Estates for near twenty years together, to defend the King himself against those, who went about to Ravish from him his lawful Right. And moreover they were in Arms for their own Preservation, against people that had prosecuted 'em for near Thirty Years togethe, with all the Rigourous ways of Injustice and Cruelty. So that the Treaty which they made with him, was a Treaty touching Reward for their Ser­vices, and on the other side a Treaty of Precaution against their implacable Enemies, upon the assurance of which they might lay down their Arms. Whence it follow'd, that whatever is contain'd in the Edict is nothing else, but either Concessions to satisfie 'em upon their Demands, or securities Equivalent to those which they might have obtain'd by their Arms and their Courage. By that means they in some measure resign'd their Arms into the King's Hands, who reciprocally took upon him to Defend and Protect 'em. So that they sincerely and faith­fully commit themselves to the Care of his Protection, and he on the other side engages to preserve 'em by his Authority from the Artifices and Violences of those, who for so many years together had labour'd their Destruction. He could not therefore depart from his promis'd Protection, without vio­lating his Word and Faith, which is the Soul of all Societies, and the only Bond of their subsistance.

Should it be Objected that 'tis not true, that they resign'd their Arms into the King's Hands, since they held so many strong Places and well provided Garrisons; which in reality [Page 384] was to remain in Arms, when all the rest of France had laid down theirs; this a difficulty not hard to be unfolded. First,Places of Security. the Reformed saw their Enemies Masters of a great Number of strong Holds, where the King was no otherwise Obey'd then as it pleas'd those that Commanded 'em. Moreover, altho the Royal Authority began to resume some Life and Vigour, yet it was but in a Tottering Condition. The King was ra­ther Besieg'd, then serv'd by the Catholics of his Court, and chiefly by a Great Number of those who had been Leaguers. His was at their Devotion, rather then they at his. Experi­ence of what had past was a fair warning to the Reformed, what Factious and Discontented Persons might cause the King to do, when his Person was in their Hands. They were a­fraid and that justly too, least he might be nonstrain'd to Sa­crifice their Lives to their Enemies, for Fear least their Enemies should make some Attempt upon his. Besides that the Cu­stody of those Places was but a Depositum or Trust, which was to be Surrender'd up so soon as the Term was expir'd: And if they intended that the Reformed should not require a longer time, 'twas the best Course the Catholics could take to live in brotherly Union with 'em, and to Observe the Edicts more Faithfully then they were wont to do. Which being well consider'd, shews that the keeping those Places, was but a Pledge, which the weaker Party took to assure themselves of the Fidelity of the others, and no way hinder'd the Treaty on the side of the Reformed from being Real and Sincere. For Pledges given for the Performance of a Contract between Private Men, no way lessen the Sincerity of the Treaty, nor weaken the Strength and Virtue of it.

There is nothing to be said against all this; but only thatKings may Treat with their Sub­jects. it is not with Treaties between a King and his Subjects as with those that are made between private persons; as well because the Obligation of Kings towards their Subjects, de­pends only upon their good Will and Pleasure; as for that the Inequality between Subjects and Princes renders 'em incapa­ble of making such Treaties whose Obligation may be equal on both sides. But neither the one nor the other of these two Assertions is True. These Maxims are only proper for [Page 385] those who desire to convert all Political Authority into Ty­ranny. But since it it the greatest Glory of Soveraigns to beProofs. the Image of God, 'tis ill done of Flattery to perswade 'em, that 'tis beneath 'em to deal with their Subjects, as God deals by all mankind. Now God is not so jealous of his Majesty, but that he condescends to Treat and Contract with Men, to engage himself to 'em, and bind them to him by Reciprocal Conditions. Nor does he ever alleadge the Pretence of his Grandeur, or of the Inferior subjection of his Creatures to elude the Force of those Treaties which he has made with 'em; and yet he has Priviledges much wore absolute over Men, then Soveraigns over their Subjects; nor is there any Government in the World, how Arbitrary and Despotic sce­ver, that can equal the Power of God over the Universe: Whither we consider his Infinite Perfections, or the being which he has given to the Grand Structure of Heaven and Earth. 'Tis not therefore to be imagin'd, that the Exaltation of a King above his Subjects should invalidate the Obligation of a Treaty, since the Superiority of God above his Creatures does not do it. For which Reason it is, that the Clergy make no Question but that such Contracts may be made between the one and the other. And to say nothing now of such as are enter'd into, between Princes rnd che Clergy every day, whereby they draw from 'em certain Concessions, upon con­dition of certain Assistances, which they might have requir'd from him without a Treaty, like their other Subjects; I say, not to mention these daily Contracts, the Clergy have chang'd into Treaties the Concessions which they have obtain'd at se­veral times, through the easiness of the Princes. The Lawy­ers who have Written in Defence of their Interests, have made this Observation in Favour of 'em, not questioning but that their Priviledges became more certain and lasting, and by consequence that Princes and Subjects might lawfully and ef­fectually Treat together. Whence it came to pass, that to renew the Reciprocal Obligations of these Treaties, the Kings at their Coronation Swear to maintain the Clergy in their Pri­viledges; and that every one of those who enjoy Benefices by the King's Nomination, Swear Fealty to him, before they [Page 386] take Possession, The Kings of France also make no doubt of the validity of these Treaties, which appear'd from the Poli­tics of Lewis XIII. of which in due place, during the Wars about Religion, which lasted about ten years under his Reign, he always avoided the Name of a Treaty, as well in the Ar­ticles of Cities that surreuder'd to him, as in his Edicts, with which he amus'd the Credulity of the people, because he would be Master of the Advantages which he Granted the Reformed, to the end, said he, That all the Liberties which he left 'em to enjoy, should depend meerly upon his Pleasure and his Word. From whence 'twas evident, that when he con­sented to any thing by a Treaty, he thought himself no lon­ger Master of it: Consequently, that he was convinc'd that Treaties between Kings and their Subjects are as binding, as those between other Men, and their Equals; and that when there are any such Treaties between 'em, the Prince has no more Right to Violate 'em, then the Subjects themselves.

Which is grounded upon this, that altho the Iuequality be very great between the Soveraign and the Subject; yet there remains a certain Equality, which the difference between Em­pire and Subjection cannot destroy: That is to say, an equal Obligation to be Just, Equitable and Sincere; without which 'tis impossible that they should mutually render to each other what is mutually their due. Now this equality is sufficient for Treaties, in regard that upon these Foundation it is, that all their Efficacy is establish'd. If it be pretended, that at least generally and according to Order, Subjects are to Treat by way of Petition and Remonstrance, and w it for the Deter­mination of their Prince, without Negotiation, and demand­ing it by Treaties; I will suppose this to be generally True, and in Affairs that follow the Regular Course of Government.

But there are doubtless some Cases, that admit of anotherThe Refor­med were in a Condi­ [...] way of proceeding, wherein the Subjects may demand a Treaty, and look upon whatever they gain by it, as obtain'd by a Treaty. This is evident in Civil Wars, where Rebels themselves, whose taking Arms is Unjust, do not always sur­render at Discretion, but return to their Obedience upon Conditions agreed on with their Prince. Now it would be a [Page 387] most Palpable Absurdity, that Rebellion should give Subjects a Liberty to treat with their Soveraigns, and that never any thing should be able to render Authentic the Treaties of Faithful Subjects. This would be an Invitation of the Sub­jects to revolt, every time they would be assur'd of their Pri­viledges, to pretend they could never obtain a Confirmation of 'em by Treaties, unless they were Rebels. If ever then there were any Occasions upon which Subjects might be al­low'd to Treat with their Princes, the Treaty upon which the Edict of Nantet was grounded most certainly, was one.

First, one Part of the Kingdom had declar'd against theSix conside­rations that de­monstrate it. other, and had persecuted it by all the Ways that a most mor­tal and inveterate Hatred could Devise: And this Persecution had lasted till the Time of the Edict for above Fifty years. They were not content with Vexations and Cavils to perplex and Harass the Oppress'd Party; but they were come to the last Extremities; nothing would serve 'em but Exterminati­on; and they had shed the Blood of the pretended Heretics in all parts, by all manner of Butcheries.

Secondly, These Violences had Oblig'd the Persecuted to Unite together, in Defence of their Li [...]es, and to Repel by Force of Arms the Fury of their Enemies: Which being grounded upon the Law of Nature it self, cannot be lookt upon as unlawful but by those, who believe that Innocent people forfeit their Innocency, when they will not suffer their Throats to be Cut, without defending themselves.

3. By this means, there were two Parties form'd; of which the one was the Aggressor, the other stood upon the Defensive Part; and which having Interests as different as Destruction and Preservation; and Forces that were not so unequal that the one could exterminate the other without ex­posing themselves to half the Danger, either the Kingdom would have been laid desolate by continual War; or both Parties must Treat together for the common Tranquility.

4. The King's had taken sides in these Quarrels; not only because it was in their Name, that so many poor people were Condemn'd to terrible Torments; but because they were the persons themselves, who had rais'd Armies to destroy [Page 388] 'em; who had brok'n Treaties; revok'd Edicts of Peace; and who had Order'd and put in execution several Massakers.

5. Henry III. went farther then all this: He had Sworn to destroy all the Reformed, Root and Branch, and never to be at Peace with 'em. He had declar'd himself Head of the League, which was made under a Solemn pretence to exter­minate 'em as a Wise Man observ'd of the King, That he was become Head of a Party, and of a Common Father, an Ene­my of one Part of his Subjects. And then it was, that those Persecuted Subjects who could not have pretended to any such Right before, were Authoriz'd to Form a Party that might lawfully Defend 'em, since their Prince had declar'd a merci­less War against 'em, and had Devoted 'em as Victims to the Fury of their Ancient Enemies. Their Arms could then no longer be lookt upon as taken up against the King's Authority, but against the Violence of a Destroyer: Against an Enemy, in whom they could no longer confide; since he had Sworn never to observe any Treaties of Peace, that ever he made with 'em, but till he found a fit Opportunity to break 'em.

6. The Change which happen'd by the Death of the Guises, and afterwards by that of the King, had not Cancell'd that Distinction of Parties, seeing that the Catholics who were United before, to make War upon the Reformed, being then divided into two, the Reformed were actually in War with those who follow'd the Duke of Main, and with the other liv'd in a kind of secret Enmity, conceal'd under the Name of a Truce. On the one side, the War still continu'd; on the o­ther it was still suspended. At that time there was a Right which render'd 'em capable of Treating one with another, to terminate their Divisions by a Peace. Hen. IV. also having relinquish'd the Catholics, and set himself at the Head of the Catholics, whose Religion he had embrac'd, the Reformed were under the same condition, as they were under his Prede­cessor; that is to say, in the Condition of Enemies to the rest of his Subjects, whose security depended upon the Sincerity of a Truce.

[Page 389]He was willing 'tis true, to have re-assum'd the Title of Com­mon Father; but that could not be done, but by quite sur­ceasing the Causes of the Animosity; or by re-settling Concord by a Treaty, which might procure Confidence and Assurance. I say this moreover. The Reformed were if possible, more capable of Treating in his Reign, then under the Reign of Hen. III.

1. Because he had given 'em Authority to embody, had exhorted 'em to Unite together in their own Defence, per­mitted 'em to Erect Councils and Assemblies, which he had, as it were Legitimated by his Letters Patents, supposing they had not been Legitimate without it. He had been the first Author of their Union, when he put himself at their Head, to defend 'em against Hen. III. and by consequence, as much as their Union was just under the Reign of that Prince, as just it was under the following Reign, when they had the same Differences to dispute with Hen. IV. as they had with his Predecessor.

2. He had acknowledg'd those Assemblies capable of Treat­ing with him, by sending his Commissioners to Treat with 'em according to their Commissions and Instructions; and by permitting the Proposals on both sides to be Debated, Ar­gu'd, Explain'd, Decreed, as is usual in all Treaties.

Now the King could not enter into a Treaty but in theseRespects upon which the King Treats. two Respects: The one, as Chief of the Catholics, upon which he very much Valu'd himself, and whose consent he had, as will presently appear, to conclude a Peace that should for ever extinguish all Animosities and Discords: The other as King, to whom the Kingdom belong'd, and to whom it belong'd to preserve in Union all the Members of which it was compos'd. In the First Respect, that which was Negotiated between his Commissioners and the Deputies of the Reformed, can never be taken for any other, then a means to reconcile the Oppo­site Pretensions of the Reformed and Catholics, and to regulate the seperate Conditions under which they were to live: Form­ing out of these Agreements a New right, which was to serve as the perpetual Law of their Union in Civil Society; so that the contrary Interests of both Parties, being manag'd [Page 390] in such a manner in this Negotiation, that there was nothing on the one side which msght turn to any remarkable Preju­dice of the other, but which made a Compensation, with­in a little Matter equal for their Advantages and inconveni­ences, it cannot be deny'd, but that whatever is comprehend­ed in a Treaty is comprehended in this, as in all the Acts that have born the Name of it. Now it is so evident, by what I have said of the Condition wherein the King found the King­dom after the Death of Hen. III. that he Treated with the Reformed, as Head of the Catholic Party, both as he was Succes­sor to a Prince, who had Solemnly tak'n upon him that Qua­lity, as for that he had also put himself at the Head of that Party, by his reconbiliation with the Church of Rome, that I need not make any longer stay upon it.

I pass then to the second Consideration; and I say, that he Treated in the the Quality of a King, in whose Power it was, to give his Subjects all the Assurances of the Protection which he ow'd 'em, and whatsoever else is call'd by the Name of Fa­vour, Liberties or Priviledges. Now certain it is, that the Quality of King includes within it that of Common Father, who when Quarrels arise among his Subjects, keeps the Bal­lance equal between 'em, and by his Paternal Justice, limits and Bounds the Enterprizes of the one upon the other. Which being done with a true knowledge of the Cause, becomes the Decision of an Arbitrator, whose decision is the Warrant of what he has judg'd Convenient. This is that which made me say before, that the Edict ought to be consider'd as a Treaty between the Catholics and the Reformed, under the Authority of the King, as their their Natural Arbitrator, whose Majesty stood bound to Warrant the Edict, against all Breaches that might be made on either side. This very War­ranty was clearly express'd by the Clauses of the Edict, which imported that the Violations of it should be Prosecu­ted in the Kings Name, by his Proctors General. In regard it is Natural, that Treaties being Warranted by a Power which is suppos'd to be sufficient to inforce Observance, the people always apply themselves, in case of Breaches, to those that Warrant 'em, and require their Protector to reduce the Violators to more exactness of performance.

[Page 391]I say then, that the Catholics, and the Reformed are the Parties between which the King, as their lawful Sovereign,The King his Subjects Arbitrator. their Arbitrator born, procures and Warrants the Peace by his Edict; well understanding the Cause, upon a due exami­nation of the Pretences and Replies, and having obtain'd the consent of the Parties interested as far as is necessary. It appear'd, that the Catholics and Reformed were parties in this Treaty, because they were the persons that reap'd the be­nefit of it; that is to say, the Concord and Peace which it procur'd 'em; and for that the Differences and Contests be­tween 'em surceas'd, so soon as the Edict came to be put in Execution. It appears, that the King determin'd 'em, be­cause 'tis he that speaks in the Edict, and from whom all the Decisions flow, in reference to the matters in Dispute. It appears, that what he did, was done with a true knowledge of the Cause: Since he was inform'd of the Demands of the Protestants by their Papers, their Requests, and their Depu­tations; and of the Pretensions of the Catholics, by their Contradictions and their Oppositions. Lastly, it appears, that there were sufficient Marks of consent on both sides, by several Reasons which are easily drawn from History.

The Consent of the Reformed is express and plain from their long endeavours and pursuits to obtain those things which were Granted 'em by the King's Commissioners; and the Consent of the Catholics was Apparent, by what I am going to relate, after I have first observ'd that their Opposi­tions no way destroy their consent. By the usual Method of Proceeding, 'tis certain, that the Disputes and Contests before an Arbitrator are no Obstruction to hinder those that raise 'em from submitting to the Award of the Arbitrator: Those Contests only serving to clear the Matters, and to instruct the Person who takes Cognizance of the Difference. In like manner the Oppositions of the Catholics were no more then a Contest in Form of Law touching such Matters, of which the King was to be Judge, which however did not hinder 'em from consenting to stand by the King's Decisions. I say then, that there are several Marks of the Catholic's consent to the Edict which the King was about to Grant the Reformed. [Page 392] First, the Truce between the two Kings is a good Proof, that the Catholics that follow'd the Kings party were no way averse to Peace. There is no great Distance between the one and the other. They that can make a Truce with their Enemies, so as to live tegether in the same place, and joyn their Arms for the common Interest, are in a fair way to be Friends. They that consent to a Truce, which is but a Provisional peace, shew plainly that they have no Reluctan­cy to a Decisive Peace. Which is more especially true in this Case, where the Truce made in behalf of the two parties by their Chieftains was an Interim, in expectance of the peace in Order to which the Truce was made. In the second place, the Act pass'd between the Catholics of the Army and Court, and Hen. IV. after the Death of Hen. III. by which they ob­lige the New King to no more then the preservation of the Catholic Religion, without demanding the Extirpation of the Reformed; and that he should permit himself to be instructed in the Roman Doctrine, without forcing the Rest of his Sub­jects; this Act I say, is a proof of the same thing. Of the same Nature also, in the third place, is the Writing Sign'd by the Catholics Lords and Princes at Mantes, before the Con­ference of Surene, wherein they not only consented that the King should preserve the Reformed, but they promise that no prejudice shall be done 'em by the Treaty they were about to enter into with the Leaguers. All this together makes up a kind of Compromise, or mutual Consent, by which it is evident, that the Catholics of the King's party agreed, that he should Judge of the Civil Differences in the Kingdom upon the score of Religion.

But the Marks of the Leaguers Consent, are yet more clear and more Authentic. There is not one one of the Treaties con­cluded with them, where there is not one Article for the Re­ligion. But never did that Article demand more then two things; that is to say, the Re-establishing the Roman Reli­gion in certain Places, and the reducing the Exercise of the Reformed Religion to certain Limits. The clear meaning of which is this, that upon those two Conditions, they who Treat consent, that the King should tolerate the Reformed. [Page 393] 'Tis a Law notoriously known, and a General practise, that all Restrictions confirm the Law in Cases to which that Restri­ction is not extended, and that the Exception of a particular. Clause, is a ratification of the General Decree. We see then here the Catholics, even those who have been more con­spicuously and more vehemently Zealous then any Others, closing with the King in reference to the means of procu­ring Peace between them and the Reformed; and ex­cepting in two conditions wherein they include themselves, leaving his Authority at Liberty to Act as he shall see conveni­ent. And after the passing of all these Acts it is, that the King has given a Definitive Sentence in this Great Contest, and that having call'd together both Parties upon the Heads of their Disputes, as well by the Negotiations of the Depu­ties, as by the Decisions which he pronounc'd in favour of the one and the other, in things wherein they could not agree a­mong themselves, he Form'd between 'em the Irrevocable Treaty which is contain'd in the Articles of his Edict. And here we may very aptly apply the Grand Maxim of the ClergyMaxim of the Clergy in the Que­stion about the Regale. of France, which carried 'em so far in the Affairs of the Re­gale. After the Parlament of Paris had began that process toward the beginning of this Century, the Clergy set all En­gines at work, to hinder the Cause from resting in the hands of those Judges, who held several Ecclesiastical Priviledges for Usurpations. And they obtain'd so far, that the King summon'd the Cause before himself; and after his Council had left it undetermin'd for above Sixty years, at length the Clergy lost their Cause some years ago, and the King adjudg'd the Regale to himself throughout all the Kingdom. The Grand Reason which one part of the Clergy has made use of to perswade the other to submission is this; the Parlament was not a competent Judge of that Affair. They only judge of Causes between Man and Man, not of those that altogether concern either one of the States, or the first Estate of the Kingdom. The King alone is the only Judge of those great Questions. He has taken the business into his own. Cogni­zance by the Citation which the Clergy demanded. They had a Right to dispute the matter till then: But now the [Page 324] thing is at an End. The Soveraign Arbitrator has pronounc'd Sentence; the Oracle has spoke; and there is no more to be said.

Thus likewise in the Affair of the Edict, there was no competent Judge but the King. 'Twas not the Business of one of the Estates, but of the Three Estates who were Inte­rested in the Affair of Religion. The King was possess'd of the Business, by the Petitions of the One, and by the Opposi­tions or Acts of consent of the other. The thing was delay'd and spun out in his Hands for several years; during which the whole Business was sufficiently sifted and discuss'd to give a true understanding of the Cause. At length he pronounc'd Sentence; he made a Law; he made an Agreement between the parties upon conditions that were prescrib'd 'em. And thus there was a Final End of this Business; nothing more to be said or done in it. The consequence is so much the more necessary, in regard that between the Cause of the Re­gale and the Edict, there is a difference advantagious to the Latter, not to speak of others that may be observ'd there. The Clergy holds for Decreed what the King, as Soveraign Arbitrator, has judg'd in his own cause: But in the Edict, the King Judges under the same Character, without suspition of partiality in the cause of his Subjects; where he has no per­sonal part, where he interests himself no otherwise, then as a common Arbitrator, and Father of his Country.

Now in an Affair of this Importance, the Decision of whichThe King Warranted his own E­dict. United all the disordering Members of the State, and by a happy Peace put an end to their long Fatal Divisions, 'tis evident that the King became security for the Concord which the Treaty re-establish'd among his Subjects, as being the per­son whose Authority had cimented it together. 'Tis the Pri­viledge of Supream Authority to Warrant, and put a Value upon things where it intervenes. 'Tis because the Vertue and Force of particular Contracts are founded upon it, that the King's Name and Seal are affix'd to 'em; that he Judges Par­ties by their consent; that as the Protector of the Rights of every one of his Subjects, he sets up those Acts which his Power Authorises, and which are drawn up in his Name, [Page 395] in favour of Sincerity and Innocence against the Cavils of Fraud and Injustice. If then in those Acts, where the King is not presum'd to Judge, but because his Name appears there, his Quality of Soveraign Arbitrator in all the Causes of his Subjects, obliges 'em to a Tacit Warranty that they shall be firm and inviolable, how much more evidently ought it to be present in a Treaty, which Unites the differing Parties of a State after a long War; and wherein the King himself pro­nounc'd the Articles with his own Lips. This Treaty ought to be inviolable to the Parties, whom it behoves to be con­tent, after the Oracle has once spoke: Nay, inviolable to the King himself, since he is naturally as well the security for his Subjects Observation of their mutual Contracts, as the Su­pream Arbitrator of their Differences. Now it is not readily to be imagin'd that a Prince should be Legally the first Viola­tor of Treaties who is entrusted with the Warranty for their Observation, and tho Treaties grounded upon Principles of Honour and Fidelity can never be violated without Infamy, 'twould be less Igniminious for him to make a Breach, that were only concern'd as a simple Party in the Treaty, then for him that stands security for the Publick and Common Faith, and who is oblig'd by that Characted, to cause others to ob­serve the Treaty. It follows then, that the King being on the one side, as Head of the Catholics, a Party with the Reformed in the Treaty upon which the Edict of Nantes was Granted, and on the other, being security for the Observation of it be­tween the Catholics and Reformed, by his Quality of King and Common Father, 'tis impossible, that either as Party or Secu­rity, he should ever Ordain, or permit the Revocation of the Edict, as being the Structure of his Paternal Love, his Pru­dence, his Justice, and his Royal Authority.

If it be Objected, that this indeed might properly concern Hen. IV. the Author of the Edict; but that the Case is not the same with the King's Successors, who have met with many Alterations in the Kingdom; and for whom it was lawful to to take New measures, according to the alter'd condition of Affairs; I answer that this Objection will be more proper for another place, where I shall have some Reflexions to make [Page 396] upon the Revocation of the Edict. I shall only say by the way, that when Successors ratify what has been done by their Predecessors, they engage themselves in all their Obli­gations;Successors bound to observe the Treaties of their Pre­decessors. and that they ought to imagine any Alterations of things, when the same Reasons of Justice and Humanity still continue; when the Benefit is the same; when the Parties In­terested are still in Being, nor become unworthy of the same Grants and Priviledges. Here the Children supply the Room of their Parents; and this is the Reason, that certain Immu­nities remain perpetual in Families. Because 'tis presuppos'd, that he who has obtain'd 'em never dyes, so long as he leaves behind him a Posterity that renews his Life. Now it is so easie to apply these Verities to the Edict, that it would be needless to enlarge my Digression that must be other where Repeated.

I come then to the last Thing which I propos'd, and which I shall conclude in a few Words. It relates to the Objections that are made against the Edict, which are almost all ground­ed upon one Principle, which is deriv'd from hence that it is an imperfect Treaty, to which the principal Catholics never were call'd; that the Edict was drawn up without hearing the Par­laments; without giving Opportunity to the Clergy to re­present, or defend their own Interests; and without having the Popes Approbation, or at least his Consent, which is necessa­ry to Legitimate the Consent of the Catholics, in things that concern their Religion. But this Objection is the most infirm, and the fallest of all the Rest; the most infirm, because, that tho it were True, 'twould stand the Raisers of it in no stead; the falsest, in regard there was an Assembly of all the Parties, as Public and as formal as could have been desir'd. I say that tho this Objection were true, it would be of little or no Use, because it would have been only a Defect of Formality, which in things of that importance, which the Edict Treats of, ought not to be taken into Constderation to the Prejudice of the things themselves, when they are both Just and Necessary. In Civil Affairs, between Man and Man, such a Default might bereave the Person that falls into it of certain Advantages which might have accru'd to him, had he been more exact in [Page 389] his proceedings; but it does not deprive him of his Rights. Where the Lives of Men lye at Stake, 'twould be yet more strange, that an Unfortunate Person should be inforc'd to loose his Life for the bare Omission of a Formality: And Na­ture would murmur to see any one Perish, whose Innocence should in all things else appear well prov'd, had not his Con­demnation been grounded only upon a Mistake of that sort. How much more strange would it be, that in an Affair which concern'd the Lives and Welfare of so many Thousands of Stout and Faithful Subjects, and constant in the Service of their Prince, and who have no other Crime, which their E­nemies can Tax 'em with, but that they bear a Conscience too delicate to submit to the Authority of another; how much more strange I say, would it be, that in such an affair, Men should not think themselves oblig'd to observe their Promises to these poor people, under pretence that they had not Sum­mon'd their Adversary's, in Form, to appear in Court, for the Regulation of the Differences between 'em? But tho there were nothing more in it, the thing was Public. 'Twas im­possible that either the Clergy or the Parlaments should be Ignorant, that there was a Treaty on foot with the Reform­ed. They saw their Assemblies, their Deputations, their Wri­tings; the going and coming of the Kings Commissioners. 'Twas the Discourse of all the Kingdom; and it was Transact­ed in the Sight of all Europe. In an affair that made so loud a Noise, 'twas the Fault of those that were concern'd therein, if they neglected being present at the places of Debate; so that if they were not there, it must be attributed either to an affected Carelessness, or a sly and over-reaching pretend­ed Ignorance.

But in the Second Place, this Objection is False: The Par­tiesThat the Parla­ments had a share in Edict. That it was necessary not to give 'em the least occasi­on of Com­plaint. that were to be Summon'd were present, not after the business was concluded, and the thing past all Recovery, but before the Edict was verify'd; that is to say, by consequence, before the Edict was ratify'd and pass'd in a determin'd mat­ter. This is so true, that upon their Interposing, many things were alter'd which had been agreed upon at Nantes. I shall not here so much as take Notice, that one of the King's Com­missioners [Page 390] was a Member of that Parlament: But give me leave to say, that the Interposition of this Senate is sufficient­ly known by the several Deputations they made to the King, after the Edict had been sent him to be Registre'd. They heard his Remonstrances; they consider'd his Objections; they suffer'd him to speak more then once, before they made a positive Order for Registring the Edict; they Granted him some of his Demands, and for other matters they gave him their Reasons. Insomuch, that the Command which succeed­ed that, can pass for no other then a sort of a Contradictory Decree, after both Parties had been heard, and their Pre­tensions and Defences duly weighed.

The Clergy also were present there, and they made theirThe Clergy. Remonstrances and Objections, as the Parlament had done with some Solemnity, and Deliberation. They met a lit­tle after the Conclusion of the Edict, the Legat being still in France. They Address'd themselves to the King by their De­puties, and presented him with Cases and Petitions; but he did nothing without Consulting the Legat, and after his De­parture without the advice of the Nuncio. The General A­gents went farther likewise in their Oppositions then this Prelate, and behav'd themselves with so little Respect, that they were even Guilty of Undecent Language Their Re­monstrances however, had partly their desir'd Effect. They obtain'd Immunities and Favours for the Clergy; and caus'd some of the Articles of the Edict to be Alter'd. Insomuch, that afterwards no Man, with any Confidence, could say he was not heard. If the King did not Consent to every thing the Clergy desir'd, and made 'em quit some part of their Pre­tensions: yet it cannot be denied, but that he heard 'em, and Judg'd of the Dispute, with a perfect knowledge of the Cause. The Murmurs of the Clergy, after the matter was ended, wou'd not allow them to Complain, that they were not heard, no more then a Man has Reason to say after Sentence has pass'd against him, that the Judges did not perfectly know his Case. To which we may add, That the Clergy reap'd greater Benefit by the Edict in many things, then the Re­formed themselves. So that, tho they had been totally ex­cluded [Page 391] from having any Negotiation in the Edict, yet they cou'd have had no reason to complain, that Affairs were not manag'd to their Advantage, without giving 'em the trouble of attending 'em.

In short, The Pope himself had given his Consent as far asThe Pope himself. cou'd be desir'd of him. He was made sensible from the time that the Treaty of a Reconciliation between the King and him was on foot; and that the King wou'd not be oblig'd to Destroy the Reformed. In the very Articles to which his Councel agreed, they made use of General Clauses, that imply'd a Consent to the Edict which was to be made for Liberty of Conscience. At least those Proctors did positively assure His Majesty, that it was clearly the sense of those ambiguous Terms with which they must be satisfy'd, because the Pope neither cou'd nor ought to suffer others; which is as much as to say, That the Church of Rome esteeming it a point of Duty and Honor, to Massacre, Burn, and by all manner of means to Extirpate those whom they call Heretics, the Pope cou'd not think it look'd well for him to Consent in express Terms, that he shou'd suffer 'em to live in Peace, and that of course he was oblig'd to express himself in ob­scure Significations. The Testimony of the King to the Parlament that the Pope had approv'd of all he had done, is a Demon­stration in this case, and what happen'd some time after the verification of the Edict confirms the same. The Pope vigo­rously press'd the Publication of the Council of Trent, and to obtain it, insisted upon the promise which was made him up­on his demand in the Kings Name, before he gave him Absolu­tion. Among other things, the Chancellor answer'd to these Instances, That this Article cou'd oblige the King no farther than the welfare of the Kingdom wou'd allow of. This Answer being carry'd to the Pope, by such as had a mind to Exasperate him against France, was expounded in such a manner that it gave him no small displeasure. But d'Ossat, who was desirous to remove all occasions of disquiet from him, told him, That the Chan­cellor intended no more by these words than what du Perron and he had said to His Holiness himself, when they Treated with him about the Absolution of the King, to wit, That by the Publication of the Council the Edicts of Pacification shou'd not [Page 392] be Abrogated; That the Heretics shou'd not be compell'd to ob­serve 'em; And that the King shou'd not be oblig'd to renew a War with 'em; That for the same reason du Perron and he had refus'd to pass the Clause which was design'd to have been In­serted in the Formulary of the Profession of Faith, to wit, That he who did it, shou'd be engag'd to cause it to be done to all his Subjects. The Pope reply'd, That he well enough remembred, that what was meant by the welfare of the Kingdom was so Ex­plain'd to him; and if this Chancellor meant so, there was no great hurt in it. These words do sufficiently evince that he agreed to observe the Edicts, and that he gave many marks of it as his Dignity cou'd conveniently permit.

We may add to this what I have said elsewhere, which shews, That he was well enough acquainted with the whole proceedings of the Edict; That he had at that time a Legat in France; That his Legat was inform'd of all that pass'd there; That there were people who gave him occasion to sus­pect the Conduct of the Kings Commissioners; That the Pre­sident de Thou was oblig'd to give him an Account of his own particular Conduct; That this Prelate having understood it, seem'd well enough pleas'd with him, and with the proceed­ings, and left the management to the discretion of the Com­missioners. I said also, That the presence of the Legat was the cause of delaying the verification of the Edict. He made likewise such pressing demands, that they durst not refuse him, tho we cou'd have wish'd, without this obstruction, that the Publication had been made, whilest those of the League were stunned, as it were, by the Kings Successes, lest Time shou'd force 'em to take measures to cross this design. When the Legat left France, a Nuncio supply'd his Room, without whom the Clergy would not proceed one step; and who was also much more moderate than the General Agents, and some Prelates of the Kingdom; in regard that, without any scru­ple, he promis'd the Pope's support, provided they took care of the Catholic Religion. So that, if after that, the Pope shew'd some Signs of dissatisfaction, it was only, as I have ob­serv'd, by way of Comedy, which the Politicians know well enough how to play when they have any prospect of saving [Page 393] themselves. 'Twas necessary, as he himself said, complain­ing of the Edict, to stop the mouths of the Spaniards, who having some concerns with him, sought all occasions of bla­ming his Conduct. This was the reason, why after the first clash, he never desir'd the Repeal of the Edict; and all he did was to press the Publication of the Council, and the Re-esta­blishment of the Jesuits, in recompense of those favours which the Heretics had receiv'd. These were as great marks of his Consent as cou'd well have been desir'd, in an Affair where his Religion and Dignity wou'd not suffer him to write Briefs and Bulls of Approbation.

This is sufficient in a business whose Nature chiefly requires that it shou'd be manag'd with Justice, to shew that nothing was wanting which was Necessary to Authorize the Decision of it. A Treaty maturely deliberated where the Sovereign himself is a Party; Parties that agree in many things by the Negotiation, and between whom a Soveraign, Born their Ar­bitrator, decides those Matters which were still in dispute; A Reformation of several Articles upon the Oppositions of Par­ties Intervening, A General Compliance on one side, divers marks of Consent on the other; All this makes a certain degree of Surety which ought to render these Decisions Eternal and Unalterable, by how much the more it was impossible to re­voke 'em without a downright Abuse of Justice it self, and the same Duty which caus'd 'em to be made. But 'tis now time to return to the Series of the History.

All necessary Preparations were made throughout the wholeA Return to the History. Kingdom for the Execution of the Edict; and the Commissio­ners, who were appointed to procure it, began to set it afoot this year, and made many Decrees upon the Contests that arose. But before they cou'd almost make one step in their Business, we began to be sensible of the principal Advantage of the Edict, namely, A Ʋniversal Tranquillity, the sweetness of which gave us good hopes of the rest. However there happen'd one thing very Remarkable, which made the Catholics Triumph, as if they had procur'd an utter Extirpa­tion of the Reformed Religion, tho in effect they had gain'd no­nothing [Page 394] but the Honour of knowing how to lay a Snare better then the Wisest of the Reformed knew how to escape it. The Book of Du Plessis concerning the Eucharist, of which I have already spoken, was the occasion of this matter.

I have observ'd already, that the Catholics made a great noise about it. I know not how many Writers indeavo [...]'d to [...] ­fute it. Fronton du Due, a Famous Jesuit, undertook it, after Dafis sent away such as propos'd to him the burning of the Book, and bid 'em rather to write a formal Answer to it. But there were many Authors of less Note, who engag'd themselves in this Dispute, and who pester'd the Public with whole Loads of little foolish Pamphlets, which were rather Invectives against the Author, than Answers to his Work. The Doctors of the Faculty at Paris Condemn'd it by Public Censure. Several particular Persons publish'd Inventories of falsify'd Passages, Catalogues of Omissions of necessary Words, and many other little Trifles of the same Nature. The Reason of this great Fermentation amongst 'em, besides the Importance of the Mat­ter, the Merit of the Author, the slender respect he had ob­serv'd in his Book for the Mysteries of the Romish Religion, and the manner of bringing it to light, was also his Method of handling the Subject. Du Plessis did not confine himself, as others till then had done, within the bounds of Scripture; he Sallied forth out into the vast Field of Tradition, and had Quoted in his Book above Four Thousand passages of the School-Men, or of those who were call'd Fathers. This was (as it were) a bringing the War into the very Bowels of the Church of Rome; Attacking her in her strongest Entrench­ments, and violently wresting her very last Weapons out or her hands. There had been nothing left for her Defence, if after having taken away the Scripture from her, which the Reformed accus'd her for having in a manner forsaken, she shou'd suffer the Fathers to be ravish'd from her too, and the Fountains of Tradition, wherein she places her last Refuge. But all the noise both of the Preachers and Writers serv'd on­ly to make the Book sell, and to advance the Glory of its Au­thor. They Attack'd it so weakly, that, most certainly, it had been better for the Romish Church to have let it alone. [Page 395] l'th' mean while the Refutations promis'd from Rome came not at all; and the Pope was vex'd at the heart to see himself Treated in so sharp a manner, and that too-by a Person so con­siderable and great as Du plssis. It caus'd the Pope to suspect the Sincerity of the Kings Conversion, and that he was not hearty in the Profession of the Catholic Religion. There was then at Rome a certain German, who boasted that he had learnt this secret from a Protestant of A [...]sbourg, who said, That Bon­ [...]ars, the Kings Envoy to the Protestants in Germany, assur'd 'em he had not chang'd his Religion in his heart: And D'Ossat, who thought it convenient for the Kings Reputation to stop the course of such Reports, wou'd fain have search'd to the bottom, to see if he cou'd find out from whence these Rumors arose. Wherefore toward the latter end of this year, he ac­quinted the King with what he had Learnt of their Original; for these Rumors were not new; and since the Kings Conver­sion they were daily reviv'd; Insomuch that the Pope had opportunity enough to make his best advantage of it; whe­ther this Germans Discourse came to his Ears long before the Cardinal writ to him of it, or whether he had receiv'd any Intelligence of it from the Spies which he has in every Princes Court. The King was concern'd in Interest that these Reports shou'd not make any Impression on the Minds of the Catholics,The King willing to satisfie the Pope, and to mortifie du Plessis. however they were advantagious to him, serving to gain him Credit with the Protestanis, whose Alliance his Politics ob­lig'd him to preserve at any Rate whatsoever. But as the good will of Rome was necessary for him in his present Af­fairs, so he was desirous to satisfie the Pope, and to mortifie du Plessis and the Reformed by some Signal Action, which might make Rome believe that they had lost his favour. Du Plessis's look furnish'd him with a colourable Pretence; And he offer'd such an Indignity to this Gentleman by little Artisices, beneath the Grandeur of a King, that one may safely say, That that Acti­on was none of the best of all his Life. Observe now how the matter went. Almost all those who wrote against du Plessis, how different otherwise soever they were in the Style and Me­thod of their Writings, yet agreed in this, To charge him with false Quotations: And as such Accusations are hard to be Ex­plain'd, [Page 396] to those who are not capable of throughly Examining Matters and Authors, they were made use of as the only pro­per Argument to seduce those whom they wou'd pervert to their Religion. Thus people are apt to be misled in such Af­fairs as are beyond the reach of their Capacity; Difficulties are rais'd, of which they are not competent Judges, and they are told sometimes that 'tis impossible to solve 'em, because they are not capable enough to do it themselves. This Cheat has been used in France among the Controvertists all along from first to last. As often as any Book of worth has come forth, the Missionaries to be sure have found out a Trick to ac­cuse the Author of some fault or other, with which they have broke the Peoples Brains; as if every thing that they were not able to understand or refute was a sign of the falsity of his Religion: And the Credulous and Wavering people many times mistake those Reproaches, which if they were allowa­ble, wou'd only affect the Reputation of the Author, for Reasons prejudicial to his Doctrine. Yet these Deceits and Frauds serv'd chiefly to lay those flat who were al­ready staggering, and who were only seeking for a plausible pretence to Change. Of this Number at that time, was St. Marie du Mont, a Gentleman, who was resolv'd to part with his Religion, and only delay'd the Formalities of Renunciation, till du Plessis had been ill treated at Fontainblean, suffer'd himself to be perswaded by du Perron, and others, that du Plessis had falsly quoted, a great many passages; and being with him in Paris at the Princess of Orange's, he justify'd to his face that he had found many passages of this Nature in his Book. This Gentleman was one of those, whose Learning, being very mean and shallow, gives them however a great share of Con­fidence;The Scan­dal of false Quotations reflects hard upon the Honor of du Ples­sis. The Challenge that he makes to his Accusers accepted by Perron. and being fully resolv'd, as I said, to turn Catholic, he was willing to think all those reasons very good with which they had inspir'd him. But du Plessis, who had stood firm as a Rock against all the Storms which his Book had rais'd against him, cou'd not support the Calumny of being thought a Fal­sifier, and therefore reckon'd his Honour was concern'd to make good the Sincerity of his Quotations. So toward the end of March he publish'd a Writing, wherein he invites his Accusers [Page 397] to join with him in presenting a Petition to His Majesty to ap­point Commissioners, before whom he might justify the pas­sages from Line to Line. Some few days after du Perron re­ceiv'd one of these Writings, and Answer'd it in accepting the Challenge, and Offering to shew Five hundred enormous falsities in du Plessis's Book, in down-right Number and with­out Hyperbole; and at the same time Writ to the King to de­sire the Conference. Du Plessis would not let this Bravado pass without a Reply: But for Fear this multiplicity of Writing to and fro should break off the design of the Conference, Vil­leroy hinder'd the Bishop from Answering this. In the mean time du Plessis Writ to the King, and caus'd the Marshal de Bouillon to present his Petition to him. The King being desi­rousConference Granted. of this Conference, readily comply'd with it; and at the very beginning of April, gave Order to the Chancellour to endeavour to procure it.

But at first great Difficulties arose about it, which held the thing long in suspense. The Nuncio oppos'd it, for as theyDifficulties in the thing and about the place rais'd by the Clergy. were to appoint Commissioners in a matter of Religion, he alledg'd it was a Prerogative of the Ecclesiastical Authority, which the King would violate, if he took upon him the No­mination of them; besides he thought it might give occasion for people to suspect, that the King had still some doubts a­bout the Truth of the Romish Doctrine. The Arch-Bishop of Bourges likewise Remonstrated the consequences of it to the King. Benoit, Nominated for the Bishoprick of Troyes, but to whom the Pope would never Grant his Bulls, because he was too good a French man, and too little respectful to Rome, represented in like manner his scruples about the same thing. Cardinal de Gondi, Bishop of Paris, was strangely sur­priz'd to hear say, that this Conference was like to be held in his Diocess. Others likewise made their trivial Objections: But the King satisfy'd 'em all; assuring 'em, that matters of Doctrine should not be touch'd upon; that the Commissioners should not be Judges of any thing relating to Religion; that they shou'd only be meerly Spectators, Witnesses, and Vou­chees of the verity of the Acts; that they shou'd only give their Opinions of the Sense of the Words, not medling [Page 398] any farther then in this particular relating to du Plessis, to know whether his Quotations were False or not. And he promis'd besides, that such care shou'd be taken, that the Romish Religion shou'd lose nothing by it. On the other hand, there were several Persons, who advis'd du Plessis not to carry on the thing too far; telling him, that they had left himOthers of du Plessis's Friends and [...]. passages enough, the Truth of which was unquestionable, to save his Honour, tho he should concede the others to them. But he could by no means endure the Word False; and he was so well assur'd of his own exactness, that he did not believe, that all the Bishops Craft could do him any Injury. He rely'd chiefly on the King's Justice; and tho he believ'd him not a little displeas'd with the Publication of his Book, yet he hop'd that the Memory of his Services, the Fear of too much pro­voking the Reformed, and of lessening the Royal Majesty, by a proceeding that deviated from Justice, would oblige that Prince to see that he had not the least Foul Play.

On both sides people long'd for the Conference, every one expecting the Triumph of his Party, and even before the Combat, rejoycing at the Defeat of his Adversary. Inso­much, that on either side, there were people enough to inva­lidate the Reasons of those who desir'd to hinder the Dis­pute. It was therefore Resolv'd upon, and du Plessis found himself too far engag'd to Retreat. But on the King's part, such wary measures were taken, that 'twas impossible that du Plessis should come off with Honour. For if he should break off the Conference, then they would have Charg'd him with de­clining the Combat, for fear of being confounded; and if he shou'd maintain it; then they had laid the Snare so cun­ningly, that he could not avoid it. 'Tis very hard to know whether the King's design was in good Earnest, rather to break off this Conference, or to procure it. But it is certain how­ever, that du Plessis was oblig'd to keep it up, and that on such very hard Terms, as 'tis likely they would not have pro­pos'd 'em to him, but to engage him to quit his Resolution; for they would rather have Triumph'd in his Flight, then have undertook a Conference in good Earnest, with a person whom they knew so well skill'd in the Art of defending [Page 399] himself; which will easily appear by the particulars of the principal Circumstances.

After those Difficulties were remov'd which the Chief ofThe Steps of their foul Play. the Clergy had suggested, and that it was found more expe­dient to hold the Conference at Fontanbleau then at Paris; whether it were to satisfie the Bishop of that place; or to hinder the Commonalty from intermedling in this Dispute; or whether it were to deprive du Plessis of those helps which he might have had from the Libraries, and the Learned Men who were so Numerous there, the Chancellour Writ to du Perron to come to Court; but du Plessis had no Notice sent himDu Per­ron has Notice, but du Plessis has not. for his coming there, tho the King had commanded that he should. Of which the Chancellour clear'd himself, by telling the King, when he ask'd him the Reason of it, that he did not imagine his Majesty had any such Intention. But as the Terms where­in such a Command is given, cannot be ambiguous; especially in a business where it is a Natural Right, that the persons concern'd should have equally Notice, 'tis plain enough that this was a Trick of the Chancellors, to make du Plessis's not appearing at a day prefix'd, to seem as if he had a mind to shun the Dispute, after he had so much desir'd it; which would have made people believe that he doubted his Cause: Whereas the Bishop appearing first at the place assign'd, seem'd like­wise by his diligence more assur'd of his Conquest. But du Plessis follow'd his Adversary the Bishop so close, that he had nothing wherewith to charge him about it: One arriv'd there the 27th of the Month, and t'other the next day. Du Plessis was immediately for Regulating the manner of the Conference, for which he made his Application to the King. He entreat­ed that the passages of his Book might be Examin'd in Order,2 Du Per­ron is dis­pens'd with from gi­vine the five hun­dred passa­ges under his hand, which he had pro­ [...]. that so those which were not Tax'd with false Citations, might be look'd on as verify'd: And on t'other side, he thought it but reasonable, that the Bishop should give him the five hundred passages charg'd with Falsehood, in a paper Sign'd under his hand. The Bishop had more Wit then to comply with his first demand. But the Reasons he gave for it, were very Weak and Childish. He said, he had shewn Reasons for this refusal in the Answer he made to the first [Page 400] Challenge that Du Plessis had Publish'd: Besides, That du Plessis having Summon'd him to appear, without refuting his Reasons, or Offering any thing in his own Defence, he had quitted that pretension by a tacit compliance: Whence he concluded, that he ought not to be permitted to renew it. These Reasons of his Answer oblig'd him to spend a great deal of time in Transcribing all those passages, with the Bishops Reflexions; as if length of time ought to be consider'd, when things of greater Moment were in Agitation. This Evasion, which at Court would have been Hiss'd at in a matter of less consequence, pass'd however for current in this Affair: Tho if they had design'd things fairly and honestly, they would have scorn'd such little Formalities. 'Tis true, that to sup­port this mean way of cavilling, Du Perron added, that the Business at that time was not to examin the Book, from one end to t'other; and that after the first business was decided, he offer'd to stay Six Months, without stirring, to make this Examination. This specious offer engag'd him to just no­thing at all; for the King could not so long attend a Confe­rence of this Nature, nor suffer it but in his Presence: And they well knew, that it would break off before they came to the substance of the Book. But as for du Plessis's second preten­tion, the Bishop offer'd to leave the five hundred Passages in3. The Or­der and Choice of the Passa­ges is left to him. the King's Hands, from whence he would every day take fifty as he thought fit to examine 'em. The design of this Artifice was apparent enough; for if the passages had been given to du Plessis, he might have been assisted by those to whom he should have Communicated 'em, and so have come better prepar'd to the Conference. On the other Hand, the Bishop having every day of the Conference, his choice of the Passages, he might hold du Plessis in perpetual uncer­tainty on which side he meant to Attack him; so that he should never have had any longer time to prepare himself, then what his Adversary should please to allow him. In short, among the five hundred passages which he had to pe­ruse, the Bishop might pick out such as had carried the like­liest appearance of being quoted Wrong; so to prepossess on the minds of Men by this Artifice, and to insinuate to 'em, that [Page 401] the Rest were all of the same nature. Thus is the World for the most part prepossess'd: The first Impressions are generally the deepest, and the suspicious we suddenly entertain of any Man's Honesty, can hardly be effac'd by all the other Proofs of his Integrity.

Du Plessis perceiving the Snare that was laid for him by4 [...] Plessis [...] thre [...] Artifice of it. this Wile, would not be satisfy'd with these Offers of the Bi­shop; but desir'd notwithstanding in a New Address, that the Passages might be left in the Hands of two of the Commissi­oners whom the King had Nominated. But du Perron wou'd not consent to it. Du Plessis remain'd still Resolute for some­time,And for some time refuses these Conditions. and urg'd as a Reason for this his Resolution; that he plainly saw, that after they had made an effort upon five or six Passages, they would find out a way to break off the Con­ference, so to fix in Men's minds a like Opinion of the Rest: To which he added what the King's Religion, what the Religion of the Nobility, and of the Greatest part of those who were to be present at the Conference, gave him just Cause to fear. The Chan­cellour reply'd very faintly to these Objections: But they desir'd du Perron to take some Course, that might remove du Plessis's Jealousie of this foul Play. The Bishop propos'd to Examine fifty passages presently, whose Falsities he would engage to lay open in two Hours time, and the other four hundred and fifty in nine days after; Offering not to stir from Fontainbleau till the matter was ended. Du Plessis did not find that this Proposal remov'd his Scruples. But the Chancellour, together with four of the Commissioners whom the King had appointed, and Roni, who at this Consultation sateThey Terri­f [...] him by threatning to Examin [...] the Passa­ges in his [...]. in the place of Calignon, who should have been the Fifth, and the only unsuspected person, adjudg'd, that du Perron offer'd him Fair. Du Plessis would not submit to this Judgment the Partiality of which was but too visible. But the Chancellor being very willing to perswade him to be satisfy'd with it, told him, that the King was resolv'd to know the Truth of this matter; that whether du Plessis were present or absent, it must be Examin'd; that it would be more advantageous to him, if it were done in his presence; that his going away would be look'd upon as a Flight; that it would turn to his [Page 402] Disgrace which way soever it was taken; either because he would be suspected of having spoken Falsities in Holy matters, or else they would blame him for deserting the Cause of his Religion in things that he maintain'd for Truths. 'Twas the King himself who had order'd the Chancellour to tell him, that his Absence should not any way prejudice him, but that he would cause the Citations to be rightly judg'd of, which they had charg'd him with having wrongfully Quoted. Inso­much, that they did in a manner compel this Gentleman, either to lay himself at the discretion of his Adversary, or to expose him to the disadvantageous Censures they might pass upon his Book, if it were Examin'd when no body was present to defend it. But as he very well knew, that no Men of worth would look upon his Prudence, not to throw himself Headlong into a manifest Snare, as any thing like a flight he was not at all shaken by the Chancellour's Discourse However, he again consulted Roni and Casaubon, who did not advise him to alter his Opinion. Roni, who was not sorry that du Plessis had receiv'd some kind of Mortification that would lessen his Reputation, and absolutely remove him from business, was in that respect nothing the honester Man then the Rest of 'em, and did what he could to lead this poor Gentlman to a precipice. And from thence it happen'd, that to give the greater Reputation to the pre­tended defeat of du Plessis, he boasts in his Memoirs, accord­ing to the report of those who collected 'em, that he was the occasion of breaking off the Conference; that du Perron was contented to speak no more of it; and that du Plessis was an Obstinate person, and would never agree to it. All this past, till the third of May in the Morning; when the King seeing the Con­stancy of du Plessis, commanded, that the Examination of the passages should not be put off any longer, then till three a Clock in the Afternoon. But under some pretence or other, they were deferr'd till seven a Clock next Morning. Mean while, the King kept the Bishop with him all day; consult­ing how he should carry himself in this matter. On the other side, the breaking off the Conference made the Reformed Court Party very uneasie, whether they were of a Cabal with Roni, or whether they were intoxicated with Conferences, as [Page 403] there [...]re but few people who are not, we know not. But Castelnau, Chambret, Beaupre and some others, undertook to renew it; and so manag'd du Plessis, that they madeThe Conference almost broken off, is renewed on unfair conditions. him consent to it upon very unjust Terms. At the same time du Perron should have sent to du Plessis fifty or sixty Passages, upon Condition that he5. Du Perron pre­scribes the Laws for it. Answer'd 'em all by seven a Clock the next6. Du Plessis Robb'd of his Nights Rest. Morning; and in the same Order that du Per­ron had plac'd 'em; he was to have been fur­nish'd7. Sixty one Passages are given him to justifie in Eight Hours time. with what Books he desir'd; and they to be of the Edition of Geneva, of He [...]delberg, or of Bale. This Negotiation continuing till Nine at Night, du Plessis could neither have the Books nor the Passages till Eleven; insomuch. that instead of taking his Rest, he was forc'd to spend the Night in Examining his Citations. To make him amends for this foul Play, du Perron sent him Sixty one Pas­sages, instead of Sixty which he had promis'd. The Morn­ing came, du Plessis declar'd he could not Examin above nine­teen of the Passages which were fent him. But that he would maintain the truth of those Citations with the Hazard of his Life. Du Perron complain'd loudly, that all the Passages were not Examin'd; as if it were Just or Reasonable to expect, that a Man shou'd compare Sixty Passages with the Authors from whence he had taken 'em, and that he should Examin the Contexts, that is to say, what preceded and what follow'd, in time almost, then it would take up to Read 'em. Moreover the Bishop wou'd fain have begun with other passages, then those which du Plessis had compar'd, as thinking he should the more easily prove their Falsity. Only he shew'd himself Coy, because he would be intreated, and that he might have an opportu­nity to say, after the Examination of the first, that there were yet others whose Falsities were more Notorious. And thus with much ado, he submitted at last, and the Entring into the Confe­rence was put off till one a Clock in the Afternoon.

The King had Nam'd for Comm [...]oners, who8. [...]. should determine this Matter, three Catholics, and two of the Reformed; to the End that [...] 9. [...]. might be assur'd of the Plurality of Voices. Thou. [Page 404] Pithou, and le Fevre the Prince of Conde's Tutour, were the the three Catholics; and the Reformed were Calignon and Casau­bon. But the King chang'd two of those he had Deputed, and Substituted Martin, one of his Physicians, in the Room of le Feure, and instead of Calignon, du Frene Canaye who ar­riv'd at Court just as the Conference was ready to begin. It had been much more Just and Equitable, that the Parties themselves should have chosen their Arbitrators; but the chief Reason why the King had the Nomination of them was. That the Refor­med might not appear too Resolute and Confident. 'Twas for this Cause that Calignon was excluded from it, and du 10. He changes two of the first Nominated, for two more suspected. FreneCanaye put in, who came Post to Court on purpose to change his Religion, which he did in a little time after. For thence forward he industriously endea­vour'd11. He choses two of the wavering Reform­ed. the Ruin of the Reformed; as it appear'd by the proposition he made to the King; to destroyThe Character of du Frene Canaye. 'em, in bringing over all the Nobility of that Par­ty: Which he engag'd to do, upon condition, that a Sum of Money, of less Value then his own Estate, should be put into third hands that should still remain as a pledge for the security of this Sum. 'Tis said, that the King being Wiser then he, would not hearken to him, but told him, that if there were no Nobility among the Reformed, it behov'd him to send some thither, because he had always found their Gen­tlemen very serviceable to him. Casaubon was a Man of aAnd of Ca­saubon. Weak and Wavering Temper, whom du Perron had gain'd by his Artifices. He had promis'd to change his Religion: But he was so narrowly watched, and he knew so well how to make his Advantage of the King of England's Offer, who invited him over to England, that he seem'd at least, to be settl'd. 'Tis certain, that before he went over into England, he told du Perron, that he cou'd be more serviceable to him in gaining that Prince, if he continu'd in the Profession of the Reformed Religion, then after he had quitted it. Insomuch, that it is not known, whether his perseverance were Sincere or no. How­ever, it is sure, that Religion was not a matter of very great importance to that Family; for a little after his Death, his only Son turn'd Catholic. Such were those in whose Hands [Page 405] du Plessis was constrain'd to hazard his Honour. There was more Honesty to be hop'd for from Thou and Pithou, then from those very people who being of his Religion, pretend­ed to be most favourable to him.

At the time appointed, they came to the place where the Conference was to be held, and every one being duly plac'd, the Books were laid on the Table, to which they might have recourse in the process of the Examination. I will not Justifie what is said by some, that du Perron having already put one Cheat upon du Plessis, in causing the first Leaf of the Edition of Bale or Geneva to be plac'd at the the beginning of Books Printed elsewhere, play'd him another Trick worse then that, to confound him absolutely, by Ordering other Books to be laid on the Table, then those he had made use of all the Night before. There was no need perhaps of this great Abuse, to perplex a Man that was almost quite tir'd out al­ready, with Watching all Night long, and who besides had spent all the Forenoon in matters of great importance. But they set another Trap for him more craftily, under colour of avoiding such Words as might di oblige, when the King Or­der'd, that in their Discourse, they should forbear the Terms of Fals and Falsity. And thus there was a Large Feild open'd for du Perron, who cou'd turn the Conference as he pleas'd.12. Ano­ther Arti­fice made use of, by forbidding the Terms of False and Falsity to be mentio­ned. It had been indeed propos'd before upon a Charge of False­hood; and du Perron was oblig'd to convict du Plessis of Enor­mous, or Irregular Falsities And yet, nevertheless he was dis­pe [...]s'd with from proving the Falsity; and he could extricate himself from those matters, by charging on du Plessis qu [...]te a­nother thing, then that of having falsely quoted the passages in debate; as if he had ill understood 'em, ill translated 'em, ill apply'd 'em, &c. Which might be call'd mistakes, but could not be looked on as Falsifications. Du Plessis on the other hand found himself so much the less able to defend himself, as that under this pretext, of shunning Undecent and Offen­sive Expressions, they might raise a thousand Objections against him, which he ne're expected. And so instead of being clear'd, as he believ'd, by shewing beyond all denial, that the Au­thors had said what he had taken out of 'em, they might [Page 398] turn the Question and ask him, whether he perfectly under­stood what their meaning was.

The Chancellor who in this Affair was to preside above the King, declar'd that no matter of Right or Doctrine was concern'd in this Dispute, but of Fact and Citations; which the King confirm'd with his own Mouth, and in the same Terms. Du Perron highly extoll'd the King, that he would not lay his hand upon the Censor, nor meddle with Matters of Faith, which he ought not to do. And afterwards protested he extream­ly Honour'd du Plessis, and did not design to cast on him the blame of those Falsifications which were in his Book, but only charg'd them upon those who had furnish'd him with the Memoirs; That is to say, in acquitting du Plessis from an Accusation of be­ing a Deceiver, he ridicul'd him by another, which tax'd him for an Inconsiderate Person; that made use of the Citations of other people without ever inquiring into the Truth of 'em; and fill'd his Books with the Testimonies of Authors which he had never taken the pains to Read. Besides that the Accusation became by that more malicious, because it overspread and affected all the Learned of the Party, by whom he suppos'd du Plessis was supply'd with his passages. As if the Reformed, the better to Assail the Roman Church, had made a kind of Combination to Quote the Ancient Authors false. Du Plessis protested, That what was done was but a particular Act, which concern'd him only, and that what shou'd happen shou'd neither prejudice the Churches nor their Doctrine. That being over, they began the Conference. And the Order they observ'd was, That after du Perron had propos'd his Ob­jections, and du Plessis his Reasons, the Chancellor should withdraw with the Commissioners; and after a short Consul­tation, should return to deliver their Opinions, which was ever declar'd Uniform. The whole management of it was as peaceable as an Affair of that Nature could permit; there hap­pen'd but one Interruption, which was of no consequence. A Minister that had got in among the Assistants could not for­bear speaking upon the occasion of a passage in St. Chrysostom; after which he went his way; and the King, without being di­sturbed, [Page 399] was pleas'd to deal with him like a Harquebusier, that wheels off so soon as he has discharg'd his Carbine.

'Tis said du Plessis made but an ill Defence; which may not be improbable, considering that he had weakned his Spirits by his Watching and Study; that the Marks of the Kings displeasure might astonish him; that the Disposition of the Assistants, among whom there were but a few that would do him Justice, might a little distract his Brains; that it had been much fitter for him to have consider'd, and deliberately to have prepar'd a Paper, then to have spoken (as it were) extempore in a Scholastic manner, on the Cavils of Criti­cism. But on the contrary, du Perron, besides the King's and the Assistants Favor, had time enoug to consult what he had to say; and his Grave Deportment, the Cadence of his Voice, which was at once, both very agreeable and Maje­stic, the freeness of his Action, and the facility of his Expres­sions did in some manner impose on his Hearers, and gain'd 'em over to his party, even before they understood his Reasons. However it was, the Judges condemn'd du Plessis in Nine Passages that were Examin'd: But upon which they durst not perhaps have declar'd that the Citations were False, had they kept themselves to the strictness of the Challenge. In two Passages, one of which was taken out of Scotus, and the other out of Durandus concerning Transubstantiation; theyDu Plessis Condemn'd in Nine pas­sages. said that the Objection was taken for the Solution. In two other, out of St. Chrysostom, and a third out of St. Jerome; they judg'd that some Words were left out, which it had been necessary for him to have inserted: Another, taken from St. Cyril, was judg'd not to be found there. The Seventh in­deed, was just so as du Plessis had cited it from Crinitus: But because Crinitus was mistaken in citing it from the Code, they said du Plessis ought not to have alleadg'd it upon the Cre­dit of a Modern Writer, and one likewise who was of no ve­ry great Authority. They took occasion to condemn him upon the Eight, for that he had not divided, by some Mark, two passages of St. Bernard, which seem'd but one as he had cited 'em. The Ninth, which was taken from Theodoret, gave 'em an Occasion to Dispute about the difference be­tween [Page 408] Image and Idol: And they declared that that Father spoke of Pagan Idols, and not of Christian Images.

I should transgress the limits of my design, if I should go [...]ctions. about to excuse du Plessis upon these Nine passages; I do not write his Apology, 'tis the History of the Edict, where that of this Conference ought not to intervene, but only as an in­cident that is somewhat remarkable. But I owe so much to Truth as to say in general, That they prevaricated in this Af­fair, for they did not find any thing which might justly be termed Enormous Falshood; no, not so much as Real Falshood; And the way of citing in those times was much more free than it has been since; it was then sufficient to point out the passa­ges, without Copying 'em word for word all at length; they very rarely set down any words but what they deem'd Essential: And this way of Citations was never call'd Falsity, because they only referred to an Author where the passage might be found more at large; because the Disputants having been of­ten hard put to it to refute the passages to the purpose, stepp'd by little and little to the Circumstances, and began to Quibble upon the manner of Quoting, of Translating, and of Copying the passages; and for that, to avoid these digressions which caus'd 'em to lose sight of the principal thing in Dispute, the whole Bo­dy of the Book must have been fill'd with long Quotations, and the Margins with the Original Texts; and the Disputes must have been Immortalized through the opportunity that those long passages would have given to many litigious Cavils.

In particular, a Man may sometimes Quote the ObjectionAnd Par­ticulars. of an Author which he refutes, without committing a Falsi­ty; whether it be to shew that these difficulties were known at the time the Doctor Quoted, or to discover the propen­sity he had himself to a certain Opinion; altho some more Su­perior Authority had made him determin on the contrary. This chiefly takes place amongst the School-men, who would some­times receive Opinions opposite to those of their Church, if the dread of her Ana [...]ema's did not force 'em to a blind acqui­escence in her Decisions. A man might also often repeat but one Series of Words, without making any long Extracts of the whole, when the parts of an omitted passage are not Essential: And [Page 409] this was undoubtedly the case of du Plessis, which he has de­monstrated at large, in a Book which he publish'd two Years after the Conference. Where likewise he says, that what he had Quoted out of St. Cyril were not his proper Terms, but a brief Extract of his Opinion; and that, therefore it was no matter to him, if this passage were not deliver'd in so many Words; that having only alledg'd Crinitus, his Citation ought not to have been judg'd but by Crinitus, who having been a Catholic Priest, could not be suspected to have falsify'd this passage; That he ought not to have been Charg'd with the omission of an, &c. among so many several passages of St. Ber­nard, since what was between those two, related nothing to the Subject; and that elsewhere he had alledg'd out of the same Author, passages of much greater force, for the Opinion which it was pretended he would have hidden by this omission. That, in fine, the difference was so little between the Idols of the Pagans, and the Images of the Catholics, that that might be apply'd to the one, which Theodoret and other Doctors of his time say of the other. By which it may be Judg'd, that in the time of these Fathers, the Worship of Images was so great a stranger to the Practice of Christians, that they could▪ not have spoken of it but by the Spirit of Prophesie.

But tho the matter was thus, du Plessis was so sensiblyDu Plessis falls Sick, and the Conference is broken off. touch'd with the manner of their playing upon him in this Affair, that he left Fontainbleau the next day, without so much as taking his leave. In the mean while the King having what he desir'd, as well as du Perron, who thought he had suffi­ciently exploded the Book of du Plessis by this foul play, they took occasion from the Sickness of du Plessis to break up the Conference. And without so much as staying till his de­parture, the Commissioners were discharg'd that Night, to the end that, though du Plessis had Recover'd, they might have had an Excuse ready not to renew it. Du Plessis could not with-hold his Complaints; and his Son, a young Gen­tleman of great hopes, spoke louder then he. Indeed they spoke too much Truth to please. And it was so visible that the King had Sacrific'd du Plessis with a desire to satisfie the Pope, that it was impossible that the Reproaching him with this In­justice▪ [Page 302] should not offend him. The Chancellor made Remon­strances to du Plessis; but that did not hinder him from speak­ing yet louder, when once retir'd to a place where he had no more occasion to fear any thing. In the mean time the King vaunted his Triumph upon this occasion as high as he could raise it; and it was observ'd, that, tho he did not love the Duke Espernon, yet he was pleas'd to give him an Ac­count of this success in rejoycing Terms, and in such as he might have written to one of his most familiar Friends. Roni, like the rest, Insulted o'r the unhappy Gentleman, and vented his Railleries upon him with the King himself. They boastedThe Tri­umphs and Insults of the Catho­lics. highly at Rome of this advantage, where things that succeed well are ever counted Lawful by what means soever they are brought about. They found by this a dangerous Heretic re­mov'd from the Kings Favour and Trust; his Credit lost, and his Reputation obscur'd; more especially they saw the King quite alienated from the Reformed, since he could prevail with him­self to give 'em so great an occasion of Discontent, at a time when they seem'd to have the greatest hopes of his Favour.

But altho the Conference was broken off, yet the NoiseThe sequel of the Con­ference. of the Dispute continu'd for a long while. The Parties Interess'd writ against one another upon this Subject. Du Perron Publish'd the Acts of the Conference, and that he might not want a considerable Witness, he got the Chancellor to Write a Letter to him, containing a Relation of the whole matter; and wherein he made great Protestations of his Sin­cerity. Du Plessis on his part forgot not to make his Apolo­gy, and to take notice of all the Cheats and Injuries that had been done to him. He justify'd above all things, the Allega­tion of the Nine Passages in a Book sufficiently large, which he Publish'd two Years after, as I have said; wherein he gave an Account, not only of the Integrity of their Citation, but he likewise made it appear by a great many Authorities, that he had as much reason of his side to have had Justice done him, as he had been Sincere in matter of Fact; and that he made the Authors Quoted speak no more then what ef­fectually they did. More especially, he there Charg'd du Per­ron with the Falsification of the Acts of the Conference, which he had made himself; and that he did both alter [Page 303] and change 'em divers times before he publish'd 'em: Inso­much, that after he had shew'n 'em to some persons at Lions, who could not forbear speaking, he Tore 'em, to make others which he set forth. But du Perron was not much troubl'd at these Reproaches. 'Twas none of his Ambition to be an honest Man, but to fawn upon the Court and raise his Fortune. Never was Man overwhelm'd with so many Accu [...]ations of Frauds, Falsities, Ignorances and Contradictions: Nay of all the Crimes that a Writer can be Guilty of. But the pleasure of wearing a Cardinals Hat, and to see his Adversary disgrac'd, easily Atton'd for these little Injuries. Aubigne, who put as great a value upon himself as he could, would have re-assum'd the Con­ference against him, and some things were written on both sides, which were left in the King's Hands: But there they stopp'd. Aubigne was not so considerable as du Plessis; and du Perron would not stake the Reputation he had acquir'd, against him.

There was one thing in the mean time which stuck in theThe Parla­ment re­mov'd from Chatelle­raud to Saumer. King's mind. The Assembly of Chateller and had remov'd to Sau­the twenty fourth of Novem [...]r, the foregoing year; where they had pass'd the Winter, without much advancing Affairs; because the Duke of Savoy being come into France, about the Dispute of the Marquisate of Saluces which he had Usurp'd, and the King had a mind to Recover, the Council was wholly employ'd in Negotiatians and Intrigues. But it seem'd they had no design to Adjourn, till the Edict was Executed throughout the whole Kingdom; lest it should be but disadvantageously Executed, when there was no body to look after it. 'Tis true, that the Edict forbid Assemblies of this Nature; and this at Saumer seem'd to be a formal breach of this Article: But they did not think they were oblig'd themselves, to be the first to put the Edict in force, seeing the Catholics cross'd the Execution of it with a thousand Obstacles from all sides. The Place and Time made t more suspicious then ever; and 'twas difficult to be apprehended what the Discontents about du Plessis grumbling in that Assembly might then produce. In a word, what had pass'd at Fontainbleau much troubl'd Mens Minds: But du Plessis never having made a ge­neral business of his own personal concerns, would not de­viate [Page 412] from his usual wont upon this occasion, nor took advan­tage of this opportunity, to trouble those who had so un­worthily Treated him. Besides the common Interest of Reli­gion forbad the making a Publick concern of a pretended disad­vantage of a particular Person, for fear the Disgrace of this imaginary Defeat should fall upon the Doctrine of the Party.When they broke up. However, du Plessis and the Reformed in good time found the means to be Reveng'd on the Pope, and to give New Cau [...]es of Mortification to the Court of Rome. The Assembly never­theless did not break up so soon; and it was but the next [...]ar after that they deliver'd the King and Court from their fear of New broils.

The End of the Seventh Book.

THE HISTORY OF THE Edict of NANTS. BOOK VIII.

The Aagument of the 8th. Book.

THE War of Savoy, and the success of it. The Estate of the Country of Gex. The Keformed Governours of Places on the Frontiers of Italy. A New Creation of Offices. The Execution of the Edict, different according to the pl [...]ces. The Negligence of the Reformed, and their Prejudices. The Exactness Commissioners. The difficulty on the Edict of 1577. favourably taken away. Limited Exercises. Places of Bailliage. Burying Places. Appeals of Ordinances. The Assem­bly [Page 414] of Saumer. General Difficulties on their Institution; and Alteratious in the Form of Naming 'em. The Synod at Gergeau. Papers Answer'd. Gex. Te Succession of England. The Death of a little Child of the Admiral de Chatillon. The Birth of the Dauphin; and prediction of M. de la Riviere. Notice given to the Reformed of a League form'd against 'em. The ge­neral Assembly at Sainte-Foy; and their matters. The disgrace of the Marshal de Bouillon. The Sedition at Rochelle. The Spanish Cabal in the Council, presses the Destruction of the Re­formed, in hopes to withdraw the King's Forces by a Civil War. Jealousies and Fears are sowed among the Reformed; whom the Assurance of being in the King's favour preserves in Peace. Roni is provided of the Government of Poitou. The Death of Queen Elizabeth. The Character of King James the First who succeeds h [...]r. Breaches of the Edict. The Duke of Rohan. The Recal of the Jesuits. The Synod at Gap. The Theses of Fer­rier Professo [...] at Nimes. His Character, and that of Chauve. An Article made to be inserted in the Confession of Faith, which imports that the Pope is the Antichrist. The King is Angry, and threatens. The Reasons of the Synod. New Editions of the Confession of Faith, where the Article is inserted. The Artifices of the Court to evade this Decree. The false Moderation of Cle­ment the Eight. Other Affairs of the Synod. Conditions of the Recall of the Jesuits. Satyrs against 'em. Cotton Wound­ed. Is made the King's Confessor. The Character of that Je­suit. Questions which he ought to propose to one possess'd. The preservation of Geneva, against the Attempts of the Duke of Savoy. The palliating of this Enterprize in Writings of the Jesuits. The Death of the Duchess [...]f Bar. The Progress of du Perron's fortune. The Treachery of an Officer of Villeroy. The Intrigues of Spain in the Court of France.

WHile the Execution of the Edict was a foot, the KingThe War of Savoy. made his Expedition into Savoy; and in the Progress of this Journey did many things that were very obliging to the Reformed, but very ungrateful to Rome. The Ministers of G [...]nema came to pay him their Respects near to St. Cathe­rines Fort, which the Duke of Savoy had caus'd to be Built [Page 415] to annoy the Town, who made open War upon it un­der the Protection of France. Beza being then above four­score years Old, made him a Speech; and the King receiv'd him so Graciously, that the Catholics were Jealous. The King call'd him his Father: A Title rarely us'd among the Reformed and their Pastors; but of which the Monks are ve­ry Proud, and which they have in a manner appropriated to themselves among the Catholics. It was therefore a great Offence to them, to give the same Appellation to a Minister of the Heretics; and to him too, who of all the Ministers since Calvin, had done most hurt to the Roman Religion, by his Reputation, by his Counsels, and by his Works.

On the other side the Garrison having deliver'd up this FortAnd it's success. to the King, he restor'd it to those of Geneva, who ras'd it to the Ground with all imaginable Expedition. The Legat which the Pope had sent to Trear of a Peace between the King and the Duke, was enrag'd at this business. He complain'd, and threatn'd, as if the Roman Religion had been thereby brought to the Brink of certain Ruin. The Edicts which were made for Heretics, were never worse receiv'd at Rome, then this lit­tle Accident. One might have said, that Geneva had been a New Carthage, the preservation of which bereav'd Rome of the hopes of being the Mistress of the World. However it behov'd to be pacify'd after a fruitless Clamour; because 'twas to be wish'd, that the King were remov'd farther from Italy, where the Neighbourhood of the French always causes some suspicion. He was brought to consent to an Exchange of the Marquisat of Saluces for Bresse, the Country of Gex, Bugey and Val-romey, which the Duke of Savoy not withoutsome re­gret surrender'd to him. Those of Berne had made themselves Ma­stersThe State of the Coun­try of Gex. of this Country, where the Neighbourhood of this Can­ton had introduc'd betimes the knowledge of the Reformed Re­ligion. The Dukes of Savoy had tolerated it there, with a Proviso for a time so long as they were Masters there, in expectation that a Council would have determin'd the Controversies: But some years after the End of the Council of Trent, they com­manded all their Subjects to submit to the Doctrine that had prevail'd in that Assembly. This rigour did not extinguish [Page 416] the Reformation in that little Country; And those of Berne having made themselves Masters by Force of Arms, it was there so well Establish'd, that there were fewer Parishes in the Country of Gex, then places where the Exercise of the Reformed Religion was Publick. The Roman Religion was only tolerated; and those few people that profess'd it, no longer Exercis'd it with that Pomp that attends it where it is Mi­stress. The Reformed enjoy'd all the places, and apply'd the Ec­clesiastical Revenues to their Use. They were in possession of Houses and Church-yards. There was no Town but only that of Gex, within whose Walls had not yet one Church.

This was the condition of this Country when it fell under the Dominions of Henry the Fourth, who, as soon as he had taken Possession, gave the Government of the Citadel of Bourg, Ca­pital of Bresse, and the only place of Defence that there was in those parts, to a Gentleman of the Reformed Religion. The Reason of this Choice was, that he believ'd these places better secur'd to him by the Reformed, then those he had given to the Catholics; in regard he did not look upon the latter to be resolute enough to hold out against the Spanish Faction: When as he was perfectly assur'd of the Fidelity of the other▪ and this was a third thing that displeas'd Rome, which could no digest that a Man inaccessible to all the Intrigues that are hatch'd beyond the Mountains, should be Master of a Place so near Italy; chiefly because his Relgion was the Cause that he was prefer'd before the Catholics. There was yet ano­ther, that the Pope could not endure; to remove whom he was long very Importunate with the King: This was the Governour of Chateau Dauphin; an inconsiderable Castle on the very extremity of Dauphine, which a Reformed held, not only as Governour for the King, but also by a Deed of Engage­ment. He had establish'd his own Religion there, and a Re­formed Garrison. The Duke of Savoy exasperated the Pope upon this occasion; for that this Castle incommoded him, and that he would fain have remov'd a Man thence, that would not easily engage in his broils. Insomuch that this Trifle made a great Noise at Rome, so that they appear'd there [Page 417] sufficiently troubled to see all Dauphine intirely, and a 11 or 12 strong places in particular, at the Command of Lesdiguieres.

The Creation of New Employments in all the Jurisdictions ofA New Creation of Offices. the Kingdom, ev'n in the Parlaments which was one of the Expedients that Roni propos'd to Raise Mony, may be look'd upon as one Business of the Edict. These New Creations ever Vex those who are in Possession of Old Employments, whose Fees are made less considerable in retail, when the Num­ber of Persons that should share 'em, is Augmented. This is the Reason, that the Parlament of Paris would have confound­ed these New Offices, with those out of which the King was to gratify the Reformed, according to the Edict; one part of which was of a Preceding Creation; and t'other of the first Offices of Ancient Erection which would become va­cant by Death. The Parlament was desirous by that to lessen the Number of New Offices. But that did not accommodate the Reformed, who were to have the Places that were design'd 'em given 'em Gratis, whereas the others were to be Purchas'd Besides this confusion had been of no Advantage to the King, who had partly lost by that the Fruit he expected from these New Creations; which was the cause that he rea­dily promis'd the Reformed, that their Offices should not be comprehended in the Number of New Employments.

But the most important Assair of this Year, was the Exe­cution of the Edict, to which End Commissioners were sent into many Provinces. But the measures they took were not alike▪ For there were some places where they did acquit themselves, with the same exactness that was done in others. There were some Provinces where they went from Town to Town, from Jurisdiction to Jurisdiction, and where they Visited the Places, which ought to be deliver'd for their Exercise therein, in Order to settle all things as close to their Commissions as possibly they could. Others only went to the Capital Ci­ties, contenting themselves to receive the Petitions, the Pretensions and Objections of Parties, without coming near the particular places where the Disputes arose to which nevertheless they commonly sent Subdele­gates. There were likewise some Provinces to which [Page 418] they never went at at all. There were Places where the Catholics were more scrupulous; others where they were more Moderate and Tractable. There were some where the Re­formed were Exact and Diligent, and others where they did their business with a great deal of Negligence. Which was grounded upon divers considerations. They waited an approach­ingThe Negli­gence of the Reformed and their Prejudices. decadency of the Roman Religion, as if they had had express Revelations: And they doubted not that their Doctrine would make great Progresses in a little time; for that they might Embrace it without exposing their Goods, their Lives or their Hopes: As if there had been nothing to surmount but the Prejudices of Interest and of Fortune, to the End that the Truths, of which they were convinc'd, might become evident to all the World. This was the Reason that they did not think it necessary to take their measures in many things, in which this Happy Juncture might have been much more securely pro­vided for. This thought inspir'd 'em with another of vexing the Catholics a little, in placing themselves, as far as the Edict would permit it, in those Places where the Cler­gy were troubled to see 'em. This was one little Mortifica­tion which they would have put upon 'em, in return of those many acts of Injustice and Cruelties with which they had Treated them. This was the Cause that in some places they had less regard to their own profit, that they might have the pleasure of putting their Enemis to more Pain. A third consideration serv'd as a Foundation for their Negligence. They rely'd too much on the Integrity of these who made 'em believe, that no in­terruption should be given to the establishments once made; and as they were resolv'd to make no Attempt on the Catho­lics, they were apt to believe that the Catholics would never consult to disturb their Possession with Wranglings. In fine they imagin'd, that as these settlements were made in the sight of the Catholics, and that the Grounds of that Right which they had acquir'd were publick and manifest to all the World, the Children would never come to dispute what had been so Evident and Notorious in their Fathers time. One or other of these Considerations cast the Reformed in many places into a Negligence, common to those who believe [Page 419] that what they once possess shall never be taken from 'em. Many were contented with the notoriousness of the things as sufficient proof of their Possession, never minding to have it attested by the Commissioners. Many were satis­fy'd with the Verbal or tacit consent of the Catholics, in the places where it was necessary for the Establishment of their Rights. There were Bailliages where they had forgotten to demand the deliverance of a convenient place, wherein to hold their Publick Exercises: Others where the demand having been made, it was not pursu'd: Others where the demand appear'd made for one place, and the Order given for ano­ther: Somewhere the Rights were confounded, and that of the Bailliage, for Example annexed to a Gentleman's Demesnes: O­thers that were taken in places where there were so few of the Reformed, that they never did 'em any good: Others so inconvenient, that they were oblig'd to forsake 'em▪ These little inadvertencies have given great Opportunities to the In­justice of our time, where the Treachery of the Bigoted Ca­bal has given us to understand, how necessary it was that our Fathers should have taken more exact Precautions to have prevented 'em.

During this, the Commissioners behav'd themselves on their part, with as much Application as was expected from 'em.The Exact­ness of the Commissio­ners. To Preserve or Establish a Right of Exercise, they made Inqui­ries and took Informations; they took the Depositions of Catholic or Reformed Witnesses impartially; they Examin'd all the Ti­tles and Acts that could be produc'd; either they or their Dele­gates came down to the places, when their presence them­selves was requir'd by any one of the Parties; they sum­mon'd the Officers of the places; they heard the Clergy them­selves in their Pretensions and Defences. Of whom they had as many things to demand at least in many Places as of the Reformed, and these Judges frequently receiv'd from one and [...]'other part large Papers: Upon which they were oblig'd to give several different Judgments. The General Rules they fol­low'd, was to Examin the reciprocal demands upon the Grand Maxim of the Edict; and which might well be call'd the Soul of all these Concessions; to Wit, to Confirm or Establish [Page 420] As and altogether as they were, in the Terms specify'd in the Articles of the Edict. They kept themselves so exactlyThe Diffi­culty on the Edict of 1577. fa­vourably taken off. within the bounds of this Rule, that they gave the Reformed a great deal of trouble upon the Exercises whose Right was founded on the Edict of 1577. The Expression of which be­ing a little Equivocal seem'd to bound that Concession to pla­ces where the Exercises had actually been made the 17th of September; a day that happen'd on a Tuesday, on which were found but few Examples of Assemblies for Acts of Pie­ty. The Commissioners took no notice of the Proofs of the Exercises made the Sunday before; they inquir'd precisely of this day, without minding the other. Tho to judge of Terms by the Ordinary Style of Edicts, 'twas only meant that the Exercise was Granted to the Reformed, in the places where they had not begun it since that day; but which they had in some sort Peaceably enjoy'd before and till that day. There was the same strictness in the Regulations which wereLimited Exercises. made for the Places, the Buildings, the Bells, the acquists of Places and all the Dependances of the right of Exercise. There were therefore places where they Establish'd limited Ex­ercises, as well for the Number of persons, as for the Qua­lity of the Acts of Devotion that might there be exercis'd. In some, they suffer'd none but the Inhabitants of the Town and Jurisdiction to go to the Assemblies. In other places the Number of Strangers was limited who were permitted to be present. In others they were only allow'd to meet to pray and to sing Psalms without calling the Minister thither. In some 'twas permitted, that a Minister should come and give the Lord's Supper four times a year. But setting aside these little Diversities, which did not extend it self to many places, their Orders agreed in General Liberties, conformable to the Articles which spoke of the Nature of the Ezercise which was in hand to be Establish'd. These differences then were but an effect of the exactness of the Commissioners, who would not extend the Rights beyond that which the Possession had gain'd, nor abolish 'em under pretence that the possession did not give 'em extent enough. Nevertheless they have serv'd for opportunities in these latter years, to condemn these imper­fect [Page 421] Exercises, as if they had been ill grounded: So that it had been happier for those of the Reformed Religion, if the Com­missioners had sometimes been pleas'd to transgress the Limits of their Power:

One of the most remarkable parts of their Commission, was the delivery of places call'd Places of Bailliage, 'Twas ne­cessaryPlaces of Bailliage. they should be taken in those where another Right could not be presum'd, for the multiplying the places of Ex­ercise as much as was possible. Besides it was convenient to have 'em in the most considerable places of the Bailliage, where there was some concourse of people, for the common benefit. To Mortify the Clergy a little, they demanded of 'em, when they could, the nearest to the Episcopal Cities, since they could not have 'em in those very Cities. They of Nimes demanded the next place to Pont St. Esprit, or at V [...]lle N [...]uve d'Avignon, that was no farther distant from Avignon then the breadth of the Rhone, thereby to give the same Cause of discontent to see the Religion of his Enemies exercis'd, at the very Gate of a City, of which he is the Sovereign, and where some of his Predecessors have held their Sees▪ These different prospects were the Cause why they did not obtain throughout the whole the most important places, in as ample a manner as might have been desir'd.

The Dispute of Burying places occasion'd more trouble, thenBurying places. the settlement of the places of exercise. The Clergy oppos'd almost through the whole, the Liberty of burying in the Ca­tholics Church-yards: And when the Reformed took it of their own accord, they complain'd against 'em to the Kings Justi­ces or to the Parlaments, where they were always favour'd. A Gentleman of the Reformation having caus'd one of his Chil­dren to be Bury'd in a Parish-Church of the Bailliage of Chartres, the Parlament of Paris made a Decree, which Order'd that those should be inform'd against who were Nam'd in the Complaint which had been deliver'd, that prohibited Bury­ing in the Churches and Church-yards of the Catholics: But the Decree did not Order the Bodies of such as were already bury'd to be taken up. The severity of the Canons perplex'd the Curates, because it would not permit that Service should [Page 422] be Celebrated in the Churches where the Bodies of Heretics1601. were interr'd, unless they had first been reconcil'd. But the difficulty had not been hard to remove, if the Spirit of con­tradiction would have given way to the Spirit of Peace: Since that the Reformed accord to the Edict, being no more to be Treated as Heretics, they ought to have been as well dis­pens'd with, as to the Rigour of the Canons, which depriv'd 'em of Sepulture in the Ordinary places, as those which de­clar'd 'em incapable of all Employments, or which condemn'd 'em to the loss of Goods and Life. By these means a great ma­ny people had not been depriv'd of their Rights which they had acquir'd by Ancient Foundations, nor had good People wanted the satisfaction of being bury'd in the Sepulchres of their Fathers. But in regard this business every where oc­casion'd Suits; almost all the Difficulties were remov'd by Orders that match'd the Decree of Parlament. Nevertheless, when places were to be deliver'd to the Reformed at the com­mon expence, the reparations were not so uneasie as the Clergy. As they had been ruin'd by the long Wars, they chose rather to partake the Ancient Church-yards with the Reformed, then to be at the Charge of buying New; which was the Cause that the Commissioners divided the Church-yards, between the Catholics and the Reformed; and the part most remote from the Church, was assign'd to these for their Place; of Burial. There were places where these Portions were not separated but by single Divisions. Others where they were contented to dig a little Ditch: Others where they built some Wall, to the end that they might give the less occasion of Scandal or Tumult, when the Bieres of both sides met at the same time, or lest there should happen any disturbance on one side or other, in performing the Ceremony. Nor was it not only in the Places where the Reformed were in great Numbers, that these distributions were made: 'Twas the same thing in the Pro­vinces where there were but few: And in Paris it self there was one part of a Church-yard, which was call'd Of the Tri­nity; the other part of which was the common burying Place of the Poor that dy'd in the Hospital. Insomuch, that the Commissioners could not be charg'd with having done any [Page 423] thing contrary to their Instructions, whether it were in main­taining the Reformed in their Portions of their Churc-yards which they had already, or allotting 'em New by their Or­ders; since, that in the Face of the Court, of a Bishop and of a Parlament, there were seen dividends as equal as those they had made in the Provinces. By this procedure, conformable to the forty fifth Article of the particulars, such as it had been drawn up at Nintes, this Article was tacitly re-establish'd in its first form; and there was no scruple made to Publish it in this manner in the Printed Copies of the Edict, because it was so put in practice.

It was impossible, that the Commissioners being to passAppeals of the Or [...]. their Judgments in so many places, and upon so many things, should have the good Fortune always to please all par­ties. 'Twas therefore, that there were Appeals from each part, on which the King was to determine: But the Reformed had almost every day the better in those Decrees; and there will be found but very few Examples, where the Orders of the Commissioners have been corrected to their prejudice; tho there are a great Number that redound to their advantage. From whence two things may plainly be inferr'd: One, that the Commissioners had rather have Executed the Edict in fa­vour of the Catholics, then of the Reformed: The other, that the King's Intention was, that the Articles of the Edict should not be eluded by rigorous constructions, since that every time occasion presented, he expounded 'em himself to the advan­tage of the Reformed, by favourable extensions of what the Com­missioners had too much contracted. But tho the Commis­sioners had labour'd in the Execution of the Edict, during part of this year and the following, there remain'd a great many things to be executed. More especially there wanted many things in the principal part of the Commission of those whose business it was to attend this Affair. That is to say, to make all the Officers in the Provinces Swear to observe the Edict; which could not be done in the places where the Commissioners had not yet been. Wherefore the Reformed being Assembled againThe Assem­bly of Sau­mer. at Saumur, and fearing lest the Execution of the Edict should re­main imperfect in so important an Article, as also least there [Page 424] being no other Assembly on Foot, to send about in order to its uniform Memoirs, they might lose many of their Rights, by the unequal manner in which they would proceed in every place, they were willing to continue this usual Re­medy of all their Fears, and Translate themselves to Lo [...]dun. But the King would never permit it; and sent Orders to the Deputies, that were there, to seperate themselves. At the same time a National Synod was held at Gergeau, who sent an Express to the King, beseeching him to permit the continuation of this Assembly: But nothing prevail'd; they must Obey and Dismiss themselves. Ever since the Month of March they had receiv'd Order to do it; but they ex­cus'd themselves as much as they could. The Orders were renew'd at the beginning of May; and were not fulfill'd till the last day of the same Month. 'Tis true, the King per­mitted another Assembly at Sainte Foy, for the 15th of October following, to the end, that they might Name Depu­ties to reside near him, and to present him the Petitions and Complaints which should be sent 'em from the Provinces. There were two Interests so opposite upon the Subject of this Assembly, that it seem'd impossible to reconcile 'em. One was that of the King's, to whom they were become suspic­ous, because of the Authority of the Lords, who were in a capacity of acting something against his Service. T'other was that of the Reformed, to whom they were necessary; for that in the Present State of Affairs there were an Infinite Number of things, to be regulated by any other Method. The Colloquies and the Synods not having Power to meddle with any but the Affairs of Church Discipline, with the Inferiour Policy of the Churches, with the distribution of the Money which the King gave for their Ministers; another Council was requisite to advise in matters of another Nature; for the execution or observation of the Edict; for Reparation of the Breach of Articles; for the Sollicitation of the Suits which might arise on each side; for the Preservation of Places, and a hundred other things, without which, the E­dict might be dayly eluded by a Thousand Cavils. This Cor­respondence was mainly endeavour'd; for as they desir'd to [Page 425] preserve it, that so they might be more secure from the At­tempts of their Enemies by their Union; so likewise their E­nemies labour'd to deprive 'em of means of effecting their mu­tual Defence. But there was an inconvenience on both sides, to permit these Assemblies, because of the Consequences; or to hinder 'em, because of the many businesses, which brought the Deputies from all parts to Court, and expos'd the Council to great importunities, and have thrown the Re­formed into injurious perplexities, and insupportable ex­pences.

But the permission of having Deputies near the King in theGeneral Deputie [...] Name of the Provinces, which was Granted 'em to take from 'em the pretence of continuing the Assembly at Saumur, seem'd to make amends for all. The Reformed from all parts could send 'em Memoirs, on the Affairs that should happen. The [...]xpence of their Maintenance was not great, because the King, who was not troubl'd at their attendance upon him, took upon him to allow 'em a certain Sum, which should be laid yearly on the Privy Purse. But because the Reformed would bind 'em as well to their Cause by some Interest, they resolv'd at the National Synod of Gap, that if the Deputies were not absolutely assur'd of their allowances, what was want­ing, should be rais'd, half on the Money that the King gave to the Churches, and half on what he gave to the Garrisons. But by little and little, that which was not Order'd, but by way of Succour, in Case the Allowances were not sufficient, became Ordinary, and was converted into an Augmentation of the Salaries of Deputies General. This Institution was no burthen to the Council, that could not be troubled with so few persons, with whom all Affairs might be ended with­out Noise and Bustle; and who had nothing to fear from their Intrigues. But this Innovation had almost absolutely ruin'd the Assemblies, which had now no more pretence to Meet, since the Deputies could supply the use of them, in all things which requir'd their sitting. This is the Reason why they were suffer'd no more but for the Nomination of Deputies, which done they were Order'd to seperate; and to oblige 'em to it: Their Messengers were neither heard, nor their Papers [Page 426] ever Answer'd, till they had separated themselves. Howe­ver they kept up their Credit as long as they could; and maintain'd themselves powerful enough, till the taking of Rochelle.

The first that undertook this Employment, were St. Ger­main and des Bordes, Nam'd by the Assembly of St. Foy forDifficulties o [...] [...] [...]ir In­stitution. one year: But they were continu'd by the Synod of Gap, and kept this Commission long enough. They would have joyn'd to these Deputies, one of which was chosen out of the Nobi­lity, and the other of the Third Estate, a third who was to be a Minister. But the Court that lov'd none of the Consisto­ry, hinder'd 'em from sending any of those people, whom it esteem'd untractable. Nor was that difficult to be done, because 'twas judg'd that a Residence at Court was not suitable to a Minister, who ought actually to abide near his Flock. The Reformed would have limited the duration of their Commis­sion to a Year; but the King would have it to be longer. Both had their Reasons: The Reformed, under colour that the dis­charging them, whom they had kept at a distance from their own Affairs, to attend the prosecution of the public business, would prevent their Deputies from accustoming themselves too easily to the Court Air, if they should stay there long. And the King who knew well, that the Charms of the Court tam'd the most fierce, would avoid frequent changes, as not will­ing to see Affairs pass out of the Hands of a Deputy already taught and familiariz'd, into those of a New Comer; whose first Movements would always be Brisk and Severe. On the other hand, the short Service of Deputies was one Reason of renewing the Meeting of Assemblies, as often as New ones were to be Nam'd; which was the Reason that the Reformed would change 'em so often; and that the Council for the same conside­ration would have 'em serve longer. The Reformed desir'd a­gain, that the King would stand to their Nomination, and that he would agree to those Deputies that they should appoint; be­cause as they only were concern'd in the Affairs, which their De­puties were Order'd to Treat on, so it was but just that they alone should be left to choose their own Procurators. The matter pass'd thus at present: But not long after, the King [Page 427] would have 'em name to him six persons, of which he would take two that best pleas'd him; whether it were that he would have part in the Obligation of the choice, or that he would be sure not to have in his Retinue, persons that dis­pleas'd him. He obtain'd likewise with a little difficulty and time, that the duration of their Commission should be for three years. It seem'd that this Institution should have ceas'd as soon as the Edict was Executed. But because it was ne­ver fully done, and that when good Provision was made on the one side, there was presently some New breach of pro­mise on the other to be repair'd, this Commission became ordinary, and lasted as long as the Edict. This was at the time of the Assembly which was held four years after at Chatelle­raud, that the King to take off the Reformed from concern­ing themselves with Marshal de Bouillon, permitted 'em to have frequent Deputies at the Court; and that the time of their Service should be regulated, as well as the manner of naming 'em. 'Tis certain, that this Deputation has been chang'd several times since the Institution of it, to the time it was put down; and Leuis the thirteenth was the Author of these changes. The first was, that having forbid­den the Politic Assemblies, to whom the Nomination of De­puties belong'd, he Transfer'd the Right to the National Sy­nod,A [...] [...] ­g [...]s in [...], N [...] [...]. by a Brevet on purpose. This was in Truth no Novel­ty, because as much had happen'd in the Reign of Henry the 4th, at the Synods of Gap and Rochelle. But there was at least thus much of Novelty, that under Henry the 4th the Synods did not meddle in this Affair but by way of Pro­viso, in expectation of a Politic Assembly; whereas Levis the thirteenth made it the Synods business, and would no longer hear of other Assemblies. The second Change was, that he charg'd himself with the full Pension of the Deputies, when he had taken from the Reformed all the Sums which his Father had Granted 'em, The Third was, that he substituted a New Deputy by his own Authority, in the room of one of the other two that dy'd in the Interval of the Assemblies. 'Tis true, he writ to the Provinces to con­sent to this Substitution: But they understood well enough, [Page 428] that his entreaties were those of a King, that were as good as Commands. A little after it became a Custom. The Fourth was, that the number of the Deputies was reduc'd to one, because the vacancy of one of the two that was Dead, was not supply'd. The Fifth was, that the Commission be­came perpetual: And the last was, that in the end, the Churches lost all the part that they had had in the Nomina­tion; the Right of which the King reserv'd wholly to him­self. So that, for near fourty years the Reformed have had no other General Deputies, but those whom the King has appointed 'em. This Abridgment is sufficient here: But the sequel will give occasion of speaking more at large.

Few matters of Importance pass'd in the Synod of Gergeau, [...]od at Gergeau. where they only examin'd some Books of Reunion, which were Publish'd under all manner of Titles. They writ once again to Lesdiguiers for 17000 Crowns which he kept back; but they receiv'd no more satisfaction then before. They Writ to Casaubon to congratulate his Constancy in Religion, of which they had very much doubted; but of which he had given assurances to the Synod. They forbad Ministers to be the first Aggressors in Disputes of Controversie. It seem'd by the Mea­sures that were taken in this Assembly, to hinder the Abuse of removing Causes to the Chambres Miparties, or Chambers half Protestant, half Catholics, that Litigious Cavils had made their advantage of their Institution. But what was most remarkable of all that there pass'd, is that the Brevet for 45000 Crowns for the Payment of Ministers having been given to the Churches but three years before, Roni was so little [...]zact in paying his brethren, that there was due to 'em the Arrears of this Sum for three years.

Some Months after the seperation of the Synod, the King [...] ­ [...]. Answer'd some Papers, sufficiently Large, that had been presented to him, of which principal Articles were, that the Reformed in Dauphine were Tax'd for the places of their Churches and of their Church-yards; that in many places they depriv'd their poor of the General Alms, and thrust their Sick out of the Hospitals; that at Bourdeaux and Xaintes, the Ju [...]ats and Judges would have seiz'd upon the Money that [Page 429] was gathered for the poor at the Church-Doors; that at Rouen they refus'd the Petitions presented in the Name of a Reformed Church, Body, or Community; that at Orleans and elsewhere, they tendred to the Officers at their Admissi­on, Oaths, to live in the Roman Religion: That at G [...]rgeau the King's Proctor had Depos'd his substitute for the Sole Cause of Religion: That at Lions the Chevalier du Guet would by Force accompany the Attendants at Funerals, an [...] exacted excessive Fees; and those who kept the Hospital of the Bridge of Rhone, disturb'd these Funeral Attendants as much as they were able. Upon all which, they had all they could desire Granted 'em; to Wit, most severe Prohibiti­ons against continuing to do 'em the same Injuries. Nor were their two last Articles less favourably Answer'd: By one of which the King was oblig'd to preserve the Churches of the Country of Gex in the same State in which he found 'em, when he United it to the Crown; and the other, that the Reformed might Traffick in all the Duke of Savoys Domi­nions, without fear of being disturb'd for their Consciences. The King promis'd to the Inhabitants of the Country of Gex Liberty of Conscience, and the exercise of their Religion as to the Rest of his Subjects. This was as much as to say, that he Granted 'em the Protection of his Edicts, according to which the Roman Religion ought to be Re establish'd there, and that for the rest things should remain there, in the same condition in which they were found: Because that was properly the General Rule for Executing Edicts. In Effect he re-establish'd the Mass there in some time after, and he sent the Baron of Lux on purpose to make this Re-establishment: But he left the Reformed Churches in Possession of those Priviledges which they enjoy'd when the Country was yielded to him. He refer'd the Reformed for the other Article to the Fifty third of the particulars of the Edict, where what they desir'd was intirely Granted 'em.

At that time there was a Great business a Foot at Rome, in which they would fain have engag'd theThe Succes­sion of En­gland. King. It concern'd the Succession of England, which the Pope labour'd to have settl'd in the Hands of a Ca­tholie. There was in prospect a Prince of the House of [Page 430] Parma; and a Church man was sent over into that Island with the Title of Arch-Priest, to incline the Catholics of the Coun­try to it. The King of Spain would have gotten this Crown for himself, or for a Prince of his House; and there were Writings dispers'd wherein the Jesuits did Impudently main­tain that it was devolv'd to him. The Motive of this In­trigue was Queen Elizabeths Age, who in all probability 'twas thought could not live long. It wasnot known how she would dispose of the Suucession: But it was well known, that she would never leave it to a Catholic Prince. And 'twas fear'd, that the King of Scotland her next Heir com­ing to the Crown, might be capable of doing a great deal of hurt to the Roman Religion, if he had an Affection and Zeal for the Reformed. He was yet but young, and as he had hitherto liv'd under a kind of Guardianship, his Genius and his Inclinations were not yet known. But they alter'd their measures, when they knew how to hit his Humour; and they carried things so far, that they made use of him himself to en­deavour the reducing of England to its former Obedience to the Pope: But while they expected that things should come to that, the King did not Rellish the Intrigue. He gave his hand to the project of reducing this Kingdom to the Catholic Religion; and during the rest of his Life, he was the Mediator and con­fident of this design: But he was not willing to aggrandize his Enemies by this change. The other designs which he had in his Head did not require that there should be no more Pro­testants in Europe.

Cha [...]illon the Admiral's Grandson, was taken off this yearThe Deuth of the Grandson of the Admi­ral de Cha­tillon. by a Cannon shot in Ostend, besieged by Arch-Duke Al­bert. Never did a young Lord give greater hopes. He was born for War; and among the good Qualities that are necessary to a Commander, he had the knack to make himself belov'd by his Souldiers, whose Hearts and Confi­dence he had gain'd. 'Tis said, that he had so great a Credit in th [...] Army of the Stat [...]s, that Prince Maurice could not forbear being Jealous. Nor was he of less Authority amongst the Reformed of France, who lov'd in him Vir­tues equal to his Fathers and Grandfathers. He was con­tinually talking of their Actions, and aspir'd to no more [Page 431] then to imitate 'em. The most Ardent of his desires, was that of being like his Grandfather at the Head of the Refor­med, and to fight one Battle for their Interest. His Merit made him lamented by the King, when he heard the News of his Death. But when Courtiers, who always speak of the Dead or Absent, what they durst not of people in a capaci­ty of revenging themselves, had drawn to the King what Pi­cture they pleas'd of the Ambition and the Designs of this young Lord, he took for a Sign of Prosperity what immediately before he look'd upon as a Subject of Grief. It was in thisThe Birth of the Dau­phin. year too, that the Dauphin came into the World. His Birth gave great Joy to all true French Men, who by that saw all the Seeds of War suppress'd, which the several pretensions to the Succession might have produc'd. But that did not hinder the Spaniards from preparing all occasions of disturbance; nor prevented from time to time the spreading of a Rumour, that the King having promis'd Marriage to the Marchioness of Verneuil, there was a doubt whither the Succession belong'd to the Children of Mary de Medicis. There were some Spanish Ca­suists that made it a Question whether the Dispensation was fairly obtain'd. In the Low-Countries some Preacher or o­ther had the boldness to Preach in favour of the Negative: And at divers times Libels were dispers'd about concerning this matter. A Capucin who was suspected to have learn'd his Lesson at the Court of Savoy, put off a thousand extrava­gancies on this Subject in Italy and in Rome it self: But there was a stop put to the course of these mischievous Intentions by the Authority of the Superiour. In the mean time, as the Birth of the Dauphin made all the World talk, La Riviere one ofThe Predi­ction of La Riviere. the King's Physicians, a great Astrologer and much possess'd with Predictions, Erected a Scheme of his Nativity; the King that gave a little too much heed to these Vanities, either through his own Inclination, or by the Example of Roni his Fa­vourite, who gave much way to it, or by the Inducement of the Queen, who was prepossess'd, as almost all the Italians are; the King, I say, having oblig'd him, notwithstanding several denials, to tell him his Judgment of this Child according to the Rules of his Art, answer'd him half in Choler, that he [Page 432] should Reign; that he should destroy what his Father had Establish'd, that he should scatter all that he had husbanded; that he should leave Posterity, under▪ which all should grow worse and worse. The State which at this day the Religion and the Kingdom are in, may make this Prediction to be Rank'd among those which make most for the Honour of A­strology.

But there were very dangerous Motions in the State, which were stirr'd up by Forreign Intrigues. The Court was full of Male Contents which were there engag'd under divers pre­tences. Biron a Man of a Presumptuous Spirit and without Judgment, was so deeply involv'd in 'em, that it cost him his Life. But 'twas believ'd, that the King was yet strong enough to quash this Conspiracy, as long as he had the Reformed at his Devotion; this is the Reason that nothing was wanting to engage 'em in the Party. They were admonish'd as by wayNotice gi­ven to the Reform'd of a League made a­gainst 'em. of Friendship, that the Peace of the State was the way to their Ruin; that there was a powerful League concluded against 'em; seeing that the Peace of Savoy was negotiated; that there was a Project laid for a kind of Croisade; that the Catholic Prin­ces had sworn it by their Deputies; that the Oath was gi­ven upon the Eucharist by the Legat; that every one was Tax'd at a certain Sum, and a▪ certain number of Souldi­ers; that the League was to last till the Protestant Religion was exterminated; that there were two Originals of this Treaty Sign'd by the Pope, the King of Spain, and the Duke of Savoy; and that that Duke had one in his Hands, which he offer'd to Communicate to the Reformed. To this were ad­ded the greatest promises of security that could be thought on, provided they enter'd into the League that was propos'd to 'em.

This Advice was confirm'd by that which one Brochard Baron gave to Marshal Bo [...]illon, touching the Leagues Sworn against the Reformation. This▪ Baron▪ who call'd himself the Nephew of Cardinal Baronius, boasted that he was sent by the Pope to the Catholic Princes, to make 'em Sign the Project of New Cro [...]sade; and before all things to have presented the Book of this Institution to the King of Spain. [Page 433] He said, that the Instructions of those that were entrusted to engage the Princes to a Protection of this League, recom­mended chiefly three means to succeed in the Conversion of Heretics. The first was to institute Missions to instruct those that were gone astray by good Sermons and Examples. The second was to tolerate the Enterprises of Magistrates against the Liberties of Heretics; and to make use of Politic Artifi­ces and Pious Frauds, to take away their Priviledges. The Third was to use Force and Arms to reduce 'em. The Jesuits business was to sow great Divisions between the Great ones and in the Provinces: And great Liberality was to be shewn to the first Converted, to serve for a Bait to others. He a­ver'd, that there were five and twenty thousand gain'd in England, that were able to bear Arms; and Ministers enow, to hope, that the Reformation would be Condemn'd by the the Mouth of the very Ministers themselves. He discover'd great Designs that were laid against all the Protestant States; and he pretended that a great part of the Nobility in Ger­many were corrupted. I know not whence he had got the Mysteries he laid open in his Discourses; but in the sequel the things he spoke, have been so exactly practic'd, and with so great success, that if his Relation may be judg'd by the Event, rather then by the Picture he made of the Design, he must be look'd upon as one that spake positive Truth.

This Baron not being rewarded as he expected, went into Germany and Holland to put the same Ware off there; and if he did not perswade those who had a share in the Governmente he found the people more apt to believe him. There were, Preachers, who during the Siege of Rochelle, remember'd his Discourse, and apply'd it to the State to which the Reformation was reduc'd at that time in France and Germany. To elude his Testimony, they would have had him pass for an Incendiary, who had invented one part of what he said. Nevertheless, there was not in all his parts, one story made at random. There was Erected a little while since, at Th [...]non a Town be­longing to the Duke of Savoy, a Friary for Conversion of He­retics; and to render it more Venerable to the people, it was call'd by the pitiful Name of The Congregation of our Lady of [Page 434] Compassion of Seven Griefs. This New Society was no sooner set up, but they Writ to the Catholic Princes, to invite 'em to enter into this League. D'Ossat did not deny to the King, that they writ to the Pope. But he assur'd him, that the Pope rejected this vain proposition, as capable of Uniting the Protestants for their mutual Defence; which could not but endamage the Catholic Religion; and give a fair Opportuni­ty to the Turk to extend his Conquests over Christendom, during the Divisions of Europe. This Prelate likewise accus'd the Duke of Savoy for having abus'd the Commissions and Procurations of this Fraternity; on which the Work of this imaginary League was built to serve him in his Designs to im­broyl France. For the rest, he describes this Baron as a Man the most fickle and inconstant that ever was. He had been a Priest, and during that time had committed a Murther; he turn'd Pro­testant, it may be to avoid the punishment he had deserv'd. He marry'd; but being soon weary of a Marty'd Life, he re­turn'd to the Roman Religion, which in the sequel he forsook a second time. This is according to the Picture the Car­dinal makes of him.

But tho there had been nothing to have been said against Ba­ron, the Duke of Savoy was too much suspected in point of Reli­gion, to gain Credit among the Reformed. He had not the Re­putation of having too much Honesty; and if they judg'd by what d'Ossat says of him, he was a Prince of a strange Character;A General Assembly at Sainte Foye. and who had always some contrivance in his Head against the Peace of Europe. In the mean time the Reformed were Assembled at Sainte Foye, where they were not satisfy'd with naming Deputies General; but where they Treated on many things that regarded the General, and the particular of Churches. A little while after there was a Paper presented to the King, the first Article of which, after having Congra­tulated him upon the Peace of the Kingdom, and upon the Birth of the Dauphin, demanded a Re-establishment of the E­dict, in the state it had been Granted at Nantes; and this de­mand was supported with a pretence that the King had pro­mis'd this Re-establishment as soon as the Affairs of the King­dom could permit it. The Chief of the other Articles de­manded [Page 435] that the Parlaments, which had not verify'd the E­dict, but under certain Modifications should be oblig'd to take 'em off: That some Immunities should be Granted to Colleges, that the Reformed should found, in pursuance of the Liberty which the Edict gave 'em. That the Counsellors which were plac'd there, should be oblig'd to serve in the Chambers of the Edict many years; and that but half of 'em should be chang'd every time some Change was desir'd. They were not An­swer'd upon this Paper, till in the Month of March, in the year following, and the Answers were first resolv'd on with the Deputies, and about three Weeks after reported to the King, who approv'd of 'em. The first Article was abso­lutely deny'd 'em, under pretence that there was no great mat­ter in it; that these little Changes were made for the com­mon good, and to facilitate the Execution of the Edict; that the Advice of the Principal of the Reformed had been had as being call'd to the Deliberations that had been made up­on these matters; that they could not be revok'd; and that there was no promise given to do it. It may be judg'd by this, either that those promises were not made but by people whom the King was not afraid to disown, as there are al­ways at Court, Managers of business, by whom she puts peo­ple in hopes of an event, for which she has no mind to be answerable; or that the Reformed had taken for serious promises, certain windy Words which were giv'n 'em to put 'em in Heart, that things might Change, and that then they would cause Restoration to be made 'em of what the present Juncture constrain'd 'em, to suffer 'em to be depriv'd of 'em: Or that in fine the Reformed at the Court had invented these promises as a secret, to keep off the Reproach of ha­ving so easily consented to these Changes. Upon the other Articles they had all the satisfaction given that they could desire: But because they ask'd the Liberty of continuing their Assembly, under the pretence of the Difficulties the Parlament made of Executing the Edict, the King declar'd in his Answers, that he had given such Orders for the re­dress of 'em, that this continuation of the Assembly was needless.

[Page 436]But they set forth much larger Papers at Sainte Foy; and without stopping long at the repeated denial that the King had made to resettle the Edict in the same State that it was settled in at Nantes; they did not forbear to demand again a little after the same things by Retail which they cou'd not obtain in Gross. This is the reason that in demanding the Execution of the Edict throughout the whole Kingdom, such as it had been verify'd at Paris; they had hopes, one day, to repair those breaches which the Council had made therein: Insomuch, that they seem'd not to accept it but on con­dition. Many Provinces were Nam'd in these Articles, to which the Court had sent no Commissioners; others where they had not been but in the Capital Cities; many particular Pla­ces, where the Exercise was not granted but under certain Re­strictions, as I have already observ'd. They complain'd, that in judging the Right of Possession acquir'd by the Edict of 1577. they limited themselves strictly to the 17th of September, having no regard to the Proofs of the Exercise that was had in the same month before and after that day; if it had not been likewise prov'd that it was had precisely upon that day. This almost reduc'd the Reformed to a Non-plus, and made an illusion of this Right, because that the 17th of September fell that Year on a Tuesday, a day wherein the Reformed cou'd not have had their Public Exercises but in a kind of Hazard. It was demanded, that in the places where the Commissioners Nam'd the Kings Judges for their Sub-Delegates, those Judges should be oblig'd to take an adjoyn'd Partner of the Reformed, whom the Reformed themselves shou'd appoint to labour diligently together, and Scot free in the Execution of the Commissioners Orders. They complain'd, that in many places the Catholics wou'd not suffer the Reformed to Inhabit: That they drove the Tradesmen out of certain Towns: That they wou'd not allow 'em as Journey-men in their Shops: That they spoke Injurious things to 'em unpunish'd, when they went to their Exercises: That the Preachers in their Ser­mons, The Advocates in their Pleadings, took the same Li­berty, without being repress'd. That the Royal Judges in many places did not do Justice, in the Abuses com­mitted [Page 437] their Persons. That in many Diocesses they caus'd 'em to be Inroll'd, and put certain marks on their Houses, to distinguish 'em from those of the Catholics: That wherever there were yet any Colleges of Jesuits in the Kingdom, that is to say, in the Jurisdiction of the Parlament of Tholouse and Bourdeaux, they had found out another manner of distinction, causing the Houses of the Catholics to be mark'd with the Cross, or Garlands of Flowers, to the end that those might be bet­ter taken notice of that wanted such Ornaments: That at Ver­vins they put a Minister out of the Town, who travelling that Road arriv'd there upon Easter-day; and that they refus'd so much as to give his Horse Stable-Room. 'Twas a Complaint that in several places the Judges hinder'd 'em from Building Churches, tho the Exercise were there permitted: That in many others, that were Nam'd, the Exercise likewise was hinder'd, either through the opposition of the Lords of the Places, or by the Orders of the Commissioners. It was re­ported upon this occasion, that at Aubenas, where the Marquis of Montlaur committed a Thousand Violences, tho the Commissio­ners had caus'd the Steeple, the Bell and the Church-yard to be Surrender'd to the Catholics, and left the Town-house to the Reformed for their Exercises, the Jesuits had built a Chappel against the Wall, through which they had made a hole, that they might see all over the place; that they caus'd a Bell to Ring during the Exercise; and that they had set up a Cross over the Entry. It was demanded, That the Lords might enjoy the Right of their Precincts and Jurisdictions, and have their Exercise free therein, although they were inclos'd in Episcopal Towns; and that the King shou'd forbid any farther searching in Booksellers Houses for Books of Religion, at Rou­en, Bourdeaux, and elsewhere, and seizing upon 'em, tho not expos'd to Sale. 'Twas Remonstrated that in many Col­leges they had refus'd to admit the Regents and the Scholars, for the sake of their Religion only: That in many places the Reform­ed had no Church-yards: That to avoid the Inconveni­encies of Funeral Attendance in the Night, and which ex­pos'd the Reformed to a Thousand Affronts, from which they [Page 438] cou'd not Guard themselves, they ought to be permitted to Bury in the Day. To this were added Complaints against se­veral Curates, who had caus'd divers Bodies to be digg'd up again, in the very places which had been assign'd to the Reformed for their Burial-places before the Civil Wars; of which they demanded leave to inform. But above all, they aggravated the Outrage done to the Body of a Lady by Cardinal de Sourdis, Archbishop of Bourdeaux, a Man the most Passionate and most Rash of his time, and who per­plex'd himself in all sorts of Affairs with the least considera­tion. He order'd the Body to be taken up Eighteen Years af­ter it had been Bury'd, and made the Bones to be thrown into the High-way.

There was a long Train of Articles that concern'd the Chambers of the Edict or Miparties; and by their diversity it may be observ'd that the Catholics wou'd have subjected these Chambers to the Parlaments, and have made 'em a kind of an Inferiour Jurisdiction, whereas they ought properly to have been Little Parlaments, which having nothing to do with those of which they were Members, but that they were compos'd in part of Judges taken out of those greater Bo­dies, had the same extent of Jurisdiction and Privileges. These Articles then requir'd, that the Six Counsellors of the Parla­ment of Paris, and the Three of the Parlament of Rouen, might be admitted all together into the Chambers of the Edict, because of those Acts of Injustice that one alone cou'd not hin­der: That the Invasions of the Parlament of Tholouse upon the Jurisdiction of the Chamber Establish'd at Castres, of which Examples wholly new were produc'd, might be repress'd. That the Reformed Counsellers that serv'd at Rouen in the Cham­bers of Inquests, might judge of Clerical Priviledges, and of Crimes of which the Ecclesiastics were accus'd; That the Chambers of the Edict might take Cognizance of all Causes where the Reformed should be Parties; as also of Causes re­lating to Benefices in Possession, of Tithes, of Ecclesiastical Rights and Demains; of Criminal Causes where the Ecclesiastics were Defendants: That there shou'd be an Expedient found to Protect the Reformed from the severity [Page 439] of the Parlaments of Tholouse, of Bourdeaux and Grenoble, from which no Justice was to be expected, in Affairs the Cog­nizance of which was taken away from the Chambers: That in Causes relating to a pretended Ecclesiastical Fund, the Cham­bers might have power to examine the Nature of the Fund, to retain the Cause, if the Fund was not of the Quality pretended: That the Affairs of the Reformed against the Ecclesiastics, in some Parlaments where the Judges had their Children possess'd of Benefices and Church-Employments, shou'd be brought before the Parlament of Paris, or the Grand Council: That the Chambers shou'd take Cognizance of the Affairs of the Reformed concerning Hospitals: That they shou'd be allow'd the Cognizance of Affairs of Subsidies and Accounts given to the Parlaments of Rouen and Provence, in Causes where the King was not to Intervene, and where only his Farmers were to be dealt with: That Matters of Corporation-Govern­ment, where the Reformed were Parties, shou'd be sent back to the Chambers of the Edict, when they demanded it: That the Chamber of Grenoble might give Audience with open Doors; and that the Parlament shou'd admit Advocates of the Reformed Religion: That the Orders of this Chamber might be executed in Provence without demanding Pareatis: The Conclu­sion of a pe­remptory Warrant, like our Hereof fail you not. That in each Bailliage an Office shou'd be Erected, for which the Patents should be given at the Nomination of the Reformed, empowring 'em to do whatever concern'd the Edict, and the Execution of it, because that in Normandy, and other parts, the Parlament refus'd Pareatis's for the Execution of Decrees of Council, Letters Patents, and other Acts of the same Nature: That at Paris shou'd be Created a Substitute to the Advocate-General, who shou'd be of the Reformed Religion: That remo­ving of Causes to the Grand Council shou'd not be granted to the prejudice of the Chambers: That the Causes of Presidents and Counsellors shou'd be kept in the Chambers where they serv'd, without being constrain'd to go Plead at the nearest Chamber: That Causes shou'd not be remov'd under pretence of Kindred which the Parties shou'd have in the Chambers: That the Ex­ceptions shou'd be Judg'd there, before the King gave his Letters of Removal: That there shou'd be a Fund rais'd for the Maintenance of the Sessions of Vacations in the Cham­bers, [Page 440] as for those of Parlaments: That the Commissioners of Registers in the Chambers of Castres and Nerac shou'd be half Papists, half Protestants: That the Parlaments shou'd not oblige the Counsellors which they sent to serve in those Chambers, to Judge according to certain Rules, that should too much limit the Jurisdiction: That in the Criminal Instru­ctions to Parlaments, Reformed Assistants should taken in, such as the Parties should agree upon, or who should be Nam'd ex Officio, if the Inquisitors were Catholics.

There were other Articles which spoke of Employments. There was a Complaint that the Catholics held Contests with the most Ancient Counsellors upon the point of Precedency; and that at Paris, upon the Request of the Attorney-General, those of the Catholic, Apostolic and Roman Religion had inform'd a­gainst Mol [...], Possess'd of Presidents place. There was a General Regulation demanded, conformable to the Declaration which the King had Verbally made on many particular Affairs touch­ing the Right of admitting indifferently to Consulships, and other Elective places, without distinction of Religion, those who shou'd be call'd thereto by ordinary means, Ancient and Accustom'd. The Reason of this demand was, That the Re­formed being the strongest in almost all the good Towns of Guyenne and Languedoc, and persons capable of these em­ploys being no where to be found but amongst them, it hap­pen'd that they always fill'd the most Honourable places, if they were given according to the Ordinary Forms, to those who should be judg'd worthy by the plurality of Voices: On the contrary the Catholics would deprive the Reformed of this advantage; and obstinately persisted almost every where, that there might be an equal Division of these Places between Pa­pists and Protestants. In which they buoy'd themselves up by the Example of certain Treaties, which had been made in some places before the last Edict, that equally divided the Consul­ships between the Reformed and the Catholics. But there a­rose daily Law-Suits upon these opposite pretensions, which being carry'd to the Council either directly, or upon the Par­titions that happen'd in the Chambers call'd Miparties, engag'd the Commonalty in long Disputes and Ruinous Expences.

[Page 441]There were yet other Articles that concern'd the places which the Reformed had in possession; in which it was de­manded that the Catholic Inhabitants should be oblig'd to contribute to the reparation of the Walls, and to the charge of the Court of Guard. 'Twas likewise demanded, that cer­tain Fraternities of Penitents that swarm'd in the Kingdom, and who turn'd the Austerities of Mortification into a Pious Masquerade should not be re-establish'd in the Towns of Sure­ty; as it had happen'd in some places, where the FraternityA Sect [...] people that beat them­selves twice a day and once a night des Battus was restor'd, by Virtue of an Order made upon a Petition. There was a Complaint of some Castle which a Ca­tholic had begun to Fortify, to incommode some Neighbour­ing place; and it was demanded that the Fortifications might be demolish'd.

There were others again that concern'd particular Cases. There was a complaint that in many places, when the Re­formed had been Fin'd, the Judges to vex 'em, declar'd the Fines applicable to the support of Covents, or of Catholic Churches: And the States of Languedoc made 'em contribute to Gratuities that were rais'd upon the Province for the Ecclesi­astics, or for the Mendicant Monks: That at Bourdeaux and other places they would not receive the Petitions, or the complaints of the Reformed, under the Name of an Agent, or an Advocate of their Corporation: That they had deny'd the Assistance of Ministers to the Condemn'd; and that they have been forcid to be accompany'd to the place of punishment by the Monks: That they have rated the Ministers for the King's Taxes, as also for their Salaries. The King was Pe­tition'd to permit the Inhabitants of the County of Marle, that had no place of Exercise within eight Leagues of 'em, to meet in the Jurisdiction of a Reformed Gentleman, tho he was not resident there: And they begg'd of him to obtain for his Subjects that Traded in Spain, the same Liberty of Conscience that was allow'd there to the English, to the Scotch, to the Danes and to the Germans. The occasion of this Address was, that a certain Man call'd Pradilles of Montpelier going to Spain, to recover a Sum that was due to him, the Inquisition caus'd him to be Arrested; con­demn'd [Page 442] him to the Amende Honourable; to be kept in Prison a year and a day, and to the Confiscation of all his Goods.

All these Articles remain'd a long time in the Hands of theAn Ignomi­nious puni­shment so call'd. Council, who kept 'em till the Month of August 1602. They were variously Answer'd: Some purely and simply Granted, others Extended and Amplify'd: Others absolutely refus'd; others Granted in Part, and partly refus'd. There were a great many on which the Council took time to consult the King's Advocates, to give Orders according to their Advice: Others where the King sent back the Parties concern'd to re­dress themselves before him by way of Petition: Others where he demanded to see the Decrees of Court, and Acts wherein they were mention'd: Many wherein he reserv'd himself the Power to order what he thought good. But in General there was in all the Answers, a temper of Favour and Equity, which made the Intentions of the King appear openly, and that plainly shew'd, that without Disguise or Equivocation, his meaning was that the Edict should be observ'd, and that the Difficulties that arose upon the Execution of it, should be fa­vorably expounded. This favorable and equitable Mind of his appear'd above all, in the Orders he gave for the Execution of the Edict, in places where it was not yet done: In those which he sent to the Judges and Officers, to enjoyn 'em to let the Reformed live in all places, without being molested: In the explication of the Privilege of the Edict of 1577. which he thought fit should be apply'd to all the places where the exercise had been held during the Month of September, with­out stopping precisely at the seventeenth of the Month: In the prohibition of the Inrollments, and the seditious Marks that were put on their Houses: In that of speaking injuri­ously of the Reformed in their Sermons or Pleadings: In that of searching the Booksellers Houses: In many Articles that con­cern'd the Jurisdiction, the Dignity or the Privileges of the Re­formed Counsellors at the Parliament of Paris, of Rouen and Gre­noble; or the Jurisdiction of the Chambers call'd Miparties, and the execution of their Judgments. In the Declaration of his Will upon the indifferent admission of the Reformed and Catho­lics to Consulary Employments, according to the customary [Page 443] Forms, without distinction of Religion, or limitation of num­ber: In the extension he gave to the Right of Exercise, that the Commissioners had agreed to certain places with Inconvenient Restrictions. In like manner there were many othes, where the Reformed as in the preceding obtain'd all they could reasonably demand, pursuant to the Terms of the Edict, which was to be the common Rule of their pretensi­ons and their Rights. Those that were refus'd 'em were only either the same in particular, which they could not obtain in the whole, or such as Treated of things, for which there were specious Reasons not to grant 'em. This observation discover'd the King's Integrity and Exactness; who, that his Edict might be the better observ'd, Solemnly decided the difficulties that concern'd execution of it, as soon as they arose: And it appear'd by the same consideration, that it was unjust to Renew and Inlarge these difficulties in our days, since that in the time when they were first invented and rais'd, they had all been decided. These same decisions ought to be so much the more respected, in that they were given by a King who knew what he meant by each Article of his Edict: In a time when he saw things near at hand, and could judge of 'em with knowledge of the Cause.

It is evident, That since they were as antient as the exe­cution of the Edict it self, and pronounc'd upon the difficul­ties which rose from the Execution it self, they ought to be ta­ken for the Rule of well understanding it, and the true Inter­pretations of the intentions of the Author. All the World knows, that when there are any difficulties in any Law, there is no body can better resolve 'em than he that made 'em.

But these good Intentions of the King did not hinder, but that1602. there were several Rumours rais'd, to fill the Reformed with fears and jealousies, on purpose to dispose 'em to an Insurrection. 'Twas spread abroad, that the King was going to retrench two thirds of their allowances; that they should have no more particular Pensions of him; that he would no longer continue 'em in places of Trust; that he would give 'em no more employ­ments, without inserting in the Pattents the Clause of be­ing Catholics. But these Artifices took with no Body. They [Page 444] beheld likewise without any concern the Flight of Marshal the Duke of Bouillon, who was thought to be involv'd in the Conspiracy of Marshal du Biron. And indeed the Duke Trans­ported by his Discontents, was engag'd a little too forward in those Intrigues. Tho his design was not to give the King any di­sturbance but he would have remov'd Roni from the managementThe Dis­grace of Marshal de Bouillon. of Affairs where he had got too great an Authority. This Favo­rite finding himself held up by his Master, abus'd and injur'd all the World without Fear and Wit; under pretence of his Hus­bandry, which flatter'd the inclinations of the King, he made all those uneasie who would fain have had to do with a more liberal Prince. The Duke had let the King know, that Roni's Credit was the pretence of the Male-contents: Neither had Roni fail'd to do the like by the Duke, which forc'd him to fly the Kingdom, after the Death of Biron, left like him, he might have lost his Head upon a Scaffold. The King would fain have had him left himself to his Discretion; and he gave great assurances of shewing him favour, provided he would freely confess his Fault. But the Duke would never trust him: Whether his Conscience made him fearful of his safety; or that he fear'd Roni, whom he knew able to do any thing, when he could conceal a Crime under pretence of serving the State, or that both these Reasons together augmented his distrust. But that his Innocence might be clear'd of the Accusations that were form'd against him, he presented himself voluntarily before the Chamber of Castres, under whose Jurisdiction he pretended to be, because of his Territo­ry of Turenne: And he writ to the Court to demand his dis­mission: In which he derogated from the Privilege of Dukes and Peers, whose Causes are of Course referr'd to the Parla­ment of Paris. The Chamber gave him an Authentic Act of his Submission; but because the King's Counsel took no Notice of it, he found himself no longer safe in the Kingdom; and therefore passing through Geneva, he retir'd into Germany, where he staid some years before his Peace was made.

During his absence, almost all the Protestants Writ in his behalf. He gave 'em to understand, that Religion was the principal occasion of his Persecution; and he alledg'd Reasons [Page 445] which might perswade it. There were many others, said he, that had a greater share in the Conspiracies then they pretended he had: Nevertheless they chose to draw up an Im­peachment against him, tho he strongly deny'd to have been concern'd in it, and that they had no charge against him. Which could not proceed but from the difference that Religion put be­tween him and the rest, to whom they said nothing. But neither his Reasons, nor all the Credit he had in France, could make his Case pass there for a Case of Religion: And the Reformed kept themselves within the bounds of Intercession only. Foreigners that wrote in his behalf, did the same; and only pray'd that their Zeal for Religion might not over-rule their Justice in this Case. Queen Elizabeth, who had a great esteem for this Lord, was the only person that pleaded for him in another Tone. She excus'd him by her Letters as much as she could, and cast all the accusations that were rais'd against him up­on the hatred of his Religion. The King dissembl'd the discon­tent that these Letters gave him: But he appear'd incens'd at the Synod and the Polic Assemblies for concerning themselves in the Affairs of the Duke: And he shew'd openly, that he took in ill part the Protection, which it seem'd, The Chamber Mipar­ti had given him, receiving his Petitions and retaining his Cause. At the end he continu'd inflexible to all the Entrea­ties that were made him at home, or from abroad.

But if this Affair occasion'd no more Tumult, the King's se­verity to the City of Rochelle produc'd no Effect, that much more extraordinary. An Assembly held at Rochelle like a kind of Petty State, had establish'd a certain Right, which was call'd theA Paper containing the parti­cular Rights or Customs due to the King. Pancarte. This Right was to be suppress'd at the term of some years: But the King's Farmers continuing to raise it after the time expir'd, it caus'd divers disturbances in the Provinces. Many great Towns oppos'd this exacti­on by open force; and Rochelle among the rest committed some violences; but was forc'd, like the rest to submit it selfSedition at Rochelle. to the King's pleasure. She receiv'd Roni himself, accom­pany'd with twelve hundred Horse within her Walls, and all the Interest she had in the party could not hinder, but that the rest of the Reformed remain'd in their Obedience. There [Page 446] was nevertheless among 'em particular persons, full of sus­picion and mistrust, who fear'd that the King had some hid­den designs against 'em: And others that foresaw by the At­tempts that were made, that the Public Liberty was in dan­ger of being oppress'd. La Trimouille, Free and Bold, spoke on this occasion in such a manner, as made him be look'd upon as very obnoxious at Court: Marshal de Bouillon was formidable by means of his Intrigues, altho he was absent; and du Plessia incens'd by the Injury which he pretended to have receiv'd from the King at Fontainbleau, was as much suspected as the rest. They were afraid so much the more, in that, 'twas well known that their distrusts were not without some Grounds. There was at the Court, and in the Council it self, a CabalThe Spanish Cabal in Council presses the Destruction of the Re­formed. intirely Spanish, who were enliven'd by the Intrigues of the Council of Spain, and by those of the Court of Rome. This Cabal mov'd all sorts of Engines to engage the King to de­stroy the Reformed: And after having us'd the direct means, they took indirect and remote, to bring the King to it, of which he was not aware. For that Reason it was, that they vigorously press'd the Repeal of the Jesuits; that they had already form'd Projects of an Alliance between France and Spain; that they caus'd it to be loudly spread abroad, that at the same time that there was a Dauphin born in France, there was an Infanta born to the Catholic King; as if this occasion had been a stroke of Provi­dence, to oblige these two Crowns to Unite themselves by the Marriage of these two Children, for the Destruction of Heresie▪ Taxis, Embassador of Spain, press'd the King incessantly to extir­pate the Heretics of this Kingdom, and to give that as an evi­dent Sign of the sincerity of his Conversion to the Church of Rome. They say likewise, that this Embassador having spoken to him one day, in Terms that offended him, this Prince An­swer'd him, that he wonder'd that they should go about to force him to destroy a people, who had done him good Ser­vice, and who, tho they held Errors which the Church Con­demn'd, yet at least Ador'd Jesus Christ, and believ'd him the Son of God, while His Catholic Majesty tolerated in his Territories the Mahometan Sects, whose Religion was nothing but a Complication of Blasphemies against Christianity. The [Page 447] King made this Answer in such Terms, as by his pronouncing 'em seem'd to imply a necessity of doing that in France against the Re­formed, which the King of Spain had done at home against the Moors: Insomuch, that Taxis taking him in that sense, only re­ply'd to the King, that he beseech'd him to be mindful of his word. 'Twas thought that this was the first motive for the Banish­ment of those unhappy people: And that Taxis having given an account of his Discourse with the King upon this Subject, the Council of Spain had as soon form'd the design of Perse­cuting those miserable Creatures. But it may likewise be believ'd, that this design was form'd a long time since. That Taxis who well enough knew it, laid hold on the occasion, and would have made that pass for an effect of the Zeal of the King his Master, which was but an effect of his Policy. Discretion advis'd to rid himself of these people, whose incon­stancy and Infidelity caus'd every day great troubles.

Not but that Spain had really a design to destroy the Refor­med in France. It was necessary for the Projects that he had laid, and that they should be strong enough to render themselves formidable. But it was also necessary, that they should not beWith a Prospect to divert the King's For­ces by a Ci­vil War. at peace, to the end, that they might give a diversion to the King's Forces, which might hinder him from giving succour to Foreign Protestants; because the House of Austria hop'd easily to destroy 'em, if they could deprive 'em of the Protection of France. The Council of that House, which at that time contain'd the most profound and most refin'd Politics of Europe, and which at that time had the Jesuits on their side, had already mov'd a long time towards the same Mark, without losing sight of it: And they kept themselves fix'd to the same design about thirty years, with hope of approaching success. But the divisions of the Reformed, the good Fortune of Louis the thirteenth, the Prosperity of Gustavus, and the Intrigues of Cardinal Rich­lieu overthrew all his Projects, and subrogated, if I may so say, France to the pretensions that this Powerful House had to the Universal Monarchy. It was then the only drist of the Council of Spain, to set the King to handy blows with the Reformed, while they labour'd to set up a Catholic King in England, to subjugate the United Provinces, and to Ruin [Page 448] the German Protestants. 'Twas believ'd, that it would require so much time to destroy the Reformed, that Spain would have Leisure to execute her Grand Projects: Nor would she be wanting to employ her Money and her Intrigues, to prevent that Parties being too soon oppress'd; which may be judg'd by what she did in the Reign of Lewis the thirteenth. At least this Civil War would embroil the King with the Fo­reign Protestants; which was one of the prospects of Spain, because without their Alliance she believ'd France could not hurt her, nor the Protestants resist her. This is the Reason why all the other Projects having fail'd, and the Death of Biron having dissipated the most dangerous Conspiracies, there remain'd no other Wheel to be set a going to trouble the Kingdom, then to make the Reformed take up Arms, if it were possible. To succeed in it, Taxis on one side endea­vour'd to render 'em suspected to the King, in representing 'em as become his Enemies, since they believ'd him a Catho­lic in good earnest: And he added as boldly as if it had been true, that they had often desir'd the assistance of Spain to be­gin the War. On the other side, he spread among the Re­formed [...] of Suspicious and P [...]ars between the Reformed a thousand Rumours of Leagues that were making a­gainst 'em; and he made 'em always believe, that the King had gone a great way in these Combinations, to the end that he might alienate the Reformed from him, by a distrust.

He said too much to be believ'd. The King knew well e­nough how he ought to take the Counsels that came from Spain; and the Reformed well knew, that the true Interest of their King was, to preserve 'em. Every one knew, that as he had Prospects altogether opposite to those of the House of Austria, so it was as necessary that he should maintain the Pro­testants at home and abroad, as it was necessary for that House to suppress 'em or destroy 'em. Nevertheless, as Men are subject to deceive themselves, when they pretend to judge of the Interests of Princes, who having their Passions, or their Weak­nesses like other Men, are often ignorant of, or quit their true Advantages, for other imaginary designs, they who amongst the Reformed were in reputation of great Prudence, were of Opinion that they should provide against▪ uncer­tain [Page 449] accidents. They believ'd, that 'twas better warding off a Thrust with what force soever made, when a Man is on his Guard to receive it, then when he does not expect it: And that it is but a Weak excuse in Politics, and which can never repair the mischief of a too great security, to say, I never believ'd it. This is the Reason that there were some who propos'd to put themselves under the Protection of King James the first Queen Elizabeths Successor: But the Weakness of this Prince which soon discover'd it self; the Love of the Reform­ed for their King, and the firmness he shew'd in his Design to preserve 'em, dissipated these useless propositions.

He talk'd freely of the Affection he had for the Protestant Party: And it may be, he talk'd too freely for a King who had great Designs, who ought to have said nothing which might discover 'em to those whose Interest it was to oppose him. He call'd those of this Profession his intimate and approv'd Friends; he confess'd that it was not safe for him to renounce their Alliance; that that would but too well Fortify the party of his Enemies, in weakning his own; that he and the Protestant Party had mutually occasion for one another. He testify'd likewise, that his Heart could not en­dure the thought of Per [...]ecnting the Reformed, when he call'd to mind, that they had assisted him with all their Power, when he was Attack'd on all sides. It was not only to the Reformed of the Court that he spoke thus: But he said like­wise, yet more to the Catholics; and one time among the rest in the presence of many Lords, among which there was none but Roquelaure that was not Bigotted; he made a long Dis­course of the Services that the Reformed had done him. He testify'd, that he had ever found 'em Constant and Faithful; that they had often hazarded their Lives for his; that for this cause he would give 'em an equal share of his Love and Boun­ty; that Rochelle, Bergerac and Montauban had always been places of Refuge to him, where none ever dar'd to Attack him; that apparently God made use of 'em in the time of the League to save his Life; that he lov'd 'em for this Reason, altho sometimes they were somewhat faulty; and that he gra­tify'd 'em every year with something, for their Fortifications and for their Colleges.

[Page 450]When these Words were related to the Reformed, they fetch'd Tears into their Eyes; they gave a new Vigour to the ten­dernessThat the assurance of being b [...] ­belov'd by the King kept 'em in Peace. which they ever had for their Protector; and they ex­pected from him yet greater Actions, then the expressions were obliging. 'Tis the greatest Privilege of a King who holds his Subjects by the Heart, that he is assur'd of 'em when he pleases, and that to disperse all the Jealousies they could have of him, he is oblig'd to no greater expence then a few flattering Words. He never loses the Fruit of the ten­der expressions that he makes use of, and the Hearts prepos­sess'd with the Love of him, believe yet more then is told 'em. But as the King fear'd la Trimouille, who besides the General Credit he had in the whole Party, and the share he had in the Foreign Intrigues, as Brother-in-Law to the Prince of Orange and Marshal de Bouillon, was also very powerful in Poitou, by the places he held, by the great Number of Nobility that paid him Homage, by the Neighbourhood of Du Plessis, who was become formidable since he had been in­jur'd, because he was a Man of Brains, and Governour of a good Place, and in fine, by the great Number of Reformed that were in that Province. The King therefore to Counter­poise this Power, gave the Government to Roni, who havingRoni is made Go­vernors of Poitou. the mony and the Authority, could easily break the mea­sures of those, with whom the Court was dissatisfy'd. He did, it may be, more then was hop'd; and la Trimouille did not live long after this Favourite was Establish'd in the Pro­vince.

But that did not happen till toward the latter end of theThe Death of Queen Elizabeth. year; and before the King had lost his good Sister Elizabeth Queen of England; and the Prince that succeeded her, being by that the most Powerful of all the Protestants, it was of great Consequence to know him, and to prevent him, and to see how far his Alliance might be depended on. Roni was Employ'd in this Commission, and went over to England, to see what might be hop'd for from him. He found this Court quite chang'd. They durst not there speak of Elizabeth, whose Memory the people Ador'd: And King James the first would not suffer 'em there, to mourn for that Princess. Roni had [Page 451] Orders not to Communicate the King's designs to him, if he found not his Temper inclin'd to assist him, or capable of great things. He only Renew'd a Treaty of Alliance, which hinder'd not the English from presently making another like it with Spain. But upon the whole he came back with a bad Opinion of the Affairs of England; and time made it appear, that this new King would be no great help to the other Princes of Europe. For he was Fearful, Irresolute, a Dissembler, Occitant and Scrupulous. He lov'd not to talk of Business; and he suffer'd himself to be Govern'd by two or three of his Council. His Wife was Imperious and Bold; and he had not Courage to Command her. He was more delight­ed with Contemplation then Action; and he lov'd Theolo­gical Disputes better then War. Hunting was his only Pas­sion; and after he had taken the pleasure of it in the Morn­ing, with a Violence that tir'd all his people, he slept all the Afternoon. It was a great complaint during his Life, that instead of endeavouring to break the Bonds that the House of Austria prepar'd for all Europe, he lost his time in studying Theology, and that he almost never remembred that he was a King. He thought to undo the United Provinces, by the disturbances he Created there: And tho he had gi­ven occasion by that, to Assemble the Synod of Dordredcht a­gainst the Remonstrants, he mingl'd so many politic Intrigues with those matters of Doctrine, that we are but imperfectly oblig'd to him for the Sage Decisions of that Assembly. The Heat of Disputes, and the Animosity of Parties did more Hurt, then the Judgment of the Synod produc'd good Fruit and Schism remain'd after the Decision. This Prince Writ a Book concerning the Power of Kings, upon the occasion of an Oath which he had exacted of his Catholic Subjects: But this Work serv'd for no more, then to shew the little Account the Catholics made of the Author. It was not look'd upon in Spain; 'twas burnt in Florence. The Inqui­sition at Rome put in the Number of Prohibited Books; 'twas ill receiv'd in France by the Catholics, and the King forbad it should be Translated or Printed. 'Twas only at Venice where the Reading it was not prohibited. These [Page 452] Qualities acquir'd him the Title of Captain of Arts, and Clerk of Arms: And the Spaniards to make him out of Con­ceit with France, endeavour'd to perswade him, that it was Henry the 4th who had given it him. Charles his Son had no Inclination to the Spaniards, but he was Weak and Uncon­stant: Whereas the Queen was a Spaniard in Affection, and inclin'd her self to the Roman Religion; so that she wanted but a little of draying her Husband and all England after her.Breach of promise to the Edict.

In the mean while, the Edict was not carry'd on in France, in a manner so Uniform and Sincere, but that there was oc­casion every day to make new Complaints. This is the Rea­son why the Deputies General presented a Paper to the King, wherein were contain'd some that were important enough. They took notice of an Attempt of the Governours, and the King's Lieutenants in Provinces, who upon a bare Petition of the Catholics, commanded the discontinuance of the exercise of1603. the Reformed Religion, without taking Cognisance of the Cause. The Count of St. Paul had done it in some places of Picardy. Marshal de Biron, who had no Religion, but was resolv'd to play the Bigot, so far as to come out of his Coach, or to light from his Horse, that he might kneel every time he met a cross, during the course of his Conspiracies, had done the same thing in Burgundy, before his practices were disco­ver'd: And Matignon had very lately provok'd 'em in Nor­mandy. The Inferiour Officers by their Example took the the same Liberty: As among others the Lieutenant General de Mortagne, in the Province of P [...]rches, who in spite of ma­ny Orders of Council, which gave the second place of that Bailliage in one Suburb of the City, without heeding the oppositions of the Catholics, forbore not to hinder 'em from holding their Exercise peaceably. The Bishop of Eureux a little while after did the same thing at Aigle, which was in his Diocess. He caus'd the Catholics to oppose the establish­ment of a place of Bailliage in their Town; and tho the Lady of the place had said she would not be backward in consent­ing to it, he forc'd her to disown this consent which the Re­formed pretended to have had of her. In this Paper was [Page 453] likewise to be seen, that the contest for the Precedency had not bin determin'd, notwithstanding all the Regulations possible which had bin made to that purpose. To these and some other Articles the King made 'em as favourable Answers as they could desire.The Duke of Rohan.

This was the Year that the Duke of Rohan saw the Foun­dation of his Fortune laid, and of the Credit he had under another Reign among the Reformed Party. The King own'd him for his Kinsman by the Mothers side; and 'tis certain, that if he had Dy'd without Children, he had not had a nearer Heir to the Kingdom of Navarre. This made the King without any scruple call the Mother of this Lord Aunt. His Merit had already a great deal of Lustre; and the King who desir'd strict­ly to unite himself with the Protestants, had a design to Marry him to the Daughter of Charles de Sudermania, Father to the Fa­mous Gustavus. This Charles was a declar'd Protestant, and wrested the Crown of Sweden and Poland from Sigismund his Ne­phew, a strong Catholic Prince, and who had a design to extin­guish the Reformation in his Northern Territorys. This Marriage did not succeed: But seeing this Young Lord had a design to Ally himself in such a manner as did not please the King, and to that end cast his Eyes about on all sides [...]pon Foreigners, the King some Years after Marry'd him to the Daughter of his Favorite. This Woman was as Bold and as Zealous for Religion, as her Father was Cold and Indifferent. She got a little the Ascendent over the Genius of her Husband, and as she was as­sisted by her Mother-in-Law, who was no less Zealous nor less Couragious, they had no great trouble to lead the Duke to all that they desir'd; a Person who of himself had a great Heart, a perspicacious Wit, and capable of the highest Undertakings. The King therefore, who had a mind to advance him, and who believ'd him a proper Subject for some Foreign Alliance, made him Duke and Peer this Year, and he took the Oath the 7th of August.

But it was also about the same time that the Jesuits at lastThe Repeal of the Jesu­its. obtain'd leave to return into France. Father Magio had vi­sited the King at Lions in the Popes Name, during the War of Savoy, where he had obtain'd nothing but Words in general, and Assurances of Good Will. But the King having made a [Page 454] Journey this Year towards Mets, of which he resolv'd to make sure of, the Jesuits of Pont a Mousson waited on him at Verdun, and obtain'd positive Promises for their Re-establish­ment. The Jesuits Armand and Cotton were order'd to come to Paris, in which they took care not to fail: And Cotton, by his Flattering Conversation, by Preachments to the Palate of the Court, by a profligate Hypocrisie, of which he knew the Art better then any one of his Robe, so possess'd himself of the Kings affection, that he got immediately into the highest de­gree of his Favor. That which is remarkable in it, is, That this Jesuit was not known to the King but by the Recommen­dation of Lesdiguieres, who never did so great a piece of Ser­vice (it may be) to the Honest People of his Religion, as he did by this means to the Jesuits. Their principal Prop at Court was La Varenne, who rais'd himself by his Compliances with the Kings Amorous Intreag [...]es, and who had a greater share in Affairs then a great many more worthy men. Nor did the Spanish Cabal spare any pains on their side: But every good French-man had so great an aversion to this Re-establish­ment, that the King met with great difficulties in it. This Affair linger'd on till the Month of September, e'r the Jesuits obtain'd any Edict: But when it was propos'd to Register it at Paris, the difficulties were renew'd, and the Parlament had much ado to consent to the return of a So­ciety which they had cast out for such good Reasons. The King took occasion to make a Journey to Rouen, to make this Edict pass in the Parlament of Normandy; and he found but little Resistance. But that of Paris did not follow the Exam­ple; insomuch that the rest of the Year was spent before the Edict was verify'd. They wou'd likewise have made it be be­liev'd, that what happen'd at Gap, where the Reformed held a Synod, had forwarded the matter, which had it not bin for that, might have yet Spun out a longer time. But the affront that there had been given to the Pope, in making it pass for an Article of Faith that he was The Antichrist, had laid a Necessity on the King to break through all obstacles that were rais'd to the Re­establishment of the Jesuits, to the end, that by this he might make Reparation to the Pope for the injury that was done him. The Business was this:

[Page 455]The Reformed had got leave to call a National Synod in the Month of October at Gap, a Town in the Dauphinate. It was one of the most Celebrated that ever they held, and they thereA Synod at Gap. Treated of great Matters. But the most Important of all was the Question about The Antichrist, which was there consider'd. The Reformed Taught frequently, that this Title belong'd to the Pope; and in their Sermons and Writings, apply'd to him all the Characters, by which the HOLY GHOST gives a descrip­tion of him to whom it belong'd. The wrong that was done to du Plessis, and which stuck to the Hearts of all good Men, inflam'd their Spirits more then ever in that respect, because that was the pretence laid hold on, that he had given the Name of Antichrist to the Pope; insomuch, that they set themselves to speak upon this Subject more then ever; and more then ever to foretel the approaching Downfal of Babylon, and the overthrow of the Man of Sin, by the Light of the appearance of JESUS CHRIST. The Pulpits resounded nothing but this Name of Antichrist; and there were likewise some Churches which the Judges disturb'd, because that this Doctrine was Preach'd there. But nothing made more noise then the bold­ness of de Ferrier, Minister and Professor of Divinity in the Royal College of Nimes. He set up Propositions on Posts which he publickly defended, and where this Thesis, That the Pope is the Antichrist, was maintain'd. Nor did he spare Cle­ment VIII. whose Name was clapt in all along. The Par­lament of Tholouse brought him to his Trial upon this mat­ter, and sought to have Arrested his Person; but Ferrier, who wou'd not expose himself to the Judgment of that Merciless Court, provided for himself at the Chamber of Castres.

This was enough to stop the Proceedings of Parlament, but to have yet a stronger Protection, Ferrier wou'd make ap­pear by some Proof that his Doctrine was that of the whole Party: And as there were but few Ministers who did not be­lieve, and Preach, and Write the same thing; and for that it was evident that there were more Churches besides that of-Nimes, that were Persecuted for this Doctrine, he ob­tain'd that the matter shou'd be Debated by the Synod, and his Doctrine approv'd by it. The Genius of Fer­rier [Page 456] was Compounded of Good and Bad Qualities; but the Bad were most predominant, which was the reason why they drew him into a precipice; and never was the end of a Man so unlike the beginning. He suffer'd himself to be Corrupted by the Artifi­ces of the Court; and the Jesuits boasted themselves, that in the Year 1600 their Father Cotton being at Nimes, where he had a Conference with Chamier, wherein they attributed to him all the advantage, he contracted some Acquaintance with Ferrier, whom he inspir'd from that very time with an Inclination to betray his Brethren. However it was, he em­broil'd every thing in the Politic Assemblies wherever he came, which made the Synods forbid him to meddle any more. He Acted such things in his Church and his Province, that caus'd him be turn'd out thence: And growing weary of being a Minister, he got to be a Counsellor in a Presidial Court at Nimes, tho he had promis'd at Paris to continue the Ex­ercise of the Ministry in some other place. At length he was depos'd as a Deserter. In fine, he Revolted, and Dy'd a few years after, as much hated by the People as at the beginning heHis Cha­racter. was belov'd. He was Self-ended, Knavish, Ambitious, In­constant, a Boutefeu, without Judgment, and but little capa­ble of the Intrigues wherein he had the Imprudence to trouble himself. But he had Courage enough, a quick Wit, an Ima­gination all Fire, a great facility of Speech, the tone of a Commanding Voice, a vehemence in Action and Discourse which drew his Hearers along, and which hardly gave 'em the liberty of Contradicting him. This was the reason that the Multitude, who are easily dazled by these Qualities, was ever of his Party, and that he often prevail'd, even in theAnd that of Chauve. Synods, against Chauve his Competitor. This Chauve had much more Uprightness and Judgment, and above all a Charming Gravity, which made him very considerable in the Assemblies; but the Fire of one prevail'd over the Phlegm of the other, and the Vivacity of Ferrier obscur'd the Solidity of Chauve.

In the Synod then of which Chamier was President, Ferrier held the second place, and was join'd with the Moderator; insomuch that it was no hard matter to obtain, that what there was Personal [Page 457] in his Affair should be favourably Judg'd. The Synod order'd the General Deputies to Entreat the King, not to suffer these Churches, or particular Persons, to be put to trouble for this Business, or that the Liberty of Confessing shou'd be taken away from 'em, or of Teaching what they held for Truths. They writ to the Chambers Miparti, that they wou'd take into their Protection such as were molested upon this occasion. But they did yet more. And to the end that it might not be doubted that it was the Doctrine of all the Reformed, the Synod order'd that it shou'd be inserted among the Articles of Faith, and that an Article shou'd be made, which shou'd be plac'd immediately af­ter the 30th, where the equality of all the Pastors, and all the Churches in Power and in Authority is spoken of. This Article, which for the time to come was to be the 31th in the Confession of Faith, was to have run in this form.

‘And since the Bishop of Rome, having erected to himselfThe Article made to be inserted in the Confes­sion of Faith, which im­ports that the Pope is Anti­christ. a Monarchy in Christendom, Attributes to himself a domi­nion over all Churches and Pastors, and has Exalted himself so even as to call himself GOD, for to be Ador'd, and that all the Power of Heaven and Earth may be Attri­buted to him, to dispose at his Pleasure of all Ecclesiastical Things, to define the Articles of Faith, to Authorise and Interpret the Scriptures at his Pleasure, to make a Traffick of Souls and of their Salvation, and to dispense with Vows and Oaths, to Ordain a New Service of God, and in reference to Civil Government, to trample under foot the Authority of Magistrates, taking away, and Giving and Changing Kingdoms, we Believe and Maintain that he is properly The Antichrist, and the Son of Perdition foretold in the Word of God, the Whore Clothed with Scarlet, sitting on the 7 Mountains, and the Great City; who had his Reign over the Kings of the Earth, and do expect that the Lord, as he has promis'd and begun overthrowing him by the Spi­rit of his Mouth, will finally destroy him by the brightness of his coming.’

The King who had his Spies in the Assembly, had notice in good time that this Decree was framing; but he cou'd by no means hinder it, and the Article was receiv'd almost with [Page 458] a General Approbation. The Catholics were offended in the highest degree. The Nuncio made bitter Complaints. TheThe King is offended. Pope was in a Rage when he heard the News. The King himself express'd a great resentment of it; and after the De­puties General, which had assisted at the Synod, had given an Account in Court of what had pass'd there, they had Orders to write how much the King was Incens'd at this Affront. He complain'd that the Reformed, whom he had put in a Ca­pacity of maintaining themselves, had started such a thing under his Reign, which no body ever Dreamt of since the Confession of Faith was made; that they had never thought of this Decree, in the time when the Crown had reason to be dissatisfy'd with the Popes; but that they had set it on foot; now that the King and the Pope were strictly recon­cil'd together; and that they had quarrell'd with a Pope who was esteem'd the most moderate in Affairs of Religion that had Sate since the Doctrine of Luther. To this he addedAnd threatens. Threats, That he would neither suffer the Printing of this Article, nor the Sale of the Books wherein it should be inserted; and to punish those who endeavour'd to trouble the State with Propositions so offensive and unsea­sonable. The Catholics inflam'd his Anger by remonstra­ting to him, That the Injury wou'd fall upon him himself, and that he was scandaliz'd in an odious manner by this means; that in re-entring into the Roman Church, he was become a Favourer and a Disciple of Antichrist; whence they drew ter­rible consequences against the Affection and the Fidelity of Sub­jects, who had such thoughts concerning the Religion of their Soveraign.

The Authors of this Article defended themselves, by the ne­cessityThe Synods Reasons. of loudly maintaining what they were perswaded in their Consciences. They pretended this Article cou'd not pass for new, because it was presuppos'd by all their Do­ctrine concerning the Church; that it was necessarily deduc'd from what they believ'd touching her Corruption, her Desola­tion and Ruin; That this was the reason that most clearly evinc'd the Necessity of their Separation from the Church of Rome; That all the rest, which made it appear, that it behov'd 'em in­dispensably to break with her, and which drew 'em from the [Page 459] depravations of her Doctrine, of her Worship, of her Govern­ment, and of her Morals, were at the bottom but a deducti­on, and a manifest display of this same, which comprehended 'em all; That in saying That the Pope was the Antichrist they said all; that since a full Liberty of Conscience was granted 'em, they cou'd not take from 'em the Right of joining a Decree to the other Articles of Faith, which was naturally comprehended therein; the subsistance of which was found in the Terms of the other Articles, in all the Writings of their Doctors, in all the Ser­mons of their Ministers, in all the Complaints that are made of the Popes, even many Ages before the Reformation; that the same Name had been given many times to the Roman See, by those very People who were never suspected to be bad Catholics; that they ought therefore to be less surpriz'd to see this Truth be­liev'd and confess'd by the Reformed, who saw more clearly into the matter, which they had study'd more, and of which they were convinc'd by Invincible Reasons.

The Article then pass'd in spite of all Obstacles, and theNew Editi­ons of the Confession of Faith where the Article is inserted. Kings Threats hinder'd not but that there were new Editions of the Confession of Faith in a short time, in which it was In­serted. The People furnish'd themselves with these New Edi­tions, very well pleas'd to see their aversion to the Roman See encourag'd by so Authentick a Decision; and almost perswa­ded that it was enough that the Pope was publickly call'd Antichrist, to give 'em grounds of hoping thence that his fall was near. But the Court having not been able to hinder things from coming to this pass, wou'd have eluded the Decision by some Artifice; and to satisfie the Pope, they made him be­lieve that they had succeeded therein, and that they had ren­dred this troublesome Decree unprofitable. They endeavour'd therefore to make some considerable persons of the Party disown it, whether without or within the Kingdom, to the end that this disowning it might make it pass for a particular Doctrine. Now was it a difficult matter to get Roni, and such as himself, to disclaim it, who treated the Pope with His Holiness. But he had been already so often reproach'd with his coldness for Religion, and the little Care he had of advancing the concerns of his Bre­thren, that his Name stood 'em in little stead upon this oc­casion. [Page 460] There were a great many found, who without dis­owning the Doctrine, judg'd only that the Doctrine was a little out of Season, and that in the beginning of a Peace which had been so much desir'd, it wou'd have bin better to have left the Articles of the Confession of Faith, such as they had been, till that time, then to have added such a one which might re-kindle the hardly extinguish'd hatred of the Catholics. Some for fear, some in complaisance, favour'd the designs of the Court, tho they had no reluctancy to the thing decided. They buoy'd themselves up more especially with the Opinion of Scaliger, who had condemn'd the Article: But the Reformed had as little respect for him, when he treated of Theology, as they had a veneration for his knowledge in other things. Mean while, by thus disowning it, they di­stracted those who wou'd have maintain'd the Doctrine of the Assembly.

But because Ferrier was look'd upon as the Promoter of this Affair, by reason that he was vex'd to have been pro­ceeded against for the Propositions which he had publish'd, it was believ'd that all wou'd be suppress'd if he cou'd be appeas'd. The Endeavours were so fortunate, that more was gain'd then was hop'd for. They corrupted both his Under­standing and his Heart. They attack'd him with Pensions, and hopes of Interests at Court. He made no more use of his vehemence and heat but to trouble his Brethren. And in fine, she precipitated himself, as I have said, into Deser­tion and Revolt. It was of great advantage, to have for aThe False Moderation of Clement VIII. ground to cry down the Synod, the Moderation of Clement VIII. of whom they did not then stick to say, That he had made no noise of the Edicts granted to the Reformed, but out of a decent Formality: And that in effect, he had given as formal a Consent to those Edicts as cou'd be expected from a Pope. 'Tis true likewise, that he did not seem like his Pre­decessors, to Advise Massacres and Punishments. Experience had taught him that the Reformation advanc'd it self amidst oppositions, and that in every place where they wou'd have destroy'd it by War, it had encreas'd to the danger of the Catholic Religion: That in Germany the War did the business [Page 461] of the Protestants; That it strengthen'd them in the United Provinces: That it was favorable to 'em in many other pla­ces; and that in France it might have had yet the same effect. In other places he fear'd that War would reunite the Pro­testants, who when they undertook to help one another had very formidable Forces. But at the bottom it was the Pope, fully desirous to re-establish his Authority every where, where the people had shaken off the Yoke: And it was under his Ponti­ficat that the first knots of these pernicious Intrigues were knit, which cost Henry the 4th his Life, and which had like to have destroy'd all Europe. He was desirous to play a sure Game, and procure between all the Princes of his Communion a League so secret and so strong, that it might overwhelm the Protestants all at one blow, who could not foresee this Tempest.

The same Synod had likewise done some other things, whichOther mat­ters of the Synod. had anger'd the King. They had admitted Foreign Mini­sters. They had receiv'd Letters from the Palatine, and had Answer'd 'em. They likewise Writ to the Duke of Savoy, on the Account of the Reformed of Saluces whom he Persecuted. They receiv'd the Duke of Bouillon's Letters, which they answer'd without any Hesitation, and the Synod themselves took upon 'em to sollicit for him. This did not please the King, who express'd some resentment of it: Tho he did not complain but in Pardoning it, because he believ'd, said he, that they had done it, rather out of Indiscretion then Malice. He added nevertheless, that if these Ecclesiastical Assemblies did not behave themselves with more Moderation, he would deprive 'em of their Liberty; which hinder'd not, but that they us'd it as formerly, till a great while in the Reign of Lewis the Thirteenth. The Deputies General also were Order'd to repre­sent to the King many things which they drew up in Wri­ting. The most Remarkable Article was that where the Reformed desir'd, that they might not be oblig'd to give themselves the Name of Pretended Reformed in the Public Acts, or in the pleadings of their Advocates: And the Synod exhorted 'em to abstain from those Terms. An expedi­ent was found out to content 'em, which chang'd the [Page 462] Words and left the thing: And 'twas allow'd 'em to call their Religion, Reformed in the Terms of the Edict. But the Judges, the Advocates and Notaries preserv'd yet a long time the custom of abstaining from the New expression, and from the Word Pretended: And continu'd to give their Reli­gion simply the Name of The Reformed Religion.

During this the Jesuits follow'd their business, and solli­citedCondition of the Re­peal of the Jesuits. the Parlament, for the Verification of the Edict by which they were Recall'd. It was founded on the conditions that the King had propos'd a long time before, and they were discuss'd at Rome. There were five or six which the Jesuits found very hard: Not because they were in them­selves Unjust or Inhuman; but because they put too strict Limits to the desires of this Covetous and Ambitious Soci­ety. The first that displeas'd 'em, was that they were com­manded, not to receive into their Order in France, any but Natural French-Men. This was very opposite to their Politics at that time, whose main drift it was to subjugate-France to a Foreign Power. The second was, that they were to take the Oath of Fidelity; which was extreamly contrary to the Intenti­ons of a Society naturally unfaithful. But it was not any Respect of the Oath that troubl'd 'em so much: It was because they were Mark'd with Infamy, in taking a security from them which was not demanded of the others. The Third was, that they were forbidden to purchase Lands, without the King's leave. They had well recover'd themselves of the Error into which Laiuez their General had fall'n, during the Council of Trent, when he would have had his Society excepted out of the permission of possessing Estates, which the Council Granted to the Mendicants: And they had made so good use of the Advice which the Jacobin La Torre gave this General, to make him desist from his Modest demand, that they could no more likewise suffer, that the Liberty of Inriching themselves by all manner of means, should be taken from 'em. The Fourth was, that those who had once taken the Habit, should not be per­mitted to return to the Possession of their Estates, when it should please their Superiors to turn 'em out of their Order; [Page 463] which they have retain'd the power of doing, before the fourth Vow is taken, when they cannot accommodate themselves with the Genius of those who put themselves under their Discipline. This Article griev'd 'em sorely, because they drew a thou­sand advantages from this Power, of sending back into a secular Life, those who were imbu'd with the Maxims of their Order. But there were such good Reasons not to leave 'em this means of troubling the peace of Families, that the imposing of this troublesome condition could not be avoided. The Fifth and the Sixth subjected 'em intirely to the Jurisdi­ction and Correction of Bishops; and likewise to take from them permission to confess those of their Order. This was Hard, that a Society which sought to trample under Feet all that was remaining of Dignity to Bishops, should be constrain'd to pend upon their good Pleasure.

But by the Interest of Father Cotton, some things of these Articles were moderated; and when they have once gotten Possession, they well enough know how to make themselves free of the Rest. Nevertheless, the Parlament oppos'd their return as much as they could. They made re-iterated Re­monstrances; they would have qualify'd the Edict which they had obtain'd: But the Edict was to be Obey'd and Ve­rify'd just as it was. Indeed this was not brought about withoutSatyrs a­gainst 'em. the Quipps and Ferks of a thousand Satyrs, a thousand Pasquins, thousand Bloody Railleries. All was let loose against 'em; and the Negotiation of their return was likewise made into a kind of a Farce, where they were Treated after a very Comi­cal manner. But they comforted themselves for all that, with the Pleasure of their Success, and that which astonish'd all the World, was if it may be so said, from the very next day of their Re-establishment, that the Interest which they had in France appear'd so great, that there was not any person who had ever so much. Their Joys nevertheless, were interrupted by an accident, which had like to have forc'd 'em to begin again.

Cotton the Jesuit, who seem'd to have Enchanted the King,Cotton the Jesuit Wounded. whom he manag'd as he pleas'd, thought one Night, that he [Page 464] had been kill'd in a Coach: But the Wound that he receiv'd was not Mortal. They would have charg'd this Assassination on the Reformed, tho there were many Catholics, to whom the Interest of this Man, who by his Insolency abus'd it, gave more Abhorrence then to them. He was one of those, who pursuant to the Conditions of their return were to remain atIs made the King's Con­fessor. Court, to serve as Hostages for the Fidelity of the others. The King made him his Confessor, and ever since that, the Kings have had no other Confessors but Jesuits.

'Tis not known for what Reason this Man was set so high in the King's Favour. Never Man had so perfectly the Spirit ofThe Chara­cter of this Jesuit. a Jesuit. Deceit was so natural and familiar to him, that he had one piece of Knavery or other a foot; and when that succeeded ill, he had another just ready. Tho he was countenanc'd by Roni, he did not forbear to do him a thousand ill turns: And after having more then once Solemnly receiv'd the Lye, for what he had prefer'd against him, and against many others, he carry'd himself loftily, because he had not Modesty enough to make him blush. Nevertheless, the King either fear'd him, or lov'd him so much, that these Accidents never made him lose any of his Favor. That which happen'd to him on the occasion of a Woman pretended to be possess'd, whom he had Order to exercise, had like absolutely to have Ruin'd him: But the King conniv'd at it, and no other harm came to the Jesuit, then to wipe off the Cruel Railleries upon it. He hadQuestions to be propos'd by him to a Woman pos­sess'd. prepar'd Seventy one Questions, upon which it was said, he was to Answer the Spirit whatsoever it was, that had seiz'd this unhappy Woman. There were many of 'em, that in good Politics render'd him Criminal against the State; since they concern'd the Life of the King, and the Succession of his Children: And as it is easie to make these pretended Devils, that are concern'd in these Comedies, play what Part is de­sir'd, it may be fear'd, that all these Questions were prepar'd, to obtain Seditious Answers. There were Sixteen or Seven­teen, that had regard to the Reformed or their Affairs. One spoke of the Count de Laval, Grandson to d'Andelot, who chang'd his Religion a little after, and who dy'd the year fol­lowing [Page 465] in Hungary. Another spoke of War; and inquir'd if the King would make it on the Spaniards, or the Heretics. Another spoke of Chamier and Ferrier, Men whom the Jesuits had in their Eye, because of their Credit with the Reformed; and very likely the Jesuits would have known the means to destroy, or to gain 'em. Another concern'd the King and Roni: And apparently it ought to have Instructed the means of destroying the one in the opinion of the other▪ One that follow'd it, demanded, as by way of imposition, what would happen concerning the Change of this Favorite. Immediate­ly after it gave Notice, who were the Heretics of the Court the most easie to be brought over to the Roman Faith. In the sequel, he would know what was the most profitable to the Conversion of the Heretics; That is to say, whether it were more to the purpose to come to open force with 'em, or to keep 'em in a Fraudulent Toleration. He would take likewise Lessons of Divinity from the Doemon, and force it to tell him which passage in the Scripture was the most clear to prove Purgatory, and to shew the equality of the Pope's Power to that of St. Peter. He demanded of it also, in what time the Heresie of Calvin would be extinct. He question'd it concern­ing the Depravation of Passages in the Scripture by the He­retics: And he had Reason to ask the Lights of the Prince of Darkness concerning that, because he had prepar'd a Work wherein he accus'd the version of Geneva, of a great number of Falsifications. He pass'd to Foreign Affairs; to know what measures might be taken to Convert the King and Queen of Eng­land, and all the Kingdom, and which way to succeed therein with most Ease: How the Turk might be Defeated, and the Infidels Converted: Whence it came to pass, that Geneva had been so often preserv'd? Then returning to the Affairs of the King­dom, he demanded something concerning the places of sure­ty; concerning Lesdiguieres and his Conversion; and of the Duration of Heresie.

The Question about the preservation of Geneva (no doubt)The P [...] ­vation of Geneva a­gainst [...] Attempt [...] of the Duke [...] Savoy. was very Curious. The Duke of Savoy made continual At­tempts on this City, and towards▪ the end of the foregoing [Page 466] year, he miss'd very narrowly of becoming Master of it. He held intelligence with Blondel, one of the Syndics of the Ci­ty, whose Treason was neither found out, nor punish'd till many years. But his Men already Masters of the Wall, al­ready enter'd the City, and ready to force the Court of Guards that kept the Gates, were nevertheless Defeated. Those who were not kill'd were taken Prisoners, and in the sequel were Executed as Robbers. The Duke being desirous to gain that by force, which he had been so near obtaining by surprise, the King interven'd, and told the Duke, that he must expect him to be his Enemy, if he push'd on the matter any farther: Insomuch, that the Duke was oblig'd to defer his designs till another time. Geneva had implor'd succours of the Churches of France in this business, and had written to their Deputies General, to pray 'em to make a good Colle­ction, to assist 'em in the War which they thought to have against this formidable Neighbour; and St. Germain did not fail to write concerning it throughout the whole Kingdom. But the Interposition of the King deliver'd Geneva of this Dread, and the Reformed of this Expence. Cotton the Jesuit not being able to comprehend, how Providence so openly had favour'd this Heretic City, against the Pretensions of so Catho­lic a Prince, was desirous that the Doemon should unfold to him the Mysteries of the Council of God; and ask'd it, whence it came that this City did never fall under the Attempts of a Neighbour much more Powerful then she.

All, or most part of these Questions were set down in half Words: But it was not hard to understand the meaning of every one of 'em, did a Man but never so little understand what was the State of the Court and Religion in that time; and that they were the Prospects and Intrigues of the Jesuits. The Je­suit was so indiscreet, as to Write all these Questions with his own hand upon a loose Leaf, and to put 'em in a Book which Gillot Counsellor of the Parlament of Paris had lent him in 1603. Some years after, returning the Book he forgot the Leaf, which the President de Thou found there in Reading. The thing seem'd too extraordinary to this Wise Magistrate, [Page 467] not to endeavour to discover the Author of this curious Interro­gatory. It was plain enough; that the Jesuit had a part in it, be­cause this Writing was found in a Book that came out of his Clo­set, but the suspition turn'd into certainty, when this Paper was compar'd with his Writing, which it was not difficult to find. The King did not Rellish this Piece of Curiosity but the Jesuit Reign'd; there was no Noise to be made of it; and the King call'd for the Paper to suppress it. No Body could forbear Won­dring at it, Murmuring at it, and fretting at it: Many diver­ted themselves with it, and found something very Comical in the design of questioning the Doemon, not only upon Af­fairs of State, but upon Religion, upon the State and Con­version of Hearts, and to take the Lights of this Doctor for Guides in understanding the Scripture. Others expected, that this Jesuit should have been Mortify'd at least by this Adventure: But he did not much trouble himself about it, because he was never the Worse for it at Court. The Tractableness of his Temper, his Complaisance, his Flattering and insinuating be­haviour, maintain'd him in a Degree of Favor, whose Cheats and Rashness ought to have thrown him down, if the good Will of Kings were bestow'd on Merit.

They who have Written the Life of Cotton the Jesuit,The Disgui­sing this Adventure in the Je­suits Wri­tings. not knowing, how to Reconcile this Adventure with all the Falsities which they put off in Honour of this Profligate Man, bethought themselves of altering the Recital by all [...]orts of Disguises. Principally the Last of these Authors has gone beyond the Impudence of the other: And as he has well judg'd that those who should compare the manner by which he Writes the History of him, to that by which the President of Thou relates it, would admire at this difference, and would make no difficulty to believe this Venerable Magistrate be­fore the Jesuit; he endeavour'd to render him suspected of Passion and Infidelity upon this occasion. But the Integrity and Exactness of this Wise Historian is so well Establish'd, that his Testimony in things that have pass'd under his Eyes, and through his Hands, will always carry it in the Judgment of ho­nest Men, upon that, from the whole Order of Jesuits. That which [Page 468] these Authors say then, that the Jesuit had not set down in this Writing, but that which was permitted him by the Ca­nons to demand of a Doemon, is altogether a pure invention to Disguise the Truth. There are also great variety of Co­pies of it, which appear'd in Publick. 'Tis true, the Jesuits themselves might sow among the people Memoirs made at pleasure, to perswade those that will not ascend back again to the very source, that it was a piece of Malice that was inten­ded against their Society; that every one mingling therein what came into his mind, thereupon arose this multitude of Writ­ings differing from one another. But it was impossible, that the President de Thou, and the Counsellor Gillot, Roni, and the King himself, who had seen the Original Piece, before the thing became Publick, should suffer themselves to be Cheated by this Artifice.

The Verification of the Writing which the Jesuit caus'd to be made by these who were most immediately at his Devoti­on, without Form of Justice, without having any party that took Notice of it, and upon such a Writing, that he pleas'd to produce to 'em, because the Original could no be found, by what his Historian says, is a Trick that ought not to prevail against the Testimony of those Magistrates, who had had the Original in their Hands, ond who before they spoke of it were assur'd by their Eyes, that it was the Jesuits Writing. It is Remarkable, that the last Author of his Life, forgetting the Apology which he had made for the Conduct of his Heroe up­on this occasion, relates, in the Order of his History, the An­swers which the Woman possess'd had made him, upon some Questions contain'd in the Memoir. This accident belongs to the year 1605. But I have plac'd it here, as serving to make known the Character of Cotton the Jesuit, and upon what Qualities his Favour was founded. I return now to the Order that I had quitted.

The Duchess of Bar dy'd the beginning of this year, of aThe Death of the Du­chess of Bar. Distemper which she thought proceeded from being with Child, and which her Physicians understood not. She was Perse­cuted with Conferences to her Death. Du Perron had ac­quir'd [Page 469] so much Reputation among the Catholics, by the suc­cess of Fontainbleau, that they believ'd he would succeed eve­ry where accordingly. But he had not so good an Opinion of himself as others; and he would not hazard an Honour so well establish'd, upon uncertain hopes. When therefore there was any Conference ready, they never fail'd to break it off upon the Preliminary Conditions. They were propos'd to the Re­formed so unjust or so impossible, that they were oblig'd to refuse 'em: And the Bishop took an occasion from thence to give out that the Ministers were afraid of him, and fled from him every time he was ready to enter the List with 'em. They defended themselves against this Reproach, by the exact Relarions of what had pass'd at those Meetings; and the fruit of those A­pologies was always, that the Catholics referr'd themselves to the Bishop, and that the Reformed believ'd, that their Ministers were in the Right. But these Relations were not Read at Rome, where the Bishops Letters were receiv'd, as Testimo­nies of a perfect Victory. This was the Reason the King was atThe Pro­gress of d [...] Perron's Fortune. no trouble, after the Death of Cardinal d'Ossat, to procure the Hat for him: And sometime after, he made him Grand Almoner, and Arch-Bishop of Sens. Roni countenanc'd as much as he could the Fortune of this Prelate. But the Heart of du Perron was not to be gain'd or oblig'd by Gratitude, or by Friendship. His Fortune was his Idol. He crept before Roni while he was in Authority: But he did nothing to serve him, when the face of his Affairs was chang'd.

The Spanish Cabal receiv'd this year a severe Check, and Villeroi, who was suspected to have been one of the Number, hadThe In­trigues of Spain in the Court of France. much ado to get off. The Council of Spain had Confidents in France, and in all the Provinces, in all the Orders of the State at Court among the King's intimates, in the Council it self. The Queen who was push'd forward by the Councils of Italy, and by the Italians which were in her Service, aspir'd to nothing but an Alliance with Spain; because she believ'd it necessary to assure the Succession of her Children. The Agents of Spain knew well how to scare her with the Disputes, that might one day a­rise on this Subject, and the Attempts that the Marchioness [Page 470] of Verneuil was capable of making against her Person. On the other side, the same Agents heighten'd the Courage of the Marchioness, who took for current Money the private assuran­ces that were given her of protecting her against the Queens Pre­tentions. She enter'd into several Conspiracies to strengthen her self; and she made her self unsupportable to the King, by a thou­sand Malicious Tricks, and to the Queen, by a thousand stinging Reparties. Insomuch, that the King, that to mortifie her, was constrain'd to bring both Her, her Father, and the Count Au­vergne her Brother to Justice. They had had so many Intrigues against the good of the State, that 'twas no hard matter to con­vict 'em; and that he had then enough to destroy 'em, if the King had not had a Soul too tender to suffer the Death of a Mistress. That of the Count de Soissons may be reckon'd a Third Party; an unquiet Spirit, and who lov'd Change. He thought he was the nearest to the Crown of all the Legitimate Princes. In the times of Confusion, he would not (it may be) have given place, either to the Queens Children, or to the Marchionesses, or to the Prince of Conde. He would have had the places held in Dauphine, to have been taken away from Lesdiguieres, that he might have had 'em himself. He did not like, that that Cap­tain who was but his Subordinate in the Province, should be stronger there then he who was a Prince of the Blood, and had the Government of it. This Enterprise came to the Ears of Les­diguieres, and put him in fear, that a Journey which the King talk'd of making into Provence, was intended to dispossess him. But tho the design of this Journey was broken off, to remove the Jealousies he had entertain'd, his mind however was not perfectly heal'd, he began to close again with the Reform­ed for his security, whose Affairs had not much touch'd him till then. His suspicions however, were not apparently well founded. Since it is not credible, that the King would ruin him in Dauphine, to put a Man in his place, who if he be­came powerful there, might do him more mischief then he could.

All the Council was divided amongst these several Cabals, and by consepuence the greater part engag'd in the Intrigues of Spain, which had an influence in all these Factions. Ville­roi [Page 471] took the Queen's side, and as he had a strict intelligence with Rome, by the means of Cardinal d'Ossat his Creature, it was impossible that he should not have likewise a little with the Italians Domestics of that Princess, and by their means with Spain which was their first mover. 'Twas hardly questi­on'd, after the b [...]siness of an Inn-keeper, one of his Officers.The Treason of one of Villeroy's Officers. This rascally fellow sent Advice to Spain, of all that pass'd in the Council of France. Insomuch, That the King's Embassa­dor at the Court of Spain, always found the Spaniards in­form'd of all that he had to say to 'em, by the Orders of his Master. A French-man call'd Rasis, who was weary of Spain, where he had been ill rewarded for his past Services, because that the Ruin of the League hinder'd him from continuing 'em, promis'd the Embassador to unfold this Mystery to him, if he might be pardon'd what was past, and be permitted to return in safety, to end his days in his own Country. His good designs had like to have prov'd abortive, be­cause the dispatches which were Granted him on this occa­sion, pass'd through the hands of Villeroy and his Officer: But he happily escap'd after he had told the Embassador the Treachery of the Inn-keeper: and being arriv'd in France, he discover'd himself to Villeroy, whom he found at a Coun­try-House, ready to joyn in the King's Retinue at Fontaine­bleau. Villeroy, instead of securing his Officer, forbore to speak to the King of the matter, when he was with him. This gave time to a Courier who left Spain a few Hours after Ra­sis, to arrive in times, and Caution the Inn-keeper to have a care of himself. So this miserable Wretch escap'd, and he was found Drowned 20 or 30 Leagues from Paris, upon the Bank of the Marne, which he would have foarded, in his way to Flanders. His Death seem'd no less suspicious then his escape; and many be­liev'd, that Villeroy conniv'd at the one, and procur'd the other. I was not rational to think, that a Man who had been above five and thirty years in the Ministry of State, should not know, that the first thing he ought to have done, was to have seiz'd on the Officer: And the Neglect of so necessary a Precaution, gave occasion to suspect, that the Master had [Page 472] some Reason to desire, that the Servant should escape. But the King was willing to take the sorrow that Villeroy express'd, for a Proof of his Innocency: And he accepted of the bad Excuses of this Minister, as if they had been better. Inso­much, that he continu'd in the Ministry as before; and if (perhaps) he lost something of the King's Esteem and Con­dence, at least he lost nothing of his Dignity.

The End of the Eight Book.

THE HISTORY OF THE Edict of NANTS. BOOK IX.

The Argument of the 9th. Book.

THE Reformed are afraid that the King gives way too much to the Jesuits. He Answers their Papers favou­rably. Gex. The Genius of La Trimouille, and his Death. The Process of the Cardinal de Chatillon's Widow. The Py­ramid pull'd down. New Factions. An Assembly at Chatelle­raud: [Page 474] Matters which were there to be treated on. St. Germains Letter to Marshal de Bouillon. Roni Commissioner for the King at the Assembly. His Instructions. What Reception he had. His Speech. Provincial Councils. Deputies General. General Assemblies. The Ʋnion renew'd. Lesdiguieres comes into it. Roni Excuses this New Oath. Breviats for the Guard of Towns of Hostage. The Assembly suffers the places of Marshal Bouillon to be taken. Other advantages that Roni gain'd of the Assembly, with which the Pope is well contented. The Deputies of the Assembly caress'd at the Court. An As­sembly of the Clergy. The Artifice to hinder the Ecclesiastics from changing their Religion. An Edict in favour of the Cler­gy. Roni Duke and Peer of France. The Marshal de Bou­illon makes his Peace. The Treaty with those of Rochel in favour of the Catholics. Priests that did not Pray to God for the King. Gun-Powder Treason. The Oath exacted of the Catholics of England. The Exercise permitted at Charenton for the Reformed of Paris; which the Lord of the place oppo­ses in vain. Papers favourably Answer'd. The Attempt of Se­guiran the Jesuit to Preach at Rochel. A Mortification of the Jesuits. The Synod at Rochel. General Deputies. The Question about Antichrist renew'd. Deputies gain'd at the Court. The Quick-sighted of the Church, and Fools of the Sy­nod. The Question is deferr'd, and Vignier order'd to Treat largely on it. The Synod Names only two Deputies General. Affairs Treated on at the Synod. Forreign Ministers. Mal­win call'd to Rochel. The King refuses the Nomination of the Deputies. He permits a General Assembly at Gergeau. Sulli suspected by the Reformed Affairs of the Assembly. Places lost by the Reformed. Conferences and Changes of Religion. The Assembly Complies with the Kings desire. An Assembly of the Clergy. The Resolute Answer of the King, and his disowning a promise made in his Name by his Attorneys in the Matter of Absolution. Cotton the Jesuit, the Dauphins Master. A Fund for the Ministers that sh [...]ll change their Religion. The Treaty with the Morisco's Persecuted in Spain is [...]roke off by the Bigots. Lesdiguieres Marshal of France. The Kings [Page 475] Domestic Vexations. Divers Sentiments on the Alliance of Spain. Frauds to renew the Civil Wars. The Power of the Jesuits Establish'd at Bearn. Papers Answer'd. The Synod at St. Mai­xant. The Theatre of Antichrist. A Blow given to Seigni­oral Rights. The Jurisdiction of the Chambers. A Book found at La Fleche. The Discourse of Jeannin upon Li­berty of Conscience. The Edict in favour of the Morisco's. The Escape of the Prince of Condé. War declar'd against the Arch-Duke. The Formidable Power of the King. His D [...]signs. His unexpected Death.

THE Reformed had a great share in these particu­lar1604. Accidents, because they look'd upon all those who held Intelligence with Spain as their Sworn Enemies, and they believ'd that all the Projects of that Court design'd their Ruin at the bottom; insomuch, that they were always listening to discover the designs of that Cabal, and to hinder that it did not grow too power­ful in France, where they had, if it may be so said, no Friend but the King. Besides, they were not so assur'd of him, as not to have some distrust of his Constancy; and the little Resolution they had observ'd in him upon the Account of Religion, made 'em fear that he had besides as little in Point of Acknowledgment and Friendship. They saw thatThe Reform­ed fear that the King gives way too much to the Jesuits. he suffer'd himself to be too much possess'd by the Jesuits; and they complain'd sometimes, alluding to the Name of his Confessor, that he heard his old Friends no more, since he had his Ears stopp'd with Cotton. They saw likewise in him, amidst his great Qualities, great Weaknesses: And that to have Peace at home, he was so far Patient and Com­pliant, that the meanest Citizen wou'd have hardly done so much. There was besides great Reason to fear, that to Content the Queen, whose Intentions were no way favorable to 'em, he wou'd break with 'em, and suffer himself to be led to an Alliance with Spain, of which they did not doubt but their Destruction was a necessary consequence, [Page 476] These apprehensions which were but too reasonable, as it ap­pear'd under another Reign, oblig'd 'em to Arm themselves every day with new precautions.

The King, who believ'd that these Alarms might serve for a pretext to those who were not well affected to his Go­vernment, was very willing to dissipate 'em by the Testimo­nies of the constant Will that he had to maintain the Edicts; and whatsoever discontent he had of particulars, he favour'd the General Cause as much as 'twas possible for him.

And this about the time that I speak of, he made appear byHe answers their Pa­pers favou­rably. his manner of answering the Papers which the Deputies General presented him. They complain'd among other things, of certain Monuments of the late Wars, which the Catholics preserv'd, as it were to render the Memory of those Troubles eternal. Thus in the Cathedral Church of Ba­zas, was to be seen an Inscription which call'd the Reformed Heretic Hugenots; and which imputes to 'em Profanations and Ruins. The King had often commanded the Bishop to erase those violent Terms, but the Bishop wae not willing to obey him. They complain'd again of the affronts which were done in some places to the Ministers and their Chil­dren; of the delay of Establishing the Exercise of the Reform­ed Religion in many places where it shou'd be, according to the Edict of 1577; of the trouble that they found, when the places design'd by the Commissioners to perform that Exercise, fell by Succession, or otherwise, into the hands of Catholics; of which they alledg'd an Example in Baujo­l [...]is, where the Propriet of a Barn, that was design'd 'em for their Assemblies, was upon the point of being sold. They made likewise Complaints of the Seditious Terms that the Catholic Preachers made use of in their Sermons, as they had done all the Lent long at Blois, at Orleans, at An­giers; and elsewhere, at Chalons upon Sacne, at Mortagne, at Chartres, the Judges to whom the Complaints were made ne­ver using their endeavours to repress 'em. They spoke also of the attempts of some Judges that wou'd take upon them­selves the Authority of proportioning upon the Reformed the [Page 477] Sums of which they had occasion for the Maintenance of their Ministers. The Kings Answers were all favourable; however they were forc'd to come again more then once to desire the Abolishing of those Monuments which pre­serv'd the Memory of the Civil Wars. Very near the same time, the Inhabitants of the Country of Gex sollicited theGex. Confirmation of the Regulations which they had obtain'd in the Matters of Religion, since their Country came under the power of the King. I have already observ'd, that they had there follow'd the Methods of the Edict, as in all the rest of the Kingdom, whether for the Restoration of the Exercise of the Roman Religion, or for maintaining the Re­formed in the possession where the King had found 'em. But to have a stronger Title then those Regulations made upon particular Accidents, they desir'd something more Au­thentic, that they might make 'em effectual; and they ob­tain'd it in the Month of June, by a Declaration for that pur­pose.

In the mean time they prepar'd themselves to hold a Ge­neral Assembly; and indeed, the following Year they held it at Chatelleraud. The King was much afrad lest some things shou'd pass there against his Interest, because it was said that this Assembly wou'd Grant their Protection to the Mar­shal de Bouillon. The Marshal made his Affair pass over all Europe for an Affair of Religion, and when he writ to the King after his disgrace, he spoke more in the Style of an Ac­cuser that threaten'd, then of a Criminal that humbl'd him­self. It was dangerous in the Example, that that shou'd be taken for a Cause of Religion, in an Assembly of Subjects, which was held a Crime of State in the Council of a Sove­raign. Moreover, the place was suspected, because it wasThe Genius of la Tri­mouille. at Chatelleraud, from whence la Trimouille and du Plessis were not far distant. For in regard the Duke had a great passion for Liber­ty, and Sentiments on that Subject becoming a Hero, if he had not been Born under a Monarchy, 'twas fear'd that he wou'd have endeavour'd to make of the Reformed Party a kind of Common-wealth; of which the Marshal de Bouillon was ac­cus'd [Page 478] to have laid the Project. This likewise gave so much the more occasion to the Kings Council to think, that they had (perhaps) already some prospects of oppressing the Pub­lic Liberty by an Absolute Power. 'Tis certain at least that the suggestions which came from Italy or Spain tended that way; and little Papers ran among the people, that taught how to rise to the highest degree of Despotic Authority. The Reformed did not Palate these Designs of a Power without Bounds, because they knew well what they ought to expect from a Catholic Council, if once they went about to set them­selves above Promises and Laws. 'Twas therefore that there were many amongst 'em that were desirous to take measures to avoid Civil Servitude, because they saw it wou'd be easie to fall into the Servitude of Conscience if the first were once Esta­blish'd. But the Death of the Duke of Trimouille deliver'd theAnd his Death. King of that pain. It happen'd so seasonably, that it might be said to have been procur'd. His Distemper began with Con­vulsions, which terminated in a Languishment wherein he lin­gred some months; and when there seem'd some likelihood of his Cure, his Convulsions seiz'd him again and carry'd him off. He had bin invited by Roni a little before his Distemper began; and I knew some of his Domestic Servants that were strongly perswaded that his Death was not Natural. This Death was taken by the King for a Fortunate Hit, be­cause the Duke's Genius gave him a great deal of trou­ble. 'Tis a difficult matter for a Man to behave himself before Kings; if he be Fear'd, he is Hated; if he be Peaceable, he is Despis'd; and when some part of their favour is ob­tain'd, 'tis not agreeable to a Man who has a Soul, to be more oblig'd to blind Compliance, or a servile Dependance, then to his Merit.

There was this Year an Affair that made a great Noise,The Process, of the Car­dinal de Chatil­lon's Wi­dow. which was judg'd at the Chamber of the Edict. The Cardinal de Chatillon had been Marry'd ever since the year 1564. yet for all that had neither quitted his Habit nor his Dignity▪ His Death happening some years after, his Widow agreed for his In­heritance with the Admiral; and after that, having been car­ry'd [Page 479] away by a Man who Robb'd her of all that she had got, it came into her mind when the Edict of Nants was publish'd, to demand a Review of the Contracts which she had made, and to dispute with the Heirs of the Admiral the Inheritance of her Husband. She grounded her Suit upon the Edict, which by the Nine and Thirtieth Article of Particulars, order'd a Tole­ration of Marriages such as Hers. But on the other side, the Quality of the Person was a great Obstacle to her preten­sions. She might have succeeded better, if the Dispute had been about any other then a Prelate; but the affront had been too heinous for the Pope to bear, had the Marriage of a Cardinal been confirm'd, Bishop and Peer of France, who had presum'd to retain after this Marriage his Revenues and his Pur­ple. Besides the Cardinal was the Elder Brother of the Admi­ral and of d'Andelot, and his Marriage ('tis like) cou'd not be confirm'd without the Ruin of two Families, which descended from these Lords; one of which was half Catholic, to wit, that of d'Andelot, whose Son had embrac'd both the Roman Religion and the League. Servin, Advocate-General, made a long Speech in this Cause. He spoke not of this Mar­riage of the Cardinal but as of an unlawful Conjunction, and wou'd never grant that there had been any Solemnization of this Marriage, even in the Forms accustom'd among the Re­formed. As Servin inclin'd very much to their Doctrine, it may be judg'd that all his discourse was made on purpose to be sent to Rome, where he was necessary to make it appear, that such a Marriage had not been approv'd of. His Evi­dences took from the Cardinals Wise the Quality of his Widow, depriv'd her of all that she cou'd pretend to in that Quality, and did not so much as order any Provision for support of her Children. The Court order'd the Advocates to put off the Cause to be heard before the Council, for other Reasons then those that appear'd in the Decree; That is to say, That nothing might be pronounc'd in an Affair of this Nature, and to give place for an Accommodation. A very passionate Author, who has inserted Servin's Pleading in his Work, says, That the Decree was agreeable to the Evi­dence; but he does not relate the Terms of the Decree, [Page 480] whereas the Advocate General Talon relates 'em in his Re­ports such as I have said. In a word, this Affair was one of the principal Reasons of making the Nine and Thirtieth Article of Particulars so as it is, and the opposite Interests of the Widow and the Defendants, gave room for greater Con­tests since the year 1600. The Cause of a Carthusian who had lest his Cloyster before the Edict, and who demanded a share with his Brothers; and in 1605. that of a Capuchin, whose Case was the same, were Judg'd according to the Tenor of the Article. If they deviated a little in this Widows Cause, 'tis easie to see that there was more regard had to the Quality of the Persons concern'd, then to the Nature of the business.

The Duke of Rohan this year likewise receiv'd a Check at the Court. He was not willing to live unprofitable to the World; and with a design to advance himself therein, he made some steps which did not please the King: But that was calm'd by the submission of the Duke, who referr'd himself to the Discretion of his Master. But the following1605. year the Reformed, and all good Frenchmen, with no small dis­gust beheld the Pyramid thrown down, which was rear'd toThe Pyra­mid thrown down. Eternize in a Plate of Brass, the Decree of the Banishment of the Jesuits, after the wicked attempt of Chatel. Those Assassins, who had the Credit to Re-establish themselves in spite of the Decree, had yet a greater Reputation to de­molish that Monument of what they were capable to do; nor could the Parlament, who were troubl'd beyond imagina­tion to see the noblest mark of their Zeal for the good of France destroy'd, prevent it either by Oppositions or Remonstrances. All that they obtain'd was, That they were not constrain'd themselves to undo their own Work, and that it was De­molish'd without Formality of Justice. Discourses, Writings and Verses, were on this Subject; but the Jesuits, who had what they desir'd, took little notice of these slight storms, well knowing it to be a Liberty of no consequence, which may be Granted, for his Consolation, to an Enemy that can do no more mischief, then only evaporate his Anger in Sa­tyrs [Page 481] and Pasquills. After this, nothing but Favours were granted to this Society, nothing but Benefices united to the Colledges, but Houses built to Lodge their No­vices more at their Ease.

In the mean time the Kingdom was full of Alarms, and the King received from all parts Advice of theNew Fa­ctions. great designs that the Spaniards had upon several places. Several Parties of the Male-contents got toge­ther, of which the one had for pretence the Publick Good; others design'd to raise up the Nobility again, which had bin too much humbled; others to pull down Roni, whose Fortune they compared to that which Sejanus had done under Tiberius, and wish'd that his end might be like to the downfal of that Favourite, as there had been a resemblance in the advancement of the one and of the other, and in the abuse which as they pretended the one in imitation of the other, made of his Masters favour. Others pretended to Re­venge the Death of Biron, whose Relations they were, or else his Creatures. The greatest part of these In­trigues were Spun by the Marshal de Bouillon, who thought to render himself formidable, in hopes, per­haps, to be recall'd; and who had every where such great Intelligences, that he seem'd capable of put­ting all Europe in Combustion He Labour'd above all things to engage the Reformed in some League, by insi­nuating a dread in 'em from the King's having pro­mis'd the Legate to Ruin them. And he caused Pro­positions to be made them for Establishing fixed Coun­cels in all the Provinces, to Treat of the Affairs of the Common Cause; to exclude the Kings Offi­cers of all the Politick Debates of their Assemblies; to draw up Models for Raising Men and Money; and to make Alliances with Strangers for their Common Defence. But I know not how they could im­pute to him any other Projects Inconsistant with these; as to design to change the Religion; to [Page 482] conspire the Dismembring of the Kingdom; to desire the Dauphinate for his share; to disturb the Suc­cession of the Dauphin; to make a League with the Spaniards; to make Peace between them and the Ʋni­ted Provinces. It is impossible to join these Designs with the other; for his part he deny'd constantly ever to have had such thoughts; and it was so much the more easie for him to justifie himself in, that it was not possible to find the least Proof against him in Writing. Some body deposed that Money brought from Spain was distributed by the Orders of the Marshal to some private Gentlemen of Querci, Guyenne, and Languedoc; and that they were promis'd at the same time, that they should be assisted with greater Succours; but the Sum, which did not ex­ceed Ten or Twelve Thousand Crowns, was so little, that it could not be thought to come from Spain, which would never have confin'd her Profusions to so small a Matter. It was believed that the Marshal had drawn this Sum out of his own Purse, to keep his Friends in hope of a more considerable Profit.

Nevertheless, every thing caus'd a Jealousie in a King­domThe Assem­bly at Cha­telleraud. where the Remains of so many old Factions gave occasion to fear that new ones were forming; and the Assembly of Chattelleraud being come unlook'd for in this state of Affairs, redoubled the perplexity of the Suspicious; they well knew at Court that great mat­ters were there to be Debated They were to consult which way to preserve their places of Security, of which they knew that the Council would all at once take two Thirds away from them, by distinguishing those which belong'd to particular Lords from those which were the Kings only. The Revolt of Gentle­men, of which already many Examples had been seen, made the consequence to be feared; in regard that if one Person of Estate happen'd to change his Religion, all his Places would be lost from the Party. Moreover, the King talk'd openly of making War against the Marshal de Bou­illon, and of seizing his strong Holds; and nothing could [Page 401] divert him from it, but the Consideration of his Breeves which allow'd the Reform'd the keeping of the Places or Garisons for a time, which was not yet expir'd. But the difficulty was re­mov'd, in case the Places belonging to particular Persons, were not included with those they call'd Places of Surety; from whence it follow'd, that when ever the King should think fit, he might dispossess the Reform'd of all those Places one after another; and the Breach being thus made, it would be easy also to take the main Places from them. Moreover, those Garisons belong­ing to privite Persons were properly those that were most likely to trouble the King, not only by reason of their number, but also by impowring their Lords to act sometimes against the King's Authority. It was a hardship upon the King, not to be able to deal with them without a formal Siege, and without waging a just War against them, even at the hazard of offending the whole Party, which was perswaded that their Safety depended on the keeping of those Places. Insomuch, that whenever the King express'd some displeasure to see so many Places in the hands of the Reform'd, it was only in relation to those that were possess'd by particular Persons; which were the whole Subject of Roni's Negotiation with the Assembly of Chatelleraud. The Marshal of Bouillon had Agents, who were not wanting to give advices upon that Subject, and to represent how much his particu­lar case was interwoven with the General Safety. On the other hand, the Reform'd were so far from being inclin'd to suffer their Places to be taken from them, that in order to secure themselves against the Conspiracies that were daily form'd against them, they desir'd a Prolongation of the Time which was allow'd them for the keeping of them. Moreover, they also pretended to keep those the King had given to some of the Reform'd since the Edict, or such as did belong to Persons, who having lately embraced their Religion, had been assur'd that they should be maintain'd in the Possession of their Holds or Places. So that this Affair was in­terwoven with divers Difficulties, which no body knew how to unravel.

St. Germain, one of the Deputies-General, was a Creature of the Marshals, and held a close Correspondence with him; and the Marshal by his means held a Communication with all the [Page 402] Churches. For that reason he was very desirous to have him continu'd in that Employment. The thing was to be debated in the Assembly; and therefore the King, who had only at first al­low'd Deputies to reside with him, about the Affairs of the Edict for a season, resolv'd to make it an Ordinary Commission, on conditition, that the Assembly should nominate Six Persons to him, out of which he should chuse Two, that he might not be oblig'd to continue St. Germain, or to receive another of his Cha­racter. Before the meeting of the Assembly, St. Germain writSt. Ger­main's Let­ter to the Mareschal de Bouil­lon. to the Marshal to communicate his Sentiments to him about the present Conjuncture: And his Letter was either Intercepted or Copy'd by some of those who gave the Court an account of all that pass'd. There were several in every Province who drove that Trade, some to deserve the Pensions they had, or to obtain some, others out of a kind of simplicity, which induc'd them to believe that the Court-party was always the most Innocent be­cause the King's Name was ever at the Head of it. By their means the Court was inform'd of divers Propositions that had been made in the Provincial Assembly, in order to be carry'd into the General.

St. Germain in the said Letter press'd the Marshal to depute some body to the Assembly. He also urg'd divers Reasons, for which in his Opinion, the King ought to be mistrusted; his Submission to the Councils that came from Rome; the Authority he allow'd the Jesuits; the great Charge he had been at for the Election of a New Pope to his mind, after the Death of Clement the 8th. The demolishing of the Pyramid, on the account of which so much severity had been us'd, that some People having caus'd the said Pyramid to be Ingrav'd, representing all the Sides and Inscrip­tions of it, to preserve at least the Image of that Monument, the pulling down of which griev'd all True Frenchmen; care had been taken to discover and suppress the Plate to please the Je­suits. Moreover St. Germain represented the mischief Roni was able to do. He added the reasons that should oblige him to quit the General Deputation, which he could no longer hold without exposing himself to displease the King, or the Reform'd; because that on one side he would be accus'd of doing too much, and on the other of doing too little. He acquainted the Marshal [Page 403] that Roni was afraid of not holding a Rank suitable to his Digni­ty in the Assembly, by reason that the King refus'd to give him a particular Commission to preside in it. He said that it was impossible to foresee with certainty, the Inclinations of the De­puties that were to compose the Assembly: but however, that he would do well to write to them, which would be of some use. He was somewhat at a loss to find a proper Person, whom the Mar­shal might trust with his Deputation; and therefore advis'd him to give that Commission to the Deputies of Guienue, who might ac­cept it as a dependency of their particular Charge; the Deputies of every Province commonly taking upon them the management of the Affairs of the particular Members thereof.

This expedient was likely to break the Measures the Court took to hinder private Persons from sending Deputies in their own Name to the Assembly: For besides Marshal de Bouillon, they were diffident of Lesdiguieres, of the Duke of Rohan, of la Force, of Chatillon, of du Plessis, and several others. Therefore in order to apply a proper Remedy to all these Disorders, the King resolv'd to send Roni to Chatelleraud with large Instructi­ons;Roni is sent the King's Com­missary at the Assem­bly. His In­structions. they were of two kinds, the first, General; the others, Se­cret, in form of Addition to the first. By the first, he was or­der'd to remonstrate to them, that the Assembly was not very ne­cessary, since the only end of it was but to receive an Account from the Deputies-General of what they had done for three years last past, which might be done with less noise: However, that the King had freely granted it, in hopes that it would serve to congratulate the Peace which the last Edict had afforded: Upon which Subject he was order'd to declare that it had been punctually perform'd; that the King was resolv'd to maintain it; that care had been taken that it might be done to the satisfa­ction of both Parties, as it appear'd by the Answer that had been made to the Petition presented by the Catholicks and Reform'd, by which, all Affairs of Consequence had been immediately regu­lated. He was further to say, That the King after having given so many Testimonies of his good Will, would be very much concern'd, should they pitch upon another Protector, he ha­ving all along been so to them, and being resolv'd always to continue so. That such Assemblies for the future would become [Page 404] of ill Consequence, the Edicts allowing none but such as relate to Discipline, in which no Persons were to be admitted, but such as were to see it perform'd: That as to what related to Civil Government, they were to apply themselves to the Judges; and for favours, to the King, who is the Dispenser of them: That the reasons for holding Political Assemblies, only about Depu­ties-General, did not deserve so much show nor expence: That the Residence of Deputies at Court, was neither mention'd in the Edict, nor in the private Articles, nor in the Breeves: That it had been granted out of Toleration, until the Verification of the Edict: That nevertheless the King did grant the said Resi­dence, and did consent to a certain Form for the Election of the said Deputies, viz. to name Six, out of which his Majesty would chuse Two. He was also ordered to endeavour, that the said Assembly might Treat of nothing: but that Nomination; To de­clare, That that Assembly would serve instead of that which the Synod of Gap had desir'd leave to hold at Rochel. Not to pro­mise any thing without the King's leave, in case they should persist in desiring another, especially if they desir'd to hold any contrary to the Edict. The King allow'd him to give them as­surances of his own Affection, and order'd him to excuse the Alteration that was making at Orange, the Government of which City was to be taken from Blacons, who was dislik'd by Philip of Nassau, to whom the City belong'd; but to pro­mise them withal, that his Majesty would put the said Place into the hands of a Person of the Reform'd Religion. The King had a great deal of reason to excuse that Alteration, be­cause the Reform'd were extreamly displeas'd at it, and look'd upon that Affair, as being of a general consequence for their Safety.

The Additions, after a short Preface, in which the King ex­press'd, That relying on the Affection and Fidelity of the Re­form'd, he hop'd that they had only order'd such things to their Deputies as were allowable, and not displeasing to him; oblig'd him to take care that the question about Antichrist might not be renew'd; that they should receive no Letters from Marshal de Bouillon, or from Foreign Princes; that he should hinder it at first under-hand; but that in case that would not do, he should [Page 405] oppose it openly, and make use of his Authority as Governour of1505. the Province; That he should suffer no Deputies there from parti­cular Persons; for example, as from Lesdiguieres, who being dis­satisfy'd with the Court at that time, join'd with the Party again for his own ends. He was commanded to mention some things the King had been inform'd of, as if he had learnt them there himself; to give them hopes at first that the King should prolong the time prefix'd for the keeping of the Places of Surety, with­out distinguishing those that belong'd to particular Persons from the others; because the King was willing not to oblige them by halves, provided they behav'd themselves as they should do. The Brief for that prolongation was deliver'd to him, but he was or­der'd not to produce it until he receiv'd a positive command so to do. The King also order'd him to refuse the Assembly the Re-establishment of certain Funds that had been re­trench'd, either for Marshal de Bouillon's Places, or upon the general Settlement of the other Cities of Surety, or upon the Arrears of certain particular Assignations. The Reason alledg'd for it was, That the King had made the same alterations in the Settlements of the Cities and Garisons held by the Catholicks, who should have had reason to complain, unless the Reform'd had been us'd in the same manner. Moreover, that he thought that the Catholicks being weakned, by the reducing of their Garisons to a smaller number of Men, the Reform'd could have no reason to complain at the reducing of the number of theirs, since they did not want so many to defend them, as when the Garisons of those they suspected were stronger. But they did not relish those Reasons, because they did not think their Cities and Forces of the same Quality with those of the Catholicks. The King only kept up these, because it was his pleasure; but there was a Treaty between him and the Reform'd, which oblig'd him to leave them certain Places for a time, which he was to pay the Garisons off; insomuch that those of the Ca­tholicks were revocable whenever he pleas'd; whereas it was a breach of Treaty to meddle with those of the Reform'd before the time, for which the Cities of Surety were granted them: Never­theless they could obtain nothing of Roni upon that subject, be­cause he was as inflexible for them in point of Money, as he was [Page 406] to every body else. Finally, the King order'd Roni by those In­structions to refuse to interceed for the Marshal of Bouillon, al­ledging what he had already attempted in vain for his Reconci­liation: To accept the Presidentship of the Assembly in case it were offer'd him: To behave himself towards du Plessis and others, according to the Affection he should observe in them for the King's Service, and to give an account of all Occur­rences.

Those Instructions were fram'd upon the knowledge the Court had of all that was to be propos'd in the Assembly; there being Persons in all the Provinces that inform'd the Council, as I have already observ'd, with all the Propositions the particular Assem­blies had Incerted in their Memoirs. But one of the main Points was the preservation of the Places of Surety: And whereas the Reform'd grounded all the hopes of their safety on the keeping of those Fortresses, at a time when they plainly saw the Conspira­cies that were hatching against them, the fear of losing them by surprize, kept them in perpetual agitations. This was the posture of Affairs when Roni came to the Assembly. Nothing can be more opposite than what most Memoirs relate about his recepti­on there. Some Historians of great exactness and authority say that he presided there. The Compilers of Sulli's Memoirs say the contrary, and produce several of their Master's Letters to the King, in which he excuses himself for not having accepted the Presidentship, for reasons which he assures himself the King will relish, when he shall be at liberty to give him an account of them. They only say, that he might have presided there had he been so minded: Nevertheless he did not so much as sit among them, by reason that not presiding there, he could not hold a Rank suitable to the Dignity of Governour of the Province. O­thers say, That both the one and the other was refus'd to him in a disobliging manner; and they relate the Fact thus,

The Court, say they, being desirous to have Persons devoted to them in the Assembly, in order to manage the Members ac­cording to their intentions, Roni and Parabere presented them­selves there to that end, pretending that no body could refuse them to sit there, by reason of their Quality; but the Assembly without Ceremony desir'd them to leave them at liberty. Para­bere [Page 407] was absolutely ingag'd in the Interest of the Court, except­ing only that he would not believe the Marshal of Bouillon guilty of the Crimes he was accus'd of. Therefore when he alledg'd the Article made at Ste. Foy, which allow'd the Governours of Provinces to sit in the Assemblies, tho' they were not deputed, some answer'd him plainly, That the said Article had been al­ter'd upon his account. In effect, to secure themselves against false Brethren, and to avoid the Intrigues and Contestations that were commonly manag'd to create a division in the Assembly, the President was Elected in this, before the reading of the Creden­tials, contrary to what had been practis'd in all the foregoing ones. Roni was look'd upon as a Man sent on purpose to break off the Assembly handsomly, or to bring them to some Compo­sition by his advice. For that end he brought Breeves and Pro­mises, to mollify those who were to be mov'd that way. But his haughty humour, or his desire to serve the Court even to the prejudice of his own Religion, as he was wont to do, made him take another course. He commanded the Assembly, after having nam'd Deputy's General, to break up the following day at Noon; and he express'd that command in a very rough man­ner, without ever mentioning the Breeves he had in his Pocket. He had flatter'd himself, that some Members of the Assembly would second him, and would help him to alarm the rest. But those from whom he expected that Complaisance, having de­clar'd to him that they would remain firm to the Assembly, and that they would stand by their Resolutions; he was forc'd to al­ter his note, and even to make some satisfaction to those he had offended in particular. He show'd the Breeves he had endea­vour'd to conceal, and distributed the Pensions wherewith the Court desir'd to buy the Votes of the most considerable.

These last Memoirs seem to agree best with certain Circum­stances, that are taken out of that Lord's own Memoirs. The first Speech he made to the Assembly is to be seen in them,His Speech. which had more of Threats than Modesty in it; the haughtiness of which displeas'd every body. He far exceeded the Instructi­ons that had been given him in Writing; and whether he had receiv'd other Orders verbally, or that he thought fit to do more than he was order'd, his behaviour prov'd as harsh and disob­liging, [Page 408] as his instructions were wise and moderate. It is true that he said many things that might be useful; but even Truth it self lost its force in such a Man's Mouth. Therefore he vainly imploy'd all his Power to disswade the Reform'd from keeping of their Places. He endeavour'd to perswade that every one being willing to keep his, the great numbers of them only serv'd to destroy their Forces, which by that means were too much di­vided. He warn'd them not to trust Lesdiguieres, who would change his Religion as soon as he thought that step necessary to preserve his Authority and his Cities, &c. in Dauphine. As he had no such things to urge against du Plessis, whose Behaviour was untainted, and his Religion fix'd, he endeavour'd to turn him into Ridicule, together with his design of Fortifying Sau­mur; the circumference of which he design'd to enlarge to that degree, that it would require 8000 Men in Garison. He press'd them to Surrender Nine parts of their Places to the King, and on­ly to keep the Tenth, which would be the more easy to defend; after which he forewarn'd them not to receive either in common or in particular, any Letters or Deputations from Foreigners, or suspected Persons, whom he nam'd to them; because that in case those Persons had any Concerns, they might have sent them in the Petition of their Provinces: And finally, in case they re­fus'd, he threatned them with his Authority as Governour.

This Behaviour probably occasion'd the ill treatment those last Memoirs mention: But when he grew more affable, the Depu­ties became more gentle; and after several Negotiations, he ob­tain'd almost all what the King desir'd, because he had at last sa­tisfy'd both the particular Members and the whole Assembly. He prevail'd with them to desist from the thought of erecting Provincial Councils every where, which should have been differentProvincial Councils. from the Provincial Political Assemblies in several things; but especially in that they should always have been fix'd, and in being, whereas those Assemblies were only upon occasion, and from time to time. Yet he had no express Orders to hinder that new Establishment, but only to do it if he could; or otherwise to endeavour that it might be compos'd of quiet people, well affect­ed to the State, and of a proper Quality to apply themselves there in case of necessity: That is, they had no mind to have [Page 409] any Presbyters there, because they were a sort of People the Court did not care to negotiate with, which they look'd upon to be more independent from them than the Gown or Sword men. That Affair cost Roni but little trouble, since there needed no more to hinder that new Institution, but to acquaint' them that the King disapprov'd it. Not but there were some erected al­ready in some Provinces, according to the Regulations made at Ste. Foy, but they hardly did any thing; and above all, they wanted Correspondencies one with another. Therefore in the following Reign people said, That the Reform'd had made a mo­dest use of that Institution under this. The Nomination of the Deputies cost him a great deal more. The Marshal de Bouillon was very earnest to have St. Germain continu'd. Lesdiguieres was for Bellujon, who was his Creature, and who under theDeputies General. Name of Deputy▪General, should have been his Spy and Confident at Court. The same Reasons which induc'd these two Lords to desire Deputies in whom they might confide, made the King re­fuse both. Moreover it had been propos'd in some Provinces to augment the number of the Deputies General, and to join one to the two ordinary ones that should be chosen among the Ministers. Beraud, one of the Ministers of Montauban, seconded that Propo­sition, by reason that he pretended to that Nomination, and that he endeavour'd to obtain it almost publickly. But the Court did not like that multiplication of Deputies; neither were they wil­ling to consent to it in favour of a Minister. Roni order'd mat­ters so, that they kept to the number of two; and that a Nomi­nation of six Persons was made, among which the King Elected La Noue and du Cros. It is true, that the Nomination of six was only a Ceremony, since it was very well known that La Noue and du Cros would have the King's Approbation; the one by rea­son of his moderation, the other because he was deputed by the Province of Dauphine into the Assembly; and that in refusing Bellujon whom the King dislik'd, he had offer'd to accept a man who should have a dependency on Lesdiguieres, as being his Vas­sal, and living in a Countrey where he had a full power.

Roni endeavour'd according to his Instructions to make theGeneral Assemblies. Reform'd consent to hold no more General Assemblies, because they always created some Jealousies in the Court. But that Pro­position [Page 410] frighten'd the Reform'd, who look'd upon it as being In­spir'd by their Enemies, and as a snare tending to break the Uni­on which had maintain'd them till then. Neither could the Promise of allowing them Conferences and Synods there, to treat about the Affairs of their Discipline, content them. There were other Affairs of as great moment, which those Ecclesiastical As­semblies took no cognizance of, which could not be neglected, without exposing the Reform'd to an approaching Ruin. So that the Court was oblig'd to allow them Political Assemblies, upon condition that they should acquaint the King with the Reasons that should make them judge it necessary; and in that case, if the King found there was any occasion for it, he promis'd to give them satisfaction. The King remain'd Master by that Accom­modation; and in granting out of hand what might have given occasion for an Assembly, he might easily stop the project there­of: And the Reform'd on the other hand were sensible that they should daily meet sufficient occasions to desire leave to have them. And indeed they assembled several times again in that Reign, and in the following; until their Division and Weakness afforded the Court an occasion to suppress them quite. But what Roni Union re­new'd granted them upon that Subject, did not hinder the Assembly from renewing the Union of Nantes, and to swear it anew. The Court was very much disturb'd at it, looking upon that Oath as the Project of a Republick they design'd to form in the State. The King was particularly displeas'd at Lesdiguieres having sign'd theLesdi­guieres en­ters into it. Union, after having so lately receiv'd a particular Favour from him. He had given Crequi, his Son in Law, the command of the Guards, to make him forget the Count of Soisson's Enterprize, and the Journey of Provence. But though he was no great pre­tender to Religion, he thought his safety for that time would be more consistent with the union of the Churches, than in separating from their Interests.

Roni who had not been able to ward that Blow, endeavour'dRoni excu­ses that New Oath. to excuse it, and to extenuate the consequence thereof. He wrote to the King, That the said Union did not proceed from any ill Intention in the Reform'd, and that nothing but the fear of the Courts endeavouring to destroy them, in case any disunion should reign among them, had inspir'd them with it; That they should [Page 114] have no fears, were the King immortal; but that the remem­brance of the 24th of August, 1572. stuck in their Stomacks: That the Duke of Mayenne's Proposition of only granting them an Edict of Toleration from time to time, oblig'd them to think on the future, so much the rather, because that Prince's Demand, express'd the Pretentions of the major part of the Catholickcs, and especially of the Court of Rome: That that was the end of their Union, which after all was nothing but a Chimera which he laugh'd at; that it would destroy it self; that the Places they possess'd were more chargeable to them by their number, than of use for their safety. However the Court would have been glad to prevail with the Reform'd not to insist in desiring to continue the keeping of them beyond the eight Years the King had gran­ted them at Nantes. Yet at last the Court consented to their keeping of them three years longer: And because that did not content them, another year was added to it; so that by a Brief of the 1o of August, the keeping of their Places was continu'dA Brief for the keep­ing of the Hostage Cities. to them for four Years longer. Moreover they obtain'd a Year more upon other Terms, by a Brief of the same Day, which declar'd, That the eight Years granted at Nantes should only be reckon'd from the day of the verification of the Edict in all the Parliaments. In the said Brief the Places belonging to private Persons were not distinguish'd from the others, by reason that it would have been difficult to obtain from every particular Person to consent to the retrenching of his, seeing that of another pre­serv'd. But to authorise Roni, and to make the world believe that he labour'd heartily for the preservation of his Brethren, the King did as if he only granted those Favours at his solicita­tion.

It was at this price, and by some promis'd or restor'd Pensions,The Assem­bly suffer the Marshal of Bouil­lon's Pla­ces to be ta­ken. that the King bought leave to take possession of the Places be longing to the Marshal of Bouillon. Roni's Intriegues were more prevailing than all the Endeavours of the Marshal and his Friends. The Assembly refus'd to interest it self for the preservation of his Places. The Argument they us'd for it, was, That in some pre­ceding Assemblies, in which the Intriegues of the Cabinet had inclin'd him to thwart such particular Persons as were desirous to recommend their Affairs to the General, he had put a stop by [Page 412] his Example to such deliberations; and that he ought not to take it amiss, if he was now us'd according to his own Maxims, since he had been warn'd of it, whilst he was practising them against others. The Effect of that Negotiation was, that after the break­ing up of the Assembly, the King took possession of the Places belonging to the said Marshal, though they were Places of surety as well as the others, none of the Reform'd offering to defend them. The Marshal on his side behav'd himself like a good Poli­tician, ordering his Men to deliver them up to the King without compulsion; Whether it were that he thought it inconsistent with the Innocence he boasted of, to take up Arms against his Sove­reign; or whether not judging himself strong enough to resist Royal Forces, he was willing to prevent the ruin of his Places, which he was in hopes to have restor'd to him by an Accommo­dation.

Besides all these Advantages, Roni prevail'd with the AssemblyOther Ad­vantages which Ro­ni obtains of the As­sembly. not to urge the restoring of the Edict to its first extent: Insomuch that at that time the King was not importun'd with a Proposition from which the Reform'd never desisted till after the ruin of their Affairs under his Son's Reign. Neither was any thing mov'd about the matter of Antichrist, by reason that the Political Assembly re­ferr'd the Affairs about Doctrine to the Synods The Grand Machine Roni set at work to gain peoples minds, besides Gratifications and Promises, was, that of the King's grand Designs, in which the Pro­testant Princes enter'd upon certain Conditions, of which one was, the preservation of the Protestant and Reform'd Religions. This was sufficient to dazle people, who imagin'd that all the Promises that were made to them, would be accomplish'd as faithfully as they desir'd it earnestly.

The Spaniards, according to their wonted Custom, made a great deal of noise at Rome, about the King's having allow'd the Reform'd to keep the Places of surety four years longer: And some of the Speculators of that Court declar'd, that the King ought to have retaken them by open force, even at the ha­zard of renewieg the Civil War. But the Pope dreaded the League into which the Marshal of Bouillon endeavour'd to draw all the Protestants of Europe, under the King of England, whose inclination for the Catholicks were not yet known. He consider'd [Page 413] that the Roman Religion would have been endanger'd by so potent a Union, if the Protestants had receiv'd cause to arm in the heat of their first Zeal, before the Catholick States could have form'd a sufficient League to resist them: Moreover, that the War would on­ly serve to form closer Engagements between the Reform'd of France, and Foreign Powers, whom they stood in need of for their preservation: Whereas in time of peace, and process of time, their ardour would certainly cool, many of their Chiefs would die, or be divided; their Discipline would slacken, and they would lose their Ingagements and Intelligences. Insomuch that the Pope commended the King's prudence, and approv'd his having granted to the Reform'd the keeping of all their Places for four years longer. Thus Roni's Deputation to Chatelleraud prov'd veryThe Pope is very well satisfied with it. useful to the King; and at the same time his Negotiation was so agreeable at Rome, that Du Perron, who was there at that time, writ to him to congratulate his Success in the said Commission, and to let him know how much the Pope was pleas'd with it.

Roni's Ambition was very singular; although he profess'd the Reform'd Religion, he made it his study to acquire the Pope's favour. He valu'd himself upon having more Friends at Rome, The Depu­ties of the Assembly are caress'd at Court. and upon his receiving more Applauses there, than among those of his own Religion: Neither did it burthen his Conscience to find that the Court of Rome was better satisfied than his Brethren with his way of managing their Liberties and Safeties. In the mean time the Deputies of the Assembly repair'd to the Court, where they were very well receiv'd, and where neither fair Words nor Caresses were spar'd. The chief reason of that good Recepti­on, was the secret Assurances they gave, that the Reform'd would not take Arms for the Marshal of Bouillon; and that they would not hinder the King from taking his Places, and of disposing of them as of Cities taken in a just War. Besides these Civilities redounded to the advantage of Roni, whose Negotiations had been so prosperous: And the King had no better way to express how well he was pleas'd with the complaisance of that Assembly towards that Favourite, than by those marks of his Good Will.

[Page 414]The Clergy assembled that Year, as well as the Reform'd, and did not break up until the following Year. The Place of the As­semblyAssembly of the Clergy. was Paris, where Villars, Arch-Bishop of Vienna, who made a Speech to the King, fill'd his Discourse with Allusions re­lating to the Reform'd: But above all, he made very mournful Complaints about the Condition to which the Catholick Religion was reduc'd; and, he endeavour'd to persuade that it labour'd under great oppressions. 'Tis the common Stile of their Ha­rangues: They are all upon the same Tone; and it has been ob­serv'd, that the Clergy in the greatest Lustre in which it has ap­pear'd these 500 Years, has still made as bitter Complaints, as if the Roman Church had been reduc'd to the utmost desolation However, the Archbishop's Complaints reduc'd themselves, in re­quiring the Publication of the Council of Trent, the Re-establish­ment of the Elections, and the abolishment of Laick Pensions. Moreover he accus'd the Reform'd of several Infractions of the E­dict of Nants, and of several Scandals committed against the Catholick Religion. Among the rest, he accus'd them of having profan'd some Churches, and of having trampl'd upon the Sacra­ment which the Catholicks adore at Milhau. The King's Answer receiv'd different Constructions; some thought it favourable, and others disobliging: But as to the Excesses that were laid to the Charge of the Reform'd, he spoke like a Prince who was not per­swaded that there was any truth in it. He desir'd that it might be prov'd, and then promis'd to do them justice. The Clergy had occasion to renew their Complaints under the next Reign, and fi­nally they took vengeance on the whole Party for a pretended Outrage, the Resentment whereof, at most, should not have ex­tended beyond those who should have been guilty thereof.

At that time it was sincerely acknowledg'd, that the Edict al­low'd1606. Liberty of Conscience to all the French, whether Ecclesi­asticks, or Laicks. Therefore Monks and Priests were often seen to embrace the Reform'd Religion. Those Conversions were cru­elArtifice to hinder the Ecclesia­sticks from changing their Reli­gion. Mortifications to the Clergy, who look'd upon the Custom of some of the Churches in the Meridional Provinces, as Affronts to them, they preserving the Habits of those Proselites in their Vestries as Trophies erected with the Spoils of the Roman Religi­on, in honour of the Reform'd. The Clergy not daring to desire [Page 415] the King to hinder those Conversions, by reason that the Law by which they were authoriz'd, was as yet too new to be so soon vi­olated in a Point of that importance, bethought it self of an Ex­pedient which might have the same effect as a formal Defence. They made use of an Article in their Petitions, by which suppo­sing that the Ecclesiasticks could never side with the Reform'd, unless to avoid the Canonical Punishment of their Crimes, and disorderly Course, they desir'd leave to try them, before they could make profession of the Reform'd Religion. This was an in­fallible way to hinder the Ecclesiasticks from changing, since it was an easy matter to frame an Accusation true or false against a suspected Person; after which they might have forc'd him by Me­naces and ill usage to alter his Mind, or tire him with long Impri­sonments; or in case they had been oblig'd to release him, load him with ignominious Condemnations, which would have de­stroy'd all the Fruit the Reform'd hop'd to reap by such Conver­sions. This Article was granted to the Clergy, who made use of it on some occasions, when they could lay hold on such as they thought wavering in the Catholick Doctrine. But they never de­riv'd all the Advantages they expected by it, by reason that those who were willing to quit the Roman Religion, for the most part found Means to escape the fury of those unmerciful Judges.

The Clergy obtain'd, notwithstanding, several favourable Re­gulations,Edict in favour of the Clergy. of which they compos'd an Edict which was long a drawing, and yet longer before they could get the Verification thereof. That which related to Religion, was, That the Re­form'd should not be allow'd Burying Places, either in Churches, or Monasteries, nor in the Church-yards belonging to the Catho­licks, not even under pretence of Foundation, or Patronage: That no Temples should be built so near Churches, that the Ec­clesiasticks in performing Divine Service might receive the least disturbance or scandal thereby: That the Regents, or Teachers, Tutors, or School-Masters of Villages, should be approv'd of by the Curates, without prejudicing the Edict of Nan­tes.

Roni found his Services rewarded that Year with the Dignity ofRoni Duke and Peer of France. Duke and Peer; and it was only to hinder the Pope from mur­muring [Page 416] thereat, that he made so many steps to perswade the Court of Rome that he was not overmuch conceited with the Re­form'd Religion. The Marshal of Bouillon also made his Peace,The Mar­shal of Bouillon makes his Peace. when the King advanc'd to lay a Siege before Sedan. Sulli, that was the Name Roni took after his new Dignity, had been a great promoter of that Siege, and had made vast Preparations for the taking of that Place. But the Marshal's submission broke all the Measures of that envious Person. He deliver'd up the Castle of Sedan to the King, who was to restore it to him at the end of four years; but the King only took it out of Ceremony, and return'd it to the Marshal almost as soon as he had delivered it into his hands. This Reconciliation was made without the Duke of Sul­ly's participation, which prov'd a great Mortification to him. Whether the King designedly conceal'd it from him, lest he should oppose it; or whether Velleroy, who was the manager thereof, would have the Marshal solely oblig'd to him for it; at least Sully complain'd, that Villeroy had sent him the King's Let­ter by an indirect way, whereby he was desir'd to share in that Treaty; insomuch that he was ignorant of the Project, till after it was concluded. However it is most certain, that the Mar­shal was a necessary Person for the King's Design, by reason of his credit among Foreign Protestants, who plac'd an intire confi­dence in him, and whose Friendship the King was resolv'd to pre­serve at any rate. Therefore the Marshal was observ'd the very next day after his Reconciliation, to be as far in the King's favour and Familiarity as ever he had been.

During these Transactions, the Court continued to cause theTreaty with the Roche­lois. Edict to be put in execution where it was necessary. The Com­missioners had re-establish'd the Mass at Rochel, but that Worship had been so long interrupted there, that the People being no longer accustom'd to it, the renewing thereof was very much thwarted. The Clergy appli'd it self to the King, to obtain greater Liberties. But the Court was at a great loss to Answer their Petition, not daring to do it favourably, for fear of occasioning some Comme­tion at Rochel; nor harshly, lest the Ecclesiasticks should there­by lose the hopes of returning thither. The thing was referr'd to an Arbitration, and Sully was chosen Mediator. The Roche­lois had some confidence in him, perhaps because some among [Page 417] them receiv'd Pensions. Some Effects of that Confidence had appear'd in the Affair of the Pancarte. The demands of the Clergy were reduc'd to Six Articles. Sully made them desist from the two first, which related to their Houses and Revenues. He obtain'd a grant for them upon the Third, for leave to visit the Sick in the Hospitals, and Criminals, and others in the Pri­sons, and to administer Confession, and the Communion to them, on condition that it should be perform'd secretly, and without Pomp; and he prevail'd with the Ecclesiasticks not to accompany the Criminals to the Place of Executition. Upon the Fourth, he perswaded the Reform'd to allow that the Ecclesiasticks should assist at Burials, provided it were not in the Form of a Pro­cession, carrying the Cross on high; but that they should have leave to wear their Canonical Habits in the Streets, and that the People should be hindred from insulting, or abusing them. Upon the Fifth he advis'd the Catholicks not to pretend to Places, unless call'd to them by the usual way of Suffrages; but at the same time, that no difficulty should be made to admit them to Arts and Trades, and that the Catholick Journy-men should not be turn'd out of the City, lest the Catholicks should do the same in those Places where they were the strongest. Upon the Sixth, By which the Catholicks desir'd a Place of Worship, pretending that the Commissioners had assign'd them one, he gave his Opinion for leave to build a Church there, provided the Place were neither suspicious nor troublesom; that in that case it would be fit to prevail with them to accept another; that upon their refusal, it would be proper to offer a Petition to the King to obtain a Regulation, and to abstain from ways of Fact. These Advices, which had been agreed upon by the King and the Ca­tholicks, and which serv'd partly as a Law, until the renewing of the Troubles, show that the grand Maxim that was observ'd in the Execution of the Edict, was to leave things in the same Condition into which the Edict had found them; and to preserve to the Reform'd Religion the Priviledge of Superiority in those Places where they injoy'd it at the time of the Edict; as the Ro­man Religion enjoy'd it in those Places out of which they had not been dispossess'd.

[Page 418]One would have thought that the King's Reconciliation with the Pope, and all that he had done since to perswade that hePriests who refuse to pray for the King. was a sincere Catholick, should have remov'd all the Scruples of the Bigots, and brought back every body to their Duty. How­ever there still were some Clergy-men so much disaffected to him, that they did not pray for his Person in the publick Service. Moreover, there were several Churches under the Jurisdiction of the Parliament of Thoulouse, where they made use of Mass-Books, in which that Prayer was omitted; and the said Books were so much in Vogue, that three Impressions of it had been sold during the Wars; one of Lyons, another of Paris, and the third of Bourdeaux. The Parliament of Thoulouse was oblig'd to remedy it that year, by a Decree which they gave on the Month of June, whereby the use of the said Mass▪Book was prohibited, and the Priests were commanded to mention the King in the Pray­ers of the Mass.

But an Affair of far greater consequence occasion'd a great dealPowder-Plot. more noise. The Jesuits had of late imbroil'd all Europe by their Intrigues, and had promoted Bloody Tragedies in Sweden, Mus­covy, Poland, Prussia, and Hungary. But that which they had design'd for England, was far more worthy of them, had the Success answer'd their hopes. They had design'd to blow up the King and Parliament with Powder, which they had laid to that purpose under the House where they Assemble, which was to have been fir'd at the King's coming in. The said Conspiracy was discover'd upon the very point of Execution, and some Jesuits who had a hand in it, were punish'd, High-Treason being fully prov'd against them, which did not hinder their Order from placing them among the Martyrs. The King's Complaisance for the Court of Rome, could not hinder them from forming that horrid Conspiracy against him. Altho he us'd his best endeavours to perswade the Court of Rome, that he inclin'd to their Sentiments; and that he express'd as much by his Publick and Private Discourses; and that there was a kind of a Secret Negotiation between the Pope and him about Reli­gion, which Henry the 4th was Mediator of, the Court of Rome did not confide in him; whether they had no good Opinion of his steadiness, or whether they thought his Complaisance was [Page 419] only an effect of Policy, to oblige the Catholicks of his King­doms to remain quiet, in hopes of a better Condition. But he quite ruin'd his Reputation there by the Oath he exacted fromOath ex­acted from the Catho­licks in England. the Catholicks, by which he made them acknowledg, that they had no dependency on any Foreign Power; that he was Sove­reign in his Kingdoms, even in Ecclesiastical Causes. This Oath was the Discourse of Europe for several years, and serv'd to cre­ate Divisions among the Catholicks of England, of which some maintain'd it lawful, and others contrary to their Consciences. The Pope joyn'd with the last, which was the Party of the Je­suits. But there were some English Priests, who neither believ'd the Pope nor Jesuits in that point, and who exhorted the Ca­tholicks to take that Oath without scruple. The King himself writ in defence of his Oath, and his Book had the success I have express'd elsewhere.

In France the Jesuits advanc'd their Affairs with a wonderful facility: And tho several Cities refus'd to consent to their Esta­blishment, they notwithstanding daily obtain'd new Favours. However, they could not prevail to hinder the King that Year from granting the Reform'd a Boon. By the Treaty of the Re­duction of Paris, the Exercise of their Religion was not to be allow'd them nearer than at the distance of five Leagues. It had been allow'd at Ablon, a place a little nearer than that Ar­ticle mention'd. But yet the distance was too great to permit them to go and come in a Day, especially in the Winter time. It was very inconvenient for such as had Children to be Christ­ned, the Reform'd at that time not allowing Baptism to be Ad­ministred out of their Assemblies. They alledg'd that several Chil­dren dy'd by the way, which might have been Christned had the place of their Exercise been nearer: which reason was capa­ble to move the Catholicks upon the account of their Opinion concerning the necessity of Baptism. Moreover, Foreigners, and the Lords of the Court complain'd, that it was impossible for them to pay their Duty to God, and to the King, in one and the same Day, by reason of the great distance to which they were oblig'd to go to make their Devotions; which at that time seem'd more inconvenient than ever: The Dutchess of Bar's Death having depriv'd them of the Advantage of Religious Worship at Court, [Page 420] which they had enjoy'd whilst she was a live. Therefore the Reform'd desir'd to have a place nearer, to remedy those in­conveniences:The Re­form'd of Paris ob­tain the Exercise of their Reli­gion to be perform'd at Cha­renton. And the King being desirous to favour them, of two places which they had pitch'd upon, granted them one, which was the Village of Charenton, near the Abby of St. Maur, within two short Leagues of Paris. They obtain'd his Letters. Patent for it, bearing date the 1st of August, by virtue of which they were put in Possession thereof within a few days. The King by the same Letters reserv'd to himself the Cognizance of all the Oppositions and Appellations that might be form'd upon that Subject, and forbid the Parliament and all other Judges to med­dle with it.

That Affair did not pass without difficulty; tho it met with none from those who were most able to oppose it; viz. the Pa­risians, who might pretend that the said Grant violated the Edict of their Reduction. It was the Lord of Charenton who oppos'dThe Lord of the Mannor opposes it in vain. it, grounding the said Opposition upon that Article of the Edict which forbids the settling of the Religious Worship of the Reform'd in Mannors belonging to Catholicks, against the Will of the Lords thereof; but those Oppositions were shifted off by transferring them to the Council. Nevertheless, the Successors of the said Lord, have renew'd them from time to time, as if they had been concern'd at the improvement of their Mannor; the Village, which of it self was one of the poorest in the Kingdom, being grown one of the most considerable and richest, by the incredi­ble Trade it occasion'd there every Sunday. But notwithstand­ing all those Oppositions, the Exercise of the Reform'd Religion has been continu'd there until the Revocation of the Edict. The Rabble was not so easily supprest as that Lord's endeavours.A Sedition in Paris. Soon after that new Establishment, they excited a violent Sediti­on at St. Anthony's Gate, which is the nearest to Charenton, against the Reform'd, at their coming back from their Temple. Tho the Magistrates immediately repair'd thither, it was not in their power to remedy it: And the consequences might have prov'd of very ill consequence, had not the King come back on purpose from Fontainbleau to Paris to give his Orders there. His Presence restor'd Peace and Union into the City, and confirm'd the Reform'd in the possession of the favour he had granted them.

[Page 421]About the same time the King receiv'd the Petitions which the Deputies General presented to him very favourably, which were very large, and very material. The most considerable Articles were, That the Modifications of the Edict, made by divers Courts and Jurisdictions, might be cut out: That it might be recorded with the particular Articles in such places where it had not been done yet: That the Comissioners already nominated, might be oblig'd to exe­cute the Edict in Burgundy, in Dauphine, and in other places where it had not been done yet: That the Charges of their Journey might be allow'd them, to remove all pretence of delay: That the Ecclesia­stical Lordships of the first Places of Bailiwicks might not be ex­empted: That the Restriction of the second might be remov'd, which had been added after the first Expedition of the Edict; and that the Lands belonging to the Orders of Knighthood, might not be comprehended under the Denomination of Ecclesiastical Lordships: That the Poor might be receiv'd into Hospitals, and share in the Publick Alms proportionably to the number of the Inhabitants, and that they should not be molested upon the ac­count of Religion; or otherwise, That the Reform'd Inhabitants of the places where the general Gatherings should be made, might not be oblig'd to contribute towards them: That in such Places where they had allow'd no Church-yards to the Reform'd, they might be allow'd to bury their Dead in the Old Church­yards, and that the Ecclesiasticks should not be allow'd to disturb them in the same, or to take up the Corps, which the Official of Anger, the Bishop of Alby, and the Cardinal of Sourdis, were accus'd to have done to some that had been buri'd above Six, some even Eighteen Years: That a stop might be put to the Seditions that were excited in divers places against the Re­form'd, either at their coming back from Divine Service, or when they held their Conferences or Synods: That Officers might not be allow'd to sit in their Assemblies in that Quality as they had pretended to do it in divers Provinces: That the Ministers might be allow'd to Visit the Sick, and such as were Condemn'd to Dye, and that the Priest and other Catholicks should not be allow'd to divert them from their Belief: That they might be exempted from contributing towards the Fraternities, Casting of Bells, Reparation of Churches, and the like, conformably to [Page 422] the Second of the particular Articles, which the constraints impos'd by the Judges, and the Precipitation of the Syndies render'd of no use; even forcing the Reform'd to contribute towards certain Collections made for the Capucins, Jesuits, and other Ecclesi­asticks; whereupon they beseech'd his Majesty, That whenever he should allow such Gatherings, an express Clause might be in­serted in the Grant, declaring the Reform'd exempt of such Taxes, the which might impower the Chambers of the Edict to take Cognizance of the Infractions thereof: That the Reform'd might be allow'd the peaceable Possession of the Employments they had; upon which several Examples were alledg'd of the Opposi­tions they had met with: That they might be receiv'd into the Offices of Receivers of the Tythes: That the Six Reform'd Coun­sellors, or at least Three of them, might serve commonly at Paris in the Chamber of the Edict, to the end that there might be People enough to have an eye upon the observation of the Edicts, and that in case of Absence or Recusation, some body might constant­ly remain there to take care of it: That it might not be in the Power of Parliaments to judge the Affairs of the Reform'd, unless they pleaded voluntary before them; and that the Counsellors of the Reform'd Religion, who should be accus'd of Misdemeanours in their Offices, might only be summon'd before the Chambers they were Members of: That no removal might be allow'd from one Court to another without a just Cause: That in such a Case the Neighbouring Chamber might judge according to the Formalities, Use, and Customs of the Places where the Suits were depending, without obliging the Parties to appear Personally, unless at the Charge of those that summon'd them there: That the Registers of the Parliaments of Burgundy, Provence, and others, might be oblig'd to send to the Register's Office of the Courts, where the Affairs of the Reform'd of their Jurisdiction were referr'd, the Ori­ginal of the Criminal Informations that lay before them, by rea­son that in several cases the Extracts were not sufficient: That the Reform'd might not be oblig'd to appear in person to demand a re­moval, nor to surrender themselves Prisoners, unless to the Courts where the Removal should be desir'd. There were seve­ral others, some refus'd, or not answer'd, and others of less con­sequence.

[Page 423]The King's Answer to all these Articles was as favourable and as just as could be expected from an Equitable Prince, who desir'dFavourable Answers to the Petiti­ons. the welfare of his Subjects. His Majesty order'd all the Modifica­tions of the Edict to be cut out: That it should be Registred in such Places where it had not been done yet: That the Bailiffs, and Seneschals, or their Deputies, should execute the Edict at the first requiring, and take a Catholick or Reform'd Assistant, ac­cording to the Religion they should be of themselves: That the Reform'd should continue the Exercise of their Religion in such places as were allow'd them by the Edict of 1577. be­longing to the Ecclesiasticks; but that the Lands belonging to the Order of Maltha should have the same Priviledge, for the performing of the Exercises granted by the new Edict, as the other Lands belonging to the Clergy: That the Poor should par­ticipate without distinction to the benefit of Hospitals and Alms: That Places should be provided for the Burying of the Reform'd, and that no Prosecutions should be made against them for the Bu­rials they had hitherto made in Catholick Church-yards: That his Majesties Officers should prevent Popular Commotions and Inju­ries by Words or Fact: That they should not be allow'd to di­sturb the Reform'd in their Conferences and Synods, or to sit a­mong them in the same; and that the Reform'd should admit none but Ministers and Elders there, and should treat about nothing but the Affairs relating to their Discipline in the same; but that it should be free for them to hold other Assemblies by the King's leave, to Nominate Deputies-General to reside near him: That the fourth of the particular Articles, touching Liberty to assist the Sick and Condemn'd, should be observ'd: That the second should also be observ'd, which exempts from contributing towards Fra­ternities: That the Clause of Exemption should be put in favour of the Reform'd in the Letters the King should grant, to make Collections applicable to the use of the Roman Church; and that the Infractions should only be Try'd in the Chambers of the Edict, or Party Courts: That according to the 27th Article of the Edict, a stop should be put to all the Obstacles that were rais'd against the Reform'd, who were provided with Imploys: That no alteration should be made to the Order establish'd for the Chamber of the Edict of Paris, but that in case of illness, recusa­tion, [Page 424] or absence of the Person who was to serve in the Chamber, the Elder of the other five should serve in his room, while those Causes should be depending: That the Decrees of Parliament should only be put in execution against such as should plead vo­luntarily before them; and that such Reform'd Officers as should be accus'd of Misdemeanors, should be summon'd for the same only in the Chambers of the Edict: That no transferring of Causes should be allow'd to the prejudice of the Edict: That the Regi­sters who had Informations against the Reform'd, should send the Originals to the Chambers, unless some Catholicks were guilty of the same Crime, or concern'd in the Dependencies thereof, and already Appeach'd by Catholick Judges, who should have order'd the entring of the Informations in their own Offices; in which case the Extract or Copies of the same should only be sent to the Register's Offices of the said Chambers: Finally, that the Reform'd should be receiv'd to desire the Parliaments to grant them a removal by Attorney, without being oblig'd to appear there in Person.

At the very beginning of the following year, the Jesuits un­dertook1607. The Jesuit Seguiran's Enterprize to Preach at Rochel. a thing, which in any but themselves would have beer judg'd worthy of a severe punishment; whereby it is apparent, that as they fear'd nothing, they had found the way to make themselves fear'd. Seguiran, one of the boldest of that Order, being favour'd by Varenne their Protector, obtain'd Letters from two Secretaries of State, without the King's knowledge, tho' in his Name, to those of Rochel, commanding them to allow him to Preach in their City. The Jesuit presented himself at the Gates, and boldly told his Name, his Profession, his Design, and his pre­tended Power from the King. The Rochellois refus'd to let him enter into their City, answering, That they were very well sa­tisfy'd that Jesus had no Companion, nor he any Letters from the King. The Jesuit made a great deal of noise about their re­fusal; and the King, out of Policy, not to discredit the Letters subsign'd by the Secretaries of State, or not to offend so daring a Society, seem'd to be very angry at it. He gave Seguiran otherMortifica­tions of the Jesuits. Letters, and oblig'd Rochel to receive him for form sake; after which he order'd him to retire quietly. The King at the very time he seem'd to be angry, whisper'd to his Confidents, that the [Page 425] Rochelois were not in the wrong. There were also Catholicks, who did not use the Jesuits better than the Rochelois had done. Poitiers refus'd to allow them to establish a Colledge there; and the Bishop was the most Zealous Opposer thereof. The Jesuit Cotton endeavour'd to lay the blame of it upon the Duke of Sully, and to make the King believe, that he was the Person who had hinder'd them from entring into that Important City, accusing him to have written against them to the Bishop. That Prelate, who was not their Friend, clear'd him from that Aspersion; and in order the better to convince the Jesuit of Calumny, he sent the King the Letters which Sully had written to him upon that sub­ject. Those who have written Cotton the Jesuits Life, or ra­ther the Romance which they have intitl'd his Life, have men­tion'd Sully's Accusation by that Jesuit, but did not think fit to mention his Justification by the Bishop. Nothing can evidence the esteem which the Catholicks themselves, who were true Frenchmen, had of the probity of that Sect, better than what pass'd between some Jesuits, and a Canon of Nostredame, or our Lady of Paris. The Jesuits to honour their Church of La Fleche, daily sollicited the King to grant them his Heart, to put it there after his Death. The Chapter of Nostredame pretended that it was an Ancient Priviledge belonging to that Church, to have the keeping of the Kings Hearts: Insomuch, that the Pretension of the Jesuits met with great oppositions in those Canons, who were unwilling to yield them so considerable an advantage. During those Contestations, a Canon being netled at the Jesuits Impu­dence, ask'd them Cruelly, alluding to the Name of that City, for which they desir'd that Honour? which of the two they desir'd most earnestly to put the King's Heart in Which sig­nifies a Dart or Arrow. La Fleche, or to put La Fleche into the King's Heart. They often re­ceiv'd such Mortifications; but the success of their designs serv'd to comfort them for all; and they despis'd the World, because they had the Chief of the Council at their Devotion, and that the King fear'd them.

In the Month of February the King answer'd the particular Pe­tition of the Province of Normandy. The Reform'd complain'd in the same of several things in which they were disturb'd, with­out regard to the Regulations that had already been made on [Page 426] their behalf. They remonstrated particularly, that by the ab­sence, recusation, or illness of the Reform'd Councellors who serv'd in the Court of the Edict, it often happen'd that Suits were try'd, and none of the Reformed present; whereupon they de­sir'd that one of the two others might take the room of him that was absent. They complain'd of the Summons the Councel gran­ted to people who oblig'd them to go to plead in suspected Par­liaments: That the Lords in whose Mannors Places were al­low'd them for the exercise of their Religion, disturb'd them in the Possession of the said Places, to oblige the Communities to allow them a Vicar, Substitute, or Deputy, (which they de­sir'd to be free from by a Fine once paid:) That at Roan on So­lemn Festivals they only open'd the Wicket of the Gates for them, which hinder'd them from assisting at Divine Service. That ve­ry inconvenient places were allow'd them for Burial; the Judges only allowing them in Highways and Dunghils, or in Commons distant from all Habitations, even which they refus'd to do, un­less paid for their pains. The King granted them upon all these Points favourable answers; he order'd that in the absence of the Councellor in waiting, in the Court of the Edict, the Eldest of the two others should officiate in his stead; that no farther Sum­mons should be granted contrary to the Edict, and that those that had occasion'd the complaint should be brought before the Council, there to be revok'd unless conformable to the Regula­tions: That the Lords should content themselves with an la­demnity once paid, to be referr'd to expert Persons by the con­sent of both Parties, or Persons nominated for such an Office: That the Gates of Roan should be kept open on solemn Days for the convenience of the Reform'd, at least those two that lead to­wards that place which was allow'd them for Divine Service; and that the Judges should allow convenient places for Burial, in places belonging to the King, or Commonalties, or otherwise; that a place should be bought at the common Cost of the Re­form'd and Catholicks, which the Judges should be oblig'd to do without Fees; and that within the Fortnight mention'd in the 28th and 29th Articles of the Edict of Nantes.

Nothing of moment pass'd elsewhere, besides the National Sy­nodSynod at Rochel. that was held at Rochel. The Reform'd had sollicited to ob­tain [Page 427] it the year before; but the King who was afraid of scanda­lizing the Legat, who was coming into France to Baptize the Dauphin, in case he should allow the Reform'd to hold a Synod in that Conjuncture, they preparing again to speak about Anti­christ, refus'd to grant it at that time, and they were forc'd to have patience, and to put off their Synod to the following year. Several things were done, or propos'd in it, which displeas'd the Court; and the King omitted no means that Affairs might be de­termin'd in it to his liking. As soon as the Synod was assembled, they deputed three of their Members to the King according to their wonted Custom. They were order'd chiefly to obtain three things of him. The one was to proceed to the Nomination of Two Deputies General in the room of those that had serv'd ever since the Assembly of Chatelleraud. 2dly. That the time ofDeputies General. their Service might be limited to one year: And the third, That the Reform'd should only Nominate Two Persons to the King, which he should do them the favour to accept. But the King was positive to the contrary: That the said Nomination should not be mention'd, the two last not having been long enough im­ploy'd: That the Deputies should serve three years, in order not to allow Political Assemblies yearly, under pretence of Nomina­ting others: That the Reform'd should name Six Persons, to the end that he might be the better enabled to chuse such as were a­greeable to him. Sulli kept the Deputies at Paris as long as was necessary to work upon them; after which having dispos'd them to what the Court desir'd, he dismiss'd them for the Sy­nod, and gave them Letters as written from himself, tho' it was really done by the King's Orders. In one of the said Letters he endeavour'd to incline the Assembly not to insist upon the Affair of the Deputies General, by reason that they should not have time enough to think upon it, and that the number of the Mem­bers of the Synod was inconsiderable, illness having hinder'd some of the Deputies from repairing thither. By another Letter apart, tho'The Questi­on about Antichrist renew'd. bearing the same date, he gave his Opinion about the Question con­cerning Antichrist, which was to be renew'd in the Synod. There were some Provinces the Deputies of which had acquainted the King, that they carry'd Memoirs thither upon that subject. Sully advis'd them not to disturb the Peace they had so much desir'd, [Page 428] by unseasonable proceedings; assuring them that the then Pope would use none but mild ways to gain Consciences. In which this Lord, who was no more a Pretender to Divinity than Reli­gion, reason'd, as if in deciding whether the Pope was Antichrist, the Synod should have consider'd the then Pope's Personal Qua­lifications, more than the Tyrannical Power the Roman See usurps.

But the Reform'd were not ignorant that the Spirit of Popery is always the same; That the Roman Church always thinks it self bound to persecute: That there was a general Conspiration in Europe against the Protestants: That it was no longer con­ceal'd: That it appear'd in divers places by a thousand Injustices: That even the French Nation was excited against them: That the Spaniards had Agents who endeavour'd to gain Priests, by their means to inspire Animosities and Hatred in the Catholicks against the Reform'd, which the Jesuits especially did almost barefac'd. Therefore they did not think they wrong'd the Pope, whatever his particular Maxims were, to give him a Name which suited to the Character of his Dignity, and which is much more inherent to the See itself, than to the Qualifications of the Person who fills it. Therefore the Synod did not desist fromDeputies gain'd at Court. their Enterprize. They receiv'd their Deputies very well at their return from Court; but they were not mov'd by the Reasons they urg'd to perswade them, perhaps because the Gratifications, which were Sully's best Arguments, were not communicated to the whole Synod. There were also some Persons at Court full of Political Considerations, which they imploy'd to make the Re­form'd fearful of offending the King; and their foresight ever ex­tended it self to inconveniences the others did not see. There­fore the Synod call'd them Ironically, the Clear-sighted of theClear-sight­ed of the Church; and Fools of the Synod. Church; Sulli had the best Authority of any of them; yet nei­ther his Letters, nor those of some others, could prevail any more than the Reasons of the Deputies. To be even with them, the Court call'd some of the Members of the Synod the Fools of the Synod, because they found them thick-skull'd, and that they thought too much on their safety. Those pretended Fools prov'd the strongest; and tho Montmartin us'd his utmost endeavours to strengthen the Court Party in the Assembly, his Cabal was not powerful enough to get the upper hand there.

[Page 429]Nevertheless he obtain'd part of what he desir'd, concerning the Question about Antichrist. He had such positive OrdersThe Question is de­fer'd. from the King upon that subject, and he did so well represent to them, that they would offend him in persisting in their Resolu­tion of Printing the Article of Gap in all the Confessions, that the Synod durst proceed no further in it; and so under pretence of adjourning that Affair, they laid it quite aside. They con­tented themselves with promising the protection of the Churches to such as should be troubled for having preach'd, confess'd, or said, or written any thing about that Matter: That is, in a word, the Doctrine was stop'd, and the Question held as decided. But In­terests of State hindered it from being incerted as an Article of Faith among the rest. This is partly what the Synod writ about it to the Duke of Rohan, from whom they had receiv'd Letters up­on that Subject, desiring them to pleasure the King, and not to carry that matter too far. An Impression of the Confession of Faith in which that Article was incerted, having been sold off al­ready, the Synod made Applications to the King, to beg that no body might be prosecuted, either for having shar'd in the Im­pressions, or for keeping any Copies of that precipitated Edition. The King freely granted it, his Design being only to hinder it from ever being talk'd of. In the mean time the Synod being de­sirous to show more clearly that they did not disown the decided Doctrine, though they had so much complaisance for the King, as not to make it an express Article of their Faith; desir'd Vignier Vignier order'd to write at large about it. to write at large about that matter; which he did in a manner that made a great noise in its time.

The Affair of the Deputy's General did not end thus. La Noue and du Cros, who had received that Quality in the Assembly at Châtelleraud, brought a Brief to the King, dated in December, which authoris'd the Synod to nominate six persons, out of which the King was to chuse two; but at the same time, that Bu­siness only excepted, forbad them to meddle with any thing but their Discipline. The Council had thought that they should get something in acquiescing so far, tho by that permission granted to the Synod, they seem'd to consent that the Deputies General should officiate but one Year, since La Noue and du Cros had not exercis'd their Deputation much longer. But they were in hopes [Page 430] that by granting this, they would deliver themselves for three years of the fear of these General Assemblies, because the King might refuse to allow one, under pretence that the Synod had pro­vided for that time for the only thing that could render it necessary. The Synod had not the power to make that Nomination, because it exceeded the bounds of their Discipline; for which Reason the King had given them that Brief to authorise them. The Synod having examined it, did not find it sufficient, because it neither impower'd them to give a discharge to the Deputies, that were to lay down upon a new Nomination, or to give Instructions to those that were to succeed them, without which the Nomination was of no manner of use. They writ most humble Remonstran­ces to the Court about it. The King received them very graci­ously; and the bearers of them returned with very obliging Let­ters from him, and almost an entire satisfaction upon the Subject of their Message; tho Sully by private Letters advis'd them not to make use of them. It is very probable that the Deputies had re­veal'd the Secret of the Synod, which was not well dispos'd to sa­tisfie the Court about the nomination of Six Persons. Therefore the new Brief renewing that Article, they would have been bet­ter pleas'd to have the Synod put off the Affair of the Deputies to another time, than to see it determin'd in a way that should notThe Synod only names two Depu­ties Gene­ral. please them. Therefore the King allow'd them to work about it, for fear of vexing them by a refusal; but at the same time his Favourite writ to them, to dissuade them from it if he could. The Synod neither believ'd him, nor those who were of his Opi­nion, nor yet the Deputies Sully had corrupted. They discharg'd La Noue and du Cros with a world of thanks and praises; after which they nominated only two persons, although the Brief ob­lig'd them expresly to nominate six. The Reason or Pretence of it was, That the Powers the Deputies had brought from their Provinces, did not allow them to exceed that number. But that to show that they did not design to offend his Majesty in refusing to answer his Intentions in that Point, they begg'd of him to al­low a General Assembly to consider whether the nomination of six should be made for the future, according to the King's Desire, and to be pleas'd in the mean time to accept the two Deputies which were nominated to him by the Synod; they were Vil­larnoul, [Page 431] and Mirande, Persons of great credit amongst the Reform'd, and very zealous for the Publick Good.

Tho the Synod had positive orders to treat about nothing butAffairs treated in the Synod. what related to their Discipline, it did not hinder them from exami­ning several things relating to the advantage of their Churches, which passed under the notion of the Instructions they were to give their Deputies, and the Articles of their Petitions. The deli­verance of several Prisoners that were detained at Paris and else­where upon the account of Religion: The pursuit of the esta­blishment of the Churches where the free liberty of the exercise of their Religion was either hindered or contested. The naturali­zation of the Reform'd Refugies of the Marquisate of Saluces: The care of restraining the insolence of the Monks, who often made se­ditious Enterprizes; as it happened at Alencon, where a Capuchine had affix'd injurious Libels; and at La Roche foucault, where the White-Fryars had often insulted the Reform'd: The Affair of one Mascla, who had a great Suit depending about his Mothers Burial, which had cost him 7 or 8000 Livers: Foreign Ministers who de­sired Letters of Naturalization: The removing of Causes granted to the prejudice of the Jurisdiction of the Courts, notwithstand­ing the Regulations that had been often promis'd upon that Sub­ject, were the main things the New Deputies took upon them. Above all, the exemption of the Ministers was recommended to them, for which Letters Patents had already been obtained, which the Court of Aids had already verify'd.

The Synod allow'd the Deputies of the City of Rochel to assist at their deliberation about the Affair of the Deputies, and their Instructions, by reason that it was a Political concern, and thatForeign Mi­nisters. Rochel held the Rank of a Province in the Assemblies in which they treated of Affairs of that nature. That Synod enjoy'd the same Liberty others had had in relation to Strangers. They re­ceiv'd Letters from Princes, and from Protestant Universities; and some Ministers either actually assisted at the Synod, or were invited to it by the Churches, tho no Natives of France. But Rochel gave the Court some Discontents, by their calling one Malwin a Scotch Minister. He was a Prisoner in England upon the account of some Words or Writings he was accus'd of against King James and his Council. That Prince, to get rid of him, gran­ted [Page 432] him to the Rochelois, declaring positively, that he only gave him his Liberty on condition that he should depart his Territo­ries,Malwin call'd to Rochel. and that he should go to exercise his Ministry in France. This was a happy kind of Banishment, in which Malwin would have found considerable advantage. But one Primrose, another Foreign Minister call'd to the Service of the Church of Bourdeaux, reveal'd that Secret to the King, in order the better to obtain leave to settle himself in that advantagious Post. He might well be positive in the Matter, since he was the person that had been employ'd to carry the Letters from Rochel to the King of England, and who had brought that Prince's answer back again. Thus Private Interest began to divide the Party; and even the best among them suffer'd themselves to be drawn into little Infidelities against the General Cause. The King found fault with two things in the proceeding of those of Rochel in the Case of Malwin. First, the manner, because they had call'd him without the King's leave. Secondly, The person, by reason that the man who was a Prisoner in England for an Offence against the Go­vernment, was not proper for France, where the disposition of Af­fairs did not permit to tolerate Persons of that Character; and yet less at Rochel than any where else, considering their inclina­tion for Liberty, which they indulg'd more than they ought to have done, according to the Policy of Monarchies. Sulli writ to the Rochelois to come to justify themselves, in case they were ac­cus'd wrongfully, or to beg pardon if they were guilty. But the Af­fair stop'd there, without being attended with any ill consequences.

During these Transactions, Chamier lost his time at the Court where he had been sent by the Synod, to offer the King the No­mination of Villarnoul and Mirande, and the Remonstrances of the Assembly upon the dependencies of that Affair. He had been there above six Months, and yet had not been able to obtain the honour to speak to the King. His Person was dislik'd, he being one of those Fools of the Synod the King had an aversion to; one of those hard Sculs that nothing works upon; of those hearts which neither threats or promises could move, tho they are the strongest Machines of Courts. Neither perhaps was he more ac­ceptable to Cotton the Jesuit, with whom he had formerly had a conference at Nimes; in which both of them, as it is most usual, [Page 433] pretended to have the better of the other. The truth is, that the Jesuit had dazl'd the Auditors by Eloquent Digressions, which made them lose every moment the Subject of the Dispute; and that Chamier, whose Arguments had much more solidity and Scholarship in them, had reduc'd the Jesuit to save himself by that Artifice. Those who have written the Life of that Jusuit, say enough to show us, that the sharpness of Chamier would have put that Hero to a stand, had he not warded the Blow by Eloquence and Discourses wide from the purpose, which he had at command. But the Affairs Chamier came about, were yet more disagreeableThe King refuses the Nominati­on of the Deputies. than his Person. The King refus'd to accept the Nomination that had been made by the Synod, because it was not according to the Form prescrib'd in the Brief. The Council disapprov'd two things alike, one of which was of necessity to be allow'd. They were oblig'd either to receive the Deputies the Synod presented, which could not be done handsomly, the King having so positive­ly declar'd that he did not like that Nomination; or to allow a General Assembly, as the only way to accommodate that Affair, which was a thing the Council never did willingly. They would perhaps have been glad to tire Chamier's patience by making him wait, and so oblige him to give over his Suit; but it was diffi­cult to send him back without some satisfaction, by reason that the Reform'd having no body at that time to mind their Affairs▪ they daily grew worse. La Noue and du Cros had no longer any power, being discharg'd by the Synod: Villarnoul and Mirande could not do it neither, because the King would not accept them. Thus the Complaints made by the Reform'd remain'd unanswer'd:1608. The Evils that requir'd speedy remedy, receiv'd none. Therefore all things rightly consider'd, the Council thought it best to allow them to call an Assembly; but that Permission was accompanied with such Limitations, that no considerable Advantages could be expected from it. The Matters they were to treat of, were pre­scrib'd to them; they had not so much as the choice of the PlaceA General Assembly is allow'd at Gergeau. free, and Sully was given them as a Spy. Gergeau was pitch'd upon for the convenience of that Lord, that City being his, and the House he borrow'd his Name from in the Neighbourhood thereof.

[Page 434]He was receiv'd there, not like a man who interes'd himself for the Reform'd Religion; but like one who came to negotiateSully suspe­cted by the Reform'd. from the King. Moreover it was greatly suspected that he de­sign'd to change his Religion which he had given reason to believe by a very extraordinary conduct. The King had offer'd him one of his Natural Daughters for his Son, provided they would both turn Catholicks: and he had oblig'd him to have some conferences with Cotton the Jesuit, who since his being at Court, had shar'd the Quality of Convertor with Cardinal Du Perron. Those Con­ferences commonly produc'd the Effect they desir'd, being com­monly accepted by such as desir'd only a pretence to change. Nevertheless, whether it were a Blind contriv'd between the King and Sully, or whether it were real, Sully refus'd to change, but gave his Son leave to do it if he pleas'd. The King pressing him to oblige his Son to do it, he refus'd to command it him; but de­clar'd that he left it to his own free choice, which the King seem'd not to be very well satisfied with. I would not affirm that this were any thing but a Juggle to re-establish Sully's Reputation a­mong the Reform'd, who look'd no longer upon him as a Member of their Party. Indeed it was not very likely that Sully should refuse in earnest what the King propos'd to him▪ to obtain an Al­liance, which several Princes of Europe would not have disdain'd. It was also as easy for him, according to the Notions he had in­spir'd into the King, to make a Religion to himself reduc'd to certain General Articles, as to perswade another to do it, or to believe that he might innocently authorize his Son to turn Roman Catholick. However it were, that Refusal is mention'd to his praise in his Memoirs; in which it is reported, that the King up­braided him with loving the Huguenots better than him; by rea­son that while he refus'd his alliance, he was treating about a Match between his Son and the Countess of Sa [...]x's Daughter, Grand-Daughter to Lesdiguieres. But that Reproach looks very like a Jest. It was very well known at Court, that neither Les­diguieres, nor his Children were of the number of those who were zealous for Religion; Cotton the Jesuit knew it better than any body. And that Intriegue only serv'd to perswade, that Sully was not over religious: He was us'd in the Assembly of Gergeau like a Catholick. Du Plessis had sent them good Memoirs upon that Subject, which were follow'd.

[Page 435] Sulli notwithstanding prov'd very useful to the King in the Assembly, tho he refus'd to take the Title of Envoy or Commissa­ryAffairs of the Assem­bly. there. Seven or eight considerable Articles were treated of there, which prov'd difficult, and might have occasion'd the sit­ting of the Assembly a long while, which was a thing the King fear'd. The Chief related to the Places of Surety. Some of them belong'd to Catholick Lords, or were fallen into their hands by succession, or otherwise. Those Lords put Catholick Gover­nors in them. The Reform'd had already lost Caumont in thatPlaces lost by the Re­form'd. manner; and were upon the point of losing Montandre and Tartas in the like manner: Besides they were afraid of losing many of their Places thus by degrees; especially because Conversions were then in fashion, and that several Lords express'd but little Zeal for their Religion. They had lately had the experience of some, who af­ter having long sought a pretence to change, had at last taken that of an accidental Conference, which Cotton the Jesuit had fasten'd upon Gigord, a Minister of some Reputation. He found him at Court, in presence of some people that were ill dispos'd, and in­gag'd him into a Dispute, which the Jesuit and his Adherents didConference and Chan­ges of Reli­gion. not fail to report to the disadvantage of the Minister; and be­cause it was interrupted without being renew'd, the Minister not caring to engage in those tumultuous Disputes, in which those that talk most and loudest seem always to be in the right, which those that were wavering among the Reform'd took the advantage of to colour their Change: they pretended that he was sensible of his weakness, and confess'd himself vanquish'd. This was sufficient to give Castelnau, and some others, a pretence to do what they had long resolv'd, and to embrace the Roman Religion. Gigord did not remain mute upon the Subject of that Conference which the Jesuit's Friends publish'd: But those who had a mind to believe that he had not maintain'd his Cause well, little matter'd his Justification. The same Game was so often plaid at Court, that the Reform'd had some reason to distrust all the Lords of their Religion, and especially such as had Places, whom they chiefly endeavour'd to corrupt. Therefore Sulli seeing that that Affair, and the others, which were of consequence, might oc­casion long debate, writ to the King, that it would be convenient to put Reform'd Governors in Places of that kind, being Friends [Page 436] or Relations to the Lords to whom they belong'd; which would be a proper Expedient to remove all Jealousies on both sides. As to the other Articles, he advis'd him either to grant part of them, or to give them leave to incert them in the Instructions of their Deputies. The King pitch'd upon the last Expedient, because he was resolv'd not to treat about any thing with the Assembly; and that having only allow'd it for the nomination of the Deputies General, he would not suffer them to treat of any thing else in it. He order'd them to break up immediately after the said No­mination. However his Answer to Sulli was very obliging for the Reform'd. He assur'd them of his Protection, and acknow­ledg'd that they had deserv'd it by their perseverance in his Ser­vice.

The Assembly submitted to the King's Will, and nominated Six Persons, of which Villarnoul and Mirande were Two, and sent the said Nomination to the King with very respectful Letters. The King express'd, that he did not like their writing so well, as if they had sent the Nomination the Assembly had made by De­puties: However he was plaes'd to excuse it, and to say▪ That he would not declare his Choice until the Assembly was dissolv'd. As soon as they had obey'd him, he chose Villarnoul and Mirande, who had been presented to him by the Synod of Rochel; there­by showing, that his refusal of them the preceding year, did not proceed from Aversion to their Persons only, but because he dislik'd the manner of their Election.

The same year the Clergy also Assembled at Paris, and their Deputies renew'd their usual Complaints to the King against the * Concordat, and the Laick Pensions. That which was most re­markableThe Solemn Act that passes be­tween the Pope and the French King. in it, was, that Fremiot, Archbishop of Bourges, who was Speaker, represented the Church to be under a Misery ca­pable to move Compassion; tho at the same time the Splendor in which he appear'd before the King, did not suit with his De­scription of the said Desolation. Besides, a numerous Train of Bishops he was attended by, whose Air express'd no Misery, he had Five Cardinals in his Company; and this pompous Deputa­tion resembled much more an excess of worldly Prosperity, than an afflicted Church, over-whelm'd with great Adversities.

[Page 437]The earnestness the Clergy express'd again that time, for the Publication of the Council of Trent, was not well receiv'd. The King answer'd with more Resolution than ever he had done;A resolute Answer of the Kings, disowning the promises made in his Name by his At­tournies. and upon their alledging the Promises his Attornies had made in his Name about it, he made no difficulty to disown them. He complain'd of their having promised it without his knowledge; and said, That that Publication would be a step for others after­wards to desire the Introduction of the Inquisition: He made them sensible, that if Francis I. Henry II. and Charles IX. who had no such Solemn Ingagements with the Reform'd, as he had, and had not receiv'd such Services from them, had not approv'd that Counsel, he had much less reason to do it, for fear of re­newing the Troubles of his Kingdom. This comforted the Re­form'd in some measure for the grief they receiv'd that year, in seeing the Dauphin's Education committed to the Care of Cotton Cotton the Jesuit made Tutor to the Dau­phine. the Jesuit; since they could oppose the assurances of the King's good Will, to the fear of his being succeeded one day by a Prince, who being fallen in such ill hands was not likely to prove fa­vourable to them. The King put the Change agreeably upon the Clergy in another Affair. That rich Body had often solli­cited him to establish a Fund, out of which Pensions might be taken for the Ministers that should change their Religion; and whereas they had but inconsiderale Sallaries at that time, the Clergy, whose over-ruling Passion is Interest, did not que­stion, but that in bettering the Condition of those that should change, they would invite several to immitate them. But the King being desirous, That the said Fund should be taken out of the Pockets of the Clergy, and not out of his Exchequer, caus'd the Pope to write a Brief to the Clergy, to desire them to raise that Fund themselves. The Brief was presented to the As­sembly by the Cardinal of Joyeuse. They agreed to make a FundFund for such Mini­sters as should change their Reli­gion. of 30000 Livers a year, out of which they should take Pensi­ons for Ministers only; and made a Rule excluding all such as had not been Ministers or Professors, from those Recompences; and all those who having embrac'd the Reform'd Religion since the 6th of August, should return to the Catholick Church. By the said Rule, those who were to injoy the benefit of those Pen­sions, were oblig'd to bring in yearly Attestations of their good [Page 438] Behaviour to the Agents of the Clergy; the manner also of pay­ing them the Sums that were alloted them, was prescrib'd in the same. This Sum was inconsiderable, and yet the Clergy has ne­ver made a sufficient number of Conquests to exhaust it: And some years after it, they took out of the said Fund, the best part of which was not us'd, Sallaries for certain Laick Missionaries, who troubled the Reform'd in a thousand manners; and recompences for People, whose Trade was to sollicit the Common People to change their Religion.

During those Transactions, the Council of Spain persecuted the Moors; whether it proceeded from the Councils own movement, or from the advice Taxis had given. Those Wretches offer'd toTreaty with the Moors who were persecuted in Spain. submit to the King of France, if the King would take them un­der his Protection. But that Prince not confiding in those Peo­ple that are naturally false and inconstant, thought fit first to send a Person among them to see what might be expected from that Overture. He made choice of Panissaut for his Envoy, a Gentlman of Gascony, and one of the Reform'd. He repair'd thi­ther in the Habit of a Franciscan, with an Obedience that was given him by the Guardian of some House of that Order. He did negotiate with so much success, that some considerable Ad­vantage might have been expected by it, had he been suffer'd to go on: But the Bigots told the King, That he inspir'd them withIt is spoken by the Bi­gots. the Doctrine of the Reform'd, which might be true, and would certainly have been of great use, that Doctrine removing from the Mahometans the pretences of the Aversion which the Wor­ship of the Roman Church has inspir'd in them against Christianity. Insomuch that Panissaut might have made them Christians, and good Frenchmen; but the Catholick Zeal thought it more rea­sonable that they should remain Mahometans, than turn Huguenots. Therefore Panissaut was recall'd, and Claverie, a Gentleman of the Roman Persuasion, and of the same Country, sent in his room; but whereas he proceeded upon other Principles, which the Moors did not relish, his Negotiation met with no suc­cess.

Lesdiguieres obtain'd that year the Staff of Marshal of France. Lesdi­guieres Marshal of France. His Services had sufficiently deserv'd it; but it was not granted so much in regard to his Merit, as to make him forget the Dis­contents [Page 439] he had receiv'd from the Court. In the mean time, the Spanish Faction was not a sleep, and lost no opportunities to sow Divisions in all parts to excite some Troubles in France. The Royal Family was very much imbroil'd. The King and Queen1609. did not agree. That Princess cross'd him continually; and thatThe Kings Domestick Troubles. which was most unaccountable, she adher'd with the Spaniards, whose Interests were espous'd by Five or Six Italians who serv'd her. The Marriage of the Dauphin with the Infanta of Spain, and that of one of the Daughters of France with the Infant, had been propos'd to her, as a means that would for ever secure the Succession to her Off-spring. In order to draw her the sooner into that Project, they exasperated her mind by black Calum­nies against the King; they perswaded her, that he design'd to be rid of her; after which the Charms of the Marchioness of Verneuiel, and the Promises of Marriage the King had made her, afforded reason to fear that he would raise her Children to the Throne, to the prejudice of hers. Those Jealousies proceeded so far, that Conchini and his Wife, dress'd themselves in their own Chamber, what that Princess was to eat, as if she had been in danger of being poyson'd. Sully sometimes advis'd the King to send back those pernicious Spirits into Italy, to stop the torrent of those Disorders, and to send the Marchioness and her Brother into England, to the end that the Queens Jealousies, and her Evil Counsellors being remov'd, she might be the sooner reduc'd to live peaceably with the King. But that Prince nei­ther being able to remove his Mistress, nor willing to exasperate the Queen by taking her Confidents from her, while her Rival still remain'd before her eyes, encreas'd the Evil by his irreso­lution, and daily gave the Queen new Causes of Quarrel. On the other hand, he did not relish the Marriage propos'd, the Project whereof did not agree with his designs. It was impossi­ble for him to seek the Alliance of a House he design'd to humble. Besides, the intentions of the Council of Spain did not look can­did in that Proposition, since one of the Conditions of it was to make War against the Protestants, which the King was sensible tended to two things, of which Spain would receive the sole benefit, and he the disadvantage. The one was, to break the Al­liance between the Protestants abroad, and France: The other, to [Page 440] renew the Civil Wars in the Kingdom. The King lik'd neither; and to satisfy his Subjects as to his good intentions, he promis'd that he would leave his Children such good Instructions, that they would take care not to renew past divisions, or to force the Reform'd to look for a Foreign Protector. He design'd to infuse into them as a principal Maxim, Never to reduce their Subjects to the necessity of wanting an Intercessor with their Prince: A Maxim equally of use to raise the happiness of the People, and the Authority of Kings to the highest degree. 'Tis a certain proof of the happiness of the People, not to stand in need of a Mediator to obtain favours from their King: And a King is ne­ver more powerful, than when no body shares the Honour of his Favours, and the acknowledgement of his People.

There were also some Catholicks in the Kingdom, who had aDivers Sentiments about the Alliance with Spain great Aversion to those Marriages, especially the Princes, and those who dreaded, lest a Spanish Queen might bring along with her the despotick Maxims, of which all the Politicks of that Na­tion was form'd. They thought that the Power of the Nobili­ty, and the Liberty of the People, would be much better pre­serv'd during a Foreign War, than in a time of Calm, which would afford favourable occasions to the Council to humble those who had a little too much Popularity and Credit: And they were sensible that the King daily aspir'd to that degree of Authority, to oblige Subjects to obey without reply. But then there were others, and particularly those, whose Souls were still inclin'd to Leagues, who fanci'd that the Grandeur of the House of Austria, and the Triumph of the Catholick Religion, were inseparable: That the Alliance with Spain was necessary to make France share in both; and that it was their true Interest to preserve themselves by a good Intelligence with that Potent House, by abandoning all the rest of Europe to them. Insomuch, that out of a Zeal to Religion they oppos'd the Glory of their Country, and omitted no means to engage the King against the Reform'd. To that endFrauds to renew the Civil War. they daily made use of new Stratagems. They scatter'd Sedi­tious Letters in the Streets of Rochel to alarum the People, as if the King were ready to declare War: The effect of which was, that they hasten'd their Fortifications, and took measures to avoid being surpriz'd. At the same time false Letters were cenvey'd [Page 441] to the King, in which the Enterprizes of the Rochelois were exag­erated, to oblige him to express some Resentment.

In the mean time the Jesuits, who made it their business to em­broilPower of the Jesuits. all Europe, left no means unattempted to reduce Fance into its former disorders again. Some of them trespass'd upon the King's patience at Court with a surprizing boldness. Cotton the Jesuit was convicted of having reveal'd the Secrets the King had confided to him; but no manner of notice was taken of it. Gon­tier the Jesuit, was a Man of an impetuous, violent Spirit, who lov'd nothing but Trouble and Broils. Ignatius Armand, was subtle and cunning, and so much the more dangerous, because his Intriegues were cover'd with the Vail of Modesty and Simpli­city. Their Enterprises disturb'd the King exceedingly, by rea­son that he had much ado to suppress them. But he had pre­possess'd himself that he should tame them by his kindnesses; and that at least they would attempt nothing against his Life, while they had reason to expect new favours from him; inso­much, that he seldom refus'd any thing they desir'd of him. He had setled them in Bearn, notwithstanding the Opposition of the Estates, and the Deputies of Provence, who protested that theSetled in Bearn. said Settlement was contrary to the good of his Service, and the repose of the Country; and show'd a Decree of the Parliament of Pau, made in the year 1598. which prohibited the receiving of them there. The Bishop of Oleron's Intreaties prevail'd over those Remonstrances; and Jesuits were sent to him with an Edict, which order'd them only to submit to the Laws of the Country, and to the Discipline of other Ecclesiasticks; which conditions they kept no longer than till they were strong enough to lay them aside. This year they erected a Noviciat at Paris, and began to build their College of Clermont.

During these Transactions, the Court examin'd the last Petiti­onsPetitions answer'd. of the Assembly. They granted the Abolishment of some So­lemnities which the Catholicks had Establish'd, in Commemora­tion of the good Successes they had had over the Reform'd: As the Festival they had decicated at Chartres, to our Lady of the Breach, for a pretended Vision of the Blessed Virgin, who defended the Breach against the Reform'd, that had besieg'd that City in 1568. The Procession of Dreux, which was perform'd yearly there, on the [Page 442] day the Duke of Guise had won a Battel against the Prince of Conde. And that which was made at Thoulouse, for some other event of the first Wars. It was also granted them, that in the Disputes of Jurisdiction, the Chambers should be Judges of their own Competency. The Judges Royal of Brittany were forbid­den to exact from the Reform'd, who had any Affairs before them, a Renunciation of the benefit of the Edict, which allow'd their to Appeal from the Sentences of those Judges, to the Chambers of the Edict, or to the Great Council. They promis'd that the Creation of the Offices of Assistants of Inquisitors in all Royal Tribunals, which was an Invention of Sullys to get Money, should not derogate from the Priviledges the Edict granted them, of taking a Reform'd Adjunct in certain Cases; and they promis'd that all those of the Marquisate of Saluces, who should come to settle in France, both Reform'd and Catholicks, should be us'd as Natives.

A National Synod was held soon after at St. Maixant, in whichSynod at St. Maix­ant. they hardly treated about any thing besides their Discipline. Among the rest, maim'd Soldiers were allow'd by them to receive a Pension the King had founded for their maintenance; and whereas those that injoy'd it, were oblig'd to wear the figure of a Cross upon their Cloaks, they declar'd to them that they might do it without wounding their Consciences. It was observ'd also in the said Synod, that Sully had given such ill Assignments to the Reform'd, for the payment of the Sums the King was to pay them for the Years 1605, and 1606. that they could hardly make any thing of them. But the principal Affair that was treated of there, was that of Antichrist. They receiv'd the Book which Vignier had compos'd upon that matter, according to the desire of the preceding Synod, and committed it to the Examination of the Academy of Saumur, in order to have it Printed with the Name of the Author. The said Book appear'd soon after Enti­tul'd, The Theatre of Antichrist: Among the other effects it pro­duc'd,Theatre of Antichrist. it induc'd Gontier, a Jesuit, to Preach against the Thirty first Article of the Confession of Faith of the Reform'd; which he did before the King in so seditious and so insolent a manner, that the King reprimanded him severely for it: but lest the Catho­licks should accuse him upon that account of favouring the Re­form'd, [Page 443] and of suffering their Writings to pass unregarded, he al­so suppress'd Vignier's Book.

The first Incroachment that was made upon the Royalty'sIncroach­ment upon the Rights of Royalty. belonging to Reform'd Lords was made that Year by a Decree from the Chamber of the Edict of Paris. That Decree maintain'd against the Widow of a Lord de Vieille-vigne, to whom those Rights belong'd in a certain Parish of which she had the Presenta­tion, a Gentleman who usurp'd them for this reason only, That he was the only Catholick Gentleman in that Parish; and that this Lady professing the Reform'd Religion, came never at Church. The Advocate General maintain'd the Cause of the Ca­tholick, and pretended that no wrong was done to the Lady by the Sentence of which she was appealant; because she was only depriv'd of her Rights, for the Time being; which preserv'd them to her when she should be in a condition to reassume them. This Decree was confirm'd by the Opinions of the King's Coun­cil; and imported that the enjoyment thereof by the Catholick, should in no wise prejudice the Lady, nor her Successors, being qualify'd for the said Priviledges; that is, being Roman Catholicks.

The Jurisdiction of the Party Chambers was also incroach'd up­onJurisdicti­on of the Chambers. that Year, upon pretence that it was abus'd. Bordes, an Augu­stine Monk, and Giraud a Councellor of Thoulouse, were accus'd of an Assassination, the Circumstances of which were very odious. The Monk sought a shelter in the principal Cities of the Reform'd, at Tonsceins, Milhau, and Nimes; and having embrac'd their Reli­gion, he desir'd leave to be try'd before the Party-Chamber of Languedoc. He affirm'd, that the only reason of his being perse­cuted at Thoulouse, was because they had observ'd Sentiments in him contrary to the Catholick Doctrine: He alledg'd the usual Cruelty of that Parliament, who in abhorrence to his change of Religion, would sacrifice him without mercy. The thing being heard before the Council of State, the King sent back the cogni­zance thereof to the Parliament of Thoulouse. The Reform'd complain'd of that Incroachment upon their Priviledges, belie­ving themselves wrong'd every way by the said Decree. In case the Monk was accus'd wrongfully, it was a piece of Injustice to hinder equitable Judges from taking cognizance of it, to refer it [Page 444] to implacable Enemies: And if he were guilty, they wrong'd the Integrity of the Reform'd Judges, to think that they would fa­vour an execrable Assassinate, on pretence of his having em­brac'd their Doctrine for a Protection. But whether the Crime were too well known, and the Hypocrisy of the Monk too notori­ous; or whether the Clergy had credit enough to carry it from the Reform'd, their Complaints did not hinder the Parliament from having the Case try'd before them, and from condemning the Accus'd rigorously.

But a thing happen'd that Year at La Fleche, which comfortedA Book found at La Fleche. them for that small Disgrace, the which gave a Lustre to their Fi­delity, and show'd how much the Catholicks were inclin'd to con­spire against the State. A Book well bound and guilt was found in the House of an Inhabitant of La Fleche, a City where the Je­suits had their chief Residence, at one Medor, who taught some Children of Quality, whose House was scituated near an Inn, which had for Sign the Four Winds, in a Street of the same Name. Half the said Book was written, part of it with Blood, and a­bundance of Subscriptions to it written in the same manner. The Book was discover'd by a Woman who gave notice of it; but that was not a proper time to see every thing: And tho the Cir­cumstances might probably have given great suspicion against those that were concern'd in the Book, the Inquiries that were made about it were soon stopt.

I cannot forget neither that Jeannin, formerly passicnately inDiscourse of Jeannin a­bout Liber­ty of Con­science. love with Leagues, but a man of great sense, who was greatly concern'd in Publick Affairs, being sent into Holland, where the King of France had for a time sent Reform'd Ambassadors, he pro­pos'd to the States, from the King, to have a Toleration for the Ca­tholicks, the number of which was considerable in their Provin­ces. He made a very fine Discourse to prove the Justice thereof; and it is likely that he spoke his thoughts, since we find in his Memoirs a Discourse like it in favour of the Reform'd, under the Reign of Lewis the XIII. He said that the Catholicks had con­curr'd with them for the service of the State, at that very time when they were depriv'd both of Liberty and Religion, the resti­tution of which they expected by means of the Peace: That no Servitude was so intolerable as that of Conscience: That the Pro­vinces [Page 445] had shewn it by their Example, having had recourse to Arms to free themselves from that Slavery: That the same had been done in other parts of Europe, and even in France: That God seem'd to have allow'd the happy success of that War, to show that Religion was to be taught and persuaded by the Move­ments which proceed from the Holy Ghost, not by force, or constraint: That the King having found by experience that the means us'd by his Predecessors, had only serv'd to augment the Troubles in Religion, and in the State, endeavour'd to extin­guish the Animosities which arise from diversity of Religion, by Peace: That he had deriv'd considerable Advantages by his mo­deration for the Reform'd Religion, which he allow'd in his Terri­tories, and by the observation of his Edicts, whereas before they were only granted to be violated; that having found the benefit of that Counsel, he gave it freely to his Friends: That the United Provinces had found the Catholicks in their State, when they form'd it; for which reason they ought to suffer them there: That such Sovereigns as have not found the Two Religious in their Coun­trey, might well refuse to admit that which is not receiv'd there; but that it would argue no wisdom to oppose it, in case they en­danger'd their state by it: That the rigour of the Provinces a­gainst the Catholicks that were there, would be a dangerous Ex­ample, and would prejudice the Reform'd in such Places where they were weakest; that there would be no danger in giving them some Liberty; since that if they had been faithful during the War without it, they would be so much the more so, after having obtain'd it again.

He afterwards answer'd divers Objections, which were partly the same that had been made in France against a Toleration for the Reform'd, only changing the Names. He deny'd that the State of the United Provinces was grounded upon the profession of the Reform'd Religion; By reason, said he, that the Catholicks had also concur'd towards the maintaining of it. He deny'd that it was a means to oblige the Catholicks to embrace the Doctrine of the Reform'd; by reason, said he, that constraint would rather serve to confirm them the more; that even their Death would not entinguish their belief; that they would commit it as by Ca­bal or Tradition to their Children; or that they would fall into [Page 446] Irreligion: And that it was better to tolerate Superstition than Impiety. He said as to the permission of retiring, which might have been granted them, that it would be unjust to condemn people that had done no harm, to a kind of Exile, which made them renounce all the delights which the love one has for ones Country includes in it self: That they had contributed to the conquest of the Countrey they should be oblig'd to quit: That thereby they should depopulate the State, which would be atten­ded with other great Inconveniences. He concluded, declaring that he did not desire the Liberty of a Publick Worship for them, but only that they might not be prosecuted for what they did in their own Houses; and he propos'd precautions to prevent the evil that might be fear'd by it. That Negotiation had the success of which we see the fruits to this day. No Edict of Liberty was granted to the Catholicks; but they were tolerated in some Pro­vinces without being disturb'd. They have carry'd their Advan­tages in several places farther than was design'd, and no great ef­forts have been made to hinder it: And tho they are maintain'd by no Publick Law, they injoy a Tranquility which others have been depriv'd of, tho their Sovereigns had promis'd it them by solemn Edicts.

During these Translactions, the Affairs of the Moors grew worse in Spain, and finally they were order'd to retire in a short space of time, and upon hard conditions, which were not well kept nei­ther. The King resolv'd to grant a Free Passage through his Kingdom to such as would accept it: And in order to derive a double Advantage by their misfortune, in strengthning his King­dom, while their retreat weakened Spain, he invited them by an express Edict to come to live in France; but the Conditions of it were so little to their advantage, that few of them resolv'd to tarry there. It oblig'd them to settle on this side the Dordor­gna, to keep them at a distance from the Frontiers of Spain; to turn Catholicks, and to persevere in the Roman Faith, on pain of death. Perhaps a greater number of them would have prefer'd the sweet Climat of France to the Scorchings of the Coasts of A­srick, had better Conditions been given them; and as they were for the most part good Merchants, expert Tradesmen, diligent Labourers, they would have been of great advantage to the [Page 447] State, by their Industry; besides their carrying great Riches a­long with them, tho they had been forc'd to leave the best part of them in Spain. Even in France they were forc'd to pay their passage by a thousand violences and injustices that were exercis'd against them. Those who were intrusted with the care of their Conduct and Embarkment, plunder'd them, and reduc'd them to great Extremities. The Deputies who brought their Complaints to the Court, return'd back with a shadow of satisfaction, which came to nothing: The Bigots who thought all things lawful against Infidels, protecting those highly who prostituted the Faith of France by their Injustices, in an occasion of that impor­tance. Thus those Wretches carry'd away nothing from Europe besides their Arts and Cunning, together with an implacable ha­tred against the Christians, whom they have ever since look'd upon as People without Faith or Probity: And their Children to this day by their Infidelities and Piracies, revenge the Injustices the Christians did to their Families at that time, by plundering of their Forefathers.

The King did not see that Passage; for as he was noble and just, he would perhaps have hinder'd those miserable Wretches from being us'd so barbarously. But an unexpected Death broke all his Measures and Designs, depriv'd the Kingdom of its De­liverer, the Reform'd of their Defender, and all Europe of its Hopes. The Prince of Conde had lately marry'd the Daughter of the late Constable. Before that Marriage the King had hardly taken notice of her being the most beautiful Lady of the Court; but all of a suddain he fell in love with her, to that degree, that he could not conceal his Passion. The Prince being jealous, andThe Prince of Conde': Flight. dreading the Power of his Rival, fled with his Wife, who was willing to avoid the Snare that was laid for her Virtue, and got in­to Flanders with her, without Attendance or Equipage. The King either transported with his Passion, which he was no longerWar de­clar'd a­gainst the Arch-Duke. Master of, or being willing to embrace that occasion to attack the House of Austria, as he had long design'd it, desir'd the Arch-Duke, who had receiv'd them very kindly, to send them back; and upon his refusal declared War against him. Some of his Councellors thought that Declaration a little too rash, be­ing of opinion that the Prince who had neither Estate, Places of [Page 448] strength, nor Creatures, could not be formidable enough to oblige the King to make so much noise about his Flight: Besides that, without making use of that Pretence to wage a War, a ve­ry favourable one offer'd it self in the overture of the succession of Cleves to begin it, by reason of the King's alliance with some of the Pretenders. Moreover the Preparations of War were not ready, some of the Allies not being yet in a condition to act. But the King had his private Ends, and his Will decided the Que­stion.

It was high time for Spain to look to it self. Never had suchThe King's Formidable Power. great Preparatives been seen in France. The Civil Wars had al­most made all the French good Soldiers. There was an incredi­ble number of old Officers, signaliz'd by a long experience. They wanted no experienc'd Generals; and the King was acknowledg'd throughout Europe for the boldest and best Captain of his time. The Blood boil'd in the veins of the Reform'd, who expected the end of their fears, by the downfal of the House of Austria, and only desir'd an occasion to revenge themselves by a just War, of the Massacres and Violences they thought the Council of Spain had inspir'd to that of France. The Catholicks hop'd to advance, and to set a value upon themselves by the War. The oeconomy and vigilancy of Sully had put the King's Affairs in such an or­der, that the like had never been known. The Arsenal had ne­ver been so full of Arms: And that which was most to be won­der'd at, France had never had so much ready Money, nor so many recourses for several years. They had great and powerful Alliances: Besides that of the Unite Provinces, which had been renew'd, another had lately been concluded at Hall in Suabia, notwithstanding all the Emperor's opposition, with about 15 Pro­testant Princes. These Preparations made Rome tremble for its Religion, and Spain for its Greatness: And their Interests appear'd so much interwoven, that they seem'd to run the same hazards, and to stand in need of the same success.

The truth is, that the King's Design was not positively known: And whereas he had not time enough to pursue the Project of it long, nothing happen'd whereby one might penetrate into the se­cret of his Intentions. Such different Projects were proposed to him, that it was impossible to divine his justly. Moreover, it is [Page 449] very well known that tho Princes begin War upon a certain Plan, they soon forsake it, according as Occurrences more or less favou­rable inspire them with new thoughts. But there were two things that might be look'd upon as certain, or at least very pro­bable. The one is, that Sully being his Confident, the Project that has been incerted in his Memoirs, which he had imparted to several people, was not altogether Chimerical: that according to that it was to be fear'd, that the King had a design to found the Equilibrium of the Powers of Europe upon the Equilibrium of the Religious: That consequently he would never consent to the ex­terminating of the Protestants, therefore he was not look'd upon at Rome as a good Catholick, and they did not doubt but he had retain'd from his first Religion the design of humbling that haugh­ty See: A remainder of Heresy, which is more odious in that Countrey than the most detestable Errors. Moreover this fear was all grounded upon his having made almost all his Alliances with Protestants: From whence it follow'd naturally, that in case he should succeed in his Enterprizes, none but Protestants would enjoy the benefit of his Victories: The Damages whereof would consequently fall upon the Catholick Religion. It is true that the Pope was offer'd the reunion of the Kingdom of Naples, to the demean of the Church: But the Religion got nothing by it, since all the Inhabitants of that Kingdom were Catholicks; whereas it would lose whatever should fall under the Power of the Protestants. The other was, That the King design'd to humble the House of Austria, and that he only ingag'd divers Powers into his Interests, by promising to enrich them with the Spoils of Spain: Which was look'd upon in the Council of that Court as a Crime less to be forgiven than Heresy.

But while all Europe was attentive on the Revolutions that were preparing and that all People were in suspence, between curio­sity, hope, and terror, the Scene was chang'd by a fatal Cata­strophe. The King had had the Complaisance to have the Queen crown'd before his departure. He omitted nothing to live pea­ceably with her: And whereas the War he was entring upon broke all the Queens Measures, for the double Marriage of the Dauphin with the Infanta, and of the eldest Daughter of France with the Infant, he was willing to remove that Vexation by [Page 450] a Ceremony, which seem'd material to that jealous mind, in or­der to secure the Crown to her Children. Some Persons of known wisdom had endeavour'd to disuade the King from that Pomp, which engag'd him to Expenses no wise suitable to the begin­nings of a War, the event of which was doubtful. Moreover Roni had prevail'd to break the Project of that Ceremony; which ruin'd him quite in the Queens mind, who was already animated against him for other Reasons. But finally, the King resolv'd to give his Wife that satisfaction at any rate whatever. The Cere­mony of the Coronation was perform'd at St. Denis with great magnificence: But while a sumptuous Entry was preparing for the Queen, after which the King was to repair to the head of his Army which drew near the Frontiers, and execrable Assassinate killed him in his Coach, on the 10th of May, as he was going to the Arsenal, there to give some orders relating to his Enterprize. The Historys of the Time relate the Circumstances of his Death at large; several Relations being order'd to be written about it, to dissipate the Suspicions people had throughout the Kingdom, that some people at Court were privy to the Secret of that Parricide. But no other Victims were offer'd to the Shrine of that great Prince, but the Monster who had struck the blow: And those who were most oblig'd to discover and prosecute the Authors of that Crime, took no more care to revenge him, than he had done to revenge the Death of Henry the III. his Predecessor. That which prov'd most honourable for his memory, was, that all his good Subjects lamented him as their Father, foreseeing that it would be long before any King should ascend the Throne, deser­ving to be compar'd to him.

It is a very surprizing thing, that those who labour'd to de­stroy the Reform'd, should have pitcht upon the time of that great Kings death, for the Epact of a ridiculous Enterprize, which they have imputed to the City of Rochel. Not being certain at what time they invented that Calumny, I think I cannot chuse a more proper place to relate the Story of it, than the moment in which they pretend the thing happen'd. That Potent City is accus'd of a design to extend their Power farther, in making themselves Masters of Brouage. The design, they say, was to convey two Ships fill'd with Soldiers, disguis'd like Merchants, into the Port [Page 451] at break of day, who under pretence of unlading their Mer­chandize, were to possess themselves of the Port-gate. It was usual for the convenience of Trade, to open it sooner than any of the rest; and those People were to make use of that advan­tage, to enter the City without hinderance. They were to kill all such as should make any resistance; and Rochel had promis'd to send them, as soon as they were Masters of the Place, a suffi­cient Reinforcement to maintain themselves there. Those Ships, they say, arriv'd at that appointed hour, but the little Gate was not open'd all that Morning, by reason that the Governor had receiv'd the news of the King's fatal Death in the Night by an Ex­press. Insomuch, that the Ships were oblig'd to retire. NeverCalumny a­gainst Ro­chel, and its Refuta­tion. was Calumny so ill invented; and I am at a loss which to won­der at most, the Impudence of the Inventor, or the Credulity of Deagean who has reported it. I appeal to all Persons of sense, whether it be not improbable, that during the King's greatest Prosperity, at a time when he was Potent enough to prescribe Laws to all Europe, such a City as Rochel, without Intestine Leagues, without Foreign Intelligence, should have been capa­ble to declare a War to him, and to undertake Conquests upon him? I say, without Intelligence at home, or abroad; because, that if there had been any such thing, it were impossible but that some Tracts of it would have been found at least sufficient to ground Suspicion upon; or that some mention of such a Trea­ty would have been made in some Memoirs or other. It is also certain, that the rest of the Reform'd could not at that time have enter'd into so shameful a Conspiration; and that, had it been true, Rochel would certainly have been disown'd by all the Par­ty. The King was engaging into a War, which extreamly pleas'd the Reform'd, from the success of which they expected, as it were, to indemnify themselves for all their Miseries past. They imagin'd themselves upon the point of Triumphing over their Ancient Enemies. They had us'd the utmost of their skill to put the King upon that Enterprize. The Alliances of that Prince were partly contriv'd by them. It is natural to conclude from thence, that it was very unlikely they should share in any Designs capable to cross that of the War, which-they were so much set upon; and that had Rochel dar'd to form the Project [Page 452] imputed to it, all the Reform'd would have abandon'd it to the King's Indignation; and perhaps, would have thought them­selves oblig'd in honour to assist his Revenge. Those who go­vern'd that City, sufficiently understood the Interest of the Re­form'd, to expect any thing else; and it is very unlikely, that knowing it, they should ingage themselves in Enterprizes of such dangerous Consequence. It seems as unaccountable to me, that those who made Rochel form so ridiculous a Design, at such a time, should make them abandon it, when the King's unex­pected Death, and the Confusion which follow'd it, might not only contribute to the Success of it, but also to the impunity of the Enterprize. People commonly chuse times of Disorder and Trouble to take the advantage of others Misfortunes. And yet they make Rochel pitch upon a time for an Enterprize of the utmost Impudence, where the King they were to offend, was most in a condition to punish them for it; and they make them desist from their Design at a time, when the misfortune of the State would have oblig'd it to wink at that insolence. It must needs be acknowledg'd, that this Calumny is very ill contriv'd. One Witness only appears to reveal that secret, and that very Witness carries his Reproach about him. It was a Man, as Deagean re­lates it in his Memoirs, who abandons his Religion, and betrays his Country, even so far as to give Intelligences to surprize Ro­chel, and those Intelligences so certain, that they could not have fail'd of Success, had they been made use of. That Man, in imitation of all those who embrace the Roman Religion out of in­terest, was desirous to signalize himself by an important disco­very; and he had found nothing so proper to advance himself, as to impute scandalous, opprobrious Designs to the Rochelois; by reason that such Accusations were very well receiv'd at Court, where they impatiently indur'd the Power of that City. Let the Reader judge, whether it is possible that a design, which must needs have been communicated to so many, which must have been known throughout so large a City, the Preparations whereof must have been made by degrees, and at leasure, should notwithstanding have remain'd so secret for so many Years, that not one Man should have been found capable to reveal it. The Court had Creatures in all the Councils of Rochel. There were [Page 453] Persons of Honour who lov'd the King, whose good Intentions often frustrated the Designs that City form'd for its own lawful Preservation. And yet it is neither those Creatures, nor those well-affected Persons, who reveal a Secret of that consequenc. It is a Man, who changes his Religion, that gives the first know­ledge of it; and a Man, who being ready to sell his Country to make his Fortune, might very well lay a false Accusation to its charge. Moreover, it is a Man of no consideration, to be be­liev'd in an affair of that consequence; Deagean, who says, That this Ruffian was concern'd in that undertaking, and that he was on board one of those Ships, would not have forgot his Quality, had he had any Command there; and as he says nothing of it, it implies, that he was only a private Soldier, or Seaman. I have insisted on the Refutation of this Calumny, a little at large, for two Reasons. The First is, That the Catholicks have laid a stress upon it, as if there had been truth in it. The Second is, That by the nature of this Accusation, it is easy to judge of several others, by which they endeavour'd to animate Princes, either in particular, against that Important City; or in general, against the whole Party of the Reform'd. They daily invented some or other, but seldom observ'd the Rules of likelihood any better.

The End of the First Volume.

A CATALOGUE of the BOOKS and AUTHORS, out of which the Matter of the First Volume of this History has been ex­tracted.

  • THe History of James Augustus de * Thou.
    * Thua­nus.
  • History of Mezerai.
  • Chronological Abridgment of the same.
  • History of Matthieu.
  • —of Du Pleix.
  • D' Aubigne.
  • Novenaire.
  • de la Paix.
  • —of the Progress and Decay of Heresy.
  • Latine History of Grammont.
  • Memorie recondite di Vittorio Siri.
  • Memoirs of the Duke of Nevers.
  • —of Du Plessis.
  • —of Jeannin.
  • —of Villeroi.
  • —of Sulli.
  • —of the Clergy.
  • —of Cardinal d' Ossat, or Letters.
  • —of Cardinal du Perron, or Embassies, &c.
  • —of Bassampierre.
  • —of Deagean.
  • —of Du Maurier.
  • Life of Admiral Chatillon.
  • —of James Augustus de Thou.
  • —of Henry the 4th.
  • —of the Duke d'Epernon.
  • [Page 456]—of the Duke de Rohan.
  • —of du Plessis.
  • —of Lesdiguieres.
  • —of Francis de la None.
  • —of Peter du Moulin.
  • —of Cotton the Jesuit, by Peter Joseph d'Orleans.
  • —Another of the same in Latin, by ........
  • Acts of the General Assemblies.
  • Acts of the National Synods.
  • Conference of the Edicts of Pacification.
  • Royal Decisions of Filleau.
  • Maldonat's Letters to the Duke de Monpansier.
  • Letter of P. Paul Scarpi.
  • French Mercury.

I do not add the Names of those I refute, in this Place. No body can question, but I have read those I have undertaken to Answer. Neither do I mention those I have made use of for the first Book of this History in particular, because they are Au­thors known by every body.

I say nothing of the Memoirs I have read in Manuscripts, which I have had from private Persons. I could only mark them with the Name of their Authors, who do not desire it.

All the Pieces and Titles, I cite in this Work, as Edicts, Decla­rations, Decrees, Breefs, &c. of which I do not give a Catalogue here, because I do not think it material; or which I do not set down among the Proofs, for fear of disgusting the Reader by the bulk of this Work, are still, or have been in my hands in due form; several of them Originals; the most part in Authentick Copies, either Manuscripts, or in Print.

Those I have not in my hands at present, have been return'd to those who had communicated them to me.

A COLLECTION OF EDICTS, CONFERENCES, AND Other PIECES; To serve in order to prove the FIRST PART of the History of the EDICT of NANTES.

EDICT of Charles IX. about the most effectual means to ap­pease the Troubles and Seditions in point of Religion, of the Month of January, 1561. Published in the Parliament of Pa­ris, on the 6th. of March of the said Year.

CHarles, by the Grace of God, King of France, to all those who these Pre­sents shall see, Greeting. It is sufficiently known what Trou­bles and Seditions have been, and are daily kindled, multiplied and aug­mented in this Kingdom, by the Malice of the Times, and the diver­sity of Opinions which reign in Re­ligion; and that whatever Remedies our Predecessors have try'd to put a stop thereunto, either by the Rigor and severity of Punishments, or by Mildness, according to their usual and natural Benignity and Clemen­cy; the thing has penetrated so far into our said Kingdom, and in the minds of our Subjects of all Sexes, Estates, Qualities and Conditions, that we have found our selves in a great perplexity at our new coming [Page 458] to this Crown, to advise and resolve what means we should use to apply good and wholsome Remedies there­unto. After long and mature con­sultation about the same, with the Queen our most honour'd, and most beloved Lady and Mother, our most dear and most beloved. Unkle, the King of Navar, our Lieutenant Ge­neral, representing our Person throughout all our Kingdoms and Territories, and other Princes of our Blood, together with our Privy-Council: We caus'd our said Uncle to assemble in our Court of Parlia­ment, together with the Princes▪ of our Blood, the Peers of France, and other Princes and Lords of our said Privy-Council.

All which, with the Members of our said Court, after several Confe­rences and deliberations, did resolve on the Edict of the Month of July last past; whereby we did forbid, a­mong other things, on pain of con­fiscation of Body and Goods, all Publick Conventicles and Assemblies with Arms: As well as all Private ones, in which any body should preach, or administer the Sacrament in any form contrary to the Practice observ'd in the Catholick Church, from the first begining, and ever since the propagation of the Christian Faith, receiv'd by the Kings of France our Predecessors, by the Bishops, and Prelates, Curates their Vicars and Deputies: Being persuaded at that time, that the prohibition of the said Assemblies was the best way, until we could have the determination of a General Council, to put a stop to the diversity of the said Opinions: And by keeping our Subjects by that means in union and concord, to put an end to the Troubles and Sediti­ons. The which on the contrary, through the disobedience, obstinacy, and evil Intentions of the People, the execution of the said Edict pro­ving difficult and dangerous, have been much more increas'd, and Cru­elly practic'd, to our great grief and trouble, than they had been before. Therefore in order to remedy the same, and in consideration that our said Edict was only provisional: We have been advis'd to summon a­nother Assembly in this Place, com­pos'd of our said Uncle, the Princes of our Blood, and the Members of our Privy-Council; there to advise with a considerable number of our Presidents, and chief Counsellors of our Sovereign Courts by Us sum­mon'd to that end, who are able to give us a faithful account of the State and Necessities of their Provinces, in relation to the said Religion, Tu­mults and Seditions; about such means as may be most proper, use­ful and convenient, to appease and put an end to the said Seditions:

Which has been done: And all things having been duly and mature­ly digested and deliberated in our Presence, and in that of our said La­dy and Mother, by so great and so notable an Assembly, We have by their advice and mature deliberation said and ordain'd, do say and ordain what followeth.

I. That all those of the New Reli­gion, or others that have taken posses­sion of Temples, shall be oblig'd after the Publication of these Presents, to quit and depart from the same; as [Page 459] well as from all Houses, Estates and Revenues belonging to Ecclesiasticks, where ever they are cituated or seated; leaving them the full and entire pos­session and enjoyment of the same, to enjoy them with the same liberty and safety they did before their being dispossess'd thereof. That they shall return and restore what they have ta­ken of the Shrines and Ornaments of the said Temples and Churches; and that it shall not be lawful for those of the said New Religion to take or build any other Temples either with­in or without the Cities, Towns, &c. nor to occasion the least Trouble, Let, or Molestation to the said Eccle­siasticks, in the enjoyment or gather­ing of their Tythes and Revenues, and other Rights and Estates whate­ver, at present, or for the future. Which we have inhibited and forbid­den them to do, and do by these Presents inhibit and forbid; as also to beat down and demolish Crosses, Images, or the committing other seandalous and seditious acts: On pain of death, and without the least hope of pardon or remission.

II. Likewise not to assemble in the said Cities, there to preach either publickly or privately, either by Day or Night.

III. However, in order to keep our Subjects in peace and quietness, un­til it be God Almighty's pleasure to enable us to reunite them, and put them all into the same Fold again, which is our earnest desire, and chief intention: We have by Provision, until the Determination of the said General Council, or New Orders from us; Surceas'd, suspended, and superceded; do surcease, suspend, and supercede the Inhibitions and Punishments appointed, both in the Edict of July, and others that have preceded it, in relation to the Assem­blys that shall be made in the day-time without the said Cities, in order to their Preaching, Praying, and per­forming other Exercises of their Re­ligion.

IV. Forbidding on the same Pe­nalties and Punishments, all Judges, Magistrates, and other persons, how­ever qualifi'd or distinguish'd, to hin­der, disturb, molest, or fall upon those of the said New Religion, in a­ny wise, whenever they shall go, come and assemble without the said Cities, to exercise their said Religi­on. But on the contrary, in case a­ny persons should attempt to abuse them, We do command our said Ma­gistrates and Officers in order to pre­vent all Troubles and Seditions, to hinder the same, and summarily, and severely to punish all the Sediti­ous, whatever Religion profess'd by them, according to the Contents of our said precedent Edicts and Ordi­nances, even in that which is made against the said seditious Persons, and for the bearing of Arms; which we will and expect to have fulfill'd in all Points, and to remain in full force and vertue.

V. Enjoyning a new, according to the same, all our said Subjects, of what Religion, Estate, Quality and Condition soever, not to make any Assemblies whatever in Arms, or to a­buse, reproach, or provoke each [Page 460] other upon the account of Religion, or to make, stir, procure, or favour the least Sedition; but on the con­trary to live and behave themselves one towards another, gently and quietly, without making use of Pi­stols great or small, or other Fire-Arms, either in going to the said As­semblies, or elsewhere; or any other prohibited or forbidden Weapons, excepting only Swords and Daggers for▪ Gentlemen, which are the Arms they commonly wear.

VI. Moreover, forbidding the Mi­nisters and Chiefs of those of the said Religion, to receive any Persons in their said Assemblies, without being first inform'd of their Qualities, Lives and Conversations; to the end that in case they should be condemn'd for non-appearance, or Contempt upon the account of Crimes deser­ving punishment, they should deliver them into the hands of our Offi­cers, to receive a condign Punish­ment.

¶ That whenever our said Offi­cers shall be willing to go into the said Assemblies to assist at their Pre­dications, and to hear what Doct­rines they teach there, they shall be receiv'd and respected according to the dignity of their Places and Offi­ces. And in case it be to take or ap­prehend any Malefactor, that they shall obey, favour and assist them in the same, as need shall re­quire.

VII. That they shall make no Sy­nods or Consistories, unless with leave, and in presence of one of our said Officers; nor likewise any creation of Magistrates among themselves, Laws, Statutes, and Ordinances, that belonging to us only. But that in case they shall think it necessary to constitute some Regulations among them, for the exercise of their said Religion, they shall show them to our said Officers, to have their ap­probation, provided they be things they ought and can reasonably do; otherwise to give us notice of the same, to obtain our leave, or to know our Intentions therein.

VIII. That they shall list no men, either to fortifie and assist one ano­ther, or to offend others; nor make any Impositions, Gatherings, and Raisings of Money among themselves. ¶ And that as to their Charities and Alms, they shall neither be made by Assesments or Impositions, but vo­luntarily.

IX. Those of the said New Reli­gion shall be oblig'd to keep our Poli­tical Laws, even those that are re­ceiv'd in our Catholick Church, as to Holydays, Days of rest, and Marriage; for degrees of Consanguinity and Affinity; in order to avoid all De­bates and Law-Suits that might insue to the ruin of several of the best Fa­milies of our Kingdom, and the dis­solving of the Bonds of Friendship, which are acquir'd by Marriage and Alliances among our Subjects.

X. The Ministers shall be oblig'd to repair before our Officers to swear the observance of these Presents, and to promise to preach no Doctrine contrary to the pure Word of God, according as it is contain'd in the [Page 461] Nicene Creed, and in the Canonical Books of the Old and New-Testament, lest they should fill our Subjects with new Heresies. Forbidding them most expresly, and on the Penalties above mention'd, not to use reproach­ful or scoffing Expressions in their Sermons against the Mass, and Cere­monies receiv'd and kept in our said Catholick Church; or to go from place to place, there to preach by force, against the will and consent of the Lords, Curates, Vicars and Church-Wardens of Parishes.

XI. In the same manner forbid­ding all Preachers to use in their Ser­mons or Predications, injurious or reproachful Expressions against the said Ministers, or their Sectators; by reason that such proceedings have hi­therto contributed much more to ex­cite the people to Sedition, than to provoke them to Devotion.

XII. And all Persons, of what Estate, Quality and Condition soever, from receiving, concealing, or harbouring in their Houses, any person accus'd, prosecuted, or con­demned for Sedition: under the penalty of 1000 Crowns applicable to the Poor: And in case of not being solvable, on pain of being wipt and banish'd.

XIII. Furthermore it is our Will and Pleasure, that all Printers, Di­spersers. and such as sell Defamatory Libels and Satyrs, shall be Whipt for the first fault of that kind, and lose their lives for the second.

XIV. And whereas all the effect and observance of this present Ordi­nance, which is made for the preser­vation of the general and universal quiet of our Kingdom, and to pre­vent all Troubles and Seditions, de­pends on the duty, care and dili­gence of our Officers. We have or­dain'd, and do ordain, that the Edicts by us made about Residence, shall be inviolably observ'd, and the Offi­ces of such as shall be wanting there­in, vacant and forfeited; and that they shall neither be restor'd or kept in the same, either by Letters Pa­tents, or otherwise.

XV. That all Bayliffs, Seneschals, Provosts, and other our Magistrates and Officers shall be oblig'd, with­out bidding or requiring, to repair forthwith to the Place where they shall be inform'd that any Misdemea­nor has been committed; in order to inform, or cause to be inform'd against Delinquents and Malefactors, and to secure their persons in order to their Tryal, on pain of forfeiting their Places, without hopes of restitution, and of all cost and dama­ges towards the Parties. And in the case of Sedition shall punish the Sedi­tious, without deferring to an Ap­peal according (calling to their assi­stance such a number of our other Of­ficers, or famous Advocats) as it is order'd by our Edict of July, and in the same manner, as if it were by a Decree from one of our Sovereign Courts.

XVI. Forbidding our dearly be­lov'd and trusty Chancellor, and our belov'd and trusty the Masters of Re­quest. [Page 462] quest in Ordinary of our Palace, keep­ing the Seals of our Chanceries, to grant any Relief of Appeal; and our Courts of Parliament to relieve them, or otherwise to hinder our said Infe­rior Officers from taking cognizance of the same, in case of Sedition: By reason of the dangerous consequence thereof, and that it is necessary to proceed with speed against the same by exemplary Punishment.

Therefore we will and require by these Presents, our Beloved and Trusty, the Persons holding our said Courts of Parliament, Bailiffs, Seneschals, Pro­vosts, or their Lieutenants, and all our other Justicers and Officers, and every one of them, as unto them shall appertain; To cause our pre­sent Ordinances, Will and Intention, to be read, publish'd and register'd, kept, preserv'd, and inviolably ob­serv'd, without any infringement; and to constrain, and cause to be constrain'd; this to do and suffer, all such to whom it shall belong, and shall want to be constrain'd for the same: And to proceed against the Transgressors in the manner afore­said. And that the said Bailiffs, Se­neschals, Provosts, and other our Officers, shall give us notice within a Month after the Publication of these Presents, of their proceeding in the execution and observation thereof. For such is our Pleasure. All Edicts, Ordinances, Commands, or Prohi­bitions thereunto contrary notwith­standing. To which we have in respect to the Contents of these Presents, and without prejudice to them in others, derogated, and do derogate. In witness whereof, we have caus'd our Seal to be affix'd to these Presents.

Thus sign'd by the King, being in his Council,
Bourdin,
and seal'd upon a double Label with Yel­low Wax.

The King's Declaration and Interpretation upon some Words and Ar­ticles, 6 and 7 contain'd in the present Edict of the 17th of Janu­ary, 1561.

CHarles, by the Grace of God King of France, to our Trusty and well beloved the Persons holding our Courts of Parliament, Bailiffs, Senechals, Provosts, or their Lieu­tenants, and to all our other Justices and Officers, and to every one of them, according as it may concern them, Greeting.

By our Ordinance of the 17th of January last past, join'd hereunto under the Counter Seal of our Chan­cery, made for the repose and Pacification of our Subjects, and to appease and put an end to the Troubles and Seditions occasion'd in this our Kingdom, by the diversity of Opinions that reign in our Religion: [Page 463] It is said among other things, [Arti­cle 6.] That whenever our Officers shall be desirous to go into the Assemblys of those of the New Religion, to assist at their Sermons, and to hear what Doctrine is taught there, they shall be receiv'd in the same, and respected according to the Dignity of their Places and Offices: And in case it be to take and apprehend some Malefactors, they shall be obeyed, and assisted; according as it is contain'd more at large, in the Article of the said Ordinance, which mentions it.

And whereas some difficulty might arise about the Interpretation of this Word Officers, thus couch'd in general, in the said Article, to know whether all our Officers of Judicature are in­differently meant and included under the same, we in order to make our said Ordinance as clear and intelligi­ble as can be, and to leave nothing dubious or difficult, have said and declar'd for the interpretation thereof, do say and declare, that by the said Word Officers, and the permission we have granted them to go into the said Assemblies, for the Reasons contain'd in our said Or­dinance, we only intend, as we do still intend to give the said Power to our Ordinary Officers, to whom the cognizance of the Policy of Civil Go­vernment belongs; as Bailiffs, Senes­chals, Provosts, or their Lieutenants, and not to those of our Sovereign Courts, nor to our other Officers of Judicature, which we expect to live in the Faith of us, and of our Predecessors. And the said Power shall extend no farther than when occasion shall offer it self to inspect and remedy what is men­tion'd in the said Ordinance.

¶ Moreover, We have ordain'd, and do ordain, in relation to what is said afterwards [Article 7.] in the said Ordinance, That those of the New Religion shall hold neither Synods, nor Consistories, unless by leave, or in pre­sence of one of our said Officers. That if their said Assemblies which they call Synods and Consistories, are General of the whole Government and Pro­vince, they shall not be allow'd to hold them, unless by leave, or in presence of the Governor, or our Lieutenant General of the Province, of his Lieutenant General, or others by them appointed: And in case the said Assembly is Particular, by leave, or in presence of one of our Magi­strate Officers, who shall be elected and deputed by the said Governor, or his said Lieutenant General. ¶ Provided always that the said As­semblys which they call Synods and Consistories, shall only be held for the regulation of Religion, and upon no other account. ¶ And all this by way of Provision, until the determi­nation of the General Council, or till new Orders from us. Neither have we by our said Ordinance, and the present Declaration, design'd, or do design, to approve two Religions in our Kingdom, but only one, which is that of our Holy Church, in which the Kings our Predecessors have liv'd.

Therefore we will and require you, that in proceeding to the reading, publishing, and registring of our said Ordinance, you shall at the same time, and in like manner cause this our present Declaration and Interpretation to be read, published, and registred, and the same inviolably [Page 464] to maintain, keep and observe, without the least Infraction: For such is our Pleasure, the Contents of our said Ordinance, and all other Edicts, Mandats, or Prohibitions thereunto contrary notwithstanding.

Thus Sign'd by the King, being in his Council; with the Queen his Mother, the Duke of Orleans, the King of Navar, the Cardinal of Bourbon, and the Prince De la Roche Sur-Yon; the Cardinals of Tournon, and Chatillon, You the Sieurs de St. Andre, and de Montmorency Mar­shals, and de Chastillon, Admiral of France, du Mortier, and the Bishop of Orleans, d' Avanson, and the Bishop of Valence, de Selve, de Gonnor, and Dandelot, and several others were pre­sent.
Bourdin.

First Mandamus from the King to the Court of Parliament at Paris, for the publishing of the Edict of the Month of Ja­nuary.

CHarles, by the Grace of God, King of France, to our Trusty and well-beloved the persons holding our Court of Parliament at Paris Greet­ing. We have seen the Remonstrances you have sent us by our Trusty and well beloved Christopher de Thou, President, and William Violle, Councellor in our said Court, your Brethren, about the Ordinance we have given on the 17th. of January last past, for the peace and tranquili­ty of our Subjects, and to put a stop to the Troubles and Seditions occasi­on'd in this Kingdom by the diversity of the Opinions that reign in Religi­on. And after having caus'd the said Remonstrances to be read, Arti­cle after Article, and word for word, in presence of us, and of the Queen our most dear, and most beloved La­dy and Mother, of our most dear and most beloved Brother, the Duke of Orleans, of our most dearly beloved Uncle, the King of N. our Lieute­nant General, representing our Per­son throughout all our Kingdoms and Territories, of the other Princes of our Blood, and our Privy Coun­cil: We by their Advice, and in con­sideration of the great, reasonable and necessary Causes and Occasions which have been our Motives for making the said Ordinance, do here­by desire, command, and expresly enjoin you to proceed to the reading, publishing, and registring of the said Ordinance, and the Declaration by Us made, affix'd to the same. And that you shall cause both the one and the other to be receiv'd, kept, and inviolably observ'd, without the least infringement: The whole by way of Provision, until the determi­nation of the General Council, or New Orders from us: And according as it is more at large directed by the said Ordinance and Declaration, [Page 465] without any farther delay or difficul­ty, not to oblige us to send you any other. or more express Command than these Presents, which you shall take for second, third; and all other Mandates, which you might require from us in this case; for such is our Pleasure. What is above said, all Edicts, Ordinances, Mandates, and Prohibitions thereunto contrary, Notwithstanding.

Thus sign'd by the King being in his Council.
Bourdin.

The Second MANDAMƲS.

CHarles, by the Grace of God, King of France, To our Tru­sty and well beloved the Persons holding our Court of Parliament at Paris, Greeting. Whereas we did heretofore send you, our Ordinance of the 17th. of Jannary last past, upon which several good Remon­strances have been made to us by you, which we have imparted to our Privy Council, we being there in Person: and whereas several great and urgent Occasions have anew occurr'd since, and daily do occur concerning the Tranquility of the State of our Kingdom, which induce us more and more to desire the read­ing, publishing and registring of the said Ordinance: We have again re­ferr'd the deliberation of the said Affair to our Privy-Council; in pre­sence of our most dear and most be­loved Lady and Mother, our most dear and most beloved Uncle, the King of Navar, our Lieutenant-Ge­neral, representing our Person in all our Kingdoms and Territories, and several other Princes of our Blood, and Members of our said Council, by the common advice of which, it has been thought fit, and resolv'd, that it is more than necessary for our service, and for the peace and quiet­ness of our Subjects, that the reading, publishing and registring of the said Ordinance should be perform'd in our said Court.

Therefore in pursuance of the said Advice, and in consideration of the necessity of the Time, and the conse­quenee of the Affair, We require, command, and expresly enjoin you, that laying aside all Delays and Diffi­culties, you should cause the said Ordi­nance and Declaration to be read, pub­lish'd register'd from Point to Point, ac­cording to their Form and Tenor and the same to receive, keep and observe: The whole provisionally until the determination of the General-Council, and new Orders from Us. All Ordinances, Mandates, or Pro­hibitions thereunto contrary, Not­withstanding.

Thus sign'd by the King being in his Council, with the Queen Mother, and the King of Navar his Lieutenant-General, representing his Person in all Kingdoms▪ and Territories, the Cardinal of Bourbon, the Prince of Conde, and the Prince de la Roche-sur-Yon, the Cardi­nals of Tournon, and de Chatillon. You le sieur, de St. André Mar­shal of France, le sieur du Mor­tier, and the Bishop of Orleans, le Sieur d' Avanson, and the Bishop of Valence, and les Sieurs de Selve, de Gonnor, and de Cypi­erre, all Counsellors in the said Council, and several others were present.
Bourdin.

Publication of the Edict of January, and of the Declaration, and Interpretation of the same.

LEcta, Publicata & Registrata, au­dito, Procuratore Generali Regis, respectu habito literis patentibus Rgis, primae diei hujus mensis, urgenti neces­sitati temporis, & obtemperando volun­tati dicti Domini Regis, absque tamen approbatione novae Religionis: & id to­tum per modum provisionis, & donec ali­ter per dictum Dominum Regem fuerit or­dinatum.

Sic signatum, Du Tillēt.

The Edict of King Chares the IX. of the Year 1570. about the pacification of the Troubles of this Kingdom.

CHarles, by the Grace of God, King of France, to all those present and hereafter to come, Greet­ing. Considering the great Evils and Calamities occasion'd by the Troubles and Wars wherewith our Kingdom has been long, and is still afflicted; and soreseeing the desola­tion that might ensue, unless by the grace and mercy of God the said Troubles were speedily pacifi'd. We in order to put an end to the same, to remedy the Afflictions that proceed from thence, to restore and make our Subjects live in Peace, Union, Quiet and Tranquility, as it has al­ways been our intention. Let it be known, that after having taken the good and prudent Advice of the Queen our most dear and most ho­nour'd [Page 467] Lady and Mother, of our most dear and most beloved the Duke of Anjou, our Lieutenant General, and the Duke d' Alencon, Princes of car Blood, and other great and no­table Persons of our Privy-Council; We have by their good Counsel and Advice, and for the Causes and Rea­sons abovesaid, and other good and great Considerations Us thereunto moving, by this our present Edict, perpetual, and irrevocable, said, de­clar'd, enacted, and do ordain, will and resolve what followeth.

I. That the remembrance of all things past on both sides, from the ve­ry beginning of, and since the Troubles happen'd in our said Kingdom, and on the account of the same, shall be extinguish'd and laid aside, as of mat­ters happen'd that had never; and that it shall not be lawful for our Ator­ney-General, neither for any Publick or Private Persons, whatever at any time, nor on any occasion soever to men­tion the same, or to commence any Pro­cess, or suit thereof in any Court or Jurisdiction.

II. We forbid all our Subjects of what Estate or Quality soever, to revive the remembrance thereof; to in­jure or provoke each other by Re­proaches for what is past. To di­spute, contest, quarrel, wrong or offend one another in Word or Deed, but to forbear, and live peaceably together like Brethren, Friends, and Fellow-Citizens; on pain, for the Delinquents, of being punish'd as In­fractors of the Peace, and Perturba­tors of the Publick quiet.

III. It is our Will and Pleasure that the Roman Catholick Religion shall be restor'd in all parts and pla­ces of this our Kingdom and Coun­trys under our Obedience, where the exercise of the same has in­terrupted, there to be freely and peace­ably exercis'd, without the least trouble or hindrance, on the Penal­ties above mention'd. And that all those who during the present War have seis'd on Houses, Goods or Re­venues belonging to Ecclesiasticks, or other Catholicks, who detain and possess the same, shall surrender them the intire possession, and peaceable enjoyment thereof, with the same freedom and safety they enjoy'd them before their being dispossess'd of the same.

IV. And that there may remain no occasion of difference and contention among our Subjects, We have and do allow those of the said Pretended Reform'd Religion, To live and inhabit in all the Cities and parts of this our Kingdom, and Territories under our Obedience, without being urg'd, vex'd, or molested, or constrain'd to do any thing against their Conscience, in point of Religion: Nor examin'd in their Houses, or places where they shall inhabit upon the said account, provided they behave themselves according to what is contain'd in the present Edict.

V. We have also given leave to all Gentlemen, and other persons, actual Inhabitants, and others possessing in our Kingdom and Territories under our Obedience, High Jurisdiction, or Full * Fief d' Haubert, as inAn Inheri­tance held immediate­ly and in Capite of the King. Normandy, whether in Proper, or Ʋse-Frint, in the whole, or in a part, to have in such their Houses of the said High-Jurisdiction, or [Page 468] Fief which they shall nominate for their Principal abode to our Bailiffs and Seneschals, every one in his Precinct the Exercis of the Religion they call Reform'd, as long as they reside there; and in their absence their Wives or Children, whom they shall answer for; and they shall be oblig'd to name the said Houses to our Bailiffs and Senes­chals, before they shall enjoy the be­nefit thereof: They shall also enjoy the same in their other Houses of High Jurisdiction, or of the said Fief de Haubert, as long as they shall be actually there, and no otherwise, the whole as well for themselves as their Families, Subjects and others, who shall be willing to go there.

VI. In Houses of Fief, where the said Reform'd shall have no High Ju­risdiction, and Fief de Haubert, they shall only be allow'd the said Exercise of Religion for their Families: Yet in case any of their Friends should chance to come there to the number of Ten, or some Christning happen in haste, the Company not exceeding the said Number of Ten, they shall not be prosecuted or troubled for the same.

VII. And to gratifie our most dear and most beloved Aunt the Queen of Navar, we have allow'd her, besides what has been above granted to the said Lord's High Justicers, over and above in every one of her Dutchys d' Albert, County's d' Armagnac Foix & Biggore, in a House belonging to her, in which she shall have High-Jurisdi­ction, which House shall be by us chosen and nominated, there to have the said Exercise perform'd for all such as shall desire to assist thereat, even in her absence.

VIII. Those of the said Religion shall also be allow'd the Exercise thereof in the following Places, viz. For the Government of the Isle of France, in the Subburbs of Clermont and Beauvois [...]s, and in those of Cr [...]spi in Laonnois. For the Government of Champagne and Brie, besides Vezelai which they possess at this time, in the Subburbs of Villenece. For the Go­vernment of Burgundy, in the Sub­burbs of Arnai-le-Due, and in those of Mailli la ville. For the Government of Picardy, in the Subburbs of Mondi­dier, and in those of Riblemont. For the Government of Normandy, in the Subburbs of Ponteau de Mer, and in those of Carentan. For the Govern­ment of Lyonnois, in the Subburbs of Charlieu, and in those of St. Geni de Laval. For the Government of Bretagne, in the Subburbs of Becherel, and in those of Kerhez. For the Go­vernment of Dauphine, in the Sub­burbs of Crest, and in those of Chor­ges. For the Government of Provence, in the Subburbs of Merindol, and in those of Forcalquier. For the Go­vernment of Languedoc, besides Au­benas, which they are in possession of, in the Subburbs of Montaignac, for the Government of Guienne, at Berge­rac, besides S. Sever which they are also in possession of. And for that of Orleans, Le Maine, and the Coun­try of Chartrain, besides Sencerre which they have, in the Town of Ma­illi.

IX. Moreover, We have also grant­ed them to continue the exercise of the said Religion in all the Cities in which it shall be publickly perform'd on the first Day of this present Month of August.

[Page 469]X. Forbidding them most express­ly to make any Exercise of the said Religion, either as to the Ministry, Regulation, Discipline, or publick intiitution of Children or others, in any Places besides those above grant­ed and allow'd.

XI. Neither shall any exercise of the said Pretended Reform'd Religion be perform'd, in our Court, or with­in two Leagues round about it.

XII. Neither do we allow the Ex­ercise of the said Religion, within the City, Provostship and Vice­comty of Paris, nor within Ten Leagues of the said City, which ten Leagues we have and do limit to the following Places, viz. Senlis and the Suburbs; Meaux and the Suburbs; Melun and the Subburbs, a League beyond Chartres, under Mount-le-He­ri, Dourdan and the Suburbs; Rem­bouillet Houdan and the Suburbs; a long League beyond Melun, Vigni, Meru, S. Leu de Serens; in all which abovesaid places we do not allow any exercise of the said Religion: Ne­vertheless those of the said Religion shall not be disturb'd in their Houses, provided they behave themselves as abovesaid.

XIII. We do enjoin our Bailiffs, Seneschals or ordinary Judges, each in their Precincts, to appoint Places for them of their own, either such as they have heretofore acquir'd, or such as they shall purchase, there to bury their Dead; and that at the time of their decease, one of the House or Family shall go to acquaint the Captain of the Watch therewith, who shall send for the Grave-Digger of the Parish; and order him to go with such a number of Serjeants of the Watch as he shall think fit to al­low to accompany him, and to pre­vent Scandal, to remove the Corps in the Night, and so carry it to the place appointed for that pur­pose, only allowing Ten persons to accompany it: And in such Towns as have no Captain of the Watch, the Judges of the Place shall appoint some other Ministers of Ju­stice.

XIV. Those of the said Religion shall not be allow'd to marry, in such degrees of Consanguinity or Af­finity as are prohibited by the Laws receiv'd in this Kingdom.

XV. All Scholars, the sick and Poor shall be receiv'd in the Ʋniversi­ties, Schools, Hospitals, &c, without difference or distinction upon the ac­count of Religion.

XVI And to the end that no que­stion may be made of the good Inten­tion of our said Aunt, the Queen of Navar, of our most dear and most be­loved Brother and Cousins, the Prin­ces of Navar and of Conde, Father and Son, we have said and declar'd, do say and declare, That we hold and repute them our good Relati­ons, faithful Subjects and Servants.

XVII. As also all Lords, Knights, Gentlemen, Officers and other Inha­bitants of the Cities, Corporations, Villages and Hamlets, and other Places of our said Kingdom and Ter­ritories under our Obedience, who have follow'd and assisted them in any part whatever, for our good loyal Subjects and Servants.

XVIII. And likewise the Duke of Deux-Ponts, and his Children, the P. of Orange, Count Ludovic and his Brothers, Count Wolrat of Mansfeld, [Page 470] and other Foreign Lords, who have aided and assisted them, for our good Neighbours, Relations, and Friends.

XIX. And our said Aunt, as well as our said Brother and Cousin, Lords, Gentlemen, Officers, Cor­porations of Cities, Communities, and others who have aided and as­sisted them, their Heirs and Succes­sors, shall remain acquitted and dis­charged, as we do acquit and dis­charge them by these presents for all Sums of Money by them or their Order taken and rais'd out of our Offices of Receit and Treasures, whatever Sums they may amount to, as well as out of Cities, Com­munities, or from particular persons, Rents, Revenues, Plate, Sale of Goods, both Ecclesiastical and others, Forests belonging to us or others; Fines, Booties, Ransoms, or other kind of Sums taken by them, upon the account of the present as well as precedent Wars: Neither shall they, or those by them appointed for the raising of the said Sums, or those that have given and furnish'd the same, be any ways troubled or cal­led to an account for the same either now or hereafter; and both they and the said Clarks shall be discharg'd for all the Management and Admi­nistration thereof, only producing for a full discharge, Acquittances from our said Aunt, or from our said Bro­ther and Cousin, or from those that shall have been appointed by them, for the examination and passing of the same. They shall also be acquit­ted and discharged for all Acts of Hostility, Levies, Marching of Sol­diers, Coining, Casting and Ta­king of Artilleries and Ammuniti­ons, either out of our Magazines, or from particular persons; making of Powder and Saltpeter; Taking, For­tifying, Dismantling, and Demolish­ing of Cities and Towns; Enter­prizes upon the same; Burning and Demolishing of Temples and Hou­ses; Establishing of Courts of Ju­stice, Judgments and Executions by them; Voyages, Intelligences, Trea­ties, Negotiations, and Contracts made with all Foreign Princes and Communities; introducing of the said Strangers into the Cities and other parts of our Kingdom. And generally, For all that has been done, manag'd, and negotiated during and since the present, first, and second Troubles, tho neither particularly express'd nor specified.

XX. And those of the said pretend­ed Reform'd Religion, shall depart and desist from all Associations they have made either at home or abroad; and henceforward shall raise no Money without our Leave, or list any Men; neither shall they hold Congregati­ons or Assemblies, otherwise than a­bovesaid, and without Arms; all which we prohibit and forbid them, on pain of being rigorously punish'd, as Contemners and Infractors of our Commands and Ordinances.

XXI. All Places, Cities, and Pro­vinces, shall remain and enjoy the same Privileges, Immunities, Liberties, Franchises, Jurisdictions, and Seats of Justice, they had before the Troubles.

XXII. And to remove all Cause of Complaint for the future, we have declar'd and do declare, Those of the said Religion capable to hold and exercise all Estates, Dignities, and Publick Employments, both Seignorial, [Page 471] and of the Cities belonging to this Kingdom; and to be admitted and receiv'd without distinction into all Councils, Deliberations, Assemblies, Estates, and Functions, depending on the things abovesaid, without be­ing any ways rejected or hindred from enjoying the same immediately after the Publication of this present Edict.

XXIII. Neither shall the said of the Pretended Reform'd Religion be overcharg'd or burthen'd with any or­dinary or extraordinary Taxes, more than the Catholicks, and according to their Estates and Substance. More­over, in consideration of the great Charges those of the said Religion take upon themselves, they shall be free from all other Taxations the Cities shall impose for the Expences past; but they shall contribute to all such as shall be impos'd by us; as also for the future to all those of Cities, like the Catholicks.

XXIV. All Prisoners that are de­tain'd either by the Authority of Ju­stice or otherwise, even in the Gal­lies, on the account of the present Troubles, shall be released and put at liberty on both sides, without pay­ing any Ransom: But yet the Ran­soms that have been paid already, shall not be re-demanded or recover­ed of those that have receiv'd them.

XXV. And as to the Differences that might arise upon the account of the foresaid Sales of Lands, or other Immo­vables: Bonds or Mortgages given on the account of the said Ransoms; as also, for all other Disputes belonging to the case of Arms that might occur, the Par­ties concern'd shall repair to our said most Dear and most Beloved Brother the Duke of Anjou, to summon the Marshals of France, and he shall de­cide and determine the same.

XXVI. We Order, and it is our Will and Pleasure, that all those of the said Religion, as well in general as in particular, shall be restor'd, pre­serv'd, maintain'd, and kept under our Protection and Authority, into all and every their Estates, Rights, and Actions, Honours, estates, Pla­ces, Pensions, and Dignities, of what quality soever they be, except the Bayliffs and Seneschals of the long Gown, and their Lieutenant-Generals; in the room of which o­thers have been plac'd by us during the present War; to whom, Assig­nations shall be given to reimburse them of the true value of their said Offices, out of the clearest Money of our Revenue; unless they had rather be Counsellors in our Courts of Par­liament, within their Precinct, or of the Great Council, at our Choice; in which case, they shall only be reim­burs'd of the Overplus of the Value thereof, in case it fall out so; as they shall also pay the Surplus, if their Offices were of less Value.

XXVII. The Moveables that shall be found in being, not having been taken by way of Hostility, shall be restor'd to the Owners, however re­turning the Purchasers the Price they have been sold at by Authority of Justice, or by other Commission, or publick Order, as well belonging to Catholicks, as to those of the said Religion. And for the Performance of the same, the Detainers of the said Moveables shall be constrained to make immediate restitution there­of without delay, all oppositions or exceptions notwithstanding; and to [Page 472] return and restore them to the Own­ers for the Price they have cost them.

XXVIII. And as for the Fruits or Revenues of the Immoveables, every one shall re-enter into his house, and shall reciprocally enjoy the Income of the gathering of the present year. All Seizures or oppositions made to the contrary during the Troubles notwithstanding. As also every one shall enjoy the Arrears of Rent that shall not have been taken by us, or our Order, Permission, or Ordinance from us or our Justice.

XXIX. Also the Forces and Gari­sons that are or shall be in Houses, Places, Cities, and Castles, belong­ing to our said Subjects of whatever Religion, shall immediately retire out of the same, after the Publicati­on of the present Edict, to leave them the free and intire Possession thereof, as they enjoy'd it before their being dispossess'd.

XXX. It is also our Will and Plea­sure, That our Dear and Well-belo­ved Cousins the Prince of Orange, and Count Ludowic of Nassau his Brother, shall be actually restor'd and re-establish'd into all the Lands, Lord­ships, and Jurisdictions they have in our said Kingdoms and Territories under our Obedience; as also to the Principality of Orange, the Rights, Titles, Papers, Informations, and Dependancies of the same, taken by our Lieutenant-Generals, and other Ministers by us employed to that end; the which shall be to said Prince of Orange, and the Count his Bro­ther, restor'd in the same condi­tion they enjoyed them before the Troubles; and shall enjoy the same henceforward, accord­ing to the Letters Patent, Decrees, and Declarations granted by the late King Henry of most laudable Memo­ry, our most Honoured Lord and Fa­ther, whom God absolve, and other Kings our Predecessors, as they did before the Troubles.

XXXI. We also Will and Require, That all Titles, Papers, Instructions, and Informations, that have been ta­ken, shall be restored and returned on both sides to the true owners.

XXXII. And in order to extin­guish and lay aside as much as can be the Remembrance of all Trou­bles and Divisions past; we have de­clar'd and do declare, All Sentences, Judgments, Decrees, and Proceedings, Seisures, Sales, and Statutes, made and given against the said of the pretended Reform'd Religion, as well dead as alive, since the Death of our said most honoured Lord and Father, King Henry, on the account of the said Religion, Tumults, and Trou­bles happen'd since, together with the Execution of the said Judgments and Orders, from this moment Void, Revok'd, and Annull'd; and there­fore order the same to be raz'd and taken out of the Registers of our Courts both Sovereign and Inferior, as also all Marks, Tracts, and Monu­ments of the said Executions, defa­matory Books and Acts against their Persons, Memories, and Posterities; and order the whole to be raz'd out. And the Places that have been de­molish'd and raz'd on that account, restor'd to the owners thereof, to be us'd and dispos'd of according to their pleasure.

XXXIII. And as for the Procedures made, Judgments and Decrees given, [Page 473] against those of the said Religion up­on other accounts than the said Reli­gion and Troubles; together with Prescriptions, and Feodal Seizures ac­cruing during the present, last, and precedent Troubles, beginning the Year 1567. they shall be void, as never having been made, given, nor happen'd; neither shall the Parties derive any advantages by them, but shall be put again into the same con­dition in which they were before the same.

XXXIV. We also ordain, That those of the said Religion shall keep to the Political Laws of our King­dom, in observing Festivals; neither shall they labour, or sell in open Shops on the said days; nor yet open their Shambles to sell meat on such days in which the use of meat is pro­hibited by the Roman-Catholick Church.

XXXV. And to the end that Ju­stice may be render'd and ministred to all our Subjects, without Partiali­ty, Hatred, or Favour, we have and do Ordain, Will, and it is our Plea­sure, That Suits and Differences mov'd or to be commenc'd among Parties being of contrary Religion, as well in being Plaintiffs as Defen­dants in any Civil or Criminal Cau­ses whatever, shall be heard in the first place before the Bailiffs, Senes­chals, and other our ordinary Judges, according to our Ordinances: And where Appeals shall lye in any of our Courts of Parliament, in relati­on to that of Paris, which is com­pos'd of Seven Chambers, The great Chamber, La Tournelle, and five Chambers of the Inquests, it shall be lawful for those of the pretended Reform'd Religion, if they please, in the Causes they shall have depend­ing in each of the said Chambers, to demand that four, either Presidents or Counsellors, may abstain from the Judgment of their Processes, who without alledging any Cause, shall be bound in this case to abstain, not­withstanding the Ordinance by which the Presidents and Counsellors cannot be excepted against without just Cause. And besides that, all Refusals of Right shall be allowed them against all others Presidents and Counsellors according to the Ordinances or Statutes.

XXXVI. As for the Suits they shall have depending in the Parliament of Thoulouse, if the Parties cannot agree about another Parliament, they shall be return'd before the Masters of Re­quest of our Hostel, in their Court in the Palace at Paris; who shall judg their Suits Impartially and Sove­reignly, without Appeal, as if they had been judg'd in our said Parlia­ments

XXXVII. And as to what relates to those of Roan, Dijon, Provence, Bretagne, and Grenoble, they shall be allowed to challenge Six Presidents or Counsellors to abstain from the Judgment of their Suits, that is three out of each Chamber. And in that of Bourdeaux four out of every Chamber.

XXXVIII. The Catholicks shall also be allow'd to challenge, if they think fit, all such Members of the said Courts as have been discharg'd of their Offices upon the account of Religion by the said Parliaments, [...]o abstain from the Judgment of their Suits; also peremptorily; and they [Page 474] shall be oblig'd to abstain from the same. They shall also be allow'd all usual Recusations against all other Presidents and Counsellors, accord­ing as they are of Right allow'd by the Statutes.

XXX [...]X. And whereas several per­sons have receiv'd and suffer such In­juries and Damages in their Estates and Persons, that it will be difficult for them to lose the remembrance thereof, so soon as it should be requi­site for the execution of our Inten­tion, being desirous to avoid all In­conveniences that might arise from peoples being disturb'd in their Houses, until all Grudges and Ani­mosities are allay'd, we have given in keeping to those of the said Reli­gion, the Cities of Rochel, Montau­ban, Coignac, and La Charité, in which all such as shall be unwilling to repair so soon to their own Houses, shall be free to retire, and to inhabit. And for the surety of the same, our said Brother and Cousin the Princes of Navar and Condé, together with Twenty Gentlemen of the said Re­ligion, who shall be by us nominated, shall swear and promise one and for the whole, for themselves, and for those of their said Religion, to pre­serve the said Cities for us; and at the end of two years to deliver them again into the hands of such a one as we shall think fit to depute, in the same condition they now are in, without innovating or altering any thing in the same; and that without any delay or difficulty, upon any ac­count or occasion whatever: At the expiration of which term, the exer­cise of the said Religion shall be con­tinued there, as while they held them. It being nevertheless our Will and Pleasure, that in the same, all Ecclesiasticks shall freely re-enter and perform Divine Service in all Liberty, and enjoy their Estates as well as all the Catholick Inhabitants of the said Cities; which said Ecclesiasticks and other Inhabitants, shall be taken into the Protection and Safeguard of our said Brother and Cousin, and o­ther Lords, to the end that they may not be hindred from performing the said Divine Service, molested nor disturb'd in their Persons, or in the enjoyment of their Estates; but on the contrary restored and reintegrated into the full possession of the same. Willing moreover, that in the said four Cities our Judges shall be re­establish'd, and the exercise of Ju­stice restor'd, as it us'd to be before the Troubles.

XL. It is also our Will and Plea­sure, That immediately after the Publication of this Edict made in the Two Camps, Arms shall strait be laid down every where; the which shall only remain in our hands, and those of our most Dear and most Beloved Brother the Duke of An­jou.

XLI. A Free Commerce and Pas­sage shall be re-established through all Cities, Towns, Villages, Bridges, and Passages of our said Kingdom, in the same condition as they were before the present and last Trou­bles.

XLII. And in order to avoid the Violences and Transgressions that might be committed in several of our Cities, those who shall be by us ap­pointed for the Execution of the pre­sent Edict, in the absence of one ano­ther, [Page 475] shall make the chief Inhabi­tants of the said Cities of both Re­ligions, whom they shall chuse, swear to keep and observe our said Edict; shall make them guard each other, charging them respectively and by publick Act, to answer for the Transgressions that shall be made to the said Edict in the said City, by the Inhabitants thereof respectively, or else to secure and deliver up the said Transgressors into the hands of Justice.

XLIII. And to the end that our Justices and Officers, as well as all other our Subjects, may be clearly and with all certainty inform'd of our Will and Intention, and to re­move all Doubts and Ambiguities and Cavillings that might be made in relation to the precedent Edicts, We have and do declare all other Edicts, Letters, Declarations, Modifications, Restrictions, and Interpretations, De­crees, and Registers, as well secret as all other Deliberations heretofore made in our Courts of Parliament, and others that might hereafter be made to the prejudice of our said pre­sent Edict, concerning the case of Religion, and the Troubles occa­sion'd in this our Kingdom, to be void and of no effect. To all which and the Derogatories therein con­tained, we have by this our Edict de­rogated, and do derogate, and from this very time as for then, do cancel, revoke, and annul them: Declaring expresly, That it is our Pleasure, that this our said Edict should be sure, firm, and inviolable, kept, and observed by our said Justices, Offi­cers, and Subjects, without respect­ing or having the least regard to whatever might be contrary and de­rogating to this.

XLIV. And for the greater assu­rance of the maintenance and ob­servation we desire of this, it is our Will, Command, and Pleasure, That all Governors of our Provin­ces, our Lieutenant-Generals, Bai­liffs, Seneschals, and other ordinary Judges of the Cities of this our Kingdom, immediately upon receit of this our said Edict, shall swear, The same to keep and observe, cause to be kept, and observ'd, and main­tain'd, every one in their Precinct; as also the Mayors. Sheriffs, Capi­touls, and other Officers Annual or Temporal, as well the present, after the reception of the said Edict, as their Successors, in taking the Oath they are used to take when they are admitted into the said Places and Of­fices; of which Oaths, publick Acts shall be expedited to all such as shall require it.

We also require our Trusty and Well-beloved, the Persons holding our Courts of Parliament, imme­diately upon receit of this present Edict, to cease all their Proceedings; and on pain of Nullity of the Acts they should pass otherwise, to take the like Oath, and to cause our said Edict to be Published and Registred in our said Courts, according to the Form and Tenor thereof, purely and plainly, without any Modifications, Restrictions, Declaration, or secret Register; and without expecting any Mandamus or Order from us: And our Attornies-General to re­quire and pursue the immediate Pub­lication thereof, without any delay; the which we will have perform'd [Page 476] in the Two Camps and Armies, within six Days after the said Publi­cation made in our Court of Parlia­ment of Paris, in order to send back the Strangers forthwith. Injoyn­ing likewise our Lieutenants-Gene­ral, and Governors, speedily to Publish, and to cause this our said Edict to be published by the Bai­liffs, Seneschals, Mayors, Sheriffs, Capitouls, and other ordinary Judges of the Cities of their said Govern­ment where-ever it will be necessary: As also the same to keep, observe, and maintain every one in his Precinct, in order to put a speedy stop to all Acts of Hostility, and to all Imposi­tions made, or to be made upon the account of the said Troubles after the Publication of our present Edict. Which from the Moment of the said Publication we declare liable to Pu­nishment and Reparation; viz. a­gainst such as shall use Arms, Force, and Violence, in the Transgression and Infraction of this our present Edict, hindering the Effect, Execu­tion, or Injoyment thereof, with Death without hope of Pardon or Remission. And as for the other In­fractions that shall not be made by way of Arms, Force, or Violence, they shall be punish'd by other Cor­poral Inflictions, as Banishments, Amende Honourable, and other Pe­cuniary Punishments, according to the Nature and Exigency of the Of­fences, at the Will and Pleasure of the Judges to whom we have assign'd the Cognizance thereof: Ingaging their Honours and Consciences to pro­ceed therein with all the Justice and Equality the Cause shall require, with­out respect or exception of Persons or Religion.

Therefore we command the said Persons holding our Courts of Par­liament, Chambers of our Accounts, Courts of Aids, Bailifs, Seneschals, Provosts, and other our Justices and Officers whom it may concern, or their Lieutenants, this our present Edict and Ordinance to cause to be Read, Publish'd, and Register'd in their Courts and Jurisdictions, and the same to maintain, keep, and ob­serve in all Points, and all whom it may concern, the same fully and peaceably to use, and to enjoy; ceasing, and causing all Troubles and Hinder­ances thereunto contrary to cease For such is our pleasure. In witness where­of we have sign'd these presents with our own hand; and to the same, to the end that it may be firm and last­ing for ever, we have caus'd our Seal to be affix'd.

Sign'd▪ Charles.
And beneath it, by the King being in his Council.
Sign'd De Neufville.
And on the side, Visa, and Seal'd with the great Seal with green Wax, upon Knots of red and green Silk.
Sign'd▪ Tu Tillet.

Edict of Pacification made by King Henry the 3d, in order to put an end to the Troubles of his Kingdom, and to make all his Subjects thenceforward live in Peace and Quietness, Ʋnion, and Concord, under his Obedience; Read and Publish'd in the Court of Parlia­ment, the 8th of October, 1577.

HEnry by the Grace of God, King of France and Poland, to all present and to come, Greeting. God. who is the Searcher of the hearts of Men, and sees the bottom of their thoughts, shall always be Judge for us, that our Intention has never been other than to Reign according to his Holy Commandments, and to govern our Subjects in all up­rightness and Justice; approving our self a Common Father to all, who has no other end but their welfare and quiet. In order thereunto, we have always us'd our utmost endea­vours to do whatever we judg'd most proper according to the occasi­ons and times; even with a design to establish a certain Peace in this our Kingdom, and to provide against the Disorders and Abuses that have crept in to the same through the Li­cense of such long Troubles; and to restore it to its Pristine Dignity and Splendor. To which end we did convene our Estates General in our City of Blois, where several things were treated of, and particularly upon matter of Religion; it being propos'd by some, that one of the best Remedies was, to forbid the Exercise of all Religion besides the Catholick. However, it has not been God Al­mighty's Pleasure to let us reap the fruit we desir'd thereby; but as it is sometimes his pleasure to visit Kingdoms and Princes, with his Rod of Rigor for the Offences and Sins of Men, the Troubles were kindled a new in our Kingdom more than ever, to our great Grief and Sorrow. And that which troubled us more, was that the Innocent, that is, our poor People endur'd the greatest Hardships, Oppression, and Injuries. All which things having consider'd day and night; and expe­rience in our majority of twenty five years, having convinc'd us that the Continuation of Arms and War could not afford us the advantage we have so much desir'd and endeavour'd; and being fully perswaded that God Almighty will finally convert his Rigor into Mercy; and that his said Visitations are salutary Admonish­ments to acknowledg him, and to return into the right way of our Du­ty: After having implor'd his Aid and Assistance, to inspire us with means to find the most necessary and most proper Remedies for the good of our State: And thereupon taken the Advice of the Queen, our most Honour'd Lady and Mother, of our most dearly Beloved Brother, the Duke of Anjou, of the Princes of our Blood, and others; of the Officers of our Crown, and other Lords and Notable Persons of our Council: We have, until it please God, by means of a good, free, and lawful [Page 478] General Council, to reunite all our Subjects to our Catholick Church, by this our present Edict perpetual and irrevocable, said, declared, en­acted, and ordain'd: Say, declare, enact, and ordain what followeth,

I. First, That the Remembrance of all things past on either side, from the beginning of the Troubles happen'd in our Kingdom to this present time, and upon the account of the same, shall be extinguish'd and laid aside, as of things that had never been. Neither shall it be lawful for our Attornies-Ge­neral, or any other Persons, publick or private, at any time, or on any occasion whatever to mention, or make any Prosecution of the same, in any Court or Jurisdiction what­ever.

II. We forbid all our Subjects of what Condition or Quality soever, to renew the Remembrance thereof, to affront or provoke each other by Reproaches of what is past, upon any account or pretence whatever: To dispute, contend, quarrel, abuse, or offend one another by Word or Deed, but to forbear and live peace­ably together as Brethren, Friends, and Fellow-Citizens, on pain for the Delinquents of being punish'd as In­fractors of the Peace, and Disturbers of the Publick Good.

III. It is our Will and Pleasure, that the Catholick Religion shall be restor'd and re-establish'd in all Places and Parts of this our Kingdom, and Territories under our Obedience, where the Exercise thereof has been interrupted, there to be freely and peaceably perform'd without the least Trouble and Molestation. Forbid­ing most expresly all Persons of what State, Quality, or Condition soe­ver, on the pains abovemention'd, to trouble, molest, or disturb the Ecclesiasticks in the Celebration of Divine Service, injoyment and ga­thering of their Tythes, Fruits, and Revenues of their Benefices, and all other Rights and Immunities to them appertaining. And that all such, who during the present and precedent Troubles have taken Possession of Churches, Houses, E­states, and Revenues belonging to the said Ecclesiasticks; and who de­tain and occupy the same, shall yield them the entire Possession, and peace­able Injoyment thereof, with such Rights, Liberties, and Immunities, as they injoy'd before their being dispos­sess'd of the same.

IV. And to remove all occasion of Contentions and Differences among our Subjects, We have allow'd and do permit those of the said pretended Reform'd Religion, to live and inha­bit in all the Cities and Places of this our Kingdom and Territories un­der our Obedience, without being troubl'd, vex'd, molested, or con­strain'd to do any thing against their Conscience, or disturb'd in the Houses and Places where they shall think [...]it to inhabit, they behaving themselves according to the Contents of this our present Edict.

V. We have also given leave to all Lords, Gentlemen, and others, as well actual Inhabitants, as others professing the pretended Reform'd Re­ligion, possessing in our said King­dom, high Jurisdiction, or full Fief de Haubert, as in Normandy, either in pro­per, or Use and Profit. Ʋse-Fruit, in the whole, [Page 479] or half, or third part, to have in such their Houses of the said High Jurisdiction, or abovesaid Fiefs, which they shall be oblig'd to name to our Bailifs and Seneschals, every one in his Precinct, for their chief Abode, the Exercise of the said Re­ligion, as long as they shall be resi­dent there; and in their absence their Wives or Families which they shall answer for. We also allow them the said Exercise in their other Houses of High Jurisdiction, or abovesaid Fiefs of Haubert, as long as they shall be present there; the whole as well for themselves, their Families, Sub­jects, as others, who shall be desirous to go to it.

VI. In such Houses of Fief, where those of the said Religion shall not possess the said High-Jurisdiction of Fief de Haubert; they shall only be al­low'd the said Exercise for their Fa­milies. Yet, in case any of their Friends should chance to come there to the number of Ten, or any Bap­tism happen in haste, the Company not exceeding the said number of Ten, they shall not be disquieted or pro­secuted for the same. Provided also, That the said Houses are neither sci­tuated within Cities, Towns, or Vil­lages belonging to Catholick Lords, High-Justicers▪ other than us, in which the said Catholick Lords have their Houses. In which case those of the said Religion shall not be allow'd to perform the said Exercise in the said Cities, Towns, and Villages, with­out leave and permission of the said Lords High-Justicers, and no other­wise.

VII. We also allow those of the said Religion to perform and conti­nue the Exercise thereof in all the Ci­ties and Towns, where it shall be publickly perform'd on the 17th day of the present Month of September. However, excepting such Towns as belong to Catholicks, possess'd at present by those of the said Religion, in which those Exercises were not perform'd before the last taking up of Arms, even in the time of the former Peace.

VIII. Moreover, in every one of the Ancient Bailiwicks, Seneschal­ships and Governments, holding the Place of a Bailiwick, referring di­rectly, and without mediation to the Courts of Parliament; we ordain, That in the Suburbs of one City, there being several Cities in the Bailiwick, or for want of Cities, in a Town or Village, the Exercise of the said Religion shall be allow'd for all comers.

IX. Forbidding all those of the said Religion, most expresly to per­form any Exercise thereof, either as to Ministry, Regulation, Discipline, or publick Institution of Children, and others, in this our said Kingdom and Territories under our Obedience, in whatever relates to Religion, ex­cepting in the places above granted and allow'd.

X As also to perform any Exer­cise of the said Religion in our Court and Attendance, nor within Ten Leagues about it, nor in our Lands and Countries beyond the Mounts, nor also in our City, Provostship, and Vice-County of Paris, nor with­in Ten Leagues round about the same; the which Ten Leagues we have limited, and do limit to the following Places, Meaux, and the [Page 480] Suburbs; Meulun, and the Suburbs; a League beyond Charters, under Mont-le-hery; Dourdan, and the Suburbs; Rambouillet, Houdan, and the Suburbs; a long League be­yond Meulun, Vigni, Meru, and S. Leu de Saraus. In all which places we do not allow any exercise of the said Religion. Nevertheless those of the said Religion, living in the said Lands and Countries beyond the Mounts, and in our said City, Provostship, and Vice-County of Paris, extended as abovesaid, shall neither be di­sturb'd in their Houses, nor con­strain'd to do any thing on the ac­count of Religion contrary to their Consciences, provided always they behave themselves according to the Rules prescrib'd in our present E­dict.

XI. We do injoyn all Preachers, Readers, and others, who speak in Publick, not to use any Words, Dis­courses, and Expressions, tending to excite the People to Sedition; but on the contrary to content and be­have themselves modestly, saying nothing but what may tend to the Instruction and Edification of the Hearers, and to maintain the Peace and Tranquility by us establish'd in our said Kingdom, on the pains mention'd in our precedent Edicts. Commanding our Attornies General, and other our Officers most expresly to see the same perform'd.

XII. Those of the said Religion shall no wise be constrain'd, neither shall they remain bound upon the ac­count of the Abjurations, Promises, and Oaths, heretofore made or taken by them or security by them given upon the account of the said Reli­gion; and shall never be molested or troubled for the same in any kind whatever.

XIII. They shall be oblig'd to keep and observe the Festivals established in the Catholick Apostolick, and Ro­man Church: Neither shall they be allow'd on such days to Labour, Work, Sell, or expose Goods to sale in open Shop: Neither shall the Shambles be open'd on such days, in which the use of Flesh is forbid­den.

XIV. No Books shall be allow'd to be sold in our Kingdom, Coun­tries, Territories, and Lordship un­der our Obedience, without being first examin'd by our Officers resid­ing there; and such as are written in Relation to the said pretended Re­form'd Religion, by the Chambers hereafter by us ordain'd in every Parliament, to judge of the Causes and Differences of those of the said Religion. Prohibiting most expresly the Impression, Publication, and Sale of all Defamatory Books, Libels, and Writings, on the pains contain'd in our Ordinances: [...]njoyning all our Judes and Officers to have an eye up­on the same.

XV. We also order, That no Dif­ference or Distinction shall be made upon the account of Religion: To receive Scholars to be instructed in the Universities, Colleges, and Schools: And the Sick and Poor into the Hospitals, &c. and publick Alms.

XVI. Those of the said pretended Reform'd Religion, shall be obliged to observe the Laws of the Catho­lick, Apostolick, Roman Church, re­ceiv'd in this our Kingdom, in re­spect [Page 481] to Marriages contracted, or to be contracted, as to the Degrees of Consanguinity and Affinity, to avoid the Debates and Suits that might be thereby occasion'd, to the ruin of most of the best Families of the same, and the dissolution of the Bonds of Friendship that are acquir'd by Marriage, and alliance among our Subjects.

XVII. Those of the said Religion shall be oblig'd to pay the Rights of Entrance, as is usual for the Places and Offices they shall be admitted into, without being oblig'd to assist at any Ceremonies contrary to their said Religion. And being called to their Oath, they shall only be oblig'd to hold up their Hand to swear, and promise to God that they will speak the Truth, without being bound to take a dispensation of the Oath by them taken, in passing the Contracts and Bonds.

XIX. It is also our Will and Plea­sure, that all those of the said pre­tended Reform'd Religion, and others who have been ingag'd in their Party, of what Degree, Quality or Conditi­on soever, shall be bound and con­strain'd by all due and reasonable Ways, and under the Penalties con­tain'd in our precedent Edicts made upon this Subject, to pay and acquit the Tithes due to Curates and other Ecclesiasticks, and to all others to whom they may belong, ac­cording to the Use and Custom of Places.

XIX. And in order the better to re­unite the Wills of our Subjects, which is our Intention, and to remove all cause of complaint for the future, we do declare all those of the said preten­ded Reform'd Religion, and others our aforesaid Subjects that have been in­gag'd in their Party, Capable to hold and exercise all Estates, Dignities, Offi­ces, and Publick Employments whatever, Royalties and Lordships, and such as belong to the Cities of our said King­doms, Countries, Territories and Lord­ships under our Obedience, and to be admitted and receiv'd into the same without distinction, and without being oblig'd to take any Oath, or lie under a­ny Obligation, but well and faithfully to discharge their Employments, Digni­ties, Places and Offices, and to observe the Ordinances. And when any vacan­cie of the Employments, Places, and Of­fices within our disposal shall happen, they shall be by us reimplac'd without distinction of Religion, by able per­sons, as we shall think proper for the good of our Service. We also allow those of the said Religion to be ad­mitted and received in all Councils, Deliberations, Assemblies and Fun­ctions depending on the abovesaid things, and that they shall neither be rejected, or debar'd the enjoyment thereof on the account of the said Re­ligion.

XX. We also order, that for the interring of the Dead of those of the said Religion, within all the Cities and places of this Realm, our Officers and Magistrates shall speedily pro­vide a convenient Place in every place for that end. The which we enjoin our said Officers to do; and to take care that no Scandals may be committed at the said Buri­als.

XXI. And to the end that Justice may be done and ministred to all our Subjects, without partiality, ha­tred [Page 482] or favour, which is one of the principal means to maintain them in peace and concord; We have and do ordain, that in every one of our Courts of Parliament of Paris, Roan, Dijon and Rennes, there shall be a Chamber establish'd, compos'd for that of the Parliament of Paris, of a President and 16 Councellors: For that of Roan of a President and twelve Councellors, and for those of Dijon, and Rennes, of one President, and ten Councellors: Which said Presidents and Councellors shall be selected and taken by us out of the number of those of the said Courts.

XXII. And as for the Courts of Parliament of Bourdeaux, Grenoble and Aix, a Chamber shall also be esta­blish'd in every one of them, com­pos'd of two Presidents, the one a Catholick, and the other of the said pretended Reform'd Religion, and 12 Councellors, of which eight shall be Catholicks, and the other four of the said Religion. Which Catho­lick Presidents and Councellors shall be by us selected, and nominated out of the number of the Presidents and Councellors of the said Courts. And as to those of the said Religion, such shall be employ'd, as shall be found at this very time in possession of the said Offices in the said Courts. And in such places where their number shall not be sufficient, we shall erect other Offices, as much as shall be ne­cessary to accomplish the aforesaid number, with the same Salleries, Ho­nours, Authorities and Prerogatives as the others of our said Courts, for persons of the said Religi­on.

XXIII. A Chamber shall also be establish'd for the Jurisdiction of our Court of Parliament of Thoulouse, compos'd as the others of two Presi­dents, the one a Catholick, and the other of the said Religion; and of twelve Councellors, eight Catho­licks, and the other four of the said Religion. Which Catholicks shall be by us chosen out of our other Courts of Parliament, and out of the Great Council: And as for those of the said Religion, such shall be em­ploy'd there as shall be found still at this present time provided with Offi­ces in the said Parliament of Thou­louse, besides which a sufficient num­ber shall be created to supply the said Chamber, as is above said, for the others. Which Chamber being thus compos'd, shall by us be sent into the City of—And as for that of Dauphine, it shall sit six Months in our City of Grenoble, and the other six Months in such another City as we shall hereafter order.

XXIV. The said Chambers com­pos'd as abovesaid, and establish'd in all our said Parliaments, shall take cognisance, and judge sovereignly, and definitively, by Decree, exclu­sively to all others, of Suits and Diffe­rences mov'd or to be mov'd: In which Suits those of the said preten­ded Reform'd Religion, and others that have been ingag'd in their Party, shall be Principals, or Warrantees, ei­ther Plaintiffs or Defendants in all Causes, Civil or Criminal, whether the said Processes be by Writ, or Ver­bal Appeals, in case the said Parties like it so, and one of them requires it before any Plea in the Cause, in re­spect to Suits to be commenc'd.

[Page 483]XXV. It is also our Pleasure by way of Care and Circumspection, until we have otherwise ordain'd it, that in all Processes mov'd, or to be mov'd, in which those of the said Reli­gion shall stand as Plaintiffs or Defen­dants, Principals or Warrantees in Civil Causes, in which our Officers of Presidial Seats have power to judge Sovereignly and definitively; they shall be allow'd to demand that two of those of the Chamber, where the said Cause is to be try'd, shall abstain from the Judgment of the same: Who without alledging any cause, shall be oblig'd to abstain in this case: Notwithstanding the Or­dinance by which the Judges cannot be excepted against without a just cause, besides their still retaining the Refusals of Right against the others. And in Criminal matters in which they also judge Sovereignly, the ac­cus'd of the said Religion shall be al­low'd to demand, that three of the Judges may abstain from the Judg­ment of their process, without shew­ing cause. And the Provosts of the Marshals of France, Vice-Bailiffs, Vice-Seneschals, Lieutenants of the Short Robe, and other Officers of the like Quality shall judge according to the Ordinances and Rules hereto­fore given in respect to Vagabonds. And as for Housholders charg'd and accus'd of Provostal or Criminal cases, if they be of the said Religion, they shall be allow'd to demand that three of the Presidial Judges, before whom the said Cases are to be try'd by the Statutes, may abstain from the Judgment of their Process: And they shall be oblig'd to abstain from the same without shewing cause; except when in the Chamber of the said Presidial Seats, where the said Processes are to be judg'd, there be to the number of Two in Civil Cases, and Three in Criminal matters of the said Religion: In which Case it shall not be allow'd to refuse without shew­ing cause. But yet we do not mean that the said Presidial Tribunals, Pro­vosts Marshals, Vice-Bailiffs, and Vice-Seneschals, by vertue hereof should take cognisance of the Trou­bles past.

XXVI. It is farther our Will and Pleasure, that our most Dearly Belo­ved Brother the King of Navar, our most Dearly Beloved Cousin the Prince of Conde, as well as all other Lords, Knights, Gentlemen and others, of what Quality and Condi­tion soever of the said Religion, and others that have been ingag'd in their Party, shall be restor'd, and effectu­ally preserv'd in the possession of their Governments, Places, Estates, and Royal Offices, which they enjoy'd before the 24th of August, 1572. the said to hold and to use in the said form and manner, as other Gover­nors and Officers of this our same Kingdom, without being oblig'd to take new Letters Patents; all Decrees and Judgments given against them, and Letters Patent obtain'd by others for the said Employments notwithstand­ing. As also that they shall re-enter in­possession of all and singular their E­states, Rights, Names, Dues and Actions, all Judgments and Senten­ces given upon the account of the said Troubles notwithstanding. The which Decrees, Judgments, Letters Patent, and all that may have fol­low'd, we have to that end declar'd, [Page 484] and do declare null, and of no effect and value.

XXVII. Not intending however that those of the said Religion, and others that have been ingag'd in their Party, who have resign'd their Employ­ments and Offices by vertue of our Let­ters Patent, or of the Late King our most honour'd Lord and Brother, whom God absolve, should recover the same, and re-enter into the pos­session thereof; reserving to them how­ever, all Actions against the Possessors and Titularies of the said Offices, for the payment of the price agreed on between them, upon the account of the said Resignations. And as for those who have been constrain'd by parti­cular persons by Fact and Force to re­sign their said Employments and Offi­ces, we do permit them and their Heirs to sue for the same by Law, in a civil manner, both against those that have us'd the said Force, and against their Heirs and Successors.

XXVIII. And as for those of the said Religion, and others who have been ingag'd in their Party, and had the grant of the said Offices before the 24th of August, 1572. and were not yet receiv'd into the same: It is our will and pleasure that they be re­ceiv'd into the said Employments, and that all necessary Patents be expedited them to that End.

XXIX. It is also our will and plea­sure, That in case any Commander­ships of the Order of St. John of Jerusa­lem, belonging to those of the said pretended Reform'd Religion, and others who have been ingag'd in their Party, shall be found seiz'd by Au­thority of Justice, or otherwise, bare­ly upon the account and pretence of the Troubles, and they any wise dis­possess'd of the same, they shall be immediately restor'd to the said Com­manders, and they again put into the same possessions of the said Comman­derships, as they were before the 24th of August, 1572.

XXX. The Outcries, and Publick Sales of Inheritances, against which a Decree is prosecuted, shall be perform'd in, and at the usual hours and places, if possible, according to our Ordinan­ces, or in the Publick Market-places, in case there be a Market in the place where the said Heritages lie: And in case there be none, it shall be done in the next Market-place belonging to the Jurisdiction of the Court, where the Judgment is to be pass'd. And the Paper of Notice shall be affix'd to the Post of the said Market­places, and at the Entrance of the Auditory of the said place. And in so doing the said Publications shall be good and valuable, and they shall proceed to the Interposition of a Decree, without regard to the Nulli­ties that might be alledg'd in that respect.

XXXI. The Acquisitions of Church­lands made by those of the said pre­tended Reform'd Religion, and others who have been ingag'd in their Par­ty, without our Authority, shall be void, and of no effect: And there­fore we ordain, and it is our will and pleasure, that the said Ecclesiasticks shall be restor'd without delay, and confirm'd into the real and actual possession and enjoyment of the E­states thus alienated, without being oblig'd to pay back the Price of the said Sales: The said Contracts of Sale notwithstanding. The which to that [Page 485] end we have cancell'd and revok'd as null, saving a Redress to the Pur­chasers, against such as it may concern. And in order to the Reimbursement of the Purchasers of the said Lands, for the Mony by them really and truly disburs'd, we will grant our Letters Patent for leave to those of the said Religion, to impose and equal upon themselves the Sums to which the said Sales may amount, without the Purchasers being allow'd to pretend any Action of Damage or Interest, for want of enjoyment, but shall rest satisfi'd with the reimbursement of the Money laid out by them, for the price of the said Acquisitions, abating upon the said price, the Fruits gather'd and receiv'd by them, in case the said Sale be adjudg'd to have been made at an unreasonable and too low Rate.

XXXII. All Disinheritations, or Privations, either by way of disposing among Living Persons, or by Wills, barely out of hatred, or upon the account of Religion, shall not be al­low'd, neither for the time past, nor for the future, among our Subjects. Yet notwithstanding all Military Wills made during the said present and precedent Troubles on either side, shall be valid, and shall hold according to the Disposition of Right.

XXXIII. The Disorders and Exces­ses committed on the 24th of August. and the following Days in conse­quence of the said Day, in our good City of Paris, and other Cities and parts of our said Kingdom, were done to our great regret and displea­sure. And therefore as a singular Demonstration of out goodness and kindness towards our Subjects, we do declare the Widows and Children of those that were kill'd on the said Days, in any part of our said King­dom, free from contributing towards the Impositions that shall be laid for the Ban and Arriereban, if their Hus­bands or Fathers were Nobles: Or if their said Husbands or Fathers were not Gentlemen, and consequently liable to pay the A heavy Tax upon such as are not Gentle men. Taille; We for the same Considerations discharge the said Widows and Children of all Tailles and Impositions, the whole, for and during the term of six Years next coming: Forbidding all our Officers, every one in his Precinct, to comprehend them in the same, contrary to our present Will and In­tention.

XXXIV. We likewise declare all Sentences, Judgments, Decrees, Pro­ceedings, Seizures, Sales and Orders made and given against those of the said pretended Reform'd Religion, whether alive or dead, since the Death of the late King Henry, our most honour'd Lord and Father, up­on the account of the said Religion; Tumults, and Troubles happen'd since, together with the execution of the said Judgments and Sentences from this very time to be raz'd, void and null, as we do hereby raze, re­voke and annul the same. And order the same to be raz'd and taken out of the Registers of the Registries of the Courts, as well Sove­reign as Inferior: As also our plea­sure is, that all Marks, Signs and Monuments of the said Executions, Books and Acts, defamatory to their Persons, Memories and Posterities, should be remov'd and defac'd. And [Page 486] that all Places where Demolishments or Raisings have been made on that account, shall be restor'd, such as they are, to the true owners thereof, to enjoy the same, and dispose of them as they shall think fit. And we have generally cancell'd, revok'd and an­null'd all Proceedings and Informa­tions made for any Enterprizes, pre­tended Crimes of Leze Majesty, or others; the said Proceedings, De­crees and Judgments containing Re­union, Incorporation, and Confisca­tion notwithstanding, willing that those of the said Religion, and others who have been engag'd in their Par­ty, should be restor'd to the real and actual possession of all and every their Estates.

XXXV. And whereas by vertue of our aforesaid Deciaration, all De­crees and Judgments given against the late Sieur de Chatillon, Admiral of France, and the execution of the same, remain void and of no effect, as things never done nor happen'd: We in consequence of the said Decla­ration, Order that all the said De­crees, Judgments, Proceedings, and Acts made against the said Sieur de Chatillon, be rac'd, and taken out of the Register of the Registries as well of our Courts of Parliament, as of all other Jurisdictions: And that the memory of the said Admiral shall be untainted; and that his Children shall remain in full possession of their Honours and Estates, in that respect, notwithstanding the said Decrees, importing reunion and incorporati­on of the said Estates, to the demean of our Crown, of which we will cause a larger and more particular Declaration to be given to the said Children, if necessary.

XXXVI. We will have the same done in relation to the Sieurs de Montgommery, Montbrun, Briquemaut, and Cavaignes.

XXXVII. We forbid the making of any Processions, either for the Death of our late Cousin the Prince of Conde, or for what happen'd on St. Bartholomew's Day, 1572. and all other Acts that might refresh the me­mory of the Troubles.

XXXVIII. All Proceedings made, Judgments and Decrees given against those of the said Religion bearing Arms, either absent from our said Kingdom, or retir'd into any Cities and Countries of the same, held by them, but not upon the account of Religion and the Troubles; together with all Nonsuits, Prescriptions as well Legal, Conventional, as Custo­mary; all Feodal Seisures accrued during the present or precedent Troubles, shall be esteem'd as not perform'd, happen'd, nor granted, and as such we have and do declare them to be; have and do annihilate them, without any redress to the Parties, but they shall be restor'd to the same condition in which they were before, notwithstanding the said Decrees, and the execution thereof; and the possession of the same, shall be re­stor'd to them as they had it on the said 24th of August, 1572. What is above written shall also hold good for others who have been ingag'd in the Party of those of the said Re­ligion, since the last taking up of Arms, or that have absented from our said Kingdom upon the account of the Troubles, and for the Minor Children of those of the Quality abovesaid, who died during the said [Page 487] Troubles. Restoring the Parties to the same Condition in which they were before, without paying Char­ges, or being oblig'd to consign the Fines.

XXXIX. All Prisoners that are detain'd, whether by Authority of Justice, or otherwise, even upon the Gallies, on the account of the pre­sent or precedent Troubles, shall be freed and set at liberty on both sides, without paying any Ransom. Can­celling and anulling all past Obligati­ons on that subject, discharging the securities thereof; inhibiting and for­biding most expresly all such, in whose keeping the said Prisoners are, to use any force or violence against them, to abuse or misuse them any wise in their Persons, on pain of be­ing severely punish'd and chastis'd. However not meaning that the Ran­soms that have already been disburs'd and paid by those who were Priso­ners of War only, should be rede­manded of those that have receiv'd them. And as to what relates to the Differences concerning the said Ran­soms of those that have been made Prisoners on both sides during the said Troubles, the Cognizance and Judgment thereof is reserv'd, as we do reserve it to us, and to our Per­son, forbidding the Parties to sue for the same any where but before us: And all our Officers and Magistrates to take the least cognizance there­of.

XL. And as to what has been done or taken, without hostility, or in an hostile manner, contrary to the publick or particular Regulations of the Chiefs, and of the Communalties and Provinces that had a Command; it shall be lawful to fue for it, accor­ding to the common Practice of the Law.

XLI. It is also our Will and Plea­sure, that all Crimes and Offences com­mitted between persons of the same Party in times of Troubles, Truces and Suspensions of Arms, shall be punish'd, unless in Actions comman­ded by the Chiefs of either part, ac­cording to the Necessity, Law, and Order of War: And as for all Rai­sings and Exactions of Money, bear­ing of Arms, and other Warlike Ex­ploits, done by private Authority, and without being warranted so to do; the persons having so done, shall be prosecuted according to Law.

XLII. The Goods that shall be found in being, and that shall have been taken by way of hostility, shall be restor'd to the Right Owners, in case they be, and are found to be at the time of the publication of the present Edict, in the possession of those that have taken them, or of their Heirs, without paying any thing for the Restitution thereof. And where the said Goods shall have been sold or alienated by Authority of Ju­stice, or by Commission or Publick Order, belonging either to Catho­licks, or to those of the said Religi­on, they shall have leave to redeem them, returning the price thereof to the purchasers; declaring that what was committed at Paris and else­where, on the 24th of August, 1572. and the following Days in consequence of that, was no Act of Hostility.

XLIII. As to what relates to the Fruits of the Immoveables, every one [Page 488] shall retake possession of his Houses and Estates, and shall reciprocally enjoy the fruits or products of the present Year, that shall not have been taken or gather'd on the 17th Day of this present Month of Septem­ber. Even the Ecclesiasticks. All Sei­zures and hinderances made to the contrary, during the said present and precedent Troubles notwithstand­ing: As also every one shall enjoy the Arrears of the Rents that shall not have been taken by us, or by our Orders and permissions, or by order of Justice, or by command of our said Brother and Cousin, the King of Navar, and Prince of Conde, or by others authoris'd by them.

XLIV. All Titles, Papers, Listructi­ons, and Informations that have been taken, shall be return'd on both sides, to the right owners, altho the said Papers, or the Castles and Houses in which they were kept, have been ta­ken and seiz'd, either by our special Commissions, or by order of the Governors, and Lieutenants-General of our Provinces, or by the authority of the Chiefs of the other Party, or under any pretence whate­ver.

XLV. Those of the said Religion shall not be overcharg'd for the fu­ture, nor oppress'd with any ordinary or extraordinary Charges, more than the Ca­tholicks, and according to the propor­tion of their Estates and Substance; and it shall be lawful for such as shall think themselves overburthen'd, to seek for a Redress before the Judges to whom those Matters shall be re­ferr'd. And all our Subjects of what Religion or Quality soever, shall be indifferently discharg'd of the Char­ges that have been impos'd on both sides, on those who were absent, and did not enjoy their Estates by reason of the Troubles, but still without restitution of the Fruits that shall have been imploy'd for the pay­ment of the said Charges.

XLVI. Neither shall those of the said Religion, and others who have been ingag'd in their Party, nor the Catholicks, who inhabited in the Cities and places by them detain'd and oc­cupy'd, and who have paid Contri­tributions to them, be liable to be sued for the payment of the Taxes, Subsidies, Grants, Increases, Asses­ments, Wastes, Reparations, and other Impositions and Subsidies ac­cruing and impos'd since the 24th of August, 1572. until now, either by our Orders, or by the advice and deli­berations of the Governors and Estates of the Provinces, Courts of Parlia­ment, and others, which we have and do discharge them of, command­ing the Treasurers of France, Gene­rals of our Revenues, Receivers Ge­neral and Particular, their Clerks and Deputies, and other Intendants and Commissioners of our said Revenues, neither to sue, molest or disquiet them for the same, directly or indi­rectly, in any wise whatever.

XLVII. The Forces and Garisons that are or shall be in Houses, Places, Cities and Castles belonging to our Subjects, shall march out of them immediately after the publication of the present Edict, and leave the free and absolute enjoyment thereof to the true owners, as they enjoy'd them formerly; notwithstanding all the pretensions of right that might be alledg'd by those that detain [Page 489] them; which pretensions they shall be free to prosecute according to the Common Course of Law, after ha­ving quitted the said possession, which we will have effected, espe­cially in respect to the Benefices the Titularies shall have been dispossess'd of.

XLVIII. Free Commerce and Passage shall be restor'd through all the Cities, Towns, Villages, Bridges and Passages of our Kingdom, Coun­tries, Lands and Lordships under our command and protection, both by Sea and Land, Rivers and Fresh-wa­ters, as they were before the present and precedent Troubles; and all new Tolls and Subsidies impos'd by any Authority but our own, du­ring the said Troubles, shall be re­mov'd.

XLIX. All Places, Cities and Pro­vinces of our said Kingdom, Terri­tories, Lands and Lordships under our Obedience, shall use and enjoy the same Priviledges, Immunities, Liberties, Franchises, Fairs, Markets, Jurisdictions and Seats of Justice, as they did before the present and precedent Troubles, all Letters to the contrary, and the removing of any of the said Tribunals notwith­standing; provided those things have only been done upon the account of the Troubles, the which Tribunals shall be restor'd and re establish'd into the Cities and Places where they were before.

L. In such Cities as have been dis­mantled, during the pass'd and pre­sent Troubles, it shall be lawful for the Inhabitants to rebuild and repair the Ruins and Dismantlings of the same with our leave, at their own cost and charges.

LI. Such of the said pretended Reform'd Religion, and others who have been ingag'd in their Party, which had taken to Farm before the present Troubles, any Registries, or other Demean and Rights to us be­longing, which they have not been able to enjoy, by reason of the said Troubles, shall remain discharg'd, as we do hereby discharge them of what they have not receiv'd of the said Farms, since the 24th of August 1572. as also of what they have paid with­out fraud in places not belonging to the Receipt of our Revenues; all Ob­ligations pass'd by them upon the same notwithstanding.

LII. And to the end that no body may doubt of the good Intention of our said Brother the King of Navar, and of our said Cousin, the Prince of Conde; We have said and declar'd, do say and declare, that we hold and repute them our good Kinsmen, faithful Subjects and Servants.

LIII. As also all the Lords, Knights, Gentlemen, Officers, and other In­habitants of Cities, Corporations, Villages and other places of our said Kingdom and Countries under our command, who have follow'd, suc­cour'd and favour'd them in any part whatever for our good and loy­al Subjects, declaring all Decrees, Informations, and proceedings made and given against them upon the ac­count of the said Troubles, void and of no effect, as things never done nor happen'd; willing the same to be raz'd out of the Registers of the Chief Clerk's Offices, both of our Courts of Parliament, and other Jurisdicti­ons, where they have been recor­ded.

[Page 490]LIV. We also declare, that we hold and repute our Cousin Duke John Cazimir for our good Neighbour, Kinsman and Friend.

LV. We do also acquit and dis­charge our said Brother and Cousin the King of Navar, and Prince of Conde, as well as all the Lords, Knights, Gentlemen, Officers, Corporations of Cities and Communities, and all others that have abetted and succour'd them, their Heirs and Successors, for all Sums taken and rais'd by them or their Orders, out of our Offices of Receipt and Revenues, to whatever sum or sums they may amount, as well as out of Cities, Corporations, and from particular persons, Rents, Revenues, Plate, Sales of Estates, Goods, both Ecclesiastical and others: Forests belonging to us or others: Fines, Booties, Ransoms, or other Sums taken by them, upon the ac­count of the present and precedent Troubles; and that neither they, nor any that have been employ'd by them for the raising of the said Sums, or that have given and furnish'd them by their Ordinances, shall any wise be liable to be call'd to an ac­count for the same, either at present, or for the future: And that both they and their Clerks shall remain acquitted for all the management and Administration of the said Sums, only producing for a full Discharge within four Months after the publica­tion of our present Edict, given in our Court of Parliament at Paris, acquittances duly expedited by our said Brother and Cousin the King of Navar, and Prince of Conde, or by such as shall have been by them com­mitted for the audit and closing of their Accounts, or from the Corpo­rations of the Cities that have been employ'd and intrusted during the said Troubles. They shall also re­main acquitted and discharg'd for all Acts of Hostility, Levies, and march­ing of Soldiers, Coining and Rating of Species made according to the or­der of the said Chiefs, Casting and taking of Artillery and Stores, both out of our Magazine, and from par­ticular persons; making of Powder and Saltpeter; taking, fortifying, dis­mantling and demolishing of Cities, Castles, Towns; Enterprises upon the same, Burning and demolishing of Churches and Houses, establishing of Courts of Justice, Judgments and Executions of the same, either in Ci­vil or Criminal Causes, Civil Go­vernment and Regulations made a­mong themselves, Voyages, Intelli­gences, Negotiations, Treaties and Contracts made with all Foreign Princes and Communities, introdu­cing of the said Strangers into the Cities and other parts of this our Kingdom, and generally for all that has been done, manag'd and nego­tiated during the present or past trou­bles, since the Death of our late Lord and Father, by those of the pretended Reform'd Religion, and o­thers that have been engag'd in their Party, although it be not particular­ly express'd and specifi'd.

LVI. And those of the said Reli­gion, and others that have adhered to them, shall give over, and desist from this time forward, from all Practices, Leagues and Intelligences they hold out of our said Kingdom; as also all other our Subjects that might have held any. And all Leagues, [Page 491] Associations, Fellowships con­tracted, or to be contracted, under any pretence whatever, to the prejudice of our present Edict, shall be cancell'd and annul'd, as we do cancel and annul them, forbidding our Subjects most expresly to make any Assessments, or raise Money without our leave, Fortifications, listing of men, Congregations, and Assemblies, other than such as are allow'd them by our said present Edict, and without Arms: Which we do prohibit and forbid them on pain of severe punishment, as con­temners and infracters of our Com­mands and Orders.

LVII. All Prizes taken both by Sea and Land, by vertue of the Li­censes and Warrants given, which have been judg'd by the Judges of the Admiralty, and other Commissi­oners deputed to that end by those of the said Religion, shall remain dor­mant under the benefit of our pre­sent Edict, for which no prosecution shall be made, neither shall the Cap­tains, their Securities, and the said Judges, Officers and others, be call'd to an account for the same, nor mole­sted in any kind whatever: All Letters of Mark and Seisures depending, and not judg'd, notwithstanding; of which we will have them absolutely dis­charg'd and releas'd.

LVIII. It is also our will and plea­sure, That the Children of such as have retir'd out of our said Kingdom, since the Death of the late King Henry, our most honour'd Lord and Father, upon the account of Religion and the Troubles altho the said Children are born out of our said Kingdom, shall be acknowledg'd as true Natives of France, and actual Inhabitants there­of; and such we have and do declare them to be, without their being ob­lig'd to take any Letters of Natura­lization, or other provisions from us besides the present Edict: All Ordi­nances thereunto contrary notwith­standing, the which we have and do derogate from.

LIX. We also order, that immedi­ately after the publication of this our Edict, all Forces and Armies both by Sea and Land, shall disband and retire. Those of the said Religion, and such as have been ingag'd in their Party, shall be oblig'd to remove all Garisons out of the Cities, Places, Castles and Houses they are possess'd of, belonging either to us, to the Clergy, or other private persons; to quit, restore, and surrender them in full liberty, as they were in full peace before the present and precedent Troubles. ¶ Nevertheless, where­as several private persons have re­ceiv'd and suffer'd during the Trou­bles, so many Injuries and Dama­ges in their Estates and Persons, that it will be difficult for them to lose the remembrance thereof so soon as it should be requisite for the executi­on of our Intentions; we being de­sirous to avoid all inconveniencies that might arise from thence, until the Heart-burnings and Animosities are allay'd, have thought fit to give in keeping to those of the said preten­ded Reform'd Religion, for the time and Term of six years, the Cities following, viz. In Languedoc, those of Montpelier and Aiguesmortes: In Dauphine, Nyons and Serre, City and Castle: In Provence, Seine, La Grand­tour, and the Circuit thereof: In Gu­lenne, [Page 492] Perigueux, La Reolle, and the Mas of Verdun; which Cities our said Brother and Cousin the King of Na­var, and Prince of Conde, and twenty Gentlemen of the said Religion, or others that have been engag'd in their Party, who shall be by us nomina­ted; Besides such as shall be com­mitted for the Guard of the said Cities and Castles, shall swear and promise, one and for the whole, for themselves, and for those of the said Religion, and others of their Party, well and faithfully for us to keep them; and at the expiration of the aforesaid Term of Six Years, to reckon from the day and date of the present Edict, to redeliver them into the hands of such as shall be by us deputed, in the same condition they now are in, without the least Inno­vation or Alteration, and without the least delay or difficulty, upon any pretence whatever; at the end of which Term, the exercise of the said Religion shall be continu'd there, as while in their Possession: Never­theless it is our Will and Pleasure, That in them all Clergy-men shall freely return, perform Divine Ser­vice in all Liberty, and enjoy their Estates; and likewise all the Catho­lick Inhabitants of the said Cities. The which Clergy-men and other Inhabitants, our said Brother and Cousin, and other Lords, together with the Governors of the said Ci­ties and Garisons, shall take into their Protection and Safeguard, to the end that they may not be distur­bed in the said Divine Service, molest­ed nor disquieted in their Persons, and in the enjoyment of their E­states; but on the contrary, restor'd and re-established into the full Posses­sion of the same: Willing moreover, that our Judges shall be also re-esta­blish'd into the said Cities, and the exercise of Justice restor'd, as it us'd to be before.

LX. Forbidding strictly all our Subjects, of what Quality or Con­dition soever, to form any Enterpri­zes or private Conspiracies to sur­prize the said Cities given in keeping to those of the said Religion, or to take or seize any other Cities, Castles, and Places of our said Kingdom, and Territories thereunto belonging, on pain of being punish'd and chastis'd as Infractors of the Peace, and Di­sturbers of the Publick Quiet.

LXI. No Governors or Garisons shall be put by us into the Cities at present in Possession of those of the said Religion, which are to be quitted by them, un­less they have always had such, and even in the Reign of the late King Henry our said Lord and Father. Likewise, desiring to ease our Subjects in all our Cities, as much as in us lies, it is our Will and Pleasure, That the Go­vernors, Captains, and Soldiers, that have been put in Garison there, shall be remov'd out of the same, except­ing out of such as are Frontiers of our said Kingdom, which are fit to be kept there for the Defence and Safety thereof. Neither shall any other Garisons be kept in the Cities, Castles, Houses, and Estates, belong­ing particularly to our Subjects, than such as us'd to be kept there in time of Peace.

LXII. And to the end that our Ju­stices, Officers, and other our Sub­jects, may be clearly, and with all certainty, inform'd of our Will and [Page 493] Intention; and to remove all Ambi­guities and Doubts that might arise on the account of the precedent E­dicts, by reason of the diversity of the same, we have and do hereby de­clare all other Precedent Edicts, secret Articles, Letters, Declarations, Modi­fications, Requisitions, Restrictions, Interpretations, Decrees, Registers, as well such as are secret, as other Deliberations by us made in our Courts of Parliament, and elsewhere, concerning the Case of Religion, and the Troubles happen'd in our said Kingdom, to be void, and of no effect and value: To which, and to the derogatories therein contain'd, we have by this our Edict derogated, and do derogate, and from this time as well as then, cancel, revoke, and annual the same; declaring expresly, That this our Edict shall be firm and inviolable, kept and observed by our said Justicers and Officers, as well as by our other Subjects, without minding or regarding whatever may be contrary or derogating to the same.

LXIII. And for the better Assu­rance of the maintaining and obser­vation we desire to have of the same, it is our Will and Pleasure, That all our Governours, and Lieutenant-Generals of our Provinces, Bailiffs, Seneschals, and other common Judges of the Cities of this our said Kingdom, immediately upon receit of this our said Edict, shall swear to cause it to be observed in their several Precincts; as also the Mayors, Sheriffs, Capitouls, Con­suls, and Jurats of Cities, Annual or Perpetual. Enjoining also our said Bailiffs, Seneschals, or their Lieu­tenants, or other Judges, to swear the chief Inhabitants of the said Ci­ties, of either Religion, to the keep­ing and maintaining of the present Edict, immediately after the Publi­cation of the same, putting all the Inhabitants of the said Cities under our Protection and Safeguard, to guard each other; charging them re­spectively and by Publick Acts, to be responsible for the opposition that shall be made to our said Edict in the said Cities by the Inhabitants there­of, or to represent and deliver the said Opposers into the hands of Ju­stice.

LXIV. We also charge our Trusty and Well-beloved the Members of our Courts of Parliament, immediate­ly upon receit of the present Edict, to forbear all manner of Proceedings, on pain of Nullity of the Acts they should otherwise pass, and to take the Oath above-mention'd; to cause our said Edict to be Publish'd and Recorded in our said Courts, accord­ing to the Form and Tenor thereof, purely and barely, without using any other Modifications, Restricti­ons, Declarations, or secret Regi­sters, and without staying for any other Order or Command from us; and our Attorneys-General from them to require and prosecute forth­with, without the least delay, the said Proclamation. Likewise enjoin­ing the said Governours and Lieute­nants-General of our said Provinces, to cause it immediately to be pub­lished in their several Districts, through all the places in which it is usual in those cases: To cause it to be kept and observed, without tar­rying for the publication of out [Page 494] said Courts of Parliament, to the end that no persons may plead igno­rance. And that all Acts of Hostili­ty, Raisings of Money, Payments and Contributions due, and drawing on, Takings, Demolishings, Forti­fying of Cities, Places, and Castles, may the sooner cease on both sides. Declaring all such raisings of Money, Fortifications, Demolishings, Con­tributions, Takings, and Forcing of Goods, and other Acts of Hostility, that shall be made or done after the said Publication and Verification, made by the said Governors and Lieutenants-General of our said Pro­vinces, liable to Restitution, Punish­ment, and Reparation. To wit, a­gainst such as shall make use of Arms, Force, and Violence, to oppose our said Edict, hindering the Effect and Execution thereof, with Death, with­out hopes of Pardon or Remission. And as for other Oppositions, that shall be made without Arms, Force, or Violence, they shall be punished with other Corporal Inflictions, as Banishments, and the like; accord­ing to the Nature and Exigency of the Offence, which shall be left to the Arbitration and Moderation of the Judges, to which we refer the taking the Cognizance thereof. In this place, charging their Honours and Consciences to proceed therein with the Justice and Equality that is requisite, without any regard to the difference of Persons or Reli­gion.

Therefore we charge and require the said Persons holding our said Courts of Parliament, Chambers of Accounts, or Exchequers, Courts of Aids, Bailiffs, Seneschals, Provosts, and others our Justices and Officers whom it may concern, or their De­puties to cause our present Edict and Ordinance to be Read, Publish'd, and Recorded in their Courts and Jurisdictions, and the same to main­tain, keep, and observe in every par­ticular, to the end that all those that are concern may fully and peaceably enjoy and use the Contents thereof; ceasing, and causing all Troubles and Hinderances to the contrary to cease. For such is our Will and Pleasure. In witness whereof we have sign'd these Presents with our own hand; and to the end that it may be firm and lasting for ever, we have caus'd our Seal to be affix'd to the same.

Sign'd Henry.
And Lower, by the King be being in his Council.
Sign'd De Neufville.
And on the side,
Visa.
And Seal'd upon Knots of red and green Silk, with green Wax, with the Broad Seal.
Sign'd De Hivez.
[Page 495]
Sign'd, Danes.
Sign'd, Rossignol.

Secret Articles of the 17th of September, 1577.

I. HIS Majesty to gratify the King of Navar, shall allow him, besides what is granted by the General Articles to the Sieurs high Justicers of the said Religion, to cause Divine Service to be perform'd for all such as shall be willing to assist at it, altho he be absent himself, in the Houses belonging to him in the following places; viz. in the Dutchy of Vende­mois, in the City of M [...]ntoire.

II. His said Majesty shall likewise allow the Prince of Conde to have the said exercise perform'd in his house of la Ferte, upon the River Loire and An­guien, tho absent from thence himself.

III. Upon the Article which men­tions Baliwicks, has been declar'd and granted what follows. First, That under the Denomination of Ancient Bailiwicks, his Majesty means such as were held under the Reign of the late King Henry, for Bailiwicks, Senes­chalships, and Governments, refer­ring directly, and without Mediati­on to the Courts of Parliament.

Secondly, That in Bailiwicks, and Seneschalships, in which those of the said Religion possess at this present two Cities or Towns, belonging to his said Majesty, or to Catholick Lords, High Justicers, in which they are allowed to continue the Exercise, of their Religion, no other Place shall be provided for them to per­form the said Exercise in, as in the other Bailiwicks of this Kingdom.

Thirdly, That his Majesty shall on­ly provide two Cities in the Govern­ment of Piccardy, in the Suburbs of which, those of the said Religion shall be allow'd the exercise of their said Religion, for all the Bailiwicks, Seneschalships, and Governments belonging thereunto; and in default of Cities, they shall be allow'd two convenient Towns or Villages.

Fourthly, In consideration of the large Extent of the Seneschalships of Provence and Poictou, those of the said Religion are allow'd another Ci­ty in every one of them, in the Sub­urbs of which, or in default of a City, a convenient Town or Vil­lage, they shall have the exercise of the said Religion, besides those that [Page 496] shall be allow'd them by the said Article.

IV. It has also been agreed, That no place shall be allow'd by virtue of the said Article, on the Territo­ries belonging in proper to the Queen Mother to his Majesty, for the publick Exercise of the said Re­ligion: Nevertheless, such Gentle­men as have high Judicatures, or Fiefs de Haubert in the said Territo­ries, shall be free to enjoy and make use of the permission that shall be al­low'd them by the Edict, as elsewhere.

V. Neither shall any place be pro­vided in the Bailiwick of Beaujolois, belonging to the Duke of Montpen­cier; but the said High Justicers shall enjoy the Privilege of the Edict there as elsewhere.

VI. A place shall be appointed for all the Isles of Marennes, and another for the Isle of Oleron, in which two places those of the said Religion shall be allow'd the exercise thereof, for all such Inhabitants of the two Isles, as shall desire to assist at it.

VII. Provision shall also be made for the County of Messin, and others that are under the King's Protecti­on, as it was done by the secret Ar­ticles made with the Edict of the Year 1570.

VIII. As for the Marriage of Priests and Religious Persons that have been contracted heretofore, his Majesty for divers good Reasons and Consi­derations him thereunto moving, will not allow them to be prosecu­ted or troubled for the same; upon which subject silence shall be impos'd to his said Attorney-Generals and o­ther Officers. His Majesty declaring however, that the Children proceed­ing from the said Marriages, shall only succeed to the Movables, Acqui­sitions, and Purchas'd Estates of their Fathers and Mothers; not wil­ling that the said Profess'd Religious Persons should be capable of a direct or collateral Succession. Neither will his Majesty allow, that those of the said Religion having heretofore contracted Marriages in the third or fourth degree, should be molested for the same, or the Validity thereof call'd to question, nor likewise the Succession taken from, or disputed against the Children born or to be born, descending from the said Mar­riages: And in order to judge of the Validity of the said Marriages made and contracted by those of the said Religion, and to decide whether they are lawful or not, if the person of the said Religion is Defendant, in that case the Judges Royal shall take cognizance of the Fact of the said Marriage; and he being Plaintiff, and the Defendant a Catholick, the Cognizance thereof shall belong to the Official and Ecclesiastical Judge; for which Letters-Patent shall be granted by his said Majesty, to be ve­rified in his Courts of Parliament.

IX. And as to Marriages already treated of, either of second or others, among those of the said Religion, those that shall have contracted Mar­riages in such a degree, in that kind applying themselves to his Majesty, such Letters-Patent shall be granted them, as shall be necessary to hinder them or their Children from being prosecuted or molested for the same.

X. Upon what has been granted by the General Articles, That in each of the Parliaments of Paris, Roa [...], [Page 497] Dijon, and Rennes, a Chamber shall be e­stablish'd, compos'd of a President and a certain number of Counsellors, taken and chosen out of the said Courts; it has been thought fit and agreed up­on, in order to remove all cause of Jealousy from those of the said Religion, and therein to gratifie the most humble Petition they have made to his Majesty about it; That the Presidents and Counsellors shall be chosen by his said Majesty upon the Register of the Officers of the said Parliaments, among the most equi­table, most peaceable, and most mo­derate; the List whereof shall be communicated to the Deputies of the said King of Navarre, and to those of the said Religion who shall be near his Majesty, before their being or­dain'd to serve in the said Chambers; and that in case they shall suspect any of them, it shall be lawful for them to acquaint his Majesty therewith, who shall chuse others in their stead.

XI. The same shall be observ'd in the Election of the Catholick Offi­cers that are to serve in the Cham­bers, that shall be establish'd in the Countries of Guienne, Languedoc, Dauphine, and Provence.

XII. As to what relates to the Ele­ction of those of the said Religion, for the Offices of Presidents, and Coun­sellors that shall be erected by the said Edict to serve in the said Chambers, it has been agreed, That it shall be made by his Majesty upon the Atte­station of the said King of Navarre, for the first time, and without taking any Money for the same; and that upon any Vacation, his said Majesty shall provide other capable persons in their room, being of the said Religi­on.

XIII. And whereas those of the said Religion have alledg'd several reasons for which they suspect those of the Court of Parliament of Roan, which made them very solicitous to have a Chamber establish'd there, as in the Parliaments of Bourdeaux, Thoulouse, and Dauphine; in order not to make that Parliament differ from those of Paris, Dijon, and Rennes, it has been granted to those of the said Religion, having any Suits depend­ing in the said Parliament, in case they will not receive those of the Chamber that shall be erected there for Judges, to apply themselves to his said Majesty, and Letters of Transferation shall be allow'd them by him, in the Chamber of the Par­liament of Paris, ordain'd for the Administration of Justice to those of the said Religion, or to the Great Council, for Processes mov'd, or to be mov'd, before any Plea in the Cause; bringing good and due At­testations along with them, of their being of the said pretended Reform'd Religion.

XIV. His said Majesty also wills and means, That the said Chambers, compos'd and establish'd in the said Parliaments, for the distribution of Justice to those of the said Religion, shall be reunited and incorporated in the said Parliaments, when need shall require; and when the Causes which have mov'd his said Majesty to establish them shall cease, and shall no longer subsist among his sub­jects.

XV. To those ends, the Presi­dents and Counsellors who shall be invested with the Offices newly crea­ted into the said Chambers, shall be [Page 498] nam'd Presidents and Counsellors of the Courts of Parliament, each in that into which they shall be esta­blish'd, and reckon'd in the number of the Presidents and Counsellors of the said Courts; and shall enjoy the same Salaries, Authorities, Preroga­tives as the Presidents and Coun­sellors of the other Courts.

XVI. The Examination of which Presidents and Counsellors newly chosen, shall be made by his Maje­sty's Privy Council or by the said Chambers, each one within its Pre­cinct, when there shall be a sufficient Number of them; and yet the ac­custom'd Oath shall be taken by them in the Courts where the said Cham­bers shall be establish'd; except those of the said Chamber of Languedoc, who shall take it before the Lord Chancellor, or in the said Chamber when it shall be establish'd.

XVII. In the said Chamber of Languedoc, there shall be two Substi­tutes of his Majesties Attorny and Advocate. The Attorney's shall be a Catholick, and the other of the aforesaid Religion, who shall have sufficient Salaries from his said Ma­jesty.

XVIII. There shall also be two Committees of the Parliament of Thoulouse; the one Civil, the other Criminal, which the Registers shall be responsible for.

XIX. Moreover some Messengers shall be appointed, who shall be taken out of the said Court, or else­where, according to the King's plea­sure, as many as shall be necessary for the Service of the said Chamber.

XX. The Session of which shall be appointed by his Majesty, and re­mov'd to such Cities and Parts of the said Country of Languedoc, as his said Majesty shall think fit, for the convenience of his Subjects.

XXI. Whereas those of the said Religion have made complaints, that from the Publication of the Edict made in the year 1572. to the day of the Publication of this that shall be now, there have been several Pre­scriptions, Nonsuits, or Judgments, given against those of the said Reli­gion, in places where the Suits have neither been heard, nor defended; and that tho they have desired a remo­val to the Party-Chambers, it has been denied them: It is granted them, that in case they can give suf­ficient proof of the same, they shall be receiv'd in their first Condition a­gain.

XXII. Likewise upon the Remon­strances that have been made by the King of Navar, and the Prince of Conde, that they are sued by several of those, who during the Troubles, have bought Temporal Estates be­longing to the Church, requesting that no Actions may be allow'd the Purchasers against them, or any of those, who by their Command have made the Contracts of the said Sales. It is granted to them in his said Majesties Name, that all neces­sary Letters Patent, to discharge and indemnify them for the said Sales, shall be particularly expedited for them; on condition that the money shall be reimburs'd, as it is specifi'd in the General Articles of the E­dict.

XXIII. His Majesty shall promise and swear to observe and maintain the Edict that shall be made upon [Page 499] the said General Articles, and to let those of the said Religion, and o­thers that have been ingag'd in their Party, injoy the benefit of the same: He shall also oblige the Queen his Mother, and the Duke of Anjou his Brother, to promise and swear to keep and observe the said Edict.

XXIV. The same shall be done by the King of Navar, and the Prince of Conde.

XXV. All which Promises and Oaths shall be made in writing, sign'd by the Hands, and seal'd with the Arms of those that shall make them, the which shall be reciprocally put and deliver'd into the hands of his Majesty, and of the said King of Navar, or such as shall be by them deputed to receive them.

XXVI. The said King of Navar shall be allow'd, after the Conclu­sion of the Peace, to send to the Queen of England, and to Duke John Casimir, to acquaint them therewith, and Passes and Convoys shall be gi­ven by his Majesty to those that shall be sent thither by the King of Navar.

XXVII. All such of the said Re­ligion as are still in possession of Be­nifices, shall be oblig'd to resign them within the space of Six Months to Catholicks; and those who have promises of Pensions upon the said Benefices, dated before the 24th of August, 1572. shall be henceforward paid for the same, and the payment of the said Pensions continued; and those who owe the said Pensions, shall be oblig'd to pay the Arrears, in case any are due, provided they have actually injoy'd the Fruits of the said Benefices, excepting the Arrears due in the time of the Trou­bles.

XXVIII. And as for those who are not of the said Religion, yet have follow'd them during the time of the Troubles, they shall re-enter in­to the same Possession and Injoy­ment of their Benefices, as they had before the 24th of August, 1572. And those who by private Authori­ty, without order, or gift from his Majesty, have enjoy'd and receiv'd the Fruits of the said Benefices be­longing to the abovemention'd, shall be oblig'd to return it to them, and to resettle them into the same.

XXIX. Upon the Request of those of the said Religion, and others, who have been ingag'd in their Par­ty, to annihilate all the Bonds, Notes, and Promises made by them, together with all Judgments given upon the same against them, upon the account of the Imployments, Places, and Offices resign'd unto them be­fore the last Troubles, or since; for which they have not been able to ob­tain Letters Patents, by reason of the said Troubles, the which said Imploy­ments and Offices have in the mean while been granted to others; they also requesting the reimbursement of the Money paid by them for the same, either into his Majesty's Ex­chequer, or to the Resigners. It has been declar'd, That upon their gi­ving his Majesty an account of the particulars of the Cases in question, his said Majesty will remedy the same, and cause Justice to be done unto them.

XXX. The Officers of Justice shall also decide the particular Debate and Request of the Parties, about the [Page 500] Annihilation desir'd by those of the said Religion, and others who have been ingag'd in their Party of the Leases, made by them of their Estates and Inheritances, since the said 24th of August, in order to re-enter into the Premises, returning the Fines by them receiv'd.

XXXI. His Majesty's Officers in the City of Rochel, the Mayor, She­riffs, Consuls, Common-Council, and other Inhabitants of the said Ci­ty shall be continu'd and maintain'd in their Ancient Rights and Privi­ledges; and shall neither be prose­cuted, molested, or troubled for their Orders, Decrees, Imprison­ments, both within and without the City, the Execution of their Judgments afterwards, as well up­on the account of some pretended Enterprizes attempted against the said City, in December 1573. as by a Ship, call'd the Swallow, and the Execution of the Judgments given against those that were on Board of her, or for any other Acts what­ever, of all which they shall be ab­solutely discharg'd. They shall have no other Governor but the Senes­chal, neither shall any Garison be put into the said City and Govern­ment.

Neither shall any be put into the Cities and Places belonging to the Government of Languedoc, except such as had Garisons in the time of the late King Henry.

XXXII. His Majesty shall confirm the Declaration granted by the late King to the Inhabitants of Pamiers, professing the said Religion, for the Annihilation of the Decrees given for some Excesses committed in the said City, in the Month of June, 1566. and the said Declaration shall be presented to that end to his said Ma­jesty.

XXXIII. The keeping of Eight hundred men, to be paid by his said Majesty, has been granted to the said King of Navar, and others of the said Religion, to put into the Cities that are allow'd them for their safe­ty; in which his said Majesty shall not be allow'd to put any Governor, or other Garison. And he shall al­so Charge the Governors and Lieu­tenant-Generals of his Provinces, that whenever they shall pass through the same to visit them, they shall avoid all occasion of dispute with those of the said Religion.

XXXIV. The said King of Navarre shall present unto his said Majesty, those he shall design to employ for the guarding of the said Cities, the which shall be employ'd there accord­ingly by him: And in case any of the said persons so employ'd, should behave themselves insolently there, and abuse their said Office, not ob­serving the said Edict of Pacification, the said King of Navarre shall be obli­ged to turn them out, and to present others to his said Majesty, to be put in their place.

XXXV. The City of St. John d' Angeli shall be left to the Prince of Condé for his Abode, during the Time and Term of Six Years, until he may effectually enjoy his Govern­ment of Picardy, in which his Majesty will have him continued.

XXXVI. The said Prince shall promise unto his said Majesty, well and faithfully to keep the said City of St. John; and at the end of the [Page 501] time abovesaid, the same to redeli­ver, together with the Castle, into the hands of the person deputed by his Majesty to that end, in the same condition it now is, without any in­novation or alteration, and without the least delay or difficulty, upon any account whatever. Moreover, it is his Majesty's Will and Pleasure, That all the Ecclesiasticks shall freely return into the said City, perform Divine Service freely, and enjoy their E­states, together with all the Catho­lick Inhabitants; and the said Prince shall take all the said Ecclesiasticks and other Inhabitants under his Pro­tection and Safeguard, to the end that they may not be hindred from performing the said Divine Service, molested or troubled in their Persons, or in the enjoyment of their Estates, but on the contrary, restor'd to the full possession of the same.

XXXVII. The said Prince of Con­dé shall present and nominate unto his said Majesty, the Person to whom he shall trust the keeping of the said City, to the end that Letters-Patent may be granted him for the same by his said Majesty, as it has been done heretofore.

XXXVIII. For the Guard and Safety of the said City, shall be al­low'd to the said Prince 50 men, maintain'd at his Majesty's Charge, besides the Dividend the said King of Navarre shall allow him out of the 800 men that are left to him for the Guard of the other Cities; his said Majesty willing that the 850 men al­low'd as aforesaid to the said King of Navarre, and Prince of Condé, shall be employed for the Garison of the said Cities, as it has been agreed; and that they shall be employ'd no where else, without express Com­mand from his said Majesty, to avoid oppressing of his people, and to re­move all cause of Jealousie from a­mong his Subjects: His said Majesty also meaning, that the said 850 men shall be disbanded at the expiration of the Term allow'd, and the time of the Restitution of the said Ci­ties.

XXXIX. By the General Articles, the City of Montpellier is left in keep­ing to those of the said Religion, for the Retreat and Safety of those of the County of Languedoc; but his said Majesty means it, in case the said City be still in the hands and in the power of those of the said Reli­gion, on the day these Articles shall be granted and sign'd in this City of Bergerac, and not otherwise; in which case, instead of the said City, his Majesty shall allow them another, of those that are at present within their Power in the said Countrey of Lan­guedoc, at their Choice.

XL. His said Majesty shall write to his Ambassadors, to require and de­sire for all his Subjects of whatever Religion they be, That they may not be troubled as to their Constience, nor be liable to the Inquisition, in going and coming, Negotiating and Trading throughout all Spain, Italy, and other Foreign Countries, Allies, and Confederates of this Crown, provided they do not offend the Ci­vil Government.

XLI. All Pieces of Ordinance be­longing to his said Majesty, that have been taken during the present or pre­cedent Troubles, shall be immediate­ly restor'd, and put into his said Ma­jesty's [Page 502] Magazines; except such as are in the Cities given for Surety, which shall remain in them; an Inventory being made of the same, in order to their being restor'd at the Expira­tion of the aforesaid Term of Six Years.

XLII. Whereas, if all that has been done against the Regulations on both sides, were indifferently except­ed out of the General Pardon, there is no man in the Army but might be prosecuted and troubled, which might occasion new Troubles; it has been thought fit to grant, that none but execrable Crimes shall be except­ed out of the said General Pardon; viz. Ravishments of Women, Incen­diaries, Murthers, Robberies com­mitted treacherously, and out of pri­vate Revenge, against the Laws of War, Infraction of Passports and Safeguards, together with Murthers and Plunders without Command; out of consideration to those of the said Religion, and others who have been engag'd in the Party of the King of Navarre, or the Prince of Condé, grounded upon particular occasions that have oblig'd them to command and order it.

XLIII. It shall be ordain'd, That whatever shall be taken on either side by way of Hostility or otherwise, up­on any acconnt whatever, proceeding from the present Troubles, from and upon the 17th. of the present month, on which the Articles have been granted, agreed upon, and sign'd, in this City of Bergerac, shall be lia­ble to Restitution and Civil Repara­tion.

XLIV. As for the City of Avignon, and Venaissin County, his Majesty de­siring that the Inhabitants thereof may share and enjoy the fruit of the Peace he hopes to settle in his King­dom by the assistance of God, both out of consideration to our Holy Fa­ther the Pope, and because the said City and County have always been under the Protection of the Kings his Predecessors, and that it is a thing very material towards the establish­ing of the said Peace in the adjacent Provinces; his said Majesty will in­treat his said Holiness to allow the Subjects of this Kingdom, who have Estates in the said City of Avignon, and County, as also to the Subjects of the said City and County, who are of the said Religion, to be re­stor'd and reestablish'd into the entire and peaceable Injoyments of their Estates, which they have been de­priv'd of upon the account of the Troubles past, and of the said Reli­gion, without their being liable to be troubled in the said Possession up­on the said account. Which being done, those who occupy and detain at present in the said Country, Cities, and Places, belonging either to his Holiness, or his Subjects, shall be oblig'd to deliver them forthwith, and without delay, into the hands of such as shall be nominated by his said Holiniess for that purpose: For the effecting of which the King of Navar, and the Prince of Conde shall dispatch a Gentleman on purpose to those that are detainers of the said places, to signify the same unto them, and to require and order them to obey; which in case they refuse to do, the said King of Navar, and Prince of Conde, do promise both in their Names, and in the Names of [Page 503] those of the said Religion, and o­thers, who have been ingag'd in their Party, neither to Aid, Com­fort, or Assist them. His Majesty al­so promises, That in case after the Restitution and delivery of the said Places in the hands of such as shall be ordered by his said Holiness, any of his Majesty's Subjects having Estates in the said Cities and County, or of his Holiness's Subjects professing the said Religion, should be disturb'd in the injoyment of their said Estates upon the account of the said Religi­on, he will grant them Letters of Mart and Reprisal upon the Estates that are possess'd by the Subjects of the said City and County of Avig­n [...]n, in the Countries under his Obe­dience, which Letters shall be direct­ed to that end to the Judges to whom of Right the Cognizance of such things appertains.

XLV. The Sums that are necessary to be rais'd for the payment of what is due to the * Reisters, both for the present and precedent Troubles, shall be impos'd equally upon all his Majesty's Subjects. And whereas those of the said Religion pretend that the main part of the Money de­stin'd for the payment of the said Reisters for the precedent Troubles was rais'd before the 24th of August, 1572. and was taken from them and remitted, and that his Majesty might by surprize have made a Gift of the said Money to some particular Persons; It is his Majesty's Pleasure, that those who have had the said Money on any account, and under any pretence, shall be oblig'd by lawful and rea­sonable means to restore the same: And that whatever Receivers, and others, who have still Money of that kind in their hands, shall also be oblig'd to deliver it forthwith into the hands of his Majesty's Receivers-General, and that by Imprisoning of them if necessary: Upon the ac­count of which his said Majesty has, and does discharge those of the said Religion, of all Obligations and Promises made and given by them upon that account, both to his said Majesty, the Reisters, and all others.

XLVI. The said King of Navar, and those of the said Religion having made Application to his said Majesty for the payment of the Reisters due to the said John Casimir, his Colonels and Rent-masters: His said Majesty has declar'd, That he will en­deavour to do it as soon as ever the necessity of his Affairs will permit him.

XLVII. And as to the Six hundred thousand Livers which those of the said Religion say were allow'd them* Germain Horse. by the last Peace, to impose upon, and raise among themselves, in or­der to pay some Sum due by them; It has been granted them, That in case they can produce the said per­mission, and make it appear, that nothing has been rais'd by them by Virtue thereof, and that the Sums for which it had been granted are still due, the said permission shall be confirm'd by his said Majesty.

XLVIII. The Prince of Orange shall be restor'd to all the Lands, Jurisdi­ctions, and Lordships he has in this said Kingdom and Territories, under his said Majesty's Obedience. In like manner shall be restor'd to him all Titles, Instructions, and other [Page 594] Papers concerning his Principality of Orange; in case any have been taken and remov'd by the Governors, and Lieutenants-General, and others his said Majesty's Officers, if what is a­abovesaid has not been done al­ready.

The present Articles have been made and granted by express Com­mand from the King, in his Majesty's Name, and by his pleasure, by the Duke of Montpensier, and the Sieurs de Biron, Descars, S. Sulpice, de la Mothe-Fenelon, by vertue of the power given unto them by his said Majesty, to conclude and agree about the pacifi­cation of the Troubles of this King­dom on the one part. And by the King of Navar, the Prince of Conde, and the Deputies of those of the said pretended Reform'd Religion, the said King of Navar, Prince of Conde, and Deputies answering for all those of the Provinces of this Kingdom, Countries, Territories and Lordships under the obedience of his said Majesty, who profess the said Religi­on, and others who have been en­gag'd in their Party on the other Part.

Thus sign'd in the Original, Henry de Bourbon, Lewis de Bourbon, Biron, Descars, S. Sulpiae, de la Mothe-Fenelon, La Noue, L. Dufaur, Chancelor to the King of Navar; S. Genis Chauvin, Dufaur, Clausone Deputy of Languedoc, Morin Deputy of Guyenne, Scorbion Deputy of Montauban, Payan De­puty of Languedoc, and ac­cording to his power Thore for the Isle of France, De Signo Deputy of Dauphine, Durand Depu­ty of Guienne, Guyet and St. Beignon for Rochel, Courtois, Deputy of Ven­domois, Roux, Deputy of Provence, T. Davaux for La Rovergue. Thus sign'd, compar'd de Neufville, and is written, extracted from the Registers of Parliament.
Sign'd. De Pontac.
Compar'd with the Manuscript which is in the King's Library by Me. Coun­sellor and Secretary of the King, House and Crown of France, and of its Exchequer, of the Ancient College.
Sign'd. Gon.

The Articles of the Conference made at Nerac by the Queen Mother, with the King of Navar, and the Deputies of the Pretended Re­form'd Religion.

IN order to facilitate the last Edict of pacification made in the month of September, 1577. and to clear and resolve the Difficulties that have in­terpos'd, and that might still retard the good Effect of the said Edict; It has been resolv'd at the Request, Supplication and Articles presented by those of the said pretended Re­form'd Religion, and agreed upon as [Page 505] followeth, in the Conference held at Nerac, in this present Month of Fe­bruary, 1579. between the Queen Mother, assisted by some Princes and Lords of the King's Privy-Council, and the King of Na­var, also assisted by the Deputy of the Prince of Conde, Lords and Gentle­men, and the Deputies of those of the pretended Reform'd Religi­on.

I. That the High Justicers, or those that hold full Fief d' Haubert, either in Proper, or Ʋse-Fruit, in the whole, Moietie, or third, shall be allow'd to continue the Exercise of the said pre­tended Reform'd Religion, in the pla­ces by them nam'd for their principal abode, although they and their Wives are absent from the same, pro­vided part of their Families remain in the said places, and though the Right of Justice, or full Fief d' Hau­bert, be in Controversie, yet the Ex­ercise of the said Religion shall be continu'd there, provided the above▪ said persons are still in actual possessi­on of the said Justice. And as for the Publick Exercise of the said pre­tended Reform'd Religion, in the pla­ces ordain'd by the King, in case any of ihe said places prove inconvenient, they petitioning the King to have it remov'd elsewhere, his Majesty shall provide them another that shall be convenient for them.

II. That according to certain Letters-Patent granted by the King, given at Paris on the 13th of Nov. 1677. confor­mably to the eleventh Article of what was agreed on at Bergerac on the 16th of September of the said year, 1577. which through inadvertency had been omit­ted in the last Edict of pacification: those of the said pretended Reform'd Religion are allow'd to buy, build, or construct places to perform the said Exercise of Religion, in the Suburbs of Cities, or in Towns and Villages that are or shall be allow'd them in every Baliwick and Seneschalship, or Government, and in the places where the Exercise of the said Religion is allow'd them by the Edict. And such as shall be found in the said places, that have been built by them, shall be restor'd to them in the same condition they now are.

III. Those of the said pretended Reform'd Religion are allow'd to as­semble before the Judge Royal, and by his Authority to equal and raise a­mong themselves such sums as shall be thought necessary to be employ'd for the maintenance of those who are employ'd to perform the Exercises of their said Religion, of which an ac­count shall be given to the said Judge-Royal for him to keep.

IV. That according to the 20th Article of the Edict of pacification, the Judges and Magistrates of Cities shall forthwith provide convenient places for the interment of the Dead, of those of the said pretended Re­form'd Religion. And the said Offi­cers and others are forbidden to ask any thing for the Transportation of the said Corps, on pain of Extor­tion.

V. And to prevent all Differences that might arise between the Courts of Parliament, and the Chambers of the said Courts ordain'd by the said Edict, the King shall speedily make a good and large Regulation between [Page 506] the said Courts of Parliament, and the said Chambers: Insomuch that those of the said pretended Reform'd Religion shall fully enjoy the benefit of the said Edict: The establishment of the Chamber of Languedoc shall al­so speedily be perform'd in pursuance of the said Edict. And in case at any time hereafter the Number of Judges should not be sufficient in the same, by reason of the afflu [...]ncy of Causes, those of the said Religion shall apply themselves to his said Majesty, who will make sufficient provision for it. As to what relates to the King's Council, the secret Articles of the Year 1577, shall be observ'd, both as to what relates to the Chamber of Languedoc, and that of Guienne. Ne­vertheless, the said King's Council shall be continu'd in their Places, without being liable to revocation, unless in the cases of the Ordinance, although they bear the Title of Sub­stitutes, of Advocates and Attorneys-General in the said Courts of Parlia­ment. The Committes of the Re­gisters Civil and Criminal in the said Chamber, shall exercise their places by the King's Commission, and shall be call'd Committes of the * RegistryIn French Gr [...]ffe. Civil and Criminal, and therefore shall not be liable to be turn'd out, or to be revok'd by the said Registers of Parliament, and that they shall be bound to yield the emolument or profit of the said Registries to the said Registers; and the said Commit­ties shall receive Salaries from the said Registers, according as it shall be thought fit, and agreed upon by the said Chambers. And as for the Mes­sengers, besides those that shall be taken out of the said Parliament, who shall be Catholicks, two more shall be erected in every Chamber, who shall be of the said Religion. And the said Messengers shall be directed by the said Chambers, both as to the execution of their Places, their District, and the Fees they shall take. In the Cities where the said Cham­bers shall be erected, there shall also be two Offices of Serjeants, to be kept by those of the said Religion. And as to Attorneys, the Attorneys of the said Parliament shall be allow'd to plead in the said Chambers. And in case their number should not be sufficient, the King shall create some without paying of Fees, who shall be nominated by the said Chambers, in such a number as they shall think fit, provided it does not exceed ten; of which they shall send a Roll, ac­cording to which their Patents shall be made and seal'd. The Expediti­ons of the Chanceries, or Seal-Offi­ces shall be made in presence of two Counsellers of the said Chambers, of which the one shall be a Catholick, and the other one of the aforesaid Religion: In the absence of one of the Masters of Requests belonging to the King's Hostel, one of the No­taries and Secretaries of the said Courts of Parliament shall reside in the places where the said Chambers shall be establish'd, or one of the Se­cretaries in ordinary of the Chance­ry, to sign the Expeditions of the said Chancery. And it has been a­greed that the Chamber of Languedoc shall be setled in the City of L'Isle in Albigeois.

VI. As to the Decrees given in the Court of Parliaments since the said Edict, in which Courts the Parties [Page 507] have not proceeded voluntarily, that is, have alledg'd and propounded ends declinatory; or that have been denounc'd through default, both in matters civil and criminal, notwith­standing which the said Parties have been constrain'd to go forward, they shall be deem'd and reputed as those that have been given before the Edict, and revok'd by the same. The same is ordain'd for the presidial Judg­ments given since the Edict, and for the Cases abolish'd by the said Edict, and by the present Conference. And as for the Decrees given against those of the said pretended Reform'd Reli­gion, who have proceeded voluntari­ly, without proposing ends Declina­tory, the said Decrees shall remain in force. Yet nevertheless without pre­judice to the execution of the same, they shall be allow'd, if they think fit, to take some course by way of Civil Request before the said Cham­bers. And until the said Chambers and their Chanceries are establish'd, Verbal Appeals, and those in Writing interpos'd by those of the said Reli­gion, before Judges, Registers or Committees, Executors of Judgments and Decrees, shall have the same ef­fect as if they had been sued out by Letters-Patent. And as for Pro­cesses not yet determin'd, depending in the said Courts of Parliament, of the Quality▪ abovesaid, they shall be return'd, whatever condition they are in, into the said Chambers to which they have their reference, if requir'd by one of the Parties, and according to the Edict, within four Months, in such Provinces where the Chambers are establish'd, after the Registring of these present Articles: And as for the other Provinces in which they are not yet establish'd, four Months after the establishment thereof, before the Registers of the said Courts of Parliament, and that for Suits that are ready for tryal. And as for such as shall be discontinu'd, and are not in a state to be judg'd, the above-mention'd of the pretended Reform'd Religion shall be oblig'd to make the said Declaration, at the first intimation and signification that shall be made unto them of the pur­suit; and the said term being expir'd, they shall no more be admitted to demand the said Returns. And as for the Suits remov'd either in the Courts of Parliament, Great Coun­cil, or elsewhere, those of the said Religion giving a particular account of the said Suits, provision shall be made for the same.

VII. All Sovereign Courts, and others within this Kingdom, are prohibited and forbidden, (before the installati­on or seting of the said Chambers) to take cognisance of, and to judge the Processes either Civil or Criminal of those of the said Religion, and others who have been engaged in their Party, the cognisance whereof by the last Edict of Peace is referr'd to the said Chambers. The Prohibiti­ons contain'd in the 26th Article of the said Edict of pacification about the cognizance of matters relating to the Troubles until now, shall also be reiterated: And generally all Judg­ments and Decrees given contrary, and to the prejudice of the Edict, shall be annihilated and revok'd, to­gether with all that has follow'd thereupon.

[Page 508]VIII. That henceforward in all Instructions other than Informations of criminal processes in the Seneschal­ships of Thoulouse, Carcassonne, Rover­gue, Lauragais, Beziers, Montpellier and Nimes, the Magistrate, or Commis­sary deputed for the said Instruction, if he be a Catholick, shall be oblig'd to take an Associate of the said pre­tended Reform'd Religion, which the Parties shall approve of: And in case they cannot agree about it, the above­nam'd Magistrate or Commissary, shak take one of the said Religion out of the Office; as in like manner if the said Magistrate or Commissary be of the said Religion, he shall be oblig'd in the form abovesaid, to take a Catholick Assistant. And when any occasion of Criminal Tryal shall occur before tbe Provost Marshals, or their Lieutenants­against any one of the said Religion, being an Housholder, who shall be charg'd and accus'd of any publick Crime, the said Provosts, or their Lieutenants, if they be Catholicks, shall be bound, to call to the hearing of such a matter an Assistant of the said Religion: The which Associate shall assist also at the Judgment of the Competency, or Validity of the Indictment, as well as at the Definitive Judgment of the process. The Validity of which Indictment, shall only be judg'd at the nearest presidial Seat or Tribunal, in an Assembly, before the principal Officers of the said Tribunal, who shall be found there, on pain of Nul­lity.

IX. In puting the said Edict of pacification in execution, the Seats of Justice shall be re-establish'd at Mon­tauban, Montpellier, Nimes, and in all other places where they us'd to be before the Troubles.

X. The Mint shall be re-esta­blish'd in the City of Mont­pellier, as it us'd to be before the Troubles.

XI. The King in order to remove all occasion of Dissentions that might create the least Division among his Subjects, ordains that whatever has happen'd since the publication of the said last Edict, until now, against, and to the prejudice of the said E­dict, on either side, shall remain ex­tinguish'd and be forgotten as if no such thing had been. And that no body shall be prosecuted upon the ac­count of the Assembly of Soldiers, made in Cities, or in the open Fields, establishment and maintaining of Ga­risons, Enterprizes and Seizures of Cities, Places, Castles and Houses, Murthers, Imprisonments, Ransoms, or any other Excess; neither for de­stroying of Churches, Houses, and Buildings belonging to Ecclesiasticks and others; of all which, the said Subjects on both sides shall be and re­main acquitted and discharg'd: Nei­ther shall his Majesty's Attorney-Gene­ral, or any other persons publick or private, at any time, or on any oc­casion, be allow'd to make any pro­secutions of the same in any Court of Jurisdiction, nor in any wise whate­ver. The whole in the same form and manner as it is express'd by the 55th Article of the last Edict of Paci­fication; excepting Ravishments of Women, &c. Incendiaries, Robbe­ries, Murthers committed treache­rously, and with premeditation, and not by way of Hostility, upon the account of private revenge, and o­ther [Page 509] Crimes and Misdemeanours re­serv'd by the last Edict of pacificati­on, which shall be prosecuted accor­ding to Law, and punish'd according to the nature of the same. And as to what relates to the Money that has been taken, either out of his Maje­sty's Exchequers, or out of Cities and Commonalties, and from other pri­vate persons; and the Sums that have been impos'd and rais'd of any kind whatever, and howsoever rais'd by those of the said Religion, and other who have been engag'd in their Par­ty since the said Edict of pacificati­on, they are and shall remain absolute­ly discharg'd for the same, without their being any wise liable to be pro­secuted upon the said account; nor those who shall have order'd it, Corporations of Cities and Commu­nalties, nor yet their Clerks. Ne­vertheless those of the said Religion shall be oblig'd to assemble with the Corporations of those Cities; to make a true estimate among them, on the last Day of April next at farthest, both of their Receits and Expences: The which Estimate they shall be oblig'd to sign, and jointly to affirm, and to deliver the same within the said time of two Months, into the hands of those that are appointed to execute the said Edict of Pacification in Lan­guedoc, to the end that upon the said Estimate the Chamber of accounts may pass into receipt, and allow in ex­pence what shall be contain'd in the said Estimate, and no more. And in order to check the insolence of se­veral, and to prevent those Evils for the future, the King declares that hereafter he will no more grant any Pardons for the abovesaid, or the like Transgressions of the Edict: And forbids his Chancellor or Lord Keep­er to seal any such, and his Judges to have the least regard for the same. And in case any of those to whom this Pardon is granted, should relapse into the same Fault, they shall not only be punish'd for the new Fault, but shall also be depriv'd of the fruit and benefit which is granted them by this Article.

XII. That all the processes and causes concerning the case of the said Troubles that have been return'd by the Commissioners, Executors of the preceding Edict of pacification, before the presidial Judges, or other Judges, shall be return'd in the State they now stand to the said Chambers of the Edict. The King not intending that any of his Subjects should be prosecuted for what has been done since the last Troubles, according to the 55th Ar­ticle of the said last Edict: And in case any of the said processes should already be judg'd, the Parties shall be allow'd to apply themselves for re­dress, by the ways of Right to the said Chambers of the Edict.

XIII. Whereas at the beginning of the 42d Article of the said last Edict of pacification, in several Common Impressions that have been made of the same, these Words are found: And that shall have been taken by way of hostility, by way of affirmation; altho it should be conceiv'd negatively, and in this manner: And that shall not have been taken by way of hostility: As it is written in the Original agreed on, and sign'd at Bergerac on the 17th of September, 1577. It is ordain'd, that it shall be corrected by the said Ori­ginal; And all Judges are enjoin'd to [Page 510] judge conformably to this present Correction.

XIV. That all Assesments, Impo­sitions, Gatherings, raising of Mo­ney and new Subsidies, by whom­soever, and on any account what­ever, unless by the King's express Commission, shall cease, and that none shall be made otherwise here­after, on the Penalties mentioned in the Ordinances.

XV. The General Assemblies of Cities and Corporations, shall be made according to the Ancient Cu­stoms, and such Inhabitants as us'd to come to the same, shall be sum­mon'd thither, without distinction of Religion, according to the last Edict of pacification, Article 19.

XVI. That the Edict of pacificati­on, and what has been resolv'd in this Conference, shall be executed in every Article, according to its Form and Tenor, and that the said Execu­tion thereof shall begin on the 1st Day of March next coming at farthest, and shall be continu'd in Guyenne without interruption on either side. And as for Languedoc, the said Execution or Performance shall begin on the 1st Day of April next coming at farthest: But that in the mean time all Prisoners of War shall be put at liberty without paying any Ransom: And all Acts of Hostility, and other Transgressions of the Edict in general shall cease, accor­ding to the Commissions that have been issu'd out to that end, which shall be sent every where in the Go­vernments of Guyenne, Languedoc, and other Provinces when it shall be necessary.

XVII. It has also been agreed by the said Lady Queen, Mother to his Majesty, the King of Navar, and all the above-mentiond, that all the Cities and Places kept by those of the said Religion, shall be restor'd in the Go­vernments of Guyenne, and Languedoc, at the time declar'd by the preceding Article: And the Edict of pacificati­on shall be put entirely in execution in the same, as also, and by the same means, in the other Cities where the Catholicks are more numerous, neither Parties being allow'd to put Garisons into them: And thus the Inhabitants of the same, of both Religions shall remain under the special safeguard of the King our Sovereign Lord, it be­ing forbidden on pain of Death, to wrong them, or to undertake any thing against the Liberty and Safety of the said Cities. Nevertheless, for surety of what is above written, and for an assurance of the execution of the said Edict, the King leaves and gives in keeping to the said King of Navar the following Cities; In the Government of Guyenne, Bazas, Puy­merol and Figeac, until the last Day of August next ensuing, and no longer: And in the Government of Langue­doc, Ravel, Briateste, Aleth, Santei, Agreve, Baiz sur Baiz, Baignols, Alletz, Lunel, Sommieres, Aymargues and Gignac, until the first Day of October also next ensu­ing, and no longer: On condition, and no otherwise, that they shall make no Fortifications there, nor de­molish Churches and other places, nor act any thing else contrary to the Edict.

XVIII. That the Ecclesiasticks, and other Catholick Inhabitants shall be receiv'd again into the said Cities without any difficulty, and shall ful­ly injoy all their Estates, and the [Page 511] Fruits, or the Revenues of the same: That they shall perform Divine Ser­vice in the same, according to the use of the Catholick Church: That Justice shall also be freely admini­stred there; That the King's Money as well ordinary as extraordinary, shall be rais'd and receiv'd there: And that the Edict shall be intirely kept and observ'd there. And the same shall be done, according to the said Edict, in relation to those of the said pretended Reform'd Religion, in the other Cities where the Catholicks are more in number. It is also re­solv'd, That the Magistrates and Of­ficers of the Cities, shall take care to see it perform'd, on pain of being suspended of their Officers for the first times, and on forfeit of them for the second.

XIX. That the said Cities during the time heretofore declar'd, shall be govern'd by Persons of Integrity, Lovers of the Peace and Publick Good, who shall be nominated by the King of Navar, and approv'd by the said Lady, Queen Mother to the King; who shall engage, and be bound with Six in the chief, and Four in the other of the said Towns, the same well to preserve in their Obedience to the King, and to cause the Edict to be well main­tain'd, and what has been now re­solv'd between the said Lady Queen Mother to the King, and the said King of Navar, to maintain all the Inhabi­tants thereof in Safety, according to the said Edict, and namely to restore the said Cities, viz. those of the Government of Guyenne on the First day of September next coming; and those of the Government of Langue­doc, on the First day of October also next coming, into the Hands of the Person the King shall be pleas'd to Depute to go to the said Cities, to see them forthwith-restor'd in the Condition set down in the said Edict of Pacification, without putting any Governor, or Garison into the same, and without removing the Ammu­nitions and Artillery that is in the said Cities, belonging either to the King, or to the Communalties of the said Cities.

XX. The said King of Navar has also remitted the Mur de Barais, to the said Lady Queen, who upon his Nomination has agreed to Trust the keeping thereof to Monsieur d'Arpa­jon, to have it in Charge until the said First day of August next. At which time the said Monsieur d'Arpagon shall be oblig'd to Surrender it into the hands of the Commissary, who shall repair to the other Cities, to leave them in the Condition mention'd by the Edict, as the other Fourteen Ci­ties aforemention'd.

XXI. And to avoid all manner of Burthening and Oppressing of the Inhabitants of the said Cities, and Adjacent Parts, the said Lady has and does promise to the said King of Navar, and to the said of the pre­tended Reform'd Religion to furnish Thirty six thousand Livers Tournois, which shall be deliver'd into the hands of those the sail King of Na­var shall nominate at the beginning of every one of the said Months, pro Rata, and by equal Portions, accord­ing to the Division they shall make of it.

XXII. And therefore it has been expresly resolv'd, That the said of [Page 512] the pretended Reform'd Religion; those who shall Command in the said Cities, and those who shall be com­mitted for the Guard thereof, shall not be allow'd to Quarter in the Houses of Catholicks, as least as few as possible can be, neither shall they raise, or exact any thing from the Inhabitants thereof, or others, nor from the Adjacent Places, under any colour and pretence whatsoever, without the Kings leave. The Con­suls of the said Cities shall be oblig'd during the said Term of Six Months to furnish the Candles for the Guard, and the Wood for Corps de Guard; which cannot amount to much, con­sidering the Summer season: Allow­ing them however [...]at the first Sessi­ons to impose and raise upon the Diocesses and Seneschalships, the Sums to which the said Candles and Wood shall amount, without consequence. And as for the Gari­sons lying at present in the Cities of the said Country of Languedoc, held by those of the said Religion, they are allow'd to raise, if it has not been done already, what is bare­ly necessary for their Maintenance until the last day of March next, and no more. In order to which, they shall give the Commissaries who are now going to put an end to all Acts of Hostility, the true estimate of what the Payment of the said Garisons will amount to. And the said Esti­mate shall be drawn without Fraud, upon the old Roles: In which shall not be included in the upper Coun­try of Languedoc, Dornhe, S. Germa, Pechaudie, Pierreficte, Carlus, Frigerolles, Myeules, and Postrims, which shall be speedily dismantled and quitted. And to that end, those who detain them, shall forthwith deliver them into the hands of those who are sent to cause the Acts of Hostility to cease, if they design to injoy the be­nefit of the General Pardon, grant­ed to those who have been Infractors of the Edict of Pacification, since the Publication thereof. And in case they do not obey what is abovesaid, they shall be depriv'd of the benefit of the said Pardon, and punish'd like Disturbers of the Common Peace, without hope of any Favour. And a Nomination shall also be made to the Executors of the Edict, both in Guienne, and in Lower Languedoc, of the Cities, Towns, and Castles, it will be fit to dismantle, according to the Advice of the Inhabitants of the Country of both Religions; and what the King shall afterwards be pleas'd to order upon the said Ad­vice, without including the Places belonging to private Lords. And as for the Ʋpper Languedoc, accord­ing as abovesaid, the said Executors shall consult, whether there are any Places of those that are possess'd by the Catholicks, requisite, and fit to be dismantled, according as above­said, to the Advice of those of the Country of both Religions; and al­so according to what the King shall be pleas'd to order about it.

XXIII. And for a good, firm, true, and sincere Assurance of what is abovemention'd, the said King of Navar, together with the Prince of Conde, and Twenty of the Principal Gentlemen of the said Pretended Re­form'd Religion, such as the Queen Mother shall be pleas'd to nominate, together with the Deputies that are [Page 513] here, in the Name of the Provinces that have sent them; besides those who are to Command in the said Cities, that are left in their hands for the said Six Months, shall promise and swear upon their Faith and Ho­nour, and ingage their Estates, to cause all the Garisons to march out of the said Fourteen Cities, and Citadels thereof, and to deliver the said Cities and Citadels, without delay, excuse, evasion, or any other pretence whatever, on the above­said 1st days of September and October next coming, into the hands of the abovesaid Commissary, to leave them in the Condition specifi'd by the said Edict of Pacification, as is afore­said.

XXIV. It has been resolv'd, That in case any Attempt should be made on either side, to the prejudice of the last Edict of Pacification, and of all that is abovesaid, The Complaint and Prosecution thereof shall be made before the King's Governours and Lieutenants-General, and by way of Justice in the Courts of Par­liament, or Chambers Establish'd, in regard of both, according to the Edict. And what shall be ordain'd by them, shall forthwith be put in execution, at farthest, within a Month after it, by the diligence of the King's Council, in relation to the Judgements that shall intervene, without using any Connivence or Dissimulation. And the said Go­vernors and Lieutenants-General are expresly order'd, together with the Bailiffs and Seneschals, to further, give Aid and Comfort, and to em­ploy all the King's Forces for the execution of what shall have been ad­vis'd and order'd for the reparation of the said Attempt. Thus the At­tempts on either side shall neither be taken, or reputed as Infractions of the Edict in respect to the King, and the King of Navar, the General of the Catholicks, and the Gene­ral of those of the said Religion. It being his Majesty's true and firm Intention, at the request of the said King of Navar▪ to have them immediately redress'd, and the Guilty severely and exemplarily pu­nish'd.

XXV. And to that end, the Gen­tlemen and Inhabitants of the Towns, of both Religions, shall be obliged to accompany the Governors, and the King's Lieutenants-General, to aid them with their Persons and Means, if necessary and requir'd so to do, in order forthwith to repair the said Attempts. The said Governors and Lieutenants-General, together with the Bailiffs and Seneschals, shall be oblig'd to apply themselves about it, without delay or excuse, and to use their utmost Endeavours and Dili­gence for the Reparation of the said Attempts, and to punish the Guilty according to the Pains specifi'd in the Edict. Moreover, it has been resolv'd, That such as shall make any Attempts upon Cities, Places, or Castles, or that shall Abet, Assist, or Favour them, or give them Coun­sel, or that shall commit any At­tempt against, and to the prejudice of the Edict, and all that is above­said: Also such as shall refuse to obey, or shall oppose themselves, or by others, directly or indirectly, the Effect and Execution of the said E­dict of Pacification, and of all that [Page 514] is abovesaid, are from this moment declar'd guilty of High-Treason, both they and their Posterity, Infa­mous, and for ever incapable of in­joying any Honours, Imployments, Dignities, and Successions; and lia­ble to all the Punishments inflicted by the Law against those that are guilty of High-Treason in the high­est degree: His Majesty declaring moreover, That he will grant no Pardon for it; forbidding his Se­cretaries to sign them, and his Chancellor, or Lord-Keeper to pass them: And the Courts of Parlia­ment to respect them for the fu­ture, whatever express or reitera­ted Commands they might receive a­bout it.

XXVI. It has also been resolv'd, That the Lords deputed for the Execution of the said Edict of Pa­cification, together with the Secret Articles made at the time of the said last Edict of Pacification, and of all that is abovesaid, proceeding to the said Execution, shall restore the Houses and Castles of the said King of Navar, as they pass along the Seneschalships, where the said Castles and Houses of the said King of Navar are Situate; which shall be left without Garisons on either part, and put into the Condition men­tion'd by the Edict of Pacification, and according to the Ancient Privi­ledges.

XXVII. That all that is above specifi'd, and what is contain'd in the last Edict of Pacification, shall be inviolably kept and observ'd on both sides, under the Penalties set down in the said Edict. That the Courts of Parliament, and Cham­bers ordain'd for Justice, according to this said Edict; the Chambers of Accounts, Courts of Aids, Bailiffs, Seneschals, Provosts, and all other Officers, to whom it may concern, shall cause to Register the Letters-Patent, that shall be issued out for all that is abovesaid, and the Con­tents thereof to follow, keep, and observe in every particular, accord­ing to their Form and Tenor. And the Governours and Lietenants-Ge­neral of all the Provinces of this Kingdom shall be injoyn'd, in the mean time, forthwith to publish, every one within his District, the said Letters-Patent, to the end that no body may pretend to plead ignorance, and the Contents of the same also inviolably to keep and observe, under the Penal­ties specifi'd by the said last Edict of Pacification, and others here above declar'd.

Thus Sign'd
Katherine. Henry.
Bouchart, Deputy from the Prince of Conde, Biron, Joyeuse, Jansac, Py­brac, de la Mothe Fenelon, Clair­mont, Duranti, Turrenne, Guitry, Du Faur, Chancellor to the King of Navar; Scorbiac, deputed by the Generality of Bourdeaux; Yolet, and de Vaux, Deputies for Ro­vergue.

The King having seen, and maturely consider'd word by word, the intire Con­tents of these present Articles, agree on in the Conference which the Queen his Mo­ther has held at Nerac▪ with the King of [Page 515] Navar, and the Deputies of those of the pretended Reform'd Religion, who were assembled there, to facilitate the Executi­on of the last Edict of Pacification: The said Articles agreed on, and sign'd on both sides at the said place of Nerac, on the last day of the Month of February last past: His Majesty has approv'd, confirm'd and ratify'd the same; wills and requires that they shall be put in execution according to their Form and Tenor, and to that end that the Letters-Patent, and all necessary Dispatches of the same shall be forthwith made and sent.

Sign'd, Henry.
And lower,
De Neufville.

The King's Edict about the Pacification of the Troubles, containing a Confirmation, Amplification, and Declaration, as well of the pre­cedent Edicts made upon the same Subjecct, even in the Year 1577. as of the Articles agreed on at the Conference held at Nerac, pub­lish'd at Paris in Parliament, on the 26th of January, 1577.

HEnry by the Grace of God King of France and Poland, to all those present, and hereafter to come, Greeting.

Notwithstanding that since the Agreement and publication of our E­dict of pacification, made in the year 1577. we have us'd our utmost en­deavours for the putting of the same in execution, and to oblige our Sub­jects to follow and observe it, even so far as to put the Queen our most honour'd Lady and Mother, to the trouble of repairing to the principal Provinces of our Kingdom, to reme­dy and provide against, according to her usual prudence, the Difficulties and Obstacles which depriv'd our said Subjects of the benefit of our said Edict, whereupon follow'd the Ar­ticles of the Conferance at Nerac, be­tween the said Lady accompany'd with some of the principal Princes of our Blood, and Lords of our Privy-Council; and our most Dear and most Beloved Brother the King of Navar, assisted by the Deputies of our Subjects, who profess the pretended Reform'd Religion. Yet not having been able, to our great regret, to avoid the Troubles, being renew'd in our Kingdom, we have endeavour'd and us'd all the most proper and most agreeable means we have been able to devise, to extinguish them, and to deliver our said Subjects from the e­vils of War; having to that end by our Letters Patent impow'd our most Dear and most Beloved only Brother, the Duke of Anjou, to cause our said Edict of pacification to be entirely executed, together with the Articles of the said Conference of Nerac: Who being since, according to our Intention, gone into our Country and Dutchy of Guyenne, and there [Page 516] having, upon the said Subject, con­ferr'd at large with our said Brother the King of Navar, and the Deputies of our said Subjects of the said pre­tended Reform'd Religion there con­ven'd and assembled▪ The Articles annex'd to these Presents under the Counter Seal of our Chancery, were there propos'd: Which said Articles being sent to us by our said Brother, we having examin'd and consider'd the same, out of a singular desire to banish out of our Kingdom, the Im­pieties, Extortions, and other Acci­dents occasion'd by the said Troubles; to re-establish the Honour and Ser­vice of God, make way for Justice, and to relieve our poor people: Have out of our own Inclination, full Power and Authority Royal, ap­prov'd and ratify'd the said Articles: The same do approve and ratifie by these Presents sign'd by our own Hand: And it is our will and plea­sure that the same shall be follow'd, kept, executed, and inviolably ob­serv'd, according to their Form and Tenor in the same manner as our said Edict of pacification.

Therefore we command and re­quire our Trusty and well-beloved the Persons holding our Courts of Parliament, Chambers of our Ac­counts, Courts of our Aids, Bailiffs, Seneschals, Provosts, and other our Justices and Officers to whom it may concern, or their Lieutenants, to cause the said Articles hereunto, as aforesaid, annex'd, to be read, pub­lish'd, register'd, kept, executed, and inviolably observ'd in the same manner as our said Edict of Pacifica­tion, and the Articles granted in the said Conference of Nerac, making all those that are concern'd, fully and peaceably enjoy and receive the bene­fit of what is contain'd therein, put­ting a stop to all Troubles and Impe­diments to the contrary. For such is our pleasure; and to the end that it may be firm and lasting for ever, we have caus'd our Seal to be affix'd to these Presents.

Sign'd. Henry.
And upon the Fold, by the King,
Pinart.
And seal'd upon Knots of Red and Green Silk, with the Great Seal, and Green Wax. And it is also written upon the Fold of the said Letters,
Visa.

Articles propounded, and set forth in the Assembly and Conference held at Flex, near the City of Sainte-Foy, between the Duke of Anjou the King's only Brother, by vertue of the power given unto him by his Majesty, and the King of Navar, assisted by the Deputies of those of the pretended Reform'd Religion, he answering for all the King's Subjects of the said Religion, to be presented to his Majesty, to be by him, if such be his pleasure, granted and approv'd. And in so doing to put an end to the Troubles and Disorders happen'd in this Kindom since the last Edict of Pacification made in the Month of September, 1577. and the Conference held at Nerac on the last day of February, 1579. and to restore the King's Subjects in Peace and Ʋnion under his Obedience, and so to provide by a good and speedy execution, that henceforward nothing may happen among them to the prejudice of the said Pacification.

Article I. THAT the said last Edict of Pacification, and se­cret and particular Articles granted with the same; together with the Articles of the aforesaid Conference held at Nerac, shall be really, and in effect, observ'd and put in execution▪ in all and every particular; which shall hold and stand good, not only for the things happen'd during the preceding Troubles, but also for such as shall or have happen'd from the time of the said Conference, until now; and that all the King's Subjects of both Religions, shall enjoy the benefit of the Declarations, Grants, Discharges, and General Par­dons contain'd in the said Articles, Edicts and Conferences, for what has been done and committed, taken and rais'd on either side, during the present Troubles, and upon the ac­count thereof, as they should have done for what had happen'd du­ring the precedent Troubles, ex­cepting what is expresly derogated by the present Articles.

II. The Articles of the said Edict concerning the re▪establishment of the Catholick Apostolick and Roman Re­ligion, for the celebration of Divine Service, in such places where it has been discontinu'd, together with the enjoyment and gathering of the Tythes, Fruits, and Ecclesiastical Re­venues, shall be entirely executed, follow'd and observ'd, and those who shall transgress the same, shall be rigorously punish'd.

III. In putting the 1st, 2d, and 11th Articles of the Edict in execution, the King's Attorneys General shall be enjoin'd, as well as their Substitutes in Bayliwicks, Seneschalships, and other Royal Jurisdictions, to inform against, and make prosecution in the King's Name against all such who [Page 518] shall move Seditions, &c. and in pub­lick shall utter Scandalous Expressi­ons or any wise transgress the said Edicts, Articles and Conferences, in order to have them punish'd accor­ding to the Penalties inflicted by the same: The which being omitted, the said Attorneys and Substitutes shall be responsible for the said In­fractions, in their own particular Names, and depriv'd of their Places, without ever being restor'd or re-e­stablish'd to the same. And the Bi­shops and other Ecclesiasticks, shall be requir'd to keep and to oblige the Preachers instituted by them, to keep and observe the Contents of the said Articles; and his Majesty commands the same most expresly to all others who speak in publick, on the Penal­ties contain'd in the Edict.

IV. In consequence of the 4th, 9th, and 13th Articles of the said Edict, all those of the said pretended Reform'd Religion of what condition or quality soeverare allow'd to be and safely to inhabit in all the Cities and pars of this Kingdom, without be­ing disturb'd or prosecuted upon the ac­count of the said Religion, under any pretence whatever, they behaving themselves according as it is order'd by the aforesaid Articles of the said Edict. They shall not be oblig'd to hang and adorn the Front of their Houses on the Festival Days on which it is order'd; but only shall suffer them to be hung and adorn'd by the Autho­rity of the Officers who belong to those places. Neither shall they be oblig'd to contribute towards the Charges for the Reparations of Churches, or to admit Exhortati­ons when sick, or at the point of Death, either by Condemnation of Justice, or otherwise, from any but those of the said Religion.

V. The 1st Article of the Confe­rence shall hold and remain in force, altho the King's Atorny-General be a Party against the High-Justicers, who were in actual possession of the said Justice, at the time of the publicati­on of the said Edict.

VI. In executing the 8 Article of the said Edict, those of the said Re­ligion shall nominate unto the King four or five places in every Bayliwick or Seneschalship of the Quality men­tion'd by the Edict, to the end that being inform'd of the convenience or inconvenience thereof, his Majesty may chuse one of them there to esta­blish the Exercise of their said Reli­gion, or they not proving conveni­ent, to provide another for them within a month after the said Nomi­nation, which shall be as convenient for them as can be, and according to the Tenor of the Edict.

VII. And as to the Burying places of those of the said Religion, the Of­ficers belonging to those parts, shall be oblig'd within a Fortnight after their being requir'd so to do, to pro­vide them convenient places for the said Interments, without delays, on the penalty of Five Hundred Crowns, in their proper and private Names.

VIII. Letters Patent shall be pass'd, directed to the Courts of Parliament for the registring and observing of the secret and particular Articles made with the said Edict. And as for Marriages, and the Differences that shall arise upon the same, the Judges Ecclesiastical and Royal, to­gether with the aforesaid Chambers, shall take cognizance of the same re­spectively, [Page 519] according to the said Ar­ticles.

IX. The Taxes and Impositions that shall be laid upon those of the said Religion, according as it is ex­press'd in the 3d Article of the said Conference, shall be executed, all Oppositions or Appeals whatever, notwithstanding.

X. Those of the said Religion shall be allow'd the Exercise thereof, in the Cities and places in which it was perform'd on the 17th of Sep­tember, 1577. according to the 7th Ar­ticle of the said Edict.

XI. The King shall send a Cham­ber of Justice in the County and Dutchy of Guyenne, consisting of two Presidents, 14 Councellors, a King's Attorney and Advocate, persons of worth, lovers of peace, of Integrity and proper Abilities, which shall be chosen by his Majesty, and taken out of the Parliaments of this King­dom and Great Council, the List of which shall be communicated to the King of Navar, to the end that any of them being suspected Persons, it may be lawful to acquaint his Maje­sty therewith, who shall elect others in their room. The said Presidents and Counsellors thus ordain'd, shall take cognizance of, and judge all Causes, Processes, Differences and Transgressions of the Edict of Pacifi­cation, the Cognizance and Jurisdi­ction of which, has been by the said Edict referr'd to the Chamber com­pos'd by the same: They shall serve two whole Years in the said Coun­try, and shall remove their place and Sessions through the Seneschalships of the same every six Months, in order to purge the Provinces, and to admi­nister Justice to every one upon the spot. Nevertheless it has been a­greed, that by the establishment of the said Chamber, those of the said pretended reform'd Religion shall not be depriv'd of the priviledge and be­nefit which is granted them by the said Edict, by the establishment of the Tripartite Chamber, ordain'd by the same. The Presidents and Coun­cellors of which being of the said Re­ligion, shall remain united and incor­porate in the Court of the Parlia­ment of Bourdeaux, according to their erection, there to serve, to hold a Rank, and sit from the very day they have been receiv'd there, and shall enjoy all the Honours, Authori­ties, Preheminences, Rights, Profits and Prerogatives, as the other Presi­dents and Counsellors of the said Court. And as for the Provinces of Languedoc and Dauphine, the Cham­bers that have been appointed for them by the Edict, shall be establish'd and constituted there according, as it is specifi'd in the same, and by the Articles of the said Conference of Nerac. And the next sitting of that of Languedoc shall be in the City of———And that of Dauphine shall be establish'd, accor­ding to what has been heretofore or­dain'd.

XII. The said Presidents, Counsel­lors and Officers of the said Chamber shall be oblig'd to repair forthwith to the places appointed for their Ses­sions, there to exercise their Office, on pain of losing their said Offices, and to serve actually, and reside in the said Chambers, without departing or absenting from thence without leave, registred [Page 520] from the said Chambers, which shall be judge in the Assembly, upon the Causes of the Ordinance. And the said Catholick Presidents, Counsel­lors and Officers shall be continu'd there as long as can be, and as the King shall judge it necessary for his Service, and for the Publick Good: And in licensing the one, others shall be put in their places before their de­parture.

XIII. All Sovereign and other Courts of this Kingdom are forbid­den to take cognizance, and judge Processes, either civil or criminal, in which those of the said Religion are concern'd, until the Day on which the said Chambers shall sit, or after­wards, on pain of nullity, Charges, Damages, and interest of the Parties, unless they shall proceed voluntarily in the said Courts, according to the 26 Article of the said Edict, and the 6th and 7th of the said Confe­rence.

XIV. The King shall provide va­luable assignations to furnish towards the charges of Justice of the said Chambers, and shall reimburse him­self upon the Estates of the Con­demn'd.

XV. The King shall as soon as possible can be, make a Regulation between the said Courts of Parlia­ment, and the said Chambers, accor­ding to the Edict, and the 5th Arti­cle of the said Conference, and con­sult some Presidents and Counsellors of the said Parliaments and Cham­bers about it. Which said Regulati­on shall be kept and observ'd, with­out regard to those that have prece­ded it.

XVI. Neither shall the said Courts of Parliament, or other Sovereign and Inferior Courts, take cognizance of what shall be depending and intro­duc'd into the said Chambers, which they ought to determine according to the Edict, on pain of nullity of the Proceedings.

XVII. In such Chambers where there shall be Judges of both Religi­ons, the proportion of Judges and Judgments shall be observ'd accor­ding to their establishment, unless the Parties consent to the contrary.

XVIII. The Recusations or Re­fusals propos'd against the Presidents and Counsellors of the said Chambers of Guyenne, and Languedoc, and Dauphi­ne, shall be allow'd to the number of six, to which number the Parties shall be restrain'd, otherwise they shall go forward without any regard to the said Refusals.

XIX. The Presidents and Counsel­lors of the said Chambers shall hold no private Councils out of their As­sembly; in which also the Propositi­ons, Deliberations and Resolutions relating to the Publick Good shall be made, as well as those relating to the particular State and Policy of the said Cities where the said Cham­bers shall be.

XX. All the Judges to whom the Execution of Decrees and other Commissions of the said Chambers shall be directed, together with all Messengers and Serjeants, shall be oblig'd to put them in execution. And the said Messengers and Serje­ants shall serve all Warrants through­out the Kingdom, without requiring Placet, Visa, nor Pareatis, on pain of being suspended, and of paying the [Page 521] lost Damages and Interests of the Parties, of which the Cognisance shall appertain to the said Cham­bers.

21. No Evocation or removal of Causes, the tryal of which is refer'd to the said Chambers, shall be allow'd, unless in the case of the Ordinances, the return whereof shall be made to the nearest Chamber establish'd ac­cording to the Edict. And upon the Revocation of the Removal, and the annihilation of the Proceedings made upon the same, Justice shall be done by the King, at the request of the Parties: and the issues of Suits of the said Chambers shall be try'd in the next Chamber, observing the proportion and form of the said Chambers whence the Processes pro­ceed.

XXII. The Subaltern Officers of the Provinces of Guyenne, Languedoc and Dauphine, the reception of which belongs to the Courts of Parliament, if they be of the said pretended Re­form'd Religion, may be examin'd and receiv'd in the Chamber of the Edict, and none but the King's At­torneys General, and those plac'd in the said Offices, shall be allow'd to oppose and make themselves Parties against their reception: And upon the refusal of the said Parliaments, the Officers shall take the said Oaths in the said Chambers.

XXIII. Such of the said Religion as have resign'd their Places and Of­fices out of fear of the Troubles, since the 24th of August, 1572. to whom by reason thereof, some Promises have been made: The said Promises being verified by them, Provision shall be made for them by Law accor­ding to reason.

XXIV. The 46th Article of the said Edict shall be intirely executed, and shall be of force for the discharge of Arrears and Contributions, and all other Sums impos'd during the Troubles.

XXV. All Deliberations made in the Courts of Parliament, Letters, Remonstrances, and other things contrary to the said Edict of Pacifi­cation and Conference, shall be raz'd out of the Registers.

XXVI. The Processes of Vaga­bonds shall be tried by Presidial Judges, Provost, Marshal, and Vice-Seneschals, according to the 25d Article of the said Edict, and the 8th of the said Conference. And as for the Housholders in the Pro­vinces of Guienne, Languedoc and Dau­phine, the Substitutes of the King's Attorneys General in the said Cham­bers shall at the request of the said Housholders, cause the Inditements and Informrtions made against them, to be brought into the same, to know and determine whether the Cases are liable to Provost Courts, or not, that afterwards according to the na­ture of the Crimes, they may be re­turn'd by the said Chambers, to be try'd by the ordinary Judges, or by the Provostal Judges, as they shall find it reasonable. And the said Pre­sidial Judges, Provosts Marshal, and Vice-Seneschals shall be oblig'd to respect▪ obey and fulfil the Com­mands they shall receive from the said Chambers, as they use to do those of the said Parliaments, on pain of forfeiture of their Places.

XXVII. The Ruins and dismant­lings of all Cities that have been de­molish'd during the Troubles, may [Page 522] be by the King's leave rebuilt [...]nd re­pair'd by the Inhabitants, at their own charge and expence, according to the Fiftieth Article of the E­dict.

XXVIII. The like Discharges and Pardons shall be granted in respect to the things done and happen'd on both sides since the said Conference until now, as are contain'd in the said Edict, in the 55th Article, all Proceedings, Sentences and Decrees, and whatever has follow'd thereupon notwithstanding, which shall be de­clar'd null, and os no effect, as things never happen'd, derogating in respect to that to what is contain'd in the 25th Article of the said Conference; the which notwithstanding shall re­main in full force and vertue for the future. In which Pardons shall be included the taking of Bazaz and Lan­gon: The first taken during the War in the Year 1576, and the other after the said Conference of Nerac, and what has insued thereupon, all Judg­ments and Decrees to the contrary notwithstanding.

XXIX. After the publications of the said Edict, in that part where the said Duke of Anjou shall be, all Forces and Armies on both sides shall separate and retire; and after their being retir'd, that is, after the French Forces are disbanded and dismissed, and the Foreigners gone out of the Government of Gui­enne in order to march out of the Kingdom: ¶ After the Cities hereaf­ter mention'd shall be deliver'd into the hands of the said Duke of Anjou, the said King of Navar, and those of the said Religion, and others who have been ingag'd in their Party, shall be oblig'd to deliver into the hands of the said Duke of Anjou the Cities of Mande, Cahors, Monsegus, S. Million, and Mont aigu: Which Mont-aigu shall be dismantled as soon as it is de­livered to the said Duke of Anjou.

XXX. Immediately after the deli­very of the said Cities, the said Duke of Anjou shall cause to be deliver'd unto the said King of Navar, the Houses, Cities and Castles belonging unto him, which he shall leave in the condition ordain'd by the Edict, and the Articles of the said Confe­rence.

XXXI. And the King shall at the same time order the City and Castle de la Reolle to be deliver'd into the hands of the said Duke of Anjou, who shall be responsible to his said Maje­sty for the same, and shall give it in keeping to the Vice-com [...]e of Turenne who shall enter into such Obliga­tions, and make such promises as the said Duke of Anjou shall require to return, and re-deliver it into his hands in order to his restoring it to his Majesty, in case within two months after the said publication, the Cities yielded in the said Conference, seated in Guyenne, should not be deli­ver'd by those of the said Religion, in the condition mention'd by the Articles of the said Conference: In respect to which Cities at present, still in possession of those of the said Religion, and left to them by the said Conference, the said King of Navar, and those of the said Religion, shall promise the said Duke of Anjou, who will ingage his word to the King for it, to march the Garisons out of them, and to restore them in the condition they ought to be by the said Edict and Conference, viz. Those of the [Page 523] Country of Guienne within the said Two Months after the publication of the said present Articles made in those parts where the said Duke of Anjou shall be, and those of Langue­doc, within three Months after the said publication made by the Gover­nor, or Lieutenant-General of the Province, without any Delays, Put­offs, or Difficulties, upon any account or pretence whatever. And as to the Liberty and Guard of the said Cities, they shall observe what is en­join'd them by the said Article of the said Conference. And they shall do the same for those that have been given them in keeping for their sure­ty by the said Edict, and they shall nominate unto his Majesty persons whose Manners, Qualifications, and Conditions are answerable to what is requir'd by the Edict, to command in the same, and they shall be oblig'd and bound to leave and to restore them in the condition mention'd by the said Edict, immediately after the expiration of the remainder of the term of time that was granted them by the same, according to the form, and under the Penalties therein con­tain'd.

XXXII. All other Cities, Places, Castles and Houses belonging to the King, and to Ecclesiasticks, Lords, and Gentlemen, and other his Maje­sty's Subjects of both Religions; to­gether with their Titles, Papers, Instructions, and other things what­ever, shall be restor'd in the conditi­on ordain'd by the Edict and Articles of the Conference, into the hands of the owners thereof, immediately af­ter the said publication of the said present Articles, to leave them the free enjoyment and possession thereof, as they had it before their being dis­possess'd, on the penalties contain'd in the said Edict and Articles, not­withstanding the right of propriety were disputed. And shall clear the said Cities, Places and Castles of all Garisons, to which end the Articles of the Edict and Conference concerning the Governments and Garisons of the Forts and Castles of the Provinces, Cities and Castles shall be executed according to their Form and Te­nor.

XXXIII. For the effecting of which, the said Duke of Anjou has promis'd to remain into the said Country of Guyenne, during the said time of two months, to execute and cause the said Edict and Articles to be put in execution, according to the power given unto him by his said Majesty, the which shall be publish'd to that end, and a Council of capable and fit persons establish'd about his person.

XXXIV. The 48th Article of the said Edict concerning the liberty of Commerce, and the abolishing of all New Tolls and Subsidies impos'd by any Authority but the King's, shall be ob­serv'd and effected: And in conside­ration of the Abuses and Infractions made to the Edict since the publicati­on thereof, in relation to the Salt of Pecquaiz, Prohibitions shall be made to all persons, of what quality or condition soever, directly to hinder the Draggage of Salt of Pecquaiz, to impose, exact, or raise any Subsidies, either upon Marches, upon the River Rone, or elsewhere, in any place or kind soever, without express leave from his Majesty, on pain of Death.

[Page 524]XXXV. All pieces of Ordnance belonging to his Majesty, that have been taken during the present and precedent Troubles, shall be restor'd immediately, according to the 43d of the secret Articles.

XXXVI. The 30th Article of the said Edict, concerning Prisoners and Ransoms, shall be follow'd and ob­serv'd in relation to those who have been made Prisoners since the renew­ing of the War, and have not been yet deliver'd.

XXXVII. The King of Navar and Prince of Conde shall effectually enjoy their Governments, according to what is specifi'd by the said Edict, and secret Articles.

XXXVIII. The raising of 600000 Livers, which was granted and al­low'd by the said Articles, shall be continu'd, according to the Com­missions that have been issu'd out since by vertue thereof, to which his Maje­sty shall be intreated to add the Sums of 45000 Livers, furnish'd and ad­vanc'd by the Sieur de la Noue.

XXXIX. The 22d, 23d, and 24th of the Secret Articles agreed on at Bergerac, concerning the Oaths and Promises to be made by the King, the Queen his Mother, the Duke of An­jou his Brother, the King of Navar, and the Prince of Conde, shall be reite­rated and accomplish'd.

XL. The Princes of the Blood, Of­ficers of the Crown, Governors and Lieutenants General, Bayliffs, Senes­chals of the Provinces, and principal Magistrates of this Kingdom, shall swear and promise to cause the said Edicts, and present Articles, to be kept and observ'd, to employ them­selves, and use their endeavours, eve­ry one in their Station, for the pu­nishing of the Infractors.

XLI. The Courts of Parliament in bodies shall take the same Oath, which shall be reiterated at every new entry, which shall be made once a year on the Festival of St. Martin, at which they shall cause the said Edict to be read and republish'd.

XLII. The Seneschals and Officers of the Seneschalships and presidial Tribunals, shall also take the same Oath in a body, and shall reiterate it, and cause the said Edict to be read and publish'd again on every First Day of Jurisdiction after Epiphany or Twelfth Day.

XLIII. The Provosts, Majors, Ju­rors, Consuls, Capitouls and She­riffs of Cities, shall take the like Oath in a publick place, to which they shall summon the principal Inhabi­tants of both Religions, and shall rei­terate the same at every new Election of the said Offices.

XLIV. All the above mention'd, and all other Subjects whatever of this Kingdom, of what Quality soe­ver, shall depart from, and renounce all Leagues, Associations, Fraterni­ties and Intelligences, both within and without the Kingdom: And shall swear to make none hereafter, or ad­here to any▪ nor otherwise to trans­gress, directly, or indirectly, the said Edict, Articles and Conferences, on the Penalties therein mention'd.

XLV. All Officers Royal, and o­thers, Majors, Jurats, Capitouls, Consuls and Sheriffs, shall answer in their own and private Names, for all the Infractions that shall be made of the said Edict, for want of punishing of the Infractors, both in a Civil and [Page 525] Corporal manner, according to the nature of the Offence.

XLVI. And for the remainder of what is contain'd and ordain'd by the said Edicts, Conferences, and Articles, it shall be executed and ob­serv'd in every particular, according to its Form and Tenor.

Thus sign'd by the Duke of Anjou the King's Brother, with his own hand,
Francis.
And by the King of Navar's own hand,
Henry.

XLVII. Since the signing of the Articles at Flex, on the 26th of the last Month, it has been agreed be­tween the said Duke of Anjou, and the King of Navar, and those of the pretended Reform'd Religion, that in­stead of the City and Castle of La Reolle, mention'd in the 31st of the said Articles, the Cities of Figeac, in Quercy, and Monsegur in Bazadois, shall be left to the King of Navar, and those of the said Religion, for the surety of their Persons; and shall keep them during the time that is remain­ing of six years granted by the Edict of Peace, on the same account as the other Cities have been left to them. And for the surety of the said Cities, the King shall maintain for the said King of Navar, two Companies of Foot, each consisting of fifty men, over and above the number of the o­ther Garisons, granted by the Secret Articles. And good and valuable as­signations shall be given for the main­tenance of the said Garisons, and the said City and Castles of La Reolle re­stor'd in the same condition as the o­ther Cities not given in guard. The whole according to the King's plea­sure.

Thus sign'd with the own hand of the Duke of Anjou, Brother to the King.
Francis.
And the said own hand of the King of Navar.
Henry.

The King having seen, and ma­turely consider'd word by word the intire Contents in these present Arti­cles, propos'd in the Conference held between the Duke of Anjou his only Brother, at Flex and Coutrax, the King of Navar, and the Deputies of those of the said pretended Reform'd Reli­gion, who were assembled there to facilitate the execution of the last E­dict of Pacification, the said Articles agreed on and sign'd on both sides in the said places of Flex and Courtras, his Majesty has approv'd, confirm'd, and ratifi'd them, wills and requires them to be observ'd and executed ac­cording to their Form and Tenor, and that the Patents and Dispatches that are necessary be immediately made and sent.

Thus Sign'd,
Henry.
And underneath,
Pinart.
[Page 526] Thus Sign'd,
Du Tillet.

The King's Edict about the Pacification of the Troubles of this Kingdom. Given at Nantes, in the Month of April, 1598. and Published in Parliament the 15th of February, 1599. To­gether with the Particular Articles interven'd upon the same, also verifi'd in Parliament.

HENRY by the Grace of God, King of France and Navar, to all those present, and others to come, Greeting. Among those in­finite Graces, it has pleas'd Almigh­ty God to impart unto us, the great­est and most remarkable is, To have given us the Constancy, Virtue, and Force, not to sink under the hor­rible Troubles, Confusions, and Dis­orders, which were on foot at our coming to the Crown of this King­dom, which was divided into so many Parts and Factions, that that which was the most lawful, was almost the least; and yet, neverthe­less, to have born up so stifly against that Storm, as in the end to have overcome it, and to be now entred into the Haven of Safety and Repose of this State. The absolute Glory whereof be ascribed to him▪ alone, and to us the Favour and Obligati­on, in that he was pleas'd to make use of our Labour for the perfor­mance of so good a Work, in which it has been visible to the whole World, that we have over and a­bove the discharge of our Duty and Power, done something further, which perhaps at another time would not have been so agreeable to our Dignity, which we have not been scrupulous to expose to that end, since we have so often and so freely expos'd our own Life for the same. And in this great Concurrency of such Weighty, and such Perilous Af­fairs, which could not be compos'd at one and the same time, We have been oblig'd to follow this order, first, to undertake such as could not be determin'd otherwise than by Force, and to defer and suspend for a time such as were, and could be treated by Reason and Justice. Such as the General Differences among our good Subjects, and the Particu­lar Grievances of the soundest part of the State, which in our Opinion will be more easily cur'd after ha­ving remov'd the principal Cause thereof, which was the Continua­tion of the Civil War. Which ha­ving, by the Grace of God, succes­fully ended, and Arms, and Hosti­lities being quite laid aside through­out our Kingdom; We hope for as [Page 527] favourable a Success in the other Affairs that still remain uncompos'd, and that thereby we shall obtain the Establishment of a good Peace, and quiet Repose, which has ever been the aim of all our Wishes and Inten­tions, and the only Prize we look for, after so many Toils and Hardships wherein we have pass'd the course of our Life. Among those Affairs we were oblig'd to delay, one of the chief has been the Complaints we have receiv'd from several of our Catholick Provinces and Cities, in that the Exercise of the Catholick Religion was not universally re-esta­blish'd there, according to the Edicts heretofore made for the Pacification of the Troubles upon the account of Religion. As also the Supplications and Remonstraces that have been made to us by our Subjects of the Pretended Reform'd Religion, both upon the unperformance of what is granted them by the said Edicts, and their desire of having some Additi­ons made thereunto for the Exercise of their said Religion, the Liberty of their Consciences, and the Surety of their Persons and Fortunes; pre­tending just Causes of new and grea­ter Apprehensions, by reason of the last Troubles and Commotions, the chief Pretence and Foundation of which was their Ruin. All which, not to overcharge our selves with too much business at one instant; as also because the Terror of Arms does not suit with establishing of Laws, tho never so good, we have still defer'd from time to time to make provision for, and take care of. But now, since it has pleas'd God to give a beginning to our injoying of some Repose and Tranquility, We esteem that we cannot imploy it better, than in applying our selves to what may concern the Glory of his Holy Name and Service, and in procuring his being ador'd and pray'd unto by all our Subjects: And that since it is not his pleasure as yet, to grant that it may be done in one and the same Form of Religion, it may be done at least with one and the same In­tention, and with such Rules, that it may occasion no Troubles or Tumults among them: And that both we, and all this Kingdom, may always deserve the Glorious Title of Most Christian, which has been so long, and so deservedly ac­quir'd: And by the same means to remove the Cause of the Grievances and Troubles which might arise hereafter upon the point of Religi­on, which has always been the most prevailing and most dangerous of all others; Therefore observing, that this Affair is of very great Importance, and worthy of weighty Considera­tion, after a resolving of all the Pe­titions and Complaints of our Ca­tholick Subjects; and having also permitted our said Subjects of the said pretended Reform'd Religion, to As­semble by Deputies to draw theirs, and to put all their Remonstrances together, and having conferr'd seve­ral times with them upon this Sub­ject, and review'd the precedent Edicts; We have thought fit at this time, upon the whole, to give our said Subjects a Universal, Clear, In­telligible, and Absolute Law, by which they shall be limited and go­vern'd in all differences that have heretofore happen'd▪ among them [Page 528] upon that Subject, or that may hereafter happen, whereby both Parties may remain satisfi'd, accord­ing as the nature of the time can al­low it. We being entred into this Deliberation for no other end, but the Zeal we have for the Service of God, in order that henceforward it may be perform'd by all our said Subjects, and to establish a firm and perpetual Peace among them. Wherein we implore, and expect from his Divine Goodness the same Protection and Favour, which he has ever visibly conferr'd upon this Kingdom, from the first Erection thereof, and during the many Ages it has continued; and that he would bestow the Grace upon our said Sub­jects, truly to apprehend, that in the Observation of this our Ordi­nance (next to their Duty towards God, and towards all Men) consists the main foundation of their Uni­on, Concord, Tranquility, and Quiet, and the Restauration of this State to its Pristine Splendor, Wealth, and Power. As we on our part do promise to have it exactly per­form'd without permitting it to be any wise transgress'd. For these rea­sons having by the Advice of the Princes of our Blood, other Princes and Officers of our Crown, and other Great and Notable Persons of our Council of State about us, ma­turely and diligently weigh'd and consider'd the whole business; We have by this Edict perpetual and ir­revocable, denounc'd, declar'd, and ordain'd, and do denounce, declare, and ordain,

I. First, That the Remembrance of all things pass'd on both sides, from the beginning of March 1585. until our coming to the Crown, and during the other precedent Troubles, or upon the account thereof, shall remain extinguish'd and ras'd out, as matters that never had happen'd. And it shall not be lawful for our Attorneys-General, or other Persons whatever, publick or private, at any time, or upon any occasion soever, to make mention of, or to Commence any Process or Suit thereupon in a­ny Courts or Jurisdictions whatso­ever.

II. We forbid all our Subjects of what Estate or Quality soever theybe, To renew the Remembrance thereof; To assail, urge, injure, or provoke one another by way of Reproach of what is past, upon any cause or pre­tence whatever; To Dispute, Con­test, Quarrel, or Outrage, or Of­fend each other about it by Word or Deed; but to contain themselves, and live peaceably together as Bre­thren, Friends, and Fellow-Citi­zens; on pain for the Delinquents, of being punish'd as Infractors of the Peace, and Disturbers of the publick Quiet.

III. We ordain, That the Catho­lick Apostolick Roman Religion shall be re-establish'd and restor'd in all Places and Parts of this our King­dom and Countries under our Obe­dience, where the Exercise thereof has been interrupted, there to be peaceably and freely put in practice without any hinderance or distur­bance. Forbidding most expresly all Persons of what Estate, Quality, or Condition soever, on the Penal­ties abovemention'd, To trouble, [Page 529] molest, or disturb the Ecclesiasticks in the Celebration of Divine Service, the injoying and taking of Tythes, the Fruits and Revenues of their Be­nefices, with all other Rights and Immunities appertaining unto them; and that all those, who during the Troubles, have seiz'd the Churches, Houses, Goods, and Revenues be­longing to the said Ecclesiasticks, de­tain and possess them, shall surren­der unto them the intire Possession, and peaceable Injoyment thereof, with such Titles, Liberties, and Se­curity, as they injoy'd before their being dispossess'd of the same. Also expresly forbidding those of the said Pretended Reform'd Religion, to Preach or perform any other Ex­ercise of the said Religion in the Churches▪ Houses, and Habitations of the said Ecclesiasticks.

IV. It shall remain at the choice of the said Ecclesiasticks to buy the Houses and Buildings erected in pro­phane Places, whereof they were dispossess'd during the Troubles, or else to constrain the Possessors of the said Buildings to buy the Ground, the whole according to the Estima­tion that shall be made thereof by experienc'd Men, agreed upon by the Parties; and in case they should not agree, the Judges of the Place shall appoint some, reserving ever to the said Possessors their recourse against whomsoever it shall belong. And where the said Ecclesiasticks shall constrain the Possessors to pur­chase the Ground, the Money it shall be valued at, shall not be put into their hands, but shall remain in the hands of the said Possessors, to be improv'd at the rate of 5 per Cent. until it be employ'd for the benefit of the Church, which shall be done within the space of a year. And the said Term being pass'd, in case the Purchaser will no longer continue the said Rent, he shall be discharg'd thereof, consigning the said Money into the hands of salva­ble Persons, by Authority and Or­der of Justice. And as for Sacred Places, Information thereof shall be given by the Commissaries, who shall be ordain'd for the Execution of the present Edict, in order to our taking a course for the same.

V. Nevertheless, no Grounds and Places imploy'd for the Reparations and Fortifications of Cities, and o­ther Places within our Kingdom, or the materials therein us'd, shall be claim'd, or recover'd by the said Ec­clesiasticks, or other Persons, pub­lick or private, until the said Repa­rations and Fortifications are demo­lish'd by our Ordinances.

VI. And to remove all occasions of Contention and Trouble from a­mong our Subjects, we have and do permit those of the said Pretend­ed Reform'd Religion, to live and re­side in all the Cities and Places with­in this our Kingdom and Countries under our Obedience, without be­ing examin'd, molested, troubled, or constrain'd to do any thing in mat­ter of Religion against their Consci­ence; or examin'd in their Houses, or Places where they shall Inhabit; in all other things behaving them­selves according to what is specifi'd in our present Edict.

VII. We have also permitted all Lords, Gentlemen, and other Per­sons, as well Inhabitants as others, [Page 530] who make Profession of the Pretend­ed Reform'd Religion, enjoying within our Kingdom and Countries under our Obedience, High Jurisdi­ction, or full Fief d'Haubert, (as* An In­heritance held di­rectly in Capite of the King. in Normandy) either in Proper, in the Ʋse-fruit thereof, in the whole, or Moiety, or for a third Part, To have in such their Houses of the said High Jurisdiction, or Fiefs a­bovesaid, which they shall be oblig'd to nominate before to our Bailiffs and Seneschals, every one within his Limits, for their principal Abode, the Exercise of the said Religion, while they reside there; and in their Absence their Wives or Families, or part thereof. And tho the Right of Jurisdiction, or full Fief d'Hau­bert be in Controversy; nevertheless the Exercise of the said Religion shall be allow'd there, provided the abovesaid be in actual Possession of the said High Jurisdiction, altho our Attorney-General be a Party. We also allow them to perform the said Exercise in their other Houses of High Jurisdiction, or abovesaid Fief d'Haubert, while they are there pre­sent, and no otherwise; both for themselves, their Families, Subjects, and others, who shall desire to repair thither.

VIII. In Houses of Fiefs, where those of the said Religion shall not have the said High Jurisdiction or Fief d'Haubert, they shall only be al­low'd the said Exercise for their Fa­milies. Nevertheless, we do not mean, that in case other Persons should chance to come in, to the number of Thirty, besides their Fa­mily, either upon the account of Baptism, Visitation of their Friends, or otherwise, they should be trou­bled for the same: Provided also the said Houses are neither within Cities, Towns or Villages, belong­ing to Catholick Lords, High-Ju­sticers, besides our self, wherein the said Catholick Lords have their Mansions. In which case those of the said Religion shall not be allow'd to perform their said Exercise in the said Cities, Towns or Villages, ex­cept by permission and leave of the said Lords High-Justicers, and no otherwise.

IX. We also permit those of the said Religion, to perform and conti­nue the Exercise thereof in all the Cities and Places under our Obedi­ence, where it was establish'd, and by them publickly perform'd at sun­dry and divers times in the Year 1596. and in the Year 1597. until the end of August, all Decrees and Judgments to the contrary notwith­standing.

X. The said Exercise in like man­ner shall be establish'd and Restor'd in all Cities and Places where it has or should have been establish'd by the Edict of Pacification, made in the Year Seventy Seven, Particular Arti­cles and Conferences of Nerac and Flex: Neither shall the said Esta­blishment be obstructed in the Parts and Places within the Demean grant­ed by the said Edict, Articles and Conferences, for Places of Bayli­wikes, or that shall be granted here­after, though they have been since alienated to Catholick Persons, or hereafter shall be. And yet we do not intend that the said Exercise shall be Re-establish'd in the Parts and Places of the said Demean, which [Page 531] have been heretofore possess'd by those of the the said pretended Reform'd Religion, in which it had been allow'd out of respect to their persons, or upon the account of the Privileges of the Fiefs, in case the said Fiefs be at present possess'd by persons of the said Catholick, Apostolick Religion.

XI. Moreover, in every one of the Ancient Bayliwikes, Seneschalships and Governments, holding the Place of a Bayliwike, having direct refe­rence, without mediation to the Courts of Parliament, We ordain, That in the Suburbs of a City, be­sides those that have been granted them by the said Edict, Particular Articles and Conferences: And where there are no Cities, in a Bo­rough or Village, the Exercise of the said pretended Reform'd Religi­on shall be publickly perform'd for all such as will repair thither; altho the said Exercise were already esta­blish'd in divers places of the said Bayliwikes, Seneschalships and Go­vernments; excepting out of the said place of Bayliwike newly grant­ed by the present Edict, the Cities in which there are Archbishops or Bi­shops; in which case those of the said Pretended Reform'd Religion shall be allow'd to demand, and to no­minate for the said Place of the said Exercise, the Boroughs and Villages near the said Cities. Excepted also Places and Lordships belonging to Ecclesiasticks, in which we do not allow the said second Place of Bayli­wike to be establish'd, we having by special grace and favour excepted them. Under the name of Ancient Bayliwikes, we mean such as were in the Times of the late King Henry our most honour'd Lord and Father­in-law, held for Bayliwikes, Senes­chalships and Governments, having immediate reference to our said Courts.

XII. We do not mean by this pre­sent Edict to derogate from the E­dicts and Agreements heretofore made for the reducing of some Princes, Lords, Gentlemen, and Catholick Cities under our Obedi­ence, in what relates to the Exercise of the said Religion; the which Edicts and Agreements shall be maintain'd and observ'd for this respect, according as shall be speci­fy'd by the Instructions of the Com­missioners that shall be appointed for the execution of this present Edict.

XIII. We expresly forbid all those of the said Religion to perform any Exercise thereof, either as to the Ministry, Government, Discipline, or Publick Instruction of Children, and others, in this our Kingdom and Countries under our Obedience, in what relates to Religion, in any places, but those that are allow'd and granted by the Edict.

XIV. As also to perform any Ex­ercise of the said Religion in our Court or Attendance, nor likewise in our Lands and Territories be­yond the Mounts, nor yet in our City of Paris, nor within five Leagues of the said City. Nevertheless, those of the said Religion who live in the said Lands and Territories beyond the Mounts, and in our said City, and within five Leagues round about it, shall not be examin'd in their Houses, nor constrain'd to do any thing in respect of their Religion against their Conscience, behaving [Page 532] themselves, in other matters, ac­cording as it is specify'd in our pre­sent Edict.

XV. Neither shall the Publick Ex­ercise of the said Religion be per­formed in the Armies, unless in the Quarters of the Chief Officers who profess the same; nevertheless it shall not be done in the Quarter where we lodge.

XVI. According to the Second Article of the Conference at Nerac, We give leave to those of the same Religion to build Places for the ex­ercise thereof, in the Cities and Places where it is allow'd them; and those they have built heretofore, shall be restor'd to them, or the Ground thereof, in the Condition it is at present, even in those places where the said Exercise is not allow'd them, unless they have been converted in­to other Buildings. In which case the Possessors of the said Buildings shall give them other places of the same Price and Value they were of, before their building upon them, or the true estimation of them by the judgment of experienc'd men; al­ways reserving to the said Own­ers and Possessors a remedy a­gainst whomsoever it shall con­cern.

XVII. We forbid all Preachers, and Lecturers, and others who speak in publick, to use any Words, Speeches, or Discourse, that may tend to excite the People to Sedi­tion; but on the contrary we have, and do injoin them, to contain and behave themselves modestly, and to utter nothing but what may tend to the instruction and edification of the Auditors; and to maintain the Peace and Tranquility by us esta­blish'd in our said Kingdom, on the Penalties specify'd in the precedent Edicts. Injoining most expresly our Attornies General▪ and their Substi­tutes, to inform out of their Office against such as shall transgress the same, on pain of answering for it in their proper and peculiar Persons, and Forfeitures of their Offices.

XVIII. We also forbid all our Subjects, of what Quality and Con­dition soever, to take away by force or induction, against the Will of their Parents, the Children of those of the said Religion, to Baptise, or confirm them in the Catholick, Apostolick Roman Church: The same Prohibitions are made to those of the said pretended Reform'd Re­ligion, the whole on pain of exem­plary Punishment.

XIX. Those of the said pretended Reform'd Religion, shall be no wise constrain'd, nor remain bound by reason of the Abjurations, Promises and Oaths they have heretofore made, or Cautions by them given, upon the account of the said Religi­on, neither shall they be any-wise troubl'd or molested for the same.

XX. They shall also be bound to observe all Festivals ordain'd in the Catholick, Apostolick and Roman Church; neither shall they work, or sell, in open Shops, on the said days; neither shall Handi­crafts▪ men work out of their Shops, or in close Houses, or Chambers, on the said Festival days, and other pro­hibited days, in any Profession, the noise whereof may be heard with­out by Neighbours, or persons pas­sing along: which nevertheless shall [Page 533] only be sought after by Officers of Justice.

XXI. The Books touching the said pretended Reform'd Religion, shall neither be printed nor sold pub­lickly, unless in such Cities and Places in which the Publick Exercise of the said Religion is allow'd. And as for other Books which shall be printed in other places, they shall be seen and examin'd, both by our Of­ficers and Divines, as it is specefy'd by our Ordinances. We forbid most expresly the Impression, publication, and sale of all Defamatory Books, Libels and Pamphlets, under the Pe­nalties contain'd in our Ordinances: Injoining all our Judges and Officers to keep a strict hand over it.

XXII. We ordain that no diffe­rence or distinction shall be made on the account of the said Religion, for the receiving of Scholars to be instru­cted in Universities, Colledges and Schools, and the Sick and Poor in Hospitals and Publick Alms.

XXIII. Those of the said pre­tended Reform'd Religion shall be oblig'd to keep the Laws of the Ca­tholick, Apostolick and Roman Church, receiv'd in this our King­dom, in respect to Marriages con­tracted, or to be contracted as to the degrees of Consanguinity and Affinity.

XXIV. Those of the said Religi­on shall also pay the Fees of En­trance, as is customary, for the Places and Offices they shall be pro­vided with, without being oblig'd to assist at any Ceremonies contrary to their said Religion: And being call'd to their Oath, they shall only be oblig'd to hold up their hand, swear, and promise to God, that they will speak the truth: Neither shall they be oblig'd to take a di­spensation for the Oath by them ta­ken, at the passing of the Contracts and Obligations.

XXV. It is our Will and Pleasure, that all those of the said pretended Reform'd Religion, and others who have been ingag'd in their Party, of what State, Quality, or Condition soever, shall be oblig'd and con­strain'd by fair and reasonable means, and under the Penalties contain'd in the Edicts upon that subject, to pay and acquit the Tythes of Curates, and other Eccle­siasticks, and to all other to whom they shall belong, according to the use and custom of the places.

XXVI. The Disinheritations, or Privations, either by disposing a­mong the Living, or by way of Testament, made only out of ha­tred, or upon the account of Religi­on, shall neither be valable for the time past, or time to come, among our Subjects.

XXVII. In order the better to reunite the Wills of our Subjects, according to our Intention, and to remove all Complaints for the fu­ture. We do declare all those who do, or shall profess the said pretend­ed Reform'd Religion, capable of holding or performing all Estates, Dignities, Offices, and publick Places whatever, either Royal, Sig­norial, or of the Cities of our King­dom, Countries, Territories and Lordships, under our Obedience, all Oaths to the contrary notwith­standing, and to be indifferently received into the same; and our [Page 534] Courts of Parliament and other Judges shall only make inquiry, and inform themselves about the Life and Conversation, Religion and ho­nest Conversation of those who are, or shall be provided with Offices, as well of the one, as of the other Religion, without exacting any o­ther Oath from them, but well and faithfully to serve the King in the discharge of their Offices, and to observe the Ordinances, as it has been observ'd at all times. And in case any Vacancy shall happen of the said Estates, Places and Offices, as for those that shall be in our gift, they shall be dispos'd of indifferent­ly, and without distinction, to ca­pable Persons, as things that con­cern the union of our subjects. We intend also that those of the said pre­tended Reform'd Religion shall be admitted and receiv'd into all Coun­cils, Deliberations, Assemblies and Functions depending on the above­said Matters; and that they shall not be ejected or hinder'd from enjoying them upon the account of the said Religion.

XXVIII. We order for interring of the Dead of those of the said Re­ligion, within all the Cities and parts of our Kingdom, that in each place, a convenient place shall be provided for them forthwith by our Officers and Magistrates, and by the Commissioners who shall be by us deputed for the putting of this present Edict in execution. And such Church-yards as they had here­tofore, which they have been de­priv'd of by reason of the Troubles, shall be restor'd to them, except they be at present built upon, in which case others shall be provided for them at free cost.

XXIX. We most expresly enjoin our Officers to take care that no Scandal be committed at the said Interments; and they shall be bound within a Fortnight after request made, to provide commodious places for the said Burials of those of the said Re­ligion, without the least protracti­on, or delays, under penalty of 500 Crowns, to be sess'd on their proper Names and Persons. The said Officers and others are also forbidden to exact any thing for the conveyance of the said Dead Bodies on pain of Extortion.

XXX. To the end that Justice may be done and ministred to our Sub­jects without partiality, hatred, or favour, which is one of the principal means to keep peace and concord a­mong them, we have and do ordain that a Chamber shall be establish'd in our Court of Parliament of Paris, con­sisting of a President and 16 Coun­cellors of the said Parliament, the which shall be called and entitled, The Chamber of the Edict, which shall not only judge the Causes and Processes of those of the said preten­ded Reform'd Religion, within the Jurisdiction of the said Court, but also those of the Jurisdiction of the Parliaments of Normandy and Britany, according to the Jurisdiction hereaf­ter conferr'd upon it by this present Edict, and that until a Chamber be establish'd in each of the said Parlia­ments, to minister Justice upon the place. We also ordain that the four Offices of Councellors in our said Parliament of Paris, remaining of the last election by us made, shall be [Page 535] forthwith bestowed on four of those of the said pretended Reform'd Reli­gion, fitly qualify'd, and capable to serve in the said Parliament, who shall be distributed, viz. The first shall be receiv'd into the Chamber of the Edict, and the other three in order as they shall be receiv'd into three of the Chambers of the Inquests. Moreover the two first Offices of * Laiz Councellors, that shall become vacant by Death, shall also be given to two of those of the said pretended Reform'd Religion; and the persons thus receiv'd, shall be distributed in­to the two other Chambers of In­quests.

XXXI. Besides the Chamber here­tofore establish'd at Castres, for the Jurisdiction of our Court of Parlia­ment of Thoulouse, which shall be continu'd in the state it now stands; we have for the same considerations ordain'd, and do ordain, that in each of our Courts of Parliament of Gre­noble and Bourdeaux, shall also be esta­blish'd a Chamber, consisting of two Presidents, the one Catholick, and the other of the said pretended Re­form'd Religion; and of twelve Councellors, six of which shall be Catholicks, and the other six of the said Religion; which Catholick Pre­sidents and Councellors shall be by us selected and chosen out of the body of our said Courts. And as to those of the said Religion, a new Creation shall be made of a President and six Councellors for the Parliament of Bourdeaux, and of a President and three Councellors for that of Grenoble, the which with the three Councellors of the said Religion, that are at pre­sent of the said Parliament, shall be employ'd in the said Chamber of Dauphine. And the said Offices of new creation, shall be allow'd the same Salleries, Honours, Authorities, and Preheminencies as the others of the said Courts. And the said Sessi­ons of the said Chamber of Bourdeaux shall be held at Bourdeaux, or at Nerac, and that of Dauphine at Greno­ble.

XXXII. The said Chamber of* The word sig­nifies Le­gacies. Dauphine shall determine the Causes of those of the said pretended Re­form'd Religion, of the Jurisdiction of our Parliament of Provence, without being oblig'd to take Letters of Summons, or other Citations, any where but in our Chancery of Dau­phine: Neither shall those of the said Religion of Normandy or Britany be ob­lig'd to take out Summons, or other Citations any where but in our Chancery of Paris.

XXXIII. Our Subjects of the said Religion of the Parliament of Bur­gundy, shall have the choice and electi­on to plead in the Chamber ordain'd in the Parliament of Paris, or in that of Dauphine, neither shall they be oblig'd to take out Letters of Sum­mons, or any other Citations, but in the said Chanceries of Paris, and of Dauphine, according to their own choice.

XXXIV. All the said Chambers compos'd as abovesaid, shall deter­mine and judge in sovereignty by Sentence Definitive, by Decrees ex­cluding all others of Suits and Differences mov'd and to be mov'd; in which those of the said pretended Reform'd Religion are concern'd as Principals, or Warranties, either as Plaintiffs, or Defendants, in all mat­ters, [Page 536] as well Civil as Criminal, whe­ther the said Processes be by Writ, or Verbal Appeal, if the said Parties like it so, and one of them requires it, before any Plea in the Cause, in relation to Suits to be mov'd: al­ways excepting all matters of Bene­fices, and the Possessors of Tythes not enfeoff'd, Ecclesiastical Patro­nages, and Causes wherein the De­mean of the Church shall be con­cern'd, which shall all be try'd and judg'd in the Courts of Parlia­ment; and the said Chambers of the Edict shall not be allow'd to take cognizance of the same. It is also our Will and Pleasure, that in order to judge and decide Criminal Causes, that shall happen among the said Ec­clesiasticks, and those of the said pre­tended Reform'd Religion, if the Ec­clesistick is Defendant, the Judgment of the Criminal Cause shall belong to our Sovereign Courts, exclusively to the said Chambers; and the Ec­clesiastick being Plaintiff, and he of the said Religion Defendant, the Cognizance and Judgment of the Criminal Cause shall belong by Ap­peal, and in last reference, to the said Establish'd Chambers. The said Chambers also in Vacation-times shall determine of Matters referr'd by the Edicts and Ordinances to the Chambers establish'd in times of Va­cation, each one in their Jurisdi­ction.

XXXV. The Chambers of Greno­ble shall from this present be united and incorporated to the Body of the said Court of Parliament, and the Presidents and Councillors of the said pretended Reform'd Religion, entitled Presidents and Councellors of the said Court, and held in the number and rank of them. To this end they shall be first dispos'd of in the other Chambers, and then call'd and drawn out of them, to be em­ploy'd, and to serve in that which we institute a-new; yet they shall assist, and have a Voice and Session in all the Deliberations that shall be made when the Chambers are assem­bled, and shall enjoy the same Salla­ries, Authorities and Preheminencies, as the othe Presidents and Councel­lors do.

XXXVI. It is also our Will and Pleasure, that the said Chambers of Castres and Bourdeaux shall be reuni­ted, and incorporated into the said Parliaments, in the same manner as the others, when it shall be needful, and the Causes that have mov'd us to establish them shall cease, and sub­sist no longer among our Subjects: And therefore the Presidents and Councellors of the said Chambers, being of the same Religion, shall be call'd and held for Presidents and Counsellors of the said Courts.

XXXVII. There shall be also new­ly created and erected in the Cham­ber ordain'd for the Parliament of Bourdeaux, two Substitutes of our Attorney and Advocate General, of which the Attorney's Substitutes shall be a Catholick, and the other of the said Religion, who shall be invested with the said Offices, with competent Pensions.

XXXVIII. All the said Substitutes shall take no other quality than that of Substitutes; and when the Cham­bers ordain'd for the Parliaments of Bourdeaux and Thoulouse shall be uni­ted and incorporated into the said [Page 537] Parliaments, the said Substitutes shall be provided with Councellors Places in the same.

XXXIX. The Expeditions of the Chancery of the Chamber of Bourde­aux shall be perform'd in the presence of two Councellors of the said Cham­ber, of which the one shall be a Ca­tholick, and the other of the said pretended Reform'd Religion, in the absence of one of the Masters of Re­quest of our Hôtell, or Houshold; And one of the Notaries and Secre­taries of the said Court of Parliament of Bourdeaux, shall reside in the place where the said Chamber shall be esta­blish'd, or else one of the Secretaries in ordinary of the Chancery, to sign the Expeditions of the said Chan­cery.

XL. We will and command, That in the said Chamber of Bourdeaux there be two Committees of the Re­gister of the said Parliament, the one Civil, the other Criminal, who shall officiate by our Commissions, and shall be call'd Committees of the Re­gistry Civil and Criminal; and there­fore shall neither be displac'd nor re­vok'd by the said Registers, or chief Clerks of Parliament: yet they shall be oblig'd to yield the Profit of the said Registries to the said Register; the wh [...]h Committees shall receive Salaries from the said Registers, ac­cording as it shall be thought [...]t, and order'd by the said Chamber. Moreover, Catholick Messengers shall be appointed there, who shall be taken out of the said Court, or elsewhere, according to our Plea­sure; besides which, two new ones shall be erected, being of the said Religion, without their paying any Fees: All the said Messengers shall be govern'd by the said Chamber both as to the execution, and pre­cinct of their Office, as well as the Fees they shall receive. A Commis­sion shall also be dispatch'd for a Pay­master of Salaries, and a Receiver of the Fines levy'd by the Chamber, who shall be chosen by us, in case the said Chamber be establish'd in any place but the said City; and the Commission heretofore granted to the Pay-master of the Salaries of the Chamber of Castres, shall re­main in full force, and the Com­mission of Receiver of the Fines le­vy'd by the said Chamber shall be annex'd to the said Office.

XLI. Sufficient Assignations shall be provided for the Pensions or Sal­laries of the Officers of the Chambers ordain'd by this Edict.

XLII. The Presidents, Counsel­lors, and other Catholick Officers of the said Chambers, shall be conti­nu'd as long as possible may be, and as we shall find it most expedient for our Service, and the good of our Subjects: And in dismissing some, others shall be appointed in their room, before their departure; and they shall not, during the time of their waiting, absent themselves, or depart from the said Chambers, without their leave, which shall be judg'd by the Proceedings of the Ordinance.

XLIII. The said Chambers shall be establish'd within six Months, during which, (if the Establishment continue so long a setling) the Suits mov'd, or to be mov'd, in which those of the said Religion shall be Parties, within the Jurisdiction of our Parliaments of Paris, Roan, Di­jon, [Page 538] and Rennes, shall be remov'd, or summon'd to the Chamber at pre­sent establish'd at Paris, by vertue of the Edict of the Year 1577. or else to the great Council, at the Election and Choice of those of the said Reli­gion, if they require it: Those that are of the Parliament of Bourdeaux, into the Chamber of Castres, or to the said Great Council, at their choice: And those that are of Pro­vence, to the Parliament of Grenoble. And in case the said Chambers be not establish'd within three months after the Presentation there made of this our present Edict, such of our Parliaments as shall have made refu­sal thereof, shall be prohibited to take cognizance, or judge the Causes of those of the said Religion.

XLIV. Suits not yet determin'd, depending in the said Courts of Par­liament, and Grand Council, of the nature abovesaid, shall be return'd, in what state soever they stand, into the said Chambers, each Cause to its Court of Reference, in case one of the Parties of the said Religion requires it, within four months after the establishment thereof; and as for such as shall be discontinu'd, and are not in a state to come to trial, the abovemention'd of the said Religi­on shall be oblig'd to make a Decla­ration at the first intimation and sig­nification they shall receive of the pursuit; and the said Term being expir'd, they shall no longer be receiv'd to demand the said Re­turns.

XLV. The said Chambers of Gre­noble and Bourdeaux, as well as that of Chartres, shall observe the Stile and Forms of the Parliaments, with­in the Jurisdictions of which they shall be establish'd, and shall judge in equal numbers both of the one, and other Religion, unless the Par­ties agree to the contrary.

XLVI. All the Judges, to whom the Executions, Decrees, Commis­sions of the said Chambers, and Let­ters, obtain'd out of their Chanceries, shall be directed; as also all Mes­sengers and Serjeants shall be bound to put them in execution; and the Messengers and Serjeants shall also be oblig'd to serve all their Warrants in all parts of the Kingdom, with­out demanding Placet, Visa, nor Pa­reatis, on pein of suspension of their Places, and paying the Damages, Charges and Interests of the Parties: the Censure whereof shall belong to the said Chambers.

XLVII. No removal of Causes shall be allow'd, the tryal of which is referr'd to the said Chambers, un­less in the case of the Ordinances, the return whereof shall be made to the nearest Chamber establish'd ac­cording to our Edict: And the Issues of Suits of the said Chambers shall be try'd in the next Chamber, ob­serving the proportion and Forms of the said Chamber, from whence the Processes shall proceed, except for the Chambers of the Edict in our Parliament of Paris; where the said Party Suits shall be dispos'd of in the said Chamber, by Judges that shall be by us nominated by our par­ticular Letters to this end, unless the Parties had rather attend the Reno­vation of the said Chamber. And if it should happen that one and the same Suit should pass through all the Party Chambers, the issue thereof [Page 539] shall be return'd to the said Cham­ber of Paris.

XLVIII. Refusals propos'd against the Presidents and Counsellors of the Party-Chambers shall be allow'd to the number of six, to which num­ber the Parties shall be restrain'd, otherwise they shall go forward without any regard to the said Re­fusals.

XLIX. The Examination of Presi­dents and Counsellors newly erected in the said Party Cambers shall be perform'd by our Privy Council, or by the said Chambers, each one within its Precinct, when their num­ber shall be sufficient: Nevertheless, the usual Oath shall by them be ta­ken in the Courts where the said Chamber shall be establish'd, and upon their refusal, in our Privy Council; except those of the Cham­ber of Languedoc, who shall take their Oath before our Chancellor, or in the said Chamber.

L. We will and ordain, That the reception of our Officers of the said Religion, shall be judg'd in the said Party Chambers by the plurality of Voices; as it is usual in other Judg­ments, it not being requisite that the Voices should surpass two thirds, according to the Ordinance, the which in this respect is abrogated.

LI. All Propositions, Deliberati­ons and Resolutions, relating to the Publick Peace, and for the particu­lar Estate and Policy of the Cities, where the Party-Chambers shall re­side, shall be made in the said Chambers.

LII. The Article of the Jurisdi­ction of the said Chambers, ordain'd by the present Edict, shall be fol­low'd and observ'd according to its Form and Tenor, even in what re­lates to the Execution, Omission, or Infraction of our Edicts, when those of the said Religion shall be Par­ties.

LIII. The Subaltern Officers Roy­al, or others, the reception of which belongs to our Courts of Parliament, if they be of the said pretended Re­form'd Religion may be examin'd and receiv'd in the said Chambers: viz. Those of the Jurisdiction of the Parliaments of Paris, Normandy and Britany, in the said Chambers of Pa­ris; those of Dauphine and Provence, in the Chamber of Grenoble; those of Bur­gundy, in the said Chamber of Paris, or of Dauphine, at their choice; those of the Jurisdiction of Thoulouse, in the Chamber of Castres; and those of the Parliament of Bourdeaux, in the Chamber of Guienne; and no other to oppose their receptions, or make themselves Parties, but our Attor­neys. General, and their Substitutes, and those placed in the said Offices. Nevertheless the accustomed Oath shall by them be taken in the Courts of Parliament, which shall not be al­low'd to take cognizance of their re­ception; and upon the refusal of the said Parliament, the said Officers shall take the Oath in the said Chambers; which being thus taken, they shall be oblig'd to present the Act of their re­ception, by a Messenger or Notary to the Registers of the said Courts of Parliament, and to leave a compar'd Copy thereof, with the said Regi­sters; who are enjoin'd to register the said Acts, on pain of paying all the Charges, Damages and Interests of the Parties; and in case the Regi­sters [Page 540] should refuse to do it; it shall be sufficient for the said Officers to bring back the Act of the said Sum­mons, drawn by the said Messengers, or Notaries, and to cause the same to be recorded in the Registers of their said Jurisdictions, there to be view'd when need shall require, on pain of nullity of their Proceedings and Judgments. And as for those Officers, whose reception is not to be made in our said Parliaments; in case those by whom it ought to be made, should refuse to proceed to the said Examination and Reception, the said Officers shall repair to the said Cham­bers, where care shall be taken for their said reception.

LIV. The Officers of the said pre­tended Reform'd Religion, who shall be chosen hereafter, to serve in the Body of our said Court of Parliament, Grand Council, Chambers of Accounts, Courts of Aids, and in the Offices of the Treasurer-General of France, and other Officers of the Exchequers, shall be examin'd and receiv'd in the places where it was usually perform'd; and in case of re­fusal, or denial of Justice, they shall be constituted in our Privy Coun­cil.

LV. The reception of our Officers made in the Chamber establish'd heretofore at Castres, shall remain in force, all Decrees and Ordinances thereunto contrary notwithstanding. The reception of our Judges, Coun­cellors, and other Officers of the said Religion, made in our Privy-Coun­cel, or by Commissioners by us no­minated upon the refusal of our Courts of Parliament, of Aids, and Chambers of Account, shall also be as valid, as if they had been made in the said Courts and Chambers, and by other Judges, to whom those Re­ceptions appertain. And their Salle­ries shall be allow'd by the Chambers of Accounts, without difficulty: and if any have been dismiss'd, they shall be re-establish'd without any farther Mandamus than this present Edict; and the said Officers shall not be oblig'd to show any other reception; all Decrees given to the contrary notwithstanding; the which shall remain void, and of no effect.

LVI. Until means be procur'd to defray the Expences of Justice of our said Chambers out of the Moneys of Fines and Con [...]iscations, we will assign a valuable and sufficient Fund to discharge the said Expences, which Money shall be return'd out of the Estates of the persons condemned.

LVII. The Presidents and Coun­cellors of the said Pretended Reform'd Religion, heretofore receiv'd into our Courts of Parliament of Dauphine, and in the Chamber of the Edict in­corporated into the same shall continue and hold their Place and Order there, Viz. The Presidents as they did and do enjoy them at present; and the Councellors according to the Decrees and Patents they have obtain'd about it in our Privy Council.

LVIII. We declare all Sentences, Judgments, Decrees, Proceedings, Seizures, Sales, and Orders made and given against those of the said pretended Reform'd Religion, whe­ther dead, or alive, since the Death of the late King Heury the 2d. our most honour'd Lord and Father-in-Law, by reason of the said Religion, Tumults and Troubles happen'd [Page 541] since, together with the execution of the said Judgments and Decrees from this present, cancelled, revoked, and nullified, and the same do can­cel, revoke and nullifie. We order the same to be raz'd and wip'd out of the Records of the Registers of Courts as well Sovereign as Inferior. As it is likewise our pleasure, that all Marks. Tracts and Monuments of the said Executions, Books and Acts de­famatory to their Persons, Memory and Posterity, shall be remov'd and defac'd: And that the places in which have been made upon that account, Demolishments or Razings, shall be restor'd to the Owners in such a con­dition as they are, the same to enjoy and to dispose of as they shall think fit. And we have generally revok'd, cancell'd and nullifi'd all Proceedings and Informations made for any En­terprises whatever, Pretended Crimes of Leze-Majesty and others. Not­withstanding which Proceedings, Decrees and Judgments, compre­hending reunion, incorporation, and confiscation, it is our pleasure that those of the said Religion, and others who have been ingag'd in their Party, and their Heirs, shall re-enter into the real and actual possession of all and every their Estates.

LIX. All Proceedings made, Judg­ments and Decrees given during the Troubles, against those of the said Religion, who have born Arms, or withdrawn themselves out of our Realm or within the same, into Ci­ties and Countries held by them upon another account than that of Re­ligion and the Troubles, together with all Nonsuits, Prescriptions, either Legal, Conventional, or Customary, and Feodal Seizures, befallen during the Troubles, or by lawful Impedi­ments proceeding from them, the cognizance whereof shall remain in our Judges, shall be este [...]m'd as not perform'd, granted, or happen'd; and such we have and do declare them to be, and have and do annihi­late them; for all which the said Parties shall have no redress: but they shall be restor'd to the same state in which they were be­fore, the said Decrees and Execution thereof notwithstanding; and the possession they had formerly, shall be restor'd to them in this respect. What is above mention'd shall also take place, in relation to others who have been ingag'd in the Party of those of the said Religion, or that have absented themselves out of our Kingdom, by reason of the Trou­bles. And as for the Children un­der Age of those of the Quality a­bovesaid, who dyed during the Troubles, we restore the Parties to the same Estate in which they were before, without refunding the Charges, or being bound to con­sign the Fines or Amerciaments; but yet we do not mean that Judg­ments given by Presidial or other Inferior Judges, against those of the said Religion, or those who have been ingag'd in their Party, should remain void, if given by Judges, holding Sessions in Cities held by them, to which they had a free ac­cess.

LX. The Decrees given in our Courts of Parliament, in matters, the Cognizance whereof belongs to the Chambers ordain'd by the Edict in the year 1577. and the Ar­ticles [Page 542] of Nerac and Flex, in which Courts the Parties have not proceed­ed voluntarily, that is, they have alledg'd and propos'd ends declina­tory, or that have been given by de­fault or Exclusion, either in matters Civil or Criminal, notwithstanding which ends, the said Parties have been constrain'd to go forward, shall likewise be annihilated, and of no value. And as for the Decrees gi­ven against those of the said Reli­gion, who have proceeded volunta­rily, without proposing declinatory Ends, the said Decrees shall remain in force; yet nevertheless without prejudice to the Execution thereof, they shall be allow'd, if they think good, to take some course by Civil Request, before the Chambers or­dain'd by the present Edict; and the time run on, mention'd by the Ordinances, shall be no prejudice to them; and until the said Chambers, and their Chanceries are establish'd, the Verbal Appeals, or those by Writ brought in by those of the said Reli­gion, before the Judges, Registers, or Committees, Executors of De­crees and Judgments, shall take the same Effect, as if they had been sued out by Letters Patent.

LXI. In all Inquiries that shall be made upon any occasion whatsoever, in Civil Matters, if the Inquisitor or Commissary is a Catholick, the Parties shall be oblig'd to agree about an Associate; and in case they can­not agree about one, the said Inqui­sitor or Commissary shall take one out of the Office, being of the said pretended Reform'd Religion; and the same shall be practis'd when the Commissary or Inquisitor shall be of the said Religion, for a Catholick Adjunct.

LXII. We Will and Ordain, That our Judges shall determine the Va­lidity of Testaments, in which those of the said Religion shall be con­cern'd, if they require it; and the Appeals of the said Judgments may be sued out by those of the said Religion, notwithstanding all Cu­stoms contrary thereunto, even those of Brittany.

LXIII. To prevent all differences that might happen between our Courts of Parliament, and the Cham­bers of the said Courts, ordain'd by our present Edict; We will set down an ample and plain Order be­tween the said Courts and Cham­bers, by which those of the said pre­tended Reform'd Religion shall fully injoy the benefit of the said Edict: Which Order shall be verified in our Courts of Parliament, which shall be kept and observ'd, without having a respect to those that have been made before.

LXIV. We prohibit and forbid all our Soveraign Courts, and others of this Kingdom, to take Cogni­zance, and judge the Processes, Ci­vil and Criminal, of those of the said Religion, the Tryal whereof, by our Edict, is referr'd to the said Chambers, provided the return be demanded, as it is specifi'd by the 40 Articles abovewriten.

LXV. Our Will also is by way of Provision, until we have otherwise ordain'd it, that in all Suits mov'd, or to be mov'd, in which those of the said Religion shall stand as Plain­tiffs, or Defendants, principal Par­ties, or Warrantees in Civil Causes, [Page 543] in which our Officers and Presidial Tribunals, have power to Judge de­finitively, they be permitted to de­mand that two of the Chamber, where the Cause is to be try'd, abstain from the Judgment of them, who without alledging any cause, shall be bound in this case to abstain, notwithstanding the Ordinance by which the Judges cannot be except­ed against without just cause; there remaining to them besides refusals of Right against the others. And in Criminal Cases in which the said Presidial Judges, and other Subal­tern or Inferior Judges Royal, judge definitively, the Persons im­peach'd being of the said Religion, shall also be allow'd to challenge three of the Judges peremptorily. The Provosts of the Marshals of France, Vice-Bailiffs, Vice-Seneschals, Lieutenants of the Short Robe, and other Officers of the like Qua­lity, shall also judge according to the Ordinance and Rules heretofore given in relation to Vagabonds. And as for Housholders charg'd and im­peach'd with any Provostal or Pub­lick Crime, if they be of the said Religion, they shall also be allow'd to demand that three of the said Judges, who may take Cognizance thereof, abstain from the Judgment of their Causes, which the said Judges shall be oblig'd to do, without any ex­pression of Cause, except when in the Assembly where the said Causes shall be judg'd, there happen to be to the number of two in Civil mat­ters, and three in Criminal Cases of those of the said Religion, in which Case they shall not be allow'd to challenge peremptorily, without showing cause; the which shall be common and reciprocal to Catho­licks in manner and form abovemen­tion'd in respect to the Refusal of Judges, where those of the said pre­tended Reform'd Religion shall ex­ceed the others in number Neverthe­less, we do not mean that the said Presidial Tribunals, Provosts-Mar­shals, Vice-Bailiffs, Vice-Seneschals, and others, who judge definitively, should by virtue of what is above­said, take Cognizance of the Trou­bles past. And as for Crimes and Excesses committed upon other oc­casions, than that of the Troubles past, from the beginning of March 1585. to the end of the year 1597. in case they do take Cognizance of them: It is our Will that Appeals may be had from their Judgments before the Chambers ordain'd by the present Edict; as shall in the like manner be practis'd for Catholick Accomplices, where some of those of the pretended Reform'd Religion shall be Parties.

LXVI. We also will and ordain, That henceforward in all Instru­ctions, except Informations of Cri­minal Causes, in the Seneschalships of Thoulouse, Carcassonne, Rovergue, Lo­ragais, Beziers, Montpelier, and Nimes, the Magistrate, or Commissary, de­puted for the said Instruction, if he be a Catholick, shall be bound to take an Associate of the pretended Reform'd Religion, which the Par­ties shall agree about; and in case they cannot agree, one of the said Religion shall be taken out of the Office, by the aforesaid Magistrate, or Commissary: As in like manner, If the Magistrate, or Commissary, [Page 544] be of the said Religion, he shall be oblig'd in the manner and form aforesaid to take a Catholick Assi­stant.

LXVII. When any Housholder of the said Religion, being charg'd and accus'd of any publick Crime, shall be try'd before the Provosts Marshals, or their Lieutenants, the said Pro­vosts, or their Lieutenants, being Catholicks shall be oblig'd to call to the Proceedings of such a matter an Assistant of the said Religion; who shall also assist at the Tryal of the competency of the Indictment, and at the Judgment definitive of the matter; which Competency shall only be try'd at the next Presidial Tribunal, in open Assembly, by the chief Officers of the said Court, be­ing actually there on pain of Nullity, unless the Persons accus'd, desire to have the said Competency try'd in the Chambers ordain'd by the pre­sent Edict. In which case in respect to the Housholders of the Provinces of Guyenne, Languedoc, Provence, and Dauphine, the Substitutes of our At­tornys-General in the said Cham­bers, shall at the request of the said Housholders, cause the said Charges and Informations against them, to be brought before them, to know, and determine, whether the Causes are liable to Provosts-Courts or not, in order, according to the nature of the Crimes, to be return'd by the said Chambers to the Ordinary Judge, or else to be try'd by the Provo­stal Judges, according as they shall judge it reasonable, and suitable to the Contents of this our present Edict: And all the said Presidial-Judges, Provosts-Marshals, Vice-Bailiffs, Vice-Seneschals, and others, who judge definitively, shall be oblig'd respe­ctively to obey and observe the Commands they shall receive from the said Chambers, as they use to respect the Orders of the said Par­liaments, on forfeiture of their Places.

LXVIII. The Publications of Sale, and Seizures, Outcries, and Vendi­tion of Inheritances by the * Spear, in pursuance of a Decree, shall be perform'd at the usual Places and Houses, if possible, according to our Ordinances, or else in publick Market-places, in case there be any Market-places in the Place where the said Inheritances are seated; and where there are none, it shall be done in the next Market-place with­in the Precinct of the Session where the Adjudication is to be made, and the Paper of notice shall be fasten'd on a Post in the said Market; and at the entrance of the Auditories, or Ses­sions-house of the said Place, and in so doing, the said Publications shall be good and valid, and they shall proceed to the passing of the Order for the Sale of the Goods, without minding the Nulities that might be alledg'd in that respect.

LXIX. All Titles, Papers, Instru­ments, and Informations, that have been taken, shall be restor'd on both sides to the owners, altho the said Papers, or the Castles, or Houses, in which they were kept, were taken and seiz'd, either by Special Com­missions from the late King, our most honour'd Lord and Father-in-Law; or from Us, or by the Com­mand of the Governors and Lieute­nants-General of our Provinces, or [Page 545] by the Authority of the Chiefs of the other side, or under any other pre­tence whatever.

LXX. The Children of such as have withdrawn themselves out of our Kingdom, since the Death of the late King Henry II. our most ho­nour'd Lord and Father-in-Law, on the account of Religion, and the Troubles, tho the said Children be born out of this Kingdom, shall be held for true French-men and Natives, and as such we have, and do declare them to be, without their being oblig'd to take Letters of Naturaliza­tion, or other Warrants from us, but the present Edicts: All Ordinances thereunto contrary notwithstanding; to which we have and do derogate, upon condition, that the said Chil­dren born in Foreign Countrys, shall be oblig'd within Ten Years after the said Publication of these presents, to come and Reside in this King­dom.

LXXI. Those of the said pretend­ed Reform'd Religion, and others, who have been ingag'd in their Par­ty, who shall have taken to Farm before the Troubles any Offices, or other Demeans, Customs, Foreign Impositions, or other Duties to us belonging, the which they have not been able to injoy, by reason of the Troubles, shall remain discharg'd, as we do hereby discharge them of what they have not receiv'd of the said Farms, or what they have paid without fraud, any where out of our Exchequer. All Obligations enter'd into by them upon this account, not­withstanding.

LXXII. All Places, Cities, and Provinces of our Kingdom, Coun­tries, Lands, and Lordships under our Obedience, shall have and injoy the same Priviledges, Immunities, Liberties, Franchises, Fairs, Markets, Jurisdictions, and Seats of Justice, as they did before the Troubles, begun in the Month of March 1585. And others preceding, all Letters Patents thereunto contrary, and the Translati­on of some of the said Seats notwith­standing; provided it was only done upon the account of the Troubles; which Seats shall be re-establish'd in the Cities and Places where they were before.

LXXIII. In case there be yet any Prisoners detain'd by Authority of Justice, or otherwise, even in the Gallies, by reason of the Troubles, or of the said Religion, they shall be set at Liberty.

LXXIV. Those of the said Reli­gion shall not hereafter be surcharg'd or oppress'd with any ordinary or extraodinary Imposition, more than the Catholicks, and according to the proportion of their Estates and Sub­stance; and the Parties that think themselves overburthen'd, may have recourse, and shall be redressed by the Judges appointed for that Subject: And all our Subjects, whether Ca­tholicks, or of the said pretended Reform'd Religion, shall be equally discharg'd of all Charges that have been impos'd on both sides during the Troubles, on those that were of a contrary Party, and not consent­ing; as also of Debts created and not paid, Expences made without their Approbation; but yet there shall be no returns made of the Fruits that shall have been imploy'd for the pay­ment of the said Charges.

[Page 546]LXXV. Neither do we allow that those of the said Religion, and others, who have been ingag'd in their Par­ty; nor the Catholicks, who dwell in the Cities, Towns, and Places, held and detain'd by them, and who have contributed to them, should be prosecuted for the payment of Taxes, Aids, Grants, Increase, Assesments, Wasts▪ and Reparations, and other Impositions and Subsidies due, and impos'd during the Troubles hap­pen'd before, and since our coming to the Crown, either by Edicts, Or­ders from the late Kings our Prede­cessors, or by Advice and Delibera­tion of the Governors and Estates of the Provinces, Courts of Parliament, and others, whereof we have and do discharge them; forbiding our Trea­surers-General of France, and of our Exchequers, Receivers-General and Particular, their Clerks, Intermed­lers, and other Intendants and Com­missaries of our Exchequer, to prose­cute, molest, or trouble them for the same directly or indirectly, in any way whatever.

LXXVI. All Commanders, Lords, Knights, Gentlemen, Officers, Cor­porations of Cities, Towns, and Commonalties, and all others, who have aided and assisted them, their Widows, Heirs, and Successors, shall be acquitted and discharg'd of all Sums that have been taken and rais'd by them, or their Orders, as well belonging to the Crown, to what­ever Sums they may amount, as out of Cities, Towns, and Commonalties, and from particular Persons, Rents, Revenues, Plate, Sale of Moveables belonging to Ecclesiasticks, and o­thers, High Forests belonging to the Demeasne, or to other Persons, Fines, Booties, Ransoms, or Sums of other natures by them taken, by reason of the Troubles begun in March 1585. and other precedent Troubles, until our coming to the Crown; for which neither they, nor those by them im­ploy'd for the raising of the said Sums, or such as have given or fur­nish'd them by their Order, shall be any wise prosecuted either for the time being, or to come; and both they and their Committees, or Clarks shall remain acquitted and discharg'd for all the Management and Admi­nistration of the said Money, bring­ing in for a full discharge, within four Months after the Publication of the present Edict made in our Court of Parliament of Paris, Acquittances duly expedited by the Chiefs of the said Religion, or from those who were imploy'd by them for the Au­dit and clearing of Accounts, or from the Commonalties of Cities, which had Authority and Command during the said Troubles. They shall in like manner remain acquitted and discharg'd of all Acts of Hostility, Levies, and Conduct of Soldiers, Coining and Rating of Money, done by order of the said Chiefs; Casting and Taking of Artillery and Muni­tions, Making of Powder and Salt­peter; the Taking, Fortifying, Dif­mantling, and Demolishing of Ci­ties, Castles, Towns, and Villages, Enterprizes upon the same; the Burn­ing and Demolishing of Churches and Houses, Establishing of Courts of Justice, Judgments and Execu­tions from the same, whether in matters Civil or Criminal, of any Policy or Government establish'd [Page 547] among them, of Voyages and In­telligences, Negotiations, Treaties, and Contracts made with all Fo­reign Princes, and Commonalties, and the Introduction of the said Fo­reigners into the Cities, and other Places of our Kingdom, and gene­rally of all that has been done, or negotiated during the said Troubles, since the Death of the late King Hen­ry II. our most honour'd Lord and Brother-in-Law, by those of the said Religion, and others, who have been ingag'd in their Party, tho it be not particularly specifi'd nor ex­press'd.

LXXVII. Those of the said Re­ligion shall also be discharg'd for all General and Provincial Assemblies, made and held by them, both at Nantes, and elsewhere since, until this present time; likewise for the Councils by them Establish'd and Ordain'd in the Provinces, Delibe­rations, Ordinances, and Regulati­ons made by the said Assemblies, and Councils, Establishment and Aug­mentation of Garisons, Assembling of Soldiers, Raising and Taking of Money either from the Receivers-General, or from particular Per­sons, Collectors of Parishes, or o­thers, in any kind whatever; seizing of Salt, Continuation or new Ere­ction of Impositions, and Tolls, and Receipts of the same, even at Royan, and upon the Rivers Charante, Garonne, Rone, and Dordogne, equiping of Ships and Sea-Fights, and all Accidents and Excesses occasion'd by obliging People to pay the said Impositions, Tolls, and other Monies, Fortifications of Cities, Castles, and Places, Imposi­tions of Money, and Labour, Re­ceipts of the said Money, turning out of our Receivers and Farmers, and other Officers, establishing of others in their Room, and for all Unions, Dispatches, and Negotia­tions, made either within or with­out the Kingdom: And generally for all that has been done delibera­ted, written, and ordain'd by the said Assemblies and Councils, for which neither those who have given their Advice, Sign'd, Executed, and caus'd the said Ordinances, Regulati­ons, and Deliberations to be sign'd and executed, shall neither be prosecuted or troubled, nor their Widows, Heirs, or Successors, either at present, or for the future, altho the Particulars are not specifi'd here. And upon the whole, perpetual silence shall be im­pos'd to our Attorneys-General and their Substitutes, and to all such as could have any pretence to it in any kind, or manner whatever; all Sen­tences, Judgments, Informations, and Proceedings to the contrary not­withstanding.

LXXVIII. Moreover we Approve, Confirm, and Authorize the Ac­counts that have been heard, al­low'd, and examin'd by the Depu­ties of the said Assembly. And order the same, together with the Acquit­tances and Fragments that have been return'd by the Accountants, to be carried into our Chamber of Accounts at Paris, within three Months after the Publication of the present Edict, and deliver'd into the hands of our Attorney-General, to be deliver'd to the Keeper of the Books and Registers of our Cham­ber, there to be view'd as often as shall be necessary; neither shall the [Page 548] said Accounts be examin'd anew, or the Accountants be oblig'd to ap­pear, or to correct any thing, un­less in the case of Omissions of Re­ceipts, or false Acquittances: Im­posing silence to our Attorney-Ge­neral, to whatever else might be thought defective, or the Formali­ties omitted. Forbidding those that keep our Courts of Accounts, either at Paris, or in other Provinces where they are establish'd, to take any cogni­zance thereof in any kind whatever.

LXXIX. As for the Accounts that have not been deliver'd yet, they shall be heard, pass'd, and exa­mind' by Commissioners appointed by us, who shall without difficulty pass, and allow all the Accounts paid by the said Accountants, by virtue of the Ordinances of the said Assembly, or others, who were in Power.

LXXX. All Collectors, Receivers, Farmers, and others, shall be well and duly discharg'd for all the Sums by them paid to the Commit­tees of the said Assembly, whatever nature they were of, until the last day of this Month. We order the whole to be pass'd and allow'd in the Accounts that shall be given there­of in our Chambers of Accounts, meerly by virtue of the Acquittances they shall bring along with them; and in case any should be expedited or deliver'd hereafter, they shall be void; and those who shall accept or diliver them, shall be Fin'd as Falsificators. And in case any of the Accounts already deliver'd should be blotted, or raz'd, and excepted against, we do in that respect re­move the said Scruples, and allow the said Accounts to be good, by virtue of these Presents, and there shall be no need for all that is above­said of any particular Letters, nor any thing else, for all which the Ex­tract of the present Article will suffice.

LXXXI. The Governors, Cap­tains, Consuls, and other Persons imploy'd for the Collection of the Money to pay the Garisons of the Places held by those of the said Re­ligion, to whom our Receivers and Collectors of Parishes shall have fur­nish'd by way of Loan upon their Notes and Bonds, either by force, or to obey the Commands made to them by the Treasurers-General, such Sums of Money as were neces­sary to pay off the said Garisons to the value of what was specifi'd in the settlement we caus'd to be made in the beginning of the Year 1596; and the Additions that have been since by us granted, are hereby acquitted and discharg'd of what has been paid for the abovesaid use, altho it is not ex­presly mention'd in the said Notes and Bonds, the which shall be restor'd to them as annihilated. And in order thereunto, the Treasurers-General in every Generality, shall order the particular Receivers of our A heavy Imposition. Tailles to give the said Collectors their Ac­quittances, and the Receivers Gene­ral their Acquittances to the said par­ticular Receivers: For the discharge of which Receivers General, the Sums they shall have accounted for, as above said, shall be endors'd upon the Orders given to the Treasurer of the Exchequer, sign'd by the Treasu­rers General of the extraordinary ex­pences of our Wars, for the pay­ment of the said Garisons. And in [Page 549] case the said Orders do not amount to as much as is specifi'd by our said settlement of the Year 1596. and the Additions, it is our pleasure in order to supply the same, that new orders shall be given for as much as may be wanting for the discharge of our Ac­comptants, and the restitution of the said Promises and Bonds, to the end that nothing may be requir'd hereaf­ter from those that have given them; and that all necessary Letters of In­forcement and Ratification for the discharge of the said Accomptants be issued out by vertue of this present Article.

LXXXII. And therefore those of the said Religion shall give over and desist, from this very time, all Practi­ces, Negotiations and Intelligences, both at home and abroad; and the said Assemblies and Councils esta­blish'd in the Provinces shall straight break up; and all Leagues and Asso­ciations made or to be made, under any pretence whatever, to the preju­dice of our present Edict, shall be cancell'd and annull'd, as we do here­by cancel and annul them; forbid­ding all our Subjects most expresly henceforward to make any Asses­ments and raisings of Money, without our leave, Fortifications, Listings of Men, Congregations and Assemblies, besides those that are allow'd them by the present Edicts, and without Arms; which we do prohibit and forbid them on pain of rigorous punishments, and as contemners and infracters of our Commands and Ordinances.

LXXXIII. All Prizes taken at Sea, during the Troubles, by vertue of the permissions given, and all such as have been taken by Land, upon those of the contrary Party, which have been judg'd by the Judges and Com­missioners of the Admiralty, or by the Chiefs of those of the said Religion, or their Council, shall lye dormant under the benefit of our present E­dicts, and no manner of prosecution shall be made for the same; neither shall the Captains and others who have taken the said Prises, and the said Judges, Officers, their Widows and Heirs be any wise prosecuted or molested upon that account; not­withstanding all Decrees of our Pri­vy-Council and Parliaments, and all Letters of Marque, and Seizures de­pending and ingag'd, for all which we do release and discharge them.

LXXXIV. Neither shall those of the said Religion be call'd to an account for their having heretofore, and even since the troubles, oppos'd and hinder'd the execution of the Decrees and Judgments given for the re-establishment of the Catholick, Apostolick and Roman Religion, in divers places of this Kingdom.

LXXXV. As for what has been taken or done during the Troubles, otherwise than by way of Hostility, or by Hostility contrary to the Pub­lick or particular Regulations of the Chiefs, or of the Commonalties of the Provinces who were impower'd, they shall be prosecuted according to Law.

LXXXVI. Nevertheless, whereas if what has been done against the Regulations on both sides were indif­ferently excepted from the General Pardon granted by this our present Edict, and liable to be prosecuted, there are few men in the Armies, who might not be put to trouble, [Page 550] which might occasion a renovation of Troubles; it is our will and pleasure that none but execrable Crimes should be excepted out of the said Ge­neral Pardon: Viz. Ravishments, Incendiaries, Murthers and Robbe­ries committed with a design and pre­meditation, not in the way of Hosti­lity, but out of private ends and re­venge against the Law of Arms; in­fraction of Passports and Safeguards, together with Murthers and Plunder­ings without Orders, in relation to those of the said Religion, and others who have followed the Party of the Chiefs that had Authority over them, grounded upon particular occasions that may have mov'd them to com­mand or order it.

LXXXVII. We also order, That the Crimes and Offences against persons of the same Party shall be punish'd, unless in Acts commanded by the Chiefs of either side, according to the Necessity, Law and Orders of War. And as for the raisings and exactions of Mony, Bearing of Arms, and other Exploits of War committed by Pri­vate Authority, and without com­mand, they shall be prosecuted accor­ding to Law.

LXXXVIII. The Ruins and De­molishments that have been made in Cities and Towns during the Trou­bles, may be rebuilt and repair'd, with our leave, by the Inhabitants at their proper cost and charges, and the Letters Patents allow'd hereto­fore to that end shall remain in force.

LXXXIX. It is our will and plea­sure, and positive Command, That all the Lords, Knights, Gentlemen and others, of what Quality soever, of the said pretended Reform'd Reli­gion, and others who have been in­gag'd in their Party, shall re-enter, and be effectually restor'd to the en­joyment of all and every their Estates, Titles, Names, Reasons and Actions, notwithstanding the Judgments gi­ven against them during the Trou­bles, and by reason thereof; which Decrees, Seizures, Judgments, and all that follow'd thereupon, we have declar'd to that end, and do declare null, and of no effect and value.

XC. The Acquisitions which those of the said pretended Reform'd Religi­on, and others who have been in­gag'd in their Party, have made by other Authority than that of the late Kings our Predecessors, about the Im­moveables belonging to the Church, shall be void and of no effect; and therefore we order, and it is our will and pleasure that the Ecclesiasticks shall be restor'd immediately, and without delay, and shall be preserv'd in the possession, and real and actual enjoyments of the Estates thus alie­nated, and without being oblig'd to return the price of the said Sales; the said Contracts of Sale notwithstand­ing, the which therefore we have and do revoke: Nevertheless, allowing the Purchasers their recourse at Law against the Chiefs, by whose Autho­rity the said Estates should have been sold. However for the reimburs­ment of the Sums by them really and without fraud disburs'd, we will grant our Letters Patent to those of the said Religion, to impose and equal upon themselves the Sums to which the said Sales will amount; and the said Purchasers shall have no Actions against them for Damages and Interests for want of enjoyment, [Page 551] but shall rest satisfied with the resti­tution of the Money by them dis­burs'd for the said Acquisitions; in­cluding upon the said Price the Fruits by them receiv'd, in case the said sales are found to be made at a low unjust Price.

XCI. And to the end that our Ju­sticers, Officers and other Subjects, may be clearly and with certainty acquainted with our Intentions; and to remove all ambiguities and doubts that might arise upon the account of the precedent Edicts, by reason of the diversity thereof; we have and do declare all other preceding Edicts, secret Articles, Letters, Declarations, Modifications, Ratifications, Inter­pretations, Decrees and Registers, as well secret, as other Deliberations heretofore by us, or by the Kings our Predecessors made in our Courts of Parliament, or elsewhere, relating to the case of the said Religion, and the troubles happen'd in our said Kingdom, to be null and of no effect; to all which, and the Derogatories therein contain'd, we have by this our Edict derogated and do derogate from this time forward, as well as for that time, do cancel, revoke and annul them: Declaring expresly, that we will have this our Edict to be firm and inviolable, kept and observ'd as well by our said Justicers, Officers, as by other Subjects, without any regard to any thing that might be contrary, or derogating to it.

XCII. And for the better assurance of the maintenance and observance we desire to have thereof, we will and ordain, and it is our pleasure, that all the Governors and Lieutenants General of our Provinces, Bayliffs, Seneschals, and other Judges in ordinary of the Cities of this our Kingdom, immediately after the re­ceipts of this our Edict, shall swear to have it kept and observ'd, every one in their several Precincts; as also the Mayors, Sheriffs, Capitouls, Consuls, and Jurats of Cities, annual and perpetual: enjoining also our said Bayliffs, Seneschals, or their Lieute­nants and other Judges, to make the principal Inhabitants of the said Cities of both Religions swear to observe and maintain the same, immediately after the publication thereof. Putting all those of the Cities under our protection, and under the guard of one another; charging them respe­ctively, and by publick Acts, to answer at the Civil Law for the transgressions that shall be made of this our said Edicts in the said Cities by the Inha­bitants thereof, or to represent and deliver the said Infractors into the hands of Justice.

We command our Trusty and Well Be­loved the Persons holding our Courts of Parliament, Chambers of Accounts, and Courts of Aids, immediately upon receipt of the present Edict, to put a stop to all their proceedings, on pain of nullity of all the Acts they should pass, and to take the Oath abovemention'd; and this our Edict to publish and register in our said Courts, according to the form and tenor thereof, exactly as it is, without any Mo­dification, Restrictions, secret Registers, or Declarations, and without expecting any farther order or command from us; and our Attorneys General to require and prosecute the said immediate Publication thereof.

[Page 552]We also order our said persons holding our said Courts of Parliament, Chambers of our Accounts, and Courts of Aids, Bayliffs, Seneschals, Provosts, and others our Justicers and Officers to whom it may belong, and to their Lieutenants, to cause this our present Edict and Ordinance to be read, publish'd and register'd in their Courts and Jurisdictions, and the same to maintain, keep and observe in every par­ticular; and to make all such whom it may concern, enjoy and use the benefit thereof; putting a stop to all Troubles and Hinderances thereunto contrary. For such is our pleasure. For witness where­of we have sign'd these Presents with our own hand; and to the same, in order to its being firm and lasting for ever, we have caus'd our Seal to be affix'd.

Sign'd, Henry.
And underneath, By the King being in his Council,
Forget.
And on the side,
Visa.
And seal'd with the Great Seal of Green Wax, upon Knots of Red and Green Silk.
Sign'd, Voysin.
Sign'd, De la Fontaine.
Sign'd, Bernard.

Particular Articles, extracted from the General ones, that have been granted by the King to those of the Pretended Reform'd Religion the which His Majesty would not have comprehended into the said General Articles, nor in the Edict that has been made and drawn upon the same given at Nantes in the Month of April last; and yet nevertherless His Majesty has granted that they shall be fully ac­complish'd and observ'd, in the same manner as the Contents of the said Edict. To which end they shall be Registred in his Courts of Parliament, and elsewhere, where it shall be necessary; and all ne­cessary Declarations and Letters Patent to that end shall be forth­with expedited.

I. THe 6th Article of the said Edict, about Liberty of Conscience, and leave for all his Majesties Sub­jects to live and inhabit in this King­dom, and Countries under his Obe­dience, shall remain in force, and shall be observ'd according to the Form and Tenor thereof: Even for Ministers and Teachers, and all o­thers that are, or shall turn of the said Religion, whether actual Inha­bitants or others, behaving them­selves in all other things conforma­bly to what is specifi'd by the said E­dict.

II. Those of the said Religion shall not be oblig'd to contribute towards the Reparations, and Building of Churches, Chappels, Parsonages, nor towards the buying of Sacerdotal Ornaments, Lights, Casting of Bells, Holy Bread, Rights of Fraternity, and other like things, unless oblig'd thereunto by Foundations, Gifts, or other Dispositions made by them or their Predecessors.

3. Neither shall they be oblig'd to hang and adorn the Front of their Houses on Festival-days, on which it is order'd; but only to suf­fer them to be hung and adorn'd by the Authority of the Magistrates, without contributing any thing to­wards it.

IV. Neither shall those of the said Religion be oblig'd to receive Ex­hortations, being Sick, or near Death, either by Condemnation of Justice, or otherwise, from any but those of the said Religion; and their Ministers shall be allow'd to Visit and Comfort them without any di­sturbance: And as for such as shall be condemn'd by Justice, it shall also be lawful for the said Ministers to vi­sit and prepare them for Death, with­out making Publick Prayers, unless in such Places as are allow'd by the said Edict for the said Publick Exer­cise.

V. It shall be lawful for those of the said Religion, to perform the Publick Exercise thereof at Pimpoul; and for Diepe in the Suburb du Pau­let; and the said Places of Pimpoul and du Paulet, shall be ordain'd for Places of Baliwicks. The said Exer­cise shall be continued at Sancerre, as [Page 554] it is at present. The said free and publick Exercise shall also be re-esta­blish'd in the City of Montagnac in Languedoc.

VI. In respect to the Article which relates to Bailiwicks, it has been de­clar'd and granted, as followeth. First, For the Establishing of the Ex­ercise of the said Religion, in the two Places granted in every Baliwick, Seneschalship, and Government, those of the said Religion shall nominate Two Cities, in the Suburbs of which the said Exercise shall be establish'd by the Commissioners that shall be deputed by his Majesty for the Exe­cution of the Edict. And in case the said Commissioners should not ap­prove of them, those of the said Re­ligion shall nominate two or three Towns or Villages in the Neighbour­hood of the said Cities, for every one of them, out of which the said Commissioners shall chuse one. And if through Hostility, Contagion, or any other lawful Impediment, it can­not be continued in the said Places, others shall be allow'd while the said Impediment shall continue. Second­ly, That only two Cities shall be pro­vided in the Government of Piccardy, into the Suburbs of which, those of the said Religion shall be allow'd the Exercise thereof for all the Baili­wicks, Seneschalships, and Govern­ments depending of the same; and where it shall not be thought fit to establish it in the said Cities, they shall be allow'd two convenient Towns or Villages. Thirdly, By rea­son of the great Extent of the Se­neschalship of Provence, and Baili­wicks of Viennois, his Majesty does grant a third Place in each of the said Bailiwicks and Seneschalships, the Choice and Nomination of which shall be made as abovesaid, there to establish the Exercise of the said Re­ligion, besides the other Places in which it is already establish'd.

VII. What has been granted by the said Article for the Exercise of the said Religion in Bailiwicks, shall also serve for the Territories which did belong to the Late Queen Mo­ther-in-Law to his Majesty, and for the Bailiwick of Beaujolois.

VIII. Besides the Two Places granted for the Exercise of the said Religion, by the Particular Articles of the year 1577. in the Isles of Mar­rennes and Oleron, two more shall be allow'd them, for the convenience of the said Inhabitants; viz. one for all the Isles of Marennes, and another for the Isle of Oleron.

IX. The Letters Patent granted by his Majesty, for the Exercise of the said Religion in the City of Mentz shall remain in full Force and Virtue.

X. It is his Majesty's Will and Pleasure, That the 27th Article of his Edict, relating to the Admission of those of the said pretended Re­form'd Religion into Offices and Dig­nities, shall be observ'd and main­tain'd according to its Form and Tenor, the Edicts and Agreements heretofore made for the Reduction of some Princes, Lords, Gentlemen, and Catholick Cities notwithstand­ing; the which shall not be in force to the prejudice of those of the said Religion, only in what relates to the Exercise thereof. And the said Ex­ercise shall be regulated according as it is specified by the following Ar­ticles, [Page 555] according to which shall be drawn the Instructions of the Com­missioners that shall be deputed by his Majesty for the Execution of his Edict, according as it is ordain'd by the same.

XI. According to the Edict made by his Majesty for the Reduction of the Duke of Guise, the Exercise of the said pretended Reform'd Religion shall neither be allow'd, nor esta­blish'd in the Cities and Suburbs of Rheims, Rocroy, St Disier, Guise, Join­ville, Fimes, and Moncornet in the Ar­dennes.

XII. Neither shall it be allow'd in the other Placs adjacent to the said Cities, and Places forbidden by the Edict of the year 1577.

XIII. And to remove the Ambi­guity that might arise upon the word Adjacent, his Majesty declares, that he means the Places that are within the Circuit of a League of the said Cities, being the Precinct, or Liber­ties thereof, in which places the Ex­ercise of the said Religion shall not be allow'd, unless it were permitted by the Edict of 1577.

XIV. And forasmuch as by the same, the said Exercise was allow'd generally in the Fiefs possess'd by those of the said Religion, without any exception of the said Leagues Circuit; his Majesty declares, That the said allowance shall remain in force, even for Fiefs within the said Circuit, possessed by those of the said Religion, as it is specify'd by his Edict, given at Nantes.

XV. Likewise according to the Edict made for the Reduction of the Marshal de la Chartres, in each of the Bailiwicks of Orleans and Bourges, shall only be ordain'd one Place of Bailiwick for the Exercise of the said Religion, the which however may be continu'd in such places where the Continuation thereof is allow'd by the said Edict of Nantes.

XVI. The Concession of Preaching in Fiefs, shall also extend to the said Bailiwicks, in the manner specifi'd by the said Edict of Nantes.

XVII. The Edict made for the Reduction of the Marshal of Bois-Dauphin shall also be observ'd; and the said Exercise shall not be allow'd in the Cities, Suburbs, and Places brought over by him to his Maje­sty's Service; and as for the Circuit, or Liberties thereof, the Edict of 77. shall be observ'd there, even in the Houses of Fiefs, according as it is spe­cify'd by the Edict of Nantes.

XVIII. No Exercise of the said Re­ligion shall be allow'd in the City, Suburbs, and Castle of Morlais, ac­cording to the Edicts made for the Reduction of the said City, and the Edict of 77. shall be observ'd for the Precinct thereof according to the E­dict of Nantes.

XIX. In Consequence of the E­dict for the Reduction of Quinperco­rantin, no Exercise of the said Reli­gion shall be allow'd in all the Bi­shoprick of Cornouaille.

XX. Also according to the Edict made for the Reduction of Beauvais, the Exercise of the said Religion shall not be allow'd in the said City of Beauvais, nor within three Leagues round about it. Nevertheless the establishing thereof shall be allow'd in the remainder of the Extent of the Bailiwick, in the Places allow'd of by the Edict of 77. Even in Houses [Page 556] of Fiefs, according to the Edict of Nantes.

XXI. And whereas the Edict made for the Reduction of the late Admi­ral de Villars, is only Provisional, and until the King's farther Pleasure, It is his Majesty's Will and Pleasure, the said Edict notwithstanding, that his Edict of Nantes shall remain in force for the Cities and Jurisdictions re­duced to his Majesty's Obedience by the said Admiral, as well as for the other parts of his Kingdom.

XXII. By the Edict made for the Reduction of the Duke of Joyeuse, the Exercise of the said Religion shall not be allowed in the City or Sub­urbs of Thoulouse, nor within four Leagues about it, nor nearer than the Cities of Villemur, Carmain, and the Isle of Jourdan.

XXIII. Neither shall it be restored into the Cities of Alet, Fiat, Auriac, and Mont [...]squiou: Nevertheless, in case any of the said Religion in the said City should be desirous to have a place for the Exercise thereof, the Commissioners that shall be deputed by his Majesty for the Execution of his Edict, shall assign them for every one of the said Cities a conve­nient Place and of easie Access, with­in a League of the said Cities.

XXIV. It shall be lawful to esta­blish the said Exercise, according as it is specified by the said Edict of Nantes, within the Jurisdiction of the Court of Parliament of Thoulouse, excepted always in such Bayliwicks, Seneschalships, and other Precincts, of which the principal Seats shall have been restored to his Majesty's Obedience by the said Duke of Joy­cuse, in which the Edict of 77 shall take place. Nevertheless his Majesty means that the said Exercise shall be continued in such places of the said Bayliwicks and Seneschalships, where it was performed at the time of the said Reduction; and that the Con­cession thereof in Houses of Fiefs shall remain in Force in the said Bay­liwicks and Seneschalships, according as it is specified by the said Edict.

XXV. The Edict made for the Reduction of the City of Dijon shall be observed, according to which no other Exercise of Religion shall be allowed in the said City than that of the Roman Catholick Apostolick Church, nor yet within the Suburbs thereof, nor within four Leagues round about it.

XXVI. The Edict made for the Reduction of the Duke of Mayenne, shall in like manner be observed; ac­cording to which the Exercise of the Pretended Reformed Religion shall not be allowed in the City of Châ­lons, nor within two Leagues round about Soissons during the term of six Years, to begin from the month of January 1596. after which the Edict of Nantes shall be observed there, as in the other parts of the Kingdom.

XXVII. It shall be lawful for those of the said Religion, of what Quality soever, to inhabit, and to have free Egress and Regress into the City of Lyons, and other Towns and Places of the Government of Lyonnois, all Prohibitions made to the contrary by the Syndics, and Sheriffs of the said City of Lyons, tho confirm'd by his Majesty, notwithstanding.

XXVIII. Only one place of Bayli­wick shall be allow'd for the Exer­cise of the said Religion in the whole [Page 557] Seneschalship of Poitiers, besides those where it is already establish'd; and as to the Fiefs, the Edict of Nantes shall be observed. The said Exercise shall also be continued in the City of Chau­vigny: But it shall not be restored in the Cities of Agen and Perigueux, altho it was allowed by the Edict of 77.

XXIX. Only two places of Bayli­wicks shall be allow'd for the Exer­cise of the said Religion in all the Government of Picardy, as abovesaid, neither shall the said two places be allow'd within the Precincts of the Bayliwicks and Governments reser­ved by the Edicts made for the Re­duction of Amiens, P [...]ronne and Abbe­ville. Nevertheless the said Exercise shall be allowed in Houses of Fiefs throughout the whole Government of Picardy, according to what is spe­cified by the said Edict of Nantes.

XXX. The Exercise of the said Religion shall not be allowed in the Cities and Suburbs of Sens; and on­ly one place of Bayliwick shall be granted in the whole Precinct of the Bayliwick, but still without prejudice to the Permission granted for Houses of Fiefs, which shall re­main in Force according to the Edict of Nantes.

XXXI. Neither shall the said Ex­ercise be allowed in the City nor Suburbs of Nantes, nor any place of Bayliwicks be granted for the said Exercise within three Leagues round about the said City: Nevertheless it shall be allowed in Houses of Fiefs, according to the said Edict of Nantes.

XXXII. It is his said Majesty's Will and Pleasure, that his said Edict of Nantes shall be observed from this very time, in what relates to the Ex­ercise of the said Religion, in such places where by the Edicts and Agree­ments made for the Reduction of some Princes, Lords, Gentlemen, and Catholick Cities, it was prohibited only provisionally, and until it was otherwise ordained. And as for such where the said Prohibition is li­mitted to a certain time, that time being expired it shall be no longer in Force.

XXXIII. A Place shall be allowed to those of the said Religion for the City, Provostship, and Vice-Comty of Paris, within five Leagues at far­thest from the said City, in which they shall be allowed the Exercise of the said Religion.

XXXIV. In all such places where the Exercise of the said Religion shall be performed publickly, it shall be lawful to assemble the People, even by the sound of Bells, and to per­form all Acts and Functions belong­ing either to the Exercise of the said Religion, or to the Regulation of their Discipline, as to hold Consisto­ries, Conferences, and Provincial and National Synods by his Majesty's leave.

XXXV. The Ministers, Elders, and Deacons of the said Religion, shall not be obliged to appear as Witnesses, and to answer in Justice, for things that shall have been revealed in their Consistories, in the case of Censures, unless it were about Matters relating to the King's Person, or towards the Preservation of the State.

XXXVI. Such of the said Religion as live in the Country shall be allow'd to assist at the Exercise thereof in the [Page 558] Cities and Suburbs, and other places where it shall be publickly esta­blish'd.

XXXVII. Those of the said Reli­gion shall not be allowed to keep pu­blick Schools, unless in such Towns and Places where the publick Exer­cise thereof is allowed: And the Pa­tents that have been granted them heretofore for the erecting and main­taining of Colleges, shall be Verified if necessary, and shall remain in full Force and Vigor.

XXXVIII. It shall be lawful for Fathers professing the said Religion, to provide such Educators for their Children as they shall think fit, and to substitute one, or several by Will, or other Declaration pass'd be­fore a Notary, or written or sign'd by their own Hands, the Laws re­ceived in this Kingdom, Ordinances and Customs of Places remaining in full Force and Vertue, as to the Gifts and Provisions of Tutors and Guardians.

XXXIX. As for the Marriage of Priests, and other Religious Persons, that have been heretofore contracted, his Majesty, for divers good Consi­derations, will not allow their being prosecuted or molested for the same; upon which Subject silence shall be imposed to his Attornies General and other Officers. Nevertheless his Ma­jesty declares, That the Children pro­ceeding from the said Marriages shall only succeed to the Personal Estates, and Acquisitions made by their Fa­thers and Mothers, and in default of the said Children, the nearest Rela­tions at Law: And the Wills, Gifts, and other Dispositions made, or to be made, by Persons of the said Quality, of the said Personal Estates and Acquisitions by them made, are hereby declared Good and Lawful. Nevertheless his said Majesty will not allow that the said Persons having been admitted into Religious Orders, should be capable of any direct or colateral Succession; but only shall be allowed to take such Estates as shall be left them by Will, or Gift, or other Dispositions, still excepting those of the said Direct and Colateral Successions: And as to those who shall have taken Religious Orders before the Age mentioned by the Ordinances of Orleans or Blois, shall be followed and observed, in what relates to the said Succession, the Tenor of the said Ordinances, every one for the time they have been in Force.

XL. Neither will his said Majesty allow those of the said Religion, who have heretofore, or shall hereafter contract Marriages in the third or fourth Degree, to be prosecuted or molested for the same; neither shall the Validity of the said Marriages be questioned, nor the Succession taken from, or disputed against the Children, born, or to be born of the same: And as to the Marriages that might already be contracted in the second Degree, or from the se­cond to the third, between those of the said Religion, the said Persons applying themselves to his said Ma­jesty, such Letters Patent as shall be necessary shall be granted them, to the end that they may neither be pro­secuted nor molested for the same, nor the Succession disputed with their Children.

[Page 559]XLI. The Validity and Lawful­ness of the said Marriages thus made and contracted, shall be Judg'd, the Defendant being of the said Religion, before the Judge Royal; but in case of his being Plaintiff, and the De­fendant a Catholick, the Cognizance thereof shall belong to the Official and Ecclesiastical Judge; and both Parties being of the said Religion, the Case shall be try'd before the Judges Royal: His Majesty willing that the said Marriages, and the Dif­ferences arising from the same, should be judg'd respectively by the Judges Ecclesiastical and Royal, and by the Chambers establish'd by his E­dicts.

XLII. The Gifts and Legacies made, or to be made, whether by Will, in case of death, or among the living, for the maintenance of Ministers, Doctors, Scholars, and Poor of the said pretended Reform'd Religion, and upon other pious Ac­counts, shall be of full force and power, all Judgments and Decrees to the contraty notwithstanding; but yet without prejudice to his Ma­jesty's Rights, and others, in case the said Legacies and gifts should fall into [...]ortmain: And all necessary Actions and Prosecutions for the recovery of the said Legacies. Pious Gifts, and other Rights of all kinds, shall be allow'd to be made by At­torny in the name of the Body and Community of those of the said Re­ligion who shall be concern'd; and in case it happens that any of the said Gifts and Legacies have been heretofore dispos'd of, otherwise than is specifi'd by the said Article, no other restitution shall be demand­ed, but what shall be found in be­ing.

XLIII. His said Majesty permits those of the said Religion to assem­ble before the Judge Royal, and by his Authority to equal and raise a­mong themselves such Sums as shall be judg'd necessary to be imploy'd towards the Charges of their Sy­nods, and for the maintenance of those who are imploy'd for the exer­cise of their said Religion, of which the true estimate shall be given to the said Judge Royal, to be kept by him: The Copy of which shall be sent every six months by the said Judges Royal to his Majesty, or to his Chancellor, and the said Taxes and Impositions shall be liable to ex­ecution, all Oppositions or Appeals to the contrary notwithstanding.

XLIV. The Ministers of the said Religion shall be exempted from Watching, and from Quartering of Soldiers; assessing and collecting of Tailles, or Subsidies; as also from Wardships and Guardianships, and Commissions for the keeping of Estates seiz'd by Authority of Ju­stice.

XLV. Those of the said Religion shall be neither prosecuted nor di­sturbed for the Burials heretofore made by them in the Church-yards of the said Catholicks, in any place or City whatever, and his Majesty shall order his Officers to take care of the same. As to the City of Paris, over and above the two Church­yards, those of the same Religion possess there already, viz. that of Trinity, and that of St. Germans, a third convenient place shall be allow'd them for the said Interments in [Page 560] the Suburbs of St. Honore, or St. Denis.

XLVI. The Catholick Presidents and Counsellors that shall serve in the Chamber ordain'd in the Parliament of Paris, shall be chosen by his Ma­jesty upon the Roll of the Officers of the Parliament.

XLVII. The Counsellors of the said pretended Reform'd Religion, who shall serve in the said Chamber, shall assist, if they think fit, at such Processes as shall be decided by Com­missioners, and shall have a delibe­rative voice in the same, but shall have no share of the Consign'd Mo­ney, unless they ought to assist at them by the order and prerogative of their reception.

XLVIII. The Senior President of the Party-Chambers shall preside at the Audience, and in his absence the second; and the distribution of Suits shall be made by the two Presidents jointly, or alternately, monthly, or weekly.

XLIX. A vacation of Offices hap­pening, in possession of, or to be possess'd by those of the said Religi­on in the said Chambers of the Edict, they shall be given to capable Per­sons, having Attestations from the Synod, or Assembly, to which they do belong, of their being of the said Religion and Persons of Inte­grity.

L. The Pardon granted to those of the said pretended Reform'd Reli­gion by the 74th Article of the said Edict, shall stand good for the ta­king of the Money belonging to the Crown, either by breaking of Cof­fers, or otherwise, even in respect to that as was rais'd upon the River Charante, though assign'd to particu­lar persons.

LI. The 49th of the Secret Articles, made in the Year 1577. concerning the City and Archbi­shoprick of Avignon, and County thereof, together with the Treaty made at Nimes, shall be observ'd ac­cording to their Form and Tenor; and no Letters of Mart shall be grant­ed by virtue of the said Articles and Treaty, unless by Letters-Patent from the King under the Great Seal. Nevertheless, such as shall be desi­rous to obtain the same, shall be al­low'd, by virtue of this present Ar­ticle, without any other Commis­sion, to make their application to the Judges Royal, who shall examine the Transgressions, Denial of Ju­stice, and Iniquity of the Judgments, propos'd by those who shall be desi­rous to obtain the said Letters, and shall send the same, together with their Opinions, seal'd up close, to his Majesty, in order to his ordering the said matter according to reason.

LII. His Majesty grants and wills, that Nicholas Grimoult shall be re­establish'd and maintain'd in the Ti­tle and Possession of the Offices of Ancient Lieutenant General Civil, and Lieutenant-General Criminal, in the Bailywike of Aleneon, notwith­standing the Resignation by him made to John Marguerite, his Recep­tion, and the Patent obtain'd by William Barnard of the Office of Lieu­tenant-General, Civil and Criminal, in the tribunal of Exmes: The Decrees given against the said Marguerit, Re­signee during the Troubles in the Privy Council, in the Year 1586, 1587, and 1588. by which Nicholas [Page 561] Barbier is setled in the Rights and Prerogatives of Ancient Lieutenant-General in the said Bailywike, and the said Bernard in the Office of Lieu­tenant at Exmes, the which his Ma­jesty has nullify'd, and all others here­unto contrary. Moreover, his Ma­jesty, for certain good Considerati­ons, has granted and ordain'd, That the said Grimoult shall within the space of three months re-imburse the said Barbier of the Money by him furnish'd or disburs'd for the said Of­fice of Lieutenant-General, Civil and Criminal, in the Vice-county of Alencon, and 50 Crowns for the Charges: And the said Re-imburse­ment being made, or the said Bar­bier refusing, or delaying to receive it; his Majesty forbids the said Bar­bier, as also the said Bernard, after the signification of this present Arti­cle, any more to exercise the said Offices, on pein of the Crime of Fal­sity, and sends the said Grimoult to the injoyment of the said Offices and Rights thereunto belonging: And in so doing, the Processes which were depending between the said Grimoult, Barbier and Bernard, in his Majesty's Privy Council, shall remain determin'd, and lye dormant, his said Majesty forbidding the Parlia­ments, and all others to take cogni­zance thereof, and the said Parties to make any prosecutions for the same. Moreover, his said Majesty has taken upon himself to reimburse the said Bernard of the Sum of a thou­sand Crowns paid for the said Office, and 60 Crowns for the Mark of Gold and Charges: Having to that end already order'd a good and sufficient assignation, the recovery of which shall be made at the Suit and Charge of the said Grimoult.

LIII. His said Majesty shall write to his Ambassadors to obtain for all his Subjects, even for those of the said pretended Reform'd Religion, that they may not be disturb'd as to their Consciences, nor subject to the Inquisition, going or coming, so­journing and trading throughout all Foreign Countries, in Alliance and Confederacy with this Crown, pro­vided they do not offend the Civil Government of the Countreys where they shall be.

LIV. His Majesty forbids any pro­secution for the gathering and re­ceiving of the Impositions that have been levy'd at Royan, by virtue of the Contract made with the Sieur de Candelay, and others, made in con­tinuation of the same; making the said Contract valid, and approving it for the time it has been in force in the whole extent of it, until the 8th of May next coming.

LV. The Excesses committed a­gainst Armand Courtiers, in the City of Millant, in the Year 1587. and John Reines, and Peter Seigneuret; to­gether with the Proceedings made among them by the Consuls of the said Millant, shall remain abolish'd, and shall lye dormant by the Bene­fice of the Edict; and it shall not be lawful for their Widows and Heirs, nor his Majesty's Attornies-General, their Substitutes, or other Persons whatever, to mention the same, or to make any inquiry or prosecution about it: Notwithstanding, and with­out regard to the Decree given in the Chamber of Castres on the 10th of March last, the which shall remain [Page 562] null, and without effect, together with all Proceedings and Informa­tions made on either side.

LVI. All Prosecutions, Proceed­ings, Sentences, Judgments and De­crees, given either against the late Sieur de La Noue, or against his Son Odet de la Noue, since their detention and imprisonment in Flanders hap­pen'd in the Month of May, 1580. and November, 1584. and during their continual Occupation in the Wars and Service of his Majesty, shall re­main anihilated and nullify'd, and whatever has follow'd in consequence thereof: And the said De la Noue shall be admitted to make their de­fence, and shall be restor'd to the same condition they were in before the said Judgments and Decrees; without their being oblig'd to refund Costs, nor to consign the Fines, in case they had incurr'd any; neither shall it be allow'd to alledge Non­suits or Prescription against them, during the said time.

Sign'd, Henry.
And lower,
Forget.
And Seal'd with the Great Seal of Yellow Wax.
HEnry, by the Grace of God, King of France and Navar,
To our Trusty and Well-beloved the Persons holding our Court of Parliament at Pa­ris, Greeting.

In the Month of April last past, we caused our Letters of Edict to be expedited, for the establishment of a good Order and Repose among our Catho­lick Subjects, and those of the said pre­tended Reform'd Religion: And we have moreover granted to those of the said Religion certain secret and particular Ar­ticles, which we will have to be of equal force and vertue, and to be observ'd and accomplish'd in the same manner as our said Edict. To this end, We will, and most expresly order and command you by these Presents, To cause the said Arti­cles, sign'd by our hand, join'd hereunto under the Counter-seal of our Chancery, to be register'd in the Registers of our said Court; and the Contents thereof to keep, maintain and observe from point to point, like unto our said Edict: Ceasing, and cau [...]ing all Troubles and Impediments thereunto contrary, to cease. For such is our Pleasure.

Sign'd by the King,
Forget.
And seal'd upon single Labels of Yellow Wax.

Brief granted by Henry the Great, to his Subjects of the Pretended Reform'd Religion on the 30th of April, 1589.

THis present 3d of April, 1598. The King being at Nantes, and being willing to gratify his Subjects of the Pretended Reform'd Religion, and to help them to supply many great Expences they are oblig'd to undergo, has ordain'd, That for the future, to begin from the first day of this present month, shall be put into the hands of Mr. de Vierse, commis­sion'd by his Majesty to that end, by the Treasurers of his Exchequer, every one in his year, Rescriptions to the Sum of 45000 Crowns to be imploy'd in certain secret Affairs re­lating to them, which his Majesty does neither think fit to specify, or declare: The which Sum of 45000 Crowns shall be assign'd upon the general Receipts as followeth; viz. Paris 6000 Crowns; Roan 6000 Crowns; Caen 3000 Crowns; Or­leans 4000 Crowns; Tours 4000 Crowns; Poitiers 8000 Crowns; Limoges 6000 Crowns; Bordeaux 8000 Crowns. The whole toge­ther amounting to the aforesaid Sum of 45000 Crowns; payable at the four Quarters of the said Year out of the first and clearest Mo­ney of the said General Receipts; out of which nothing shall be re­trench'd, or put of, upon any ac­count whatever. For which Sum of 45000 Crowns, he shall cause Ac­quittances to be deliver'd into the hands of the Treasurer of his Ex­chequer for his discharge, in giving the said Rescriptions intire for the said Sum of 45000 Crowns, upon the said Generalities, at the begin­ning of every year. And where for the convenience of the abovesaid, it shall be requir'd to cause part of the said Assignations to be paid in parti­cular Receipts establish'd: The Trea­surers-General of France, and Re­ceivers-General of the said Generali­ties shall be order'd to do it in dedu­ction of the said Rescriptions of the said Treasurers of the Exchequer; the which shall be afterwards deli­ver'd by the said Sieur de Vierse, to such as shall be nominated by those of the said Religion at the beginning of the year for the receipt and laying out of the Money to be receiv'd by virtue thereof; of which they shall be oblig'd to bring a particular ac­count to the said Sieur de Vierse at the end of the year, with the Ac­quittance of the Parties, to inform his Majesty with the laying out of the said Money: For which neither the said Sieur de Vierse, nor those that shall be imploy'd by those of the said Reli­gion shall be oblig'd to give any ac­count in any of the Chambers: For all which, and whatever may depend thereon, his Majesty has commanded all necessary Letters-Patent to be ex­pedited by virtue of this present Brief, sign'd by his own hand, and counter­sign'd by us, Counsellor in his Coun­cil of State, and Secretary of his Commands.

Sign'd, Henry.
And lower,
De Neufville.

THis last day of April. 1598, the King being at Nantes, and being very desirous to afford all manner of Satisfaction to his Subjects of the Pretended Reformed Religion, upon the Petitions and Requests he has received from them, about such things as they think necessary for the Liberty of their Consciences, and for the Security of their Persons, Fortunes and Estates. And his Ma­jesty being convinced of their Fide­lity, and sincere Affection for his Service; as also for divers other Im­portant Considerations relating to the Quiet and Welfare of this State, him thereunto moving; his said Ma­jesty, besides what is contained in the Edict he has lately resolved to make, and is to be published for the Regulation of what relates to them, has granted and promised them, that all the Places, Towns and Castles they held until the end of August last past, in which Garisons are to be kept, by the Settlement that shall be made about it, and sign'd by his Majesty, shall remain in their keep­ing under the Authority and Obe­dience of his said Majesty for the term of eight Years, to begin from the day of the Publication of the said Edict. And as for the others which they hold, in which there is to be no Garisons, there shall be no Alteration or Innovation made. Ne­vertheless his said Majesty does not mean that the Cities and Castles of Vendome and Pontorson should be com­prised in the number of the said Places left in keeping to those of the said Religion. Neither shall the City, Castle and Citadel of Aubenay be comprised in the said number, which his Majesty will dispose of at his own pleasure, and tho it were into the hands of one of the said Religion, it shall be no President for the future, like the other Cities that are granted unto them. And as for Chauvigny, it shall be restored to the Bishop of Poitiers Lord of the said Place, and the new Fortifications made there ras'd and demolish'd. And for the maintaining of the Gar­risons that shall be kept into the said Towns, Places and Castles, his said Majesty has granted them the Sum of 180000 Crowns, without including those of the Province of Dauphine into the said number, for which other provision shall be made besides the said sum of 180000 Crowns yearly. And his said Majesty promises and assures them, that he will give them good and valuable Assignations for the same upon the clearest part of his Revenue, in such Places where the said Garisons shall be established. And in case the said Revenues should not be suffi­cient, the remainder shall be paid them out of the nearest places of Receipt; neither shall the said Re­venues be imploy'd to any other use, until the said Sum is intirely fur­nished and acquitted. Moreover his said Majesty has promised and gran­ted them, that he will call, at the making and establishing of the Settle­ments of the said Garisons, some Persons of the said Religion, to take their Advice, and hear their Remon­strances about it; which shall be done, as much as possible can be, to their Satisfaction. And in case, during the said term of eight Years, there should happen any Necessity [Page 565] to alter any thing about the said Settlement; whether it shall be thought fit by his Majesty, or at their request, it shall be done in the said manner, as it shall be resolved upon the first time. And as to the Garisons of Dauphine, his Majesty shall take the advice of the Sieur de Lesdiguieres about the Settlement thereof. And in case of Vacancies of some Governours and Captains of the said Places, his Majesty also promises and grants to them, That he will put none into their room, but such as shall be of the said Pre­tended Reformed Religion, having Attestations fromt the Assembly where they reside, of their being of the said Religion, and Persons of Inte­grity. And it shall be sufficient for the Person who shall be invested of the same, upon the Breef that shall have been expedited about it, before his receiving his Letters-Patent, to produce the Attestation of the said Assembly as abovesaid; the which those of the said Assembly shall be oblig'd to give him speedily with­out delays; or in case of refusal, shall acquaint his Majesty with the reasons them thereunto moving. And the said term of eight Years being expired, altho he shall then be ac­quitted of his Promise in relation to the said Cities: Nevertheless he has moreover granted and promised them, that in case he shall think fit, after the said time to keep Garisons in the same, or to leave a Governor to command there, he will not dis­possess the Person then being in Possession of the same, to put ano­ther in his room. He also declares, That it is his Intention, both during the said eight Years, as well as after it, to gratifie those of the said Reli­gion, and to give them a share of the Imployments, Governments, and other Honours, he shall have to dis­pose of, Indifferently and without any Exception, according to the Quality and Merit of the Persons, as among his other Catholick Sub­jects: Yet nevertheless without be­ing obliged for the future, particu­larly to bestow the Cities and Places thus committed to them there into Command, to Persons of the said Religion. Moreover his said Ma­jesty has also granted unto them, That those that have been imploy'd by those of the said Religion for the keeping of the Stores, Ammunition, Powder, and Cannons of the said Cities, and such as shall be left in keeping to them shall be continued in the said Imployments, taking Com­missions from the Master of the Ordnance, and Commissary General of the Provisions. Which Commis­sions shall be expedited Gratis, they delivering unto them a particular account of the said Magazines, Am­munition, Powder and Cannon, sign'd in due form; yet they shall not be allowed to pretend to any Immunities or Privileges upon the account of the said Commissions. Nevertheless they shall be imploy'd upon the Settlement that shall be made about the said Garisons, and shall receive their Sallaries out of the Sums above granted by his Ma­jesty, for the maintenance of their Garisons, for which his Majesty's other Revenues shall no-wise be charged. And whereas those of the said Religion, have intreated his [Page 566] Majesty to acquaint them with what he has been pleased to order about the Exercise of the same in the City of Mets, by reason that it is not sufficiently explained, and comprised in his Edict and secret Articles; his Majesty declares, That he has ordered Letters-Patent to be drawn, by which it is declared, That the Temple heretofore built in the said City by the Inhabitants thereof, shall be restored unto them, to make use of the Materials, and to dispose of them as they shall think fit; but they shall not be allowed to preach in it, nor perform any Exercise of their Religion: Nevertheless a con­venient Place shall be provided for them within the Enclosure of the said City, where they shall be al­lowed to perform the said Exercise publickly, without any necessity of expressing it by his Edict. His Ma­jesty also grants, that notwithstand­ing the Prohibition made of the Exercise of the said Religion at the Court, and Dependence thereof; the Dukes, Peers of France, Officers of the Crown, Marquesses, Counts, Governors and Lieutenants General, Marshals de Camp, and Captains of his said Majesty's Guards, who shall be in his Attendance, shall not be molested for what they shall do within their Houses, provided it be only for their own particular Fami­lies, their Doors being shut, with­out singing of Psalms with a loud Voice, or doing any thing that might discover it to be a Publick Exercise of the said Religion; and in case his said Majesty shall remain above three Days in any Town or Place where the said Exercise is allowed, the said time being expired, the said Exercise shall be continued as before his arrival. His said Majesty also declares, That by reason of the present State of his Affairs, he has not been able at present to include the Countries on the other side of the Mounts Bresse and Barcelona, in the Permission by him granted for the Exercise of the said Pretended Reformed Religion. Nevertheless his Majesty promises, That when his said Countries shall be reduced under his Obedience, he will use his Subjects inhabiting in the same, in relation to Religion, and other Points granted by his Edict, like his other Subjects, notwithstanding what is contained in the said Edicts; and in the mean time they shall be maintained in the same condition they are in at present. His Majesty also grants, That those of the Pre­tended Reformed Religion, that are to be provided with Offices of Pre­sidents and Counsellors created to serve in the Chambers, ordained a-new by his Edict, shall be invested with the said Offices Gratis, and without paying any Fees for the first time, upon the Roll that shall be pre­sented to his Majesty by the Deputies of the Assembly of Chatelleraud; as also the Substitutes of the Attornies and Advocates General erected by the said Edict in the Chamber of Bordeaux: And in case of an Incor­poration of the said Chamber of Bor­deaux, and that of Thoulouse, into the said Parliaments, the said Substitutes shall be provided with Counsellors places in the same also Gratis. His Majesty will also bestow on Monsieur Francis Pitou the Office of Substitute [Page 567] to the Attorney General in the Court of Parliament of Paris; and to that end a new Erection shall be made of the said Office; and after the Decease of the said Poitou, it shall be given to a Person of the said Pretended Re­formed Religion. And in case of Vacation by Death of two Offices of Masters of Request of the King's Hostel, his Majesty shall bestow them on Persons of the said Pretended Reformed Religion, such as his Ma­jesty shall judge fit and capable for the good of his Service; they paying the usual Price of the Sale of the said Offices. And in the mean time two Masters of Request shall be appointed in every Quarter to make report of the Petitions of those of the said Reli­gion. Moreover his Majesty permits the Deputies of the said Religion assembled in the said City of Cha­telleraud, to remain in a body to the number of Ten in the City of Sau­mur, to prosecute the Execution of his Edict, until his said Edict is verified in his Court of Parliament of Paris; notwithstanding their being injoyn'd by the said Edicts to sepa­rate immediately: Yet nevertheless without their being allowed to make any new Demands in the name of the said Assembly, or to meddle with any thing besides the said Exe­cution, Deputation, and dispatch of the Commissionaries who shall be or­dained to that end. And his Majesty has given them his Faith and Word for all that is above-written by this present Breef, which he has been pleased to Sign with his own Hand, and to have it Counter-sign'd by Us his Secretaries of State, Willing the said Breef to be of the same Force and Value to them, as if the Con­tents thereof were included in an Edict verified in his Courts of Parlia­ment; those of the said Religion be­ing satisfied out of consideration for the good of his Service, and the State of his Affairs, not to press him to put this Ordinance in any other more Authentick Form, being so Confident of his Majesty's Word and Goodness, that they assure themselves, that he will make them enjoy the same fully: Having to that end or­dered all necessary Expeditions and Dispatches for the Execution of what is above-written, to be forthwith ex­pedited.

Thus Sign'd,
Henry.
And lower,
Forget.
The End of the first Volume.

Books now in the Press, and going to it, Printed for John Dunton at the Raven in the Poultrey.

☞THe second Volume of the History of the Famous Edict of Nantes, containing an account of all the Persecu­tions, &c. that have been in France since its first publication to this present time; faithfully extracted from the publick and pri­vate Memoirs that could possibly be procured. Printed first by the Authority of the States of Holland and West-Frezeland, and now Translated into English with Her Majesties Royal Privilege.

☞The Genuine Remains of that Learned Prelate, Dr. Thomas Barlow, late Lord Bishop of Lincoln; containing various Points, Theological, Philosophical, Historical, &c. in Letters to several Persons of Honour and Quality. To which is added the Reso­lution of many abstruse Points in Divinity, with great Variety of other Subjects; written by his Lordship; and published by Sir Peter Pet, Knight.

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LIturgia Tigurina: Or the Book of Common-Prayer and Admi­nistration of the Sacraments, and other Ecclesiastical Rites and Ceremonies usually practised and solemnly performed in all the Churches and Chappels of the City and Canton of Zurick in Switzerland, and in some other adjacent Countries, as by their Canons and Ecclesiastical Laws they are appointed, and as by the Supreme Power of the Right Honourable the Senate of Zurick they are authorized, with the Orders of that Church. Published with the Approbation of several Bishops. Printed for John Dunton at the Raven in the Poultrey.

AN ALPHABETICAL TABLE TO THE First Volume.

A.
  • ABsolution of the King: the pope rigorous, Pag. 136. de­sir'd by the King, 166. the Pope's high pretensions, 167
  • Accommodation of Religion propos'd, 10
  • Alva Duke of, his bloody advice, 38
  • Alenson Duke of, Protector of the Re­formed, 44. he retires from Court, 45
  • Alliance with Spain, Sentiments there­upon, 440
  • Amboise, the Enterprize, what it was, 23, 359
  • Amience, 139. surpriz'd, 224. and the effects of it, 235
  • d'Amours Chaplain to Henry IV. 74
  • Amiral de Chastillon in great favor with the Queen, 32. accus'd for the death of Guise, 34. impeacht for the same, 36. attackt by Calumnies, 38. reconcil'd with the Guises, 39 he re­establishes his Party, 40. the Catholics resolve to destroy him by treachery, 40. wounded. 42
  • d'Andelot, his Courage, 18. dies, 40
  • St. André President, signal for his Cru­elties, 21. assassinated, Pag. 22
  • Annexes, their anciént use, 38. what they are, 306
  • Antichrist, the Pope so call'd by du Plessis, 309. the Question about An­tichrist discuss'd in the Synod of Gap, 455. so inserted in the Confession of Faith, 457. Question renewed about Antichrist, 427
  • Appeals of the Orders, 423
  • Armand Jesuite, order'd to come to Pa­ris, 454
  • Army, the King's disbands of it self, 60
  • Artifices of the Queen dazle the Admi­ral, 32, 39. incredible Artifices of the Court, 41. of the Catholics to gain the King, 106. continued to shake the King's Conscience, 112. Artifices to hinder the Deputies from seeing the King, 129. and to hinder him from satisfying 'em, 131. of the Court to corrupt the Ministers, 134. to per suade the Reformed to deliver up the Prince of Conde, 176. Artifices of the Court to gain the Reformed, 303. Artifices of Perron against du Plessis, 405. Ar­tifices of the Catholics to incense the King against the Reformed, 443. to [Page] hinder the Ecclesiastics from changing their Religion, 414 to renew the Civil War, Pag. 440
  • Assembly at Melun, 72. at Gergeau, 433. at Milhau, 44. at St. Foy, 133, 145, 157. permitted by the King, 424. at Loudun, 205. commanded to sepa­rate, 209. the Effects of it, 210, 211. remov'd to Vendosme, 218. returns to Saumur, 224
  • Assembly General at Saumur, 162, 164, &c. remov'd to Chastelleraud, 230, again assembled, 423
  • Assembly another permitted at St. Foy, 133. A General Assembly at St. Foy, 434. Complaints there made. 436, &c. which remain'd a long time in the hands of the Council, 442
  • Assembly General at Chastelleraud, 230. they beg the Intercession of England, and the United Provinces, 239. alarm'd by the King's march in­to Britany, 268. Complaints of the alterations made in the Edict, 238. particular Complaints exhibited, 340
  • Assembly General at Chastelleraud, 477. redoubles the Suspicions of the Court, 482. Affairs to be there handl'd, ib. suffers Bouillon's places to be ta­ken from him, 411
  • Assemblies Politic, du Plessis Sentiments of 'em, 78, 456, 410
  • Assemblies at Paris, 17, 16
  • Assemblies of the Clergy at Paris, 436. at Mantes, 79. at Chartres, 102. fa­vors the third Party, 103, 412
  • Aubespine, Inventer of the Gag, his la­mentable death, 15
  • Aubigne, 411
B.
  • BAilliage, second place in the Balli­age allow'd for free exercise, Pag. 219. places of Bailliage freed from being places of exercise, 421. a second place in each Bayliwick no new thing, 275. the second place deny'd, 452
  • Baptism forc'd, 254
  • Bar Dutchess of, Vide Madame.
  • Battel of Dreux, 34. Moncontour, 40. Arques, 61. Courtras, 50. Yvri, 74. of which they lose the fruit. St. Quintin, 16
  • Battus the Fraternity of 'em, 441
  • Bearn, a Revolution there, 35. they in­troduce the Reformed Religion into the Country of Gex, 415
  • Bellujon, 409
  • Beraud a famous Minister, and one of the Deputies of the Assembly at Cha­telleraud, 326
  • Berquin Lewis, 9. Bettier's warmth, 323. rebuk'd by the King, 324
  • Beza accus'd for the death of Guise, 34. call'd Father by the King, 415
  • Biron Marshal, 76, 432. he demands the Soveraignty of Perigord, 55. con­cern'd in Conspiracies, 432. his death, 444
  • Bishops of France favour the Reforma­tion, 8
  • Book setting forth the Grievances of the Reformed, 243, &c. Reflections upon this Book, 264. a Book found at la Fleche, 444
  • Books sought for in Booksellers houses, 252, 437
  • Bordes a Monk, accus'd of Assassina­tion, 443
  • [Page] Bonillon Duke of, his Character, 143. 145. presses the War' a­gainst Spain, 181. sent to Queen Elizabeth, ibid. opposes the Queen of Englands Mediation, ibid. he will not trust the Kings generosity, 200. Duke of Bouillon, 226. raises Soul­diers for the King, 234. exasperated, 265.
  • His Disgrace, 444.
  • His intreagues against the Court, 481. his Places taken from him, 411. he makes his Peace, 516. King afraid the Protestants would take him for their Protector, 477
  • Bourbon, Antony King of Navarr, his Inconstancy, 31. dyes of a wound, 34
  • du Bourg, a Counsellor of Parliament condemned to be Burnt, 22.
  • Breaches of the Edict, 452
  • Brevet for keeping the Hostage Cities, 411. Brevet brought to the King for the nomination of Deputies, 429. Breef from the Pope to the Clergy, presented by Cardinal Joyeuse, 437. Brevet for 45000 Crowns for payment of Mini­sters, 528. for the Reformed to conti­nue their places four years longer, 411. another of the same day for a year more, ibid.
  • Brisonet, his Inconstancy, 8.
  • Brochard Baron, 432. 433.
  • Bull of Gregory XV. 79
  • Bulls obtain'd to support the War against the Hereticks, 40
  • Burying places rigorous upon 'em in refe­rence to the Reformed. 111. Difficul­ties concerning 'em, 277. the affair of Burying places refer'd to Commissioners, 345. 421.
C.
  • CAball, of which the Reformed are ren­dred suspected, 200
  • Cabrieres Affairs there, 14
  • Caheirs, or Papers delivered in by the Reformed, 340. answered, 342. an­swer'd, 428. presented to the King, 434. answered, 435. much larger at Sre Foy, 436. full of complaints, ibid. and 437. &c.
  • Calumnies cast upon the Reformed 355. Calumny against Rochel refuted, 455.
  • Calvin, 11
  • du Frene Canaye, 404
  • Capuchin, his Tricks upon the Birth of the Dauphin, 431
  • Capuchins conspire against the Life of Hen IV. 314. a Mission of Ca­puchins sent into Piemont, by the Duke of Savoy, 314
  • Cardinal de Chatillon marrys and despi­ses the Popes Censures, 35. his end, ibid. the Process of his Widow, &c. 478.
  • —de Joyeuse, 206. justifies the King to the Pope, 333
  • —de Soudis, 438
  • —of Vendome, 100
  • Casaubon, 404
  • Catherine de Medicis, vid. Katherine.
  • Catholics, their persidiousness at Court, 46. Catholick Nobles, 56. Catho­lick Lords, their various affections, 59. Catholick Royalists, their different dis­positions to a Peace in Religion, 69. their Infidelity, 71. their Passion, 76. their Affronts put upon the Reformed, 128. their suggestions to the King, 183
  • [Page] Cavils of the Proctor General, 161
  • Cayer, a famous Minister, 113.
  • Chambers Burning, 21
  • Chambers supprest 18
  • Chambers half one, half t'other, or Mi­ [...], 281. at Guien, 329. Arti­cles concerning 'em, 438
  • Chambers of the Edict, 327. at Ro­ven, 328
  • Chamier, a famous Minister, 229, 456
  • Chancellor de l' Hospital, 44
  • Charenton, the Reformed of Paris ob­tain the exercise of their Religion there, 420
  • Charles I. of England his Character, 452
  • Charges or Employments, 283. Arti­cles concerning 'em, 440
  • Charles IX. 28. his profound dissimula­tion, 44. his death, 44.
  • Charpenter, his character, 42
  • Chartres, Bishop of 118
  • Chartreux, See Conspiracy.
  • Chastillon See Amiral. Death of his Grand-child, 430
  • Cardinal Chastillions Widow, her Suite, 478
  • Chauvel, a famous Minister, 456
  • Children, 131, 254
  • Churchyards, see Sepultures.
  • Clear-sighted and fools of that Synod, 428
  • Clement VIII. Pope, his false Modera­ration, 460
  • Clergy, their proposuions to the King, 104
  • Clergy, their great Credit, 14. their Propositions, 104. their Intreagues, 203. oppose the Verification of the E­dict, 323. their obstinacy, 327. their Maxim about the Question of the Re­gale, 393. they raise difficulties about the Conference between du Plessis and Perron, 397. the Clergy make their Remonstrances, 390. they obtain seve­ral favourable Regulations, 415. their demands reduc'd to six Articles in the business of the Rochellois, 417. sol­licit a Fund for payment of Pensions to Ministers changing their Religion, 437. refuse a Conference about the Kings Conversion, 118. a kind Arti­cle granted 'em, 415.
  • Clerk John burnt at Metz, 8
  • Coligni's, their Power, 19. 20
  • Colledges of the Protestants, their Esta­lishment obstructed, 255. not permited to admit Regents and Schollars, 437
  • Colledges Protestant Immunities de­manded for 'em, 435
  • Colloquie, or Classis, 306
  • Colloquie of Poyssie, 30
  • Commissioners appointed to draw up an Edict, 109
  • —The Kings, at the Assembly of Lau­dun, 217. 218, 221
  • —For execution of the Edict, 345. 417. their Exactness, 419
  • —For the Conference at Fontain Bleau, appointed by the King, 401. alter'd by the King, 403
  • Commelet the Jesuit, his Impudence, 319
  • Conde, Prince of Conde Imprison'd, 28. acquited, 29. prest by the Queen to take Arms in her defence, 32. makes new complaints, 38. he betakes himself again to Arms, 39. an attempt to surprize him which he escapes, 40. kill'd at Bassac near Jarnac, ibid.
  • Prince of Conde (Son) runs a great Risco, 42. he escapes into Germany, 44. [Page] refuses to acknowledge the States, 47. his death, 50. and his Wife accus'd for the Fact, ibid.
  • Prince of Conde (Son) born, 50. in the hands of Trimanille, 110. out of the hands of the Reformed, 159, &c.—his flight into Flanders. 447
  • Conde Princess, 174. &c.
  • Condemn'd, and sick, the Reformed for­bid to comfort 'em, 252
  • Conference, at Nerac, 47. 131, 111. at Poissy, 30. at Flex, 48. ibid. at St. Bris, 50
  • Between Villeroy and de Plessis fruit­less, 107. between du Plessis and Perron granted, 397. almost broke off, 403. quite broken of 409. the sequel of it 410
  • Conference formal, 109
  • Conference in shew, 117
  • Conferences set, 118
  • With Cotton the Jesuit, 434. 445
  • Conference engag'd to maintain the Do­ctrine of the Reformed Religion, 119
  • Conferences in reference to the Kings Sister, 316
  • Conferences of the Reformed forc'd,
  • Conspiracies of Barriere, against the Life of the King, 135. of Chastell and the Jesuites, vid. H. IV. Capu­chins and Chartreux, 314. of M. Biron, 444. Powder-Plot 448. Ge­neral against the Reformed, 41. of the Spaniards against the Queen of Navarr, 37. against the Chiefs of the Protestants, 48
  • Conversion of the King, 119
  • Conversions Alamode, 435
  • Cotton Jesuite order'd to come to Paris 454. 455, 463. wounded, 464. he propounds questions to the Divil. ibid. made the Kings Confessor, 464. his Question about the Preservation of Ge­neva from the D. of Savoy, 465. he blames the D. of Sully, 425. made Tutour to the Dauphine, 437. Con­fessor to the King, 464.
  • Council General created, 150
  • Croakers, dissipated, 154
  • Croisade design'd against the Reformed, 432
  • Cruelties in France against the Prote­stants, 15. 16, 20. Cruelty of the Court, 24. of Monluc and des Adrets, 33. committed at Rome, 171.
D.
  • DAnet, Bishop of Lavaur, present at the Council of Trent, 12
  • Dauphin, his Birth, 431. la Riviere▪s Prediction upon it, 431
  • Declaration, project of a Declaration for procuring the Peace of the Prote­stants, 75. rejected, 77. given at Germans, 159. infavour of the Prote­stants, 100, two Declaratious put forth, 99
  • Demoniac pretended, 346. the Issue of it, 374. &c.
  • Deputies of the Church on their way to Nantes, &c. 125. of the Assembly Saumur attended the King, 180. their discontents, 182. order'd to meet the King at Chartres, 128.
  • Deputies general, 425. amus'd at Court, 154. difficulties in their In­stitution, 426. frequent Deputies per­mitted at Court, and frequent changes in the manner of naming 'em, 427. present Papers and Complaints to the [Page] King, 476. the augmentation of their Number not lik'd, 409. Deputies from Chastelleraud caress'd at Court, 413. demanded of the King by the Sy­of Rochel, 427. gain'd at Court, 428
E.
  • EDict of Chasteaubriant, 12. 19
  • Edict of Amboise, 34
  • Of Toleration.
  • Of January, 32. confirm'd, 33. re­stor'd without restriction, 39
  • Edict of Peace, 35.
  • Another for revocation of the former.
  • Another which deprives the Reformed of their Emploments, 40
  • In favour of those that desir'd to live at Peace, 39. pretended only, ibid.
  • Of 1577. or of Poitiers, 47. 76, 77. verifi'd in the Parliament of Rouen, 219. the difficulties upon it favourably taken off, 420
  • Edict of Ʋnion against the Rformed, 50.
  • Of Nantes, 80. cavils about the verifi­cation of it, ibid.
  • At Traverci, 202
  • Of Nantes concluded, 269. the diffi­culties that arose upon every Article, 270. the several demands that occasi­oned the delays of it, 271. &c. se­cret and particular Heads added to it, 292. collateral promises by private Pa­tents to strengthen it, 293. &c. senti­ments of the Reformed upon it, 303. why the Reformed were contented with the Edict, 307. difficulties about the verification of it, 321, verifi'd and Registr'd, 329. Questions upon the Nature of the new Edict, 363. the Be­nefit of it, ib. the Justice of it, 369. Grants nothing to the Reformed, &c. 372. what is granted by it does no bo­dy harm, 374. it ought to be irrevo­cable, 375. the Edict of Nantes a Treaty, 381. objections against the E­dict answer'd, 396. the execution of it. 417
  • In favour of the D. of Manenne, 203.
  • Edict for Bearne touching Religion, 337.
  • Obtain'd by the Clergy, 415
  • In favour of the Moors, 446
  • Edicts severe against Lutherans, 12
  • Confirming the Treaty of Amboise, 36
  • For reducing the Leaguers, intended, but goes not forward, 130. &c.
  • Elizabeth Queen of England desires an Article in favour of the Reformed, 181.
  • Her death, 450.
  • Enterprize of Monceaux, 39
  • Epernon Duke of quits the Army, 60
  • Etampes Dutchess of favours the Re­formation, and Embraces it, 9
  • Etrees Gabriele, 166
  • Evocations eluded, 259
  • Exercises of Religion hindred, 250. the Limits of 'em, 420. publick exer­cise of Religion obstructed, 247
  • Places for free exercise of Religion, 305
F.
  • FActions, the two great Factions of France, their Original, 18. France divided into three Factions, 43. Coun­cil of France divided into two Factions 45. Factions raigning in the League, Kings party, 69. Factions new in France, 481
  • New Factions in France, 481
  • [Page] Ferrier, a famous Minister, 455, 456. his Character, ibid. teaches the Pope to be Antichrist, 455
  • Fevre, a Protestant Minister, 8
  • Fleche, the Quibble about it concern­ing the King's heart, 425
  • Formularie refus'd by the King, 119. another sent in the King's Name to the Pope, 120
  • Foreigners call'd into France, 34. and the English let into Havre de Grace, ibid.
  • Foreign Ministers admitted into the City of Rochel, 431
  • Francis I. enclin'd to favour the Refor­mation, 9. enrag'd against the Prote­stants, 12. refuses to read Calvin's Dedication, 11. publishes an Edict a­gainst the Lutherans, 12. his death, 13
  • Francis II. 20. the state of the Court in his time, ibid. his sudden death, 28
G.
  • GAbriela d'Estrees, Henry IV's Mi­stress, 166
  • Gagg invented, 15
  • Garisons of the Reformed retrench'd, 213. the Consequences, 214, 286, 287. the payment of 'em, 290. Garisons or places which the Reformed had in their keeping, 298. lost by the Re­formed, 4 [...]5
  • Geneva, the Ministers of Geneva pay their Respects to Henry IV. 414. the King's Civility to the City, 415
  • Gex, state of the Country of Gex, 415, 416. the Country of Gex solicits the confirmation of their Regulations, &c. 477
  • Gigord, a Minister of some Repute, scan­dalized by Cotton, 435
  • Giraud, a Counsellor of Tholouse, ac­cus'd of Assassination, 443
  • Gonzier, a Jesuit, his impudent Preach­ing before the King, 442
  • Governors of places reformed upon the Frontiers of Italy, 416
  • Gratification, 371
  • Gratifications and Promises, 412
  • Guise Duke of, his resentment against the Admiral, 34. kill'd at the Siege of Orleance, ib.
  • Guise Duke of, the Son; his boldness, 49, 50, 51. forces the King from Paris, 50. his death, and that of the Cardinals, 51
H.
  • HArangues of the Clergy, 321. their Character, ibid. their common stile, 412
  • Harangue of the Reformed Deputies at Folembray, 201. Harangues of the Deputies, 321
  • Havre de Grace retaken from the English, 36
  • Henry VIII. of England; 9
  • Henry II. of France persecutes the Pro­testants, 13. protests against removal of the Council back to Trent, 13. his death, 19
  • Henry of Valois elected King of Poland. He returns into France, 44. he makes peace with the King of Navarre, 46. he renews the War against the King of Navarre, 49. he swears a second time to the Edict of Ʋnion, 51. ex­tremity of his affairs, ibid. he makes a Truce with the Reformed, 52. lays [Page] Siege to Paris, ib. assassin'd, ibid.
  • Henry of Bourbon King of Navarre, runs a great Riseo, 42. he retires from Court, and his good Omen, 45. he disclaims what he had done for fear of death. He receives the Ad­dresses of the States, 47. he upbraids Henry III. 49. his Appeal against Sixtus Quintus, ibid. meets with great difficulties, 54. his uncertainty, 58. his resolutions upon the Conditions pro­pos'd by the Catholics, 59. offended at the Proposals for another Protector, 66. he writes a Letter with his own hand upon the same Subject, 67. his dissimulation, 115. his conversion, 119. wounded in the mouth by Chastell, 156. his Sentiments of the Assemblies, 158. his Proctors unfaithful, 169. Articles of Penitence, 170. complain'd of by the Reformed, 171. his coldness to the Reformed, 183. his Wishes, 186. his Perplexities and Distress, 226, 227. he alters his Language to the Re­formed, upon the taking of Amience, 265. his remarkable words, 322. An­other remarkable Saying of his, 326. his Expedition into Savoy, 414. he calls Beza Father, 415. his Civilities to Geneva, ibid. his exchange for the Marquisate of Saluces, ibid. his fa­vourable and equitable mind toward the Reformed, 442. his Severity to the City of Rochel, 445. offended about the business of Antichrist, 458. he strives to hinder the Article about Antichrist, but cannot, 459. he answers the Papers of the Reformed favou­rably, 476. he talks openly of making War against Marshal de Bouillon, 482. he deals doubly with the Jesuits, 424. he refuses the Nomination of Deputies, 433. his domestic vexations, 439. his formidable power, 448. his designs in his latter end conjectur'd at, 449. he causes the Queen to be crown'd, 450. his mild Answers to the Refor­med, 476. assassinated, ibid.
  • Huguenots, the derivati [...] [...]f the word, 25.
I.
  • JAmes Stuart King of Scotland, his weakness, 449. he would not suffer mourning for Queen Elizabeth, 450. his Character, 451. his Book of the Power of Kings, ibid.
  • Jane Queen of Navarre, Conspiracy against her, 37. dyes poyson'd, 42
  • Jannin advises the King of the third Party. 103
  • Jannin Minister of State, his discourse about Liberty of Conscience, 444
  • Jesuits setled at Paris, 30. they creep in­to favour, 140. their establishment sollicited, 313. their boldness and cre­dit, ibid. Reasons why the King fa­vor'd 'em, 315
  • Jesuits recall'd into France, 453. the Conditions of their Re [...]oration, 462. Satyrs against it, 463. they advance their Affairs in France, 417. solicit the King that his heart may be bury'd at la Fleche, 425. their power settl'd in Bearn, 441. favour'd highly in France, 481. the chief of the Coun­cil devoted to 'em, and fear'd by the King, 425
  • Images, abominable Superstitions toward 'em, 21
  • Infidelities, 31, 45, 48, 252, 418, 452.
  • [Page] Injuries, 214 248. unpunish'd, 436
  • Injustices, 31. 36, 37, 119, 140, 175, 200, &c. 256.
  • Inquisition, attempt to bring it into France, 27
  • Inscriptions prejudicial to the Hugue­nots, 476
  • Instructions of the King, the different prospect of 'em, 108. vain Ceremo­nies of 'em, 117. of the Prectors con­trary, 168. new ones given by the King to his Commissioners, 238
  • Interests various at Court, 18. political to shake the Kings Conscience, 112
  • Interests of the Prince of Conti and Count of Soisons, 177
  • Intreagues strangely carry'd on in France, 235. of Spain in the Court of France 469
  • Jurisdiction of the Party Chambers encroach'd upon, 443
  • Seigneural Jurisdiction damanded in Episcopal Cities, 437
  • Justice deny'd, ibid.
K.
  • KAtherine de Medicis, 17, 20. her double dealing, 29
  • Kings may treat with their Subjects, 384
L.
  • LEague Triple between the Pope, King of Spain and Guises, against the Protestants, 33. at Tholouse against the Protestants, 36. Guisian League, 46
  • Leagues against the Reformed, 442
  • Leguers boldness, 50
  • Legat in France renews the fears of the Reformed, 213
  • Lesdiguieres, his Character, 143. his letter to the Assembly of Saumur, 227. his Religion, 308. recommends Cot­ten the Jesuit to the King, 454. enters into the Ʋnion of Nantes, 413. made a Marshall of France, 438. his Fears, 470
  • Letter of St. Germans to the D. of Bouillon, 402. of du Plessis to the the King, 125
  • Letters from Q. Elizabeth, in behalf of the D. of Bouillon, 445. from the Synod of Rochel to the D. of Rohan, 429
  • Liberty of Habitation denyed the Re­formed, 256
  • Lorrain Cardinal of, his Inconstancy, 31. he goes to the Council of Trent, 34
M.
  • MAdam the Kings Sister, her Mar­riage sollicited, 315. her Con­stancy, 316. the King severe to her 317. the Pope's scruples upon the Match, ibid. marry'd without a dis­pensation, 318. advantages the Re­formed got by her perseverance, 320 her Death, 468
  • Malwin, a Foraign Minister called to Rochel, 431
  • Marriage of Hen. IV. the dissolution of it carry'd on 349. &c▪
  • Of Cardinal de Chatillon, 35
  • Of Ecclesiasticks.
  • Marie Brosiere, 346
  • [Page] Marie Stuart, Q. of France and Scot­land, 20
  • Marsac Lewis, Martyr'd, 15
  • Mass re-establishd in the Country of Gex, 419
  • Massacre at Vassi, 32. at Sens, 34. of St. Bartholomew, 42. at Chastaig­neray, 175
  • Maxim of the Catholick Court, 71. of the French Court, 71
  • Mayenne Duke of, escapes and re­lieves the Leaguers, 51. pursues the King, 61. his Justice, 324
  • Meaux and other Towns reduc'd, 138
  • Melancton invited into France, 9.
  • Mercoeur Duke of, his pretentions, 155. he Treats with the Reformed, 237
  • Merindal, vid. Cabrieres.
  • Metz.
  • Ministers Protestant, 113
  • Ministers excluded from the general De­putation.
  • Ministers of Geneva. 414
  • Ministers Foraign, 431
  • Mirande, 433. 436
  • Mission Dragoons. 314
  • Mistrusts from the Kings change, 122
  • Montgomerie, his Death, 44
  • Monks hate the King, 313, embrace the Reformed Religion, 414
  • Montmorancy Constable, huddles up a Peace at Cateau, 18. his Death, 39
  • Montholon, his Sentiments of Religion, 70
  • Morvillier Bishop of Orleans, 45
  • Moors hardly us'd in Spain, 446
  • Mouchards, 21
  • Moulin a famous Minister. 316
N.
  • KIng of Navar, vid. Antony K. of Navar
  • Negotiations, three Important ones with the Pope, 311. &c.
  • Nobility Catholick, their various Affe­ctions, 59
  • de la Nove Fracis, 72. 429, 433. 409
  • Nuncio Popes, 99
O.
  • D'O. Marquis of, his character, 56. his saying, 141. 147
  • Occasion of this History, 5
  • Oath requir'd of the Reformed.
  • Oath of Ʋnion renew'd, 124. Precau­tions against the Order of the Holy Ghost, and of the Coronation, 132. of the Consecration, 139. difference touching an Oath referr'd by a Refor­med to a Catholick, 350. exacted from the Catholicks of England, 419
  • Observations General upon the Edict of Nantes, 354
  • Orange Prince of, assassin'd, 48
  • Government of Orange tak'n from Bla­sons, 404
  • d'Ossat, his Testimony of the Reformed, 157. Commissioner for the Kings Ab­solution, 167. appeases the Pope, 220. he justifies the King to the Pope, 333.
  • d'Ossat, 434
  • Outragious Affront committid against the Consecrated Host, 414
P.
  • [Page]PAncarte what, 445
  • Parabere a Reformed Lord, 406
  • Parliament of Paris Counsellers of it suspected for their Religion, 19
  • Parliament of Paris joyns with the Cler­gy to oppose the verification of the E­dict, 224. disgusted at throwing down the Pyramid, 401
  • Parliament of Aix, 250
  • Of Bourdeaux; 249. 257
  • Of Bretagne, 350
  • Of Grenoble, 439
  • Parliaments their Rigour, 438▪ of Tholouse, 418
  • —of Tholose and Bourdeaux, 437. they uphold the Jesuits, 313. of Tours, 79. 102
  • Patriarch threatned to be created in France▪ 155
  • Peace at Amboise; 34. at Chartres, 39. Peace with the Reformed a third time 43. Peace as soon broke as made, 46. Peace for five years, such as it was, 48
  • Peace propos'd between the two Crowns.
  • Peace of Religion; a new project of Peace for the Protestants, 75
  • Du Perron, Author of the 3d. Party, 102. ambitious and unfaithful, 103
  • Perron, 113. Bishop of Eureux, ibid. Commessioner for the Kings absolution, 167. accepts du Plessis challenge, 397. his foul play to Plessis, 399. juggles with Plessis, 405. his advan­tages over du Plessis, 407
  • Progress of his fortune, 469. a Cardinals Hat procured for him, ibid.
  • Petition particular from the Province of Normandy, 425
  • Petitions of the Reformed favourably receiv'd by the King, 421. Petitions answered, 441
  • Philip II. K. of Spain, 21
  • Piles, one of the Valiantest of the Pro­testant Army, 111
  • Placards. 11
  • Places belonging to the Reformed disputed, 401
  • Platform and Design of this History, 5
  • du Plessis Mornai, his saying to H. IV. 75
  • du Plessis Mornai, 76, 77. his [...]sire in the Kings behalf, 119. his Character, 145. he procures the sitting of the As­sembly at Saumur, 162. useful to the King, 224. Presides at Saumur, 230 he writes the King a long Letter con­cerning his change, 125. he writes a Treatise of the Eucharist, 309. conse­quences of it, ibid. &c. it makes a great noise, 394. Mortifi'd by the King for writing it, 395, he challenges his Accusers, 397. fowl play shewd him, 399, a snare laid for him, 401. more fowl play offer'd him, 403. con­demn'd in nine Passages, 407. he falls sick, 409
  • Politicks, a Faction in France, their nicknames given 'em by the Synod of Rochel, 428
  • Pope Gregory XIV. his Bull of Excom­munication 79
  • The Pope makes overtures of Reconciliati­on with the King, 157. his cunning dealing with the King, 185. complains of the verification of the Edict, 15, 77, 200.
  • [Page] Poor to participate, without distinction, of the benefit of Hospitals and Alms, 423
  • Powder Plot, 418
  • Power Arbitrary, a Project against it, 23
  • Pragmatic, 106
  • du Prat Cardinal, 11
  • Prayers for the King, order'd by the Na­tional Synod, 146
  • Preachers seditious, 436, 476
  • Precedency disputed by the Parliament of Tholouse. 340
  • Priests refuse to pray for the King, 418
  • Preparations for the King's change, 116
  • Primrose, a Foreign Minister, 432
  • Princes of the Blood, their Characters and Interests, 55
  • Processions, 12
  • Project of an Edict, 130. not had by the Reformed, 133
  • Protector, 61, 145
  • Psalms, sung publicly, 17. prohibited, and the Psalm-Book burnt by the Hangman, 252
  • Publication of the Council of Trent, 336, 337. resolutely deny'd by the King, 437
  • Pyramid▪ erected, 156. thrown down, 480
Q.
  • Quarters, see Annexes.
R.
  • REflections general and particular, upon the Conference of du Ples­sis, &c. 408
  • Reflections upon the Complaints of the Reformed, 354
  • Reformation, Interests that oppos'd it, 4, 5. the beginning, causes, and pro­gress of it, 7. the entrance of it into France, ibid. received at Meaux and Bearn, 8. Progrss of it in Germany, 9. progress of it. 19
  • Reformed not long quiet in France, 37. New occasions of Jealousie, 38. pro­gress of their Churches, 48. they en­ter into a third War, 40. their hopes of Henry III. 54. Reformed their in­terests after the death of Henry of Valois, 56. and their Suspicions, 57. flatter themselves about the King's in­struction, 59. they propose chusing a new Protector, 61. what they under­stood by Protector, 63. their jealou­sies, and the grounds of them, 65. their dispositions in regard to a peace, 72. reasonableness of their demands, 76. excluded from employments, 110. afraid of the King's reconciliation with the Pope, 137. Acts of Injustice done 'em, 140, &c. declar'd capable of offices, 160. testimony concerning their past and present services, 168
  • Reformed, why accus'd not to love Mo­narchy, 23. reported to be quite out of Favour with the King, and why, 200. new Suspicions and Subjects of Com­plaint, 206. their patience, 212. a a continuation of their requests, 213. the Reformed excus'd, 231. they serve [Page] the King before Amience, 233. put off with new delays, 265. they for­bear insisting upon several Articles of the Edict, 326. in a condition to treat with the King, 386. their negligence, and their prejudices, 418. particular complaints by them made, 441. they desire they may not give themselves the name of pretended Reformed, 461. a Boon granted to the Reformed, 419. strive to discover the designs of the Cabal, 475. they fear the King gives too much way to the Jesuits, ibid. dis­gusted at pulling down the Pyramid, 480
  • Refugees, 431
  • Reiters defeated, 50
  • Religion, what sort of variety in Reli­gion Policy ought not to tolerate, 367. Religion reformed the nature of it, 368
  • Rights of Conscience, 377
  • Rights Seigniral in Mannors encroach'd upon, 443
  • Rigors of the Catholics as to the burying of the Protestants, 111
  • Rochel besieged, 43
  • Rohan Duke of, the Foundations of his Fortune laid, 453. displeas'd by the Court, 480
  • Rome Court of, the Ignorance of it in Religion, 136. laughs at the misfor­tunes of France, ibid. the designs of it upon England, 429
  • Roni, his jealousies, 214. his advance­ment discontents the Court, 344. his dignities, 345. Roni, 431. receiv'd into Rochel, 445. made Governor of Poictou, 450. sent into England, ib. sent the King's Commissioner to the Assembly at Chastelleraud, 403. his Instructions, 403, &c. his Speech to the Assembly, 407. he excuses the Consequences of the Ʋnion of Nantes, 410. he obtains other advantages of the Assembly of Chastelleraud, 412. congratulated for his Negotiation by Perron, in the Pope's name, 413. his Ambition very singular, ibid. made Duke and Peer of France, 415. he abuses his Authority without Fear or Wit, 444
  • des Rosieres his Inconstancy, 43
  • Rotan, a suspected Minister, 113
  • Roussel, a Protestant Minister, 8
S.
  • SAvoy Duke of, his persecution in Piedmont, 314. and in the Mar­quisate of Saluces, ibid. his Character, 434. his continual Attempts upon Ge­neva, 465
  • Scaliger Joseph, 460
  • Schism in England, 9
  • Schombergh Count, Commissioner to the Assembly of Saumur, 227, 228. he treats with the Assembly, 236
  • Sedan besieg'd, 416
  • Sedition at Paris, 31. at Rochel, 445, 428
  • Seditious terms complained of by the Re­formed, 476
  • Seguiran Jesuit, his attempt to preach at Rochel, 424
  • Sepultures disputes about 'em, 340
  • Sieges of Rochel and Sancerre, 43
  • Siege of Paris, 74. reliev'd, 75
  • Soissons Count, 159, 470
  • Sorbonne lets flie against the King, 73
  • [Page] Soveraigns, their chief obligation the preservation of their Subjects, 379.
  • may treat with their Subjects, 384
  • Spaninards press the Destruction of all the Reformed in Spain, 446. with a pros­pect to divert the Kings Forces by a Civil War, 447
  • State of the Forces of the Leaguers and the Kings Party, 68
  • State of France, 204
  • States General demanded, 45. conclude to destroy the Protestants, 46
  • St. Germans Letter to the D. of Bouil lon, 402
  • St. Marie du Mont, charges du Plessis with false Accusations, 396
  • Subjects their Preservation the chief Ob­ligation of Soveraigns, 379
  • Succession of England, 429
  • Successors bound to observe the Treaties of their Predecessors, 396
  • Sulli, Rom's Title after his new Dignity, 416. chosen Mediator between the Ro­chelois and the Clergy, 416. 417. blam'd by Cotton the Jesuit, 425. sus­pected by the Reformed, 434. and why, ibid.
  • Superstition to extremity, 21
  • Synod at Paris, 11. at Bourges, 10
  • Synod first Protestant National at Paris, 429.
  • National at Rochel held by the Prote­stants, 41
  • Synod at Rochel. 426. renew the Que­stion about Antichrist, 429. Affairs treated on there, 431. breaks up and sends respectful Letters to the K. 436
  • Synod of St. Foy, 47
  • —at St. Maxiant, 442. treats of the business of Antichrist, ibid.
  • At Saumur, 215
  • Synods at Gap, 455. Question about Antichrist their discust, ibid. other matters of the same Synod, 461. at Montauban, 146. &c. at Monpe­lier, 304, Synod at Rochel, 426
  • Synod of Gnap, justifies Antichrist to be Antichrist, 456. they admit forraign Ministers, and receive Letters from the Palatinate, &c. 461
T.
  • TAxis the Spanish Embassadors, 446, 447. 448.
  • Third Party and its designs, 102
  • de Thou President, 226, 227, 234, 235, 299
  • Tithes confirm'd to the Roman Clergy, 35
  • Toledo Cardinal, 136
  • Tournon Cardinal opposes Melanchton's comming into France, 9. he signalizes his Zeal against the Reformation, 10
  • remov'd from the Government, 14
  • Treatise of the Eucharist, 309
  • Treaty's to the prejudice of the Refor­med, 138
  • Treaty express, or Tacit between Master and slave, Soveraign and Subject, 380
  • Treaty with the Rochellois, 216. with the Moors persecuted in Spain. 438
  • Trent the Council there, 12, 13, tran­slated to Bologna, but remov'd back to Trent. 13. remov d a third time by Pius IV. 34. and end put to it, 36
  • Trimoville Claudius Allies himself with the Prince of Conde, 50
  • Trimoville, 143, 144. suspected by the King, 178. stands upon his Guard, 200. his motives for War, 226. raises Souldiers for the King, 234 exaspe­rated, 265. Trimoville incurs the [Page] Kings hatred, but the esteem of his party, 299. made a Peer of France, 351. his Genius 477. his death, 478. his Death, 478
  • Trissvirat, the rise of it, 29
  • Truce for six Months granted the Re­formed. 45. Truce with the League to the Kings prejudice, 137
  • Turenne raises a Foraign Army, 105. Marrys the Heiress of Sedan, ibid. made Marshall of France, ibid.
V.
  • VAlentinois Dutches exasperates the K. against the Protestants, 13
  • La Varenne, 123. a principal Prop of the Jesuits, 454
  • Vernueil Marquis, 470
  • Marchioness of Vernueil, 439
  • Marchioness of Vernueil brought to Ju­stice, 470
  • Vignier, his Book called the Theatre of Antichrist, 442
  • Villarnoul, 433, 436
  • Villeroi, suppos'd to be a Pensioner to the D. of Guise, 49
  • Villeroi gives the King advice of the Third Party, 103
  • Villeroi, his Conferrence with du Plessis fruitless, 107. Caballs against Roni 344. suspected to correspond with Spain, 469.
  • Suspected to be of the Spanish Caballs, 469, 471. Treason of one of his Of­ficers, 471
  • Violences against the Reformed, 429, 437, 244, 248
  • Union of the Reformed renew'd with the Kings approbation, 133. Ʋnion of Nantes renewed, 410
  • Vulson sent to Court, 208
W.
  • WAr every where in France, 43
  • Wars about Religion most cruel, 366
  • War with Savoy, and the success of it, 414, 415
  • Writings about the point for taking up Arms for Religion, 73
Y.
  • YEar of Placarts and Libells, 11

A TABLE Of the Edicts, which serve as Proofs to the Part of this History.

  • THe Edict of Charles IX. upon the most proper means to appease the Troubles and Seditions arising upon matters of Religion, Jan. 1567. 457
  • Edict of Charles IX. of the year [...]57, about the Pacification of the Troubles in the Kingdom▪ 466
  • The Kings Declaration, and Interpreta­tion of some words and Articles VI. and VII. continued in the present Edict of Jan. 17. 1561. 462
  • Edict of Pacification made by Hen. III. for putting an end to the Troubles of his Kingdom, and to the end that all his Subjects from that time forward might live in Peace, Ʋnion and Concord un­der his Obedience. Read and publish'd in the Court of Parliament, Octob. 8. 1577. 477
  • Private Articles of Septemb. 17. 1577.
  • The Articles of the Conference at Nerac, between the Queen Mother and the K. of Navar, and the Deputies of the pretended Reformed Religion. 594
  • The Kings Edict upon the Pacification of the Troubles, containing Confirmation, Amplification and Declaration as well as of the proceeding Edicts upon the said matter, in the Year 1577, as of the Articles agreed upon at the Confe­rence at Nerac; publish'd at Paris in Parliament, Jan. 26. 1579. 515
  • The Kings Edict upon the Pacification of the Trouble of the Kingdom, given at Nantes, April 1598, with the particular Articles intervening upon it, &c. 526
  • Particular Articles, extracted from the General, which the King granted to those of the pretended Reformed Reli­gion; which the King would not have compris'd in the General Edicts; nor in the Edict which was made and fram'd upon those, given at Nantes in April last, &c. 553
  • A Breviat granted by Hen. the Great, to his Subjects of the pretended Refor­med Religion, April 30. 1598. 563
FINIS.
THE HISTORY OF THE Edict of Nantes. VOL. II.
MARIE R.

WILLIAM and MARY, by the Grace of God, King and Queen of England, Scotland, France, and Ireland, Defenders of the Faith, &c. To all Our loving Subjects, of what Degree, Condition and Quality soever, within our Kingdoms and Domi­minions, Greeting. Whereas our Trusty and Well-beloved John Dunton, Citizen and Stationer of London, hath represented unto Us, That he is Printing an English Translation out of French, of the Edict of Nantes, in Four Volumes; and that, in regard of the great Costs and Charges it hath already been and will be to him, he hath humbly besought Us to grant him our Royal License for the sole Printing and Publishing thereof; We are graciously pleased to gra­tifie him therein, and accordingly we do therefore hereby grant unto him the said, John Dunton, Our Royal License for the sole Printing and Publishing of the said Book for the Term of Four­teen Years from the Date hereof; strictly charging, prohibiting and forbiding all Our Subjects to Reprint the said Book in whole or in part, or to imprint, buy, vend, utter or distribute any Co­pies or Exemplaries of the same, or any part thereof, Reprinted beyond the Seas, within the said Term, without the Consent and Approbation of him the said John Dunton his Executors, Admini­strators or Assigns first had and obtained, as they and every of them offending herein will answer the contrary at their Peril; whereof the Master, Wardens and Company of Stationers of Our City of London, the Commissioners and Officers of Our Cu­stoms, and all other Our Officers and Ministers whom it may con­cern, are to take Notice, that due Obedience may be given to Our pleasure herein signified.

By Her MAJESTIES Command.
J. TRENCHARD.

The SECOND VOLUME OF THE HISTORY Of the Famous Edict of Nantes: CONTAINING AN ACCOUNT OF ALL THE PERSECUTIONS, That have been in FRANCE During the Reign of Lewis the XIII. Faithfully Extracted from all the Publick and Private Memoirs, that could possibly be procured.

Printed first in French, by the Authority of the States of Holland and West-Friezland. And now Translated into English.

With Her Majesties Royal Priviledge.

LONDON, Printed for JOHN DUNTON, at the Raven in the Poultrey. MDCXCIV.

THE PREFACE OF THE Second Part.

WE left the Reform'd at the end of our First Part in a tolerable condition, and in a tranquility which settled it self by degrees, under the Protection of their King. After the hardships of War, Infideli­tys, and Massacres, they began to relish the sweets of Peace with assurance, by the love of a Prince who had not forgot their Services: They thought them­selves secure against the Malice of their Enemies, and were under no apprehensions for their Consciences or Lives. If they retain'd the least doubts or suspicions they only proceeded from a Prudence which consider'd the future, and consequently oblig'd them under a King who was favourable towards them, to take measures [Page ii] against the designs of another, who might perhaps not en­tertain the same kindness for them. This was the Aim of their Assemblies, both General and Particu­lar, of their Councils, of their Synods, of their Associations, Petitions and Demands: All thisC [...]hirs. was lawfu. They had had so many dismal proofs of the Maxims of the Church of Rome, in respect to those that are declar'd Hereticks by them, that they had no reason to confide too much on the appearences of the Peace that Church had granted them. They were not ignorant that the Popes had only consen­ted to it, because the Catholick Religion did lose considerably by the War; and that the Court of Rome, finds its account much better in the intrigues of the Cabinet, and in the arificies of a fraudulent Policy, than in Military Expeditions, which they do not under­stand. So that the Reform'd, who had learn'd to be wise by an experience of fourscore years, could not, without relapsing into that ancient simplicity which had done their Fore-fathers so much harm, and which their very Enemies had often upbraided them with in an insulting manner, neglect to take precautions, to secure themselves against the secret snares which the Church of Rome can set, with so much Art, and pre­pare at such a Distance. Tho the King sometimes gave them causes of distrust, yet he was not averse to their Pretentions; and had he lived as long as his Constitution and Vigor, seem'd to promise, he might have put them in a condition which would [Page iii] have oblig'd the Catholicks to cultivate a Peace, which they could not have broken without exposing themselves to sustain at least part of the damages of such a Breach. It is true that he was stopt sometimes by a political consideration, when the Jesuits and the Ca­tholicks of their Party had filled his Head with the dread of a Cabal, ever ready to break out; ever dispos'd to receive malecontents, and to asist them; ever Mistress of the Government, by reason, that by the number of the places of surety, and by the credit of the Lords who enter'd into that Ʋnion, it was strong enough when­ever Factions should be form'd in the Kingdom, to incline the Ballance to that Party they should side with. Moreover they told that Prince that it did not consist with his interest to suffer a Confederacy of part of his Subjects amongst themselves, for their own preservation, as if it had been against his Au­thority, and that it had form'd a state within his Kingdom, having Cities of their own, Laws, In­terests, and Politicks contrary to the common good of the Kingdom. The King who was haughty, passionate and jealous of his Grandeur, easily suffer'd himself to be deluded by those shadows; and at those times let fall words which gave cause to believe that he thought the Reform'd too great, & too formidable already to grant them any new favours. But then those little heats were as soon allaid, as they were assum'd. His resentments were only lightnings, the matter whereof was as soon consum'd as it had taken Fire; there nei­ther [Page iv] remain'd the least track of the heat or smoak of it. All his anger was evaporated by a Frown and a threatning Word. He thought himself sufficiently re­veng'd when he had express'd that it was in his Power to take his revenge when ever he pleas'd.

Those who are well acquainted with the Character of that Prince, know that this was his real temper; which cannot be look'd upon as a Weakness; since the principle of it was Noble and worthy of a true Hero. He lov'd his Subjects, and Domestick quiet. His love of quiet made him angry, when ever he was possess'd with the thoughts that any body design'd to disturb it: But his love to his Sujects extinguish'd that Fire, as soon as he reflected on the necessity that oblig'd the Re­formd to provide for their safety. Those that have collected the words which his anger inspir'd him with, while his Mind was possess'd with some suspicion, ought at the same time to have observ'd that those little flashes were the effect of his Temper, the heat of which of­ten dictated words to him, which he should have been very sorry any body should have drawn Consequences from. His Menial Servants were never surpriz'd at them, because they daily found that he was easily appeas'd again, without being courted to it; and that he often made the first steps of reconciliation towards those that had given him a pretence of anger, particularly when they were Friends he had a good opinion of. His temper was very different towards the Enemies of the State: Without exclaiming against them in words, tho he was [Page v] sometimes guilty of it, even when Prudence requir'd the contrary, he persisted in the desire and design of bringing them to Reason. This shows that he was not naturally inclin'd to refuse the Reform'd such lawful means as were necessary for their safety. Only he did not design to leave the Cities of surety perpe­tually in their Power: Neither had they any thoughts of keeping them for ever. Perhaps some Lords might have particular designs upon that Subject; but the Reform'd in general only insisted upon the keeping of them, upon the account that the King being mortal as well as other men, he might chance to Dye at a time when the Minority of his Successor might create great Troubles to them. So that if they could have kept them untill the Danger of a Minority had been past, they would more easily have been inclin'd to restore them to the King, since they would have been no longer necessary to them. But the very Word of Minority was sufficient to frighten them: and their fear was not so ill grounded as to be esteem'd unwor­thy of Persons of Wit and Courage. The weakness of Francis the II. and the Minority of Charles the IX. had been so fatal to them by the Authority Catherin de Medicis had thereby Ʋsurp'd to the prejudice of the Princes of the Blood, which she exercis'd in a very odious manner, That they had a great deal of Rea­son to dread falling again into the same misfortunes, un­der the Regency of a Princes of the same Name, and [Page vi] during the Minority or Weakness of a New King, whose Capacity was not known.

Thus it is apparent that the Reform'd, that fear being excepted, saw themselves in a state of Peace and Prospe­rity, the perfect settlement of which was the only thing they could desire in order to be happy: and had the King liv'd but twelve years longer, That time would have been sufficient to remove part of their scruples. They would have seen a Dauphin of twenty years of Age, capable to Reign himself, bred up to all the Maxims and Designs of the King his Father accustom'd to see two Religions among the French. Thy would have seen the Edict confirm'd by Possession, civil and intestin Peace foster'd by custom between those of different Religions; the Catholicks dispos'd by degrees to see them injoy certain liberties; in a word the prejudices that had excited so many animosities and Wars against the Re­form'd, dissipated by habit and repose, which would have allay'd the Passions and heart-burnings on all sides. But all was alter'd of a sudden, by the Kings unex­pected Death, and that fatal Catastrophe hapning at a a time when the ancient Difidencies and Jealousies were not absolutely stifled, added new ones. So that we shall now behold the Reform'd entering under that new Reign, in a doubtful condition, which having held them long in Cruel agitations and incertainties, threw them at last into a deplorable Ruin: Partly, as when a Ship toss'd by the Winds and Billows, which drive [Page vii] it against the Rocks, having nothing but the courage and skill of her Mariners to defend her against that violence, finally sinks on a sudden, notwithstanding their resistance and industry, by the redoubling of the Storm. Therefore we may consider them in this part of the History, as well as in the first, in three different con­ditions. The first was a preparative to their approach­ing ruin, which all the circumstances of Affairs gave them presages of▪ The History relates the reasons they had to be afraid; the divisions of the State and Court, and the secret machinations by which their Oppression was contriving by degrees. The second was an open declaration of a design to destroy them, which proceeded already from the project to the Execution, by the speediest, tho the most odious means, Fraud and Vio­lence. The History shews us in this point their Dis­union, Weakness and Decay. The third was a state of Constraint and Serui [...]ude, in which the Oppress'd durst not complain; and found themselves reduc'd by their Weakness to look upon it as a favour, That they were only cavill'd with, instead of being totally ex irpated by Fire and Sword. The History also acquaints us how that from the time of their being disarm'd and reduc'd to the mercy of their Enemies, if any stop was put to their final destruction, it was only in regard that the then state of Affairs both at home and abroad did not permit them to reduce so many thousands of People to the utmost extremity; who were able to defend their [Page viii] Lives. Thus the Reform'd return'd by degrees into the same condition, in which their Fathers had been formerly, when they were expos'd to Racks, and other Outrages. In the first Part of this Work we behold them passing from Oppression to War, and from War to Quiet and Prosperity: In the second Part we find the Scene alter'd again, they fall a new from Prosperi­ty into the Miseries of War; and finally, from War into an Oppression, which Policy only hinder'd their Enemies from pushing to extremity.

Their Enemies have not been wanting to accuse them of having abus'd that degree of Happiness and Power, in which they were at the King's Death, and of ha­ving occasion'd their own Ruin by Factions, and continual Enterprises. But nothing can be grosser, or more unjust than that Imposture. It is true that they endeavour'd to secure themselves when they beheld their good Prince in the Grave. The jealousies they had entertain'd before that fatal ac­cident, which had been combated by the kindness he often express'd to them, reviv'd a new, when the reason they had to lay them aside was remov▪d by his Death: and they found themselves reduc'd at that time to that doubtful floating condition, which they had endeavour'd to prevent, while they could rely on the favour of an equitable Prince. Those things seem'd to them more considerable and pressing when they ap­pear'd nearer at hand: and they found themselves still [Page ix] lyable to be attack'd on so many sides that they judg'd it absolutely necessary to provide for their safety by speedy and effectual means. Therefore the wisest and most moderate among them, who were us'd on all other occa­sions to recommend Peace and Obedience above all things, joyn'd in that design. And indeed the thing spoke of it self, and that so lowd that the dullest and most stupid might apprehend it. A Minority, an Italian Regent, old Members of the Leagues, or Jesuits that were absolute in the Council; a revengeful Queen, who thought herself offended, and was govern'd by foreigners, for whom the Reform'd had no great consideration; a great number of Factious, either old ones, the seeds of which were not yet stifled; or new ones that daily form'd themselves; an invincible ascendant which the Court of Spain, that aim'd at nothing but the renewing of the Wars about Religion, had gain'd over France; and several other reasons obliged that Party, which had been so often deceived, to stand upon their Guard; and to take proper measures to secure them­selves, at least untill time had dissipated those allarms. To pretend that it was a Crime for the Reform'd, that had suffered so much, and were assaulted by a thousand lawful terrors, to renew their Ʋnion, to hold assem­blies, and to present Petitions, is undoubtly a [...]yran­nick absurdity: As if a Wretch should be impeached as a Criminal against the State, for having cryed out for help, seeing himself in danger of falling into a [Page x] Precipice, or for having taken hold of the first thing he could light on, to break the violence of his fall. And if it be alledged that at least after having taken mea­sures with the Court for their safety, they ought to have laid a side their fears; troubling themselves with nothing but to serve God according to their Conscience, and to obey the King according to their Duty: I an­swer that it would have been very reasonable and perhaps very easie so to do, had not the Court, in the very instant they granted them any favours, taken away more from them with one hand, than they gave with the other. They were comforted with [...]words, while they were tormented by Effects. The Clergy granted nothing to the King without a considerati­on. The first Article of their demands always con­tain'd something in favour of the Catholick Religion; which never fail'd of being interpreted against the Reform'd Religion, as if the one could not have been preserv'd without the ruin of the other. The Court and Clergy persisted in this way of proceeding, untill the Civil Wars broke out: and the success of the Ar­tiefices that were us'd to amuse the Reform'd having incourag'd their Enemies, they proceeded so far as to laugh at them publickly, and to Violate the most solemn Promises without shame. This may be seen at large in that part of the History that relates the disgrace of the Duke of Sulli, the Illusions practis'd at the Assembly of Sau­mur, the Divisions sown among the Reform'd, the [Page xi] Resolutions of the States, the Marriage accomplish'd be­tween France and Spain, and all the other Transactions that justly create Jealousies. So that the same Law of Na­ture which teaches Man to secure himself behin'd Walls and Ramparts, when he suspects an Enemy, against whom he only designs to stand upon the Defencive; that Law, I say, without doubt Authoriz'd the Reform'd, to whom the faithlessness of their Enemies was so well known, to secure themselves against the suspicious pro­ceedings of a Court that had sworn their Ruin. I do not speak, in this place, of their Ʋnion with the Prince of Conde: because that War was of a different nature from the Rest. Religion had little or no­thing to do in it; Interests of State were the true Motives of it. The Reform'd cannot be tax'd with it, but the accusation must fall with more violence upon the Catholicks. The last occasion'd it; the first on­ly joyn'd with them, but too late, if we consult pru­dent Policy only: by reason that it was no longer time to prevent the Marriages, which was the pre­tence us'd for taking Arms. But that delay only proceeded from that most of the Provinces and Churches did not think themselves concern'd in that Business: So that it was not properly an af­fair of the whole Party; but of some Lords, who were follow'd by their Creatures.

[Page xii]Therefore there is nothing in this first degree of the fall of the Reform'd, which they can be justly up­braided for: But they seem to be less excusable in the second, in which they are seen actually in Arms a­gainst their Prince. We are to resolve two questions, the better to understand the matter. The first is ge­neral, and relates to Right, viz. Whether there are occasions on which Subjects may lawfully take Arms against a Soveraign. The second is Particular, and relates to the act, viz. Whether allowing that there may be such occasions, the case of the Reform'd was of that nature, and they had sufficient Reasons to Arm. The General Question is of too great a discusion, to be examin'd in a Preface, in which I do not design to inlarge. Therefore I shall only make eight or nine Ob­servations, which may give some light to that matter. 1. I will observe that the thing which imbroils the said Question, is that it is perhaps never handled without Passion, or Interest. Those that have given a large extent to the Rights of the People, have often been animated by an Interest of Party: And those that have put no bounds to the Power of Kings are to be suspe­cted either of having been paid for so doing, or of ha­ving had particular reasons which oblig'd them to flatter Princes, in order to obtain some Favours from them. When ever there have been divers Parties in a State, it has been observable that the Weakest was ever the most fawning; and that in order to get the Prince [Page xiii] on their side, they extended the Rights of sovereign Power as much as in them lay. This mischief began in the first Ages of Christianity. The Emperors were so severe against the poor Christians, who were repre­sented as Enemies to the State, that those poor Persecu­ted Wretches were reduc'd to strain the Point, to per­swade them that their Religion was not opposite to Soveraign Power. Passages of Scripture, Testimonys and Examples of the Old and New Testament were pro­miscuously imploy'd with all the Art of interested Eloquence, which transferr'd the Rights of the Ju­daic Kings to all the Princes of the World, wi [...]hout the least consideration. After Constantine had rais'd Christianity up to the Empire by his Conversion, the Clergy out of interest retain'd the Maxims, which they had maintain'd till then out of necessity: And where­as they laid a great stress through Ambition and Avarice, on those Passages which direct Princes to be Fathers and Benefactors to the Church, he was oblig'd to continue to them, as it were, by way of re [...]al [...]ation for the temporal advantages he extorted from them, the au [...]hority wherewi [...]h he had invested their Prede­cessors. Thus those ancient Prela [...]es who thereby ac­quir'd such Treasures to the Church, according to the common Phrase, laid the Foundation of their Succes­sors Policy; who in order to obtain great Priviledges, high Dignities, rich Gifts, and great Revenues have always been ready to confirm to them, as it were in exchange for their Favour, the Right of Oppressing the [Page xiv] People, and to trample upon the most lawful Priviledges of Liberty. Those who are any wise conversant with History must needs know that for several Ages complai­sance towards the Prelates, and munificence towards the Church were sufficient to sanctifie all the Actions of Soveraigns, and even of Persons of an inferior Rank, when they were Rich and Potent.

2. The Policy of the Popes has also contributed con­siderably towards the Oppression of the People. They have given Princes a helping hand to ruin their Sub­jects, whenever Soveraigns have condescended to submit to the Authority of the Roman See. This is the way by which that See has indemnified Princes for the in­dependence it has extorted from them. By sacrificing the interest of the people to them, they have recom­penc'd them for what they have usurp'd over Crown'd Heads. This is the Reason that those that are the greatest assertors of Soveraign Power in relation to Sub­jects, are those that are most zealous to maintain that the Popes are the only Judges of the Differences that happen between the State and the Prince; that they only can make it lawful for Subjects to take Arms, and free mankind from all the Bonds of subjection. There­fore the Catholicks who were ingaged in the Holy League would never condemn it, nor treat with Henry the IV. as Rebells who sued for Pardon. The Popes had Authoriz'd their Fatal Conspiracy against their law­ful King; whom they had declar'd a relaps'd Excom­municated [Page xv] Heretick: From whence we may conclude that to judge of the Liberties of Subjects we must never consult Popes nor their Adherents, who in order to make Kings their Subjects, assist Kings to make their Subjects Slaves.

3. Should the Suffrages of all those that have spoken of this matter be told, I do not doubt but the people would lose their Cause by the Plurality of Voices: but if we weigh opinions, and allow the recusation of partial Judges, the number of the Votaries for Ar­bitrary Power, will diminish more than one half. If we retrench the decisive Voice of Ambitious, self in­terested Writers, and Pensioners: of those that flatter by profession, or out of policy: of those that have been forc'd to allow all to Soveraigns, to gain their favour by the sacrifice of publick Liberty, and of all those that have had other reasons for what they have said upon that Subject, besides those that are drawn from the nature of things: there will not perhaps remain so many Votaries of Arbitrary Power as people common­ly imagin. And if the rights of the people find as few adherants, it is not to be wondred at. There is no­thing to be got by asserting that cause: and the danger is eminent. Pensions and Favours are not dispos'd of by the people: and the services of that kind are often attended with a miserable Life, or a shameful Death. To love liberty in a state where it begins to decay; To assert it when it is tumbling; To speak for it when its [Page xvi] Priviledges are violated by the strongest; is call'd Sedition and disturbing of the publick Peace, and judg'd worthy of the severest torments. Therefore it is no wonder that liberty seldom meets Protectors, since those that love it, and would preserve their Rights are ac­counted Criminal.

4. We may conclude from thence that this question is neither to be decided by any consideration of number, nor yet by the quality of Assertors, among which there are few that are free from the marks of a lawful recusation. The best way to decide it were to consult Nature, and the things themselves: and to see what natural Right, of which the Principles are common to all the World, al­lows to be to each party. In following this maxim it will be soon discovered that the Original of Societies, and States is very different, and that it is impossible to imagine a source of that Civil Ʋnion, applicable to all the Empires that have been form'd in the World. But in the diversity of the motives that have induc'd men to errect those Societies, or of the forms they have given them, we will observe three things, the truth of which is undeniable. The first is that mutual preservation was the end of those Ʋnions; and that none of them were ever made with an inten­tion to give any one a power of destroying, and abusing the rest at pleasure and with out cause. If any would ex­cept from this Rule the States that have been form'd by the violence of the strongest, which has constrain'd [Page xvii] the weakest to obey, it is evident that the said power of commanding others is a usurpation, which gives no right to him that assumes it; and of which the effect ceases with the cause. I mean that as soon as the Oppressor loses the force which he abuses, or the oppress'd recover their former vigor, Liberty re­sumes its former rights, and Ʋsurpation loses its Con­quests. That Right is so certain, that it is the foundation of that which annuls all forc'd contracts, and allows us to break them, as soon as we are free of the constraint that forc'd us to accept them. It is in vain to reply that God presides at the Birth and Pre­servation of States; and that when he has allon'd them to be establish [...]d by Force, those that are in­volv'd in them must respect their Slavery as a Di­vine Ordinance, the yoke of which they ought to bear with patience. I answer, that God indeed is the Au­thor of Order and Equity, and that consequently those forms of Government in which we find Order and Equity are undoubtedly the Work of his Providence: but that he has never reveal'd that he approv'd Disorder and Injustice; and that consequently we cannot look upon a Government, that is founded on Fury and Rapine, as ordain'd and instituted by God. Thus the mutual preservation, Order and Welfare of Societies ought to be accounted the first end of those that have form'd thein, and even of God by whom they are anthoriz'd.

The second, which is also an undeniable Truth, is [Page xviii] that publick Faith ought to be the Soul of all Govern­ments, and that as there must of necessity be a bond to unite the parts that compose a Body of what nature so­ever, Phisical or Moral, nothing but Publick Faith can make the Bond of those Societies. It is presupos'd, by all those that unite their interests for their common defence. Each Member using his particular endeavours expects that the others should concur with him for the Common Good. So that nothing can be more contrary to or more pernicious in Societies, than the violation of Publick Faith. It breaks the most sacred tyes of Civil Bodies; and, as it were takes away, their very Being. Therefore every individual compris'd in one of those Bodies, has a right to require of the o­ther Members to keep their promise, and to contribute on their part without Fraud and Treachery, what they owe towards their mutual preservation.

The Third, which is likewise evident, is, that in all the relations that are among Men, there must be something reciprocal of Course. There are none in which the Obligations can be proved all on one side. Therefore we must look on those that are observ'd be­tween the Head and the Members, as on all others. The Head must owe something to the Members, as well as the Members to the Head. The Duty of these is very different, according as the precautions people have taken in submitting themselves to a certain Power, are more or less favourable for liberty. But [Page xix] there are two certain and invariable Characters in all the Forms a State can take. The one is, that even in those, in which Liberty has the greatest priviledges, the Duty of Subjects is of a great extent, and obliges them to submit to whatever may be advantagious for the Com­mon Good: Nay, even in cases in which particular losses are recompenced by the advantages of the general. The other is that even in those in which Liberty has the narrowest bounds, Subjection can never extend so far as to oblige men to suffer themselves to be destroy'd out of Duty or Conscience. Those must needs have a strange depravation of mind who can conceive that when people did submit to one, or many, it could be on condi­tion that their Rulers should be allowed to destroy them right or wrong, meerly by Vertue of Soveraign Power. Even those who surrender on Discretion, do it only in hopes of being preserv'd by the clemency of the Con­queror, or at least to purchase the Redemption of the whole Body at the cost of some few unfortunate Members. The Duty of Soveraigns receives the same variation as that of their Subjects, according to the limitations that were given to both at the first formation of the State. But it has two Characters which answer those of the submission of the People. The one is that how narrow soever the Bounds of Supreme Power may be, yet still it is of a vast extent, and might be stil'd in some respect Infinite, in relation to the publick good, to which it must always have a relation: The other is, [Page xx] that even in those States in which it is most extended, it never dispences the Soveraign from watching for the preservation of his Subjects; nor from sincerely applyng to that end the power he is intrusted with. It is con­trary to nature to think that destruction without a cause, upon the bare account of a Power given to the Sove­raign, can be the Right of supreme Authority. God who might do it, if he thought fit, claims no such right over mankind. He never destroys without a just Cause; and only to show his Soveraign Power. There­fore there is no reason to believe that he au horizes men to exert a right over others which he is not willing to assume himself.

5. It follows from those Truths that when a Prince endeavours, without a lawful cause to destroy his peo­ple whom he is oblig'd to preserve; when he publickly violates his Faith, which is the Seal of the mutual ob­ligations of his people towards him, and of his towards his people; when he makes use even of their Patience and Submission, to ruin them the more easily; when he pursues them with open Force, and that disdain­ing to observe the very formalities of Justice, to de­stroy them with some shaddow of Reason, he makes use of Fire and Sword in all places, to reduce all his Sub­jects to his Will and Discretion: It follows, I say, that granting those conditions, the resistance of Subjects is not Criminal. They never have a right to attack: But after having us'd all the Submissions and Remon­strances [Page xxi] requir'd in such Cases, after all that Prudence can advise, to avoid falling into the utmost extremities, there are neither Divine Laws, nor Humane Reasons, to take away from them the Right of defending them­selves. It is a Right that is born with all Men, which nothing can ever deprive them of.

6. Example being of a decisive force in Political Questions, it is most Certain that there is no Subject upon which so many can be alledg'd, as that of the Resistance of Subjects to their Soveraign, when he visibly endeavours to oppress them. We meet a world of them both in Ancient and Modern History. It is the source of divers Revolutions, which have from time to time chang'd the face of the World. And even in those States in which Princes have pretended to the highest degree of Power, the People being op­press'd have often put a stop to the said oppressions by Vigorous oppositions, which otherwise would have been carried farther; and this Maxim, that Publick preservation is a lawful reason for People to de­fend themselves, is so certain and so well known, that even in Seditions and Civil Wars in which the Ring Leaders have other ends, they never fail to place Publick Good at the Head of their Motives; to per­swade the World by that specions Tittle that their Cause is Innocent, and to engage such into their Party as would be averse to it otherwise out of the scruples of a Tender Conscience.

[Page xxii]7. If any should alledge that it is impossible to de­cide to whom it belongs to judge in what degree of oppression it is lawful to lay a side Patience; and that whatever we fix upon in that case, we must needs expose our selves, as well as all the Authors that have Writen about it, to inexplicable difficulties: I answer that the Reason why those Writers are at such a loss, is that they endeavour to find out subtle study'd solutions to an absurd Objection. No man can judge so well, as he whose Life's in Jeopardy, whi­ther he be in danger of losing it, by suffering the Agres­sor to have his Will. It would be a cruel absurdity, to say that a Man being set upon on the Highway by a Company of Arm'd Men, who have drawn him into that Peril under a fair pretence, may not lawfully re­sist them, without having first consulted an able Law­yer, or obtain'd leave of my Lord Chief Justice. On such occasions Nature pleads her self, and supplies the want of a Doctor, or a Magistrate. So likewise sup­posing the case of an evident Oppression, in which eve­ry one beholds the Chains that are preparing for him; in which not only the Estates and Priviledges of some particular Persons are concern'd, without mind­ing other Rights of less Consequence; but in which the whole State suffers, or at least a considerable part thereof, which is not to be dispis'd; in which the most natural and most precious part of Liberty, is at stake; in which there is reason to fear that the Pa­tience [Page xxiii] of the Oppress'd may authorise the progress of Oppression: In such a case, I say, no body can judge better of the necessity of making a defence, than those who see and feel the progress of the slavery that is impos'd upon them.

8. If any body exclaims against these and the pre­ceeding Maxims, as being attended with pernicious Consequences; as favouring Rebellion, as containing pretences and excuses which the Factious and Distur­bers of the Publick Peace may make an ill use of; I answer, first, that it is a misfortune annex'd to seve­ral Truths; that they are lyable to great inconve­niencies: but yet that they are not thereby deprived of the Right of Truth, by reason that those inconve­niencies do not proceed from the Nature of those Truths, but from the Corruption of the Heart of Man, which extracts a Poyson out of the most profitable things. Thus the very Weapons of the Law are made use of to create disputes, tho made to suppress them: which abuse does not hinder those Laws from being Just and Necessary. Thus Casuists daily discover things in Theory, which tho very True are neverteless attended with ill Consequences in the Practice: which I mean of the most rigid, as well as of those that are accus'd of slackness. The most indispensible Duties of Religi­on and Morality are so many Arguments of Dispair to Weak Souls, when represented to them in their whole extent, with the absolute necessity thereof, attended [Page xxiv] with all their Circumstances and Consequences. Yet those inconveniencies do not deprive those Duties of their natural Justice, and do not discharge Men of the ob­ligation they lay under, of submitting to them. To love our Neighbour is an indispensible Duty. The com­mand of loving him as our selves receives no exceptions. It is the Epitomy of Natural Justice: It is the Summary of one half of the Divine Law. It is the Center from which, all the Precepts of Charity proceed as so many Lines, which is the greatest of all Virtues. Yet by the state to which sin has reduc'd the heart of Men, it happens very often that he who applies himself to that important Duty exposes himself to a thousand dan­gers. Charity is only a Law to himself; and while he observes it scrupulously, the Wicked take the advan­tage of it, to be the better able to annoy him. There is no greater inconvenient than to give way to the Oppression of the Innocent. That inconvenient is met with in the fundamental precept of Charity: but yet the truth thereof is not therefore the less evident; nor the Duty less necessary. This shows that the incon­veniencies that attend a Doctrine do not always hinder it from being True.

Secondly, I answer, that the opposite Maxim, which abandons the Liberty of the Subject to the dis­cretion of Soveraigns, and allows nothing to the Peo­ple but Submission and Patience, is attended with as many inconevniencies as the other. I confess that it would be liable to none, if we could be certain of two [Page xxv] things; the one always to have a good, vertuous, Prince, a True Father of his Country; The other that having such a one, he would harken to and em­ploy none but true Patriots, Persons without Interest, Ambition, or Disguise, by whom he might be well serv'd and council'd. We may indeed, and often do see the first; but the second is very rare; or to say better, impos­sible. It is easie to determine the Fate of those People whose Fortune, Life, and Liberty pass through the hands of those who cannot be great without oppressing them, or Inrich themselves without their Ruin.

I say in the third place, that both sides being at­tended with inconveniencies; those are evidently less considerable which attend the maxim which allows people when they are oppress'd, to resist oppresion, than those that attend that which makes it a Crime for them to oppose their own destruction. The reason of it is that the People are commonly very ill serv'd, very easily divided, tyr'd, and blinded; whereas Princes have all the advantage on their side: That the people never perceive the evil untill it is committed, when it is too late to remedy it; whereas Princes aim at a great distance, and take their measures, before their Subjects are aware of them: That the People often betray each other, and sa­crifice Publick Interest to particular advantages: Where­as Princes raise Soldiers among those very People, to attack them, and money to corrupt them. So that it often comes to pass that the Maxim which authoris [...] [Page xxvi] them to defend their Lives and Liberties becomes for them a truth in speculation only. It also happens of­ten that finding the Prince ready in all points, and provided beforehand with all things necessary for his Enterprize, the People forfeit the remainder of their Liberty, when they bethink themselves of taking Arms to defend it. In those cases their Resistance is called Rebellion: and the Yoke that is impos'd upon them, is still'd a Just punishment for their Revolt. Moreover the Resistance of Subjects ought never to extend to the Life of the Soveraign. No Circumstances, nor Authority tho from the Pope can justifie an attempt of that Nature. It is the Prerogative of Supreme Power, to fix some­thing that is Sacred in those in whom it resides, which ought to secure their Lives against all enterprises. What­ever Power People reserve to themselves, to hinder the person they acknowledge for their Soveraign from in­croaching upon their Priviledges, they can preserve no Right of Life and Death over him. They are so many Tribuns of the People whose person is inviolable, and even their faults, when they commit any, do not deface that character of Majesty which sets them above all others, and exempts them from Corporal Punish­ment. Resistance therefore can go no farther on the People's side, than to reduce them to those Bounds to which their Authority is limited by the Laws; or at most to deprive them of a Power which they apply to awrong and unlawful use; when instead of imploy­ing [Page xxvii] it for the Protection of their Subjects, they im­ploy it to their ruin. Finally the maxim which Au­thorises the Resistance of Subjects against the unjust violences of their Soveraign being only allowable in this one case, the Consequences thereof are not so dan­gerous as they seem to be: by reason that Subjects very seldom form designs against the Authority of Princes, unless Princes abuse it to the utmost extremity. We commonly find, that whatever precautions have been us'd at the founding of a Monarchy, yet he who is in­vested with the Regal Authority will by degrees usurp some part of the Liberty the People have reserv'd to themselves: but there are few examples of Peoples incroaching upon the Prerogatives of their Soveraigns. The Prince and People may be compar'd to the man. and the Horse of the Fable which was invented to ex­plain this matter in a popular manner. As the Horse can never pretend to free himself of the Bitt and Saddle, having once submitted to it; the people are oblig'd forever to wear the Yoak, they have freely im­pos'd upon themselves: But whereas man by degrees extends the power he has receiv'd from the Horse, be­yond the ends for which it was given him, and ap­plies it wholly to his own advantage, forcing him not only to Hunt, and to serve him in the Wars, but al­so to carry burthens for his service; to draw the Plough, and to turn divers machines: So the Prince [Page xxviii] inscensibly and as it were undesignedly extends the bounds of his power, in so much that by degrees the protection he owes his people, which is the source of his Power, ceases to be the principal end thereof, and becomes an inlet of Slavery. Let all the States of Europe be examin'd, and you will not find one in which th [...] Authority of the Soveraign is lessen'd from what it was at the beginning: but you will find many in which the liberty of the people is very much decay'd. It is the Fate of Monarchies: the longer they last, the more the Prince incroaches upon his Subjects. Tho his policy should hinder him from doing it; Time would do it for him, especially in Hereditary States. The long Chain of Succession creates a greater vene­ration for the Royal Family, and accustoms Subjects to suffer their small Ʋsurpations without murmuring. History affords us sufficient proofs of this Truth, al­most in all the States of the World. From whence it follows that Subjects freely leaving their Rights in suspence, and never endeavouring to defend them un­till they are violated in the most essential parts, the maxim which authorizes their resistance against the Enterprises of their Soveraigns is not of so pernieious a consquence as some imagin. Subjects do so seldom put it in practice, to the prejudice of a lawful au­thority, that no body ought to be frighted at it: And it is so easie for Princes to hinder it from being pre­judicial to them, that they can blame none but them­selves, [Page xxix] when it produces an ill effect. 'Tis but to be proud of commanding free People, who obey out of Gratitude and Love; to keep their Promises; to maintain the Laws, and to inrich their Subjects: To Govern their State with Equity, instead of endea­vouring to enlarge their Frontiers, or their Authority by unjust means. It is not impossible to meet with Princes of that Character. France has produc'd some Kings who have signaliz'd themselves by that admira­ble Policy. Such may be found elsewhere, and if ex­ample could prevail with all Soveraigns to Reign thus, I could easily name some who might serve them for a Model.

9. The passages of Scripture which some oppose to this maxim are manifestly wrested; and cannot serve for the use they are applyed to, without being taken in a difficint sence from that which is natural to them. All the Arguments that are grounded upon those princi­ples are defferent in one of these three cases; either they compare things that ought not to be compar'd; or they make Laws for Societies, of that which only contains Moral Rules among private persons; or else they contain precepts which presupose that those among whom there are Relations of Command and Obedience, do remain, at least prety near, within the mutual bounds of their Duty. It is not to be imagin'd that God design'd by his word to destroy the Rights of natural Justice, which are only grounded upon his own Ju­stice: [Page xxx] His Will admits of no Contradiction. Therefore as there is a Natural Right which authorises Men to defend their Lives, when assail'd, at least to ward the Blows design'd by the Destroyer; and to disarm him of the Weapon he abuses: It is not to be believ'd that the precepts of Patience, Refigna [...]ion, and Charity, that are so freequent throughout the Holy Scriptures, can receive an explication that anihilates a Right so Just and so Ʋniversally acknowledged. Truths never contradict themselves. So that when they seem any­wise to contradict each other, they must be understood in such a sence as may reconcile them. Neither would it be difficult to find the medium in which they agree, if it did not happen as I have already said, that by reason of the dispositions of the minds and hearts of Men, those things which are speculatively Innocent and True, become pernicious, or impossible in the Practice.

From all these considerations, which the briefness of a Preface does not allow me to enlarge any farther upon, we may inferr this conclusion, that tho it were always to be wish'd that people might never take up Arms, and that it is even often necessary to exceed in Patience and Submission, yet nevertheless, there may be occa­sions in which oppression is so evident; in which the good of the State is so openly assail'd, in which the most Holy Rights of Justice and Liberty are violated with so little Caution, that the defence of the Oppres [...]d [Page xxxi] cannot be look'd upon as unlawful; nor can they be justly blaimed for taking Arms for their Preservati­on. Nothing but Sophistry and Clamour can be op­pos'd to the Truth of this maxim: and I am verily persuaded that those who oppose it, would be the first to put it in practice if being assailed, they could have hopes to preserve themselves by resistance. Profit, Am­bition, Hope, may induce men to speak otherwise than Nature, when there is nothing present, or sensible to give their words the Lye: But Nature resumes her Rights, and silences Interest, and Passion, when an urgent accasion obliges man to remember the first of his privi­ledges, which is Self-Preservation. If it could be said that the Soul is naturally Christian; by reason that notwithstanding her being prejudic'd by the Opinion of the Plurality of Gods, which was inspir'd into her by Education, and is become familiar to her by exam­ple and custom, yet as soon as the danger presses, and brings man to himself again, she only remembers one God; we may also say that she is naturally in­structed with the Right of repelling Violence and In­justice; since that notwithstanding the Clouds where­with divers Interests obstruct the lights she has re­ceiv'd from Nature upon that Subject, yet one pres­sing danger is sufficient to make her forget all the fo­reign considerations she had been prejudic'd by, and to bring her back again to the use of the right she her self thought to have abandon'd.

[Page xxxii]It now remains to know, whether the Reform'd were in that condition which authorises the taking up of Arms. But that is a case that will plainly appear by the reading of this History. It will discover an open Conspiracy against them, which after many ill effects for the space of about Forty Years, to reckon from the Reign of Francis the 2d had been rather deffer'd by the kindness of Henry the 4th, than stifled by the Authority of his Edicts. You will see it renew'd as soon as that Prince was put in his Grave; prosecu­ted during the space of Ten Years by thousand secret Artifices of the Court of Rome, conceal'd and cove­red by all the Veils of a profound dissimulation, which however could not hinder them from discovering some glimpses of the means that were put in practice, in or­der to their Ruin. You will see the King attacking, while his Subjects send Deputies to obtain his favour; Threatning while they Intreat; Arming while they Implore his Mercy, amidst a thousand Terrors, by submissions and intreaties; executing while they hesi­tate and are deliberating; taking of Places the keep­ing of which is still allow'd them for some years; turning out their Governours, violating his own Briefs; while they to avoid the reproach of taking Arms with too much precipitation, differ to put themselves in a po­sture of Defence, which in a word ruins them half be­fore the War is declar'd against them. If to all this you add a world of infidelities committed by the Council of that Prince; the constant practice of the Roman [Page xxxiii] Church, in what relates to Treaties made with Here­ticks; Henry the 3d's Declaration, the Maxims of which had been inspir'd to that King by the Jesuits who had had the care of his Education: that surprisiing Declaration by which Henry the 3d. had acquainted the World that the Reform'd ought never to trust to his Word, when ever he made a Peace with them, because he would never do it, unless it were in order to take his time better, and to renew the War again with advantage: If, I say, we add all this, and se­veral other considerations that may be drawn out of History, it will appear clearly that the Reform'd were more than convinc'd that their Enemies design'd to ex­terminate them: That they kept barely upon the de­fensive; That they were forc'd to take Arms, but too late for their preservation; That they tarry'd untill the Catholicks proceeded from craft to threatnings, and from threatnings to effects, before they lost their patience; That a Peace was only granted to deceive them; That they did not break it, neither the first, or second time, whatever their Enemies say: and in a word that they only de­fended themselves weakly, and as it were in going back against a manifest Aggression. Their King had at that time, evidently renounced the Title of common Father of his Country, as well as Henry the 3d. and by en­ [...]ndeavouring to destroy a numerous and very potent part of his Subjects, he had given them a Just occasion to defend themselves. The Chatholicks would never have had so much Patience, had they foreseen at as great [Page xxxiv] a distance that a Prince design'd, I will not say to de­stroy their Religion, and their main Privileges; but only to retrench one of their most useless Ceremonies, and, as I may say, to extinguish one of the Tapers of their Alters.

I will not insist on the secret design of the Court of France to deprive the People in General and without distinction of Religion, of the remainder of their Li­berty; The Potent Cities of their Revenues, Privi­leges, Exemptions and Franchises; The Nobility of their Lustre and Credit; The Parliaments of their Power and Majesty. This design was cover'd with the pretence of Religion, while the Reform'd had Citys in their Power. However the Court express'd it self so clearly about the Case of Rochel, that no body could pretend to be Ignorant of the reasons they had to de­clare a War. That City was under Subjection without being a Slave. It was in France partly what the Im­perial City's are in Germany. The King Commanded in it; but the Authority of that command was limited by Laws. The King had been perswaded not to con­tent himself with that limited Power. What they de­sir'd of the Rochilois was only to renounce acquir'd advantages, which had been confirm'd, and as it were consecrated, by Treaties, by Services, by Edicts, by all that is most holy and most inviolable in humane Right. Therefore that City was ruin'd, only because they were unwilling to submit to slavery. So that the War that was wag'd against it, tho useful according [Page xxxv] to a certain Policy which allows everything Just that succeeds, was nevertheless at the bottom the most mani­fest oppression that ever was heard of, as well as that of the Principality of Bearn. But I should be too Pro­lix if I should urge all that could be said to prove that the resistance of that Place, and of all the Reform'd was not unlawful.

As for the third degree in which this History repre­sents the Reform'd, I have no long remarks to make upon it. The Decay of their Religion appears in it in a thousand wayes. Their Enemies begin to quarel with them upon the least Trifles. Annexes, Synods, Books, Projects of reunion, the Rights of Temples, and several other Articles become continual occasions of Debates and Disputes. Offices, and Trades, the exemption of Mi­nisters, the Rights of professing their Religion, the Liberty of abiding in all parts of the Kingdom, become the subject of a thousand Contestations. The Respect [...]e to the misteries of the Roman Religion, according to their pretentions expose the Reform'd to a thousand Troubles: To all the enterprises of the Clergy, to the violence of their Harangues, and of their Petitions, and to the progress of their designs against them, where­by it is easie to judge that their Ruin was Sworn. [...]he Death of the Cardinal, soon after follow'd by the [...]ing, by a Minority; by a weak and wavering Re­gency; by reason of the Ministry of a Stranger, not well settled yet, prov'd the true reason of their being allow'd some years Respite.

[Page] [Page 1] THE HISTORY OF THE Edict of Nantes. VOL. II.

BOOK I.

A Summary of the Contents of the First Book.

The Court is surpris'd at the Death of the King. Precautions us'd to prevent Disorder. The Regency is given to the Queen. The condition of the Reform'd; who are dieaded and are afraid themselves. False measures taken by the Duke of Sully. He is advis'd to look to himself. He is kindly entertaind at Court. The Marshal Duke of Bouillon serves the Queen. The Edicts confirm'd by a Declaration. Remarkable Expressions. The free Exercise of Religion confirm'd at Charenton. The [Page 2] Reform'd deceiv'd by those Artifices, think themselves secure. New reasons of Diffidence which awaken them. The Ven­geance of the King's Death is neglected. Impudence of Au­bigni, and Cotton the Jesuits. The Court avoids penetrating into the Causes of the King's Death. Prisoners releas'd. Suspicions of the most speculative. The double Alliance with Spain is resolv'd upon. The Marshal of Bouillon endeavours to gain the Prince of Conde to side with the Reform'd again;Petition or Re­monstran­ces. but in va [...]n, * Cahiers answer'd. Disgrace of the Duke of Sully, who is remov'd from the Treasury and from the Govern­ment of the Bastille. He writes to the Queen. A General Assembly allow'd for Chatelleraud, but put of to Saumur, by a new Brief. The Marshal de Bouillon gain'd by the Queen. Instructions for Provincial Assemblies. Excuse of the de­mands that seem'd to be new. Farther Instructions. The Assembly of Saumur, and the quality of their Deputies. In what manner those of Bearn assisted at it. Defective De­putations tollerated. The Marshal of Bouillons inconstancy. about the Presidentship, of which the reasons are unknown. Du Plessis is Elected President, and excuses himself in vain. Discontent of the Marshall Duke, who reconciles himself in outward appearence with the Duke of Sully, and takes the part of Senevieres: the Assembly does the same. The Court dissembles, and the Marshal slackens. An Oath of Ʋnion: another Oath against underhand dealings, both ill kept. The Duke of Sully's case is examined; who makes a long dis­course to explain it. The Assembly is of opinion that their Religion is concern'd in that Affair. An Anonymous answer to the Dukes discourse. The like writings in vogue during the Session of that Assembly. A satirical Letter; which divides the Reform'd into three Orders; Malicious, Zealous and Judicious. Qualifications of the Queen. True Charrcters of the Reform'd. From whence the reports that the Assembly design'd to make a War did proceed. Artifices of the ancient Enemies of the Reform'd. Several Catholick Cities Arm themselves. A Sedition at Orleans. Du Plessis reinforces the Garrison of Saumur, with the Kings leave. Commissio­ners [Page 3] of the King at the Assembly, who draw the general Petition. Ca­hier. The Commissioners declare that they have no Power to Treat. The Assembly sends Deputies to the Court, and draw Five Cahiers. The Court will have the Principality of Bearn to Treat seperately. Ʋnion in appearance in the Assembly; where discord breaks out at last. The Power of the Deputies who carry the Cahier, is limited. The Deputies are well re­ceiv'd at Court, where they are slatter'd at first, and deceiv'd afterwards; Finally, the Court proceeds even to threats, and they are commanded to retire. Letters are sent by them. The Assembly expects the return of the King's Commissioners; and excuse themselves from nominating six Deputies, in which they persist after having heard Bullion. Artifices to destroy the steadiness of the Assembly; of which some Members suf­fer themselves to be corrupted. Dangerous Councils imputed to the Marshal of Bouillon. Bellujon is censur'd by the As­sembly. A Letter from the Court authorizing the inferior Number against the Plurality of Voices. Bullion seems to ac­cept a medium; but retracts all of a sudden, by a strange advice of the Marshal Duke, Wise advice of Du Ples [...]is who wards the blow. The Assembly nominates Commissioners. Vexations of the Marshal about the success of his enterprise. Nomination of the Deputies General.

THE whole Kingdom was sencibly afflicted at1610. the Kings Death: at least all those who wereThe Court is surpri­sed at the death of the King. sollicitous for the welfare of France, and were not as yet infected with the Maxims imputed to the Jesuits, were wounded with the same Stab that sent him out of the World. Even those that had been desirons of his Death, and that have been suspected of having occasion'd it, or at least of having been accomplicies in it, were at first astonish'd as well as the rest, and found them selves Invovl'd in Troubles they had not foreseen, or for the preventing of which they had not as yet taken sufficient measures. Altho the Tragical end of that Prince had been long a hatching, yet they had not pro­vided [Page 4] against all the inconveniencies that were likely to at­tend a Death so sudden. Their thoughts being wholly bent on the success of their Enterprise, they had not consider'd the Consequences. Passion commonly occasions those Rash inconsiderate Attempts. It hinders men from perceiving the effects of the satisfaction it has in view, while it imploies them wholly in the pursuit of it. And it is no sooner ob­tain'd, but the pleasure of the injoyment thereof is inter­rupted by the sight of the inconveniencies that had not been consider'd: And the mind astonish'd at the difficulties which Passion had conceal'd from it, discovers too late the insuffici­ency of the Precautions it had taken to prevent them. So that those who expected the greatest advantage by the King's Death, found themselves at first at a loss about the Seditions his Death was likely to excite in the Kingdom. The late King's Party was great and Formidable: and had it been in­fluenc'd by some Chief of consideration, it would not have been difficult to punish the Enemies of that Prince, for the joy they receiv'd by his Death. Moreover there were still Seeds remaining of the former Factions; which had they been reviv'd by the present occasion, might have reduc'd the Court to great exstreams, and perhaps to have been the Victim of those Disorders. Therefore they were oblig'd to use a great deal of Caution, and to endeavour by all manner of suppleness to oblige those who were capable to cause a di­sturbance to remain inquiet.

The Court met with very favourable dispositions to thatPrecauti­ons us'd to prevent disorder. end. There was no Union among the great ones. Jea­lousie would not permit them to chuse a Chief to command over them. The Prince of Conde who could best pretend to it, was then at Milan; and before he could come back from a Place so distant, and resolve upon what Party he had best to take, it was very likely that all things would be settled and fix'd. Moreover, there are always too many Persons who only follow Kings because they are the fountain of Favours and Re­wards: And consequently who easily turn their inclinations and services on another side, when Providence places the di­stribution [Page 5] of Gifts into other Hands. The Court made an advantageous use of this disposition of minds. They deceiv'd the most formidable, by seeming to place a great Confidence in them; and imploy'd them to hinder the Commotions of the People, which perhaps would have gone far had any body undertaken to make an ill use of the general agitation. They ingag'd, all those whose Fortune was not settled, and who were desirous to ingratiate themselves with those that could advance them, to their Party by hopes of reward.

After those things had been taken care of which were mostThe Re­gency is gi­ven to the Queen. urgent, the Court proceeded to the Affair of the Regency. The Queen obtain'd it with so much ease, That no body op­pos'd it; All the Orders or Degrees of the State striving to out do each other to express most devotion and respect towards her. The next task was to secure the Reform'd, whom they look'd upon to be the most difficult to be manag'd. TheyThe Con­dition of the Refor­med. had lost all in losing the King: with whom we may say, that they had seen two Qualities expire, without which they could not expect that any would maintain them. The one was the affection he certainly had for them, by reason of the Service he had receiv'd from them in his greatest Exigency, and be­cause he look'd upon them as Friends that were worthy of his Confidence, and necessary towards the success of his enterprises. The other was Publick Faith and sincerity, which he valued himself upon, beyond all other Princes, which made him so exact an observer of his Word, that People commonly found more favour in the performance, than he had made them hope for by his Promise. Instead of that they found themselves at the mercy of a Council that was ill affected towards them, in which their ancient Ene­mies were the strongest, and in which a Cabal Reign'd, of which all the designs tended to the ruin of the Protestants.Who are dreaded and yet are afraid. Moreover they were sencible that Italian Policy, which is chiefly grounded on Fraud and Treachery, would soon get the upper hand of the Court, and that Promises would only serve as a mask to surprise the credulity of the People. There­fore the Court looked upon the Reform'd, as those that were best [Page 6] able to do a great deal of harm in those places where they were the strongest, incase they would make use of their ad­vantages. But those who liv'd in places where the smallness of their number expos'd them to be insulted upon, took mea­sures which put the Court to a greater loss yet; because they might perswade those who lived in distant Provinces, that the Reform'd could expect no good from the Government. Insomuch that many of those who found themselves too weak to make a defence, retir'd in divers places where they ex­pected to find their safety: as if there had been cause to fear a second St. Bartholomew at the first Sedition.

This Terror not only disturb'd the minds of the People:False Mea­sures ta­ken by the Duke of Sully. it also turn'd the Duke of Sully's brains, who made a false step, which serv'd for a spetious pretence to ruin him. As he was a going to the Louvre upon the news of the King's Death; meeting with some Lords by the way, whom he invited to serve the young King and the Queen faithfully, they answering him that it was a thing they were resolv'd to make others promise, he immediately went back, and shut himself up in the Bastille. Then took up all the Bread he could meet with at the Bakers, and caus'd it to be carried into the Castle, as if he had been affaid of being starved there; and was resolv'd to take in Provisions to sustain a Siege. It is evident that grief and surprise depriv'd him of his usual Prudence and Courage: but at the same time it is most certain that any other Man would have been as much at a loss, had he been in his place. He had reason to fear not only that his places were in danger of being taken from him, but also of being called to an account for what he had got during the time of his being in Favour, which was con­siderable enough to create a jealousie: So much the rather too because he had kept all the Kings favours to himself, and had imparted his good Fortune to nobody. Whatever side, he turn'd himself on, he beheld none but Enemies, the Re­form'd accused him of Coldness and Neglect. The Bigots beheld his Credit with Trouble, because he was an Heretic. He had displeased all the Courtiers by his abrupt uncivil be­haviour. [Page 7] The Queen hated him, because he had often taken the late Kings part against her, and that the Italians that were in her service had egg'd her on against him. All these refle­ctions crouding at once into his mind, it is not to be won­dered at if he found himself astonished: especially because he had not a Genious to take proper Resolutions and expe­dients of a sudden: he requir'd retirement and a little me­ditation to think, after which he commonly chose pretty well.

His Terrors were also increas'd, by some secret advicesHe is ad­vised to look to himself. he received to look to himself. As it had been in his power to buy Spies, while he had the direction of the Treasury, he was informed that as soon as the King's Death was known at Court, the Queen and her Confidents let fall some words, which threatened him Personally. He was also in­formed that a secret Council had been held at the Nuncios, in which he had been mentioned; and that it behoved him to think of his safety. A Princess whom he had ingaged in his interest by causing her Pensions to be paid with ease, sent him the same advice. All this being considered, a little Terror was excusable, and another perhaps would haveHe is well received at Court. been guilty of the same weakness. But he did not maintain the first step he had made: he went to Court the very next day upon some words of Civility that were brought to him from the Queen, where that Princess received him very well; and the King who was too young, and of too easie a disposition, not to follow his Mothers instructions in all things, [...]ooked kindly upon him Those Civilities blinded him, and whereas he had formerly given the Queen, and those she [...]ov'd great causes of discontent, which he had a mind to re­ [...]rieve, he fell into another extream, and offered his Services to them in terms which favoured a little of lowness. He had soon after cause enough given him to repent it, and to disco­ver that they only entertained him kindly at first to laugh at him. Some have been of opinion that he was obliged for the good treatment he received at first to the ready. Money he had in the Bastille, which they had a mind to get out of his hands: [Page 8] for fear that in case they should have disoblig'd him, he might have us'd it to his own advantage, and perhaps to Arm the Reform'd in his behalf.

The Marshal de Bouillon, who made himself fear'd by his Credit, was the soonest gain'd of any. He did not so much as tarry till he was courted to it, he offer'd himself; and made ad­vances to the Queens Favourites, which many people thought below him. But there was also a necessity of satisfying the Reform'd: and as it behov'd the Queen, in order to maintain her Authority, not to take possession of the Regency by broils, she apply'd herself earnestly about it, after she was once certain of it. She met no great difficulty in it. The Reform'd ever possess'd with the same genius, desired nothing but their Bellys full of Preaching: and the only way to ob­tain every thing from them, was but to promise them the observation of the Edicts. Therefore upon the very first pro­positions made by their Deputies General, the Court gran­ted them a confirmation of the Edict of Nantes, in all the Points and Articles of it, together with that of all the other Articles, Regulations, and Decrees, granted and given uponA Decla­ration which con­firms the Edict. the interpretation or upon the execution of that solemn Law. The Declaration thereof was expedited on the 29th of May, and verified within a few days after. They would not have made so much haste about it, but that they were afraid of giving those People that were allarm'd a specious pretence of taking measures together for their defence. Moreover the said Declaration, was couch'd in terms fit to remove the jealousies and suspicions of the most Difident, insomuch, that if expressions had not a very different sence in the Edicts of Kings, from the Common acceptation, it was suffi­cient to perswade the Reform'd, that they should have at least as much quiet under the Government of the Son, as under the Protection of the Father. But they soon discover'd that those Magnificent promises were only agreeable Il­lusions.

[Page 9]We may judge of the stile of the Declaration by four principal things that were set out in it. The first was, thatRemarka­ble Expres­sions. all the King's Subjects, both Catholicks and those of the P. R. Religion endeavour'd by a laudable emulation to out do one another in expressing their Obedience, and in Actions and Deport­ments which might testifie their Fidelity. This praise perhaps was a little too great for an Obedience of a Fortnight's standing: but the Commonality is often taken that way. They are ingag'd to give what is requir'd of them by supposing it to be given already. People are ingag'd in honour, and are dispos'd to render themselves worthy of the Praise which flatters them, by giving it to them before they have de­serv'd it. The second was that experience had taught Lewis the 13th's Predecessors that Fury and the Violence of Arms had not only been inefectual, to bring those back to the Roman Church that had quitted it; but that it had rather prov'd disadvantageous to them: which had oblig'd them to apply themselves to mildness, by granting the free exer­cise of the P. R. Religion. The third was that the Edict of Nantes had establish'd a firm Peace among the Subjects of both Religions, which had never been interrupted since. The fourth was that the Edict of Nantes being Perpetual and Irrevocable, had no need of being confirm'd by any Declaration. It was natural to judge by this Clause that this last Edict was only given to explain the sence and force of the words, Perpetual and Irrevocable, and that i [...] determin'd the signification of it in the most natural and plainest sence that could be given in the Common di­alect.

We easily believe what we wish; besides, it is natural to believe that others look upon those things as truths which appear to us certain, and undeniable. Therefore as the Reform'd look'd upon those four Points as evident truths, and did passionately desire that every body might look upon them as such, they easily believ'd that the Court had the same thoughts. The major part of them suffer'd themselves to be blinded by it, and imagin'd that a King who did declare [Page 10] so plainly that his hands were tyed by the Edict, of which he became Garantee and Executor in the King his Father's room, would never do any thing against those irrevocable and per­petual dispositions. Moreover, the Court in order the bet­terThe free ex­ercise of Religion confirm'd at Charen­ton. to heighten the sincerity which they design'd to make a show of, publish'd a Brief that same day which confirm'd the favour the Reform'd had receiv'd four years before from the late King, by permitting them to perform the exercise of their Religion in the Town of Charenton. And to omit no­thing that might contribute to deceive the simple, Persons were appointed to insinuate among the People that nothing wa [...] so proper and so necessary in order to revenge the King's Death which the publick Voice imputed plainly to foreign Intreagues, as a good understanding and Peace between the Catholicks and the Reform'd. Persons of that Character were not wanting to intrude among the Curious and Idle sort of People, who met together to discourse about pub­lick Affairs: and they never fail'd to say that it were better to perish than to leave that cruel death unpunish'd. Those words mov'd the Reform'd to the very bottom of their Hearts; because they imagin'd that all those that were oblig'd to revenge it, were induc'd to it by the Principles of Affection which mov'd them. By those Artifices those People were brought back again, who fled at first out ofThe Re­form'd be­ing deceiv'd by those Ar­tifices fall into a s [...]nd Opinion of safety. fear; and all the rest were deluded into an assurance of safe­ty, and never perceived their Error till it was too late to remedy it.

The Clergy harrangu'd the King and Queen that year; but they only mention'd their own affairs. At least it did not appear that they ask'd any thing against the Re­form'd, whose jealousies they were unwilling to renew. Nevertheless they perceiv'd through all those affectations, that evil designs were hatching against them, and that itNew Rea­sons of dif­fidence which a­waken them. behov'd them to seek out better Sureties than the bare promises of the Court. They were soon inform'd that a private Council was held there, in which none but Italians, or Jesuits, or old Leaguers, or Biggots were admitted; [Page 11] that nothing was talk'd of there but the Marriage of the1610. King, and of his eldest Sister, with the Infanta, and Infant of Spain: The breaking of ancient Alliances; the removing of the Reform'd from all affairs of State: The Annihilation of Edicts: all which things were suppos'd to be link'd toge­ther, the one leading of necessity to the other. Notice was taken of the abusive answer of Villeroy to Sully, in a Coun­cil at which the Queen was present, and in which they were treating about Expedients for the safety of the State. The last oppos'd the putting of a Garrison in Lyons, where it was no longer necessary, by reason that by the Conquest of Bresse, the said City was no longer a Frontier; to which Villeroy reply'd that it was nevertheless necessary to keep Forces there because it was in the Neighbourhood of Lesdiguieres and of the Huguenots, who were as much to be fear'd as the Spaniards. The Reform'd also observed with grief that all the Kings designs were buried with him; and that the Council hardly minded the affairs of Cleve and of Juliers for Honour and for form sake. The whole project of that War was alter'd, and the third part of the Forces the King had design'd for it, were not sent thither. The Com­mand of the said Army was given to the Marshal de la Chatre, tho it had been promis'd to the Marshal de Bouillon: which alteration was made at the solicitation of the Pope's Nuncio, who was affraid the said War might prove ad­vantagious to the Protestants; and that the Reform'd be­ing Commanded by a General of their own Religion, would be too severe towards the Catholicks. For the same Reason, most of the Forces that were rais'd by Lesdiguieres in Dauphine in order to be joyn'd with the Duke of Savoy, were disbanded. All the hopes that had been conceiv'd of seeing the Kings Death reveng'd vanished in a short time: Since that far from going about it with that Vigour that was expected, it was observ'd that even those who were oblig'd in duty to prosecute it, took care to sti­fle what ever might be capable to discover the mistery of that Parricide.

[Page 12]There were so many Instances of the coldness the Court had express'd to revenge the Death of that Prince▪ that it almost form'd a demonstration of a desire to the contra­ry. There seem'd to be a great deal of constraint and stu­dy in their Mourning; and whereas they affected the con­trary of all the Maxims of the late King, people presum'd that they were not much concern'd at the Death of a Prince who had put so long a constraint upon their inclinations. It was daily observ'd by some words that fell from those who should have been most concern'd at that loss, that they did not look upon that accident as a great misfor­tune: and the remembrance of the domestick vexations the King had been so much troubled with in his latter years, gave great cause to suspect that those who had occasion'd them, had but little regret at his Death. The speculative added to this, that after the fatal Blow, so little care was taken to secure the Murtherer, that he might have made his escape during the Tumult, had he but dropt his Knife: but they were in some measure forc'd to seize him, because he held the fatal Instrument of his Crime in his hand. Some Persons a Horseback appearing at that moment, only to cry out that the villain ought to be kill'd, they were suffer'd to escape without examining whether they went, from whence they came; tho it was easie to Judge that their advice only tended by his Death to remove the means to penetrate into the secret of the Enterprise: as it happen'd by the Imprudence of those that slew the Murtherer of Henry the 3d upon the Spot. After the Murtherer was seiz'd, he was so ill guarded, that it look'd as if they desir'd to favour his Escape. All people were allow'd to speak to him; and notwithstand­ing the Horror his Crime ought to have inspir'd in every body, he was discours'd with by Persons who express'd no great Astonishment. Even in Prison he was allow'd to speak with suspected People; neither was any care taken to oblige a Fryar to explain himself, who after a long and free conversation with him, had the boldness to exhort him, at [Page 13] his going not to accuse persons of Worth. The Jesuit Aubigni being nam'd by the Criminal as a Person to whomImpudence of the Jesu­it Aubigni. he had confess'd himself, came of with barely saying to Servin Advocate General, that God had given him the Grace to forget whatever was reveal'd to him in confession Those of his Order have had the Impudence to say, after the Death of that great Man, that Aubigni had never made that An­swer, and that it was invented by Servin who was a de­clar'd Enemy to their Society, to cast a suspition upon them of having contributed to the Death of the King. And indeed they could not avoid that just suspition, which w [...]nt farther yet in the minds of those who had a little pe­netration: And more credit was given to the Testimony of a Magistrate of known probity than to the Apology of that Cabal of Villuins, wose darling vertue is Imposture. More­over what Servin reported against Aubigni, was confirm'd by the Common Doctrine of the Society upon the subject of Confession, and by the usual excuse of the Confessors who follow their Maxims. Cotton the Jesuit and several others,And of Cot­ton. bragg'd of the same Gift, to forget what was reveal'd to them in Confession by their Penitents: and the same Jesuit had had the confidence to make very remarkable answers to the late King upon that subject. The King had been warn'd of that horrible Maxim of the Jesuits, that tho it were about the Kings Death, yet the Person to whom it were reveal'd in Confession, ought to conceal it with an invio­lable secresie. Cotton being question'd by the King him­self about this Doctrine, maintain'd it to be good and truly Christian; and after having refused the objections that were made upon the Consequences of those Maxims, by divers illusive▪ Precautions, he made a shift to evade the most Terrible, by a wretched excuse. The King ask'd him how he would behave himself in case any body should reveal to him a Conspiracy against his Life, finding no possibility to di [...]wade▪ the Wretch from doing it by his Exhortations, or advice? he answer'd, that he would interpose his Body be­tween the King and the blow, to save him▪ at the expence [Page 14] of his own Life. But such strokes depending on certain mo­ments, which offer themselves without being foreseen, and in which it may happen that the Confessor neither ought or can be near his Prince, It is easie to judge that this ridicu­lous good will of the Jesuit, could never secure the Kings Life against the enterprizes of a Murtherer. However the King was forc'd to receive this false appearance of Fide­lity, because there was none more solid to be hop'd for; be­sides that the King not daring to offend that perfidious So­ciety, for fear of proving the experience of those dangerous Maxims on himself, was reduc'd to seem satisfi'd with those vain excuses.

They added to all the Reflections I have already alledg'd, that during the course of the Information, the Commissio­nersThey avoyd penetrating into the Causes of the Kings Death. refus'd to receive such Evidences as might have serv'd to discover the bottom of that Mistery of Iniquity. A cer­tain Woman who had serv'd the Marchioness de Verneuil, and who reveal'd strange things, was silenc'd, altho' Queen Marguerite, who did not want Judgment, look'd upon her deposition as not being despicable. Even afterwards when the said business was brought into question again, the Testimony of the said Woman was rejected anew, by charging her with a thousand reproaches; and lest a time might come in which she would be more favourably heark­en'd unto, she was Condemn'd as a Calumniator to end her days between four Walls. The whole care of those before whom the Paricide was examind, was to make him pass for an Hipocondriack; and to make him tell such motives of his enterprize, as might persuade the World that he had undertaken it of his own accord. For Instance, that it was because the King had not reduc'd the Reform'd to Embrace the Catholick Religion, as he might have done. Secondly, because he was persuaded that the Reform'd had design'd a Masacre against all the Catholicks the preceeding year, on Christmas-Day. Thirdly, that he had done it on the ac­count of the great Crimes his Conscience was burthen'd with, for which he could hope no Pardon, unless it were by [Page 15] some great Action that might prove advantageous to the Catholick Religion. Altho he pretended that these thoughts were altogether his own, it was not hard to see that they were more likely to proceed from the Inspiration of others; and the very proofs of the weakness of his mind, his Vi­sions, his disquiets, seemd to many a strong argument, that he had only lent his hand to the Designs of Persons who had better heads than he. These thoughts enter'd chiefly into the minds of those who had heard of that horrid Chamber of Meditation, of which strange things were reported, and in which 'tis said that the Jesuits instructed their Penitents in a very extraordinary manner; but yet very fit to make strong Impressions upon weak minds. From whence it was concluded that such a Man as this Paricide, had been a fit subject to suffer himself to be guided by such Illusions.

The Country of the Criminal was another Source ofPrisoners releas'd. conjectures: and all the others were corroborated by the Reflections that might be made upon the releasing of seve­ral Persons who were Prisoners at the time of the Kings Death, and who had been taken up upon the ap­pearances of a Conspiracy that was on foot, after the find­ing, at La Fleche, the Book I have mention'd else where. None but two or three unfortunate Poitevins were Execu­ted, and perhaps not so much upon the account of their be­ing the most Guilty, or that their Enterprize was the most Important, as because it was necessary to persuade the vul­gar, that the others would have been punished also, had they been found Guilty as well as these. Perhaps also the better to stifle the remembrance of a Conspiracy in which none but Catholicks were concern'd, they thought fit to Ex­ecute those Wretches, because there was a Protestant among them; In order to persuade the World that this Conspi­racy to the prosecution of which a stop was put, and of which the King's Death might be the sequel, was not a work of the Catholicks. But nothing confirm'd these thoughts more than the reports of the King's Death, which for some time had been spread through Europe. The News of that ve­ry [Page 16] Murther was reported the same day on which it was com­mitted, in places so distant from Paris, and with such circumstances, as were impossible to be known without Divine Revelation, or without having known the thing Originally. It was very natural from thence to conclude, that there were places in which the King's Death was spoken of, as a thing that was expected; and consequently that there was a Conspiracy by which that Death was prepar'd: and that those that were concern'd in it, en­deavour'd to conceal the secret of it, by making him pass for the Author of the Enterprise, who had only been the Executioner.

In a word, It was thought, that those who Govern'd, design'd to conceal the true Motives of that Death fromSuspicions of the most Speculative the People, and not to dive too far into the secret of it, for fear of discovering Persons of so high a Rank, and who were so nearly related to the King, that it would be dangerous to attack them; especially in a State where the least pretence might have fill'd all with Factions and Disturbances. Nevertheless, these considerations did not secure those Persons from being expos'd to the secret Judgments of those who had a diffident disposition; and the misery that has attended their latter years, has been look'd upon by some, as a punishment for their neglect of discovering the Authors of a Crime which a thousand reasons oblig'd them to Revenge. However the Reform'd were sencibly griev'd to see nothing but the Blood of so unworthy a Victim spilt upon the Ashes of that Hero. This difference indeed has been observ'd between the Death of Henry the 4th and that of his Predecessor, that this was absolutely forgotten: whereas Henry the 4th's occasion'd Civil Wars, and that it was not the fault of his good Subjects if it was not more exactly inquir'd in­to. It was particularly the passionate desire of the Re­form'd; who seeing how much the memory of their Pro­tector was neglected, concluded that the Court had as little inclination to maintain what he had done, as to Revenge his Person.

[Page 17]All this convinc'd them that they had more reason than ever to dread surprizes and violences: and theirThe double Alliance with Spain resolv'd upon. Terrors increas'd when they heard that the double Alliance with Spain, which they had been so much afraid of, was finally resolv'd upon. In the mean time the Marshal de Bouillon being desirous to deserve the Queen's favour, and to improve the times, and the alterations that were hap­pen'd in affairs, stoopt even to please her Confidents; and condescended to sell his Place of first Gentleman of the King's Chamber to Conchini, who was afterwards Marquess and Marshal d'Ancre: a Man unworthy of that Rank, whe­ther we consider his Birth, Personal Qualifications, or his Services. The Marshal obtain'd great advantages by it, as to his Interest; but his Credit prov`d never the greater for it; and Conchini was not of a Nature to be ingag'd out of Gratitude. The Queen behav'd herself kindly towards him, in order to use him as a Tool to ruin the Reform'd; and the complaisance he had for her, contributed considerably to­wards the Ruin of their Affairs. But whereas that Lord had commonly more than one prospect, he did not abso­lutely confide on those appearances. Therefore he endea­vour'dThe Mar­shal de Bouillon endeavours to gain the Prince of Condc. to strengthen himself and his Party by a consi­derable Conquest. The Prince of Conde who had nothing more to fear at Court after the King's Death, had been recall'd there. At his first arrival he consulted the most considerable of the Reform'd: and particularly, before he would appear there, he resolv'd to confer with the Duke of Sully, as if he had design'd to regulate himself according to his advice. It appear'd by the sequel that he had not re­lish'd it: and he express'd but little regar'd for him on di­vers occasions. But the Marshal de Bouillon who had a bet­ter Genius, and greater designs than the Duke of Sully, fancy'd that it might be possible to persuade the Prince to return to the Communion of the Reform'd Religion; that having been bred among them in his tenderest years, and having before his Eyes the example of his Father, and of his Grand-Father, whose Names had been made so [Page 18] famous by the Wars of Religion, it would be easie to recal him to their Union. He urg'd very powerful Reasons to him upon that Subject. He represented to him what might prove the Consequences of a Minority, which was a Source of Civil Wars. He describ'd to him the Power of the Reform'd, which having a Prince at their Head was sufficient to dispose of the Regency. He alledg'd the Example of the two last Princes of Conde; and endeavour'd to show him that Reformation ought to be Heriditary to their Family, and that it was in some mea­sure inseperable from their Glory. He represented to him that in a Conjuncture of Affairs when the Government was weak, the Court at odds, and the remainder of the Kingdom divided, he might be strong enough with the Reform'd to obtain the first Authority himself. He seem'd moreover to give him a glimpse that Time might oc­casion such a turn of Affairs, as would allow him to think on greater things. But whether the Prince did not think affairs dispos'd to so easie a success; or whether his Education had inspir'd him with Irresolution and Timerous­ness; or whether those who had been intrusted with the Government of his Youth had given him an aversion for a Religion which had contributed so much towards the Glory of his House; or finally, whether he thought it more suitable with his designs to remain a Catholick, because he did not think it impossible to secure the Re­form'd on his side without embracing their Doctrine, and to ingage them to joyn with the Malecontented Catholicks under him, he did not relish those propositions, and he took other measures to advance himself.

The Deputy's General obtain'd some favourable An­swers to Petitions Answer'd. the Cahiers they presented: particularly upon the Subject of the Sufficiency or Power of the Chamber of Grenoble; and upon some disputes of the Chamber of Accounts of Provence against the Reform'd, to hinder them from removing their Causes to that Chambre Mipartie, in w [...]tch the Iudges were part Catholicks and part Protestants Party-Chamber. Moreover they obtain'd Decrees and Commissions upon [Page 19] that Subject in the Month of February of the following Year. The King also promis'd to write to the Duke of Savoy, to oblige him to grant to the Reform'd of the Marquisat of Saluces, who had been constrain'd to remove from thence upon the account of Religion, leave to go and come, there to receive the fruits of the Estates they had left behind them, or to dispose of them as they should think fit. And whereas the Reform'd complain'd, that the Estates of Dauphine made them contribute towards the Gifts they made to Monks and Nuns, either by way of Pension, or to Build, or repair their Convents, or Churches: and that they refus'd even to receive or Register the oppositions of the Reform'd: the King setting aside what was past, for­bid the Estates to Comprehend the Reform'd for the future in the like Impositions; and to make them amends for not ordering the Restitution of the Sums they had been oblig'd to pay till then, he granted 1800 Livers which should be rais'd upon such Lands of the said Country as were Lyable to Contributions towards the charges of the Journey the Deputys of that Province had sent to Court to sollicit that affair.

But the most Important Affair of the Year was the dis­graceDisgrace of the Duke of Sully. of the Duke of Sully, who lost his Super Intendency of the Finances, and the Government of the Bastille. Ne­ver did people argue more upon the Causes of an Event, than they did upon this fall: and the Reform'd them­selves look'd upon it as a specimen of the Evil that was de­sign'd to them. The Court of Rome had murmer'd so long to see the Finances in the Power of a Protestant, that it is very likely that Religion had a share in the reasons for which they were taken from them. But on the other hand it was as clear as Day that the ancient discontents of the Queen, of Conchini, of his Wife, and of some others were the principal Motives of it. His Zeal for reducing the House of Austria had made him Odious to all Passionate Catho­licks, or to those that enter'd into the Intreagues of Spain. His unsociable humour had created him Enemys among [Page 20] all degrees of People: and even during the time of his Favour, a letter had been written to him without a Name, but yet pretty well Pen'd, to exhort him to be more Complaisant and more Liberal. The Count of Soissons hated him for the ill Services he had often done him by taking the King's part against him. The Prince of Conde was disgusted by him; and upon that account had followed the advice of the Marshal de Bouillon his Enemy. Sillery Villeroy, and Jeannin, who were the three Heads of the Council that govern'd all the rest, had conceiv'd of old a hatred of Ambition against him; because he had a greater share than all of them, both in Affairs, and in the Kings favour. Moreover he depriv'd them of the Pleasure to which Men of their Quality are most sencible, not allowing them the least Authority in the man­agement of the Finances, which he had the Sole dis­posal of without imparting it to any body: so that they could neither inrich themselves nor their Creatures. Being thus assail'd on all sides, and seconded by none, it was im­possible for him to defend himself against the Revenge, Am­bition, and Avidity of so many Enemies. Nothing spoke in favour of him at Court but his Fidelity, his Labours and Long Services: but those are but little regarded there, unless one has better Recommendations; and that Merit be seconded with Flattery, and Complaisance.

Therefore after having maintain'd himself in his Places forWho is re­moved from the Exche­quer and from the Govern­ment of the Bastille. the space of six Months, he receiv'd an order from the Queen to resign the Finances, and the Government of the Bastille. But that which prov'd most offensive to him, was that they were taken from him in an insulting manner; per­suading him that he had desir'd to be discharg'd of them, and to receive a Recompence instead thereof. The Pretence on which the Court gave this Turn to his Disgrace, was that when he offer'd his Services to the Queen, he at the same time offer'd his Person and Places to her in terms that were very positive and full of exageration. But tho it was only meant as a Compliment, the Queen took it in the Verbal Sense, and seem'd to have understood that in Earnest, which [Page 21] Sully had only said to express his Devotion the better to1611. that Princess. So that the Command he receiv'd to resign his Places, was pen'd in such a manner, that it seem'd to be a favour he had desir'd; the remainder of his Employments were confirm'd to him; and he was allow'd a recompence of 300000 Livers for those that were taken from him. This was accompanied with Expressions and Testimonies of his Majesties being very well satisfied with his Services. The Queen writ every where to give an Ac­count of this Removal, and of the Reasons that had induc'd her to it: so that she prepossess'd peoples minds, which so bold an attempt, at the beginning of a Regency, might have been capable to shake, had Sully spoken first.

The Duke seeing himself depriv'd of the high Credit heHe writes to the Queen. had possess'd at Court during the Life of his good Master; and dreading perhaps that this first stroke was but a spe­cimen of what they design'd against him, resolv'd no longer to appear in a Place where he had so many Enemies, and in which he could make but a very melancholly Figure for the future. Therefore he remov'd to Sully within a Weeks time, and from thence, in order to be reveng'd of those that had injur'd him, Persons who little valued that Ven­geance, or rather to acquaint all Europe with the injustice that had been done to him, he writ an Apology in the form of a Letter, to the Queen. It was very strong and bold. He disown'd the pretences that were us'd to divest him; and constantly refus'd the profer'd Recompences. He de­clar'd that he would have been less offended, if the mo­rossness and untractableness of his Humour had been alledg'd as the cause of his disgrace, instead of a pretence which turn'd him into Ridicule; and which under the appearance of an Approbation of his Services, depriv'd him of his Employ­ments, as if he had been unworthy, or incapable of them. He express'd his Services in it, in Terms that look'd some­what like a Reproach: and demonstrated that he had sav'd upwards of two Millions by his management. It is certain at least that he had acquitted the King'sdebts, clear'd his [Page 22] Demesne, and Revenues, and put his Exchequer in a bet­ter condition than ever it had been. So that he might speak the more boldly, because he had no Enemys that could be so impudent as to deny it. Some Replys were dispers'd against him; but at the bottom those who had thrown him down thought they might content themselves with his fall, and so left him the Consolation of not disputing with him about the truth of his Services.

Nevertheless that affair was canvas'd again in a GeneralGeneral Assembly allowed for Chastelle­raud. Assembly which the Reform'd held that year at Saumur; and had not their Divisions hindred them from taking good Resolutions, or from putting those in Execution which they had taken, the Court would have been very much at a loss. The Deputys General had followed the King to Rheims, where he was gone to be Crown'd, and had obtain'd a Brief of the 10th of October of the preceding year, which allow'd the holding an Assembly at Chatelleraud on the 15th of May following. But the said Brief oblig'd the Deputies only to Treat about the Nomination of those that were to succeed Mirande, and Villarnoul, and forbad them to meddle with any thing else. To say the truth that prohibition was a mere illusion: since that the Nominati­on of new Deputies implying of course, as Henry the IVth had explain'd it at the Synod of Rochel, in 1607, the care of receiving the account of the Deputation of those that had preceeded them; and that of Writing new Instructions for those that did succeed, and to prescribe them those things which they were to solicit at Court, it was allowable un­der that Pretence to speak of all the Complaints that were to be incerted in the Petitions or Addres­ses. Cahiers of the Provinces; and of all such things as the Deputies might be order'd to ask of the King for the Common safety. Therefore all things re­lating to Religion had all along been debated in Assem­blies of that Nature; and they us'd to draw Cahiers there to which that Assembly received an answer before their breaking up.

[Page 23]When the Breef was granted for Chatelleraud, the Duke of Sully still enjoy'd his imployments: but when the Time for the meeting of the Assembly drew at hand, the Court be­gan to fear that the said exasperated Lord would render himself Master of the Assembly, incase they were allow'd to sit in a Town of his Government, and therefore they thought fit to remove it to another place. Therefore the King or­deredRemov'd [...] Saumur by a new Brief. the Deputies by a new Breef of the 2d of May to re­pair to Saumur, as a Place more agreeable and more conve­nient. This alteration made all of a sudden, without so much as harkning to the Remonstrances of the Deputies General, seem'd very strange to the Deputies; and so much the rather, because it proved the consequence of the Marshal de Bouillon's arrival at Court. In effect this new order was given soon after his having spoken with the Queen. This Prin­cess who was desirous to make use of him to divide the Re­form'd, dazzel'd him by the marks of her Confidence; and ask'd his advice in things she had resolv'd before hand; as if she tarry'd for his opinion to determine her self. It prov'd no hard task to make him consent to the transferring of the Assembly, by reason that he being at odds with the Duke of Sully, dreaded a concurrence in a place where the said Duke was the strongest. His proceedings in the sequel made some believe that he himself had inspired the thoughts of that Alteration.

Nevertheless, he had express'd very good intentions atThe Mar­shal de Bo­uillon is gain'd by the Queen. first: And when the Assembly was resolv'd upon, he had oblig'd du Plessis to draw Instructions to be sent into the Pro­vinces, to serve as an overture to form the Petitions or Addres­ses. Cahiers of the Pro­vincial Assemblies. The Marshal de Lesdiguieres was of the opinion of Marshal de Bouillon; and both imploy'd Bellujon, to incline du Plessis to it. He consented, and having com­municated the Memoirs he had drawn to them, he found them of his opinion: So that most of the Provinces then conform'd to it.Inst [...]uctions for the Pro­vincial As­sembly.

He spoke about the Quality of those that were to be de­puted by every Province; and proposed the sending of Per­sons [Page 24] of Quality and Sufficiency; That they should desire the Lords, and the Persons of most Authority to appear there; That it would be proper to deliberate whether they could relinquish something of the last settlements in the next Assembly, by reason of the Conjuncture of the times; That the Deputies should, be allow'd by their Instructions a power to acquiess to what ever they should think useful and ad­vantageous for the Churches, when propos'd by others; That it should be left to their discretion to remain assembled all or part; untill the Assembly had receiv'd satisfaction; That the demands of the Provinces should be modest, lest they should be accus'd of taking an advantage of the Pub­lick Calamities, to make a quarel; That they should all be grounded as much as possible, either expressly, or by good consequences upon the Edicts and Concessions; That the weakest Provinces should not be jealous of the strength of the others, and that they should look upon the Power of these as their security. This Article was one of the most necessary, because there were already, as I have observ'd elsewhere, Seeds of Division in the diversity of Opini­ons of the Reform'd according to the places where they did inhabit. Those who liv'd in the Provinces where they were the weakest, were afraid of offending the Court, and had commonly great complaisances for it, which they knew very well how to abuse. They imagin'd that as they were not in a condition to make a defence they would revenge upon them all the Vexations they should receive from the Provinces where the Reform'd were most for­midable. The others on the contrary believed with reason, as experience has shew'd it since, that provided the Reform'd were made formidable in those places where they were the strongest, their Power would serve as a Buckler against the weakness of the others; and that while they had good Places, and good Garrisons in the Southern Provinces, the Court would be sure not to molest those that were at their discrecti­on in the adjacent Provinces. After this proceeding to more particular propositions, he was of opinion to desire [Page 25] the Re-establishment of the Edict of Nantes in all Points, such as it was agreed upon with them, and consign'd into their hands: as also that the Breef of the Places of Surety should be re-establish'd in the same manner; That the places lost upon the account of the Governor's changing their Re­ligion, or otherwise should be restor'd; That the keeping of all the said places should be continued at least for Ten Years longer; That the sum promis'd to maintain the Gar­risons there, one half of which had been retrench'd should be re-establish'd; That the Payments should be made quar­terly, without Deduction, in the very Places: That Mea­sures should be taken to prevent the Abuses that might be committed in providing for vacant Governments, to the prejudice of the Churches; That they might be allow'd to Fortifie such places as time had decay'd. He added that they should complain, that upon the pretence of those places which the Reform'd had in possession, they were ex­cluded from all other Imployments, and Dignities, as if they could have deserv'd nothing by their Services, beyond what they had; That they should desire that the resignations of the Governments of those places, should not be receiv'd without the approbation of the Churches; The same as to the places of Counsellors and Presidents of the Chambers; That a free liberty should be allowed for the composition, [...]mpression, Sale and distribution of all the Books that should treat about the Reform'd Doctrine.

He observ'd at the end of those Articles, that the Catho­licksExcuses of the de­mands that seemed to be new. would have no reason to wonder at their making new demands, since it was a thing that had been done by every body since the Kings Death; That the Catholicks of Bearn and the Jesuits had done the same; That the Reform'd ha­ving lost their main Security, by the Death of a King who could protect them against Violent Councils, were excusable in taking new precautions; That nevertheless, those they desir'd were for the most part relateing to the Concessions of that Prince.

[Page 26]In the next place, he propos'd to desire, that the Places that had been allowed for the Exercise of their Religion,Continuati­on of the Instructi­ons. for certain Towns, in places that were too distant, should be remov'd nearer, to the end that they might be the better secured against the Insolence of the People, by the facility of making their application to the Magistrates; That the Article relating to Church-Yards, which expos'd them to so many Barbarities, should be reform'd; their Corps be­ing often taken out of the Grave again, long after their Interment, That such Preachers and Confessors, as taught that those who hold any Communication with the Reform'd, serve and assist them, are Damn'd, might be punish'd as Se­ditious Persons, and infractors of the Edicts: That two places of Masters of Request might be given to the Reform'd, the first time Gratis; and a Notary's Place in every Royal Tri­bunal, or at least in every place of Surety, paying a mode­rate Fine for the same; That the Jesuits should not be al­lowed to reside in the places of Surety; That some Towns might be allow'd to them at an easie rate, in such Provinces where they had none, and where there was a great number of Reform'd; That they might be allow'd to hold a Gene­ral Assembly every other Year; That the Deputys General, two in number, nominated by the Assembly, might reside at Court at the King's Charge; That the Provincial Deputies might apply themselves to the General without being oblig'd to make their application to the Governours and Lieutenants General of the Provinces.

The Provincial Assemblies having partly followed du Plessis Memoirs in their Instructions, the Deputies repair'd from allAssembly of Saumur and the Quality of the Depu­ties. Parts to Saumur, where they met to the number of Seventy Persons, among which there were Thirty out of the Body of the Nobility, including those that had been desir'd to assist at the said Assembly without an express Deputation; as the Dukes of Bouillon, of Sully, and several others. The Dukes of Rohan and of Soubise were there as Deputies for the Province of Brittain; The Count of Panjas and la Force for the lower Guyenne: Chattillon Grand-Son to the Admiral, for the lower [Page 27] Languedock: The Marquiss of Servieres for the upper Guy­enne. Lesdigueres had sent Bellujon thither, to manage his Interests; and whereas he was not as yet certain whither he could confide in the Court, he was willing to remain in the Union of the rest of the Reform'd. Rochel which held the Rank of a Province, had four Deputies there; and the Princi­pality of Bearn had as many, but there was something very singular in relation to that Princpality, which kept at a di­stance upon the account of their Priviledges. As there had been a necessity to make a particular Edict to regulate the Reform'd Religion there, they pretended that the Edict of Nantes was not made for them. For which reason they joyn'd with the other Provinces, rather as a Confederate Province, than as a Member of the same Body; lest in case the Union were strickter, that which might happen to those that were regulated by the Edict of Nantes would extend toHow those of Bearn assist at it. them, and prejudice their particular Priviledges. The Court had carefully manag'd that overture of division even [...]n Henry the Fourth's time, and since his Death they look'd upon it as an occasion to begin the ruine of the Party; because they might allege to the rest of the Reform'd, while they oppressed their Brethren of Bearn, that whereas that Province was not a Member of their Body, and did not live under the same Laws, they had no reason to complain of the alterations that were design'd there. The sequel will show [...]ow the Court made use of that Expedient to overwhelm the Reform'd, who had been amus'd by the illusion of a Royal Promise. But now it will suffice to say, that the Council would not allow the Complaints of that Province to be incerted in the General Petition or Address. Cahier, and that they were oblig'd to make a particular Petition

There were also 20 Ministers deputed in the said Assembly, [...]nd 16 Elders: and whereas this had a resemblance to the States General, which the Reform'd seemed to imitate, by these three different orders of Deputies, that Consideration, and several others as trivial and as vain, were us'd to persuade the Queen, and particularly the King, a Prince who was [Page 28] jealous of his Authority, even in his tenderest Years, tho in his riper years he never had the power to preserve it, that it was a kind of Republick, and State within the State, which the Reform'd design'd to erect to maintain themselves. Moreover it was observ'd in that Assembly that the Deputies of some Provinces had sign'd their Credentials themselves, and had sign'd them alone, whither it were that fear had hinderedToleration for defe­ctive De­putations. the Heads of the Provincial Assemblys from putting their names to it; or whither Division had already produc'd that effect in the Provinces adjacent to the Court; or finaly, whither not having been able, or not having dar'd to form Particular Assemblies, they had been forc'd to an unusual way of proceeding to make that Deputation. However the Assembly having heard their reasons, laid aside Forms, and acknowledged them lawful Deputies of their Pro­vinces.

But there happen'd a misfortune at the very Overture ofInconstan­cy of the Marshal de Bouil­lon about President­ship. the Assembly which neither time, nor the urgency of Affairs could ever repair. The Marshal de Bouillon had often de­clared to divers persons, and had told du Plessis by the Dutchess de la Trimouille his Sister-in-Law, That in order to a­void Discord and Jealousie, it was necessary not to give the Presidentship to a Lord of the greatest Quality. This seem'd to proceed from a very good intention; by reason that he being the most likely person to obtain that honour, upon the account of his Age, of his Experience, and of his Quali­lity, he seem'd to renounce to an acquir'd Right for fear of creating jealousies among those who had not near his Merit, or Quality: He never seem'd to alter his sentiment, untill his first advice had been approv'd of by all those who ap­pear'd in the Assembly. Du Plessis had had time enough to communicate it to all the Deputies, because the Marshal came to Saumur a day after all the rest. They had so much consideration for him, that they deferr'd the Overture of the Assembly, till his arrival. Without doubt they did very well to express that respect for him, since he affected on so many occasions during the whole Session, to take offence [Page 29] at their resolutions, that it was easie to see that he had a mind to quarel with them; and that he would certainly have taken a pretence to do it, upon their not doing him the honour to tarry a day for him. He had said no­thing till he came within two or three Leagues of Saumur, by which any body could judge that he had altered his mind about the Presidentship. But then he began to ex­press that he had another prospect, and that he was so far from desiring that the great Lords should be excluded from that honour, that he pretended that it could not be given to any body but himself, without injustice. He express'd himself publickly about it at Saumur; and carried the thing so far, that he desir'd the Presidentship as a thing that was due to him; intimating that he would look upon a refusal as a sencible affront.

The Assembly endeavour'd to divine the reason of thatOf which the reasons are un­known. alteration; but they could do it no otherwise than by un­certain conjectures: some look'd upon it as an effect of the Flattery of some Deputies, who had perswaded him that he was in some respect born President of the General Assem­blies; and that he should wrong himself to suffer any other to be nominated in his Presence. Others imagin'd that the reason of his first sentiments proceeded from a design to hin­der the Assembly which was then summon'd at Chatelleraud, from honouring the Duke of Sully, Governour of that Province with the Presidentship; but that the orders being chang'd as to the place, by transferring of the Assembly to Saumur, where the Duke of Sully had no more interest than he, he judged that the said precaution was no longer ne­cessary. Others thought that this new advice came from the Court, and that he had promised the Queen Services which he would be better able to perform being President, than having but one Vote to give, as a Member of the Assembly. Du Plessis us'd his utmost endeavour to obtain that satisfaction for him, and the Election of a President was deferi'd upon that very account, untill the Afternoon, tho it was usual to name him before the Sermon of the [Page 30] Overture. But neither the reasons of du Plessis, and the ex­ample of his Province, nor yet the threatnings of the Mar­shalDu Plessis is elected President. who protested that he would retire, incase they refu [...] him the▪ Presidentship, could prevail, nor hinder Ten Pro­vinces out of Sixteen from electing du Plessis President. None but six gave their Votes for the Marshal. Chamier Minister of Montelimar was nominated Associate to du Plessis; and Des bordes Merci [...]n, Son to that Merci [...]r so famous for his Learning in the Hebrew Tongue, was elected Secretary. TheHe excuses himself in vain. Marshal express'd his discontent by so many marks, that du Ples­sis thought himself oblig'd to make excuses not to accept the honour that was done him; and to go out of the Assembly to let them deliberate about his excuses. But he was una­nimously desired to accept the Place that was given him by the Plurality of Voices. Without doubt there enter'd some jealousie in that Nominatio [...]: And whereas there were Pro­vinces whose Deputies would not have yielded to the Mar­shal of Bouillon, it is very likely that they chose rather to give the first Rank to a Man, who could not pretend to it, un­less it were by his Merit and Probity, than to the Marshal, who thought it due to his Quality. Moreover, Sully who look'd upon him as his Enemy, and who had great concer [...] to propose, undoubtedly prevail'd with his Friends not to do him the affront, to elect a Man President whom he had reason to dread every thing from.

The Marshal being highly exasperated at this slight, threat­nedDiscontent of the Mar­shal Duke. highly to resent it, and to retire from Saumur the ve­ry next day. Nevertheless, the Night appeas'd part of his anger; and he was perswaded out of some considerations not to make so much haste. Du Plessis gave him the best reasons he could think on; and protested to him, that he had never sought after the honour that was done him, ei­ther directly, or indirectly; made sincible remonstrances to him about the liberty that ought to be allow'd to the Churches on those occasions; alleviated the offence by all the Turns he could give to it, and particularly by the deference he express'd for him, during all the Session [Page 31] But tho the Marshal seem'd satisfied with those Civilities, he show'd in the sequel that he had not forgot his threatningsWho seems to be recon­cil'd to the Duke of Sully. to be reveng'd. Nevertheless, a Reconciliation was made between him and Sully; and after they had told one another whatever they had to say, they concluded by reciprocal Protestations of Friendship. After this the Marshals mind seem'd to be moved again by the spirit of Concord, and to aim at the Publick good, as well as the rest of the As­sembly. His advices were great and bold in divers occasi­ons: especially in the Case of the Baron de Senevieres, Governour of Chatillon upon Indre. That Gentleman had lately embrac'd the Reform'd Religion: which had ex­cited the Catholicks of the Town to the utmost fury against him. They took up Arms against him, and resolved to de­molish all the fortifications of the Castle; and in order to hinder Senevieres from living there, to ruin all the Places in which he could have inhabited conveniently. The Marshal of Bouillon made an Ordinance upon that Subject, [...]o appease the Inhabitants. But what he did to satisfie themAnd Inter­resses him­self for Se­nevieres. only served to exasperate them the more: so that Senevieres was reduced to great extreams, had not the Assembly un­dertaken his defence.

And indeed it behoved them not to neglect an affair ofThe Assem­bly do's the same. that Consequence. It was a new place which Senevieres did but into the hands of the Reform'd: and it was their interest to maintain those that imbrac'd their Religion, to the end that such as should be inclined to do it for the future, might not be [...]iswaded from it out of fear of losing their Imployments. Moreover, the most Important Priviledge of the Edict, was that, which declared the Reform'd capable of all sorts of Imployments: and it was a visible derogation of that Pri­viledge, to consent that a Man who was in possession of an imployment while he was a Catholick, should be depri­ [...]ed of the same for changing his Religion: Since that being either Catholick or Reform'd he was equally quallified for it. But besides the interest of Senevieres, and that of the general Cause, there was yet another which obliged the [Page 32] Assembly to concern themselves in that Affair. There was a report of another Governour who was hindered of de­claring himself, out of fear of being turned out of his Government the next day. All this determined the Assem­bly to take Senevieres cause in hand: and by the advice of the Marshal de Bouillon himself, who sent one of his atten­dants, to inquire about the excesses committed by the Ca­tholicks, they deputed the Baron of Senas to the Court, with positive Instructions; resolving not to treat about any thing with the King's Commissioners which were expected at Saumur, untill they had obtained satisfaction for that disorder.

But this Resolution produced but little effect. TheThe Court evades and the Mar­shal falls of Court evaded the Petitions of the Assembly by an illusory Commission, which was given to Frere a Master of Re­quests, a Man often imployed in Affairs in which the sim­ple were to be amused. This Commissioner maintained Senevieres in the Government, and in the Possession of the Castle, but it was upon very hard Conditions, which lea­ving him the Title of Governor, nevertheless deprived him of the Authority of it. Among other Clauses he oblig'd him to keep the Draw-Bridge ever down; and to keep but five Servants about him: which exposed him to all the enterprizes of the Catholicks. The Marshal de Bouillon af­ter having seen the King's Commissioners, refused to speak any further for Senevieres; neither did he suffer himself to be moved by the Remonstrances of the Assembly. As for the Governour who seemed to be disposed to embrace the Reformed Religion, he was exhorted to make his Declara­tion speedily; and the Assembly promised to use their ut­most endeavours to protect him.

The Affair of Senevieres was treated of on the very firstThe Oath of Ʋnion. day of the Assembly. The next day they renewed the Oath of Union, which had been taken on other occasi­ons of the like nature; and a Draught was made of it, which only contain'd two points: The one was Obedi­ence to the King; and the other Concor'd and no Self-Interest [Page 25] among the Reform'd, for their Common Preserva­tion under the Protection of the King, and within the bounds of their Allegiance. And yet this Oath was so ill observ'd, that even during the Session of the Assem­bly, Discord and Interest were like to ruin all. Never­theless all the Deputies took it without the least scruple;Another Oath a­gainst un­der hard dealing both ill kept. and the Duke of Sully, who had formerly oppos'd those Renovations of Union, was not one of the least diligent to enter into it; because he was sencible that the Com­mon Cause would secure his. They took another Oath, which oblig'd all the Members not to make Brigues to obtain the Nomination of Deputies General, or to be im­ploy'd in the Deputations that should be sent to the Court. This Oath was as ill kept as the first; and those Bri­gues were made almost publickly. In the next place Com­missioners were nam'd to draw the Petitions Cahiers of the Com­plaints and demands they should have occasion to make; and an order was made that all such as should have any secret or important Affairs to propose, should declare the same to the Moderators, before they mention'd them to the Assembly.

The Duke of Sully's Affair was treated of at Large: HeThey exa­mine the Affair of the Duke of Sully, who makes a long dis­course to explain it. made a long Remonstrance to the Assembly: He answer'd the Complaints of those who had found fault with his giving his Demission without having first consulted the ad­vice of the Provinces: And he alleg'd for his Reasons, that he had been press'd too much to have time to consult them; Besides that the Queen had given notice of it her self, in causing the News of his destitution to be writen every where. That he did not dare to complain, for fear of offending the Court in saying the truth. That he had not consented to his fall out of choice, but obedience; and that he had been forc'd to do it in some measure. That nevertheless he had done nothing as yet in relation to the recompence he might pretend; not having taken any re­solution about it yet, so that it was still time enough to take advice: and he desir'd it upon four things: First, [Page 26] Whether he should leave all things as they were? that is never more to mention a restablishment, or recompence. Secondly, Whether supposing that he should speak about it again, he should desire only to be re-establish'd in his Places? And, Thirdly, Whether all hopes of being restor'd to them being taken away, he should accept the Recompence that was offer'd to him. From thence he took occasion to make the fourth Question, viz. Whether in case he should accept a Recompence, he should receive one of Honour and Safety, or of Profit and Conve­nience: that is, whether he should desire a Marshal's Staff, or a new Government; which he call'd Honour and Safe­ty? or whether he should accept the 300000 Livers; which he call'd Profit and Convenience? After this he de­sir'd the Assembly above all things to consider whether his affair was General, and related to the Observation of the Edict, or whither it was particular to himself. In the next place he endeavour'd to excuse the Queen, tho she was the real cause of his disgrace. He also added a recital of the Services he had done the State; of which he alledg'd for proofs, of one side the satisfaction the King had ex­press'd to him about it; and on the other the Comparison of the State of Affairs, when the Administration of it was committed to his care, and when it was taken from him. His remonstrance would have been very moving, if to all this he could have join'd some marks of his Services to his Religion, and to the Churches of France, while it was in his power to do it.

The Assembly declar'd that the Duke of Sully's AffairThe Assem­bly is of o­pinion that this Affair concerns their Reli­gion. concern'd all the Churches; since that considering his great and known Services, no reason could be given for his fall but his Religion. They concluded that he ought to ac­cept no other recompence for his Services but of Honour and safety. They promis'd to order the Deputies Gene­ral to joyn with him in the prosecution of that affair. They desir'd both him and his Son not to lay down the re­mainder of their Places: and they promis'd to assist him by all lawful means, in case he should be unlawfully prosecu­ted; [Page 27] which they would incert in the Instructions of the Deputies General. This Protection was due to the Duke by the Churches, if it be true that his affection for them transported him beyond the bounds of Prudence and Re­spect, in the Council where Villeroy propos'd to put a Garrison of Switzers into Lyons, contrary to his advice, as I have heretofore related it. Things went so far be­tween those two Lords, and Villeroy spoke of Sully and of the Reform'd in terms which express'd so much contempt, and inveterate aversion, that it is said, that Sully answer'd him that he would find a way to hinder him from sacrifi­cing them to the Policy of Spain: and that he even threatned to strike him, which added a potent Reason to those which the Cabal of Spain had already to remove that surly superin­tendent out of the Treasury, and to ruin his Credit. The Remonstrance he had made to the Assembly, being design'd for the Publick, as well as for them, the Copys he dis­pers'd of it occasion'd the Answer of an unknown Per­son, Intituled Advertisement given by an Overseer of Cha­renton to the Assembly of Saumur.

It was properly a Satyr against the Duke, which underAnonymous Answer to the Duke's discourse. the Notion of remonstrating what answer ought to be made to his four Questions, turn'd him into Ridicule in a very scornful manner. The Author in the first place told them that it was not necessary to exhort the Duke to keep the Places he had left, because he was sufficiently inclin'd to do it of himself. That they should advise him to stick to his first proposition, viz. To leave things in the State in which they were, without endeavouring either to be re­stor'd, or to receive a recompence; and to egg on his Generosity in that point. That they should remonstrate to him that it would be vain to attempt the second, viz. To be restor'd; since his Place was taken, and in the possession of a Man as easie of Access, and as Civil, as Sully had been difficult and Surly: It was Schomberg, who was as lavish, as Sully had been rigorously sparing. That as to the Third, about the recompence that was offer'd him, [Page 28] they should persuade him to submit to the King who would have him to accept it. That upon the Fourth, which rela­ted to the nature of the Recompence, he ought to de­clare himself about it. That what was befallen him, ought to be look'd upon as one of those Eclipses of Fortune, which are so frequent; and which only relating to himself, did no wise concern the Reform'd Religion in general. That Kings were common Fathers to all their Subjects, and use them all alike. That the Assembly would be to blame to Insist too much in that affair, and to take the Duke's part: That both the Catholicks and Protestants would would find fault with it, as well as with the Oath of Uni­on which they exacted from the Nobility: and he com­par'd that Ingagement, en passant, to the League which had been abhor'd by every body. He reflected upon the Duke, who was one of the first that sign'd the said U­nion, of which he had formerly condemn'd the Example in the Leaguers. He made a distinction between Places that were Hereditary and such as were properly only Com­missions; and maintain'd that when ever Kings gave Pla­ces of that kind, they retain'd the liberty of disposing of them at pleasure: which was the Duke of Sully's case; The superintendence not being an Office, but a Com­mission. In order to destroy the Vanity he drew from his Services, he reflected upon the Riches he had got: and because they knew that he was in dread of his Person, he assur'd him possitively that the Court had no secret design against him: but told him indirectly that they were not so much affraid of him, but that they might undertake it openly, when ever they had a mind to it. The whole con­cluded by a smart sensure on the Assembly for meddling with affairs of that Nature, which were out of their Pro­vince; and by an Exhortation to them, to keep within theThe like Writings in Vogue du­ring the Sessions of the Assem­bly. bounds of Humility and Modesty, as well as of Duty.

Works of this kind were very much in Vogue during the Ses­sion of the Assembly. Several Satyrs were publish'd against the Reform'd Religion, and against those that had been imploy'd [Page 29] during the Life of the Late King. The Catholicks seem'd inclin'd to be reveng'd on the Catholicon, which had disco­ver'd the Ridicule of the Designs and Actions of the League so agreably. Pamphlets came out daily in imitation of it; Harangues, Discourses, Pictures, Tapstry work, &c. We may place in that number a Letter publish'd underA Satyical Letter which di­vides the Reform'd into three Orders. the name of a Reform'd, Printed with the Publishers Name to it, which spoke very ill of the Assembly of Saumur. The Author divided the Reform'd into three orders; of which he call'd one the Malicious the other, Zealous, and the Third, Judicious. The Malicious according to his No­tion, were either Ambitious, or Self-Interested; and desir'dMalicious. nothing but War, as the readiest way to rise or grow Rich. He ascrib'd Nine or Ten Reasons to them which they made [...]se of, to persuade the others to be of their Sentiments. First, The consideration of the Minority, which embold­ded their Enemies to attempt every thing. Secondly, The Conspiracy of the Pope, the Jesuits, and the Clergy against the Reformation. Thirdly, The hatred of several Members of the Council against them. Fourthly, The Queen's easie Temper, which might easily be workt upon in order to their Ruin. Fifthly, The dread that all these things [...]ight easily form a Party to Exterminate them, be­fore their being in a Condition to make a defence. Sixthly, Their being refus'd Justice in divers Places, and upon divers Points. Seventhly, The Places and Govern­ments that were taken from some of them without the [...]ast pretence. Eightly, The Practices and Intreagues that were us'd to Corrupt their best Heads. Ninthly, The Pensions that were offer'd to some of them to betray the secrets of their Brethren. Tenthly, Finally, the divisions, and diffidences that were sown among them to weaken them, which they were persuaded proceeded from the Court. It is apparent by this that the Person who had writen this Pamphlet was very well acquainted with their affairs, since he explain'd so openly the Reasons the Reform'd had to be afraid; and perhaps taught them some which they only sus­pected: as Practices and Pensions.

[Page 30]The Zealous, according to this Author, were naturally Jealous, and their Maxim was, that diffidence is the Mo­therZealous. of Safety. The Writer mixing Railery, with serious Reflections in this place, made them say that Huguenot, and Jealous, were Relatives, and were the Consequence of each other, as Monk and Shav'd. This disposition of their minds, continued he, render'd them the sport of the Malici­ous, who met in them fit Instruments ready to serve their Ambition and Avarice. The Judicious, according to him,Judicious. were only those who look'd upon Civil War as the worst of all Evils, and who in order to avoid it, kept within the bounds of obedience. He endeavour'd after that to refute the Reasons of Fear, which he had alledg'd: But his Ar­guments were not strong enough to destroy them: And whereas the only remedy he propos'd against the Conspira­tion of the Jesuits and of the Clergy, was the sincerity and promises of the Council; the Authority of the Parliaments, and notable Societies, and the good will of the Queen, we may say that he confirm'd those Reasons, instead of refuting them; since the main reason that allarm'd the Reform'd, was that they found little Sincerity in the Council, little Justice in the Parliaments; and waving her Intentions, little solidity in the Mind of the Regent. She was Turbu­lent,Character of the Queen. Revengeful, Ambitious, could not contain her self: and those who did not love her, said, that she had all the ill Qualifications of Catherin de Medicis; but none of her great and Royal Inclination. She was like her in being pre­possess'd in favour of Astrology; and the advice of the best Politicians could not prevail over the Observations of Fa­broni, who drew Figures of the State of Heaven, upon all things of Importance that related to that Princess. The Truth is, that whether accidentally, or otherwise, he succeeded in divers of his Predictions, which the event proved to be as just, as could be. That of the Kings illness, which stopt him by the way, going from Paris, to give orders about the defence of the Coasts of his King­dom, against the Descent threatned by the English, prov'd [Page 31] exactly according to the Prediction of the said Astrologer: and that of another fit of Sickness which the said Prince had at Lyons some years after it, prov'd no less exact. So that the Queen had as much Faith in his Predictions, as if they had been so many Oracles. This Credulity ruin'd all her affairs: and the same thing happen'd to her which com­monly happens to all those who are Govern'd by the like Maxims; that is, she could neither obtain the advantages that were promis'd to her by the Stars, nor avoid the mis­fortues she was threatned with. At least we may find by the comparing of the Lives of those two Queens, that the one was much happier than the other. Catherin who had so often expos'd the State within an Inch or two of Ruin, to re­tain the pleasure of Commanding, nevertheless maintain'd [...]er Credit almost to the last moment of her Life: But Mary soon lost her Authority, and received a Cruel Punish­ment for her Intreagues towards the latter end of her Days. The first found all her Council in her own head, and want­ed no body to guide or direct her: The last was too much govern'd by her Passions and her Confidents. Neverthe­less the Author I am speaking of, enlarg'd very much up­on her praise, and represented her as a Princess that had never had an equal. That was the Stile of those daies; and sordid flatteries became so much in vogue, that even those who banish'd her from the Government, rais'd her up to the Skies, by their Elogy's. She had wherewithal to comfort her self even in her Exile, if she took any delight [...] Panegyricks: the only good her Enemies allow'd her. The Author concluded with upbraiding the Reform'd, for [...]e haughtiness he found in their behaviour. He accus'd [...]em of demanding favours, in the same tone as Spaniards [...]sk for Alms; That is with a drawn Sword, and haug­ [...]y Air, as if they had requir'd the payment of a just [...]ebt: and he would persuade them that they had no just [...]retence either of fear or jealousy.

[Page 32]It would have been easie to have made a more judici­ous distribution of the Reform'd, by dividing them into [...] Cha­racter of the Re­form'd. three; viz. The Lords of eminent Quality, who made use of the others for their particular ends: The Persons of Integrity, who were sencible that no good could be ex­pected from a Council govern'd by the Jesuits; and who for that reason, endeavour'd by all lawful means to secure themselves against Perfidious, Implacable Enemies: and the Timerous, who were either naturally weak and indifferent, or softned and made tractable by the Artifices of the Court. The first and last, occasion'd all the Evil: Those made use of the Zeal of the second, to make themselves considerable at Court; and these abandon'd the others as soon as the Court offer'd them a shaddow of quiet.

I will observe in this place before I proceed any farther,From whence the reports pro­ceeded that the Assem­bly design'd to make War. the Cause of those Writings against the Assembly. No means were omitted to oreate jealousies in the Catholicks about it, as soon as the Reform'd had obtain'd leave to hold it. It was reported that they design'd to make excessive demands; and to take up Arms to compel the Court to grant them. The Memoirs sent into the Provinces, to serve as a project for the Instructions of the Deputies which the particular Assemblies did send into the General; of which the Court had an account by their Pensionaries, did not a little contri­bute towards the confirmation of those common reports The demands which some of the Provincial Assemblies added to those of the said Memoirs, likewise contributed considerably towards it. Those who had seen the Assem­bly of Milhau, recall'd it to mind upon this. They said that of five things that had been propos'd in it, there only remain'd two unobtain'd, viz. Two Places of surety in e­very Province in which the Reform'd had none; and that the Tithes of the Reform'd might be imploy'd for the pay­ment of their Ministers. They magnified the Consequences of the Union the Assembly was to swear; saying that thereby, the Reform'd would oblige themselves to maintain each other in all the Governments; and in all the Offices the [Page 41] late King had given them; even in all the Cities, Towns, or Forts, &c. Places they held, besides those that were set down in the Breef of the Places of Surety. And whereas it was not likely that the Court would comply with all those things, they concluded that the Reform'd were going to take measures in order to make a War. But that which is most to be wonder'd at, is that there were some among the Reform'd who seconded those extravagant reports. The Marshal of Bouillon was one of them; and some accus'd him of having told some Catho­lick Citizens and others at his going from Saumur, the Assem­bly being broke up that they had a Peace at last; but that it had been obtain'd with a great deal of pain and trouble. Nevertheless, all the rest of the Assembly protested that they had never mention'd the least thing tending to a War, during the whole Session. This reproach was made to the said Lord with a great deal of sharpness by the Dukes of Rohan and of [...]ully, who fell out publickly with him. It is very likely that he had no other design in spreading this report, but to per­ [...]ade the Queen that he had done her great Services; and that he was of great use to her to keep the Reform'd within the bounds of their duty. However this made deep impressions upon the People; and notwithstanding the [...]rotestation of Sixty Persons, who affirm'd that the Assembly had not had the least thoughts of War, the Court at that [...]ery time alledg'd the said pretended design of a Civil War as a Crime against the Reform'd, and did since renew [...]e said accusation against them, as if it had been plainly [...]erify'd.

The ancient Enemies of the Reform'd who did at thatArtiffices of the ancient Enemies of the Re­form [...]d. [...]ery time take all their measures in order to destroy them, [...]conded that report as much as in them lay, and they made [...]eople take such extraordinary Precautions in divers pla­ [...]es against this Chimerical War, that they created real sus­ [...]icions in the Reform'd, who could not imagine the reason of those panick fears. Whether the Court really enter'd into those fears, or whether they seem'd to credit them out of policy, in order to remove Persons from thence which [Page 42] were troublesome to them, they took that pretence to send the Duke d' Epernon to his Governments, and the Prince of Conde into Guyenne. Moreover they cunningly caus'd it to be reported that the Prinee would go through St. John d' Angeli, in order to bury the Prince his Father, who by reason of the Law-Suits in which his Widdow had been in­volv'd upon the account of his Death, had not as yet re­ceiv'd the last Duties. That City was one of the most considerable of those that were in the hands of the Re­form'd. The Prince was born and had been bred there by the Reform'd, untill the time they restor'd him to Henry the IV. So that his Name was still held in great veneration in the said City; and there was a great deal of reason to fear his Credit, in case he should attempt any thing there. The Governour who was the Duke of Rohan, and his Lieu­tenant La Roche Beaucour, were both absent at that time, being Deputed into the Assembly: so that there was no Person of Authority in the City, to oppose the Princes de­signs. Therefore the Assembly thought fit to send La Ro­che Beaucour thither, under pretence to receive the Prince, and to hinder him from burying his Father with the Ro­man Ceremonies; until he receiv'd new orders from them upon that Subject: but the true motive of it was to pre­vent the Prince's attempting some greater thing by the by. Thus the same pretence serv'd at once, for the one to lay the snare, and for the other to prevent it. If the Prince had any design, that diligence prevented it for that time, and sav'd the Place, but they lost La Roche Be­aucour, who had like soon after to have deliver'd it into the Queen's Power.

There also appear'd marks of a great dread in other pla­ces.Several Catholick Citys take up Arms. Some Catholick Cities in Poitou and in Limousin put themselves in a posture of defence, as if they had been afraid of a surprize: other Towns did the same upon the River Loire. Even Chartres tho at a great distance from the Assembly, and almost at the very Gates of Paris, took up Arms, and plac'd Corps de Guard at their Gates. Things [Page 43] proceeded farther yet at Orleans: An unknown Person, or one at least whom they would not suffer to be known, gave some advices there which tended to a Masacre of the Reform'd. He frighten'd them with the designs of the Assembly, and told them that the Reform'd had appear'd in Troops about the Walls of the City, with a design to make themselves Masters of it. Those Insinuations maliciously sown among the People, excited a violent Sedition. Some of the Citizens prov'd so simple as to cry out to Arms: They made Baricado's in the avenues: They us'd as ma­ny precautions as if Orleans had already been block'd up by the Enemy: The Magistrates search'd the Houses of the Reform'd for Arms, which they were inform'd had been laid up there. This exactness sav'd them from the fury of the People; by reason that they found neither Arms nor Am [...] ­ [...]ition, nor the least signs of any such enterprize among them. After the Sedition was stopt in this manner, an enquiry was made after the Authors of it, and one of the Inhabitants who first cry'd out to Arms was put in Prison. But he was transferr'd to Paris, where he dy'd in Prison be­fore his Tryal in a very suspicious manner. It was re­ported that he dy'd out of fear, thinking that it was impossi­ble to avoid the punishment he had deserved. But the Reform'd who did penetrate into the secret design of those [...]ovements, and who were sensible what their ancient En­emies the Jesuits were capable of, suspected that he was [...]ut to death, in order to remove a Witness of their secret [...]ntreagues.

The Duke of Sully made a journey from Saumur to Chatelle­ [...]aud, at that time which the ill-intention'd also laid hold of; and all those things gave them an occasion to call to mind the year 1562, and 1567. in which the Reform'd seiz'd se­veral Places, to hinder the Court, whose designs they had [...]otice of from surprizing them, they not being in a po­ [...]ture of defence. The Assembly being inform'd of these Transactions, and not thinking themselves safe, order'd du Plessis to raise 150 Men, to reinforce the Garrison of Sau­mur: [Page 44] and they were so unwilling to offend the King, that they writ to him to beg his leave for their raising of the said Men.Du Plessis Fortifies the Garri­son of Sau­mur, after having as­ked the King's leave for it. All these circumstances being put together, may show that the Assembly had not the least thoughts of making War: by reason that if they had had any such design, those agitations of the Catholicks would have afforded them a plausible pretence to declare it. But had they done so, it would certainly have been said, that the discovery of their design had given the Catholicks cause to take such precautions as they did: whereas it cannot be deny'd, with the least appear­ance of Equity, that the Reform'd remaining quiet notwith­standing all these Seditions and taking up of Arms, the Ca­tholicks were the Aggressors. Their design was to make the Reform'd commit some oversight, either to upbraid them with it, or to take an occasion from thence to ex­ert more plausible Injustices against them for the future. But tho their design did not succeed, yet they endea­vour'd to represent the false reports which had serv'd as a pretence to their allarms as real truths; and did pub­lickly declare that the divisions which were form'd in the Assembly hinder'd them from making War: a thing which excepting the discourse of such as had a mind to please the Court, never had the least ground, besides the desire the Jesuits or their adherents had that it should prove true.

During these transactions, Boissise and Bullion were de­putedCommissio­ners from the King to the Assem­bly. by the Court to the Assembly: They arriv'd at Saumur some times after the overture; and were at first visited by six Members of the Assembly, by whom they were sent to Compliment them as soon as they had no­tice of their arrival. Two days after it they came to the Assembly, and deliver'd the Letters from the King and Queen, which excepting some terms of good will, only were Credentials. After the said Letters had been read with the usual marks of Respect; they assur'd the Assem­bly that his Majesty would perform what ever had been promis'd to them for the time past, and that what­ever [Page 45] might seem doubtful or ambigious should be inter­preted favourably; after which they exhorted them to pro­ceed with speed to the Nomination of six Persons, out of which the King was to chuse two to reside near him, and [...]here to perform the general Deputation. Du Plessis an­swer'd in the Name of the Assembly; return'd thanks to [...]he Commissioners, and promis'd a perpetual Obedience. After which they pass'd from Compliments to delibera­tions: and during 12 or 14 Days they held Conferences with the King's Commissioners, who came sometimes to the Assembly, and sometimes receiv'd the Deputies at their Lodgings, to hear their propositions. Several of them were of great consequence, which I will give an abstract [...]f elsewhere. But I must observe in this place, that the [...]ssembly having declar'd at first, that they would do no­thing untill they had obtain'd satisfaction about the affair [...]f Senevieres, the King's Commissioners deliver'd Letters to [...]em upon that Subject; with a Copy of the Decree of the Council, which impower'd Frere, Master of Requests, to take [...]formations of the said business upon the Place, to try the [...]uilty, and to give a definitive Sentence, with the neigh­bouring President, or Court of Judicature.

The Assembly expecting a better issue of this Commission [...]an it prov'd, were satisfied and apply'd themselves to form [...]e General Petition, or Address. Cahier, in order to communicate it to the [...]ommissioners. They thought they had been fully im­ [...]ower'd to treat and to conclude with them: but they [...]ere not sent for that. Their Orders were to frustate, [...]nd to discover the intentions of the Assembly, to im­ [...]rove conjunctures, and particularly to oblige the Deputies [...]o break up as soon as possible. They perform'd their Commission punctually, and improv'd occasions like skil­ful Politicians. As soon as Lusignan, Aubigni, and some o­thers had communicated the chief demands of the Assem­bly to them, they answer'd that the alterations made to the Edict, were inconsiderable, and that the most considera­ble among the Reform'd had given their consent to it; That [Page 46] during a Minority the Queen could not reverse alterations that had been made with so much precaution; and that tho she should do it, it would be impossible to obtain the verification of it. Their answers upon the other Ar­ticles were in the same stile: and they began anew to press the nomination of the Deputies General; The preparation of the Cahier, which the two Deputies the King should chuse, were to be intrusted with; and the break­ing up of the Assembly, which having only been allow'd of for the election of the Deputies General; and now oc­casioning Jealousies and difidencies every where, ought to break up as soon as they had perform'd what they were impower'd to do.

They repeated the same things in the Assembly. They disputed upon several Articles. They offer'd moreover to confer with the Commissioners of the Assembly upon all the Articles of the Cahier, if they thought it fit, as if they had been impower'd to come to any agreement: and in general they did not seem to find any thing unjust or excessive in the demands of the Assembly. But however as those Contestati­ons were contrary to their main design, viz. To oblige the As­sembly to break up as soon as could be, they resolv'd to declare that they were not impower'd to grant their de­mands. Therefore coming into the Assembly the next day, they renew'd the assurances they had already given of the King and Queen's good intentions, and remonstrated that it would be more suitable to the Authority and Dignity of their Majesties; and to the particular advantage of the Re­form'd to address themselves to the King to obtain a favoura­ble answer; pomising on their parts to testifie their Obe­dience, and to use their endeavours to obtain what they desir'd, by reason that they were sensible that the preser­vation of the Reform'd was necessary towards the good of the State. This discourse ended by the usual conclusion of nominating six Persons to the King, and to break up the As­sembly.

[Page 47]Their design was to render all the Resolutions of the Assembly inefectual, and to oblige them to break up with­outThe Assem­bly sends Deputies to the Court. any satisfaction, as it really happen'd: and it would [...]ave been done all of a sudden, had the nomination of the [...]x Deputies and the Cahier of the demands been sent at the [...]me time: But the Assembly only followed the advice of [...]e King's Commissioners in part: They sent their Petition, or Address Cahier [...] the Court, but they design'd to deferr the nomination of [...]e six Deputies, until they had receiv'd an answer to their [...]omplaints and demands. The design of the Court was [...]ite different; and they would not give their answer till [...]e nomination had been made, in order to dissolve the [...]ssembly by authority, in case they would not be satisfied [...]th such answers as should be given them. So they [...]ade their Cahier, and divided it into five Chapters, or dife­ [...]t Cahiers. The First was the General Cahier, which con­ [...]n'dAnd makes Five Ca­hiers. 57 Articles. The Second was a Collection of parti­cular Demands and Complaints. The Third contain'd the prticulars of the private Articles of the Demands made by [...] Provinces, out of which the matter of the general Ar­ [...]les had been taken, and particularly of that which de­ [...]anded the re-establishment of the Edict in its first extent. [...]e Fourth was a Memoir of the Churches, which did [...]mplain that the exercise of their Religion was setled in [...]tant places, and desir'd to have them transferr'd in near­ [...] and more convenient places. The Fifth only related [...] the Places of Surety, of which the condition was set [...]rth at large.

They would fain have joyn'd the Affairs of the Principa­ [...]yThe Court will have the Coun­try of Bearn to Treat seperately. of Bearn to those of the other Provinces. But the [...]ourt prov'd inflexible upon that Subject. They would [...]ver suffer the Deputies to meddle with it: and those of [...]arn was oblig'd to solicit their Affairs separately. The [...]sembly was desirous to set down one Article in their be­ [...]lf in their General Petition. Cahier; by which they humbly [...]gg'd of the King to cause the Edict of 1599 to be main­ [...]in'd in Bearn, and to do the Deputies of the Country [Page 48] Justice upon their Complaints. This Petition was writen in the Name of the united Churches of France and Bearn, to the end that it might appear that tho the Kingdom and that Principality had different Rights, in relation to the Politi­cal Government, yet there was something common among them which united their Interests, viz. the Cause of Reli­gion, and Liberty of Conscience. They added in the said Instructions that the Assembly would not be satisfi'd, unless the Deputies of Bearn were contented. The reason which oblig'd the Assembly to speak thus, was that the Deputies of Bearn gave clear proofs that the Edict of 1599 was dai­ly violated by the Catholicks; and that the Clergy al­most openly declar'd their design to reasume their former Power and Authority in the said Province. But they were oblig'd to comply with the Court in this point; and to divide, though much against their will, the Churches of Bearn from those of the other Provinces, in the prosecuti­on of their Affairs.

While they were imploy'd about the Cahier, there stillApparent Ʋnion in the Assem­bly. appear'd Union in the Assembly. The Marshal de Bouillon who together with Lesdiguieres and du Plessis had drawn the Memoirs on which the Provinces had form'd their Instructi­ons, to the contents of which the Articles of the Cahier were limited, maintain'd and seconded them as much as any body; and gave reasons to show the Justice and necessity of the most Considerable, which remov'd all the difficulties others expected to meet in them. The Duke of Sully did not lose that opportunity to show that he preferr'd the Common Cause before his own. He made a new Discourse to the Assembly, in which he declar'd that he did not desire that the General Cause of the Churches should be ingag'd for his Interest, and desir'd them to alter the Articles that related to him. They return'd him thanks for his good Intentions, and left the Articles as they were. But when the time came to elect the Deputies to carry the Petitions or Ad­dresses. Cahiers and Let­ters of the Assembly to the King, they all broke out of a sudden into Brigues and Factions. So that they had Con­testations [Page 49] even upon the manner of naming them; every one being desirous to promote that which seem'd most fa­vourableIn which disc [...]rd breaks out at last. to his designs. Some propos'd to refer the Electi­on to Chance, in which Interest cannot prevail: But final­ly, they resolv'd to make the said nomination by Provin­ces, and to submit to the Plurality of Voices. Thus the Deputation fell to the Barons de la Case and de Courtomer, To Ferrier Minister of Nimes, and to Mirande and Armet of the The Commons. third Estate. Their Instructions differ'd but little from the Cahiers that were deliver'd to them: They were only allow'd to submit to a small number of Offices of Sergeants and Notaries, which the Assembly desir'd for the Reform'd in every Baillywicke. The King's Commissi­oners had made a great business of that Article; as if the multiplication of Places and Offices had been very pre­judicial to the State: but those reasons were never found very weighty, when the Court wanted Money: and the number of Offices has perhaps been increas▪d one half since that time. The difficulty therefore did not proceed from the fear of overburthening the People: The Court has but little regard to that consideration; but they had no mind to oblige the Reform'd, and publick good was al­ledg'd to them as a plausible reason for a refusal.

But the Chief Article of the Instructions was thatThe Power of the De­puties that carry the Cahier is limited. which limitted the Power of the Deputies. The Assem­bly only allow'd them to Confer upon the Articles of the Cahier, in order to explain them, and to show the Justice and Necessity of them: But they did not allow them to conclude any thing; and they refer'd the taking of their last Resolution, till they had receiv'd an account of the intentions of the Court. The Reasons they urg'd for putting such Limitations to the power of their Depu­ties, was that the King's Commissioners not having had a fuller power, and not having been Authoris'd by the Court to proceed to the least conclusion, it was not rea­sonable for the Assembly to give their Deputies a great­er Power. But the principal reason of several Members [Page 50] of the Assembly was, that they saw Persons in that De­putation who had it by the Interest of the Marshal de Bou­illon: for which reason they suppos'd that they would be govern'd by him. His behaviour had confirm'd the sus­pitions that were conceiv'd at the Overture of the As­sembly, of his having Ingagements and Correspondencies with the Queen: and consequently that by putting the Power of Concluding into the hands of Persons that were his Creatures, they would be expos'd to the Mercy of that Princess and of her Council. The Marshal de Bouillon oppos'd those restrictions as much as in him lay: and the thing being resolv'd upon contrary to his Sentiment, he exprest great dissatisfaction at it. The Deputies also murmur'd at the small Confidence that was repos'd in them: and they declar'd at their return, that had not their Power been limited so much, they would have brought more satis­faction to the Assembly: as if the Stubborness of the Court had only proceeded from their being offended at that defect. Those Reflections after the Evil are very com­mon in the World. People fancy always that other means would have prov'd more effectual, because those that have been us'd have not succeeded: and to cry had such or such a thing been done, is the Universal Remedy the Vulgar applys to Affairs which can no longer admit of any.

The Deputies were kindly received at Court: Commis­sionersThe Depu­ties are well recei­ved at Court, where they are flat­ter'd: were appointed to treat with them, and they were promis'd a quick dispatch; and that their Cahier would be return'd to them with favourable Answers. They did not fail to flatter the Assembly with those good hopes; but they vanish'd in a few Days. As soon as the Court was satisfi­ed that there were seeds of Division in the Assembly, which they might easily improve to their advantage, they chang'd their behaviour; and after several Conferences, the De­puties were told by the Chancellor that the Petition, Address, Demand, &c. Cahier was answer'd; that the Places of Surety were allow'd them for five years longer: That 15000 Crowns more was grant­ed [Page 51] them for the Sallery of their Ministers, and some o­ther Articles which might pass for something. But theAnd after­wards de­ceiv'd. Chancellor gave them to understand that all the rest was favourably answer'd; yet that the Cahier should not be re­turn'd to them, no not so much as Communicated to them, nor the Breefs deliver'd into their hands, before the Nomi­nation of the Deputies General. This answer neither satis­fying them nor the Assembly, they were order'd to make earnest solicitations, that the said answers which were re­presented to them to be so favourable might be Com­municated to them; and to promise that the Assembly would Nominate the Deputies General as soon as they had seen those Answers, which they might rely upon in case the said Answers were as advantagious as they re­ported. But they were yet less hearkned unto in those Remonstrances than they had been in the preceeding. Particularly when they express'd that the Assembly was not satisfied with the substance of the Breef for the keep­ing of the Places, or Cities of Surety, because it prejudic'd that which they had obtain'd in 1605, which confirm'd to them the keeping of all the Places they were possess'd of: whereas the new Breef was written in terms which made them lose part of them. But they were very much surpris'd when a Contestation was form'd upon the Breef of 1605, as if the Court had not believ'd it true: or that by some new Interpretation they had found the se­cret to pervert the sence of it. That affront fell upon the Duke of Sully, who had been the Negociator of that Affair, and the bearer of the Breefs to the Assembly of Chatelleraud: as if what ever side the thing were taken, it had been certain that he had abus'd the King's Name, or had deceiv'd his Brethren.

But however this disavowal of a Piece to which the late King's Name was prefix'd, appear'd so bold, that all Per­sons of Sence judg'd thereby that the Court had evil In­tentions; and that they were so well acquainted with the Foible of the Reform'd, that they were not affraid to [Page 52] offend them. A positive threatning was added to that an­swer, to send them an Order to retire in a very short time,And pro­ceed to Threats. unless they obey'd willingly. Nevertheless they tarried still until they had receiv'd new orders from the Assembly about that, and about the affairs of Bearn, which the Court would not allow them to meddle with. But they endeavour'd in vain to make new sollicitations in the Coun­cil. Letters were deliver'd to them on the last of July forThe Court gives them Letters and Commands them to re­tire. the Assembly, and they were commanded to retire. The truth is, that in order to soften that Order, they were told that Bullion who was come back from Saumur with his Collegue, about the same time the Deputies of the As­sembly came away from thence, would go back thither with the Cahier and answer. The Deputies being arriv'd, gave the Assembly an account of their Journey; and de­liver'd the Letters they had receiv'd. The substance of them answer'd the Verbal answer the Deputies had re­ceiv'd. They mention'd the King's having receiv'd the Cahier as a great Instance of kindness, considering the rea­sons he had not to receive it. Those Reasons were that the Custom was to receive them from the Deputies Gen­eral after the dissolution of the Assembly; whereas the King had been pleas'd to receive this from particular Deputies, while the Assembly was in being and even be­fore their having nomnaited their Deputies General. The same Letters press'd the Assembly, since they had nothing more to do, to proceed to the Nomination of six Persons, and to break up immediately.

Ferrier, whom his Collegues pitch'd upon to be theirThe Assem­bly tarrys for the re­turn of the Kings Com­missioners. Speaker, making his report of their Negociation to the Assembly, did it in such a way as gave great suspicions of Treachery; and they were sufficiently confirm'd since by the sequel of his Life. In the mean time the Assembly was unwilling to Nominate the six Persons out of whichAnd gives Reasons not to chuse six Deputies. the Court was to chuse two, before they had heard what Bullion had to say. They were in hopes of waving that Nomination, as being contrary to the first Liberty of Gene­ral [Page 53] Assemblies; as being introduc'd into the Assembly of [...]hatelleraud, for private Reasons relating to the Marshal of [...]ouillon, who was out of favour at Court at that time; [...]hose Confidents and Creatures the King would not ad­ [...]it to reside near him; as being afterwards made at [...]ergeau out of complaisance to the King who would have [...] so. But they were of opinion that those two singular [...]xamples ought not to serve as Presidents: Moreover [...]l the Provinces had Instructions which requir'd the re­ [...]oring of the Election of the Deputies General upon the [...]ormer Foot; and that the Assembly should only No­ [...]inate two, which the King should be intreated to ap­ [...]rove of.

Bullion being come, insisted upon the same things thatIn which they persist after ha­ving heard Bullion. were contain'd in the King's Letters, which the Deputies [...]ad remonstrated. He alledg'd the Examples of Chatelle­ [...]aud and Gergeau: He added that he had the Petition written in one Column and the Answer in the other. Cahier with [...]he answers; that they ought to content themselves with what they should find upon the said Petition written in one Column and the Answer in the other. Cahier; and that the Court having done whatever they could do, would grant [...]othing more. The Assembly being sencible that this pro­ [...]eeding was not barely upon the account of formality [...]s Bullion endeavour'd to persuade them, refus'd [...]o acquiess without deliberation. And after having taken [...]he Votes by Provinces, they remain'd in the resolution to [...]ollow the Instructions which the Deputies had receiv'd; [...]ot to name above two Deputies General; and not to [...]reak up without having first receiv'd satisfaction; and [...]o make most humble remonstrancies to the Queen upon [...]he whole. They acquainted Bullion with this Resoluti­on by express Deputies; and soon after they deliver'd their Remonstrances into his hands, and desir'd him to send them to the Queen. He promis'd to do it; and did: but this show of good will, was only a Cloak toArti [...]ces [...] undermine the steadi­ness of the Assembly▪ cover other designs.

When he was sent back to Saumur he was order'd to take the Marshal de Bouillon's advice in all things, and to sub­mit [Page 54] to it; either because they were already sure of him▪ or because they design'd to bring him quite over to them by this shaddow of Confidence, Bullion's chief endeavou [...] were to persuade that the Cahier was answered in such a manner as would satisfie the most difficult: and he swor [...] it in terms little suitable to his Age and Quality. He sometimes declar'd, that if what he said was not true, he would be Damn'd Eternally. The Reason which oblig'd him to make those horrible Oaths, was that the secret of the Answers made to the Cahier, had been ill kept. Seve­ral Persons were inform'd by very good hands that they were limited to a very inconsiderable matter. But where­as those extraordinary expressions did not blind every body, they set another Machine at work which prov'd more ef­fectual. La Varenne, who had made his Fortune under the late King, by his Capacity in the Intreagues of Debauches, had been sent to Saumur without a Character, but with a secret Commission to Corrupt as many Persons as he could, in order to incline them to follow the Sentiments of the Court. This Man who knew how to promise and how to give, and who had learn'd among Women, not to give over at the first Denial; and to over­come the first shame that hinder'd them from yielding to his promises, imploy'd his Time and his Pains effectually here. He barter'd for Votes almost publickly, and went from Door to Door to display the means of Corruption he was intrusted with.

He prevail'd with some; he shook others, and the OathsOf which some Mem­bers suffer themselves to be Cor­rupted. of Bullion coming to the assistance of the Presents and Pro­mises of La Varenne, a small number of Deputies devoted themselves to the Court. Men must sometimes have a fit Reason to tell, when People wonder at their behaviour; altho it be not the Reason which moves them. They must have a plausible Motive, to conceal the real Motive they are asham'd of. People would blush to confess that they do Act for Money; but those never fear reproaches, who only fail through an excess of Credulity. The execrable [Page 55] Oaths of a Considerable Man are a fair pretence to suffer [...]es self to be deceiv'd, in order to deceive others. There so were others who tho incencible to bribes, suffer'd them­ [...]ves to be deluded into the Snares of those powerful [...]ffirmations, and condemn'd the Constancy of the Majori­ [...] who would see the Answers, before they would proceed [...] any thing else. Nevertheless, all this could not amount [...] high as to make so strong a party as the Court desir'd. [...]he Number of the Obstinate surpass'd that of the Com­ [...]aisant above one half. Insomuch that all things being decided in those Assemblies by the Plurality of Votes, the [...]ourt was certain to lose her Cause.

The Marshal de Bouillon found an Expedient for it: atDangerous Councelim­puted to the Marshal of Bouillon. [...]ast it is imputed to him; and the effects show'd it clear­ [...] enough. It was to send for another Letter from the [...]ourt, more positive than the preceeding; to order the [...]ssembly expressly to Nominate six Persons to the King; [...] accept the Answers given to the Cahier, and to break [...]; which declaring such to be Rebels who should re­ [...]se to obey without reply, should Authorise the inferiour [...]umber to remain at Saumur, to make the said Nomination, [...]d to accept the Articles. The substance of that Let­ter was drawn at the Marshal de Bouillon's House; who [...]ad made his boast for some days that 30 of the De­ [...]uties would obey the Order of the Court: and who, in [...]se the others should retire, being unwilling to have a [...]are in that Complaisance, were resolv'd to remain, to o­ [...]ey the Queen in all things. The said Letter was sent to the Court by Bellujon, who tarry'd two days after the Courier to whom Bullion had given the Remonstrances of [...] Assembly. They thought thereby to conceal the Mi [...]y: [...]ut it was easily unridled. Bellujon took a false pret [...] to go into Berry, to see some Relations of his Wi [...] in order to obtain leave from the Assembly to ab­sent [...]self for some days. Within half a days Journey from [...]mur, he took Post for Paris. He was Convicted of t [...] deceit at his return; and caught in a Lye in two [Page 56] Reasons he endeavour'd to give for his Journey: and final­ly he was so hard put to it, that he had no way to clear himself, but by confessing that he had done it by the Mar­shal de Bouillon's order. It was easie to judge that the Sentiments of Lesdiguieres were known to the Marshal and to Bullion, since they so freely made use of Bellujon who be­long'dBellujon is censur'd by the Assem­bly. to him, for such enterprises. The Assembly censur'd Bellujon severely for this Conduct; and enter'd the said Cen­sure among their other Resolutions. They declar'd that his Deportment had render'd him unworthy to assist for the fu­ture in such Assemblies; that nevertheless as he had a procu­ration from Lesdiguieres, they remitted the Judgment of it to him. Besides the Journey I have mention'd, he had given the Assembly other Causes to treat him with Rigor. He had some differences with the Church of Villemur, a Place of which Lesdiguieres had given him the Government: and the said Church having made grave and considerable Com­plaints against him, he had spoken of the Assembly with a scorn which amounted to Insolence. But the Marshal de Bouillon, being exasperated to find all his designs frustrated by the Prudence or Courage of the Assembly, took Bellujon's part; and after having been refus'd twice or thrice, he prevail'd so far by Reasons, by Prayers, and by Threatnings, that the said Affair was once more put to the Vote of Nine Provinces, and that the Censure was revers'd by a Tumul­tuous Deliberation.

In the mean time the Letter being brought by the CourierA Letter from the Court Au­thorising the inferi­or number against the greater. who follow'd Bellujon close, it was thought fit to see what effect it would produce upon Peoples minds; and to communicate it to some of the chief Members before they deliver'd it to the Assembly. They were sencible that it might chance to succeed quite differently from what the Court desir'd. The Assemblies of the Reform'd had pre­serv'd such marks of greatness in them till then, that even those to whom they were odious, were oblig'd to have regards for them. It was dangerous to hazard a thing which might as well exasperate them as oblige them [Page 57] to break up. When Acts of Note are practis'd against [...]ersons that have just Jealousies, they often drive them [...]o despair, instead of surprising them; and the sight of [...]ods to scourge them, often gives them a cause to take up Arms for their defence. The Marshal de Bouillon took upon him to deliver the said Letter, and show'd it to La Force, and to Du Plessis. He declar'd before it was read [...]hat he thought it very reasonable, and the arguments ve­ [...]y good. After which they were greatly surpriz'd to find [...]hat Terrible Clause in it which Authoriz'd the Inferior Number against the Greater. La Force and Du Plessis [...]poke vigorously to the Duke upon that Subject, and [...]how'd him that the said Letter was an Inlet for Division, of which it would be impossible to cure the [...]vil; which would occasion the ruin of the Churches; which neither Persecution nor Civil Wars had been a­ble to destroy. But they only gain'd the Liberty by it [...]o Communicate to whom they pleas'd, what they could remember of the substance of the said Letter. Abun­ [...]ance of People repaird immediately to Du Plessis, to [...]ear from him those strange particulars, and to take pro­per measures to prevent that misfortune.

Bullion in order either to dissipate the heat of thoseBullion seems to ac­cept of a Temp [...]r. [...]rst movements; or to seem averse to Actions which [...]ight offend so many Persons; or to have time to play the Machine that was set at work more securely, declar'd that [...]e was sencible of the Inconveniencies that would attend the [...]aid Letter; and in order to avoid them propos'd a Con­ference with Du Plessis, about the means he should judge most proper in order thereunto. There was some likely­ [...]ood that the Conference would produce some effect, [...]y reason that Bullion and Du Plessis agreed about some things, viz. That the Assembly should Nominate six Per­ [...]ons to the King; That the Deputies General which should [...]e Elected should be satisfied about the Cahier; That in­case they were not satisfied with the Answers already given, he should obtain satisfaction for the Assembly up­on [Page 58] five or six Articles, before their Dissolution; and this he ingag'd to do, tho he had no orders about it: That he would not press the Deputies to break up so soon af­ter the aforesaid Nomination; and that he would receive all their Protestations about the Number of Six, to the end that what they should do at that time, might not serve as a President for the future. But while Du Plessis was preparing to give the Assembly an account of the said Conference, Bullion sent to him to acquaint him that he revok'd his Word; That he would perform his Office; go into the Assembly and cause the Queen's Letter to be read.

Whereas he alledg'd no other Reason for that alterati­on,But he re­tracts all of a sudden by a strange advice of the Mar­shal Duke. but an Idle Rumour of their designing to take the ad­vantage of his promises, every body concluded that this was Inspir'd to him by the Marshal de Bouillon: and they were fully convinc'd of it, when they were inform'd that he had assembled all his Creatures that very evening at his House, and had prevail'd with them all to rise, at the first Overture that should be given them by the opposite Party, upon the proposition Bullion was to make, and to make a Scisme against the Assembly. This News fill'd the minds of all those that lov'd Union, with despair and grief; and their first thoughts were to retire, to avoid being Witnesses of that Scandal, which neither their Courage or Prudence could prevent. But after having heard Du Wise Coun­cil of Du Plessis. Plessis, they follow'd his advice, which was to obey the Orders which Bullion would signifie to them, whatever prejudice they might sustain by it: To the end that by this means the fire of Division which had been kindled in their Bosome, might be sinother'd there; and that those who had had the malice to prepare the Scisme, might not have the satisfaction to see it break out scandalously. This Resolution was held secret, by reason that they were unwilling to allow the Marshal de Bouillon's party time to prevent the effect of it. There were 55 Persons of this mind. Among which were the Dukes de Rohan, and [Page 59] Sully, Soubise, La Force, and many Gentlemen, But particu­larly all the Ministers, excepting Ferrier, who had taken of his Mask.

The event show'd that they were in the right to recom­mendWho wards the blow. Secresie. Bullion presented the Queens Letter to the Assembly the next day; and after the Reading of it, de­sir'd them earnestly to obey it. Du Plessis being prepar'd for that proposition, did not take the Votes to put the thing in deliberation, as the Marshal de Bouillon's Friends did expect: but answered in few words; and observing to Bullion how prejudicial it was to the State, to sow Divisions among the Reform'd, he assur'd him neverthe­less that the Assembly would obey. This unexpected an­swer, keeping every body within the bounds of Duty and Silence, Bullion who was unwilling to lose the Fruit of his Project, and who thought that the prevention of the said disorder which had been prepared with so much art would reflect upon him, reiterated without neces­sity that they must obey. Three or four of the Con­spirators, and among the rest Berticheres and Villemade offer'd to speak, and declar'd that they were of the small number mention'd in the Letter. But Du Plessis stopt them by his Authority; and in few words made them such pow­erful Remonstrances, and so much to the purpose, that many of the same Party, who thought that the Queen on­ly desir'd that they should obey, and who found every body inclin'd to do it, cry'd out to those hot heads to refrain. After having thus prevented the Tumult, Du Plessis who had only spoken in his own Name, being confident that he should not be contradicted, resolv'd to take the Votes of the Assembly as was usual: but lest they should think that he was affraid of having been too forward in his pro­mise, he declar'd he only took the Votes for form sake; being very well satisfied that what he had said would be approved of by every body. In effect Obedience was concluded upon; only two or three Creatures of the Court cavil'd about some Circumstances. The Duke of Sully [Page 60] tho' naturally as wavering in his opinion, as his Fortune was uncertain, and moreover a little unresolv'd in his own affairs, prov'd notwithstanding steady in this, and seconded the Presidents advice with good Reasons; which he did the more willingly, by reason that he thought he did serve the King and the Assembly by it.The Assem­bly No­minates Commissio­ners.

Thus they resolv'd to proceed by Commissioners in what Bullion had propos'd. The Assembly nam'd eight, of which the Marshal de Bouillon was the first. But this project came to nothing, by reason that he refus'd that Comissi­on under pretence of being Ill. This was look'd upon to be an evasion, by reason that while he excus'd himself upon that account, from meddling with the affairs of the Assembly, he had Conferences with Bulloin La Varenne and others, which after having lasted part of the day, some­times took up part of the night. It is certain at least that he was so much inrag'd at the success of this enterprise,Vexation of the Mar­shal at the success of his enter­prise. that he utter'd very hard words against some of his ad­herents, for having suffer'd themselves so easily to be si­lenc'd: he upbraided them with it as a want of Courage. Nevertheless the evil, if there was any, did not proceed from them. The Marshal had no reason to accuse any body but himself, and Bullion. They had only taken measures to make a Scisme, in case the Assembly should re­solve to continue their Session to provide for the safety of the Churches, or should break up without doing any thing: but they had taken none in case they should obey; because they did not expect it.

On the 5th of December they proceeded to the No­minationNomination of the Deputies General. of Six Persons, whose Names were to be pre­sented to the King: which was done with more ease than was expected, by reason of the Brigues and other difficulties they were surrounded with. It had been pro­pos'd to exclude from the said Nomination all such as had any Relation, or Dependencies on the Court, either upon the account of Pensions, Places in the Magistracy, or Go­vernments, which oblig'd them to keep measures there. [Page 61] They had unanimously Voted the exclusion of the Pensio­ners, but they had not been able to agree upon the rest, by reason that among those who had such imployments, there were several Persons qualified for the Deputation, both by their being acquainted with affairs, and by their Zeal for the Common Cause. Therefore the said difficulty was not as yet remov'd; and moreover the Marshal de Bouillon spar'd nothing to make the Deputation fall upon some Per­sons he might confide in. He had no mind the Deputati­on should be made on the appointed day; and he fell out into a great passion against some of his Party, who had not persisted in that sentiment as firmly as they should have done. Yet notwithstanding all this, Mombrun, Rouvray, and Berteville, were Nominated for the Nobility: and Maniald, Boisseuil and La Milletiere for the Third Estate. This Nomination displeas'd the Marshal and Bullion to that degree, that they us'd their utmost efforts to alter it. They offer'd Maniald and Boisseuil 2000 Pistols, or a Place of Councellor in a Parliament, provided they would refuse the Nomination; by reason that Armet who was at the Duke's devotion, and who had most Voices next to them, must have had the Place of him that would have refus'd it. But they could not prevail: and the Nomination re­main'd as it had been made by the Majority of the Assem­bly, and approv'd of by the Reform'd as the best and most faithful. The Court chose Rouvray and La Milletiere out of those Six: and the Assembly was soon acquainted there­with.

The End of the First Book.

THE HISTORY OF THE Edict of Nantes. VOL. II. BOOK II.

A Summary of the Contents of the Second Book

The Answers to the Cahiers satisfie no body. Nevertheles [...] they resolve to break up: altho nothing considerable ha [...] been done in the Assembly. Artifices to disgust Chamie [...] Ferrier retires. Why the Court will not seem to have oc­casion'd those Divisions. Regulations drawn by the As­sembly. Provincial Councils: Their Functions. Regulati­on [Page 63] of Ʋnion. The Marshal de Bouillon will not allow the Ministers to make a seperate Body in those Councils. Substance of the General Cahier, and of the Answers that were made to it. Articles in favour of Bearn. Mutual reproaches of the Members of the Assembly. Books that make a noise. Niceness of the Doctrine concerning the Au­thority of Kings. Du Plessis Book. Number of 666 Just­ness of the Application. Sedition at Paris. Return of the Deputies in their Provinces. Commissioners in di­vers places where they are recus'd. Synod at Blois: which the Commissioners are allarm'd at. They write to Court about it. Assembly at Castel Jealoux, which occasions a kind of League of the Catholicks. Mortifications receiv'd by the Jesuits. Commissioners in the Country of Gex. The Reform'd side with the House of Guise in a quarrel. Death of the Lord de Vatan. A Minister is granted him, [...]o assist at his Death: but they will not allow Psalms to [...]e sung by him. Deputys of the Provinces at Paris sent [...]ack outragiously. Declaration of the 24 of April. The Deputies General form an Opposition to the Inrollment of [...]t: which is notwithstanding perform'd. National Synod at Privas. Censure of the Divisions of Saumur. Ʋnion sign'd [...]nd sworn. Particular Divisions. Deportments of Ferrier. Grave accusations against him in the Synod; which Cen­sures him severely. Nimes sends Deputies to preserve him, [...]ut in vain: and the Synod aggravates. Complaints of the Synod of Blois. A formal disavowal of the Declaration of the 24 of April. Applications of the Synod for the Reconciliation of the Grandees. Breefs of Augmentation of the Money granted for the Sallery of Ministers. Alte­ration made in the State of the Reform'd in the Coun­try of Gex. The Synod endeavours to hinder the abuse that is made of that augmentation: and renews the Demands of the Assembly of Saumur. Reasons of the Repugnancy so often express'd about the Denomination of Pretended Re­form'd Religion. Complaints concerning the Commissioners. Resolution no longer to send particular Deputies to Court. [Page 64] Force of the Reform'd in the County of Avignon. Gra­tifications. New declaration upon the preceeding one, which is not satisfactory. Cahiers answer'd Incroachments of the Parliaments upon the Jurisdiction of the Chambers. Severi­ty of the Chamber of the Edict. Removal of the Corps of a Gentleman of the Reform'd Religion out of the Ground, by the Order of a Commissioner. Favour granted to the Reform'd of Tierache. Division of the Duke de Rohan, and the Marshal de Bouillon; and the Issue of it. A­buse of the Duty which inclines to Obedience. The Court improves the Doctrine of Patience. Ministers Pensioners. Enterprise upon St. Johnd' Angely. The Duke of Rohan prevents it: and persists notwithstanding it was done by or­der from the Court. The Queen is offended; and all things seem to incline to a War.

BƲllion being no longer able to delay the delivery of the Answer'd Cahier to the Assembly, sinceThe An­swers to the Cahier satifies no body. he had so often promis'd to do it, as soon as the Queen should be satisfied about the Nomination of the Deputies General, kept his Word, and allow'd the Deputies to continue their Session for some days longer, in order to examine it. None of them seem'd fa­vourable; and they were conceiv'd in Equivocal and Cap­tious Terms, which allow'd the Court a great deal of li­berty to wave that by way of Interpretation, which seem'd most plausible in those promises. Even those who had been so earnest in forming the Scisme, which the prudence of the others had prevented from breaking out, were as much surpris'd as the rest, and express'd a great deal of discontent. Some of them exclaim'd highly against that deceit, and up­braided Bullion severely for the Oaths he had sworn to a­muse them. But there was no remedy; and Bullion had what he desir'd, and therefore did not care for their reproaches. Nothing comforts people so easily of an ac­cusation of Perjury, as the happy success of the Artifice which deserves it. One of the Reasons urg'd to give a [Page 65] pretence to the Scisme that was preparing, was, that the on­ [...] thing in debate was a piece of formality; that it was in­ [...]erent whether the Assembly receiv'd satisfaction before [...] after the Nomination of the Deputies General, provided was given them effectually; that the Court looking upon [...] said Nomination before the dilivery of the Answer as a [...]nt of Honour, it was reasonable to comply with the [...]g's desire; that is was a respect due by Subjects to their [...]eraign, not to dispute with him upon a point of Deco­ [...]m about his Authority, especially when it was no wise their prejudice. But the illusion of that reason was soon scover'd, when they found the scope of the favour they [...]d flatter'd themselves with. It was visible that the Court [...]ng unwilling to do any thing beyond the little they did [...]nt, had only insisted upon that pretended formality, to [...]id being oblig'd, at the earnest sollicitation of the As­ [...]bly, to give them any real testimonies of good will.

They would fain have us'd some endeavours to obtainNeverthe­less they resolve to break up. [...]ething more: but when they thought on the means to [...]ct it, they found none of which they durst promise [...]mselves a happy success. The Brief which did Autho­ [...]e the Assembly, allowing it only in order to Nominate [...] Deputies General, it might have been stil'd unlawful [...]er the said Nomination, if they had refus'd to break up. [...]eral of those that had the best intentions were weary contending as they had been oblig'd to do, in order prevent Brigues contrary to the common good. Others [...]e afraid of drawing the indignation of the Court up­ [...] them, incase they should resist their Orders with a Vi­ [...]r, which would be stil'd Rebellion. They were all [...]dent of those that had been so ready to divide from [...] rest of the Assembly, and notwithstanding some of them [...]m'd discontented at Bullion's deceit, there was no reason [...] expect that they would unite themselves to the good [...]ty again, incase any resolutions should be taken. They [...]d as well promis'd to make a Scisme upon the subject of [...] answers, incase the Assembly were disatisfied with them, [Page 66] as upon the time, and manner of deliberating about [...] So that they agreed unanimously to break up; To lea [...] the prosecution of a more favourable Answer to the De­puties General; and to see whether the Queen, be­ing satisfied with their submission to her Will, would not be more easily inclin'd to allow the Reform'd greater fa­vours.

Thus an Assembly compos'd of the most eminent Per­sonsTho' no­thing had been done worthy of the Assem­bly. among the Reform'd both for Quality, and Capaci­ty, which in so proper a Conjuncture ought to have ta­ken such measures for the safety of the Churches, as could never have been violated by their Enemies, broke [...] without doing any thing. The Nomination of Deputies General was all that was done during a Session of fo [...] Months: and the publick affairs remain'd in the same con­dition after such long deliberations as they were before the meeting of the Assembly. Moreover it did more ha [...] than good, by reason that the facility of sowing Divi­sions among the Reform'd discover'd their weakness; and taught the Court the way to destroy them. The Autho [...] of the said Division were so much asham'd of it, th [...] they us'd their utmost endeavours to avoid that reproach. The very Court had no mind it should be imputed to the [...] Artifices: Therefore endeavours were us'd to lay the bla [...] of it upon private Interest, which had occasion'd great hea [...] And indeed, as there were many Persons who had demand to make either immediately to the Assembly, or by [...] Assembly to the Court, it is very probable that Bulli [...] and those that serv'd him on that occasion, took the ad­vantage of those personal affairs, in order to succeed [...] their principal design. So that this prov'd one of the me [...] which corrupted those who thereby expected to find mo [...] favour at Court. As many endeavours were us'd to brea [...] the measures of those that were firm and inflexible, as to gain those whose Souls were sencible to promises and [...] Artifices to disgust Chamier. hopes. Chamier was one of those steady Pillars, which no­thing was capable to s [...]ake. He had the first Voice in t [...] [Page 67] Assembly, as being Assistance to the President; and where­ [...] he was skill'd in Affairs, the Conclusion depen­ [...]d partly on the turn he gave them. A particular grie­ [...]nce was put upon him, in order to disgust him of Assem­ [...]es, in which he had too much Authority. The Consi­ [...]ry of Montelimar, where he was Minister, took the ad­ [...]ntage of his absence, and of his Deputation to give his [...]ce to another. This was done without consulting him, [...]d without hearing him; by some Intrigue or other, in [...]ich it is very likely that Lesdigneres had a hand, since [...] was done in his Province, before his eyes, and in a place [...]ere he had the power to do what he pleased. And to ag­ [...]vate the Injury, the Consistory sent to search his House, and [...]bled all his Library with a great deal of Violence, un­ [...] pretence of taking some Papers which did belong to [...] Church. The behaviour of the Consistory had some­ [...]g so offensive in it, and there appear'd so much con­ [...]pt in it against Chamier, that he was extreamly offended [...]t, and the more because his interest was concern'd in [...]s well as his honour. His Family, his Estate, and his maintance were at Montelimar, and he could not remove [...] thence without disadvantage: He was not a of humour [...]ose patiently: but at the same time he would not have [...]e any thing for his own Interest, to the prejudice of [...] common Cause; and he preferred Religion to Interest. [...] thought it a great piece of injustice that his own Church [...]ld endeavour to ruin him; that in order thereunto [...] took the advantage of his abscence, to prevent the [...]n of his Brethren. He complain'd of it to the Assem­ [...] as of an affront in which they were concern'd; and [...]v'd to remove from Saumur to mind his own Affairs. [...] was directly what the Court aim'd at, in order to [...]ken the Party they were afraid of, by removing soFerrier re­tires. [...]d a head. Ferrier had already shown the good exam­ [...] of preferring private affairs to the General. He had [...] the Assembly under pretence of his Son and Mother­ [...]w's being Ill. Had Chamier done the same, every body [Page 68] would have found reasons to imitate them; and the Assem­bly would have been dissipated insencibly. But they sto [...] Chamier by doing him Justice. The Assembly maintain [...] him in the Ministry of Montelimar; and in order to re­move the pretence the Consistory had taken, they orde [...] the Ministers of the adjacent places to Preach for him Al­ternately in his abscence. The Synods confirm'd the sai [...] Regulation afterwards; and Chamier serv'd the Church [...] Montelimar, untill he was Transferr'd to Montauban, the [...] to serve the Church and the Academy.

But those particular affairs were not the real cause of th [...] Why the Court was unwilling to appear the Cause of those Divi­sions. Evil: they only serv'd as an occasion to corrupt some [...] the Deputies, and to digust others. It may perhaps se [...] strange that the Court should be unwilling to appear [...] Cause of a Division, they had procured with so much ca [...] and which was so useful to them; but two reasons may [...] given for it. The one that giving so many assurances of the [...] good Will to the Reform'd, they were unwilling to bely the [...] by seeming to endeavour to disunite them. The other that [...] the Catholicks did not approve the ruining of the Reform'd▪ some because they look'd upon their union as the best defe [...] of the State against foreign Intrigues: others becau [...] they were of opinion that the Publick Liberty was joy [...] to the preservation of the Reform'd, whose Union was [...] powerful Fence against Arbitrary Power, of which th [...] perceiv'd that the Policy of the Jesuits was laying t [...] Foundation. The main design of the Court of Spain [...] either to engage France to ruin the Reform'd, or to oppr [...] the People, which had never known what slavery was [...] then. In all probability the Court of France was like [...] engage it self into irreconcileable difficulties, if they [...]tred once into Wars of Religion with the Reform'd, [...] engag'd themselves by the Usurpation of an unbound [...] Power against People that were fond of their Priviledg [...] and accustom'd to reverence their King's like Fathers, be­cause they us'd them like their Children. For that rea [...] there were many Catholicks, who would have been ve [...] [Page 69] sorry to see the Reform'd driven out of the Kingdom. Even [...]n the Council, those who had had a share in the late King's desings, and had relish'd his Maxims had the same senti­ [...]entiments: and expected no good from the disunion of [...]he Reform'd. Some of the Members of the present King's Council have likewise had the same sentiments, particular­ [...]y those who observ'd the course of Affairs, during the Reign of Lewis the XIII. This opinion has induc'd a zea­ [...]ous Catholick Historian, who has writen the History of [...]hose Transactions in a stile full of Gall and Violence, to Con­ [...]ess that the fall of the Reform'd would occasion that of the State, and that the ruin of their Sect, would destroy those very Catholicks that had occasion'd it. This shows that the very designs of the Court not being approv'd by all the French, they had no reason to own themselves the Au­ [...]hors of a Division which was look'd upon by so many to [...]e contrary to the good of the Kingdom. This is the rea­son for which in some relations about what pass'd in the Assembly of Saumur, all the misunderstandings which ren­ [...]e [...]'d it useless to the Reform'd, are imputed to the parti­cular affairs of the Members of it, as if the Intrigues of the Court had had no share in it.

All these troubles did not hinder the Assembly fromRegulations drawn by the Assem­bly. drawing very fine Regulations, which would have been suf­ficient to render the Reform'd Invincible, had it been as easie [...]o put them sincerely in execution, as to resolve upon them. Such were those which related to the preservation of the Places of Suerty; but particularly those that were resolv'd up­on for the establishing of Councils in every Province. The first Project of it was form'd in the Assembly of Ste. Foy: and that of Chatelleraud resum'd the said design some years after it. But the continuation of the War, and afterwards the long Negociation of the Edict, from which the Reform'd expected more surety than from their own regulations, hindred them from pursuing the Project of Sainte Foy. and the Intrigues of Roni at Chatelleraud also hinder'd them from taking any resolutions upon that Subject. But the [Page 70] King's Death having alter'd the state of Affairs, the Assem­bly of Saumur thought themselves oblig'd to renew their antient precautions, which the power of the Jesuits, and the Artifices of those that were ill inclin'd made more neces­sary than ever. Therefore they voted a Council in every Province compos'd of Gentlemen, Ministers, Commons. and Mem­bers of the third Estate, who should be chosen by the Pro­vincialProvincial Councils. Assembly, and should be continued, or chang'd once in two years, in the whole or in part, according as the Assembly should think fit. The number of the Per­sons of which it was to be compos'd was not limited. They allow'd the said Council a power to nominate the Persons and Places, where the advices that should be given them should be directed; and to advertise the Churches when it should be fit to convene a Provincial Assembly. In or­der thereunto they settled the form of deputing to those particular Assemblies, and of receiving the Votes there [...] they excluded from it all such as had no express Deptutati­ons: They allow'd the King's Officers and Magistrates to assist at the same, provided they were deputed according to the form prescrib'd; on condition that thy should make no distinct Body in the Assembly; and that they should side either with the Nobility, or with the Third Estate, accor­ding to their quality: The Presidentship of those Assem­blies was alloted to the Gentry: and finally they fix'd to five at most, and to three at least, the number of the De­puties every particular Assembly should send to the General.

Proceeding in the next place to the Functions of the Pro­vincialTheir Fun­ctions. Councils, they charg'd them to send whatever ad­vice they should receive to those to whom it should be ne­cessary to Communicate them, either within, or out of the Province: and in order to facilitate the said Communi­cation, they ordain'd a Fund for the Charges; and that the Contiguous Provinces should take measures together before their breaking up, to advise each other with more speed. They authoris'd the Council that should receive the advice, [Page 71] incase they were not able to perform it, to call such persons [...]o their assistance as should be able to assist them, accor­ding to the nature of the thing propos'd. In some Impor­tant Cases they allow'd the Council to require at least three adjacent Provinces, such as they should think fit, to assist them with their advice; and they order'd the Provinces so re­quir'd to send one, or many Deputies in the place appoin­ted to them, to deliberate about the means to prosecute such affairs as should intervene in such a Province, as if it were their own. And supposing they could obtain no sa­tisfaction, it was left to their Prudence to give the Pro­vinces notice of it, and to invite them to joyn in order to make the said prosecution more effectually. They groun­ded that order upon the duty of the General Union, of the Churches, which were oblig'd to interest themselves in their mutual affairs; to the end that those that were abus'd, and consequently more inclin'd to violent resolutions should be hinder'd by the Prudence of the others from proceeding to [...]xtremities, or seconded by them, in order to obtain justice the sooner.

They order'd the said Councils moreover to mind the con­ [...]ition of the Places of Suerty; to depute persons of capacity to [...]isit the said places, and to take a review of the Garrisons; to be certain of the Religion of the Souldiers; who, by reason that it was necessary to reinforce the said Cities with men, could not be Inhabitants either of the said Cities or Suburbs. They exhorted the Governours to approve it, and in order to [...]dress the abuses committed in time past, as to the number and [...]ayment of the Soldiers, to be pleased to allow the regula­tions added by them: viz. That the Governour should receive the third part of the sum appointed for the Garrison, free from all Charges; and that he should give an Acquittance for the remaining two, to the person that should be nomi­nated by the Council of the Province, who should pay the soldiers with it, and all other Charges relating to the Place and Garrison; which were afterwards specifi'd: That an estimate should be made of the real sum to which the extar­ordinary [Page 72] Charges might mount, to reserve a Fund for it; which should not exceed the third or forth part of the two thirds retain'd upon the whole sum; That the Person im­ploy'd in order thereunto should give an account of his ad­ministration in the Council, in presence of the Governour; That incase the King should grant any sums for the Repara­tions and Fortifications of the said places, the Governours should order how they should be imploy'd, but that the Council should inspect the same, and should have the di­rection of the disposal thereof, making of Proclamations, Adjudications, &c. and that incase a Fund were necessary for the said Reparation, the direction thereof should be given to a person which should be nominated by the Council, who should give an account of it, in the Governours pre­sence; That without prejudice to the Officers appointed by the King, the Governours should inspect the Magazines, in order to keep the Corn, Wines, Provisions, Powder, and Matches, and other Amunition liable to corruption in a good Condition.

They impower'd the same Councils to determin all Qua­rels,Regulati­ons of Ʋni­on. Lawsuits, and Animosities that might arise among the Reform'd, of what quality soever; To cause the settlements granted by the King, to be observ'd, incase any of the Governours of the said places should dye: To maintain a good Correspondence with the Neighbouring Provinces, by sending Deputies into their mutual Assemblies; and as to a General Correspondence, they were charg'd to maintain it with the General Assembly, when in being, and to apply them­selves to the Deputys General after their Dissolution. More­over in order to preserve Union among all the Churches, it was agreed upon, that once a year at a certain time and place, there should repair a Deputy of every Council, as privately as possible could be, and in such a conjuncture of affairs as it should be thought of most use: and the chief reason of that enterview, which was only to last for a few days, was to give each other a mutual account of the state of their Provinces, and to renew the Sentiment of [Page 73] their Common Interests. The General Assembly at their break­ing up was to nominate the Council which should appoint [...]e time and place for the first Enterview.

The Marshal Duke de Bouillon approv'd the said Regu­lationThe Mar­shal de Bouillon will not al­low the Mi­nisters to make a se­parate or­der or Body in those Councils. as well as the rest, and sign'd it: but he protested against the Ministers, whom he would not allow to make a [...]ody a part: and he writ the said Protestation when sign'd it. La [...]otte Grimout, Counsellor in the Parliament of Rouen, was [...]e only person who imitated him. His motive for it was, [...] particular grudge, for having receiv'd a Censure from the Assembly, to which he did not doubt but the Ministers, a [...]rt of people a little inclin'd to censure, had contributed considerably. But the Marshal's Motive was his being a­bandon'd by the Ministers, who formerly us'd to follow [...]s advice almost Implicitly. Some of them had said some [...]ings in their Sermons which he took to be design'd a­gainst him: and notwithstanding du Plessis remonstrated to [...]m, even after the Dissolution of the Assembly, That the [...]d Protestation was not only useless, but of ill consequence, [...] still persisted in it, and threatened that the thing should [...]t remain so. The truth is that he excepted some Mini­sters, who by reason of their mildness and capacity, seem'd [...] him to deserve a Rank in the Assemblys. This perhaps [...]as an effect of Resentment; but that Resentment was so [...]ell suited to the Maxims of the Court, where the Ministers and Elders &c. Con­ [...]toriats had been so long reputed the persons who were to be [...]ar'd in Assemblies, That it look'd as if he had a mind to [...]e angry on purpose to please them. Neverthless, he kept his word; and whereas he always appear'd zealous [...] other things for his Religion, this did not forfeit his Credit [...] the least in the Provinces; of which some afterwards forbad the Ministers to assist at Political Assemblies, and to† Petitions and Ad­dresses. Substance of the General Cahier and of the an­swer made to it. preach against the Sentiments of private persons.

Before I make an end of what relates to the said Assembly, [...] is necessary to give some account of the substance of their * Cahiers, and of the answers that were made to them; since they occasion'd those fatal divisions. I will only give [Page 74] an abstract of them, by reason that they are set forth at large, at the end of this Volume. They contain'd 57 Articles, of which the three first demanded the re-establishment of the Edict; and of its particular Articles, in their first form; and the verification of them in the Soveraign Courts. The King refus'd these three Articles directly, being willing, as he said, to conform to the resolutions of the King his Father, which he call'd Good and Holy, and who had explain'd himself upon that Subject, in the year 1602 The fourth demanded Commis­sioners, of which one should be of the Reform'd Religion, and nominated by the Reform'd of the Province to which he was to be sent, and the other a Catholick: unless the Re­form'd had rather leave the execution of the Edict, to the Baylifs or Seneshals of the places, which should be oblig'd to take a Reform'd Associate. The King granted it for such places in which the Edict was not put in execution, according as the Parliaments had verifi'd it. The fifth demanded for the Reform'd Communities, which did possess some Fief, or some Judicature of the quality mention'd by the seventh Ar­ticle of the Edict, the right of performing the exercise of the Reform'd Religion there: and the King referr'd them to the observation of the Article of the Edict without any Alteration. The sixth demanded that the exercise of their said Religion perform'd in 1577, and 1597, however it had been establish'd, even by Power, of Fief, altho the Fief were since possess'd by a Catholick, even by an Ec­clesiastick, should notwithstanding be continu'd there The King without deciding whether the Articles 9 and 10 of the Edict were favourable, or contrary to the said pre­tention referr'd them, to the observation and maintenance of the same. The seventh remonstrating that the exercise of the said Religion ought to be re-establish'd in certain places, by Vertue of the 10th Article of the Edict of Nantes, where it could not be perform'd without exposing the Re­form'd to the danger of a Tumlt, by reason of the long discon­tinuation thereof, demanded that the right of it might be transferr'd to other places of the Province which the Synod [Page 75] sould appoint. The King answer'd that the Commissioners should inquire, both as to the right of performing the said exercise in those places, and the reasons of the interruption thereof; after which it should be regulated: which made the Reform'd sencible that it would go against them, by reason that the Possession of the same having been inter­rupted for reasons which the Court would approve of, they would not think it fit to restore them.

The 8th renew'd the Petition, that the Reform'd might notCahiers an­swer'd. [...]e oblig'd to qualifie their Religion themselves in Publick Acts, with the Title of Pretended Reform'd. The King refus'd it; and referr'd them to the Answer made to the Cahiers of the Reform'd in 1609, by the late King. The [...]h requir'd that the Ministers might have the same exemption as the Ecclesiasticks. The King referr'd them to [...]e Exemption granted by the late King in 1604, by Let­ters Patent, which only freed them from the A Land Tax, &c. Taille▪ in that related to their Goods and Pensions. The 10th, grounded upon the 16 Article of the Edict, demanded the restitution of [...]e places that did formerly belong to the Reform'd, with­out obliging them to justifie their Possession by Titles. The King referr'd it to his Commissioners, who should [...]use a restitution to be made of those usurp'd Places, provided the Reform'd could prove that they had lost their Titles or Writings. In the 11th they desir'd an ex­emplary punishment of such Preachers, Confessors, and other Ecclesiasticks as did forbid the Catholicks to hold any Communication with the Reform'd; as to serve them, to nourish their Children, to undertake their Affairs: and who declar'd that all those who frequented them would be Damn'd. In case they could not be seiz'd, the Article re­quir'd their Superiors should be responsible for the same, and that the Attorneys General and their Substitutes should [...]e injoyn'd to see it perform'd, The answer instead of the punishment requir'd, forbad only, according to the 17th Article of the Edict, Seditious Sermons and Discourses, and made a very mild Exhortation to Preachers, to aim only [Page 76] in their Sermons to preserve publick Peace, and Tranqui­lity. The 12th complain'd of the multiplicity of Festivals; and desir'd that the Commissioners might retrench some of them, in such places where it should be desir'd; That nei­ther they nor the Curates might be allow'd to become Par­ties in the examinations of the Contraventions of the same; nor the Provosts, Warders, or other Officers to prosecute the same, nor even Serjeants without a positive order from the Judge of the place. The answer spoke nothing as to the restriction of the number; and confirm'd the 20th Article of the Edict. The 13th related properly to the Affair of the Duke de Sully, and of the Catholicks that em­brac'd the Reform'd Religion, demanding the observation of the 27th Article of the Edict concerning Imployments; and the re-establishment of such from whom any had been taken without observing the usual forms: That is without having convicted them of any fault by which they could forfeit the same. The ancient Jurisprudence of the Kingdom allow'd no other reason to take away a place from a Man, unless he desir'd to be discharg'd himself for some known rea­son. The answer said in a word that the Article of the Edict should be observ'd: leaving a just cause to believe by that briefness, that the King would allow no re-establishment of that Nature. The four following related to Church-yards and Burials, and demanded the confirmation of the Posses­sion of the places which they had injoy'd since the verifi­cation of the Edict; the delivery of some convenient places in those parts where they had none; leave to perform their Burials in the day time, even in such places where they were oblig'd by the Treaty to perform them at inconve­nient hours; and good regulations to prevent Seditions and Tumults, in such places where the Gentry and other Reformed had right of Burial in the Chappels of their Pre­decessors. The answers preserv'd to the Reform'd the pos­sesion of the Church-yards, which had been deliver'd to them by the Commissioners; order'd others to be deliver'd to them, according to the answer to the Cahier of 1602, referr'd to the Commissioners to consider in what [Page 77] places their Burials might be allow'd in the day time, with­out fear of a Sedition; and refusing to allow the Reform'd to be Buried in the Churches, by reason that it was con­trary to the Canons, prejudicial to the Catholick Religion, and capable to give a Scandal and Discontent to those that profess'd it, it only allow'd that the Commissioners being upon the place, should seek expedients to preserve to the Successors of the Reform'd, the Rights which belong'd to them as Patrons.

The 18th which demanded leave to establish little Schools in all Cities and Towns of the Kingdom, receiv'dCahirs an­swered. only leave, by the answer, to have one School-Master in the Towns, in the Suburbs of which the exercise of the Reform'd Religion was allow'd; there to teach reading and Writing only; forbidding them to teach new Doctrines; That is, as it has been explained since, even to make Chil­dren repeat their Catechisms; and to receive above twelve of the Neighbourhood in any Place. The 19th requir'd the same Privileges for the Accademies of Saumur and of Montauban, as were injoy'd by the other Accademies of the Kingdom: and the Answer putting the Change upon them, allow'd them to establish Colleges in such Places where the Exercise of their Religion was allow'd, and gave those Colleges the same Privileges of the other Col­leges, receiv'd and approv'd of in the Kingdom. This sig­nifi'd nothing, by reason that the Immunities of simple Colleges erected by the Wills of private Persons are no­thing. The 20th tended to obtain that the Catholick Counsellors, who were to serve in the Chambers of the Edict, might be chosen with the Deputies of the Churches, [...]o the end that none might enter there but persons of Equity and Moderation; and that the same might remain there at least three years without being chang'd: but by the Answer the King look'd upon that choice as a right which only belong'd to him, and which he would keep. The 21st which desi [...]'d two places of Counsellors, to equal the Chamber of Neraci to that of Castres, was waved by the Answer; under pretence that there were too many Officers, or places in the Kingdom already: and in order▪ to answer [Page 78] the inconvenience of recusations, which sometimes reduc'd the number of the Judges below that which was requir'd by the Ordinances, the King allow'd the said Chamber to judge to the number of Eight, as it was practis'd in some Parliaments. The 22th complain'd that in most Causes the Catholick Judges were divided in the Chambers of Guyenne and of Languedock; which they imputed to the Passion of the Parliaments, who having the liberty to nominate to the King the Counsellors of their Courts which were to serve in the said Chambers, always nam'd the most passionate: Wherefore they desir'd that the num­ber of those Counsellors might be fill'd up in part with some Counsellors of the Grand Council, and part of those of the said Parliaments, which the King should chuse him­self upon the List. The King refus'd to alter the method of forming those Chambers; and promis'd to take care as to the choice of those that should serve in them, to the satisfaction of the Reform'd. The three following petiti­on'd the Creation of some Offices, especially in Dauphine: and by the Answers the King said that Patents had been given for some, and that he could not grant the others; for which he gave a remarkable reason, viz. That he had promis'd to make no new Creation in that Province.

The 26th contain'd complaints for that the ParliamentCahiers an­swered. from which the Causes of the Reform'd were remov'd to the Chambers of the Edict or Party-Chambers, gave De­crees against the Serjeants who within their Precincts did Execute the Decrees of the Chambers, into which those causes were remov'd; and desir'd that since the Serjeants being frighted by the said Decrees, refus'd to put the said Sen­tences in Execution, his Majesty would be pleas'd to Create two Royal Offices of Serjeants in every Bayliwick, to be given to the Reform'd; and the following petition'd the same thing for two Offices of Notaries. The King refus'd those new Creations; and pretended to remedy the said Grievances by commanding those who had such Offices, to make, or receive all the Acts as should be demanded or [Page 79] offer'd to them by the Reform'd. Three other Articles related to the Validity of the Certificates given by the ministers; The regulations of the Judges; and the time of descriptions, of which the Chamber of the Edict of Nor­mandy refus'd to deduct a certain number of years, of which the Edicts allow'd the deduction in favour of the Reform'd: and upon those Articles the King granted no­thing new, or at least of any moment. The 31st demanded [...]e revocation of a Clause which took away the right of transferring Causes into the Chambers of the Edict, from those who had not made an open profession of the Re­form'd Religion six Months before their requiring the said removal; and this demand related particularly to Ecclesi­asticks, who after having chang'd their Religion, remain'd oppos'd to the hatred of the Parliaments, who were very [...]ere against men of that Character. The answer was very [...]tile; and in refusing to alter any thing about the Clause [...] six Months, the King promis'd that he would take care [...] the Causes of the Ecclesiasticks, if they made their ap­plications to him. The Reform'd were very sencible that [...] meaning of this was, that after having chang'd their religion the Ecclesiasticks would be us'd worse in the Coun­cil than in the Parliaments. The 32d desir'd a right of transferration for the Reform'd, Heirs to those that had ready proceeded before the Parliaments; and for those [...]o should have their right by Yielding up a Title or Right to a Creditor, &c. Cession, or otherwise. The King refus'd it to the Cessionaries, by reason that it [...]ght be done fraudulently: but he granted it to Heirs, [...]serving at the same time that the said Concession was a [...]our. It is true: but it was so slight a one, that it was [...]rdly worth observing; the occasion of using it, not oc­curring perhaps once in 50 years. The 33d demanded [...] Foreign Inhabitants, or Traders in the Kingdom, the [...]e Priviliges as were injoy'd by the other Reform'd, and particularly that of transferring of Causes. The King by [...]s answer reserv'd to himself to do them Justice, incase they appeal'd to him. The 34th desir'd that the Priviledge [Page 80] to take a Reform'd Assistant or Associate in all criminal Causes, in which the Reform'd were concern'd might be extended to all the Provinces; and not only observ'd for some which were specifi'd in the 66th Article of the Edict. The King granted it for the instruction only; but he would not allow the Associate a deliberative Vote in the Judgment of the Process. The 35th desir'd that the Judgment of the By whom the Cause ought to be tryed. Competence in Criminal Cases. Provotal Cases, which by the 67th Article of the Edict was referr'd to the nearest Courts of Justice. Presi­dial Seats, within the jurisdiction of some Parliaments, might be transferr'd to the Chambers of the Edict, as in the others. The reason of this demand was evident. The juris­diction of the Provost being quick and without appeal, the Reform'd were ever in danger of perishing by the sen­tences of those Judges, when a Presidial in which the Ca­tholicks were the strongest was Master of the said Com­petence. Nevertheless, the King refus'd to alter any thing about it.

The 36th related to the Education of Children, whoseCahiers answer'd. Fathers had not nam'd Guardians at their Death; and de­sired that they might be put under the tuition of persons that should breed them up in the Religion of their Fathers▪ The Answer referr'd it to the General Law of the King­dom; That is at the Election of Tutors or Guardians, chosen by the Relations, and thus expos'd the Children of the danger of falling into the hands of Ca­tholick Guardians, whenever the nearest, or most conside­rable Relations, which are commonly pitch'd upon by the rest, should be Catholicks. The 37th desired that the re­signations of Presidents or Counsellors which had been promoted at the nomination of the Church, might not be receiv'd unless by the same nomination. The King reserv'd to himself the choice and nomination of the persons. The 38th tended to prevent the injustices that were done to the Reform'd, who had Estates in the County of Avignon, and desir'd that leave might be given to the Officers there residing to give Reprisals, after the Solemnities that were [Page 81] requir'd, to the Reform'd to whom Justice had been deny'd: Notwithstanding what was ordain'd upon that Subject by the 51st of the particular Articles. The King would have them to apply themselves to him to obtain Letters of Re­prisals; only allowing the Officers to draw Verbal Processes of the State of the Case. This ingag'd the poor Reform'd into infinite expence and delays. The 39th requir'd the Confirmation and Execution of the Briefs granted to the Churches in 1598, and since: upon which the King or­dain'd that they should be represented; as if his Council had been ignorant of the Contents. The 40th renew'd the demand of two Places of Masters of Requests, pro­mised to the Reform'd: and the King wav'd it by the usual evasion, that care should be taken about it, when any Va­cancies should happen by death. The two following demanded the augmentation of the sum promis'd for the Sallary of the Ministers; and of new assignments for the payment of the Arrears. The King promis'd to consider of what might be proper to gratifie them; but he refus'd them new assignations for the old Arrears, under pretence that it was a general disease, and that all those that had been assign'd at the same time had suffer'd the same loss, without receiving any Re-implacement.

The 14 following Articles related to the Places of Surety.Cahiers answer'd. The 43d demanded that the Guard of all those which the Reform'd held, might be left them for ten whole Years, to begin from the Day the last Brief would expire; and that in the New Brief, the Court should specifie those that were contain'd in the Settlements drawn in 1598: Those that were comprehended with the others under the Denomination of Cities or Towns an­nex'd to others. Marriage, and those that belong'd to private persons, in which Garrisons had been kept. The Answers was cruel upon that Article. It reduc'd the places of Surety to those that were express'd in the Brief of the 14th of May 1598, and declar'd that those that were call'd of Marriage, were not comprehended amongst the places of Surety. It only allow'd as a Favour, that no innovations should be made: but [Page 82] it refus'd them the keeping of all the other Towns, Castles. &c. Places; and only left them such as were really places of Surety but for Five Years. Thus two thirds of the Places in which they held Garrisons were taken from them by one dash of a Pen. The 44th desir'd that no Innovations might be made in the Places they held, in which there was no Garrison established by the settlments; and that incase any had been made, they should be redress'd. The King granted that Article; and order'd his Commissioners to redress the said Innovations, according to the instructions they should re­ceive. The 45th desir'd the restitution of several Places, among which they nam'd Caumont, Tartas, le Mont de Mar­san and Montandre. The King absolutely refus'd the first and last, and promis'd to put Reform'd Garrisons in the other Two. The 46, 47, and 48, desir'd good Assign­ments upon the clearest part of the Receipts, for the full sum of 540000 Livers, which had been promis'd to them by the Brief of the last of April 1598; That the Sums which had been deducted out of it, for the settlement of the Pensions that were given to private persons, might be return'd to the Mass again; That the Arrears might be paid, and such Sums as were not paid in re-implac'd. The King refus'd it all, excepting only the Assignment upon the clearest part of the Receipts, which is such cases is always granted, and never perform'd: But he paid the Reform'd with Reasons instead of better Money; and told them that the retrenchment they com­plain'd of, had been made under the Reign of the Late King, at a time when retrenching the Garrisons of the Ca­tholick Citys, he had been oblig'd to do the like to the Re­form'd, lest the Catholicks should complain. But in order to excuse himself from re-implacing of the Arrears and Sums unpaid, he added a reason which favour'd more of a Test than a serious Answer. He said that there was no rea­son to desire it, since the Places for the preservation of which the said Sums were design'd, had been as well kept as if the said Sums had been paid. According to this No­tion, [Page 83] a Debter might very well excuse himself from paying the Arrears of his Debts, by reason that his delaying to pay them had not reduc'd his Creditors to Starve.

The 49th desir'd the King would be pleas'd to use hisCahiers Answer'd. Interest with the Prince of Orange to put a Reform'd Gover­nour into the Castle of Orange, according to the late King's promise to the Assembly of Chatelleraud. The King who did not pretend to the Right which his Successor has usurp'd over the said Principality, declar'd that he had restor'd the said Principality to the Prince of Orange to whom it did belong; and that he had oblig'd him to make a Declarati­on, in favour of the Reform'd of the said City, which they were satisfi'd with. Upon which pretence he tacitly refus'd the Mediation promis'd by the late King. As to the 50th which spoke of the Resignation of Governments, which could not be done without the approbation of the Churches of the Province: and of the Nomination of of a new Go­vernour by the Deputies General, in such Places where the Government should become vacant by Death, the King referr'd them to the Brief of 1598, and to the Articles of the Edict, both General and Secret, which he said had al­ways been observ'd. Upon the 51st, which desir'd that the Captains and Lieutenants of the Garrisons might not be chosen without the approbation of the Governours: the King answer'd that he would do what he thought best for the advantage of his Service. The 52d, desired the Liberty to perform the Exercise of the Reform'd Religion in all those Places, and that no body might be allow'd to dis­pute that right. Upon which the King order'd the obser­vation of the Edict of Nantes in General Terms. The 53d, desir'd that the Jesuits might not be allow'd to have Col­leges, Seminaries, or Houses in the places of Surety; nor to Preach, Teach, Confess, or Reside in the same: and that throughout the Kingdom they should be reduc'd to the terms prescrib'd by the Edict of their re-establish­ment. The King's answer engag'd him to nothing, he said that the Jesuits not being allow'd to settle a College with­out [Page 84] his leave, he would take care, that the Reform'd should have no reason to complain. The Jesuits had too much power at Court to suffer the King to make a more positive answer upon that Article. The 54th desir'd the prevention of accidents that might be occasion'd by the Pro­cessions, which the Catholicks affected to make in the Churches and Chapels of the Castles in which the Reform'd had but weak Garrisons; and did propose some expedients in order thereunto. The King referr'd them to what should be ordain'd by his Commissioners, after having taken the advice of the Governours of the Provinces, or Lieutenants General. The 55th spoke of the necessary means to maintain or repair the Garrisons, and to secure them; desiring to that end the execution of the Answer made to the Cahiers of the Assembly of Gergeau. The King allowed the reparations of the said places at the Charge of the Inhabitants; and that they should apply themselves to the Council to obtain leave to impose such sums as should be ne­cessary: promising only some assistance in case of an urgent necessity. The 56th desir'd that the Artilery, Arms and other Ammunitions of War which were in the said places, might be left there, and not transported elsewhere; that what had been already remov'd might be returned to them; and that they might have their share of the Distribution of Arms and Amunitions, which was made yearly to the other Towns of the Kingdom. The Answer on the contrary, order'd an account to be brought in of the Artillery and Amunitions that were in the said places, in order to dispose of them, pro­mising only to leave so much as was necessary for the De­fence of the said places. The 57th desir'd that the General Assemblies might be held every other year; that the Depu­ties General might officiate but two years; and that the Assemblies might only be oblig'd to Nominate two, that should be approv'd of by the King. The answer was that he would allow such Assemblies when he thought fit: and that they should Nominate six Persons.

[Page 85]There were some other Articles at the end of all those [...]ating to the Churches of Bearn, as I have said hereto­fore:Articles in favour of Bearn. but the King's answer to them was, That the Late [...]g never having approv'd the Union of the Churches of [...]at Principality with those of France, he could not al­low it neither: but he promis'd to receive the particular [...]titions of that Province. Finaly, the Assembly broke [...], tho disatisfi'd with those Answers; and the Deputies repair'd to their respective homes laying the blame of the ill success of their good intentions upon one another. Those [...]ho did side with the Marshal de Bouillon blam'd the obsti­nacy of the contrary Party, imputing all the fault to that; [...]d the others upbraided these with having taught theirMutual re­proaches of the Mem­bers of the Assembly. enemies how to ruin the Churches, by breaking the Union [...]signedly, and by a manifest Conspiracy. Most of the Reform'd were very much disatisfied with the answers made to their Petitions or Addres­ses. Cahiers: and seeing that instead of granting them [...]y new favours upon their Complaints, at a time when they had just reasons of diffidence, their Privileges and Su­ [...]ties were incroach'd upon more than ever, they apply'd [...]e Fable of the Camel to themselves, who complaining that [...]ature had been unkind to him, in not giving him Defensive [...]rms, as to the Lyon, Elephant, and Bull; obtain'd no [...]her fruit of his Complaints but to have his Ears [...]orten'd. So the Assembly having expected from the King's [...]ood Will some favour suitable to the time, had only ob­tain'd illusive answers; in which Injustice was joyn'd to Contempt.

During the Session of the Assembly there appear'd diversBooks which make a noise. Books which made a Noise. Mayerne publish'd one which was not proper to gain the Queens heart. He maintain'd in [...]t that neither Women nor Children ought ever to be admit­ted to the Government. This was conformable to the Antient [...]ight of the Monarchy, which attributed the Regency to the nearest Princes of the Blood during Minorities. But an expample or two to the contrary had remov'd the Princes from that Imployment: and they were too poor or too [Page 86] weak at that time, to resume their Rank. The said Book w [...] condem'd; and the Author Fled. Gourmandier had al [...] Niceness of the Doctrine concrning the Autho­rity of Kings. printed a Treatise about the Right of Kings: But it wa [...] prohibited as well as the other, and all the Copies that cou [...] be met with seiz'd. The pretence us'd for the said Prohi­bition, was that the Author had mix'd divers Maxims [...] his Religion in the said Book, which the Court did not approve. But in general the true reason of it was, that the Authority of Kings is a very nice Point, which cannot [...] treated of without offending them; in so much that King had rather that nothing should be said about it, than ev [...] to speak advantageously of it. Moreover the Doctrine [...] the Reform'd is commonly divided into two Parts upon the Subject, which offend two sorts of People. The one allo [...] King's a perfect Independency in relation to the Pope; a [...] the same authority over the Clergy, as over the rest of the Subjects. The other makes King's lyable to observe Equity and Justice; The Fundamental Laws of the State, the Oaths and Edicts; and proposes the preservation of the Subjects to them as the Universal Rule of their Soverai [...] Power. So that it is impossible for their Doctrine to [...] well receiv'd among Catholick Princes. The first part e [...] animates all the Roman Cabal against them: and the seco [...] all the Slaves of the Court. The Clergy never scruples [...] Sacrifice publick Liberty to their own Grandeur: and P [...] ces little value the Popes Enterprises, provided they e [...] an Arbitrary Power over their People. Moreover the [...] was a particular reason for the Condemnation of the [...] Book. The Doctrine of the Jesuits upon that Subject w [...] detested by all the Kingdom; and the condemnation [...] Bellarmin's Book was actually prosecuted in the Parliame [...] of Paris. It was sufficient for those subtile Politicians to se [...] themselves dishonour'd by Decrees from the Soveraig [...] Courts: they did not seem to be very sensible to those [...] fronts, because they had been us'd to them, and were ha [...] den'd in them, from the very beginning of their Socie [...] ▪ But they could not have endur'd that while they were tre [...][Page 87] Enemies to Soveraign Power, the Reform'd should be al­ [...]ed to be the Defenders of it. Therefore they obtain'd [...] Condemnation of the said Book, to involve it in the [...]e Censure with those of their Doctors.

But the Book which made most noise upon that Subject,Books of Du Plessis. [...]s that which du Plessis publish'd during the Session of the [...]embly in which he did preside, and which he had intitul [...]d [...]e Mistery of Iniquity. It was not so much the dignity of [...] Subject, and the reputation of the Author which made the [...]k to be taken notice of, as a Cut which was fix'd at the head [...] the Work, which did revenge du Plessis highly for the af­ [...]nt he had receiv'd at Fontainbleau. The Pride of Paul [...] 5th, who fill'd the Holy See of Rome at that time, and [...] Flatteries of his Creatures did afford him a large Field [...]stile him Antichrist. The first Leaf of the Book repre­ [...]ted a Tower of Babe [...], of a prodigious Architecture, [...]ch appear'd to the Spectators a subject of Admiration, [...] it was only sustain'd by some pieces of Timber, which [...]re set on fire. Two Latin Verses advis'd the Spectators [...] to admire that vast Building which would tumble [...]wn, as soon as ever the fire had consum'd those feeble [...]porters. In the next place you saw the Effigies of Paul [...] 5th accompani'd with Inscriptions so haughty and [...] Impious, That it would have been impos­ [...]e to give the Reform'd a better hold, tho it had been [...]he disignedly. Whatever Flateries can be attributed to Temporal Prince; whatever Holy Writ has spoken withNumber of 666. Paulo 5 Vice-deo,V. 5.L. 50V. 5.V. 5.I. 1.C. 100.D. 500.666 Justness of the Cal­culation. [...]st Emphasis of Jesus Christ himself, was apply'd to that [...]pe; and underneath the Figure there was a Motto, [...]ich gave him the Title of Vice-God. This was copy'd [...]m a Picture made in Italy, to adorn a Triumphal Arch [...]s'd in honour of that new Pope. But that which was [...]ost remarkable was that the name of Paul the 5th, joyn'd that of Vice-God in Latin, in the case which belongs to [...]e Inscriptions, fill'd up very justly the famous number [...] 666, which all the Christians according to the testimo­ny of St. John in the Apocalipse, look upon to be the number [Page 88] of Antichrist. Joyning the value of the Numeral Letter of that name, according to the use of the Latins made [...] that mistical number.

Du Plessis triumph'd upon that important discovery. 'T [...] said that he had been inform'd that the Queen design'd [...] recall him to Court, and to imploy him again; and tha [...] his Friends had advis'd him, either to defer or to suppre [...] the Edition of this Book, which would not fail to invol [...] him into new Troubles. But he preferr'd the advantage of [...] Religion to that of his Fortune at Court. The Reform' [...] who were great admirers of those kind of observation [...] did not fail to draw certain presages from thence of th [...] decay of the Roman See, which manifested its Antichristanity by such evident Characters. To say the tr [...] that number was made out there so naturally, that it neither required learning, nor stretching to find it o [...] ▪ There was no need to invent a new Ortography, or bar [...] rous Names, nor ambiguous Words: and the Title of Vi [...] God, which made the greatest part of that number, w [...] so well adapted to the Authority which Antechrist was [...] pretend, according to the predictions of Scripture, That seem'd to require no other information upon that Subje [...] ▪ Those who had treated about it before, had never imagined any thing so just: and those who have spoken [...] it since have invented nothing farther. There was no [...] cessity to look for that fatal number either in the Greek [...] Hebrew; nor to make use of a Calculation unknown to t [...] Vulgar, and not in use in the Language in which the application of it was made. All this was found in the Language and in the manner of Calculating of the Latin which the Catholicks call that of the Church: which see [...] to be necessary in this Question, which relates, according [...] the Catholicks themselves, to a man who is to possess [...] Roman See. So that it is no wonder that du Plessis should value himself upon that happy Discovery; and that t [...] Reform'd look'd upon it as a real Triumph of their Doctrine▪ The Catholicks was strangly mov'd at the said Book; the Po [...] [Page 89] made great complaints about it; The Sorbonne censur'd it; and some private persons undertook to refute it. Among the rest one de Brai St. Germain endeavour'd to excuse the Pope, and lay'd the blame of the excess of the Elogys and the Impiety of the Applications upon the sordid flatteries of the Courtiers. But he made himself ridiculous [...]y endeavouring to apply the same number to du Plessis: which he did by turning his name as many ways as he could imagin. The Catholicks have followed that me­thod untill our Days, from the time of the Reformation, [...]s if that Number were the less applicable to their Church, when by a thousand violent efforts they find the way to apply it to another Subject. Antichrist himself, according [...]o the very notion of their own Doctors, might make use of that secret, to prove that he is not the person meant by the Apocalypse, because that name has been ap­plyed for example, to Paul the 5th, with justness enough. That method has nevertheless prov'd useful to them: In turning by those forc'd applications the mistery of that Number into a railliry, they have evaded the serious appli­cations that might be made of it to the See of Rome.

Before I resume the sequel of what the return of theSedition at Paris. Deputies in the Provinces did produce, it will not be a­ [...]iss to speak a word or two of a Sedition which the Ca­tholicks excited at Paris against the Reform'd. Part of the Church-yard call'd Trinity was allow'd them. A person of [...]he Reform'd Religion caus'd his Childs Corps to be carri'd [...]hither in open day. Two Marshals men accompany'd it to secure it. But their presence did not hinder an Apprentice from abusing and flinging of Stones at the Reform'd who follow'd the Corps: and his Master in imitation of it did the same. The Marshals men endeavouring to suppress the said Violence, encreas'd the evil instead of appeasing it. The Mob fell upon them as well as upon the Reform'd. Several of them were wounded, and among the rest one of the Officers. As the Court was yet uncertain of the success of the Affairs of Saumur, they thought fit not to leave the said [Page 90] Sedition unpunish'd. Those who had begun it were seiz'd. The Apprentice was condemn'd to the Whipping Post, and his Master to stand by. They appeal'd to the Parliament, which confirm'd the said Sentence, and it was executed.

The Deputies of the Provinces being come home, Pro­vincialReturn of the Depu­ties into their Pro­vinces. Assemblies were call'd to hear their Proceedings. This report of new Assemblies made the Court fear that the discontents given to that of Saumur might be attended with worse consequences than was expected. New expedi­ents were sought after; and they follow'd the advice of the Marshal de Bouillon, which was to send away the Com­missioners the King had promis'd with all speed; who un­der pretence of performing the answers to the Cahier, might easily disipate the said Assemblies. Lest the Reform'd Com­missioners should cross that design, the Marshal nam'd allCommissio­ners in di­ver [...] places where they are not re­ceived. those that were at his Devotion in every Province. This was done with so little secrecy, that several Provinces re­fus'd to receive them. The Lower Guyenne gave the ex­ample of that refusal; and several others follow'd it; tho the Wisest were of opinion that it would be the best war to let them perform their Office without any hindrance. It will be easie to judge of what the Commissioners were to do in every Province, by the manner of proceeding of those that were deputed for Berry. They arriv'd at Blois at the time the Synod was assembling there; and where­asSynod at Blois which the Commissio­ners are al­larm'd at. they were not acquainted with the nature of those As­semblies, they were suppri'd to see it compos'd of 50 per­sons; and cited them to appear before them. Twelve De­puties were sent to them, having the Moderator and his Asso­ciate at the Head of them. The Commissioners endeavoured to perswade them that their Assembly savour'd of a Cabal; and in order to remove all ill thoughts from them, they made a large Discourse to them about the Queens good intentions. The answer of the Reform'd was a little cold at first. They said that they had been told the same at Saumur; That the Deputies General writ the same thing to them; and that there was no necessity to Cite the Assembly, only [Page 91] to tell them that, They refus'd to acknowledge the Com­missioners very civily, covering the said refusal with an in­treaty that they would be pleas'd not to meddle with their Affairs, nor with the complaints that had already been prensented to them: and whereas the Commissioners did not disist notwithstanding their civility, the Assembly sent them notice soon after it, That they appeal'd from their proceedings. The Commissioners on the other hand, ac­quaintedThey writ to Court about it. the Court with their opinion of the said Assembly. They said that they had refus'd to acknowledge them in the quality of Commissioners; and that the Number of the Nobles was not so great as it us'd to be; That their De­puties went to and fro towards Saumur; That small no­cturnal Assemblies were form'd there under pretence of Treats; That they continu'd their Session, notwithstand­ing they had forbidden it; That they hinder'd them, with scorn from executing their Commission; That Vignier, Mo­derator, had declar'd that the Reform'd would not accept the [...]nswer made to the Cahiers of the General Assembly; That they had new demands to make still; That they would resume in the National Synod which was to be held the following year at Privas, or at Rochel, what had been inter­rupted at Saumur; and that upon the order the Commissi­oners had given him to Disolve the Assembly, he had an­swer'd that he would complain about it throughout the Kingdom. The Truth is that he explain'd himself the next day; and declar'd that he only meant the custom of ac­quainting the Churches with all that pass'd. Neverthe­less, the Commissioners allow'd them to continue the said As­sembly, provided they meddled with nothing but the af­fairs of their Discipline: but they would not allow the report of what had been done at Saumur to be made other­wise than in their presence. The manner in which they wrote at Court was a little envenom'd, but yet they own'd that the Deputies had express'd a great deal of willingness and quickness in taking the Oath of Allegiance to the King and Queen. By allowing the continuation of the [Page 92] Assembly, with the restriction I have mention'd, they hinder'd them from making a Provincial Council, according to the resolution of the General Assembly: and they were seconded in that by the Consistory of Orleans, whose Deputy Memin and Hervet Doctor in Phisick oppos'd the said Establishment with great heat, threatning even to acquaint the Magistrates with it. Moreover, the said Hervet writ a Libel against that design, which was not relish'd by the Court. These were the effects of the Divisions of Saumur, which were followed with the like discord in divers parts of the Kingdom.

As Assemblies of this kind were made in all Parts, inAssembly at Castel-Jaloux which caus­es a kind of League of the Catho­licks. which they renew'd the Oath of Union, one of the same kind was held at Castel-Jaloux, which gave an occasion to the Catholicks of Guyenne also to form a kind of Union among them, which savour'd very much of a League. The Commissioners I have been speaking of mention'd the said Union of the Catholicks in their Letters to the Queen; and in order to aleviate the reproach which that novelty de­served, they compar'd the Union of the Reform'd to the League it self. Nevertheless, there was this difference be­tween them, That there was no Conspiracy against the Ca­tholicks, which could oblige them to make a Confedera­cy to defend themselves: whereas the Reform'd saw one throughout Europe, of which they felt dismal effects in di­vers parts. That was sufficient to oblige them to stand upon their guard in France. The Protestants in Germany were abus'd in all places by the Catholicks. For which rea­son the Princes were assembled at Rotenburg, in order to apply themselves to their mutual preservation. Even in France they saw themselves expos'd to bear the burthen of every thing. The Jesuits had a violent desire to settle them­selves at Troyes a rich City of Champagne, very Populous, and of a great Trade; and omitted nothing that Impudence, Deceit, and Malice are capable to invent in order to suc­ceed in it. Nevertheless, they met so much opposition in their design, that they were constrain'd to give it over: [Page 93] But the Reform'd suffer'd for it. The Jesuits feign'd that [...]ir only design in endeavouring to settle in the said City [...]s to hinder Heresie from introducing it self there. The [...]y in order to remove that pretence oblig'd it self never [...] suffer the Reform'd to settle there: which resolution [...]y have observ'd scrupulously.

This was not the only Mortification that Society receiv'd atMortifica­tions re­ceiv'd by the Jesuits [...]t time. The Sorbonne divided their Censures between the [...]orm'd and the Catholicks. As they had condemn'd the [...]ok of du Plessis, they also censur'd some propositions which [...] Jesuits had advanced concerning Ignatius their Founder, [...] declar'd them Impious. One of their Robe censur'd [...] Censure; and having no better reason to alledge, he [...]ntain'd that it was good for nothing but to rejoyce Cha­ [...]ton and the Huguenots. They had a great Process with [...] University, for the overture of their College. Mar­ [...]ere a famous Advocate stun'd them by a thundring Plea: [...] whereas the Parliament was not oppress'd by a Superior [...]hority at that time, they gave a Decree in favour of the [...]versity. But the Jesuits had the cunning to publish a [...]ter without a Name, which they feign'd to be written [...]hem, which comforted them for their Disgrace, putting [...]m in hopes of a time that would prove more favoura­ [...] to them.

Among the Commissioners that were sent into the Pro­ [...]es,Commissio­ners in the Country of Gex. le Masuier and Villarnoul had the district of Burgundy, [...] which the Country of Gex is a dependency. They did [...] meet with the same opposition in that Country, as had [...]n made else where to those that had the same Commis­ [...]. Therefore we find several ordinances of theirs of the [...] of that year, and the beginning of the following, con­ [...]ing the exercise of the Reform'd Religion in that little [...]liwick: and the Rule of their Judgments was the Edict Nantes, which they look'd upon as a Common Law to those who liv'd under the King's Obedience. Moreover, [...]e of the said Ordinances were given at the request of [...] Bishop of Geneva, and of the Catholicks of that Canton, [Page 94] who desir'd that the said Law might be observ'd in favo [...] of them. It was much for them at that time, to injoy th [...] privileges of the Edict: but time has given them more bold­ness; and they have finally oppress'd in that Country, those by whom their Fathers had formerly thought them­selves very happy to be Tollerated. An Essay of it appear'd the following year.

Perhaps the Reader will not be displeas'd to be inform'dThe Refor­med in a quarrel take the part of the House of Guise. by a small affair of the Court, how much the Reform'd were dispos'd to forget the hatred and violences past incase they had been any wise incourag'd to do it by▪ better Treatment. The Count de Soissons, Son to a youn­ger Brother of the Princes of Conde, who had been the Head of the Reform'd, had a quarrel with the Duke of Guise▪ The Court sided with them as it is usual: but the Cou [...] was abandon'd almost by all the Reform'd: and the Duke de Bouillon, de Rohan, de Sully, la Noue, Gouvernet, eve [...] the Grand-Sons of the Admiral Chatillon, and seven others offer'd their service to the Duke of Guise. Th [...] was a very publick Proof that they would not call him [...] an account for the Blood and Pains, which his Father ar [...] Grand-Father had cost them.1612.

The following year was spent in little Disputes, whi [...] without proceeding to an open War show'd nevertheless that there were great Animosities; and that one side ha [...] ill designs, and the others jealousies and diffidences. A [...] the very beginning there happen'd an affair which pa [...] Death of the Lord de Vatan.▪ without noise, tho it might have prov'd of ill consequen [...] at another time. The Lord of Vatan, a little Town i [...] Berry which was of some defence, and in which he held [...] Garrison, was accus'd of favouring the Sale of Prohibited Salt in that Province, and to make Money of it himself. The Court order'd Informations to be brought in against him and that Gentleman thinking to terrifie those that did it, committed some Violences, which oblig'd the Court to put their orders in execution. The Rebellion of that Lord not being suppress'd by the first endeavours [Page 95] that were us'd to reduce him to his Duty, Forces were sent [...]inst him; he was besieg'd in his own House, and forc'd [...] surrender upon Discretion; and being sent Prisoner to [...] Conciergerie, he was condemn'd to Dye by the Parlia­ment of Paris. He had flatter'd himself that the Reform'd [...]uld Interess themselves for the preservation of his [...]wn: but no body stir'd for him; and the Town was [...]en within sight of the Reform'd, who did not offer in [...] least to defend it. Not but that there were People who [...]aded the consequence of it; and who were of opinion [...] they ought never to suffer the loss of any place of that [...]d, whatever pretences were us'd to attack it; by rea­ [...] that if plausible pretences were sufficient, the Court [...]s too Ingenious not to find new ones daily, and to at­ [...] them one after another. But the Gentleman's case was [...]orreign to those in which Religion was concern'd, That [...]y did not think it reasonable to make a general affair [...]t; nor to give their Enemies a reason to reproach them [...] they made use of the Cities that were committed to [...]r Guard, for the security of their Conscience and [...]es to protect those that were Violators of the Laws of [...] State. The Judges allow'd the Baron de Vatan, afterThey allow him a Mi­nister to prepare him to Dye: but they hinder him from sing­ing Psalms. [...] had receiv'd his Sentence to send for a Minister in Pri­ [...] to prepare him to Dye. The Reform'd either Prisoners, [...]uch as repaird thither to accompany him had a mind to [...] some Verses of Psalms. But the Catholick Prisoners [...] others who came there out of Curiosity oppos'd it di­rectly: and Fuzil Curate of the Parish of St. Bartholomew, [...]o came there in hopes of an occasion to perform some [...]on worthy of his Zeal, was one of the most earnest, [...] boldest. Their pretence was that the Edict allow'd to [...]fort the Prisoners, but not to perform the exercise of [...] Reform'd Religion in Prisons upon that account: much [...] in that place which was the Chapel of the Conciergerie. [...]e Reform'd obey'd; and the Tumult ceas'd.

[Page 96]But at the begining of the same year, there were Deputy of Eight Provinces at Court, which did meet together in or­derDeputies of the Provin­ces at Pa­ris. to send thither, to resume the Affairs in the same condition in which the General Assembly had left them; and to Soli [...] ▪ His Majesty to add something more favourable, and more e [...] press to the answers he had made to their Cahier. The Deputy General receiv'd them as if they had spoken in the Na [...] of all the Churches, because they were Deputed by [...] many Provinces, which were those in which the Reform'd were the strongest. The Court did not use them so. The [...] were resolv'd to Condemn the Provincial Assemblys that h [...] Deputed them, as Unlawful Assemblys: and therefore the [...] were oblig'd to send them back again without seeing, o [...] hearing them. But the fear of exasperating the said Provinces by that Affront, made them finally resolve to h [...] them, after some difficulties. Moreover they enter'd in some Negociation with them; and the Queen being desire [...] to have Du Plessis advice upon their Demands by an Expreshe sent to him it inclined People to believe that that aff [...] would have a happy Issue. The Marshal de Bouillon hinder'd i [...] and took it as an Affront to him and his that more should [...] granted at the Solicitation of the Deputies of those Unlaw [...] Assemblys, than the Assembly of Saumur had been able to o [...] ­tain. The Court which had no Inclination to favour the [...] ­form'd easily comply'd with the Marshal Duke; and taking for pretence that those Deputys of divers Assemblys not allow [...] of, could not be look'd upon otherwise than as private Per­sons who assum'd the name of the General, they were sent ba [...] Sent back Outragi­ousty. without an Answer. Moreover the Court added Contume [...] to Severity; discharging them in Writing in very offens [...] Terms, which reflected at once on their Commission at their Persons.

In the mean time they endeavour'd to prevent the en [...] which they foresaw that rigour might occasion; but th [...] way they took for it prov'd more Injurious than the Evil [...] self; and incuring one Wound made another more conside­rable, and more dangerous. Among all the Resolutions o [...] [Page 97] [...]e Assembly of Saumur, there was none troubled the [...]ourt more than that of Establishing Provincial Councils. [...]he Truth is that difficultys were met with in divers pla­ [...]s for the Execution of that Regulation, and the same dis­ [...]r'd which had troubled the General Assembly, imbroyl'd [...]e particular ones: so that it made the Enterprise miscarry [...] some Provinces. But that Establishment was made in o­ [...]ers; and neither Brigues, nor Craft could hinder it, The [...]ourt had no mind to proceed openly to the suppressing of [...]e said Assemblys for fear of exposing their Authority, by a resolution they might not be able to perform: But on the [...]her hand this new form of Assemblys, which fastned the [...]nion of the Churches with new Links, which the Coun­ [...] design'd to break at any rate, was the more Odious to the [...]ouncil, by reason that it was advantageous to the Party they [...]d a mind to Ruin. For that reason they be thought them­ [...]ves of a Wile, which without prohibiting them directly [...]ade them pass Indirectly for Unlawful: and that design was [...]ver'd with the pretence of securing those against the procee­dings of Justice as had assisted in the Assemblies of which the [...]eputies had been sent back by the Court with contumely. The [...]ng gave a Declaration on the 24th of April, which beginningDecleration of the 24th of April. [...]th the design he had had to pursue for the preservation [...] the State the means which the Late King had us'd, to [...]ake it pass from an extream desolation to a perfect Splen­ [...]r, by degrees took notice of the answers given to the [...]hiers of the Assembly of Saumur, and of the sending of [...]ommissioners into the Provinces. Those two things were [...]opos'd in it as great proofs of the good Intentions of the [...]ourt, and as proper Expedients to remove all the Jealousies [...]d Fears, which had given the Reform'd a pretence to hold [...]me Assemblys without leave, and which had created jealou­ [...]es in others. Those Assemblies were only spoken of by the by: [...]ey were only stil'd Extraordinary; and they were only imput­ed to some of the Reform'd; They said that they were only con­ [...]en'd in some Provinces; The King declar'd that he was very [...]ell satisfy'd with the good Will, Zeal and Loyalty of the [Page 98] Generality: Nevertheless he alter'd his tone all of a sudden; and calling that a Crime, which he had just before express'd in such mild Terms, he granted the Remission and Forgive­ness of the fault Committed by those who had occasion'd the said Assemblys and had been concern'd in the same, for­biding his Attorneys General and their Substitutes to make any Inquiry after, or prosecution for the same. So far there only appear'd aprelude, of which the Mistery was con­ceal'd: but finally the last Article of the Declaration re­veal'd it, prohibiting all Assemblys of that nature for the future, declaring them to be Interdicted by the 28 Article of the Edict, by the Ordinance of the 16th. of March 1606, and by the Answer given to the Cahiers in the Month of August of the said Year. Nevertheless the King allow'd the Reform'd still a full Liberty to hold Consistorys, Confer­rences, Provincial and National Synods, on condition that none but Ministers and Elders should be admitted in the same, and that they should only treat of their Doctrine and Ecclesiastical Discipline, on pain of forfeiting the Right of holding such Assemblies. The Moderators were to be respon­ceable for it: and the Cognisance of the infractions was re­ferr'd to the first Master of Requests being upon the place.

The Deputies General being inform'd that the said Deela­tionThe Depu­ties Gene­ral oppose the Inrole­ment. was sent to the Parliament, in order to be Registred, form'd an opposition against it by a Petition, which contain'd an express disavowal of having requir'd it; protesting that they look'd upon it as injurious and prejudicial to the Re­form'd, and that in the name of the General they refused to make use of it. This opposition, and the proceedings of the said Deputies at Court, in order to put a stop to the said Declaration, stopt the Parliament for some days. But whereas the Count had only given that Pardon, to the end, that supposing the said Assembly to be Criminal, they might have a pretence to suppress them for the future, pro­ceeded on: and the said Declaration was verifi'd on the 25 of May in the Parliament of Paris, and in other places sooner, or later, according to the force of their Intrigues. [Page 99] Moreover the Court found out some Reform'd who desir'd [...]e Inrolment of it, under pretence that having been in­gag'dWhich is notwith­standing perform'd. imprudently in the said Assemblys, without knowing whether they were lawful or no, they stood in need of a Pardon for their Security. They were Creatures of Mar­ [...]al de Bouillon, who had only assisted in them, in order [...] cross the Resolutions of the rest, or to give informations [...]f what pass'd there. But yet the refusal of it was look'd upon as general, since it was made by the Deputies Gene­ral, who did represent all the Churches. So that the Inrol­ment of the said Declaration had something very singular [...] it. It granted a Pardon to persons who desir'd none; [...]nd to whom it was only granted, in order to make them declare themselves guilty by accepting of it. It was a very [...]ew sort of kindness to pardon people against their W [...]lls, [...]ho desir'd no Pardon; and notwithstanding their oppositi­on to make a Law of a Remission against which the persons concern'd did protest, before the publication of it.

The Inrolment was made the very next day after theNational Synod of Privas. [...]verture of the National Synod, which was begun that year [...] Privas on the 24th of May: as if the Court expecting that the Synod would make some new Protestation against the Declaration, had design'd to put it past retracting, when they [...]ould make remonstrances about it. It is certain at least [...]at this Synod resented it highly; as I will relate [...] after having mention'd some other important Acts which preceded it. This is one of the Synods that enter'd [...]rthest into Political Affairs. They examin'd the Conduct [...]f those that had created a Scisme at Saumur, and that [...]nited themselves to prefer the smaller number to the Plu­rality of Voices, according to the Queens Letter. TheyCensures about the Divisions of Saumur. [...]ronounc'd a general Censure against those that were con­cern'd in that Conspiracy. They declar'd that the concor'd [...] often Sworn, had been violated by that Artifice; and [...]hat the Divisions of the Assembly had given the King's Coun­cil an occasion to wave their just demands. Therefore they renew'd the Union, which was sign'd and Sworn by all the [Page 100] Deputies; who promis'd to get it sign'd and sworn by all the Churches of their Provinces. The Instrument that wasƲnion Signed and Sworn. drawn of it contain'd a promise to Live and Dye in the profession of their Confession of Faith and Discipline, un­der the Authority and for the Service of the King and Queen Regent, the Empire of God remaining whole. It was in order to contribute to that Union that a last and definitive di­vision of the Kingdom was made into 16 Provinces, in which Bearn was Comprehended. Till then the number had not always been the same: which had sometimes occasion'd dis­putes in the Deputations to the National Synods, and Ge­neral Assemblies.

In the next place the Synod took Cognisance of some di­visionsPrivate Divisions. which occasion'd mischief and scandal in several places. There were places where the Governor and Minister did not agree: The one being of the number of the Complaisant, and the other of the Zealous. In other places the Mini­sters could not agree among themselves; which created Parties in their Churches, which the Court knew very well how to improve. Even at Montauban, Benoit and Beraud had continual disputes. Beraud was the most passionate of the two: he had more Vigor and Impatience, and was capa­ble in case of necessity to quit the Pen to draw a Sword: which in time drew mortifying affairs upon him. Bencit had more weakness: but his Cause was the best; and the Synod of the Province had adjuged it more than once in his favour. Ne­vertheless, the National Synod oblig'd him to yield to his Competitor; and sent him to serve in the Neighbourhood: but in order to comfort him for that disgrace, they gave him very honourable Testimonials. The Synod thought themselves oblig'd to perform this Act of Authority, for the preservation of Montauban, which might have been in danger'd by the con­tinuation of a dispute which had already lasted many years.

Ferrier was not forgotten in that Synod. It was upon his account they made an Act which excluded the Professors of Theology out of the Political Assemblies. But they proceed­ed farther yet against him, and tryed him in a very mortify­ing [Page 101] manner. He had of late thrown of his Mask with so [...]ttle prudence, that he seem'd to have lost his Sences. The [...]arty he had taken at Saumur had render'd him odious in his Province, and to one part of his Church. He was sensible that [...]ey would prosecute him in the National Synod: and that [...]f the Lower Languedock was so prejudiced against him, that [...]e was affraid of a shameful Censure. But the means he us'd to prevent it, only serv'd to render it inevitable. He [...]ade several suspicious journeys to Court, without the par­ticipation of his Church. The Ministers of Paris who [...]ok'd upon him as a dangerous man, us'd their utmost en­deavours to reclaim him. They thought to flatter his am­bition by offering him a place in their Church, which wan­ted a Minister: and there was a great deal of reason to be­lieve that having by his ill Conduct reduc'd himself to the ne­cessity of quiting the Church of Nimes, his vocation in the ser­vice of the Church of Paris would make him amends for [...]hat disgrace, and would be a fair pretence for him to quit [...]s Province with honour. Besides they were less afraid of [...]m at Paris than at Nimes. He would have had learned, vigo­rous Collegues there, to have an eye over his actions, who would perhaps have prevented his total ruin. He accepted the offers [...]at were made to him at first; and even receiv'd the reproach­es that were made to him for his past faults with great marks [...]f Repentance. He confess'd all; he condemn'd himself; [...]e wept; but after having promis'd never to abandon his Profession, and to exert it at Paris; he retracted it un­ [...]and somely: and whether it were that he had promis'd to [...]o things for the service of the Court, which this new vo­cation would disable him from performing; or whether he thought he had credit enough by his friends means, to main­ [...]imself at Nimes in spite of his Province; or whether [...]e were absolutely possess'd by the Jesuits, and only acted [...]y their inspirations, he left Paris without a pretence; and without taking his leave of the Ministers there, from whom [...]e had receiv'd so civil and honourable a Treatment.

[Page 102]All this was taken into consideration at Privas; a [...] du Moulin who gave an account there of what had [...] Grave ac­cusations a­gainst him in the Sy­nod. at Paris, where Ferrier had discovered a mind equa [...] haughty, fickle and without Faith, represented, his con­duct to be very irregular. Divers accusations were added to [...] relating to his life past, which was examined rigorously They upbraided him for having neglected his prosession of Theology; for having Preach'd Doctrines that we [...] not Orthodox; for having taken upon him the manage­ment of Money, and apply'd a very considerable Su [...] of it to his own use unlawfully; for having himself forg'd or consented to the forging of certain. Letters which h [...] ingag'd him into shameful affairs, and dishonourable d [...] ­guises. They censur'd, him severely upon all these Ar­ticles;Which cen­sures him grievously. but besides the Verbal Censure, the Synod Injoyn [...] him to write to the Church of Paris to make th [...] satisfaction; forbad him to appear in Political Assembl [...] for the space of six years; and order'd him to e [...] his Ministry out of the Province of Languedoc.

Ferrier was too haughty to obey; and tho he did n [...] Nimes de­putes to preserve him. expect so ill a treatment, he was not disheartned. He h [...] Friends at Nimes, and his Faction was increas'd by a [...] those who were at the devotion of the Court. By tho [...] means he prevail'd with the Church and City of Ni [...] to send Deputies to the Synod on his behalf. They chose them among the Councelors of the Presidial, the Body [...] the City and the Ministers. The Synod gave them hearing; and they omitted nothing to prevail upon the [...] and to obtain the Revocation of their Judgment: but a [...] in vain. Moreover the Synod express'd their displeasure at so considerable a Deputation, to favour a Man who betray'd the Common Cause. The Ministers who were joyn'd in it, were censur'd for their complaisance: an [...] the Memoirs they had brought in order to his justificati­on were call'd calumnious. But whereas they were sen­sible that Ferrier would not stop there; and that the Ma­gistracy being of his side he would keep his Minestry, o [...] [Page 103] which they had not suspended the Functions, they deolar'd him aggravating the matter, that he was actually sus­pendedAnd the Synod ag­gravates. from that moment, unless he obey'd. Never the­ [...]s as they had no mind to exasperate him, the Synod [...]ving thought fit to send Chamier to the Academy of [...]nta [...]ban, which desir'd him for their Professor in Divini­ [...] they sent Ferrier to Montelimar in his room. But [...]s Indulgence of the Synod did not succeed according their expectation.

The said Synod also receiv'd the Complaints of thatComplaints of the Sy­nod of Blois. Blois, against those who had hinder'd them by their positions from forming a Provincial Council, according the resolution taken at Saumur: and in order to ap­ [...] proper remedies to an affair of so ill an example, [...]y deputed three Ministers and two Elders, whom they [...]rg'd to examine that affair to the bottom, and to [...]ceed to suspention, and even to depose the Guil­ [...]

But the greatest affair that was treated there, was that [...]he Declaration of the 24th of April which the Synod [...]own'd solemly by an Act that was Sign'd by the Mo­ [...]ator, his Associate and the Secretaries, which was sent [...] all the Churches, and even Printed in order to send [...]pies of it throughout Europe. The Synod pretended [...]t there was a fl [...]w in the Pardon granted by that [...]claration; since there had been no crime committed to [...]der it necessary, that the Assemblies that had been [...]d since that of Saumur were lawful; that the like [...]d often been held during the Reign of Henry the 4th [...]hout [...]his ever complaining against them; That when­ [...]r a permission was given to hold a General Assem­ [...], it included leave to hold particular ones either be­ [...]e the General, to Nominate the Deputies that were to [...]st at it; or after it to give them an account of their [...]nsactions there. This was particularly grounded on the [...]y form of the fatal Letter, the Queen had written the Assembly of Saumur, which commanding the [Page 104] Deputies to break up, order'd them at the same time to carry assurances of the King's good Intentions into their Provinces: which had induc'd the general Assembly to summon particular ones, to acquaint them with those goo [...] dispositions. They added that the Council was not ignorant [...] the resolution of holding those particular Assemblies since the Commissioners that were sent into div [...] places, had receiv'd Orders to repair thither, if poss [...] before the Overture: That the King had sent some P [...] ▪sons of Quality to assist at them in his Name, in so [...] Provinces: That the King's Lieutenants, Magistrates, Coun­sellors and Presidents, had sent for▪ some of the Deputies of those Assemblies to speak to them, and to know th [...] Intentions: That the very Commissioners nominated [...] the King had assisted at some of them: That their Ca [...]i [...] had been receiv'd in the Council, and that they had trea [...] ­ed about the Answers that were to be made to the [...] from whence the Synod infer▪d that the said Assemblies w [...] neither Criminal nor Clandestine. They complain'd th [...] the Reform'd were blacken'd by that Tacit reproach: T [...] it revivd former hatreds, making them odious both [...] home and abroad by those oblique accusations: which were contrary to the peace of the State. Therefore th [...] seconded the intreaties which the Deputies General h [...] made, and the Petition they had presented to the Parlia­ment of Paris; and did protest that the Reform'd h [...] neither required nor sought after those Letters, not dee [...] ▪ing themselves guilty in any respect, and being ready [...] expose themselves to all manner of torments rather th [...] to suffer their Loyalty to be tainted by that spot. Th [...] protested that they would make no manner of use of t [...] pretended Pardon; and that they disown'd all the pro­ceedings, avowals, and approbations the said Declaration might take the advantage of, as being contrary to th [...] approv'd fidelity, in which they promis'd to persevere, a [...] to maintain it with their Fortunes, Lives and Honou [...] ▪ This Act was dated the 2d. of June: and the Synod [Page 105] charg'd the Churches of those places where there were [...]hambers of the Edict, to make Remonstrances to the [...]ounsellors who had suffer'd the Inrollment of the said [...]eclaration to be made without a vigorous opposition: [...]d the Churches of Cities in which there were Parlia­ments, were also order'd to present the protestations of [...]e Synod to them.

They also writ to the Marshals de Bouillon and de Les­ [...]iguieres, Cares of the Synods for the re­conciliation of the Grandees. to desire them to assist the Deputies General, in order to obtain the revocation of that injurious Pardon [...]nd moreover because the Synod dreaded the consequen­ces of the Division that had broke out at Saumur; [...]ey imployed their utmost cares to reconcile Peoples [...]inds. They charg'd the Deputies General to imploy themselves about it, and gave them for Associates Du Moulin, Durant and de Lisle Grolot, a man of great mer­ [...] and credit. They wrote to all those who were any [...]i [...]e concern'd in those disorders, and made very lively [...]d very pressing exhortations to them; and declaring them­ [...]elves positively for those who had insisted for most sure­ [...], they intreated the Marshal de Bouillon and de Lesdi­ [...]ieres to joyn themselves again to the Dukes of Rohan [...]d de Sully, to La Force, Soubise and Du Plessis, and the [...]st of those that were Zealous; to forget all that was [...]st, and all the diversity of sentiments and of opini­ [...]s; to lay aside all animosities fomented by their com­mon enemies; to re-unite themselves to the Churches in [...]eir Remonstrances, in order to obtain favourable an­ [...]wers, at least upon their most important demands. They [...]rit at the same time to Chatillon, to the Duke de Rohan, [...] Parabere, and to others upon the same subject, to ex­ [...]ort them to a Reconciliation, and to make a Sacrifice [...] their Resentments to the good of the Churches. The [...]utches de La Trimouille was not forgotten. She had begun to apply her self to that Work: The Synod writ [...] her to continue; and to breed her Children in good [...]entiments of the Reform'd Religion. The said Letters were [Page 106] carried by divers Persons, who were able to second them but by reason that the Division had pass'd from the great ones to the inferiour sort, the Synod also made strong ex­hortations to private Persons to reunite themselves; and conjur'd them in a very moving manner not to abandon the Common Cause. Neither did they forget to threat­en the obstinate with Ecclesiastical Censures, or to denote the Vengeances and Judgments of God against them: and they charg'd all the Ministers to endeavour to restore con­cord in their Flocks.Brief of augmenta­tion of the Sums allow'd to the Re­form'd.

The Deputies General had brought the Synod a Brief of 15000 Crowns which the King granted for an augmen­tion to the Sallaries of the Ministers. It was dated on the first of October last past; and contain'd only what rela­ted to the augmentation: Another had been granted be­fore, to confirm that of 45000 Crowns of which the King promis'd to continue the payment; declaring that he knew what considerations had oblig'd the King his Father to give that Sum to the Reform'd, to be imployd about their secret affairs. Therefore the King allow'd the Reform'd the same Liberty to dispose of that Sum, which had been granted to them by the Briefs of the late King. But the King did not design to do the same thing in relati­on to the Brief of augmentation, which the Court un­dertook to distribute themselves. Insomuch that the said grant which look'd like a favour, was in reality a dange­rous Snare. All those who were self-interested were fir'd with the hopes of obtaining more from the Court out of that Sum than they expected to get from the Synod, in which the Distributions were made with more Husbandry and Equity. So that it was easy for the Court to make that serve to corrupt the Reform'd, which seem'd to be given to oblige them. Some private Persons had already made their Addresses to the King, in the short time that was past since the Date of the Brief in order to obtain some gratification out of that new Sum. Even some Commu­nities had been taken by that Charm, and the City of [Page 107] Bergerac had obtain'd 15000 Livers that way, under pre­tence of erecting a College.

Moreover it occasion'd a great Alteration that yearAlterations made to the state of the Reform'd in the Coun­ty of Gex. in the State of Religion in the Bayliwick of Gex, I have related in another place the condition of the Reform'd there, when that Country was surrender'd to the King by the Duke of Savoy. It is the Natural Obli­gation of Princes to leave all things in the con­dition in which they find them, when they fall into their hands; at least as to what relates to those Rights which subjection cannot deprive Men of; such as are those of Con­science, and of Priviledges acquir'd by a long Possession in favour of Liberty. For which reason Henry the IV. had made no alterations there; contenting himself with restoring the free exercise of the Catholick Religion there, until means could be found to reconcile the two Parties about the possession of Estates and Buildings. But Lewis the XIII. his Successor would no longer keep the same measures. The Commissioners which he had sent into Burgundy, of which that Bayliwick was a dependency, took at once from the Reform'd both the Ecclesiastical Revenues, and the Houses, which had formerly been im­ploy'd for the Roman Church. In order to make them some amends for that loss, the King allow'd them 1200 Crowns for the Salery of their Ministers; and took the said Sum out of the 15000 which he allow'd the Reform'd more than the late King had granted them, in recompence of their Tithes. To this he added leave to build Temples: but he gave no fund towards it. He only order'd two very illu­sive things; the one was that they should take materials from the demolish'd Convents to imploy them towards these new Buildings: the other, that the Catholicks should pay the re­parations and amendments of their Churches; and that the said Money should be apply'd towards the Constructions of the said Temples: This was the way to Involve the Re­form'd into continual Law Suits, to recompence them for the Estates that were taken from them: besides it re­duc'd [Page 108] the Salary of the Ministers to a very inconsidera­ble thing, since they were only allow'd 1200 Crowns, tho there were 12 Ministers at that time in the said Bayli­wick. Insomuch that taking out of the said grant the indispensible Charges which every Church was oblig'd to be at yearly, there did not remain enough to allow each Minister a Pension of a 100 Crowns. But that which was most remarkable was that the King indem­nisied the Churches of Gex at the cost of the other Church­es of his Kingdom; taking out of what he had promised to some, wherewith to make the others subsist.

The National Synod having part of these things beforeThe Synod, endeavours to prevent the abuse that is made of the said aug­mentation. their eyes, and foreseeing the rest, endeavour'd to remedy the same. Therefore they charg'd the Deputies General on the one hand humbly to beseech his Majesty to leave the receit and distribution of the said Sum to the Reform'd, as the King his Father had allow'd them the Care and Management of that which he had granted them; and on the other they order'd them to oppose the endeavours of those who should make their applications to the Court, in order to obtain some Pension out of the said Sum, to the prejudice of the right of the Synods and of the common good. The Town of Bergerac was highly censur'd for having taken that way to obtain the Sum that was granted them; and the Synod injoyn'd them to desist from that pretenti­on, and not to pretend any thing out of that Sum, unless by the approbation and Will of the Assembly. It proved some­what difficult at first to make them obey; but finally, the Synod having sent express Deputies thither, to remon­strate the consequences of the thing to them, they sub­mitted to the discretion of the Synod; and 1200 Livers were granted them soon after it for their College.

The same Synod renewed all the demands the Assem­blyAndrenews the de­mands of the Assem­bly of Sau­mur. of Saumur had already made; and declaring that they were not satisfied with the Answers to the Cahiers of the said Assembly, they form'd others just like them, and charg'd, the Deputies General to endeavour to obtain more favoura­ble [Page 109] answers than the preeceeding. But no Article was so earnestly recommended to them, as that which desir'd that the Reform'd might not be oblig'd to call their Religion them­selves Pretended Reform'd. The Synod charged them to de­sire in the name of all the Reform'd, that they would soon­er undergo a thousand Racks than to give their Religion thatReasons of the Repug­nancy so of­ten ex­press'd a­gainst the Names of Pretended Reform'd Religion. [...]ious Title. As many Persons may be surpris'd without doubt to see the same Article press'd so often with so much [...]nestness, and perhaps may not at first perceive the con­ [...]uence of it, I will give you a short account of the Rea­sons which oblig'd the Reform'd to insist so much upon that latter. Therefore I will observe once for all, that the word Petended is equivocal. It often signifies the undecided and doubtful state of a thing in contestation, upon which nothing [...]s been determin'd as yet to bind the Parties: The Judges like use of it as of an indifferent term, when before the de­ [...]ion they speak of the things which are pretended by one of the Parties, and disputed by the other: and sometimes also the Instruments that are common to both, the parties like use of it in speaking of their Rights, without being a­ [...]id of doing themselves any prejudice. In a word, Pre­tended is relative to Pretention, and in that sence implys [...] thing suspicious, or offensive. But it is yet more usually [...]en in a signification almost equivalent to the Terms of [...]se and Unlawful: and whereas the first sence is in some [...]as [...]re reserv'd for the Barr, the second is of a common use [...]ery where else. So that there are words to which the word pretended cannot be joyn'd without giving it an in­ [...]ious sence. You cannot apply a pretended Merit, or pretended Vertue to any body without offence: and in that [...]e a pretended Schollar, signifies an ignorant Person. [...]is use of it draws another after it, viz. That the word petended becomes Ironical in several occasions, and gives offensive air of reproach and railery to discourse. There­fore the Reform'd being sencible what was meant, when [...]ey were call'd Pretended Reform'd, took it for an affront. [...] be oblig'd to give themselves that equivocal Name; as [Page 110] if they had approv'd the opinion which the Catholicks had of their Religion and of their Doctrine.

The Deputies General were also minded to complain of th [...] Complaints concerning the Com­missioners. Illusive Journey of the Commissioners. It was apparent that the Court had not sent them to better the condition of the Reform'd. Their main Function had only been to disolve the particular Assemblies, and to hinder the establishment of the Provincial Councils. Besides which, they had hardly give any decisive Ordinances; and they had left all the a­ffairs undecided either by divisions or removals to the Council Their chief expeditions were only to give some Church-yards and far from doing the Reform'd Justice upon their Complaints they had made their condition worse in some places than [...] was before. They gave the Deputies General Instruction [...] and Memoirs to second those Remonstrances. The affair [...] o [...] the Churches of the Bayliwick of Gex were compre­hended in them; and the Deputies General were charg [...] to desire that the Sum which the King allow'd them out o [...] the 15000 Crowns of augmentation might be assign'd to the [...] upon other Funds, and that something more might be al­low'd to them to build their Temples.

The success of the Solicitations which the Deputies o [...] Resolution no longer to send parti­cular Depu­tations to the Court the particular Assemblies had made at Court, had been [...] unfortunate, that in order no longer to offend the Court which took no delight in being troubled with Deputies the Synod resolv'd for the future to imploy the Deputies General to the end that their representations being deli­ver'd to the King by Persons that were agreable to him, they might obtain more favourable answers. Therefore they charg'd them with a large Cahier, and with the Solicitati­on of such things as they should have demanded at ano­ther time by a particular Deputation.

It is observable that the number of the Reform'd was soForce of the Reform'd in the Coun­ty of Avig­non. considerable at that time in the County of Avignon, that they esteem'd themselves strong enough to form a Pro­vince a part. They desir'd three things of the Synod: To be receiv'd in the communion of the Churches of France: [Page 111] To make a particular Province, without being mixt with those that were adjacent; and to be assisted with some Sums [...] Money to make the said Establishment. The Synod [...]nted them the first Article; referr'd the second to a political Assembly; and excused themselves upon the third. [...]t but that the Synod had some Money good out of the preceeding years: but they design'd it for other uses. They [...]ok several Sums out of it to gratifie private persons. A­mong the rest, Thomson Minister of La Chataigneraye, had aGratifica­tion. [...]ompence given him of three hundred Livers for the Book [...] which he had given the Title of The Chace of the Roman [...]ast: and Vignier had a gratification of two thousand Li­vers for the Theatre of Antichrist, which he had writen by [...]mmand of the National Synod of Rochel. This may [...]ve to show that the Synod had not alter'd their Sentiments [...]ut the matter of Antichrist.

Soon after the breaking up of the Synod, the Court beingNew De­clarations upon the preceeding. [...]ss'd on several sides to revoke the Declaration which [...] made so much noise; and being moreover disturb'd a­ [...]t the troubles that were forming in Saintonge and at Ro­ [...]l, which might be attended with ill consequences, put [...] a new Declaration, which under pretence of removing Scandal which the preceding had occasion'd, did not­withstanding confirm it. It suppo'd that the preceding had [...]y been granted at the request of some particular Per­ [...]s, who were afraid of being prosecuted for having assisted Assemblies which had been held without leave, and for ha­ [...]g been guilty of some suspicious actions, as Listing of [...]n: which had given them some disquiet, by reason that [...]e of them had been inform'd against in the Chambers [...]he Edict: But whereas some People look'd upon that [...]don not so much as a remedy for the fears of those who wisely think they stood in need of it; as a desire to lay a [...]mish upon the general, the King was willing to remove all [...]nner of pretence from the disaffected, and to satisfie the [...]d Subjects, who joyn'd the Zeal of their Religion to [...]ir obedience, and only desir'd to enjoy the benifit of [Page 112] the Edicts in Peace. He said that the number of those was much the greatest; and comprehended those in it who ha [...] most power to help to maintain publick Tranquility. There­fore he declar'd by way of Esclaircissement upon the Decla­tion of the 24th of April, That he was very well satisfi'd with the Reform'd in general, and that for that reason he did forget the faults of particular persons, which shoul [...] no wise reflect upon them for the future, provided that the [...] kept within the bounds of their Allegiance, and of the ob­servation of the Edicts.

This new Declaration was dated Jully the 11th. It wa [...] Which gives no satisfacti­on. drawn in Terms which at the bottom signifi'd nothing and which showing that the first had been publish'd upon certain informations made on purpose, to serve for a pre­tence to the Act of Grace they had a mind to give, reduce it to a particular Pardon; in which the generality seem'd no [...] to be concern'd. But at the bottom the King not na [...] ­ing those he was satisfi'd with, nor those of whom he con­plain'd, it remain'd still uncertain and undecided to whom th [...] said Pardon did belong; which many, and even the greate [...] number of those that had assisted in the Assemblies woul [...] not accept of: and consequently they had as much rea­son to complain of the second Declaration as of the first Moreover the Assemblies remain'd still under condemnation as unlawful; and consequently prohibited for the future Therefore that expedient prov'd inefectual; and lest the Evil might go farther, they were forc'd once more to tak [...] it in hand again.

I have observ'd that the Synod had indeavour'd to groun [...] Cahiers an­swer'd. the right of Particular Assemblies, upon the Court's having receiv'd their Cahiers, and given favourable answers to the same. The truth is nevertheless, as I have said it elsewhere that the Deputies were dismiss'd in a kind of insulting manner; and that they had not the satisfaction to bring back those answers. They were made to the Cahiers as pre­sented by the Deputies General, without looking upon the [...] [Page 113] coming from particular Provinces. Three Petitions or Addres­ses. Cahiers were [...]us answer'd on the 17th of April. The first contain'd se­veral Articles extracted out of the Cahier of Saumur. There [...]as one among the rest relating to little Schools, whereby [...]e King was desir'd to remove the restriction of the num­ber mention'd in the Answer to the 18th Article of the Cahier [...] Saumur; and that the said Article should no wise preju­dice the concession of the Edict, which allow'd Reform'd Schollars to be receiv'd without distinction into the pub­lick Colleges. There was another which desir'd that the Reform'd Associates, which were deprived of a deliberative [...]oice by the Answer to the 34th, might have it in Judgments; in those places where the Reform'd were the strongest, they [...]ow'd it without contestation to the Catholick Associates. [...]e King did grant the last: and as to the preceeding he rever­ [...]d the restriction in relation to such places in which the Exer­ [...]e of the Reform'd Religion was allow'd in the Subburbs; pro­ [...]ed they were Children belonging to the Town or Subburbs: [...]d he allow'ed the said Schools in the Town it self: but he only [...]ow'd the Children of the places adjacent to be sent to School [...]he Suburbs: and he also confirm'd the privilege of sending children to publick Colleges, as it was allowed by the Edict.

The second relating to the Administration of Justice was answer'd the same day; and among other things the King confirm'd the preceding Settlements, which render'd the chambers of the Edict Judges of their own Jurisdiction and power: but he added a word to it, which opened a way to [...]ve the said Concession, reducing it to the Settlements made and observ'd. So that under colour of granting all, he granted nothing, since the Reform'd had no need of a new [...]w for such places in which the old ones were observ'd: [...]t only to put them in force again in those where they [...]re not observ'd. The King also granted that the Reform'd [...]ould not be lyable to be Sequestrators of the Ecclesiasti­ [...] Estates seiz'd upon for the Tithes; but it was his plea­sure that incase they should accept it voluntarily, they [...]ould be subject to the ordinary jurisdiction, and should [...]t pretend a removal to the Chambers.

[Page 114]The third which related to the Affairs of Dauphine, which were commonly treated of apart, was also answer'd the same day; and among several other Articles, the King par­ticularly granted these; That the Grounds given to serve for Church-yards should be freed from paying of Tailles, and Rents due to the King; or that incase they should Lay in the Royalty of any other Lord they should have the same discharge, the said Lords being indemnifi'd at the charge of the Communities, injoyning the exemption: That the number of the Judges allow'd of requir'd to judge according to the Ordinances, not being found in the Chamber of Gre­noble, the Parties might of Right, and without having re­course to the King, or to the great Council, apply them­selves to the next Chamber; as it was already allow'd in Case the Judges were divided in their Opinions: That the Reform'd Associate who should be taken by the Catholick Judge, to assist at the Information of Criminal Causes, should also be taken for Assessor with a deliberative Voice in the Judgment, That the Parliament should not be allow'd to give a Injuncti­on. Pareatis, nor to give a Decree in Causes depending in the Chamber, against persons who publickly profess'd the Reform'd Religion. That the King should create a Reform'd Secretary and a Messenger, to be officiated by such persons [...] should be nominated by the Churches of the Province, with the same Sallarys and Prerogatives as others who had the same Offices: That the Parties who had reason to compla [...] of the Ordinances made by the Commissioners, which th [...] late King had deputed for the Verification of the Country Debts, might appeal from their Judgment in three Months time to the Party-Chamber.

It appears by those Cahiers that the Chambers had dailyEnterprises of the Par­liaments upon the Jurisdicti­on of the Chambers. new disputes with the Parliaments, concerning their Juris­diction and Power: So that those Judges allow'd to the Reform'd, to exempt them from putting their Affairs and Lives into the hands of other suspected or partial Judges, for the most part only serv'd to engage them into disputes of Jurisdiction, which almost distracted them. The Parliaments could not accustom themselves to that dismembring of their [Page 115] own Jurisdiction, which depriv'd them of the major part of Af­ [...]rs. Therefore upon the least ground they retain'd the [...]uses of the Reform'd, and refus'd their appeals. At Paris man pretending to have a right of sight upon a certain [...]ace, the Possessors opposs'd it; and after the appeal of [...]e Sentence of the first Judge, the Defendants resolv'd [...]t to submit the Cause to the Chamber of the Edict. The [...]use was Civil, if ever any was so; since the thing debate was only a little Right pretended upon the [...]ound of a Community: but whereas the owners of the [...]d Ground were Monks, the Parliament retain'd the Cause, [...]etending that it was an Ecclesiastical Cause. Another [...]an being condemn'd for some pretended Irreverence, by the Inferior Judge, to keep and be at the charge of a burn­ [...]g Lamp in a Church, was like wise refus'd the removal he desir'd, under pretence that it was a Cause that was excep­ [...]d: So that it was sufficient in order to deprive a Reform'd [...]f the Privilege of a removal granted by the Edict, for [...]e Subaltern Judge to condemn'd him to any thing in which the Church of Rome was concern'd: by this Wile [...]ey gave the Parliaments a pretence to retain the Causes of Appeal. In other places the Parliaments oblig'd the Messengers, who were to execute any Decrees made by the [...]hamber establish'd within their Precinct, to take Letters of [...]junction; as not acknowledging that the said Chambers [...]ad an Authority to cause their Judgments to be observ'd independantly from the Parliaments. This was the reason for which the Chamber of Grenoble desir'd the aforesaid [...]ettlement.

Nevertheless, the Chambers of the Edict still retain'dSeverity of the Cham­bers of the Edict. [...]me notwithstanding these pretences; and then they were [...]s severe in their Judgments as the Parliaments. The Chamber of Paris gave one that year in the Month of April, upon a very singular Case. A Curate, in resigning [...]is Cure, had retain'd a Pension upon his Revenue; and in order not to be liable to the Consequences of such Agree­ments, when sufficient precautions have not been taken to [Page 116] Authorise them, he had caus'd his contract to be approv'd of at the Court of Rome. His said Pension was constantly paid him while he was a Catholick: but as soon as he had embrac'd the Reform'd Religion, the Assignee would no longer pay it. The said Cause was brought before the Chamber of the Edict, I know not why, since it was at least as much Ecclesiastical, as the others I have mention'd: And they declar'd the Pensionary incapable of injoying the said Revenue, by reason of his change of Religion. The Proselite really acted contrary to the Disipline of the Re­form'd, which oblig'd all those of his Character, when they embrac'd the Reform'd Religion, to renounce their Benefices, & to preserve none of the Revenues of the same, directly, or indirectly. But the Chamber of the Edict did not judge according to the said Discipline: they only consider'd the Religion of the Parties.

As I have heretofore observ'd that the Reform'd complain'd,The Corps of a Reform'd Gentleman taken out of the ground again, by the order of a Com­missioner. that the Commissioners sent into the Provinces had made their condition worse than it was in some places, it will not be amiss to give another proof of it. The Commisioners who had the District of Burgundy, and who made the alte­rations, I have already mention'd in the Country of Gex, did a thing in the Parish of Chalemant, a depen­dency of the Diocess of Nevers, which the Reform'd were very much concern'd at, by reason of the Conse­quence of it. A Reform'd Gentleman whose Family pre­tended to have a right of Burial in the Parochial Church, had been bury'd there. The Bishop complain'd to the Com­missioners about it, as of a great attempt; and desir'd the Corps to be remov'd, in order to reconcile the Church which was profan'd by the Burial of an Heretick. Genicourt Master of Requests, the Catholick Commisioner, caus'd the said Corps to be taken out of the Ground, and to be transported to the place which was allow'd to the Reform'd for their Burials. The Reform'd Commissioner was absent at that time, whither it were that he had no mind to have a hand in that extraordinary proceeding, or whither being [Page 119] one of those complaisant persons nominated by the Duke Bouillon, he absented himself on purpose, not to be ob­ [...]d to do an Act of Courage, by opposing that novelty. [...]l this was done with a great deal of Ceremony, and great [...]rmality: which only serv'd to make the more noise, and give a greater lusture to the Bishop's triumph. But the [...]rse part of it was the example. It was no novelty to [...] a Corps taken out of the Ground, either by the violence the Clergy, or by the ordinance of some Country Judge: [...]t the thing was done here by a man who had the [...]ality of Commissioner for the Execution of the Edict; that his Example had the force of a Law, and might authorise all the other Judges to do the like. Moreover was apparent that the Instructions of those new Com­missioners were very different from those which Henry the [...] had given to the Commissioners in 1600. Those had [...]ders to explain the difficulties which might Intervene in the execution of the Edict, in favour of the Reform'd: at these new Commissioners, by a different method were [...]ly rigorous Judges against the Reform'd, and all their fa­ [...]ur was bestowed on the Catholicks.

The Reform'd Inhabitants of la Tierache, in the BayliwickFavours granted to the Refor­med of la Tierache. Soissons, were treated a little more favourably. They [...]mplain'd that they were oblig'd to repair to very distant [...]ces, in order to perform the publick exercise of their [...]ligion, in so much that they were in danger of falling to the hands of the Spanish Garrisons, who treated them Hereticks. This oblig'd them to present a Petition to the [...]ng, to obtain leave to Assemble in a nearer and safer [...]ace. They propos'd Gerci, where the Fief did not allow them to meet above thirty at a time; by reason that the Lord [...]ereof had only mean and low Justice there, the high Justice [...]longing to the King. They obtain'd as a special favour, [...]thout consequence or example, the Power of Assembling [...]ere, as they might have done at a Lord high Justicer: on con­ [...]tion that incase the House of Greci should fall into the hands [...] a Catholick, the said exercise should cease there: or [Page 118] that a Reform'd Gentleman coming to possess a House [...] the Quality requir'd by the Edict in the Neighbourho [...] thereof, it should be transferr'd there; and the B [...] granted in favour of Gerci should remain void. It [...] dated April the 28th, and was Registr'd, at Laon. It [...] ­pears by this Brief that the Court had not as yet bethoug [...] it self of the Cavils they have rais'd of late years agai [...] the Lords Justicers; That there was no doubt of their [...] ­ving the privilege to receive at the exercises of Religi [...] that were perform'd at their houses all those who repai [...] thither, whether Vassals, Inhabitants or others; That [...] said exercise might be establish'd in Fiefs or Justices ne [...] acquir'd, which the Lords were not in Possession of at [...] time of the Edict of Nantes; and it might also be conclud [...] that it was not thought certain, that in case a Fief in which [...] said exercise of the Reform'd Religion was establish'd sho [...] fall into the hands of a Catholick, the said exercise was to [...] by Right: since that in order to hinder its being continu'd [...] Gerci in such a Case, it was thought necessary to express p [...] ­sitively that it should not be allow'd.

But after all these Particulars, it is necessary to relate [...] more general Affair, which having lasted untill the follo [...] ­ing year, without any bodys being able to put a stop [...] Division of the Duke de Rohan and the Marshal de Bouil­lon, and the sequel. it, had like to have reduc'd the whole Kingdom to Con [...] ­fusion. The Division which broke out at Saumur, havi [...] made a particular breach between the Dukes de Ro [...] and de Bouillon, the last not being able to conceal his j [...] ­lousie at the growing Credit of the other, and the D [...] de Rohan imputing the ill success of the Affairs of the Assem▪bly to the Duke de Bouillon. The Duke de Rohan had [...] greatest number of the Reform'd on his side; but [...] quality of those who adher'd to the Marshal de Bouill [...] render'd his Party considerable, the more by reason t [...] he was favour'd by the Court, which made use of him [...] keep up a Division among the Reform'd. Many had sided w [...] him for sordid self-interested reasons, which the possessi [...] or hope of a Pension inclin'd to great complaisances▪ [...] [Page 117] [...]e were others whose simplicity and credulity ingag'd them [...]cently to take the same Party, by reason that they look'd [...]n it as the most lawful and safest for their Conscience. [...] grand reason the others made use of to dazle them, [...] the specious name of Peace, and the incumbent duty of [...]ying the higher powers, not only upon the account of anger, [...] also for Conscience sake. The Court kept men in pay to [...]ach that Gospel; and while they made barefac'd enter­ [...]es, and did secretly prepare machines which were ne­ [...]ary in order to oppress the Reform'd, they endeavour'd [...]ersuade them by those they had corrupted, that they [...]e oblig'd not to oppose them.

[...]t is almost incredible how many people were caughtAbuse the Deputies which in­joyn obedi­ence. [...]hose Snares; imagining that that Apostolick Doctrine [...]y allow'd honest people Sighs and Patience: and that they [...]ate it who take measures to prevent the Injustices, Vio­ [...]ces, and Treacheries of those who are in Authority. [...] this is the way by which the freest Natives suffer them­ [...]es to be made Slaves; and that Soveraigns, improving [...]r credulity, easily impose upon them. It is an Illusion [...]ch reigns among men, in all the relations they have to­ [...]her: that notwithstanding they are grounded upon [...]ain mutual duties, which maintain or destroy each o­ [...]r reciprocally, the one imagin that tho they violate that [...]t of the duty which they are oblig'd to, the others are ne­ [...]theless oblig'd to observe that part which relates to them [...]ligiously. It is particulary the opinion of those who [...]d the Rank of Superiors; who when they take the least [...]e to afford their Inferiors either the Protection, or Justice [...]t is due to them, pretend that they are nevertheless [...]ig'd to pay them Submission and Obedience; and how [...]n soever that pretention may be, yet there are always [...]ople who rack their Wit; to find out specious reasons [...] maintain it; and Tender Consciences that are persuaded [...] those reasons: particularly when those who design [...] make an ill use of those maxims, joyn some appearance [...] advantage to those reasons, it is difficult to believe [Page 120] what an Empire they get over simple Souls. They fa [...] that the Cause of their Benefactors becomes the Cause [...] God; That all the measures taken for self preservation becom [...] so many Crimes; That oppress'd Subjects can have no [...] dress but the hopes of a better time. And that God [...] reward their simplicity, when they suffer themselves to b [...] destroy'd by vertue of Passive-Obedience.

Therefore the Court took great care to persuade all th [...] The Court makes use of the Do­ctrine of Patience. they found inclin'd that way that it is an Evangelical Do­ctrine: and to give ademonstrative force by small gratificati­ons to those reasons wherewith they did second it. Whereupon I can not forbear admiring the confidence which Polititians of­ten repose in the simplicity of other men, to whom they en­deavour to perswade, that Religion and Conscience obli [...] them to submit to those that oppress them, and to the F [...] ­ters which they design to give them, by preaching Pati­ence to them: partly as if Thieves, in order to dispo [...] Travellors to suffer themselves to be stript without resi­stance, should alledge the lesson of the Gospel to them, which exhorts those who are stript of their Coat, to deli­ver their Cloak also. However this Doctrine being cry'd up in all parts, and innocently receiv'd by the Simple, and others making use of it to cover their designs; serv'd power­fully to foment Division among the Reform'd; the o [...] condemning the foresight of the others, and these recipro­cally complaining of their ignorance and weakness which ingag'd them to betray the Common Cause unawars. Such Ministers as they could draw into those submissive peacea­ble sentiments were very kindly us'd: but they met but few of them; and the Court found more advantage to tre [...] with the Nobility, with Governours of Places, and other Officers: by reason that the services they could do them, in betraying their Party, were of far more consequence▪ Nevertheless, I will add in this place, since I am upon that Subject, in order not to resume it, that when the Reform'd were depriv'd of their Garrisons and Sol­diers, the Court still kept, particularly in the Meridional [Page 121] [...]vinces, some Ministers in Pay, who preach'd up Passive­ [...]edience in Consistorys, Assemblies and Synods, andMinisters Pentioners. [...]n in familiar conversations; and who always gave a [...] gloss to the Actions of the Court. Those Ministers [...]sioners prov'd for the most part Rogues, which was [...]er or later discover'd, either by their revolt, or by [...]andalous life. But that which is most to be wondered [...]is that there were sometimes very honestmen, who lov'd [...]r Religion, and look'd upon it as true Gospel, who [...]ertheless, receiv'd pensions without scruple; because they [...]k'd upon them rather as recompences of their affection [...] the Publick Peace, than as ingagements to act against [...] Interest of the Churches. To say the truth, in those [...]es where the rash and boyling temper of the People [...]ht easily incline them to Rash and Seditious enterprises, [...]as necessary that their Ministers should be Wise, Pru­ [...]t, and Moderate, in order to inspire the same senti­ [...]ts to their Flocks by their Discourse and example: [...] it would have been much better to have done it upon [...] account of the Justice of the thing, without receiving [...] least gratifications from the Court, than to take those [...]icious recompences, which might call their Innocence [...] Integrity in question. Du Moulin had often been [...]pted by persons sent to him from the Court, who [...]'d him great Pensions without exacting any thing from [...], but barely to incline people to Peace and Obedience. [...] always answer'd that it was a Duty he would ever per­ [...]: but that he would have the honour to do it of [...] own accord out of Conscience; and not as being [...]'d to it. So that he never accepted any thing that [...] offer'd him. It were to be wish'd that all those who [...]e expos'd to the same Temptations, had withstood them [...] the same Courage.

While the Court caus'd Peace and Patience to be preach'dWiles and Inju­stices of the Court. [...]ng the Reform'd, they did not fail at the same time to [...]e them put those Lessons in Practice. They almost [...]lickly violated the Faith of the Briefs, and promises [Page 122] they had amus'd them with. They remov'd some Gover­nours of Places, corrupted others; and barter'd with [...] to get them out of their hands. Besides those places [...] which the Assembly had desir'd the restitution by their [...] hiers, Rambures had suffer'd Aiguemortes to be taken: B [...] ­sur Mer had been sold for ready Money; and as so [...] as ever the Court got it into their hands▪ they c [...] it to be Demolish'd: They did treat with Candela [...] buy the Government of Rosay of him. They us'd all [...] of means to sow Divisions in Rochel, and to o [...] the Election of a Mayor, Devoted to the Court. [...] Catholicks of Saintes were order'd to Arm themsel [...] upon some pretence or other; which occasion'd g [...] Alarms among the Reform'd. Finally, the use the C [...] made of the 45000 Livers of augmentation they [...] granted for the Sallary of the Ministers, show'd p [...] ­ly that they design'd to ruin the Reform'd, Since [...] only granted them favours to divide them; and [...] favours which were to be employed for their advant [...] became by the cunning of their Enemies snares to supp [...] them.

Among the other places which the Court had a [...] Enterprise upon St. John d'Angely. to get out of their hands, they had an eye upon St. J [...] d'Angely, and they endeavour'd to under mine the Du [...] Rohan's Party there. La Rochebeaucour his Lieutenant, whe [...] he expected to become Governour in Chief of that [...] portant City, or whither he thought himself s [...] enough there no longer to have any dependence on [...] Governour, suffer'd himself to be mannag'd by the Co [...] He had caus'd a Mayor to be Elected the preceding y [...] who was at his Devotion; and in order to strengthe his Authority, he undertook to maintain him in that P [...] tho he was sensible that the Duke of Rohan would [...] offended at it. The said Duke was come to Paris, where [...] was very well receiv'd by the Queen; and that Prin [...] in order to slip the time of the Election of a new Mayor▪ [...] ­press'd a great deal of kindness to him during the fou [...] [Page 123] [...]t as he tarry'd there. But the Duke being acquainted [...] the design that was on foot to continue the ancient [...] or, and the great Brigues la Rochebeaucour made in order [...]eunto; he concluded that the Marshal de Bouillon had [...]d him that trick, to dispossess him of one of the most [...]siderable Cities of Surety. Whereupon he left [...]is at a time when it was least expected; and the [...]er to conceal the motive of his sudden departure, [...] gave out that he had receiv'd Letters that his Brother [...] Soubize lay a Dying. He went to his Brother in­ [...]d, but it was only to consult with him about the [...]ns to secure St. John d'Angely, and to get such a Mayor [...]e could confide in. That City was one of those that [...] a Rightat that time to create their own Mayor, who [...]rwards receiv'd the Kings approbation: and it be­ [...]ed the Person who was to Command there to have [...] disputes with the said Magistrate, who had a very [...]t authority. As he was the Master of the Polity [...] the Inhabitants were at his Command; and when [...] was belov'd by the people, it was in his power to [...]ke them take Arms or to lay them down; which [...]ht put a Governour at a great loss▪ who had only a [...]ll Garrison at his Command, which was not capa­ [...] to hold out against the Inhabitations of a great [...]y.

Therefore the Duke having taken his measures withThe Duke of Rohan prevents it. [...] Brother, with the Nobility of the Neighbourhood, [...] some Inhabitants of St. John, he repair'd thither be­ [...]e the Election was perform'd. The Queen finding her [...]erprise broken by the Dukes presence, resolv'd to take [...] advantage of his Journey, to execute a design she [...] contriv'd with la Rochebeaucour▪ She wrote to the Of­ [...]rs and to the Town House▪ that in order to prevent the [...] effects of the Election of a new Mayor, she desir'd that [...] old one might be continu'd. The Duke of Rohan, who had [...]n'd his point, refus'd to submit to those orders. He oppos'd [...] Continuation of the Mayor in writing▪ and declar'd [Page 124] bodly that the People had abus'd the Queens Authority [...] obtain the said Letter. That affair was somewhat Ni [...] notwith­standing orders from the Court to the con­trary. and as some thought the Duke had imbroil'd himself [...] little too rashly in it, others also were of opinion th [...] the Queen had expos'd herself too much, and that [...] had been ill advis'd. St. John was a free City, a City [...] Surety, jealous of her Privileges, and in a Province in whi [...] the Reform'd were the strongest. Therefore this undertaki [...] to alter the accustomed form of the Election of a Majo [...] to use Authority in order thereunto, under pretence of [...] discord which did not as yet appear, gave cause to suspe [...] that the Court had a design upon the Priviledges of [...] Inhabitants, which were violated without necessity; [...] upon the surety of the place, which they endeavoured [...] commit into the hands of suspected persons; or perhap [...] upon both.

Nevertheless, the thing was very much resented [...] The Queen is offended, and things seem to in­cline to a War. Court; and the Queen being inform'd of the Duke of Ro­han's opposition, caus'd his Lady, his Daughters, and [...] his Family to be Secur'd. She put a Gentleman into the Bastille, who was sent by the Duke to justifie his Acti­on: She caus'd the Duke to be proclaim'd a Rebe [...] and order'd an Army to march against him. She w [...] to Authorise the▪ said enterprise her self by her Presence▪ and because it was necessary to prevail with the rest [...] the Reform'd to suffer the said Duke's Ruin, and the lo [...] of St. John without opposition, she was to make a sole [...] Declaration that she had no design against any body b [...] the Duke and his Adherents; to confirm the Edicts suffer all such to live in Peace who did not ingage i [...] those Troubles; The Queen was to take the Marshal [...] de Bouillon and Lesdiguieres to Command under her in that Expedition: and as if the Court had bee [...] as ready to act as to order, orders were strait dispatch'd to the Officers that were to Command in the said Army, to keep themselves ready to mar [...] ▪ Manifestos were publish'd on both sides. The Dukes up▪ [Page 125] [...]aided the Court with all their Wiles; and endeavour'd [...] prove that the consequence of that affair was general. [...]at which appear'd in the Queens name, endeavour'd [...] create suspicions about the Duke of Rohan's intentions, [...]d to justifie the Court, to perswade that their only aim [...]as against that Rebel, and that she design'd to maintain [...]e Edicts: and finally, it invited the Catholicks and Re­ [...]m'd to serve the King in that occasion.

The End of the Second Book.

THE HISTORY OF THE Edict of Nantes. VOL. II. BOOK III.

A Summary of the Contents of the Third Book.

Appearence of Accommodation: under which the troubles▪ continue. Endavours are us'd to engage Du Plessis in them who remains in quiet. Assembly of the Circle at Rochel, Project of Re­conciliation among the great ones. Sedition at Rochel: Its Original and Violence. Negociation for the accommodation. High Pretentions of the Duke de Rohan. The Queen agrees to them, preserving▪ some appearences for herself. The Duke being exasperated with new Injuries▪ will▪ no longer be▪ satis­fied with them. The Assembly meets at Rochel: and gives [Page 128] the Deputies General new Articles. Resolutions taken [...] Court: but ill executed. New Declaration. Remarks upon those frequent Edicts. The Circle assembles again. Rochel withdraws from the rest of the Deputies; which puts an end to the Troubles. Verbal promises to tollerate Provincial Coun­cils. Declaration of the Marriages resolv'd upon with Spain▪ Which offends the French: but particularly the Reform'd▪ Ferrier forsakes the Ministry: Is receiv'd Counsellor [...] Nimes: Is Excommunicated. Sedition against him▪ Diligence of the Consuls to save Ferrier: Writings [...] both sides. Appologies of Ferrier: and his end. Reconcili­ation of the Duke de Rohan and Marshal de Bouillon. En­terpise of the Sheriffs of Saumur. Equity of the Chamber of the Edict of Paris. Rights of the Bishop of Mompellier upon the Ʋniversity. Discontents of the Princes. The Duke de Rohan joyns with them. Polity of the Mar­shal de Bouillon. Retreat and Manifesto of the Princes. Their Precipitation is blam'd. The Peace is made. The Prince of Conde is injur'd at Poitiers. Towns of Surely open'd to the King. National Synod. Letters from the King of England. Council of the Lower Guyenne. Mu­tual subordination of the Assemblies. Brief of leave for a General Assembly. Letters from the Lords. Pecuniary af­fairs. The Ministers are exempted from paying the Taylles. Places of Surety. Berger a Reform'd Counsellor in the Par­liament of Paris, turns Catholick. Reform'd of Gex. Churches not settled as yet. Condition of the Reform'd in the County of Avignon. Liberalities of the Synod. Colleges. Bearn. Metz. Oath of Ʋnion. Letters to the King and Queen. The Queen prepares to assemble the States. Declaration of the King's Majority. Overtures of the States. The Clergy and Nobility unite themselves against the Third Estate. Reform'd in the States. Indepency of Kings▪ whose Cause is betray'd by the Clergy: and by the Court it self. Passion of the Clergy. Harrangue of Cardinal du Perron. Why Hereticks are tollerated. Distinctions of the Cardinal. His Conclusion. Reflections. The Third Estate [Page 129] persists. Character of Miron, Speaker of the Com­mons. President of the Chamber of that [...]der. The Court silences the third Estate. Illusive Decree of the Clergy, and their shameful Prevarication. Inequality of the Prince of Conde. Perseverance of the Clergy in that Do­ctrine. Sedition at Milhau. Harangue of the Bishop of Lucon. Sedition at Belestat. Cahier of the Clergy. Sequel of the Ca­hier. Articles propos'd directly against the Reform'd: Sequel of the said Articles. Conclusion of the Cahier.

THERE was a great deal of reason to believe, that things would have gone farther, con­sideringApperance of accom­modation. the proceedings of the Court: The rather because the Duke of Rohan seem'd nowise daunted, at the storm that was pre­ [...]ng against him. The Election of the Mayor was [...]de according to his desire: la Rochebeaucour was forc'd yield; and found himself almost reduc'd to pay the [...]t of the service he design'd to do the Queen. The [...]ke gave the Offices of the City and of the Garrison [...]ersons he could confide in, and the Deputy Governor's [...]e to Hautefontaine, who was at his Devotion. Never­ [...]less, the Sequel did nowise answer those high beginnings: [...]y fell to Remonstrances and Negociations; and The­ [...]s Senechal of Query, a wise and moderate man was [...] to the Duke, in order to perswade him to keep with­ [...]he bounds of Duty. Du Plessis also undertook that af­ [...]; and the Duke having preferr'd the advice of that old [...]n, equally Prudent and Honest, to the desires of a young [...]bility, which would incline him to a War, yielded to [...] Exhortations of Themines. An accommodation was [...]de in which in apperance the Queen had the satisfacti­ [...] she desir'd; and the Duke in reallity. The old Mayor [...]s continued for some days: after which a new order [...]s sent, allowing the Inhabitants to proceed to the Ele­ [...]on of another. This procur'd the liberty of those per­ [...]sƲnder which the Troubles continue. the Court had a little inconsiderately imprisoned: [...]t the evil was not cur'd by that Remedy. The Duke de [...]han refused to go out of St. John, to let la Rochebeaucour [Page 130] command there in his absence: and he had a great m [...] while he was seconded by the Zealous of the Province to rid himself of that man in whom he could not con­side: So that there happened new disputes, which kept the Jealousies on foot, and which renew'd the threatning [...] of a War.Endeavours us'd to in­volve du Plessis in the same.

Indeavours were us'd to involve du Plessis in the same; insinuating to him that the Queen, sending Force towards St. John, might improve that occasion to take Sau­mur from him. That advice might equally proceed, either from those who were desirous of a War, and who were [...] hopes to ingage all the Provinces into it, incase they [...]o [...] oblige du Plessis to take suretys, as being full of Jealousie▪ for himself: or from those who being acquainted with the jalousies of the Marshal de Bouillon, did not question but [...] would improve all occasions, to humble du Plessis▪ by ta [...] from him a place of the consequence of Saumur. It was no ha [...] matter to incline the Queen to do him that injury; either because he had taken the part of the Zealous in the l [...] Assembly, or because the Book he had lately published [...] incens'd the Catholicks against him. The Nuncio us'd [...] utmost endeavours in order thereunto and he was second [...] by the Marshal de Bouillon, who represented du Plessis as [...] Man without whose advice the Duke de Rohan did no­thing. Nevertheless, Du Plessis, being perswaded that the Court was not in a condition to attack the whole Party byWho remain in quiet. main force, and consequently that they would not venture to take Saumur from him by open War, refus'd to follow the Council of those who advised him to fortifie the said City a [...] his Garrison: and even when he saw the Forces of Boisda [...] lodged almost under the very Walls of Saumur, he per [...] in his design only to arm himself with Innocence. He obtained what he desired thereby. The Court discovered, th [...] he had no thoughts of War, since he had slipt so fair [...] occasion to declare it; and that far from taking the advan­tage of it, as another would have done, had he been [...] his room, he had not so much as express'd the least [...] ­tion of being attack'd in Forms. The Queen caus'd Bois­dauphin [Page 131] to retire; and made use of du Plessis council, [...]ut an end to those Troubles.

[...]n the mean time the differences between the Duke ofAssembly of the Circle at Rochel. [...]an and de la Rochebeaucour daily grew worse and more [...]siderable: The Duke being resolv'd to turn him out [...]ny rate, and the Queen on the contrary thinking her [...] oblig'd to maintain him in his Post, as a man she [...]ld confide in, and whom the Duke designed to turn [...] only because he had too great a dependency on the [...]r [...]. Insomuch that she still returned to threatning from [...]e to time: and that the Duke took measures to pre­ [...]t the effect thereof. It prov'd no hard task so to do, [...]reason that the Publick Protection la Rochebeaucour re­ [...]ed from the Queen made him to be suspected: and [...]eas several people were of opinion that the King's Au­thority was nowise concern'd in that dispute, they con­ [...]ed naturally that the Queen had secret reasons, to take [...] part of a Subaltern so highly against his Superior Of­ [...]. For which reason the Province of Saintonge easily [...]er'd themselves to be persuaded that the generality was concern'd in that Affair, and that their Surety was viola­ [...] by the attempt that was made upon the best place [...]in their Precinct. Therefore they made use of the Ar­ [...]e that had been drawn at Saumur, which Authorised [...] Province that should be attack'd to assemble Depu­ [...] out of the Councils of the five adjacent Provinces, to [...]berate about such remedies as should be most proper [...]e apply'd to the Evil it was threatned with. Those [...]d of Assemblies were commonly call'd the Circle; [...]er because that name was taken from the form of [...] Government in Germany, divided into Provinces that [...] call'd Circles: or because the Province that was attack'd [...]ven'd those that surrounded it. They invited Rochel [...]ch made a Province a part, the Lower Guyenne, Poitou, [...]o [...], Bretagne, to send two Deputies a piece at Rochel on [...] 20th of September out of their Council, to consult about [...] Affairs of Saintonge, and of St. John d'Angely. The [Page 132] Court was acquainted with it; and in order to hinder t [...] of Rochel to receive the said Assembly into their City, [...] to suffer them to do any thing which might prove of con­sequence, they took precautions which increas'd the E [...] and which had like to carry things to the utmost extre­mities.

But before we relate them, it will not be amiss to [...] Prospect of Reconcili­ation a­mong the great ones. down in this place that the Commissioners of the Natio [...] Synod of Privas for the Reconciliation of the Lords, [...] were divided at Saumur, apply'd themselves about the Commission, as soon as they arriv'd at Paris. They [...] great difficulties at first: by reason that the Marshal de Bou­illon and de Lesdiguieres refus'd to harken to it, but up [...] such conditions as would not have been approv'd of by [...] rest. But finally, they agreed upon the substance and fo [...] a Writing, which was sign'd by those two Lords, and [...] Chatillon: Whether it were that the Marshall de Bouillon had already a prospect of other Intrigues with the discon­tented Princes, for the success of which it was nece [...] the Reform'd should be united; or whither he thought [...] had done enough to be reveng'd of the refusal of [...] Presidentship at Saumur; or finally, whether it were [...] he had a mind to show that he had a respect for a Synod which represented all the Churches; He enter'd again [...] to the Union of the Churches: and tho it seem'd not [...] material for the affairs of St. John d'Angely, yet it b [...] the Queens measures. She could no longer pretend to [...] those two Lords along with her against the Duke of R [...] since they were reconcil'd to him, and had sign'd Treaty of Reconciliation and Concord. The Comm [...] ­oners deputed two among them, viz. Rouvray one of [...] Deputies General, and Durand one of the Ministers of [...] ­ris, to carry the Writing which those three Lords [...] sign'd, into the Provinces to be sign'd by the rest. du P [...] was easily prevail'd upon to sign it: but when they c [...] to the Duke de Rohan at St. John d'Angely, they found [...] harder task; and had not du Plessis gone to him on p [...] [Page 133] [...] about it, he would hardly have done it. The five [...]vinces were sent for; the appointed day was at hand; [...] it was to be fear'd that incase the Assembly were held; [...] would relapse into greater and worse fewds than [...]re. Du Plessis caus'd it to be adjourn'd untill the 20th [...] October: and having imploy'd that time to negotiate [...] accomodation at Court, he got it to be put of for a [...]th longer by the Mediation of the Deputies [...]eral.

Rochel had had its share of the Troubles; and aboutSedition at Rochel. [...] same time that the Duke of Rohan conven'd the five [...]vinces, there broke out a Sedition there, the conse­ [...]nces of which were to be fear'd. The Queen had endeavour'd to interpose her Authority in the Election [...] the Mayor of that City, and to make her self Mi­ [...]s of it, as she had endeavour'd to do at St. John. The [...]nity of Mayor of Rochel was very considerable: he [...] Governor of it by his place; and had almost an ab­ [...]te Power there, both as to the Military and Civil Go­vernment. So that incase the Court could have gain'd [...] one point, of having the Election of the Mayor at [...]r disposal, they might easily have secur'd that place [...]hout besieging it. But the City having the power to [...]e their Chief themselves, carefully preserv'd that [...]riviledge, and would nowise suffer the Brigues of the [...]urt to incroach upon that important liberty. There­ [...]e the Queen succeeded yet less in it than at St. John: [...] the last Mayor was Elected according to the usual [...], notwithstanding all her endeavours to the contrary. [...] tho the said City preserv'd their Rights, they re­membred still that the Queen had endeavour'd to Invade [...]m; which appear'd in the affair I am going to relate. [...] Coudray, Counsellor in the Parliament of Paris, was [...] one of the Sheriffs of Rochel; but he was suspected ofIts origina. [...]. [...]ing with the Court. His behaviour in the Election of the Mayor had increas'd those jealousies: and it was thought [...]t he had been the bearer of the Queens orders, which [Page 134] tended to Violate the usual forms. He came to R [...] every year in the Vacations, under pretence of his D [...] mestick Affairs: but it was thought that the Co [...] gave him secret orders. He came some days [...] year sooner than he us'd to do; and tho he ne [...] us'd to come before the Parliament was broken up; he ca [...] to Rochel before it that time. He had brought di [...] Commissions relating to Justice, even in such places [...] were not under the jurisdiction of the Parliament Insomuch that in order to Authorise him in such places [...] which the jurisdiction of that Court did not extend, [...] Queen had made him intendent of Justice, and that [...] the Title of his Commission. But lest the Gates of R [...] should be shut against him, the Court had not given [...] the quality of Intendent of the Polity; by reason that [...] Rochelois, who were sole Masters of their City, would not h [...] allow'd him to take that Title, far from suffering him [...] exert the authority of it. He made no use of that pre­tended Intendence of Justice he was invested with, and declar'd that he would not take the advantage of it: wh [...] perswaded them that the said Commission cover'd other [...] signs; that it only serv'd to Authorise him, as bearer of Royal Commission; and that it was left to his discre [...] to use it or not, according as he should think [...]it. He [...] covered only a Credential Letter for Rochel, which gave [...] assuranoes of her Majesties good Intention. But it [...] thought that he was only sent to divide Rochel, if he co [...] from the rest of the Churches: which design had a do [...] prospect; the one to oppress the Duke de Rohan, who co [...] not defend himself unless Rochel assisted him: the other [...] deprive Rochel of the advantage of the General Un [...] when ever it should be attack'd in particular. Moreover it was thought that he brought Instructions to dissipated Assembly, which it was very well known at Court t [...] Duke de Rohan was meditating. They knew that it [...] become General, incase the Deputys of the Circles sho [...] think fit for the common good to invite the Dep [...] [Page 135] [...] the other Provinces at it: and they were sencible that [...] Duke would use his utmost endeavours, to renew all [...] propositions of that of Saumur there. Du Coudray was [...] accus'd of writing to the Queen, in termes which seem'd [...] intimate that the Inhabitants of Rochel were not well [...]in'd. He seldom convers'd with any of the Inhabitants, [...] such as the rest had no good opinion of: and the first [...] visited him at his arrival, was one Le Vacher, a man [...]y much suspected, and not belov'd by the people; espe­cially since that in a certain dispute with the Citizens, [...] had the insolence to threaten them that he would [...] them to Paris with a Rope about their Necks: which [...] them a great deal of reason to believe that he relyed [...] the favour of the Court: since otherwise it would [...]e been a ridiculous threathing▪ in the mouth of a pri­ [...] Inhabitant of Rochel.

These reasons whether true, or likely to mistrust him, ex­ [...] And its vi­olence. so furious a Sedition against him, that the Magistrates [...]t not at first appear before the Mutiniers, to oppose [...]r Violence. They took up Arms; made Barricado's [...]he avenues; and Du Coudray was forc'd to lye conceal'd [...]fear. This began on the 5th. of September: but the first [...] being stopt of it self, the Sedition broke out again [...]he 12th. with such terrible threatnings against those [...] were suspected, that Du Coudray desir'd to go out of [...] Town for his safety; whither he really thought him­ [...]n danger, or whether he had a mind to take an occasion [...] thence to aggravate the Relations and Complaints, he [...] accus'd of sending to Court against Rochel. In order to [...]ove him from thence the Mayor accompany'd with some [...]ldiers attended him to the City Gates: Yet tho▪ the [...]yor was very much respected by the Rochelois, the Peo­ [...] being in a rage forgot their respect on that occasion; [...] upon him and his Men, and pursued Du Coudray with [...]s and injurious Words. The Mayor was slightly wound­ [...] but Du Coudray receiv'd no hurt: and when that ob­ [...] of the Peoples jealousies and rage was remov'd, they ea­sily

[Page 136]sily return'd to their former Duty. A large account [...] the said Sedition was sent to the Council, lest Du Coudray should represent it yet in a more odious manner. All [...] motives of the People were represented in it, as well as [...] the progress of their violence: but Du Coudray was repu [...] the occasion of the evil; and the whole ended with pro [...] ­ses of Fidelity and obedience.

This affair being ended, Rochel consented to receive theNegotiations for an ac­comodation. Assembly, tho they were unresolv'd about it at first: [...] they only began their Session there on the 20th. of No­vember, by reason that powerful endeavours were us'd [...] two Months time to find out the means to come to an [...] commodation. Du Plessis oblig'd the Duke de Rohan to [...] his propositions. He made them like a man that [...]ea [...] nothing, and who thought himself capable to inspire [...] into others: and to say the truth, it cannot be deny'd [...] he impos'd Laws upon the Court, if we reflect on [...] manner in which those troubles were ended. He demand­ed more advantagious Conditions than those the Assembly of Saumur had obtain'd: and for his own particular he [...] sir'd the removal of La Rochebeaucour and of Foucaud, wh [...] he did not like; to have the disposition of the Comp [...] High pre­tentions of the Duke de Rohan. of the first; To Nominate a Deputy General himself; [...] his and his Brothers, and his Friends Pensions should be re­stor'd, together with the arrears that had been stopt; [...] that all manner of proceedings should cease against such [...] had been prosecuted upon his account. Those pretenti [...] were so high, that there was no likelyhood to expect t [...] the Queen would condescend to them. Great difficul [...] arose upon it: and while the Council was deliberati [...] bout them, there arose new ones. A Messenger ha [...] subpaened Hautefontaine to appear in the Parliament of Bor­deaux, was very ill us'd at St. John d' Angely, where the [...] ­signs of the Court advanc'd as little by proceedings of [...] ­stice, as by threatnings of War. On the other hand, Saujon Gentleman of Saintonge, who had been sent by the Duke [...] to the upper Guyenne, to try what succors he might exp [...] [Page 137] [...] those provinces, and to maintain Rambures in the Go­vernment of Aiguemortes against Berticheres, whom the Re­ [...]'d were jealous of, was stopt at Rouergue, and us'd like [...] Prisoner of State. So that people were exasperated on [...] sides.

Nevertheless, the Court not finding it self in a ConditionThe Queen consents to it, only pre­serving some ap­pearences for her self. sustain by effects the height of their first threatnings, [...]mis'd the Duke all that he had desir'd. The truth is [...] the Queen was not displeas`d at the removal of La Ro­chebeaucour, by reason that the Government of Chatelleraud [...] vacant at that time, she bestow'd it upon him. She only [...]'d in order to save appearances that the Duke de Rohan [...]ld receive him for eight or ten days in St. John; as if the [...]en having had the power to maintain him, had only re­ [...]uish'd it in order to promote a peace, without being any [...] obliged to it. But whereas the Generality of the Re­form'd began to be heated, she was also oblig'd to grant them [...] of those things which had been refus'd to the Assembly Saumur. I have said that the National Synod had renew'd [...] demands of it, and that they had charg'd the Deputies General with a Cahier in which they were contain'd. Some [...]hose Articles were favourably answerd'. The Reform'd [...]e allowed not to stile their Religion Pretended Reform'd. [...] Court promis'd the Ministers the same exemptions [...]he Ecclesiasticks of the Roman Church injoy'd. The [...]ods were restored to their former Liberty which had been [...]tle incroach'd upon by the last Declarations. They pro­ [...]d to redress the grievances of the Provinces; and to give [...] Reform'd satisfaction for the Towns of Aiguemortes, Essone, [...] Mas d' Agenois. They promis'd to revoke all the Expe­ [...]ons, Letters, Acts, Decrees, that had been given since the [...]mbly of Saumur against the Reform'd. But that which was [...]st considerable, was the toleration of Provincial Coun­ [...] The Queen had express'd a great repugnancy towards [...] but whether it were that she was afraid they would keep [...]m up against her will, or because she had a mind to that the Reform'd a favour to blind them, she finally [Page 138] consented to that Settlement, but with a Clause, which mi [...] occasion some dispute, but yet could not be refus'd; wh [...] was that they should use that priviledge as modestly [...] they had done in the Late King's time.

But when the Duke de Rohan receiv'd an account of t [...] The Duke bei [...] exas­perated by new in [...]u­ries refuses [...] accept them. promises of the Queen, he was in the first transports of [...] anger, for the violence committed against Saujon. So [...] he refus'd even to answer the Reasons that were alle [...] to him, to oblige him to receive those good offers. [...] threatned the utmost severities incase that Gentleman [...] ceiv'd the least ill treatment; and protested that he wo [...] hearken to no reason untill he had receiv'd satisfaction up [...] that Article. Thus all those promises, which the Q [...] The Assem­bly meets at Rochel made perhaps less to keep them than to dissipate the [...] which was to repair at Rochel, prov'd ineffect [...] and the Deputies met there on the appointed day. T [...] Court found no other expedient, to prevent their tak [...] any vexatious Resolutions, that to send Rouvray thither, [...] to prevail with Du Plessis to assist at it. They could [...] prevail with the Assembly not to meddle with such Af [...] as might create most occasion of vexation: and mor [...]o [...] the Assembly us'd them almost like suspected Per [...] The reason of those suspitions was that they distrusted [...] Queens promises; and that they partly discovered her In [...] tions through the fair words wherewith she design'd to am [...] the World. What ever Rouvray could say to justifie [...] sincerity of her promises prov'd ineffectual: the Assem [...] refus'd absolutely to break up untill they beheld the e [...] of it: and all that could be obtain'd from them was th [...] they would break up, without leaving any marks of th [...] having made any deliberations; on condition that [...] Deputies should meet at the same place again on the 2 [...] of December, to see whether the said promises were p [...] formed;And charge the Depu­ties Gene­ral with new Arti­cles. and to confer about it without holding the so [...] of an Assembly. Nevertheless, in order to make them co [...] ply to this, Rouvray promis'd to add▪ some new A [...] cles to those which the Synod had drawn: and among [...] [Page 139] they desir'd that whenever there should be a vacancy of Government of any place of Surety, the Churches [...]ld have the liberty to Nominate three Persons to the [...]g, out of which he should chuse one; That what had [...] retrench'd out of the Sum promis'd for the payment [...]e Garrisons should be restor'd; That the form promis'd the Edict of Nantes, should be given to the Chamber of Edict of Paris; That the Reform'd should be allow'd Nominate the Person that should Collect the Sums that [...]ld be given to them for the maintenance of their Garri­ [...] and of their Ministers; and some others of that kind. [...] little Assembly seem'd to exceed the bounds of their [...]er; since that according to the Intention of the Regu­ [...]n of Saumur, they ought not to have exceeded the [...] of St. John d' Angely, upon the account of which they [...] been conven'd. But the relation of that affair to all [...]rest, and the jealousies occasion'd by little things in [...]ch a mistery was suspected, made them pass over [...]e reflections. And Rouvray could obtain nothing with­ [...] those Conditions.

[...]ouvray having made his report to the Court, theResolution taken at Court. [...]en found that bare words would not satisfie Per­ [...] so well resolv'd: but she thought her Authority too [...]h concern'd in the continuation of that Assembly, to [...]ny thing at their request. Therefore a Council was [...] on purpose upon that Subject, in which it was resolv'd [...]o nothing that might seem to be granted in favour [...]hat Assembly, which was look'd upon as unlawful; [...] forbid Provincial Councils for the future; To an­ [...] the other Articles nevertheless according to the [...]en's promise; not as being propos'd by that Assem­ [...] which was reputed unlawful, but as contain'd in a [...]tion presented by the Deputies General before Rouvray's [...]hey; To publish a new Declaration, confirming the [...]cts, and granting a general Pardon for all those that [...]ld remain within the bounds of the [...] All [...]giance. The [...] Resolution ended by the project of sending the Mar­shals [Page 140] of France to perform their Circuit or Progress in th [...] respective Provinces according as it had been practis'd a [...] ciently,Chevau­chee. and according to the obligation of their said Off [...] accompanyed with Officers of Justice and Forces, to check a [...] punish the Guilty, and to aid and assist the Good. T [...] was a threatning resolution, which signified properly th [...] they would oblige the Duke de Rohan to obey by fo [...] of Arms; and punish him like a Rebel, if they could ca [...] him. Those Circuits or Progresses which were sorm [...] part of the Civil Government of the Kingdom, and whi [...] were ordain'd to protect the weakest against the strong [...] and to incourage the oppress'd to complain, finding the [...] selves assisted by Law and by the King's forces against [...] might of the oppressors, had been of no longer continua [...] than Liberty. They had been suspended for a long time and considering the behaviour of the Court, and the P [...] gress of Arbitrary Power, it was easie to Judge that th [...] would not be re-establish'd; or that they would not [...] in order to administer Justice. The Marshal de B [...] illon was to be one of them, that it might not seem to [...] an affair of Religion: The Marshal de Brisac was to [...] joyned to him in that Progress: and the Forces were to [...] divided as well as the Generals. But finally whether [...] were to Cost a Province or two, they were resolv'd [...] force the Duke of Rohan to obey: and his resistance [...] imputed to the mildness of the means that had been [...] till then in order to reduce him.

Nothing of all this was put in execution, but the D [...] clarationBut ill per­form'd. that was publish'd within a week after it, wh [...] was the third that appear'd that year. It first enlar [...] upon the endeavours the King had us'd to maintain P [...] among his Subjects, according to the Maxim of the [...] King, who having granted the Edict of Nantes in ord [...] New De­claration. to remove all the fears and jealousies of the Reform'd [...] relation to the Liberty of their Persons, of their Consci [...] ces, of their Honours, and of their Families, had happ [...] govern'd his People in peace by the observation of that [...] [Page 141] of the secret Articles, Breefs, and Settlements made consequence thereof. The King added that his endea­ [...]s had not hinder'd his Subjects in general, and even [...] Reform'd, from entertaining jealousies of each other; [...]ch had induc'd them to augment their Forces, to make [...]ision of Arms, to hold Councils and Assemblies: which [...]ather imputed to an ill grounded fear, than to ill [...], having ever found the generality of the Reform'd [...] affected to his Service. He said that the best way to [...]edy that evil, and to avoid the consequences thereof, [...] to observe the Edicts inviolably: in order whereunto [...]order'd the Edict of Nantes, that of the 22d. of May [...]o. The private Articles, the Decrees, the Regulations [...] other Letters expedited in consequence thereof, for the [...]rpretation of the execution of the Edict, to be read and [...]lish'd anew in the Parliaments. After which he abo­ [...]d all Decrees, Acts. or Proceedings, and Expeditions [...]de against the Reform'd under any pretence whatever; [...] impos'd a perpetual silence to his Attornies General, [...]r Substitutes and all others upon that Subject; by rea­ [...] that he was of opinion that the infractions committed [...] the Reform'd, only proceeded from slight jealousies, and [...] from ill will: and that he was in hopes that for the fu­ [...]e they would keep within the bounds of the Edict. Fi­ [...]y, he forbad all manner of Communication of Assem­ [...]s, the establishing and holding of Provincial Councils, [...]ing of men, and all actions directly or indirectly contra­ [...] to the Edicts, on pain of being punished as disturbers of [...] publick peace.

This Declaration was publish'd on the 15th. of De­ [...]ber. Remarks upon those frequent Edists. The Spirit and Stile of the others appear'd visibly [...] it, which only tended to represent the Reform'd as peo­ [...] that were ever ready to take up Arms. Nothing could [...] of more use to the Court, than always to give them the [...]me even of the injustices that were committed a­nst them. The project of their Ruin was built upon [...]t Foundation; and the minds of the People had been [Page 142] prepar'd so well upon that Subject, by that Policy, [...] even some of the Reform'd blam'd the suspicions and [...] cast of their Brethren. It is from thence that the excl [...] ­ors have drawn all the Common Places of their Invecti [...] Nothing can be more specious in appearence, to convi [...] the Reform'd of having ever had a Turbulent Facti [...] inclination, than to produce Pardons upon Pardons gran [...] to them: and to see the prohibition of persevering in the enterprises daily renew'd against them; However the ju [...] ­fication of their Conduct will appear, by the Remonstr [...] ­ces of the Parliaments, and by the Manisestos of the [...], who reproach'd the Queen directly with the inobse [...] ­tion of the Edicts. But before [...] proceed to that, we [...] observe that the Reform'd were sensible of the Policy those Deelarations; and that they were loth to rec [...] them, by reason that they knew that they concem'd them­selves by submitting to them. Therefore the Deputies the Circle being come to Rochel on the 25th. of [...] The Circle Assembles again. Month, according as it had been resolv'd at their separati [...] made great difficulties upon the State in which affairs [...] to them. They were neither pleas'd with the Dec [...] ­on; nor yet with the Answers made to the Deputies Gen [...] because they did not find those answers in Writing altoge [...] conformable to those they had receiv'd a month before [...] Rouvray in the Queen's Name. The prohibition of [...] ­vincial Councils troubled them more than all the rest: [...] the more the Court seem'd adverse to allow them, the [...] they esteem'd them necessary for their safety. In [...] Rochel se­perates from the rest. that the Deputies General were oblig'd to use their [...] endeavours to appease them, and Du Plessis to do the like; which proving ineffectual, the City of Rochel was obligd seperate from the rest of the Deputies, and to declare [...] they thought there was no further necessity for the co [...] ­nuation of the Assembly. But the Duke of Rohan [...] come thither, in order to make them alter their re [...] ­tions by his presence, they were like to come to blo [...] and to oblige the Body of the City to retract. The [...] [Page 143] prevented it, by securing the Cantons that could make [...] the strongest. Thus to avoid making War with the [...], the Reform'd were upon the point of waging it [...]st one another, and to spare their ancient Enemies trouble to ruin them. It is observable that the May­ [...]nd President of Rochel were lately come from the Court, [...]re they had been to give an account of the preceeding [...]tion: and that the good Treatment they had re­ [...]d there, had dispos'd them to follow mild Councils. for Du Plessis, the Court rewarded him some years [...] it for his good intentions; by taking Saumur from by an unworthy Treachery: and they begun with him, [...]rder to distinguish him from the rest.

The Assembly being therefore no longer able to subsistWhich puts an end to the trou­bles. [...] Rochel, and that City declaring positively that they were [...]ied with the Queens proceedings, the Duke of Rohan [...] dreaded that example might be followed by o­ [...]s; and that he might be forsaken as soon as ever his [...] was attack'd; that those reproaches might be renew'd [...]st him which had been made at Saumar; that he only [...]d at trouble and disorder, to make himself head of the [...]y, that Duke, I say, submitted like the rest, and sent a [...]tleman to the Queen, to express his regret to her for [...]ng offended her. The Queen receiv'd his Submissions; what she had promis'd was perform'd. La Rochebeau­ [...] enter'd into St. Johnd' Angely, for form sake; and the [...]en remov'd him from thence within a sew days to give [...] the Government of Chatelleraud. However the Queen [...]isted in the resolution not to tollerate Provincial Coun­ [...] but after having been solicited by the Deputies Ge­ [...]l, and by divers Envoys from the particular Provinces; Plessis having also solicited very earnestly for it, and [...]onstrated what inconveniencies might arise from it, in­ [...] the Provinces, to whom those Council seem'd to be [...]lutely necessary, should refuse to dissolve them, the [...]en promis'd Verbally to tollerate them, provided the [...]rches made a modest use of the said Institution: which [Page 144] the Deputies General acquainted the Churches with her Name. Thus one and the same thing was forbidd [...] by a publick Law and allow'd of by a secret [...] ­mise:Verbal pro­mise to to­lerate Pro­vincial Councils. insomuch that it was easie for the Queen to [...] the advantage of the Law when ever she pleas'd, and forget her Promise..

However those troubles did not end until the beginni [...] Declarati­on of the Marriages resolv'd up­on with Spain. of the year 1613. But before we leave this, it will [...] proper to observe that the Seeds of the Civil Wars wh [...] were soon, after kindled in the Kingdom were sown in [...] The Queen declar'd publickly that the Marriage of [...] King with the Infanta of Spain, and of the Infant of S [...] with the King's eldest Sister were agreed upon. She [...] the 25th of March to make the said Declaration, a day [...] ­dicated to the Solemnity which the Catholicks call the [...] ­nun [...]iation. Three days of rejoycing were made upon [...] account, in which a prodigious dissipation was made of [...] remainder of Sully's Husbandry. The Duke of May [...] was sent into Spain, to Sign the Articles between the K [...] and the Infanta; and at his return he brought back [...] him the Duke de Pastrana, to Sign those of the [...] and of the King's eldest Sister. That affair offended [...] Prince of Conde, and the Count de Soissons to a high [...], because it had not been communicated to them. T [...] retir'd from Court upon that pretence: but their anger [...] not last long; and their consent, their signature, and th [...] return were bought with some gratifications. The [...] What of­fends the true French men. prudent among the French, likewise were displeas'd, to [...] those Marriages concluded so soon after Henry the [...] Death, who had express'd so much repugnancy towa [...] them; and that those sums should be expended in Tu [...]ments and Balls which had been laid up for greater desig [...]. That they should serve to pay the vain Pomps which [...] press'd the joy of an alliance with their greatest Enemi [...] That what he had design'd, to make War against them, break the Fetters they design'd to Impose upon Eu [...] should serve to show publickly that they renounc'd th [...] [Page 145] rious projects; and that France should shamefully adhere [...] the progress of a House which aim'd at the Universal [...]narchy.

But no body was more concern'd at it than the Reform'd, [...]reason, that besides the general reasons in which they [...]eed with the rest to disapprove the said Marriages, they [...] particular ones which only related to themselves. They [...] as well as every body else that Spain had a great as­ [...]dant in the Council of France; and that not having been [...] to oppress Europe by the ruin of that Kingdom, they [...]eavour'd to succeed in it, by joyning the interests of State to theirs, under pretence of Allyance and Friend­ [...]. They saw that Spain did precipitate an affair which [...] not ripe yet, in marrying of Children before the Age which Nature renders them capable of it: which alone [...] sufficient to give violent suspicions of some hidden de­ [...]. They could not foresee whether Marriages of this [...]ure, being only promises which may always be re­ [...]ted, might not prove a trick of Spain, which had for­ [...]ly play'd the like; and who would break that Pro­ [...] as soon as they should want the Allyance of another [...]ce. The Negociators, which were the Pope and the [...]t Duke, were suspected by them, as persons that de­ [...]'d their ruin. The Duke de Mayenne chosen among [...]ny others for the Embassy of Spain, he whose Name [...] seem'd to revive the League, created a thousand suspi­ [...] in them. Finally, they knew that at the first propo­ [...]n that had been made of those Marriages, an Article [...] been inserted in it relating to them: and that the Ca­ [...]icks exspected to sanctifie those Marriages by the de­ [...]ction of Heresie. Those thoughts had run in the minds [...]ose who had inspir'd the desire of War into the Duke [...] Rohan: but whereas the cause of the difidence remain'd [...] after the accomodation of that affair, and the separa­ [...] of the Assembly of Rochel, peoples minds were still [...]y to take fire, when the Princes express'd new dis­ [...]ents.

[Page 146]The noise that was made at Rochel to hinder the con­tinuation1613. of the Assembly, was soon appeas'd: But thereFerrier a­bandons the Ministry. happened an affair at Nimes which did not end so easily. Ferrier who had been depriv'd of the profession of Theology, and of the Ministry he had exerted at Nimes, by the Na­tional Synod, not being satisfied with the Church of Mon­telimar where he was sent; resolv'd to try whether the Court would assist him in order to be restor'd or give him some recompence for what he had lost by his complai­sance for them. He obtain'd a Counsellors place in the Presidial of Nimes: and after having receiv'd his Patents for it, he resolv'd to officiate it himself. The Ministers of Paris and others us'd their utmost endeavours to put that fancy out of his head, as soon as they knew it. Moreover they obtain'd a promise from him that he would obey the Synod: but he broke it; and to add treachery to desertion, he abandon'd his Religion, and yet profess'd it still outward [...]y. And it is thought that he liv'd in that shameful dissimulati­on long before he quited his Ministry. His Church up­braided him for it, and he partly confest it, as will appear by the Sequel.

As soon as he came to Nimes, in order to be received inIs receiv'd Counsellor at Nimes. his new Office, the Consistory having notice of it, endea­vour'd to oppose it; and being assisted by the Consuls and Consular Council, they desir'd the Presidial to defer the re­ception of Ferrier, because there were reasons to hinder it, which they would give his Majesty an account of, by most humble remonstrances. Ferrier had foreseen those difficul­ties; not doubting but the City and Church would look upon his enterprise as a Bravado. And indeed he had on­ly chosen that imployment to brave his Enemies: and whereas they knew him to be a giddy headed haughty revengeful Man, they were sencible that he would prove insupportable to those who had contributed towards his disgrace, being in possession of a place of Justice. But as the same reasons which made others fear him, made him the more desirous of it, he had taken precautions against those [Page 147] oppositions before his departure from Paris. He had brought such positive and such pressing Letters from the Court, that the Presidial either thought, or feigned, that they could not defer his reception. So that he was receiv'd notwithstanding the oppositions of the Consistory: but whereas he had rejected the remonstrances of that Com­pany upon his enterprise, they excommunicated him after several proceedings, being assisted by the advice of some Ministers, and of some Elders of the neighbouring Churches, as Deputies from the Synod of the Province to strengthen them. The Excommunication was pronounc'd on the 14th. And is Ex­communi­cated. of July. Notwithstanding which Ferrier in order to brave the Consistory with more haughtiness, caus'd himself to be conducted to the Palace by the Provost and his Men. He was attack'd at his coming back, first by the Children, who threw gourds and rail'd at him; by degrees some of the Common People joyn'd with them without Arms. Ferrier finding himself prest, retir'd in a Magistrates house: but a Catholick Counsellor who was with him, pass'd through the Croud without receiving the least affront, or injury, by word or deed. Soon after which some body crying out of the House in which Ferrier had retir'd himself, that some of them would be hang'd, that threatning exaspe­rated the People instead of frightning them. However they had so much consideration in their fury as not to confound others with Ferrier; and to show that they on­ly aim'd at him, those mutineers quited the house in which he was, and attack'd and forc'd his, after his Ser­vants had defended it a long time with Stones. The Ministers who came thither in order to appease the tumult, receiv'd some Stones from the House, which incens'd the Rabble to the utmost extremity: So that without respect­ing either the Consuls, Judges, or Ministers they broke down the doors, plunder'd and burnt all the goods, and omitted nothing that an enrag'd multitude is capable of doing. However it was observ'd that a Franciscan, and some Priests passing through the crowd, in the height of [Page 148] the Sedition receiv'd no manner of outrage. Finally, the first Consul appeas'd the people, and in order to cool that first heat, a Minister made a Prayer upon the place, to b [...]g of Almighty God to calm their hearts. The Prayer was hearkned unto with as much Tranquility, as if the au­ditors thoughts had all been calm.

In the mean time the Consuls plac'd Guards at the Gates▪ Diligence of the Con­suls to save Ferrier. and in divers parts of the City, and took precautions, as if they had been fearful of a surprise. Their design was to cause the Gates to be opened in the night, under pretence of discovering what was done without, in order to let Ferrier get out of the City with the Souldiers undiscovered. The better to cover their design, they gave out that they had re­ceiv'd certain intelligence that there was a design on foot against the City, and that their Enemies design'd to take the ad­vantage of that popular rising to put it in execution. However they durst not venture to put him out the first day, lest the people being hot still should perceive it: and the next day they could not, by reason that the word happen'd to be given double at the Gate where they design'd to pass, without knowing how it came about. But on the 17th. they got him out, and they found some of the Constables Gens [...] armes who expected him, in order to Guard him. A Corps de Guard was placed in his House for the security of his Wise who was ready to Lye In: but she also left the City within 8 or 10 days time by her Husbands order, who had a mind to have an occasion to insist in his Complaints, on the circumstance of his Wives condition, to aggravate the Violence of the People. he took his time so well in order there­unto that she was delivered between Nimes and Baucaire which are but three Leagues distant from each other; falling in La­bour by the way. During these Transactions the People had destroyed a Country House which did belong to Ferrier; had fell`d the Trees, rooted the Vines, and committed other dis­orders: and the Judges having Imprisoned some of the Sedi­tious to frighten the rest, they were rescued with violence: but yet at the same time the Mutineers were careful not to let other Prisoners escape.

[Page 149] Ferrier being safe, the said War dwindled to writings [...] both sides; both Parties being desirous to avoid theWriting on both sides. [...]proach of it. The Reform'd accus'd Ferrier of a sordid [...], which made him detain the Sallary of the Work­men that work'd for him: and they pretended that the [...]ildren of those illpaid Workmen had begun the Sediti­ [...]. They upbraided him with having taken Pensions from [...]nry the 4th, and from Lewis the 13th to betray his Bre­ [...]en, and to reveal their Secrets: that he had been wa­ [...]ing in his Religion; sometimes promising the Catholicks [...] change; and then again promising the Reform'd to per­ [...]ere: That he had told some persons that he had preach'd [...] Doctrine of Jesus Christ for 16 years, without believ­ [...]g in him: That he had spoken of the Incarnation of the [...] of God, in such horrid Terms, that Paper could not [...]ar them: That ever since the death of Henry the 4th his [...]nner of preaching had been Seditious; that the Catho­ [...]ks and Reform'd had made equal complaints against him [...] the Duke de Ventadour, who had been oblig'd to re­ [...]mand him: That he had endeavour'd to draw his Col­ [...]gues into a Sedition: That he had propos'd means to [...]n the Churches: That he had suppos'd Calumnious Let­ [...]rs under other peoples names: Ill administr'd such things [...] he had been intrusted with: Converted the Money of [...]e Accademy and of the Church to his own use, which [...]d been prov'd against him in the Synod of Privas; and [...] general that his Life and Conversation was neither suita­ [...]e to the Catholick or Reform'd Doctrine.

He deny'd part of those accusations: but he excus'd theAppollogies of Ferrier. [...]st, as if he had had reasons to do it. He called the be­ [...]ying of their Secrets, which the Reform'd upbraided him [...]th as a piece of Treachery, Fidelity to the King: What [...]ey call'd Pensions to betray them, a recompence for his [...]od Services: Those Sermons as they stil'd Seditious, free [...]d sincere Discourses, in which he spoke his mind conscien­ [...]usly about the then State Affairs. He acknowledg'd that [...] had Preach'd Doctrines contrary to those of the Reform'd; [Page 150] but he said that they were new lights which he had disco­ver'd in Catholick Books, which had opened his eyes abo [...] many errors of his own Religion. This was found in th [...] Appologies which either himself or the Jesuits did Pri [...] ▪ However, this Sedition had no other consequence than [...] Transferring of the Presidial of Nimes to Beaucarie. It w [...] ordain'd so by a Decree from the Council, which ga [...] this reason for it, that they could no longer sit at Ni [...] there to administer Justice without danger. But the [...] having satisfied the Court by a speedy obedience; a [...] other considerable Cities, which look'd upon the cons [...] ­quence of that Affair to be general, having joyn'd their in­treaties to theirs in order to obtain the revocation of the Decree, they obtain'd it easily. Ferrier being cruely mortifi [...] by the ill success of his Enterprises, and irreconcileable wi [...] the Reform'd that abhor'd him, comforted himself with the love of the Catholicks, who look'd upon him still to be [...] some use. He liv'd a long while after that miserable Ca­tastrophe; and the Court where he was favour'd by t [...] And his end. Jesuits, honoured him at last with a place of Counsellor [...] State. There is a Pamphlet of his in which he makes t [...] Elogy of Cardinal de Richelieu, whose Ministry afforded [...] Theme to a thousand Satyrs. He never was so firm [...] Catholick, but that he still gave the Reform'd hopes of joyn­ing with them again. But whereas there was no fortune to [...] expected in their Service, especially after the decay [...] their Affairs, he persisted to the end in the Roman Religi [...] which answered his Ambition and Vanity.

The Duke de Rohan who had only made an agreeme [...] Reconcile­ment of the Duke de Rohan and the Mar­shal de Bouillon. with the Court by Force had preserv'd some resentme [...] against those who had put that Violence upon him: and the Commissioners of the Synod had not been able to pre [...] with him to enter into the Reconciliation which the other great ones had sign'd. The end of those Broils giving peo­ple time to breath, the Negociations of that Accomodatio [...] were resum'd: but with some difficulty at first, by reason that there was some coldness between the Duke and [...] [Page 151] Plessis, who was very useful to prevail upon people. The [...]d coldness proceeded from that du Plessis had broken all [...]e Dukes measures at Rochel by his Credit and Prudence. [...]owever as they had a great respect for each other, they [...]ere easily reconcil'd. They met in a House belonging to [...]e Dukes Mother, where after some discourse they remain'd [...]ry well satis'fid with each other. Moreover the Duke [...]omis'd to live civily with the Marshal de Bouillon when [...] should go for Paris; and whereas the reasons which made [...]m take that resolution were grounded upon the Publick [...]od, and the Service of the Churches, the Marshal reli­ [...]ed them as well as he, and promis'd the same thing. But [...]t jealousie did not allow them to enterain any real friend­ [...]p or confidence in each other.

The Sheriffs of Saumur made an attempt that year, whichAttempts of the Sheriffs of Saumur. [...]ow'd that du Plessis moderation expos'd him more than [...]y other to the attempts of his Enemies. They suffer'd [...]emselves to be persuaded to call a Jesuit into their City, [...] Preach there during the Octave, which the Catholicks call [...]pus Christi. The thing was of consequence had it succeeded, [...]d the example would have been great had du Plessis suffer'd it [...] incline the Governours of the other places of surety to [...] the same. Therefore: the Jesuits of la Fleche had thought fit [...] begin with Saumur, and had made an agreement with the [...]fficers, and the body of the City to send them a Preacher. [...]e Sheriffs and the others had much ado to desist from [...]at Pretention, although du Plessis gave them to under­ [...]nd that having besides the usual Priests, three sorts of [...]onks in the City, they had no occasion for a Jesuit; and [...]at he showed them that those of that Robe were exclu­ [...]d out of the Cities of Surety, by the Answers to the* Petitions or Addres­ses. [...] Cahiers. They expected to obtain his consent by Civility [...]d Intreaties: but finally, he being positive not to grant it [...] them, and they not to disist from their enterprise, he [...]as oblig'd to obtain an order from above. The Queen [...]anted it according to her promises, and to the desire of [...] Plessis; and she caus'd the Jesuit to be countermanded [...]erself.

[Page 152]The Chamber of the Edict of Paris revers'd a sentence1614. of the Judge of Orleans that year, who had adjudged a Le­gacyEquity of the Cham­ber of the Edict of Paris. given by a Lady of Quality for the maintenance of the Ministers and Poor of that City, to the Hospitals of the said City and of Remorantin. The like proceedings hap­pened often: The Inferior Judges commonly express'd a great deal of Passion in the affairs of the Edict; and made no difficulty to violate the clearest dispositions of it by their judgments. But the Chambers were more equi­table: and whereas none but chosen Judges were imploy'd there still, whose Righteousness and Moderation were know, they often reform'd what the Inferior Judges had judg'd amiss. But that very year the King granted a [...] Edict to the Bishop of Mompellier, which the Reform'd Rights of the Bishop of Mom­pellier up­on the Ʋni­versity. thought they had reason to complain of. He gave o [...] confirm'd to the Bishop the right of making Regulations, for the Government, or Reformation of the University; To take an Oath from all such as were admitted into their Body, or that injoyed any of their Offices; and generally to authorise their Acts. This under pretence of doing a [...] act of Justice, was a Cruel incroachment upon the Reform'd of that City, who were much more powerful than the Catholicks, and who pretended that the said Right belong­ed lawfully to the Body of the City, over whom the Bi­shops would usurp it. The subjecting of them to the Au­thority of the Bishop, was the more grevious to them by reason that he was an undertaking malicious person, who spent, all his time in contriving to trouble others for his own advantage. His name was Fenouillet: and he was indebted for his advancement to the Duke of Sully. The said Lord had obtain'd the Bishopwrick of Poitiers for him from Henry the 4th, and that of Mompellier becoming va­cant about the same time, he got him translated to it. But tho Fenouillet was indebted to a Reform'd Lord for his Dignity, it did not hinder him from doing a thousand mis­chiefs to the others; nor to declare himself upon occasion one of their most inveterate Persecutors. He did not want [Page 153] Eloquence: and when Lewis the 13th Besieg'd Mompellier [...] 1622, he harrangud that Prince in so violent a manner, [...]at the Inhabitants of the said City would have had reason [...] expect the utmost Extremities, if they had not been [...]le to defend themselves. This Edict was made about [...]o years before it was verified, by reason that the opposi­tions of the City made the Court judge that affair to be [...] consequence; and that the State was so imbroil'd, that it [...]ould have been a rashness to have exasperated the Reform'd. [...]hey might have given a potent re-enforcement by their [...]nion, to those that were disatisfied with the Regency.

The Princes were very much disatisfied with it; and [...]th much reason. The extraordinary favour of theDiscontents of the Princes. [...]arquiss d' Ancre, an Italian of little merit, esteem'd of [...]scure Birth, and who could not so much as speak French, [...]ent so far that every body murmur'd at it; the Prin­ [...]s having no share in the Affairs, and that Stranger alone [...]verning according to his pleasure. The Prince of Conde, [...]e Count de Soissons, the Dukes de Longueville, and de Vendome, [...] Mayenne and de Nevers, and some others united them­selues against the Favourite: Some were induc'd to it upon [...]e account of Pride or Interest, others upon the account [...] Amours, or Intrigues. The Marshal de Bouillon was [...]e hotest of all of them; and he was the Mediator of the [...]e Union. He had entertain'd hopes to advance him­ [...]f in the affairs of the State, and to gain the favour of that [...]incess by his Complaisance. But after that Princess had ob­ [...]'d the Service she expected from him, he was neglected [...]e the rest: Whither it were that she observ'd that he had [...]t so much power over the Reform'd as he pretended, or [...]at she was displeas'd that after having engag'd herself, rely­ [...]g upon his Credit, to refuse several things to the Assembly [...] Saumur, she had been oblig'd to grant the same things at [...]ers times, one after another; whereby she had lost the [...]it of her Favours, by reason that they were granted by [...]ce and out of season. So that the Marshal only succeed [...] in losing part of the confidence the Reform'd did repose [Page 154] in him, and drew powerful Enemies upon him. [...] ­der to remedy that loss, he dispos'd the Princes to [...] their resentments: and whereas he was us'd to put [...] Name of the Reform'd at the Head of all his Propositio [...] he did not fail to offer them all their Forces. The [...] of Rohan was a great obstacle for him. Their Reconciliati [...] had not stifled their mutual difidencies. He could do [...] thing without him, by reason that he had a great Pow [...] in Saintonge, in lower Guyenne, and in Poitou, three con­siderable Provinces. The Marshal de Bouillon was af [...] that incase he should enter into the Union he would gro [...] too Powerful: but yet the Prince of Conde invited him [...] it. He found him very willing to joyn with him, by rea­son of the last discontents he had receiv'd from the Q [...] Moreover, the Princes putting the Inexecution of the Edi [...] among the reasons of their retreat, and obliging themsel [...] to obtain a reparation of the same, it was a strong m [...] to engage him into their party, by reason that it see [...] to be very advantageous to the Churches.

Therefore he seem'd to harken to it, and sent Haute [...] ­taine The Duke of Rohan enters into it. his Confident at the Conference where the Pri [...] treated of a Peace. This being joyn'd to the Artific [...] the Duke de Bouillon made the Queen so jealous of [...] that she resolv'd to take his Place of Colonel of the [...] ­zers from him, which she presented to Bassompierre, [...] finest Gentleman of the Court, and who was most in [...] favour at that time. The Duke freely resign'd his pl [...] and took a recompence for it, which he thought b [...] than to expose himself to lose it, without the least advan­tage, by refusing it: besides his Sallary was not very [...] paid. The Marshal de Bouillon had had the cunning to con­ceal the share he had in the discontents of the Princes fr [...] his Confidents; and in order to make all the suspicious of [...] Court full upon Duke de Rohan, he had only mention'd it [...] Artifices of the Mar­shal de Bouillon. his Friends. So that the Marshal de Bouillon seem'd to have [...] share in those Intrigues, altho he was the head of them: [...] he behaved himself so prudently that he became the Medi [...] [Page 155] them. The Queen being deceiv'd by that Policy, or [...]ming so to be, imploy'd him to quench those rising Flames: [...] he had the Art to deserve the thanks of both sides in [...] Affair which he had promoted himself. The Duke of Rohan was of no other use to him than to make the Queen [...]ad the Princes the more, in order to oblige her to grant [...] better Conditions; and to make the Princes accept accomodation the sooner, lest they should be too much [...]g'd to that Rival of his Glory, incase he should pro­ [...]d to a Declaration of War.

The Princes withdrew to Mezieres, a place blongingRetreat and Mani­festo of the Princes. [...] the Duke de Nevers, near Sedan, which was very [...]veniently seated, either to receive foreign Suc­ [...]rs, incase they could obtain any, or to fly out of [...] Kingdom incase they were reduced to that necessity. [...] Duke de Vendome was not able to follow the rest, [...] reason that he was stopt at Paris as soon as their [...]eat had been known: but having soon after made [...] Escape he repair'd into Bretagne of which he had the Government, in order to make the people take Arms there. [...]y publish'd a kind of Manifesto in all their Names, in [...] form of a Letter from the Prince of Conde to the Queen▪ [...] complain'd in it of all the Disorders that were observ'd [...]ll the parts of the State; and above all things of the execution of the Edicts of Peace granted to the Reform'd, [...] had conceiv'd just jealousies about it, The whole was [...]uc'd to desire an Assembly of the Estates General, as [...] only means to restore France to a perfect Tranquilty. [...] writ to the Parliament of Paris to the same purpose. [...] answer was sent him in the Queens name, in which the [...]rt endeavour'd to throw the blame of the disorders of [...]ch the Regency was accus'd upon the Princes themselves. [...]y justified the Queen particularly upon the subject of [...] Edicts, saying that she had us'd her utmost endeavours [...] the observation of them: but that whenever she re­ [...]'d to use any severity against the Reform'd, which as [...]y pretended abus'd their Privileges, those who endeavour'd [Page 156] to incline them to a Rebellion represented all her actions [...] them as Cruelties and Injustices; and that whenever she ha [...] been indulgent to their demands, the same Persons h [...] blown into the Ears of the Catholicks, that she favour'd their progress by the impunity of their enterprises.

The Wiser sort were of opinion that the retreat of theTheir pre­cipitation is blam'd. Princes had been too much precipiated; and that having made a false stept at first, they would obtain no great ad­vantage of their ill-contriv'd Union. They had neither Money, Souldiers nor strong holds and all their hopes b [...] [...] built on Immaginary Succors, or uncertain Events, we [...] say that they were very Ill grounded. Not but that [...] Duke of Rohan did whatever he could on his side [...] make a show of his Power, and to render himself con­siderable to the United Princes. He prevail'd with the Provincial Council of the Lower Guyenne to Conve [...] an Assembley at Tonneins of three Deputys of every o [...] of the other Councils, and the Letters of it were dis­patch'd towards the end of March. The day on whi [...] they appointed the Assembly to meet, was the same t [...] had been taken to hold a National Synod in the same Pla [...] Insomuch that had those two Assemblys concurr'd in [...] same Resolutions, it might be said that the Reform'd [...] never taken such general ones. We will observe [...] where why it did not succeed. I will only say that [...] Princes only making use of the Duke de Rohan's go [...] Will, to render themselves the more formidable to [...] Queen, they concluded a Peace in the presence of [...] ­tefontane A Peace is made. his Envoy, to whom they daily gave a thousa [...] Assurances that they had no thoughts of it. The Sum [...] of Money that were offer'd them, made their Swo [...] drop out of their Hands. They obtain'd the usual [...] of Grace: and the greatest thing they got was a prom [...] to Assemble the Estates. Amboise was delivered up [...] the Prince of Conde as a Place of Surety. The other profited by it according to their Quality. The o [...] Duke of Rohan paid the Scot, and got nothing but t [...] [Page 157] Queens Indignation by it. The Duke de Vendome held [...]ut longer than the rest; and the Queen was foro'd to [...]o into Bretagne to reduce him to Reason.

This Treaty being concluded at Ste. Menehould on theInjury done to the Prince of Conde at Poitiers. [...] 5th, of May, was forth with put in Execution: but the Peace which was but just concluded had like to have been broken by an affront the Prince of Conde receiv'd at Poi­ [...]ers. He was disatisfy'd with the Bishop to whom he [...]nt some smart Letters by a Gentleman of his Retinue. The said Gentleman was ill us'd, by the consent, and per­haps at the Instigations of the Bishop. The Prince being inform'd therewith in a Journey of which no body knew the Secret, resolv'd inconsiderately to go to Poitiers to revenge that affront. Whereas he was only Arm'd with his Quality at that time, and not very well attended, [...]e was not much in a Condition to be fear'd; and therefore the Inhabitants shut their Gates against him, and refus'd him Enterance. This seem'd to be done by the Bishop's Credit: but it was thought that he had receiv'd secret orders from the Queen about it. Moreover some Per­sons some which were Ingag'd in the Princes Interests were turn'd out of the City: whereupon he did whatever lay in his Power to Assemble his Friends and to lay a kind of Siege before that Insolent City. But he could hardly Assemble Men enough to annoy the Inhabitants a little, whom he hin­dered from going to and fro by keeping of some Passages. He neither had time enough nor means to renew his Corre­spondence which the Peace had broken: and the Queen be­ing gone from Paris with her Forces, the fear of her marching against him oblig'd him to remove from before Poitiers. He was forc'd to submit that affair to Justice, and to suffer Com­missioners to be nominated to examine it: and the Bishop was sent for to Court as it were to be reprimanded for his proceedings. It was not so much to punish him, as to put him in safety: and the Queen having brought the KingCities of Surety o­pened to the King. to Poitiers, improv'd that occasion to put her Creatures in the Chief Imployments there, in order to secure that City to herself. The Reform'd resolv'd in that Progress to show [Page 158] the King that he was as much Master of the places of Sure­ty, as of all the other Cities of his Kingdom. He was received with his Forces in all those where he came. More­over, he was invited to come through such as he seemd to avoid on purpose, left it might create some jea­lousie.

Soon after the Treaty of the Princes, the Reform'd heldNational Synod. The King of Eng­land's. Letters. a National Synod at Tonneins. Several affairs were han­dled in it, which neither related to their Doctrine, nor Dis­cipline. They receiv'd Letters from the King of England, who embrac'd all occasions to concern himself with Divini­ty, as much as he neglected to mind the general affairs of Europe. The Subject of his Letters was a dispute between Tilenus and du Moulin, who accus'd each other of Error, about the Mistery of the hypostatick Union. Besides, Ti­lenus had Sentiments that were not very Orthodox, about the concurrence of Grace with humane Will. The Marshal de Bouillon who did esteem him, and who had call'd him to Sedan, to give a reputation to the College he had foun­ded there, declared himself publickly his Protector; which gave a great deal of discontent to the Churches. That af­fair occasioned several Conferrences, after which Tilenus was finally abandon'd, and left the Churches of France in quiet, untill he took upon him to write against the Assem­bly of Rochel, during the Civil Wars. As soon as the Synod re­ceived the King of England▪s Letter, they resolv'd to open it: but before they read it, they resolv'd, lest their keeping a correspondence with a foreign Prince might offend the Court, to send a Copy of it to Rouvray, one of the Deputies Ge­neral, who remain'd with the King while la Miletierre was come to Tonneins▪ to the end he should show it to the Ministers incase it should create any jealousie in them: and they protested at the same time that incase the said Letter did mention any thing but what related to Religion, they would not treat about it without express leave from the King. It was a medium which seemed to reconcile the divers pretentions of the Court and of the Synod: The Court [Page 159] would not allow the Reform'd to keep any Communication [...]ith Foreigners: and the Synod thought that they ought to [...]ave the freedom of that Correspondence, in things which [...]lated to their Doctrine. Therefore they thought that [...]ey should satisfie the Court by keeping within those bounds, [...]d by tying their own hands in affairs of another [...]ature.

The Council of the Lower Guyenne was oblig'd to giveCouncil of the Lower Guyenne. [...]e Synod an account of the Convocation they had made, which I have spoken of. That way of proceeding was not [...]proved of every where, because it exceeded the bounds [...] the regulation made at Saumur; That the Province had [...]t a sufficient grievance, to have recourse to that re­medy; That even in that case it would have been suffici­ent to invite the Deputies of five adjacent Provinces; and [...]ally, That since a General Assembly was expected, which [...]e Deputies General endeavour'd to obtain leave for the [...]d Convocation could not be look'd upon as necessary. They [...]ledg'd reasons for it, which freed them from a Censure. The Church of Pujols, in the precinct of the Assembly of Agen, [...]hich is part of that Province, had refus'd to submit to [...]e resolutions of that Council. Complaints were made [...]f it in the said Assembly, where after having heard the [...]arties, they had censured the disobedience of the said [...]hurch; tho they justified pretty well that their intentions [...]ere good. The said Church appealed to the Synod, which confirm'd the Judgment of the Assembly. The reason [...]f it was that the resolution having been taken by the plu­rality of Voices, they broke the Union in refusing to sub­ [...]it to it, and made an inlet for Divisions. Moreover it [...] observable by this affair, as well as by several others, [...]at tho the Power of Political and Ecclesiastical Assem­bliesMutual Subordina­tion of the Assemblies. was bounded in certain things, the one being to med­dle with Civil Government and Safety, the other with Dis­cipline and Doctrine, nevertheless, there was a kind of mutual Subordination between them, by virtue whereof [...]he one sometimes reform'd the regulations of the other, [Page 160] or took Cognisance of their Judgments by way of Appeal▪ That was very proper to maintain Union between those two Tribunals, and might have contributed considerably towards the preservation of the Churches, if it could have been observed without Ambition or Jealousie.

The Deputies General had obtained leave to hold a Ge­neralBrief of leave for a General Assembly. Aessmbly: but the Brief oblig'd them to assemble at a time and in a place which did not please them. The place was Grenoble, very distant from all the Provinces, and moreover in the Power of Lesdiguieres, and of a Parliament which would not allow the Deputies the liberty of their Suffrages. The time was the 15th of July, too short a time to allow the Provinces Leisure to nominate their Deputies and to prepare their Instructions. Moreover, the Brief contain'd modifications that were too strict, and allow'd the Assembly nothing but to nominate Deputies General. The Synod order'd those that perform'd that function at that time, to obtain a more convenient Place, and freer, [...] longer time, during which Provincial Assemblies might be held, to give an account of the proceedings of the Synod and a more favourable Brief, giving the Assembly a large Permission. The Synod, only obtained an alteration as to the time. The Assembly was put of untill the 25th of August: but the Queen declar'd that she could neither change the Place, nor the form of the Brief. The Con­juncture of the time, the King being near upon entering in­to his 14th year, and consequently to be declared Major▪ might have given the Assembly an occasion to treat about great things. The Estates that were promised, were to me [...] shortly: which also was an inducement for the Reform'd to look about them, But those very reasons also induced the Court not to allow their Assembly all sort of Liberty. Nevertheless, the place displeasing them, they chose rather not to meet than to do it in the Capital City of a Province, in which the Parliament and Governor might equaly disturb them. We will see what happened about it the following year, in which the alterations of Affairs made them ear­nestly [Page 161] desire the same place, which they had so much rejected.

An account was given to the Synod of the means that had been us'd to reconcile the Lords; and LettersLetters from the Lords. Pecuniary Affairs. were deliver'd to them from the Dukes de Rohan, de Sully and from du Plessis, which desir'd the Members of the Synod to acquaint the Provinces with their good intenti­ons, and with their zeal for the Service of the Churches. Bergerac disown'd in that Synod the Brief of 1500 Livers, which the King had given them to take upon the 15000 Crowns of Augmentation; and after the Church and Ci­ty had declar'd in writing, that they renounc'd all manner of means to obtain the said Sum, unless it were by the good Will of the Synod, the Assembly granted them 1200 Livers. This husbandry seem'd to be very necessary, by reason that the Funds were wanting every where for the payment of the Ministers: and those who had treated with the late King upon that Subject, had taken their measures [...]o ill, that most of them having no Sallary besides what they had out of the said Donations were reduced to great [...]reights: which render'd them incapable of performing their Ministry, susceptible to the inspirations of the Court which endeavoured to corrup them, or despicable for their Poverty. The Sum granted by Lewis the 13th ad­ded but little to their Sallary; besides they had occasion [...]or it, for so many things that the Ministers had not the advantage of it. The King applyed part of it himself to what he pleas'd; and he had had much ado to free that [...]m of the penny per Liver which he had taken out of it [...]or the Sallary of the Deputies General. The rest was di­ [...]tributed part to the Accademys and Colleges, part in Grati­fications and Recompences, and part for Deputations and private Affairs. The Lower Guyenne propos'd in order to remedy that Evil to beg of the King wherewith to pay [...]he Ministers intirely. The Synod harkened to that propo­sition; but they thought fit to refer it to a General Assembly.

Among the things that were promis'd in order to disolve the Assembly of Rochel, the Court had put the Reform'd [Page 162] in hopes of an Exemption of Taxes. Tailles for the Ministers: and the Declaration of it had been drawn accordingly.Exemption of Tailles for the Mi­nisters. But the Courts of Aids, made great difficulties about it; and it had not been verified; so that it had only prov'd an illusion till then. The Synod order'd the Deputies Ge­neral to press the Registring of it; and the Deputies of the Churches to carry the said demand to the mix'd Assemblies of their Provinces; and those particular Assemblies to give them to their Deputies to be moved in the General Assembly.

They spoke of the Innovations that were introduc'd in the nomination of the Governors of the places of Surety, and in the reception of the Reform'd in the places that werePlaces of Surety. allow'd to them. They were oblig'd before their said re­ception to [...] an attestation of the Assembly within the extent of which the Government of a Place became vacant: But the Court did not observe it, in order to have the sole au­thority of those Nominations. The Synod made a very severe order upon that Subject against those who accepted Gover­ments or other Imployments that way: and referr'd the Complaints of the fact to the Political Assemblies. They also order'd the Consistories to hinder the Governors of places from protecting any persons accus'd of things which deserv'd Punishment, lest those Cities given for the Surety of their Religion should serve to protect Criminals.

One of the six Reform'd Counsellors in the Parliament of Paris, call'd Berger, was lately turn'd Catholick. H [...] change made a breach in the number of the Officers of th [...] Berger a Reformed Counsellor at Paris turns Ro­man Ca­tholick. quality promis'd by the Edict: and the Reform'd pretended that Berger ought no longer to injoy the said imployment which belong'd to them, since he had chang'd his Religion. But Berger had made his bargain before he chang'd his Religion that he should not lose his Place; and it was the interest of the Catholicks not to turn out such as imbrac'd their Commu­nion. lest the fear of that disadvantage should discourage others who might also be inclined to do the same. The Synod order'd the Deputies General to endeavour to re­pair that breach; and to acquaint the Assembly with it incase [Page 163] they could not succeed in it. But their diligence prov'd in­efectual; and the Reform'd never receiv'd full satisfaction upon that Subject.

The discharge granted by the King of the Penny per Li­verReformed of Gex. out of the Money he had granted the Reform'd, authorised the Synod to desire him also to discharge them of the 3600 Livers adjudged to the Churches of the Country of Gex. The reason was that the said Sum was taken out of a Grant [...]n which that Country had not been consider'd, by reason that it was not under the Kings Dominion at the time of the Edict; and that at time when the said augmentation was granted, it had a Fund settled by the late King's Commissioners, for the maintenance of its Ministers. Moreover, the said Sum was distributed by order from the Council; which did not forget to do it in such a manner that divisions might [...]rise about it. The Synod of Bargundy, of which that Bayliwick was a dependency, had adjudg'd 60 Livers out of the Money design'd for that Cantoon, for a College they design'd to errect at Gex: and the Assembly had acqui­ [...]ss'd to it. But the Inhabitants of the City being offended that so little was granted them, apply'd themselves to [...]e Council in which they obtain'd a Decree which ad­judg'd them 250 Livers. This was dangerous, both as to the example, which authoris'd the Malecontents to appeal [...]om the Judgments given in the Ecclesiastical Assemblies [...]o the Council: and for the Consequence which submited [...]e distribution which the Synods made of the said Grants [...]o the review of the Council: which was directly contrary [...]o the Brief of 1598, which allow'd the Reform'd to dis­pose of them without giving any account of it. There­fore the Synod took the thing to heart; and censur'd the Reform'd of the City sensibly; and threatned to proceed further against them, incase they did not submit with obe­dience to their Synods.

We may gather from the Synod that there were ChurchesChurches n [...]t as e [...] settled. grounded on the disposition of the Edicts, of which the settlement was nevertheless not as yet made, by reason of [Page 164] the oppositions of the Catholicks; whither it were upon the account of the Poverty of those that were to compose them, or upon the account of the negligence of those that were to imploy themselves about it. There were some of this kind in Auvergne: and that of Issoire was of that number. They had long pursued their affairs inefectually at Court: but the Synod being inform'd with their deplorable Condition, order'd the Deputies General to second their Petitions, and to recommend them in their Name.

The Reform'd of the County of Avignon, who two yearsCondition of the Re­form'd in the County of Avig­non. before thought themselves strong enough to form a Pro­vince by themselves had strangly alter'd their Condition since. They had been persecuted with so much violence that their Condition was worthy of Commiseration: and the Synod which knew no other remedy, was forc'd to beg of the King to turn their Mediator, to obtain some ease for them.

The Synod made other liberal gifts to some particular per­sons,Liberality's of the Synod. Rivet had 600 Livers for some Works, and Gigord Pro­fessor in Theology at Mompellier, who had had a dispute at Court some years before with Cotton the Jesuit, had 1850. The same Synod appointed places in every Province, in or­der to establish Colleges, of which some have subsisted [...] Colleges. our days; and tho they were sensible, considering the small Fund they had to dispose of, that there were too many Accademies in the Kingdom, by reason that the [...] were too chargeable, yet they preserv'd them for fear of prejudicing those places out of which they should remove them. They gave the Churches of Bearn power to con­vene a National Synod in their Turn, on condition that the [...] Bearn. should submit to the Decisions of those that should be held in the Kingdom, and that they should make their appeal [...] there. We have already seen by what happen'd in the Assem­bly of Saumur, that the Court would not allow the Political Union of that Province with the rest of the Churches of the Kingdom. But the said Province it self dreaded to be United too much with them in the exercise of their Discipline, for fear of injuring the priviledges which the Churches injoy'd [Page 165] there independently from the Edict of Nantes, and by [...]e of more ancient Titles. Particularly they were [...]aid lest in submitting the Churches of the Country to [...]e decisions a of Synod held elsewhere, it might serve as pretence against the Right they pretended, that the Ge­neral and Particular Cases of their Inhabitants could not [...] taken out of the hands of their natural Judges; viz. [...] Council, and their Estates. There was something like [...]ents. [...]s relating to the City of Mets; the Church of which [...]ly maintain'd a Communion of Doctrine with the others: [...]t kept at a distance as to the rest, for [...]ear of prejudic­ing the Rights they injoy'd before the Edict; from the very [...]e they submitted under the Protection of France.

The Oath of Union was renew'd in that Assembly withOath of Ʋnion. [...] usual Protestations of Obedience and Fidelity to the [...]ng, The Empire of God remaining whole; and every deputy promis'd to get it ratified in his Province. Finally,Letters to the King and Queen. [...]e Synod writ to the King and Queen, about the things [...]ey order'd the Deputies to sollicit. This difference was [...]serv'd in the said Letters that the same things that were [...]ention'd in the King's Letter, were some what more inlarg'd [...]on in the Queen's. Among the Complaints they made them, there was one in particular, concerning an excess committed at Guise against the person of a Reform'd; which the Lieutenant General was accus'd of having had a [...]nd in; either by exciting the Authors of it directly, or [...] conniving at them. They demanded Justice about it, [...] the end that the punishment of those that were guilty [...] it, might put a stop to those Violences, and show that [...]e Reform'd had a share in the King's protection as well [...] the rest. They gave reasons in the same Letters for [...]e refusal that was made by the Churches to accept Greno­ble for the place of their General Assembly; and in order [...] obtain a more convenient place, they alledg'd the ex­ample of the late King, who always had a regard to the Pe­titions of the Reform'd, as to the nomination of a place for [...]e like Convocations; but that Negotiation was interrup­ted by Affairs of more Consequence.

[Page 166]The Queen who had promis'd to assemble the Es [...] General only thought on means to amuse every bodyThe Queen prepares to Assemble the Estates General. untill the King's Majority. The affairs that occur'd [...] the Treaty of Menehould, Ste. happen'd as apropos for her, [...] if she had contrived them her self. But she had yet a noth [...] design in her Head, which was of greater con [...] ­quence. She was very sensible that the Princes had de­sired an Assembly of the States in order to mortifie her [...] the suppression of her Creatures: and that the whole King­dom was in expectation to see what the said Assembly wo [...] produce, which had been formerly the remedy of the peo­ples Grievances, and the defence of their Liberties. [...] she had observ'd by the success of the last States that [...] was not impossible to make a different use of it; and [...] oppress by means of the States, those who expected prote­ction and assistance by them. In order whereunto she [...] what Pius the 4th had done with the Councils which [...] Predecessors stood so much in awe of. He made use [...] them to break the bonds which those Assemblies w [...] us'd to give to the authority of his See; and to reform th [...] Princes that had a mind to reform him. Thus the Que [...] took measures to make the States serve to maintain [...] Power, and to colour the oppression of the people. There­fore she resolv'd to make the Declaration of the King Majority, before the Overture of the State: not doub [...] but tho she thereby lost the Regency, it would be [...] for her to preserve the Authority of it. The King was [...] easie, so young, and so well dispos'd by the Educatio [...] and by the discourse of his Confessor, and others whom [...] Queen had put about him, to be Govern'd by her, that the [...] was no likelihood she should Reign less absolutely und [...] her Sons name for the future, than she had done [...] then. The only way to maintain her Power was to mak [...] that Prince speak; whose Will ought to be more respect [...] being declar'd Major, than when it seem'd inspir'd [...] him by his Mothers directions. [Page 167] The Overture of the States being appointed on the 15th October at Paris, the Queen carried the King to the Par­ [...]entDeclarati­on the King's Ma­joritty. on the 2d of the said month, to take the Act of Majority, and to verifie the Declaration of the pre­ [...]ing day; who after having prais'd Almighty God for [...] prosperity he had granted to the State, and re­ [...]ed the Queen thanks for her prudent conduct during Regency, contain'd four or five Articles, certainly [...]thy to be the first Laws of a Prince, who was to ma­ [...] his State for the future himself, and to trust no longer [...]e vi [...]ilency of others. The first confirm'd the Edict of [...]tes, and all the Articles, Regulations and Decrees that been granted to the Reform'd, touching its Interpreta­ [...] and Execution. The second condemn'd all Correspon­ [...]cies, Leagues and Associations at home and abroad; [...] Deputations made to Foreign Princes whither [...]nds, or Foes, without leave, under any pretence what­ [...]. The third depending on that forbad all those who [...]iv'd Sallarys, Pay, or Pensions from the King, to re­ [...]e any from any other Prince or Lord, and to beat Arms [...]ollow any body but the King, on pain of losing their [...]oyments, Sallarys and Pensions. The fourth renew'd all Ordinances against Duels; without any hopes of Mercy. [...] last did the same against Blasphemies, and order'd the [...]ent Ordinances to be publish'd a new. In order to Judge [...]e Justice & necessity of the third Article, we must observe there were several persons in the King's Pay, who ap­ [...]d themselves nevertheless to the service of certain Lords, [...]m they look'd upon as their Patrons, whose Will was a [...]eraign Law to them. In the progress the Court had [...]y made it was observ'd that two Lords follow'd the [...]g, who had each of them 500 Horse to attend them. [...]as glorious for the King to Command such potent [...]jects: but it was uncertain whether such Subjects would [...]ays obey: and Policy could not permit the King to pay [...]nds and Creatures to his Subjects to act against him.

[Page 168]On the day the Queen had appointed, the Deputies [...] the Provinces repair'd to Paris and made the Overture [...] Overture of the States. the States. There had been great Brigues in the Provinces [...] obtain the nomination of persons that were at the devoti [...] of those who design'd to profit by that Assembly. The Que [...] had us'd her utmost endeavours to have them favourabl [...] ▪ The Prince of Conde had omitted no means to get [...] strongest Party there: and whereas the Publick Good [...] his Interest seem'd to be link'd together, he had east found such as did embrace his Party, altho he had [...] wherewith to make gratification like the Queen. He w [...] particularly seconded by the The Com­mons. third Estate, which comm [...] ­ly is the only one that keeps to the right Cause: by reas [...] that being the first on which the weight of oppression ligh [...] they are also the first that oppose the progress of Slaver▪ The Prince had much ado to resolve to come to Court [...] ­ter the mortification he had receiv'd. His weakness had [...] of the Queens Power; and he was afraid that coming [...] Court after an Affront for which he had receiv'd so [...] satisfaction, he would make but a melancholly figure th [...] ▪ But the Queen would have him there, by reason that othe [...] ­wise whatever she should cause to be ordain'd without [...] should want weight and effect; and that on the first o [...] ­sion he should have to create new Troubles, she should [...] oblig'd to begin a new. She was resolv'd to ruin [...] Power by the means of the Estates, in order to break [...] his measures for the future.

She would have met with no success in that enterprise [...] The Clergy and Nobili­ty unite a­gainst the third E­staete. there been any Faith in the Clergy, or Vigor in the Nob [...] ­lity. But the Clergy spoil'd all according to their usual [...] ­stom, and betray'd the King and Kingdom for their parti [...] ­lar interest. The Court engag'd them on their side, [...] Complaisance and benefits: and they ingag'd the Nobili [...] on theirs; and those two bodys being joyn'd oppressed [...] third Estate. There are natural seeds of discord am [...] those divers orders of the Kingdom: The two first are [...] burdened with the Charge of the State, and little valu [...] [Page 169] [...]e grievances of the third which bears them all: and the [...]hird on the contrary having ever Complaints and Re­ [...]onstrances to make against the two others, who seldom [...]are their Blood and Labour, and are very Liberal at their [...]ost. The Clergy having began by Masses, Processions and [...]e Communion, to which they invited the other two, re­ [...]lv'd to secure the Nobility, and to dispose them to joyn [...]ith them, to act together. They apply'd themselves about [...] by Deputations in form, and by particular Intrigues. The [...]rongest machine they set at work, even publickly, was in­ [...]rest. They represented to the Nobility of what use Benefi­ [...]es were for the Children of Noble Families. They per­ [...]aded them that those two Orders made properly but one [...]ody, since the Clergy was for the most part compos'd of [...]entlemen dedicated to the Church, who possess'd the Re­ [...]enues of it: and that therefore the Nobility ought to be [...]ited to an Order, of which they partak'd the Riches and [...]ignity so advantageously. In reallity, Benefices are the [...]source of the Nobility, which being ruin'd in the King's [...]rvice, have no better way to maintain, or to raise their [...]ortunes, than to make Ecclesiasticks of their younger [...]ons, and Nuns of their Daughters, while they only keep the [...]dest to preserve the Name and Lustre of their Families.

There were some Reform'd among the Deputies of the No­ [...]lity:Reform'd in the States. but they were not strong enough to oppose the Catho­ [...]cks. Besides what ever came from them was suspected by [...]e ignorant Nobility and one of the reasons which prejudic'd [...]e rights of the Crown most, and the Prince of Conde, was thatIndepen­dency of Kings. [...]ose who maintain'd them most were Hereticks. Peoples minds [...]eing dispos'd thus, The third Estate began to treat the que­ [...]ion of the Independency of Kings, and of the safety of their [...]ersons, against the enterprizes and pretentions of the Court [...]f Rome. It was none of their fault that it was not pass'd [...]to a fundamental Law of the State that they were subject [...] no Power directly, nor indirectly; and that there was no [...]ase or pretence to authorise any body to declare their for­ [...]iture of the Crown, & to dispence their Subjects from their [Page] Allegiance. The murther of the two last Kings had made a deep impression in the hearts of the King's best Sub­jects, and the Third Estate was desirous to stifle the remainder of the League by that Law, by showing their max­ims to be false, and contrary to the principle of Monarchy, It was still fresh in Peoples minds, how those maxims had like to have torn the Kingdom into piece, and to deprive the lawful Heir of the Crown under pretence of Religion, and of the Excommunication pronounc'd against him by the Popes.

It seems wonderful in our days that a proposition so spe­ciousWhose Cause is betra'yd by the Clergy and by the Court it self. in it self, and so advantageous to Kings could be re­jected. And yet it certainly was; and that which is most surprising is that the King's authority was us'd to reject it. The truth is that it was no novelty at that time: the Court had partly done the same two years before. The Monks had un­dertaken to make Kings stoop under the Popes feet. The Clergy of the Sorbonne was inclinable to that Seditious The­ology. Regal Authority was the sport of their Disputes and most people were wretchedly misled into that opinion. I do not wonder that they refus'd to allow the Reform'd at that time to have the honour to defend their Soveraign, and that those Books were suppress'd which they wrote upon that Subject: but yet methinks they should have, had a little more regard for the Catholicks who maintain'd the same Cause. Nevertheless the Court handsomely ac­quiess'd to its own disadvantage. Richet only defender of the King's Rights, and of the Liberties of the Gallick Church, and who maintain'd the propositions which the Clergy has lately defin'd, was oppress'd by Duval, another Doctor se­conded by the Monks: and the Court interposing in that Dispute, he was oblig'd to part with his place of Syndis of the University, to suffer the Condemnation of his Books, without saying any thing, and to suffer his Brethren, and even the King himself whose Interests he did defend, to treat him as an Heretick. But whereas the Reform'd had a great share in that Dispute which was renew'd in the States, I think it will be necessary for their Honour, to relate some­what at large how that affair pass'd.

[Page 170]The Clergy fell out into an Excess of Passion against [...]e Authors of that proposition. They made as muchPassion of the Clergy. noise as if they had design'd to take away their vast Re­venues, or to set the Reform'd Religion upon the Throne. They drew the Nobility into their Sentiments: and ha­ving put Cardinal Du Perron at the head of a solemn De­putation which they sent to the Third Estate, he oppos'd [...]e good Intentions of that Body with all his might. TheHarangue of Cardinal du Perron. did Cardinal made a long studyed discourse upon that [...]atter, to render the said proposition odious: and he main­tain'd the Interests of the Courts of Rome with so much confidence, that he seem'd only to make use of the Gran­deur to which the favour of Kings had rais'd him, to de­stroy them, and to make them subject to a Forreign Power. The turn he took to make an Impression upon the minds of [...]e Catholicks, was to represent that Doctrine as a branch of Heresie, in order to create jealousies about its Original. [...]e maintained with a boldness suitable to a more odious [...]ame, that before Calvin the whole Church, and even the Gallick Church did believe that when a King did violate the [...]ath he had taken to God and to his Subjects, to live and [...]ye a Catholick; and not only turn'd Arian or Mahometan, [...]ut even proceeded so far as to War against Jesus Christ, [...]at is, to force the Consciences of his Subjects, and to oblige [...]em to follow a false Religion, he might be declar'd depri­ved of his Rights, and his Subjects could be absolved in [...]onscience and at the Spiritual and Ecclesiastical Tribunal, [...] the Allegiance which they had sworn to him: and that it be­longed to the Pope or Council to make that Declaration. [...]e maintained that this Sentiment expos'd no body to the Anathema, and did not deprive those who held it of the [...]ommunion of the Church He declared more than once that [...]e Oath which the King of England had exacted from the Catholicks, was the Patron of the Doctrine of the Third Estate, which at the bottom was the substance of that Oath. [...]e alledged several inconveniences which might arise from the enterprise of that House; for Instance that it would be [Page] a Snare for Consciences, to make people read as an Arti­cle of Faith taken out of the word of God, a Doctrine the contrary of which had been and was still held by all the rest of the Catholick Church; That it was dangerous that Lay-men should undertake to decide matters of Faith, with­out being guided by a Council, or some other Ecclesiastical Judgment; That it might create a Schism, to declare a Do­ctrine Impious, which was approved by the other Catholicks, which they did seperate from by that Declaration; That under pretence of securing the Life and Grandeur of Prin­ces, they would be exposed more than ever by the troubles which a Schism causes. He had the boldness to say, that the Murther of Kings could be prevented no otherwise than by the fear of Eternal Punishment; and that nothing but Ec­clesiastical Judgments can give a real Terror of Punishments. He seconded all this with Examples, and Testimonies set out with a great deal of Pomp; displaying as he us'd to do the most fabulous and most false Reports: and he en­deavou'd to prove by subtil artificial answers, the Examples and Testimonies to the contrary.

He also endeavour'd to refute the Objections drawn fromWhy the Heriticks are tollera­ted. other Causes, and among the rest that which was taken from the Tolleration granted to Hereticks: from whence it might be concluded that if Just Laws were made to preserve their Lives, their Estates, and their Honours, Kings were much less to be depriv'd of theirs under pretence of Heresie. He answer'd it in a manner which show'd, that according to his opinion the Laws under which Hereticks lived, did only suspend the execution of those which were against them: and insinuating, that incase a new Heresie should arise, which might be oppressed without danger by reason of its weakness, they would not fail to deprive the professors of it both of their Estates and Lives; he show'd clearly enough that it was only the power of the Reform'd, which he meant almost every where in naming them Heriticks, which made their safety. This alone might suffice, if men were equitable, to apologise for their Precautions and Difidences: [Page 171] since nothing can be more natural and just, when People are threatned with Punishments and Masacres, than to take [...]easures to prevent them. He did not forget in that place [...] relate the usage Servet had receiv'd at Geneva, and the [...]rians in England.

Speaking of the fourth inconvenience which he found inDistinctions of the Car­dinal. [...] Doctrine of the Third Estate, he reduc'd his about the [...]ety of Kings to distinctions of Tyrants by Usurpation, and Tyrants by Administration, and some others which might [...]cover how much those pretended Sureties were illusive. [...]e Case was not to preserve the Lives of Kings against the [...]rts that are Lanc'd in the disputes of Colleges, where [...]ose distinctions might have been of some use; but against Assassinates, whose fury could not be repell'd by a Distinguo. This subject requires, and I say the same of most of those which [...]ate to practice in important matters, Principles Independent [...]all such subtleties; which may at once give the most igno­rant, a clear Idea of the Duties that are impos'd upon [...]em.

In order to end that long discourse by a conclusion wor­ [...]yHis Con­clusion. of the rest, he endeavour'd to persuade that it was a [...]eat moderation in the Popes, to suffer such to remain in [...]e Communion of the Church of Rome, which held the Do­ctrine of the Third Estate: and according to him they were very much oblig'd to the Court of Rome, for not being Ex­communicated by them, and declar'd Hereticks. Finally, to dispose his Auditors the better to relinquish that Article, he [...]cus'd the Reform'd of being the Authors of it, and to have [...]pt in that proposition, which he call'd the Apple of Discord, [...] the Pe [...]ion or Address. Cahiers of some Provinces, to sow Division among [...]e Catholicks. He said that they had long threatned that [...]nterprise; That the said project came from Saumur: That nevertheless both the Synods and Ministers would refuse to [...]gn that Doctrine: which he prov'd by their Confession of [...]aith; by the exceptions which they added to the protesta­tions of their Obedience and Fidelity; and by their taking [...] Arms, when ever the Court had attempted to deprive them of the Liberty of their Consciences.

[Page]Whereupon we may observe first, That he apply'd their1615. Doctrine to his with a great deal of malice; since there [...] Reflections a great deal of difference between not obeying Kings, whe [...] they will force Consciences; or making them lyable to depo­sition by virtue of an Eeclesiastical Censure, and exposing them to the Daggers of Murtherers, under the pretence o [...] Anathema's. The one was the Sentiment of the Reform'd▪ the other was the Opinion of the adherents of the Cou [...] of Rome, the impudent pretentions of which the Third Estate would suppress. Secondly that the Reform'd in taking Arms never intended to revoke the Oath of Allegiance they ha [...] sworn to their Kings; but only to secure themselves again [...] violence and oppression, being still ready to lay down the [...] Arms, as soon as their persecutors had done the like. [...] ­nally, that the Cardinal justified against his will according to his principles, those Wars which the Catholicks have [...] often reproach'd: since they never did take Arms but whe [...] their Princes violated that Oath made to God and to the [...] to make them live in peace and liberty under the protecti [...] of their Edicts. It was a usual thing among the most viole [...] Votaries of the Court of Rome, to impute those very thing to the Reform'd as high Treason which that Court teach [...] as a duty to the Catholicks.

This Discourse produc'd no effect in the House of Commons. The third Estate Per­sists. Character of Miron, President of the Chamber of that Or­der. Chamber of the Third Estate, by reason that Miron who presided in it main­tain'd the importance and necessity of the Article with Vi­gour and Capacity. He neither wanted Wit, Learning, o [...] Courage: and as he equall'd the Cardinal in that, he had the advantage of a great probity over him. Moreover he was seconded by the Parliaments, whose Heriditary Doctrine he design'd to pass into a Law: and all the good French, whether Reform'd or Catholicks, were very desirous that his proposition might be converted into a Law of the State.

So that he would perhaps have carryed it in spight of the Clergy, and have disabus'd the Nobility, had the Court taken care of their own Interests. But the Queen stood in need of the Clergy, either to maintain her Authority, or to accom­plish [Page 172] the Marriages with Spain which she earnestly desir'd. [...]e was oblig'd to pleasure the Court of Rome and the Spa­ [...]rds, who interess'd themselves very much in that dispute: [...]e one to take the advantage of the weakness of the Govern­ [...]ent, and to make some Incroachments upon the Kings of [...]ance, who had preserv'd their Independency better than [...]ers against their pretentions: The other to sow jealousies [...]d difidences in the Kingdom, which they might take the [...]vantage of in favourable occasions. The Jesuits who were [...] Popes faithful Servants at that time, and very powerful at [...]urt, where they had the direction of the Consciences of the [...]g and Queen and of the principal Ministers, did not be­ [...] themselves on that occasion; being sufficiently concern'd [...] the Assassinations which the Third Estate had a mind to [...]vent, to think it necessary to prevent the Condemnation [...]he Doctrine which authorises them. Therefore the Cler­ [...] obtain'd of the King under pretence to avoid disorder and [...]susion, to refer the said Dispute to himself and his Council. [...] whereas the said removal only suspended the question, [...]n which the Third Estate seem'd resolv'd to press the KingThe Court silences the Third E­state. [...] give his judgment, they thought fit to silence them quite [...]n that Article. They were commanded to put that Article [...]te out of their Cahier, where they design'd to put it at [...] head of all the rest. Thus the Queen sacrific'd the Inter­ [...] of the King her Son to her particular ambition; and hin­ [...]d him from improving the greatest example of fidelity [...]t Subjects can give to their Prince.

The Clergy nevertheless in order to acknowledge thatIllusive Decree of the Clergy. [...]mplaisance, and to show that they were not Enemies to [...] safety of Kings, put an illusive proposition in lieu of the [...]icle of the Third Estate, of causing the Doctrine of the [...]uncil of Constancia upon that matter to be published: a [...]ctrine which maintaining the interest of Crown'd Heads [...] appearence, submits them nevertheless to the Censure of [...] Popes; and exempts them no longer from the Rebellion [...] attempt of their Subjects than while the Popes maintain [...] favour them. In effect the Council only condems this pro­position: [Page] All Tyrants may and ought Lawfully and Merit [...] ­ously to be kill'd, by any of their Vassals or Subjects, even by se­cret Machinations, and by Artful Flatteries, notwithstandin [...] any Oath whatever taken to them, or any treaty they ha [...] made with them, without staying for the sentence or Order [...] any Judge whatever. Without minding the other equivo [...] Terms in which the said Article is drawn, it is evident [...] least in consequence of that last Clause, Without staying [...] the sentence or order of any Judge whatever, that it leaves [...] Princes exposs'd to assassinations and perfidiousnesses, agai [...] whom Conspiracies are made after the Sentence or Or­der of certain Judges, that is, after the ordinance of a [...] Council or Pope: since that, according to the Doctrine [...] Cardinal Du Perron, there is no Jurisdiction but that whic [...] can stand up against Kings. Now this was properly what [...] Third Estate would prevent; in order not to expose Tempo­ral power to the discretion of a See, which has only sound­ed its Grandeur upon the ruin of Princes. So that by [...] shameful and perfidious illusion, the Clergy substituted in­stead of the remedy which the Third Estate and the King good Subjects word oppose in favour of Kings again [...] the enterprises of the Popes, that very evil which [...] Third Estate and the said good Subjects endeavour'd ther [...] to remedy.

But the Clergy did not think they had carryed the Prevarication far enough by that Artifice. After hav [...] And their shameful Prevarica­tions. propos'd to the King the Publication of that Decree, th [...] beghought themselves; and in order to render the Lives [...] Soveraignity of Kings more dependant of the Popes, th [...] only thought fit to order, that his Holiness should be intre [...] ­ed to Confirm that Decree, and to order the Publication [...] it. This way of proceeding was pretty conformable to wh [...] Cardinal Du Perron had done in other occasions. In cert [...] publick disputes in which he had assisted, he had conclude after a pompous displaying of false Erudition, that one mig [...] maintain the said matter pro and con with a safe Conscience [...] and that all the Doctrine of the Independency of Kings [...] [Page 173] [...]ly Problematical. In the mean time all Persons of Ho­nour trembled to think that in order to secure the Life and [...]own of Kings, there was, as they said, a necessity to ob­ [...]n a Pareatis of the Pope. The Clergy pretended in vain [...]at in sending the thing to the Roman See, the said Decree [...]uld become more Universal, and more Authentick: That [...] the King caus'd it to be publish'd, it would only serve [...] France; whereas if it were done by the Pope, the Doctrine [...] the Decree would become that of all the Catholick part [...] Christendom. The Answer to it was that the said Decree [...]ng only an Illusion, the Publication thereof would only [...]ve to render the Illusion more general: and that incase it [...]re of any Vertue, it matter'd but little what strangers [...]ght think of the Kings of France, provided all the French [...]de it a point of Honour and of Conscience, to believe that [...]ir Kings were only responceable for their Crowns and [...]tions to God.

The Clergy did not forget in that affair to gain the PrinceInequality of the Prince of Conde. [...] Conde on their side, who at first seconded the Third Estate. [...]ey us'd the same reasons to blind him, as had prevail'd [...]th others. They told him that the Reform'd imployed [...] to make a Doctrine pass unawares to him which came [...]m them; and which tended secretly to ruin the Catholick [...]ligion. The Prince's proceeding in this matter proved [...]qual▪ and did not answer the hopes people had of him. [...]e advice he gave in the Council upon that Subject is diffe­ [...]tly related. It is true that he took the thing upon a high­ [...]tone, after the Dissolution of the Estates: but he succeed­ [...] no better in it, since he obtain'd nothing but words. In [...] mean time the Clergy having obtain'd all they desir'd, [...] having made the Doctrine of the Council of Constantia Preseve­rence of the Clergy in that Do­ctrine. [...]s for the Faith of the State, persever'd in that opinion hear [...] years: and some years before they recanted it, those that [...]mpos'd their Memoirs by their order, not foreseeing that [...] would be condemn'd within five or six years time, In­ [...]ted the Cardinals Speech, and the Articles of that As­ [...]bly in them. This may serve to prove that the Faith of [Page] the Clergy of France depends on the strongest; That when the Government is weak, and involv'd in troubles, they Sacrifice the Interests of the Crown without hesitation to the Roman See; and that when there is more profit to be ex­pected from Servitude in devoting it to Temporal Powers, they likewise Sacrifice the pretended privileges of the said See to the Grandeur of Kings.

During the Session of the Estates, there broke out a Sediti­onSedition at Milhau. at Milhau, on Christmas Eve, in which Town the Reform'd were the strongest: and if we may credit the Complains the Bishop of Rhodes made about it in the Chamber of the Cler­gy, the Catholicks and particularly the Priests, suffer'd ve­ry much by it: The Reform'd took up Arms, routed the Ec­clesiasticks, broke the Crucifixes, and the Crosses; Tore the Ornaments; broke down the Altars, prophan'd the Relicks; took the Pix out of the Tabernacle; flung down the Conse­crated Hosts, and trampled them under their seet. Then had already been such another Sedition in the same place, under the preceeding Reign, against which the Clergy had complain'd: but either for want of proofs, or for other rea­sons, the prosecution of it was laid aside. It was renew'd upon this new incident, of which the Circumstances were ag­gravated, in order to have a better reason to renew the first complaints. The Clergy resolv'd to speak to the King about it, and invited the two other Chambers to joyn their Depu­ties to theirs, which they promis'd to do. It was performed two days before the dissolution of the Estates by the Arch-Bishop of Lions, who made a long discourse to the Queen, in the King's absence, upon the Restoration af the Roman Religi­on in Bearn; upon the re-union of Navar to the Crown; and upon the Sedition of Milhau. The Queen told him that she had already Nominated Commissioners to inspect those matters.

On the 23d. of February the Bishop of Lucon, since Car­dinalThe Bishop of Lucons Speech. of Richelieu, presented the Petition or Address. Cahier of the Clergy to the King. His discourse was not Eloquent, tho he pretend­ed to Eloquence even to his dying day: but it was very vio­lent [Page 174] against the Reform'd, accusing them of polluting holy [...]aces by their prophane Burials; of keeping Churches in [...]hich the Catholick Service could not be performed, [...]d of injoying Ecclesiastical Estates. He also complain'd [...] the excesses committed at Milhau, and desir'd that it [...]ight be reveng'd: but for fear of alarming the Reform'd, [...] declar'd that he only meant upon such as were guil­ [...], and that as for the rest the Clergy thought no farther on [...]em than to desire their Conversion, and to promote it by [...]eir Example, their Instructions, and their Prayers. The [...]mainder of his Speech only related to the Grandeur of [...]e Clergy, which he represented as an affair of as great [...]nsequence as if the welfare of the State had depended [...]on it. Notwithstanding those earnest entreaties about [...]e affair of Milhau, and the Kings Answer, which is said [...] be, That he thought himself as much oblig'd to re­ [...]nge the Stabbing of his God, as the Parricide of his Fa­ [...]er: the Clergy did not obtain the Vengeance they de­ [...]. The reason of it is that the Reform'd likewise brought [...]complaint to Court of a greater violence committed [...]ainst them in those very parts, soon after the sedition at [...]ilhau. They had built a Temple at Belestat, where they hadSedition of Belestat. [...]right to perform the exercise of their Religion by the [...]icts. The Catholicks pull'd it down, and not being con­ [...]ted with that, they acted great Violences against the [...]form'd that liv'd there, who were Plunder'd, Beaten, [...]ounded, and very Barbarously us'd. It look'd as if the [...]tholicks had done this upon the account of Reprisals, and [...] be reveng'd of the violences that had been committed [...] Milhau, by those of Bellestat. The King receiving the [...]mplaints of both sides much about the same time, it was [...]fficult to do Justice to the one, without doing it also to [...]e other. So that the best expedient the Court could [...]ink on, to avoid greater inconveniences, was to satisfie [...]e Parties with general promises, and to refer them to [...]dges that might take a particular cognisance of their [...]mplaints. It remain'd in agitation till towards the latter [...]d of the year.

[Page]In the mean time the Clergy had compos'd their Ca [...] which contain'd upwards of 300 Articles, among which thos [...] that did not relate to their own Grandeur, tended only [...] Cah er of the Clergy. preserve to the Queen the Authority of the Government which she was very jealous of; or to betray the interes [...] of the State, and to incroach upon the Edicts, under whi [...] the Reform'd were maintain'd. Such were upwards of 6; Articles, which directly or indirectly tended to disturb the [...] in the possession of their Liberties. To that end they de­sir'd the Restoration of the Roman Religion in all pla [...] under the King's dominion; particularly in Bearn, and in­to all the Places newly re-united to the Crown: The Condemnation of Books and Discourses that were injurio [...] to the Pope, lately Printed: The Revocation of Pensio [...] given upon Benifices to persons that were not qualifie [...] for them; specifying among the reasons of Incapacity the Pretended Reform'd Religion: Prohibitions to the Parliamen [...] Leave, Permission. to meddle with the observation of Festivals: The Exemptio [...] of Imprisonment for Ecclesiasticks; and leave for Bishops [...] condemn to the Gally's: Leave to apply themselves to th [...] next Judge Royal for the execution of Ecclesiastical Sen­tences, incase the ordinary Judge were of the Pretende [...] Religion: a great extention of the Rights of Tith [...] Besides this there were complaints that the Kings Office [...] or those of the Pretended Religion hinder'd the Bishops from rebuilding their Churches and their Houses. Other Articles desir'd that such Monks as should be met o [...] of their Habit and Convent without Letters of Obe [...] ­ence, should be chastis'd as Apostates; which related di­rectly to the Monks that imbrac'd the Reform'd Religion: That the Jesuits might be re-united to the University [...] Paris; That the King would be pleas'd to judge their Ca [...] ­ses himself, and to take them under his protection; That the Printers might be reduc'd to a certain number in every City; and that they should print no Books without the Diocesian's Liscence; That all Books from abroad should be prohibited unless they had the same approbation; Th [...] [Page 175] the Marriages with Spain might be accomplished; [...]hat the King should take back again the Towns of [...]stage given by the Treaty of Ste Menehould; That [...]e Principality of Bearn, and the rest of the Kingdom of [...]var should be re-united to the Crown; That all the [...]urch Lands there should be restor'd to the Ecclesiasticks, [...]thout allowing them to be imployed for the use of the [...]form'd, which was stiled a prophane use; That a Party [...]amber should be establish'd at Pau; That the Reform'd [...]dges there should not be allow'd to take Cognisance [...] Ecclesiastical Causes; That Militrary Offices, and such [...] related to Justice should be given to Catholicks; That [...] Edict of Settlement should be made between the Catho­ [...]ks and the Reform'd; That the Garrisons should be re­ [...]v'd out of such Towns as were not seated on the [...]ntiers. That Article did not relate to the Places of Sure­ [...]; which another spoke of directly, and desn'd the King [...] take them again: but this has contributed considerably [...] enslave the Kingdom; by reason that it serv'd for an [...]erture to disarm all those that were able to desend [...]ir Liberty. The next desir'd the Prohibition of all sor­ [...]gn Correspondencies,Continuati­on of the Cahier.

Others propos'd the restoring to the Ecclesiasticks their [...]uses and Castles within the space of three Months: [...] oblige those that were order'd to prove their being [...]form'd, meaning the Catholicks that imbrac'd the Re­ [...]m'd Religion to make their Declaration before the [...]ge Royal, six Months before their being allow'd to [...]ove their Causes to the Chambers of the Edict. That [...]e was sufficient to ruin them in the Parliaments. Others [...]ir'd that all the Causes in which Ecclesiasticks were [...]cern'd might be remov'd before the Parliaments, Presidials, [...]d other Catholick Judges: and that the Chambers should [...] be allowd' to receive their Appeals.Articles pro­pos'd a [...] ­ [...]ect [...] ­ [...]a [...]nst the Reform'd.

Thirty two others followed these, which were di­ [...]tly against the Reform'd. The first of them was to [...]press the exercise of their Religion; That in the mean [Page] time they should be reduc'd to the Concessions of the late King; and that all they had obtain'd during the mi­nority should be revok'd. The others imported that they should restore the Churches to the Catholiks: That they should not be allow'd to Bury their Dead in the anci­ent Church-yards, or in the Churches, and that the Catho­licks should be allow'd to oppose it by force of Arms: That they should be forc'd to restore the Church-yards they had shar'd with the Catholicks; That they should be forbidden to write against the Sacraments of the Roman Church, and against the Authority of the Pope, on pa [...] of rigorous punishments; That the Ministers should n [...] be allowed to go into the Hospitals, even to comfort th [...] Sick; That Masters should be oblig'd to suffer their Ser­vants to perform the rites of their Religion, and to al­low the Curates to visit them when sick; That the exercise of the P. R. R. should be prohibitted in Lands that were held in homage of the Church; That the Catholicks tur [...] Protestants should not injoy the exemption of contribu­ting towards the building of Churches, &c. Untill a year a [...] their signification of their profession in the Register Office▪ That their Temples should be a thousand Steps dis [...] from the Churches at least; That the Patronages of the Reform'd should be transferr'd to their nearest Catholi [...] Relations, or in default of any to the Ordinary; That [...] prohibition should be made on pain of corporal punishments, to impose upon the Catholicks the Sums rais'd [...] those of the pretended Religion; That the Reform'd Lord [...] should not be allow'd to have Sermons in any of the [...] Houses, but that in which they made their principal abode▪ nor to make use of the Kings Consession for the others▪ That an Order should be made for the Kings Officers to be admitted in the Synods: That the Briefs should be recall'd which granted to the Reform'd Benifices, Steward­ships, or Pensions out of Ecclesiastical Estates; That Ecclesiasticks whether Secular or Regular might be chal­leng'd by the Bishops, after their having▪ embrac'd the [Page 175] Reform'd Religion, though no Information was made be­ [...]e their Change; That the manner of electing the Judg­ [...] that were to serve in the Chambers, being prejudicial [...] the State and to the Church, the King would be plea­ [...] to revoke it, and to cause them to be chosen accord­ [...] to the Order of the Register; That the Chambers [...]uld not be allowed to take Cognisance of any Eccle­ [...]tical affairs; and that whatever state a Cause were [...] even after the conclusion of the Process, an Ecclesi­ [...]ck Interposing the whole should be remov'd to the [...]liaments; That the Reform'd of Calais should not be [...]w'd to Preach in Dutch, or in any other Language [...] French; That the Temple built near Bourg in Bresse, [...] the convenience of Boesse Pardaillan who had been [...]ernour of it, should be taken from the Reform'd; [...]t at Pont de Ves [...]e, the Temple being only divided [...] the Church by a Wall, the Reform'd should be [...]g'd to provide another place; That Fathers or Guar­ [...]s hindring their Children or Pupils from turning [...]holicks, the Attornies General should be ordered to [...]ecute them for it; That the Children of a Catholick [...]er, bred Catholicks, should remain so after his [...]th, though their Mother was Reform'd; That the [...]eutenants General, and other Judges of that Religion* Chief Justices. [...] Bayliwicks, should not be allowed to take Cognisance [...]he Possessory of Benefices, or other Beneficial matters; [...]t the Colleges, and Semminaries that had been found­ [...]y the Reform'd at Charenton, at Saumur, at Clermont [...]oivoisis and in several other Places should be taken [...] them; That they should not be allowed to have [...]igners for their Doctors, Rectors, and Tutors; and [...] no Foreigners should be allowed to teach any Do­ [...]e but that of the Catholick Church within the King­ [...].

[Page]An Article, which follow'd them, imported that all the Pro­vinces and Governments had charg'd the Instructions [...] Sequel of the said Ar­ticles. their Deputies with Complaints against the enterprises [...] the Reform'd; and the next desir'd they should not be al­low'd to perform the exercise of their Religion, not [...] keep Schools in Towns, nor in the Subburbs of Episco­pal Cities: accusing the Commissioners that were sent [...] the Provinces in 1611, of having favour'd the Reform▪ [...] beyond reason, upon that Subject, under pretence of p [...] ­ting the Edict of 1577 in Execution. In which there [...] a manifest fraud in the Clergy, which did not mention t [...] Edict of Nantes here; as if the Commissioners of 16 [...] had not been the Executors of it; or that the said Ed [...] had not confirm'd that of 1577, in the Article of t [...] first places allow'd in Bayliwicks. Nothing had be [...] done beyond reason in delivering to the Reform'd Pla [...] for the exercise of their Religion which had been pro­mised to them by two solemn Edicts: And the Clergy, [...] whom Henry the 4th had granted as a favour, that Episco­pal Cities should be exempted from being given as Places in which the Reform'd were al­lowed to perform the publick ex­ercise of their Reli­gion. Se­cond places of Bayliwicks, should not have dissembl [...] that the said exception, made in their favour for the second did confirm the General Law for the first. The next de­sir'd that the King should not grant Ecclesiastical Ca [...] or Towns for the future for places of Hostage; and t [...] the Government of Mas d'Agenois should be taken fr [...] Calonges, by reason that the Clergy pretended that [...] Reform'd had neither the exercise of their Religion allow'd there, nor a Garrison before the year 1600. In the very next the Clergy was not asham'd to desire contra [...] to a Law which Christianity and humanity have establish'd that the Judges of the Party-Chambers might not be allow'd [...] pass in Mitiorem, incase they were divided in their op [...] ­ons in Criminal Cases, under pretence that that Le [...] prevented the punishent of Criminals. They desir'd t [...] in such a Case the Cause might be remov'd to the other Party Chambers, or to the Chambers of▪ the Edict. [...] [Page 177] [...]hat when the accus'd had reason to expect according to that [...]quitable custom, to see an end put to their Tryal by some mo­derate Punishment, the Clergy thought fit to make them dance through all the Jurisdictions of the Kingdom, and to keep them [...]lways in dread, and in Fetters, untill that after having pass'd through all of them, they should fall at last into the hands of a Chamber in which they might not find a sufficient number of [...]dges to save them from Perishing. This may serve to judge [...]f the Charity the Roman Clergy was capable of; since they would not have it in the power of Judges of their own Reli­gion to spare humane Blood; and to reverse a sentence, in ca­ [...]s in which Custom does authorise it, which ordain'd the spil­ [...]ng of it. They complain'd in the next place of the demo­ [...]shing of Ecclesiastical places, pretended to be done by the Reform'd since the peace granted by the Edict of Nantes: The [...]shest example they could allege of it, was a thing which had [...]een done above 15 years ago.

They concluded all this, beseeching his Majesty to cause, whatConclusion of the C [...]her. [...]e should be pleas'd to grant the Clergy to be Registred and [...]violably observ'd: So that the Reform'd would not have [...]een able to subsist long if the Clergy had obtain'd their de­ [...]ands. Moreover in a particular * Cahier of regulations which [...]ey call'd Spiritual, and which they humbly begg'd his Maje­ [...]y to Authorize, they desir'd that the right of Burial in Church­ [...]s, and in Church-Yards should be deny'd to the Reform'd, and [...] such as should be kill'd in a Duel, dying without Confessi­on, whatever Quality they were of. This Article also shows [...]he nature of their Charity to the Reform'd, which they com­par'd in this place not only to persons they esteem'd to be dam­ [...]ed without redemption: but to persons condem'd by all the [...]aws, whose fury was the object of publick detestation. It [...] also observable that in all those Articles, in which they spoke [...]f the Religion of the Reform'd they Transpos'd the word Pre­tended, to render the signification of it the more Odious: cal­ [...]ng it always Pretendue Religion Reformee, instead of Religion [...]retendue Reformee, or barely the Pretended Religion.

The End of the Third Book.

THE HISTORY OF THE Edict of Nantes. VOL. II. BOOK IV.

A Summary of the Contents of the Fourth Book.

Proposition dislik'd by the Nobility. Declaration of the King, which does not cure the Evil. New Intrigues, in which the People are drawn, the Parliament and the Reform'd, who sollicit to obtain another place instead of Grenoble; and obtain Gergeau; which does not please them, and they de­sire Grenoble again; to which the Court consents. Assembly of the Clergy. Settlement for the Pensions of Converted Mi­nisters. Conduct of the Court, and of the Prince of Conde, who invites the Assembly of Grenoble to joyn with him. [Page] Diversity of opinions. The King's Progress. The General Assembly sends Deputies to him. Those Deputies are ad­journ'd to Poitiers. The Queen waves the Princes propo­sitions, and performs her Progress without hindrance. Par­ticular Cahier of the Assembly. General Cahier. Answers which are not satisfactory. The Deputies are amus'd, they Communicate their fears to the Assembly. Lesdiguieres keeps them in awe. They remove to Nimes, inspight of him; and excuse themselves at Court, which does not approve it very well. They are jealous of the Lords. Lesdigueres and Chatillon are ingag'd in the Interest of the Court. The Duke of Candale embraces the Reform'd Religion. The Reform'd are hated by the Favourites. The Duke d' Epernon hates them mortally. Treaty of Ʋnion between the Assembly and the Prince of Conde, under divers reser­vations: which revives the Princes Party. New Declarati­on which confirm the Edicts after an argumented Preface. Effect of the Declaration. The Reform'd are disarm'd [...] Bourdeaux. The Consistory discontinues the exercise of their Religion. Two Advocates acquaint the Parliament with it, which orders the usual Assemblies to be continued. The Mi­nisters withdraw. The Consistory cites the Advocates after the Conclusion of the Peace: who appeal to the Parliament. The Consistory suspends them publickly from the Communion Severe Decree. Passion of the Advocate General. Facts dis­own'd by the Ministers. Absurdities, and ridiculous pretention. Proceedings against the Ministers. Sequel of the ill will of the Parliament. False Decree of Inrollment of a Declaration against the Prince of Conde. Propositions of Peace. Deputies and Lettes, from the Assembly of Nimes. The Lower Languedoc remains peaceable. The King of England offers to be Mediator of the Peace, which the Council of France refuses. Conferrence and Peace of Loudun. Translation of the General Assembly [...] Rochel, from whence they send Deputies to Loudun. Ʋn­just proceedings of the Court. The Assembly is almost forc'd to accept a Peace. Edict of Blois. Private Articles. Sequel. Inrollment and modification of the Edict.

[Page 179]Have inlarg'd upon the preceding Articles presented by the Clergy by reason that they may be look'd up­on as the Plan or Scheme of the Persecution the Reform'd Propositions disliked by the Nobi­lity. have undergone from that time, untill our days. As the [...]gy thereby show'd how little they were inclin'd to Peace [...] Equity, the Nobility which follow'd their inspirations [...] movements, did not appear better dispos'd. They [...] during the Session of the Estates, to Petition the [...] to maintain the Catholick Religion, according to the [...] he had taken about it at his Coronation. The Re­ [...]'d who were present took that proposition to be made [...]nst them, and were persuaded that the Nobility aim'd [...] Religion. And indeed those that were acquain­ [...] with the nature of that Oath, which I have set down in [...]her place can think no otherwise; since that the King [...]ising thereby utterly to destroy all Hereticks declar'd [...] so by the Church, the Application of it fell naturally [...] the Reform'd, who are look'd upon as such by the [...]olicks. Therefore the said proposition was warmly [...]ed, between the Reform'd Gentlemen who were pre­ [...] and the promoters of it: in so much that they were [...] to proceed to great extremities. The King was ac­ [...]nted with it, and he hinder'd it from going any further [...] promises: and whereas peoples minds were strang­ [...]'d by that dispute, he issued out a new Declaration on 12th of March, which Confirmed all the Edicts.

[...] began with great Elogies of the Queen's conduct du­ [...] Declaration of the King. the Regency, and of the care she had taken to con­ [...] the Edicts, in imitation of the late King, and to reme­ [...] [...]he infractions of it, as soon as she was acquainted with [...]: which the King look'd upon as the true Cause, which [...] to the assistance of God had maintain'd his Subjects [...] the bounds of their Allegiance to him, and in ami­ [...] [...]mong themselves. After which the King expressed that [...] good effect of the Queens Prudence had obliged him, [Page] after the Declaration of his Majesty, to intreat her to con­tinue to assist him with her Council, with the same authori­ty as if the Administration of the Kingdom were still in [...] hands. That by her advice he had issued out another De­claration, of the same substance with that she had publish [...] and caus'd to be verifi'd at the beginning of her Rege [...] to signifie that it was her earnest desire to make his Subje [...] live in Peace and friendship, and to observe the Edi [...] Inviolably. In the next place he declar'd that he was so [...] for what had happen'd in the Estates, upon the proposi [...] of the Nobility; and in order to satisfie the Reform'd, [...] rejected it at first, as little necessary, or rather absolut [...] useless, since he was resolv'd to profess the Catholick Re­ligion to his dying Day: but after that he excus'd it, proceeding from the Zeal of the Nobility towards the pre­servation of the Roman Religion, without a design of g [...] ­ing offence to any body: whereupon he said that [...] Catholick Nobility had declar'd it to him first separat [...] and then altogether: That they had protested to him [...] they were very desirous of the observation of the P [...] establish'd by the Edicts: That they had intreated him to [...] the re-union of his Subjects to the Providence of God, [...] the usual means of the Church; being but too much [...] ▪swaded by experience, that violent Remedies had [...] ▪serv'd to increase the number of those that had left [...] Church, instead of teaching them the way to return to [...] Therefore in order to remove the jealousies of the Refo [...] who avoided factions and ill designs, and all pretence of [...] ▪sturbances from those that endeavour'd to promote [...] The King confirm'd anew all the Edicts, Declarations [...] ▪vate Articles, Settlements, and other Letters and Decr [...] given in favour of the Reform'd, both by himself and [...] Late King, upon the Interpretation and Execution of [...] Edict of Nantes; and order'd the same to be observ'd [...] ▪olably.

This Declaraton which remain'd upwards of [...] Which does not Cure the Evil. Weeks before it was verify'd in the Parliament of [...] [Page 180] not cure the Evil the aforesaid Contestaion had cre­ [...]. It hardly serv'd to Pallitate it: And indeed it was very likely that it should satisfy any body, considering it was Penn'd. It was natural to suspect that a Constant Law could not be the Sequel of a Preface without [...]h. That Imitation of Henry the 4th's Prudence it In­ [...] so much upon, had never appear'd in the Queen's [...]duct. On the contrary she had abandon'd all the late [...]s projects; alterd, confounded, and destroy'd all [...]he had done for the Peace and grandeur of the King­ [...]; and concluded the Alliance with Spain, for which [...]ad express'd an Invincible Aversion to his dying day. affectation of always speaking of the Imitation of a Prince whose Maxims had been overthrown, offended those [...] griev'd to see how much the Regency had disfigur'd Government. It is odious to boast of a thing the con­ [...] of which is notoriously known by every body: and [...] protestations of performing a Duty which one [...] from by a Thousand Actions, seldom perswade a [...] which Effects contradict. Moreover every body too sencible how many Cabals and Factions had torn Kingdom during the Minority to relish the praises that [...] given to the Queen of having maintain'd it in Peace. [...]es the Mistery of the Court appear'd too openly in [...]d Declaration; in which the Regency was continu'd [...]g the Majority to the same Person, who upon the [...]nt of the Majority should have renounc'd it: and the contents found a fair pretence to murmur, in that a who was Major, sound in body and mind, remain'd under the directions of others; only alledging the [...]nce of his Majority, to secure his Mothers authority; [...]nly made us of the Priviledg of the Age he had [...] to put himself under the Yoke of a second Guar­ [...]hip. The King was the only loser by the Declation [...]s Majority, and by the Session of the Estates. The [...] remain'd Regent under another Name. Foreigners [...]out merit whom he had advanc'd, to the Exclusion of [Page] the Native French, and even of the Princes, exerted the Authority in the King's name, by the means of [...] Princess whose mind and heart they govern'd. The [...]form'd were sensible of the Equivocation of those wo [...] by the means that are usual in the Church, by reason that [...] had learned at their Cost by a dismal experience, [...] Massacres and disingenuity are means much more in [...] in the Roman Church for the Conversion of pretended [...]ticks, than Sermons and good example. So that peop [...] minds being prepar'd by those Reflections, easily took [...] again at the first occasion that offer'd it self.

The Prince of Conde who expected to raise his Autho [...] New in­trigues by the means of the Estates, on the contrary lost the [...] he had left by the prevarication of the Clergy, and of t [...] Adherents; and the Queen caught him in the same snare [...] had set out for her. She remained in possession the Government in spight of him; she got the approb [...] of the Marriages she had concluded; she obliged the P [...] to Surrender the Town of Amboise to her, which she had [...]ven him for his security at the Treaty of Ste. Menchould [...] in order to tire the Patience of the French to the utmost made Conchini a Marshal of France. The Marshal de B [...] ­lon had served her usefully in that Conjuncture of A [...] in hopes that his Credit and Capacity, which appeared that occasion, would oblige that Princess to give him ag [...] ­er share in her favour. But she was unwilling to put [...] self into the hands of a man of his Capacity; and [...] who lik'd him as a Counsellor, would neither allow [...] to be his Master, nor his Competitor. Therefore the [...] shal finding that no more notice was taken of him than [...] fore, resolv'd to be reveng'd, and renew'd Intrigues [...] finally ruin'd the Queen's Affairs: but which had the [...] fortune at the same time to occasion the decay of [...] Reform'd Religion, and the Slavery of France. The P [...] of Conde being very much disatisfi'd with the Estates, [...] yet more with the Queen, willingly gave ear to new pro [...] ­sitions [Page 181] and he judg'd that things would be dispos'd to fa­ [...]ur new designs.

It was necessary for him to set three wheeles a going toTo which they in­gage the People. [...]ve more success in his present discontents than he had [...] in the preceding, which had only serv'd to discover his [...]eakness. There was a necessity to get the People, the Par­ [...]ment of Paris and the Reform'd of his fide. The People [...]as sufficiently dispos'd to joyn with the Malecontents, up­ [...] the account of their natural aversion to Foreigners. It [...] easie to persaude them that Foreigners have less regard [...] them than those that are born and bred in the same [...]ountry with them: and they excuse the excesses which am­ [...]tion and avarice make their own Countrymen Commit, [...]th more ease, than the least attempts of a Foreigner. [...]oreover the Deputies of the Provinces had receiv'd [...]t little satisfaction from the Court. The King had re­ [...]s'd to examine the Petition and Ad­dresses. Cahiers of the Estates before their [...]ssolution: a Maxim of great use to wave the Complaints [...] the People, not to hear them, while they are in a Ca­ [...]city to sollicit answers to them. The Court took but very [...]tle notice of those Cahiers, after the departure of the De­ [...]ties. But the Clergy, which had serv'd the Queen accor­ding to her mind, obtained almost whatever they design'd. [...]he Deputies of the other Orders obtain'd nothing but [...]ain, general promises, of which they were sensible that [...]ey should never see the effects; and that the People [...]ould be oblig'd to seek out other remedies to redress [...]eir Grievances.

The Prince had good Friends in the Parliament, whichThe Parli­ament. [...]ere disatisfied; and thought themselves bound in Duty [...]d Honour, to redress by their Authority the Affairs which [...]ere ruin'd by the false Policy of the Court, But that [...]rhaps would not have produc'd great effects, had not [...]e Court given an Overture to it, by an excess of severity. [...]he Parliament seeing how the Intentions of the well mean­ [...]g part of the Estates were evaded, gave a Decree to­wards the end of March, which invited the Princes, the [...]eers and Officers of the Crown that sit among them, to [Page] Assemble with them to remedy the disorders of the State The Court was very much allarm'd, and offended at th [...] Boldness. They sent for the Parliament to have an ac­count of their enterprise, revers'd their Decree, and for­bad the execution of it. But that August Court was no wise disheartned; and after several deliberations they made very grave Remonstrances to the King, and such a [...] became a Senat that lov'd the Glory and Peace of the State▪ They spoke boldly upon all things that deserv'd to be ob­served in the present Conjuncture: and as they insiste [...] vigorously upon the Article of the Third Estate, which the Court had rejected, they did the same upon whatever re­lated to the advantage of the people. All their discourse in [...] word tended to inspirethe King with maxims of an equitable Government. I should swerve from my subject, in relating [...] the Articles of their Remonstrances. Therefore I shall only ob­serve that among 29 or 30 others, there was one which re­lated to the Edicts, and which desir'd the King to preserve t [...] Splendor and Dignity of the Roman Religion, witho [...] swerving from the Edicts of Pacification. So that [...] Parliament, which had formerly made so much dificul [...] to pass the Edict, had finally found by experience the [...] ­cessity of its observation. The King receiv'd those [...] ­monstrances ill, either because they were too just to please [...] Court, in which the people only thought of making their [...] ­tune at any rate; or because they were too free to ple [...] such as only aimed to oppress Liberty; or finally because [...] was thought necessary for the King's honour, who [...] often declared that he would not allow any to be made [...] him The Queen looked upon them as Invectives ag [...] her Regency; The Marshal d'Ancre as an affront offered [...] those that envied him; The President Jeanin, as a repro [...] of the discipation of the Finances, which were not impro [...] in his hands. The Dukes d'Guise and de Epernon, who w [...] disatisfied with the-Parliament, offered their Services to [...] King against that venerable Senat. So that all things seem [...] to conspire to mortifie that Illustrious Body. The next day [...] Decree was given in the Council, in the King's Na [...] which order'd the Decree of the Parliament to be [...] [Page 174] [...]ated, as well as their Remonstrances; That the Decree [...]ould be taken out of the Registers, and that of the Council [...]t in the room of it: all this was preceded by very abusive [...]pressions, stiling the behavour of the Parliament unlawful; which was a treatment they were little us'd to. Whitsun­ [...]de salling out while the Parliament was deliberating upon affair, and afterwards the King's Progress towards Pyrenees, spended Peoples minds, and made them forget the thing for while: but that injury done to the most venerable Body of [...]e Kingdom, strengthen'd the Princes Party with a specious [...]etence of complaint, and increas'd it by a great number [...] Malecontents.

The Marshal de Bouillon labour'd on the other hand, toAnd the Reform'd. [...]evail with the Reform'd by his Intrigues to joyn with the [...]ince of Conde- He flatter'd Rouvray who was one of their [...]st heads, and who was one of the Deputies General, with [...]e hopes of being sent Ambassador to the Ʋnited Provinces; [...]es Bordes Mercier, who had been Deputy General with the [...]omise of a Counsellor's Place in the Parliament; Berteville, [...]ith the assurance of the General Deputaion, which he had [...]ng aspir'd to. He blinded all those that hearkned to him, [...]ith the expectation of a great Reformation in the Govern­ [...]ent, which would secure the Edicts against the attempts of [...]pain and Italy; revenge the King's Death, recover the ho­ [...]our of the Monarchy against the prevarications, of the Cler­gy; amend the lavishness of the Finances, and deprive the [...]oreigners who were universally hated of their odious autho­rity. But his strongest argument to prevail with the majori­ty of the Reform'd, was the concequences of the Alliance with Spain; and to frighten them with the secret Articles [...]hat were agreed upon. Moreover he writ to the Court to [...]how among other things the Reasons they had to dread the [...]ffect of those Marriages. Jeanin made an Answer to him [...]pon that Article which might have satisfied the most diffi­cult, if he could have persuaded that there was any since­ [...]erity, in the promises and words of the Court. The Laws, said he, establish'd in France to live in Peace, which have been observ'd so long already; will make us look with horror on any [Page] Couneils that might tend to disturb it. Therefore unless some wicked and ill advis'd Subjects occasion a breach, the Peace and Tranquility establish'd by the Edicts will last for ever. That was very fine, if the Reform'd could have believ'd it true. But experience made them sensible that there was no trust to be given to promises: and that while they were attack'd almost publickly by a thousand Wiles, it would have been ridicu­lous to imagine people did not laugh at them, when they preach'd such unlikely things to them. So that the Marshal easily found [...]e dispos'd to believe that those dis­courses were no oracles; or that Jeanin did not hold the Maxims of the Court

During those Transactions the Reform'd continu'd their sol­licitations,Why Solicet to [...]ain a­nother pla [...] in­stead of Grenoble. to have another place granted them instead of Grenoble, where they were allow'd to hold a General Assem­bly. While they endeavour'd to obtain another place, for sear of not being free there, the behaviour of Lesdiguieres gave them a new pretence to refuse it. The Husband of Mary Vignon, whom he had kept scandalously along while and whom he had made Marchioness de Treffort, was kill [...] in such a manner as perswaded every body that Lesdiguieres was the author or accomplice of his Death. That new scan­dal created a horror in the Reform'd, who could not resolve to put under the Authority and in the Power of a man ca­pable of such actions, a great number of their most confi­derable Members; who should be oblig'd to pay a thousand respects to a man who was suspected to be guilty of so odi­ous a Crime: They were afraid, with reason, that their E­nemies would take an occasion from thence to accuse their Religion of being too indulgent and toremiss in their MoralsAnd obtain Gergeau. The Court being willing to gratifie them in that point, con­sented at last that they should hold the Assembly at Gerge [...], where another had been held in the late King's Reign. This place pleas'd them no better than the first. Their pretence was that the preceding Assembly had been inconvenienc'd there for want of Lodging: but the true reason was that theey thought that place too near Paris; and that they were sensible that the Court had pitch`d upon it to keep the As­sembly in Awe.

[Page 183]The Deputies General made new Petitions to obtain a [...]re convenient place: and whereas the Court refus'd toWhich they are not sa­tisfyed with. [...]mply it [...] occasion'd divers imovemerts in the Provinces, [...] which some propos'd to take a more convenient place, without relying on the Curtesie of the Court to no purpose. They also propos'd a meeting at Montauban, there to agree [...]out a place in which the Assembly might neither want Liber­ [...] nor Convenience. In the interim some extraordinary affairs [...]ling out, which oblig'd Lesdiguieres to make a Journey [...] Court; and they expecting to be freer in his absence, which 'twas thought would be long enough to afford the As­ [...]mbly time to form their resolutions, they thought fit to [...]sire Grenoble again, and to declare publickly that they [...]ould make use of the Brief they had obtain'd the preced­ [...]g year. This alteration at first created jealousies in theAnd desire Grenoble again. [...]ourt, who could not imagin it to be done without Lesdi­guieres having given the Reform'd some secret assurances of not [...]posing them. He had shown by the manner of his assist­ [...]g the Duke of Savoy, against whom the King of Spain made [...]ar, that he stood upon his honour some times. The Queen [...]d engag'd that Prince in that War, and had promis'd by [...]esdiguieres to assist him. But after the conclusion of the [...]arriages, she refus'd to execute that Treaty; by reason [...]at she was willing in order toplease the King of Spain to [...]rce the Duke of Savoy to makea Peace. However Lesdiguieres [...]ssisted him, notwithstanding the reiterated orders he re­ [...]iv'd not to do it, and whereas he could not do it in the [...]ing's name who disown'd, it he did it in his own. The example seem'd to show, that tho he was devoted to the Court, he knew nevertheless how to disobey when he pleas'd. ut after that bold action, he made his peace so soon and with so much ease, that it look'd as if the Court had con­ [...]ived at it underhand. As for the suspicion the Court had of his being ingag'd secretly with the rest of the Reform'd, [...]e easily destroyed it. He assured the Court of his Ser­vices and of his Fidelity; and sent Bellujon there on purpose with his Instructions, and to receive their Orders. He had [...]ong resisted the removal which the Reform'd did sollicit, [Page] being as desirous to have one of their Assemblies in his po [...] ­er, as they were fearful of trusting it into his hands. There­foreAnd the Court Con­sents to it. when he found that they desired it of their own accor [...] he was one of the first that took them at their word: a [...] the Court being satisfied with him gave them a new Bri [...] which allow'd the holding of the Assembly at Grenoble. B [...] whereas Lesdiguieres presence was more useful to the Co [...] at Grenoble than elsewhere, they put of his Journey to ano­ther time. The Reform'd being deceiv'd on that side, h [...] no pretence left to go from their word: The Deputies [...] ­pair'd to Grenoble towards the middle of Jully: and contra [...] to all appearences, the Prince of Conde's Intrigues prevail [...] over the credit and cunning of Lesdiguieres.

But during those Petitions of the Reform'd, and the del [...] Assembly of the Clergy. of the Court, the Clergy as I have already said, Assembly at Paris, for the renewing of the Contracts they commo [...] make with the King once in Ten years. But whereas they [...] ­ver give, any thing without receiving, they did not fail [...] advance their Enterprises against the Reform'd and to purs [...] the project of their Ruin which they had form'd in the [...] states. It was with that Intention the Coadjutor of Roans ma [...] a Speech to the King on the 8th of August. he represented t [...] State of the Roman Religion in Bearn to be so dismal and [...] deplorable, that for want of Priests the Catholicks co [...] not Christen their Children there till they were 20 years [...] Age; and he represented as one of the greatest misfortune that the Ministers were paid there with the Revenues of the Church. He said moreover in order to make the Reform'd more odious, that the Roman Religion was favour'd mo [...] by the Turks, than by the Reform'd of Bearn: and those [...] cities tho plainly disprov'd by the replys of the Reform'd, an [...] by the knowledg of all People▪ were disperc'd and receiv [...] as undeniable Truths. He complain'd that the Abby of [...] Anthony de Viennois had been lately given to a young Se­cular, presented by an Heretick, and to move the more p [...] against that injustice, he said that miracles were perform [...] about the Tomb of the late Abbot. He also return'd th [...] King thanks about the reception of the Council of Tr [...] [Page 175] which he had promis'd: but he made a little too much haste [...]on that Article. It is true that the King had promis'd to [...]blish it, but it was prevented by the Troubles that began [...] break out: and perhaps he was glad that one of the Ar­ [...]es of the Peace of Luudun, disingaged his word, and hinder'd [...] from doing what the Kings his Predecessors had constant­ [...] refus'd to do. Before the end of the same month the Bishop [...] Beauvais began the same Song over again; and made strange [...]licitations about the affair of Bearn, complaining that the [...]tholicks were depriv'd of the use of the Sacraments both [...] their birth, and at their Death, for want of Priests to [...] minister them. He was very pressing upon the affair of [...]lha [...] which happen'd the Winter before: and tho the Ca­tholicks had done as much at Belestadt since, he desir'd that [...] compensation might be made of those two affairs. Ne­vertheless, the reciprocal sollicitations of the Catholicks and [...] the Reform'd, did not permit those affairs to be seri­ [...]sly dicuss'd. Their complaints only produc'd a delegati­ [...] of Judges who neither pleas'd the one, nor the other; [...]d whose judgment prov'd inefectual. The Peace of Lou­ [...]n abolish'd the remembrance of those two affairs, and the [...]e pass'd thus in spight of the Clergy, for a compensation [...] the other.

In the same Assembly, the Clergy, who had no success in the [...]nquest of Ministers, drew an ample Regulation for the distri­bution of 30000 Livers which they had design'd for the Pensions of [...]ose that should turn Catholicks: and being sincible that the num­ber of those Proselites was as yet too small, to employ that little [...]m, they consented that untill their zeal had made a [...] greater progress they should give the remainder of the said Sum to others besides Ministers, provided it were only given to persons of Me­ [...]t. It appeares by those Regulations, that the Clergy was disa­ [...]sfi'd even with those they had corrupted, since they took so much [...]re to hinder that Money from falling into ill hands. But not­withstanding all that, they met with no success in their [...]retended Conversions; and even after the affairs of the Re­form'd were ruin'd they were forc'd to imploy their Money to [...]ther uses.

[Page]In the mean time the Court had no manner of regard [...] the People, and broke their promises with as little rega [...] [...]ur of the [...]. as if they had design'd to make Malecontents. They re-e [...] ­blish'd La Paulette, or the annual duty they had been obli [...] to revoke, because it had been desir'd with great Earnestre [...] and the Queen went her self to the Bastille from whence [...] took 800000 Crowns, which were remaining there of [...] fourteen Millons in ready Money, which the Duke of [...] ­ly had hoarded there by his good management. So that it loo [...] as if they had a mind to favour the designs of the Prince [...] Conde, who was preparing to hinder the accomplishment [...] And of the Prince of Conde the Marriages with Spain. His Discontents had remov'd him [...] degrees from the Court; and in that Retirement he flatt [...] himself of being powerfully assisted both at home and ab [...] he was in hopes that the King of England and the Ʋnited Pro­vinces, who could not be pleas'd at those Marriages, wo [...] assist him powerfully; and indeed he had receiv'd great pro­mises of it. He expected that the Forces which were be [...] Useless, by the Peace of Savoy lately made, and wereup [...] the Frontiers of Germany, would assist him: and perhaps [...] would have prov'd so, had he had Money to buy them. [...] every thing fail'd him; and he found himself Ingag'd in a [...] which he could never have got honourably out of, had [...] the Reform'd succor'd him at their own Cost. The Queen [...] secretly prepar'd every thing for the accomplishing of her [...] ▪signs, amus'd the Prince with Negotiations: and Sent Vill [...] several times to Coussi, to confer with him there about [...] means of an Agreement. But during those Treatys they [...] bauch'd his Creatures from him; either by perswading t [...] that the Prince only design'd to make his own Peace, and [...] it was already far advanc'd, or offering them more po [...] and profitable advantages under her, than they could exp [...] under the Prince of Conde. Insomuch that many of them [...]o [...] Gratifications, or were dazled by Promises. They broke [...] the measures he took with Stangers, and made all his de [...] ­miscary.

[Page 201]None but the Reform'd were still able to do something for him; but they were slow to declare themselves. Their As­semblyThe Prince of Conde invites the Assembly of Grenoble to joyn with him. had been open'd at Grenoble on the 15th of July; and Lesdiguieres having refus'd the Presidentship, which was offer'd to him by all the Deputies, they had Elected De Blet, Depu­ty for the Nobility of the Province of Anjou for their President; and Durand Minister of Paris, and Deputy for the Isle of France, for his Associate; and Boisseuil and Maniald for Se­cretaries. The Prince of Conde sent a Gentleman thither to invite them to joyn with him, in order to procure a good Reformation of the State; in which he promis'd to make the Reform'd find all the Sureties they could reasonably expect. A considerable part of the Assembly inclin'd towards that Union; and the Pretences the Prince us'd were so plausible and so Noble, that they could hardly fail of making an Im­pression upon many People. To pass the Independence of the Crown into an Act of the State; to secure the King's Person against Assassinations, Excommunications, and Depositions; to revenge the too long neglected Murther of the late King; to hinder the Publication of a Council against which a great King had Protested, and which was very prejudicial to France; to reduce Taxes and Impositions at reasonable Rates; to remove the excessive Authority of Foreigners, and to call them to an Account for the Abuses introduc'd during their being in Favour; to settle the Edicts of Pacification beyond Reach: All these were great designs, which appear'd so Just, so Law­ful, and so necessary, that no body question'd but they would be attended with the Blessing of God, and that all true Frenchmen would unanimously favour them. But others were of Opinion, that the Assembly ought to leave the management of the Political part of those Projects wholly to the Prince of Conde, and to apply themselves solely to take measures for the safety of the Reform'd Religion. They did not question but the Prince had a Right by his Birth, to en­deavour to purge the Government of all the Abuses that were slipt into it; but they did not think it proper for the Reform'd to ingage in it otherwise than by Prayers to God, and most humble Remonstrances to the King. [Page 202] Some Provinces had given their Deputies Instructions to that Effect.

The diversity of Opinions, manag'd by Lesdiguieres for theDiversity of Opinions. Interest of the Court, having appear'd at the overture of the Assembly, satisfy'd the Queen, that the Reform'd would not be ready so soon, but that she might have time to put her designs in Execution, before the Prince and they could be in a Posture to oppose them. She had given great Causes of Complaint to the Duke of Rohan, whom she was Jealous of upon that Account. Therefore being desirous to oblige him by some Favour to forget what was past, she took the occa­sion of a difference, between the Houses of Rohan and de la Trimouille, about the Presidentship of the Estates of Britany, to which they both aspir'd, with such Equal Rights, that it was impossible to decide the question, otherwise than by ad­judging the said Privilege to both, to injoy it Alternately. The Duke de la Trimouille who was lately return'd from Travelling, design'd to appear in the Estates, and so did the Duke of Rohan. They refus'd to yield to each other, which concurrence could not fail of being attended with ill Conse­quences. The Queen being desirous to pleasure the Duke of Rohan, by seeming to declare her self in favour of him, either to imploy him elsewhere, while she perform'd her Progress, or to oblige him in an Affair of Precedence and Honour, sent him an Order to repair to the Estates to preside there; and at the same time sent a contrary Order to the Duke de la Tri­mouille, whose displeasure she did not Value, by Reason that he was very young, not much known, and far from that de­gree of Credit and Power, in which the World had seen the late Duke his Father. This avail'd the Queen but little; by Reason, that her Refusal of the Governmént of Poitou to the Duke of Rohan, to whom she had formerly Granted the Sur­vivorship thereof, made a deeper Impression upon him, than her pretended Favour about the Presidentship. He made no use of the Order he had receiv'd from the Court, and Presided that time by consent of the Duke de la Trimouille, by Virtue of an Accommodation procur'd by their mutual Friends to hin­der those two Potent Families, that liv'd in Friendship at that time▪ from coming to a Breach.

[Page 203]Nevertheless the Queen, being so well satisfy'd with the then State of Affairs as to assure her self of success, resolv'dThe Kings Progress. to improve it, and to do her Business before the Prince could have time to oppose it. Therefore all of a sudden, while the Negotiation of Peace seem'd to draw towards a happy Conclusion, she sent an Order to him from the King, to re­pair to his Majesty with all speed, to accompany him in his Progress, in Order to the Accomplishing of his Marriage. And lest he might plead Ignorance, she acquainted him with the very day he had pitch'd upon for his departure. The Prince complain'd highly at this Precipitation, and took occa­sion from thence, to take up Arms; but with so small a Number of Men, and so little prospect of Relief, that he was like to sink under it. In the mean time the King set forward, and continu'd his Progress slowly; tho' some of the most Ju­dicious, and best skill'd in Affairs of State, were of Opinion that it was a Rash Resolution; by Reason that the King re­moving from the Center of the Kingdom, left a kindl'd Fire in it, which would have time and opportunity to do a great deal of mischief, while the Court remain'd at one of the Ex­tremities of the Kingdom the most distant from the Confla­gration. The Assembly of Grenoble, which after all the de­laysThe Gene­ral Assem­bly [...]nds Deputies to the King. [...] P [...]. occasion'd by the diversity of Opinions, had at last de­termin'd to try what they could obtain from the Court, be­fore the taking any other measures, had deputed three Persons to the King, to present their * Cahiers to him; and had charg'd them expresly, humbly to beseech his Majesty to consider the Prince of Conde's Remonstrances. Those Deputies were Champeaux, Des Bordes Mercier, and Maill [...] ­ray. Champeaux had the greatest share of Honour in that Depu­tation, by Reason that he was the Head and speaker of it: But Desbordes had more Credit, because he was a Man of better Parts, besides his being ingag'd in the Prince of Conde's In­terest, to which the Marshal de Bouillon had drawn him, as I have already said, by very fair promises. The King was gone before the Deputies reach'd Paris; and could not over­take him, till they came to Amboise, from whence, the KingThe Depu­ties are ad­journ'd to Poitiers. having heard them, adjourn'd them to Poitiers for an Answer. [Page 204] This delay was ill resented by the Deputies, who lookt up­on it as an instance of the little regard that would be had to their Intreaties. And indeed, one of the Propositions of the Prince of Conde, which they were to insist upon in the behalf of the Assembly, was either to break, or to put off the Marriages with Spain until another time: And instead of hearing them upon that Subject, they were adjourn'd for an Answer to a Place, where the King having perform'd half his Progress, it was not very likely that he would go back, without making an End of it.

It is true, that the Queen declar'd freely, that had it been desir'd sooner, that Journey might have been put off to ano­ther time; but that it was then too late to think upon it, that it was impossible to Retreat with Honour; That the Place was fix'd, the Day appointed, and that they were too forward on their Journey to go back. There is no Reason to believe that she spoke in earnest, or that the Impending Storm she beheld, made her sensible that she had Us'd too much precipitation, and that it would have been better for her to have given some satisfaction to those that oppos'd her designs, in order to break their Measures. She was undoubt­edly very well inform'd with the Intentions of the Prince before her departure. But in reality, the forwardness of the Journey affording her a good pretence to end what she had so well begun, without heeding Remonstrances to the contrary, it was easie for her to pay those with a specious Excuse, whom she had no mind to give a solid satisfaction to. The best Excuse that can be made for a Refusal, is to pretend that the Request is made too late, and that it would have been Granted, had it been propos'd sooner. The Fault then, seems rather to proceed from want of diligence in the Petitio­ner, than from want of good Will in the Person that refu­ses. However, it behov'd the Queen to show that she had Power enough to do whatever she pleas'd, in spight of half the Kingdom. Therefore she continu'd her Progress with­out Interruption, and without the least accident as far as Poitiers: But as soon as she Arriv'd there, her Measures were like to have been broke by Misfortune that could admit [Page 205] of no remedy. Madame fell sick of the Small-Pox, and the Court that could do nothing without her, was oblig'd to tarry there two Months for the return of her Health.

This delay seem'd to afford the Prince of Conde the time toThe Queen gets to her Journeys end without Opposition. prepare himself for War, which the Queens diligence had de­priv'd him of. However he could only raise a small Body of Men, which happily escap'd the Pursuit of Marshal de Bois dauphin, who was order'd by the Queen to observe him, and follow'd him close. He was accus'd by some of not improving the occasions that offer'd themselves to beat the Prince's Ar­my, by reason of his Irresolutions; but others were of opini­on that he was Commanded not to Ingage in a Combat with the Prince, but only to amuse him, until the Exchange of the Princesses of France and Spain were accomplish'd; because it was thought that then it would be more easie to satisfie the said Prince. But whereas the Assembly of Grenoble deferr'd to declare themselves, and express'd their desire to favour the Prince's Arms, more by Words than Effects. The Court did not meet so many Crosses in that Journey, as they might have done, had there been more Union or Diligence in the contra­ry Party, or had the Prince's Forces been as ready to take the Field, as his Declaration to appear. The Duke of Rohan had been powerfully sollicited to take up Arms, and did it at last being nettl'd that the Queen express'd no more consideration for him: And after the Peace was concluded, he had the bold­ness to tell her, That his Inclination did prompt him to serve her; but that finding himself despis'd, he resolv'd to show that he was capable of something. His Friends had promis'd him Six Thousand Foot and Five hunder'd Horse, and had they been as good as their Word, he would have been able with such a Body to stop the Court, and to afford the Prince of Conde time to joyn with him. But the Promises that were made to him, were reduc'd to a third part, and notwithstand­ing his utmost Endeavours, he could not raise above Two Thousand Men. Moreover he lost a great deal of Time in making Montauban declare it self, and in vain Endeavours to obtain a Reinforcement from the other Cities which refus'd to give it him. So that the Queen had as much time as was ne­cessary [Page 206] to repair to the Frontiers, there to exchange the Prin­cesses, and to bring back the King and the new Queen to Bour­deaux.

During the Abode the King made at Poitiers, he could notParticu­lar Petition of the As­sembly. refuse to read the Petitions or Remon­strances. Cahiers that were presented to him by the Deputies of the Assembly, and to answer them ac­cording to his Promise at Amboise; and though the Answers did not appear sufficiently positive to them, yet they concluded that the present Conjuncture had Induc'd the Court to make them more favourable, than they would have been at ano­ther time. There were two different forts of Cahiers, the one General, the other Particular. The last con­tain'd Complaints and Demands upon particular, though considerable Cases, viz. That the King would be pleas'd to cause the Letters Patent for the Exemption of Ministers to be Registred, the Verification of which had been depending a­bout three Years; and to send an Express Order to the Par­liament, and to the Court of Aids to that end: That the King would also be pleas'd to annul the Prohibitions made by the Judge of the Provostship of Paris, about Erecting a College at Charenton, by reason that since his Majesty had confirm'd the Right of the Exercise of their Religion in that place, it follow'd of Course that they were allow'd a College for the Education of their Children: That the Chamber of Accompts of Provence might not be allow'd to take Cognizance of the Affairs of the Reform'd: That the Declaration which refer'd it to the In which the Judges were half Catholicks, and half Protestants Party-Chamber of Grenoble, in which it had been Verify'd, might be confirm'd by another obliging the Cham­ber of Accompts to Register it: That Poor Gentlemen and Maim'd Soldiers of their Religion, having obtain'd Oblats, or Secular Monks. Places in Abbys, with the Maintenance of a Monk, might be receiv'd in the same as well as the Catholicks: That the same Privileges the King had granted to the College and Academy of Monteli­mar, might also be granted to the Academy and College of Die.

But the General Cahier contain'd 25 Articles, the sub­stanceGeneral Petition. of which was as follows. That the Independency of the Crown might be look'd upon for the future as a Funda­mental [Page 207] Law, according to the Article of the The Com­mons. Third Estate, and to the Remonstrances of the Parliament: That an exact and diligent Inquiry might be made about the Death of the late King, in order to discover and punish the Authors there­of, according to the Memoirs that should be given about it: That the King should refuse to publish the Council of Trent, according to the Petitions and desires of the Clergy and No­bility: That as to the Article of the said Petitions, which re­quir'd the Observation of the King's Oath at his Coronation, to which the said Clergy and Nobility had refus'd to add the Reservation of the Edicts, notwithstanding the King's earnest Desire and Command, and all the oppositions made by the Gentlemen of the Reform'd Religion; Deputed into the Chamber of the Nobility, his Majesty would be pleas'd to de­clare that the said Coronation Oath did not regard the R [...] ­form'd; and to give them full assurances that whenever he should answer the Articles of the said two Chambers; he would reject the proposition of publishing the Council, and make such a Declaration as was necessary about his Coronation Oath. That such Ecclesiasticks as were of the King's Coun­cil, and others who were justly suspected by the Reform'd, might abstain from the Tryal and Cognisance of the Affairs of the Reform'd depending before the said Council. That the Ecclesiasticks of Bearn might not be admitted into the Council of the Country, into which the Bishops of Oleron and of Lescar, together with a Canon of the said place, had lately en­deavour'd to introduce themselves: That the Promises made in the King's Name at the Assembly of Rochel by Rouvray one of the Deputies General, about the Terms of Pretended Re­form'd Religion, and the Toleration of Provincial Councils might be put in Execution. That in the new settlement that should be drawn of the Places of surety, they should imploy those that were dismantl'd in the Provinces that had the Loire on the North: That the King would be pleas'd to declare the Office of Berger vacant, by reason of his being turn'd Catho­lick, and to oblige the said Berger to deliver it up to him, in order to bestow it upon a Person of the Reform'd Religion, ac­cording to the Edict; by reason that it was one of the Six [Page 208] Councellors Places created by the Edict in the Parliament of Paris, in order to be injoy'd by the Reform'd: That the S [...] granted by his Majesty for the Sallary of Ministers, might be augmented and better paid for the future: That the Governors of the Places of surety, might be chosen by the King upon the Nomination of the Churches: That the Nomination of the Deputies General might be restor'd upon the for­mer settlement; insomuch that the Assembly should on­ly be oblig'd to Nominate two which should be ac­cepted of by the King, instead of six out of which he was to take his Choice: That the Places of surety might be left to the Reform'd for the space of Ten Years longer▪ That his Majesty would be pleas'd to continue the Protection of the So­veraignty of Sedan, in the same form, and upon the same Conditions his Predecessors had Embrac'd it: That the King's Council might be reform'd: That a stop might be put to the Proceedings of the Soveraign Council of Bearn, against the Deputies of that Country who assisted at the Assembly at Gre­noble; since no Prosecutions were ever made against the Bi­shops of the Country, for meeting at the General Assemblys of the Clergy of France: They offer'd Reasons upon this Ar­ticle, and alledg'd the Example of the last Estates General, in which a Deputy of Bearn assisted in the Chamber of the Clergy: And that of the Assembly of the Clergy then sitting at Paris, into which the Bishop of Oleron was deputed. They maintain'd that this Rigour had never been practis'd against the Deputies of Bearn, that had assisted in other Assemblies; and they cited the Example of the late King, who being but King of Navar and Soveraign of Bearn, had assisted in Per­son at such Assemblys: That the Country of Bearn might be allow'd to summon a National Synod in their Turn, like the other Provinces; and finally, that the King would be pleas'd to have a regard to the Prince of Conde's Demands.

The Particular Answers. Petition. Cahier receiv'd a pretty favourable Answer: And though there were several Articles in the General Petition which the Court could have wish'd the Assembly had not inserted in it, because they related to the Government, the Reformation of which did not belong to [Page 209] them, yet they answer'd it: But it was only by making plau­sible Illusions pass for a solid Satisfaction▪ The Court had made sair Promises at the Assembly of Rochel, in order to its Dissolution, which were forgotten, as soon as ever it was dis­solv'd, so they promis'd many things upon these new Petitions. Cahiers, which they never design'd to perform: They accepted the good Intentions of the Reform'd, about the Independence and safety of Kings; observing nevertheless that it was an Affair which did not belong to the Assemblys. They promis'd to make a more exact Inquiry into the Death of the late King. They declar'd that the Reform'd injoying the benefit of the Edicts were not compris'd in the Coronation Oath. They granted that the Ecclesiasticks should withdraw out of the Council, whenever the Affairs of the Re [...]orm'd should be treated of there. They refus'd to allow their Reli­gion any other Title than that which was contain'd in the E­dicts: But they drew a Form of Attestation which Ministers might use, to attest the Religion of such as should stand in [...]eed of it. It was conceiv'd in these Terms; I Minister of the Church Establish'd in such a Place according to the Edict, do hereby certifie, that such a one is a Member of the said Church, &c underneath which a Notary was to add, Before Ʋs, &c. has appear'd such a Minister, above Nam'd, Living at, &c. who has acknowledg'd the Writing and Signing of what is above written, and that it contains nothing but the Truth, &c. The Reform'd Advocates, were allow'd in speaking of their Religion, to Name it by the Title specify'd by the Edict, instead of cal­ling it pretended Reform'd▪ They promis'd the Creation of a new Office, to supply the place of Berger. They continu'd the Protection of Sedan. They granted that the Deputies of Bearn should be allow'd to assist both at the Ecclesiastical and Politi­cal Assemblys of the Reform'd, which should be allow'd by the King. But they gave no favourable Answer to the other Ar­ticles that related to that Principality; nor to those that men­tion'd the Augmentation of the Sums granted for the Salary of Ministers; or the Nomination of Governors and Deputys General, and the keeping of the Places of surety. So that at the bottom, that which was granted had more appearance than effect in it; whereas they refused whatever was most im­portant and most solid.

[Page 210]These Answers were made on the 12th of September: And the Deputys to whom they had been partly Communicated, acquainted the Assembly that they had no reason to be satisfy'dThe An­swers of the Court give no satisfa­ction. with them. Their Reasons were that the Jesuits Preach'd at Court, and declar'd openly that the Marriages which the Court was going to Accomplish, had only been resolv'd upon in or­der to Extirpate Heresicks; and that when Complaints were made to the Chancellor about it, he barely answer'd, That there was no heed to be given to what the Jesuits said, since they did not Govern the State; which was no satisfactory answer to Persons who were sufficiently Inform'd of the Power the Jesuits had over the Consciences of Soveraigns and their Mi­nisters. The Assembly was also very much troubl'd to findThey amuse the Depu­ties. that though the Petitions. Cahiers were Answer'd, yet the Deputys were not dismiss'd, their Journey being daily put off under some pretence or other, which gave them reason to believe that the Court design'd to amuse them, to prevent their form­ing any Resolutions before the King's Departure from Poiti­ers, where the Princess his Sister remain'd long and variously Sick. Finally to get rid of their Importunity, upon their earnest desire that the Answers to their Cahiers, which they were assur'd were favourable, might be deliver'd to them, they were told that the King would send them to the Assembly by Frere Master of Requests. This Frere had been sent to Grenoble, to observe the Motions of the Assembly, and to be directed in all things by Lesdiguieres. But when the Deputies departed from the Assembly to go to the King to pre­sent their Cahiers to him, Frere left Grenoble at the same time, to give the Court an account of the State in which he had left Affairs there. He pretended that the design of his Jour­ney was to dispose the Council to give the Assembly satisfacti­on about their Demands: But the Deputies soon discover'd that his Intentions were very different from it, and that he inspir'd the Court with the Delays and fair words they were amus'd with. The Truth is that Lesdiguieres had order'd him to assure the Queen of his good Intentions, and to let her know that she might safely continue her Progress, without troubling her self about the Resolutions of the Assembly.

[Page 211]This Answer convinc'd the Deputies that the Court design'd to pay them with Illusions as they us'd to do; and the pre­cautionThe De­puties Com­municate their f [...]a [...]s to the As­sembly. that was us'd to send the Answers to the Petitions or Addres­ses. Cahiers they had brought by a Man who had his dependence on the Court, to be deliver'd by him to the Assembly it self, made them sensible that they design'd to use the Reform'd at Greno­ble as they had done at Saumur; and that Frere would be or­der'd not to deliver the said Answers till after the Nomination of the Deputys General, to Command the Assembly expresly to break up, and to Authorise the Inferior Number against the Plurality of Voices, in case they should refuse to Obey. How­ever the Court being inform'd that this way of proceeding might be attended with ill consequences, finally comply'd with the earnest Sollicitations of the Deputys, and deliver'd the said Answers into their Hands. But that did not cure the evil, since they found that nothing was granted them that could be looked upon as a favour, and that only such things were left to the Reform'd as could not be taken from them. The keeping of the Places of Surety indeed was allow'd them for six Years longer; but it was visible that the Court did it more by Compulsion, than out of good Will, because they could not help it; besides they were of opinion that their Demands were but reasonable in desiring it for Ten Years, at a time when so many just reasons of fear render'd the renewing of their Sureties so necessary. The Assembly being inform'd of the Proceedings of the Court by their Deputies, remain'd under the same Apprehensions: And lest Lesaiguieres should second the Commission of Frere by his Authority, they resolv'd toL [...] ­guires keeps a great Awe over t [...]. remove from a place in which that Lord had an absolute Power, and kept an Awe upon them, which look'd very like Slavery. They soon discover'd that it was in vain to expect any Protection or favour from him; and that his Engagements with the Court upon the Account of his Grandeur, surpass'd his Affection for the publick good, and that which in Justice and Conscience he ought to have had for the Reform'd Religi­on. All his Councils, all his Prudence, all his Intrigues only tended to divide the Members of the Assembly; and all the Demonstrations of his Good Will, were reduc'd to this Con­clusion, [Page 212] That they ought to Obey, and to leave the Manage­ment of Publick Affairs to the King's Council. But the Re­form'd seeing the Conclusion of an Alliance, of which they were persuaded that the secret Articles oblig'd the Court to op­press them, look'd upon such an advice, to be Just like that of suffering their Throats to be cut, without defence.

Thus the Assembly, which for some time had had a mindThe As­sembly re­moves to Nimes. to come out of Captivity, resolv'd absolutely upon it, when they were inform'd that Frere was to come back from the Court along with the Deputies: And having sounded the In­tentions of the City of Nimes by St. Privat, who reported to them that they would be very well receiv'd there, they resol­ved to remove thither. Lesdiguieres being inform'd of their Design, endeavour'd to break it by Remonstrances, in which he imploy'd all his Cunning: But he obtain'd nothing but Thanks for his good Will; and the very next Day the Depu­ties prepar'd themselves for their Departure. He was extreme­lyAgainst his Will. nettl'd at their expressing so little regard for his Reasons; and perhaps the more yet because it would show that he had been too lavish of his Promises to the Court, and that he had not so much Credit among the Reform'd as he pretended. So that in the first heat of his Anger, he resolv'd to stop the De­puties, and caus'd the Gates of the City to be shut; and Cha [...]fepié a Minister, one of the Deputies of the Province of Poitou was stopt at one of the Gates as he was going out, only with an intention to take the Air. But after he was cool'd a little, and had reflected on the Consequences of that Violence, he consider'd that his best way was to allow what he could not hinder; and to cause the Gates which he had order'd to be shut inconsiderately, to be open'd again. He only forbid the Deputies of Dauphiné to follow the others; and acquain­ted the Court with the Departure of the Assembly.

On the other hand, as soon as the Deputies came to Ni­mes, being desirous to Justifie their Conduct, they acquaint­ed the Gourt that they had been forc'd to remove from Gre, noble, upon the Account of a Contagious Distemper which began to Reign there, of which even some Members of the Assembly were Dead. The Deputies that were sent with [Page 213] these Excuses were receiv'd and us'd as favourably as if the Court had not been in the least concern'd at their Escape out of the constraint into which such a Man as Lesdiguieres might have kept them. They seem'd to approve the Reasons of the Assembly, and acquainted Lesdiguieres that he would do well, to suffer the Deputies of his Province to follow [...]hem. This seem'd to be done on purpose to express a per­fect consent to the Removal of the Assembly: But the real Motive of it was, to have People there, who not daring to disoblige Lesdiguieres, would of necessity follow his Inspira­tions and Orders; and would serve for Spies to give him a faithful Account of all Transactions there. Moreover in Or­der to put the Assembly in a place where they might have no more Liberty than they had at Grenoble, the Court Resolv'd to remove them from Nimes; and Order'd Frere to transfer them to Montpellier. This seem'd to be done for the Interest and Honour of the King, to the End that the Assembly, which was only Lawful by his Permission, might seem to receive from him the appointment of the place where they might continue their Deliberations. But the secret Motive of the Council, was that Montpellier was at the disposal of a Lord, from whom the Court expected as great services as from Lesdiguieres. It was Chatillon, Grand Son to the Famous Admiral. That Consideration, and his own Merit had ac­quir'd him a great deal of Credit among the Reform'd. He was of a Mild Temper, and was an Enemy to Troubles and Confusion, but he had not the Zeal of his Grand-Father for the Reform'd Religion, in which his only Son was so ill Edu­cated, that he did not [...]arry for his Father's Death to turn Catholic. Moreover he was Ambitious; and the Court knowing his Foible on that side, flatter'd him with the hopes of a Marshal's Staff, which was given him some years after, as a Recompence for his having abandon'd the Affairs of the Reform'd. So that he was a Man like Lesdiguieres in two Re­spects; First in holding a great Rank among the Reform'd, and Secondly, in being accessible to Hopes and Rewards. The Reform'd still confided in him, as they made it appear several years after it, by Intrusting him with their Affairs in [Page 214] the Circle of the Lower Languedoc. There had been an Ex­ample not long before, how much he was lik'd on both sides The Government of Aiguemortes having been taken from Rambures, the Reform'd had made great Complaints about it; and the Court not being inclin'd to restore it to him, whatever Promises they had made about it, by Reason that they were desirous to maintain Berticheres in that Post, whom the Churches were not pleas'd with, they were oblig'd to agree upon a third Person to keep the Place, until the Case were decided. Chatillon was propos'd: The Court accepted of him, and the Reform'd agreed to it. But soon after that, in Order to put a stop to the Jealousies which the Enterpri­ses of the Court upon divers places belonging to the Re­form'd might Create in them; Rambures gain'd his Cause and was Restor'd.

The Assembly had not as yet laid aside the Confidence theThe Assem­bly mistrust the Lords. Reform'd had repos'd in Chatillon till then, but they had already a general diffidence of the Fidelity of those Eminent Persons, who only know how to Obey Sovereigns, and who never joyn with their Inferiors, unless it be to Command them; who never unite the Interests of their Party to those of their For­tunes, and who look upon the Services of the People, and the Recompences of Kings as things that are equally due to them. They had Learnt at Saumur, that the Reform'd Lords were capable of promoting their private Interest, at the Cost of others; and that the common Cause may become the sport of their Ambition, and of their Intrigues. Those diffidencies were increas'd at Grenohle, from whence the As­sembly departed very much dissatisfy'd at the Behaviour of Lesdiguieres: Therefore they refus'd to put themselves in the Power of another, who might put them to the same hard­ships, and so remain'd at Nimes; pretending, that they were afraid of displeasing Lesdiguieres, by putting themselves atLesdi­guieres and Cha­tillon, are ingag'd in the interest of the Court. the Discretion of Chatillon; as if they design'd to show, that they confided more in the one than in the other. However, those two Lords us'd all their endeavours to hinder the As­sembly from joyning with the Prince of Conde: And as they had Creatures among them; they delay'd the Conclusion of [Page 215] the Treaty a long while. The Prince of Conde tempted them both to joyn with him, and sent some Gentlemen to them, with Reasons and Offers to perswade them. But it was to no purpose, because they expected greater and more speedy advantages from the Court, than they could possibly expect in following the Prince, who had not manag'd his Affairs well, and who seem'd almost reduc'd to the necessity of sub­mitting to the Mercy of the Court.

But an unexpected Accident broke all their Measures, andThe Duke of Candale Embraces the Re­form'd Religion. made them lose the Fruit of their Intrigues and Pains in the Assembly. The Duke of Candale, Eldest Son to the Duke d'Espernon, being dissatisfy'd with his Father, from whom he had endeavour'd to take the City and Castle of An­gouleme, threw himself into the Party of the Reform'd, and Embrac'd their Religion publickly at Rochel. They receiv'd him with great Demonstrations of Joy, and of greater hopes for the future. They gain'd one of the most considerable Houses in France by it: The Example of it might prove For­tunate, and invite other Persons of Quality to do the same: So that they omitted nothing to express their Respect and Esteem for him. The Assembly of Nimes, paid him great Honour, and made him General of the Cevennes, and gave him so great an Authority over them at the very first, that he broke through all the Oppositions of Chatillon and Lesdi­guieres, and made them Resolve to declare themselves in fa­vourHis Levity. of the Prince. But that was all the Good or Ill he did, while he was Reform'd. The Duke his Father was not Tra­ctable in point of Religion. He had begun to hate the Re­form'd from the time of his being in favour with Henry the III. It seem'd to be one of the Proprieties of their Religion, to be expos'd to the hatred of Favourites; perhaps, becauseThe Re­form'd are hated by the Favou­rites. they were not so willing as others, to bend their Knees be­fore those Idols, which the Gapricio of Princes, or of For­tune Rais'd above them; and that they complain'd highly of the profusions that Ruin'd the State, to Inrich those Objects of an unruly Favour. I will say nothing in this place, of the Cardinal de Tournon under Francis the I. Of the Consta­ble of Montmorency, under Henry the II. and under his Chil­dren [Page 216] of the Duke of Guise Father and Son under the same Kings, and under Henry the III. But at least the Dukes of Joyeuse and of Epernon, Favourites to that last King, had ever express'd an invincible Aversion towards them: And under Lewis the XIII. the Marshal d'Ancre, and the Constable de Luines, show'd the same Passion to destroy them. But be­sides this General Reason of Hatred against the Reform'd, he had another which was Personal, because they suspected his having had a Hand iu the Death of Henry the IV. SomeThe Duke d Epernon hates them Mortally. look'd upon him as an Accomplice to the Conspiracy which succeeded so fatally against the Person of that Prince: And those who spoke with most Modesty about it, made no scru­ple of saying, that sitting next to the King, he might easily have warded the second Stab that was given him, had be been so pleas'd: So that, whenever the Reform'd mention'd the Revenging of the late King's Death, and the making of an exact Enquiry after those that had a Hand in it, he was in the Right to take the thing upon himself, and to believe that they aim'd at his Head. Therefore the Duke being in­rag'd to see his Son ingag'd in the Religion and Party of the Reform'd, took so much Pains and Care, display'd the Marks of his Tenderness, and of his Anger so properly, made Use of Hope and Fear with so much Art and Power, imploy'd the Promises and Illusions of the Court so effectually, that his Son Embrac'd the Roman Communion again, with as much Levity as he had quitted it; so that after some years Travel in most parts of Europe, not forgetting to Visit Rome and Ita­ly, he return'd into his Fathers Favour again.

During these Transactions, the Treaty between the Assem­blyThe Trea­ty of Union between the Assembly and the Prince of Conde. and the Prince of Conde was agreed upon, and Sign'd on the 10th of November. After the usual Preamble before all such Acts, containing Protestations of only taking Arms for the King's Service, against those who Abuse his Name and his Authority, and of having no design to depart from their Allegiance: The Treaty imported, that the End of that Union was, to provide for the safety and Preservation of the King's Person: To make an exact Inquiry after all those that were concern'd in the Death of Henry the IV. To hinder the Pub­lication [Page 217] of the Council of Trent, as a thing which derogated from the King's Authority, the Rights of the Crown, the Liberties of the Gallick Church, and the Edicts of Pacifica­tion: To oppose the ill Consequences which the Marriages concluded with Spain, might produce: To Reform the Coun­cil, in removing from the Government such as were men­tion'd by the Remonstrances of the Parliament: To provide for the Performance of the Edicts, Declarations, Letters, and Briefs Granted to the Reform'd; and to see justice do e to the People of the Principality of Bearn: To restore such to their Imployments as had been, or should be dispossess'd of the same upon the Account of their Religion: To hear­ken to no Treaty unless by a mutual Consent; and not to abandon each other, until they had receiv'd satisfaction up­on all their demands. The whole concluded by a Promise of keeping a constant Correspondence together; and to im­part to one another all the Resolutions, and Advices that might be taken for the Publick Good.

Nevertheless, the Assembly had intermix'd some Articles, which limited the Princes Power in some Measure. They retain'd the direction of the Forces, and Sums the Reform'd were to furnish, by the Authority, and with the Commis­sions of the Prince, who should deliver them in Blanc; and be receiv'd by none but persons belonging to the Assembly. They also reserv'd to themselves the Power to dispose by way of Commission, by Letters Patent from the Prince deli­ver'd to them in Blanc, of all Places, and Governments, Offices of Judicature and of the Public Revenues, which should be­come vacant during the War: And they obl [...]g'd themselves to cause those Commissions to be Converted, if possible, by a Peace, into Warrants for Life. They desired, That provisi­ons should be made for the safety of the Provinces that should be the Theatre of the War; either by yielding to them some of the Places they were in hopes to Conquer; or by giving them others instead of those they might lose. They added, That the Prince should not be allow'd to make any Innovation in the places belonging to the Reform'd; That such among the Reform'd as should be oblig'd to quit [Page 218] their Habitations upon the Account of the War, should be receiv'd for their safety into Places held by the Prince or his Adherents, and that they should injoy the free Exercise of their Religion in the same, as also in the Armies in which they should have Forces; and that those Refugies should in­joy the Estates of those that should quit the Places Conquer'd by the Prince, or that should be turn'd out for refusing to Obey him.

The Prince promis'd every thing, because his Affairs wereWhich re­vives the Princes Party. in an ill Posture, and that in case the Reform'd had fail'd him, he would have been forc'd to fly out of the Kingdom, or to submit to the Pleasure of the Court. Tho' the Queen had a good Army and was very well serv'd, yet she was frightned, when she was told at Bordeaux, that the Prince was happily got out of so many Defiles and Rivers, and that the Royal Army Commanded by the Marshal de Bois Dauphin had not been able to stop his passage, and that he was coming to tarry for him in the Way to his Return. She had yet less Reason to despise him, when she found that the Reform'd were joyn'd with him, Reinforcing his Army by the Duke of Soubise's Forces; and assisting him in other Places by consi­derable diversions. The Duke of Sully himself imbrac'd that Party after many Irresolutions, and increas'd the Prince's Army by his Forces, by his Friends and by the Towns he possess'd in Poitou and elsewhere: But that was the only A­ction in which he shew'd some Resolution, from the time of his Disgrace at Court until his Death. The Duke of Rohan, who was neither well Attended, nor well Obey'd, Seiz'd upon the Town and Castle of Leitoure; by the Intelligence he held with Fontrailles; which neither the Duke of Guise, who Commanded the Royal Army in those Parts, nor yet the Political Assembly of the Upper Languedoc that was held at that time, in the Neighbourhood thereof, but refus'd to meddle with those Differences, notwithstanding the earnest sollicitation of the General Assembly, could prevent.

The Court being exactly inform'd of whatever past in theLetters, Declarati­on which confirms the [...]d [...]cts. Assembly at Nimes, receiv'd a particular Account of what they had done in favour of the Prince of Conde; so that they [Page 219] had time enough to prepare a Declaration upon that Subject, which gave the Reform'd a fair pretence to remain quiet in their Houses. It appear'd the very same Day the Treaty was Sign'd between the Prince and the Assembly: As if the Kings Intelligence had been so Critical, as to know before hand the day on which it was to be concluded; or that chance had or­der'd the Minute for the Remedy, at the very hour of the Disease: The main End of the said Declaration was to keep those of the Reform'd, within the bounds of their Allegiance, who were not yet departed from it; and to bring back such as had joyn'd themselves with the Male-contents; and to render those inexcusable who should resuse to lay down their Arms, after having been earnestly invited to it. Therefore the De­claration was very full; and all the pretences that could serve to excuse the Resolutions of the Assembly were refuted in it, with a great deal of Art. They inlarg'd at first uponAfter a very Argu­mental Preface. the King's Kindnesses, and the care he had taken, as well as the Queen his Mother, to cause the Edicts to be observ'd; and to remedy the infractions thereof: Therefore they al­ledg'd, that the Reform'd ought to have kept within the Bounds of their Allegiance out of Gratitude, and in remem­brance of the favourable Usage they had receiv'd from the Late King; Especially, at a time when the King's Minority ought to Excite the Virtue, Courage, and Fidelity of his good Subjects to maintain the Authority which God had gi­ven him, as the Basis of every Man's safety, as well as that of the Publick. In the next place, they complain'd that this way of proceeding of the King, had not produc'd the Effect that was expected from it upon all people; That several si­ded with the Prince of Conde, some through Ambition, and a furious desire of raising their own Fortunes by the disorders and ruin of the State; Others out of simplicity deceiv'd by the false Impressions which they had receiv'd from turbulent Persons; who endeavour'd to perswade them that they would be persecuted, unless they put themselves in a Posture of defence; telling them that there were secret Articles in the Treaty of the Marriages with Spain, which contain'd a Conspiracy to drive them all out of the Kingdom, or to ex­terminate [Page 220] them. They said that this Imposition, or surprise that was put upon them, render'd their Fault excusable, and made them fitter Objects of Pitty than of Chastisement. In the next place, they endeavour'd to prove, that this Terror was vain, because those Marriages were concluded by the ways of Honour, as it's usual among great Princes; from whence it follow'd, that Spain could not require Conditions of the King, which would have made Desarts and Sollitudes in the Kingdom; which the King did confess must have prov'd the consequence of such an Ʋnjust and Cruel Ʋsage to­wards the Reform'd, as it was Publisht by some, with an ill design. They added, that nothing had been done with an ill Intention, in promoting of those Alliances; that all had been Communicated to the Late Count of Soissons, to the Prince of Conde, and even to the Duke of Bouillon, who were present in the Council in which those Affairs had been deliberated; and that they did not oppose it; That the said Marriages had not created the least Jealousies, or Suspicions in other Sovereigns, after they had been inform'd of the King's good intentions; yet that some People would needs perswade the World that he was so inconsiderate, as to consent to make France the Theatre on which that Bloody Tragedy was to be Acted, and to decide the difference of Religion by Arms; tho' nothing could be farther from his thoughts, since it was his Opinion, that the decision of that Controversie ought to be left to God, who would at his own time Use the best Remedies to Reunite all Christians to the Catholic Church, which the King look'd upon to be the best, and in which he was resolv'd to Live and Dye. After which they prais'd the Zeal and Loyalty of those that had refus'd to take up Arms against the King; who had on the contrary offer'd their Services to him, and had resisted the Sollicitations and Threatnings of the others. They cry'd up the Number and Quality of those Loyal Protestants, among which there were considerable Lords, Gentlemen, Cities, Communities, and even Places of surety. They likewise Exagerated the Rebellion of the others, who had harden'd themselves against those Examples; who endeavour'd to de­bauch [Page 221] the Peaceable from their Allegiance; endeavouring [...]o perswade them, that they would be forc'd to take up Arms at last, or expose themselves to Ruin, by suffering those [...]o perish that had taken them up already; which his Majesty [...]oped would not prevail upon those Loyal Persons. Finally, [...]hose Assemblies were Styl'd Unlawful and Conventicles, which favour'd the taking up of Arms, as being compos'd of [...]uborn'd Persons, who without Order or Power, and often [...]gainst the Commands and Orders of their Superiors adher'd [...]o the propositions of the Factious, for their own Ends to [...]he prejudice of the Worthy Persons of their Religion. This [...]ong Preface was followed by a Declaration from the King, That he would not impute the Faults of some particular Members to the whole Body; for which Reason he confirm'd [...]ll the Edicts, saying, That they had been observ'd till then; Commanding at the same time, that in case they had been [...]nfring'd in some Places, it should be forthwith Remedy'd. Secondly, in consideration of the Fidelity of an Infinite Num­ber of the Reform'd, among which there were Persons of great Quality, who deserv'd singular Marks of his Affection, [...]e pardon'd all those who had taken up Arms, and that they should enjoy the benefit of the Edicts as well as the others, provided they return'd to their Allegiance, within a Month after the Publication of his Declaration in the Bayliwicks: That they should declare the same at the Registry of the next Court within their Precinct, and restore the Places they had taken in the same Condition, in which they were before those Troubles; which being done, and they not relapsing into a New Infraction, he would take them under his Pro­tection, and grant them a full Pardon for all that was past. Finally, he condemn'd as disturbers of the publick Peace, all those who should persist in the Rebellion after the expiration of a Month; he depriv'd all the Cities and Corporations of all the Favours, Immunities and Privileges that had been Granted them; and did forbid all Governors, and Lieute­nants General to let them injoy the Liberties mention'd in the Edicts; which they should render themselves unworthy of by persevering in their Revolt.

[Page 222]This Declaration produced the Effect of all other Declara­tions of that kind, That is, It left every Body in their formerEffect of the Decla­ration. Opinion. Those who had not taken Arms, either because they had no prospect of safety in it, or because they expected more favour from the Court than profit by the War, remain'd quiet for the most part. Those who had taken them, only laid them down by a Treaty. Many refus'd to Ingage in it for fear of a greater evil, or out of simplicity, imagining all the Words of an Edict to be so many Truths. Nevertheless those who did reflect on the Intrigues begun against them by Spain, so many Years before the Death of the late King; up­on the Propositions that had been made to him so often to de­stroy the Hereticks; upon the Maxims that were introduc'd in the Council since his Death; upon the Passion of those who were intrusted with the Management of Affairs; upon the Projects form'd by the Clergy, in the Estates, and in the Assembly that succeeded them; upon the Divisions the Court had sown among the Reform'd; upon the Illusions where­with they had paid all their Demands; in a word, upon all the Proofs they had receiv'd of the Ill will of the Council, and of all the Catholicks towards them: Those I say did not suffer themselves to be deluded by the Specious Arguments of the Declaration: And the Remembrance of the Enterview, for which under the Reign of Charles the 9th. the same place had been chosen for the same Powers, who had now had a new Meeting there, under pretence of the Exchange of the Prin­cesses, created no small Jealousies in them. A Queen of the same Name; the like Conjuncture of Affairs; a strict Alli­ance with a Crown that was an Enemy to their Religion, gave them cause to fear that something was concluded there against them, according to the Bloody Maxims which the Duke of Alva had then inspir'd to the Council of France. It is report­ed that the Reformed Ministers being prejudic'd by those Suspi­cions Preach'd in sundry places, that Persecution was at hand. The Catholicks on their side express'd their Zeal a little too much; and spoke publickly of a War of Religion, as if it had been resolv'd upon. The Sermons of the Jesuits were parti­cularly Animated by the same Spirit that is observ'd in their [Page 223] private Conversations; and divers marks appear'd in sundry places of the Notions they inspir'd their Penitents with at their Confessions. And yet it is most certain that Religion was not the real Motive of that War. It was a pure Affair of [...]tate, into which none but the Lords on the side of the Re­form'd did ingage with a small number of their Creatures; [...]he People, several intire Provinces, and almost all the Cities [...]emain'd within the bounds of their Allegiance. So that the [...]eclaration spoke the Truth upon this Subject, in saying that [...]he greatest number of them remain'd Peaceful and Loyal.

But the King's return to Bourdeaux, after the exchange ofThe Re­form'd d [...]arm'd at Bour­deaux. [...]he Princesses, and the Declaration of the Assembly of Nimes, [...] favour of the Prince of Condé, were attended with very [...]l Consequences. Although the number of the Reform'd [...]here was very inconsiderable compar'd to the Catholicks, and [...]oreover most of them Merchants, whose Genius and Pro­ [...]ession is not inclin'd to War, the Sheriffs thought fit to disarm [...]hem after the King's Departure. This Precaution only ser­ [...]ed to fling them into a strange Consternation and Despair. They fancy'd that the Catholicks had a design to be rid of them [...]y a Massacre; and that their Arms were only taken from them [...]o dispatch them the sooner. The Reform'd had already been [...]s'd ill in several parts of the Province, but particularly at [...]as a' Agenois, where they had been accus'd of favouring the [...]esigns of the Duke of Rohan, and to have held Intelligence with Cilonges one of his Captains, in order to deliver up the Place to him. From whence they concluded that the Reform'd being every where suspected of holding a correspondence with the Prince of Condé, according to the Resolution of their Assem­ [...]ly, their Enemies would make use of that pretence to exert a thousand Violences against them: And that it was not safe for them to remain without Arms at the Mercy of so Mutinous and so Seditious a People, as those of Bourdeaux were. Therefore the Consistory being assembled at Begle, the usual place in whichThe Consi­story discon­tinues the Publick Exercise of their Re­ligion. they perform'd the publick Service of their Religion, about a League distant from the City, resolv'd to discontinue the said Exercise, for fear of exposing the whole Church to a Massacre, which would be easily executed they being all Assembled toge­ther. [Page 224] The Service of the said Church was perform'd at that time by two Forreigners, Cameron and Primrose, Learned Men full of Zeal and of great Credit, who seconded the Resolution of the Consistory. But there were two Advocates of the Parliament among the Elders, call'd Saint-Angel and Auvergnat, who oppos'd it, and us'd their utmost Endeavours to hinder it. Nevertheless the Authority of the Ministers prevail'd. Where­upon the said Advocates, whither out of fear of losing their Practice, in case they should consent to a Resolution which show'd a diffidence of the sincerity of the Court; or whetherTwo Ad­vocates de­clare it to the Parli­ament. they held any secret Intelligence there; or lastly whither they design'd to distinguish and set a value upon themselves by some extraordinary proceeding, accus'd the Consistory before the Parliament, and represented the said discontinuation of the Exercise of their Religion as a very odious Enterprize ten­ding to fill the Minds of People with Allarms and Jealousies▪ as also very injurious to the Magistracy, that had taken the Reform'd under their Protection, and had promis'd them a Guard for the safety of their Assemblies. The truth is, th [...] the said Resolution struck a Terror every where: And the People supposing that the Consistory had powerful Reasons [...] fix upon that Expedient, look'd upon this proceeding as a [...]g [...] that they did not confide in the Protection promis'd by the last Declaration. And that there was no relying on that Phantasm of the Publick Faith, so often violated.

The Parliament receiv'd the Deposition of the two Advo­cates;1616. and on the 5th of January of the following Year, theyThe Par­liament or­dains the Continua­tion of the Exercise of the Re­form'd Re­ligion. made a Decree, Commanding the Reform'd to continue the said Exercise as they were wont to do at the usual place, [...] pain of being Punish'd as Criminals of leze Majesty. But they did not think it safe to Obey; since that being de­priv'd of Arms to defend themselves, they would be expos'd to the Mercy of Friends and Foes, both at the place of their Worship and by the way. They did not think the Guards that were promis'd them sufficient to defend them against the Troops that serv'd the Prince, or those that were in Arms for the King, or the Seditions that the Indiscreet Zeal of the Ca­tholicks might excite against them. But then they were a­fraid [Page 225] of exposing their Ministers to the Indignation of the Par­liament by their Disobedience. Therefore they thought fit to remove them from the City to secure them; and accordingly they did send the one to Tonneins and the other to Royan: So that the said Reform'd of Bourdeaux having no longer any Mi­nisters to perform Divine Service, had a lawful pretence by their absence to discontinue the same and to keep at home. But after the Peace was made, the Church having recall'd their Ministers, and reassum'd their former Exercises of Religion, the Consistory Assembled as they us'd to do; and the first thing they did, was to call the two Advocates to an Account for what they had done in that Affair. Saint-Angel was more ob­stinate and passionate than the other, who hearken'd to Rea­son, and at last submitted to the Censures of the Consistory [...]t the Request of his Friends. So that all the Indignation ofThe Con­sistory cites both the Advocates after the Conclusion of the Peace. [...]hat Assembly fell upon Saint-Angel, who would never sub­mit. But before he was abandon'd by his Companion, the Consistory cited them both to appear before them, according [...]o the forms prescrib'd by their Discipline. Saint-Angel had [...]lledg'd in order to excuse his opposing of the two Ministers, [...]hat the Discontinuation of the Publick Exercise of their Re­ [...]igion, would prejudice the Right granted by the Edicts, to which the Church would seem to renounce, by interrupting [...]he course of the Assemblies. But when he found himself [...]ress'd by those that brought the Citation of the Consistory to [...]im, he concluded that they would laugh at his Pretence, in [...]ase he should appear, and that they would lay some Morti­ [...]ying Censure upon him. For that reason he refus'd to obeyThey ap­peal to the Parlia­ment. [...]he said Citation; and in order to secure himself and his Col­ [...]egue against the Censure, he appeal'd to the Parliament: But [...]e did it with so much Violence and Inconsideration, that he exposed himself to the utmost Degree of Publick Indignation. He accus'd the Ministers of High-Treason there; and upbraid­ [...]d them with their Foreign Extraction: He endeavour'd to [...]epresent them as Men infected by the Maxims of their own Country; according to which they made no difference be­tween Absolute Authority and Tyranny. He complain'd of [...]he Elders that had Cited him, without leaving him a Copy [Page 226] or Act of the Citation; as if he had been ignorant how dif­ferent Ecclesiastical Formalities were among the Reform'd from Civil Proceedings. He publish'd the Speech he made to the Parliament, when he presented his Petition; and the Mini­sters reply'd to it, by Printed Apologies, in which he was se­verely us'd. His Request was granted; and the Consistory order'd to cease their Prosecution. Whereupon the Ministers enter'd their Protestation, and appeal'd to the A Cham­ber compo­sed of Ca­tholick and Protestant Judges. Party-Cham­ber which was then at Nerac.

In the mean time as the recourse Saint-Angel had had to theThe Consi­story su­spends them publickly from the Communion Parliament, and the Prohibitions he had obtain'd were e­steem'd contrary to the Liberty of Exercising the Ecclesiasti­cal Discipline, which was granted by the Edict of Nantes, the Consistory did not think themselves oblig'd to suspend their Proceedings: They Condemn'd the Advocates to a publick Suspension of the Communion; and the said Judgment was pronounced against them the very next Day after the signifi­cation of the Order they had obtain'd from the Parliament. They were treated in the Act of that Censure, as Contemners of God, Rebels to the Consistory, and Disturb­ers of the Peace of the Church. This Affront transported Saint-Angel beyond all measure: And whereas at that time he still drew Auvergnat after him, they appeal'd from that Judgment as an Abuse; they presented new Complaints to the Parliament; call'd the proceeding of the Consistory Ille­gal; desir'd a Decree against Cameron; and leave to inform against the Authors of that Affront; that the Secretary of the Consistory might be oblig'd to produce the Books in which they enter'd their Acts, the better to know what they had done. They obtain'd all: The Secretary was prosecuted toA severe Decree. produce the Books: And after all the Delays and Evasions he could contrive, he was finally oblig'd to produce them at the Register-Office of the Parliament. Cameron was Cited, and appear'd to demand a Removal: About a Month was spent in these Transactions, without regard to the Removal demand­ed by the Ministers: A Decree was given conformable to the Desire of the Advocates: The Censure was revers'd being A­busive; the Consistory was commanded not to use the like [Page 227] Proceedings for the future; Cameron was Condemn'd to a small Fine: And because Saint-Angel had the Impudence to com­plain that he went in danger of his Life, he was receiv'd un­der the Protection of the Parliament, and was allow'd to In­form against those that had threatned him. Yet though the Decree was so favourable, he was allow'd no Costs.

Du Sault, Advocate-General, spoke in that Affair in TermsThe Advo­cate-Gene­ral Passion. which require my giving an Abstract of his Discourse in this place, because it shows a Passion without bounds, and with­out the least Moderation, in which he proceeded so far as to alledge things as Matters of Fact, which were ever deny'd by the Ministers; and to maintain as Infallible Maxims, Propo­sitions which are opposite to Common Sence. This was his Character in Affairs of Religion; and he has given proofs of that unruly Passion to his very Death. He open'd the Cause from its first Original; and affirm'd that upon Saint-Angel'sThe Mini­sters disown the things alledg'd by the Advo­cate-Gene­ral. Request the Ministers were summon'd before the Council-Chamber; in which they clear'd themselves by Oath of any Intention to leave the City; that they promis'd to continue their Preaching at Begle, although there were no Body to hear them; That the Court at that time did Command them not to retire from Bourdeaux; that they were receiv'd under the King's Protection; that the Sheriffs were order'd to guard them safely both in going or coming, and the Ministers injoyn'd to produce the Witnesses they had of the Threatnings made against them. The Ministers maintain'd the clean con­trary; that they had promis'd nothing, far from Swearing any thing; that they made no Reply when the pleasure of the Parliament was declar'd to them. That their silence was not of the Nature of those which could be Interpreted as a Consent, since it was forc'd, and that it was impossible for them to speak without Transgressing the Respect that was due to the Deputies of the Parliament, and without exposing themselves to the hazard of being secur'd, by declaring that they could not Obey. They said also, that the safeguard that was offer'd them was not sufficient: That the putting of them without Arms into the Hands of the Sheriffs, who were only attended by Catholics in Arms, was to expose them to the [Page 228] Mercy of those that occasion'd their Fear; That tho the said Guards had not been compos'd of suspected Persons; yet they were not capable to defend them against all the Parties they might chance to meet in their way; That St. Angel himself being more frightned than the rest, cry'd out in a full Assembly, when the said Convoy was propos'd, and who shall se­cure the Guards? Intimating, that they were not capable to se­cure others from a Danger, they could not avoid themselves.

After divers Reflexions upon the Course of the Proceed­ings, Du Sault pretended that Cameron's Appeal was not al­lowable;Absurdities▪ by reason, that it was a Case in which the Go­vernment was concern'd. He said, that the End of the Sus­pension pronounc'd by them, which was suppos'd to be in or­der to the Amendment of those that were Condemn'd to it, was a meer Chimera; that the said Judgment was an Attempt against the Authority of the Court; That it was a manifest abuse of Censures contrary to the Holy Decrees; which was a very absurd Observation, from an Advocat General against the Reform'd, who did not trouble themselves to observe in their Discipline what he call'd the Holy Decrees; which are the Canons of the Roman Church, and the Decrees of the Popes. Nevertheless, it was upon that weighty Observation he laid the stress of his Argument, to prove that this was a Case reserv'd to the Parliament, as an abuse tending to in­terrupt the Course of a Lawful Proceeding. He Added, contrary to the Faith of the Edicts, and contrary to the Common Practice, that the Benefit of Appealing to the Cham­bres Mi­parties, in which the Judges were half Catholicks and half Protestants. Party-Chambers was not allow'd to Foreigners; and he pre­tended, that the Parliament had often adjudg'd it so: Which might be true, without being Just; by reason that the said Parliament, notwithstanding that it was Just to preserve and allow those Chambers the Extent of Jurisdiction that was Granted them by the Edicts, did nevertheless lay hold of all occasions to dispute it, and to incroach upon it by a thou­sand Attempts.

In the next place du Sault coming to the Merits of the Cause, endeavour'd to prove that neither the Consistory,Ridiculous Pretensions. nor Cameron had any Right to Excommunicate, having nei­ther [Page 229] Jurisdiction; nor Orders: And the better to inhance this gross pretension, he added that the Liberty of Conscience which the Reform'd profess, dispences every one of them from all Laws and Censures, either of theirs or of the Roman Church; and that their Discipline extended only on such as were willing to submit to it. He added with the same Spi­rit, that their Suspension was not the Suspension of a Sacra­ment, because their Cene. Communion was not a Sacrament: And whereas Auvergnat had acknowledg'd his Fault, and submit­ted to the Consistory; he affirm'd that his Submission did no wise prejudice St. Angel whose Suspension contain'd an intollerable Error, being pronounc'd against a Man who had done no ill; who had done nothing but what was good; who had done nothing but what he was oblig'd to do, in acquainting the Court with the Resolutions of the Consistory. After which he cited the 35th of the particular Articles of the Edict; and affirm'd, as if he had never read it, that the said Article allow'd Ministers to be Sued, and Cited in Cases, in which the King or State were concern'd: From which he concluded that this was the Case, since the Consistory proceeded against a Man, and would Censure him, for applying himself to the Court. In this he commit­ted at least two Faults equally Gross and Malicious: The one in corrupting the sence of the Article, which mentions nothing of prosecuting the Members of a Consistory, in ca­ses in which the King or State are concern'd; but exempts them from being call'd as Witnesses before Justice, to depose what has been reveal'd in their Companies or Assemblies, by scandalous Persons that are Summon'd there, or by the El­ders and others of which they are compos'd, unless in Cases in which the King, or State are concern'd. The other in applying the said Article to St. Angel, who had only drawn the said Censure upon himself by a spightful Calumnious Ac­cusation, which he had prefer'd to the Parliament against the Ministers; tho not Ignorant at the same time, that in case he had a just cause of Complaint against them, and suffi­cient Reasons not to apply himself to the Assemblies and Synods, he ought at least to have summon'd them before [Page 230] their proper Judges, and to have made his Application to the Party-Chamber. This may serve as an Example, to show how disaffected Parliaments knew how to abuse the Edict: And it is easie to Judge by their unjust Explications of it, and their manner of applying it, how they perform'd the Execution thereof.

It was upon these Foundations the Decree was given, and that after the usual Informations, Primrose and Cameron were Summon'd Personally; and that for non-appearance, the ci­tation was converted to an Order for Imprisonment, and that after the usual delays they were Cited to appear within the space of three days. They were not Idle on their sides du­ring these Rigorous proceedings: But in Order to stop the Violence of a Parliament, which the Reform'd were ever Jealous of, they apply'd themselves to the King, from whom they obtain'd a Decree, with a Warrant to Summon St. An­gel before the Council, within the space of six Weeks; in­joyning the Ministers also to appear there; together with a Suspension of all the Proceedings in the mean while. As for St. Angel, he got nothing by this extraordinary way of pro­ceeding: And while he Tormented the Ministers of Bour­deaux, by Wranglings, and Disputes which did not permit them to Publish his Suspension, another Minister did it for them. Hesperien came to Preach at Begle and publicklyA conti­nuation of the ill Will of the Par­liament. pronounc'd the said Censure. In the mean time this Affair cool'd in the Council; and time having freed the Ministers of this Trouble, they continu'd their Functions in the Church of Bourdeaux, from whence Cameron was remov'd about two years after, to be Professor in Divinity at Saumur. Howe­ver the Parliament being dissatisfy'd, at their not having been able to obtain their Ends of them in the preceding Af­fair, omitted none of the occasions that offer'd themselves to Trouble them: I will relate one Example of it, and no more. Th [...] following year, some Persons accus'd of Pyracy, being put into Prison, were deny'd a removal to the Chamber-Mipartie in which the Judges are part Catho­lics, and part Prote­stants. Party-Chamber, under pretence that the Privilege of the Edict did not extend to Pyrates. Perhaps other Judges would have us'd them with less severity than that Parliament, that [Page 231] had ever signaliz'd it self, by Violences against the Reform'd, who were look'd upon by them, as Guilty and Convinc'd of what ever was laid to their Charge. But the said Parli­ament retain'd their Cause, and Condemn'd them to Death. They submitted to it with so much Constancy, and receiv'd it with such Signs of Christian Resignation, that Cameron thought himself oblig'd to Honour their Memory with a short Relation of what past at their Death. It was a kind of Reflexion upon the Parliament, to Write a Book in Praise of Persons who were Condemn'd to a shameful Death by them. Moreover there were some strokes in it, which reflected directly upon them, because the Reform'd thought that they had Violated their Privileges. Therefore they reveng'd themselves upon the Work, until an occasion offer'd it self to be Reveng'd on the Author; and the Book was Condemn'd to be Burnt Publickly by the Hang-Man.

After the Prince of Conde had taken Arms, the Court didA False Decree of Inrollment of a Decla­ration a­gainst the Prince. not fail to Proclaim him a Rebel, and to publish the usual Edicts in such Cases against him and his Adherents. The Parliament of Paris to whom the said Declaration was sent refus'd to pass it; by reason that the Prince had too many Friends in that Senat, and that the Pretence of his Arms was grounded on the same Abuses, that had occasion'd the Remonstrances of the Parliament, which were so ill receiv'd. So that after diverse Contestations, the Plurality of Voices declar'd against the Verification of the said Declaration; and a Decree was made upon that Subject, by which the Court declar'd, that they neither could, nor ought to Register the same. The Party which follow'd the inspiration of the Court and of the Favourites, caus'd the Words nor ought to be omitted out of the Extracts of the Decree which were Publish'd. And soon after it they had Credit enough, to forge another Decree of Inrollment without any Exception, which was found in the Register, in the room of the first. We may easily imagine, that this bold Falsification of a So­lemn Decree, in a Case of such consequence, was highly re­sented. It created great disputes among the very Members of the Parliament, who proceeded on both sides to invectives [Page 232] and Protestations. The Prince resented it highly, as he had reason to do; and being at that time in a better Condi­tion to speak than he had been at first, he complain'd of it by a Declaration full of the Marks of his displeasure. He took occasion from thence to make New Demands; one of which was to punish those that were concern'd in the Falsification of the Decree.

Nevertheless, when all things seem'd to be in the great­est Confusion, they were disintangl'd all of a sudden; andPropositi­ons of peace. a Peace was talk'd on before the end of the Year. The Queen having gain'd her ends, by the King's Marriage, Judg'd a Peace necessary to injo [...] the Fruits of that Alliance, to disarm and divide her Enemies, and to maintain her Au­thority and her Creatures. On the other Hand the Prince seeing the Marriages were accomplish'd, and that his Arms would prove ineffectual in that point, finding himself more­over sufficiently formidable to make an advantagious Peace, forgot his Promises and Treaties of a sudden, and only thought of clearing his own Affairs. The Duke of Vando [...] who declar'd himself, and rais'd Arms for him in Bretagne, and the Duke of Nevers who likewise rais'd Men without declaring himself, render'd him the more considerable: The one by seconding him by a Potent Diversion; and the other, because he had the power to do it, in case the Court refus'd to buy his Forces at his own Rate. The most obsti­nate were sensible, that it was impossible to dissolve the Marriages, not yet consummated indeed, by reason of the in­fancy of the Parties, but Celebrated with all the Forms, for the performance of which France and Spain had interchange­bly given Hostages. Had the Infanta of Spain been receiv'd ill in France, Spain had a Daughter of France in their Power, on whom they might Revenge themselves. Thus all things inclin'd to a Peace; and Public good seldom being the True Motive, but the pretence of Princes, it was the thing that was least thought on during the Treaty. The very Assem­bly of Nimes sent Deputies to the King, to beseech him to grant a Peace to his Subjects; and those Deputies were receiv'd as if the Court had had no reason to complain of those that sent them.

[Page 233]The Truth is, That they were not look'd upon as Depu­ties from a General Assembly; because it was not held in a place allow'd of by the King, and that the Court was unwilling [...]o look upon their Resolutions as those of all the Reform'd, [...]f which a considerable Number disown'd them. Those Deputies presented Letters to the King from the Assembly, [...] which they justify'd their Conduct in Terms which [...]how'd that they did not think it Criminal. Those Let­ters were Pathetick and Eloquent. The Apology they [...]ade for the Reform'd was grounded upon the just fear they [...]ad conceiv'd, seeing the Distempers of the State increas'd, [...]e Remedies rejected, the Remonstrances of the Prince of [...]nde and of the Parliament, hardly taken into consideration. [...]e have seen, said they, in the said Letters, your Sovereignty [...]isputed, and brought into question, the Independency of your [...]own undecided; so that, We whose Subsistance, next unto [...]od, depends on the firmness of your Scepter, had Reason to [...]ink it high time to look about Ʋs, when we found that En­deavours were us'd to shake the very Foundations of it. Soon [...]ter continuing to alledge the Reasons that had oblig'd them [...] Arm: We have seen, added they, Armies Rais'd on all [...]rts, and have heard several speaking the very sence of their [...]earts, pr [...]saging the Felicities of Your Majesties Marriage, by [...]e Design of our Ruin; as if that Alliance were to be Ce­ [...]ented by the Blood of your most Faithful Subjects, which we included they would no longer defer to spill, than till their [...]ractices on our Patience had open'd a way for them to do it. They added to those Complaints of the Threatnings against [...]em, the Contempt that had been express'd towards the assembly; the Refusal of an Answer to the Petitions o [...] Addres­ses. Cahiers that [...]ere presented at Tours; the removing of the most conside­ [...]e among the Reform'd out of their places; the advance­ment of their greatest Enemies. They desir'd the King to apply proper Remedies to all those hardships, which he himself might reap the Chief Advantages of. They excus'd [...]e Refusal of the Assembly to repair to Mompellier, by the [...]me Reasons that had induc'd them to remove from Greno­ [...]l [...], which his Majesty had been pleas'd to approve of, [Page 234] namely, that they did not injoy their full Liberty there. They1615. also declar'd that the Assembly had hinder'd those of the Lower Languedoc from taking Arms which the Dukes of Monmo­rency and of Vantadour could Witness for them. After which they concluded with the usual Protestations of Obedience, and with hopes that for the future they should have more fa­vour and Justice done them.

It is most certain, that the lower Languedoc had no share inThe Lower Langue­doc re­mains peaceable. the Troubles, whither it were that it proceeded from the care of Lesdiguieres, who had taken his Measures with Alincourt Governor of the Lionnois, and with the Dukes of Monmorency and of Ventadour, to preserve that and the Neighbouring Pro­vinces in quiet; or that the Assembly were desirous for their own safety to hinder the War from breaking out so near them; or finally, whither a reciprocal fear had oblig'd both the Re­form'd and Catholicks to remain in quiet. It is no wonder that two Enemies who do not know one another sufficiently to know the weak side of each other, or that know one ano­ther too well to despise each other, should remain in Peace, notwithstanding the opposition of their Interests▪ by reason that they mutually dread each other. Berteville who was one of the Deputies that brought those Letters, made a Speech to the King partly suitable to the substance of the said Let­ters. The King answer'd, That he was willing to grant his Subjects a Peace without the Intercession of any Body. The reason of this Answer was, that the King of England wasThe King of England offers his Mediation for a peace. desirous to have a hand in this Treaty. That Prince had pro­mis'd the Prince of Condé a considerable Supply before the beginning of the War: But whereas he was not much incli­ned to Arms, and that a Controversy pleas'd him better than a Battle, he contented himself with the Quality of a Media­tor. The Prince of Condé desir'd that the English Ambassador might assist at the Conference. The Marshal de Bouillon also desir'd it. The Assembly of Nimes was of Opinion, that theThe Coun­cil of France re­fuses the said Medi­ation. Treaty would be more solemn and solid, by the Mediation of a Forreign Prince, out of respect to whom all Promises would be better kept. But the King's Council would allow no Me­diator [...]; being sensible that he who interposes in that Quality [Page 235] between the Soveraign and his Subjects; deprives him com­monly of the acknowledgement and merit of what he grants [...]t the request of another. Therefore the Ambassador was only allow'd to come to the Conference as a Witness: The Prince of Condé and his Adherents agreed to it; but King James neither got much Honour by it, nor the Cause he de­ [...]gn'd to Favour, much Advantage.

Loudun was pitch'd upon for the place of the said Conference,1616. which was open'd on the 10th of February. The King'sConference and Peace of Loudun Commissioners repair'd thither; and the Prince of Condé gave notice to those of his Party to do the like, or to send Deputies [...]ut he troubled himself no farther with their Inte­rests, than was just necessary for the advantage of his own. The Marshall de Bouillon found his account in it, by reason that the Court was willing to favour him so much, as to o­blige him not to renew the Troubles. The Dukes of Rohan, and of Sully got nothing by it. Nay, the first was neglected [...]o that degree, that he was not so much as summon'd to appear [...]t the Conference, in which he came without being Invited [...]hither. But it was not long before he show'd the Prince of Condé, how sensible he was of that slight. The Duke of Sully contributed considerably towards the Conclusion of a Peace; and it would have been very difficult to have perswaded the Reform'd to it without him. Yet he was never the more fa­vourably us'd for it in what related to his own particular Af­fairs; and he received no manner of favour beyond the Ge­neral. The Reform'd were not mention'd until all the rest were satisfy'd; after which the Prince of Condé obtain'd some things for them, lest he should seem to farsake them quite, af­ter having receiv'd so proper and so necessary a succor from them. But the Court did not forget their old Maxim, which was to grant them nothing but what they could keep in spite of them; and to favour them as little in the rest as possibly could be.

The Conferences lasted about three Months at Loudun, du­ringThe remo­val of the General Assembly to Rochel. which time the Assembly of Nimes obtain'd leave of the King to remove to Rochel, to be nearer to the place of the Treaty. Thus from a Conventicle which was look'd upon as particu­lar, [Page 236] disown'd by the rest, and unlawful, it became a General, Authoriz'd Assembly. The Prince of Condé fell dangerously sick during these Delays. His Illness chang'd the face of Af­fairs; and Projects were forming already of what was fit to be done, in case he should die. The Queen who seem'd to be most concern'd in that Accident, because the Prince was the only Person who could dispute her Authority, neverthele [...]s dreaded the Death of her Enemy, because she foresaw that it would break of the Treaty of Peace; which would expose her and her Creatures to new Dangers, and the State to new Con­fusions. So that the Prince's Recovery was look'd upon on both sides as equally advantageous to all; and the fear of his Death had dispos'd every body to put an end to those Tedious Conferences. He became more tractable himself while he thought he should Die, and thought he was oblig'd in Ho­nour and Duty to end a War before his Death, which he had occasion'd: He persisted in the same Sentiments after his Reco­very, being desirous of rest. The most difficult having made their Conditions, the Assembly of Rochell only remain'd disa­tisfy'd. Sully undertook to prevail with them to receive the Conditions his Majesty was pleas'd to grant them. In order to which he repair'd thither with the English Ambassador, who joyn'd with him in order thereunto. The Assembly was better united than they had been at N [...]mes: And whereas their Resolution of joyning with the Prince of Condé had only been carry'd by two Voices, their Opinions prov'd more uniform about the Sureties they thought necessary for the execution of the Treaty of Peace: So that Sully's undertaking prov'd pret­ty difficult. Nevertheless he succeeded in it, because he o­mitted nothing that could perswade, making use of Reasons, of Authority, and even of Money, which often proves the most convincing of all Arguments. He prevail'd with the Assembly to send Ten Deputies to Loudun with a Power to ac­ceptThe As­sembly sends Deputies to Loudun. the Conditions that had been agreed upon with the King's Commissioners. However they only granted them that Power, on Condition that they should have leave to continue their Session until the Verification of the Edict were past; That the Armies should be actually Disbanded; That Tart [...] [Page 237] should be restor'd to them; which place the Reform'd pretend­ed had been taken from them by Surprize: and that Com­missioners should be dispatch'd forthwith; to put the Edicts in Execution in the Provinces.

But Sully at his return, far from receiving Thanks for hisDisingenu­ity of the Court. pains, was disown'd for having ingag'd so far in the Prince's Name; and in order to show that he had done nothing with­out Authority, he was oblig'd to produce his Instructions. The Reason of this disavowal was that the Court would not consent to the Continuation of the Assembly after the Con­clusion of the Treaty. However that difficulty was remov'd by obtaining leave for the Assembly to remain at Rochel until a time prefix'd; and that the said delay should be imploy'd by them in the Nomination of Deputies General. Sully drew an Instrument upon that Subject, which was at first approv'd of by all Parties only altering a few words. Moreover the Assembly sent a new Power to their Deputies to Authorize them to approve it: After which the King's Commissioners retracted, and would alter the Instrument in several things. This Game was play'd twice or thrice: Sully was disown'd, and then own'd again in what he did: The Writing was a­greed to and alter'd so often, that those who were imploy'd a­bout it had no longer any Patience. The Reason which made the Commissioners so difficult, is that the principal Persons being satisfy'd, the Court had a mind to use the Assembly haughtily, and to oblige them to receive what they would give them with submission. They were sensible that the Lords would not renounce the Advantages they obtain'd, to better the Condition of the People.

Finally the Prince being inform'd by Sully of the Difficul­tiesThe As­sembly is almost com­pell'd to ac­cept a Peace. which delay'd the Conclusion, put an end to them like a Prince who consider'd no body but himself. He whisper'd something to Villeroy; and soon after did the same to Sully: After which he declar'd that Villeroy had granted what was desir'd; and at the same time he Sign'd the Treaty, without allowing any body time to answer him. This abrupt Conclu­sion vex'd the Deputies of the Assembly extreamly; but they could find no Remedy; They discover'd by several Instances [Page 238] that it was a design'd thing, to oblige the Assembly to receive whatever Conditions the Lords had thought fit; and that they had only been desir'd to send Deputies out of Formality. On Tuesday Morning before they had Sign'd, even before their ha­ving given their Consent to what the others had concluded, Orders were sent to the Minister who was in his Pulpit, to ac­quaint the People that the Peace was made, and to exhort them to return God thanks for it. This made those murmur, who knew that there were difficulties undecided; and made them judge that it was a forc'd Peace, which they were obli­ged to accept of for fear of falling into greater Inconvenien­ces. And indeed the Marshal de Bouillon himself forgot the Interests of the Common Cause, because he had secur'd his own. He Exclaim'd higher than any Body against the Assem­bly, though they had only follow'd his Motions. He declar'd that he would look upon those to be Enemies to the State, who should refuse to sign the Peace. Moreover he was accus'd of having ingag'd himself to the King's Commissioners by wri­ting to March against the Assembly, and to make War against them, in case they should disown what their Deputies had done, or should continue their Session beyond the Term grant­ed to them. The Duke de la Trimouille his Nephew who was Young and Easie, and who did not tread long in his Fa­ther's Steps, did the same in Imitation of his Uncle. But the Marshal de Bouillon design'd thereby to show, that he was the Moving Spirit of the Party; that his Advice was sufficient to incline them to War, and his Threatnings to make them ac­cept a Peace. The Assembly gave him no cause to proceed to Extreams against them: They submitted to the Treaty; they did Nominate Deputies General: And Berteville to whom the Marshal had given hopes of obtaining that Deputation, was Elected according to his Promise; Maniald was joyn'd with him: After which the Assembly Dissolv'd it self, with­out staying until the time that was granted them.

This Treaty was thus publish'd, and Intitl'd, An EdictEdict of Blois. given at Blois in the Month of May. It contain'd 54 Articles, among which those that had a relation to the Publick Good, were soon Converted into Illusions, by the turn of Affairs that [Page 239] follow'd soon after. Most of them only contain'd such things as are commonly imploy'd in general Pardons. The Third Article was in favour of the Roman Catholick Religion, which was to be restor'd in all Places where their Worship had been Interrupted during the Troubles. Their Ministers were main­tain'd in the Liberty of their Functions; in the Injoyment of their Estates; and in the Possession of their Houses, of which the Restitution was order'd. The Fourth was a weak Injuncti­on to make Inquities into the Death of the late King, under pretence that the King was inform'd that his Officers had been remiss in it, notwithstanding their having receiv'd express Orders about it from the Queen, both by word of Mouth and in Writing; and the King promis'd to Write to all the Bishops of the Kingdom, to cause the Decree of the Council of Con­stantia to be publish'd in their respective Diocesses, which speaks of the Life of Kings and Soveraign Princes. The Fifth revers'd a Decree of Suspension of those which the Parli­ament of Paris had given in favour of the Independency of Kings, provided that such things as were Imported by those Decrees should remain unperform'd, which had not been put in execution yet; which related to the Assembly of the Princes and Officers of the Crown with the Parliament, in order to the Reformation of the State. That is, the King revers'd those Decrees in Terms which seem'd only to reverse the Suspension of them. The Sixth presupposing that the Court had gone a great way in answering of the Remon­strances and De­mands. Cahiers of the Estates General, promis'd that they would proceed in it without any Discontinuation. The King ingag'd himself by the Seventh to Examine the Article of the The Com­mons. Third Estate: But he did not oblige himself to pass it into a Law. The next Imported that the King would give no more considerable Places to Foreigners: But he destroy'd the said Promise at the same time, reserving to himself the Power of bestowing them on such, under the pretence of singular Merit, or of great Services. Some others follow'd these in Course which seem'd to be useful to the State; but were couch'd in Terms as Illusory as the preceeding. The Fourteenth confirm'd the Edicts and all that related to them. The next Created a new [Page 240] Office of Councellor in the Parliament of Paris, to be given to one of the Reform'd in the room of that of Ber­ger, who had only chang'd his Religion on condition that he should not be dispossessed of the said Office. The Sixteenth restor'd the free Exercise of the Reform'd Religion, in all pla­ces where it had been Interrupted upon the account of the Troubles. The Seventeenth allow'd the Proceedings of the Prince of Conde, and of his Adherents both Catholicks and Reform'd: Even of those who compos'd the Assembly of Nimes, which was at Rochel at the time of this Edict. The Twentyfourth only related to Rochel. The Forty seventh or­dain'd the Restitution of the Places which had been seiz'd by the Adherents of the Prince: And whereas Tartas had been taken by Surprize from the Reform'd, the King order'd the present Restitution of the same, before they should proceed to the Restitution of the others. But in order to punish the People, as it is common for the folly of the Great ones, the King re-establish'd some old Impositions which he had occasion for to pay the Peace he was oblig'd to buy.

There were also private Articles, which were no less im­portantPrivate Articles. than the General ones. The last promis'd 1500000 Livres to the Prince of Conde and the Lords of his Party. The Court had no mind they should be seen by the Parlia­ment, for fear of Contradictions. Therefore they were sent to them Seal'd up; and the 53 of the General Articles, was very positive in ordering them to be put in Execution. The First maintain'd the Gallick Church in its Liberties. The Second disown'd the pursuit of the Clergy for the publica­tion of the Council of Trent; and promis'd that it should have no Effect. The Third excepted Leitoure from the Ar­ticle about the Restitution of Places; because there was a Dispute between Fontrailes and Angalin about the Captain­ship of the Castle. The Dispute was begun before the War; which was the reason that Fontrailles favour'd the surpri­sing of the said place by the Duke of Rohan, who turn'd out his Competitor. He made a shift to maintain himself in it until the year 1620, and then only quitted it upon good Terms. In the mean while, the Article Imported that [Page 241] until the decision of the Dispute, the King would deposit it into the Hands of an Exempt of his Guards, or some other Reform'd Officer. The Fourth regulated a very particular Affair. Villemereau Councellor in the Parliament of Paris, and le Maitre, one of the Masters of Accounts of the said Court, had embrac'd the Reform'd Religion. The Courts which they belong'd to, had hinder'd them from Exercising their said Imployments upon that Account. The Reform'd took it very much to heart; and seeing that Berger did not lose his place, tho' he was turn'd Catholick, they pretended that the others ought not to be us'd worse, for embracing the Reform'd Religion. The Catholicks urg'd, that the Number of Reform'd Counsellors was Limited to Six by the Edict; and that therefore Villemereau's place ought to be taken from them; or at most that they could only pretend to keep it in compensation of that of Berger. The Reform'd on the other Hand, pretended that the Edict only Limited the Offices they were to have of necessity; but that it did not ba [...] their Access to all others, which they were declar'd capable of by the Edict. So that Berger's place could not be taken from them without injustice, since it was one of the Six allow'd them by the Edict; nor yet, that of Villemereau, which he had not render'd himself incapable of according to the Edict, by turning to their Religion. This Article decided the thing in their behalf; which was the most considerable point in favour of them in the Treaty; thereby gaining a New Office in the Parliament, and another in the Chamber of Accounts, which is one of the most considerable Courts of the Long Robe.

The Fifth confirm'd the Exemption of the A Land Tax and heavy Im­position up­on the Peo­ple. Tailles, which had been Granted to Ministers, by a Declaration of the 15 of December 1612. which had not been Verify'd▪ The Se­venth abolish'd the Remembrance of the Sedition of Milhau; and put the Catholicks under the Protection of the Reform'd for their Safety. The Eighth did the same about the Affair of Belestat, and put the Reform'd under the Protection of the Catholicks. The Tenth restor'd the place of Master of the Ordinance to its former extent, in favour of the Duke [Page 242] of Sully, from whom they had retrench'd something of it to Vex him. The other Articles contain'd some favours Grant­ed to some particular Persons. Moreover, the Reform'd alsoInroll­ment and Modificati­ons of the Edict. obtain'd a Brief for an augmentation of 30000 Crowns for the keeping of their Garrisons, and for the Sallaries of their Ministers, besides what the King had already allow'd them more than his Father.

The Verification of that Edict was not delay'd long. The Court of Aids pass'd it on the 8th of June; but with seve­ral Modifications; Principally upon the 14 of the General Articles, and the 15 of the Private ones. The Parliament did not do it until the 13, after reiterated Remonstrances. They Modify'd the 14th Article and the following, which they declar'd should be no President for the Future. That which stopt these two Courts in the 14th Article, was not the Confirmation of the Edicts which they had so often Ve­rify'd: But the Briefs that were mention'd in it, which be­ing unknown to them, gave Cause to suspect that the King promis'd immense Sums in it to the Reform'd. They oppos'd it so much the more Vigorously, by reason that they were not Ignorant that Kings often make such Gifts, in hopes that they will have no Effect. It costs them nothing to make such Grants, by reason that they are sensible that they will not pass in the Courts in which the Letters of it are to be Verify'd. But in this occasion, the Queen was willing the thing should pass, by reason that she was desirous to expect a more favourable Conjuncture, to retract her promise. This was an Edict, like to those in which nothing is refus'd; which they are resolv'd to keep no longer, than while they may revoke them with safety. In the mean time the Par­liament and the Court of Aids refus'd to pass those Briefs, without examining the Contents, or Use of the Sums which might be mention'd in them. The Parliament made great Oppositions to the Article which related to Villemereau; and the Reform'd were never fully satisfy'd upon that Subject; be­cause a War was declar'd against them before it was deter­min'd. The Chamber of Accounts did not Verify the Edict, until the 28th of the Month; and as to the Article about le [Page 243] Maitre, they said, that before he should be allow'd to injoy the Benefit of that Article, he should clear himself of some things he was accus'd of; as it had been ordain'd by the Chamber, by a Decree of the 23d of March. Thus an End was put to the War; and the State beheld the Renovation of a Peace, of which the Sweets prov'd as Short as Flatte­ring.

The End of the Fourth Part.

THE HISTORY OF THE Edict of NANTES. VOL. II. BOOK V.

The Summary of the Contents of the Fifth BOOK.

A Declaration upon the Coronation Oath. The Prince Authorize [...] himself at Court. The Queen puts him into Prison; which occasions great Disturbances. The Re­form'd make themselves Masters of Sancerre. A De­claration upon the Edict of Peace. The Duke d▪ Epernon makes War against Rochel. Privileges of that City. Pre­tences [Page 246] of the Duke. Rochel has recourse to the King, and makes an Ill Defence. The Duke retires after reiterared Or­ders. Importance of his Enterprise. The Circle Assembles at Rochel, and summons a General Assembly: Which is not ap­prov'd of by every Body. The Deputies of the Circle are ill receiv'd at Court. Reasons to prove that the Assembly is neces­sary. Extremities to which the Male-contents are reduc'd. The King's Temper. The Original of the Fortune of Honoré Albert de Luines. Some question'd whither he was Nobly Born, Character of his Confidents. Death of the Marsh [...] d' Ancre. Alteration of Affairs, and confirmation of t [...] Edi [...]s. Luines Marries into the House of Rohan. The As­sembly of Rochel deputes to the King, and receives an order to break up. They obey and resolve to protect the Churches of Bearn. Their Petiti­ons and Re­monstran­ces. Cahiers. National Synod of Vitré. De­putation to the King. Letters to the General Assembly, and their Answer. The Churches of Bearn and of Auvergn [...] disturb'd. The Count of Sancerre commits Host [...] the City. The Churches of the Province of the Country [...] Foix, and those of Provence ill us'd. Leave given to Mini­sters to assist at Political Assemblies. Places of Bailywicks establish'd but not exactly. Rogueries committed by the conver­ted Moors. The Bishop of Lucon retires from the Queen▪ The Jesuit Cotton out of favour; Arnoux succeeds in his place. A Sermon Preach'd at Court by him. The Answer of the Ministers of Charenton, to an Information exhibited a­gainst them. Writings on both sides. The Bishop of Lucon Writes against the Ministers. Assembly of the Clergy. The Bishop of Macon's Speech. The Jacobins turn'd out of Mom­pellier. They refuse to admit a Jesuit Preacher there. The State of Bearn ill represented. The Effect of this Speech. A Decree Authorising the Jesuits to Preach at Mompellier. A Decree of restauration of the Ecclesiastical Lands in Bearn. Re­union of that Country to the Crown; which is oppos'd [...]e Estates, La Force and Lescun. Deceit of the Co [...]t. A Dissertation upon this matter: Discontinuation of Hommage: Inconveniencies of the Dis-union, and Advantages of the Re­ Ʋnion. By whom the Ʋnion is pursued. Motives of the [Page 247] Opponents, and their answer to the Dissertation. Publication of the Edict of Re-union. The Clergy obtains the Decree of restauration of Church Lands, which declares, That the Depu­ties have been heard, and the Writings seen. Subtilty of the Clergy. A Violent Speech. The Bearnois endeavour to ward the Blow. Remonstrances of Lescun. Libels. The State of Religion in Bearn. Lescun obtains only Words. Those of Bearn p [...]rsist in their oppositions. Writings in favour of them. Why the Clergy refus'd to take the reimplacement themselves. An Answer to the Writing of the Bearnois. The Sequel of the Answer. Injustices against the Reform'd throughout the whole Kingdom. Enterprizes upon the Cities of Surety. The free Exercise of Religion hinder'd in sundry places. Injustices of the Parliaments. Jesuits. Burials. Answers to the Petisions or Addres­ses. Ca­hiers. Illusory Remedies.

WHILE the Prince of Conde was still uncertain whi­ther he should go to Court there to gather the Fruits [...]f the Peace: The Queen who was unwilling he should have [...]e honour of procuring some Advantages to the Reform'd, [...]om whom he had receiv'd such good Services, granted them [...] Declaration suitable to the Answer the King had already gi­ [...]en to their Petitions, or Demands Cahiers, about his Coronation Oath. It import­ [...]d that though the King had sufficiently evideno'd his Intenti­ [...]ns, by the Confirmation of so many Edicts, nevertheless be­ [...]ng inform'd that some Reform'd still entertain'd Suspicions, [...]y reason of what was happen'd between the Deputies of the Nobility in the Estates General, he was still willing to give [...]hem farther Proofs of his good Will towards them; and in [...]rder to remove all their Scruples about the Propositions made [...]n the Estates; he declar'd that it had never been his Intention [...]o include in his Coronation Oath those of the Reform'd Reli­gion, who liv'd in the Kingdom under the benefit of the E­ [...]icts, Secret Articles and Declarations given in favour of them: And that in order to their better observation for the future, [...]he confirm'd them a-new. This new Edict was dated the 20th of July, and was verify'd within a few Days after.

[Page 248]But the Publick Tranquillity did not remain long [...]distur­bed: And the very Conditions on which it was obtain'd gave an occasion to renew the Troubles. The Prince of Con [...] [...] The Prince Authorizes himself at Court. bethought himself; during the Treaty of Peace, to make two new Demands, after all the rest were granted to him, which gave the Queen a great deal of Vexation. The one was, That the Queen should take from the Marshal [...] ▪ A [...], with whom the Duke of Long ueville, Governor of [...]ic [...], could not agree, whatever he had left in that Province. The other was, To grant him to hold the Pen in the Council; which was the power of Signing the Decrees of the Council, the Weekly State of the Finances, and the Accounts of the Exchequer: That is, he desir'd an Authority, which would be so much the greater in the Affairs of the State, the Quality of first Prince of the Blood, being joyn'd to that of first Mi­nister. The Queen had Spies at Loudun, which had given her an account of those Propositions of the Prince; before Ville­roy, who had engag'd himself to obtain the approbation [...] that Princess, had acquainted her with it. She thought that those Novelties had been Inspir'd to that Prince by that Mi­nister, who had been favourable to him all along in the Tr [...] ty; as if he had design'd to Imploy his Credit against the Marshal d' Ancre, who design'd to ruine him. But as soon [...] he had spoken to the Queen, she immediately granted the Prince new favours, though she had express'd a great deal of [...]y to it to her Confidents. The Reason of that [...] teration was, that Villeroy hinted, That in case the Pr [...] should make an ill use of that Power, contrary to the Quee [...] Intentions▪ it would be in her Power to secure him whenever she thought [...]. Nevertheless this Expedient, which the Queen improv'd so well soon after, did not reconcile Villeroy with the Marshal d' Ancre, who put him out of favour in a short time. However he was restor'd to his Places again, as soon as that Favourite was Dead; but he did not live long to injoy th [...] ▪ The Prince coming to Court, after some Delays, soon saw [...] Croud of Courtiers attending on him, and even the Marsh [...]l himself speaking before him, to secure himself against the Publick Ha [...]ed. The Queen seem'd at first cordially recon­ [...]il'd [Page 249] to him, and the Prince of Conde who was satisfy'd with [...]he degree of Authority he had obtain'd, sincerely desir'd on [...]is part to live in good understanding with her: Insomuch that [...]e took the Marshal d' Ancre into his Protection at the Queens [...]equest, and promis'd to secure him against all Insults. But [...]at occasion'd so many Complaints and Reproaches against [...]im, from those who had assisted him during the Wars, [...]nd who were all Enemies to the Marshal, that he chose ra­ [...]er to retract the Protection he had promis'd him, than to [...]se so many Certain and Useful Friends, for one Man, who [...]as odious to the whole Kingdom. Whereupon the Marshal [...]as oblig'd to remove from the Court, and to retire into [...]s Government of Normandy. The Queen was extreamly [...]ncern'd to see her Authority fallen to that degree, that it [...]as not in her Power to maintain the dearest of her Crea­ [...]res, without the Assistance of the Prince: But it receiv'd a [...]nsiderable Addition, when she found her self at the Mercy [...] a reconcil'd Enemy; for whom the whole Court had al­ [...]ost abandon'd her. Therefore, according to the Advice,The Queen puts the Prince of Conde in Prison. [...] which she had receiv'd the Overture from Villeroy, she [...]t him in Prison. This Enterprise as bold as unexpected, [...]ould have been greater, and perhaps would have secur'd [...]e Authority of that Princess for a long time, had she dar'd [...] resolve three or four days sooner, to seize the other three [...]incipal Heads of the Cabal with him, who were all come [...]considerately to expose themselves to be seiz'd upon. But [...]e durst not undertake it, not being prepar'd for it; and [...]ereby she lost the benefit of the Prince's Imprisonment; [...] reason that the others having reflected on their preceding [...]prudence, expos'd themselves no longer as they had done; [...]hat at the first Notice they receiv'd of the Princes Prison; [...]ey all made their escape as well as they could; that they [...]ok up Arms again for their common defence, and that [...]ey never laid them down, until the Marshal d' Ancre's [...]eath, and the Queens Retreat had chang'd the State of [...]ffairs.

In the mean time this Imprisonment occasion'd great Alte­ [...]tions.Which occasions great di­sturbances. The Inhabitants of Paris reveng'd it upon the [Page 250] House and Rich Furnitures of the Marshal d'An [...]re, which the Queen suffer'd to be pillag'd for three days together, for fear of exasperating those Riotors by opposition. The Re­form'd did rise in divers parts; and dreading that Affair would be attended with general Consequences, which might bring all those into Question, that had been concern'd in the last Troubles; they took some measures to avoid being prevented. This first Act of Authority done in the King's Name since his Marriage, renew'd all their Former Fea [...]; and taught them to judge by what had been undertake [...] against the first Prince of the Blood, after a Solemn Treaty, what the Court might be capable of doing to the Prejudice of the Edicts, against odious people, whose Ruin had been Swo [...] for so many years. Among other things which those diffi­dences put them upon Acting, they made themselves Ma [...] of Sancerre, a City that had been Famous ever since the [...] The Re­form'd seize San­cerre. Siege and cruel Famine they endur'd under the Reign of [...] the IX. They lookt upon it as one of the Places of Surety and had possess'd it as such, under the Title of Places that were annex'd to [...]ers. Mar [...] with that of Thouars. But the Count of Sancerre Lord o [...] the Place, animated with the same Spirit as all the other Catholic Lords, who had made sundry such undertaking in divers places, being unwilling to leave his City in [...] Power of the Reform'd, had found the way to re-establish himself in it, and to get the upper hand there. Cou [...] Marans his Eldest Son lived there, in order to keep all thing [...] in the State his Father had settl'd them: But the Inhabit [...] turn'd him out, alledging, that since the said City had been sur­pris'd from them, they had a right to retake it. Moreo [...] the only thing in debate in this Affair, and in all others of the same Nature, was barely the Guarding of the said places. They neither disputed the Revenues, nor Rights of Fie [...] with the Lords; but they pretended, that there ought to be no Gar­rison settled by them in the same, and that those [...] of places were to be left to the Guard of the Inhabitants. The Affair was carry'd before the Council, which at any other time would undoubtedly have favour'd the Lord against the City, because their design was to make the Reform'd lo [...] [Page 251] their places of Surety, beginning first by those of Marriage, and by such as they held against the Inclination of the Ca­tholic Lords. But the Court had other Prospects at that time. They were unwilling to increase the Party of the Male-contents by vexing the Reform'd. Therefore they deposi­ted the City and Castle of Sancerre into the hands of the Inhabi­tants,Declara­tion upon the Edict of Peace. to be Guarded by them, until farther Orders: For which Letters Pattent were Granted to them. The same reason induc'd them to publish a Declaration on the 30th of September, which confirm'd the Edict of Blois and the Treaty of Loudun. The pretence of it was, that all the Lords who had left the Court, after the Imprisonment of the Prince of Conde, had only done it out of Fear that they design'd to revoke it: and they added farther, as if it had been certain that they [...]d had no other reason for it, that they had assur'd the [...]ng of their good Intentions; and had express'd to him with Respect, that they only desir'd to live in quiet. All [...]is was Invention, and it only tended on their part to [...]ke their time and measures: And the Queen made use of with great Policy to perswade distant Provinces, that the affairs were in a fair way of Accommodation; and there­by to destroy the Correspondencies that might be form'd there against her Authority. The Duke of Sully who was come back to Court again after the Peace, and who was call'd to council, was against that Declaration, which he neither [...]ok'd upon to be sufficient to bring back the Male-contents, or Honourable for the King; because that the Lords who were gone would have time to shew the falsity of what it con­ [...]i [...]'d, before it could make such Impressions in the Provin­ces as the Queen desir'd: But the Court was in hopes of the contrary, having so often experienc'd the Credulity of the people, that they did not question, but they would be de­cided by those specious Protestations.

The Duke d'Epernon was one of those, the Marshal d'An­ [...] The Duke d'Epernon makes War against Rochel. was Jealous of, because his haughty Humour did not per­ [...]it him to humble himself before him. Therefore, seeing [...]s Enemy recall'd to Court, and more in favour than ever; [...]e Old Ministers turn'd out, and the Queen's Creatures put [Page 252] in their Room; the Bishop of Lucon Secretary of State; and Mangot Keeper of the Great Seal, he was afraid lest the hatred of the Favourite might prove prejudicial to him. He resolv'd to put himself in a posture of defence, in case any should dare to Attack him: But his Pride not allowing him to joyn with the other Male-contents, because he could not have the Chief Command among them, he was forc'd to seek another pretence to take up Arms. Rochel afforded it to him. He pretended, that important City was one of thePrivileges of the said City. Dependencies of his Government. The City on the con­trary pretended an immediate dependence from the King; not to be oblig'd to suffer any Souldiers but their own Inhabitants; or to have any Governor but their Mayor, whom they Elected yearly. Their Pretence for it was, that having formerly been under the Power of the English, they had voluntarily submitted to France on that condition. The Truth is, that the most Ancient Historians confess, That they obtain'd so many Privileges, and such advantagious Condi­tions, that they tended as much to put them at Liberty, as to change their Master. The only Objection against them was, that having been taken since by the English, and afterwards retaken by the French, they were no longer to be consider'd in the State in which they were put by the first Treaty, but [...] having receiv'd new Conditions, when retaken by force by the Kings of France. The Duke d'Epernon made use of that Pretence: And the Council also us'd the same, when they resolv'd to ruin the Power of that City, which so many Pri­vileges daily increas'd. But they reply'd, that the Inhabi­tants had not violated their Treaty, when the said place was taken by the English; that having only been forc'd to sub­mit to a Superior Power, without Fraud or Treason, at a time when the King was not in a Condition to succor them, they had not forfeited their first Conditions; that the English after the taking of it had left them their Privileges; Tha [...] the French not having retaken it by Storm, and against the Will of the Inhabitants, could not deprive them of them; that the City had contributed towards its return under the French Dominion, both by the Affection the Inhabitants had [Page 253] preserv'd for it, and the little Assistance they had given the English; Whereby it was evident, that they had lost no­thing by being restor'd to the Power of their Lawful Sove­reign; and that they were restor'd to it with their former Advantages. They added, that the Kings of France had confirm'd all their Privileges, several times since their being retaken; and moreover had augmented them by New Con­cessions: Whereupon they laid a great stress upon what happen'd to Lewis the XI. a Prince who having oppress'd the Liberty of his Kingdom in many things, was not of a humour to do that for a City that had lost her Freedom, which did not belong to it by an evident indisputable Right. He made his Entry in Rochel on the 24th of May 1472. He Swore before Gaubert Cadiot who was Mayor of the Place, to preserve all the Privileges of the City, which are all set down in the Act. The King was upon his Knees be­fore the Crucifix during the Ceremony, and oblig'd himself to succor the City in case of need, even with his Person, and to Death inclusively. We may say, that the said Oath is the most perfect Abridgement of the Fundamental Obliga­tion of a Sovereign towards the Preservation of his Subjects. After this Oath was taken, the Mayor Cadiot took the Oath of Allegiance to the King in the behalf of the whole City.

This did not hinder the Duke d'Epernon from taking upThe Duke's Pre [...]nsiens. Arms, under pretence to force the said City to pay him those Devoirs they refus'd him; and to obtain satis­faction for some Injuries he pretended to have receiv'd from them. He complain'd, that the Rochelois had sur­pris'd the Castle of Rochefort, which he pretended to be in his Government, and that they had put a Garrison in the same. He Publish'd a very severe Manifesto, and full of Invectives against the Reform'd in General; and at the same time march'd against Rochel with 6 or 7000 Men, and commit­ted some Spoils about it. The City did not expect those Acts of Hostility; whither they thought that the Duke would not dare to proceed to an open War against a City that was Powerful of it self, and seconded by all the Re­form'd Party; or whither they expected a speedy Relief [Page 254] from the adjacent Provinces in case of being attack'd. This1617. was the Reason that they were unprovided, that they made an ill defence; and that the World beheld with Astonishment that formidable City, which had been attack'd in vain by so many Kings, reduc'd to suffer the Incursions of a Private Person, without being able to free the Estates their Inhabi­tants possess'd in the Country from the Pillage of his Soul­diers. Their Recourse was to the King, to whom theyRochel applies it self to the King and makes an ill defence. made their Complaints against the said Duke: And whereas the Court was otherwise imploy'd at that time, and that they were desirous to see the Duke lay down his Arms, those Complaints were hearken'd unto, and the Duke was order'd to leave the Rochelois in Quiet. However, he did not desist at first. Boissise who was the first that was sent to him, could not prevail with him to give over his Enter­prise; and was even constrain'd to throw himself into Ro­chel, to acquaint the Inhabitants that the King disown'd the Dukes proceeding, and to give them leave to take up Arms for their defence: Which however, could not hinder him from being suspected of double Dealing. Vignols being sent sometime after him, to renew the same Orders to the Duke, found him better dispos'd. The Duke, properly speaking did not lay down his Arms: But he withdrew his Forces from the Territories of the Rochelois; and his Excuse for his so ea­sily granting what was desir'd of him at that time, was that he was sufficiently Reveng'd by the devastations he had com­mitted. He Writ very boldly to the King to excuse his En­terprise, considering that he was a Man who had much to fear, and who was not belov'd.

The Glory of that Expedition has been mightily cry'd upImportance of his En­terprise. in the History of his Life; and that Exploit mention'd in it, as if it had been the first Cause of the Siege, Cardinal de Rocheli [...]u laid before the said City; because, say they, That the success he obtain'd in that small War, made the Court sensible, that since they could not defend themselves against the Forces of a private Person, it would not be impossible for the King's Forces, taking a favourable occasion to reduce them to reason. But the Truth is, that the said Action is [Page 255] too much Honor'd in it. It neither answer'd the Noise the Duke had made, nor the Threatnings of his Manifesto. He ought not to have laid down his Arms, with­out having first dismantled that Proud City, and made it a lasting Monument of his Vengeance, and of his Power. Nevertheless, all this dwindled to the Pillaging of Peasants, and destroying of the Estates of some private Persons: Which a Band of Thieves might have done as easily as a Re­gulated Army. After which, he retir'd home, having only seen the Walls of the City at a distance: Very well pleas'd to cover his Retreat with the King's Authority, who had laid his Commands on him to lay down his Arms. There­fore, the Reform'd had some Reason to turn the said Expedi­tion into Ridicule, and to relate in the form of extraordinary News, That the Duke d'Epernon had made his Entry before Rochel.

But during this small Trouble, Rochel having implor'dThe Circle Assembles at Rochel. the Succor and Council of their Neighbours, Assembled the Circle, according to the Regulation made at Saumur; that is some Deputies of the Provincial Council of five Neighbou­ring Provinces, to deliberate about the means to repel the Duke d'Epernon. Those Deputies observing great Marks of a good understanding between the Duke d'Epernon and Vig­nolles, and little or no Effect of what had been promis'd; being moreover dissatisfy'd about the Conduct of the Court, which gave good Words, but came to no performance; suffer'd themselves to be perswaded by the Marshal de Bouil­lon to do something extraordinary, in order the better to mollifie the Court and the Duke d'Epernon. The Duchess of Bouillon, who seconded her Husband pretty well, passing in those parts, under pretence of going to Turenne by his Or­der, sollicited those who had a respect for him so powerfully, that the Circle resolv'd to Convene a General Assembly at Rochel for the 15th of April; and that they sent Deputies to the King, to ask his Leave in order thereunto. The MarshalAnd Con­venes a ge­neral As­sembly. had a great interest in that Affair. As he was one of the Male-contents, who had made a New League against the Marshal d'Andre, he had been declar'd a Criminal of State; [Page 256] and according to the Maxims of the Court, he was none of the least Guilty, since that besides his Religion, and his be­ing Esteem'd the Primum Mobile of that Cabal, it was ve­ry well known, that he endeavour'd to strengthen his Party abroad, when he requir'd Money and Men. Therefore, he was also desirous to make an Interest at home, to the end, that in case his other Measures should fail, he might at least be able to make his Peace, or to save his Person, by the Credit of a General Assembly.

This Convocation did not please every Body. Many thought it unnecessary, because the Court promis'd to see Ju­stice done to Rochel, and that in Effect, the Duke d'Epernon began by degrees to perform what he had promis'd, and not executed. They added, that it would be dangerous; that it would displease the King, who seeing it form'd at a time when the Troubles began to be renew'd in his King­dom, would think that it was held against to his Service. They said, that it was conven'd contrary to the Settlements, which did not allow a Province which had no Grievances to desire it. They endeavour'd particularly to insinuate, that Rochel, upon whose particular Account it was desir'd, would abandon the rest of the Reform'd, as soon as they had receiv'd satisfaction from the Court. These were the sentiments of those who preferr'd Tranquillity to all things; and especially of the Reform'd, who liv'd in the Neighbourhood of Paris, who commonly were more inclin'd to Timorous, Slow Councils, than to bold precipitated Resolutions. But the others reply'd, that if the King had receiv'd ill Impressi­ons concerning the designs of those who desir'd the Assem­bly, it was necessary to remove them by the good Resolu­tions they should take in it; that a General Assembly being capable to reunite all People to the desire of a Peace, was the best expedient that could be taken to procure it, and above all to obtain it from the King's Clemency, by most humble Supplications; that nothing was done contrary to the Settlements, considering the Just Cause of Complaint they had; that the strongest of all Laws, in a time of Confusion and Disorder was Necessity; and that Rochel [Page 257] would not abandon the common Cause, for the particular Offers that were made to them.

However, the Deputies of the Circle were not well re­ceiv'dThe Depu­ties of the Circle are ill receiv'd at Court. at Court; from whence they departed without ob­taining the permission they desir'd. Besides, the usual rea­sons the Court had to dread Assemblies, they had some that were particular for this. The Troubles were so great every where, that they could not Authorise a General Assembly, without being guilty of Imprudence; by reason, that what­ever side they inclin'd to, they were capable to give the up­per hand to the Party they should Embrace; and perhaps [...]rm one apart, which might take the advantage of the Weakness of the others. It was generally believ'd, that the Duke of Vendome design'd to put himself at the Head of the Reform'd; and it was publickly discours'd, that he kept a [...]an on purpose at Rochel, to Treat in his Name with the Assembly. There was no time to make Rome Relish that [...]rmission, the Council of which had taken such an Empire over that of France, that they regulated all their proceed­ings. The Queen had been oblig'd to give the Cardinal de [...]ye [...]se ample Instructions before the Assembly of Saumur, [...] excuse the favour she had Granted to the Reform'd upon [...]e account of Necessity; either in confirming their Edicts [...]y a Solemn Declaration; or by allowing them to Assemble [...] a time, when they could draw such advantages by their [...]nion. It would have been difficult to use those Reasons at [...]resent, which might have pass'd for good at that time, because they could not have been insisted upon, for fear of discovering the Weakness and Confusion of the Government. The shortest way was to refuse the permission desir'd by the Deputies of the Circle, in hopes that those who did not ap­prove that Assembly, would have Credit enough, to per­wade the rest to have patience. Nevertheless, that Refu­ [...] aggravated matters instead of suppressing them; and it did not hinder them from inviting the Provinces to send their Deputies to Rochel on the appointed day, so that as they persisted in the Resolution to hold the Assembly without leave, in case they could not obtain the consent of [Page 258] the Court, they thought fit to Publish their Reasons about it.

Therefore they Publish'd a kind of Manifesto, in whichK [...]as [...]ns to prove that the Assem­bly is neces­sary. they observ'd, that people were in Arms every where; that the two Parties, who aim'd to destroy each other, pretended equally the King's Service; which might occasion the Ruin of the State, and of the Churches, unless a distinction were made a what the Real Service of the King consisted, in or­der to side with that; that particular Persons, apt to di­vide themselves, according to their Interests and Inclina­tions, were not proper Judges to decide that Question; that its General Assembly was more capable to do it; that the Edicts of Nantes and of Loudun were daily violated as to what related to the Churches; that the Deputies General having made their Complaints to the King about it, with­out having obtain'd the least Redress, there remain'd no way to Remedy the same, but by a General Assembly; that the Commissioners promis'd by the Court in the Assembly, which was held at Rochel at the time of the Treaty of Lou­dun, had not been in the Provinces, or at least, that what­ever was favourable to the Catholicks having been Executed long since, nothing had been perform'd of those things which were advantagious to the Churches; that the Court had re­fus'd the so often promis'd Creation of two Offices of Ma­sters of Requests for the Reform'd; that a Fort had been de­molish'd in one of the Suburbs of Gergea [...], in Order to ren­der that Town of Surety Useless to the Churches, and to de­prive all the Reform'd between the Seine and the Loire of a secure Retreat; that they had refus'd to put a Reform'd Governor in Sancerre, according to Henry the 4th's Promise; that Fontrailles having promis'd to go to Mass, provided he were maintain'd against Angalin in Leitoure, which render'd him incapable of Commanding there, because it was a Place of Surety, of which the Governour ought to be a Prote­stant, his Proposition had been heard, and that Angalin was not re-establish'd, altho the Change of Religion of his Com­petitor had remov'd all the difficulties of that Affair; that the Parliament of Paris had suppress'd the Place of Co [...]drai, [Page 259] which was one of the Six allow'd by the Edict to the Re­form'd, under pretence of that of Villemerau which they had gain'd; which show'd, that they would not admit them without distinction into Imployments; that la Ferté Vidame had been taken by Surprise from the Vidame of Chartres, a Reform'd Lord, at whose Charge a Garrison had been put into it, tho' he had never been suspected, nor a Rebel; and that no regard had been had to his Petitions; that the Swit­zers of the Reform'd Religion that were Quarter'd at Poi­ [...]iers, had been forbidden to go to Church; which was look'd upon as a step to do the same to the Scots and Swit­zers of the Guard; that instead of protecting the Duke of Bouillon against the Arch-Dukes, he had been declar'd a Cri­minal of State; which alone requir'd a General Assem­bly, in Order to consult about it: That the Council had re­solv'd the reunion of Navar, and of the Principality of Bearn [...]o the Crown, to have a pretence to introduce the Edict of Nantes there, contrary to the Edict of Loudun, and that which had been Publish'd in consequence thereof; that the said Union was attended with several Inconveniencies; Viz. that the Ministers, and the Colleges would be depriv'd of their Subsistance; that the Presidentship in the Estates of Bearn, would be given to the Bishops; that la Force would be depriv'd of the Government, and his Son of the Survivorship; that the Garrison of Navarreins, an important City, provided with Ca­nons, and Munitions would be disbanded, and that the said City would thereby remain expos'd to the Surprise of the Spa­niards. They added to all this, considerations upon the Enter­prise of the Duke d'Epernon against Rochel; and from all those Subjects of Complaint, concluded that the Assembly was ne­cessary to redress them.

Those Reasons were so much the stronger, by Reason thatExtremi­ties to which the Male-con­tents are reduc'd. the Court had been inform'd of those Injustices by the Peti­tions of the Deputies General, who had not been able to obtain an Answer to them: Another Consideration likewise, made them exceedingly more weighty. The Party of the Male-contents was reduc'd almost to the utmost Extremity. They had but one Town left; and the Duke of Mayenne was Besieg'd in Soissons, and no longer in a Condition to defend [Page 260] himself, had he been vigorously press'd. They were afraid, that the Marshal a'Ancre after this, being Proud of their De­feat, and moreover an Enemy to the Reform'd, would inflict a Punishment upon them for the Resolutions taken at N [...]es, which had reduc'd him upon the very Brink of the Precipice. But his unexpected fall remov'd the pretence of those Ter­rors. When Fortune seem'd to have plac'd him, above the reach of his Enemies, a Tragical End was preparing for him, by means which he never could foresee, nor prevent. TheThe King's Temper. King was hardly minded at Court. He was young, and of a Weak Constitution. He Lov'd Hawking and Music, and pass'd his time in those little Amusements, leaving the sole Authority of the Government to the Queen his Mother. He was nevertheless Jealous of his Power even to Excess, though he neither understood it, nor could injoy it. During the whole Course of his Life, he never could exert it himself, nor suf­fer it into the Hands of another. It was equally impossible for him, not to raise his Favourites to a vast degree of Power, and to endure them when Possess'd of that Grandeur to which he had rais'd them himself. By making them Rich, he put them in a State to displease him. The Excess of his Complaisance for them, was as it were the first degree of his Hatred: And I question, whither an Example could be found in his History of any Favourite, whose Death, or Ruin he was concern'd for. But his Sentiments were con­ceal'd in his own heart: And whereas he only Communica­ted them to few, those who are of Opinion, that there is always a Mystery in the Conduct of Princes, accus'd him of a Black and profound Dissimulation. To say the Truth, the reason of his silence was, that he neither confided in himself, nor in others; and that he had a great deal of Timorousness and Weakness. Most of those who have spoken of him, acknowledge that he had Courage; and that he did not lose his Judgment in danger; that he lov'd and understood War; that he was a good Scholar; but that he was not capable ofOriginal of the For­tune of Ho­nore Al­bert de [...]uines. Reigning.

There was a Man about him, whom no body was Jea­lous of, because his parts were too mean to be fear'd. He [Page 261] was suffer'd with him as a Man, who amus'd him with the pleasure of Hawking, which those who had the Authority were very well pleas'd to see him imploy'd about, to the [...]nd that they might do what they pleas'd. They say, that this Man begun to insinuate himself into the King's Favour, by [...] present he made him of two Pigries­ches. Wary Angles, taught to Fly [...]t small Birds in Hedges. This Animal is not much larger than a Sparrow, and is naturally addicted to peck others, [...]nd to keep them from his Nest: So that Application and Care may easily form him for that small War; to which he [...]s naturally inclin'd. This Present Inchanted the King, who [...]ook a great deal of Pleasure to see those little Birds imitate those of a higher Flight. They diverted him at all times. [...]n Rainy Weather h [...] made them fly in his Chamber, or in some Gallery. He affected to go often to Mass to the Capu­ [...]ins; their House being conveniently Seated to afford him that pleasure; by reason, that his way thither was through [...]he Thuileries, a Royal Garden, in which he met with Birds, which he caus'd to be taken by those Wary Angles. He had a little Net set up at the End of the Hedge, into which those Birds being thus pursued, never fail'd to Intangle them­selves; and he took abundance of pleasure to see them pluck'd by those little Animals, which he often carried himself upon his Finger, with Bells and Varvels like Hawks. And l [...]st that Pleasure should fail him sometimes for want of Birds, he caus'd abundance to be taken and bred, which he never set free again, but to be taken by those Wary Angles. Whereas the Reader may perhaps never find in any other Book, which were the beginnings of the greatest Fortune that ever a Subject was rais'd to: I thought I might make this digres­sion to oblige him.

The Person I am speaking of was Luines, a Man almostIt has been question'd wh [...]ther he was a Gen­tleman unknown, and even during whose Favour, some question'd whither he was born a Gentleman. It is certain at least that he was very Poor: And 'tis reported, that when he came first to Paris with Brantes and Cadenet his two Bro­thers, they had but one Cloak amongst them▪ which they wore by turns, two of them remaining at home while the [Page 262] other was in the City, or at Court about their common Af­fairs. No Body thought him capable to perswade the King to any thing but the Pleasures of Hawking: But they were mistaken; and Luines having found the Ascendent he had over the King's Mind, made use of it to destroy the Marshal d'Ancres. Whither he were put upon it by the Male-contents who had gain'd him; or whither he were Animated by the Spaniards, who dreaded the Marshal's growing so Powerful, as to have no longer occasion for them; or whither he design'd to raise his Fortune upon the Ruins of that Wretch, he took the ad­vantage of the King's Foible which he knew; and stuff'd his Head with Jealousies and Vexations, against those who abus'd his Authority and Treasure. Three Men serv'd Luines in that design: Deagean a Suttle, Violent and AmbitiousThe Cha­racter of his Confi­dents. Man, who was first Clerk to Barbin the Queen's Creature, betray'd his Master, and came every Night to give the King an Account how they play'd with his Power. Marcillac an inconsiderable Person, who Traffick'd for his Service, se­conded in the day time by his Discourse, what the other had advanc'd. Desplans, a Souldier in the Guards, had a share in the said Conspiracy. Deagean was the only Man of Parts among them: But he had too much Genius for Luines, who in order to be rid of him, bounded his Fortune to a Place of President in the Chamber of Accompts of Grenoble, where he sent him to reside, under pretence of watching the Con­duct of Lesdiguieres. The King being perswaded by those Agents of Luines, who among other things, never fail'd to acquaint him with the Murmurs of the People against the disorders of the Government, was at a Loss which way to rid himself of his Wardship. He had a mind to Fly to Meaux, there to Summon his Subjects from all Parts to his Assistance. Some propos'd to him to go to the Parliament upon some Pretence; and there to cause the Marshal to be seiz'd in his Presence, and to give an Order for his Tryal. But Luines either Dreading the King's Weakness, or the Queen's Authority, chose to have him Seiz'd in the Louvre. The King gave Order to Vitri to do it, who apparently had receiv'd secret Orders from Luines about it, to whom the [Page 263] King having sent him back again, to know his Pleasure, he carry'd the thing farther than it was design'd. He caus'dDeath of the Marshal d'Ancre. him to be kill'd on the 4th of April, under pretence that he had leave so to do, in case he made any resistance. Yet he made none, but only express'd his Astonishing by some Words, when Vitri acquainted him that he was his Pri­soner. But this Action of Vitri was justify'd, and that Ser­vice made him a Marshal of France.

The State of Affairs was quite Alter'd by that Death. TheAlteration of Affairs. Queen being penetrated with Grief, was depriv'd of all Au­thority. Her Creatures lost their Places; those she had re­mov'd from Court were recall'd: The Male-contents sub­mitted themselves; and the King Granted them a General Pardon in the Month of May, in which acknowledging that they had only taken Arms for their safety, against the Inso­lent, Violent and Pernicious designs of the Marshal d'Ancre, who imploy'd the King's Forces contrary to his Intention to ruin them; that after his Death, they return'd immediately to their Allegiance, and that they had implor'd his Pardon very submissively, he revok'd the Declaration that had been given against them, Abolish'd the remembrance of what was pass'd, confirm'd the Treaty of Loudun, and the Edict of Blois, and Order'd that all his Subjects, as well Catholics as Reform'd should live in Peace, under the Benefit and Au­thority of his Edicts. After which the favour of the New Favourite was exerted against the Miserable Remains of the Marshal's Family, even to Inhumanity. His Lady was Ex­ecuted for pretended Crimes, of which she was found Guil­ty, more upon the Account of the hatred of the Public, than by any solid Proofs. Luines was Adorn'd with his Spoils, and saw himself so great-all of a suddain, that he was Astonish'd at his own Fortune. He made use of his Au­thority in a manner yet more Odious than the Marshal d'An­cre, whom, to say the Truth, he neither surpass'd in Birth or Merit. His Favour was only for himself; he injoy'd it amidst Seditions, and Civil Wars; and he ingag'd himself into Foreign Cabals, to the great detriment of his Country.

[Page 264]I must also add, that in order to maintain his Credit, he Marry'd the Daughter of the Duke de Mombazon, of theLuines Marries in­to the house of Rohan House of Rohan. This perswaded the Duke of that Name, that he would be consider'd by that Favorite, who was Ho­nour'd by his Alliance. But the Duke being come back to Court, after the Treaty of Loudun, had reconcil'd himself sincerely to the Queen, who had receiv'd the Excuses [...] made to her about his taking Arms very favourably. All that he had obtain'd by the Treaty was the assurance of the Government of Poitou, provided he could obtain the Duke of Sully's Demission; because there was an Article in the Edict which promis'd expresly that the King would Grant no more Survivorships. When he had obtain'd the Demis­sion, he was oblig'd to come to Court in Person to obtain his Letters Patent for the same. He did it boldly enough; tho he thereby expos'd himself to the Mercy of Persons, of which some hated him Mortally; and the others were very Faithful. Nevertheless, it prov'd to his Advantage; and the Queen gave him his Patents, which the change of Af­fairs hinder'd him from injoying. Yet notwithstanding, he apply'd himself to the Service of that Princess with so much Fidelity, that he made an End of Ruining himself at Court; and that far from drawing an advantage by the Alliance of that New Favorite, he created an irreconcileable hatred be­tween them. It will be necessary to know the particulars, which were the Motives or occasions of the following Wars.

During these Transactions, the Deputies of the Provinces that were Invited to Rochel, were got thither for the mostThe Assem­bly of Ro­chel sends Deputies to the King. part; and that Assembly created equal Jealousies, on all sides▪ by reason that the State being divided into several Parties, [...] body knew which they would joyn with. But the Marshal's Death, and the Queen's Exile having appeas'd the Troubles the most specious Reasons of the Assembly were remov'd▪ They sent Deputies to the King upon this unexpected▪ alterati­on, to Congratulate the recovering of his Authority. Those Deputies did not see the King, who refus'd to treat them as [Page 265] Deputies from a Lawful Assembly: But after that the Answer [...]e sent them was not disobliging. The King refer'd to hearAnd re­ceives an Order to break up▪ them when the Assembly should be Dissolv'd; they were de­sir'd to behave themselves as good Subjects ought to do, when they have something to desire of their King; to draw their [...] Cahiers: To separate forthwith; and to retire into their* Petiti­ons and De­mands. Respective Provinces: That upon that Account the King would favour them in all things that were reasonable and [...]st. Therefore they broke up at the return of their Deputies,They obey and resolve to protect the Church­es of Bearn according to the Advice of the Wisest, who remonstrated to them with a great deal of Vigor, That it behov'd them to [...]how by that mark of Obedience, that they did only Assemble when they had just reasons to fear; but that they dissolv'd of themselves as soon as ever those fears were dissipated. They [...]serted an Article in their Cahiers which related to the Churches of Bearn, desiring that no Innovations might be [...]ade in that Principality, either in Church or State. But they show'd yet better how much they concern'd themselves [...] the Affairs of that Province, by an Act they made, which oblig'd all the Churches to assist those of that Province, in [...]ase of Oppression and Necessity, by some Alteration of the State, [...]ither in the Ecclesiastick or Politick part, if those Churches [...]plor'd the assistance of those of France. They order'd the Provinces of the Upper Languedoc, and of the lower Guyenne, to Assemble by their Deputies with those of that Soveraignty, of necessary, to endeavour to prevent their being oppress'd. They writ to the great Lords to Intercede for the Reform'd of Bearn, and they exhorted all the Councils of the Provinces to recommend them to the Deputies General. The Affection they express'd for those threatned Churches prov'd useless: And the King's very Answer to the Article which spoke in their behalf, destroy'd by one word which was Inserted in it on purpose, all the hopes of their being favourably us'd. The King promis'd to preserve all his Subjects of the Country of Bearn, both Catholicks and Reform'd in the Possession of their Ancient Privileges; and to maintain Peace and Union there as among the other Subjects of his Realm. The Equivocation [Page 266] of the word Ancient was a plain Argument, that the Council design'd to look upon the present State of Bearn as a Novelty▪ And to restore the Catholicks there to all the Advantages they had lost, by the attempt they had made against their Lawful Queen.

The Assembly Inserted in their * Cahiers some other impor­tantTheir Pe­titions. Articles; viz. Concerning the Exemption of the Mini­sters, and the Declaration given upon that Subject, which the Court of Aids still refus'd to verifie; the Necessity of Reform'd Associates for the Instruction of Criminal Causes; the discharge of certain Offices which were impos'd upon the Reform'd, tho▪ they thought they could not Officiate them without wounding their Consciences; concerning the Privilege of Reform'd Ma­gistrates and Officers, not having discharg'd their Trust in their Offices, to be prosecuted in the Chambers of the Edict, and before no other Judges; and several others, to which they receiv'd Specious Answers; but without Effect. Besides all these Articles there was an Instruction which they charg'd the Deputies General with, to beg of his Majesty to put the Prince of Conde at Liberty. This was the only effect produc'd by the Sollicitations of the Princess his Mother, who was at Ro­chel, and who endeavour'd to oblige the Assembly not to break up before they had obtain'd his Deliverance. Nevertheless they were oblig'd to give over that pursuit, because the State of Affairs was not dispos'd towards it, and that the new Fa­vourite was not in the least inclin'd to put a Prince at Liberty▪ who would soon get the better of him in the Management of Affairs.

While the Assembly was still in being, the National SynodNational Synod at Vitré. assembled on the 18th of May at Vitrë. The Principality of Bearn had obtain'd leave in the preceeding Synod to Convene it: But all things were alter'd since that time; and that which was lookt upon then to be useful towards the preservation of that Province, seem'd to be of ill consequence against their Privileges, as soon as it was known that the Council did propose to re-unite it to the Crown. In submitting to the same Discipline with the other Churches of the Realm, they seem'd to act against their own pretensions, that they [Page 267] could not be subjected to the same Laws with the rest of the Kingdom; and by making but one Body Ecclesiastick with the rest of the Reform'd, they afforded a reason to say that it was not inconsistent with their Privileges, to be united [...]o the other Provinces depending of the Crown, as part of one and the same Body Politick. Those Reasons were approv'd [...]f. The Synod excus'd them from submitting to the Disci­pline of the other Churches, and to the National Synods, du­ [...]ng the present Conjuncture. But they allow'd the Deputies [...]f that Country to assist at their Deliberations, and to give [...]eir Votes, unless some of them desir'd the contrary. So [...]at they appear'd in that Assembly as Deputies not of subject [...]hurches, but of Churches that were Ally'd by the Commu­ [...]on of the same Doctrine.

Immediately after the Overture of the Synod, they deput­ [...] Deputati­on to the King. four Persons to the King, with Letters fill'd with the usual [...]ubmissions and Protestations of Obedience and Loyalty.Letters to the Gene­ral Assem­bly; and their An­swer. they also writ to the Assembly of Rochel, to give them an account of what they had done; and to express their Inten­ [...]on to remain in perfect▪Union with them. The Answer of the Assembly was made in the same Terms; and moreover [...]ontain'd an Article, by which they demanded of the Synod [...]e Contribution of certain Sums for the General Affairs. This contribution, which was to be rais'd out of the Sums granted [...]r the Sallaries of the Ministers, appear'd dangerous as to the consequences of it: but whereas there was Money due to them, [...]nd that the Concessions of the Treaty of Loudun had made [...]he Churches pretty easie, they would not refuse all, and [...]anted something at the Request of the Assembly. In the [...]ean time the Deputies were well receiv'd at Court; and [...]ame back to the Synod with Answers capable to satisfie them, [...]ad fair words been sufficient to redress the Evils they com­ [...]lain'd of. The King writ very obliging Letters by them, in which he prais'd the Loyalty of the Reform'd, and gave them [...]ssurances of his Protection for the future▪ and to maintain whatever was promis'd by the Edicts, in case they persever'd in that Conduct.

[Page 268]That would have been very well, if while they were ex­horted to be Loyal, the Court had not at the very same timeThe Churches of Bearn and Auvergne disturb'd. labour'd openly by a thousand Vexations and Injuries to t [...] their Faith and Patience. Besides the dread which the Pro­secutions of the Clergy created among the Churches of Bearn, those of Auvergne were also very much tormented. They had not as yet been able to injoy the benefit of the Edict there peaceably, by reason that the Catholicks had oppos'd it. There were potent Families in that Province who were altoge­ther inclin'd to a League, and who thought it a point of Conscience to hate the Reform'd, and to Persecute them with­out Mercy. They us'd them Cruelly in all respects; and the Reform'd were not in a Condition to resist them, because their Number was inconsiderable. The Court might easily have put a stop to those Violences, had they been well inclin'd; but it is easie to judge of their Disposition in that respect, by the little care they had taken to redress the Wrongs done to the Reform'd of that Province: The Synod gave express Or­ders to the Deputies General, to make earnest Sollicitations to obtain a redress for those Afflicted Churches; and to press the Court to send Commissioners thither, in order to regulate those long Differences by some Decisive Decree: which had already been desir'd often to no purpose.

Moreover the War continu'd between the City of Sancere▪ The Count of Sancer­re exerts Hostilities against the City. and the Count de Marans; who did the Inhabitants all the harm he could. He proceeded on his part to Surprises, Out­rages, and Assassinations: And he was accus'd of having late­ly caus'd Captain Bouchard, in whom the City repos'd great Confidence, to be Murther'd. So that the City had two great Affairs in hand; the one to preserve their Privilege of being a City of Surety which was disputed, and the other to defend themselves against the Hostilities of the Count. As they had a greater Extent of Ground than Riches, they were soon drein'd by the great Expences they had been oblig'd to make; and they could not hold out much longer, without being assi­sted. Therefore they had recourse to the Liberalities of theChurches of the Country of Foix. Synod. The Churches of the Country of Foix were reduc'd to the same Misery of late Years. They were forc'd from Ju­risdiction [Page 269] to Jurisdiction, about the Quality of Places of Sure­ [...]y: which the Cities in which they perform'd the Exercises of their Religion had had till then: So that they had troubles upon that Question in the Parliament, in the In which the Judges were part Catholicks and part Reform'd. Party-Cham­bers, and in the Council of State. This was a subtilty of the Council, either to weaken the Reform'd, by taking from them [...]veral Towns they held by that Name, the Title, or Quali­ [...] of which was disputed by their Enemies upon divers pre­ [...]nces; or to put them upon some desperate Resolution, by [...]ese Proceedings, in order to have a plausible occasion to [...]mplain of their Behaviour. For that reason the Court af­fected, whenever they renew'd the Permission of keeping them to slip in some Equivocal Terms in the Briefs; to the [...]d that being favour'd by that Ambiguity, they might say, [...]at those they design'd to take from them were not compris'd [...] the same.

Provence was also expos'd to great Vexations. The Re­form'd And those of Pro­vence ill us'd. were very much divided there; and the Catholicks [...]ok an occasion from those Discords which they themselves [...]ad sown, to do them all manner of Injustices. That Pro­ [...]nce overwhelm'd the General Assemblies and the National [...]ynods, with Complaints, which the Members of one and [...]e same Church brought in there against one another: And [...]e Deputies of those Different Parties, often mutually disputed the Right of their Deputation. Nevertheless [...]ere were so few Churches in that Province, that they were not able to furnish the Number that was necessary to di­ [...]ide it into two Assemblies; and that it had been propos'd some times to annex them to those of Dauphine, to make but [...]ne Synod of them. So that their own weakness render'd [...]heir Union the more necessary, by reason that they weaken'd themselves still the more by their Division. The Synod re­commended all those Affairs to the Deputies General; and did not forget the Edict of Exemption which the Ministers had been amus'd with for five Years together, without their De­ [...]uties having been able to get it into their hands, to pursue the Verification of it, which the Court did not press in the [...]east.

[Page 270]The Synod allow'd Ministers to assist at Political Assem­blies, which had been forbidden by the former Synods. ThePermissi­on given to the Mini­sters to as­sist at Po­litical As­semblies. reason of it was that those who had given an occasion to make that Prohibition being either Dead or Revolted; and the Discontents of the Duke of Bouillon being cool'd, there was no reason to exclude the Ministers from those Assemblies, in which they might sometimes prove useful by their Zeal and Prudence. But the Synod at the same time desir'd the Politi­cal Assemblies to Exempt the Ministers from Deputation to the Court; whither it were that they look'd upon themselves as Persons that were odious to those that Govern'd; or whe­ther they thought the Intrigues of the Court not suitable to the Profession of the Evangelical Ministry; or whether they thought that as they were Persons dedicated to Preach the Truth, it was not fit to Expose them to the Temptations, which till then, had render'd the Air of the Court so fatal to Men of their Character. The Synod also Nominated four Deputies to assist at the General Synod the States General of the Ʋnited Provinces did propose to Assemble, to determine the Disputes of the Arminians, which were call'd Remonstra­tors; and of those who call'd their Doctrine a Novelty, which were call'd Counter-Remonstrators, or Gomarists. But the Council of France did not approve that Deputation, as I will relate in another Place.

Moreover it appears by the Acts of the said Synod, thatPlaces of Bailywicks establish'd with little Exactness. until then the settlement of the Towns or Villages in which the Publick Exercise of the Re­form'd Re­ligion was to be per­form'd in the said Bailywicks Places of Bailywicks had been made with little Exactness. They had sometimes been desir'd in Places that were so inconvenient, that they had built no Churches in them. The Truth is that the Catholicks had not as yet bethought themselves to maintain, that the Right of performing the Exercise of the Reform'd Religion in those Places, was lost by a Prescription of some Years. Therefore the Reform'd were Allow'd to resume the use of them when they pleas'd, notwithstanding their having left them as it were in suspence for sometime: And sometimes also they Transferr'd the said Privilege from one place to another, by a kind of Con­cession, which the Commissaries, or Judges of the said Pla [...] did not refuse to Authorize by their Ordinances. Thus Tingri [Page 271] being given for a Place of Bailywick in the Province of Cham­paigne, that Right remain'd long without Effect; by reason that Lorrain, in the Neighbourhood of which the said Town was setled, and from whence it was hop'd that the Reform'd would repair thither to hear Sermons, could not furnish a suffi­cient Number of People to maintain a Church there. There­fore the Synod being unwilling to lose that Considerable Right, [...]rder'd it to be Transfer'd to Langres, where there was more likelyhood of forming a Considerable Church.

It likewise appears by the same Acts, that some Moors be­ [...]gRogueries of the Con­verted Moors. Invited to remain in France, upon the account of the Edict [...]e late King had Publish'd on their Behalf, when they were [...]rn'd out of Spain, stopt in the Places that had been as­ [...]gn'd to them. Though the Edict only allow'd such to re­ [...]ain in the Kingdom as should embrace the Catholick Reli­ [...]n, yet several of them Embrac'd the Reform'd. But where­ [...] for the most part those that remain'd were only such as had nothing to carry away, it was not Conscience that inclin'd [...]em more to one side than the other: It was only a prospect [...] subsisting one way or other. As their Conversion was on­ [...] Interest, it soon degenerated into Publick Roguery. The [...]oor being neglected in the Roman Church, wheras the Re­ [...]rm'd had the Reputation of assisting them with more Order [...]d Charity, all the Beggars turn'd Converted Moors; and [...]nning from Church to Church to surprize Alms, they re­ [...]c'd the Consistories and Synods to take measures to secure [...]emselves against this sort of Plundering. The Catholick [...]al did not murmur at that time to see the Reform'd Religi­ [...] prefer'd to the Roman: And they did not envy this Honour [...] the Reformation, because they could not deprive them of it without Expence. The same Zeal being refin'd in our Days, [...]as not been able to endure things to remain upon the same [...]ot; they chose rather to let the Jews and Mahometans re­ [...]ain in their Errour, than to permit them to embrace Chri­ [...]ianity by Embracing the Reform'd Religion. However these [...]retended Moors being very troublesome to the Churches, the [...]ynod I am speaking of resolv'd to apply proper remedies to it. They order'd People to Watch the Conduct of these Converts, [Page 272] and to take certain Precautions, by giving them Testimonials, to prevent those Impostures.

During these Transactions Luines, who knew the King'sThe Bishop of Lucon retires from the Queen. Easiness by Experience, suffer'd no Persons of any Genius to be near his Person, nor any of those who had had any In­gagements with the Queen. The Bishop of Lucon, so fa­mous since under the Name of Cardinal de Richelieu, was one of the Creatures of that Princess, and one of those whose W [...] and Parts were most capable to inspire Jealousie in a Fa­vourite. Therefore Luines was so far from suffering him to live at Court, that he would not so much as allow him to re­main with the Queen. The Bishop being sensible that he was obnoxious, remov'd out of the Kingdom: But yet being un­willing to give over his hopes altogether, he retir'd to Avig­non, where he thought himself secure under the Pope's Au­thority. Nevertheless the better to remove all manner of Su­spitions, he feign'd to renounce Politicks, and to apply him­self for the future in things more suitable to his Profession. In order to which he took up Controversie, and Writ against the Reform'd; taking an occasion so to do from the Affairs I am going to relate. Luines also remov'd from the King Cotton the Jesuit, who had been all along ingag'd in the Queens Interest, and who endeavour'd to perswade the World, that this sud­den Retreat from the Court was only the effect of his disgust of the World, though it was only the effect of a very Mortifying Disgrace. But Luines put in his room a Man of the same So­ciety,Disgrace of Cotton the Jesuit. Arnoux succeeds him. who being oblig'd to him for his Promotion, seem'd to him a fit Instrument to manage the King's Inclination to his Advantage. But he was cruelly deceiv'd; and this Villain paid him for his good Will, like a true Jesuit: So that he also was forc'd to retire at the end of some Years. Thus the King left the Management of his conscience as well as of his Kingdom to the discretion of his Favourites; and changing his Affecti­on according to their Pleasure, he allow'd them to Reign into the most secret parts of his Confessions and of his Thoughts. This Jesuit was Arnoux, known at Court by Conferences and Sermons, which had gain'd him some Esteem. Amongst theA Sermon Preach'd at Court by him. Sermons he was most noted for, he Preach'd one at Fontain [Page 273] bleau before the King, in which he attack'd the Confession of Faith of the Reform'd, and maintain'd that the Passages cited in the Margin were falsely alledg'd. This Accusation could not fail of being taken notice of, in a Court in which there were abundance of Officers and Lords who did profess the Reform'd Religion. So that upon the Disputes occasion'd by the said Sermon, the Jesuit who had not advanc'd this Proposition with an Intention to retract it, gave a Memoir of the Falsi­ [...]ies he pretended to observe in the said Quotations to a Re­form'd Gentleman who desir'd it; and the said Gentleman gave it to Du Moulin.

The Ministers were not as yet reduc'd to suffer every thingThe Mini­sters of [...] Charen­ton's An­swer. without making a defence: Moreover they were firm and vi­gorous in their Repartees; and particularly when they met [...] Jesuit in their way they never fail'd to speak of the Merits of his Sect. Therefore Du Moulin who had a Sprightly Wit, [...] Fruitful Imagination, a heart full of Zeal, and who, as it [...]as been own'd by his very Adversaries, did Write with as much Politeness as Force and Ease, was not long before he Answer'd the Jesuit, having first Consulted Montigni, Du­ [...]ant, and Mestrezat his Colleagues in the Ministry. They gave it the Title of, Defence of the Confession of Faith of the Reform'd Churches of France, against the Accusation of Ar­noux the Jesuit, &c. which they Dedicated to the King. They mention'd with some Vigour in the Dedication the Services the Reform'd had done to the State; and they us'd the Jesuits in it, in the same manner as all Persons of Honour had us'd them till then. They did not forget the last Estates held at Paris, and the Controversie that had been mov'd there con­cerning the Independency of Kings, who, they said, had lost their Cause by the Faction of the Clergy. Arnoux and the Jesuits being nettl'd at this Letter, caus'd a great deal of Noise to be made about it: So that almost as soon as the Book ap­pear'dAgainst whom In­formations are given. they inform'd against the Work, against the Author, and against the Printer. The Lieutenant Civil, or Common Judge having first taken Cognizance of it, that Affair was soon after remov'd before the Parliament, which occasion'd a Dispute in point of Jurisdiction between the Great Chamber, [Page 274] and the Chamber of the Edict: The first pretended to retain the Cause, as being a Civil Cause; and the last would have it Try'd before them, as being an Affair of Religion. This Contestation was determin'd by a Decree of the Council, bearing Date July the 20th, which refer'd the Cause to the King: And within a fourth Night after it, another Decree was made, in which the King forbad the Dedicating of any Book to him without his express leave; suppress'd that of the Ministers, forbad the reading of it, or to keep it, under cer­tain Penalties; and order'd the Provost of Paris to Prosecute the Printer.

This Decree dictated by the Jesuits, only serv'd to set aPamphlets on both sides. greater value upon the Book. Divers Pamphlets were di­spers'd on both sides upon that Subject; among which there was one which acknowledg'd Arnoux the Jesuit to be the Ag­gressor, and that pretended that it was a Crime in the Mini­sters to have dar'd to defend themselves. So that according to the Maxims of that Writer, the Condemnation of the Mi­nisters could only be look'd upon as an Oppression of Inno­cence, so much the more Unjust that though those who had been attack'd had been punish'd, the Aggressors had not so much as receiv'd a [...]light Reprimand. It was agains this Book of the four Ministers that the Bishop of Lucon resolv'd [...] Write. He insisted particularly upon their Letter, and en­deavour'dThe Bishop of Lucon Writes a­gainst the Ministers. to prove, that they had fill'd it with falshood. He made all his Efforts to justify the last Estates: But he did it by Reasons which he knew to be false better than any Body; which most of those that had been concern'd in what past, there could easily have convinc'd him of. That manner of Writing was an effect of his fear. It was the Stile that best pleas'd the Jesuits, whom that Bishop was then as loth to of­fend, as he despis'd them since, when he found himself in a more prosperous Fortune.

About the time the Synod was at Vitre, the Clergy was As­sembledAssembly of the Cler­gy. The Bi­shop of Macon's Speech. at Paris, and vigorously prosecuted the Project they had form'd in the last Estates in Order to the Ruin of the Re­form'd. The Bishop of Macon made a Speech to the King [...] the second of June, at the Head of the Deputies of that [Page 275] Body: And it is easie to Judge by the Style of it, that the Catholicks were no longer inclin'd to use the Reform'd equi­tably. He call'd the Reform'd Monsters, and compar'd their Church to Agar, styling it a Concubine. He acknowledg'd that the Clergy dissembled with them, and only Tollerated them for the sake of Peace. He maintain'd that the Catholick Churches were happier under the Turks, where the free Exercise of their Religion was allow'd, than in those Places where the Reform'd were Masters. His Complaints were grounded par­ticularly upon Three Points. The first was, that the Bishop [...]f Mompelier having been desirous to introduce Reform'd Ja­cobins Jacobins turn'd out of Mont­pelier. into the Monastery the Friars of that Order had in the [...]aid City, by the Consent, as he said, of the Old ones, of the General of the Order, and by the Authority of the Parli­ament of Thoulouse, the Inhabitants instead of allowing that Alteration, had not only refus'd to receive the New ones, but [...]ad turn'd the Old ones out of the City. But the Bishop did not say what had induc'd the Inhabitants to do it. The Bi­shop of Mompelier had for a long while occasion'd continual [...]isorders and disputes there, and had offended the Reform'd [...]y the boldness of his Enterprises. Whither it were then, [...]hat they were afraid that these New Friars, under pretence of an Austere Reformation, might be indued with a more se­litious Spirit, and consequently more capable to second the said Prelate in his designs; or whither it were that remem­bring the Original of that Order, which had Signaliz'd it self from its first Formation, by a thousand Massacres, and who had acquir'd the Government of the Inquisition in Spain by such Qualifications, they were afraid these New comers might introduce this Spirit of Fury and Cruelty in Mompe­lier, and might have secret Instructions from their General [...]ending to that End; Whither, I say, it were for the first, or last of these Considerations, the Reform'd refus'd to admit such Guests. They involv'd the Old ones with the New, by reason that the one having given their Consents to the In­troduction of the others, it was evident by that, that they were animated by the same Spirit.They re­fuse to suf­fer a Jesuit Preacher.

The second cause of Complaint was, that the same People [Page 276] had refus'd to suffer a Preacher in their City, whom the Bi­shop had pitch'd upon to Preach there in Advent and in Lent. The Governour had undertaken to obtain their leave for it; and after having us'd Perswasions he had imploy'd Commands. But the reason the Reform'd urg'd was that the said Preacher was a Jesuit, and that the Members of that Order endeavouring to imbroil every thing where ever they came; it was but just to keep them out of Cities, in which the Reform'd had so much Interest to hinder Seditions and Disorders. It was so evident that the Jesuits only sought to introduce themselves in those Places, to Plot something against the Repose of the Reform'd, that apparently their Reasons could not fail of being understood and approv'd of by all those who were not prejudic'd by Passion. Moreover, there was a General Reason, which oblig'd the Reform'd to oppose all the Alterations the Catholicks endeavour'd to make in the Places of Surety; which was, that one of the Con­ditions granted with the Places of Surety, imported that no Innovations should be made there. So that the Bishop of Mompelier's Enterprises were Unjust; since they were two important Innovations, the one to introduce a New Reform of Friars into that City, and the other to call a Preach [...] thither of a suspected Society, which had no right to send any. Yet the said Bishop was Fenouillet, for whom Sully had obtain'd the said Bishoprick, as I have related elsewhere.

The Third Complaint was the Use that was made in Bearn, The State of Bearn falsely re­presented. of the Estates that did formerly belong to the Ecclesiasticks. He spoke about it in the most Violent terms; as if it had been a Horrid Sacrilege, to apply to the Use of the Reform'd Churches Estates which had been so lawfully confiscated and taken from those that did formerly possess them. To move pitty the more, he desir'd that Mass might be re-establish'd in above one hundred Parishes of that Principality, affirm­ing with as much boldness, as if he had spoken the Truth, that out of thirty persons there, there were five and twenty Catholicks. This was notoriously false; and I need not give a farther Proof of it in this place, than that in our Days af­ter the Alteration of Religion, occasion'd in that Province [Page 277] by Oppression during the Civil Wars; by the Establishment [...]f several Monasteries, that had seduc'd many Families; by whatever the Art, Violence, Promises and Threats of the Catholicks, and the Inconstancy and Weakness of the People [...]ad been able to contribute towards it, there still remain'd more Reform'd there than the Bishop calculated by his Speech. Of about 33000 Families which Inhabited in Bearn, there were reckon'd about seven thousand of them professing the Reform'd Religion Ten years ago. But the Clergy seldom leave their Affairs imperfect, when after having put them [...]n a pretty good condition, they only want an Imposture to make an end of them.

Nevertheless, this Speech prov'd effectual; and the TurnThe Effect of that Speech. [...]e gave to his Remonstrances was very well relish'd by the Court, which was resolv'd to satisfie him, even before he had been heard. He had the boldness to say, that he did not [...]esire his Majesty to cross the Seas, to drive the Enemy of the Christian Name out of the East; but only that he would be pleas'd to restore an intire Liberty to some Catholick Chur­ches of his Kingdom, which he pretended were oppress'd by the Injustice of the Reform'd. This was the Character of that Prelat's Eloquence, that he fill'd his Discourse with lit­tle Allusions, among which some happen'd to be well apply'd. That which he made in this Place, alluding to the Cruisado's undertaken to Conquer the Holy Land, and particularly to that of a Prince of the King's own Name, who was Cano­ [...]iz'd in recompence of his having ruin'd his Kingdom, by those Wars beyond Sea, flatter'd the King agreeably, who aspir'd to imitate his Predecessor. Besides, the Tacit Comparison he made of the Reform'd that injoy'd Ecclesiastical Estates in Bearn, with the Mahometans Possessors of those Places, to which an Ignorant Zeal leads so many Pilgrims, pleas'd all those who were prejudic'd against the Reform'd with a Blind hatred, and already resolv'd to Sacrifice them to the Passion of the Clergy. So that the Bishop did not fail to obtain part of what he desir'd.A Decree authorising the Jesuits to Preach in Mont­pelier.

A Decree was made by the Council of State, on the 10th of November following, which allow'd the Catholics of Mom­pelier [Page 278] to have Jesuit Preachers, and such others as the Bishop should think fit to send thither: Declaring that the King by his Briefs never design'd to deprive the Catholicks that inhabi­ted in such Cities as were held by the Reform'd, of the Liberty of having such Secular, or Regular Preachers as the Dioces [...] should think fit to call thither: which was said by way of Inter­pretation of the Answers the King had given to Petitions, or Addres­ses. the Cabien of the Reform'd in 1611. and 1612. which they made use of to keep the Jesuits out of the Places of Surety. The truth is that this Interpretation was Contradictory to the Answer: But they began to introduce a certain Policy into the Council, which makes a sport of the Credulity of the People, and which finds a way to destroy the most formal Laws, and those that are most clear, under pretence of Interpreting the [...]. This singularity was also observ'd in the said Decrees, that the King did not so much as order the said Preachers to observe the Edicts, and to abstain from such Terms in their Sermons [...]s might give Offence. Neither did the said Decree prove suffi­cient to Introduce the Jesuits-into considerable Places; a [...] the Reform'd oppos'd the said Innovation, as long as possible they could.

But the Bishop's Speech had a more speedy and greater ef­fect,A Decree of Restau­ration of the Ecclesi­astical E­states that had been formerly confiscated in Bearn. as to what related to the Affairs of Bearn. They ob­tain'd a Decree of Restauration, which gave a beginning to the Civil Wars, which only ended by the so long and so ear­nestly wish'd for Ruine of the Reform'd. Therefore I wil enlarge a little upon this Subject, tho' there are some things in it which seem to be beyond the bounds of my Chief De­sign. In order to which I will repeat in this place, that the Affairs of Bearn had been very much discuss'd in the Cham­ber of the Clergy during the Session of the last Estates; and that their Deputies had chiefly demanded two things, of which the one tended to the other, and serv'd as a Degree to arrive to it: The first was the Re-union of the Principality of Bearn to the Crown: The second the Restauration of the Ec­clesiastical Estates, which had been Confiscated about three­score Years before by the Authority of Queen Jane. The Council resolv'd to begin by the Re-union, as being that which [Page 279] admits of the most plausible Reasons, and which concern'd no [...]ody particularly. Nevertheless the Bearnois judg'd other­wiseRe-union of that Country to the Crown; which is oppos'd by the Estates. of it; and being perswaded that the Clergy only stir'd [...] it, for their own advantage, on to oblige the Court in one [...]ing, in order to obtain other favours from it in Recom-Pence, they us'd their utmost Endeavours to ward that blow [...]hich they believ'd to be fatal to the Liberty of their Coun­ [...]y. La Force was their Governor, a Man of Sence andLa Force. Courage, who had Noble Places, and a great deal of Experi­ence; and who was much better pleas'd with being Governor [...]f an Independent Principality, which was only considerable [...]y its Soveraignty; than with a small Country which would [...]e inconsiderable, being once mix'd with the other Provinces [...]hat were United to the Crown. Therefore he did not fail to represent the Consequences of that Affair to the Bearnois, and [...] second their Endeavours with great Courage and Vigour. [...]e was nevertheless accus'd of having only been difficult to sa­tisfie in that matter, to make himself the more considerable; [...]nd that his only aim in opposing the Court was to be Indem­nify'd for what he was to lose by that Alteration.

But there was another Man of great Authority in Bearn inAnd Les­cun. whom the Reform'd who were the strongest there, repos'd a great deal of Confidence. It was Lesoun a Councellor in the [...]overaign Council of the Country; a Sprightly, Resolute, [...]igorous Man, who had Courage, Learning and Eloquence: And the Bearnois held him in great. Veneration for that gene­rous Love for his Country, and for the Publick Good, of which [...]ve find no more Examples, unless it be in Ancient Histories. The Court on the contrary made him pass for a Factious Tur­bulent Person: And took a pretence to make him perish as a Perturbator of the Publick Peace, by reason of the Undefati­gable Zeal he express'd for the Welfare of his Religion, and of his Countrey. It is by those Rigors that all those who have [...]im'd at Despotick Power, have stifl'd in all Hearts the Seeds of that Vertue, which was formerly the Noblest Character of the Hero's: Those were us'd by them as Criminals of State who look'd upon a Man of Honour to be oblig'd above all things to preserve the Privileges of his Countrey: And they [Page 280] were sensible that Men would lay aside that greatness of Soul, formerly so much Reverenc'd, finding it only attended with Disgrace and Misfortunes: And that all such would be sent to the Gallows, or to the Block to whom Antiquity would have rais'd Triumphal Arches and Statues. This Lefcun was depu­ted to the Council, after the Clergy had caus'd the Bearnois to be summon'd there to be present at the Tryal of the Restaurati­on of the Ecclesiastical Lands they pretended: But he was imploy'd at the same time in the Prosecution of both those Points; and he was amus'd long at Paris, without being ex­pedited. Finally whether the Court was asham'd to try those Affairs in his presence, and that they were at a loss about his Titles, Remonstrances, and Reasons; or whither they were not as yet fully resolv'd about it, at a time when the Kingdom was threatned with a thousand other Troubles, he was se [...]t back again: And to remove all manner of suspition of their designing to try the business after his departure, they return'd him the Pieces he had produc'd; and they made a Verbal pro­mise to him that they would not end those Suits without first giving him notice of it, and without hearing him.

Nevertheless they broke their Word to him: And in the se­quelDeceit of the Court. they made use of the Writings he had produc'd, as a pretence to say that they had heard his Reasons and seen his Papers. Therefore at the beginning of December in the Year 1616: in order to prepare People to receive the Edict that was publish'd some Days after it, they put out a pretty fine Differ­tation, upon the particular Question of the Re-union of Bearn to the Crown. It presuppos'd that the said Re-union had al­ready been made before by Henry IV. When he did re-unite Navar by a solemn Edict, in the Month of July 1607. theDisserta­cion upon this mat­ter. general Terms of which extended the same Re-union to all the Estates that did belong to him; before the Crown fell to him: So that the thing in Debate was not pro­perly the Re-union of Bearn; but, to put the said Re-union which was already made in Execution. The Author of it pre­tended that it was granted upon Right, and confirm'd by se­veral Examples; That King's did contract a kind of Marriage with the Kingdom that fell to them; That the Re-union of [Page 281] their other Estates with that Crown, was a Gift which they were oblig'd to make to it upon the account of that Marriage, which became part of that Crown; That several Kings be­fore Henry IV. had done the like; and that the Case of Bearn was the same. And as one of the main Reasons the Bearnois alledg'd against those Examples, was that they only related to moving Estates, and such as paid Hommage to the Crown of France; whereas Bearn was an Independent Prin­cipality; They refuted this Pretension by a long Chain of Contrary Proofs. The first was drawn from the Ancient Division of France, whereby it appear'd that Bearn had been part of the Kingdom of Aquitain. The second was taken from the Privileges the Bearnois possess'd in France, where they were reputed Natives; and were not oblig'd to [...]ake Letters of Naturalization, to injoy the Prerogatives of Frenchmen. The third was grounded upon the Prince of Bearn's having paid Hommage to the Kings of England, Dukes of Aquitain; That the same Princes had often appeal'd from the Judgment of their Barons to the Parliament of Guyenne, [...]nd from thence afterwards to Paris; That by some Passages of the fifteenth Book of the Registers of Innocent III. it did [...]ppear that the Duke of Aquitain had Commenc'd a Suit a­gainst the Vice-comte of Bearn, as a Lord to his Vassal. They alledg'd for the fourth, That the said Principality had been sometimes under the Jurisdiction of the Parliament of Thou­louse; and they added finally, That when the Lords of that Country had refus'd to pay Homage for it, War had sometimes been declar'd against them to constrain them to do it.

They granted that there was a Prescription of manySuspension of Homage. Years in favour of the Bearnois: But then they said, That it could be no Plea for them, by reason of this Despotick Max­im, That no Prescription can avail against the Rights of the Crown, which are sacred, and can never be A­lienated. A Maxim very opposite to Natural Right, which [...]ever prejudges in favour of Liberty; and which wills that Servitude should be Establish'd by great Titles, but that they should be Abolish'd by short Prescriptions. Moreover they grounded the Nullity of the said Prescription, upon [Page 282] its proceeding from the Suspension of the Rights of France in favour of a King of Navar, who having been depriv'd of part of his Dominions, and reduc'd to retire with all his Court in Bearn, had not been prosecuted for the said Hommage, up­on the account of his Zeal for the Service of France, for fear of adding Affliction to the Afflicted. They deny'd that ever the said Province was Infranchis'd by Charles Martel, as they pretended. They alledg'd the Example of the Re-union of Bretagne, which had been done notwithstanding the pretensi­ons of the People who thought their Country Independent of the Crown; and who had formerly given the Name of Mauclere to one of their Dukes, Nam'd Peter; because th [...] Ill Clerk. not understanding his Rights, he had acknowledg'd himself a Vassal of France: So that they claim'd a Right, deriv'd from an Injustice committed against the Brittons, even contrary to the Articles of the Treaty made with them when Charles VIII. Marry'd their last Dutchess, to do the same to the Bearnois. These are the Maxims of those who pretend to change the Na­ture of things by saying, I will have it so. What they have done once, whither justly, or unjustly, becomes an Example for the future; and whereas they have done it maugre the Complaints and Murmurings of the Parties concern'd, they have acquir'd a Right of doing the same as often as new Oc­casions offer themselves.

In the next place they endeavoured to prove, That the with­drawingInconveni­ences at­tending the dis-union; and Ad­vantages of the Uni­on. of Bearn from the rest of the Crown would be liable to a Thousand Inconveniencies; that considering what had happen'd to Navar, by the Invasion of the Spaniards, who had Usurp'd it from a Prince who was too weak to defend it, every body ought to desire to see Bearn Incorporated in a State potent enough to defend it; That its situation at the Foot of the Mountains which serve for a Barrier to the two King­doms, requir'd to be united to that on the side of which it was seated. Moreover that they had no Intentions to ruine the Privileges of that Principality, nor to meddle with the So­veraignty of their Laws; That it was necessary to create [...] Parliament there not as in a Conquer'd Country, to keep them within the Bounds of Obedience: but to honour it [Page 283] as a Country in which Henry the Great was Born; That there were many Examples in Antiquity of Honours done to places [...]hat were remarkable by the Birth of great Princes; That it was necessary to preserve the old Laws and Customs of the Bearnois; and to dismember some Lands that were under the [...]urisdiction of the other Parliaments, in order to afford a larger extent of Jurisdiction to that which should be Created in Bearn. They added to all this, great Elogies of Marquemont, Arch-Bishop of Lyons, who had seconded this Proposition in the last Estates. They represented that Re-union as very ad­vantagious for the whole Kingdom of France, which would [...]hereby be freed on that side of forcing Incursions; and for the Country of Bearn it self, who would become a sharer in the Glory and Happiness of the rest of the Kingdom. Finally [...] order to render the Reform'd Odious, as if the Opposition [...]d only proceed from them, and from a Spirit of Faction, [...]e Author spoke of that Re-union, or Conjunction as of a [...]hing which the Bearnois earnestly desir'd, and he begg'd it [...]f the King in their Names in very pressing Terms.

Nevertheless the Bearnois in general were very distant fromBy whom the Re-uni­on was pre­treated. [...]hat Thought; and the major part of the Catholicks concur­red with the Reform'd in the Design to prevent that Impor­tant Innovation. There were none but the Clergy seconded by the House of Grammont, which was at odds with La Force, [...]nd some others either too Credulous, or prejudic'd by Bi­gotry, or such as expected to raise their Fortunes by such an [...]lteration, who further'd that Enterprize. No body was igno­rant that the Clergy were the Authors of the aforesaid Disser­tation; and none look'd upon them to be so well inclin'd to the Publick Good, as only to design the advantage of others. Moreover there was something very singular; in that the de­sign of that Re-union had been Inspir'd by the Council of Spain, which endeavour'd it with all their might: Imagining perhaps that those People who are naturally hot and presump­tuous would never suffer their contractual Laws to be Viola­ted, without taking up Arms to maintain them: Or that the Reform'd Churches of France would never behold the ruine of [...]hose of that Province without renewing the Civil Wars. It is [Page 284] most certain at least, that during the delays of that Affair, Spain did powerfully excite the Council of France. They furnish'd the Reasons and Proofs which were alledg'd against the pretensions of the Bearnois, and which were visibly taken out of the Titles of Convents, or Spanish Historians; out of the Registers of Barcelonna, the Archieves of the Metropoli­tan Church of Tarracona, and other places. Several Libels which were dispers'd upon that Subject, which seem'd to be Printed at Avignon, were nevertheless brought from Spain. It was easily prov'd by the way by which they were brought; and even without that it was easie to judge at the first reading, that Spain had a hand in them. The Stile of the League was apparent in them, which in all their Writings mention'd the King of Spain. One of those Libels, after ha­ving admonish'd the King not to suffer himself to be persua­ded out of it, added these Words. What would the Prince of the Church say? What would the Catholick King say? What would the Emperor say? Which sufficiently shew'd that those Forreign Powers had a hand in it.

Persons of Judgment easily saw, that the Promises of pre­servingMotives of the Op­ponants. the Rights and Privileges of that little state were no­thing but an Illusion: Since the method they observ'd to effect the said Re-union violated their most Essential Rights; which consisted in not being members of another Body, but to be a Body a part, although in the Hands and under the Authority of the same Master. Besides, according to the Constitution of that Principality, no Law could be made there, nor revers'd unless by the Approbation of the Prince and the Estates: Whereas the Prince would make that Re-union, like an abso­lute Master, contrary to the desire, and in spite of the oppo­sition of the People: which was properly to trample upon the Law, which they call'd Fundamental and Contractual. As for the Reform'd they were very sensible that the Council would not stop there; That this first step was only a Tryal, to re­duce the Reform'd Religion in Bearn, on the same Terms as it was in the rest of the Kingdom. The Policy of our Days would not allow such Countries as were not united to the [Page 285] Crown at the time of the Edict of Nantes, to injoy the Pri­vileges of that Edict, because they could not be design'd to be [...]mprehended in it at that time: But yet under Lewis XIII. it [...]ould needs have it, that at whatever time the said Re-union [...]as made, it was sufficient to introduce the Roman Religion [...]ere according to the Edict, in the same Splendor in which [...] was thereby Establish'd elsewhere. So that the Reform'd [...] Bearn seeing Religion and Liberty were equally concern'd [...] that Affair, omitted nothing to Ward a blow which would [...]casion the ruine of both. Whereupon their Enemies up­ [...]aided them as being guilty of a very shameful, or very Cri­ [...]inal Inconstancy, in having formerly desir'd their Churches [...] be United to those of France, in order to make but one [...]dy in the National Synods, and in the General Assemblies; [...]hereas they now express'd so much Repugnancy to become [...]embers of the same Body Politick with the rest of the King­ [...]m. But that Reproach did not move them, by reason that the [...]id diversity of Sentiments had been produc'd by the [...]versity of Conjunctures. They had desir'd to be United with [...]ose Churches, in order the more to engage themselves in the [...]ommunion of their Doctrine: And they oppos'd the Union [...] their Country to the Crown, as a thing which would serve [...] introduce the General Oppression of their Consciences and [...] their Persons.

Therefore they answer'd the Dissertation I have alreadyAnd their Answer to the Disser­tation. [...]ention'd, applying themselves more to destroy the Conclu­ [...]n, than to refute the Arguments one after another; which were compos'd of those kind of Probabilities, which become demonstrations in the Cause of the strongest; but yet which [...]o not hinder People in point of Politicks to be ready to main­ [...]in the contrary, when their interest requires it. This Pam­phlet under the Name of a Gentleman of Navar, maintain'd [...]hat the greatest Princes had ever been pleas'd to preserve the [...]itles of their Ancient Possessions, as Monuments, of the Grandeur of their Predecessors; That some of them still re­ [...]ain'd the Titles of Kings of Jerusalem, and Princes of Antioch; That Henry III. himself after having lost the Crown of Poland, [...]ad kept the Title of it; That the Republick of Venice, tho' [Page 286] depriv'd of the Kingdom of Cyprus, would not suffer the Arms of that Soveraignty Carv'd upon a Column before the Church of St. Mark to be ras'd out; That those who were least fa­vour'd by Fortune took as many Titles as they had Castle▪ That those who propos'd the Re-union of Navar, and of Bear [...] to the Crown, seem'd on the contrary only to be desirous to extinguish the Title of King of Navar, as if it were inconsist­ent with that of King of France; that though it were true that according to the General Acceptation of the World the greatest draws in the least, yet that it did not follow that the Glorious Name of France should Abolish that of Navar, and reduce the State of it into a Province by destroying th [...] Rights and Privileges; That it lessen'd the Authority of Kings to change their Kingdoms into Provinces; That the Tre [...] Grown of the Popes, and the Thiara of the Kings of Per [...], show'd sufficiently that it is an honour to wear several Crown [...] ▪ That the King of Spain did not confound his Kingdoms; That the Emperor though elevated above other Princes, was [...] asham'd of the Titles of King of Bohemia and of Hungary; That it was true that the King of France bearing the Name of those two Crowns, preserv'd the Right of Lawful Sove­raign over both; but that in case all the Laws of the Kingdom were violated; it signify'd nothing to retain the bare Title of it; That God having made the Fundamental Laws of Mo­narchies, they cannot be Trampled upon without Sacrilege. That they were like the fix'd Star, which cannot change their Place unless when the Firmament turns.

These were partly the Reasons of those who were afraid,The Edict of Re-union publish'd. that the Court design'd to submit as it came to pass, those re­mains of a free State, in which Oppression was still unknown to the Laws of a Kingdom in which the King's Authority be­gan to grow excessive. But yet neither these nor the others could prevent the publishing of the Edict of Re-union, in the same Month in which those Writings appear'd. The E [...] of Bearn oppos'd the said Edict, and nominated Deputies [...] the Syndicks of the Country to draw their said Opposi­tion in form. They positively maintain'd that Bearn was [...] Lordship disti [...]ct from all other Soveraignty; That [Page 287] the Bearnois being Govern'd by Laws and Customs had only E­ [...]cted Soveraigns in order to maintain those Customs, without [...]lowing them the Power to Alter, Correct, or to reform them [...]ithout the Estates of the Country, and by their Consent. [...]hat this was their Contractual Fundamental Law, which the [...]rince was oblig'd to swear to keep at his Inauguration; That [...]cording to that, the King could not alter it; That Henry [...]. himself had rejected the Proposition of it, being unwil­ [...]ng to wrong a Country in which he was Born. Those Con­ [...]derations made them hope that provided they could be heard [...] the Council, they might obtain something favourable from [...] ▪ But instead of receiving any satisfaction from them, they [...]ve them fresh Causes of Complaint; and the Assembly of [...]e Clergy obtain'd a Decree of Restauration of the ChurchThe Clergy obtain a Decree of Restaura­tion. [...]nds, after having so long sollicited for it. Maniald, one [...] the Deputies General, who staid at Paris while his Col­ [...]ague went to Vitre to assist at the National Synod there, be­ [...]g inform'd that the Council was preparing to give the said [...]ecree, remonstrated on the 21st of June, that it was fit to [...]low Lescun time, according as it was promis'd to him, to [...]pair to the Court again to give in his Reasons, and to deli­ [...]r those Papers into the King's Hands which were return'd to [...]m the preceeding Year. But the Clergy prevail'd notwith­ [...]anding this just Remonstrance. Du Vair, who was made [...]eeper of the Great Seal, and who did not think himself un­ [...]orthy of a Cardinal's Cap, bely'd in this occasion, as in [...]veral others, the Reputation of Probity he had acquir'd, [...]fore his being rais'd to that Dignity: And in order that all [...]e Clergy might share the favour of one of the Members of [...]eir Body, he push'd on that Affair with all his Credit. So [...]at on the 23d of the said Month in the presence of La Force, [...]ho us'd his utmost endeavours to hinder it, a Decree was [...]ven in the Council, by which the King order'd the said [...]rocess to be brought before him: And two Days after it a [...]efinite Decree was given to the satisfaction of the [...]lergy.

[Page 288]This Decree declar'd positively that the Deputies had been heard, and that the Council had seen the Writings and An­swers; and ordain'd three things.Which de­clares that the Depu­ties have been heard, and the Writings seen.

First, The Restitution of Church Lands, and the Restau­ration of the Catholick Religion, throughout the Principali­ty of Bearn.

Secondly, The preservation of the Reform'd in all their Pri­vileges; and the Reimplacement of the Sums that were ta­ken from them by the said Decree of Restauration, upon the Ancient Demesne of Bearn; and in case that were not suffi­cient, upon the Demesnes of the Adjacent Places; according to which it was said, that the Sums should be stated upon the Expence of the Houshold, as ordinary and local Charges, which were to be acquitted before all others, the Assignments [...] which should not be Converted to any other use. They [...] bethought themselves of this Illusion of Reimplacement, [...] render the said Decree of Restauration more tollerable [...] such as only judge of things by appearances: And indeed the Churches and all particular Persons seem'd thereby to be In­demnify'd.

Finally the Decree adjourn'd the Demand of the Clerg [...] to be admitted into the Estates of the Country, to the retur [...] of the Commissioner the King would send thither to put th [...] said Decree in Execution. After which the King writ to those who had the management of the Ecclesiastical Affairs in Bearn to send some body at Court to be present at the making of [...] said Reimplacement.

It was an Exquisite Subtilty of the Clergy, to order th [...] Subtilty of the Clergy. Affair in the Nature of a Civil Process, as if it had only be [...] a Contsteation between private Persons: Whereas the thing in question was to revoke a Law, pass'd by the Authority [...] the Soveraign, with the Consent of the Estates, for the pu­nishment of a Rebellious Clergy, who had betray'd their Law­ful Princes, and caus'd their Subjects to take up Arms to d [...] ­prive them of their Inheritance. But they were sensible that it would prove an easier Task to judge a Process, than to re­voke a Law grounded upon such good Reasons. Nevertheless as Decrees are no Laws in France, they were oblig'd after­wards [Page 289] to convert the said Decree into the form of an Edict, [...]o the end that the Inrollment of it might be perform'd with [...]ore Formality. In the mean while the Clergy being un­willing to appear Ingrateful, caus'd the Bishop of Are toA Violent Speech. [...]eturn the King Thanks on the 18th of July; whose Speech had [...]ét more Violence in it than the Bishop of Macon's. Among [...]he Complaints which follow'd those Thanks, there was one [...]gainst the Book of the four Ministers, and against their De­ [...]ication to the King. He call'd them Impudent, Ministers of [...]rreligion and of Falshood, and he stil'd their Religion the Whore [...]f Satan. He bragg'd that they had been forc'd to lay down [...]he Cudgels in the Conferences of Mantes and of Fo [...]taine­ [...]ea [...]. He▪ Elevated the Fidelity of the Clergy very high; [...]nd in order to create Jealousies about the Reform'd, he ap­ [...]y'd to them what the King of England, had sometimes said [...] the Independents of his Kingdom of Scotland. After this, [...]hen the Assembly broke up they charg'd their Agents with a [...] Cahier containing 46 Articles: And they acquitted them­ [...]lves* Petition. so well of what was recommended to them upon that [...]ubject, that exeepting only one Article they obtain'd all [...]eir Demands, as I will observe elsewhere.

The News of this Decree being carry'd into Bearn, the E­ [...]atesThe Bear­nois endea­vour to Ward the Blow. who were Assembled at Orthez resolv'd to undergo any [...]ing tather than to put it in Execution, being equally of­ [...]nded at the thing, and at the manner of it. A Decree given [...]ntrary to the Promise made to Lescun, and without having [...]eard half of what the Parties concern'd had to say▪ especi­ [...]ly a Decree which in a Despotick manner abrogated Laws [...]at had been made with all the requir'd Solemnities, seem'd [...] them unjust, not being sensible as yet, that Modern Policy [...]lls nothing Justice but the Will of the Strongest. They De­ [...]uted Lescun to the King with humble Remonstrances, and to [...]treat him to allow that the Deputies his Majesty should de­ [...]re them to send to him to be present at the making of the [...]eimplacement, might be chosen in an Assembly compos'd [...] the three Estates of Bearn, and the Deputies of all the Churches of France. Lescun took Letters in his way from [...]ochel, from whence the Assembly was already gone. He [Page 290] could not obtain an Audience at St. Germains before the 17th of September. La Force presented him; The Deputies Ge­neral seconded him; and acquainted the King that all the Churches of the Kingdom would have writen to him as well as Rochel, if they could have met together again without of­fending him.

Lescun made an Excellent Speech to the King, and second­edRemon­strances of Lesc [...]n. the Petition he presented to him from the Estates with pow­erful Reasons; alledging that the Contractual Law had been duly observ'd for the space of above three hundred Years, and that there was no example of its having been Violated; or that ever the Customs receiv'd in Bearn, according to that Law had been alter'd, otherwise than by the Consent of the Estates. He desir'd an Answer to a Cahier of Grievances, and to divers Petitions he had presented; and begg'd a Pro [...] ­cution might be made against the Authors of a Libel, Inti [...]u [...] Libels. Le M [...]ine, which had been writen upon the Affairs of Bearn in a stile full of Venom and Violence. One may judge of it b [...] what the Author said; that it was in the power of the Ca­tholicks to destroy the Reform'd, and that the only thing which hinder'd them from doing it, was that they valu'd the Life of one Catholick more, than the Death of a hundred Huguen [...]. In another which introduc'd two Peasants speaking about the Affairs of the Times, they made one of them say, That the Huguenots were Impudent to complain of St. Bartholom [...] Day, and to call the Butchery of it, a Massacre; by reason that it was one of the most Equitable Acts of Justice that had ever been, or that ever could be done. Moreover Lescun deny'd whatever had been said of the State of Be [...] by the Bishop of Macon. He affirm'd that the Catholicks wereThe State of Religion in Bearn. so far from being Twenty five in Thirty there, that on the contrary the Reform'd were Ten to One, particularly among Persons of Consideration; and that they sustain'd almost all the Charges; That the Catholicks were so far from being ill serv'd in the Exercises and Rites of their Religion, that they had upwards of 300 Priests, besides Bishops, Canons, and Preachers; whereas the Reform'd had but 60 Ministers; That [Page 291] the Catholicks were also so far from being inconvenienc'd in their Worship, being forc'd to seek out places distant from their Habitation to perform the same, that most of them had [...]ass said at home, or very near them; whereas the Reform'd [...]n several Cantons went to Church at three [...]eagues distance from their Houses; That the Catholicks had three parts [...] four of the Churches, and possess'd two thirds of the Ec­clesiastical Revenues; That the number of those which were Enemies to their Churches daily increas'd, whereas of late [...]he Places of Ministers which became vacant by Death, were [...]uppress'd by the King's Authority.

These Cases were considerable enough to deser [...]e to beLescun only obtain Words. [...]lear'd, before a Definitive Judgment were given in that Af­fair: Since that if L [...]scun spoke the truth, nothing could be more ridiculous or false than the Complaints of the Clergy, [...]or more Inhumane or Unjust than their Ambitious Prosecu­tions. But Equity had already for some years been banish'd [...]om the Court. Justice and Sincerity were Bury'd with the [...]ate King; and as little care was taken to raise them out of the Grave as to revenge his Murther. Principally in Affairs of Religion, the false Assertion of a Bishop though contrary to what was publickly known was believ'd to the prejudice of the Reform'd when they alledg'd Truths attested by Proofs above [...]ll Exceptions. Therefore Lescun obtain'd nothing, but leave [...]o treat of the Affairs of the Churches of Bearn joyntly [...]ith those of the other Churches of the Kingdom, and by the same Deputies. The meaning of this was that by virtue of the Re-union, they were look'd upon as making but one [...]ody with the others; That their particular Complaints were laid aside, and order'd to be Annex'd to the General Af­fairs; and that whereas the Court only granted Illusory Words to the rest of the Churches upon their Remonstrances, [...]hose of Bearn were to expect the same Treatment.

Accordingly, while the Estates of Bearn were preparingThe Cahi [...] of the Cler­gy is fa­vourably answer'd. their Instructions, and that L [...]scun was ready to carry them to the Court, the King answer'd the Petition or Address. Cahier left by the Clergy [...]o their Agent; and without acquainting Lescun, or the De­puties General in the least with it, the King granted them on [Page 292] the last of A [...]g [...]st, besides the restitution of all the Ecclesiasti­cal Houses, and Church-yards on certain Conditions, the Presidentship in the Estates of the Country; The admission into the Common-Council and Soveraign Courts; The E [...] ­emption from all Jurisdiction but the Popes; The Establish­ment of Jesuits in Bearn, without restriction of Number, [...] of Functions, and without retrenching any thing of the Pri­vileges of Scholarship from those who should study in their Houses. One Article only was excepted against. The Cler­gy desir'd four Cities of Surety in Bearn. This could be of no use to them, in a Country where according to their own rela­tion there were six Catholicks to one Reform'd. Moreover the said Proposition was most ridiculous in the mouth of those very Persons, who had imputed it as a great Crime to the Reform'd, to have taken such Precautions with their King. But 'tis the Nature of Mankind: We daily see Persons who Exempt themselves from Common Laws; and think those things Lawful in them, which they impute as Crimes to the rest of the World.

After this great Victory, the Bishops of Bearn went to1618. Bourdeaux, and to Thoulouse to obtain the Verification of theThe Ef­fect of those Advanta­ges is pro­secuted without. Edict publish'd upon the aforesaid Restauration: After which the Bishop of O'eron came back to Court, and the Bishop of Lescar repai [...]'d into Bearn, in order to press on both sides the Accomplishment of an Affair so far advanc'd. He had the Cunning to flatter La Force with the hopes of a Marshal [...] Staff, and a Sum of Money to Indemnifie him; by which means the said Lord promis'd to obtain the Approbation of the Edicts of Re-union and Re-implacement in Bearn. But [...] soon perceiv'd that the Court Laugh'd at him. They thought they might dispence with his Credit, because they had a Par­ty in Bearn which would get the upperhand, though never so weak, being seconded by the King's Authority. This Party consisted of the remainders of the Faction of Gramm [...]t, which had been so famous for the Disputes between them and that of Beaumont their Rival, which had finally occasion'd the loss of the Upper Navar, which Ferdinand had Usurp'd. The Count of Grammont was a profess'd Enemy to L [...] For [...]e, [Page 293] being Jealous of his Authority, and for other particular [...]easons: Insomuch that his Relations and Friends being joyn'd [...]o those which the Zeal of Religion, the Credit of the Bishops [...]nd Confessors, the Pensions, or the hopes, the Levity, or the [...]mprudence of the People could ingage in the same Interest, [...]ere preparing a considerable Succour for the Court. Moreo­ver Luin [...]s hated La Force; either because he had an Aversion [...]or all those who had Merit and Capacity; or because La Force [...]ad two Sons at Court, who began to get too great a share [...] the King's Favour, to expect any from a Favourite full of Ambition and Jealousie. They were Aimet and Mompouillan, who had been bred with the King from their Infancy, and [...]ad wherewithal to obtain a preference before all others of their Rank. Particularly Mompouillan advanc'd apace to­wards the highest degree of Favour; and he seem'd only to want a little more Age, to have as great a share in the Govern­ment, as he possess'd already in his Prince's favour. Luines [...]ad imploy'd him to raise his own [...]ortune upon the Ruine of [...]he Marshal d'Ancre. The Clergy had us'd their utmost Endea­vours at that time to obtain the aforesaid Decree of Restau­ration; and Luines told Mompouillan, in order to animate [...]im the more against that Odious Favourite, that he was the Man who seconded the Pretensions of the Prelates; and more­over that he design'd to take the Government of Bearn from [...]a Force, lest he should hinder by his Credit, the alterations they propos'd to make in that Principality. So that Mom­pouillan, a young Man without Experience, thinking to pro­mote the advantage of his Family, promoted Luines, speak­ing continually of the said Marshal to the King, as of a Man that Usurp'd his Authority, and did abuse it to the prejudice of every body. By this means he ruin'd his Favour, to lay the foundation of anothers: And when Luines had destroy'd the Marshal d' Ancre, the only Recompence he bestow'd on Mompouillan, who had serv'd him so effectually in that Affair, was to involve his whole House in his Personal Disgrace. Nei­ther was it likely that L [...]ines would promote the Fortune of the Father, since he dreaded the Progress of that of the Chil­dren; nor that a Man whose Favour was not yet setled, [Page 294] would suffer the Children of an Ingenious Man near the King; or that the Jesuits would permit that Prince to honour Here­ticks with his Confidence and Affection.

La Force by endeavouring to keep measures between theInequali­ties of La Force. Court and Bearn, as if he had had a prospect thereby to rea­der himself the more necessary on both sides, by forming dif­ficulties which he should have the honour to remove, crea [...] Jealousies on both sides: And finding that he was play'd upon by the Court, he was oblig'd to protect Bearn a little more than he had done, in order to preserve some Credit and some Recourse. But the Marshal de Bouillon only had the Art [...] gain by those Intrigues; and to behave himself with so much prudence, or good Fortune; that he was equally courted o [...] both sides; That he was at once the Author of the Leagues that were form'd by his Advice, and the Mediator who dis­solv'd them by his Intermission; ever in Credit with the Princes and Lords, over whom his Genius had an Ascendent; and ever caress'd at Court, because they could never dissipate the Confederacies he had form'd without him. Neverthe [...]es [...] La Force finding at last that neither his Merit, nor his Servi­ces could procure him the Recompences that were due to him, and which had been promis'd him while Henry IV. was alive, took the contrary Party like a Wise Courtier: And being sen­sible that the best and most effectual way to obtain what o [...] desires from the Court, is often to make ones self to be fear'd, he rais'd so many Obstacles against his Enemies, that they were forc'd in order to retrieve him, to grant him, what they had refus'd in order to keep him.

This Affair occasion'd several Assemblies to be made in Bear [...] The Coun­tryof Bearn pursues in this Opposi­tion. several Oppositions, and several Decrees by the Soveraig [...] Council: And the Court omitted no means to succeed in the said undertaking. They were sensible that according to the Rigour of Right the Enterprize was unjust: But the Clergy being little sensible to Reasons of that Nature, and allowing a large Extent to the old Maxim which permits to Violate Right in order to Reign, think that they may trample upon it to promote their Interest. Moreover the King was Imbark'd in that Affair: And according to the new Policy, they were of [Page 295] oinion that a Prince being once ingag'd can never retract. [...]he injustice of a design is no longer a reason to break it, when [...]ce it is form'd; by reason that Injustice ceases as soon as Su­ [...]eam Power is engag'd. A Soveraign makes and destroys [...]ght by a Word. Whatever is just, or unjust before he has [...]onounc'd, alters its Nature as soon as he says, I will have it [...]

During these Contestations, as several Libels were pub­ [...]h'dWritings on their be­half. against the Reform'd and against the Bearnois, these al­ [...] set forth Volumes of Manifesto's and Apologies. There [...]pear'd a Writing of that Nature Printed in London, Intitu­ [...]d, A Discourse of the Seisure of Ecclesiastical Estates in Bearn, [...]c. The Author treated the thing at large, and began by [...]e occasion of that Seisure. He related the Conspiracy of [...]e Catholicks of the Country against Queen Jane and the [...]rinces her Children, which I have mention'd elsewhere; [...]heir Retreat to Rochel during the revolt of their Subjects; [...]he Reduction of the Country to their Allegiance by Mongom­ [...]ry; The Seisure of the Estates in order to punish the Ec­ [...]esiasticks; The Reform'd establish'd by the Queen's Autho­ [...]ty, and by the approbation of the Estates; The Assignment [...]f the Ecclesiastical Estates for the maintenance of the Mini­ [...]ers, the Poor, Scholars, Colleges, and the Rectors, or Su­ [...]eriors of the same: Of the Garrison of Navarreins; of the [...]ing's Lieutenant; of the Council and the Soveraign Court; [...]f the Captains of some Castles; of the Counsellors and Au­ [...]itors of the Chamber of Accounts, and of other principal [...]nd necessary Officers: The Institution of an Ecclesiastical [...]na [...]e, compos'd of two Councellors, two Auditors, two Gentlemen, two Ministers, two Qualify'd Persons from the Third Estate, an Ecclesiastical Attorney, and a Treasurer Ge­neral to have the direction of the said Assignments; The Oath taken by the late King in 1581. to preserve the Old Laws and Customs, and all the Advantages and Grants to which his Pre­decessors, or himself had consented; the Suppression of the Ecclesiastical Senate some years before by Miossans, who ne­vertheless made no alteration as to the Designation of the said R [...]es; The Protestations of the Estates against the said [Page 296] Enterprise; The reiteration of their Opposition; The Con­firmation of all the Regulations made by Queen Jane by the Edict of 1599. which restor'd the Roman Religion in Bearn; and that which Lewis XIII. had made in 1610, 1611, 161 [...], 1615. of all the Edicts of the late King and his own. After which the Author made Reflexions upon the manner in which the said Restitution had been made: And he observ'd very justly upon the Edict of Reimplacement, that it could not be of more force than those which had been revok'd; That the Pope and the Clergy would never be at rest, until those new Re­gulations were violated, as well as others that were more Au­thentick; which were treated at Rome as liable to Destitution the Princes concern'd in them as Favourers and Promoters of Heresie; That the Demesnes of Bearn were unalienable, and that the Successor was oblig'd to redeem the Ingagements made by his Predecessor; That a perpetual Engagement of the Revenue is an effective alienation of the Estate; That the remainder of the Assignments were given out of the Country to their Privileges, and in Suspicious Places, among the Enemies of the Reform'd Religion. 'He added Remarks upon the Nature, Original, and necessity of Tythes; and [...]e concluded that the Reform'd could not lawfully be oblig'd to pay theirs to Catholicks. Finally he said that the King lear­ing the Ecclesiastical Estates in Bearn in the same Condition in which Queen Jane had put them, might have made the Reimplacement of the Sum to which the Revenue [...] in dispute amounted, upon his Demesnes in favour of the Clergy. This Expedient would have look'd more reasonable undoubtedly▪ And the Clergy would have been better able to improve the said Reimplacement, by their Credit in the Council, than the Reform'd, to whom all things were contrary.

But the real truth is, that the said Indemnification was on­lyWhy the Clergy would not take the said Reim­placement for them­selves. a blind to deceive the Bearnois, and to induce them to beat the rest with patience: Therefore the Clergy who did not think it safe, were not so ill advis'd as to content themselves with it. The Court which had granted that Reimplacement upon the Remonstrances of Du Plessis Comptroller General of Navar; and at the Intreaty of the Duke of Rohan to per­suade [Page 297] the World that they proceeded in that matter, upon [...]e hearing of the Parties, and an ample knowledge of the [...]use, would have wanted no pretence to make it void atAn Answer to the Wri­ting of the Bearnois. [...]easure. A reply was made to the said Writing of the Bear­ [...]is in the Name of the Catholicks: But the Author of the [...]eply did not meddle with the Conspiracy of the Catholicks [...] Bearn against their Soveraign. Being favour'd by this si­ [...]ce he represented the War made against those Rebels by [...]ongommery, by the Authority of the Queen and of her Chil­ [...]en, as a Chain of several Massacres: He said that the Seisure [...] the Estates belonging to the Clergy, had only been made [...]ovisionally; but he did not add that two years after it the [...]een had actually Converted it into an adjudg'd Fact, insti­ [...]ting perpetual Administrators of the said Seizures, which [...]ere to be imploy'd by them to other uses. He pretended that [...]e Estates that had made the said Alteration, could not be [...]ked upon as lawful, since the Ecclesiasticks had been ex­ [...]ded, which were to compose part of them: As if there [...]d been no Lawful Estates in the World before there was a [...]ergy; or that a whole Country concurring with their So­ [...]raign, had not naturally a Right to alter some Circumstan­ [...]s in the form of the usual Government. He added that [...]ose new Laws could not pass for Fundamental ones, by rea­ [...]n that such Laws must take their Births with the States: A [...]axim which the Clergy had adopted in the last Estates Ge­ [...]ral, to oppose the Article which the Third Estate pretended [...]e for the surety of Kings: But a very false Maxim, since [...]is most certain that intire Estates compos'd of a Head and [...]embers, may give the force of Fundamental Laws to all [...]ch as they agree upon, and that are necessary to secure the [...]ranquility and Prosperity of the Publick: Otherwise no­ [...]ing would be more unfortunate than Humane Society, if [...]e first Laws under which they were form'd being either ren­ [...]r'd of no force by Artifice, or violated by force, it were ei­ [...]er impossible or unlawful to re-establish them upon new [...]undations. He affirm'd with the same boldness, that Prin­ [...]s never Swear to observe the Laws of their Predecessors; [...]hich is prov'd to be false, by all sorts of Testimonies, by [Page 298] all the Lights of Reason, by all that can be call'd Right and Justice, and by all those things which make the certainty of Humane Affairs. In the next place he declar'd, that the la [...] King design'd to do what his Son had done: And that the only reason that had hinder'd him from so doing, was that he d [...] not: A falsity often advanc'd by the Clergy, since that Prin­ces being no longer in a condition to give them the Lie; and which has been extended by the Missionaries, and by tho [...] that have drawn the Plan of the Persecution of our Days, e­ven to his own Edicts, though he was really so Jealous of the [...] that he would never have attempted the least thing against them. His known Integrity, his great Designs, his rei [...] ­ted Protestations, and his constant practice during the space [...] Twelve Years, are sufficient Testimonies of his Disposition towards the Religious Observation of such useful Laws.

Nevertheless in order to prove that the said Prince had de­sign'dA Continu­ation of the said An­swer. to alter the State of Bearn, the Author recited all the Grants he had made to divers Bishops in those Parts, to the [...] Chapters, to the Curates, Abbots and Priors, and to all the Ecclesiasticks: From which the Reform'd would have h [...] more reason to conclude, that the Clergy is never satisfy'd▪ than the Clergy to conjecture that the late King would have been capable to break his Word. He repeated the Instance made by the Clergy during the Estates General in 1615. a [...] in their Assembly in 1617. and because an Illusive Aud [...] had been given to the two Diserote Father and Son, Ministers [...] Bearn, before that Affair was judg'd, he maintain'd that th [...] had been admitted to make a full defence. He Laugh'd at the Precription of Fifty Years which the Bearnois pleaded; and op­pos'd that of the Clergy to it, which he ridiculously made [...] amount to 1500 years: As if the Possession of the Clergy ha [...] preceded not only the Temporal Greatness of the Bishops, b [...] even the first Preaching of the Gospel at the foot of the P [...] ­renean Hills. The rest of the said Writing was abusive. He spoke of the Reimplacement as if it had been the effect of a pure Favour, which render'd the opposition of the Reform' [...] very unjust. He talk'd of the Tithes as of a thing which ha­ving belong'd to the Ecclesiasticks before the Seisure, ought [Page 299] to be restor'd by the Edict which rever'd it; and he main­ [...]in'd moreover that the Estates of the Church were unalien­able, as Estates of which God was the Proprietor: A Mona­ [...]ical Maxim, which making God Possessor of Lands and Re­ [...]nues, and Titles of Vanity, shamefully debases to a Ter [...] [...]ial and Temporal Nature, a Reign altogether Spiritual and Heavenly, which Jesus Christ exerts over his Church. He endeavour'd to Insinuate to the King, that the Reform'd de­ [...]ing to be freed from paying of Tithes to the Ecclesiasticks, [...]esign'd to keep for their Ministers both the Tithes and the [...]ms that were granted to them in lieu thereof. He conclu­ded by a Maxim very proper to remove the force of the most [...]lemn Edicts, viz. That they only serv'd to preserve an anci­ [...]nt Right in favour of those for whom they were made; but [...]at they did not create a new Right. According to which [...]otion it was easie to revoke whatever pass'd for a new concession, or that was derogatory to the Ancient Right, in [...]he Edicts which had given a Peace to the Kingdom.

But the Reform'd of Bearn were not the only People against whom Injustices were committed. The Court was not more [...]quitable towards those of other Provinces. The Commissi­oners that were sent to redress some Contraventions, made [...]one but Illusive Ordinances: And whereas in the foregoing [...]eign all Difficulties were for the most part decided favoura­bly for the Reform'd, they began under this to give nothing [...]ut advices of a removal to the Council, of sharing or divid­ing Judgments in which the Artifice of the Catholick Com­missioner render'd the clearest Rights doubtful, which even those of his own Religion were asham'd of. So that the Re­form'd finding that the Commissioners did them no good in the places where they had been sent, did no longer desire the Court to send any elsewhere, lest they should do more harm than good. Renard who was sent into Bearn, was at the same [...]ime Commissary in Guyenne with Lusignan: But when they [...]ress'd him to perform his Commission, at least in such places [...]s should happen in his way, he refus'd it; and the reason he [...]lledg'd for his refusal was, that he would first see the effect of his Journey into Bearn; as if he had had a mind to insi­nuate, [Page 300] that in case the Reform'd of that Principality did not content him, he would make the others answer for it. And indeed he had receiv'd orders from the Court to behave him­self so, to keep the Reform'd of the Adjacent Provinces in su­spence; to the end that the hopes of being gratify'd by the Commissioners, and the fear of losing the benefit of their Commission, should hinder them from ingaging too far in the Affairs of Bearn, which they were unwilling they should meddle with. The Parliament of Paris refus'd to receive the two Places of Counsellors which have been so often men­tion'd; of which the one was that of a Catholick who had imbrac'd the Reform'd Religion, and the other was to serve [...] Indemnifie them for the loss of that of Berger who had made himself a Catholick. They had obtain'd from the King upon that Subject an Edict, Mandates, and Verbal Orders, which appear'd very express: Nevertheless the Parliament did not yield; and the Court of Aids was not less severe upon the Subject of the Exemption of the Ministers. But under [...] very absolute Government, which exacted from all the Or­ders of the Kingdom base Submissions towards the Favourite, this Disobedience persuaded the most suspicious that there was a Guile, and that the Court was willing the Parliament should disobey.

So many Enterprises were made upon the Places of Surety▪ Enterprises▪ upon the Cities of Surety. that it was hardly credible that it should be attempted with­out secret Orders. Some were made upon Tartas, upon the Mount of Marsan, upon the Mass of Verdun. Though Fon­trailles had promis'd to turn Catholick whenever they pleas'd he still continu'd in Leitoure, and feign'd that he was still of the Reform'd Religion. They judg'd by the little regard [...] express'd to the weak Orders he receiv'd from the Court, th [...] his deceit was not ill receiv'd there. Desportes who was a Capital Enemy to the Reform'd, maintain'd himself in a For­tify'd Castle, of which the Reform'd had order'd the Demo [...] ­tion by a Decree of the Council: It is true that for fear he should obey, they had given another which remov'd the Af­fair before the Commissioners, and still left Desportes in Pos­session; which occasion'd great Troubles in the Cevenes and [Page 301] the Gevaudan. Antraguers, against whom they made divers complaints, kept his Governments in spight of them.

The free exercise of the Reform'd Religion was hinder'd inThe Exer­cise of the Reform'd Religion hinder'd in divers pla­ces. [...]ivers places; particularly at Ruffec in Saintonge, where it [...]ight to have been allowed according to all Rules. The Mar­ [...]ioness de Ruffec alledg'd for her reason that it was done with­out her Consent: As if that Consent had been necessary for [...]ose Places in which there was an evident Possession, in the [...]rms of the Edicts. The Duke de Vendome having taken Pos­session of the Castle of the City of his Name, by an Agree­ment he had made with the Governor, did not fail to demo­ [...]sh the Temple the Reform'd had built at the foot of the said [...]lace. He caus'd that Violence to be committed by his own [...]ivery Men, without keeping the least measures of Honesty, [...] Formalities of Justice. The Church of the said Place made complaints to him about it, which were the better ground­ [...] by reason that he had promis'd to leave all things in the [...]me Condition he had found them. He seem'd to be inclin'd to make some reparation for that Enterprize; though he re­ [...]ly did not design it. He declar'd that he could not suffer in [...] place, which he pretended to make part of his Basse-court, the free exercise of a Religion contrary to his: Besides he had [...] mind to take the advantage of the Reform'd of Vendome, who having been in possession of that Place from the very time of Queen Jane, thought that no body would dispute a Right ac­quir'd by so long a Prescription: For which reason they had forgot to take other Sureties from the late King besides the [...]dict. They were oblig'd to apply themselves to the King, in order to obtain the restauration of their Temple. Com­missioners were sent on purpose to examine that Affair upon the very spot; but they could not determine it without great difficulties. The Catholicks were often ready to proceed to the utmost Violences; and the Reform'd were not much wi­ [...]er. Finally the business was made up, these being oblig'd to relinquish part of their Right to secure the rest; the Exercise of their Religion was remov'd out of the City, near one of the Gates, by a solemn Ordinance; and the King was at the Charge of building the Temple, and of the price of the [Page 302] Ground on which it was built. Nevertheless this show'd the Reform'd that the Court had no mind to favour them, since that in doing them Justice, even in the most reasonable things, they still abated something of their Right. The Parliament of Bourdeaux refus'd to remove Criminal Causes in which the Reform'd were concern'd to the Chamber of Nerac: And inInjustices of the Par­liaments. order to have a pretence to retain them, they had the bold­ness to say, that all the Crimes the Reform'd were accus'd of, were so many Crimes of Treason, by reason that they were of a Religion contrary to the State. They were prosecuted in divers places for Crimes abolish'd by the Edicts; and particu­larly by that of Blois. The Jesuits increas'd in credit▪ moreJesuits. and more; and had not only obtain'd a Decree on the 15th of February, which allow'd them to keep an open College at Pa­ris for all sorts of Sciences, without regard to the Decrees to the contrary made by the Parliament, nor to the oppositions of the University: But also caus'd a Decree of the Accademi'so [...] Theology and Arts, to be revers'd, which declar'd that they would admit none to the Degrees or Privileges of Schollar­ship, but such as had study'd in their Colleges, or in those of the Accademies that were in Confederacy with them. They endeavour'd also to slip into the Cities, Towns and Castles, granted to the Refor­med for their safety by the E­dicts. Places of Surety. Rego [...]rd being sent to Leitoure by the Bishop, in the quality of a Preacher, The King took it ill that the Consuls had given him a Summons to depart from thence, alledging the quality of the place. He wrote to the Inhabitants to order them to suffer the Jesuit to remain and to Preach there; telling them that he hop'd that he would keep within the bounds of the Edicts. A thousand Disputes were made about the Burial of the Reform'd. The Countess de Roussi being Buried in the Quire near the Altar of the Parochial Church, the Attorney Gene­ral took the thing in hand for the Curate; and declaring that the Church was Polluted by the Burial, obtain'd a Decree ofBurial. the Parliament at Paris, which ordain'd an Information to be made against the said Contravention, and that the Church should be reconcil'd, if it had not been done already▪ Which implies the removal of the Corps by which the said Church had been profan'd.

[Page 303]All these Complaints, and many more being inserted in a long Petiti­on, or Remonstrance Answers to the Cahiers. Cahier, a Council was held on purpose at the Chan­cellors on the ninth of July, in which 33 of these well ex­press'd Articles were examin'd: But instead of any effectual satisfaction, they only obtain'd removals to the Chambers, and ineffectual Letters to the Governors and Judges of the said places. The Cahiers presented at the beginning of the Year had been answer'd in the same manner; and were not dispatch'd until the 21th of February. The Answers, tho' favourable in appearance, were only Evasions, to free the Council of the Importunities of the Deputies General. It is easie to judge of it by that which was written on the side of the 13th Article, in which the Reform'd complain'd that the Ecclesiasticks of Languedoc su'd them for the Demolishing of Churches and Convents during the Troubles; and Indicted them before the Parliament of Thoulouse, where the said Causes were retain'd, without any regard to the Removals desir'd by the Reform'd. This was one of the Crimes that are always abolish'd by the Edicts of Peace; and which are look'd upon as unavoidable Consequences of War, the Ne­cessities of which neither respect Palaces or Churches, when they are places the Enemies may improve to their advantage. The King's Answer was, that he would not suffer any prosecu­tion to be made upon the account of the Materials of the said Demolishments imploy'd to other uses during the Troubles; and he revers'd▪ all Decrees to the contrary. This seem'd to be to the purpose; nevertheless it did not put a stop to the Prosecutions; and they were oblig'd to renew their Com­plaints. The truth is, that the form of the late King's An­swers was partly the same: But there was this essential diffe­rence between his and his Sons, that the Fathers only serv'd, as it were, for Memoirs of the Commands he was to send in­to the Provinces to the Governors, and other Officers of Ju­stice: Insomuch that the Answer had the force of a Law, by an express order to put it in execution; which he never fail'd of sending to such places where it was necessary: But the Son's Answers were only words, to free the Court of Impor­tunities & Sollicitations: And whereas as soon as the Deputi's [Page 304] were out of sight, they forgot their Promises, the Reform'd receiv'd no benefit by it in the Provinces, where they Laugh'd at their answer'd Cahiers.

The same Fate attended the other means, which had serv'dIllusive Remedies. under the late Reign, to put them out of Trouble. A Re­moval or Appeal before the Commissioners was become a Jest, by reason that the Reform'd Commissioner was ever at the De­votion of the Court; and that the Catholicks having no fa­vourable Instructions, suffer'd themselves easily to be prevail'd upon by the Clergy and by the Jesuits, which Persons of that Character have ever endeavour'd to oblige. A Confirmation of some Articles of the Edict violated by the Catholicks was but a Song; by reason that the Answer which granted it, not being seconded, could not obtain more respect than an Edict, so solemn as that of Nantes; or a better observation of the Settlements, which an Edict of that Consequence could not secure against the Injustice of a false Zeal. A Declaration of what the King would, or would not have, being weaken'd by the little earnestness that was express'd to put it in Execu­tion, met with no Obedience. Perhaps I may inlarge more upon this Subject in another place: But this is sufficient in this place to shew the Effect of the Remonstrances and Peti­tions the Reform'd were daily oblig'd to present; viz. to ob­tain Illusive Remedies for real Evils; and to see the Clergy authoris'd to raise greater Persecutions against them, by the little redress they met with from the King's Authority, to op­pose the first Attempts.

The End of the Fifth Book.

THE HISTORY OF THE Edict of NANTES. VOL. II. BOOK VI.

A Summary of the Contents of the Sixth BOOK.

EXtream despair of the Bearnois. An Assembly refus'd at Castel-jaloux and at Tonneins. They meet at Orthez, and are prescrib'd. Sedition at Pau. Maliae of the Commissioner. Presages and Devotions. C [...]ft of the Council. First and Final Mandate directed to the Soveraign Council of Bearn: Follow'd by Decrees of the said Council. [Page 306] Sentiments of some particular Persons upon those Affairs. Dis­positions of the Grandees. The State of Foreign Affairs. Dangerous Consequences of Moderate Councils. An Apology of the Conduct of the Bearnois. Artifice of the Bishops of that Country. Remarks upon the Speech of the Bishop [...]f Macon. Difficulties against the Reimplacement: Against the Tithes. Prescription. Conclusion. The Queen Mother makes her E­scape from Blois. The Prince of Conde is put at liberty. The Assembly os Orthez Transferr'd to Rochel takes the King's part, and breaks up. Another Assembly allow'd at Loudun. Their Preliminary Demands. Why the Reform'd have so of­ten renew'd the same Demands. The Court refers the Complaints to the General * Cahier, and other Articles of Complaints. The Assembly prohibits the Preaching of Jesuits, or other Monks in the Towns of Surety. Decrees of divers Parliaments to the contrary. Deputation, Letters and Remonstrances to the King. The Reform'd were inclin'd to serve the Queen Mo­ther. A Vexatious Answer from the King, and the Effect of it. Oppositions of the Catholicks against the Settlement of a College at Charenton. Assembly of the Clergy. They are ex­empted from pleading in Courts where all the Judges are Re­form'd. Reiterated Orders to the Assembly of Loudun to break up. An Expedient of Accommodation. An Ʋnexpected Declaration against the Assembly. The Prince of Conde de­ceives the Reform'd. Affected diligence of the Attorney Ge­neral. The Assembly remains steady. The Negotiations are renew'd. The Assembly obeys upon the Words of the Prince of Conde and of the Favourite. Effect of the separation of the Assembly. New Intrigues against the Favorite. The Duke of Rohan sides with the Queen. Scruples of the Queen Mother. The Power of the Party she forms. Ʋse­ful Advice of the Prince of Conde, and ill advice of the Bi­shop of Lucon. Reasons of the Bishop. Defeat of the Queens Forces, follow'd by a Peace. Ʋnexpected Journey of the King in Bearn. Faults of the Reform'd, and the Cause thereof. Remonstrances cannot stop the King: He arrives at Pau [...] Makes himself Master of Navareins: Takes the Oath: Alters the whole frame of the Government. Suppression of the Cap­tains [Page 307] of the Parsans. Treatment of the Reform'd. Injuries, Threatnings, Violences. The Evil encreases after the King's departure. Wickedness of the Bishops. Cruelties of Poyane. Divers Relations of the King's Journey. National Synod of Alais. Political Settlement. The Ministers deputed for the Synod of Dort give an account of the opposition they have met with to stay them. Affairs of the Synod cross'd by a thousand Artifices. They resolve to send Deputies to the King, and re­voke their Resolution. All manner of Succors is refus'd to the Deputy of Bearn. Important Considerations wav'd. News of Consequence suppress'd. Treachery of some Ministers unpu­nish'd. Affairs of Privas, and their Original. Accommo­dation broken off by the Lord thereof. The Place is deposited. V [...]olerces of the Garrison, and Calumnies against the Inhabi­tants. An Assembly at Anduze. Behaviour of Chatillon. Churches attack'd. Invectives against the Synod of Alais. Assembly at Gergeau. Important Propositions. 1st. Whether they shall Vote by Heads, or by Provinces. 2ly. Whether they may Exceed their Instructions. Deliberations of the Assembly. Other Assemblies in Anjou and in Burgundy. Divers com­plaints of the Reform'd in those Provinces. General Alarms of the Churches after the Alterations made in Bearn. Assembly at Milhau cross'd by the Deputies of Lesdiguieres and Chatillon. Effect of the Promisses made to the Assembly of Loudun. Councel­lors receiv'd in the Parliament of Paris. Leitoure taken from Fontrailles. The Brief Sign'd for the keeping of the Places of Surety is not given. The interest of Favas hastens the return of the Assembly at Rochel. Declaration which stiles it Ʋn­lawful. The Prince of Conde and the Favourite fail in their Guaranty to the Reform'd. A suppos'd Letter under the Name of the Duke of Mombazon.

DUring these Transactions Peoples Minds were strange­ly1618. agitated in Bearn, and they lost all manner of Pati­ence,Extream Dispair of the Bear­nois. when they heard how the Court had receiv'd their Deputies; and the Intercession of the Deputies General. The Council would not allow the Deputation of the Bearnois to be real, and though it had all the Marks that were necessary to Authorize it, they reiected it, as being made in the Suburb of St. Germains, by Persons who had no Authority. They [Page 308] would hardly look upon the Cahier that was presented by those Deputies: And after having seen it, they granted no­thing of what it contain'd. Moreover the King forbad the holding of any Assembly upon that Affair, and refus'd to hear either Apologies, or Remonstrances. These hard and absolute Proceedings cast those People into Despair, who had been us'd to a milder Treatment; and who judging of the Future by the present, forefaw that the oppression of which the first steps were so fierce and so cruel, would undoubtedly reduce them in the sequel to the most dismal Extremities of Slavery. Therefore those who had the management of that Affair, re­solv'd to improve the Determination of the Assembly of Ro­chel, and to summon the Deputies of the Councils of the three Neighbouring Provinces, to Implore their Ad­vice, and Assistance, to secure themselves. In order whereunto after having celebrated a Fast in all the ChurchesThe As­sembly re­fus'd at Castel­jaloux. of Bearn, to beg of Almighty God a happy success in that En­terprise; they Conven'd an Assembly of the three Provinces at Castel-jaloux: But the thing being done publickly, by Per­sons who had no private ends, and who did not look upon that proceeding to be Unlawful, the King had timely notice of it, and sent orders to the Consuls of the place before the De­puties arriv'd there. He also writ to the Parliament of Bour­deaux, and to the Chamber of Nerac to impeach all such as should be concern'd in the said Assembly, and to use them as. Infractors of the Edicts, and Perturbators of the Publick Peace; which the Parliament did not fail to effect with their usual Passion. Whereupon the Governor and the Consuls of Ca­stel-jaloux refus'd to admit the Deputies within their Gates, being unwilling to displease the Court. Tonneins whitherAnd at Tonneins. the Deputies repair'd from thence, treated them in the same manner. This made them fearful that they would meet the same treatment throughout Guyenne, and that while they lost their time in seeking a safe and convenient place, the Court would oblige the Bearnois to do that by force which the [...]o­vi [...]e was not in a condition to hinder. They also con [...]ded that it would not be proper to hold their Assembly in a p [...] [Page 309] [...]oo far distant from that which might stand in need of their [...]ssistance.

Therefore they repaired to Orthez in Bearn, where theyThey re­pair to Or­thez. were certain of a kind Reception. The Court could not pre­ [...]ent the effect of that Resolution, by reason that it was held [...]ecret until the very moment in which it was put in Executi­ [...]n. As soon as the Assembly was form'd they writ to the [...]ing, who would neither receive their Letters, as coming from an Unlawful Assembly; nor yet give a hearing to the Deputies General. On the contrary he put out a very severeAnd ar [...] proscrib'd. Declaration, on the 21st of May, against the Authors, and Members of the said Assembly. In the mean time the Court expected to hear the Effect of the Journey of Renard, Master [...]f Requests chosen by the Clergy, who had been sent into Bearn to put the King's Orders in Execution, and to get the Decree of Restauration Registred in the Sovereign Council, [...]he Edict of Reimplacement, and the Decrees of Verification [...]t Thoulouse and at Bourdeaux, and that of the Council given [...]n consequence thereof, which order'd the Council of the Province to do the like. The said Commissioner was very ill [...]eceiv'd at Pau, where the Common People and all the Scho­ [...]rsSeditino at Pau. stir'd a great Sedition against him. The Wisest had not Authority enough to hinder it. The Assembly of Orthez, and the Council of the Academy endeavour'd it in vain. So that Renard was oblig'd to retire: But he did it like a Man who was willing to aggravate Matters. For which reason heMaliae of the Com­missioner. refus'd some Honours that were offer'd him as to a Commis­sioner from the King: He refus'd to Communicate his Com­mission, he only distributed some Letters among those the Court was sore of, by which they were commanded to assist him: He would not accept the Sureties that were offer'd him to come to Pau, to acquaint the Sovereign Council with his Instructions. Moreover he went away very abruptly after having sent a Verbal and very Violent Report to Court; charging La Force and the Soveraign Council with all the Disorder. He joyn'd the Decree that Council had lately made to it, by which upon the pursuit of the Clergy, and upon the opposition of the Estates and of the Churches, they [Page 310] declar'd, That they could not make the Inrollment; and that the King should be humbly Entreated to leave things in the Condition in which they were; and that every body should return home and live in Peace. The Bishops had excepted against Lescun, pretending that he was a Party against them, as if it had been a private Process: But their Recusation was not allow'd of, by reason that Lescun had done nothing with­out Authority. The said Decree was made about the end of June.

During these Transactions, the People ever curious of Pre­sagesPresages and Devo­tions. and of Prodigies, did not fail to make great Reflexions upon some Earthquakes, which were observ'd in some parts of Bearn, the very next day after the Departure of the King's Commissioner: And whereas those Signs are generally equi­vocal, and only signifie what People desire or dread, every body drew Consequences from it, conformable to their Tem­per. Nevertheless as People are most inclin'd to dread, when they reflect on Accidents of which the Causes are unknown to them, most look'd upon them as an advice from Heaven, which denoted to them that the Affairs of the State were threatned with a great alteration, and that both the Churches and the Country were going to suffer ruinous shakings. For that reason the usual Devotions on such occasions were renew­ed in Bearn; and a publick Fast was celebrated there on the 9th of July.

The Court being inform'd with the ill Success of Renard; Craft of the Council. Commission, nevertheless made an advantagious use of his Journey: And by an Italian Policy they pretended that the Cause of the Bearnois having been defended at large in the Council of Pau, was a sufficient reason to refuse an Audience to the Churches which desir'd that it might be pleaded before the King. This Evasion would have been plausible, suppo­sing, what is seldom true, that Princes were inform'd with the particulars of the Affairs that are reported to them: And then they might without Injustice to the Bearnois have freed the King of the Fatigue of several tedious Audiences, by acquaint­ing him with what had been said in the presence, or with the Participation of his Commissioners, who was to give him an [Page 311] account of it. But the Favourites, and the Ministers were unwilling to use the King to take so much Cognisance of Af­fairs. They knew he was easie, but withal capable to under­stand reason; and they were afraid, that should the Question he well explain'd before him, it would deprive them of the fruit of all their Craft. They satisfy'd him with Reflexions upon Soveraign Authority which seems to be incroach'd upon by the Liberty Subjects take to come to plead in the very Council of their Princes against the Laws which they have made. This was the Character of Luine's Government, coun­ [...]ii'd by Spain and by the Clergy. He and his Creatures on­ [...] preach'd absolute Power to the King, which Doctrine he swallow'd as greedily, as if others had not exerted it in his [...]ead. The Clergy has follow'd the same Maxim at all times: [...]eing perswaded that it would be more easie for them to ma­nage the Hearts of Kings to their advantage, if they could [...]inder them from hearing the Complaints of their Enterpri­ [...]es from the very mouths of those that are oppressed by them.

Therefore instead of hearing the Remonstrances of that Un­fortunateFirst and final Man­damus di­rected to the Sove­raign Coun­cil of Bearn Principality a Mandamus was issued out on the 25th of July, which, in order to express the more Authority, was [...]l'd first and final. It was Argumented, contrary to the Cu­stom of Acts of that Nature, which being only Declarations of an absolute Will, seem not to require Reasons. They made the King declare in it that he had been oblig'd to make the Decrees and Edicts which related to Bearn for the discharge of his Conscience, which could not bear the affliction of the Ca­tholick Church: To satisfie the vows of the King his Father, who had often express'd his Regret before his Death; for his not having finish'd the said Work: To secure the repose of the Reform'd, which the Bishops would never have left in qui­et while they were depriv'd of their Right: That he had con­sider'd and heard all before he did pronounce; that he had made provision for what was most material by the Reimplace­ment, which was a diminution of 78000 Livres of the Reve­nue of the State; That he had relinquish'd his own to satisfy the Reform'd; That he still offer'd, after the Inrollment of the Edict, to do Justice to the Interests of particular Persons who [Page 312] should complain of any damage; That he demanded Justice of the Connivance of the Council of Pau, in the late Sediti­on; That he would have such punish'd as had first taken up Arms. He complain'd of the Assembly of Orthez, and in ge­neral of all Bearn: Imputing nevertheless all the evil to some Factious Persons, without which he declar'd that he would have us'd the utmost Extremities. He threatned to take the refusal of the Inrollment as a formal Disobedience; and he Commanded La Force to see it perform'd, and to assist the Council in the Execution of the Edict, even by way of Arms.

While the Mandamus was preparing, Vispalie Advocate inFollow'd by Decrees of that Council. the Sovereign Council of Bearn, being sent with Letters from the Assembly of Orthez to Rochel, and to all the other Provin­ces of the Kingdom, was seiz'd at Bourdeaux and his Letters taken. Complaints were made about it, as of an act of Ho­stility in time of Peace; and Reprisals had like to have ensued. But the Remonstrances of the wisest appeas'd the hottest: And they only writ other Letters, and sent them more secretly and more safely. But when the Mandamus came in Bearn, it oc­casion'd great Emotions. The whole Country was allarm'd at that Novelty. They no longer question'd but the Court had a design upon their Liberty, since that instead of being mov'd by their Complaints of an Edict made against the Laws and Customs, and without the consent of the Estates, they at­tack'd them in a new, but yet more dangerous manner, by Mandates, which are only us'd in Places where Princes are the sole Depositors of the Legislative Power: Not in such where the free Consent of the Estates is necessary to make a Law. Thus the whole Country was in a great Agitation. The Lay Patrons, the College of Orthez, the Garrison of Na­varreins, which were paid out of the Forfeited Estates, the Syndicks of the Country and the Deputies of the Churches joyn'd together in the fame Oppositions. Some Deputies from abroad also enter'd into it. The Synods of Castel- [...]lo [...] and of Mazieres likewise thought fit to send Deputies thither. During the greatest heat of this Agitation, the Council of Pau appointed a Day in order to give a decisive Judgment; [Page 313] and being Assembl'd on the 3d of October, they declar'd that considering the Nature of that Affair in which every body was concern'd, there was no reason to allow the Recusations pro­pos'd by the Clergy. Finally on the 5th of the said Month a Decree was made, importing that before any farther Pro­ceedings should be made in the matter, the King should be most humbly Petitioned to provide for the safety of what related to the Rights of his Reform'd Subjects, according to the Edicts of his Predecessors and his own; and to hear their Remonstrances to that end: Nevertheless in order to put a stop to the Proceedings of the Clergy, and for the Repose of his Majesties Subjects, it was order'd that the Ecclesiasticks should remit the answer'd Petitions, or Demand. Cahier, which was mention'd in the Edict of Restauration of Ecclesiastical Lands; and that the Attorney-General should also remit the Decree of the 25th of June. This Cahier was that in which the King granted to the Clergy of Bearn by his Answers all the Advantages I have mention'd elsewhere: So that the said Decree open'd a way for a long Suspension, and to propose new Difficulties upon the Restoration of the Clergy in all their Ancient Privi­ledges.

Although, till then the Bearnois had only defended themselvesSentiment of some particular Persons up­on those Af­fairs. by ways of Right, by Petitions and Deputations to the King, by oppositions according to form, by Decrees of the Soveraign Council, yet there were prudent well meaning Persons that did not approve that resistance. The Duke de Rohan and Du Plessis Mornai were of that Number. They were afraid lest this should ingage all the Churches to take up Arms without consideration. They were of opinion that it would have been better to accept the Reimplacement, as a proper Expe­dient to repair the prejudice occasion'd by the aforesaid Re­storation: And they would have engag'd themselves to ob­tain leave from the King to resume the Church Lands, in case the Assignment of the Reimplacement were diverted, or ap­propriated to any other use. Not but that they look'd upon the Cause of the Churches to be just; but they saw that Justice disarm'd: They thought it better to suffer the loss of some Priviledges, which they had not the power to defend, than [Page 314] to hazard all by an Infectual Resistance: That this would be the way to involve, even those that had not yet been meddled with in the ruine of those that were attack'd: That it was fit to take care lest the Churches of the Kingdom, by protecting those of Bearn out of season should lose themselves what they would preserve for others.

The Duke of Bouillon tyr'd with Affairs and Broils, begin­ningDispositi­on of the great ones. to feel the weight and Inconveniences of Age, ingag'd to the Court by Favours, minding the Settlement of his Chil­dren who were of Age to be introduc'd into the World, and be­ing perhaps desirous to see how things would go, before he would ingage himself, did not express the same heat in this as he had done in others. The Duke of Sully was hardly reckon'd upon in General Affairs; and had neither renounc'd the Recompences of the Imployments that were taken from him, nor yet the hopes of being Restor'd. He saw that the Court was subject to such sudden Revolutions, that he thought they would want a Man like him. So that whenever any applications were made to him about the Affairs of the Churches, he only an­swer'd with Equivocal Councils and Irresolutions. Lesdi­guieres form'd a Party, separated from the rest; and though all the Corruption of his Heart was not known, the Reform'd were sensible that Interest was the chief Article of his Religi­on. Chatillion had as much if not more Ambition than Piety; and was as much ingag'd to the Court by the first, as to Reli­gion by the second. La Trimouille was so young that it was not possible to judge what might be expected from him. The Letters written by the Assembly of Rochel to the said Lords, had produc'd no great effect, and had neither been able to unite them among themselves, nor yet to awaken them in fa­vour of the Common Cause. The Duke of Rohan, Soubise his Brother, and La Force were the only Persons who seem'd resolv'd to undertake every thing.

Moreover Affairs abroad afforded no prospect to hope thatState of Forreign Affairs. the Protestants would assist the Churches of France. The House of Austria taking the advantage of the Troubles of the Kingdom, began to execute their Projects in Germany; and assuming the pretence of Religion in order to hinder the Ca­tholck [Page 215] Princes from opposing them, oppress'd the Protestants publickly. Bohemia was full of Troubles; and the ill success of the Arms which the People had taken up for the preserva­tion of their Liberties, made them lose in a short time both their Political Liberty and that of their Consciences. These Confusions held all the Princes of the same Communion in suspence; expecting the Event to see what measures they should take. Prince Maurice was imploy'd in the Ʋnited Provinces; and the Arminians afforded him too much business to permit him to ingage in the Affairs of France. The King of England plaid the Theologian: And while on one side he suffer'd Peo­ple to give the Pope great hopes, in his Name to restore his three Kingdoms to the Roman Communion, he disturb'd all the North, with Disputes which made him pass for a Zealous Protestant So that considering the present State of Europe, it was impossible to expect a happy Issue of the Resistance of Bearn. The King's Forces not being imploy'd elsewhere mightDangerous Consequen­ces of the a [...]vice of the Mode­rate. all be sent that way, and subdue the Country before the rest of the Reform'd had taken their final Resolutions. Moderate Councils only serv'd to break their Measures and occasion'd great loss of time. They prevail'd with those who only wanted a pretence not to meddle with any thing, to for­sake the Party of the others: And the time which would have been necessary to put themselves in a posture of defence be­ing consum'd in useless disputes, when the King was ready to go into Bearn to force them to obey, he found no body ready to resist him. Too much consideration commonly ruines the Affairs of the People. A little boldness is better in those Ca­ses, than slow considerate Proceedings: Particularly when we are to deal with Enemies who esteem themselves to be a­bove all Laws, and who lay aside the Maxims of Integrity and Justice, by reason that they know no other Rules of it but their Will. That Prudence which sticks scrupulously to the Maxims of Probity is for the most part Unfortunate: The Enemy takes the advantage of the Niceness of the Conscien­ces of those he attacks; and while they were deliberating a­bout the Right of Resistance, they afforded him time to pre­vent them.

[Page 316]Towards the end of the Year the Bearnois publish'd an A­pology, compos'd by Lescun with the advice and approbationAn Apo­logy for the Conduct of the Bear­nois. of the Assembly of Orthez, to whom it was Dedicated. That piece was written at different times, as may easily be disco­ver'd by the management of it. The Stile is not of a piece: The Arguments are distinct, and not well follow'd: It is full of Allusions to Holy Writ, and other Authors. But yet it is good and solid; and the Rights of Bearn were asserted in it with vigour enough, to give a pretence to Charge the Au­thor with a Crime of State for his boldness; particularly be­cause he speaks vehemently against Arbitrary Power, altho' the respect due to the King be Religiously observ'd in it. The Events of any consideration were noted in it by Years and by Days: The Establishment of the Reformation in Bearn; The Ancient Rights of the Country; The Examples drawn out of the Old Laws of the Bar. For, which show that even in the beginning of the Thirteenth Century the People did not Swear Allegiance to their Soveraign, till the Sovereign had Sworn to the Barons, and to all the Court that he would be a faithful Lord to them, that he would Govern them justly, and that he would do them no prejudice: The said Oath was renew'd in 1585 by the late King in imitation of his Predecessors. The Author prov'd at large in it, that the Laws only receiv'd their Force by, and ne­ver could be alter'd without the Authority of the Prince and the consent of the Estates; but more by the one without the other To prove which he brought several Examples. He recited the alteration which was made in Bearn under Queen Jane; and the Vengeance which Mongommery exerted against those who had oblig'd that Princess to fly by their Conspiracies: A Ven­geance which even Molu [...], one of the most cruel Persecutors of the Reform'd, look'd upon as sent from Heaven; by reason that the said Count reduc'd all that Country in three Days time, and took all the Leaders of the Rebellion Prisoners.Artifices of the Bi­shops of the Country.

After that Lescun related the said Expedition, and all that pass'd upon the account of the Forfeiture and Seizure of the Ecclesiastical Lands, until the Month of October of the said Year. He observ'd the Falsity of what had been advanc'd by the Bishops, who in order to be heard at Court pretended to be Authoriz'd by the Catholicks of Bearn; and to be second­ed [Page 317] by the Catholicks, told them that the King had order'd the aforesaid Reversion, or Restoration of his own accord: from whence they concluded that it would be imprudent to re­fuse an advantage which offer'd it self. Those good Prelates, [...] which one was of very obscure Birth, as being Son of a Man who had been a Cobler, Butcher, and had kept a Ca­ [...]aret, those Prelates, I say, who made so much noise whene­ver the Reform'd took up Arms to defend themselves, made [...]o difficulty of taking them up to attack. They made As­semblies, Fortify'd their Houses, gave Military Employ­ments, kept Guards as in time of open War; and those Offi­cers of Episcopal Creation never went abroad without being attended by Armed Men.

In the next place he did refute the Bishop of Macon's Speech,Remarks upon the Bishop of Macon's Speech. which I have mention'd before: And he made this particular Remark upon it, That this Prelate had taken his Exordium out of the same Subject from which that of a certain Libel [...]ad been taken call'd, The English Catholick, written against Henry [...]. So that the one began with the same Arguments in order to Exasperate the King against his Subjects; as the o­ther had done to make the Subjects rise against their King. He approv'd the Book Printed at London concerning the Rights of Bearn; and he added divers Reflexions to it upon the Vio­lation of Promises, and upon the omission of the usual Forma­lities in the Decree of Restoration. This among others was of great Consequence. D [...] Vai [...] had assisted at the Judgment by virtue of his quality of Lord Keeper, though being a Bi­shop he ought not to sit in the Council, when the Affairs of the Reform'd were treated there; according to the Answer made to the fourth Article of the Cahier of Loudun, in which the King declar'd expresly that the Ecclesiasticks should with­draw whenever those Affairs were treated of there. He ob­serv'd the Unjust Precipitation of that Decree, made after ha­ving return'd all the Writings and Productions to the Parties, [...]s if they had design'd to give it over; notwithstanding which [...]t had been judg'd without any new Adjournment given to the Parties concern'd: And to the end they might not say, that they had examin'd all the said Writings before the return­ing [Page 318] of them, he gives a List of several other Acts which he design'd to joyn to the first Productions.

He observ'd that the Reimplacement promis'd by the King,Difficul­ties against the Reim­placement. might be evaded by the Capricio of a Treasurer; whereupon he cited the Example of the Country of Gex, and of Bearn it self, where the like Promises had prov'd ineffectual: That the Demesne of Bearn was unalienable; That the attribution of a perpetual Usufructuary was a real Alienation; and conse­quently that the Reimplacement would only serve to render the Reform'd the more odious, as injoying such an Income by a Title contrary to the Rights of the Country; That without touching Regulations so often confirm'd, the King might have given the Reimplacement to the Bishops, who would have in­joy'd it without fear of being depriv'd of it again; whereas the Churches being oblig'd to accept it, they might get it re­vok'd when they pleas'd; That the King might think it a bur­then to his Conscience at some time or other, to see his Reve­nues imploy'd for the maintenance of the Reform'd Churches, since it would not permit him then to suffer the Ecclesiastical Lands to serve for that use; and that it was to be fear'd that the same Conscience would oblige him to take the Places of Surety from the Reform'd.

He also argued about the dispute of the Tithes; maintain­ingAgainst Tithes. that they are not due as a ground Rent, but as a Religious Duty which cannot be paid by the Earth, but by Persons, and concluded that the Reform'd could not pay them to the Clergy with a safe Conscience. In the next place he prov'd a Prescri­ptionPrescrip­tion. of 40 Years, and answer'd the two Exceptions of the Clergy, viz. That it had been interrupted by the Protestati­ons the Clergy had enter'd against it from time to time; and that there can be no Prescription against the Roman Church, unless of a hundred Years. He reply'd to the first, that as of­ten as the Clergy had renew'd their Contestation they had been cast: And to the second that in Bearn, that Right is of [...] force against the Old Law, nor in France against Royal Ordi­nances.* For. He did not forget that in all the Writings that were made against Bearn, absolute Power was sounded high, and that they were not asham'd to publish, that the pretentions of [Page 319] Bearn were good in time of old, while they had a particular Lord; but that belonging now to a King of France, the Case was alter'd. That is to say, That the King's Right was only force, which according to the Opinion of the most Equitable [...]n France, is only a Right among Barbarians: Whereas the Apology was only grounded on the Laws of the State, very different from the particular Will of the Prince, which may [...]ary according to time, while the others are constant and unvariable.

He upbraided the Jesuits with their Parricides, and theirConclusion. Doctrine concerning the Authority of Kings; and return'd the Catholicks some of the Darts they us'd to Lance against the Reform'd, call'd the King Abraham, the Roman Church, and the King of Spain, Hagar and Ishmael, and the Reform'd and their Church; Isaac and Sarah; complaining that Agar and [...]hmael would turn out Isaac, and the true Children of the House unknown to Abraham: And finally he protested in the Name of the Reform'd, that not being the Agressors they would not be responsible for the Evils that might insue, if being attackt they should be forced to make a Lawful defence. He implor'd the assistance of all those that were of the same Belief, and of all those that lov'd the good of the State; lest those should expose themselves to the reproach made to Mero [...] by the Israelites (J [...]g. 5. v. 23.) of not being come to the as­sistance of the Lord; and these to the Curtesie of the Cyclop. He pretended this recourse to be founded on Right and Exam­ples. He tax'd the Favourite by the by of injoying Imploy­ments which were only due to Princes of the Blood: And he insinuated that the King had been the greatest gainer by the Treaty of Loudun, and the Assembly which met at Rochel at the time of the Fall of the Marshal d' Ancre.

While Affairs were in this State in Bearn, the Queen Mo­ther1619. was tyr'd with Blois, where she was under Confinement,The Queen Mother makes her Escape from Blois as in an honourable kind of Prison. Luines, who had a mind to know her Secrets, put a thousand unworthy Tricks upon her; and Fool'd her and the Duke of Rohan, pretend­ing to come to an Accommodation with that Princess, in order to discover those in whom she repos'd a Confidence. He even [Page 320] made use of the Treachery of Arnoux the Jesuit, who under pretence of Confession, discover'd whatever she had upon her heart; which he acquainted the Favourite with, who im­prov'd it to his own advantage. The Jesuit, after so base a piece of Treachery, disdain'd to excuse it, and thought it suf­ficient in order to cover the Infamy of so base an Action to say that he had begg'd God's Pardon for it. The Queen being Exasperated by the Treatment she receiv'd, resolv'd to make her Escape. She apply'd her self at first to the Marshal de Bouillon, whose Ability she was acquainted with, and who had a considerable City in which he might have afforded her a Retreat. But he refus'd to engage in so great an Undertak­ing. He only advis'd the Queen to apply her self to the Duke d' Epernon, who was at Mets at that time, very much disa­tisfy'd with the Court. The said Duke accepted her Propo­sals immediately; and having taken the Queen in a place where he had appointed to meet her, he carry'd her safe to An­gouleme. Luines was stun'd with that Blow, which he did not expect. He was sensible that he had disoblig'd all the Kingdom: His prodigious Fortune created a Jealousie in all the Grandees; and the People oppress'd by a thousand Vexa­tions, imputed it all as it is usual to the Avarice and Ambition of the Favourite, Therefore he thought it better to stop the progress of the evil by Negotiations, than to let it increase it self by Negligence. Moreover he gave way either volunta­rily, or by reason that the thing having been sued for without his knowledge, he was oblig'd to consent to it handsomely, to the return of the Bishop of Lucon to that Princess, on condi­tion that he should dispose her to a Peace; and the Bishop be­ing weary with studying of Theology which he was not very wellskill'd in, aspiring only to return to Court, where he was in hopes of making himself useful, made no difficulty to ac­quiess to it. Thus after some Messages to and fro, the Peace was concluded. The Queen had the Castle of An­gers and de Ponts de Ce for her Security, with leave to come back to Court.

[Page 321]But the Duke de Luines who was afraid that she would find many Persons there who would rather follow her than him,The Prince of Conde is set at liberty. and that she would soon resume her former Authority to his prejudice, and revenge the bloody Injuries he had done her, found a way to render that permission of no use to her. The Prince of Conde whom she had put in Prison about three years before, pass'd his Days dismally there, though the Princess his Wife had voluntarily confin'd her self with him to keep him Company. He amus'd himself in the Study of Con­troversies: But he did not apply himself to it like a Man that design'd to understand the Questions throughly, and to take his Party after having maturely weigh'd the Reasons on both sides. This way of Study is too long and too tedious for Princes. They must have abstracted Methods, to shorten their Labour, and to free the Matters from the driness and dif­ficulties they are surrounded with. A little Superficial Know­ledge passes among them for profound Science; and of all Arguments none are so proper for them as Prejudications. He was delighted with those little Reasons, which the Jesuits, and the Missionaries their Emissaries did begin to put in practice: And he render'd himself more troublesome thereby to the Re­form'd, whom he persecuted by Disputes, in which he would always be in the right, than he prov'd formidable to them in the War he wag'd against them with great Violence. Luines hoping that Resentment would induce that Prince to protect him against the Queen, secur'd himself with him, and put him at Liberty: And as if he did design to acquaint the Queen, that it was against her that he had sought that support, he obtain'd a Declaration for the discharge of the Prince, in which the Conduct of that Princess was indirectly tax'd: But yet in such a manner that it might easily be perceiv'd by any that had Common Sense She was so much offended at it, that she would not come to Court; and she express'd her Resent­ments so high, that it was easie to judge, that she would use her utmost Endeavours to revenge it. She was very near do­ing it, and Luines had been ruin'd had she been well ad­vis'd.

[Page 322]But while these Broils imploy'd the Court, the Affairs of Bearn remain'd Dormant, by reason that the Court had no time to mind them. Moreover they abolish'd by an expressThe As­sembly of Orthez Transfer'd to Rochel. Declaration of the 5th of July, the Crime of the Assembly of Castel-jaloux and of Orthez, which towards the latter end of the preceding Year after having been Converted into a Gene­ral Convocation, had been transferr'd to Rochel, for the Con­veniency of the other Provinces. The truth is that the said Convocation did take the King's part publickly against the Queen; and even refus'd to hear Chambret who was sent byTakes the King's part that Princess to sound them. Besides which they declared all such Desertors of the Union of the Churches, who should side with any body but the King. After which they broke up on the 22th of April; upon the King's Promise of allowingAnd breaks up. another Assembly in the Month of September following. TheAnother Assembly allow'd at Loudun. Brief of permission was Sign'd on the 23d of May; and the Assembly repair'd to Loudun, where they began their Session on the 26th of September. The Court in reality ventur'd less than they seem'd to do, by allowing that Assembly in a time of such Confusion. They were very well inform'd with the Divisions that reign'd among the Reform'd; and they had ready means to improve them; Artifices to delude the Sim­ple; Recompences to purchase those that were Self-Interested; Threatnings to frighten the Weak; and all those being made useless to the Party, they had more Forces than were necessa­ry to oppress the rest.

Several Lords sent Deputies thither: La Force did not fail to do the same, and the Affairs of Bearn were canvas'd there, as soon as it was form'd. Insomuch that they soon drew Se­ven preliminary Articles, which they gave to those that car­ry'd their Submissions to the King; until they could make more ample Complaints, to be sent by the Deputies Ge­neral.

The first demanded the Revocation of the Decree of Re­storation, or at least a Suspension of it, until the Bearn [...]is had been heard.

[Page 323]The Second demanded the continuation of the Places of Surety, and especially that an account should be given of those that were held by Lesdiguieres, who had all along refus'd to communicate it to the Churches of the Kingdom.

The Third related to Leitoure, which Government they de­sir'd should be taken from Fontrailles.

The Fourth renew'd the Affair of the two Councellors in the Parliament of Paris, in which they refus'd to receive them: And the Court took but little care to oblige the Parlia­ment to Obey according to the King's Promise.

The Fifth mentioned the Creation of a place of Substitute to the Attorney General in the Parliaments of Paris and Gre­noble, to be given to Persons of the Reform'd Religi­on.

The Sixth contain'd Complaints about the Surprising of Tartas, which had been taken from the Reform'd by Craft in time of Peace, demanding the Restitution of the said Place.

The Seventh remonstrated that the Catholicks had burnt the Temple of Bourg in Bresse, and demanded Reparation for that Violence.

I will observe enpassant that they endeavour'd to makeWhy the Reform'd have so of­ten renew'd the same Demands. the Reform'd pass for Troublesome Obstinate People who would never give over, and who did perpetually renew the same Demands, even after the King had declar'd by divers Re­fusals that he would not satisfie them. But there never was a more Unjust, or more Imprudent Accusation. The Truth is, that it was never urg'd against them until their decay gave way to their Enemies to make Crimes of all their Actions, and to take their very Sighs, and their most humble Petitions for a lawful pretence to destroy them. I own that they have often renew'd the same Demands: But that was chiefly when they had receiv'd Promises which had never been put in Exe­cution, or when those things were refus'd, which had been solemnly promis'd to them. So that it was not a Criminal Importunity, to press the performance of a Royal Promise on all Occasions. If there was a Crime, those were guilty of it who prevail'd with the King to break his Promises, and to [Page 324] Ingage his Word to Impose upon the Credulity of his Subjects. If there have been things on which the Roform'd have Insist­ed, though they have been deny'd to them at the first Propo­sal, they have done no more in that than what all manner of Communities had been us'd to do, in things which they were in hopes of obtaining at some time or other: viz. to renew their Demands from time to time, for fear of giving cause to tell them, whenever they found a favourable occasion to speak a new about them, that having once given over the pursuit of them, they had no right to resume it. Among several Ex­amples of this Practice, that of the Clergy admits no contra­diction. That Body fond of their Liberties, thought them violated by the Concordat between Francis I. and Leon X. and not despairing to find a favourable occasion at some time or other to break it, they resolv'd to Petition the Court for the Restauration of the Liberty of Elections, whenever they should have an occasion to make Harangues to the Kings by their Deputies. They not only form'd the design of it; they oblig'd themselves to it by Oath; and for above the space of a hundred Years, their Deputies have never fail'd to make this Liberty of Elections one of the Articles of their Harrang [...]ies. Nothing but an absolute command could oblige them to desist from that useless pursuit. If they were not troublesome to Kings by Petitions so often renew'd, and which did attack one of the Privileges they have most reason to be jealous of; there is no reason to alledge as a Crime against the Reform'd, that they did not always acquiess to the first refusal, in things in which no body was concern'd, which did no wise Incroach upon the Regal Authority; and which they thought necessa­ry for their safety.

La Moussaye, who together with four other Deputies carri­ed that first P [...]t [...]ti [...]. The Court refers the Complaints to the Ge­neral Ca­ [...]. Cahier of the Assembly of L [...]udun, could not prevail with the Court to accept it; though several Persons endeavour'd to satisfie the Court, that by redressing some of the main Grievances, the King would receive full Satisfaction from the Assembly. Lesdiguieres himself had sent the President [...]u Crose to the King, to Petition him to prevent the Demands the Assembly might make to him; and to give the Churches satis­faction [Page 325] upon some considerable Points, even before the Expi­ [...]ation of the Term of the Convocation. But he was said with the common Answer, of good Intentions, and of General Promises. So that according to the old Stile of the Court, the Complaints of the Assembly were refer'd to the General Cahier, and they did not fail to exhort the Deputies to dispatch their Affairs speedily, to Nominate six Persons to the King, out of which he should chuse two for the General Deputation, and to break up.

The Assembly took at first pretty Vigorous Resolutions.Resolutions and Oaths of the As­sembly. They oblig'd their Members to take divers Oaths; to serve the Churches, to be secret, to obey their Resolutions, to speak their mind freely and without fear, to preserve their Union, not to break up, before their having seen what answer the Court would make to their Petitions and De­mands. Substance of the Ge­neral Ca­hier and other Arti­cles of Com­plaints. Cahiers. They drew it with speed: And they did not want matter. The Edict was Vio­lated so many ways, and in so many places, that there was sufficient reason to complain. Besides the concerns of Lei­t [...]re, of Tartas, and of Bou [...]g in Bresse, the Catholicks en­deavour'd in all places to obstruct the Liberty of the Exercise of the Reform'd Religion. They had suspended it at Clermont d [...] Lodeve, which the Reform'd held as a place of Surety; and when they endeavour'd to re-establish it there, the Catholicks took up Arms to oppose it. The Temples of Moulins and of Laval, where the Reform'd of Guise went to Church, had been Demolish'd. The Reform'd had been turn'd out by force of Arms of Baux in Provence. A great Sedition had been kindled against them at Banjenci, and the Allarum Bell rung out upon them. Two of them were flung out of a Garret Window, and one of them not being sufficiently hurt in the Opinion of the Mutineers, was run through with Swords. The Lieutenant General of Orleans in prosecuting the Fact, receiv'd the Depositions of those very Persons who had com­mitted the Violence, as if they had been Lawful Witnesses: And when the said Case was brought before the Parliament of Paris, the Attorney General, who by his place was oblig'd to cause the Edicts to be put in Execution, abandon'd the prosecution of it. The Ministers of Bourges and of Chataig­neraye [Page 326] were turn'd out of the said Cities; and the Reform'd had receiv'd the same Usage at Chalons, upon Saone, and in the Bearnois; though according to the Edict, they ought to be suffer'd in all Places whatever. The Exercise of their Religi­on was obstructed about Lions, Dijon, and Langres. The Officers Royal, the Consuls, and Seneschals, oppos'd the said Exercise of the Reform'd Religion in Nineteen or Twenty Pla­ces in the Provinces of Guyenne, of Languedoc, of Provence, of Vivarais, of Forests, of Poitou, of Saintonge, of Perigora, and of Normandy; some by Prohibitions, others by Fines; although the said Exercise was Lawful in all those Places ac­cording to the Edict. The Catholicks took away the Chil­dren of the Reform'd without Redress. At Paris they had ta­ken those of Le Maitre, who had a place of Master of the Accompts, and who had embrac'd the Reform'd Religion a little before his Death. The same thing had been done at Royan, at Ambrun, at Milhau; and lately at Leitoure Regour [...] the Jesuit, for whose good behaviour the King had pass'd, his Word had stole away a young Child about 10 Years of Age. They had Violated the Sepulchres, or hinder'd Burials in the accustom'd places at Aix, at Girdes, at Mirebeau, at Ongles, at Saintes, at St. George d' Oleron, and in divers places of Gay­enne. They had turn'd out the Sick of the Reform'd Religion out of the Hospitals, and such as were allow'd there were tor­mented in their Consciences, to oblige them to change their Religion: Especially at Paris, those that had been receiv'd in the Hospital of St. Lewis during the Plague, had been depriv'd of the Consolation of seeing Ministers, which were not al­low'd to visit them. The Parliaments incroach'd upon the Jurisdiction of the Chambers of the Edict. A Messenger who was Try'd at Thoulouse, was Condemn'd there notwithstand­ing his appealing to the Chamber of Castres; and the said Parliament refus'd to submit to the Decrees of the Council, which order'd the said removal. Some of the Inhabitants of Mas d' Agenois being prosecuted at Bourdeaux, upon suspition of their having design'd to deliver the said place up to the Duke of Rohan, being joyn'd in a Plot with Calonges their Governor, as I have related it in another place, the accus'd [Page 327] having desir'd a removal to the Chamber of Nerac, the Par­ [...]ament had no regard to it; insomuch that during the Dispu­tes of Jurisdiction, several of them Dyed in Prison: And up­on the Information made about the surprise of Tartas, the Re­form'd who had been abus'd there, were us'd worse yet in the Parliament, which had retain'd their cause notwithstanding [...]he Instances made by the Chamber of Nerac. The Parlia­ment of Aix had no respect to the general Evocation the Re­ [...]'d had obtain'd in the Parliament of Grenoble. Several c [...]siderable Alterations had been made at Montaud, Vareilles, [...]m, Montgaillard in Foix, which were reputed places of [...]u [...]ety, in which, at least according to the Brief of 1598, no innovations were to be made. Moreover the Reform'd desir'd [...] new Brief, for the keeping of the Hostage Cities; The Set­tlement of those of Dauphine; the Revocation of the Edict of Restauration of Church Lands; the Restitution of Privas to [...]he Inhabitants, and the Reparation of the Outrages they had [...]eceiv'd from the Husband of the Lady to whom the said [...]ordship did belong.

Some Examples of the said Facts are cited in the ArticlesThe As­sembly for­bids to suf­fer Jesuits and other Monks to Preach in the Cities of Surety. which I have here abreviated, which are not to be found in the General Cahier of the Assembly of Loudun, by reason that they are taken from things which happen'd since: Yet I thought fit to Insert them here, at once. While the Petition or Address. Cahier was drawing, the Assembly made a Rule among the rest, which forbad the Governors of the Places of Surety to suffer the Jesuits, or Monks of other Orders to Preach there, under pretence of being sent thither by their Diocesans. The said Rule made all the Catholick Party rise. The Parliament ofDecrees of divers Par­liaments to the contra­ry. Paris made a Decree contrary to it, at the request of the At­torney General, like unto that which had been given for Mompellier. The Parliament of Bourdeaux did the same in favour of Tessier the Jesuit, who had been sent to St. John d' Ang [...]ly, by the Bishop of Poitiers: And the Parliament of Thoulouse forbad the Reform'd throughout their Jurisdiction to refuse the Preachers sent by the Diocesan, whither Jesuits, or others: Directing the said Prohibition particularly to the Go­vernors of Figeac and of the Isle of Jourdain, who had given [Page 328] an Intimation of the aforesaid Rule of the Assembly to the Catholicks of those two Cities. The Attorney General st [...]'d the said Rule an attempt against Royal Authority by way of Monopoly; as pretending to prescribe what Preachers should be allow'd in the Roman Church, which he call'd the Funda­mental Religion of the Realm: And cited the Decree made in favour of the Bishop of Mompelier, and the King's Letter to the Inhabitants of Leitoure.

The Cahier was presented to the King on the 20th of Decem­ber Deputati­ons, Let­ters and Remon­strances to the King. by three Deputies, Couvrelles, Bouteroue and Alain, who declar'd to the King the Resolution of the Assembly not to break up without seeing the Answer he would be pleas'd to give to their Complaints. They Remonstrated to the King how much reason they had to endeavour to secure themselves, considering the Injustices that were daily committed against the Reform'd throughout the Kingdom; the surprising of se­veral of their Places; the Inexecution of divers things often Sworn, the Effect of which the Deputies General had solli­cited in vain during many years; the Rebellions that were made in all Places against the Ordinances of the Commissio­ners, when they were any wise equitable. Those Remon­strances and the Letters of the Assembly were very respect­ful; and they protested both by the Mouth of their Deputies and in Writing, that it was not against the King they de­sir'd to be secur'd, but against the Enemies of the Reform'd Re­ligion. The King made a threatning Answer, by reason that Luines Inspir'd him with hard Sentiments. That FavouriteThe Re­form'd were in­clin'd to the Queen-Mother's Service. thereby thought to avoid the Fall he had cause to dread by rea­son of the Easiness of his Master's Temper. Moreover he was displeas'd at the Joy the Reform'd had express'd at the Queens Reconciliation. The Assembly of Loudun had sent Deputies to her as soon as the Peace was made: And the said Deputies not considering that they Harrangu'd that Princess before Brantes, one of the Duke de Luines Brothers, said ma­ny things to the advantage of her Regency, prais'd her for having caus'd the Edicts to be observ'd, and made great Submissions to her. These were so many Indirect Reflexi­ons against the present Ministry; for which reason this De­putation [Page 329] was ill receiv'd at Court. The King indeed promis'd to satisfie the Assembly, provided they did break up immedi­ately; and to permit them to leave two Deputies with him un­til the Intire Execution of the things promis'd: But he de­clar'd at the same time that in case they did not break up, he would look upon them and their Adherents as Perturbators ofA Dismal Answer. the Publick quiet, and that he would abandon their Persons and Estates, without any more ado to whosoever would fall upon them. The Assembly persisted in their Resolution, not­withstanding this Answer. They knew by Experience thatAnd the Effect of it. under that Reign promises of Satisfaction were as soon forgot­ten as made: And the Wisest among them were of Opinion, that some of the Articles of their Cahiers were too Decisive, and that the Subsistance of ruine of their Churches depended too visibly on them, for them to break up without knowing what Answer should be made to them. Nevertheless the As­sembly Writ to the Churches upon that Subject about the be­ginning of the following year; and remonstrated to them, in order to give them an account of their Resolutions, that the Parliament of Paris had wav'd Ten Mandates, for the Verifi­cation of the Articles which related to the two places of Coun­cellors, granted above three years before it; That the Edict was Infracted inall places; that so many Promises and Oaths, either Violated or Ineffectual, ought to excuse their fears for the future; and several things to the same purpose. But they mention'd particularly the Example of several Assemblies, that had continu'd their Sessions, until the Answer to their Grievances had been Communicated to them.

One of the most sensible Afflictions the Reform'd receiv'dOpposition of the Ca­tholicks to the Esta­blishment of a Coll [...]ge at Cha­renton. that Year, was the opposition that was made to the Establish­ment of a College they design'd to Erect at Charenton. It had been spoken of for some time: And the design of the Reform'd had been cross'd on several sides; principally by the oppositi­ons of the Judges of the Place. But whereas that year they seem'd not to yield to those Obstacles, the Univer­sity thinking that the said College would prejudice theirs, and that the Reform'd setling good Rectors in the same, it would incourage People to send their Children thither, they [Page 330] took fire against that Enterprise, as they had done formerly a­gainst that of the Jesuits. The Muses of Colleges are com­monly hot and Self-interested: Therefore they carry'd their Complaints in a very violent manner to the Count de Soissons, whom the King had left at Paris, during the Voyage he made to reconcile himself to the Queen his Mother; to the first Pre­sident, and to the Attorney General: their pretence was the grief of seeing a College of Heresie settled so near the Metro­polis of the most Christian Kingdom in the World, there to contrive the manner of attacking the Catholick Religion; perhaps the said Opposition was also made in some measure out of Policy; by reason that the University having been so constant in refusing the Jesuits a small share of their Privileges, it would not have look'd well for them to suffer the Establish­ment of an Heretical College within two Leagues of Paris without opposition. However those Complaints broke the Measures of the Reform'd, and the Erection of the said College has never been mention'd since.

The Clergy also Assembled that year at Blois, from whenceAssembly of the Clergy. the Bishop of Seez, and some others, were deputed to the King to Harrang [...]e him. They found him at Plessis Les Tours. The Bishop in his Speech insisted long upon the Affairs of Bearn; and he was very pressing upon the Execution of the Decree of Restoration. But moreover he desir'd a thing which appear'd pretty new; viz. the Reparation of what had been written against the Chief of the Clergy; and he af­firm'd with as much boldness, as if the King himself and the Council had not known the contrary, that the Clergy did keep within the bounds of the Edicts. The Truth is, that lest he should be suspected of assuming a Spirit of Charity and of Toleration, he added that it was only to obey the King who would have it so. The Clergy had never bethought it self, till then to complain of the manner in which the Reform'd us'd them in their Writings; and they had had the prudence to let them alone, while they thought they could not help it. The Complaints he made about it now in so extraordinary a man­ner, were a proof that Affairs were alter'd; and that tho they were as liable as ever to hear those Truths, yet it was [Page 331] no longer safe to urge them. They obtain'd a Declaration on the fourth of September, which exempted them from an­sweringExemption which is granted them of pleading in such Tribu­nals where all the Judges are Reform'd. for the Possessory of the Benefices and other annex'd Estates, to the Tribunals in which all the Judges were Re­form'd. The King allow'd them a removal to the next Ca­tholick Judge, whither Royal, or other: And in case the said Removal were deny'd them by the Reform'd Judges, he annihilated that very moment, and from thence forwards all their Judgments. The said exemption was so great an Encroachment upon the Jurisdiction, the Reform'd were declar'd capable of by the Edicts, that it could not be look'd upon otherwise, than as a breach made to the very Edict. The Reason alledg'd by the Clergy was, that since the Re­form'd were allow'd unsuspected Judges, it was but reaso­nable, that the Chiefs of the Establish'd Religion should be exempted from answering before their Enemies. But the thing was not equal. The Reform'd had never pursued the Clergy with Fire and Sword, as the Catholick Judges had pursued the Reform'd, being mov'd thereunto by their Zeal, and by the Instigation of the Clergy. Moreover the Edict had regulated the reciprocal pretentions of the Reform'd and of the Clergy: Insomuch, that there only remain'd to observe it bona fide, without daily renewing the remembrance of things past by New Injustices.

In the mean time, the King being resolv'd to oblige the As­semblyReiterated Orders to the Assem­bly of Lou­dun to break up. of Loudun to Obey, they persisting in their former Re­solution after having heard the Report of their Deputies, sent Du Maine Councellor of State, and Marescot one of his Secretaries thither, to acquaint them more positively with his final pleasure. These Gentlemen having perform'd their Charge, more like Messengers who serve a Warrant, than like Commissioners who carry Royal Instructions, did not move the Assembly; which renew'd their Submission to the King by a Third Deputation. That Prince gave a hear­ing to the said Deputies; but the only Answer he gave them, was to Order them to Command the Assembly to break up; and then Order'd them to retire. La Haye who was Speaker of the said Deputation, having taken the Liberty [Page 332] reply, the King interrupted him, making a Sign to the1620. Usher to turn them out. This was the behaviour Luines inspir'd to the King. He perswaded him that a Prince, af­ter having given his Command, ought never to suffer his Subjects to use Replies, or Remonstrances. What ever Rea­sons people had to urge, he made him believe, that a King's Word was decisive; and that the Affairs of most moment ought to pass for decided, without Appeal, when­ever he had said, I will have it so. This was very conve­nient for that Favourite, who not being very capable of State Affairs to which his Fortune had call'd him too soon, lov'd the way of Abridging them: So that after the pro­nouncing of a Word, every Body was oblig'd to submit to the Discretion of that haughty Favourite, who lov'd no body, because he was sensible that he was belov'd by none. When those absolute Decrees ingag'd him into other Troubles, he had Recourse to Wiles to get out of them: And whereas he consider'd no Honour but that of Governing the King, he never thought his ingag'd in the breaking of his Word.

The Deputies being gone to wait upon the Chancellor, after having receiv'd this Vexatious Answer from the King,Expedient of Accom­modation. believ'd that some Expedient of accommodation might be left yet; because he put them in hopes that in case the As­sembly would send some Persons to the Court with a Power to Treat, some good Expedient might yet be found out. The said Proposition was accepted by the Assembly; and the Marshal de Lesdiguieres being at Paris at that time, in Order to take the Oath of Duke and Peer of France, he and Chatillon, who happen'd to be there at the same time, took upon them them the Quality of Mediators. In Order to they began to Negotiate with the Prince of Conde and the Duke de Luines; with whom they agreed, that the As­sembly should break up before the end of February; that immediately after their seperation, the King should Answer the Cahier favourably; but that he should forth with remove Fontrailles out of the Government of Leitoore; allow the keeping of the Places of Surety for four years longer to the Reform'd; and oblige the Parliament of Paris to receive [Page 333] the two Councellors so often mention'd. This was to be [...]erform'd within the space of six Months; and in case it [...]ere not done, the Prince and Duke promis'd to obtain [...]om the King a New Brief of leave for them to Assemble [...]gain. As for Bearn, that within a Month after the Six foremention'd, after the Accomplishment of the three Ar­ [...]cles I have related, the King would hear the Remon­ [...]rances they had to make about the said Principality, and [...]hat he would provide towards the satisfaction of the Estates [...]nd of the Churches. Moreover, hopes were given them, [...]hat in case any hindrance should be made directly or indi­ [...]ectly about the Reimplacement, the King would consent [...]o their resuming of the Ecclesiastical Estates.

The Assembly being inform'd with all this, and being per­waded that they might obtain something more yet, sent aAn unex­pected De­claration against the Assembly. New Deputation to the Court again; for which they chose [...]erteville la Haye, la Chappelliere, Minister of Rochel, la Mil­etiere, and Poixferre, giving them a full Power to Act in their Name. But while they were on their Way, Luines obtain'd a Declaration on the 26th of February, by which the King mention'd according to Custom his good Inten­tions for the Observation of the Edicts; his having allow'd the Reform'd to keep Deputies at Court, as they did under the [...]ate King, to inform against the Infractions of the Edicts; [...]eave to hold Provincial and General Assemblies, in Order [...]o Nominate the said Deputies, and to draw the Cahiers of their Grievances. After which he spoke of the Motives which had induc'd him to allow the Assembly of Loudun; The Deputations they had sent to him; The Commands [...]he had sent them to break up; the Petition they had re­ [...]enew'd to obtain his Leave to continue their Sessions until [...]he had Answer'd their Cahier. Finally presupposing that there were some disaffected Persons in the Assembly, who endeavour'd to inspire ill Designs into the Rest, against the repose of the State, he Granted a New delay of three Weeks, to begin from the day of the Publication of the said Decla­ration, to Nominate the Deputies according to the Usual Method, and then to break up; in default of which he de­clar'd the said Assembly unlawful from that very moment, [Page 334] and contrary to his Authority and Service; those that should remain at Loudun, Guilty of High Treason, and depriv'd of the Privileges of the Edicts, and of all other favours he had Granted them; but particularly of a Removal of their Affairs to the In which the Judges were part Catholicks, and part Reform'd. Chamber of the Edict: And he com­manded them to be prosecuted as perturbators of the Publick Peace. And in Order to keep up the Division, which was but too great among them already, he did not only confirm the Edicts, in favour of those who should withdraw within the time prescrib'd by him, and of all those who should keep within the bounds of their Duty; but moreover he promis'd those Loyalists, that in case before the end of the time prefix'd whatever their Number might be, they did Nominate De­puties to reside with him, he would receive their Nomina­tion, and allow the Persons so chosen to reside with him, and there to perform the accustom'd Function.

This Artifice had not altogether the same Effect that time, as it had had eight or nine years before at Saumur; by reason that the said Declaration was too visible a Guile,The Prince of Conde deceives the Reform'd. and that it came out at a time, when by the Mediation of two considerable Lords, and upon the Parole of a Prince of the Blood, and of a Favourite, all things were look'd upon as being accommodated. The Prince of Conde himself carry'd the said Declaration to the Parliament, in order to get it Verify'd; and in presenting it, he seconded it with several discourses▪ which the Refirm'd might reasonably have look'd upon as a Declaration of War. The Deputies of the Assembly were strangely amaz'd, when at their Arrival at Paris they found things so alter'd; and yet more, when going as far as Amiens to obtain an Audience of the King, they could not obtain it, and were oblig'd to come back without an An­swer. The News of this Fraud occasion'd the same Asto­nishment in the Assembly. Lesdiguieres Conduct look'd ve­ry Suspicious; and they did not say what they thought of the Prince of Conde's. He had reason to think himself ob­lig'd to the Assembly, if Persons of his Quality could think their Inferiors capable to oblige them. They had taken his part on divers occasions. They had Petition'd his delive­rance while he was in Prison. Their last Assembly had [Page 335] [...]en spoken too much upon that Subject, in the Opinion of [...]e Wisest. Those that had been made in every Province [...] Order to depute to Loudun, had taken his Liberty to [...]eart: And had not Luines made haste to give it him, the [...]ssembly General would never have desisted from desiring [...] ▪ That perhaps was one of the Reasons which oblig'd the [...]vourite to hasten to restore it to him, because that had [...] tarry'd too long, he should not have had the Honour of [...] ▪ Nevertheless, while the Reform'd were Treating with [...]es, as it were under the Auspices of that Prince, they [...]w him going up to the Parliament, with a Declaration inAffected diligence of the Attor­ney Gene­ral. [...]s Hand against them, and a Discourse in his Mouth full [...] Violence and Threatnings. The Attorney General made [...] End to spoil the thing, by sending the Declaration to [...]e Assembly by an Express out of Affectation: And all [...]is being added to what Du Vair had said in a full Parlia­ [...]ent, in which the King had appear'd some days before, [...]r the Verification of some Money Bills; that the said [...]ey would be of use for sundry things, but particularly [...] repress the Reform'd; all these things made the most mo­ [...]erate sensible, that a War was design'd against them, and [...]at in Order thereunto, the Court design'd to render them [...]e Aggressors of it.The Assem­bly remains firm.

For those Reasons, the Assembly became more United [...]d [...]irmer than it was expected; and the Favourite dread­ [...]g other discontents, which did not allow him to proceed [...]y farther in his Ill Will towards them at that time, had [...]ecourse to Negotiations again. Lesdiguieres resumed them,The Negoti­ations are r [...]s [...]m'd. [...]xcusing the precipitation of that unexpected Declaration, [...]nd endeavouring to make it pass for an Effect of the Jea­lousie the Court had of some Members of the Assembly, which they had a mind to reduce to Reason, out of fear of falling into worse Inconveniences. In Order to resettle his Credit again, which was very much shaken by that last business, he caus'd his Deputy in the Assembly to Swear and Sign the Union, and Chatillon d [...] the same. Whereupon the preceeding propositions were resum'd, and Du Plessis was of Opinion, that it would be the best way to accept them▪ The Assembly did not yield to it without resistance▪ But [Page 336] the Messages of Bellujon and of Gilliers, by whom Lesd [...] ­guieres press'd them to acquiess, which were constantly se­conded by Letters from Du Plessis, whose Advice was pre­ferr'd by them, before all things, finally Vanquish'd those difficulties. A great stress was laid upon the King's Word, given and Warranted by the first Prince of the Blood, and by the Duke of Luines. The Prince express'd that he took it as an Affront, that they would not look upon his Faith and Oath as a sufficient Warrant of a Royal Promise: And in Order the better to perswade, that the King would be a very exact Observer of it, he observ'd that it was the first the King had given to his Subjects. The Duke de Luines affirm'd, that it was sufficient that he had given his, and that he would make it as good as a Brief, and even better. These were the Terms us'd by the Duke de Mombazon his Father-in-Law in speaking to Du Pl [...]ssis, who had writen to him some time before a Large Letter, in Order to per­swade him that the best way for his Son-in-Law, in Order to maintain his Credit, and to prevent the renewing of some Faction like unto the League, at a time when Affairs seem'd depos'd towards it, was to avoid all occasion of Civil Wars, as so many Rocks, against which he might loose himself.

Thus the Assembly obey'd, being persuaded by Lesdiguie­res, The Assem­bly Obeys upon the parole of the Prince of Conde and of the Favourite. by Chatillon, and by Du Plessis, to whom the other two had given the same Assurances, that as soon as they broke off, Satisfaction would be given them about the Affair of Leitoure, the keeping of the Places of Surety, and the Re­ception of the two Councellors; that in the next Place, the King would hear the Remonstrances of those of Bearn, and that in case all that were not performed in seven Months time, they should not only have Leave granted them to As­semble again, but that it should be Lawful for them to do it without a new Permission. This is the Snare in which Credulity made them fall, which they would not have done, had not Lesdiguieres and the others persuaded them not to insist to have the said Assurance in Writing, lest the Court might pretend afterwards, never to have made any such [Page 337] Promise. Finally, They nominated six Persons to the King, who chose Favas and Chalas out of the said Nomination, to exert the General Deputation; and soon after, the Assembly's having received Notice of the said Election, they broke up.

The King seem'd very well pleas'd with their Obedience,Effect of the Sepa­ration of the Assem­bly. and express'd it in very obliging Words. Moreover, he ad­ded something to it, which might have been call'd Effective, had not a Project been form'd at the same time to render it ineffectual; which was to add a Year to the Brief, that had been promis'd for the keeping of the Places of Surety, which were thereby left in the same Condition, in which they were, for five Years longer. But the Court might easily al­low them a longer time yet without any Hazard, since they had already prepar'd Means to re-take them. The Court had a great deal of Reason to rejoyce at the Breaking up of the Assembly Great Intrigues were forming there a­gainst the Greatness of the Favorite. The Queen had a vi­olent Desire to return thither. The Bishop of Lucon, whoNew In­trigues a­gainst the Favorite. was not come back to her to Confine himself to the Castle of Angers, was very sollicitous for her to return there. But the main thing was to come there strong enough to reduce the Prince of Conde and the Favorite to her Pleasure. She easily form'd a great Party, by reason that all the Lords being displeas'd with Luines, whom they despi [...]'d, thought it more Honorable for them to obey the Widow of Henry the Great, and the King's Mother, than a Man, whom Fortune had rais'd in one Night, whose Avarice and Ambi­tion had no Bounds. The Duke of Rohan was one of those, that engag'd furthest into the Queen's Interests. Though the Favorite was Ally'd to him, they were not Friends: Their Genius was too different to Sympathise. Luines had us'd the Duke of Rohan barbarously, while the Queen was Con­f [...]'d at Blois. That Duke had propos'd a Reconciliation be­tween them; and alledging to him, that he would find more Support in her than in the Prince of C [...]nde, he had advis'd [...] to leave the said Prince in Prison, and to recall the Queen to Court. Luines, who was unwilling to suffer any [Page 338] Persons there of more Authority than himself, did not set that Prince at Liberty, and seem'd to hearken to the Duke's Proposition; but it was only, in order thereby, to penetrate into the Queen's Secrets, to discover her Confidents and Friends, to draw Advances from her which discovered somewhat too plainly her Passion to return to Court. He made use of it to ruine the Creatures of that Princess, and to make the King jealous that in case she should come back to Court▪ she would soon resume her former Authority there. This Prince being Jealous and Credulous, fancy'd strait that she had great Designs against him, and that perhaps she a­spir'd to Deprive him of the Government. This was the Thing he was most sensible to, though at the Bottom it ought to have been indifferent to him, since another was to Reign in his Name, whither it were his Mother, or his Favorites. But the Duke de Luines proceeded farther in his Wickedness. He insinuated into the King, that the Queen might attempt against his very Life, in order to make the Crown fall to the Duke of Orleance, in case she could not otherwise secure the Authority to her self. In order there unto he taught him all the Mysteries of the Government of Catherine de Medicis; and he insinuated to him, that the Death of Charlis the Ninth had not been occasion'd, as it was reported, by an Effort which had broken a Vein within his Stomach, but because he had declared too openly, that he design'd to Reign himself, and to Resume the Authority which that Princess had kept too long. Some Lords belonging to the Court, having acci­dentally put the King upon that Subject, were surpriz'd to find him so well acquainted with the Particulars of that Hi­story. It was easie thereby to judge that he had been taught it, in order to make him fear, what a Princess of the same House, and of an equal Ambition, and as full of Courage, was capable to undertake to Reign.

Therefore the Duke of Rohan, who was already ill withThe Duke of Rohan ingages in the Queens Party. the Favorite, seeing moreover that the Prince of Conde was at Liberty, against whom he had given such a disobliging Council, and to whom he had written in a pretty insulting manner during his Confinement, took absolutely the Queens [Page 339] Part, and us'd his utmost Endeavors to engage the Assembly of Loudun in her Interests. He fail'd but little of succeeding in it; and had not the Court found the Way to dissolve it, by the Illusion of the fair Promises I have mentioned, it was very likely that he would have perform'd it. He was one of those who were against their breaking up, and he pro­mis'd the Queen that he would have Credit enough to hin­der it: But the Advice of others being prefer'd to his, he notwithstanding was one of those that insisted most on the Sureties that were fittcst to be taken, once to find some good Effect of the Promises of the Court. So that he only Con­sented upon the positive assurances which Lesdiguiere and Chatillon gave, upon the Word of the Prince of Conde, and of the Duke de Luines, that the King would allow the De­puties to assemble again at Rochel, in case the Things pro­mised were not put in Execution at the appointed time. He represented that Consideration to the Queen, and endea­vour'd to persuade her, that whereas the Court no longer kept their Words of late, the Assembly would not fail to repair to Rochel, at a time when the Designs of that Prin­cess being ready to succeed, the Reform'd would fully re­solve to joyn with her: That the new Fraud of the Favorite would give them just Reasons to do it; and that their pre­sent Obedience would only serve to show, that it was a­gainst their Will they were oblig'd to proceed to Extremi­ties. The Court was not ignorant of his Proceedings with the Queen, and as some publick Negotiations were still kept on foot with the Queen, they acquainted her that the Duke's Abode at Angers was ill resented. To which she answer'd, that when she had receiv'd Satisfaction, she should easily know how to Discard him; but she rely'd too much uponScruples of the Queen Mother him, to oblige him to remove▪ and she was glad to see that the Favorite had some Jealousie of his Assiduity with her. Af­ter the Queens Affairs were ruin'd, the Catholicks publish'd, in order to render the Reform'd odious, and to persuade the World that she had not had great Designs, that they had offer'd their Services to her, and that she had refus'd their Offers. But Politicians would have found something very [Page 340] odd in that Pious Rebellion, which making the Queen take Arms against the Government, did not allow her to strengthen her Party by the Alliance of the Hereticks, which, without doubt, would have been the main Force of her Party. The Truth is, that the Queen was not so scrupulous. She never refus'd to joyn the Forces of the Reform'd to hers. She us'd all Means imaginable, after her Retreat from Angou­leme, and during the Assembly of Loudun, to oblige them to declare for her; and she had many Creatures among them▪ She only stopt in one thing out of Scruple. She would sign no Treaty with them, lest her Name should appear in a Treaty with Hereticks, and the Catholicks should upbraid her with the Advantages the Reform'd would have got by a League, which would have put the Widow of Henry IV. and the Mother of their King at their Head. This only ex­cepted, she did not refuse their Services; and she was glad to be seconded by them, provided they could not convince lier of it under her own Hand. This Thought made her seem to be irresolute, and her Irresolutions created a Diffi­dence in most of the Members of the Assembly, who upon that account were as slow to declare themselves as the Queen. Those little Scruples ruin'd the▪ great Designs of that Princess; and it is most certain, that considering the Disposition of Peoples. Minds, the Separation of the As­sembly prov'd a Master-piece of the Duke of Luines.

The Queen daily encreased her Party secretly, by thePower of the Party she forms. Concourse of the Male-contents that joyned with her, and who were desirous to restore her the Authority she had lost. The Discontents were more universal than ever. The King's Power and Favours were reserv'd only for three Persons, who exhausted the Finances to Inrich themselves, and who In­gross'd all the best Imployments, though others deserv'd them much better. No body could imagine where the Progress of a Fortune so rapid would terminate, which in three years time had elevated three Brothers, whose Birth was hardly known, to Dignities, which the most Ancient Families could hardly obtain, after▪ Thirty or Forty years Services. The Waste of the Finances was so Exorbitant, [Page 341] that in order to satisfie the insatiable Avidity of the Favo­rites, all the Fund of three years had been consum'd before­hand, without so much as providing for the Necessities of the present year. Therefore every body joyn'd with the Queen. The Duke de Mayenne, being either inform'd, or suspecting that the Court design'd to secure him▪ [...] from Paris, at the very time the King receiv'd the News of the O­bedience of the Assembly; and the Satisfaction he receiv'd at that happy Success, oblig'd him, lest a different Treat­ment might alter their Minds, to grant them the Brief, I mentioned, so speedily, by reason that the Court did not know as yet, what Consequences might attend the Retreat of that Prince. But as soon as they had receiv'd Letters from him, whereby he assured the King, that his only De­sign was to secure himself, and that he had no thoughts of taking up Arms, they soon moderated that Eagerness of Good Will, and forgot the rest of their Promises. Howe­ver, the Duke de Mayenne had only given these Assurances in order to amuse the Court, by reason that all those who design'd to joyn with the Queen like him, were not as yet ready. Therefore he secur'd Guyenne, of which he had the Government, to the Service of that Princess. The Duke d'Epernon did the same in Angoumois, and all the other Go­vernments and Places under his Command. The Duke de Rohan was doing the same in Poitou for her. The Reform'd only tarry'd for the first Success to embrace the same Party. Normandy was almost prevail'd with to follow these Exam­ples by the Duke de Longuev lle, to whom the said Govern­ment had been given, in Recompence of that of Picardy, which he had been forc'd to yield to the Duke de Luines. But when all things were ready to break out, the Advice the Prince of Conde gave to the King, and that which the Bishop of Lucon gave to the Queen, ruin'd all those De­signs.

* The Prince advis'd the King to secure Normandy before theUseful Advice of the Prince of Co [...]de, and ill Council of [...] Bishop [...] Lucon. Queen could have time to get the upper hand there: and the bishop stopt the Queen at Angers, where her Forces were not capable to oppose a Royal Army; besides that, it was a [Page 342] very weak Place. The principal Members of the Queen's Party, and among the rest, the Dukes de Mayenne, and de Rohan, advis'd her to retire into Guyenne, where she had a very fine Army under the Duke de Mayenne's Command; where her Presence would not fail to oblige Bourdeaux and the Parliament to declare for her; since they seem'd only to tarry for it, and where the Favorites would not have been able to follow her, without being stopt continually by some Town or other, that would shut their Gates against them; besides, the fear of leaving secret Enemies behind them, who as soon as they had cross'd the Loire, might raise the Nor­thern Provinces. To this they added, that on the Contrary, remaining at Angers, of which the Inhabitants were disaf­fected to her Service, she would be deprived of all Commu­nication with her principal Forces, and have no Recourse af­ter the least Disadvantage.

The Bishop refuted those Reasons, by Remonstrating toThe Bishops Reasons. the Queen, that in putting her self into the Hands of the Duke de Mayenne, she would disoblige the Duke d'Epernon. a proud haughty Man, to whom she had been lately highly oblig'd: That in removing farther from Normandy, she would loose the Advantance of the Correspondence she held there with many considerable Persons: That her Retreat would be look'd upon as a Flight, which would be imputed to her Diffidency of her Forces: That it would discourage her Friends, who would be obliged to forsake her, not to ex­pose themselves to pay for the rest of the Party. She did yield to those Considerations, which ruin'd her. Some have been of Opinion, that the Bishop was gain'd by the Duke de Luines, who gave him hopes of a Share in the Publick Af­fairs; and that being thus blinded by Ambition, and rely­ing upon Predictions, which promis'd him a glorious Mini­stry, he betray'd his Mistress by a Council, of which he knew the Inconvenience. The King, in pursuance of the Prince of Conde's Advice, march'd with speed into Normandy▪ with such Forces as were ready near his Person; and while the Remainder of his Forces were assembling, he Subdu'd that Province without any Resistance. Prudent, Governor of [Page 343] the Castle of Caer, was the only Person who seem'd to have a mind to defend himself; but he did it only to be intreated, and in few days he deliver'd bp the Place to the King. As soon as all things were quieted on that side, the King's For­ces march'd towards Angers, where the Queen found her self on a sudden, as it were Invested, unprovided, and surpriz'd, not knowing what to resolve upon. Therefore a Peace was propos'd, every body endeavouring by that Negotiation, to gain time, and to find Means to deceive the contrary Party. But the King's Forces having accidentally, and perhaps un­willinglyDefeat of the Queen's Forces fol­low'd by [...] Peace. defeated the Queen's at Pont de Cé, the Treaty was broke off, and that Princess was oblig'd to accept such Con­ditions as were offer'd her, that is, to submit at the Discre­tion of an Enemy, who was not near so Powerful as herself; her Friends were forc'd to lay down their Arms, and all she could obtain for them, was a General Pardon.

The King finding himself Arm'd thus, without any Ene­miesThe King's unexpected Journey in Bearn. to oppose him, and having moreover gather'd the re­mains of the Forces the Queen's Friends had been oblig'd to disband in Guyenne, he resolv'd all of a sudden to make use of them, in order to force Bearn to obey, which was not ready to oppose him. He march'd towards Bourdeaux with speed, without declaring his Design. The Reform'd, either not being jealous of it, or wanting a Pretence to take up Arms, by reason that the six Months, in which the Court had promis'd to satisfie them, were not as yet expir'd, did nothing to put a stop to that Expedition. La Force, being surpriz'd by that unexpected Journey, and having made no use of his Time, could neither put himself in a Posture of Presence, nor get any Assistance out of the adjacent Provin­ces, which were astonish'd at the Sight of a Royal Army. Therefore he came to the King at Bourdeaux, to persuade him to after his Resolutions by Remonstrances: He added Promises to oblige the Bearnois to obey, provided no Violence were us'd. But whether the Court did not trust him, or whether the Clergy expected more from the King's Presence, than from the Good-Will of the People, the King continu'd his March. La Force met him again at Grenade, and brought [Page 344] him formal Proofs of the Obedience of the Estates. He re­new'd his Remonstrances; he represented to the King, what Dangers he was going to expose his Person to, in a Country, in which the Roads are very dangerous and Troublesome, where there is nothing but Heath and Mountains, and where Torrents and Floods are continually met with, and where the Passages being difficult at all times, were much more difficult yet at the beginning of Winter. But all prov'd inef­fectual: The King refus'd their Submissions, and his Reasons could not move him. Therefore he was forc'd to go back, without having obtain'd any thing.

The Memoirs of that Time accuse him of having neitherFaults of the Re­formed, and the Cause thereof. known how to obey, nor yet to defend himself; and it is most certain, that in all that Affair, the Reform'd did nothing but by halves; they dreaded the Rreproach of being Aggres­sors so much, and of renewing the Civil Wars without a Law­ful Cause, that since the time the Catholicks had begun to trouble them by a thousand Disputes, they had not been able to fix upon a certain Resolution; ever ready to satisfie themselves with Words, when the Court gave them good ones; and to feed themselves with Hopes, whenever they were flatter'd with the specious Name of Royal Faith. Several among them were sensible that the Court had form'd the Design to destroy them, and that they only troubled them by a thou­sand small Vexations, sometimes harder to bear than great Injustices, in order to incline them to a Rising, which having no apparent Cause, might give them a reasonable Pretence to oppress them. But that very Consideration prevail'd with them not to take Arms, in order to frustrate the Designs of their Enemies by their Patience. So that this Disposition of Honest Men, afforded those who were Corrupted by Pensi­on, or Promises from the Court, a fair Field to make them neglect the Expedients, and loose the Opportunities to de­fend themselves. For which reason their very Enemies have reproach'd them, that, considering they were People who had acquir'd the Reputation of great Politicians, by the Success of their Affairs during several years, notwithstanding all the Forces and Artifices that had been oppos'd against them, [Page 345] they did not know how to improve their Advantages; and that they suffer'd with too much Blindness, and without seeking out a Remedy, the Preparations of their Ruin, which were making before their Eyes.

The King continu'd his March as far as Preignac, and thereThe King proceeds, notwith­standing Remon­strances. receiv'd the Remonstrances which du Faur and de Marca, Councellors at Pau, came to make to him in the Name of the Soveraign Council, to obtain an Audience for the Churches, according as he had been pleas'd to prescribe it himself. But it prov'd ineffectual; and he answer'd them, that since they had not been able to oblige the Bearn is to o­bey him, he was going to do it himself. He perform'd it accordingly, and he made his Entry at Pau on the 15th ofHe arrives at Pau. October. Two days after it he came to Navarreins, a strong Place, which might have sustain'd a long Siege, had the Go­vernor been pleas'd to defend it. But de Salles, who was a very ancient Gentleman, being desirous to obey, caus'd the Garison to march out, to receive the King with more Re­spect; and the Inhabitants following his Example, repair'd to their Arms, only to give a greater Air of Triumph to the Entry of their Soveraign. The only Reward de Salle receiv'dMakes himself Master of Navar­reins. for that Submission, was the Loss of his Government, with­out any Recompence for it, and that he saw the Survivorship thereof taken away from a Nephew of his, to whom it had been granted, and the Baron de Poyane, a Catholick, was put in his Room, with a Garison of the same Religion. The King came back to Pau after it, where he had summon'd the Estates of the Country; and, as if his Council had design'd to Instruct him how to make a Jest of his Faith and Word, they allow'd him to take the usual Oath to the Estates, before heHe takes the Oath. receiv'd that of his Subjects; but he began to violate it the same day. It is remarkable, that during the Course of that Expedition, the King only advis'd with three Persons; viz. the Duke de Luines, du Vair, Lord Keeper of the Great Seal, and the Jesuit Arnoux his Confessor. The very same day on which he swore to observe the Laws of the Country, grounded upon the Consent of his Predecessors, and of the [Page 346] Estates, he gave the Presidentship of that Assembly to the Bishops and Abbots, who immediately took Possession of it. He also caus'd the Declaration to be verify'd, which allow'dAlterati­on of the whole Form of the Go­vernment. them to assist at the Grand Council of the Country, with a deliberative Voice, and place next to the Presidents. He caus'd the Answer he had made to the Cahiers, presented to him by the Bishops three years before, to be Registred. The next day he caus'd the Edict of the Re-union of Navar, and of Bearn to the Crown to be verify'd; and besides all the o­ther Alterations that follow'd the Persecution, within a lit­tle time the Judges of Bearn were oblig'd to forget their Language, and to give all their Judgments in French. Fi­nally, In order to leave nothing whole in that Country, he also caus'd the Edict of the Suppression of the Captains of the Parsans to be Registred, the Institution of which was as Ancient as the Principality.

Those Parsans were Cantons, in which all the Youth wereSuppression of the Captains of the Parsans. Listed under a Captain, at whose Command they were o­blig'd to take up Arms. So that in two or three days time, every Canton was able to Assemble all the Milita of its Canton, and to form among them all, a Body of Five or Six thousand Men. There were Six of those Cantons, who by that speedy Convocation, could easily defend the Entrance into their Country, even against powerful Armies. This is sufficient to show, that had they been as much inclin'd to Rebellion and Disobedience, as they were Zealous to Pre­serve the Liberty of their Country, and of their Conscience, those, who put the King upon that Journey, would have ex­pos'd him to receive an inevitable Affront. But they only resisted by Remonstrances and Sighs; and yet were us'd like Rebels, that Surrender'd upon Discretion. They lost the E­statesHow the Reform'd of the Coun­try were us'd. which serv'd for the Maintenance of their Ministers, their Colleges, their Seminaries, their Poor, and their Ga­risons. Their Temples and Church-yards were taken from them; they were constrained every where to bestow half the Imployments on the Catholicks. The Jesuits were allow'd to settle where-ever they pleas'd, and to perform whatever Functions they thought fit: That is, That poor Country was [Page 347] given as a Prey to their Greediness, and the King founded a College for them in particular at Pau, where he also esta­blish'd a Convent of Capucins. When he made his Entry into that City, he refus'd the Canopy, which the Magistrates offer'd him; but after he had restor'd the Cathedral to the Catholicks, he caus'd the Sacrament, which the Catholicks a­dore, to be carry'd in Procession. He assisted at it himself with a Zeal, which the Biggots admir'd, and which made the Catholicks express great Marks of Hatred against the Reform'd.

All that Journey prov'd a Chain of Violences, like untoAbuses and Threat­nings. those that have been practis'd in our days. The most moderate could not forbear Threatnings of Exemplary Punishment; of Hanging, of Beheading, to abolish the Reform'd Religion throughout the Kingdom, calling it a cursed Religion; to ba­nish all the Professors of it, or to give them some Ig­nominious Mark. The Soldiers broke the Temple Gates, demolished the Walls, tore the Books and Pictures on which the Ten Commandments were written. They Stole from, and did Cheat the Peasants that came to the Market at Pau, supposing them all to be Huguenots. The Lord Keeper's ve­ry Servants were as furious as the rest. They forc'd the Re­form'd, that fell into their Hands, to make the Sign of the Cross, and to Kneel whenever Processions pass'd along. Wo­men durst not appear in the Streets, for fear of being follow'd like Infamous Women, with foul Injuries, and insulting Cries. Some of them being with Child; were compell'd to Swear, to cause their Children to be Baptiz'd in the Roman Church, as soon as they were deliver'd. Children were forc'd from their Parents, and could not be recover'd; and all that was done in the King's Presence. The Souldiers liv'd [...]n Discretion i [...] the Country, and publish'd, that the [...]g had promis'd them the Plunder of the Reform'd, forc'd away the Ministers, abus'd their Wives, and forc'd Men and Women to go to Mass with Cudgels: Attempted the Ho­ [...] of Women, and even fell sometimes upon their Husbands, when they had the Courage to Defend them. An [...] of forc'd Conversions appear'd in those days, of which [...] love now such fresh Examples before our Eyes. We may [Page 348] very well conclude that Lescun was not forgotten in that Confusion. The King took away his Place of Coun­sellor, and had he been found, he would have been scurvily us'd. The Baron de Benac was also forc'd to fly, for fear of losing his Head. La Force tarry'd, and he made a shift to be continued in the Government of the Country.

The Violences continued after the King's Departure. The Garisons that were left in Oleron, at Sauvaterre, at Nay, and other Places, abus'd their Landlords intollerably. Some forc'd them to advance the Oates and Hay for their Horses, in Expectation of their Musters: Others compell'd Children to make the Sign of the Cross; others abus`d those who went to perform the Exercise of their Religion; and others endea­vor'd to hinder them from doing it with Stripes. The Bi­shops were the Ringleaders of those Insolencies. The Bishop of Lescar feign'd on purpose, that he was inform'd that, the Reform'd design'd to attack the Catholicks on Christmas Eve, and to Murther all the Ecclesiasticks: And the better to per­suadeWickedness of the Bishops. that false Report, he caus'd the Gates of the City to be shut; caus'd arm'd Men to attend him, and carry'd Pistols along with him at the Mass of Midnight, as being resolv'd to defend himself. The Bishop of Oleron caus'd the Garison to take Arms at the same time, and sent some Soldiers out of Town to search the Gentlemens Houses thereabouts; declaring that the Baron de Benac lay conceal'd in an adjacent Forrest, with several arm'd Men. He allarm'd even the Lower Na­var, where they broke down Bridges, and put Guards in the Passages, as if there had been an Enemy at the Gates. But the end of all this was to have a Pretence to send Verbal Reports to Court, to justifie the Violences of Poyane. That new Governor exerted great Cruelties against the Inhabi­tants of Navarreins. His Pretence for it was, as they said,Cruelties of Poyane. that they had held Correspondencies with some Gentlemen. Relations to the late Governor. Those Gentlemen nam'd Bensins, being full of Indignation at the Treatment their Re­lation had receiv'd, made themselves Masters of a Tower in the Neighbourhood of Navarreins, which they fortify'd, and from whence they were in hopes to annoy that Place. Poyane [Page 349] Arm'd immediately to force them out of it; and easily dissipated their Enterprise. The Marquis de la Force told his Father, that he ought not to suffer Poyane to take Arms without his Approbation, and to Besiege a Place, which was not under the Government of Navarreins; but the Court sent la Force a positive Order to let Poyane alone, by reason that the King approv'd his Conduct. So that he was forc'd to take Patience, and to digest that Affront with­out expressing his Resentment about it. After this Poyane exerted great Cruelties against the Inhabitants of the City; and though the Conspiracy was only attested or confessed by suborned Persons, and that all those who were executed about it, constantly deny'd their having any Knowledge of an En­terprise upon that Place; so many were put to Death under the Notion of Conspirators, that it might rather be call'd a Massacre than an Example of Justice. The King being per­suaded that whatever was set down in the Bishops Verbal Reports, was infallibly-true, justify'd what Poyane had done, and refus'd to hear the Complaints presented to him by the Reform'd. Moreover, those that scap'd that Butch­ery, were depriv'd of the Liberty of exercising their Religi­on, and the Minister was turn'd out of the Town, and was forbidden ever to return thither to perform his Functions.

Books were written on both sides upon that Subject. It isDifferent Relations of the Kings Journey. thought that the King's Confessor writ the Book Intitled The King in Bearn, in which all the Transactions there, are represented just and lawful; and especially as a true Tri­umph of the Catholick Church. The Reform'd, oppos'd The Tragical History of the Desolation of Bearn, to the said Book; by the bare Recital of which, relating the Circum­stances of Time, Persons, and Places, it was plainly demon­strated to all equitable Persons, that there is no Impudence a Jesuit is not capable of.

While the King was Marching towards Bearn, the Re­form'd National Syned of Alets. Assembled a National Synod on the first of October in the Town of Alets. Great Complaints were made in it of the Injustices that were done to the Reform'd through­out [Page 350] the Kingdom. Several Churches were mention'd there in which the Exercise of their Religion was interrupted. They consider'd the Affair of Privas, of Leitoure, and of Sancerre. They complain'd that at Severac, at Guides, at Vaux in Provence, at Serverettes, and at Langres they re­ceiv'd molestations, which amounted even to Violent Perse­cution. Puimirol had been burnt during the Troubles; and the Temple of Montignac had been Demolish'd. But one of the Greatest Affairs that was examin'd there, was that of some Ministers, who being deputed to the Assem­bly of Loudun, had the boldness to Preach their private sen­timents there, against the Resolutions of the Assembly. There were several of them in the Lower Langue­doc, who were ingag'd in the Interests of the Court by a small Pension, and who occasion'd a thousand disorders in the Political Assemblies of the Province, by reason that the Deputies that form'd them, being Nominated by the Chur­ches, there were too many Ministers. Even such as could not get the Nomination of some Churches, obtain'd the deputations of some great Lord, in Order to be admitted in them. The Synod being desirous to remedy a thing which had already been attended with ill Consequences, forbad the Ministers to accept deputations to the Court, o [...] to great Lords or from them: And Order'd that for the Future, the Deputies for the Assemblies should be chosenPolitical Regulati­ons. rather by the Laity, than by the Churches. As that Regulation exceeded the bounds of Discipline, the Sy­nod added, that the first General Assembly should be de­sir'd to approve it, and whatever else might free the Chur­ches of Political Affairs.

Du Moulin, Chauve, Chamier, and Rivet who were Nam'dThe Mini­sters depu­ted for the Syned of Dordrecht give an account of the reasons that have stopt them. by the preceding Synod, to assist in the Name of the Churches of France to that which the United Provinces were Assembling at Dordrecht in 1618. about the affair of the Remonstrators, in which all the Reform'd part of Europe sent Deputies, gave an Account of the Reasons that had hin­der'd them from performing their Commission. Chamber and Chauve were gone in Order thereunto: But they re­ceiv'd [Page 351] an Order from the King at Geneva not to proceed [...]ther. That Prince had been frighted with the Corre­ [...]ondencies, that might be form'd under the pretence of [...]at Journey, between the Reform'd of France and those of [...]ther Countries, As the Catholicks fill'd his Mind with whatever could render them Odious to him, they made him [...]ar Leagues against him; Republican Maxims, which would [...]e taught them in those Countries, in which the People had [...] aversion for Monarchy: For which reasons he hinder'd Communication, which they perswaded him was very [...]gerous. And yet he had been sollicited by his Allies, to [...]ow some Ministers of his Kingdom to assist at the said [...]od: Moreover, he had sollicited the States General him­ [...]lf to allow the said Synod a full Liberty. But he was [...]sily prevail'd upon to do any thing, when any Body per­ [...]aded him that his Authority was concern'd: Besides Bar­ [...] Pensionary of Holland, was accus'd of having Writ­ [...] secretly in France, to hinder the sending of any Body [...]r. The deputed Ministers went away without Leave, [...] fear of a denial; preserring to excuse a thing done, [...]er than to expose themselves to be deny'd the underta­ [...]ng it: But that precaution prov'd ineffectual; and the [...]'s Orders stopt them by the way. The Synod of Alets or being able to do any thing better, nor to express the Marks of the Uniformity of their Doctrine with that of Foreign Churches, and of the Synod of Dordrecht, any [...]he [...] way sub [...]c [...]b'd their decisions.

The Affair of Bearn caus'd great agitations in that As­sembly, [...] Bearn [...] [...] [...] [...] [...]. there were so many Members of it Corrupted by the Court, that they had the Credit for a long while to [...] the Complaints and Remonstrances of the Depu­ [...]es of that Province, who renew'd them four times in three days, without being able to obtain a Deputation to the Court on their behalf. All manner of Artifices were [...] in practise to perswade the World, that the report of the King's Journey was false. False Letters were Writen to [...]vers Persons, to acquaint them that those Affairs were ac­commodated. They said, that the Synod had no right to [Page 352] meddle with that Affair, which was not Ecclesiastical; that the King would refuse to hear the Deputies of an Assembly, which exceeded the Bounds of their Power, in an affair of that Consequence; That the Principality of Bearn, only desir'd to be United to the Churches of France for their own Interest, and would be ready to separate themselves from it again, as soon as they had serv'd their own turn at their Cost; Moreover, that in case the King were minded to ob­lige Bearn to Obey, he would no wise matter the Interces­sion of the Churches, since every thing submitted to his Arms and to his Presence. The Deputies of Bearn made a great deal of noise at that refusal to assist them; they cry'd that the Churches of France betray'd them; Curs'd the day of their Union and made strange Imprecations against those that forsook them so shamefully. The People of Al [...] being inform'd of these disputes, took the part of the Bearnois; and Murmur'd highly against the Synod. They fail'd but little of coming to a Sedition.

This Accident made the Court Cabal slacken a little, inThey re­solve to de­pute to the King. spite of which, finally, after Ten or Twelve days disputes, they resolv'd to Write and send Deputies to the King; to beg his Leave to hold a General Assembly at Rochel, as he had promis'd in order to dissolve that of Loudun; and to intreat him to determin the Affair of Bearn, and of L [...]yto [...]. They also resolv'd to Write to Lesdiguieres and to Cha [...], whom they look'd upon as Guarrantees of the said Promise, since they had receiv'd it from the Prince of Conde, and from the Duke de Luines, and carry'd it from them to the Assembly. But the Persons that were gain'd by the Court, spread so many false Reports in the Synod, that they fill'd every Body with Consternation and Terror; And that the Synod broke on the 13th of the said Month the Project of deputation, which they had form'd the day before.

The Bearnois were almost desperate at that Inconstancy:All manner of Succors is refus'd to the Depu­ties of Bearn. But that did not hinder them from receiving new Causes of Complaint. Moreover, after the Synod was inform'd of what had past in Bearn, they refus'd to send Deputies to the King, to interceed for that Wretched Province. They [Page 353] would not so much as Order all the Churches of the King­dom, to make Publick Prayers to God for the Ruin'd Churches of Bearn; which the Catholicks themselves look'd upon as a piece of Cowardise. In a Word, those that had sold themselves to the Court, order'd matters so, that they made the rest take and Change their Resolutions as they pleas'd; which appear'd almost in all the Affairs that were propos'd. Insomuch, that the least clear sighted discover'd and Confess'd that there were Traytors in the Company; but they wanted either means to discover, or Courage to Chastise them.

La Planche Minister of the Province of Dauphine, madeImportant considera­tions eva­ded. a great discourse of the Reports that were spread about the Affairs of Religion that were Transacted in Vateline, where it was said, that the Spaniards had committed a great Mas­sacre of the Reform'd; and about the designs that were forming in France to Ruin the Churches. He spoke of them like a Man, that had very good Informations. He affirm'd that Canaples Grand▪Son to Lesdiguieres, who soon after Marry'd a Niece of the Duke de Luines, had Chang'd his Religion; That after the death of the Grand-Father, whose Engagements to turn Catholicks were not as yet known, there was no likelihood to preserve that Family; That it was publickly discours'd that the King would short­ly take the Cities of Hostage from the Reform'd; which he would do by retrenching the payment of their Garrisons; That the Governor of Grenoble was a Catholick; that those of Montelimar and of Livron were Pensioners to the Court, and several things of that Nature: But the Pensioners pre­vail'd so far, that those Considerations prov'd ineffe­ctual.

The News of the Alterations the King had made in Bearn, News of consequence supprest. and that of an Enterview between the Duke of Guise, Les­diguieres and Chatillon, under pretence of the War of Pie­mont, but in reality to hinder the Reform'd of the Provinces of Dauphine, of Languedoc, and of Provence from making a diversion, having reach'd the Synod, with Circumstances which did not permit them to doubt of it, the same Cabal [Page 354] had still the Credit to suppress them as long as it was ne­cessary,1618. to prevent the applying a remedy to the same, or to take measures to stop the Progress thereof. A Confe­rence which was design'd at Ʋsez, about the Affairs of the Country, was also prevented by the Artifices of the same Per­sons.

La Farre Minister of Aubenas was accus'd of holding aTreachery of some Mi­nisters un­punish'd. Correspondency with Ornano, the King's Lieutenant in that Province: Yet tho' the Proofs of his Treachery were apparent, he was so well seconded by the Suffrages of his Adherents, that the Synod could not use him according to his desert. They only suspended him for two Months, without turn­ing him out of his Church. Codurc who created conti­nual Broils in the Political Assemblies, and in the Sy­nods, and who deserv'd the most Rigorous Chastisements of their Discipline, had like to have sav'd himself by the same Protection. He was Minister at Ganges, where he had put the whole Church in disorder. He was accus'd before the Synod of Alets; but so powerfully defended, that the only punishment they could inflict upon him, was to deprive him of his living at Ganges. They would have given him an­other, but he refus'd it. He did propose to retire to Mom­pellier, there to lead a private Life▪ But the Synod having forbidden him ever to meddle with Political Affairs, he be­came thereby useless to the Court Party, in favour of which his cover'd Zeal could no longer create disorders and dis­putes. Some Conjectures might induce us to suspect, that the said Codurc is the same that was Corrupted by Deagean, the Story of which is worth relating. It will be found in another place.

The Affairs of Privas were also very much talk'd of inTroubles of Privas. the Synod; and whereas the Troubles of that City have had long and fatal Consequences, it is necessary to give an account of their begining. Chamba [...]d a Gentleman of that Country, a Zealous Reform'd, had Marry'd the Heiress of Privas, which is a Baronny, the Lord of which has the Pri­vilege, to enter into the Estates of Languedoc in his Turn. He was kill'd in the King's Service during the Wars of Pied­mont; [Page 355] and his Widow forgot him almost as soon as he was l [...]d in his Grave. She afterwards fell in Love, with Vice Comte Lestrange's Son, a very handsom young Gentle­man,And their Original. but a Violent Catholick, and Marry'd him. The In­habitants oppos'd the said Marriage to that degree, that the Vice Comte was oblig'd to enter the Ladies House by stealth, in order to Consummate the said Marriage. Chamb [...]d had Marry'd one of his Daughters to Brison, Governor of Pou­ [...]; who did not fail to joyn with the Opposants; both as being concern'd in the Affairs of that House; and as pretending that the Government of the Castle of Privas belong'd to him. The Example of Sancerre, one of the Cities that had been possess'd the longest by the Reform'd, taught them what they were to trust to, in case they suffer'd a Place like Privas to fall into the Hands of a Catholick; The said Place was none of the Largest, but yet strong enough to defend it self against a Royal Army. Moreover, Mass had not been said in the said City for sixty years past; and they were sensible that their New Lord would not fail to reesta­blish it there. So that, it prov'd an easie matter for Brison to excite a kind of War between the Lady and the Inhabi­tants of the Place: But it was soon after accommodated by Commissioners upon Conditions, which the Vice Comte only accepted, in order to break them at the first occasion. HeAccommo­dation bro­ken by the Lord. seiz'd upon the Castle by Surprise, and caus'd the Nobility of the Neighbourhood to Assemble there, under pretence to Congratulate his Marriage; but in effect to make himself the strongest. Whereupon, the Inhabitants immediately repair'd to their Arms; and the Vice Comte accompany'd by his Friends, having met some Citizens in Arms, Charg'd them before they Attack'd him, and thus the War began [...] New. Brison, who stood upon his Guard put Succors in­to the City, and forc'd the Vice Comte to abandon it. He [...]mplain'd of that Violence to the Duke de Mommorency [...]ernor of the Province, and to Farre the Intendant, who [...] Britaut Master of Request along with him, endea­vo [...] to reconcile the Lord and the Subjects. But their endeavours prov'd ineffectual, by reason that after the unexpect­ed [Page 356] Hostilities of the Vice-Count, the Inhabitants would no longer confide in him, and refus'd to come to an Accom­modation with him, unless they had very good Sureties.

That Affair remain'd undecided until the Dukes return,The Place i [...] deposited. who was at a great distance from the Province at that time. He took the Vice-Count's part, and drew near the City with 7 or 8000 Men. It would have been very easie to op­pose it, had Chatillon whom the Reform'd had entrusted with the Government of the Circle, undertaken it. But he did no wise oppose the Duke who was his Friend and his Kins­man, at the approach of whom, Brison quitted the City, tho he had near 2000 Men to defend it, besides the Inhabi­tants. Mommorency was receiv'd in the Place, and put one of his Followers and a Garrison of 50 Men into the Castle, until the King had order'd otherwise about it. So that, that Affair took the Form of a Process among private Persons: The Reform'd pretended, that the said Place having been in their Hands at the time of the Edict; It was to be Esteem'd a Place of Surety, since it was included in the General Terms of the Briefs, which allow'd them the keeping of all the Places they were in Possession of at that time: The Vice-Count on the contrary maintain'd, that as the said Place did belong to a Private Person of the Reform'd Reli­gion, it had lost that Quality, by falling into the Hands of a Catholick Lord. In the mean time, the Garrison commit­tedViolences of the Garri­son and Ga­lum [...]es a­gainst the Inhabi­tants. a thousand Violences; and even during the Session of the Synod of Alets, the Souldiers cut an Old Man over the Head, and forc'd another Inhabitant, whom they pursu'd on purpose to abuse him, to fling himself into a Precipice, to avoid falling into their Hands. And yet they had the Impudence to Complain that the Inhabitants abus'd them, and to send for Commissioners to redress their Wrongs. But the Commissioners finding that the said Complaints were ill grounded, went away again without doing any thing: And as they did the Inhabitants no harm, by reason that they found them Innocent, neither did they do them Justice for the Violences the Souldiers were guilty of.

[Page 357]A particular Assembly was held at Anduse, upon the Ac­count of those Troubles: But they did not redress theAssembly at Anduse. hardships that distressed City suffer'd, by reason that Chatil­lon, who alone had the Power to do it, did nothing to de­fend them. That Affair was in this Condition when it was brought before the Synod of Alets, which only succour'd Privas by Recommendation, and with the Sum of 200 Crowns. The Truth is, that they order'd a Collection in the Province, to help them to defray the Charges of the War. They Wrote to Chatillon, to intreat him to awaken his Zeal in favour of that important Place. Those Letters produc'd some Effect: Chatillon seem'd to recover out of his Lethargy: Brison Besieg'd it a New; and forc'd the Garri­son of the Castle to March out of it upon Terms. ButChatil­lons beha­viour. Chatillon having had an Enterview with Mommorency, the Zeal of that Lord slacken'd all of a sudden, which made the Storm, we have mention'd elsewhere, to fall upon that poor City.

The same Synod before their breaking up, us'd their ut­mostCha [...] Atta [...]k [...]d. endeavours for the preservation of the Church of G [...] [...], which was daily plagu'd by the Bishop of Mompelier; who had sent for Marion there on purpose, a Minister who was lately turn'd Roman Catholick, in order to draw in others to embrace the same Communion by his Sollicitations and Example. They also took Measures to hinder the Bi­shop of Ʋsez from coming to live at St. Ambrois, where he was capable of doing the Reform'd more harm, than at Ʋsez it self, by reason that they had more Power there then he, both by their Number, and by the Protection of the Lord thereof, who being at odds with the Bishop, was glad to maintain the Reform'd against him. But those little Reme­dies apply'd to great Evils, prov'd inconsiderable to Cure them. It is impossible to imagine, how much those, that manag'd the design of destroying the Reform'd, Exclaim'd against the Assembly of Anduse, which seem'd to be Sum­mon'd for the defence of Privas; and against the Synod ofInvectives against the Synod of Alets. Alets, notwithstanding the Court Cabal had all along been predominant in it. The most Violent Invectives, and the [Page 358] blackest Colours, wherewith it is possible to describe the Worst of Rebellions, fall short of those wherewith the Con­duct of those Assemblies was aspir'd. And yet all that could be said of them with Justice, is, that whatever past there, were only unprofitable Marks of the Affliction of a Wretched People, who found themselves betray'd by their own brethren without daring to punish the Traytors, and who found them­selves sinking, without daring to Complain, or to defend themselves, because there were Persons among them, who stil'd their Complaints Insolence, and their Defence Rebel­lion.

The rest of the Kingdom was not more at rest; and IAssembly of Gergeau. will give an account in this Place of what past in an Assem­bly of the Provinces of Orleans and of Berry, in order to show that there were Transactions in all Parts, which fore­told the approaching decay of the Reform'd. The said As­sembly was held in the Month of July at Gergeau: It was compos'd of the Deputies of 28 Churches, and Fortify'd besides by the Deputies of the Adjacent Provinces, by those of the Provincial Council, and by those that did assist at the last General Assembly. Chatillon and Sully who had Lands in that district, did not fail to Write to them to give them assurances of their Affection for the common good. The main design of that Assembly was to hear the Deputies that had assisted at Loudun, who were to give an Account of what past there. They brought some propositions which the Ge­neral Assembly had referr'd to the Provincial Assemblies to be Examin'd by them, and to be inserted in the Instructions of the Deputies that should be sent by them into the next General Assembly. There were two among the rest, which tended to prevent the Corruption of the Deputies. TheImportant Propositions first was, whither when a Church desir'd that the Votes should be taken by Provinces, the opposition of another could hinder it. The second was, whither the Deputies upon pretence of New Cases, which had not been foreseen when their Instructions were made, could deviate from their said Instructions. Those two Propositions had been sugge­sted by those who held a Correspondence with the Court. [Page 359] They became useless when the Votes were given by Provinces, by reason that their Colleagues, not being corrupted like them, might carry Affairs by the Plurality of Voices. They were yet more at a loss when they were ty'd to their Instructi­ons, which being drawn in Provincial Assemblies, were seldom conformable to the Instructions of those that were corrupted. Those two Questions were attended with Difficulties. The first had often occasion'd Disputes in1. Whether they should Vote by Heads or by Provinces. Councils, and in the Estates General. The Popes had often lost their Cause when Councils gave their Votes by Provinces. For that reason they refus'd to allow that manner of Voting in the Council of Trent, in which the Number of the Italian Bi­shops, which surpassed that of all the Prelates of the Remain­der of Europe, that assisted at it, would have been reduced to one Voice, in case they had not Voted by Heads; which would have given a great Advantage to all those, that had a mind to reform the See of Rome. In the States General, the Brigues and Sollicitations of the Court often prov'd ineffectu­al, when they Voted by Provinces. So that the Assemblies of the Reformed being liable to Brigues and Corruption as well as the others; the same Question might be of use in it, as well as in all the others.

The second Question was not without Difficulty neither. It seems to be a Maxim of Right, that those who only act in a Cause as Attorneys for others, ought never to swerve from the Instructions which limit their Power. But in Affairs, of which the Conjunctures change from Morning to Night, it seems both unreasonable, and very dangerous, to tye Depu­ties so Inviolably to their Instruction, that they may not be allowed to do that of themselves, which it is most likely their Principals would order them to do, if they had time to Consult with them about it: Particularly, since it is to be supposed, that those who intrust any body with their Pow­er in Affairs of great Consequence, look upon them as ho­nest Men, it would seem to be a Reflection upon them, not to allow them to swerve from their Memoirs in unexpected Cases. Too much Regularity in such a Case, may either occasion tedious Delays, or lose an Occasion which may be [Page 360] difficult to recover. This was the Reason why those Que­stions1610. were not decided every where alike. To Vote by Heads, and not to depend upon Instructions was liked best, especially in such Provinces, where the Court had many Pen­sioners; But they were of a contrary Opinion in this; and the Synod of Alets, as we have already seen, endeavoured to make the General Assembly approve the same Sentiment. Moreover, they added, that it would be necessary to make the President his Assistant, and the two Secretaries set their Hands to the Memoires of the Deputies that should assist in the same; and to oblige them, in order to avoid Deceit, to produce them, whenever they should advance Propositi­ons, which they should pretend to be contained in the same.

This particular Assembly finding it self Considerable byDelibera­tions of the Assembly. the Number and Quality of its Members, treated of several great Affairs: of delaying the National Synod; of hastning the Assembly of Rochel by way of Continuation of that of Loudun; to oblige the Duke de Sully to Watch the Preservati­on of Gergeau, a Place of Surety, which was unprovided with Men, and ill paid. They made divers Reflections up­on the Promise made to the Assembly of Loudun by the Prince of Conde and the Duke de Luines, by which it was easie to judge, that they did not trust much to it. The Communi­cation of those particular Assemblies with their Neighbours, maintained so general a Correspondence among all the Churches, that they were all instructed with what past in any of them, so that the same Affairs were partly treated of in all of them. Therefore it may very well be concluded, that the same thing was done in that which was held at Sau­mur at the latter end of the same Month of July; and in that of Burgundy, which was held at Pont de Ves [...]e on the 5th of the following Month. There had been Deputies of those two Provinces at Gergeau; and the Province of Orleans sentOther As­semblies in Anjou and in Bur­gundy. theirs reciprocally in those two Assemblies, so that for the most part, all things past there in the same manner.

[Page 361]Divers Complaints were made in those Assemblies, of the Injustices that were done to the Reform'd within their re­spectiveDivers Complaints of the Re­form'd in those Pro­vinces. Jurisdictions. The free Exercise of the Reform'd Re­ligion was hinder'd at Chartres. A private Person had been turn'd out of the Shrievalty at Remorantin, barely upon the Account of his Religion; and the Election of another was op­pos'd upon the same account. The Judge of Orleans had Condemn'd a Temple to be demolished within the space of a Week, which was all built, the Covering only excepted, upon a piece of Ground given at Chilleurs by Chemerolles, who was High Justicer of the Place. Their Malice went farther yet at Montrichard. The Catholicks were forbidden there to assist the Reform'd to carry their Dead into the Ground; which Prohibition extended even to Servants towards their Masters; threatning them, in case they did not obey, with Ecclesiastical Censures, and even with Excommunication. The Parliament of Paris had refus'd to regard the Warrants of a Serjeant Royal, because he was of the Reform'd Religi­on, and that he had serv'd an Execution upon a Catholick, at the Suit of a Reform'd. The same Parliament made two Vex­atious Decrees in a short space of time, upon the Subject of Burials; the one on the 2d of July, which order'd the Recon­ciliation of the Church of Lonlac, in which the Heirs and the Widow of Buchon Sieur de Lallier were accused of having deposited his Body with Violence and Force of Arms. The other on the 1st of August, in the Chamber of the Edict, upon a Sentence of the Seneshalship of Angoumois, which Con­demn'd the Baron d'Etangs to take his Mother out of the Ground, whom he had bury'd in the Chappel of M [...]ssignac two years before. The Sentence was confirm'd; but the Fine of 200 Livres, to which it Condemn'd the Baron, was moderated to 48 Livres in Alms for the Bread of Prisoners; to which was added, that before they should proceed to the Removing of the said Corps, the Attorny General should take Information, whether it could be done conveniently, in order to proceed to what should be thought reasonable, af­ter the hearing of the said Information.

[Page 362]But the Noise of the Alterations made in Bearn, stifled those slight Complaints; and the whole Kingdom talked ofGeneral A­larm of the Churches, after the Alteration of the Churches made in Bearn. the Promise made to the Assembly of Loudun, in the King's Name, which was violated in every Article. All the Neigh­bouring Churches to that oppressed Province were particular­ly alarm'd. Lescun not daring to appear at Home came to Montauban, where the Assembly of Rouergue sate. He made his Complaints there; and they gave him a full Hearing. The Circles of the Upper Languedoc, took his Affair to Heart, the rather, because it was reported, that the King design'd such another Progress in Languedoc the following Year. This Report could not be look'd upon as false, by reason that a Coppy had been produc'd in the Synod at Alets, of a Letter written to Mompelier by the King, in those very Words; and those who produc'd it, affirm'd, that it was taken from the Original, Dated October the 9th. This shew'd evidently, that the Catholiks had already form'd the Design to destroy the Reform'd, and that the Court only endeavour'd to a­muse them by Promises, in order to find them at odds and dis­arm'd, when they should attack them, the better to destroy them. Therefore those Circles resolv'd to protect the Churches of Bearn, and Conven'd a Provincial Assembly at Milhau onAssembly at Mil­hau. the 26th of October, where they agreed to assist the Churches of that Principality; to send Deputies to the Reform'd Lords, to invite them to joyn with the Assembly in order thereunto, and that it should remain at Montauban, untill the Meeting of the General Assembly at Rochel. They Authoriz'd Count d'Orval, the Duke of Sully's Son by a Second Venture, much more Zealous than the Duke his Father, and the Marquess his Brother, and well seconded by his Mother, a brave couragi­ous Lady, to Arm in Rouergue: the Marquis de Mala [...]se, to do the same in Quercy and in Albigeois: St. Rome to do the same in Lauragais That Power was only▪ provisional under the Authority of that Assembly, until the Session of the General one. Moreover, they exhorted the Cities to re­pair their Fortifications, to make new ones, to provide Am­munitions, and to stand upon their Guard. They did write to Lesdiguieres, and to Chatillon. They regulated the Form [Page 363] and Power of the Abridg'd Assembly that was to remain at Montauban, which they only Authoriz'd to Elect a General with the Consent of the Provinces. They order'd the As­sembly to meet forthwith, to nominate a Governor under certain Restrictions.

Those Resolutions were extreamly oppos'd by two MenOppos'd by the Depu­ties of Les­diguieres, and of Chatillon. who were present. The one was Bellujon, Governor of Vil­lemur, who only acted by Order from Lesdiguieres, and who had a great deal of Credit at Castres: The other was Des Hippolites, Deputy of Chatillon, who was very much respected at Milhau. Those two Men gain'd the Deputies of Chartres and of Milhau, who having oppos'd nothing till then, by rea­son that all the preceding Propositions were not as yet deci­sive, oppos'd that of drawing the Settlement of War; and threatned also to oppose the Effect of the first Deliberations, unless that Affair were refer'd to the General Assembly. This was the way to wave all the other Resolutions, and to waste the time of those who did concern themselves for the Churches of Bearn, and to abate their Courage. But that did not hinder the Assembly from proceeding on, which, ha­ving exhorted those Deputies to give over their Oppositions, they continu'd to form their Settlement of War in spight of them.

The Desolation of Bearn being then publickly known, e­veryEffect of the Pro­mis [...] made to the As­sembly of Loudun. Body was very sensible that the Reform'd had a just Cause to Complain that the Court had deceiv'd them, and had a Right to Assemble again, according to the Power the Assem­bly of Loudun pretended to have receiv'd so to do. The Truth is, that in order to blind the World, the Court had done some things which they design'd to pass upon them, as an exact Observation of their Promises. The Parliament hadCouncellors receiv'd in the Parli­ament of Paris. [...]t last receiv'd the two Counsellors, the Affair of which, had been depending for four Years together; but they had done [...]t, and the King had caus'd it to be done in a manner, which show'd sufficiently that they did not do it with a good [...]ntention. The Prince of Conde went to get it pass'd into an Edict; but he only obtain'd it upon the account of the present Occurrences, and lest in refusing it, the Reform'd [Page 364] might have a Pretence to Assemble again. Moreover, some People were of Opinion, that he had whisper'd Reasons for it, which he did not speak in full Parliament; and that he had affirm'd, that it would be the last Favour that should be granted to the Reform'd. The Parliament on their sides put inconvenient Restrictions to it.

The Restitution of Leitoure was not perform'd; and theLeitoure taken from Fontrail­les. Court would oblige the Reform'd to take the grossest Illusion in the World, as a real Satisfaction upon that Subject. The King being at Bourdeaux, remov'd Fontrailles out of the said Place, and allow'd him a Recompence of 50000 Livres for it. But he did not restore it to the Reform'd, neither did he give the Government of it to Angalin, from whom Fontrailles had usurp'd the Castle; nor to la Chesnaye, nor to Clausonne, nor yet to the Son of Favas, one of the Deputies General, who had all been flatter'd with the Hopes of it. It is true, that he gave it to Bleinville, a Reform'd Gentleman, who had nei­ther the Consent of the Churches, nor an Attestation from the Assembly; and who was an Officer of his Houshold; and of the Number of those Reform'd, who, provided they kept their Places and Pensions, did not much trouble themselves with the Safety of others. Moreover, lest his Religion should induce him to do any thing for the Advantage of the Churches, they gave him Subaltern Officers, and a Garison of Catholicks; consequently very unfit to keep a Place, for the Preservation of those they esteem'd Hereticks.

The Brief for the Places of Hostage had been promis'd andThe Brief, expedited for the Keeping of the Places of Surety, is not▪ given. expedited; but it was not deliver'd: So that the Demonstrati­ons of Kindness, which the King had given after the Obedi­ence of the Assembly of Loudun, were degenerated into a Court-Mockery. The Affair of Bearn gave yet a greater Sub­ject of Complaint. They reckon'd upon a Suspension of six Months, after which the King had promis'd to hear the De­puties of the Country, and to use them favourably upon their Remonstrances. In the mean time the King march'd into that unhappy Province with Force in hand, before the Expiration of the first six Months, and before any of the other Promises were sincerely executed. There seem'd to be no [Page 365] manner of ground to deny that the Reform'd might Lawfully assemble again; and Favas press'd it with all his Power. He thought thereby to obtain the Government of Ley [...]oure from the Court; and when he perceiv'd that they amus'd him with Words, and had a Design to give it to another, to the Prejudice of his Son, he threatned to Convene an As­sembly at Rochel; and in order to show that his ThreatningsThe Inter­est of Fa­vas. were not vain, he Writ into all Parts to give an Account how things past, and did it perhaps more Faithfully than o­therwise he would have done, if he had not had a Personal Reason for it.

His Letters finding every body full of Indignation for soPrecipi­tates the return of the Assem­bly at Ro­chel. many Deceits, and General and Particular Injustices, did not fail to produce the Effect he expected; and Rochel; which had been Impower'd by the Assembly of Loudun, assign'd one to meet there on the 20th of October. Luines being in­form'd of all this, but certain of the Chief among the Re­form'd, whom he had ingag'd by secret Negotiations, pur­su'd his Design, and perform'd the Expedition of Bearn, with­out being afraid of the Dispair into which that Breach of Faith might throw all the Churches. He oblig'd the King to write to the Major, and to the Peers of Rochel, to inform them, that he had not given the Assembly Leave to meet there, and to forbid them to receive it. But that proving ineffectual,Declarati­on which makes it pass for an Unlawful. Assembly. he issu'd out a Declaration at Grenade on the 22d of October, which declar'd that Assembly unlawful. In order to ruine their Pretence, the King deny'd his having promis'd any thing to the Assembly of Loudun at their Breaking up: And [...]id moreover, that all the Articles he had promis'd were actu­ally perform'd; and as if the Desolation of Bearn had not prov'd the contrary, they made him say, that the Reason of his Journey to Bourdeaux, was only to get Leitoure out of the Hands of Fontrailles.

The Noise the Reform'd made upon this Breach of Word, wasThe Prince of Conde and the Fa­vourite fail in their Gar­rantee to the Be­form'd. great, and prov'd ineffectual. Besides the Vexation of being de­ceiv'd like Children, they had the Grief to find that the Court deny'd it all. The Prince of Conde, and the Duke de Luines, Lesdiguieres, and Chatillon fail'd in their Garrantee. It was [Page 366] not very easie though to persuade so many Persons, to whom the same Promise had been made so solemnly, that they had promis'd them nothing. Therefore they began first with Cavils very much below Persons of that high Rank. They found out little Equivecations upon the time of the beginning and ending of those six Months. They said that the Prince and the Favourite had promis'd nothing in the King's Name; that they had only spoken in their own; and that they had only in­gaged to interceed with the King, who had been the sole Master of the Event. The Duke de Mombason, bred in another Reign, in which Sincerity was accounted Virtue, re­member'd his having been the Bearer of that Promise to [...] Plessis; who having written a very sharp Letter to him a­bout it, the Duke sent him an Answer on the 1st of Novem­ber, in which he declar'd positively, that he had said no­thing to him, but what the King and the Duke de Luines had charg'd him several times to say, in proper Terms. But whereas a Witness of that Consequence was irksomeA suppos'd Letter written in the Duke de Mom­bason's Name. in that Affair, the Jesuit Arnoux writ another Letter in the Duke's Name, Dated December the 10th. It was full of Excuses about the Conduct of the Court, conformable to the Declaration of Grenade; which consequently left the Com­plaints of the Reform'd in their full force. That feign'd An­swer was printed, to destroy the true one, which had been printed also; and the Duke durst not disown it publickly, for fear of Offending his Son-in-Law; but yet he own'd in pri­vate, that he was the Author of the first, which du Plessis had receiv'd, and that he had not written the Second. Never­theless, as all these Illusions did not appear sufficient to ex­cuse a Breach of Word, the Jesuits suggested another Pre­tence; viz. that the Reform'd being Rebels, they had for­feitedThey begin to use the Reform'd as Rebels. all the Favors that might be granted them. It past at first for an adjudg'd Case that they were Rebels; they were Condemn'd without Inquiry or Examination, as if it had been notorious. They pretended notwithstanding, that their Conduct had been very Innocent, since they had only taken Arms till then for Affairs of State, in which Religion was not concern'd, and in which the Catholicks had been concern'd as [Page 367] well as the Reform'd, the Motives of the Conduct of which, the King had approv'd by solemn Treaties; but in their own Affairs, they had imploy'd no other Methods, but such as were [...]llow'd of since the Edict; viz. Assemblies, Deputations, Petitions, Remonstrances, &c. Nevertheless, that Pretence was so conformable to the Designs of the Court, that it was receiv'd there as a Principle, and by Treating the Reform'd as Rebels, they forc'd them to become so.

The End of the Sixth Book.

THE HISTORY OF THE Edict of NANTES. VOL. II. BOOK VII.

A Summary of the Contents of the Seventh BOOK.

THE Ecclesiasticks are seiz'd upon at Montauban: which the Consuls excuse, and the Catholicks aggra­vate. The like Transactions elsewhere. Character of Masuier, who writes to the King with Malice. Division of the Judges about the Inrollment of the Declara­tions at Castres. Troubles at Nimes, occasion'd by a Jesuit. [Page 370] Circle of the Lower Languedoc assembled at Lunel. Re­taking of the Castle of Privas. All manner of Justice refus'd to the Reform'd, who are driven to Despair. Collusion with Chatillon and Mommorency. Orders from the Court to lay down Arms. Taking of Wa­lons. Siege and Taking of Wals. Walons is Re-taken, and Restor'd. Assembly of Rochel. Lesdiguieres falls ou [...] with the Assembly. The small Affection he had for his Religi­on. He Marries Mary Vignon, against the Discipline of the Reform'd: Of which he makes publick Acknowledgment. Stra­tagem of the Duke de Luines, in order to gain him. Double Commission to Treat with him. What Empire Deagean takes over Lesdiguieres. Feign'd Disputes of Religion. Bressi­eux imploy'd to ruin the Work of Deagean. Bullion succeeds in it better than he. Lesdiguieres does not hearken to his Friends. Policy of Deagean. Luines is made Constable. Lesdi­guieres remains at Court. Mediation of the Dukes de Roh [...]n, and de la Trimoville, render'd ineffectual by Favas Du Plessis and Du Moulin sollicit the Assembly to break up. Du Moulin in Danger of being made Prisoner. Coldness of James the First about the Affairs of the Palatinate. Du Moulin writes to him; and his Letter falls into the Hands of the Council of France. He makes his Escape happily. Effect of his Letters to the Assembly. Difficulties, which put a Stop to the Negoti­ation. New Conditions of Acommodation. Seven Articles, which the Court agrees upon to amuse the Reform'd. The old Councellors of State are against War. The Duke de Lu­ines is not inclin'd to it neither; but the Queen, the Prince of Conde, Puisieux, the Clergy, the Pope, and the Spani­ards, prevail for War. Some are for Exterminating all: and others are for Sparing the Peaceable. Reasons of the first Advice. Reasons of the Second: which is follow'd, and suc­ceeds. Reasons Publish'd to Blind the Reform'd. New Dif­ficulties about the Time of beginning the War. How those Difficulties were remov'd. The King goes away from Paris unexpectedly; and takes away the Offices of Receipts from the Reform'd Cities. Settlement of War in the midst of the Negotiations of Peace. New Troubles in Bearn. The Duke [Page 371] d'Epernon is sent thither. Cowardise of the People of Orthez. La Force Retires. All Bearn is subdued. Blindness of the Re­form'd. Seditions at Tours and elsewhere. The Court steps the Progress of it. The Sedition Revives. Punishment of some of the Guilty, which deceives the Reform'd. New De­claration. The General Assembly defend themselves in Writ­ing. Particulars of their Complaints. The Marshal de Bou­illon writes to the King. Reply of the Jesuits to the Writ­ing of the Assembly. Lesdiguieres Breaks off with them. The Assembly draws a Project of Defence. Division of the Provinces in Circles. The Marshal de Bouillon refuses the Place of General. Irreparable Fault of the Assembly. Ge­nerals of the Circles. Seal of the Assembly. The Peaceable a­mong the Reform'd are disarm'd: Which causes a great De­sertion. Treachery against du Plessis, to get Saumur out of his Hands. The Court amuses him with Promises, even in Writing. He is upbraided by the Assembly. Declaration of the King against the Cities of Rochel and St. John de An­geli; which obliges the Reform'd to renounce the Party of the Assembly in Writing. Interested Cowardise of the Gover­nors of the Cities of Surety. The King Dismantles the For­tifications of the Towns that are deliver'd up to him. Apolo­gy of the Assembly. Invective against the Jesuit Arnoux. Relation of what pass'd since the Assembly of Loudun. Rela­lation of the Stratagems of the Court. Why the Assemblies re­fus'd to break up before their Cahiers were answer'd. A vio­lent Answer in the King's Name. Kidnapping of Children. The Reform'd excluded from all manner of Favours. The The Catholicks are excus'd from giving Church-Yards at their own Cost, in lieu of the old ones, which they took again. Writ­ing of Tilenus against the Assembly of Rochel. Siege and Re­duction of St. John de Angeli. Declaration from the King, which Abolishes the Priviledges of that City.

WHile the Churches of Bearn were expos'd to the1620. Violences, I have mention'd heretofore, theThe Ecclesi­asticks are seiz'd upon at Mon­tauban. Inhabitants of Montauban thought that they should serve their Brethren, by Frightning the Catholicks [Page 372] with Reprisals. So that one day, after a long Deliberation upon the News of the Cruelties exerted at Navarreins, they seiz'd upon all the Ecclesiasticks, and kept them a little above Twenty four Hours Prisoners in the Bishop's House. At the same time they gave Notice to the other Inhabitants that were at Thoulouse, or in the Country, to retire into the City, lest the Catholicks should also use Reprisals upon them. The very next day those Prisoners were let out again, and only had the City for Prison, with Leave publickly to perform all the Exercises of their Religion in the Church of St. Lewis, where they us'd to perform them. But whatever Assu­rance, and Liberty was given them, they refus'd, upon vain Pretences, to continue their Functions; to the end that the News of Divine Service being interrupted at Montauban, be­ing carry'd to Court, might render the Conduct of the In­habitants the more Criminal. Soon after it, they were al­low'd to go out of the City, taking Leave of the Consuls; but no manner of Outrage was offer'd to their Persons, during the Process of that Affair.

The Consuls writ to Masuier, first President in the Parlia­mentWhich the Consuls ex­cuse. of Thoulouse, to acquaint him with their Reasons. They told him, that the cruel Execution of Navarreins having strangely mov'd the People, they had secur'd the Ecclesia­sticks, only to save them from their first Fury. But the Ec­clesiasticksAnd the Catholicks aggravate. gave a different Account of it, and made it pass for a very heinous Attempt. They also writ to Masuier, as soon as they were at Liberty; and though their Letters only con­tain'd the same Facts which the Consuls own'd, yet they made them seem to be very Guilty. The Truth is, that thereThe l [...]ke Transacti­ons else­where. happen'd some Transactions very like those, in the County of Foix, where the Reform'd of Saverdun, of Cazeres, and of Pa­miers, seiz'd upon the Catholicks, and upon some Houses seat­ed upon the Passages, and search'd some Travellers, suspect­ing that they carry'd Advices or Orders against their Safety. They also endeavour'd, but in vain, to surprise a strong House belonging to the Bishop of Pamiers. Those Proceedings did not please every body; and the abridg'd Assembly, which was at Montauban, was against confining the Ecclesiasticks closer [Page 373] than within the Walls of the City. But the Spirit of Repri­sals was predominant in the People of those Parts; and e­ven at Castres they threatned the Counsellors of Thoulouse, who serv'd in the Party-Chamber, to use them accord­ing as the Reform'd should be us'd elsewhere by the Ca­tholiks.

Masuier being inform'd with all this, writ a very violentCharacter of Ma­suier. Letter to the King about it. He was one of the most violent Persecutors in the World; and according to the Character a­nother President of the same Parliament has given of him, the greatest Villain that ever was at the Head of an Autho­riz'd Society. He was a Man without the least Politeness; a down right Barbarian in his Temper, in his Language, and in his Manners. He was Covetous even to a degree of Infamy, and Cruel to the utmost. He neither understood Justice, or Equity, in point of Religion. It is reported of him, that being ingag'd in a Treaty made with some Persons, about the Cre­ation of several new Offices, he had the Confidence to come into the Parliament, to preside at the Decree of Verification of the same. The Attorney General knowing that he had a Share in the Treaty, recus'd him, and his Recusation was al­low'd of. Masuier was Censur'd in a full Parliament for his ill Conduct, and the said Censure was enter'd into the Regi­ster. The Prince of Conde, who was at Thoulouse at that time about the same Affair; and who being as Covetous as Ma­suier, was suspected of being Concern'd in it as well as he, came the next day to the Parliament, and had much ado to cause the said Censure to be taken out of the Register; but he had not Credit enough to blot it out of Peoples Minds, and an undeniable Witness has preserv'd the History of it. The same Author, speaking of the Zeal of that unworthy Man a­gainst the Reform'd, says, that he would have been praise­worthy, had he been more moderate. He was belov'd at Court, by reason that he was a Slave to all the Orders that came from thence, and that he knew no Rule of Justice be­yond a Signet Letter; but he was hated by the People. The very Inhabitants of Thoulouse Conspir'd against his Life, and upwards of Four thousand Billets were dropt up and down [Page 374] the said City against him one day, in which they threatned him with the utmost Extremities. Had he been to be try'd for any Crime, though there had not been sufficient Proofs a­gainst him, the Hatred of all those that knew him, would have been sufficient to supply the Insufficiency of the Proofs. The Reform'd have often had the Comfort to see that their greatest Enemies were Men of that Character.

Masuier therefore writ to the King, as if the EcclesiasticksWho writes to the King with Ma­lice. had only been seiz'd at Montauban, in order to Massacre them, at the first News of any Ill Treatment acted any where else against the Reform'd. He gather'd all the Reports the Ca­tholicks spread up and down, and grounded Designs of the whole Party, upon the least Word that fell from any over­ra [...]n Person. He endeavoured to persuade, that there were some peaceable Persons in Montauban, who did condemn those Proceedings; but in order to lay the Blame upon the Generality, he said, that they were at the Disposition of the Factious. He affirm'd that the Enterprize upon Nava [...] had been resolv'd at Milhau; and he even proceeded so far, as to specifie the day, on which the Reform'd were to take Arms. He had no other ground for either, but malicious Suspicions, or Reports spread on purpose to persuade that the Reform'd were the Aggressors. Nevertheless, the appointed day, which was the 25th of December, pass'd, and the Re­form'd did not commit the least Act of Hostility; and they gave the King so much time to prepare himself, that he had enough to prevent them. Moreover, that pretended day, was an Invention of the Bishops of Bearn, who took Arms themselves that very day, under that Pretence, as I have related elsewhere.

Masuier envenom'd the Conduct of the Reform'd Councel­lorsDivision of the Judges of Castres about the Inrollment of the De­clarations. at Castres extreamly in the same Letter, and imputed their Dividing upon the Prohibition of the Assembly of Mil­hau, and upon the Inrollment of the Declaration given at Grenade against the Assembly of Rochel, as great Crimes a­gainst them. But whereas there were Reasons for that last Division, it is proper to give an account of it. The King not being satisfied with prohibiting of that Assembly, and [Page 375] ordering the Members and Adherents thereof to be prosecuted, [...]d moreover by an express Clause derogate from the Privi­ [...]ges of the Edict, which refer'd all the Civil or Crimi­nal Affairs of the Reform'd to the Chambers; and he refer'd [...]e Cognizance of that particular Crime to the Parliament. The Division only related to that one Article. The Catho­licks pass'd it without Difficulty; but the Reform'd reserv'd the Cognizance of those Affairs to the Chambers, with the usual Condition, to make Remonstrances to the King about [...]. There really was a great deal to be said upon that new Clause, which first appear'd in the Declaration given against the Assembly of Loudun. It was a Breach of one of the most considerable parts of the Edict, of which the Consequences were visible. It was a great one for the Example of it; since [...]hat in case they did allow such an Incroachment upon a Ju­risdiction so well setled, and so necessary, it would encourage those who had inspir'd that first Enterprize, to attempt them upon all the rest, and by degrees, to ruine all the Articles of the Edict by the like Exceptions. It was also considerable, [...]s to the thing it self, by reason that a General Law becomes [...]llusive, when under pretence of Confirming it in the main, [...] Custom is made to derogate from it in particular Cases. It was also very considerable for the Danger to which it ex­pos'd all the Reform'd, who might thereby easily be Involved in those sort of Crimes. The Parliaments of Thoulouse, and of Bourdeauz particularly, had admirable Secrets, to convert all the Affairs of the Reform'd into Crimes of State. It was sufficient, in order to convince one of those Hereticks, to ac­cuse him before those passionate Judges; the very Name of Reform'd was a sufficient Conviction; Proofs were only de­sir'd for Form sake. Those Reasons being added to the pecu­liar Interest of the Chamber, occasion'd the Division of it, by reason that they lost as much by it for themselves, this Clause taking away part of their Jurisdiction, as for the Publick of the Reform'd, for the Life and Safety of which, the Edict had made them Depositaries.

[Page 376]This is what Masuier imputed as a great Crime against the Reformed Councellors of Castres; and upon which heTrouble at Nimes, oc­casioned by a Jesuit. desir'd an Order from the Court to Condemn them, to re­move the Modification of that Clause, on pain of Suspension of their Places; as if, after the Considerations I have alledg­ed, it were not very visible, that there could be no harm in hesitating a little upon an Affair of that Importance; and to advise the making of most humble Remonstrances to the King, before they did proceed any farther. Masuier might have added to all this, some Troubles that happened at Nimes upon the account of a Jesuit, who had been allowed to preach there by the Consuls. They had disarm'd the Catholicks; who, excepting that they had not the Power to do Harm, injoy'd a full Peace and Liberty. The News of the Executi­on of Navarreins being brought to Nimes during the Avent, exasperated the People, who exclaimed against the Jesuit in Words, whose Name was James Georges. Some cry'd that he ought to be Ston'd; others that he ought to be Banishd; others that he ought to be kept, to be expos'd upon the Breach, in case the Duke de Mommorency came to Besiege the City, as it was reported. Those Words, which resemble the Licence of the Soldier, who jests, and who has a mind to frighten, were taken up as if they had been followed by the most Inhumane actions. Nevertheless, the Jesuit was only frightned, and the People did him no other Violence.

But this News of the Cruelties committed at Navarreins, oc­casionedCircle of the Lower Langue­doc assem­bled at Lu­nel. the Assembling of the Circle of the Lower Languedoc at Lunel, to put themselves in a Posture of Defence, and to pro­vide for the Safety of the Churches. The Pensioners of the Court were dumb. The Transactions in Bearn were publickly known; and those who would pass for Reform'd had not the Confidence to excuse them. Chatillon counterfeited himself so Zealous, that he was elected General of the Churches of the Lower Languedoc, of the Cevennes, of Vivarets, and of Ge­vaudan, and that they gave him an absolute Power to dispose of whatever related to the War, and to the Finances. The abridg'd Assembly of Montauban confirm'd that Power, and [Page 377] soon after the Assembly of Rochel did the same. This Post [...]ut him in a Condition to be bought by the Court, and to hinder those Provinces, which were able to make the strong­est Diversion, from Succoring each other. Nevertheless, he did something at first in the War of Privas, which was re­newed on the beginning of the Year, and which would have had another Success, had Chatillon been endued with more Constancy. Brison, who rely'd upon his Assistance, made1621. himself once again Master of the Castle after some days Siege.Retaking of the Ca­stle of Pai­vas. All the Actions of Courage of the Besiegers have been repre­sented by the Catholicks, as Actions of Rage and Cruelty; and during all the Course of the Wars, which began that year, they held the same Language; Military Actions were term'd otherwise than they us'd to be. When the Reform'd were at­tack'd, their Resistance was stil'd a black Rebellion. Their Courage in Assaults, or in Sallies, in Combats or in Sieges, were term'd Fury. All the Enemies they kill'd in a just War, were Massacres. All their Undertakings to se­cure themselves, to Fortifie their Cities, to prevent Surpri­zes from their Catholick Fellow Citizens, was nothing but Barbarity, Impiety, Sacriledge. In a Word, all their Pro­ceedings were vilify'd with all the Malice imaginable by Writers and Orators, in order to ingage the Catholicks the more to their Ruine. I think this general Remark will be suf­ficient: I thought it necessary, le [...]t People might be impos­ed upon by the Stile of those Days; and I will not renew it elsewhere.

The occasion of the new Enterprize of Brison, was thatAll manner of Justice refus'd to the Re­formed. the Inhabitants of Privas having rais'd some Works to secure themselves against the Garison of the Castle, by reason that they could obtain no Redress for the Injuries they receiv'd from them; St. Palais, who Commanded in it, fired his Ar­tillery upon the Town, to put a Stop to the Work. He re­fus'd to hearken to the Remonstrances the Citizens made to him about it; and the Duke de Ventadour, the King's Lieu­tenant, to whom they apply'd themselves after that Refusal, instead of giving them an Audience, us'd them like Rebels, and threatned to hang them. They were us'd in the same [Page 378] manner throughout the Kingdom; and the poor Wretches did not know which was best for them, to Obey, or to Re­sist. A thousand Indignities were put upon them, when they arm'd themselves with Patience; and they were threatned with the Punishment of Criminals, as soon as they seem'd to have a Mind to defend themselves. They had no Choice left, but to suffer their Throats to be cut without Speaking, or to be Condemn'd as Rebels. This is forcing of People to act by Despair. I will not treat this Question methodically in this place, viz. Whether in those Extremities it be a sinWhich are reduc'd to Despaire. against the Gospel to defend ones self; but I dare say, that in such Cases Nature inclines People to defend themselves, ha­ving no prospect of Safety any other way. And no equita­ble Person can deny, but that Acts of Despair ought less to be imputed to those that commit them, than to those who reduce them to the indispensible Necessity of committing them.

The Duke of Mommorency not daring to besiege Privas aUnd [...]rhand Dealing of▪ Chatil­lon with Mommo­tency. second time, during the Assembly of the Circle, with whom Chatillon seem'd to agree, feign'd to be willing at the Re­quest of that Lord, who came to him at Mompellier with the Consuls of Names, and of Ʋsez, and some Deputies of the Assembly, to hearken to some Accommodation, and pro­mised not to come to Privas, unless it were with a Spirit of Peace. But it was only to gain time to assemble his Forces, and to find out a way to disband those of Chatillon, who on­ly wanted a pretence for it. An Expedient was foun [...] for it in an Interview of Lesdiguieres, of the Duke de Venta­dour, and of a Gentleman from the Duke de Mommore [...], who either could not, or would not come in Person. They resolved to get an Order from the Court for both Parties to disarm, and to leave things in suspence in the mean time. The Order was brought by Des Ruaux, and Chatillon obey­ed; but he had had the Complaisance before, the Order came, to suffer Villeneuve de Berg to be taken by the Duke at Mommorency without opposing it; although the said Town was necessary to incommode an Army that should besiege Privas, in the Neighbourhood of which it was seated, and [Page 379] to put a Relief in it, which might come through the Sevenes, of which it was the Passage. The Duke de Mommorency caused Mass to be said in it immediately, which had not been celebrated there for upwards of Sixty Years.

The Order was to refer the Cognizance of the Affair ofOrder from the Court injoyning both Par­ties to dis­arm. Privas to the King; and that the two Chiefs should Dis­arm; but Mommorency did not disarm, under pretence that Chatillon, who agreed under hand with him, had not pro­perly laid down his Arms, since he had only dispersed his Forces, without disbanding them. But he had only kept them on foot to amuse the Simple, since their Retreat fa­vour'dTaking of Walons. Mommorency to take Walons, out of which the Gari­son, which had been put into it by Chatillon, withdrew by his Order. The Duke also attempted Wals by a down right piece of Treachery. That little Town, pretty strong by its S [...]ituation, did belong to Collonel Ornano, who was after­wards Mareschal of France. Montmajour his Brother, desir'd to have the Command of Wals, under pretence that he would take more care than another, to make his Soldiers behave themselves civilly there, by reason that it was his Interest so to do. Mommorency had two ends in so doing; the one was to imitate Chatillon, in dispersing his Forces, instead of Dis­banding them; but in Dispersing them, he gave them con­venient Quarters to assemble again in a short time, and to hinder those of the Reform'd from rejoyning, in case they should have a mind to Succor Privas. The other was to put a Catholick Garison, under the Name of a Catholick L [...]d, in a Place where there ought to be a Reform'd one, ac­cording to the Briefs: That is, that in order to show the Ref [...]rmed what they were to trust to about the Restitution of Privas, the Court design'd to dispossess those of Wals, who were under the same Circumstances of the Guard of their Town.

The Inhabitants easily discovered the Snare, and refus'd toS [...]e and Taking of Wals. quarter the Duke's Forces. They were forthwith besieged within [...]ight of Chatillon; and being disheartned at the first Discharge of the Cannon, they surrenderd upon shameful Conditions. The Consuls begg'd Pardon upon their Knees, [Page 380] and the Duke put a Catholick Garison into the Castle. They1621. valu'd themselves extreamly upon the taking of that little Place, because it was commonly called Little Geneva, all the Inhabitants being Reform'd; and the Maiden, by reason that it had never been taken by Arms. The Catholick Religion was restor'd there, and the Example of the Duke, together with the Endeavors of the Jesuits, soon made such Conver­sions there, as we have seen in our days. Chatillon, who still kept some measures, durst not suffer Wals to be taken, with­out seeming to prevent it: But whither he did not use so much diligence as was necessary, or that the Consuls, sur­render'd the Town too soon, d'Autiege who commanded the Succors, was acquainted with the Surrender of the Town by the Way. In Order to imploy his Forces, he retook Walons, and forc'd an Exemt out of it, whom des Ruaux had left there. The Duke Besieg'd it again immediately: And as if d'Autiege had only put himself into it, to receiveWalons [...]s retaken, an [...] rest [...]r'd an Affront, he Surrender'd it within three days, upon very hard Conditions. He March'd out of it with his Men, with­out any thing but their Arms; and he promis'd, that nei­ther himself nor they, should bear them in the Province for six Months time; and he did not so much as obtain a Capi­tulation for the Inhabitants, who were left at the discretion of the Souldiers.

During these Transactions, the Assembly which was Sum­mon'dAssembly of Rochel. at Rochel repair'd thither; and all the Endeavours us'd by the Court to prevent it, prov'd ineffectual to pre­vail with them, or to frighten them. Altho they had chang'd the Place, they still retain'd the Name of Assembly of Lou­dun for some time, because they pretended it to be a bare continuation of that, which was held in that City, which had only been suspended to please the King, in expectation of the performance of his promises; having the Power to Assemble again, by Virtue of a Verbal promise they had receiv'd of the King for it, in case the things agreed upon, were not per­form'd at the appointed time. They writ to Lesdiguieres and to Chatillon to inspire them with the resentment they ought to have, at the Publick breach of a Promise, of which [Page 381] they had been as it were, Guarantees, and Depositorys. Cha­tillon made fair promises, which he did not keep; and when he had obtain'd a Place from them, which made him to be fear'd at Court; he obtain'd what he pleas'd there, and fell out with the Churches, for their Service. But Lesdiguieres [...]ef [...]s'd to hearken to the Propositions of the Assemby. ThereLesdi­guieres falls out with the Assembly. pass'd a long Commerce of Letters between them, by which they insensibly exasperated each other; and finally proceed­ed to invectives and Reproaches on both sides Among the Letters which the Assembly had written to him, while they were at Loudun, there was one in which they offer'd the Place of General of the Reform'd to him, to keep him an Army of 20000 Men, and to pay him 100000 Crowns a Month, and to give him sufficient surety for the payment of the same, in any Protestant City of Europe, he should be pleas'd to pitch upon. But he was no longer in a Condition to receive those Offers; and the Court had engag'd him with greater hopes.

Notwithstanding he still profess'd the Reform'd Religion,The small Affliction he had for his R [...]i­on. he was already a Catholick at the Bottom, since▪ he had pro­mis'd to be so. His secret practises with the Jesuits; the preferring of Crequi, a Catholick Lord, to the most Illu­strious Alliances of the Reform'd; his affecting always to make a separate body from the rest▪ Joyning with the Chur­ches when he stood in need of them, and forsaking them when they wanted his Assistance, were good Reasons to show that Religion was not his predominant Passion. More­over, he had lately given a sensible Proof of it. Mary Vig­noa, with whom he had led a very scandalous Lite for ma­ny years, whose Husband it was thought he had caus'd to be Kill'd, either to injoy her with more freedom, or to hinder that Jealous injur'd Man from destroying his Wife, Govern'd him absolutely. After her being a Widow she turn'd her Lust to Ambition, and omitted no means to be­come his lawful Wife, after having so long been his Mistress. She had two Daughters by him, which she was in hopes of marrying to Soveraigns, if she could cover the Defect of their birth by Marriage. Lesdiguieres was amus'd with the [Page 382] same hopes: So that this Woman found it an easie task to ob­tain what he passionately desir'd himself. He Marry'd her; and being sensible that all Persons of Honour would blame that Action, he was the first that turn'd it into Railery. It is one of the Maxims of those that resolve to do unaccoun­table things: They prevent peoples looking upon their Be­haviourHe Marries Mary Vig­non. as Infamous, by using them not to speak of it as of a serious thing.

The said Marriage was directly opposite to the DisciplineContrary to the Dis­cipline of the Re­form'd. of the Reform'd, which did expresly prohibit a Man's Mar­rying a second Wife, after having committed Adultery with her during a first Marriage. Moreover, it was Celebrated in the Roman Church, upon the Account of Mary Vignon, who had Power enough to prevail with him to do it. The Truth is, that he made Publick Reparation for it: But that did not hinder people from judging, that he might easilyOf which he makes a publick ac­knowledg­ment. have avoided that false step, and that Mary Vignon would have made no difficulty, in order to become Duchess de Les­diguieres, to be Marry'd by a Minister, if he had desir'd it. Besides, the Reform'd did not like the prospect this New Marriage gave him, for the Establishment of his Family. The Catholick Religion was always put at the Head of all the hopes the Catholicks him with: And whereas the favour of the Court was necessary for his designs, they did not fail to insinuate to him, that he might expect a great deal more from it, by turning Catholick, than by remaining steady, by a scruple of Honour to the profession of a Religion that was run down, and which they had resolv'd to blot out of the Memory of Men.

On the other hand, Luines had designs, in which he wasNotable Artifices of the Duke de Luines, to gain him. in hopes Lesdiguieres would be of Use to him; and therefore in Order to gain him, he flatter'd him with the Dignity of Constable. Not that he design'd to give it him: But aspiring to it himself, he durst not venture to ask it in his own Name, for fear of a denial. That great Office which plac'd almost all the Regal Authority in the hands of a Subject, had not been fill'd since the Death of the last Duke de Mommorency, to whom Henry the Fourth had given it. The design of in­troducing [Page 383] Arbitrary Power, did not suit with the great Au­thority of a Constable: Therefore the Court design'd to oppress it; and it was actually abolish'd in the begining of Cardinal de Richlieu's Ministry. It had been vacant a­bout seven years, when the Duke de Luines undertook to [...]ve i [...] dispos'd of again: But in order to meet the less diffi­culty in it, he resolv'd to revive it, under a Name, more Il­lustrious than his own; not doubting but after that, he would easily find a way to get it for himself. He certainly was very well acquainted with the foible of Lesdiguieres, to un­ [...]take to abuse him, as he did: And had he dar'd to put the same Trick upon the Duke d'Epernon, he would never have been Constable.

In Order thereunto, he pitch'd upon two different Men,Double Commission to pr [...]va [...]t with him. [...] whom he gave two different Commissions. The one was [...] persuade Lesdiguieres to turn Catholick, in hopes of be­ing made Constable. The other had Orders to represent to him, that that Grandeur would create him a World of [...]nemies, and that he would do better, to persuade the [...]ing to give it to his Favourite; and to rest satisfy'd with certain advantages which would be granted to him, to make him amends for the said Refusal. The Commission of the [...]rst was known to the King, who was not as yet acquaint­ [...]d with the pretentions of the Duke de Luines: But that of the second was only known by the said Duke, who was un­willing the King should be acquainted with that [...]eere [...] In­trigue: Besides, he only gave it to stop the Progress of the [...] which succeeded better and faster than he desir'd. The [...] that was imploy'd about the Duke de Lesdiguieres, was the same Deagean, who had serv'd the Duke de Luines, to incense the King against the Queen his Mother, and against the Marshal d'Ancre. The King repos'd a great Confidence in him ever since that Affair; an I sometimes gave him pri­vate Commissions, without the knowledge of his Favourite: As he had done after the Queen Mother made her escape out of Blois. He made use of him to write to the Bishop of Lu­con to repair to that Princess, and to dispose her to an Ac­commodation. Deagean relates it himself, tho' other Me­moirs [Page 384] do not speak of it, as of a thing done without the Dukes knowledge. But if what Deagean says about it be true, it was enough to make the Favourite his Enemy. A Man that had a Genius for Affairs, who was Subtle, Dis­sembling, Ambitious, and Bold, was capable of doing to much with an easie Prince, who repos'd some Confidence in him, to be agreeable to Persons, who had neither Wit nor Experience enough to oppose him. Therefore, the Duke took a pretence to send him to Lesdiguieres, to remove him from the Court; and in Order to keep him at Grenoble, a Place of first President of the Chamber of Accounts, was bought for him in that City, under pretence that it would hinder people from penetrating into the real Motives of his abode in that Province.

Altho Deagean was very sensible for what reason he wasWhat Em­pire Dea­gean gains over Les­diguieres. confin'd in Dauphine, yet he accepted the Commission that was given him; relying perhaps, more on the Gratitude of Lesdiguieres, than he had reason to trust to the Duke de Luines. And flattering himself, that he wou'd promote his own Fortune the better, by opposing the Protection of a Constable, against the Jealousies of a Favourite. The suc­cess can never be unhappy, when matters are well dispos'd. Deagean easily persuaded Lesdiguieres to change a Religion which he little matter'd: But in Order to render his Sollici­tations the more Powerful, he made use of the Wiles they us'd to practice. There still remain'd a Scruple of Honour in Lesdiguieres, which persuaded him, that it was a shame for a Man of his Age to change his Religion. But he remov'd it by private Conferrences, by reason that PublickFeign'd De­puties of Religion. ones made too much Noise, and that Deagean had no mind to make any. He got Ministers, whom he had gain'd to meet him at Lesdiguieres, as if it were accidentally, and whom he seem'd not to know, that the meeting might seem undesign'd. Those Traytors, after some feign'd resistance, never fail'd to yield to Deagean's Reasons; and to give him a fair pretence, to press Lesdiguieres to overcome those lit­tle Scruples. Le Visconte Professor at the College of D [...], who was an Italian, and who had been a Fryar, was one of [Page 385] them. He suffer'd himself to be vanquish'd in a Conference; after which, he confess'd Ridiculously, that it was impossi­ble to Answer Deagean's Arguments. That Comedy was Acted so grosly, that it was impossible for Lesdiguieres not to perceive it. It was pleasant to see Deagean, who had pass'd the best part of his Life in the Dignity of Clerk of the Finances, to become a Champion in a dispute of Reli­gion; and without using any other Arguments but certain Vulgar Sophisms, repeated over and over, to reduce all of a sudden, Persons of some Reputation, and better Vers'd than himself, in matters of Controversie, to confess that his Reasons were convincing. Nevertheless, those Artifices ac­quir'd Deagean so great an Empire over Lesdiguieres, that he Govern'd him as he pleas'd; and that when the General As­sembly offer'd to create him General of the Churches, to maintain him an Army of 20000 Men, and to pay him 100000 Crowns a Month, and to give him sufficient security for the payment of it, in any Protestant City he should be pleas'd to chuse; the said Deagean dissuaded him from accepting of the said Offers, and even dictated the Answer he made up­on that Subject. He did the same with all the Letters Lesdiguieres writ to the Assembly.

This great Credit of Deagean had like to have broken the measures of the Duke de Luines, who intrusted the secondBressieux order'd to ruin the works of Deagean. Commission, I have mention'd, to the Marquess de Bressieux, which tended to cross the Negotiation of Deagean, and to persuade Lesdiguieres to yield the Dignity of Constable to that Favourite, upon which Condition, he was allow'd not to turn Catholick. This New Deputy was order'd by an Article of his Instructions, to obtain a promise from Lesdi­guieres, before he did reveal his Commission to him, that he would conceal it all from Deagean: But he could never pre­vail with him to do it; and for fear of worse, he was ob­lig'd to stick to the Terms of the first Commission, and to content himself with pressing Lesdiguieres to turn Catholick. But the Duke de Luines, imputing to the Marquess, who perhaps was not inclin'd to pursue so great a Cheat; the ill [Page 386] success of his design, imploy'd Bullion in the same Intrigue; who prevail'd so far upon Lesdiguieres, as to perswade himBuliion succeedes i [...] it better than he. to come to Paris, to renounce the Constableship, and to yield that Dignity to the Duke of Luines; to advise the King, whom he said he would oblige, to Raise his Favou­rite to that high Place; and finally to serve against the Churches, still professing the Reform'd Religion. Lesdi­guieres resisted a little at first; but finally he was so good, as to consent to all; and was not asham'd to serve in the Quality of Marshal General, under a Constable, who was hardly any thing of a Souldier. The Duke d'Epernon, more re­solute, and more haughty than he refus'd to Obey either; and whereas he had the art to keept the Court in awe of him, the Court was oblig'd, in order not to lose him to give him the Command of a small Body, without receiving Orders from any Body.

Such Low, and such abusive Wiles were practis'd to ob­tainLesdi­guieres does not hearken to his friends. this consent from Lesdiguieres, that had not his Mind and Heart been weaken'd by Age, it is not to be believ'd, that he would ever have submitted to such unworthy pro­ceedings. The best friends he had among the Reform'd, be­ing acquainted with what pass'd, by reason that the Duke de Luines had had the cunning to Publish it, to raise diffi­culties upon that Affair, omitted no means to raise his Cou­rage again; and to make him sensible, how shameful it was for him to Sacrifice his Religion and his Honour, towards the Ambition of the Duke de Luines. But those who pos­sess'd his Reason, made him pass over all those considerati­ons; and he only seign'd to persevere in the Reform'd Reli­gion, to deceive those that had still some confidence in him. The Catholick Zeal will undoubtedly appear very tractable in this Affair: But at the same time it cannot be deny'd, that the Roman Church alone knows, to what degree trea­chery and Hypocrisie may be carry'd innocently; and with­in what bounds they are to be kept, to make them part of the service of God. What Deagean did to removeNotable Guile of Deagean. the Scruples of Lesdiguieres about Religion, is so singular upon that Subject, that it deserves a Place in History. A­mong [Page 387] the Ministers he had brib'd, there was one of the Low­er Languedoc, in whom Lesdiguieres repos'd a great deal of Confidence, who had been his Chaplain, and who had se­cretly abjur'd the Reform'd Religion. He acquainted Dea­gean with all his Masters secrets, and told him the Reason for which Lesdiguieres express'd, in a certain Conjuncture, a little more repugnancy to pleasure the Court, than he was wont to do. The cause of that little disgust was a certain Suspicion, which was given him of some designs form'd a­gainst the Reform'd in Dauphine, in which he was to be in­volv'd. When Deagean had Learn'd that secret, it was easie for him to destroy the Suspicions of Lesdiguieres, whose mind he turn'd as he pleas'd. Therefore, the said Minister doing him such good Services, he would have been a Loser, by his changing of his Religion publickly, by reason, that being then no longer able to penetrate into his Master's secrets, he would no longer be able to betray him. But Deagean pro­vided against it by a Notorious Cheat. He obtain'd a Brief for that Minister from the Pope, who allow'd him to per­form the Function of his Ministry for three years longer, on condition, that he should neither Preach against the Do­ctrine of the Roman Church, nor Administer the Sacra­ment according to the Reform'd manner. I do not know, which ought to appear most singular in this to Men of sense, the Niceness of that Villains Conscience, who would not be guilty of Hypocrisie without Leave, or the Popes com­plaisance, who under the pretence of his being useful, al­low'd him to make a sport of Religion for three years to­gether, and to abuse God and the World with impunity. They did not do so much for Lesdiguieres. They only ex­cus'd him for a while from keeping his Word. The Truth is, that he had made a promise in Writing, to imbrace the Roman Religion: But since they did not perform their promise to him in recompence of it, they did not press him to put his in Execution. Moreover, when they found that he press'd the conclusion too fast himself, they desir'd him not to make so much haste; to reduce his Ambition to less Imployments, and to keep his Religion in lieu of the Dig­nity [Page 388] which he was persuaded to yield to another▪ As if a Man, who was ever ready to Sacrifice his Conscience for Tempo­ral Advantages, would be so far in Love with Piety, as to think himself rewarded for the refusal of such Advantages, by the Liberty of professing his own Religion.

There happen'd three, very singular Incidents in that Ne­gotiation.Luines is made Con­stable. That the only Man who could be thought capa­ble of the first Dignity of the Kingdom, should consent to fool himself to get it for another. That the King should be so weak as to be persuaded, that a Man who was not able to Exercise a Regiment, without the help of a better Souldier, deserv'd to be Constable. That all the Court should Adore that Master-piece of Fortune, and that the Princes should submit to an Authority so ill plac'd. A Brother of his was al­so soon after made Marshal of France, who was hardly a better Souldier than himself, and who show'd at the Siege of Montauban, at the cost of many brave Men, that he did not understand how to charge a Mine. The Truth is, that the King soon repented the complaisance he had had for his Favourite. The Crowd of Courtiers that attended that new Constable, displeas'd the King, who finding himself almost forsaken, whereas his Favourite was follow'd by all the Court, call'd him sometimes with a spightful Air, King Lu­nes: And let fall some Expressions of the desire he had to humble him. That was his Forble; he could not indure the greatness he had rais'd himself. Tho incapable to keep his lawful Authority, he was Jealous to see it in the hands of those to whom he had given it.

But whatever Lesdiguieres could do, did not prevent hisLesdi­guieres re­mains at Court. being in danger of being secur'd at Court. He had been warn'd of it by the way, and he fail'd but little of Experi­encing, that the said Advice was well grounded. Never­theless, the Court obtain'd so many things of him, that they thought him secure; and whereas he was always to remain with the King; they look'd upon his presence, as a suffici­ent Pledge of his Fidelity. By that means Dauphine, in which there was a great deal of Reform'd Nobility, was retrench'd from the Union of the Churches; 12 or 13 Pla­ces [Page 389] were secur'd, in which he promis'd to put Catholick Governors and Garrisons; and he was set up for an Exam­ple to many of the Reform'd, whom the Court would ob­lige not to meddle with the Assembly, and even to bear Arms against their Brethren. But tho he assur'd every Body, both by Word of Mouth and in Writing, that he did not design to change his Religion; yet he Writ to Cardinal Ludovisi [...] who had lately succeeded Paul the V. and who had taken the Name of Gregory the XV. after his Election to the Pon­tificat, to congratulate his Exaltation. He had formerly promis'd that Cardinal out of a Compliment, that when ever he came to be Pope, he would turn Catholick: And that Jest was imploy'd as an Argument to persuade him to do it; as if he had been oblig'd in Honour to do it, after so positive a promise.

During these Transactions, the Assembly of Rochel re­main'dMediation of the Dukes de Rohan, and de la Trimou­ille. steady; and the Court was not without disquiets on their side, by reason that they were sensible, that there were many Male-contents in the Kingdom, besides the Reform'd: So that they were glad to find, that some of the Reform'd Lords were willing still to offer their Mediation, in order to an Accommodation. The Dukes of Rohan and de la Tri­mouille undertook it, after having taken measures with Du Plessis about it, and Writ to the King upon that Subject. But Favas finding himself fool'd at Court▪ and that the Govern­ment of Leitoure had been given to Blainville, in spight of him destroy'd the Project of that Mediation. He tarry'd at home in Guyenne, after the King's departure from Bourdeaux; and he seem'd to be unwilling to meddle any farther with theOf which Favas ruins the Project. General Deputation: But he was unhappily oblig'd to come back to Court, in order to have the management of the Ne­gotiation of that Agreement. He spoil'd it by his un­even Temper; and the Court, which knew him, made use of him to deceive the Reform'd, and to reconcile some Princes with the Constable, who built great designs upon the War of Religion which they saw at hand. Those Male-contents were the Count de Soissons, a young Prince, who had partly the Genius of his Father, and the Dukes de Nevers, and de [Page 390] Mayenne. Villarnoul Son-in Law to Du Plessis, suffer'd him­self to be perswaded to tell the Count, that the Accommo­dation of the Assembly with the King was concluded: And Favas himself had the Complaisance to Write to the two Dukes, that he was going from the Court, with a perfect satisfaction for the Assembly. Nevertheless, he repair'd to Rochel, with a greater mind to exasperate matters, than to Reconcile them.

The heats of that Man, whose mind ran still upon Le­toure, Du Plessis and du Moulin sollicit the Assembly to break up. broke the Course of the Mediation, those two Lords were willing to take upon them. So that, they were reduc'd to endeavour only by their Letters, and by their Deputa­tions to persuade the Assembly to keep within the bounds of their Allegiance. Du Plessis particularly behav'd himself so, that he was suspected of having lost part of the Vigour of his mind with Age, and to be mov'd by Interest as Lesdi­guieres. Du Moulin also joyn'd with them. He had been at Sedan ever since the Synod of Alets. He did design to call at Rochel, in returning from the Synod to Paris: But things were so imbroil'd before he could come away, that he durst not follow his Inclination, for fear of making himself Cri­minal, by Communicating with a prohibited Assembly. His Prudence in this point avail'd him nothing, the Court would have him guilty, Right or Wrong. He receiv'd notice at Lions, by a Letter from Drelincourt his Colleague, that he would be taken up, as soon as he came to Paris. This News oblig'd him to take a by way to go home, where he tarry'd but one Night, and went from thence to Sedan; where the Duke de Bouillon gave him the place of Professor in Theo­logy, and of Minister in Ordinary. Tilenus his Enemy did not fail to Write Violently against that retreat, which he en­deavour'd to represent as a Mercenary flight.

The pretence the Court had to seize upon him was, thatDu Mou­lin in dan­ger of be­ing secur'd. the English Ambassador had desir'd Du Moulin to Write to the King his Master, to exhort him to assist the Elector Pala­tin his Son-in-Law. That Prince having too soon taken the Name of King of Bohemia, which had been offer'd him by the People, lost a Battle near Prague, and his New Kingdom, [Page 391] together with his Ancient Patrimony, which the Emperor dive [...]ted him of, as a Rebel. France suffer'd it calmly, by [...]eason that the Policy of Spain and of Rome prevail'd in their Council, and represented that War, as a War of Re­ligion. Jeannin himself remember'd, that he had been a Member of the League; and Writ a Pamphlet, to hinder [...]he King from succoring the Bohemians, in which he urg'd so many Reasons to prove, that all the Advantage of that War would remain to the Protestants, and all the damage [...]o the Catholicks; that France lost that opportunity of ruin­ [...]ng the House of Austria in Germany; and that they look'd [...]pon the Ruin of an Ancient A [...]ly of France, as a Triumph of the Catholick Church. The King meddled no farther with this War, than by a Solemn Embassy, at the Head of which, he plac'd the Count d'Auvergne: And that serv'd [...]ly to render the Catholick League the stronger, and the Emperor more formidable. But the Coldness of the King of England Scandalized, even those that profited by his Weak­ [...]ers. He did not relish certain Maxims of Honour, whichColdness of James the I. about the Affairs of the Pa­latinat. he was continually put in mind of; and he thought it a [...]iece of Policy, not to assist Subjects against their Soveraigns, [...]ven in the Case of a manifest oppression. He apply'd that [...]e Policy, which no other Prince ever bethought himself [...]f, to the Affairs of his Son-in-Law: And his Ambassador who was sensible, that he was despis'd every where for that false Prudence; had a mind to draw him out of that Error. He look'd upon Du Moulin, as a Man capable to revive the Courage of that Prince, by whom he was very much re­spected. Du Moulin writ, after having excus'd it a while; and his Letter was given to the Courier the AmbassadorDu Mou­lin writes to him and his Letter falls into the hands of the Coun­cil of France. sent into England. But it was soon after put into the hands of the Ministers of the Cabinet Council, whither it were [...]one designedly by the Courier, or by the Ambassador; or whither it were intercepted by some Wile; or finally, whi­ther King James himself, who had particular Ingagements with the King of France, had Communicated it to the Mi­nisters of that Prince. The said Letter was look'd upon as being very Criminal, by Reason, that the Condition of the [Page 392] Churches of France was set out in it, and their ap­proaching Ruine alledg'd, as a proper Reason to excite the King of England to assist his Son-in-Law, whose Prosperity was a Refuge to the Reform'd, as his Ruine was a Presage of Decay for them.

The Jesuits, whose Bane Du Moulin was, were glad of that Opportunity to ruine him, and having neither been a­ble to Corrupt him by fair Offers, nor to destroy him by di­vers Conspiracies against his Life, they imagin'd that he could never scape them that time. But they were deceiv'd, and he scap'd that Snare by the Diligence of his Retreat. It was from Sedan he writ to the Assembly of Rochel. It is un­certain whether he did it of his own accord, or by the Order of the Mareschal de Bouillon, who was of the same Opinion with all the Grandees of the same Religon; or whether his Friends perceiving that his Enemies had a mind to represent him as a Seditious Person, who inclin'd People to Rebellion by his Advice, advis'd him to disprove them by such a Let­ter. But it is certain that it was written with great Vigor, and that he declar'd in it, that the Assembly would be an­swerable for the Ruine of the Churches, in case their refu­sing to break up should occasion it. The Effect of that Let­terEffect of those Let­ters to the Assembly. was, That it increas'd the Divisions to the utmost Extre­mity. Some Members of the Assembly withdrew, and ne­ver could be prevail'd upon to come again. Others acquain­ted Du Moulin that his Letter had been read, but not ap­prov'd of, and begg'd of him not to communicate it to any body, lest it should serve as a Pretence for those, who had a mind to withdraw out of the Union.

It were to be wish'd, that the Assembly had follow'd that Advice, only to try what the Court would have done after their Separation; in order to render the Cause of the Churches the clearer, by removing the Pretence of Disunion from those, who had too much Faith and Credulity. The Event show'd, that if those Members of the Assembly, who would not break up without Security, were not the most prudent, yet they were the best inform'd; and those who hinder'd them from taking such Measures for their Safety, had cause [Page 393] to repent at leisure, their being too Credulous. Two things [...]opt the Negotiation: The one was, that the Assembly [...]ould not resolve to beg Pardon for meeting at Rochel, by rea­son that they pretended, that they might lawfully do it, after [...]o positive a Promise, as they had receiv'd for so doing at London from the King. That Confession of having done illDifficulties which st [...]pt the Negoti­ations. was of greater consequence than it seem'd to be at first, since [...] imply'd a tacit Acknowledgment that the things promis'd had been perform'd: The Consequence of which was, that [...] would stop their Mouths for the future upon the Business of the two Councellors, of Leitoure, and of Bearn. Favas [...]sisted upon those Considerations with great Vehemency. The other was, that they were willing to see at least some­thing done upon their Complaints, before their Breaking up, for fear of being shortly oblig'd to begin all things a new, as it had happen'd more than once. Moreover, the Decay of the Reform'd Religion in the Kingdom of Bohemia, which those who were for the Dissolution of the Assembly, made use of to make them dread the Events of War, was taken in ano­ther Sence by many, who look'd upon it as a good Reason to take Precautions against the Oppression, of which the Affairs of Germany gave a Presage.

Nevertheless, the Assembly not being able to withstandNew Con­ditions of Accommo­dation. the Advice of all the Grandees, from whom they receiv'd Letters upon Letters, and Deputations upon Deputations, to induce them to submit, oblig'd the Lords, who had offer'd their Mediation before, to resume the Negotiation of an A­greement. The thing seem'd to be brought pretty near a happy Conclusion that time. The said Lords found an Ex­pedient, which apparently was like to satisfie every body. They thought fit that the Assembly should break up for form [...]ake, without removing above one or two small days Jour­ney from Rochel: That the Deputies should remain in Places of Safety, under pretence that they could not go Home, by [...]eason of the Declaration which render'd them Criminal: That they should tarry for the King's Answer, in a Readi­ness to assemble again in case he should break his Word: That it should be done without mentioning the Right they pre­tended [Page 394] to have had to Assemble: That before the said Sepa­ration, the Council should agree with the Deputies General, about seven Articles they were to present to the King: But that he should not dispatch them till the Assembly were actu­ally dissolv'd, and the Members gone Home: And that in order to enable them so to do, the King would revoke the Declaration, by which they were declar'd Criminals.

Those seven Articles, which were treated of several timesSeven Arti­cles which the Court agrees up­on. with the Deputies General, and which were at last agreed upon, with some Modifications, contain'd in Substance, that the Reform'd should not be oblig'd to use the Words of Pre­tended Reform'd, in speaking of their Religion: That the King should remedy the Political and Ecclesiastical Affairs of Bearn: That La Force and his Children should be maintain'd in their Places, as they had been during the Life of the Late King, and paid their Arrears and Pensions; and that Lescun should have his Imployments restor'd him: That the Settle­ment of the Places of Dauphine should be deliver'd according as it had been promis'd by the Treaty of Loudun: That the Modification of the Article of that Treaty, which spoke about the Reception of two Councellors in the Parliament of Pa­ris, should be remov'd: That the Cahiers of the Assembly of Loudun should be speedily and favourably answered: That care should be taken for the Payment of Ministers, and of the Garisons: And finally, That the King's Soldiers should be re­mov'd from such Places where they created Jealousies.

But the Intention of the Court, by these Negotiations,To amuse the Reform­ed. was only to amuse the Reform'd, as they us'd to do, in order the better to take their Measures, and to break those of the Assembly, by flattering the Credulous with the appearances of an approaching Peace. The truth is, that the Resolution of making War had not been taken in the King's Council without Difficulty. Though there was a great Party that press'd the Ruin of the Reform'd, the Wisest of the Council were against it; particularly the three oldest Ministers that remain'd of the ancient Court, who could not abandon the late King's Maxims. They thought it a piece of Rashness to attack a Party that had Two hundred strong Places, the least [Page 395] of which might tarry till a Breach was made before they did Capitulate, and of which, many could sustain long Sieges be­fore good Armies: That there was no likelihood of improving their Divisions, which would cease immediately as soon as a War should be declar'd against them, by reason that then the most Simple would begin to fear for themselves. Moreover, that there was not more Union at Court than among them, by reason of the Jealousies about the Government: That the Re­form'd had the Reputation of being good Soldiers, and good Politicians: That there was no reason to believe that they had given over their foreign Correspondencies: That the Conformity of their Condition would ingage those Countries that profes'd the same Doctrine, to succour them. That the Allies of France would be troubled at that War, because it would enable the House of Austria to oppress them, while the King should be diverted from Foreign Affairs by those Do­mestick Broils. That the Ʋnited Provinces would be expos'd to all the Forces of Spain, which would take the Advantage of the Civil Wars of France, to oppress that State, which the King had so much Interest to preserve. That the King had no Money, by reason that the Avidity of his Favourites de­vour'd all his Revenues; insomuch that all the Money of seve­ral Years was spent, and that all the Expence was still to come.

The Duke de Luines, on his side, had no Inclination toThe Duke de Luines is little in­clin'd to it. make a War. Du Plessis had given him some Advices upon that Subject which stuck to his Heart, and which made him fear, either that the Malecontents would increase the Party of the Reform'd, or that a Peace would be made at his Cost. But on the other hand, the Ministers were all for taking Arms.But the Queen. The Queen expected a kind of Regency while de Luines should lead the King from Province to Province; and perhaps she had higher Designs. The Bishop of Lucon, who was one of her Creatures, had a mind to make himself necessary. The Prince of Conde, who expected to have the Command of theThe Prince of Conde. Army, no longer remember'd the Services he had receiv'd from the Reform'd. Puisieux, Son to the Chancellor, who had suc­ceededPuisieux. Villeroy, both in the Secretary of State's Place, and in his Passion for the Spanish Maxims, was at the Devotion [Page 396] of Spain, and press'd the Duke by so many Reasons, and found so many Expedients to cure him of his Fears, that fi­nally, he inspir'd the same Sentiments in him. The ClergyThe Clergy. of France being ignorant and corrupted, thought their whole Duty was comprehended in the Extirpation of Heresie; and they offered great Sums, provided they were imploy'd in that War. The Pope, who has the Art to persuade PrincesThe Pope. that they are obliged to sacrifice the Repose of their State to his Grandeur, and who always advances his own Affairs at the Cost of others, seconded that Advice by all his Authority. But the Ministers of Spain in particular, who were the prin­cipalThe Spani­ards make the King resolve up­on War. Promoters of that Cabal, omitted nothing to engage France in a War, which, according to all human appearance, was to set the first hand to the Decay of the Monarchy. The Policy of Spain was so refin'd at that time, that they made those serve towards their Projects, who had most Interest to oppose them; and that they engag'd France voluntarily in a Civil War, of which they ought to have dreaded the cruel Consequences, after having experienced it for the space of Five and thirty Years.

But finally, the thing was resolv'd upon, after the Duke de Luines had obtained the Dignity of Constable, which gave him the Command of the Armies. He was thereby de­liver'd of the Fear of being obliged to make the Prince of Conde too Powerful, by giving him the said Command. But when that Difficulty was remov'd, there arose another, which was of no less Consequence. There were two Opini­ons about the Degree to which they should proceed in the Ruine of the Reform'd. Some said that it ought to be doneSome are [...] destroy­ing Root and Branch at once; that the best way was to destroy both the Heresie and the Hereticks, and to imitate Charles the Ninth, who on­ly Consented to the Massacres of 1572, on condition that no body should be suffer'd to escape that might upbraid him with it. The Pope was of that Opinion, and was seconded by the Cardinals, by the Clergy of France, and by the Jesuits. The Pope offer'd on that Condition, to contribute Two hundred thousand Crowns, the Cardinals as much, and the Clergy the same Sum. The Jesuits, who are us'd to take, offer'd [Page 397] nothing, unless we impute to their Intreagues, the Offer of Thirty Millions of Livres, which was made by some of the Parti­sans, or such as Farm the King's Re­venues. Grand Farmers, for the Confiscation of the Estates that be­long'd to the Reform'd on this side the Lotre. It is very well known, that those subtle Politicians have more than once slipt their Necks out of the Collar, when Money has been requir­ed of them, by proposing Advices or Expedients to raise s [...]me, without contributing any thing towards it themselves. But some were of a more moderate Advice, or rather moreAnd others for sparing the most Peaceable. Politick, who were for laying Religion aside, and only to wage War against the Resorm'd as Rebels; and to let the E­dicts subsist in favour of such as should remain quiet in their Houses.

The Reasons of the first Advice were, that in case any Di­stinctionReasons of the first Advice. were made among them, those that should be spar'd would prove the most dangerous: That they would perhaps prove one day the Recourse of their Party: That they would [...]ain at Home, not out of Fidelity, but out of Prudence: T [...]t they would keep a Correspondence with those that should be in Arms: That they would be their Spyes, to give them Notice of whatever should relate to them: That they would ecretly assist them with Money and other Necessaries towards the War. But the Reasons of the others were, ThatReasons [...]f [...]e Second. the Distinction that should be made of the Peaceable, and of the Rebels, would be a certain way to weaken the Party by [...]viding them: That a considerable Number of Persons, in [...]es of preserving the Liberty of their Religion by their Obedience, would retire home, and would behold the De­struction of the rest without moving: Whereas in case they declar'd War against the whole Party, the most Peaceable would be forc'd to joyn with the others for their Common Defence: That for that Reason it would be imprudent to u­ [...] near Four hundred thousand Men, to which the Num­ [...] of the Reform'd, capable of bearing Arms, was thought to amount: Besides, That such as would be spar'd by that Po [...]icy, would remain at the Mercy of the Conqueror after the Destruction of the rest: That this Distinction would hinder the Protestant Allies from taking any Jealousies about [Page 398] that War, and would persuade them that they did not aim at their Religion, but that they were arm'd against a Cabal that was always ready to trouble the State, and to joyn with the first Malecontents who had a mind to exclaim against the Government.

This Advice prevail'd, and Experience show'd that theWhich is followed. Reasons of the first were all Illusions. The Reform'd, who were put in hopes that the Edicts would be observ'd, gave little or no Assistance to the others: and during the whole course of the War, the Catholicks, and particularly the Gen­tlemen, were much kinder to the Reform'd in Arms, than to the Reform'd that remain'd Peaceable. They gave the most considerable and the most certain Advices: It was from them, those Cities that were resolv'd to hold out a Siege, bought Provisions and Ammunitions; and from whom, in a word, they receiv'd the greatest Testimonies of Correspondence and Sincerity. The reason of it was, That there were many Catholicks, who not being blinded by the Zeal of Religion, foresaw what the Event has but too much demonstrated, and what even the Catholick Historians have not scrupled to write; that under pretence of reducing the Reform'd, the Court conceal'd a Design to Establish Arbitrary Power; and that the Ruin of what they call'd a Cabal, would serve as a Step towards the Oppression of the whole Kingdom. The Reform'd on the contrary being blinded by Promises of Li­berty, avoided all Commerce with those that were in Arms, for fear of giving the Court a Pretence to involve them in the Destruction of the others, as their Accomplices; and there were many, who in imitation of Lesdiguieres, were not a­shamed to bear Arms against their Brethren. The worthiest Persons amongst them, only succor'd them with Prayers and Tears, which the Fear of Oppression only allow'd them to shed in secret.

During the whole Course of the War, the only Cry was,Reasons publish'd to blind the Reform'd. that the King's Arms were only design'd against the Rebels: That the Edicts should be observ'd in favor of the rest: That they had no thoughts of destroying the Reform'd Religion: This is what was written abroad; what all the Pensioners of [Page 399] [...]e Court preach'd up and down; and what was Publish'd [...] all the Declarations. In order to hinder People from [...]enetrating into the secret Reasons of those Reports, the Court publish'd others, which could do no harm, and which [...]ere so plausible, that they might pass for true. They said that [...] was not reasonable to force Consciences that were us'd to a [...]ng Tolleration; that what had been good 60 years before to [...]event the Introduction of Heresie, while Liberty of Consci­ [...]nce was unknown, would be dangerous after having relish'd it [...] long: That it was not fit to give any Jealousie to the Pro­ [...]estant Neighbouring Princes, lest they should come to the Assistance of the Reform'd; whereas none was to be expect­ [...]d from the Catholicks Abroad, who were desirous to make [...]he War last, to hinder France from crossing their Designs: [...]hat the King had many faithful Subjects among the Re­ [...]o [...]m'd, who ought not to be Confounded with those Rebels. Others added moreover, in order to make their Reasons the [...]ore weighty, that the Reform'd were useful in France: [...]hat they were born Enemies to the Enemies of the State: That in case there were none of them left in the Kingdom, it [...]ould be necessary to send for some from Abroad, far from destroying those who were born there. The Reform'd were [...]t the only Persons that said this; there were Catholicks even in the Council, who were really of that Opinion; and [...]t the beginning of the present Reign, there still were Mini­ [...]s who had been bred in the Policy of Cardinal de Richelieu, who held this Maxim as a true one, and who express'd it in the very Terms I have us'd.New Diffi­culty about the time of beginning the War.

This Difficulty being remov'd, there appear'd a third. Some were of Opinion to begin the War without delay, in [...]rder to suppress the Reform'd, who were astonish'd, and not in a Posture of Defence. It was the Advice of the Prince of C [...]nde, who expected to make a better Figure in the War than at Court, where he was oblig'd to have base Complaisances for the Favorite, and where he was look'd upon with an ill [...]ye by the Queen-Mother. Du Vair, Lord Keeper of the Great Seal, and the Jesuit Confessor to the King, seconded it with all their Might. Jeanin and the other old Ministers, [Page 400] who were not heartily inclin'd for a War, oppos'd it, and thought that it would be proper to talk of a Peace on the con­trary in threatning a War; and in the mean time to prepare for the last, in case the Reform'd should refuse the first on Con­ditions worthy of the King. The Duke de Luines joyn'd with the last, but for other Reasons. He saw no Money ready for the War; he had rather apply the Finances to his own, and to his Friends Advantage, than to a doubtful Enterprise. He was at a Loss to whom he should trust the Command of the Armies. He was not secure of the Foreigners. He had no body to whom he could confide the Provinces he should leave behind him, in marching with the King towards the Southern Pro­vinces. In fine, the Number of the Reform'd Lords made him dread Diversions where-ever they had any Authority.

But he was so happy, that all those Difficulties were le­vel'd.How those Difficulties were re­mov'd. He gain'd most of the Great ones. Chatillon was bought with the Promise of a Marshal's Staff. The Marshal de Bouillon remain'd long Newter. Lesdiguieres fool'd him­self, and many others follow'd his Example. He met with no Oppositions from Abroad. The King, under pretence of a Journey into Picardy, secur'd himself on the side of the Ne­therlands, and Spain freely granted him all the Assurances he could desire, being far from putting any Obstacles to a War they desired passionately. Cadenet, Brother to the Favourite, who was created Duke de Chaunes, easily prevail'd with the King of England, who thought himself oblig'd to lose all the Op­portunities which a good Politician would have improv'd, to make himself Arbitrator of Europe, when there was a Neces­sity to succor Subjects against their Prince in order thereunto. The Ʋnited Provinces were not in a Condition to Break with France. It is true, that as that Crown had had some hand in the Divisions of that State, and seem'd to favour the Party of Barnevelt, they had also given some Discontents to the Prince of Orange. But those petty Subjects of Complaint did yield to greater Interests: The Terror of the Prosperities of the House of Austria, did not permit the States to fall out with an Allie so necsseary as Lewis the Thirteenth. The Court sow'd the utmost Divisions among the Reform'd. They endeavor'd [Page 401] to revoke the Power of those who were deputed to the As­sembly. They endeavor'd to make the other Cities jealous of Rochel, either as designing to promote their own Advan­vage at their Cost, or as designing to become the Center of their Union, and to ingross all the Authority. Though all the Reform'd were not susceptible of those Diffidences; yet there were always some who suffered themselves to be caught in the Snare of those false Impressions.

Notwithstanding the Court gave ear to all the Propositi­onsThe King goes unex­pectedly from Pa­ris. of the Mediators, with as much Application, as if they had had a sincere desire of Peace: People were strangely surpriz'd to find in the middle of those Negotiations, when the Court thought that they had taken sufficient Measures to succeed in their Enterprize, that the King repair'd to Fontainebleau, from whence he writ to the Duke de Bouillon, and to Du Plessis, and some others, that the Obstinacy of the Assembly was the Occasion of his Journey, and that it oblig'd him to repair to Tours, and perhaps farther, if it were necessary, to be near at hand to give his Orders. He mix'd with this Advice, As­surances of his good Intentions, in favor of those that should remain within the Bounds of their Duty. The next day after his Arrival, he revers'd the Priviledge of Elections, and remo­vedAnd re­moves the Offices f [...]r the Receits of his Re­venues out of the Re­form'd Ci­ties. the Offices for the Receits of his Revenues, out of the Cities held by the Reform'd, by an express Declaration, and transfer'd them to Catholick Cities, under pretence of hin­dering the Reform'd from seizing upon the Royal Treasure. But he restor'd that of Saumur by a Brief, to satisfie du Ples­sis, for whom a far greater Affront was preparing. This E­dict might reasonably pass for a Declaration of War; but it did not open the Eyes of those who were inclineable to a Peace, and they continu'd their Mediation, some with Since­rity, and others to please the Court, which was desirous to amuse the Reform'd by those Appearances. So that Confe­rences were held still, in which all things seem'd to tend to an Accommodation. The Constable seem'd to open his Mind freely to the Deputies, and to consent to a Peace upon tole­rable Conditions. For which reason the Agents and Media­tors [Page 402] left Paris with Pavas, to repair to Rochel by divers ways, and upon different Days, in order severally to dispose the Assembly to receive the Conditions they brought them. But without tarrying longer than the next day after Favas's Departure; a Council was held in the King's Presence, in which a Settlement was drawn of Forty thousand Foot, andSettlement of War drawn in the middle of the Ne­gotiation of Peace. Eight thousand Horse, to be distributed in the Provinces ac­cording as it should be necessary. The Government of Bearn was given to Themines in the same Council; La Force was depriv'd of all his Places; the Survivorship of them was ta­ken from his Son the Marquess de Mompouillan, who created Jealousies in the Favorites, and in the Jesuits by his great Accomplishments, and by the Share he had in the King's Fa­vour; and he was order'd to retire from the Court. That Prince permitted those who govern'd him, to dispose of his Inclinations, as they did of his Finances, and of his Authori­ty; and always approv'd the Reasons that were alledg'd to him, no longer to love what he had most lov'd.

The Pretence us'd for that Disgrace, was, That PeoplesNew Trou­bles in Bearn. Minds began to be heated again in Bearn, and that the Af­fairs there seem'd to be upon the Point of a new Revolution. La Force was inrag'd, that instead of making him some Re­paration for the Affront he had receiv'd from Poyane, who had taken Arms, not only without his Leave, but without his Knowledge, the Court had sent him an Order by Salu­die to lay down his Arms, approving the Actions of Poyane. The Marquess de la Force press'd his Father to resent that Af­front, and look'd upon the Proceeding of the Court as a bloody Injury, to oblige an old Governor of Province, an ancient Officer of the King's Houshold, to disarm before the Governor of a Town, who ought at least to have honour'd him as a Superior, and to communicate his Designs to him, though he were excus'd from receiving Orders from him. Moreover, it was too sensible an Affront from the Court to La Force, to send Orders to an inferior Officer, without ac­quainting him with it. Therefore the Bearnois being alrea­dy as uneasie at the Alterations that had been made among [Page 403] them, as they were fatal to their Liberties, the Discon­tents and Intrigues of their Governor soon dispos'd them to improve the Occasion. The Earnestness the General As­sembly express'd for their Affairs, encreased their Courage, and easily persuaded those People, who were naturally Confident, that they would soon be as Free as the French. La Force being flatter'd with that Hope, writ to the King in the Month of February, a Letter that was very pressing, and well written, upon the Refusal the Court had made to hear the Deputies of the Assembly. That Letter perhaps prov'd one of his greatest Crimes. The Court no longer relish'd those free Contradictions. He Remonstrated with too much Boldness, how much the Severity of the Court increased Peoples Terrors. He complain'd that the Catho­licks of the Province said publickly, that the King was re­solv'd to declare a War against the Reform'd, and to de­stroy them; and he concluded by a pressing Exhortation, that his Majesty would be pleased to hear what the Depu­ties of the Assembly had to say.

That Letter and the Advices the Court receiv'd fromThe Duke d'Eper­non is sent thither. Bearn, that the Towns, out of which the Garisons had been remov'd, were revolted, made them forget that La Force had obey'd the Order he had receiv'd from Saludie without replying: That he had caus'd the Tower of Mon­giscard to be restor'd and dismantled, which the Bensins, ac­cus'd of the Conspiracy of Navarreins, had fortify'd to an­noy that Place: That in order to observe some Decorum, he had deliver'd that Fort, not to Poyane, who had besieg'd it, but to Councellors, that were deputed by the Sove­raign Council of Pau, who caus'd it to be demolish'd. The King not being satisfy'd with turning La Force and his Children out of their Imployments, order'd the Duke d'E­pernon to turn them out of Bearn, and to reduce the Peo­ple to their Allegiance. The Court did not do the Duke that Honour out of a Pure Effect of Good Will; but lest in case they should slight him in a Time of Troubles, he might grow jealous of the Forces that march'd towards [Page 404] his Governments, and put himself in a Posture to hinder the Progress of the Favorite, who did not love him; tho his Policy oblig'd him to dissemble, and to express an ex­terior Friendship to him. The Court gave him nothing to help him to make that Expedition. He had not so so much as time allow'd him to raise Money and Men; and he march'd towards that Country with so small an Army, that had he not rely'd upon the Correspondencies the Court held in the Towns, his Enterprise would have been a great piece of Rashness. The Truth is, that La Force was not yet ready, and that he made his Preparations like a Man, who was uncertain what he had best to do. The Succors of the Provinces, who had undertaken the Preser­vation of Bearn, fail'd him, and that of the Assembly Ge­neral was yet at a great distance. Therefore he had re­course to Submissions, and endeavour'd to stop the Duke's March by reiterated Offers of Obedience and Fidelity. But the Duke made no less hast for that, and for his first Expedition he besieg'd Orthez. The Place was in a Con­ditionCowardize of the Peo­ple of Or­thez. to make a long Resistance, during which, Forces might have been assembled, which might easily have dissi­pated the Duke's, who had neither a Place to retire to, nor Provisions, or Ammunitions. Moreover, there were more Men in the Town capable to bear Arms, than there were in the petty Army that besieg'd it. Nevertheless, The Force of their Correspondencies within prov'd so ef­fectual, that they surrendered without tarrying for the Cannon, as if they had only tarry'd for the Duke's coming to their Gates, to commit that Piece of Cowardize. That Success afforded the Duke d'Epernon all that he wanted, by reason that the Town was very well provided. La Force La Force retires. judging by this Success what he had to trust to from all the rest of the Country, retir'd out of the Government. Af­ter which all the Towns that were in his Party being asto­nish'd at the Capitulation of Orthez, and at the Retreat of the General, surrender'd upon the first Summons. The Truth is, that the Duke's Severity, as soon as any body [Page 405] show'd the least Inclination to resist, struck a Terror eve­ry where. Those very Places that obey'd, had the Grief to see their Fortifications demolished; but every where else, Confiscations, Banishments, Hanging, were the Duke's daily Sports, whatever the Author of his Life re­ports. We have a Specimen of it, by the poor Pretence he took at Oleron, to Execute a wretched Soldier he found in the Town. The Duke Condemn'd him to dye, be­cause he had manag'd the Work of some slight Retrench­ments which it had been cover'd with. That did not render him more Criminal than those who had set him at Work, and who had taken him into their Service. Never­theless, he was Executed; but not being able to persuade himself, that what he had done deserv'd Death, he im­puted his Crime to his being a Provencal, and reproach'd the Duke at his Death, that he was the Victim of his Ha­tred for that Province.

But those Rigors of the Duke render'd his ExpeditionAll Bearn is subdu'd. very short, and very successful. After the Capitulation of Orthez he soon made himself Master of Oleron, of Sa­lies, of Nay, of Sa [...]veterre, and finally of Pau; and ha­ving order'd all things according to his Mind, he left the Country in a full Submission. That Expedition did not last above three Months, which afforded him time to come back to the King, who was before St. John d'Angeli at that time. The War was begun in Poitou as soon as in Bearn, and with the same Success. Though the Duke d'Epernon's Commission was known by every body, and that the Settlement of War drawn in the King's Council was become Publick, the Mediators being stupified by some strange Charm, would still persuade themselves that it was nothing, and that, provided the Assembly would obey, the King would proceed no farther; so that their Letters, and their Advices still retarded the Affairs of the Reformed, and afforded the Court time to take all their Measures at leisure. Nevertheless, Favas, being inform­ed by Chalas his Colleague, in the General Deputation, who [Page 306] with the Court, with what pass'd after his Depar­ture, acquainted the Assembly therewith, and gave them an Account of the Illusions they had been amus'd with, while the Court was preparing to laugh at them and at him openly. As that Settlement of War had been drawn the next day after his Departure, he receiv'd the News of it the next day after his Arrival; so that he was enabled at once to inform the Assembly with the Disposition of Peace, in which he thought he had left the King's Coun­cil at parting, and of their Resolution for a War, of which the News was written to him.

They heard at the same time that he arriv'd at Tours onSedition at Tours. the 18th of the same Month. One Martin, who kept a Publick House there, had embrac'd the Reform'd Religion; and that Change had occasion'd some Jests, and some Sa­tyrick Songs, which had often expos'd him to the Laugh­ter of the People. The Magistrates not having sup­press'd that License, though contrary to the Edicts, and to sound Policy, the Catholick Children had learnt those Songs, and the said Martin dying soon after it, they sung the said Songs while his Corps was Carrying to the Ground. Some of those that accompany'd the Corps being disturb'd at that Noise, gave one of the Children a Box on the Ear. The simple Catholicks, who diverted themselves at those Childrens Play, and who often ex­cited them to do what they durst not do themselves, cry'd out that he was kill'd, because he was a Catholick. Whereupon the People rose immediately, fell upon the Reform'd, abus'd, wounded, and affronted all those they met. The Night did not appease their Fury. The next day the Seditious went to the Church-yard of the Re­form'd, dug up the Corps, which had been flung into the Ground in haste, tore it in pieces, and committted a thousand Indignities against it. From thence they went to the Temple, and burnt it: They plunder'd the House of the Sexton, and committed great Violences against him. This Rage lasted three days; but finally, it was [Page 407] appeas'd for want of Matter, by reason, that the Re­form'd hid themselves, and that the most considerable retir'd in such Places, where they expected to find most Safety. The Magistrates barely made some weak In­formations of the Fact, and imprison'd some of the most Miserable; but as if the Reform'd had been as Guil­ty as the rest, some of them were also secur'd to keep the Catholicks Company.

Those Mutineers seem'd to have look'd upon theAnd else­where. King's Journey to Fontainbleau as the Signal of their Enterprize; and the People judg'd by the Coldness of the Magistrates, that they were certain the Court would approve those Proceedings. Nevertheless, the thing was look'd upon to be of too much Consequence in that Conjuncture, to be wink'd at. The Court was sensible that the Impunity of those Violences would open the Eyes of those they design'd to blind, by the fair Pro­mises of the Observation of the Edicts; and that in case Despair should re-unite the Reform'd, their Ruine would prove a difficult Task. Moreover, it was an Example of very ill Consequence, which appear'd, in that the Peo­ple rose at Pottiers as well as at Tours, beat down the Wall the Reform'd had built about their Church-yard; broke the Tombs, violated the Sepulchres, and endea­vor'd to demolish the Temple. Those Violences did not extend to Persons, by reason that the Place in which the Reform'd perform'd the Exercise of their Religion, was at a great distance from the City; and that the Magistrates, who dreaded Reprisals, put a stop to the Disorder. But the Punishment of the Seditious was very inconsiderable, and did not terrifie the Mob so much, as to hinder them from committing the like Excesses in divers other Places, as at Croisie, at M [...]uze, and else­where.

[Page 408]The Court dreading the Consequences of the Sediti­on of Tours, receiv'd the Complaints of the Reform'd, The Court stops the Progress of it. who desir'd that an Examplary Punishment might be made of it; and in order to blind them with an ap­parent Satisfaction, the King issued out a Declaration on the 20th of December, by which he took the Peace­able Reform'd into his Protection, and injoyn'd the Parliaments, and all other Officers to whom the like Edicts are commonly directed, to make them injoy a Liberty suitable to the Edicts. Moreover, he sent the Mild Malleville, Master of Requests, to Tours, with a Commission to try the Guilty without Appeal. The said Commissioner, without making any Informations, but those that had already been made by the Judges of Tours, put the Reform'd at Liberty, and Condemn'd some of the Catholick Prisoners to Dye. That Severi­ty renew'd the Sedition, and the People being in a greater Fury than ever, ran to the Prisons, broke o­penThe Sediti­on is re­new'd. the Doors, put the Condemn'd at Liberty, Plun­der'd the Houses of the Reform'd, and among the rest, that of a Notary, whose Minutes they tore. The Commissioner being Terrify'd, was constrain'd to hide himself; and the Mutineers could not be appeas­ed untill the Magistrates promised them to obtain a General Pardon for their Crime; that the Catholick Prisoners should be put at Liberty, and that the Pro­cess should be burnt. The King, whose Authority was concern'd in that Second Sedition, took his time to do himself Justice; and leaving Fontainbleau to march towards Poitou, he came to Tours, and there caused four or five Wretches to be Executed, who had beenPunishment of some of the Crimi­nals. concern'd in that Tumult; but the most considerable escap'd. The Execution of those Wretches calm'd the Minds of those, that had been terrify'd by those Vio­lences committed in so suspicious a Conjuncture. The Reform'd kept at Home, and saw without any Emoti­on, the Weight of the War fall upon the small Num­ber [Page 409] of those that follow'd the Orders of the Assembly. Moreover, They accus'd them of Obstinacy, and of be­ing the Cause of their own Misfortunes, by an affect­ed Consideration of future Misfortunes. In a Word, the Effect of that Shadow of Justice, which the KingWhich da­zles the Re­form'd. did the Reform'd on that Occasion, was such, that the very Catholicks wondred at it, and made Jests of the Simplicity of those Wretches. An Historian, who speaks of those Affairs like a passionate Catholick, neverthe­less says, upon that Subject, That he does not wonder that the Vulgar, whose Impetuosity is blind, should be caught in such a Snare; but that he cannot imagine how it could deceive the Grandees, the Gentry, and the Of­ficers of that Sect, who had been repnted till then Wise Politicians.

On the Fourth of the same Month, the King pub­lishedNew De­claration. yet another Declaration before his Departure from Fontainbleau, of the same Stile with all the rest. It began with a Protestation of having all along been desirous to cause the Edicts to be observ'd, as the most effectu­al way to make his Subjects live in Peace; of having wink'd at the Infractions committed by some of the Reform'd; of having endeavour'd to make them sensi­ble of their Duty by Divers Edicts publish'd on pur­pose. From thence it proceeded to the Motives of the Declaration given at Grenade, in the Month of October last past, to interdict the Assembly of Rochel; and complaining that it had not hinder'd the Reform'd from assembling in the said City and elsewhere; from ordering divers Acts of Hostility, as by Reprisals; from Electing Chiefs; from Fortifying of their Garisons; from Raising Men and Money; from Listing Soldiers, Casting of Artillery, Buying of Arms and other Amu­nitions. It added, That notwithstanding all this, the King had granted several things, desir'd by the Memo­rials presented to him by the Deputies General: But, that finally he was resolv'd to go as far as Touraine, and [Page 410] to march himself towards Poitou and elsewhere, to be near to apply a Remedy to those Evils; being re­solv'd to maintain the Publick Peace, to cause the E­dicts to be observ'd, in favour of such as should keep within the Bounds of their Allegiance, and to chastife the Rebels: Whereupon he confirm'd a new, all the Edicts and Declarations, and order'd them to be kept in favour of those that were, and should remain with­in the said Bounds of their Duty, whom he took, as well as their Families and Estates, under his Protecti­on and special Safeguard; commanding his Officers and Governors of Cities to see it performed. He order'd the same thing for the Catholicks, to the Officers of the Places in which the Reform'd were the strongest. After which he came to Blois, from whence he repair­ed to Amboise, and afterwards to Tours, to Thouars, where the Dutchess de la Trimoville receiv'd him, and finally to Saumur, out of which he turn'd Du Plessis in a very Unkingly manner.

While the Court was so diligently imploy'd aboutThe Gene­ral Assem­bl [...] d [...]f [...]nds it [...]lf in Writing. the Preparations of War, the Assembly was near as di­ligent in putting themselves in a Posture of Defence; being equally troubled with the little Union they ob­serv'd in their Bosom, and with the little Authority they had in the Provinces, and the continual Contra­dictions of those who thought they were the Wisest, who did nothing but Preach Obedience to them. As soon as they were inform'd that the King had refus'd to hear their Deputies, they order'd them to put those Remonstrances in Writing, which they were to have made by Word of Mouth. They did it accordingly, and in order that every body might be acquainted with them, they publish'd them. After having declar'd, that the Reason which oblig'd them to make them publick, was, that they were not allow'd to speak to the King; they set forth all the Promises that had been made to the Assembly of Loudun in the King's Name, the Prince [Page 411] of Conde's, and the Duke de Luines; and they related the very Expressions they had us'd; and among the rest, what the King had said to those who carry'd the Nomination of the Deputies General to him, that he would perform the Promises of the Prince, and of the Duke. They complain'd that those Solemn Promises had been violated; and having observ'd at what time the King took his Progress into Bearn, they thought it was a great Injustice to impute it as a Crime to the Assembly, to have met upon the Word of a Prince, of the Favourite, and of the King him­self.

After which they proceeded to the Particulars of thoseParticu­lars of their Complaints things in which, the Court had not perform'd their Pro­mises: viz. That the Settlement of the Places of Dauphine had not been deliver'd, though it was an Affair but of half an Hour. That the Reception of the two Coun­cellors in the Parliament of Paris had been deferr'd as long as possible could be. That it had not been per­form'd till after the Convocation of the Assembly. That only one of them had been receiv'd in Reality, the Reception of the other being evaded by the Clause of Modification, which oblig'd Le Cog to resign his Place to a Catholick. That every thing had been alter'd in Bearn, and the Assembly of Rochel declar'd Criminal, without hearing the Persons concern'd. That the Exercise of the Reform'd Religion had been inter­rupted at Clermont de Lodeve, though it was a Place of Surety. That the Catholicks hinder'd the Execution of the King's Orders by Force of Arms, and the Proceed­ings of the Commissioners sent to re-establish it there. That the King's Council declar'd that the King's Authority was concern'd in it; but yet that they Authoriz'd it by Conniving at it. That Pri­vas had been taken from the Reform'd, though it was a Place, where, according to the Edicts and Briefs, nothing ought to be Innovated. That during Eighteen [Page 412] Months last past, the Court had detained the Sums promised for the Maintenance of the Garisons, and for the Sallaries of the Ministers. That Seditious Sermons against the Reform'd were tolerated. That their Dead were taken out of the Ground again. That their Tem­ples were burnt. That their Ministers were turn'd out. That the Delivery of the Places, in which they were to perform the Exercise of their Religion was hinder­ed; and among the Places in which those Excesses were committed, they mentioned Moulins, Bourges, Baux in Provence, Lion, Dijon. That their Cahiers were not answered, and that when any of the Articles were an­swered, either the Answers were not put in Execution, or they were contrary to the Intention of the Edicts. That the Commissioners sent into the Provinces, either refus'd to perform their Office, or perform'd it ill, by a visible Collusion. That all this proceeded from the Council and Malice of the Jesuits. They Concluded, Imploring the King's Favour, and earnestly desir'd the Revocation of the Declaration which treated them as Criminals, protesting that they only desir'd the Liberty and Safety of their Religion, to remain inviolably ty'd to their Allegiance.

The Marshall de Bouillon writ from Sedan to theThe Mar­shall de Bouillon writes to the King. King, the same day that the Remonstrances appeared. He freely expressed the Reasons of Diffidence that had been given to the Reform'd, by the Threatnings of Re­voking the Edicts, that is, to take away the Liberty of their Consciences, the Safety of their Lives, their Estates and Dignities. He said that the Affair of Bearn had been anticipated; that the Promises had been ill executed; that Garisons had been put in divers Places without Necessity; that the Assembly of Rochel was us'd with too much Severity. He intreated the King to hear the Remonstrances of their Deputies, and to reject the Councils of those that advis'd him to force the Consciences of his Subjects. But the Council was [Page 413] hardned against those Advices which tended to Peace; and seem'd not to relish them, only the better to take their Measures.

The Jesuits answer'd the Reproach that was madeReply of the Jesuits to the Writ­ing of the Assembly. against them of exciting a War, in Writing. In or­der to refute it, they made use of the Sermon the King's Confessor had lately Preach'd at Court, that the King was oblig'd to protect all his Subjects, even those that were of a different Belief from his. That Answer tend­ed to persuade that their Society was innocent of all the Ill they were accus'd of; and that they only ap­ply'd themselves to Convert those that Stray'd, and to prevent the Progress of Heresie by their Sermons and Writings. They made it a Crime for the Reform'd to suppose in their Complaints, that the King suffer'd himself to be govern'd by the Jesuits. And they said that all the Articles set down in their Petition were false; and for an Instance of the Innocence of the So­ciety, and of the little Share they had in the Violent Councils that were daily given to the King against the Reform'd, all their Actions were represented in it in a manner full of Fury and Venom. That Apology could not deceive those who had any Sence. It was very well known that the Theology and Morality of the Jesuits are always Slaves to their Policy; and that it is impossible to guess their Sentiments by their Ser­mons. It was easie to oppose to the Moderation of the Jesuit Arnoux, the Seditious Sermons of the Monks of the other Orders, who being more Impetuous, and Hairbrain'd than the Jesuits, declar'd inconsiderate­ly in their Pulpits, what those cunning Politicians had the Art to cover with a profound Dissimulation. Even at S [...]mur, a Franciscan Fryar had had the Boldness to say, comparing those who were for tolerating the Reform­ed, to the Soldiers that Spit in the Face of Jesus Christ, that for his Part, who was afraid of no body, he de­clar'd publickly, that a War was necessary. We may [Page 414] Judge by that, what Liberty they took in Places of less Consequence than Saumur, where they stood in no dread of the Reform'd. Moreover, it was very well known, that in the Application of the Jesuits towards the Conversion of those they call'd, strayed, all means were lawful alike to them; and that according to their Max­ims, success rectifies the most Violent and most Unjust Expedients.

Lesdiguieres before and after his coming to Paris, ac­quainted the Assembly with all that Deagean inspir'd him with, and endavour'd to persuade them, that they were to blame to complain. The Assembly answer'd him pretty Vigorously, and took him to Witness himself of the Royal promises, upon the Account of which they did repair to Rochel. But when he Writ to them from Pa­ris, with Reproaches and Threatnings, declaring that he would bear Arms against them, unless they did submit to the King's Pleasure, they answer'd him upon the same Tone, which broke off all manner of Correspondence be­tween them. He had play'd his part so well till then, that he had deceiv'd the most clear sighted; and that he seem'd equally well affected to the Peace of the State, and the pre­servation of the Churches. His Refusals of joyning with them, being mix'd with such specious Reasons, and with such moving Protestations, that even those that did not believe him, did not know what to Answer him. During the War of Privas, the Provincial Assembly of An [...]s [...], deputed the Marquess de la Charse to him, who represent­ed all the Grievances under which the Reform'd Labour'd to him. He omitted nothing to persuade him to take some useful Resolution for the good of the Churches. He imploy'd in his Discourse all the Motives of Religion▪ of Honor, and of Interest; the good of the State, the Ad­vantage of the common Cause, the particular interest of his Person and of his Family; Remonstrances, Reason­ings, Conjurations, &c. But he could not prevail upon his Mind which was prepossess'd by Deagean. Lesdiguieres [Page 415] lessen'd as much as he could by his Answer, the Sub­jects of Complaint and of diffidence alledg'd by the Marquess. He endeavour'd to prove, that all the proceedings of the Court were Just; and gave no other Advice, but that of [...]ing, and of submitting. But he accompany'd his Advice with so many fair Words, and with such [...] of his Affection for the Churches, that the Marquess [...]s constrain'd to seem satisfy'd with his Refusal; and [...]o seem to believe that he spoke from the bottom of his heart. He never put off his Mask till he came to Paris, and oblig'd himself to serve against the Churches.

But as there were Members of the Assembly at Rochel, The Assem­bly draws a Project to defend themselves. [...]o acquainted the King with all the Transactions there, so [...]ere were Persons at Court, who gave the Assembly a [...]ithful Account of all the Resolutions that were taken here against them So that, after they knew that the King was gone from Paris, they did Nominate Nine Commissioners to draw a settlement of War: And on the [...]oth of May, after having heard that Seditions were made [...] all parts against the Reform'd; That the King had made [...] settlement of near 50000 Men on his side; that he had made a New Edict, which at the the bottom was only a Declaration of War; That he was gone from Fontainbleau fully resolv'd to begin it in Poitou; That consequently there was no longer any reason to rely on Negotiations they agreed upon 47 Articles prepar'd by their Commissioners, which Regulated the Distribution of the [...]nces, the Generals that should Command there, [...] Power, their Office, the Authority of the Provin­ [...] Councils and of the Assembly; the Discipline they [...]d observe in their Arms; The manner of Treating [...]ners of War, and of managing Military Enterprises; that should be freed from Spoils, and what should be observ'd for Correspondence. They also contain'd Regu­lations for the Finances; and the manner of Raising them, of receiving them, and of laying them out. The last made Provision for the Subsistance of the Reform'd▪ that [Page 416] should be oblig'd to quit their usual abode, and to aban­don all their Estate during the War. But the first wasDivision of the Pro­vinces into Circles. the most remarkable, by reason, that it contain'd the division of all the Churches of the Kingdom into Cir­cles, which were to have each their General, and to furnish a certain part of the Men and Sums, that were necessary for the common defence. Those Circles had been Instituted long ago: But they were only compos'd at first of some Neigbouring Provinces, who were to Assemble themselves by the Deputies of their respective Councils, as soon as any of them should be attack'd; and were oblig'd to assist each other, as soon as requir'd. They had Uunited those in such a manner which were able to maintain their Correspondence with less difficulty, and that border'd in part upon each other. Some Alterations were made about that Institution upon the Occasion of the approaching War: particularly, in that a Man of Quality was created General of every Circle: So that the said Division seem'd to be form'd upon the Model of the Circles of Germany, from whence the very Name of Circle was borrow'd.

Those Circles were of an unequal Extent, according asThe Mar­shal de Bouillon refuses the Place of General. the Provinces of which they were compos'd, had more or less Churches or strong Places; and by that Inequality of Extent, the Reform'd had endeavoured to make them partly equally strong. There were Eight of those Cir­cles. The first was composed of the Isle of France, o [...] Normandy, Pickardy, Beausse, Berry, Anjou, Maine, P [...] ­che, Tourane, excepting the Isle of Bouchard, which was joyn'd to another Circle. The Generality of that great Circle was design'd for the Duke of Bouillon. Moreover, the Office of Generalissim [...] of the whole Party was offer­ed him; but he refus'd it upon the Account of his Age, and of the Gout, which he was very much troubled with. He remained Neuter, as to Action; but he often gave the Assembly good Advices, which were not fol­lowed. Among the rest he advis'd them to put a Caris [...]n [Page 417] of Six thousand Men into Saumur, by reason that it was not likely that the King would leave a Place of that Con­sequence behind him; and that if they did put a suffici­ent Garison into it, to resist the first Effort of his Arms, the War would soon be at an end. The Assembly believed him, and sent Forces to secure that Place; butIrrepara­ [...]. upon some ill Advice, they were countermanded, after they had begun their March. Soon after it, when they heard that the King was marching that way, they were sensible of the Fault they had committed, in not provid­ing the said City with Men, Amunitions, and Money. They endeavoured to repair that Fault by Diligence; but the King made yet more Diligence than the Assembly, and before the Relief they sent was got half way, he had turn­ed Du Plessis and his Garison out of Saumur.

The Second Circle, composed of Poitou, of Bretagne, General of the Circles. and of the City and Isle of Bouchard, was to be Governed by Soubise, Brother to the Duke of Rohan. La Trimouille had the Government of the Third, which was to contain Angoumois, Saintonge, and the Islands. The Lower Guy­enne made the fourth Circle, and La Force was Governor of it. The Fifth, given to the Marquess his Son, compre­hended Bearn, and the Dependencies thereof. The Ʋpper Languedoc, and the Ʋpper Guyenne, which made the Sixth, was to be Commanded by the Duke de Rohan. The Se­venth, which contained the Lower Longuedoc, the Ceven­nes, Givaudan, and Vivarets, was to be Governed by Cha­tillon. And the Eighth, composed of Burgundy, Provence and Dauphine, was left to Lesdiguieres, from whom it could not be taken. Rochel made a Circle apart in that Division; and there was a particular Exception in favour of them in the Forty seven Articles I have mentioned, which exempted them then and for the future of having any Governor besides their Mayor. Of all those Circles, none but the Ʋpper Guyenne made any Resistance that year, so that it proved by so much the more easie for the King to vanquish, that he had in effect but the Eighth part of the [Page 418] Reform'd of his Kingdom to deal with; since even in that Circle which made some Resistance, several Towns and Captains made none at all.

The Catholicks made a great deal of Noise about theseSeat of the Assembly. Settlements, and for that the Assembly had caused a new Seal to be engraven, in order to fix it to their Ordinances and Commissions. The Constable himself represented that Action as a publick Declaration of their Resolution to withdraw from their Allegiance to the King; of design­ing to establish a New Holland in France, and to settle a Re­publick there, of which the Assembly retained the Supe­riority. It was easie to persuade it to the King, who was bred with an Aversion to the Reform'd, and was ev [...] susceptible to the Jealousies, that were inspir'd in him about his Authority. But to say the Truth, it was a wretched Reproach; for if the War was just on the side of the Reform'd, the Regulations made, in order to sustain it, and the Seal engraven in the Name of their Union, could not render it Criminal. The Question was, whe­ther the Reform'd were in the Right to take up Arms; by reason that granting, that it could be no Crime in them to make Laws to unite themselves, nor to agree about a Seal, as a General Mark to know each other by. More­over the said Seal was only an Emblem of their Religion, the same as is still often met with in the first Page of the Books of Religion, written for the use of the Reform'd. There only were some Words ingraven about it, which signify'd that they took up Arms for Christ, and for his Flock. The first Letter of the last Word not making a good Impression upon the Wax, the Sence was different, and the Words that appeared, signified only for Chr [...] ▪ and for the King. This Diversity might persuade some People that they had two Seals; and there are some Writ­ings of Catholicks, in which there are Remarks that [...] that some have read it one way, and others another; [...] I find nothing positive about▪ it in▪ the Memoires I have seen▪

[Page 419]Besides these Regulations, the Assembly did defend themselves by Apologies and Manifesto's, while the KingThe Peace­able Re­formed are disarmed. press'd them with Sword in hand. All the Lords upon the Discontents of which they reckoned, had made their Peace with the Constable, and serv'd against them. The Duke de Mayenne commanded a Body of Men in Guyenne. The Prince of Conde commanded another in Berry, where he besieged such Places as did not open their Gates to him, and disarmed the Reform'd that made no Defence. He took by a Form of Siege Sully and Sancerre; and the Reform'd of Blois, of Tours, and other Places, where they were not much to be feared, were obliged, like the rest, to suffer themselves to be disarmed. Count de St. Paul be­ing assisted by the Marshal de Vitri, made himself Master of Gergeau; and thus the Reform'd had no Retreat left them about de Loire. The Duke de Longueville disarm'd them also in Normandy; and they received the like Treat­ment in all the Provinces the King left behind him. This Proceeding so contrary to the last Declaration, which pro­mised such great Matters to those that should remain at Home, cast a Terror and Repentance in the Hearts of all those unfortunate People, who regretted too late their having reposed so much Confidence in a Court, accustom­ed by the Duke de Luines to violate them, as soon as they [...]o [...]d a specious Pretence to do it. The fair Words of those who committed those Violences could not remove their Consternation, being then afraid that the Catholicks would only wait for the happy Success of some Battle or [...]e to Massacre them. Insomuch that many of themW [...] c [...] ­s [...] a great D [...]tion. [...] out of the Kingdom, or retired in such Places, where they were in hopes of meeting Friends and Protectors. [...] was crouded with them. Even those who could not resolve to quit their Estates, sent their Children or Wives into Places of Safety, and remained at Home, al­most persuaded that they should be the Victims of some Bloody Orders, or of some Popular Sedition.

[Page 420]But nothing made so much Noise, as the Trick that was put upon Du Plessis, who was the King's old, and Faith­fulTrick put upon Du Plessis to get Sau­mur out of his hands. Servant. The King sent him word that he designed to take up his Quarters at Saumur, and Villarnoul his Son­in-Law was told positively, that he had sent to Court to learn the Kings Intentions, and that no more should be done on this Occasion, than had been done on others, when the King and Queen Mother had lodged there. That Du Plessis should only draw out the Garison of the Castle for Form sake, and that after the King had tarry'd there as long as he thought convenient, he would leave him the Go­vernment of the Place, as he had possessed it till then. Les­diguieres and the Constable engaged their Words to him for it positively. Nevertheless, Du Plessis was turned out of the Castle, under Pretence to Lodge the King there, and they did not so much as allow him one Chamber for his Family. Soon after it, he was told that the King designed to keep Saumur at least for three Months longer; and finally, he was offered a Recompence for it. He ne­ver would accept any Composition; and he expressed a great deal of Concern to find, that after Two and thirty Years Tryal of his Probity, he was suspected of not being able to preserve the same Probity to the end of his Life. He insisted strongly upon, that there remained still near four Years of the Time for which the last Brief confirmed the keeping of the Places of Surety. He proposed Means to remain in the said Place, without giving the King any Jealousies; and represented, that the said City was a Re­fuge to many peaceable Families, who were come thither out of the Country and elsewhere, to avoid the Spoils of War. That their Terrors would be revived, in case the Appearance of Surety, they expected to find in the City, should be removed; and the natural Inhabitants would forsake all themselves, if he received a Treatment, of which they would think the Consequences would prove fatal to them.

[Page 421]All this produc'd nothing but Promises by Word of Mouth, and in Writing, Sign'd by the Constable, andThey amuse him with Promises even in Writing. by the King himself, to return him the Place in a cer­tain time; and to amuse him in the mean time, they [...]rt him the Title of Governor, and put Count de Saulx, Grand-Son to Lesdiguieres, who still profess'd the Re­form'd Religion, into Saumur, to keep the Place as long as the King said that he would detain it; but in or­der that Du Plessis might only have the Shadow of the Go­vernment, a Catholick Garison was put in it. Soon after that, Du Plessis retir'd to his House of La Foret upon Saivre, where he soon discover'd that he was fool­ed. This Disgrace drew a thousand Reproaches fromReproaches made to him by the Assembly. the Assembly upon him. They called him Coward, Hypocrite, and Deserter. They had been jealous of him for some time; and they had [...]ke to have seiz'd upon Villarnoul, the last time he came to Rochel with the Instructions of his Father-in-Law. His Councils, which always thwarted those of the Assembly, and that were ever contriv'd with Lesdi­guieres, had created great Jealousies; so that the seiz­ing of Saumur, which was only a Trick of the Court, was lock'd upon in the Assembly as a piece of Treason of Du Plessis, which they upbraided him with in very dis­obliging Terms. Time justify'd him, even to those that were most suspicious; and when they saw him dye within some years after it, without having receiv'd from the Court the just Recompence, either of the Go­vernment, or of the Expences he had been at, nor yet of his Goods, and particularly of his Books, which had been expos'd to a kind of Plunder, nor of▪ the Amunitions he had paid for with his own Money, nor of several other things, in which he had been a great Sufferer, they found that the Court had impos'd upon his Good Nature and Sincerity.

[Page 322]The King published another new Declaration at A [...] ­ort on the 27th of May, which declaring all the CitiesThe King's Declarati­on against the Cities of Rochel, and of St. John d'Angeli. and Persons Criminal, who sided with the Assembly, and particularly, the Cities of Rochel and St. John d'Angeli, of which, the one harbor'd the Assembly, and the o­ther was preparing to sustain a Siege, forbad all the Reform'd to adhere to that Party, or to acknowledge the General Assembly, or any other Assembly, Circles, A­bridgments, Councils of Provinces, or Congregations that held any Correspondence with the Assembly of Ro­chel, or that should be held without positive Leave from the King. All their Adherents were declar'd guil­ty of High-Treason in it, and Condemn'd to the Pu­nishments expressed in the Ordinances. The Cities of Rochel and of St. John d'Angeli, and those that fol­low'd their Examples, were depriv'd of all the Grants, Priviledges, Franchises, and other Favours they had ob­tain'd from the Kings. But that which was most re­markable,Which o­bliges the Reform'd to renounce the Party of the As­sembly in Writing. was a Command made to all the Reform'd Gentlemen and others, of what Quality soever, even in the Cities and Communities, to repair to the register Office of the Bayliwick or Seneshalship of their Precinct, there to de­clare that they would serve the King against those that adhear'd to the Assembly: That they did renounce all manner of Communication with them, and that they disown'd whatever might be resolv'd on there, or in any other Assemblies of the same Party; which the King more over would oblige every one of them to give in Writing for their Discharge. This was Executed with so much Severity, that the Duke de Sully, and the Marquess de Ro [...]y his Son, were forc'd to serve as Examples to others, and to sign the Declaration in the Terms of that Ordinance. Care was taken to send a particular ac­count to Court of the manner in which it had been re­jected, or received, in those Places where it was sent; and it was observable, that where-ever there were per­sons brib'd by the Court, the Obedience was very exact.

[Page 423]Thus far the King had met no manner of Opposition; and all the Governors of the Places of Surety that happen'dSelf-inter­ested Base­ness of all the Gover­nors of the Towns of Surety. [...]e in his Way, deliver'd up their Places to him with as much Ease as Du Plessi [...]s, but their Prudence had [...]e Interest in it. They all secur'd Recompences for their Cowar [...]i [...]e; and that Commerce was so much in vogue during that War, that no body surrender'd up a [...]own to the King, without obtaining something for it. Even four of them, who had surrender'd their Towns up generously to the King at first, without bargaining for it, bethought themselves, seeing the Ad­vantages others got by their Obedience, and prevail'd with some Places to revolt, in order to have an Op­portunity to make a Treaty by which they might get something. Parabere surrender'd Niort with Ostentati­on. Loudrieres, who was only Deputy Governor in Fon­t [...]nai le Com [...]e, deliver'd the Place without acquainting the Governor with it, who was absent. After which, he had the Confidence to lock himself up in St. John d'Ange­li, in order to form some Division there, under pre­tence of Serving during the Siege of that City, which the King threatned; and Soubise was either so impru­dent, or so ill inform'd, as to receive him. Chatea [...] ­n [...]. Governor of Pons, suffer'd himself to be gain'd by Lesdiguieres, though he had been one of the hon­est, and most obstinate of the Assembly. The Truth is, that the Court seem'd to Besiege that Place, the bet­ter to colour that Treaty. Those Bargains were in vogue even in those Provinces where the King was not in Per­son, and Mon [...]mm [...]ry, who Commanded in P [...]nterson, a small Sea Port Town in Normandy, deliver'd it up to the King on certain Conditions. A [...]genton, the only Place of Surety the Reform'd had in B [...]ry, was deliver'd up to theThe King d [...]mol [...]shes the Fortisi­cations of the Cities that are delivered up to him. Prince of Conde, upon the Account of such a Bargain. As soon as the King was Master of any Place, he caus'd the Fortifications to be demolished; which might have seem­ed strange, had not the World had evident Proofs before [Page 424] of the Di [...]ingenuity of those that Govern'd him. Those Towns which surrender'd at the first Summons could not be treated as Rebels; and whereas they belong'd to the Churches yet for above three years to come, according to the last Brief, confirm'd since by the Writ­ing the King had given to Du Plessis, the King ought to have been satisfied with their Submission, without depriving the Reform'd, who kept within the Bounds of Duty, and who surrender'd them so handsomly of those Refuges. But the Design of that War, was to revoke the Briefs; and whatever Distinction the Court had promis'd to make between the Reform'd that were Peaceable, and the Factious, they were re­solv'd equally to take all the Places of Surety from them.

The Apology of the Assembly appear'd about theApology of the General Assembly. time of that Commerce of Cities, under the Title of Declaration of the Churches of France, and of the So­veraignty of Bearn, in their Assembly at Rochel, of the unjust Prosecution they are prosecuted with by the Ene­mies of the State, and of their Religion, and of their lawful and necessary Defence. All the Editions of that Apology are not alike; some have Articles that are not in the others: Some of them have not, what we read in others; that the Edict of Nantes was made at a time when the Reform'd might have shared the King­dom with the Catholicks, if they had pleased; which they had renounced, by reason that they only desired the Liberty of their Consciences; and that having subscribed the Peace on those Conditions, they were in the right to make War, when that Condition was violated, to preserve by Arms, what they had lost by a Cowardly Peace. But at the Bottom, the beginning of that▪ [Page 301] and perhaps this air of Loftiness would have been excus'd, [...]ad the Assembly had strength enough to have made it good. After the accustom'd Protestations in Manifesto's, and an Invi­ [...]itation of French and Foreigners to hear the Complaints which they had to make, by the way they refuted the Reproach of Rebellion, and fell foul again upon the Project of ruining [...]e Reformed ever since the sitting of the States in 1615. where [...]ere was a Proposal made for petitioning the King to fulfil his Coronation Oath. More especially they lay hard upon the Je­ [...]its, and principally upon the King's Confessor, whom they [...]acqu'd with a long Invective. They ript up his BehaviourInvective against the Jesuit Ar­noux. [...] Bearn, his Attempts against the Parlament of Paris, whose Decrees he had caus'd to be cancell'd; and against the Universi­ty, whose Censures he had caus'd to be disannull'd: his Credit greater then that of the Bishops, who in three days had pre­ [...]il'd to get the Decree of Compensation past, which the whole Clergy had solicited fifteen years in vain; the Tricks which he [...]'d to abuse the King's tender Conscience, and the Authority which he assum'd to himself, to be of his Council of Conscience. [...]om thence they past to the Maxims of his Society, touching [...]ith and Promises engag'd to Heretics; to the Testimonies of [...]e Clergy's passionate Violence; to the unjust Acts of the Par­ [...]ments; to the Admonitions whisper'd in the ears of the Re­ [...]rmed at Court, that they must either quit the King's Service or their Religion. Nor did they forget the Affairs of the Counsel­ [...]rs in Parlament; the Corruption of the Governors of the Pla­ [...]s of Security; the seditious Sermons of the Preachers; the [...]undring of Churches; the digging up the Dead out of their [...]raves; the cruel usage of those that lay Sick and upon their [...]eath-beds in Hospitals, where they were deni'd requisite Nou­shment and Remedies; and the forcing of Children from their [...]others Arms. They complain'd further, That when the Re­formed had recourse to the Magistrates for Justice, they were [...]uted and laught at; and that when they went to lay their [...]omplaints at the King's feet, they were treated as Rebels.

After this, they proceeded to the Affairs of the Assembly of [...]don; and having laid open the Original and Benefit of those Assemblies, they justifi'd this by the manifold Oppressions, of [Page 302] which they had so much reason to complain. They set down at large the series of all their Differences and Contests with the King, till their Breaking up; and till the Promises made 'em b [...] the Prince of Conde and the Duke of Lunes; and made it o [...] how all those Promises had been violated. They gave an Ac­count of the King's march into Bearn, and of all the Violence [...] which had been there committed. And here they hinted a [...] along at the Sophism which the Jesuit Arnoux had made [...] of, to justify the Breach of a Promise made to Sales, whe [...] he was put out of Navarreins, that there should be no Innova­tions introduc'd. This Promise, said he, ether relates to th [...] Conscience, or to the State. It concerns not the Conscience continu'd he, because it is contrary to the Precept of the Church if then it be a State-Promise, it ought to be referr'd to the Se­cret Council, whose Opinion it is, that it ought not to be kep [...] This Sophism would not suffer the King, who was rather a goo [...] Prince then a Logician, to follow his own Inclination, which was to be as good as his word.

Then they proceeded to make a display of the Artifices which the Court made use of to corrupt Lesdiguieres; the War of Pr [...] ­vas; Mommoranci's Exploits; the way which they took to g [...] Chatillon, and ruin both la Force and his Children. They [...] the common Reports, that gave out nothing but the destructi [...] of the Protestants, and went so far as to limit the time with [...] three months. To these things they added the new Exploits [...] the Duke of Espernon in Bearn, and of the King himself at S [...] ­mur. They took notice of the Cunning of the Court, who ha [...] invited the Duke of Rohan, and the Duke of Subise, his Brothe [...] to meet the King, to the end that Auriac, who betray'd 'em might more easily surprize St. John d' Angeli; which he at­tempted in vain, because they kept out of the snare. The [...] add the small Satisfaction which the Court had given to th [...] particular and general Commissioners; and they observ'd tha [...] when Lesdiguieres had written to the Assembly to oblige 'em [...] break up, he would never promise 'em any thing in the King' [...] Name, but only upon his own score; by which it was appa­rent, that he was willing to reserve an Excuse to himself, that he could not possibly alter the King's mind. But in regard it [Page 303] was charg'd upon the Assemblies General as a Crime, that they [...]fus'd to break up, before they had receiv'd an Answer to their [...]pe [...]s which the States General refus'd to give 'em, they setWhy the Assemblies refus'd to break up, before their Papers were an­swer'd. [...]rth the Inequality of these two sorts of Assemblies: for that [...]e States General met together to make Laws and Regulations [...] State, the Authority of which ought solely to flow from the [...]ing. But the Assemblies of the Reformed meeting only to [...]mand Reparation for Wrongs and Oppressions, which fix'd [...]m within the Rules of ordinary Justice, whereby the Parties [...]ere not oblig'd to withdraw themselves, till their Complaints [...]ere adjudg'd; they concluded with a Protestation, That they [...]d no Design against Regal Authority; they glori'd in the [...]ervices that were done the two last Henries, by the Reformed against the Catholics; they offer'd all Obedience and Service to [...]wis XIII, and implor'd his Royal Succor, and the Compassion [...] Foreign Princes, but principally God's Assistance against [...]eir Oppressors. This Apology was sign'd by the Moderators and Secretaries.

There was an Answer made to it in the King's Name, butA violent Answer to [...] in the King's Name. [...]here was nothing in't to shew that it was own'd by the King [...]Twas said that the Oath sworn to exterminate Heretics, of which they made such loud Complaints, was no new thing; [...]ut that it had never been put in execution; that they never [...]urmur'd against Henry IV. who had taken it; and that Lewis [...]II. had taken care to free himself from such a cruel Obliga­ [...]ion by a Declaration set forth on purpose. They eluded that Reproach thrown upon the Jesuits, for medling more then be­ [...]ame 'em with the Government, by saying, That the Ministers [...]ad as much Authority over the Reformed; as if there were [...]ny Comparison between the one and the other; That it was [...]ereditary to their Sect, to seek the Oppression of Kings in their Cradles; which they prov'd by King James's hatred of the Pu­ [...]itans of Scotland. To destroy the Advantage which the Re­formed pretended to have over the Catholics, in being more obe­dient to their Sovereigns, they alledg'd, Assemblies held in op­position to their Approbation; the Oath, the Regulations and Seal of the Assembly of Rochel. 'Twas asserted, That the Suc­cor which the Reformed had given to Kings, proceeded from [Page 304] Interest, because they procur'd their own Security by it; be­sides that they had shar'd it with the Catholic Nobility: And here 'twas thought necessary to add, that Leitoure was nei­ther a City of Security, nor Marriage; that it belong'd by In­heritance to Fontrailles; and 'twas deem'd no more then what was reasonable; that the Reformed shou'd take it for full satis­faction, that it was given to Blainville. Upon the Refusal to receive the two Counsellors in the Parlament of Paris, it was repli'd, That Parlaments were more ancient then the Reformed; that there was no Law which justifi'd the admitting of Here­tics into it, as if the Edicts of Nantes and Loudun had not the force of Laws. And lastly, That the Reformed had enough to content 'em in the enjoyment of the Chambers, half one half t'other, without thrusting themselves into Parlaments. 'Twas alledg'd, That they had no cause to complain of the non-per­formance of some Promises by the King, in regard there was no Law which oblig'd him to pay 'em: as if so many Brevets, one after another, more especially, that which granted a certain Sum to the Reformed in compensation of Tythes for their Mini­sters Salaries, ought not to have bin as effectual as any express Law. Then follow'd a storm of railing Expressions, which made the Reformed responsible for all the Confusions and Disturbances which had happen'd in the Kingdom for sixty years together: as if they had bin the Contrivers and Authors of the League under the Two last Reigns; or of those Troubles, of which the prodigious Fortune of Marshal d' Ancre had bin the occasion. The Violences committed at Pau, during the Procession of the Eucharist, were palliated, by saying, That the People were ei­ther to get out of the way, or fall upon their knees: 'twas al­ledg'd, that such a thing might be done by the favour of an am­biguous Expression to delude the Catholic's Zeal, and that it was Prudence to do it sometimes. The Reformed were accus'd of drawing upon themselves the Sedition at Tours, by reason of a Box o'th' ear which one of 'em gave a Child; and therefore adjudg'd it a sufficient Reparation for their Losses, that four or five of the Canaille were hang'd for it. As to the forcing away of Children, of which the Reformed made great Complaints, the Answerers endeavour'd to make it lawful, by saying, That [Page 305] [...]e Children became Catholics by Choice at the Age of Fifteen [...]ears; and that there was a very ancient Law which allow'd [...]m to be Masters of their Choice at that Age. So that the ex­ [...]ress Provisions of the Edict of Nantes were lookt upon as no­ [...]ing by the Authors of that Answer.

Therefore two particular Accidents deserve to be recounted [...]ere, to shew what Sincerity was observ'd at that time in the Conversion of Children.

A certain Inhabitant of Paris growing jealous of his Wife,Forcing a­way of Children. [...] whom he had several Children, was so far transported by that [...]orbitant Frenzy, that he kill'd the poor Woman; for which [...]e was punish'd according to his deserts. But his Relations ha­ [...]ing demanded the Children, to the end they might be bred up [...] the Religion which their unfortunate Father profess'd, there [...]as a Decree made in Parlament, That the Right of their Edu­ [...]ation was devolv'd to the King, by reason of the Father's Crime, so that the Children were brought up in the Catholic [...]aith. Another Man, originally a Native of Normandy, had [...]hree Children; He put one to the Colledge of Jesuits; and [...]me time after he return'd to Paris with another of his Sons, [...]ith a design to put him also to the same place; but under­ [...]anding from the first, that he was refus'd the Liberty of his Conscience, the Father carri'd 'em both away, with an intent [...]o place 'em in the Colledge of Sedan: but a Priest, his Kins­ [...]an, forc'd 'em away from him upon the Road, and sent 'em [...]o the Jesuit's House at Pont a Mousson. The Father prosecu­ [...]d him for a Rape before the Bailiffs of Rheims, who, after a [...]edious Suit, condemn'd him at length to the Gallies for Contu­ [...]nacy. But the Priest appealing from the Sentence, remov'd [...]he Cause into the Grand Chamber. Servin, Advocate General, [...]leaded long and hard for his Client, and put the stress of the [...]i [...]pute upon this Issue, Whether or no a Father who had re­ [...]ounc'd his Right by the Edict, by declaring his Intentions to [...]ut Children under the Tuition of Catholic Regents, which he [...]ould not chuse but know to be such, could reassume when he [...]leas'd his Right to their Education, and take away the Children [...]rom their Catholic Tutors? He concluded, that the Father's decla­ [...]ing his Resolutions to entrust such Regents with the Education [Page 306] of his Children, was a sufficient Renunciation of his Right, and that he could not recover it back. For form's sake also the Children were brought into Court in their Father's presence, the one above Eleven years old, and the eldest about Thirteen yearst of Age: at what time, being prepar'd before hand what to say, they desir'd to be bred up in the Catho­lic Religion. Thereupon a Decree was made conformable to Servin's Conclusions: The Priest was discharg'd from his Con­demnation; the Children were sent to the Colledge of Na [...], under the Tuition of the Principal, and the Father was con­demn'd to pay the usual Quarterly Pension, and to supply the rest of their Maintenance; and besides that, he was forbid to take away his Children from the said Colledge, under the Pe­nalty of Thirty thousand Livres. Never was Edict so Noto­riously violated as was that of Nantes by this Decree, in those Articles which forbid the inveigling of Children to change their Religion, and which permitted the Parents to send 'em to Ca­tholic Colledges, upon assurance that they would not molest their Consciences. By this the World may judge, whether the Assembly had just cause to complain or no; and whether the Replies of their Enemies were of any convincing force against 'em. This Decree was made the 22d of December.

Affairs of greater importance, this year, will not permit me to insist upon particular Acts of Injustice done the Reformed in several places, either in reference to Legacies, or charitable Gifts to the Poor, which were sure to be adjudg'd to the Catho­lics, as soon as they demanded 'em; or in respect of their Church-Yards and Burying-Places, which were the occasion of a thousand Brabbles every day; or in relation to things that might be reckon'd in the number of Favors. But that I may not make a general Omission, I shall only recite two Examples, which deserve to be remember'd The first is, That in February, the Parlament of Paris, by a Decree, declar'd a Soldier of the Re­formed Religion incapable of the benefit of a Monk's place, for which he had Letters of Assignation, and condemn'd him to pay back the money which he had receiv'd. Those Places were very small Pensions which some Monasteries were oblig'd to pay to maim'd Soldiers, who were no longer able to work or do duty [Page 307] for their living They that enjoy'd these Pensions, were also [...]oand to wear a Cross upon their Cloaks; and in regard the Monks were desirous to be exempted from admitting the Re­formed, because they scrupl'd to wear a Cross, the National [...]nods had given leave to such as were maim'd and infirm, to dispense with that Scruple; permitting 'em to wear a Cross, as the Symbol of their present condition: so that before that De­ [...]ree, the Reformed: had enjoy'd the Benefit of those Pensions, as well as others. But in regard this prov'd a fatal Year to 'em, [...]ew Pretences were found out to exclude 'em from it.

The second Example is, That upon a Process remov'd intoCatholics dispens'd with granting their Church-Yards at their owa Charges. Parlament, by reason of a Corps interr'd by the Reformed in a [...]art of a Catholic Church-Yard, of which they had bin a [...]ong time in possession, the Catholics bethought themselves of [...] brangling shift, which exempted 'em from granting other Church-Yards to the Reformed; and gave 'em leave to reassume those parts of the old ones which the Commissioners had either adjudg'd or left 'em. I have otherwhere observ'd the Altera­tions which the Parlament of Paris and the Clergy had caus'd [...]o be made in divers Articles, both general and particular, of the Edict of Nantes, and principally in the 45th Article of Par­ticulars, that mentions the Delivery of Church-Yards. There was so much Honesty and Justice in that Article, as it had bin decreed at Nantes, that tho it had been absolutely alter'd, never­theless it had bin put in execution, as if there had been no Al­teration in it from the Original. The Commissioners were agreed upon this Point, and it is not above twenty Years siuce the Re­formed enjoy'd certain places at one end or other of a Catholic Church-Yard, which had been assign'd 'em by vertue of their Decrees, with the Advice and Consent also of the Catholic Clergy of those places, and of the Catholic Communities, be­cause they chose to grant 'em a Portion of the old Church-Yard rather, then buy 'em a new one. Honesty had also pre­vail'd so far in this Particular, that this Article was reprinted according to the Draught as it was at first agreed upon, and so it is to be sound in all the Editions. But this Year the Reformed were depriv'd this petty Convenience: James Talon, first Ad­vocate General, pretended that those Editions were falsifi'd; [Page 308] but accuses no body for being the Author of that Falsification, and caus'd the Edict and the particular Articles, as they were register'd by the Parlament Register, to be brought to the Hear­ing. But certain it is, that the Alteration of that Article did not exempt the Catholics from allowing the Reformed other Church-Yards in recompence: However Talon, a Man of great Wit and Subtilty, found a way to extract out of that Article by the force of Consequences, Interpretations and Meanings, which the Article never mention'd expresly, and gave out a Decree, prohibiting the Reformed to bury their Dead in the Church-yards belonging to the Catholics, and which order'd 'em to provide other Burying-places at their own Charges. About a Year after, he caus'd another Decree to be set forth, which commanded a new Edition of the Edict, according to the Ori­ginal remaining in the Registers. Wherein there appear'd something to comfort the Reformed for the damage which T [...]lo [...] had done 'em by his Cavilling: For they who in our days sought after new Tricks and Shifts to elude the Edict, and chiefly the particular Articles, had the Confidence both to report and write, that those Articles were never register'd in any Parlament. It must follow then that they were torn out of the Register, since they were to be found in that which the Advocate General caus'd to be carri'd to the Audience, and according to which the next Years Edition was printed. I shall add, for the more clearly making out the Falshood of that Pretence, that they had bin verifi'd in the Parlament of Rouen, in the Reign of Hen­ry IV. upon the 5th of August 1609. and inserted into the Regi­ster the next Year, upon the 27th of the same Month, in pur­suance of Letters Patents dated July 15.

I do not here pretend to give an Account of all the WritingsTilenus writes a­gainst the Assembly of Rochel. that appear'd for and against the Reformed upon the subject of the Wars; but I cannot omit a Pamphlet which Tilenus wrote under the Title of, An Advertisement to the Assembly of Rochel. Nor could the Jesuits themselves write in a more venomous and embitter'd stile. He preach'd Patience as if there could never be any end of it. He maintain'd that Kings were never bound either to their own Ordinances, nor to the Decrees of their Pre­decessors; which he supported by such weak Reasons, as might [Page 309] [...]e easily confuted by distinguishing between the nature of those [...]aws. He asserted, That when Kings brake their Words, it [...]ehov'd the People to have so much submission as to believe, that [...] they had good Reasons to promise, so they had as good Rea­sons to retract their Promises. He exclaim'd against the Tole­ration allow'd at Charenton for the Luxury of Marriages; against the Flight of Moulin; against the Assembly, of which [...]e greatest part disown'd their own Proceedings; and who by their own ill behaviour had expos'd above Three hundred of the Reformed to great dangers in the Provinces on this side [...]e L [...]. After this, he discovers a little too openly the cause [...] his ill humor, by calling in question the Synod of Alets, be­cause they had approv'd the Decisions of that of Dordr [...]ht, not­withstanding the Opinion of some Ministers who by no means approv'd it; and he accus'd of too much severity the ill usage [...] the Arminians in Holland; and yet, if he might be believ'd, then the Reformed were deliver'd up to the Fury of their im­ [...]acable Enemies, by means of unjust Acts, and Breaches of [...]ord, that cry'd loud to Heaven, they did amiss to complain. [...]uch is many times the Moderation of those that preach up To­ [...]ration: they would engross it all to themselves: but if others [...]t with never so little vehemency more then ordinary, nay, if [...] do but sigh and bemoan themselves, their very Groans and [...]ghs are not to be endur'd.

In the mean time, the Dukes of Rohan and Soubise, who hadSiege and reducing of St John d'Ang [...]i. [...] long time refus'd to yield to the Importunities of the Assembly, having bin disgusted by the Court, where the Prince of Co [...] [...] the Constable were the Duke of Rohan's Enemies, resign'd themselves wholly to the Orders of the Assembly; and after some Submissions on their part, and some Offers from the [...]ourt which signifi'd nothing, they resolv'd to hold out St. [...]ohn a' Angeli to the last. The Duke of Rohan left his Brother [...] the place, and after he had furnish'd it with Men and Ammu­nition, went into Gu [...]en to raise more Forces. On the other side the King, after he had summon'd Subise by a Herald, besieg'd the City; and Subise, by the foul Practices of Loudrieres, who discourag'd both the Soldiers and Inhabitants by his discourses [...]nd his counsels, being constrain'd to surrender the place, march'd [Page 310] out sooner then he would have done, had he not been afraid of being forsaken. All the security which either the City or the Garison had, was a wild and general Capitulation; by which the King promis'd only in writing to the Inhabitants their Lives, their Estates, and the Liberty of their Consciences and Persons; reserving to himself the disposal of every thing else as he should think convenient: declaring at the same time that he did not pretend to make any Treaty, but only to grant a Fa­vour. However the Capitulation, as slight as it was, had the hard fate to be but very ill observ'd. The Soldiers plunder'd the Town, and yet constrain'd the Mayor, the Sheriffs, and the principal Inhabitants, to give 'em a Certificate, and forc'd ano­ther from the Minister, that they had behav'd themselves ci­villy. On the other side the King retiring to Cognac, set forth a Declaration, which was verifi'd at Bourdeaux; wherein to put the greater value upon his Clemency, which had spar'd their Lives and Estates, and given Liberty of Conscience to the Re­formed of St. John d'Angeli, he order'd the Fortifications andPriviledges of the City abolish'd. Walls of the City to be raz'd, and the Moats to be fill'd up: He took away their Charters and their Franchises, and made the Town liable to Taxes for the future: He cancell'd their Go­vernment by Mayor and Sheriffs, and and annex'd the common Stock of the Town to the Royal Demesnes; leaving 'em, out of his special Grace and Favor, their Election and ordinary Ju­risdiction. Upon which Declaration a certain Historian, very much devoted to the Roman Church, observes, That it would have been taken for a just punishment of that City, had they not since that, us'd many very Innocent and Catholic Cities af­ter the same rate.

The End of the Seventh Book.

THE HISTORY OF THE Edict of Nantes. THE SECOND PART. THE EIGHTH BOOK.

A Compendium of the Eighth Book.

MArshal de Bouillon's Letter. The King marches into Guy­enne; the Siege and reducing of Clairac. The King's word ill observ'd. The Pope's Breve to the King. The Reformed every where unfortunate. The Siege of Montauban. La Force defends the Place. The King raises his Siege. Chamiere's Death. The Duke of Mayenne dies. The blame falls upon the Constable. The Jesuit Arnoux's disgrace. The Duke of Luines dies. As­sembly of the Clergy. A violent Harangue of the Bishop of Rennes. The History of Dominic de Jesus Maria. Sedition at Paris. The Church at Charenton burnt. The Reformed forsake their Houses. They are accus'd of setting Fire to the Bridges of Paris, and the Prison at Lion. The Circle of Lower Langue­doc displaces Chatillon. Great Confusion in that Circle. The Condition of the Court. The King returns to Paris. A re­markable Writing of Jeannin, advising Peace. The Opinion of those who were more enclin'd to War. The Reformed take new Courage. The King departs from Paris. His Success in Poitou; [Page 312] in Guyenne, where he treats with la Force. The sack of Ne­grepelisse, and St. Antonin. Lesdiguieres interposes for Peace. Factions at Mompellier. Sedition against the Catholics. Bit­ter Harangue of the Bishop to the King. Remarks upon the Stile of that Harangue. The Church of Foix laid waste. Attesta­tion given to the Monk Villate. The King forbids the Reformer to forsake their Houses. Count Mansfeild treats with the Re­formed. Proposals of the Marshal de Bouillon to the Duke of Rohan upon that occasion. The Court gains Mansfeild. The King makes use of Foreign Catholics in France. The Negotia­tions for Peace renew'd. A Writing set forth upon that occasion. Siege of Mompellier. Capitulation made by Lunell, ill observ'd. Small Cities ill defended. Success of the War in several Pla­ces. Chatillon made a Marshal of France. Seditions at Or­leans, Fronsac and Lion. The Original of the word Parpailler. Other Originals. Of the word Hust. Violence of the Sedition. The Reformed are disarm'd. War against Rochel. Soubise sollicits for Succor from England. Treaty of Peace reassum'd near Mompellier. Conclusion of the Treaty with an Edict. Ri­gour of the Parlaments. Advantages of that Peace. Qualifi­cations of the Edict of Peace. All the Cities accept the Peace, which is ill observ'd by the Court. Treaty at Mompellier. The King returns to Paris. De Puisieux in Favour. The Bishop of Luson made a Cardinal. Character of that Prelat. After what manner he receiv'd the news of his Promotion. Excessive Flatteries. Foul Play offer'd the Rochelois. Enterprises of Valence at Mompellier; where he takes the Duke of Rohan Prisoner, and makes a division of the Consulship. General Pa­pers. Extravagant Answers. Exercises forbid. The Reformed excluded from Dignities in the Ʋniversity of Poitiers. The sing­ing of Psalms in the Streets and in Shops forbid. A com­mon Soldier deprived the Benefit of an Oblate. Attempts upon paternal Right. A Declaration establishing a Commissioner in Colloquies and Synods. A National Synod. Galand the first Commissioner ever present to a National Synod. He is admitted out of pure Obedience. Deputies sent to the King, who sends back the Deputies laden with his Orders. The Court inclin'd to favour the Arminians. A Writing publish'd by la Militiere. [Page 313] Answer of Tilenus. Authority attributed to the Kings of France. Imposture set up against the Synod of Dordrecht. Obedience of the Synod of Charenton A Tignations ill paid. Propositions made to the Synod by Galand on the King's behalf. A new Deputation to the King, and the effect of it. Oath of Ʋnion. A Citadel built at Mompellier. Mariald opposes it in the name of the Reformed of the City. Presages of a new War. The death of du Plessis. The death of Marshal de Bou­illon.

WHile the King lay before St. John d'Angeli, he receiv'd the Submissions of the Duke of Tremouille, who had sur­render'dMarshal de Bouillon's Letter. Taillebourg without much entreaty. On the other side, Marshal de Bouillon at the same time sent him a Letter full of smart Remonstrances: of which the principal Heads were, The retiring of the Reformed, which he attributed to the noto­rious violation of the Declaration of the 24th of April. He ob­serv'd how the Reformed, notwithstanding their peaceable De­meanor, were disarm'd. How there had been taken from 'em four Towns upon the Loire, which had never had any Corres­pondence with the Rebels: How the boldness of the Preachers was left unpunish'd, who preach'd nothing but Sedition, and equall'd to Martyrdom the death of those who were slain in the War against the Heretics: How severely the Judges put in exe­cution the Declaration of the 27th of May; and forc'd not only Men and Women, but ev'n Children too, not Fifteen years of Age, to take the Oath to disown the Assembly of Rochel: How they that were desirous to retire, were stopt upon the High-way; which was also done to those who went no farther then Sedan, tho that City were under the King's Protection. All which, said he, persuaded those affrighted People, that the King had some design upon their Religion, under pretence of hum­bling Rebels. To this he added some things that concern'd him­self, by reason of the little care that had been taken to observe the Treaty of Protection made with him for his Principality of Sedan.

[Page 314]In the mean time the King, continuing his Conquests, march'd into Guyenne with his Army, where he met with the same facili­ty,The King marches into Guy­enne. in reducing all the Places which the Reformed held in that Province, which he had found in Poitou and Saintonge. The Treaties which the Governors made with him, regulated the march of his Army, and he went from City to City, presenting himself before the Gates of such Towns into which he was sure of being receiv'd. Boesse Pardaillan refusing to acknowledge la Force for General, out of a jealous Humor quitted the Party, and surrender'd about twenty Towns to the King. 'Tis true, that the greatest part of 'em being betray'd, betook themselves again to their Arms, so soon as they thought they might safely do it. Panissaut, animated with the same jealousy, constrain'd la Force to quit several Places where he was inferior in number. Lusignan surrender'd Puimirol with a frankness void of Self-In­terest. But when he saw himself laught at for going about to approve himself an honest man, at a time and in an Affair that no body regarded Honesty, he betook himself to his Arms again; and then they were forc'd to give him Ten thousand Crowns to pay his Debts. The City of Tonneins also, desirous to signalize her Loyalty, found her self expos'd to the same Raillery. For several Lords of the Army being constrain'd by bad weather to shelter themselves in the Town, together with their Baggage, were well receiv'd and entertain'd by the Burges­ses, and some small Parties wandring from the Body of the Ar­my being in no small danger, had the Town had any intention to have fall'n upon 'em, were treated as in a friendly Country. But for all this, when they complain'd of some damages done 'em by the King's Soldiers, and urg'd their above-mention'd Kindnesses as proofs of their Loyalty, Answer was return'd 'em in an insulting manner, That they were not to produce as marks of their Fidelity, what they had done for want of Courage. This was the way to enforce men to be Rebels, thus to brand their Obedience with the ignominious Name of Cowardice. And indeed such usage as this, ought to be a Motive to all Men of Courage, rather bravely to die in the generous Defence of themselves, then stoop to an ignoble and fawning Submission, that renders 'em the Scorn of their Enemies.

[Page 315]The Duke of Mayenne, who prosecuted the War in that Pro­vince, had perform'd some petty Exploits, and taken in some [...]mall Villages, which had put themselves in a posture of defence. [...]ut the King met with no resistance till he came before Clairac, Siege and taking of Clairac. which adventur'd to sustain a Siege. But 'twas the ill luck of his City, that there were several People who staid within it, to [...]o other purpose then to discourage others; so that the City did not hold out so long as it might have done, had not the Ga­rison and others bin treacherous among themselves. The Town surrender'd at discretion; which done, the King granted the inhabitants their Lives, and the exercise of their Religion. He excepted six persons only out of Pardon, and hang'd up three [...] four, among which was the Minister. The King was ac­custom'd to the punishment of such as wore that Character; [...]nd thus it was, that the Jesuits, under his Name and Authority, [...]ejoic'd at the Sacrifices of their Enemies which they offer'd to their malice. They had persuaded the King while he lay at [...]oitiers, to condemn to death Clemenceau and Mallerai, the one [...] Minister, the other an Advocate residing in the Town. But because they had escap'd their Clutches, the Minister being fled [...]o Rochelle, and the Advocate to Nerac, they resolv'd not to lose [...]ll their sport, and therefore had 'em executed in Effigie, and their persons defam'd with ridiculous Satyrs. This Rigor was observ'd in all Places that made any Resistance. The bloody Council of Clergymen thought it the most proper course they [...]ould take; in regard that punishment always betokening a Crime in those upon whom it was inflicted, those Rigours fo­mented in the King's mind that prepossess'd Opinion wherein [...]e had bin bred, that the Reformed were Rebels.

The Clemency afforded to Clairac, had but little effect; for that the Soldiers enter'd the Town, and plunder'd as much as they could carry away. Nor is it true that they were hinder'd by Bassompiere, as was reported by a certain ignorant and mali­cious Scribler; for that he was at Paris all the while that Clairac was besieg'd, and did not return till the Siege of Montauban. Besides, they were the cause that a good part of the Garison was destroy'd in passing the River. True it is indeed, that the Garison had a general Pass for their safeguard upon their [Page 316] marching out, and that the common Soldiers were permitted to wear their Swords. But under pretence of saving 'em from the Fury of the Soldiers of the Royal Army, they were order'd to cross the water. But that was no more then perfectly in order to lead 'em to the slaughter; for the King's Soldiers fell upon 'em, and stript a great many. Which unexpected Violence [...] terrifi'd the rest, that there not being above two or three Boa [...] provided for their passage, while they crowded too numerously into 'em, the Vessels sank, and left 'em to the mercy of the wa­ter. Others thinking to escape by swimming, to avoid one sort of death, met with another. There was also a Rope that cross'd the River for the use of the Ferry boat. But the King's Soldier [...] seeing that several of those poor Creatures hung by the Cord [...] most barbarously cut it; so that they perish'd with the rest of their Companions. Had there not bin extremity of foul play among the Commanders, it might have bin an easy thing to have prevented this Disorder, in regard there were then upon the place several Gentlemen of the Constable's Houshold, and some other Officers, who took no care to restrain the Cruelty of the Soldiers. But this Siege as well as that of St John d' Angeli, had cost the Lives of several of the Nobility; so that they resolv'd to sacrifice these poor Wretches to their revenge. The Fault o [...] those that permitted these Barbarities, was laid upon the com­mon Soldiers: however, for fear of the same usage at another time, two or three of those who had cut the Cord, were hang'd for a shew of satisfaction.

While the King press'd hard upon Clairac, he receiv'd aA Breif from the Pope to the King. Breif from the Pope, wherein he congratulated his Victories; exhorted him not to lay down his Arms till he had subdu'd Rochelle, and depriv'd the Heretics of every thing that serv'd 'em for their security. He extoll'd his Enterprize to the Skies, and gave him great hopes of an issue correspondent to such prospe­rous Beginnings, together with strong assurances of the pro­tection of the Saints. Among the rest of his Eulogies, there was one very particular, That he had follow'd the Example of his Ancestors, who had paid as much Honour to the Instigations of the Popes, as to the Commands of God. The more sincere sort of Catholics acknowledg'd this Breif to be a real Truth, tho others [Page 317] who were asham'd of it, would fain had it pass'd for supposi­ [...]ious. 'Twas dated the Tenth of July.

During the continuance of this Siege, and the followingThe Refor­med unfor­tunate eve­ry where. [...]onths, the Duke of Mayenne continu'd the War in the Quar­ters assign'd to his Conduct, and made himself Master of Mas [...] Verdun, Mauvesin, and the Isle of Jourdain, giving satisfaction [...]o the Governors: But to the end that all men might have their [...]hare in the miseries of the War, the Sums which were promis'd [...]he Governors were paid 'em by the Inhabitants of the parts ad­joining. The Duke of Espernon employ'd his time in burning [...]he Houses and Mills about Rochel; and the Duke of Montmo­ [...]n [...]y perform'd some petty Exploits in Languedoc, which tended all to annoy the City of Nimes. The Duke of Rohan, who ex­pected that Montauban would be attacqu'd after the rest, kept himself in the parts adjoining to Castres and Albi, to provide [...]r their security, and held himself up with much more Cou­rage then good Fortune. The Assembly of Rochel sought for succor from all parts, but nothing succeeded to their wishes; [...]ll Foreigners refus'd 'em the assistance which they implor'd. The Intrigues of Vatteville Mont-chrestien, whom they had sent [...]to Normandy with several Commissions to raise men, prov'd [...]ortive by his death. Mombrun, who endeavor'd to raise some [...]orces in the Dauphinate, was not able to do any thing conside­rable, by reason of Lesdiguieres's return, who prevented him: [...]nd the Count de Suse, who had a design upon Grenoble, being known by a Catholic Peasant that serv'd him for a Guide, was [...]d into a Precipice with his Followers, from which he could [...]ot save so much as one single person; and he himself had [...]erish'd thro the Rigor of the Parlament, had not the King com­manded 'em to surcease their prosecution: So that till then all things gave way to the King's good Fortune; insomuch that [...]e made himself Master of about Fifty Towns, of which seve­ral were able to have given him as much trouble as St. John [...] Angeli; yet all submitted, before so much as one great Gun [...]as fir'd upon 'em; nor do I reck'n in those which either he or [...]ny of his Generals had bin forc'd to besiege.

But Montauban put a stop to the Career of all this Prosperi­ [...]y. The City and Parlament of Tholouse had engag'd the King [Page 318] to sit down before that Place, at a time when the Season was al­ready far spent, and that his men were quite tir'd out with la­bour, and the hardships which they had undergone. But Mon­tauban was such an annoyance to Tholouse, by reason of the Ex­cursions which the Inhabitants made, ev'n to the Gates of that great City, that the Tholousains promis'd to supply the King with ev'ry thing that was necessary for the Siege, provided he would but undertake it. And the good Success which had all along till then attended him, made him easily believe that Mon­tauban would be as little able to withstand the Torrent of his Prosperity as the rest. Thereupon the Duke of Mayenne, and Marshal de Themines had Orders to make the Approaches. The former of these two had made himself Master of several Towns in the Neighborhood, but he could not surprize St. Antonin notwithstanding that he had gain'd the Governor, whose name was Penaveire. That faithless person had sold him the Town for Two thousand Crowns, for the payment of which the Duke had subscrib'd a Writing. But the Consuls coming to desire some Order from him which concern'd 'em, he gave 'em the Wri­ting by mistake. Upon sight of which, the Consuls testifying their Astonishment by their Looks, the Governor perceiv'd his Error, but put it off with a good face, and a ready presence of mind. However he could not remove the Jealousies which th [...] Accident had rais'd; so that after that, he could not deceive the Consuls, who trusted him no longer, but stood upon their own Guard.

In the mean time the Siege of Montauban prov'd unsuccess­ful.La Force defends the Place. La Force and the Count d'Orval, Son of the Duke of Sulli, were got into it, and held it out like men of Courage▪ And as for the Correspondences which the King held in the place, they all fail'd; because that they who were the chief Conspirators were slain, and the rest were discover'd. The Duke of Rohan also reliev'd it with a considerable Reinforcement, not­withstanding all the Precautions of the King's Generals, or the Duke of Angoulesm, who kept the Field with a flying Camp▪ After that, several Proposals were made for a Peace; but the King refusing to grant any Accommodation but only to the Duke of Rohan, and he denying to accept any other then a [Page 319] general Peace, those Projects came to nothing; nor could they [...]nd any Expedient to colour the raising the Siege. However the King was forc'd to draw off, after he had wasted near threeThe King raises the Siege. months time before that place. Chamier, a Minister and Pro­fessor in Theology, who was slain with a Cannon-shot, was one of the most considerable among those whom the Besieged lost. But the King mist a great number of brave Gentlemen, and among the rest the Duke of Mayenne, who was kill'd in the Attacques of Ville-Bourbon. He was a Prince of a surpassing Prowess, but who made too great an ostentation of it, and took delight to expose both himself and others without any shelter to the Enemies shot, out of a Vanity little becoming a great Soul. However it brought him to his end at length, as he had in the cause that many others by his Example had sacrific'd their Lives to the same vain-glorious Emulation. They of Montauban had notice that the Army would suddenly dislodge, by a Soldier of the Religion, who the evening before the Siege was rais'd, fell a playing upon the Flu [...]e the Tune of the Sixty eighth Psalm: which the Besieged took for a Signal of their de­ [...]verance; nor were they deceiv'd.

They who had bin the occasion that the King receiv'd this [...]isgrace, threw the blame upon the Reformed who serv'd in his Army. But the Constable, who had collected from several Cir­cumstances, that his power with the King was declining, began to reflect upon the Advice which had bin several times giv'n him, to have a care of Civil Wars, of which the least ill Success would make him bear both the reproach and the loss. He per­ceiv'd it more especially at Tholouse, where many ill offices were done him. 'Tis true, that he was still in so much credit as to procure the Banishment of the Jesuit Arnoux from the Court, who, tho he were beholding to him for his Preferment, ceas'd not however to plot and contrive his Ruin. The King al­so took another Confessor of his recommendation. Never­theless the Constable began to consider, that 'twas high time to think of Peace, and all that he lookt after was, which way to recover the Reputation which the King's Military Glory had lost before Montauban, to the end he might put the more honourable Conclusion to the War. But he dy'd before the end of the year [Page 320] during the Siege of Monhurt. He also underwent the same destiny with all the rest of the Favorites. For he was neither piti'd by any body, nor lamented by his Master. All his Grandeur dy'd with him, and he hardly left behind him sufficient where with [...] to defray the Expences of his Funeral.

During the Siege of Montauban, the King gave Audience to the Deputies of the Assembly of the Clergy, which being met▪ and having began their Session at Paris, had bin remov'd to Poitiers, and from thence to Bourdeaux. They offer'd the King a Million of Gold, provided he would oblige himself to lay in all out in the Siege of Rochel. They consented only that the King should erect Receivers Offices, and Provincial and Dioce­sanPassionate Harangue of the Bi­shop of Rennes. Comptrollers of the Tithes. Cornulier, Bishop of Rennes▪ made a Speech to the King, and sang triumphal Paeans before the Victory. He return'd the King Thanks for what he had done for the Church, hoping that in a short time there would be but one Religion in France. He reckon'd the War, accord­ing to the Principles of Ecclesiastical Charity, among the whol­som and gentle means, of which the King made use to bring things to a happy Conclusion. He accus'd the Reformed, with great Passion, of all the past Troubles, and of having aspir'd to shake off their Yoke, with an Intention to share the Crown among 'em. He added several Complaints, which he accom­pani'd with all the Aggravations that could embitter 'em; that they had turn'd the Churches of the Diocess of Rieux in [...] Stables; that they had carri'd away the Pyxes wherein the Sa­crament was kept; that they had shot the Crucifix through and through with their Musquets; that they had ti'd it to their Horses Tails, and dragg'd it to Tonneins; that they had salted their Meat in the Fonts of Baptism, after they had carri'd it in Procession round about the Church, as they did in a certain place within the Diocess of Pamiers; that in a place adjoining to Mompelier, they had cut off a Curate's Nose, and when they had done, threw him headlong from the top of the Steeple. However, 'twas not then a proper Season to take notice of these Extravagancies, supposing his Stories had bin true, which could be thought no other then the hair-brain'd Pastimes of Li­centious Soldiers; nor to desire that Punishment might be in­flicted [Page 321] upon the Guilty only, as the Bishop of Luson did in 1615. when he presented the Papers of the Chamber of the Clergy at the rising of the States. There were also muster'd up many more Crimes of the whole Religion; nor were the Innocent di­stinguish'd from the Guilty: And he demanded extremity of Remedies, as being to be appli'd for the Cure of extraordinary Mischiefs; and the more vigorously to move the King, he quo­ [...]ed the Examples of sundry Princes whom Heav'n had punish'd for neglecting the extirpation of Crimes of the same nature. He applauded the King for having taken up the Rod of Iron, [...]nd exhorted him roundly to pursue his Resolutions. He could not find any milder term, through his whole Speech, for the Re­formed Profession, then that of Irreligion: nevertheless his pas­sonate vehemence against the Professors of that Doctrine, did not take him off from thinking of the Affairs of the Clergy, nor from manisesting his great care for the preservation of their [...]mmunities and Revenues. He desir'd that the Reformed might not perform their Exercises within the Ecclesiastical Demeans [...]nd Lordships; but above all, that the Agreements which the Clergy had made with the King might be punctually observ'd. He built his Request upon a Maxim, which would have bin of great advantage to the Reformed, had it bin inviolably adher'd [...]o. The Word of God, said he, is call'd Truth: In like man­ner the Promises of Princes ought to be firm and stable, not va­ [...]k nor feigned; and this he was for having take place, chiefly [...] what concern'd the Church. But in regard there was no que­ [...]ion to be made but his tacitly impli'd meaning was That the [...]i [...] of that same constancy of the King's word, did no way be­long to the Heretics, he farther desir'd, That the Tempest con­ [...]r'd up against 'em, might not be allay'd after the usual man­ner; but that all the places of security might be utterly demo­ [...]sh'd. He blam'd Violence in matters of Religion, when it did not tear up Errors by the Root; and acknowledg'd, That what­ever was introduc'd by Force, was neither of long continuance, [...]or of any value toward the propagation of Faith, which ought to be free. But for all that, he prest the King to imitate Philip Augustus, and the Father of St. Lewis, who utterly extirpated the Albigeois, the Heresy, and their Habitations. So that accord­ing [Page 322] to the Principles of that pious Cruelty, he made no scruple of commending and justifying Violence, so it were put in pra­ctice for the extermination of the Reformed and their Doctrine. He exhorted the King more especially to reduce Rochel into a Country Town, and to disperse the Reformed into the Villa­ges, in imitation of Constance, who confin'd the Gentiles thither▪ and who for that reason were call'd Pagani, or Villagers; upon which immediately the whole Empire became Christian. This Harangue, tho full of venom and virulence, was not however without a certain briskness, which is requisite for Invectives▪ that they may not seem tedious.

But the death of the Duke of Maine had like to have caus'd great disorders in the Kingdom. The Reformed were in danger of being massacr'd at Paris, when the news was first brought thither. That name was in high veneration among the common People, who bare the League in remembrance. Insomuch that the multitude resolv'd to revenge his death upon the Reformed in that great City, who were the most quiet and peaceable throughout the whole Kingdom. All the whole week, from the 21st of September, till Sunday the 26th, was spent in deadly Menaces. Now it happen'd that some days before, a Carmel [...] Fryar, who call'd himself Dominic de Jesus Maria, arriv'd in tha [...] The Story of Domi­nic de Je­sus Maria. City, having acquir'd both in Spain, in Italy and Germany, a great reputation of Piety. It had cost him however nothing but the Mops and Mows of a detestable Hypocrisie, and bloody Coun­sels against the German Protestant Princes. He was, by birth, a Spaniard, as also by his inclination and education. After some time spent in Travel, and some stay at Rome, and in the Empe­ror's Court, he became so famous, that the greatest Princes thought it an Honour to 'em, to have a veneration for him. He was the Promoter of the Bohemian War, by reason of those Acts of Injustice which he persuaded the Princes of the House of Austri [...] to commit against the Protestants, and by means of that same inhuman Zeal with which he inspir'd and animated the People. One Artifice which this Monk made use of to inflame their minds, was, that he always carri'd about him an Image, which he call'd, The miraculous Image of our Lady of Victory. It was a Picture of about a Foot and an half in height, and about a [Page 323] Foot broad, wherein the Nativity of Christ was painted. It was [...]und under a huge heap of Chips and old rotten Wood: The figure of the Virgin also, by some mischance or other, had both the eyes torn out; and this same wretched Monk reported [...]ery where, without any other proof then his own word, that the Heretics were they who had committed that Sacriledge. This Picture he carri'd always about him, and he never shew'd [...] without a world of Imprecations upon the heads of those who had so rudely disfigur'd it. He made use of it in Bohemia, [...] incense the Imperialists, and spur 'em on to a War with the People of that Kingdom who were revolted. He made use of [...] in France, to animate the Catholics to undertake the utter de­struction of the Huguenots. At length he carri'd it to Rome, where the Pope sanctifi'd it with a Consecration upon the Altar of St Paul, and together with all the Cardinals, all the People, [...]nd all the Clergy, paid such extravagant Honours to it, as if [...]e would have justifi'd the truth of those Reproaches which the Reformed throw upon the Church of Rome in reference to Ido­ [...]try. After the ruin of the Reformation in Bohemia, where it [...]ad bin so potent, this Monk came into France to make his ad­vantage of the Civil Wars, and there to do the Catholic Reli­gion the same service as he had perform'd in Germany. He was receiv'd at Paris as a man that was full of the Spirit of God, and whose Actions were all as so many Miracles. The People [...]rowded after him, and some persons of Quality also; but to [...]ender himself more venerable, he would not be seen every day, [...]cting to lock himself up in a Convent of his own Order. Nevertheless he was obedient to his Superiors, who understand­ing the knack of inflaming the Peoples desire by feigned denials, grounded upon the pretended humility of this Hypocrite, suf­ferd him at length to appear, when they thought it seasonable to act the Farce. Then this pretended Saint receiv'd the Homa­ges that were paid him, next to Adoration, they kiss'd his Feet; they thought themselves sanctifi'd by touching the hem of his Garment; they carri'd away pieces of it, which they kept as Reliques; and thought 'em the cause of a thousand Miracles, of which there was not so much as the least appearance. 'Tis easy to apprehend what a predominancy his Speeches had over a [Page 324] People so prepossess'd, to whom this Villain preach'd nothing but Sedition and Violence. But the Chancellor, the Duke of Mombazon, together with the Sorbonne, abhorr'd these Affecta­ctions, and maugre the passion of the People, constrain'd the Monk, who said he was sent from the Duke of Bavaria to the King, to depart Paris, and pursue the delivery of his message▪ However, during his Journey, he behav'd himself still after the same manner, and he had like to have bin the cause of a thou­sand mischiefs, in places where the People bewitcht with his Grimaces, were inclin'd to Sedition. Insomuch that ev'n a [...] Saumur itself, where the Catholics had receiv'd so many kind­nesses from du Plessis for 32 years together, while he was their Governor, they resolv'd to massacre their Fellow-Citize [...] of the Reformed Profession. But d' Aiguebonne, who commanded there in the absence of the Count de Sault, by his diligence pre­vented the fatal effects of that desperate design; and so wel [...] secur'd the Gates of the City, that the Promoters of the Con­spiracy durst not make any Attempt. These wicked effects of the Monk's piety, lost him his reputation in France among all honest men, who perceiv'd that his Zeal had something too much of the Spaniard in it, which kept 'em from being deluded by his counterfeit Sanctity; so that after this Journey, there was no farther talk concerning him.

But at Paris, all the care that was taken for the security of [...] at Paris. the Reformed serv'd to no purpose. They judg'd that they were not to forbear the continuance of their Public Exercises, because of the Threats of the People, in regard it would be a diminu­tion of the King's Authority, who had taken 'em into his Pro­tection, and would shew a distrust of his Word and Justice. Therefore on Sunday the 26th they went to Charenton, and the Duke of Mombazon order'd all things the best he cou'd for their security, guarding the Road in person, by his presence to protest 'em in their return. But for all that, the seditious Rabble fell upon those that lagg'd behind; so that from words they fell to blows, and some few were kill'd. Among the rest, one Woman that would not bow to the Image of the Virgin set up over St. Anthony's Gate, was murder'd; and a Priest, mistaken by the multitude for a Minister, had much ado to escape their hands, by [Page 325] the assistance of the Duke's own Servants. Some Houses also, where the People, out of compassion, had shelter'd some of the Reformed, were forc'd open and pillag'd. And all this was done under the very Noses of the Guards and Archers, who were ap­pointed to conduct the Reformed, and might have prevented these Violences, had they but let fly two or three times among the Rabble. But the veneration they had for Catholic Blood, would not permit 'em to shed the least drop for the preserva­tion of the Huguenots. So that in less then a minute the City was all in an uproar: the Chains were drawn up; the Citizens were order'd to stand to their Arms; and Guards were set at the Gates: But Night was more powerful then all the Orders which the Magistrate could give, and sent the seditious Mobile to their own Houses.

The next day, the Mutineers not daring to attempt any thingThe Church of Charen­ton burnt. in the City, where their Party was not strong enough, ran all to continue their Violences at Charenton. Where they pillag'd some Houses; but their chief spite was at the Church, which they burnt; together with the Shops where the Booksellers left their Books of Devotion, which they durst not sell in other pla­ [...]es. The Library was robb'd; the Walls of the Cloyster pull'd down; nor did the Fury of these People cease, till their Rage [...]ad no more Materials to work upon. 'Tis true, that the Duke of Mombazon and the Parlament caus'd two of the chief Actors [...]o be seiz'd, who were also executed for an example to others. [...]t while he was at the Parlament, busy in consultation by what means to stop the Career of these Enormities, the Sedition broke but again in the Fauxbourg St. Marceau, where the greatest part of the Reformed Artificers, who are debarr'd from keeping Shops in the City, were set up, to the end they might follow their Em­ployments without molestation; and in this Uproar also one or two of the Reformed were kill'd, and some Houses pillag'd. But at length the Tumult was appeas'd, and the Parlament ha­ving issu'd forth a Decrce, putting the Reformed under the Protection of the King and the Law, which was presently dis­ [...]cht away to the several Bayliwicks under their Jurisdiction, [...]his same Spirit of Violence was suppress'd for some time, to [Page 326] the great grief of those who in several places were prepar'd for Insurrections no less dangerous.

But for all this, the Reformed began again to quit their Ha­bitations,The Refor­med quit their Habi­tations. and many People left Paris, as others quitted other pla­ces, who had hitherto flatter'd themselves that they should live in security, so they had no hand in the War. They likewise, who staid behind, lock'd themselves up in their Houses for some days, tho in continual fears; or else they conceal'd themselves among the Catholics, with whom they had contracted a friend­ship either upon the score of Kindred, or Neighborhood, or some tie of Interest. As for the Ministers, they were in the number of those that retir'd; and tho they alledg'd for them­selves St. Cyprian's Reasons, fearing, as he did, that their presence made the Sedition more fatal to their Flocks, yet their aban­doning their stations was censur'd by a sort of People who are always finding some fault or other in the conduct of other men.

But tho the Seditious themselves were supprest, yet the SpiritThey are accus'd of setting fire to the Bridges of Paris. of Sedition was not laid; for some Houses hapning to be a fire at Paris, and the Flames taking hold of the Houses adjoining with that fierceness as to burn down the two Bridges, call'd P [...] aux Marchands, and Pont au Change, the People presently accus'd the Reformed, as if they had bin the Authors of the Conflagra­tion. Nay, they would have had it believ'd, that they had a design to have set the whole City on fire, to revenge the burn­ing of their Church at Charenton. But, after all the most dili­gent Inquisitions that could be made, they could not find the lea [...] Pretence to make good that Calumny: a clear discovery being soon after made, that the Accident happen'd through the negli­gence of a Maid-servant. There happen'd also such another Mischance at Lion much about the same time. A Gentle­man returning out of Germany, and taking Post in that Ci­ty, had a Quarrel upon the same occasion with one of the Canons of that City, who assume the Title of Counts of [...] Upon which the Canon riding before to stay for the Gentlem [...]n upon the Road, discharg'd two Pistols at him, but mist with both: on the other side the Gentleman had a better Aim, and [Page 327] kill'd the Canon fairly, according to all the Maxims allow'd by [...] of the Sword; nevertheless he was seiz'd and imprison'd at [...]. The next day the Jail happen'd to be a-fire, and very much endamag'd both the Prison and the Palace. Presently the Catholics knew where to lay the fault: for because it had so fal­len out, that the Gentleman's Servants, and some of the Re­ [...]med had bin heard to say, that the Gentleman was wrong­fully imprison'd, in regard he had done nothing but what was grounded upon the Law of Self-defence, therefore the Catho­lics would have it, that either the one or the other set fire to the Prison. But the Informations acquitted the Parties accus'd, and made it appear that the Misfortune happen'd through the carelesness of the Keeper and his Servants. Thus the se­ditious discourses of the Monks both in public and private, had infus'd this malignant Spirit among the vulgar Catholics, that the blame, whatever happen'd, was by them laid upon the Re­formed; and that they lookt upon the most moderate and most peaceable, as People that were always hatching and contriving mischievous designs, and seeking an opportunity to put the Kingdom in confusion. So that they found themselves in the s [...]re condition with the Primitive Christians, who were accus'd by the hot-headed Gentiles of all the Misfortunes and Calami­ties that befel the State, whether Famine, Pestilence, Inunda­tions, or Drowth.

During these Events, the Circle of Lower Languedoc was inThe Circle of Lower Langue­doc [...] [...]ss Cha­tillon. a miserable condition. Chatillon made no other use of his Au­thority, then to prevent the Reformed in those Quarters from [...]ouring their Friends in other places; and it may be easily conjectur'd, what they might have bin able to have done, had he [...] faithful, by what they did in despite of all the disturbance which he gave 'em. Montauban was reliev'd, notwithstanding all his opposition; and as negligent as he was in the preserva­tion of the places, of which the Assembly had given him the Government, the Duke of Mommorancy made no great progress. Nevertheless there were so many People who were sensible that [...]llon was intent upon his own Affairs, to the prejudice of the Public Concerns, that at length the Assembly of the Circle which then [...]ate at Mompelier, turn'd him out of his employ­ment; [Page 328] and the 21st of November, set forth a very large Decla­ration, containing the Reasons of their Severity. They accus'd him of having betray'd the Churches, and of making his own Fortune at their Expence: For having rais'd men, not for the service of the Reformed, but to understand the utmost strength of the Circle; what number of Soldiers they could raise; and what quantity of Arms and Ammunition they were able to provide: For having often let the Enemy escape, when they might have been easily defeated: For having thrust out of employment such persons as he knew to be too well affected to the Common Cause: For having giv'n notice to the Enemy to stand upon their Guards: For having represented to the Reformed the Mischiefs greater, and the Remedies more difficult then they were: For having kept private several Matters, which he ought to have communicated: For keeping Spies, which he sent to the Court, to discover the Secrets of the Reformed: For having favor'd and receiv'd into his friendship those who had surrender'd their Strong holds to the King: For having scornfully affronted the Assembly of Rochel: For having by his own Authority disan­null'd their Resolutions: For having restor'd to the Enemy the Booty taken from 'em in a just War, without so much as de­manding, at least by way of compensation, what had bin plun­der'd from the Reformed: And for suffering the loss of great quantities of Arms stor'd up with great Expences. But he had done one thing contrary to the interests of the Party, which did him more harm then all that was laid to his charge: For he had drain'd the Province of Cevennes, by a Levy of Six thousand men, which he had sent into the Venetian Service. And this was the reason that the Province could not raise the one half of the Soldiers that were promis'd, when the Duke of Rohan was con­strain'd to take Arms.

This displacing of Chatillon, put the whole Circle into an ex­traordinaryThe great Confusion in the Circle. Confusion; for that Chatillon's Party was very po­tent in those Quarters. They who were not Members of the Assembly, nor had any share of the Public Command, complain'd that the Assembly abus'd their Authority, and some Provinces murmur'd against it. Berticheres, whom they had elected for Lieu­tenant General, endeavour'd to keep his ground without any [Page 329] Superior; to the end that having a more spacious Country to surrender, he might be able to make an Accommodation so [...]uch the more advantageous with the Court. And indeed there was nothing which preserv'd to the Reformed what was [...]ft in the Circle, but that Affairs at Court were not in much better posture, where the Constable's death had wrought great [...]lterations. Every one aspir'd to be Master of the King's Fa­vour, that they might have the sole Authority in the Govern­ment. But whether it were that the Pretenders obstructed one another, or that the King, who, as I may say, was but just [...]ot out of Wardship, as yet too sensibly remember'd the [...]oable which the greatness of his Favourite had put him to; or whether his distrust of those who were about his person, kept [...]im upon his guard against Surprizes, he would not suffer him­self to be prevail'd upon, all of a sudden, by any new Affection: so that, in the mean while, the Cardinal de Retz, Schomberg, Grand Master and Superintendant, and de Vic, to whom the Seals were committed, took upon 'em the greatest share in Affairs. The Prince of Condé, who was desirous that the King should continue the War, join'd with 'em, in regard they were all of [...]e same mind; and this is one thing very remarkable, that the Marshals of France, and such as might pretend to the same Dig­ [...], appear'd as much inclin'd to Peace, as the Officers of the [...]ong Robe and the Finances were averse to it. The Prince therefore, and the three Ministers, who were of his Opinion, [...] as much as lay in their power to stop the King's return to Paris, where they expected nothing less then to be oppos'd by the old Ministers; and where the Prince was afraid lest the Au­thority should devolve again into the hands of the Queen Mo­ther. To this purpose, having persuaded the King to march toward Bourdeaux, they propos'd to him the making himself Master of Chatillon, a Town belonging to the Marshal de Bou­ [...], upon the River Dordogne; and the Expedient they had [...]ound out to compass their design, was to treat with the Gari­son of the place, which stood Neuter as the Master did, in the same manner as they had practis'd with du Plessis. The effect of their Consultations therefore was, that the King should en­ter into the Castle, under pretence that 'twas his pleasure to [Page 330] lodge there; and that when he was in, he should turn out the Gari­son that kept it for the Duke of Bouillon. But this City, as well as all the rest, which belong'd to that noble person, was comprehend­ed in the same Treaty, upon the confidence of which the Duke liv'd peaceably at Sedan, and never concern'd himself in the War; so that the Proposals of surprizing it, was manifestly op­posite to Honesty and Sincerity. However that sort of Policy that mov'd upon the hinges of Craft and Injustice, was justfi [...]'d while the deceased Constable was in favour. Nevertheless, i [...] regard the honest men were more numerous then they wh [...] gave this pernicious Advice, they persuaded the King to aban­don the Attempt, and so it [...]ell to the ground.

The King then having left the best Orders he could in the1622. Provinces to hinder the Reformed, who were brought very lo [...] The King returns to Paris. in Poitou and Guyenne from rising agen, return'd at length [...] Paris, where the old Ministers recover'd a little credit with him and inclin'd him to Peace. The Chancellor and Jeannin deem'd it very necessary, and made no question but that it was more proper to destroy the Reformed then War. There is to be see [...] a small Treatise compos'd by the last of these two, which per­haps may be lookt upon as one of the most authentic Pieces tha [...] are to be produc'd in favour of the Reformed; and which ut­terly overthrows the Pretence, which was taken from their sup­pos'd Rebellion, to exterminate 'em. He acknowledges almost in express words, That the Catholics were the Aggressors i [...] that War, and that the Reformed acted meerly in their own de­fence: at least it is to be deduc'd from his discourse by eviden [...] Consequences. He presupposes, That it behov'd the ReformedA remark­able Wri­ting of Jeannin, a iv [...]sing Peace. to be united, since it was evident to 'em that there was a design [...] upon their Religion; and he sets down several Reasons why they had cause enough to think so: That so long as they believ'd the King's Intentions to be no other then to chastise Rebels, there were many who continu'd in perfect Obedience; but that they found themselves no more kindly us'd then they who had t [...]kn Arms: That the principal Members of the Council publicly gave out, that the King would no longer permit any other exercise of Divine Worship then that of the Catholic Religion: That the [Page 331] Preachers stust their Sermons with Menaces of the same nature, [...]d endeavor'd to persuade men, that the following of any other [...]unsel was profane, and savor'd of Impiety: whence it follow'd, [...]at the War would prove more bloody and universal then it had [...]n, if the Reformed, united as it behov'd 'em to be for their common Interest, shou'd put themselves into a posture of de­ [...]nce. Farther also, and that clearly enough, he asserts, That [...]e Aim of those who advis'd a War, was to take their opportu­nity, because the Foreign Protestants being busi'd at home, [...]u'd not attend the succor of those that were oppress'd in [...]. He made excellent Reflections upon the Wars which [...]d been all along continu'd against 'em, with the same design [...] destroy 'em, sometimes by Fire and Sword, sometimes by De­ [...]it and Treachery. Thence passing to give Sentence upon the [...]casion that had constrain'd their Enemies to grant 'em such a number of Strong-holds, he concludes, That after the Massacre [...] St. Bartholomew, and the Siege of Rochel, there was a necessity [...] allowing 'em a greater number, to secure 'em, says he, against [...]r Perfidiousness and Infidelity. He observes, how much the [...]eace, which they were suffer'd to enjoy for five years together, under the Reign of Henry III. was to their disadvantage, through the Policy of that Prince, who excluded 'em from all [...]ratifications: a powerful means to infect the minds of those [...]ho are oversway'd by their own Interests. The King himself perform'd the office of a Converter, and his Reasons, which he [...]compani'd with Favours or Denials, as he thought proper, [...]eg [...]in'd to his Religion all those who had a design to please him. several also who continu'd in the Reformed Religion, for their [...]wn Soul's health, yet bred their Children up in the Roman Re­ligion, for the security of their Fortunes. Jeannin adds farther, [...] demonstrate how disadvantageous a Peace would be to the [...]eformed, for that when they had a mind to betake themselves [...]o their Arms after a long rest, they always found it a difficult [...]ing to rouze up from their Repose and Tranquility, those [...]ho had for some time bin tasting the delights of Peace; [...]e [...]ides, that there was less danger in attacking 'em, after they [...]ad [...]eminated themselves with the charming softnesses of an [...]sy life. And he was so possess'd with this Opinion, that as he [Page 332] wrote before the Peace, to oblige the King and his Council [...] make it, so he publish'd another Writing, after it was conclu­ded, to advise 'em to keep it.

But the King's Infirmity lying on his Conscience side, the [...] The Rea­sons for the War more prevalen [...]. who assail'd him in his weakest part, prov'd most successful; an [...] for fear the Counsellors of Peace should by their more weight Reasons deface the Impressions which they had fix'd in his min [...] they got him out of Paris as it were in hugger-mugger, in hope they should have more power over him when they had him at th [...] head of an Army. To say the truth, there was a strange alteration [...] Affairs after the King's return to Paris. But it seems, he though [...] a Peace would not be for his Honor in the present Conjunction. On the other side, the Reformed had almost every where regain'dThe Re­formed reassume fresh Cou­rage. fresh Courage. The Duke of Soubise had recover'd their Af­fairs in the Lower Poitou, and in the Islands. La Force had re­incourag'd to the defence of their Liberties some of those Cities which their Governors had sold. He had wrested St. For o [...] of Theobon's hands, by means of a Female Intrigue, in regar [...] that Gentleman was in love with one of his Kinswomen. To [...] ­neins, Clairac, and several other Strong-holds once more acknow­ledg'd the Reformed for their Masters. The Duke of Ro [...]a [...] elected General of the Circle of Lower Languedoc, had by [...] Policy and Prudence, his Frankness and his Patience, reconcil'd the Differences which had for some time disunited that Pro­vince; so that the King had almost lost all the fruit of the preceding Campaign, which had cost him so much men an [...] money.

The King departed from Paris upon Palm Sunday, and by re­ceiv'dThe King leaves Pa­ris. Intelligence, that the Duke of Espernon having drawn o [...] all his Forces for the security of his own Governments, there wa [...] not any strength in the Lower Poitou that could make head a­gainstHis Success in Poitou the Duke of Soubise, therefore he was constrain'd to begin his Campaign in those Quarters; where the Duke, either for want of Judgment, or through the Infidelity of those who commanded under him, became the unfortunate Spectator of the slaughter of his men, and in one day lost the fruit of all his Labours. Royan was surrender'd to the King, after a Siege of some few days; and these Successes buri'd in oblivion the Trea­ties [Page 333] of Peace which had bin observ'd till that time; and the Duke of Rohan's Commissioners not arriving till after the Rout of his Brother, were enforc'd to return as they came. On the other side the King, upon some jealousy of the Duke of Tre­ [...]ouille, who had remov'd to Sedan the Prince of Talmont, his Eldest Son, afterwards known by the Title of Prince of Tarente, whom he had left at Thouars under the tuition of the Dutchess Dowager, dismissed from Taillebourg the person entrusted with the Command of that place, and secur'd the Castle for himself, which was of some consequence at that time. After this, the King march'd into Guyenne, where he presently retook all thatAnd Guy­enne, where he treats with la Force. The Reformed were Masters of; and where he utterly ruin'd 'em by the Agreement which he concluded with la Force. In pur­suance of which, he honour'd him with the Batoon of Marshal of France, which had bin promis'd him above Twelve years be­fore. Moreover, he gave him a Gratuity of Two hundred thou­sand Crowns, to recompence him for the loss of his Govern­ments, which both he and his Children were oblig'd to quit. Thus it comes to pass sometimes, that Rebellion is more for­tunate then Merit; and that a man by rendring himself for­midable, secures to himself the reward of his Services. La Force surrenders to the King the City of St. Foy, where the King so­lemniz'd the Festival which the Catholics call by the name of Corpus Christi day; the Ceremony of which that City had not beheld for many years before. But la Force treated only for himself, obtaining for his Friends no more then a bare Act of Oblivion; which created him many Enemies in the Countrey, where ma­ny of the Nobility had follow'd him before. Moreover, 'twas twenty to one but that the King had broke his word with him, when he had left himself to the discretion of the Court, because his Son still held out one of the Strong-holds which belong'd to the Reformed, and made some Scruple to surrender it; which resistance they would fain have had to have bin lookt upon as a Collusion between the Father and the Son. But that Advice was rejected, as well for fear of the Consequences, as for the Reasons which the Prince of Condé gave, who obstinately op­pos'd it.

[Page 334]The King now hastning into Languedoc, was so fortunate as to meet with no Opposition by the way; and for that, the Ci­ties which he had no design to have attack'd, surrender'd merely out of fear of being besieg'd. Negrepelisse and St. Antonin, small Cities, not far distant from Montauban, were taken by Assault, and all the Cruelties imaginable committed. The Women suf­fer'd all that could be fear'd from the sensuality of Brutish Com­mon Soldiers, and the Men were almost all massacr'd. The Pretence was, That Negrepelisse had cut the Throats of the Ga­rison which the King left there the year before; and that St. An­tonin had stay'd took long before it surrender'd. They also, who retreated to the Castle first of all, after the Town was sur­render'd, had their share of the same usage: And when they had surrender'd at discretion, the Council order'd twelve of 'em to be hang'd. There were some that follow'd the King, who by no means approv'd these Cruelties; who rescu'd as many as they could out of the Soldiers Clutches, and redeem'd some Women and Virgins, that were threaten'd extremity of out­rage, with their own Money. But the King, who was naturally good natur'd, and under whose Name these Cruelties were com­mitted, was more concern'd then any body. So that his abhor­rence of such Barbarities prov'd not a little serviceable to those that were enclin'd to peace, toward the disposing him to resume the firmer Negotiations for an Accommodation.

Lesdiguieres, who had no longer any Competitor, renew'd his Pretensions to the Constable's Sword, and promis'd to turn Catholick, upon condition he might have that Dignity conferr'd upon him; that he might be made a Knight of the Holy Ghost, and his Son-in-Law Crequi, a Marshal of France. But to com­fort the Reformed for the loss of his Person, he became an ear­nest Intercessor for Peace. He had already had one Conference to that purpose with the Duke of Rohan at Pont St. Esprit; where all the Pretensions of the Reformed had bin reduc'd to four Heads: The Restitution of all Places of Security; Liberty of Politic Assemblies; Payment of the Sums promis'd for the Ministers Salaries, and the maintenance of the Garisons; and the disingagement of the Nobility that had bin ruin'd by the War. These Articles being carri'd to the King by the Com­missioners [Page 335] introduc'd by Bouillon, were not agreed to, because the King's Forces had defeated Soubize, and put him in hopes of an easy conclusion of the War. But because the Season of the Year was far spent, and for that there were many things to be done, these Proposals were again brought into play, and many Journies were made to and fro, for the obtaining of Peace. The Duke of Rohan also acted so far, that he had render'd himself suspected at Mompellier, and saw his Credit upon the brink of an utter decli­nation. For there were several Factions in that City, who mu­tually sought to destroy one another. Among the rest, there was one which was call'd the Faction of the Catharinots. A word, of which I know not the original. However, it was the most Seditious of all the rest, and lookt upon as Traytors all those that did not tread after their steps. Now Lesdiguieres ha­uing sent the President Du Cros, to Mompellier, to persuade 'em [...] peace, that Faction stirr'd up a Sedition against him, and safely murder'd him. But the Duke of Rohan caus'd some of the most guilty to be severely punish'd, which did not a little humble the Insolent Cabal. The Minister Souffrein, who was accus'd to have a hand in that Murder, chose rather to remain suspected, than to expose himself to the Issue of a Criminal Pro­secution, and withdrew from the City.

The same Mutineers also rais'd another Insurrection againstSediion a­gainst the Catholics. the Catholics of the City; and they carri'd it so far, that their behaviour being represented to the King by the Bishop of Fenou­illes, awaken'd in him that aversion which had been always in­ [...]ill'd into him from his Cradle against the Reformed. That Pre­late was both eloquent and witty; and he made a sedulous use of his Parts to inflame the King's Indignation. He call'd the Conduct of the Reformed a Tyrannical Phrenzy of Rebellion and Heresy; and the condition wherein they kept the Catholics in his City, an Oppression great in it self, ingenious as to the Invention, ex­quisite in Cruelty, and universal in the Ravages it committed. He said, that Heresy, animated by Rebellion, which is the usual spirit that attends it, was demonstrable by the accumulation of their Crimes; and he imputed to it what e're Impiety durst ever presume to think of, and put in execution, in opposition to that Veneration which is due to the Holy Saints. He laid before the [Page 336] eldest Son of the Church, the Outrages that had bin committed against his Mother, so dreadful for their Number, so violent in the excesses of Fury, so solemn for the impudence of the Au­thors, so horrible for the Sacrileges that attended it, so abomi­nated by Heav'n and Earth, that such Hyperboles would have been hardly tolerable in setting forth the horrors of a St. Bartho­lomew's Massacre. And to render the Reformed of his time more odious, he compar'd the modesty of the growing Reformation with the Reformation establish'd; and in regard he had bor­row'd that same common place from the Letter of that same Charpentier, whom Bellievre had gain'd to write an Apology for Massacres, he envenom'd this Comparison likewise with Im­postures, and perpetual Imputations of Rebellion. By the by he girded the Edicts of Peace, which God, as he said, had never blest, and which had been as yet of little force to exorcize the spirit of Rebellion; so that his whole Speech was an expresse Exhortation to revoke 'em. He aggravated, as heinous Crimes whatever the Laws and Necessities of War had enforc'd the Reformed to act in their own defence; and to raise a more ten­der Compassion, he complain'd, that after they had so ill us'd the Catholics, they depriv'd 'em of the liberty to bemoan their mi­serable Conditions. Yet all these horrid Crimes amounted to no more, then that they had imprison'd the Catholics at Mom­pellier; that they had constrain'd 'em to bear their share in the expences of the City; and that they had either demolish'd or de­fac'd their Countrey Houses. But in regard all this might be easily excus'd by Reasons drawn from the consequences of War or the necessity of putting themselves into a condition to sustain a Siege, for which the City was oblig'd to prepare themselves he drew an Inference from thence, that they had threaten'd the Catholics with a general Massacre. The name of Heresy made a great noise throughout all his Speech; 'twas stuft all over with descriptions of those Propensities which it infus'd into men to ravage and destroy. He upbraided the Reformed with having romag'd the Graves of the dead, and digg'd 'em out of their Sepulchres; as if the same thing had not been done every day by the Catholics, who held it to be a duty of their Religion. This Crime was aggravated as if it had bin very usual, and [Page 337] gave him an occasion to call the Reformed by the name of damned Souls, which by the counsel and instigation of Hell com­mitted all manner of Crimes. And in the series of his Ha­rangue he added, that they surpass'd the Devils in wickedness. The Body of a Nun, being found buri'd in the habits of her Order, gave him a new occasion to display the whole force of his eloquent Fury. And some Ecclesiastics being put out of the Town, for fear they should betray it, and some of the Canons being detain'd as Hostages, for the security of the Ministers, afforded him a large Theme for another most embitter'd Com­plaint. Some Distresses also levi'd in the Houses of those that refus'd to contribute toward the Public Charges, were lookt up­on as Plund'ring: And the Crime was represented so much the more heinous, because the Priesthood was advanc'd above Angelic Excellency. Afterwards appear'd a long and pathetic description of a Church, without the exercise of Divine Wor­ship; a Reproach for making use of the Materials of demolish'd Churches in their Fortifications, and for having forc'd thousands of Catholics to abjure their Doctrine. The War also which the King had undertaken was call'd Sacred, and he was exhorted to make no more Treaties with Rebels.

It would be a difficult thing to meet with such a violent Ha­rangue,Remarks upon the style of this Harangue. and where the most innocent things, or at least the most to be excus'd, by the necessity that constrain'd em, were black­en'd after the most odious manner imaginable. The torments of an infinite number of poor Creatures that were destroy'd in all places where the Catholics came, the burning of Tonneins, Monhart, Negrepelisse, and other Towns; their frequent Insur­rections against the Reformed, their forcing Conversions, of which that War afforded various Examples, would make those tremble, and their hair stand an end, that read the Story, should [...] set 'em forth in the stile of this Harangue. But this is the Character of the Catholic Prelates; whatever it be that never so little touches the Respect which is due to their Grandeur, is by them cry'd down for Sacriledge, and is never to be excus'd: But whatever they do in order to the destruction of those that offend 'em, though never so opposite to all the Laws of God and Nature, is lawful and clear from all Reproach and Censure: [Page 338] Thus the City of Foix, the Metropolis of that Province, being inhabited by some Reformed Families, the Monk Vi [...]arte, aDesolation of the Church of Foix. Capuchin, being sent thither by the Bishop of Pamiers, went thither toward the end of the last year, to do all the mischief he could, under pretence of preaching the Advent Sermons, and return'd thither to preach the Lent Sermons of this year. But his seditious Declamations, his Monastical Controversies, his Conferences offer'd to the Ministers, the pious Violences of the Governors of the Province, and the City, and the Treache­ry of some persons won over to their Party, brought over all the Families to the Church of Rome. There was not one with­stood this Hurricane, but the Minister and his Wife, who was permitted to retire, not so much out of Humanity or Justice, but to give the greater lustre to the Monk's Victory. And the Minister was spar'd, to be a testimony of the desolation of his Church, and to carry the news to the places of his retirement. To which purpose they caus'd a Trumpet to attend him, who under pretence of conducting him, sounded forth the Tri­umphs of the Monk over the Minister and his Flock, both in the streets of the City and in the Countrey. Nor had the Reform­ed at Foix any other then a limited Exercise, as I have said already.

In the mean time the Ecclesiastics of Foix gave this Monk aAttestati­ons given the Monk Villarte. Certificate, which made him lookt upon as the only Author of these goodly Conversions, and which assur'd the world that no other violent means was made use of then that of the Word of God. But 'tis observable, that they never bethought themselves of attesting in behalf of these New Converts, that there was nothing but what was free and voluntary in their change. The Art of Converting was then but in its Infancy: Time brought it to some perfection; for that in our days they never fail to cause these sort of Attestations to be sign'd by those that had suffer'd the utmost extremity of Violence at their hands. More­over, the demolishing the Church, which was done by the bare Authority of the Inhabitants, without staying for the King's Orders, follow'd the Monk's Victory close at the heels; and the Catholic Churches of the City shar'd among 'em the Spoils of the Reformed. It may be judg'd with what moderation this [Page 339] Affair was carri'd on by the precipitancy of the Catholics, who [...]ever consulted their Sovereign upon two Points of that impor­tance. It may be said, perhaps, in their behalf, that they did nothing without the private encouragement of the Court, who [...]ook in good part what ever was serviceable toward the Con­version of the Heretics. But the Archbishop of Ambrune haran­guing the King upon his return to Paris after the Peace made, [...]vent a little farther then all this: He made the King an Apostle [...] his Speech; and, to support his new Eulogy with a Reason, [...]e added, that the King procur'd Conversions by his Prudence, and the concurrence of his just Arms. The meaning of his words is easily apprehended, which seem'd to intimate, that in Conversions of this nature, Terror wrought no less effectually [...]hen Instruction.

While the King lay at Bezieres, where the Bishop of Mom­ [...] He forbids the Refor­med to quit their Habi­tations. had made him a Speech, he put forth a Declaration dated [...] 25. which renewing the ill-observed Promises of the King's Protection to those that liv'd in Obedience, and staid at home under the benefit of the Edicts, forbid all the Reformed to [...]uit their Habitations, whether in City or Countrey, upon pain [...] forfeiting all the Favours that had been afforded 'em, and to [...] proceeded against as guilty of High-Treason, Deserters of the Kingdom, and Disturbers of the Public Peace. The Pre­ [...]ence for these Prohibitions was, That the Reformed forsook▪ their Houses, to join with those that were in Arms; or with For­eigners that drew toward the Frontiers, and threaten'd the Kingdom with an Invasion. The truth is, that the greatest part of those that quitted their Houses, were forc'd to wander [...] where in search of their security. The heats of the Ca­tholic Rabble, the seditious roaring of the Monks in their Pul­ [...], the uncontroul'd Licentiousness of the Soldiers, the pro­ [...] of Protection a thousand ways broken, Capitulations ill observ'd, the frequent Tortures of those who surrender'd at dis­cretion▪ the enormous fury of the Rascally Mobile against the bodies of those who had undergone the utmost extremity and Torments, yet stedfast to the end; and several other Circum­stances of the present condition of the Reformed in France, were [...]rrible, that they expected a Massacre every day, which every [Page 340] body strove to avoid, by withdrawing into places where there was more probability of safety. But to speak the truth, the Court was not free from Alarums; and if the Confederates had but had a little ready money, they would have made the Court repent their declaring War against 'em.

Count Mansfeild, who was enter'd into the ConfederacyCount Mansfeild treats with the Re­formed. against the House of Austria, and who after the overthrow of the King of Bohemia, had maintain'd his ground with good re­putation, at that time besieg'd Savern in Alsatia with a considerable Army: but before he could take the place, he was constrain'd to retreat, for fear of the Imperialists, who were within some few days march of him with three Bodies of an Army much superior in number to his. In his retreat, he was constrain'd to cross Lorrain; which the Duke, who had not his Forces ready durst not deny him. Now the Count, not having money, [...] no other way to keep his men together, but by the liberty which he allow'd 'em to do what they pleas'd: so that there was [...] likelihood that he could subsist any long time, provided his Parties could be hinder'd from roaming about from their mai [...] Body. Marshal de Bouillon therefore liking well the opportunity, and weary of the Neutrality which he had observ'd since the beginning of the War, and desirous to make one smart E [...] say before he dy'd, for the support of a Religion, of which, as [...] clearly perceiv'd, the Catholics had vow'd the destruction, [...] thought himself of treating with the Count, and found it [...] hard matter to gain him. To that purpose he promis'd him money, and that he should be conducted into France by [...] reinforcements of men that would very much augment his [...]. He promis'd also to send him the Prince of Sedan [...] eldest Son, and the Duke of Trimouille to accompany him and in a word, those Lords, assisted by the Counts of Suze [...] Roussi, and some others, sent their Friends and their Servants who rendevouz'd from all parts at the places that were assign'd 'em. These motions persuaded the Court, that all they who quitted their Houses, went to strengthen this Foreign Army, [...] make a considerable diversion upon the Frontiers of Champaigne. For which reason, several persons were seiz'd, upon suspicion [...] favouring the Duke of Bouillon's Enterprize; and besides some

[Page 341]Officers of his Houshold, who were imprison'd in several pla- [...]es; the Son of the Vidame of Normandy was secur'd at Paris, [...] Count of Suze at Lion, and the Duke of Sulli at Moulins, [...] being suspected to be of the Confederacy. In the mean time Marshal de Bouillon, who had promis'd money before he knew where to have it, made it his business to seek where to raise it: [...] he wrote to the Duke of Rohan, to see whether he could [...] any that way. His Letters however contain'd two things [...] opposite one to another: for at the beginning he exhorted [...] Duke to Peace, for fear the continuance of the War should [...] the ruin of the Reformed. He observ'd that their ill [...]uccesses proceeded from the dispersing of those who were able [...] bear Arms, but who were made uncapable of succouring one [...] by their separation. He added, as it were, to lead him [...] of one discourse into another, that this misfortune was oc- [...]ion'd by the want of Foreign Soldiers. For the supply of which defect, he offer'd the bringing in of Count Mansfeild to [...] assistance of the Reformed; in order to which, he de­ [...]nded three things; an express approbation of his design; money for the payment of his Foreign Forces, and assurance [...] he should be comprehended in the Peace, both he and his, if happen'd to be made. But money was more difficult to be [...], then the demanded Approbation and Assurances; so that the [...]ourt had time enough to gain Mansfeild, and prevent his entring [...] France. Propositions therefore were made him of being enter­ [...] Mansfeild gain'd by the Court. in the King's service, and some ready money fix'd his resolu­ [...]ns. But the Bishop of Alberstadt, a Prince of the House of Bruns­ [...]k, to whom some part of the Forces belong'd, was willing [...]heark'n to Marshal de Bouillon's Proposals▪ and to be contented [...] the small Sum which the Marshal offer'd for present neces­ [...]y, till a more considerable could be rais'd: which differing [...]linations set the two Generals at variance, who never after [...] did any thing considerable; so that after some Sieges at­tempted without Success, Mansfeild retir'd into the Low-Coun­ [...]s, where his Army was utterly ruin'd.

France would have bin very much incumber'd with him, had [...] hir'd his Army into her Service: She had no Foreign War, [...] would the Council of Conscience permit the King to con­cern [Page 342] himself with the King of Bohemia's Broils: and therefore there was an Expedient found to get rid of him, by sending him into the Service of the Low-Countries then in amity with the King, chusing rather that he should join with the States, the [...] with the King of Spain or the Venetians, who both courted him▪ Thus the Churches of France were flatter'd with an appearance of hope that vanish'd as soon. Nor were the Reformed the [...] that treated with Foreigners: for the King had set 'em an Ex­ample, and sent into Languedoc some German Troops that serv's under the Duke of Mommorancy: so that it could not be justly laid to their charge, that they went about to expose their Coun­try to the Plunder and Ransack of Foreigners, since the Catho­lics were the first who had call'd the Reiters and the Lansquenets into the Kingdom.

In the mean time the fear of Mansfeild's Army render'd theNegotiati­ons of Peace reuew d. King's Council more pliable, so that the Proposals of Peace were renew'd. But whether it were that the Duke of Rohan Demands were too high, or that the Council were freed from the terror of Mansfeild's ever coming to hurt 'em, the Negotia­tion came to nothing, and Lesdiguieres spent all his pains and [...] time to no purpose in promoting it. Nevertheless the Cou [...] began to hanker after Peace, of which they who were desirous to advance themselves in the King's Favour, or by the manage­ment of Affairs stood in great need, to the end they might [...] have too much variety of business to trouble their heads wi [...] at one and the same time. For as for the Cities that remain'd they were of quite another consequence then the paltry Tow [...] the gaining of which had bin, till that time, the sole Fruit [...] the War. Only they were desirous that the King should gra [...] the Peace, like the Lord and Master of it; and they avoided [...] General Treaty, for fear the Union of the Reformed should be justifi'd, and as it were legitimated by a Treaty of that nature. These Sentiments were sufficiently express'd by the Author of [...] Treatise that appear'd upon this Subject, after the enterview [...] Lesdiguieres and the Duke of Rohan. And indeed, no less the [...] three persons, of a different character, deliver'd their Opinion [...] upon the Peace. The one a Reformed, who was desirous to ob­tain the Four Articles upon which the Lords were agreed; [...] [Page 343] other was a Zealous Catholic, who was altogether for Exter­mination. The third a moderate man, who took the middle [...]ay between the other two Extreams; but who rejected the [...] Articles as contrary to the good of the State. The Author [...] himself the name of Francophilus, because he was willing [...] give his judgment for those of the truly honest Frenchmen, [...]ho lov'd the Honour and Repose of the Kingdom.

He asserted, that it was not proper to allow the Reformed by longer possession of Places of Security, because the time al [...]ted for 'em to hold those Places, was expir'd; That the Rea­sons why they were granted were out of doors; That the League [...]as the true motive which induc'd Henry IV. to trust 'em in [...]e hands of the Reformed: That he was willing to permit the [...]eformed to be in Arms, that they might be serviceable to him [...] case of necessity: That the particular safety of the Reformed [...]er so many Wars, was but a second motive of less importance, [...]d only serv'd as a pretence for the other; That the same Prince, before his death, began to re-assume 'em indirectly; and ex­ [...]ted Promises in writing from the Governour, which he sent either, that they would keep 'em for his Service: That the Re­formed had made an ill use of 'em, and by consequence, that they [...]d forfeited their Right, if they had any: That they were the perpetual occasion of renewing the Troubles: That it was be­ [...]w a King to think there should be such Reasons of mistrust between him and his Subjects, that his word and Faith should [...]t be as good as Places of Security. 'Twas also there main­tain'd, That at first those Cities were not given to the People, [...]t to the Princes of the Blood, who had sided with 'em: That [...] reality, they were of no use to the Reformed, because the [...]ant of 'em never could warrant 'em from being attacqu'd by [...]e King; That 'twas not to be thought that the King had any [...]sign to ruin the Reformed, tho he had taken their Cities from [...]: And he prov'd, That 'twas nor the Aim of the Council either, by an Extract out of a Book call'd, Les Armes Victori­ [...]ses du Roy, wherein it was made out, that it was a great piece of injustice to force the Conscience; and that there was nothing incompatible with the welfare of the State in the Toleration of [...]wo Religions. This Francophilus was of opinion, That the [Page 344] Reformed might be suffer'd to hold Ecclesiastical Assemblies un­der certain Conditions; to reduce Colloquies from four to one in a year; but to hold Provincial Synods but once in three years nor for one Province to hold correspondence with another; no [...] to have any more National Synods; or if they had, not to me [...] above once in six years with the King's permission▪ and in such a place as he should be pleas'd to appoint, under the oversight [...] a Commissioner to be present on the King's behalf. As for Politie Assemblies, he deem'd it necessary that they should be suppress'd as pernicious, or to suffer 'em only at some time three years after the National Synods. He observ'd that the Nobility were never present at those Assemblies, but only to flatter, and get Pensions whether in Peace or War, at the expence of the Common Cause: That the Commissioners of the Third Estate had the same Ends: That it was dishonest, unprofitable, and dange­rous, for Ministers to leave their Churches, to be present [...] those Meetings. And in a word, he would have all these Meet­ings to be very rarely held, and after another manner then ti [...] that time they had bin allow'd. As to the Money, of which the Reformed demanded restitution, he was of opinion, That [...] ought not to be restor'd: 'Twas in his opinion Money ill be­stow'd, which serv'd only to defray the Expences of Assemblies▪ where nothing but War was talk'd of. The disingaging of private Persons was to be referr'd to the King's Prudence; who was [...] judge upon whom it was proper to confer his Favours, and how far it was fitting for him to extend 'em; provided those Favour were requested not with their Arms in their hands, and with Rebellious Expostulations, but with tears in their Eyes, and te­stimonies of Repentance. He concluded, That if Peace were offer'd upon Conditions dishonourable to the King, a War would be more advantageous.

The Contents of that Treatise may well be thought to be writ­ten by a Person well inform'd of the Court's Intentions, since that afterwards they put in practise every thing that he asserted. The War then was continu'd; and after the taking of severalThe Siege of Mom­pellier. Little Places that might annoy the Army, the King sate down before Mompellier. But the Prince of Condé, who had the Com­mand of these petty Enterprizes, discharg'd his duty after a most [Page 345] cruel manner. Always some unfortunate Creatures were [...] to be executed in those Cities that were surrender'd [...] himself; and 'tis a wonderful thing, that those Rigorous Pro­ceedings did not animate the Reformed to be more obstinate in their Resistance: For there was not any Place that yielded, which could not have held out much longer, or that might not we obtain'd at least an honourable Capitulation. Lunel was [...]e of those unfortunate Cities, where the Garison that sustain'd [...]e Siege, underwent all the Cruelties that could be expected or [...]r'd from a faithless Enemy. For that instead of being safe conducted, as they ought to have been, they were almost all [...] to pieces by the Soldiers of the Prince's Army, who gave but [...]y slight and superficial Orders to prevent the slaughter. All [...]e Paggage which they carry'd out was pillag'd; and they who [...]d committed this Barbarous Action, re-enter'd Lunel with a [...]ring confidence, carrying away those people Prisoners who [...]ve them any hopes of Ransome, and making them the Porters [...] their Booty, as if it had been the Prize of a just and lawful [...]ar. But by good luck for some of those Prisoners, Bassom­ [...]rre happen'd to be at the Gate as the Soldiers were coming [...]t, who caus'd some of 'em to be hang'd; order'd the Priso­ners to be set at liberty, and their Baggage to be restor'd 'em. [...]owevert his was all the justice that was done to recompense the [...]ughter of the greatest part of the Garison that march'd out. [...]ch an Action as this committed by the Reformed would have [...]en a copious Subject for Fenouillet's Eloquence to have en­gag'd upon.

Moreover, Several of these Places had bin half demolish'd: and the Reformed being too late convinc'd of the truth of what [...] had often formerly repeated to 'em, that the too great [...]mber of Places which they coveted to hold in their hands, did not weaken up, and keep their Forces too much separated, they [...]e [...]e desirous to preserve their Men for the most important Ci­ [...]s, as Nimes, Ʋsez, Mompellier, and some others. Their Re­ [...]tance in those of lesser Importance was only to amuse the Ene­ [...]ys Army, and that they might waste their Time, their Am­munition, and their Men. Which makes it apparent▪ whither the Catholicks had any reason to complain that the Reformed demo­lish'd [Page 346] their Houses, and levell'd the Fortifications of their Ca­stles, since they as little spar'd their own Houses, as such Town [...] also which they had no mind to defend.

The Duke of Mommorency likewise obtain'd some small Ad­vantageSuccess of the War in divers pla­ces. over the Reiters, and the Lansquenets: But the redu­cing of Aiguesmortes, which Chatillon surrender'd to the King was of greater consequence. He had held it a long time as [...] were, in trust, and he was so well fix'd there, that the Assem­bly, who depriv'd him of the Government of the Circle, and who put him out of Mompellier, notwithstanding the numerous▪ Party which he had there, could not dispossess him of that Place. All that they could do, was to declare the City [...] Associate with Chatillon in his Desertion, and to look upon [...] as a Town in hostility against 'em. Nor had they made but a very lame Answer, in the behalf of that Nobleman, to the Ma­nifesto publish'd against him by the Assembly. The whole was reduc'd to a bare denial of those things which were laid [...] his Charge, which in reality were too evident; or to excuse some things, as done out of a good Intention: All the rest was only stufft with Recriminations and Reproaches. But his Ad­vancement after all this made it appear, that their Suspicious were not ill grounded. For at length the Promises of the Court, with which he had bin so long time held in playChatillon made Mar­shal of France. were fulfill'd to him; and the King created him a Marshal of France. But the Duke of Vendome had no such good suc­cess in Upper Languedoc, where the King had left a small Bo­dy of an Army. At first, he took in some Places inconsidera­ble for their strength; but having laid siege to Briteste, he was foil'd before that Pitiful Hamlet, where the Garison behav'd themselves so manfully, that after two Months time lot, he was so happy as to receive an Order to attend the King before Mompellier, which gave him an honourable Occasion to raise his Siege.

Among several Persons of Quality that laid their Bones in the Approches of Mompelier, the Duke of Fronsac, a young Gentleman of great hopes; and the only Son of the Duke of St. Paul was slain; and his Death had like to have bin reveng'd by a Massacre of the Reformed. For the People of Orleans of­fer'd [Page 347] to the Count of St. Paul, their Governour, to avenge the [...]eath of his Son upon the Reformed, their Fellow-Citizens;Sedition at Orleans. [...] he had much ado to put a stop to their Fury, upon his re­usal of their insolent Offers. But when the Corps of the young [...]ince was carri'd to Fronsac, where he was to be entomb'd, [...]e Catholics could not be hinder'd from sacrificing several of [...]e Reformed to his Ghost, notwithstanding the presence of the Count of St. Paul himself, whose menial Servants join'd themselves with the Catholics. Nor were they suppress'd, till they had in some measure appeas'd their bellowing Rage with [...]e Atonements of Blood and Plunder. However the Count, [...] shew that he by no means approv'd such Acts of Violence, [...]us'd one or two to be hang'd. Nevertheless, I know not that excuse he could make for his Indulgence to his Servants, those punishment would have bin much more exemplary, then [...]at of any one cull'd out of the multitude. But the Sedition [...] Lion could not be so soon pacifi'd, where it brake forth most [...]olently upon the 27th of September. It began among the [...]bble, intermix'd with Lacqueys, who seeing a Reformed pass [...]ng in the Piazza of the Grey Friers, where he liv'd, began [...] abuse him, but he made his escape to a Neighbour's house. However, his Goods were plunder'd and burnt; at what time [...] others of the Reformed crossing the Piazza in like man­ [...]r, were set upon, and most injuriously handl'd by the same [...]. There was then a certain new word, which was be­ [...]me in fashion, and which the Catholics had always in their [...]ouths, when they had a mind to affront one of the Reformed. The word Huguenot was grown so stale, that they were ac­custom'd to it; and many very prudent and moderate People [...]ade use of it as a word equivalent to that of pretended Re­formed. But instead of that, they afterwards invented ano­ther, which the Rabble swallow'd with extraordinary greedi­ [...]ss. This was the pleasing Nickname of Parpaillots; the Ori­ginal of which word lies very obscure. Some assert, thatThe Origi­nal of Par­paillots. [...] first time it was made use of, was at the Siege of Clairac. the Garison, say they, made a Sally one night, and to the end they might distinguish each other in the medley, they put their [...]irts over their Cloaths; which made the King's Soldiers, by [Page 348] whom they were repuls'd, give 'em the Nickname of Parpail­lots, because that under that dress, they resembl'd Butterflie [...] which have white wings, and of which there were great num­bers flying about the Fields at that time: For the Vulgar in Gay­enne and Languedoc call those little Insects Parpaillets, or Parpail­lots. This word being pronounc'd by some in view of the Sol­diers as they march'd out of Clairac, was taken up by others and in a moment spread over the whole Army; from whence it flew over all the Kingdom where the Soldiers were quarter'd▪ Nor were there many places in France where this word was more in use then at Paris, and it miss'd but very little of being as common in Guyenne; which renders that Province the most likely place from whence the word was first of all de­riv'd.

Others refer it to some Surprizes of the Reformed, who ei­ther innocently or imprudently fell into the Snares that we [...] laid for 'em. And some making the Original of this word al [...] most as ancient as the Civil Wars, refer it to the simplicity [...] the Reformed Chieftains, who went to Paris under the Pre­tence of the Marriage of the Prince of Navarre, to lay them­selves at the mercy of their Enemies. For that upon the Mas­sacre which ensu'd, they were compar'd by those People wh [...] insulted over their Credulity, to Butterflies, that fly of them­selves to burn in the Candle. And because the Comparison might first of all perhaps be made by some one that liv'd in the Country where those Insects are call'd Parpaillots, therefore [...] Gascon word was retain'd, in derision, rather then the French. There are others who derive the word, with probability enough▪ from the white Mandillions which the Reformed wore in the first Wars; more especially in that which the Prince of [...] began, by his attempt upon Meux. Those white Mandillions behav'd themselves so well at the Battel of Paris, in the judg­ment of the Turkish Envoy, who beheld the Combat from the walls of the City, that he wish'd his Master but Six thousand such as they, to subdue the whole world. That sort of Habit was the reason that they were call'd Papillons, or Parpaillots, in English Butterflies, in regard their best men came from that Pro­vince where that word is in use. These Derivations might seem [Page 349] natural enough, were it certain that the word was known long before the Wars of Lewis XIII. But some derive it from an Ori­ginal less noble, and say, that among those who were executed after the taking of Towns, some poor Wretch or other at the same of his approaching death, with an assurance that his Soul, so soon as it parted from the Body, should fly to Heaven, made [...] of the comparison of a Papillon or Butterfly; which being ridicul'd by the Spectators, they took an occasion from thence, to call all the Reformed Parpaillots, or Butterflies.

However it were, certain it is, that the Reformed were high­ly offended at this Nickname; nor did they look upon the word Huguenot as half so great an Affront. And indeed there are two things of which it is equally difficult to give a reason; the Original of certain words, which of a sudden become univer­sally in use, though no body can tell either who was the Author, [...] what was the occasion; and the Idea of the Injury which People believe attends the use of 'em.

Thus the word Hust in Normandy was a Reproach whichOf the word Hust. [...] vulgar sort of People threw upon the Reformed. Never­theless, the word in it self has no signification, and concerning the Original of which, I never could hear but ridiculous Stories without any probability; however the word was lookt upon as [...]ery seditious. And I have seen Petitions presented to the Ma­gistrates, which have produc'd Informations, Sentences and Decrees of Parlament, which forbid the use of that word, the [...]nely Crime mention'd in the Complaint.

'Twas the same thing with the word Parpaillot, of which the Reformed complain'd as of a heinous Injury, though perhaps they would have found it a hard task to have told what was so [...]ensive in it, unless it were that they from whose foul mouths [...] came, spoke it with a design to affront 'em.

The Reformed then being assail'd at Lion by that seditiousViolence of the Seditior. Rabble, were, among other foul language, call'd Parpaillots, and threaten'd with the Halter. To which, while some were a [...]ttle too forward to return as good as the other brought, they [...]nflam'd the fury of those that were already sufficiently heated, and whose number was already swell'd to three or four thou­sand, by the concourse of Lacqueys, Children, and the Rifraff [Page 350] of the People; so that at last, they broke into the houses of the Reformed, plunder'd whatever was of value, burnt what they could not carry away, beat, wounded and kill'd several of those that fell into their hands. This Fury lasted three days; nei­ther the Magistrates, nor the Governor being able to stop the Career of those Violences. And yet, to say the truth, consi­dering the condition the City was in at that time, they must needs have bin very remiss, or else it ne're could have bin so difficult a matter to have reduc'd that Canaille to reason. For d'Alincourt, the Governor of the City, had his Guards, the City was divided into Quarters, which had every one their Captains and their Streamers, and could have easily rais'd men enow to have dispers'd those Rakehells. The Queen and the Queen­mother were both at Lion, together with the Bishop of Lus [...], soon after made a Cardinal, with some Soldiers to guard 'em. But at Lion, as well as at Paris, they were much afraid of spil­ling Catholic Blood. Otherwise, they might have drawn to­gether a little Army able to have done much more, then stop the Insolence of a handful of Lacqueys. But they would not take any other course to suppress the Mutineers then by Remon­strances; and perhaps they would not have put themselves to the trouble of giving 'em any molestation, had they not him afraid lest the Rabble, having once tasted the sweets of Pillage, should have flown upon the Catholics, after they had got what they could from the Reformed. All the severity of the Magi­strate went no farther then to place Guards in some places, and to threaten some of the most tumultuous to send 'em to Prison. At length indeed the Queenmother caus'd herself to be carri'd to the place where the disorder was most violent, and then the seditious Rout, already almost aweary, began to retire. But there was no body punisht for all this Insolence but the Re­formed; for instead of giving 'em satisfaction, d'Alincourt dis­arm'd 'em. Nor was there any care taken to revenge the deaththe Re­formed disarm'd. of those that were massacr'd, or to repair the damages of those who had bin plunder'd and burnt. Nay, they were made be­lieve, they had a great Favour done 'em, that so much care had bin taken to prevent their being torn in pieces by the multi­tude. As for the Catholics, there were some indeed committed [Page 351] [...]o Prison, but releas'd agen in a few days after, without either Fine, or any other punishment. The only harm that was done [...]em, was only their being forbid to use the word Parpaillot for the future. A little violent Rhetoric would have made these Acts of Injustice look very odious. And had the Reformed [...]appen'd to have done such a thing in the very sight of both their Queens, all the blood in their bodies would not have suf­ [...]'d to have expiated their Crime.

While the King lay before Mompelier, the Count of Soissons [...]ress'd hard upon Rochel by Land, and the Duke of Guise by [...]ea; and that potent City was every way hard beset. The Count laid the Foundations of Fort-Lewis, which was like to [...]rove a great Annoyance to it, in regard it commanded the Channel; so that the Sea was no longer open to her, nor could he be reliev'd on that side but with great difficulty. Never­theless the Assembly stood their ground, and issu'd forth the [...]est Orders they could for the support of the common Cause. they held Correspondences in several places, and sometimes [...]me of the Nobility, and some Soldiers of good Note, got in­to the City to defend it. However, several of their Enterpri­ [...]es had no success; and though Rochel had bin the occasion of sufficient damages to the Royal Army and Navies both by Sea [...]nd Land, she was at last reduc'd to fight for her own Walls. [...]he Duke of Soubise, after the Overthrow he had receiv'd, wentSoubise sollicits for Succor in England into England, and left no Stone unturn'd to procure some consi­derable Succor from the King; but that Prince, always obsti­nate in his Maxims, would not hear a word of it, but forbid his [...]ubjects to assist the Reformed, whom he made no scruple to all Rebels. Nevertheless he offer'd his Intercession with the King of France, for obtaining a tolerable Peace between him [...]nd his Subjects. In short, he order'd his Ambassadors to make [...] their business, as he had done before, when Montauban was [...]esieg'd, where Hay his Envoy had already made some Over­ [...]res; and when the Conditions were resolv'd upon as a ground work for entring into a Treaty, he earnestly prest the Duke of Rohan and the Rochellers to submit to 'em. In the [...]ean time the English were not of his mind as to the War of France: for they gave such considerable Assistance to the Duke [Page 352] Soubise, that he got together a Fleet of ten or twelve Sail, la­den with all things necessary for the relief of Rochel. But that Fleet was unfortunately cast away in the Harbor before it set Sail; so that when the Duke came to take shipping, he found nothing but the ruins of his warlike Preparations, and all the marks of a terrible Shipwrack.

But before Mompelier, things did not succeed according to the King's Wishes. The City held out stoutly; the Season spent apace; and the ill success of the Siege of Montauban was not forgot; and though on the one side, the Reformed had rea­son to fear that the King at last would take the City; on the other hand, the King had as much reason to believe that he should be forc'd to lose all his labour, and go without it. These Fears, on both sides, bent their Inclinations to Peace: but the Prince of Condé would by no means so much as hear talk of it and therefore the design of concluding it, was to be kept pri­vate from him. Lesdiguieres, created Constable but a little be­fore, undertook the Negotiation once again, and after several Obstacles surmounted, which had like, several times, to have dash'd the whole Negotiation to pieces, at length it was decreed and the Constable came to the Army to put a final end to it▪ One of those things which occasion'd the greatest trouble, was that the King would needs enter into the City, and that the In­habitants were afraid that if they did admit him, he would make 'em pay dear for the Expences of so long a Siege. Never­thelefs, the King disdaining to promise one of his Cities, by a formal Treaty, that he would not have entrance into it, there was a necessity of endeavouring to persuade the Inhabitants to submit. To this purpose the Duke of Rohan had leave to en­ter, and make the Proposal to the Citizens. He did so; b [...] whether he undertook that Commission rather to inform him­self of the true state of the Town, then to persuade the People to a good liking of the Proposal; or whether it were, that he could not remove out of their minds the fear of being made a new Example of the Infidelities of the Court, he return'd, with­out being able to obtain the Consent of the City to admit the King. Upon that, he promis'd to send 'em Relief, because the Town was in great want of men: but he met with so ma­ny [Page 353] difficulties, after the Duke of Vendome's and the Constable's [...]en were arriv'd in the King's Camp, that at length he resolv'd [...]pon a Peace.

Thereupon it was concluded in despight of the Prince ofThe Treaty concluded with an Edict. Condé, who for madness, to see that he had so little Credit, [...]nd that an Affair of such Importance should be conceal'd from [...]is knowledge, quitted the Court, and travell'd into Italy. On the other side, the Duke of Rohan, with the Commissioners [...]f Cevennes, Nimes, and Ʋsez, came to Mompellier; and the [...]9th of October the Edict of Peace was publish'd in the Camp before Mompellier. This Edict was set forth in the Form of [...] Pardon, wherein the King, before all things, took care to as­sert the Justice of his Arms taken up against the Reformed; whose Rebellions he ascrib'd to the Artifices of those who thought to make advantage of their Simplicity, and the Trou­bles of the State; and he took God to witness that his Inten­sion had always bin to procure the Peace and Welfare of his Subjects. After which, he declar'd that he had granted a Peace upon the humble Petitions and Supplications of the Re­formed, who had besought it by their Commissioners sent on purpose, together with a Pardon for their Offences. By this Peace he confirm'd the Edicts not only of the deceased King, [...]ut his own. He likewise confirm'd the Secret Articles; but [...]e added the word Enregister'd, wherein he had an Aim that [...]o body mistrusted; and which was afterwards the foundation [...]f many Cavils. He re setled the Roman Religion in several places where the exercise of it had bin interrupted, and re­cor'd to the Ecclesiasticks their Tenths, their Revenues, and their Houses. He also re-establish'd the Reformed Religion in places where it had bin disturb'd by the War. He ordain'd that the Cities remaining in the hands of the Reformed, pre­serving their ancient Fortifications, should demolish their new [...]nes; for which they gave Hostages; and he forbid the forti­fying of any place, under any pretence whatever. He extend­ed the benefit of the Peace to all those that would submit in fifteen days after publication of the Edict. He put down all Politic Assemblies, if they were not authoriz'd by his Express Permission; but he consented to their holding Consistories, [Page 354] Colloquies and Synods, according to custome, provided that nothing were handl'd therein but meerly Ecclesiastical Af­fairs. He granted an Act of Oblivion for all that had hap­pen'd since the first of January 1621, as full, and with the same Restrictions as that which had been granted by the 76th, 77th, and 86th Articles of the Edict of Nantes. He added a particular Amnesty for what had happen'd at Privas, wherein he comprehended Brison, who had been the Author of those Commotions, and who had kept his ground there ever since the beginning of the year. As for the Accompts, and the Sentences or Decrees that had bin issu'd out against the Re­formed who had born Arms, they were regulated according to the Articles of the Edict of Nantes, that mention'd the same things; and the Judgments pronounc'd between Persons of their Party by the Judges setled in the Provinces by Authority of the Chieftains, were confirm'd; the Prisoners on both sides were releas'd without Ransom. All Persons of what quality soever were restor'd to their Estates, their Dignities and Employ­ments. The observation of this Edict was regulated according to the Form prescrib'd by the 82d Article of Nantes; and the King promis'd to send Commissioners into the Provinces to see it duly executed.

This Edict free'd from much trouble a great many Persons,Right of Parla­ments. against whom the Parlament had issu'd forth very severe De­crees, which were put in execution without mercy. Thus the Unfortunate L [...]ssius, who had been proscrib'd at the be­ginning of the Troubles, not being able to escape his being sur­priz'd at Bourdeaux, was put to death, in pursuance of a De­cree set forth against him the 18th of May. For they thought it more proper and more agreeable to their nature, to look upon his Actions as Acts of Rebellion against his Prince, then effects of Zeal for his Religion and Countrey. He was suspected for one of those who had a great share in the Intrigues of the Re­formed, and they coupl'd him with Chamier, who was slain at the Siege of Montauban, and Hautefontaine, who liv'd with the Duke of Rohan. The Parliament of Rennes no less violent then that of Bourdeaux, had upon the 10th of the same Month issu'd forth a most terrible Decree against the Marquess de la [Page 355] Muce, and le Noir his Minister. They condemn'd 'em for Con­ [...]macy to the That is, to walk barefoot and bare­headed through the Street with a burning Taper in their hands to some publick place, and there to acknowledg their Offence. Amende Honorable, [...]nd to be drawn by four Horses. Their Posterity was degraded, and declared Peasants: de la Muce's Houses and Castle were demolish'd, and his Wood cut down to the [...]eighth of a Man. Moreover, their Goods were confiscated, and themselves fin'd the Sum of Ten thousand Livres, and Six thousand Livres to be bestow'd upon some Churches and Mo­ [...]asteries. La Muce was also levell'd with the Earth; though [...] Decrees of Contumacy the Proceedings were not wont to be [...]swift: But in regard the persons condemn'd were out of the Parlament's reach, they were discharg'd for an Execution in [...]. There were also several other very Rigorous Decrees ac­cording to the Passionate Humour of the Parlaments, which were to take cognizance of the Parties accus'd. Nay, the Duke of Rohan himself had bin declar'd a State-Criminal by a particular Decree made on purpose. However they spar'd him, while the Constable de Luines liv'd; but after his death a De­claration was publish'd against the Duke and his Adherents; [...]et though it came forth 27th of December of the preceding [...]ear▪ it was not verify'd till the fourth of July, 1622. So that [...] Duke bore Arms above a year against the King, made himself master of several Places, reliev'd Montauban, and com­mitted all manner of Hostilities all the while, before he was [...]s'd as a Rebel.

This Peace prov'd very honourable for the Duke of Rohan, The Ad­vantages of [...] Peace who notwithstanding that the Reformed had lost about fourscore Towns, was yet in a condition to gain a General Peace, which the King had refus'd at the Siege of Montauban; but the Pri­ [...]ate Articles were still more to his advantage then the Gene­ral. The remaining Places were left in the hands of the Re­formed, not under the Title of Security, Marriage or Hostage, but by way of free Gift, and voluntary Concession; which did [...]ut only alter the name, not the thing. 'Tis true, that the King would no longer tye himself to pay the Garisons, nor what was due for the time past, as the Sums promis'd either by himself, or his Father, for the Salaries of the Ministers: [Page 356] Yet he gave 'em some hopes that he would pay 'em for the fu­ture: But that Article was ill observ'd as well as the rest.

By a particular Brevet, the King promis'd that he would nei­ther keep any Garison, nor erect any Citadel at Mompellier▪ that the City should remain in the Custody of the Consuls; and that there should be no Innovation, other then the demolishing of the new Fortifications: which Breif was deliver'd to the Duke of Rohan, who lodg'd it in the Consul's hands. By other Breifs, permission was given that Rochel and Montauban should preserve their Fortifications in the same condition as the [...] stood; and that the Works about Nimes, Castres, Ʋsez, and Milhau, should be but half demolish'd. But when that Ar­ticle about the demolishing of the Fortifications came to [...] put in execution, notice was giv'n to the Parlament of Tho­louse, that the Reformed went to work after such a manner that by dismantling their Cities, they made 'em better and stron­ger then before: so that upon the 14th of December there came forth a Decree, which forbid those counterfeit dismant­lings: which was the reason that that same Article of the Edict was laid aside, and the places left in the same condition as the Peace found 'em.

Nor did the Parlament verify the Edict of Peace but with several Qualifications. The Parlament of Paris, instead of the words, Cities of the pretended Reformed Religion, put in, Cities [...] by those of the pretended Reformed Religion: and in the room of th [...] words, Ecclesiastical Affairs, they alter'd 'em into, Affairs con­cerning the Regulations of the said pretended Reformed Religion▪ These petty Niceties however display'd no signs of Embitter­ment: But the Parlament of Bourdeaux laid about 'em with the same passionate Fury as they had shewn during the Frenzi [...] of the League. They verifi'd the Edict, without approving any other then the Catholic Religion, or admitting the words Ecclesiastical Affairs. They ordain'd that the dismantling of their Towns should be continu'd, till it were thoroughly finish'd▪ that such Judgments as were in favour of the Catholics, should stand good; but that those which were advantageous to the Reformed, should be revokable upon a bare Petition; and th [...] no Foreigners should be capable of being Ministers in the King­dom. [Page 357] These affected Severities in the Verification of an Edict, [...]ight well be lookt upon as a Presage, that the Repose which it contributed to the Kingdom, would not be of long conti­ [...]ance.

Nevertheless, all the Cities which had join'd together in theAll the Ci­ties accept the Peace. [...]mmon Cause, accepted of the Peace, though there were [...]me that were afraid of the Consequence. Privas, and Brison, who had held it out, notwithstanding the Conquests which Cha­ [...]llo [...] had suffer'd the Duke of Mommorency to make in the Neighbouring parts, came in upon the general Conditions. Montauban proud of having held out a Siege where the King was in person, and of preserving her Fortifications as a Tro­ [...]y of her Victory, accepted the Conditions also. Rochel prest [...] Sea and Land, and fearing to be assailed by the whole strength of the Kingdom, if she refus'd the Conditions pro­pos'd, submitted to the Count of Soissons, who commanded the King's Forces that attacqu'd her. However, the Duke of Guise, [...]ough well inform'd that the Peace was concluded, adventur'd [...] engage the Fleet of that City; and because he could not [...]d out a way to excuse that Action, which cost a great deal [...] Blood on both sides, 'twas given out that Rochel knew it as well as he, and that she would not have accepted the Peace, [...]d she got the better. To say truth, her loss was not so great, [...]t that she was still in a condition to appear formidable. And [...] may be said, that her damage consisted in this, that the least [...]es of a City, that has no other assistance to trust to but her [...]wn, are always considerable, rather then in her receiving any great harm by the King's Fleet. But after the tidings of the [...]eace, all Acts of Hostility ceas'd, and the City thought herself deliver'd from all her fears of a long Siege. Ʋsez, Nimes, Milhau, all the rest of the Cities obey'd, and flatter'd themselves with seeing the Edicts better observ'd for the future, then hitherto [...]ey had bin.

But Catholic Zeal had not yet alter'd her Characters: norIll observ'd by the Court. was it lawful for the Council to make a Peace of that nature, [...]t with a resolution to violate it. One of the first effects of [...]e Infidelity of the Court, was her defrauding the most part of the Deserters of the common Cause, and denying 'em the Re­compences [Page 358] which had bin promis'd em; for the performance [...] which Promises they never had bin urgent. The King thought that the Peace which he had granted to all the Reformed, ha [...] disingag'd him from the Promises which he had made to parti­cular men, meerly to retain 'em in their obedience. Nor would many People have murmur'd at this piece of Infidelity, had th [...] stopp'd there: and it was agreed on all sides, that they who ha [...] sold for ready money, the Towns that were the security of their Religion and their Consciences, deserv'd no better usage: b [...] the Court-Designs soon after broke out into Frauds of high [...] importance. For they had promis'd the Rochelois to demoli [...] the Fort which the Count of Soissons had built, to curb and a [...] noy the City. But they were so far from observing that Ar­ticle, that the Fort was not finish'd till after the Peace was made nor could all the Complaints of the Rochellois obtain a [...] other then feigned Commands to demolish it; of which they to whom they were sent, had private Orders to take [...] notice.

Among the secret Conditions which were granted to the City of Mompelier, there was a Promise made to the Inhabitants, that the King should not enter with above four Colours of Foo [...] which should march out back again with him. To elude which Promise, the whole Regiment of Guards was order'd to enter i [...] under no more then four Colours, unworthily abusing the a [...] biguous signification of the word; though, as time has made it out, the word Colours or Ensign, signifies much more usually in common speech, a Company of Soldiers marching under [...] Ensign, then the Colours or Ensign it self. But they carri'd th [...] Fraud yet higher; and to enforce the Inhabitants to suffer [...] Garison 'twas thought fit to demand Hostages of 'em, for secu­rity of the Commissioners which the King intended to leav [...] there, under pretence of looking after the demolishing of th [...] Fortifications: and the number of Hostages was so great, [...] which there must be so many that had no kindness for the Coun [...] or well affected to the Reformed Religion, that they well equally terrifi'd with the choice and the number. Besides, that Proposal was made 'em with such an air, as made it sufficiently apparent that Hostages were demanded of 'em to no other pur­pose▪ [Page 359] then to make 'em redeliver the Breif which exempted 'em [...]om admitting a Garison, and which made 'em afraid that if [...]ey did not provide for themselves, they shou'd be forc'd not only to give Hostages, but receive a Garison also. At last some [...]eople, who had bin none of the most zealous during the War, [...]fected a servile compliance with the good-will and pleasure [...] the Court, in hopes of reconciling themselves to the King, [...]d made it their business with great fervency to discourage [...]hers, so that they accepted a Garison, and thought it their du­ [...] to receive it, though they had a mortal reluctancy against it, if it had bin a favour done 'em to abuse and then laugh at 'em. Nor did the Court stop here; the Consulship of Mompelier [...]as intermix'd half Catholics, half Protestants, and a Citadel [...]oreover erected.

In the mean time the King return'd to Paris, and in his marchThe King return to Paris. [...]ok from the Reformed all those places which were under their [...]overnment. The Constable, though he were turn'd Catho­ [...], could hardly preserve his own in the Dauphinate. Nay, [...] had bin despoil'd of 'em, had not his Son-in-law, Crequi, pro­ [...]s'd to resign 'em after his death. The Adviser of these tart [...]roceedings was Puisieux, who began to grow into favour. The [...]ath of the Cardinal de Retz, who possess'd a great share of [...]e Royal Authority, and the absence of the Prince of Condé, [...]o shar'd another part, gave him an opportunity to engross [...]e whole; and as if the King had bin weary of governing alone, [...] resign'd himself up almost without any limitations, into the [...]nds of this new Favourite. The Spaniards had already got [...]e Ascendant over him, and had infus'd into him their own [...]litics. The Court of Rome, which at that time acted only [...] Concert with the House of Austria, supported those Foreign [...]axims to the utmost of their Power: so that Puisieux, full of [...]eneration for those two Potentates, did nothing but with a [...]sign to render himself their Minion, and who was therefore [...]ely guided by their Counsels. And indeed till then there was [...] certain kind of Fatality which intangl'd the Favourites in [...]reign Interests: As if they could have erected their Gran­ [...]ur upon a better Foundation, by corresponding with an Ene­mies [Page 360] Court, then upon the good-will of their Sovereign, and the prosperity of his Affairs.

But this Favour lasted not long; for while it seem'd to beThe Bishop of Luson made a Cardinal. almost Battery proof, there was an Alteration prepar'd for him which no body suspected in the least: For the Queen Mother had not quench'd as yet her violent thirst of Rule; and in re­gard she had a great confidence in the Bishop of Luson, she us'd her utmost endeavour to advance him, persuaded that he would be so grateful for her Favours, as always to depend upon her▪ That Prelat had wound himself into the King's good opinion because he had more then once contributed to patch up the Dif­ferences between him and the Queen his Mother, whose restless spirit gave him cause of vexation enough: so that he was loo [...] upon with a favourable Aspect by both sides, and both Parti [...] though themselves beholding to him for what he only did [...] gratify his own Ambition. So that he readily obtain'd of the Queen-mother the utmost of her endeavours to put the Kin [...] upon demanding a Cardinal's Cap for him; nor did the Kin [...] make any great scruple to consent to her Request. Neverthe less, this Negotiation held off and on for above two years be­fore it took effect, as being thwarted, perhaps, by those that were unwilling by so fair and proper a means to hand a ma [...] of his Genius into Authority. But the Sollicitation was re­doubl'd this year so luckily and so effectually, that the Po [...] granted the Cap to this Bishop at the beginning of September▪ As for the Bishop, he had waited the success of the No [...] ­tion with extraordinary Impatience, despairing almost of suc­cess, by reason that Puisieux seem'd to him a dreadful Enemy and such an one in whose power it was to put a stop to his Pre­ferment, more especially because his Kinsman Silleri was th [...] Ambassador at Rome. So that the News could not chuse [...] be a pleasing Surprize to him.

Nor could the towring Genius of that Prelat hinder him fromThe Cha­racter of that Pre­lat. being extremely sensible of the Impressions of unexpected Events and he was no less prone to commit great Absurdities, when he had not time to compose himself. Never was any man less th [...] Master of his first Transports. But he was so lucky, that he easily got time enough to recollect himself; and he was so [...] [Page 361] dextrous, that he never let the opportunity slip. So that he [...]em'd to have a heart that nothing could surprize, and which was equally provided against all Accidents. I shall here relate what was told me upon this occasion, by one of the most consi­derable persons in the Court of France. There was at the Court of Savoy a French Gentleman who had bin forc'd to quit [...]hat of France, by reason of some distaste which he had given [...]o the Bishop of Luson. That Gentleman, who passionately [...]ought all means to be reconcil'd to the Bishop, was in the Duke of Savoy's presence when the Courier, who brought the News of the Promotion of Cardinals, came to present him with the Letters: which were immediately open'd by reason of the Cu­riosity, which is common to all Courts, to know the names of [...]hose whom the Pope has advanc'd to that Dignity: and then it was that the Prince read aloud the names of four who had a share in that Honour. But then the Gentleman hearing the Bishop of Luson's name, began to consider with himself, whether if he should be the first that carri'd him the tidings, it might not be enough to restore him to his favour: and thereup­on finding he had time enough to get before the Courier, he took Horse immediately, and made such speed, that he got to Lion two hours before the Courier.

Presently away he went directly to the Bishop's Apartment,How he re­ceived the News of his Pr [...]o­tion. who was no less surpriz'd at his Arrival, then to see him at his feet. But when he understood from the Gentleman the News of his Promotion, and how he came by his Intelligence, he abandon'd himself to such an excess of Joy, and after such an unusual manner, as if the giving him the Cap, had depriv'd him of his Reason. He forgot all the gravity and decorum of his Character, and display'd his satisfaction by motions and gestures so unbecoming a man of his Age and Quality, that the Gentle­man was more afraid of his hatred then ever, as having bin so unfortunate to be the Witness of a piece of weakness which the Bishop had reason to be asham'd of as long as he liv'd. But after a little time had giv'n the first transports of his Joy leave to evaporate, the Bishop deliver'd him out of his fears, and on­ly very seriously admonish'd him not to let any body know what he had seen, nor to appear at Court till the Courier was arriv'd. [Page 362] But though the Gentleman were very trusty in observing the last Injunction, he could no more forbear his disobedience to the latter then Midas's Barber. In the mean time, the Bishop came to himself agen, and had time to compose the Disorders of his mind; so that when the Queen sent for him, to impart the wel­come News to him, he receiv'd it with such a careless Hypo­crisy, as if his Soul had bin above such a Transitory Dignity. That Gravity, which he had had time to study, begot him a world of Admiration, and caus'd the Courtiers to speak many things in his commendation. Thus many times in Eminent Persons, the Hits of Chance are imputed to Prudence; Prospe­rity is admir'd as the Architecture of the Man's Genius, and the Praises belonging to Vertue, are bestow'd upon outward Ap­pearances.

The King lay then before Mompelier when the New CardinalExcessive Flatteries. came to pay him his returns of Thanks, so that he could not give him the Bonnet till after the Peace, when he return'd to Paris. I would repeat the Prodigious Flatteries of those that harangu'd the King all along where he lay upon the Road, did I not find that the Reformed imitated the Catholics; and strove to outvy 'em in their Excesses and Hyperbole's. Nevertheless, I cannot forbear to say something of the Consul Montelimar, who extended the extravagance of his Style, and his Eulogies, farther then any other. He insisted upon the Divine Aspect and presence of the King: He attributed to him Vertues that Heaven rever'd, and the Earth ador'd, and a Life so holy in the midst of Crowned Exaltation, and Royal Grandeur, that he deserv'd both the Altars and Sacrifices of Sacred Veneration. These Fulsome Flatteries are either the Effects or Forerunners of Pusillanimous Servitude; and Subjects renounce their right of complaining that their Soveraign exalts his Power above Justice, when they make him more then mortal by such soaring Adulations. Which is the reason that now-a-days we find that Flattery has no bounds, where the People have lost their Liberty beyond re­covery.

While the King lay at Lion, whither the Duke of Rohan fol­low'd him to sollicit the performance of the Treaty of Peace, the Commissioners from Rochel arriv'd there the same time, to ob­tain [Page 363] an Order for demolishing Fort Lewis. 'Tis true, they re­ceiv'd some shew of satisfaction, because they had a Letter gi­ven 'em under the Privy Signet, directed to Arnaud Commander of the Fort, wherein he was order'd to level it with the ground within eight days after the Rochelois had dismantl'd some of their New Fortifications. But at the same time there was ano­ther Letter written, which was sent by a shorter way, wherein Arnaud was order'd to give no credit to the former Letter. So that when the Rochelois deliver'd him the Letter which their Commissioners had brought, they were scornfully us'd, and re­turn'd without any hopes of satisfaction. Soon after also, not­withstanding these Counterfeit Letters from the Court, they [...]aw quite finish'd what remain'd to be done, in order to put­ [...]ing the Fort into a perfect posture of defence. On the other side Valencé, who was left by the King in Mompelier, with a considerable Garison, endeavour'd to make himself Master of some places in Cevennes, under pretence of quartring some Sol­diers that were only upon their march through the Countrey. Upon which the Cities of Sauve and Gange, either too credulous, [...]r because they had not sufficient warning, gave the Soldiers ad­mittance. But the Duke of Rohan took such care, that the rest preserv'd themselves from being so surpriz'd.

Soon after, the Duke went to Mompelier, to regulate some1623. things which Valencé, to whom, in his return from Lion, heThe Duke of Rohan detain'd Prisoner. carry'd a Letter from the King which concern'd the Execution of the Peace; But no sooner was he enter'd the City, but Va­lencé being inform'd of his Travailing by himself, and by conse­quence, having had leisure to prepare himself for such an Action, seiz'd upon him as his Prisoner. His Pretence was, That he was come to raise Commotions and that he did not pursue the Intentions of the Court in the Execution of the Peace. 'Tis true indeed, he was not privy to the Intentions of those who never made the Peace but with a design to break it: He observ'd the Terms of the Declaration and Briefs: But Valencé, who was Puisieux's Brother-in law, better understood the My­stery. That Minister had promis'd the Pope's Nuntio, That [...]he Peace should serve to no other end then to ruin the Reform­ed; and he made use of all the most palpable Frauds that could [Page 364] be devis'd, to bring it to pass. But the news of the Duke of Rohan's being detain'd a Pris'ner, begat both astonishment and indignation in all the Reformed who had any thing of courage left; and Soubise threaten'd to renew the War. Nor was the Court less astonish'd at the News, then they were in the Pro­vinces: And the boldness of the Action appear'd so great, that they were in no small perplexity what course to take. There were some, who neither consider'd the King's Honour, nor the scandalizing all Europe, that were for putting the Duke to death: But Moderation was thought the better way: He was releas'd upon condition he should quit the City, and the Lower Languedoc, and execute his Commission in the Upper. This Proceeding of the Court may be attributed to several Reasons; some will say, that it was infus'd into 'em by that little respect they had to Honesty and Sincerity, which would not permit 'em so publickly and egregiously to violate a Peace that had been so lately concluded; or because they thought it not just, to ruin a Man of that importance as the Duke, who had done nothing which deserv'd death, since the Pardon that the King had grant­ed him. On the other side, it may be said, That either they they had not time to examine the Consequences of so violent an Action, or that they fear'd to arm against 'em all the Lords that had submitted to the King, if they us'd the Duke after such a manner as might give them just occasion to be afraid of the like usage upon the first opportunity that offer'd. Yet some have written, that none of these Motives induc'd the Court to release the Duke, but that the Interest of a Ball decided the Dispute. For the Queen had appointed one, wherein the Dutchess of Rohan was to bear a part; and every thing was ready, when the News of the Duke's Imprisonment arriv'd. Which Acci­dent would have quite broken off the Match; and the Queen must either have lost, or been forc'd to have deferr'd a Pastime she was just about to enjoy; which would have bin a very great disappointment to a Princess of her Age: and there­fore it was better to let an Enemy live, then disturb the Plea­sures of a Young Queen. So that the Duke was more behold­ing for his Liberty to a Dancing Match, then to the Publick Faith.

[Page 365]In the mean time Valence made the best of this Accident: for while he kept the Duke in Prison, he proceeded to the Ele­ction of the Consuls, and caus'd the one half to be chosen Ca­tholics; as he had already done by the Marine Consulship, out of which he had taken out one half of the Reformed. Both the one and the other was against the express terms of the Breif, by which it was promis'd that no Innovation should be intro­duc'd into the Consulship: and there is great probability that the Duke of Rohan would have very much obstructed Valence's Enterprize, had not the latter prevented him by Imprisonment. But when the Duke was set at liberty he found the thing done, and the Order which oblig'd him to retire into Ʋpper Languedoc, depriv'd him both of time and means to apply any Remedy. The Reformed complain'd, that Valence had made use of Vio­lence in the electing what Consuls he thought fit himself; and that he had kept the Consuls that were going out of their em­ployments, a whole night Pris'ners in his own house, to force their consent to the election of Catholics. But the Court took [...]o notice of these Complaints; and all that the Duke cou'd obtain from 'em was, that Valence shou'd recall the men that he [...]ad quarter'd up and down in Cevennes. Valence's Credit was then so great, that though he were no more then Governor of Mompelier, he was consulted by all Languedoc, to know the secret intentions of the Court; and that 'twas enough for him to say, [...]hat 'twas the King's pleasure that such or such a thing should be done, to have it put in execution. Orders of the same na­ture, given out of the Jurisdiction of his Government were obey'd, as if they had come from the King himself: and Acts, [...]f which the purport only was, that Valence had written that the King's Pleasure was so or so, have past in our days for defi­nitive, in Affairs of great importance. Nevertheless it was [...]oth contrary to Probability and Custom, that the Governor of [...] particular Town, should be the Arbitrator of a whole Pro­vince. But in Affairs of Religion, 'twas enough to authorize Fraud and Injustice against the Reformed, for a Catholic to [...]ay, Le Roy veut, 'tis the King's Pleasure. As for the Duke of Rohan, when he was got clear of Mompelier, he went to Milhau, where he understood that the Duke of Espernon, to whom the [Page 366] King, a little before had giv'n the Government of Guyenne instead of that of Saintonge and Augonnois, went about to hin­der the Cities held by the Reformed in Rouvergne, to elect their Consuls as they were wont to do; and that he had written to 'em not to make any new Elections, till they understood from his mouth the King's further Pleasure. But the Duke of R [...] ­han explaining his Pleasure by the terms of the Peace, persua­ded 'em to elect their Consuls at the usual times, and after that to send Commissioners to the Duke of Espernon, to know his Will. They took his Advice, and by that means preserv'd their right to keep the Catholics out of the Consulship.

But while things thus past in Languedoc, the general Com­missioners,General Papers. Mommarton and Maniald, who had been substituted in the rooms of Flavas and Chalas, present a Paper to the King, wherein they demanded several things necessary for the preser­vation of Peace. It consisted of Twenty two Heads, the sub­stance of which was, That Commissioners should be sent into the Provinces to see the Peace duly executed; That the Garison might be remov'd out of Mompelier; That the Brief which promis'd there should be no Innovation, might be ob­serv'd; That Fort Lewis might be demolish'd; That the Re­formed who had bin condemn'd to the Gallies, might be set at liberty; That the Sums promis'd for the Ministers Salaries, for the low state of Pensions, and the payment of the Garisons, might be discharg'd both for the time past and for the future; That Candal, who had paid some money before-hand, might be reimburs'd; That the King should provide for the payment of the Ministers of the Country of Gex, to whom there had been assign'd a Fund upon the Toll-money, in recompence of the Ecclesiastical Revenues which had bin taken from 'em; That the King would be pleas'd to contribute something toward the rebuilding of the Church at Charenton, which was burnt down in the War-time; That he would be pleas'd to cause the Church at Tours to be rebuilt at his own charges, in the same place where it stood before the Sedition, according to his promise; That he would vouchsafe to let the Church of Bourg be rebuilt, notwithstanding that the Catholics disputed their Right to the Ruins of it; That free Exercise of their Religion might be [Page 367] restor'd to the Reformed at Villemur, Fontain, Luson and Tal­ [...]ont, in which places they had carri'd their Violences so high against those that went about to assemble together, as to level their great Guns against 'em; That the same liberty should be also allow'd at Surgeres, Bagnols, St. Giles's, Figeac, Puimirol, [...]i [...] en Armagnac, from whence they had expell'd the Minister, [...]nd lastly at Quilleboeuf in Normandy; That the Reformed of Poitiers might be discharg'd from the payment of Twelve hunder'd Livres, which had bin laid upon 'em by way of Tax for the Guard of the City, though they would not do 'em the [...]onour to trust 'em with it, as they did the rest of the Inhabi­tants; That the Edict of Compensation might be executed in [...]earn, and that the Exercise of the Reformed Religion might [...]e restor'd to the Navarreines; And that the Churches, Bells, Church-yards, which the Reformed enjoy'd there, by the Decree [...]f the Commissioners, might be preserv'd to 'em, since they [...]ad resign'd all the rest to the Catholics; That the Party Cham­bers might set up again in those places where they had bin re­ [...]or'd, during the Wars; That the Reformed might be exempted from the building of Churches, to which the Catholics of Ar­ [...]i le Due went about to constrain 'em; actually prosecuting [...]em at the Council-board, in order to have 'em comprehended [...]n the raising Six thousand Livres, design'd toward the building of a Church for the Capuchins; That the Church of Remoren­ [...]in, burnt in the time of the War, and that of Gergeau, pull'd [...]own since the Peace, might be rebuilt; That the Cities of Ber­ [...]eras and St. For might be eas'd of several Grievances; And [...]astly, That for the re-establishing a mutual confidence between [...]oth Parties, the Forces left in Languedoc, Cevennes, and other [...]laces, might be disbanded

By the Answers that were return'd the 4th of March to theUncertain Answers. Heads of this Writing, there was nothing expresly granted, but [...]n exemption from contributing toward the building of the Ca­ [...]uchin's Church, and the release of those who had bin con­ [...]emn'd to the Gallies for having born Arms. All the rest con­ [...]ain'd no more then uncertain and conditional Promises, or Re­ferences to the Commissioners, who, as they were told in their Answer to the first Head, were already upon the Road. There [Page 368] was only a Promise, that as to the Garison of Mompelier, care should be taken about it, so soon as satisfaction should be given to the Edict of Peace. The Alteration made in the Ma­rine Consulship was confirm'd, as being grounded upon the definitive Decree of the Chamber of Castres; and for the Consulship of the City, 'twas referr'd to the usual Forms. As to the Article about the Toll-money, and the Affairs of Bearn, they were referr'd to the Breif of the 24th of October, which promis'd to take care of those matters. The Ministers of G [...]x were paid with general words. As to the rebuilding of the Churches of Tours and Charenton, the Reformed were referr'd to their own care and diligence. All the Articles that men­tion'd any places, or demanded free Exercise of Religion, were referr'd to the Commissioners: and by a Reference of the same nature, they evaded the Article touching Fort Lewis. The Ar­ticle about the money advanc'd before-hand by Candal, was re­ferr'd to a Petition which he was left at his own liberty to pre­sent himself: as to the Twelve hunder'd Livres which the Re­formed were tax'd at Poitiers, their Answer was to be imparted to the Sheriffs; and they promis'd to write to the Duke of Espernon about easing the Grievances of Bergerac and St. Foy.

But the most part of these Promises were so ill fulfill'd, that the Condition of the Reformed was never a whit the better: On the contrary, the exercise of their Religion was forbid in many other places, then those where it had bin interrupted by the War. Particularly the Duke of Guize, who had marry'd theExercise of Religion forbid. Daughter of Joyeuse the Capuchin, forbid it at Poiré, a place de­pending upon the Principality of Roche sur Yon, which belong'd to himself. The Church grounded her Right upon a Possession well prov'd by the Terms of the Ninth Article of the Edict of Nantes: But then they began to demand the Consent of the Landlords, who were Catholicks, as a thing which was very necessary. So that the Parlament of Paris quite ruin'd that Church by their Edict of the 21st of February, allowing only to the Inhabitants a place for the burial of their Dead. There was also a Decree of Council, dated the sixth of July, which took away from the Reformed Members of the University of [Page 369] Poitiers, their Right of being Rectors and Deans, of presiding [...] Assemblies, or of having any determining Voice in those [...]here any Disputes were handled in reference to Divine Wor­ [...]hip and Ecclesiastical Ceremonies. There was moreover one [...]icked piece of Fraud in that Clause, which tended to exclude [...]he Reformed out of all Assemblies; in regard the Catholics of [...]he Assembly being oblig'd to a Procession every Month, which [...]hey mention'd at the opening of all their Sessions, they con­ [...]uded from thence, that the Reformed could not give their [...]oices upon any of those Occasions, because there was none of [...]hose Assemblies wherein Ecclesiastical Ceremonies were not [...]andl'd. There was likewise another Decree of Council, da­ [...]d the 19th of August, which forbid the Reformed to sing their [...]salms either in the Streets, or in their Shops; a Liberty which [...]hey could not assume since that, without bringing trouble up­ [...]n themselves; though many times the Catholics were asham'd [...] their setting forth Prohibitions of that nature. The Seventh [...] September came forth a Decree of the Parlament of Paris, [...]hich depriv'd a Reformed Soldier of the Benefit of an The Be­nefit of a Monk's place as­sign'd a Soldier grown im­potent and maim'd in the King's Service. Oblate, [...]hich the King had granted him in the Abby of St. Julian at [...]ours. The Abbot oppos'd him, and a Catholick Soldier in­ [...]rpos'd his claim to that small Pension; by which means the Reformed Soldier was excluded by a disadvantageous Judgment given against him. But that which was most remarkable, was [...]he Pleading of the Advocate-General Talon, full of Bitter Pas­ [...]ges against the Reformed Religion. He call'd those that em­ [...]rac'd it Apostates in down-right Latin: And to those who had always made profession of it, he appli'd the words of Christ, [...] is not good to give the childrens bread to dogs. To evade that [...]ight to Charity and Alms, which the Edict had granted to [...]he Reformed, he distinguish'd Alms into two sorts; the one [...]hich he call'd Alms of Charity, and the other which he term'd, Alms of Precept. He pretended that the Reformed were not [...] be admitted to the first by vertue of the Edict; and that they who receiv'd the benefit of Oblates were of the second sort. Which was a malicious distinguishing where the Law it self ne­ver made any distinction, and to teach others a general way to [...]vade the most express Intentions of the Edict, by inventing a [Page 370] destructive Distinction. But every thing began to be of force against a Religion, of which they had vow'd the ruin. There were also several Decrees issu'd forth against the Authority of Fa­thersAttempts upon Pa­ternal Au­thority. over the Education of their Children; and the Reason which they always alledg'd for taking away that Right, was, That in regard they had by some Express or Tacit Act consented that their Children should be educated by Catholics, they had renounc'd the priviledge of the Edict. This was the reason that the Advocate-General Talon refus'd to restore a Daughter to her Mother; because, said he, by having put her for some time into a Nunnery, she had resign'd the power of her Edu­cation.

Nevertheless, these were not the greatest Acts of Injustice that were done the Reformed: I shall recite two that deserve particular consideration. The first is the Declaration which wasA Decla­ration establishing a Commis­sioner in Colloquies and Synods. set forth at Fontain Bleau the 17th of April, to deprive the Re­formed of the Liberty of their Colloquies and Synods, which till then, were left 'em almost entire. By that Declaration it was ordain'd, that for the future, a Royal Officer, and of the Roman Catholic Religion, deputed by the King himself, or by the King's Governors and Lieutenants in the Provinces, should sit in those Assemblies, to take care that nothing should be there treated of, but Matters permitted by the Edict. It for­bid the summoning or holding Assemblies, before the Commis­sioner was appointed; and commanded his admittance without any scruple or reluctancy. Which Innovation was grounded upon two Pretences: The one, that they meddl'd with Politic Affairs in their Synods; the second was, that they gave admit­tance to other persons besides their Ministers and Elders; and that they took Resolutions contrary to the Intentions and Opi­nions of the generality and most considerable of the Reformed. However, the Reformed made no opposition to a Declaration of this importance, at least they carri'd it not very far; seeing that three months after, they held Synods in all the Provinces, and summon'd a National Synod at Charenton, to meet the first of September. They thought they might, by Submissions andNational Synod. Petitions, discharge themselves from this Restraint, more inju­rious by reason of the Motives which induc'd the other Party to [Page 371] subject 'em to it, then inconvenient, because of the necessity which lay upon 'em to expose to the view of the Court the Se­ [...]et of their Discipline, and the display of their Policy. In a word, at first it many ways perplex'd 'em. For there were se­veral Provinces where the Governors started a thousand Diffi­culties about the nomination of a Commissioner; and took that [...]ccasion to vex 'em, as most proper to exercise their malignant [...]d no less ignorant Zeal against 'em. Insomuch, that all the Commissioners which arriv'd at Charenton, came not till after [...]e day appointed for the sitting of the Assembly; and that [...]veral excus'd their slowness, as being occasion'd by the Obsta­ [...]es and Delays, by means of which the King's Governors and Officers protracted the summoning of the Synods in their Pro­ [...]nces.

The Commissioner appointed by the King for this Synod was [...]us G [...]d, a person who lov'd the Reformed Religion, [...]d whose Offspring of later years have given great Testimo­ [...]s of their Zeal and Affection for the Truth. But he was one of those Reformed who made the Service of God and the King [...] almost equally parallel; and who persuaded themselves [...]t a blind obedience of Subjects to their Prince was essential to Christianity. He believ'd that Sincerity was altogether on [...]e Court-side: and he had reason to believe it, because his Re­ligion was no hindrance to his Advancement, and his being made [...] Councellor of State. But he was not aware that this was but an effect of Policy, to cover the Design that was laid to ruin all; to [...]eap Favours apon some, to [...]ll others asleep, till they were in [...] condition to oppress all together. He therefore serv'd the Court with great Affection and Constancy; and in regard he [...]rew from thence considerable Recompences for his good Ser­ [...]ce, he found himself expos'd to the Reproaches and Indigna­ [...]n of his Brethren. The Commission which was given him [...]as worded so, as seem'd to render it perpetual, and made People conjecture that for the future there should be no Natio­nal Synods held any other-where then at Charenton; to the end the Court might be more near at hand, to observe the Proceed­ings of those Assemblies. Nevertheless they were afterwards permitted to be held in other places.

[Page 372]As for this Synod, they receiv'd him with respectful Prote­stations, that they did it out of pure Obedience: to which theyHe is ad­mitted in Obedience to the King. added some Complaints, to see their Liberty so narrowly con­fin'd, and the Synods accus'd of going beyond their permitted Limits, by medling with other Affairs then their Church-Dis­cipline, and they decreed to make their humble Remonstran [...] to the King upon these Heads. The general Commissione [...] declar'd, that they had done what lay in their power to hind [...] the registring of the Declaration, which had bin drawn up and publish'd without any regard to what they had represente [...] though their Importunities had put off the verification of i [...] for above a month. After this, they sent their Commissione [...] to the King, to return him thanks for his permission. the Com­missioners were kindly receiv'd, and enjoin'd to assure the SynodThey send Commis­sioners to the King. of the King's good-will, if they continu'd in their Obedience▪ But he charg'd 'em by word of mouth to carry back two thing [...] One, That the King was willing to tolerate such Foreign Mini­sters as were already admitted, but that he would not that anyWho return laden with Orders. more should be admitted for the future. The other was, That he took it ill that they had resolv'd to uphold the Doctrine de­cided in the Synod of Dort, which he call'd a new Doctrine▪ which he would not afford his protection. To which the Com­missioners return'd for answer, That that Doctrine was the same with their Confession of Faith. Whereupon Reply was made▪ That the King left the judgment of their Doctrine to them­selves, nor would he concern himself with it; but that he did [...] understand the making any person swear to another man's Faith, or that any man should be depriv'd his liberty of believing what Faith he pleas'd; so that in those times there was a great lati­tude allow'd to Liberty of Conscience.

It may be wonder'd from whence it should proceed, that theThe Court inclin'd to favour the Armini­ans. Court was so inclin'd to favour the Arminians. 'Tis not pro­bable certainly, that they had any other reason then to make some great division, by giving free course to a Doctrine which had created so wide a chasm in the Low Countries. Besides the Arminians, who saw themselves quell'd and born down by the cen­sure of their Doctrine, flatter'd the several Potentates, in hopes to raise themselves by means of their Protection, if it were pos­sible. [Page 373] Tilenus proceeded to very great extremities upon this subject against the Reformed of France. He wrote against 'em upon all occasions, without any moderation or curb upon him­self. Besides his Admonition to the City of Rochel, which he publish'd in 1621. he printed the next year an Answer to a Treatise which was attributed to la Milletiere, and which was entitl'd, A Discourse of the true Reasons for which the Reformed of France both may and ought, in good Conscience, resist, by force of Arms, the open Persecution with which they are oppress'd. The Author of that Discourse, after he has cited the History of Bro­chard Baron, which I have mention'd in another place, compares the Edict of Cyrus in favour of the Jews to that of Nantes; those who exclaim'd against the first, to those that ruin'd the second; the Calumnies of those that sought to render Cyrus jea­lous of Jerusalem, to those that were made use of againstWriting of la Mille­tiere. the Protestant Cities. He distinguish'd the ancient and natural Subjects from those who had bin subdu'd. He asserted, That if the Rights of the latter could be grounded upon no other then upon Concessions and Favours; the Immunities of the other were founded upon a relative Obligation of the King to his Subjects, and of the Subjects to their Sovereign. He said, that Henry IV. was bound to grant the Edict of Nantes by a two­fold Obligation: the one Personal, which oblig'd him to preserve those who had preserv'd himself: the other Royal, which en­gag'd him to maintain the Liberties of those who had supported his Crown. After this, he justifi'd the taking of Arms, and that there is sometimes a Reason for lawful Self-defence, upon which he forgot not to enforce the example of the Maccabees. He an­swer'd the contrary Arguments, and shew'd that the War pro­ceeded from the Pope and his Maxims. He concluded with the necessity of expelling the Jesuits out of France, as they had bin driven out of Venice, and accus'd 'em of the King's death, and several other Assassinations.

Tilenus answer'd this Discourse by a Writing, wherein except­ingAnswer of Tilenus the Portraicture which he gives of Milletiere, which is na­tural enough, it may be said that he had neither sincerity nor judgment. And a man may judge of it, by the ridiculous Answer which he gives to the Example of the Maccabees, and which he [Page 374] thought to evade by saying, that the History that relates it was held at Geneva for Apocriphal, as if neither Examples or Rea­sons avail'd any thing in point of Policy or Right, if the Books out of which they were taken were not Canonical. Moreover, he makes an Apology for the Jesuits which justifies the Assassi­nation of Kings: and with he audaciousness of a Missionary, he revives the reproach of having suborn'd Simon de M [...], hang'd at Paris for other Crimes, to attempt the murder of Katherine de Medicis. Nor did he forget Poltrot, who assassina­ted the Duke of Guise; and fain would have one Philip de [...] ­lombault, Sieur de Varcieux, executed at Paris in the Court of the Palace, without any noise, and without expressing the cause, to be a Russian of the same stamp; grounding his Conjecture up­on the privacy observ [...]d in his execution. He also spends a great deal of time, to prove that Kings are not bound to observe the Laws. Nor do she spare for Testimonies and Examples; and di [...]n [...]angles himself from the Testimonies on the other side, by saying, That a Prince is bound to go according to the Laws; but if he breaks 'em, it is not lawful to resist him: which is as much as to say in a word, that nothing obliges Sovereigns to the observance of the most [...]acred Laws; seeing there is no law­ful means to defend the Laws in opposition to their violence, when they break 'em. Whence it follows, that every man who submits himself to a King, plainly renounces his own safety, since he only grounds it upon Equity and Probity; for which, it may so happen many times, that neither the Prince nor Coun­sellors have any regard. 'Tis for the People to consider whether such Politics as these are convenient for 'em.

Above all things, Tilenus advances the Authority of the Kings of France to the highest degree. The Emperor's Autho­rity, in his Opinion, was much more limited. Nevertheless, all that the most powerful of Kings have ever aim'd at, has bin to be Emperors in their own Dominions; and those Lawyers who at­tribute the highest power to 'em, say nothing more of it. But that which might, beyond all this, encline the Court to protectImposture advanc'd against the Synod of Dort. the Arminian Theology, was the Imposture supported against the Synod of Dort: For they made France believe, that the se­cret Design of that Assembly, was to form a Protestant League [Page 375] [...]o destroy the Church of Rome. Tilenus also reveal'd this im­portant Mystery in his writing, and from thence concludes, That the King did very well not to permit the Ministers of his King­dom to go thither: as if such a great Affair could not have bin [...]esolv'd upon for want of French Ministers. It may be judg'd by these little Remarks what kind of Answer Tilenus's was; [...]nd at the same time, why the Court of France seem'd so averse [...]o the Doctrine of that Synod.

But I return to that of Charenton. They resolv'd upon aThe Obe­dience of the Synod of Cha­renton. [...]unctual Obedience in reference to the two Articles, of which their Commissioners made their Report, reserving to themselves [...]he liberty of addressing to the King for his permission, when they had a desire to send for any Foreign Minister. As for the doctrine decided in the Synod of Dort, they order'd it to be [...]orn to under the name of the Doctrine of the Synod of Alets, without any appearance in the wording of the Oath, that it [...]ad any relation to the Assembly of Dort. And the Articles of [...]at Doctrine were printed, together with the Doctrine of the [...]ynod; and they were cri'd publicly upon Pont Neuf: But they [...]ho were not pleas'd with those decisions, endeavour'd to dis­ [...]arage 'em by a thousand Observations, wherein Calumny was [...] Argument that carri'd the greatest stroke.

The Commissioners had in charge to demand the resettlementAssignati­ons ill paid: [...] Assignations which had bin given, and which were due for [...]e preceding years: for those which the Churches had obtain'd [...] the year 1621, were allotted to other uses, nor had there [...]n any for the year 1622. and at first they had order'd bad ones [...]r the present year: But Candal refusing to accept 'em, they order'd better. Nevertheless, because they lay far remote, they remanded such as were nearer at hand, and of which they might have a quicker benefit. At length the Commissioners obtain'd [...]orty thousand Livres in ready money, for which they had Bills upon the Exchequer. They had also fair Promises for the fu­ture, but were put quite out of hopes for what was past.

During the sitting of the Synod, the King wrote a Letter toProposals made to the Synod by Galand. [...]he Commissioner, dated September 25. and containing three [...]h [...]ngs to be propos'd to the Synod. The first was, That the [...]ing would not give leave that either Primrose or Cameron, [Page 376] whom the Catholics could not pardon the Affair of Bourde [...], should exercise the Function of the Ministry, or profess Divinity in the Kingdom. He said, That that Exclusion was not grounded upon their being Foreigners, but upon Reasons that concern'd his service. The second was, That when the King permitted Politic Assemblies, it was his pleasure that no Ministers should be deputed. He alledg'd, That they were taken off from their proper Duties; and he added, that he could have wish'd they had prevented his Commands. But if they did not obey, he should by an express Declaration give farther Order about it; or else in the Brevets of Leave which he should grant 'em for hold­ing their Assemblies. Nevertheless, he did not extend the Exclusion to the Pastors of the place, who had his permis­sion to be present. The third was, That this Declaration of his Intentions should be inserted among the Acts of the Synod.

The second Article was past, because they saw well that it would be in vain to oppose it; and for that other Synods had already taken a Resolution conformable to it, which nevertheless had never bin observ'd. The third Article pass'd in the same manner: But they sent a new Deputation to the King upon theA new De­putation to the King. former, to beseech him that he would remit something of his Severity in favour of Primrose and Cameron. And that Affair made 'em also bethink themselves of Moulin, whom the Court would not permit to return into France. The King made An­swer, That he did not think they would have repli'd, after he had both writ and said what he had done: That he had good Reasons, which the Synod would readily allow, if they under­stood what they were; nevertheless that he gave all the three Ministers leave to stay in the Kingdom, upon condition that for the present they forbore all manner of Exercise of their Fun­ctions: adding, that time would bring all things to pass. In short, Cameron was call'd next year to the Academy of Mont [...] ­ban, but dy'd within a little while after, before the second War brake out. Du Moulin returning from England, was discover'd at Dieppe, though in disguise, and had Orders to stop there, though 'tis true they were not very exact in pursuit of him. Af­ter that he liv'd quietly at Sedan, even after the King had dis­possess'd [Page 377] the Duke of Bouillon of it. As for Bergerac, she had [...]r share of the severity of the Court, which forbid the Synod [...] allow any thing toward the maintenance of the Colledge of [...]at City: But the Commissioner never hinder'd the Synod [...]om reviving the Oath of Union in Discipline and Doctrine;Oath of Union. [...]r was the Court offended at it.

The second Act of Injustice done the Reformed, was theA Citadel at Mom­pelier. building a Citadel at Mompelier, directly contrary to the Treaty [...] Peace, and the Breif granted in pursuance of it. Nor was [...]e Artifice made use of to justify the doing it very much to the honour of the Authors of it. For Valence permitted the Sol­ [...]ers of the Garison to live as licentiously as they pleas'd them­ [...]elves, on purpose to give an occasion of making Complaints. [...]nd because it seem'd a difficult thing to suppress 'em, he [...]ackt an Assembly of the Citizens, who were to consult upon expedients most proper to restrain 'em within the Bounds of their Duty. Now the Catholic Consuls order'd as many of their own Religion as they could to be there: But as for the [...]eformed, who were wont to rely upon others for the Govern­ment of the City, and knew not the Mystery of that Consulta­tion, for the greatest part they never came, and others durst [...]ot appear: so that the Catholics were far superior in number [...] the others, among whom also many were gain'd; which [...]ave an occasion to say, that the Reformed and the Catholics were agreed in the same demand. Now then the Question being put, which was the best way to secure the Burgesses from the Insolen­cies of the Soldiers, the Catholics presently embrac'd the Propo­ [...]al of demanding a Citadel, where the King might lodge his Garison, and discharge the City of quartering Soldiers. 'Twas [...]n vain for the small number of Protestants that were at the Meeting to oppose it; and so the business was decided as it were [...]y plurality of Voices, and Deputies were sent to Court to ob­tain the King's consent, who was not very scrupulous of giv­ing it.

But Maniald, who was one of the Deputies, being inform'dManiald opposes it in the name of the Re­formed. of this Enterprize, and entrusted with the Memoirs of the Re­formed of Mompelier, made a Speech to the King upon this Subject, the 14th of September: complain'd of the foul Play [Page 378] that had been us'd; declar'd that the Inhabitants of Mompelier were forc'd to make this demand; protested that their Names were abus'd; requir'd the demolishing of Fort Lewis, and pro­duc'd the Reports of the Works demolish'd by the Reformed ac­cording to the Treaty of Peace; to the end there might not be a pretence of their not having done their duty. But they would not be better inform'd at Court; they were resolv'd to believe Valencé, and the Catholicks, to the contempt of the Protestatio [...] which the Reformed made; and the Decree of the Parlament of Tholouse, put forth on purpose to elude their Obedience, pas [...] for a conviction that they had not done fairly as to the demolish­ing their Fortifications.

'Twas impossible that all these Acts of Injustice should bePresages of a new War. committed without causing great alterations in the minds o [...] men; so that the Court expected to see the Peace suddenly bro­ken. Nevertheless, as yet she had no great inclination to the War, because the Government was not as yet well setled. The Old Cardinals were jealous of Cardinal Richlieu. The high Fa­vour wherein Puisieux, and the Chancellor his Father-in law were, began to totter: And there wanted a little longer time of Peace for every one of those who sought the advancement of their Fortunes, to secure and settle their Affairs. But the Council of Conscience, the Spanish Faction, that still held up its head, the Clergy unanimous, were all for a War. And Car­dinal Richlieu, who would not seem to be lukewarm so soon after his Promotion, nor offend the Queen Mother, who em­brac'd the same Interests, lean'd that way as well as the rest. Therefore as a foreboding of the Troubles that were suddainly to revive agen, a Declaration was given out the 10th of No­vember, against those who went from Province to Province to sow Jealousies of the Infidelity of the Court, furnish'd with Letters and Instructions of the Dukes of Rohan and Subise. The King however declar'd, That he would not believe that either of those two Noblemen were any way concern'd in those In­treagues, or that the Reformed in general had any thoughts of turning aside from their Obedience: However, to give 'em more perfect assurances of the reality of his Intentions, he confirm'd the Edicts and his last Declarations; he order'd, that the Com­missioners [Page 379] should continue in the Provinces till they were abso­lutely fulfill'd; and forbid all manner of persons to speak, [...]ite, suggest, persuade or give ear to any thing that was con­ [...]ry to his good Intentions, or the Publick Tranquility; to go [...] send into the Provinces, or to Assemblies that might be held the same effect, and to act nothing that tended toward a War [...]on pain of being punish'd as Disturbers of the Public [...]pose. Du Plessis lay drawing on, when this DeclarationDeath of Du Ples­sis. [...]ear'd, and God took him out of this World before the [...]ond War, to spare him the grief of seeing the Ruin of [...]se Churches brought to perfection, to which he had so [...]g been serviceable by his Writings, by his Counsels, and [...]his Example. He had a little before come to an agreement [...]th the Court about the Recompence which he was to have [...] all his Labours, which after he had been so long put off, and [...]de the sport of his Enemies, was reduc'd to a hundred thou­sand Franks. Marshal de Bouillon dy'd some months before him, [...] upon his Death-bed recommended nothing to his Children, [...] perseverance in the Reformed Religion, and never to bear [...] against the King so long as he secur'd the Peace of the Churches. Which last Injunctions of his, his Daughters obey'd [...]ch better then his Sons: For his eldest Son forsook his Reli­gion, and quitted the King's Service betimes.

The End of the Eighth Book.

THE HISTORY OF THE Edict of Nantes THE SECOND PART. THE NINTH BOOK.

The Heads of the Ninth Book.

THE Commissioners impair the Condition of the Reformed Gergeau: at Remorentin: at Tours. Commissioners Poitou, and Saintonge. The Character of Amelot, who [...] the Churches by outward Shews of Honesty and Probity. Writing of the Clergy of Saintonge. The Malignity of [...] Articles. Complacency of Chalac. Enterprises of the Ca­tholics at Rochel. Alterations at Court. Maxims of Cardi­nal Richlieu. Proposals of Marriage between the Prince Wales, and the Infanta of Spain; fruitless. A Match [...] for with Henrietta of France. Negotiation of the Archby [...] of Ambrun; the Match concluded upon advantageous Conditi [...] for the Catholics. Death of James I. Charles consumm [...] the Marriage. Suit between the City of Pamiers, and Bishop. Cavils upon the Right of prosecuting the payment Legacies and Donations. Exemption of Ministers. Tr [...] reviv'd. Enterprise of the Duke of Rohan and Soubise [...] cover'd. Soubise seizes the King's Ships, and is block'd [...] [Page 381] the Port of Blavet. He is thought to be lost, and is disown'd by all the world. The King's Declaration upon that occasion. Sou­bise disingages himself, which changes the face of Affairs. Poli­tic Devotions of the Duke of Rohan. Seconded by his Wife. Ma­nifesto of the Duke of Soubise. Answer. Dispute about the Priviledges of Rochel. Peace talk'd of. Cruelties of the R [...]al Army in Foix. Soubise's Successes. Remonstrance of the Reformed presented to the King. Answers to the Articles with which the Reformed are not content. The Court recovers her Affairs. Assembly of the Clergy; that furnishes out money with reluctancy. The King excepts Rochel out of the Peace; which delays the conclusion of it. Particular Laws which the King would impose upon that City. A powerful League against Spain. A Design of the Cardinal, of which he is forc'd to for­bear the execution. Instances of the English Ambassadors for the peace of Religion. Rochel accepts the Conditions somewhat mitigated. Divers Acts upon occasion of the Peace. Why the Court demanded such Writings. Act past by the English Am­bassadors. In what sense the King becomes a Guaranty for the Peace. A new Edict which confirms all the rest Foul Play shew'd by France to the Confederates. Jealousies between the Cardinal and Buckingham. The Cardinal's weak side. Enter­prises of the Catholics of the Queen of England's Houshold. Conspiracy against the Cardinal. Condition of Rochel. Natio­nal Synod. Decree relating to Commissioners. Instructions of the Commissioners. Chauve, the Moderator's Answer. Surprize upon the Synod of Realmont. Infidelity of Masuyer: at which the Catholics triumph. They would fain hedge in the Ministers into the Treaty of the Duke of Rohan with Spain. Article of the Synod of Realmont, which orders enquiry after such as were g [...]tity, which offends all the Churches, and is disown'd by the Na­tional Synod. Leave to nominate general Deputies: from which the Synod desires to be excus'd, and send Deputies to the King. Remonstrances of the Deputies. Maniald dyes, to whom the King s [...]stitutes Hardi. Return of the Deputies, and the King's An­swer. The Synod names general Deputies. Several Resolu­tions of the Synod. The City of Castres refuses to receive the Luke of Rohan's Deputies. Memoirs of Complaints. Bury­ing [Page 382] of Lords that were the Founders in Churches. Legacies given to the Poor adjudg'd to Hospitals. Marriage of a Knight of Maltha vacated. Vexatious Declarations. Meeting of the No­table. Conversions forc'd in Bearn; at Aubenas; at St. Amand. Extraordinary Acts of Injustice. Innovations at Mompelier. Foundation of that City. Declaration against Foreign Ministers. Rochel remains block'd up; the English declare War. T [...] United Provinces assist France. The English land in the [...] of Ree. Irresolution of the Rochellers. Letters of the Co [...] intercepted. A nice Question, Whether Huguenots ought to [...] suffer'd in the King's Army? Rochel determines and publish [...] a Manisesto. The Duke of Rohan does the same. I [...]tr [...] of Galand against the Duke. Rout of the English. S [...] Fleet of the English of no use to the Rochellers. A third Fl [...] as ineffectual. The beginning of a Treaty of Peace with England and Surrender of Rochel. The City refuses to submit to [...] English. Spanish Fleet at the Siege of Rochel. Severities exercis'd toward the Ladies of Rohan. The Courage of Guiton, Maire of Rochel. How the City was us'd.

IN the mean time the Commissioners that were promis'd toThe Com­missioners make the condition of the Re­formed worse at Gergeau. be sent into the Provinces, went thither in earnest; but the course which they took in the execution of the Edicts. serv'd only to convince the most incredulous among the Reformed▪ that the Court did but make a Maygame of 'em. For the Church which they had at Gergeau, that had bin one of their Cities of security, and where they had held some general As­semblies, was taken from 'em in a City where they had always enjoy'd one: and to make 'em amends for this Act of Injustice, they had leave giv'n to build another at the farther end of all the Suburbs. The Catholics of Remorentin, who had burnt theAt Remo­rentin. Church, would never permit the building of another: but the Commissioners, instead of punishing the Misdemeanor, and do­ing Justice upon the Offenders, were so kind as to leave things in the same condition as they found 'em. But the Injustice whichAt Tours. they did the Reformed of Tours, was much more notorious. For the King had promis'd, after the Sedition, of which I have given an account in another place, to preserve to the Prote­stants [Page 383] of that City their priviledge of meeting in that place [...]here they were wont to assemble, and to supply 'em with the [...]um of Six thousand Livres, towards the rebuilding of the [...]hurch which the Mutineers had fir'd. But the Commissioners [...]ted quite contrary to this Promise. They arriv'd at Tours in [...]y, and would needs persuade the Reformed to accept of ano­ther place; which Proposal being rejected by the poor People, [...]o demanded the performance of the King's word, the Com­missioners departed without making any regulation. Toward the end of September they return'd agen to Tours; at what time [...]ey took a view of several places, of the situation of which [...]e [...] drew up a long Report in writing, and design'd the Re­formed one for the building of a Church, which the Reformed [...]ould not accept of; but they got nothing by it; for the Com­missioners enforc'd 'em by an Order, to sell the place where their [...]d Church stood, and to lay out the money in the purchase of [...]at which was design'd 'em.

Amelot and Chalas had a Commission to see the Edict perCommissio­ners in Poitou and Sain­tonge. [...]rm'd in the Provinces of Poitou and Saintonge. Chalas, who [...]as made choice of by Amelot, as the Catholic Commissioners [...]d almost every where the priviledge to nominate their Asso­ciates, was one of those complying sort of People who have not [...]udacity enough to oppose another man's Opinion; and who being men of sincerity themselves, cannot believe that other men will deceive 'em. So that the Reformed complain'd very much [...]f his softness, and never thought themselves beholding to him [...]r any Justice that was done 'em upon some Articles. Amelot, [...]n the other side, was one of those People that never did any thing without a great deal of Pomp and Ceremony, and who [...]ake it their strife to please all the world, at least to outward [...]ppearance. He made Mountains of Molehil [...]s, and thought [...] advance himself at Court, by giving the Grandees Informa­tion of every diminutive Trifle. He made a great noise of cer­ [...]in Designs which he had discover'd, and which he would needs [...]ave had to have bin lookt upon at Court as important Conspi­racies. He endeavour'd also to bring du Plessis into trouble, who thought of nothing at that time but of dying, and setling his Family. But they understood him at Court, and knew that [Page 384] all these great Secrets were nothing but Illusions; and that was evident enough, because they never molested any of those per­sons that Amelot sought to blacken with his pretended In­formations. But to bring himself off like a person of credit, after it appear'd that all his discoveries were no other then Dreams, then he gave out that those designs would have wrought terrible effects, had he not prevented 'em by his foresight, and broken the [...]ea [...]ur [...]s of the Contrivers by opposing 'em betimes. And indeed his pretence for those Chimera's with which he was intoxicated, were no more then civil Visits which some Gentle­men thought proper to pay the one to the other; which Am [...] took for Meetings cover'd under the name of Visits, where Af­fairs of State were debated.

He also endeavour'd to get the favour and esteem of b [...]thHe raines the C [...]r­ches under appearance [...] of Ho­nesty. Parties; by the Court he sought to be valu'd as a man faithful and pen trating, so eagle-ey'd that nothing escap'd him whatever happen'd in the Provinces belonging to his Allotment. By the [...] Reformed he strove to be priz'd for a man of honesty, who pre­serv d 'em from a world of misfortunes by his moderation and▪ his prudence, preventing 'em from committing great Errors. By these petty Artifices it cannot be imagin'd how much mis­chief he did the Reformed; not only because he sometimes ob­lig'd em to renounce their Priviledges which they had duly ob­tain'd▪ but because he seduc'd 'em with his vaunting Flourishes of Probity and Affection to accept of his unjust Acts as so ma­n [...] Kin [...]nesses done 'em. Thus it was that he made 'em lose their Right to the performance of their Exercises in the City of [...] ­tenai, and that he made 'em remove into one of the Suburbs. And they were so simple as to consent to his entreaties, because he told 'em, that in so doing they would oblige him. All the recompence they had was, that Valade, the Minister of the place, who had bin forbid to preach there, yet whose resettlement could not be obstructed, because the Right of Public Exercise in that Town was not to be deni d, was restor'd to his Functions by Amelot's consent. So that to make 'em amends, he only granted 'em a Priviledge that could not lawfully be taken from 'em; a thing which it was impossible to refuse 'em without a great deal of Injustice. In like manner at Bourgueil, where they had a [Page 385] Right duly acquir'd, and upon a good foundation, Amelot made [...] consent to remove their Right to another place, contrary to [...]e advice of Chalas, who would have maintain'd 'em in that, [...]e they were accustom'd to meet. But that which was [...]re particularly singular in their submission, was this, That [...] told the Reformed a fair Story, and made 'em believe it [...]o, that their consenting to their removal, was but a compli­ [...]e of good nature in honour to the Bishop of Chartres, their [...]poral Lord▪ to whom they acknowledg'd themselves to be [...]holding. And thus did Amelot so strangely put upon 'em by [...]s treacherous Wheedles, that he made 'em confess themselves [...]g [...]d to him, who at the same time despoil'd 'em of their priviledges. And with the same delusions he fool'd the easiness [...] the Inhabitants of Maillezaiz and Luson.

There was nothing more considerable in all this Commission,Paper of the Clergy of Saintes. [...]en the Paper presented by the Clergy of Saintes in the name [...] the whole Province, and supported by the Mayor and Sheriffs of the City. Had you read it, you would have said, That the [...]eformed had bin the prevailing Religion, and that the Catholic [...]d bin persecuted. Nevertheless Complaints were intermix'd with those Demands, which made it appear that the Catholics [...]d great Designs in their eye, in order to the oppression of [...]hers: which will appear by the Abstract of those Demands [...]d Complaints. The Reformed were therein accus'd of af­ [...]ting the Priests when they saw 'em pass by; of obstructing [...]e Processions of the Catholics; the Administration of the Sa­ [...]ament to the Sick; the Burial of the Dead, with the ac­custom'd Ceremonies: Of not permitting the Catholics to visit [...]e Reformed when Sick, which, as it was presuppos'd, were wil­ [...]g to be converted; or that the Communion should be admini­ [...]r'd to 'em; or that they should be bury'd after their Conver­ [...]n: and the Gentlemen were chiefly accus'd of expelling the [...]iests out of their Lordships. They complain'd of the Usur­pation of Churches, Houses, Tenths and Rights appertaining to [...]e [...]cclesiastics, and of Church-yards, where the Reformed bu­ [...]ed heir dead by force. They demanded that the Reformed [...]ould be prohibited to bury in Catholic Chappels, under a [Page 386] Penalty of 3000 Livres. They remonstrated that the Church­yards, which the Reformed had adjoining to those of the Catho­lics, not being enclos'd with Walls, were the occasion of several Seditions; that the Reformed had made themselves Masters of the Bells in some places, and in others made use of the Bells be­longing to the Catholics, to give notice of their Sermon time; that they would not suffer Carpets to be spread before their Hou­ses; that they took no notice of Holy-days; that at Saintes, they met in private Houses, where they read Prayers, and sung Psalms aloud; that they sold Felsh upon days prohibited. They de­manded, That to avoid the meeting of People that attended the Dead to their Graves, the Reformed should be bound to give no­tice of their hours of Burial to the Mayor and Sheriffs. 'Twas said, That they caus'd armed men to walk about a Nights, who committed several Disorders. They desir'd Prohibitions to the Reformed Ministers, by which they might be enjoin'd not to call themselves Pastors of the Churches wherein they serv'd; or to stile their Religion Reformed, without adding the word Pretended. Lastly, Presupposing that the Liberty of the Re­formed was so great, that it could not be suppress'd by Autho­rity of the Edicts, they demanded that the Obstinate should be condemn'd to great Forfeitures, actually to be incurr'd, and to be adjudg'd from that time forward.

The strain of the whole Paper was full of Malice: For theyThe Malice of several Articles. made particular and private Facts the ground of a general Com­plaint, when perhaps the Fact had never bin committed above once during the War; nevertheless they would have it an Affair wherein all places were concern'd, and the misdemeanor of eve­ry day. Others were aggravated, as being of great impor­tance, when there was nothing at all in 'em. However in the main, it made the Reformed to be lookt upon as very criminal, and threw an Odium upon all their Actions. So that all men wonder'd, and that not without reason too, that Chalas wentChalas's Complai­sance. hand in hand as he did with Amelot, in whatever Sentences he pass'd upon all the Articles, and still gave his Verdict against the Reformed. More especially the Articles about visiting the Sick by the Magistrates, to know in what Religion they dy'd: The Prohibition to pray and sing Psalms aloud, upon the Forfei­ture [Page 387] of five hundred Livres: The necessity of giving notice to [...]e Mayor and Sheriffs of the hour when they intended to bury [...]eir Dead, to avoid accidental meeting of Catholic Funerals [...] the street; the immediate adjudging of Forfeitures, under [...]etence of forcing the Reformed to observe the Edicts: The [...]registring of these Ordinances, as if they had bin to pass for [...]veraign Laws and Edicts: These Articles, I say, a man [...] have thought, should not so easily have bin condescended [...] a Reformed, whom it became to have understood the con­sequences. There was but one Article wherein they differ'd; [...]at is to say, upon the words Pastor, Church, and Reformed Reli­gion, without adding the word Pretended. Amelot was for pro­hibiting the Reformed from making use of those expressions, but [...] was for petitioning the King, that the Reformed might [...] left to their ancient practice in those Particulars. Besides, [...]here was something of Justice in the Answer made to the Ar­ticle concerning Burials: For the Commissioners order'd, that convenient places should be allow'd to the Reformed for that purpose within fifteen days; and for defect of so doing, that it [...]hould be lawful for the Reformed to bury in the Church-yards belonging to the Catholics. Which Article most assuredly Ame­lot granted, to the end he might the more easily hook in Chalas [...]r all the rest. And this the Reformed suffer'd, through the weakness of their Commissioner, and this was that which the Catholics principally desir'd; in regard the current of Affairs [...]ad r [...]n such a course for some years, as to make the Reformed [...]e [...]e [...]e they were all in the wrong. Nevertheless these Regula­tions had not so much efficacy, but that the Reformed strove to maintain their Priviledges, of which Amelot endeavour'd to de­prive 'em to the end.

In this manner it was that the Catholics drew from theEnterprises of the Ca­tholics at Rochel. [...]eace as much Advantage as they could have expected from [...] Successful War; and while by a thousand Quirks and Arti­fices they evaded the Promises made before Mompelier, the Ca­tholics were everywhere put in possession of all that they could pretend to. Rochel, also, that beheld Fort Lewis still standing [...]ndemolish'd, mauger all the Promises which the King had [Page 388] made to raze it; yet gave her: Consent that the Catholics1624. should recommence their Exercises. Mass was pub [...]ickly sai [...] there at the beginning of the year 1624. but the Catholics be­ing desirous to extend their Liberty a little farther, and to ap­pear with their Procession in the Streets, they met with a Lan [...] of Soldiers that forc'd 'em to retire. And it was a prude [...] Design in the Honest Burgesses. For they were willing [...] prevent the Disorders which such an Innovation would inevi­tably have produc'd. But the Verbal Process which they dre [...] up to justify their Intentions, serv'd to no other end, but [...] exasperate the Court against 'em, and to confirm the King i [...] his Resolution to humble that City, all whose Actions were represented to him, as too haughty and insolent.

In the mean while there happen'd an alteration of the Change of Affairs at Court. For La Vieville, who was behold­ing for his Advancement to Silleri, ruin'd his Benefactor, an [...] brought Puisieux into disgrace. And it may be said that they justly deserv'd their Fall. For their Politics were so Spanioliz'd, that they made all the King's Power prove serviceable to ad­vance the Grandeur of the House of Austria; nor was it their fault that Europe was not to become a Slave to that Family. But Vieville follow'd Maxims altogether opposite; and caus'd France to reassume a good liking of her Ancient Alliances. But he did not go far before he receiv'd the punishment of his In­gratitude. Acknowledgment is seldom the Vertue of a Cour­tier; and an Ambitious Man rarely lets his Fortune slip, when he can procure his Advancement by betraying his Friend. He never holds that man to be his Friend, whom he looks upon as his Competitor. Vieville therefore having been the occasion that Richlieu was admitted into the King's Council, the Cardi­nal was accus'd of having banish'd him the Court, that he might have no Superior in the management of Affairs. But he follow'd the New Maxims that Vieville had introduc'd: And turn'd all his Designs to raise France upon the Ruins of the House of Austria.

This was one of the Reasons why he labour'd to hasten theCardinal Richlieu's Maxims. Destruction of the Protestants, already much weaken'd by the Success of the preceding War; while Spain, unfortunately [Page 389] for her self and them, neglected to assist their Party by her In­treagues. The same Design render'd him suspitious of the Je­suits, so that he kept them low and despicable all the time of his Ministry, and that they suffer'd many Mortifications, while [...]e held the Raines of Authority; of which the chiefest was, [...]hat they had a very small share in the management of Affairs. A most piercing Grief to a Society which had had the pleasure [...]f riding paramount for so many years, and filling all Europe with Violence and Treachery: But lost by this Disgrace the fruit of all their Attempts, and all their Crimes; and saw, by means of the Cardinal's New Politics, all the hopes of the Universal Monarchy quite frustrated, which Spain had so well concerted, and of which she had so long pursu'd the Design. In order to this it was that he renew'd the Alliance between France and the Hollanders upon such Conditions, as if he had at [...]he same time design'd the Siege of Rochel. But one of those things of which he hop'd to make the greatest advantage, was the Marriage of Henrietta of France with the Prince of Wales, who reign'd, after the death of King James, by the name of Charles I. Spain had a long time amus'd that Prince with hopes of Marriage with the Infanta, who was afterwards marry'dProposals for marry­ing the Prince of Wales to the Infan­ta. to the Emperor: And that Prince, as well as the King his Fa­ther, fell so cordially into the Snare, that he made a long Jour­ney into Spain in order to the Conclusion of this pretended Match. And indeed the Spaniard flatter'd him with it, so long [...]s the Council of Spain thought it necessary to act this Comedy to prevent King James from intermedling with the Affairs of Germany. But when the Council had had sufficient Experience of the Weakness of that Prince, to assure themselves, that let 'em use him how they pleas'd, he would be never in a capacity to revenge himself, they broke off the Negotiation, and sent theFruitles. Prince of Wales back agen into England.

Nevertheless, the thing was carry'd so far, that all the Arti­cles were agreed upon; and such great Advantages were ob­tain'd for the Roman Religion, that a Prince, who had had never so little zeal for his own, would never have endur'd the allowance of 'em. The Pope made no scruple to grant the Dispensation which was demanded, and the Prince of Wales [Page 390] acting with a Sincerity, that might be rather call'd Simplicity, 'twas only the fault of the Spanish Politics that the Match was not concluded. The Cardinal therefore seeing the Treaty of that Alliance broken off, and England disgusted, was willing to make the best of the Conjuncture, and to fasten that Crown to the Interests of France by the Marriage of a French Princess. The second of Henry the Fourth's Daughters had bin deny'd the Prince of Wales, who had demanded her, while Lewis the Thirteenth's Council was in the House of Austria's pay, and the Prince of Piemont was preferr'd before him. But the Car­dinal altering the Design, had chang'd the Maxims of the Court: and he thought good to make the first Offers to a Prince, for whom they had had so little value before. Nor did he find any great trouble in causing the Overtures to be accepted. William de Hu­gues, Archbishop of Ambrun, had a great share in that Nego­tiation; and if there be any credit to be given to the Relation of what he did in England, which he drew up by the Cardinal's Command, he had almost brought the Religion and Kingdom of England to the brink of a general Revolution. He re­lates that before the Cardinal came into favour, he had bin sent into England to persuade the King to return to the Pope's Com­munion: That he disguis'd himself to go incognito, and took upon him the Name and Habit of a Counsellor of Grenobl [...]. That at his arrival, he found the Duke of Buckingham inform'd both of his Disguise and his Commission; of which both the King and the Prince had giv'n him notice: That the King ap­pear'd to him fully resolv'd to embrace the Catholic Religion: That he came to an agreement with him upon the greatest part of the Articles in controversie; more particularly concerning the Soveraignty of the Pope over all Christians: That upon this Occasion he wrote a large Letter to the Pope; that it was sent privately by an English Gentleman, who was a zea­lous Catholic: That he promis'd to declare himself openly, so soon as he had taken order for certain things which were conclu­ded on: That the principal reason of his making so many delays, was the desire he had to be sure of the King of Denmark his Bro­ther-in-law, to the end he might be the better able to pre­vent the Troubles that might arise by reason of the Changes in [Page 391] his Kingdoms: That he had invited him under other Preten­ces to take a Voyage into England; and that when he came, he made no question but to convert him too: That he desir'd the Pope to suffer the English Lords to enjoy the Church-Lands, that were now become their Inheritance, for fear they should oppose his Designs, if he went about to disturb 'em in their Possession: That he promis'd there should be no farther [...]earches made after any Priests that should be sent into the Kingdom, either by the Pope or the King of France: That he excluded the Jesuits only from that favour, because he lookt upon ▪em as the Authors and Contrivers of the Powder-plot, by which they design'd to have blown him up in his Parlament-House: That he shew'd the Archbishop several Favours while he was in England: That he gave him leave to Confirm in the French Embassador's House above 18000 Catholics, who were exempted from all prosecution upon it, tho there were many of the English that saw the performance of the Ceremony; so little did the Archbishop care to be openly seen. That some of the more Zealous Protestants having made their Complaints to the King about it, the King stopt their mouths, by telling 'em it was done with his permission: That the Duke of Buckingham had promis'd to imitate the King his Master, and that he was re­ally engag'd in the Intreage. In a word, The Archbishop had Letters from him which shew'd him too deeply concern'd, to believe that all this Negotiation was no more then a feigned Business.

This was the Condition of Affairs when they began toMarriage concluded upon Con­ditions ad­vantage­ous for the Catholics. treat of the Marriage of the Prince of Wales; and it may be easily judg'd by the bending of the King's Inclinations, that they should not meet with any great opposition: So that the Cardinal obtain'd what he pleas'd himself, and drew from him Conditions more advantageous to the Catholicks, then those which the King of Spain had demanded. Also, after all that was concluded, there was a way found to add new Clauses, which the King was so complaisant as to condescend to with­out any hesitation. 'Tis true, Berulle, who was afterwards made a Cardinal, being sent to Rome to sollicite the Dispensa­tion, suffer'd some things to be slipt in, which went a little [Page 392] farther then what had been agreed upon. But they who drew it up were easily pardon'd upon making a shew of being sorry for it, and imputing it to the simplicity of the Prelate, whose Zeal for his Religion had made him exceed the Bounds of his Power. But the Court of England being in a good humour to refuse no­thing, suffer'd her self to be vanquish'd without the least Resi­stance, and was willing to take any Excuses for the Alterations in good part.

But the unexpected Death of King James put a stop to the Rapid Course of the Prosperities of the Catholic Religion, and suspended for some time the accomplishment of the Marriage propounded. But Charles his Successor would not retract from his Engagements during the Life of his Father; so that the Marriage was accomplish'd to the great satisfaction of the Court of Rome. England in some measure beheld the Catholic Reli­gion sprouting up agen in her Bosom. For the new Queen was permitted to have a Chappel in all the Royal Houses; to keep in her Family a Bishop and twenty eight Priests, without any preferring one Order before another; that they should have li­berty to wear the Habit of of their Order publickly; and that all her Domestic Servants should be of the same Religion; be­sides that, she should have the Education of her Children till they came to be Thirteen years of Age. But God permitted the Jesuits to spoil all by their unquiet and Seditious Politicks, and to put the Kingdom into such terrible Jealousies of their Practises, that order was taken for the suppressing 'em. How­ever, the Treaty of this Marriage was spun out till May, 1625. tho because I would not interrupt the series of the Story, I was forc'd to insert it in this place.

In the mean time there were several particular Affairs thatProcess of the City of Pamiers against the Bishop. were regulated after a different manner; among which, that of the City of Pamiers, in opposition to her Bishop, was one of the most considerable. That Prelate took upon him to dispose of the Consulship and Council of that City, and to make himself Master of the sole Power of rating the Taxes up­on the Inhabitants. And his Zeal for Religion serv'd for a Pre­tence to justify his undertaking. He would have no body in those Employments but Catholics; and the Parlament of Th [...] ­louse, [Page 393] whither he had remov'd the Cause, were not wanting to [...]our his Pious Design. But for the bringing it to pass, there [...]s a necessity that the Laws must be violated, and that the [...]ctions of Officers must be carried on after a new manner; regard that otherwise the Reformed, who were richer, more [...]siderable, and more numerous then the Catholics, would [...]redly carry all before 'em by the plurality of Voices. As [...] any respect to the Laws, that was ne're able to stop the [...]ergy, when the violation of 'em serv'd for the good of their [...]airs: And it was the Bishop's aim to prefer none but his [...]ends and his Kindred, under pretence of excluding the Here­ [...]s. Nevertheless the Catholics were so wise, as not to [...]ble their Religion and the Civil Government together; and [...]derstood their own Interest so well, as to join with the Re­ [...]med against the Bishop: So that after all the Cavils imagi­ [...]le, that Affair was determin'd, and the Catholics as well as [...] Reformed bore an equal share of the charges of the City.

They began at the same time to elude the Donations andCavils up­on the Right of pursuing the Pay­ment of Legacies and Dona­tions. [...]gacies which the Reformed bequeath'd to their Ministers [...]d their Poor. And the most dangerous Cavil of which they thought themselves upon this occasion was, that they refus'd suffer the Consistories to name Syndics and Proctors, to pro­ [...]ute the Effect of such Contracts and Wills in their own [...]es: So that those Acts were made invalid, by refusing Ju­ [...]e to those who were nominally empowr'd by authentic Let­ [...]s of Attorney, to sue for the payment of the money when [...]e. The Pretence was, That the Right of empowring Attor­ [...]es did not belong but to authoriz'd Corporations; and there­ [...]e they would needs have the Churches and their Consistories be abominable Communities, which were not to enjoy the [...]e Priviledges with others. But this Cavil was so contrary the Edict, which in the 42d Article of Particulars, declar'd express terms, That such Suits might be prosecuted by a [...]octor, in the Name of the Body and Community of those of the [...]formed Religion, who were therein concern'd, that 'twas im­ [...]ssible to erect it into a Law all of a sudden; and if there were [...]y Inferior Judges where that Cavil was favour'd, the Supe­ [...]or Judges redress'd it. Thus the Judge of Saintes being de­sirous [Page 394] to have hinder'd Gaillon, a Proctor belonging to the Co [...] ­sistory of the place, from suing for the Donations and Legac [...] left for the support of Ministers, Doctors, Scholars, and po [...] People of the Reformed Religion, there was a Decree of the Council bearing date the 19th of March, which maintain'd the Reformed of Saintes in the enjoyment of the Priviledges gran [...] by the Edict; tho it be true indeed that the Decree added th [...] Condition, that the King's Advocate or Proctor should be p [...] ­sent at the giving up of the Accompts.

But in revenge they frustrated the effects of a Favour wh [...] the Reformed had bin a long time solliciting; that is to say, th [...] the Ministers might be discharg'd from paying Taxes. True is, that about twelve years before there was a Declaration [...] forth in their Favour; but the Court had so little desire that should be executed, that there was not the least care taken [...] have it enregister'd in the Sovereign Courts; so that the Gene­ral Deputies, after they had lost all their Sollicitations, and th [...] extraordinary Pains, were forc'd to present a Petition upon th [...] same subject. Upon which they obtain'd a Decree of the 17 [...] of July, which exempted the Ministers only from being tax'd [...] their Moveables, Pensions and Salaries; but which left e [...] ­liable in respect of their Inheritances and immoveable Good which indeed was to leave 'em to the discretion of the Asse [...] and Collectors. In short, that Decree was the occasion of thousand Suits, in regard that Acts of that nature are never look upon as Law, but only as Regulations upon particular matter of Fact. The least distaste of a Collector was enough to oblig [...] those who challenge the enjoyment of a Priviledge, to cause th [...] setting forth of another Decree which might personally con [...]e [...] 'em; and the same Brabbles might be renew'd every year.

In the mean time, Spain having observ'd the change of th [...] Troubles renew'd. French Politics, and well foreseeing that there would be an alter [...] ­tion also of the general face of affairs, whereby she should become a great loser, it she did not cut out some work within doors for the French, she resolv'd not to let slip the opportunity which th [...] Discontents among the Reformed gave her to renew the Ci [...] War. The Peace of Mompelier was so openly violated, th [...] there was not one Article of it left unbrok'n; so that all th [...] [Page 395] Churches had reason to complain. But Rochel, that notwith­ [...]ding all her Submissions, had not obtain'd the demolishing of [...]t Lewis, and saw herfelf as it were blockt up at a distance by [...]ces quarter'd in places proper to disturb and annoy her, at same time struck the rest of the Reformed Cities both with [...] and Terror. They beheld, with sorrow, the approaching [...] that powerful City, and were in fear of some design in [...]d to destroy 'em all, so soon as Rochel, which was the [...]t important, shou'd once be ruin'd. So that all those who [...]ev'd that the ruin of the Reformed Religion would prove a [...]essary consequence of the subduing those Cities which were condition to support it, expected some deliverance from [...]ven for the recovery of their Affairs. But no body minded [...]t a helping hand to the work, only they wish'd that Provi­ [...]ce would take care of their security without 'em. However Duke of Rohan, and Soubise his Brother, meditated great [...]gns, of which the consequences would have prov'd no less [...]arkable, had they bin well seconded. 'Twas said that the [...]r [...]s secretly spurr'd 'em on, and flatter'd 'em with hopes considerable Succor, if they could procure a general Rising [...]h [...] whole Party; but that was a Condition which the Duke [...]l [...] not undertake to perform. 'Tis true, that finding him­ [...] abandon'd by almost all the world, he gave an ear to cer­ [...] Overtures of a Treaty propounded to him by the Council of [...]; not out of any hopes that that same Court would assist [...] in good earnest, but in some measure to raise the spirits of Party, and that he might be in a condition to make an ad­ [...]ageous Peace.

The [...]ukes of Rohan and Soubise then were the only personsEnterprise of the Dukes of Rohan and Sou­bise. [...] [...]enew'd the War; and the reason that determin'd 'em to it [...] because the Court made open preparations for the Siege R [...]l. There was a Fleet getting ready at Blaver, a small [...] upon the Coast of B [...]etany to block up the City by Sea, and give ▪em of all supplies of Relief, which chiefly consisted in [...] keeping the Sea open. The Rochellers, on the other side, [...]m [...]d at these Preparations, which they well knew were aim'd [...]m, implor'd the Aid of the Duke and his Brother who con­ [...]d together to ward off the Blow if it were possible. They [Page 396] agreed that Soubise should rig out some Vessels, under pretenc [...] of a long Voyage; that he should endeavour to surprize those that were making ready at Blaver; that if he succeeded, th [...] Duke should take Arms in the Provinces where he had most Re­putation: but that if the Enterprize fail'd, he should disow [...] his Brother's Actions. Their own Estates, and what ready mo­ney they had, were the Fund upon which they laid the Founda­tions of this great Design. But when all things were ready Soubise was betray'd by Nouailles, one of his principal Officer [...] Discover'd. who reveal'd the Secret; yet for all that, Soubise's diligence w [...] so great, that he had prevented the measures which the Cou [...] had taken to hinder the effect of the Enterprize, had he but h [...] a little more time to have made his Retreat. For with those few men he had, he made himself Master of all the Ve [...] Soubise gets posses­sion of the King's [...]p [...]. which lay then in the Port. But he could not get possession [...] the Fort, by reason that upon the Intelligence which Nou [...] had given, they had put a Garison into it much more numero [...] then the Party that follow'd Soubise. Besides, that the Duke [...] Vendosme, Governor of the Province, had time to muster little Army together, and to bar up the Haven with a [...] Iron Chain, and a Cable of an extraordinary thickness. B [...] which means Soubise was shut up within the place without either Men or Ammunition, and expos'd for three weeks to­gether to the Cannon of the Fort, and the Small Shot of t [...] whole Army.

There was no body in the Kingdom but thought him lost be­yond [...] thought lost, and disown'd by every body. recovery, so that every one strove which should be the fir [...] to disown him. La Trimouille, la Force, Chatillon, and sever [...] others of the highest Quality, disown'd him in writing. Th [...] general Deputies, and those of the Church of Paris follow their example. The Cities of Rochel, Nimes, Ʋsez, and M [...] ­tauban, together with the Communities of Cevennes did th [...] same, either by authentic Acts, or by the mouths of their D [...] ­puties. And this it was that disappointed all the Designs which the Duke of Rohan had form'd upon several places, because [...] body would engage in a War which had prov'd so unfortuna [...] in the first Attempt. In the mean time the King publish'd Declaration at Paris, dated Jan. 25. eight days after the Su [...] [Page 397] prize of Blavet. I know not what to say of this date: but it1625. [...]ems naturally impossible, that all the Disclaimers and Renun­ [...]iationsThe King's Declara­tion upon this occa­sion. as are mention'd in the Declaration should come in so [...]ort a time from so many places so far remote, and where the News of the taking of Blavet could not be arriv'd so soon. However it were, the stile of it was like the language of all the [...]est; and if the Prefaces of Edicts were always true, it might [...]e said that the Reformed were much too blame to make such [...]oud Complaints. The Peace of Mompelier was therein men­ [...]ion'd as a Favour, by vertue of which the Sentiments of a [...]ust Indignation had bin over-rul'd by the natural Benignity of a [...]ing, the Father of his People, toward Subjects submissive and re­ [...]entant. It spoke of the performance of the last Treaty in [...]erms so violent, as if they would have enforc'd the most clear­ [...]ghted to have given their eyes the Lye; and to believe that [...]he Citadel built at Mompelier; the numerous Garison which they had put into it; the Alterations in the Elections of Con­ [...]ls; Fort Lewis compleated to block up Rochel, after solemn promise to demolish it; the Public Preparations made to seize [...]e Priviledges and Liberties of that formidable City; and a [...]under'd more Acts of Injustice put upon the Reformed in se­veral places, were no palpable Breaches of the Edict of Peace. After this, the King confirm'd the Edicts in favour of those that continu'd in their Obedience; declar'd Soubise, his Adhe­ [...]ents, and all those that directly or indirectly kept any corres­pondence with him, guilty of High Treason; depriv'd all the Cities and Corporations that favour'd him, of their Priviledges and Immunities; gave a month's time to him and his Adherents [...]o return to their Duty; and upon that condition, from that [...]ery instant, granted 'em a full oblivion of their Rebellion; or of they refus'd to accept of mercy, threaten'd 'em with the ut­ [...]ost rigor of the Laws.

But before this Declaration was verifi'd, Soubise, being fa­ [...]our'dSoubise disingages himself. by a high wind, that blew directly for his purpose, broke the Chain and the Cable, and maugre all the great and small Shot that was fir'd upon him, sav'd his Men, and brought away the Vessels which he had taken, only two that struck in the mouth of the Haven. When he was thus Master of the Sea, [Page 398] he made himself easily Master of the Islands of and Oleron, and after several Refusals oblig'd the City of Rochel to declare for him. This unlookt-for Success of an Action which all theWhich changes the Face of Affairs. World had condemn'd for rash and inconsiderate, made both Friends and Enemies change their language. Almost all those who had disown'd Soubise before, repented of their precipitate Renunciations: and excepting some of the Grandees, into whose minds either their own Interest, or the Jealousy of such a glorious Exploit infus'd other thoughts, all others were desi­rous of being engag'd, and asham'd of having baulk'd their Cause. The Duke of Rohan resum'd fresh courage, and flat­ter'd himself that some of the Provinces would arm in his be­half when he appear'd among 'em. To which purpose he made incredible efforts, that shew'd an invincible courage, and a dili­gence indefatigable; and at length he obtain'd a good part of what he desir'd. On the other side, the Court did all that lay in their power to hinder Religion from appearing to be the pre­tence of this War, and therefore endeavour'd to make it a par­ticular quarrel of the House of Rohan. And they were oblig'd to proceed thus gingerly, through their fear of augmenting the Party, and offending England and the Low-Countries, with whom they had not long before made an Alliance. On the other side, the Duke did all that he thought proper to persuade the world, that it was upon no other account, but only upon the score of Religion that he had tak'n Arms. And because he was not ignorant how far some certain extraordinary demonstrations of Zeal and Piety prevail among the People, he affected all the out­wardPolitic De­votions of the Duke of Rohan. Shews of an extreme Devotion. He paid the Mini­sters extraordinary Honours. When he enter'd into any City, be caus'd a Bible to be carri'd before him, as the Catholics in their Religious Wars advance the Cross in their Forefronts. He alighted from his Horse at the Church-door of every City, and never spoke of business to any body, before he had said his Pray'rs upon both knees. And this made him so much the more to be taken notice of, because the Churches of the Re­formed having neither Ornaments nor Reliques, nor any thing of pomp or magnificence to invite a man, it could not be thought that such Actions proceeded from any other Principle [Page 399] then that of a most profound Piety. The Dutchess his Wife also, was a notable Second to him in all his Enterprizes. SheSeconded by his wife. [...]abour'd with great sedulity in persuading the People to take Arms, in all places where she came; and because she travell'd more by night then by day, the equipage, wherein she appear'd, [...]ruck a kind of awe into the Countrey People. Besides that, [...]eing in mourning, the People that attended her were all in [...]lack; her Coach also, coverd with mourning, was drawn by [...]ight black Horses: which, together with the Flambeaux that were carri'd to light her along, solemniz'd her Train with an Air so unusual, that the Peasants were affrighted at it more then once. Nor were these little Formalities without some success; for at last several Corporations join'd with him one after an­other.

In the mean time Soubise gave an account to the Public ofManifesto of the Duke of Soubise. [...]he Motives that induc'd him to take Arms, by a Manifesto, wherein, looking a good way backward, he renew'd the re­membrance of the Services done the deceas'd King by the Re­formed, and complain'd that since his death the Edicts had bin openly violated, and that the Churches had bin only amus'd with [...]romises which never had bin observ'd. He upbraided the Ca­ [...]olics with the surprize of Saumur, which was detain'd from [...] Plessis, though he had bin promis'd to be resettl'd in it. He [...]rgot not the hard usage exercis'd at Mompelier, contrary to [...]he Faith of the Breifs which had bin granted to the Duke of [...]ohan: and afterwards he added, that the exercise of the Re­formed Religion had not bin re-establish'd where it ought to [...]ave bin: that the Reformed had been excluded from all [...]anner of Employments, ev'n from the Offices of Serjeants: [...]hat the Ecclesiastical Assemblies were depriv'd of their former Liberty: that the Reformed were deni'd common Justice in their Affairs; and were often made to lose their Suits, for no [...]ther reason but upon the score of their Religion: that at St. [...]ille [...], the Minister du Terond attending a Corps to the Grave, was knockt o' the head, yet no punishment inflicted upon the guilty: that Briet, a Judge in the Isle of Ré, a man made up of Fury and Frenzy, had caus'd an unfortunate Wretch to be [...]urnt alive, as being convicted to have burnt a Crucifix, which [Page 400] nevertheless was sound without the least harm done to it, after the execution of that miserable Creature: and that Rochel was unjustly oppress'd, which had voluntarily submitted to the Crown.

But in regard that Writings of this nature rarely remain un­answer'd, a Reply to Soubise's Manifesto soon appear'd abroad; though the Author observ'd no Rule or Measure. He had the boldness to assert, that the Reformed had done Henry IV. but very little service, because they had neither supply'd him with Money nor Men. He made Reason of State an Excuse for the Alteration of the King's Promises; though in the main he disown'd the Maxim, which permits Princes to break their Words either with their Subjects or with Heretics. He evaded the Promise of the Restitution of Saumur, by saying, that i [...] was never made, but in case there had been no War. As if, though that had been true, it had not been justice to have re­stor'd the City, at least after the Peace concluded. He thrust in by head and shoulders an Invective against Favas, who never regarded the ruin of his Party, provided he could make himself great. He intermix'd the Recital of the Jealousies which the Assemblies apprehended of the Authority which the Duke of Rohan and his Brother went about to usurp. He evaded the rest of the Complaints after various manners, but with very little sincerity, as may be judg'd by the foregoing Examples As to the Exercises not being re-establish'd, he said, that the Processes were depending in Council; but he did not say, that thence arose the occasion of complaining, because those Causes hung undetermin'd for several years together. He pretended that Employments were conferr'd upon the Reformed; but he conceal'd, that that was only done to draw 'em off from the Cause of the Churches; and that it was for that reason only that La Farce and Chastillon had been made Marshals of France, and Augustus Galand a Counsellor of State. He averr'd that Teron dy'd of an Ulcer in the Lungs; whereas it was prov'd, that he had preach'd in his Church not above fifteen days beforeDispute a­bout the Privileges of Ro­chelle. he dy'd.

At the same time also a new Dispute arose about the Privi­leges of Rochelle, of which I have spoken in another place. I [Page 401] shall therefore say no more here, then only this, that the Pre­ [...]ensions of that City to their Franchises were so solid, and so [...]ell grounded, that all the Artifices of those who went about [...] deprive them of 'em, could never imagine but only two vain [...]retences. The one was, That the City had forfeited their [...]ights, when being taken by the English, it was re-taken from [...]: The other was, That she had bin depriv'd of her Privi­ [...]dges in 1541. by Francis I. by reason of her Rebellion. But [...] the first it was answer'd, That she her self had bin assisting [...] restore her self to the Dominion of the French: That she had [...]ce that obtain'd New Concessions and Grants, besides a Con­ [...]rmation of the Old ones; that Lewis XI. had sworn to main­ [...]in her in her Immunities; and that it was past all contradi­ [...]ion that she had enjoy'd 'em till the year 1541. because it was [...]en that the King depriv'd her of 'em. And to the second [...]retence it was reply'd, That Henry II. had restor'd whatever [...]ad bin taken away by his Father, and resettl'd her in her Pri­ [...]ledges.

But according to the Custom of War, no sooner were thePeace dis­cours'd of Troubles begun, but they began to talk of Peace. The Court [...]pear'd inclinable to it, because those Negotiations gave her [...]ways an opportunity to corrupt some body or other, or time [...] put her self into a condition to give Laws. Soubise and Rochelle [...]t their Deputies to the King; and though the Duke of Rohan thought it more proper to treat in any other place then [...] the Court, he was constrain'd, that he might appear united [...] the rest, to send his Deputies the same way, as also were [...]e Corporations that had adher'd to him. However, in re­ [...]ard the Council sought only to take their time, and to prepare [...] favourable opportunity to compleat the Ruin of the Party, [...]e Treaty was spun out in length, and Acts of Hostility began [...] the Upper Languedoc. Yet Marshal de Themines was notCruelties of the Roy­al Army in Foix. [...]ery prosperous in Albigeois; but when he enter'd the Province [...] Foix, his Men, with others that join'd him there, commit­ted so many Cruelties, that the Catholicks themselves were [...]sham'd of 'em: So that this same Barbarous Army having su­ [...]ain'd great Losses before Mas d' Azil, where they were forc'd [...] raise their Siege with Ignominy, several made no scruple▪ to [Page 402] look upon the Rout of the Marshal as a Divine Punishment of his Violences. On the other side, Soubise having landed in theSoubise prospers. Countrey of Medoc to divert the Enemy, found an opportunity to perform a more Considerable Exploit. For a Fleet set out to engage him, and reinforc'd with some Dutch Ships, oblig'd him to put to Sea agen, in order to meet and fight that Squa­dron. In short, The Enemy was utterly defeated; and in re­gard, that since the Enterprize of Blavet, every thing had suc­ceeded according to his wish; this New Advantage gave so much reputation to his Affairs, that the most Timorous had the courage to declare on his side. The Court also became more supple about the Conditions of Peace, while Rochel and some other Corporations stood more stiffly upon Terms.

The Deputies therefore which the Reformed had sent to theA Paper of the Re­formed presented to the King. King, and who had su'd for a Peace in most humble manner, at length at Fontainbleau obtain'd an indifferent Answer to the Paper which they had presented. It contain'd one and twenty Articles, the first of which nam'd three and forty Places, where­in a Re-establishment of the Exercise was demanded, as in the year 1620. Nor was the City of Foix omitted in this same Catalogue: Whence it appear'd that the Triumph of the Monk Villate was but a Chimera; or rather, that the Pretence had not been of any long continuance; since there were still some of the Reformed remaining in a place, where the Monk had boasted his Conversion of all that were there. The second demanded the Re­stitution of the Church-yards which had bin taken from the Re­formed in several Places, of which Eight were particularly nam'd. The third demanded Liberty for the Ministers to re­side where they pleas'd, according to the General and Particu­lar Articles of the Edict. The Fourth concern'd the Exemption deny'd from contributing toward the Reparation of Churches, and some other things that savour'd of Compliance with the Ro­man Worship. The Fifth contain'd a Complaint, that fre­quently the Bodies of the Reformed were digg'd up agen, un­der pretence that they were buried in Catholic Chappels or Church-yards. Of which there was a fresh Example at Char­tres. For the Bishop had order'd the Body of Teligni, a Gen­tleman whose Land lay in that Diocess, to be haul'd out of his [Page 403] Tomb; and the pretence of this Piece of Inhumanity exercis'd upon the Body of that Gentleman, eight days after it had bin buried, was, because it was buried in the Chappel of his House. The same Article contain'd Complaints of the demolishing of some Churches, of woich they gave for an example the pul­ling down the Church which the Reformed had at Cheilar. They complain'd also of the banishing of several persons, who had bin driven out of several Cities, for no other reason, but upon the score of Religion; and among the rest of the places where these Exorbitancies had bin committed, Villemur, Leitoure, Puimirol, and Soumieres were particulariz'd. The sixth ex­press'd the demolishing of Fort Lewis; and the next, the level­ling of the Citadel of Mompelier, which the Inhabitants had bin constrain'd to demand. The eighth insisted upon the Breif in [...]598. touching places of security, the purport of which was, [...]at there should be no Innovation introduc'd. The ninth mention'd the City Tolls, which had been very ill paid; and [...] tenth demanded, that the Sums promis'd to the Reformed [...] Bearn, in recompence of Ecclesiastical Estates, might be paid without any defalcation or diminution. The following Article [...]oke of the Decree of the Parlament of Bretagne, which had broken the Article of the Edict wherein the Reformed were declar'd capable of all Employments: they therefore de­manded the Decree to be cancell'd, and the Article to be con­form'd. The twelfth was drawn up in favour of the Party-Chambers, and of the Officers that compos'd 'em. In the rest [...] was demanded, That the Reformed who had bin despoil'd of their Goods and Estates, by Grants, Confiscations, or under pre­sence of Reprizals, should be restor'd to the same; that Acts [...]f Hostility should be forgotten; that the Declaration pub­lish'd before Mompelier, might be register'd in the Chamber of [...]ccompts in Paris; that they who had taken Arms in 1621. [...]ight be discharg'd of Taxes laid upon 'em during the Trou­bles; and that the Receivers who had caus'd 'em to be paid, [...]ight be oblig'd to restitution of what they had receiv'd; that they might not be su'd in the Courts of Justice for what had bin [...]one to the prejudice of the Duke of Rohan's safe Conducts which he had revok'd; that the Priviledges of the Reformed [Page 404] Cities and Corporations, principally regarding the Election [...] their Consuls and Common Councils, might be preserv'd; that each Party might be reciprocally discharg'd from payment of Debts created without the consent of the other; that those of the Reformed might be equally shar'd; and lastly, that they might be permitted to hold General Assemblies.

The Answers return'd to this Paper were favourable enoughAnswers to their Pa­per. They referr'd the re-establishment of places for Exercise, and the restitution of Church-yards to the Commissioners; and that in terms earnest enough, and such as might have prov'd satisfa­ctory, had those Promises bin sincerely fulfill'd. Principally there was one remarkable Clause about Church-yards to this purpose, that if for important Reasons they could not restore to the Reformed the same places which they had made use [...] in 1620. others should be deliver'd to 'em, as commodious a [...] they could desire, at the charges of those that should require the exchange. This set things very near upon the Basis of the ancient Article of Particulars, and lost the Advocate General Talon, the fruit of that Fraud which he pretended to have dis­cover'd, and which for twenty years together had serv'd for a Foundation to the Orders of the Commissioners. The liberty for the Ministers to reside where they pleas'd was confirm'd▪ and the King reserv'd to his Council the power upon hearing of the Cause, to remedy such Infringements as should be com­plain'd of. The Exemption from contributing to things men­tion'd in the twelfth Article of Particulars was granted, only with the exception of Treaties that had bin made upon that oc­casion between the Reformed and the Catholics. They answer'd indirectly to the Article about digging up the Bodies of the dead, upon which the Demandants were referr'd to the 18th and 23d Article of the Edict, and to the Decree of Council of the 25th of August 1620. But it was order'd that the Council should be inform'd of the demolishing of Churches; that the banish'd persons should be restor'd; and that the business of Cheilar, tho remov'd to the Council, should be sent back to the Party-Chamber, which was translated to Beziers by reason of the Troubles. The demolishing of Fort Lewis, and the observance of the Brevet of 1598. were promis'd in general terms, provi­ded [Page 405] the Reformed behav'd themselves well. As for the Cita­del of Mompelier, they were willing to believe that the Inhabi­ [...]nes had demanded it freely and unanimously. The King also promis'd, that the Sums due for 1623 and 24 should be [...]id, to grant good Assignations for the present year, and to take good the Compensation in Bearn. The admission of the Reformed into all Offices, the preservation of the Jurisdiction of the Chambers, and of the Dignity of their Officers; the [...] settlement of the Reformed in their Estates; the Act of Ob­ [...]ion of all Acts of Hostility; the registring of the Declara­tion of Mompelier, were all so many Articles granted. The dis­charge from Taxes laid during the Troubles, was granted to those only who had taken Arms in 1621. for as much as was [...]l due, without restitution of what they had paid. The Ci­ [...]s hat still were held by the Reformed had their Priviledges confirm'd; and if any Case of Appeal happen'd about the Ele­ction of Officers, the cognizance of it was referr'd to the [...]hambers. The Article about safe Conducts was granted. That, about the reciprocal discharge of Debts created by one [...]rty without the consent of the other, was past for such as [...]ere not yet paid: only the King reserv'd to himself the equa­ [...]ing the share of the particular Debts of the Reformed; and [...]mis'd to permit a General Assembly if they desir'd it, when [...] time was come for electing the General Deputies.

These Answers being dispatch't into the Provinces, met notThe Re­formed not satisfi'd. [...]th minds dispos'd to be satisfi'd therewith. Their great Suc­cesses had dazl'd almost all the world; and they who had [...]us [...]d themselves most earnestly to be entreated to quit their O­bedience, were most backward in laying down those Arms to which they had betaken themselves with so much reluctancy: [...] that almost all the Corporations refus'd the Answers as dis­ [...]tisfactory. More especially, Rochel would have Fort Lewis demolish'd before all things, and would not hear of Peace till [...]hat were done. But the Duke of Rohan, who was afraid of [...]me Back-blow of Fortune, and who was desirous to make [...]e best of the present condition of Affairs, labour'd for an Ac­commodation with all his might. And in regard that for the obtaining in gross, what he could not obtain by piece-meal, he [Page 406] was constrain'd to summon an Assembly at Anduse, where be­caus'd the War to be resolv'd upon, he summon'd another [...] Milhau, to persuade 'em to accept of Peace. But while the time was spent in Journies backward and forward, the Court had leisure to recover their Affairs into a better posture. She sow'd Suspicions and Jealousies among the Reformed, and rais'dThe Court recovers her Affairs. up a Party strong enough against the Duke of Rohan and his Brother, to insinuate idle Fears, as if they intended to patch up an Accommodation to the prejudice of the common Cause. She debauch'd some of Soubises's principal Officers, and among the rest his Vice-Admiral; and being strengthen'd with some Men of War with which England and the Ʋnited Provinces sup­pli'd her, she repair'd her Losses, and found a way to expel Sou­bise out of the Islands of Oleron and Ré, to cut in pieces his Land-Army, and scatter his Fleet at Sea. The Mayor of Ro­chel also was suspected to have betray'd the Party; for that ha­ving hinder'd Seven or eight hunder'd Gentlemen and other Soldiers to pass over into the Isle of Ré, under pretence that they might get over more easily with the morning tide, he gave the King's Vessels leisure to seize the Channel that sepa­rates the Island from the Continent: so that Soubise was depriv'd of that Succor which might have prevented the defeat of his men.

The Clergy was then assembl'd at Paris, whither every Dio­cessAn Assem­bly of the Clergy. had sent a greater number of Deputies then was permit­ted by the Regulations. The reason of this Innovation was, because there were certain Books to be examin'd, of which a Censure was demanded, in regard they contain'd a Doctrine prejudicial to the King's Authority. But in regard that at the same time the Pope's power was call'd in question, the Clergy, much more zealous to support that, then to perform their du­ty, were desirous to augment the number of voices, that they might be able to oppose those who had really French hearts. The Bishop of Chartres also, being entrusted and enjoin'd by the Assembly to write the Censure upon those Books, was dis­own'd by the rest of the Clergy, because he was not so officious as others to the See of Rome. The Parlament sided with the Bishop, and enjoin'd the Assembly either to subscribe the Cen­sure [Page 407] of those pernicious Books, or to break up. But the Cler­gy refus'd to obey that Decree; and to allay the Contest, the King summon'd the Affair before himself and his Council; [...]ntenting himself with a general Censure of those Books, without entring into the Particulars of the pernicious Propositi­ons which they contrain'd. The Nuncio appear'd very hot in his Affair; caus'd an Extract of the disowning the Bishop's [...]ensure to be deliver'd to him, and sent it to Rome, where they were extremely satisfi'd with this perseverance of the Clergy [...] their accustom'd Prevarications; for which the Pope return'd [...] thanks in a most obliging manner. But the Clergy for all his, could not chuse but be asham'd of their own Behaviour, [...]d order'd by a private Act, that the remembrance of that dis­pute should be stifl'd. Nevertheless that Precaution could not [...]face it; and the Expedient it self which they had made choice [...] to cause it to be forgotten, serv'd only to preserve the memo­ [...] of it.

The Cardinal, during whose Ministry the Clergy was veryThey give money with an ill will. [...]owerful, and very much respected, was not yet so well settl'd [...] the Government, as openly to displease the Court of Rome; [...]nd besides he was desirous to milk from the Clergy a more [...]en ordinary Sum, under pretence of the War. But all these [...]omplacencies could not obtain above Six hunder'd thousand [...]rowns; which the Clergy did not give neither, without some testimonies that they were loth to part with it. In the mean [...]e the King wrote to the Assembly, after the defeat of Sou­bise, to let 'em understand the good news of his Victory; and [...] the end they might not be ignorant that Religion was the [...]use of the War, whatever Assurances he gave his Protestant [...]llies and Reformed Subjects to the contrary, he told 'em ex­presly in his Letters, that by the Rout of Soubise, Truth had [...]mph'd over Falshood. But then the Victors might say what [...]ey pleas'd without any danger. For the Reformed, stunn'd with this Revolution, thought of nothing but submitting them­ [...]elves; and the Assembly of Milhau, upon the first of August, [...]ew up an acceptance of the Answers to the Papers decreed [...] Fontainbleau. And in pursuance of this, sent away their [...]eputies to the King with their Submissions; who made their [Page 408] Addresses to him the 21st of the month, and in most humble terms besought him for Rochel. To which the King's AnswerThe King excepts Rochel out of the Peace. was, That he granted a general Peace to all those who had ta­ken Arms; but he added these words, For Rochel 'tis another thing.

This excepting of Rochel, suspended the conclusion of theWhich re­tards the conclusion of it. Treaty; for that the Deputies of the Assembly at Milhau had not power to accept of Peace, but upon condition that Rochel were included. Which Union of Interests was ill resented at Court, where it was told the Deputies, to fright 'em into a Dis­union, that their sticking so close one to another tended to Faction. However they wanted not Reasons to have justifi'd themselves, had the Court design'd to have us'd 'em favourably. For they repli'd, That there was nothing of Novelty in the Union; that till then the King had never disapprov'd it; that they had bin always join'd together in their Deputations, in their Submissions, in their Petitions, in their Papers, which they had always presented to the King in Union one with another. That by the Answer to Article VIII. of the last Papers, it was pro­mis'd there should be no Innovation in the Cities held by the Pro­testants; which would be no more then a delusion, if Rochel were excluded: That the Edicts of Peace had bin general hitherto, and accepted in common, without any resenting the Union of Inte­rests. That the acceptance of the Peace without Rochel, would be an express condemnation of that City; which would be an Action highly scandalous among People of the same Religion; so much the rather, because Rochel was resolv'd to submit. That if the rest of the Reformed abandon'd Rochel to the King's Indigna­tion, People would be afraid that their general destruction was to be begun with the particular ruine of that City; seeing that the Clergy, the Parlaments, and the principal Persons of the Kingdom discours'd openly of extirpating Heresy, and of begin­ning with Rochel; which was confirm'd by the printed Pam­phlets that were publicly sold in Paris.

But the same Reasons which made the Reformed judge, thatParticu­lar Laws which the King would impose upon that City. their Union with Rochel was just and necessary, were the very Reasons that oblig'd the Court to endeavour the dissolution of it. For the ruine of that formidable City was sworn; and [Page 409] the Cardinal, who was desirous to signalize himself by great things, thought it an Enterprize worthy himself. So that [...]here was nothing listen'd to, of what was spoken in favour of [...]hat City, whose Destiny was vow'd. Nevertheless, she was [...] much astonish'd as the rest at Soubises's Defeat; and falling [...] a suddain from a Resolution a little too haughty, into [...]ost profound Submissions, she resolv'd to beg with humility [...]hat Peace, which she had refus'd with disdain. Her Deputies [...]ame and threw themselves at the King's Feet, and besought [...]is Pardon in most submissive terms. But the King answer'd 'em [...]ke a Master, that resolv'd to make his Pardon his Punishment, [...]nd reduce 'em by the Peace into a worse Condition then the Ca­lamities of an Unfortunate War could e're have brought 'em. The Chancellor therefore, to whom the King referr'd 'em, im­pos'd these Conditions upon 'em. That the Council and Go­vernment of the City should be in the same Condition as it was [...] 1610. That they should admit an Intendant of Justice: That the Fortifications should be demolish'd. That the King should be admitted with respect, whenever he pleas'd to enter. That they should have no Men of War, and that Merchants Ships should take their Passes from the Admiral of France. That they should restore to the Ecclesiastics their Goods and Estates: And [...]hat certain Wagons and Merchandise which belong'd to the [...]nhabitants of Orleance, and which the Rochelois had seiz'd, should be restor'd. Upon these Conditions they were promis'd to be comprehended in all the Priviledges of the Edict.

'Twas a sowre piece of Condescention to submit to such se­vere and rigorous Laws; nor could they tell how to mollify the Victor into more easie moderation. In vain the General Deputies interceded for Rochelle in the name of all the Churches. However Maniald took upon him to spake, and made a most moving and passionate Speech to the King; wherein he made a lively description of the Misery of the Rochellois; he excus'd their taking Arms as done out of necessity: Which nevertheless he condemn'd with Expressions full of execration, whatever the Pretence were with which it was cover'd. He said, that the Rochelois were come to accuse themselves, and sue for mer­cy. He besought the King to grant 'em Peace, not as Enemies [Page 410] subdu'd by the Sword; but as Subjects, with the moderation of his Sceptre. He added, that without Liberty, they would not be Subjects, but Slaves. Concluding, he implor'd pardon with promise of submission, and of servitude also, if the King's satisfaction and the good of his service depended upon it. But all this was to no purpose: The King was resolv'd that Rochelle should be excepted out of the General Peace, and that she should submit to particular Laws.

In the mean time there was a League concluded between theA powerful League a­gainst Spain. King of England, the Republic of Venice, the Duke of S [...], and the States of the Ʋnited Provinces, in Conjunction with France, against Spain, which kept almost all Italy under the Yoke, and was fairly preparing to deprive her of the remainder of her Liberty. These Confederates were very urgent with Cardinal Richlieu to hasten Peace with the Reformed, to the end they might act unanimously against the Common Enemy. 'Tis true, that Minister had it deep laid in his thoughts to humble Spain, but he thought that the first step which he was to take to that end, was to enslave France, and by that means to bereave Foreigners of Opportunities to renew the Civil Wars. To that end, he judg'd it necessary first to ruin the Reformed,The Car­dinal's De­signs. who were still strong enough by their Union to support a Party of Malecontents. And therefore he resolv'd to begin with Ro­chelle; after the reducing of which, he did not expect to meet with much more Resistance in the Kingdom. Nor did France want Persons who were sharp sighted enough to penetrate the Cardinal's Design: But their foresight did not hinder 'em for all that, from contributing to their own Servitude. They well perceiv'd, that in oppressing the Reformed they made Fetters for themselves; but every one was in hopes to make his For­tune by the Public Misery. This was that which made the Cardinal so obstinate to except Rochel out of the general Peace, to the end he might separate it from the rest of the Reformed, and destroy it with more ease.

But two things constrain'd him to surcease this Great Design.Of which he is forc'd to defer the execu­tion. The one was, That the Spaniards waited the Success of these Confusions, that they might take their own Methods; that they treated with the Duke of Rohan to accept of their Service; [Page 411] that the Duke had sent Campredon into Spain, to make himself [...]e more considerable by their Succour; that the Conjuncture [...] Affairs render'd the Spaniards more stiff; and authoriz'd the [...]inning out a Treaty begun with 'em, about those things which [...]d kindl'd the War in Italy. The other was, That Powerful [...]abals were forming against him to remove him from the Mi­ [...]stry. He saw the chiefest part of all that was great at Court [...] Combination against him; and rightly judg'd that he should [...]ve too many Factions to employ his Wits, without taking [...]on himself the management of two Wars at once, the one [...]omestic, the other Civil. He resolv'd therefore to put an end [...]th to the one, and the other; with a resolution to set a-foot [...]e Civil War agen, so soon as the Conspiracies against his Au­ [...]ority would give him leisure; and to apply himself to the Fo­ [...]ign War so soon as he had stifl'd the Seeds from whence Do­ [...]estic Troubles might again spring up. For the first, he made useThe Eng­lish Em­bassadors importu­nate for the Peace of the Re­ligion. [...] the continu'd Importunities of Holland and Carleton to induce [...]m to use the Reformed with less severity, to the end he might [...] more at liberty to carry on the Foreign War. On the other [...]de, those Embassadors press'd the Reformed to accept the [...]eace upon the Conditions that were offer'd 'em; and assur'd [...] that the King their Master would be Guaranty for the per­ [...]mance of those that were promis'd 'em. Particularly, they [...]omis'd Rochelle, that the King of England would so earnestly [...]llicit the Demolishing of Fort Lewis, and so moderate the [...]ard Conditions that were impos'd upon 'em, that he question'd [...]t but to bring it to pass. They farther told 'em, that the [...]ing of France had given 'em his Word to demolish the Fort [...] convenient time, upon Condition that Rochelle return'd to [...]r Duty.

These Sollicitations and Promises made Rochelle at lengthRochelle accepts the Conditions somewhat mollify'd. [...]etermin to humble her self: And the rest of the Cities, as [...]ontauban, Castres, Nimes, Ʋsez, which had not refus'd the [...]eace but only because she stood out, follow'd her Example, [...] soon as she had accepted it. Thereupon it was concluded the [...]6th of February. However, all that was alter'd in the Laws [...]pos'd upon Rochelle was, that the Second Article, which [...]ention'd the settling an Intendant of Justice in that City, [Page 412] was express'd in these Terms, That they should admit Com­missioners to see the Peace perform'd, who might reside there as long as they plea'd. There was nothing said either of the Fourth, which imported that the King should be admitted whenever he pleas'd to enter; or of the Seventh, which con­cern'd the Interest of certain Merchants of Orleance: But they put instead of them, the Restoration of the Catholic Religion in the full Liberty of its Exercises; and a Declaration that Fort Lewis could not be raz'd; but that such Order should be given to the Garison, and to the Garisons of the Islands of and Oleron, that the Trade of the City should be no way prejudic'd. In­stead of demolishing the Fortifications which had been decree'd at first in General Terms, nothing more was requir'd then the demolishing the Fort de Taden: And to soften the Article which enjoin'd the Merchants Vessels to take Passes from the Admirals of France, 'twas only ordain'd that they should observe the Laws of Traffic, without prejudice to their Priviledges.

There was an Act of these Articles drawn up, at the bottom of which was a Promise that the Reformed should enjoy the be­nefit of the Answers return'd to their Papers at Fontainble [...], in July 1625; provided that on their part, they setled things in the same condition as they were in at the same time. But for fear, lest Rochelle should take any advantage of this Promise, that City was expressly excepted: And it was declar'd. That the King did not thereby engage himself to any other Favour then what was mention'd in the Act which went before. The Deputies of the Reformed had sign'd in that Place. But un­derneath there was yet a third Act, sign'd by the said Deputies as well in their own, as in the name of the Deputies, from the Dukes of Rohan and Soubise, of Languedoc, Rochelle, Montauban, Ca­stres, Nimes, Ʋsez, Milhau, and Cevenes, wherein they prote­sted that they had besought the King with all the duty and most humble submissions that Subjects could pay to their Sove­raign, to pardon what was past, and to grant 'em Peace; with a promise of great Fidelity for the future, from which they would never swerve; and Offers of all manner of Services: All which the King had graciously harken'd to, and upon which he had given his Royal Word for Peace, and the observance of the [Page 413] Answers return'd to the Paper deliver'd at Fontainbleau. Out [...] which however he had excepted Rochelle, in reference to [...]hich he had declar'd his Will; and which, they said, they accep­ [...]d as the most signal Mark of Clemency and Goodness that Sub­ [...]cts could receive from a Soveraign; and they promis'd to [...]and to it inviolably, and to cause the Places taken since July [...]st to be surrender'd.

The Court, although they desir'd Peace with an extraordinaryWhy the Court ex­acted such Writings. [...]assion, exacted these Submissions, to make the Reformed own [...]at they were in the wrong to levy War; and that they might [...]ke advantage of their own Confessions, if any new Quarrels [...]ake forth. And the Reformed, who were not ignorant of [...]e Court-Politics, past these Infamous Acts, either because [...]hey had bin wrought over, or because they found they lay at [...]he mercy of the Court, as the Duke of Rohan well foresaw; [...] else because they were in hopes of obtaining greater Favours [...]y these Extraordinary Submissions; or lastly, in compliance with those who could not like it, that Subjects should take Arms against their Prince upon any Occasion whatever. However, to [...]ssure themselves of the King of England's Protection, whomAll Pass'd by the Em­bassaders of England. [...]hey believ'd to be Guarantee of the Peace, they drew up an Act [...]gn'd by the Embassadors, and dated Feb. 11. wherein they de­clar'd, that the Razing of Fort Lewis was promis'd in time con­ [...]enient, provided the Rochelois return'd to their duty; and that without that Promise neither Rochel would have accepted the Peace, neither would the Reformed have relinquish'd those things which the Instances of the King of England made 'em [...]elinquish; by reason of which they put 'em in hopes of a powerful Intercession on his part, that they might have satisfa­ction giv'n 'em. This Paper was ill drawn up; nor did it clearly express the Guarantie of which the King of England boasted. Nevertheless, it cannot be deni'd, but that it must have oblig'd that Prince either to have disown'd his Embassadors, or else to take care that what was granted the Reformed shouldIn [...] England was [...]. be faithfully perform'd; since he acknowledg'd that the sole force of his Sollicitations had vanquish'd their good nature to be satisfi'd with the King's Offers. An honest man needs no more to engage him to make another man's business his own, but [Page 414] that it was himself who caus'd the other to miscarry, either by his Authority or Persuasion. And in this sense it cannot be deni'd, but that the King of England was Guarantee of the Peace, since it was upon his word, and in hopes that he would be answerable for it, that the Reformed accepted it. But this Important Ceremony wanted due formality; and the Council of France had so well order'd their Business, that nothing ap­pear'd from whence any evident Conclusion could be drawn, that the King of England interpos'd in this Treaty as a Media­tor, or as a Guarantee. In a word, Policy will not permit Princes to suffer, that another Prince should be Guarantee of Treaties which are made between them and their Subjects. To consent that Subjects should have recourse to the Garantie of a Foreigner for their Security in things that concern the Word and Authority of their Lawful Prince, would be to tye 'em to another Soveraign. For this Reason the Court of France, who had let the King of England alone to use all the Arguments, of which they could make their advantage, yet were not engag'd by any Public Act to do the least Kindness out of any respect for him, laught at the Pretension of the Eng­lish Mediator, when he would have had his Guarantie taken ef­fect; and lookt upon the Embassador's Writing as an idle piece of Nullity that oblig'd the King of France to nothing.

But after the Peace was sign'd upon the Conditions men­tention'd,A new E­dict con­firming all the rest. the Ratifications of Rochel and Montauban were ex­pected; of which the one was perform'd the second, the other the sixth of March. Which done, an Edict was publish'd the same Month, which contain'd Twelve Articles. The Introduction spoke of nothing but Clemency and Pardon on the King's part, and Submissions and Supplications reiterated by the Reformed, and particularly by those who remain'd in obe­dience, which the King said, was the better sort, and the greatest part, and to whose Remonstrances he had had a special regard when he accepted the Submissions of the Rest. The First Ar­ticle confirm'd the Regster'd Edicts and Secret Articles, and gave Testimony that they had been well and duly observ'd in the Reign of the deceased King, and after his death, till the begin­ning of the last Commotions. Which was an Artifice to induce [Page 415] the Reformed themselves to condemn all the loud Complaints of a thousand Breaches before that time. The second restor'd the Exercise of the Roman Religion in all places where it had [...]in ejected during the Troubles; and order'd ample Restitution of the Estates and Rights belonging to the Ecclesiastics, even of their Moveables that should be found in specie. The third granted the same favour to the Reformed for the exercise of their Religion, and for the Church-yards which they were pos­ [...]ess'd of in 1600. And the Clauses of that Article were taken out of the Answer to the two first of the Paper decreed at Fontainbleau. The fourth contain'd an Amnesty of all Acts of Hostility; even of those that might have bin committed since the day of the Declaration dated October 1622. till the day of the publication of this in the Parlaments: nor were the Sub­missions and reiterated Supplications of the Reformed omitted. The fifth concern'd the raising of money, and gave a discharge of it in the terms of the Articles of the Edict of Nantes, which mention'd the same thing. The sixth re-establish'd the Seats of Judicature, the Receits, the Officers of the Finances, in the places from whence they had bin remov'd by reason of the Troubles; wherein the Tablier of the Election at Rochel was also comprehended. The Priviledges of the Cities which the Reformed held in their hands were likewise confirm'd. The usual method for the electing of Consuls was to be observ'd; and the Appeals of Persons aggriev'd were to be judg'd by the Chambers of the Edict. The seventh discharg'd the Reformed from all Sentences pronounc'd against 'em by reason of their ta­king Arms: And this Article was very necessary every where; but chiefly within the Jurisdiction of the Parlament of Tho­ [...]se, where they had signaliz'd their extraordinary Zeal by a great number of Decrees against Corporations and private per­sons. The eighth ordain'd a speedy Release of Prisoners and Persons condemn'd to the Gallies. The ninth confirm'd the Article of the Edict of Nantes, which declar'd the Reformed capable of all Offices; re-establish'd those that had bin put out; [...]evok'd the Patents of their Offices granted to others, and re­stor'd to the Reformed all their Estates, their Titles, Debts, Ac­compts and Actions, and cancell'd all opposite Acts, except the [Page 416] peremptory Decrees of the Council and Chambers of the Edict. The tenth order'd that this Declaration should be observ'd in the terms of the 92d Article of the Edict of Nantes. The eleventh forbid for the future all manner of Politic Assemblies, unless they had express leave to hold 'em; and all manner of As­sociations, and keeping of Intelligences. Nevertheless Ecclesi­astical Assemblies were permitted, about meer affairs of Church-Discipline, and in conformity to the Declaration of August 1623. which enjoin'd the Synods to admit a Commissioner de­puted by the King. All manner of Fortifications and raising of Money were forbid, without an express Commission. The last ordain'd the execution of the Articles that related to Rochel, and the restitution of the Cities and Castles during the War. 'Tis true the Mayor, the Sheriffs, and certain Burgesses of Orleans; the Catholics of Mompelier and parts adjoining, Prelats, Ecclesi­astics, Gentlemen and others, oppos'd the verification of this Edict in the Parlament of Paris; and the opposition of the first was admitted, but the rest were referr'd to the Parlament o [...] Tholouse. However their opposition was only in reference to some particular Interests.

After the Peace was thus concluded, the Confederates were inFrance plays foul with the Confede­rates. hopes that France would have turn'd her Arms against the House of Austria. But they were strangely astonish'd to see a ratifi'd Treaty appear abroad within eleven days after, which du Targis, Ambassador in Spain, had concluded between the Two Crowns. 'Tis true, that to cover this foul Play, they made a shew of disowning the Ambassador, who seemingly was never to have bin pardon'd, but for the earnest sollicitations of the Court of Rome. But this Farce deceiv'd none but Fools, for the Treaty held good after some slight Alterations, and the Confederates exhal'd their Resentments in vain Reproaches and unprofitable Threats. There was only the Duke of Savoy, who being enrag'd at such a piece of Perfidiousness, sent away the Abbot de la Scaglia into England, to excite that Monarch to re­venge, who had no less reason then himself to be chaf'd at suchJealousie between the Cardi­nal and Bucking­ham. a scorn of his Amity. And Affairs in that Kingdom began to encline toward a Rupture; for there was a great Jealousy in point of Honour between Cardinal Richlieu, and the Duke of [Page 417] Buckingham, but they were unequally match'd: For Buckingham was vain, hair-brain'd, lofty, and void of Foresight; Richlieu [...]rafty, a Dissembler, a Hypocrite, and one that never ventur'd [...]ny thing without good assurances of Success. They had this [...]owever, which was common to both; that they were hated [...]y all men but such as were their Creatures, and both were [...]qually sovereign Governors of their sovereign Masters; tho [...]thers say, there was a more secret cause of Jealousy between [...]em. For Buckingham had appear'd in the Court of France with the Character of Ambassador in a magnificent Equipage, [...]nd had drawn the eyes of all the world upon him. He had moreover pleas'd the Ladies; and his vanity had transported [...]im to think himself worthy to attempt the Queen herself. The Cardinal had the same thoughts, and could not endure that his [...]ival should receive any marks of being preferr'd before [...]im.

We may reck'n, among the greatest weaknesses of that cele­ [...]ratedThe Cardi­nal's blind­side. Minister of State, that he was emulous of out doing all others, ev'n in Trifles: he could not endure that another man [...]ouid out do him in the most pitiful things. To make Verses, or to speak better than he did, was not the way to win his Fa­vour, or to shew that he understood Humanity, Philosophy, the Mathematics, Divinity or Antiquity better then he. That he might enjoy the Reputation of being the most expert man of his time in all things, he stretcht his weakness to that degree, as [...]o attribute to himself the Works of other men; and to own under his own Name those Writings, wherein, perhaps, he was no more concern'd, then to have bin the first that conceiv'd the [...]ude and indigested Idea of the Subject. He had the same Sen­timents as to Magnificence, and Courting of Ladies; and for a man to presume to transcend him in either of those two things, was a certain way to lose his favour. However it were, he al­ways us'd the Queen but very scurvily, after he observ'd the little value she had for him; insomuch that while he liv'd, she had not all the World at will.

There was also brewing at the same time another occasion of a Rupture, through the ill conduct of the Queens Houshold Servants. Their Zeal for the Catholic Religion, soon made 'em [Page 418] exceed the Bounds to which they were confin'd by the Treaties of Marriage. They introduc'd the Jesuits into the HousholdEnterprises of the Ca­tholics of the Queen of Eng­land's me­nial Ser­vants. of that Princess; where those turbulent and ambitious People made themselves such absolute Masters of her Wit and Reason that they soon set her at variance with the King her Husband. They so intoxicated her Understanding with their Superstitions that they forc'd her to commit a thousand mean things beneath her Grandeur, and unworthy of her Dignity. They persuaded her to adore, as Martyrs, those of their Order, that had bin exe­cuted under the preceding Reign, as Contrivers or Accomplices in the Powder-Plot. And the occasion of a Jubilee presenting itself, they made choice of the place where the common Male factors are executed, whither the Queen was to walk bare-foo [...] to say her Prayers. The English, to whom the very Name of Jesuit is abominable, were justly offended at this piece of Inso­lence; and the King himself, though he were extremely so [...] and easy, was highly exasperated: So that being otherwise dis­gusted at the Misdemeanors of the Queens Domestics, he re­solv'd to send 'em back into France. Upon which, the Cardinal sent Bassompierre to him, to complain of such a violence offer'd to the Treaty; and to endeavour to reconcile the differences be­tween him and his Wife, wherein the Ambassador had the good luck to succeed within a little of his Wishes. But in regard the Ministers of both Courts made it their business mutually to ver [...] and thwart one another, the Cardinal caus'd Bassompierre's Trea­ty to be disown'd, and Buckingham oblig'd his King to revoke his Word. After which, upon some Affairs of Commerce inter­vening, Buckingham, who burn'd with a desire of returning into France, and brave the Cardinal, would needs be sent thither once more with the Character of Ambassador. But the Car­dinal found a way to let him understand that he should not be welcome. Upon which, the English Favourite enrag'd at such an Affront, oblig'd his Master to declare War against France. And the pretence was, that the Court of France had not ob­serv'd the Articles of the last Peace. But his Measures were so false, and his Conduct so fool-hardy, that he compleated the Ruine of the Reformed and Rochel, while he sought his own and their Revenge.

[Page 419]While this Tempest was gathering together, the Cardinal abour'd to disperse another Storm that threaten'd him nearer atConspira­cies against the Cardi­nal. and. Spain, who well foresaw what Obstacles he would throw in the way of her Grandeur, if he were not entangl'd in Domestic Divisions, found him work on every side, and she erceiv'd the chiefest part of the Princes and great Lords inclin'd [...] second her. The Reigning Queen hated the Cardinal; and Monsieur's Softness made him comply with all the Sentiments of those who had the ascendant over him. They put him out of conceit with a Match with the Heirest of Mompensier, which had been projected in the time of the deceas'd King; and they d'd his Head with a thousand Chimera's. But the Principal visions with which they amus'd his Brains, were the deposing of the King, to the unmarrying him, and giving to his Brother [...]th his Crown and Wife. Upon which Subject several Libels [...]d appear'd abroad; of which one that was entitl'd an Adver­tisement to the King, made it a Crime in him to oppose the prosperity of the House of Austria, and to confederate against [...]r with Protestant Princes, and promise the giving him an assistant or Associate in the Government. Which Libel occa­sion'ed the Quarrel between the Bishop of Chartres and the Cler­ [...]. The Cardinal also was dilacerated and mangl'd by a hun­dred Writings of the same nature; and perhaps never any man as known to be loaden with such a heap of Invectives and [...]yrs. But he luckily disintangl'd himself out of all these In­cumbrances. He faign'd therefore to retire from the Court, [...]d away he went, to the end he might give the King an occa­sion to recall him. But the Queen Mother, who could not [...]en be without him, infus'd it so strongly into the King's Head, [...]t if he consented to the distant absence of that Minister, the conspirators would make themselves Masters of his Authority, [...]t of his Person, that the Suspicious and Irresolute Prince [...]n sent for him back agen. This return of his having ad­ [...]n'd his Credit to a higher degree, he began to put in pra­ [...]se those severe and Bloody Politicks that ruin'd so many Lords, which fill'd the Prisons with so many Persons suspected of no [...]er Crime then Love of Liberty; and render'd him so abso­lute and formidable, that the King himself began to have an [Page 420] aversion for him, and became jealous of his high Authority. The Count de Chalais was the first Victim offer'd to his Arb­trary Power. The Duke of Vendosm, and the Grand Prior his Brother, together with several other persons, lost either their Liberty, or their Government, or their Pensions; and the whole Conspiracy was perfectly dissipated.

In the mean time Rochel was toss'd and vex'd with variousThe Cardi­tion of Ro­chel. Troubles; by reason that they who were interested in the new form of Government, would not suffer things to be resettl'd up­on the Old Foundation. The People favour'd these Mutineers and the Sedition increas'd to that degree, that the Mayor, who was suspected, was carri'd away by force, and very ill us'd as the Author of these Changes. Nevertheless, these Disorder [...] were appeas'd by the necessity of obeying, and the fear of a greater Mischief, should they furnish the Court with any Pre­tence, which was the thing she waited for, to make war upon Rochel alone, and disunited from the rest of the Reformed Ci­ties. Mass was there said upon Ascension-day in St. Margaret Church; and the City re-call'd her Deputies that had bin sent to Foreigners. But whether they waited for the effect of the King of England's Promis'd Intercession, for demolishing Fort Lewis; or whether they were desirous to see what would be the issue of the Confusions at Court, they went but slowly on with dismantling their Fortifications, more especially the Fort o [...] Tadon, which was one of their best and strongest Bulwark [...] Lesdiguieres, discontented with the Court, fomented new Trou­bles in the Dauphinate; Brison by his Counsels maintain'd him self in Poussin, a paltry place; from which however they could not get him out, but by giving him a Recompence of 4000 Crowns. And Montauban, Son of the Marquiss of Gouver [...] got almost as much, to lay down Arms.

Thus all things being in a manner peaceable and quiet, theA Natio­nal Synod. Reformed were permitted to assemble a National Synod at Ca­stres, which sate down the 15th of September, and the Court sent this Augustus Galand for their Commissioner in pursuance o [...] the Declaration 1623. the revocation of which they could not obtain. All they could get was a Decree, which upon the com­plaint of the Delays and Difficulties they met with in the nomi­nation [Page 421] of Commissioners by the Governors, and of the long time before the Commissioners came to the Synods, imported thus much, That the Governors, or others to whom they should apply themselves, having notice of the Place and Day of the Synod's sitting a Month before, should be bound to nominate Commissioners, and those that were nominated should be bound to be there at the place, and upon the day appointed, or within three days after at farthest; which if they fail'd to do, the De­puties had leave to assemble without 'em; they behaving them­selves in other things according to the Edicts. This same Ga­land had already been present at the last Assembly held at Cha­renton, and the Figure he made at Court would not permit him to quit his Interest, or to swerve from her Orders and Maxims.

He was entrusted with a Letter from the King to the Synod,The Com­missioners Instructi­ons. Commission to be present there, and Instructions in writing how to carry himself. The Letter imported leave to hold the Synod, whose Deliberations were thereby also confin'd to affairs of Church-Discipline only. Moreover, it was in the nature of Predential for the Commissioner; and lastly, it contain'd as­stances of the King's good-will, and his observance of the edicts, provided that the Reformed continu'd in their obedi­ence. The Commission was plain and downright, but it men­tion'd an express Injunction to be careful of seeing the Edicts observ'd, and chiefly that of 1623. and to hinder the keeping [...]f any Conventicles at Castres without his leave. His Instru­ctions were more ample, and contain'd six principal Articles. [...]he first renew'd the promises of the King's good-will, while [...]aithful Obedience was paid him. The second exhorted the Re­ [...]med to live in Concord with the Catholics, and not to have [...]y other then sentiments of Equity and Justice for 'em; which the King promis'd to see done on the Catholics part. The third exhorted a Renunciation of all Associations, Unions and In­telligences either abroad or at home, any other then with the King: and the Commissioner was to declare, that the King [...]ever had the least thought of disannulling the Edicts; which [...]e prov'd, because the King had confirm'd 'em after he came to [...]ears of majority; that he had renew'd his Alliances with Fo­reign. [Page 422] Protestants; that he had augmented the Gratuities which the King his Father had given to the Ministers; that he had made use of Protestant Lords in sundry great Affairs; and for that in the Insurrections of the Reformed, he had bin always enclin'd to mercy so soon as they were ready to submit. The fourth was of a singular nature, to oblige the Ministers to in­form against one another themselves, and to brand one another upon their own judgments: so that Galand was to exhort ▪em to inform against those Ministers who had held intelligence with the Spiniards, without taking notice in reference to it, of any Amnesties of what was past. He was in that respect to draw a Declaration from the Synod, conformable to what had past in the Provincial Synod of Upper Guyenne held at Realmont; and to testify that the aim of that Inquisition was not to punish the guilty, but to hinder those that were faithful from being com­prehended in the Crimes of others. The fifth admonish'd the Commissioner not to let the Synod meddle with any thing but barely Discipline. And the last took from the Ministers the li­berty of going out of the Kingdom, or setling themselves in any other places without permission; and from the Synods [...] power of sending any to Foreign Princes and Sovereigns, [...]a [...] should desire 'em either for a time, or for a constancy. For 'twa [...] the King's pleasure that Demands of that nature should be sent to him: and the reason of that new restraint was said to be, be­cause that the Duties of Obedience were not to be alter'd by [...] mixture of the Manners and Customs of Foreign Coun­tries.

This Commission of Galands was ill resented by the SynodAnswers of Chauve the Mode­rator. and Chauve, then Moderator, told him very roundly, That a Man zealous for his Religion, ought not to have charg'd himself with Instructions of such a nature, which only tended to over▪ reach and dishonour his Brethren. After which Remonstrance he return'd an Answer to all the Articles with as much Resolu­tion as Prudence. But for the better understanding of his An­swer, it is necessary here to explain what the Synod of Realm [...] was, and what had bin there done upon the occasion of Foreig [...] Intelligences. The Duke of Rohan being sollicited by the Spa­niards, was enter'd into Treaty with 'em, and had sent Campre­ [...] [Page 423] into Spain, for more positive assurances of the Succor that was offer'd. Not that it was the design either of the Spanish Court, or the Duke of Rohan, to stick to the Treaty; but both expected to make this benefit of it, that it might be a means to bring the Cardinal to better terms. The Duke was in hopes thereby to obtain a more advantageous Peace; and Spain wil­ling to shew, that if the French went on with the War in Italy, that she had a way to revenge herself, by continuing the Civil War in France as long as she pleas'd. Moreover, being afraid [...]est the Reformed should agree to an Accommodation, she made [...]em a shew of large Succors to render 'em more stiff, and to en­gage 'em to stand upon such Demands as would not be granted [...]em: so that the Treaty was concluded by Campredon, with con­ [...]iderable Promises. But while he return'd laden with the Arti­cles of the Treaty, Peace was made both with the Reformed [...]nd with Spain, the Treaty having no other effect, but only [...]hat it put the sooner conclusion to both Wars. Campredon at his return was seiz'd upon, and carri'd a Prisoner to Tholouse, and there prosecuted for his life. In the mean time the Edict of [...]arch being sent to the President Masuyer to be register'd, one would have thought that Campredon should have enjoy'd theMasuyer' [...] fa [...]se deal­ing. benefit of the Amnesty. And indeed the President knew it better then any body: but in a Cause of Religion, he would not understand what belong'd either to Justice or Honesty; and, [...]o say truth, he was a meer Varlet in many things: at least in point of Religion, he minded neither true dealing nor modesty. [...]o that he was so malicious as to keep the Edict in his Pocket, [...]ll Campredon was executed; for he sentenc'd him to death: after which he register'd the Edict with several Qualifica­tions.

This Action was detested by all good men: but they whoThe Catho­lics tr [...] ­ [...]. [...]ere of Masuyer's humor rejoiced at it, and were of opinion, [...]hat the advantage of being able to retort upon the Reformed [...]he death of a man condemn'd by Justice, for having negotia­ted a League in the name of their Captain with Spain, would [...]ut-balance a piece of Treachery. It seem'd to them, that af­ter this, the Reformed had no more to do but to hold their [...]gues, and that they could no longer accuse the Catholics of [Page 424] their ancient League with the same Crown. Nevertheless, there was a great deal of difference between the one and the other; for this new League was the Duke of Rohan's business, not entrusted by any body else, but who enter'd into it of his own head. Moreover, there was nothing here transacted about dethroning the King, or excluding the Lawful Heir from the Succession. Whereas the League which made such a noise un­der the Reign of Henry III. was not the Crime alone of the House of Guise, but of the greatest part of the Catholics, and of almost all the Cities of the Kingdom: but more especially of all the Clergy, all the several Orders of which, could hardly afford a dozen of honest French men; therefore things so dif­ferent could not be brought into Parallel. For which reason it was, that if it had bin possible, they would fain have envelop'dThey would have in­volv'd the Ministers in the Duke of Rohan's Treaty with Spain. the Ministers in the same reproach; and that they accus'd 'em un­der a pretence which at first sight was enough to dazle the simple. To this purpose they made choice of a Commissioner, who was to be present at the Provincial Synod of Upper Languedoc, and the Upper Guyenne, which was to be held at Realmont, such an one as was proper to serve for such a design: and this man, ei­ther corrupted, or else so silly by as not to see the snare that was laid for the Ministers at that Sessions, would needs take upon him to propose to the Synod, that Inquisition might be made after those who might have bin any way concern'd in Campre­don's Negotiation. And the better to disguise the business, they involv'd it in the general Name of Corresponding with Fo­reigners. Now in regard the Synod was held in the Province where Campredon was taken and executed, People of Reputa­tion believ'd that an Act which should ordain such an Inqui­sition, would be no more then a disowning of that Negotiation, and a Proof of the Minister's Innocence; and they that sided with the Court, which were always very numerous in th [...]se Southern Countries, agreed to it, as to a thing which would be acceptable to the King. Therefore an Article was drawn up upon the Commissioner's Proposition, which order'd an In­quisition after such as had been privy to that Treaty, and which exhorted those who knew any such, to discover 'em. But there was neither Informer nor Criminal to be found; so that there [Page 425] [...]as this Circumstance added to the Act, that it was for the ac­ [...]ittal of the Ministers. But the thing was understood farArticle of the Synod of Real­mont, for the disco­very of such as had a hand in the Treaty. Which of­fends all the Char­ [...]es. otherwise then at Realmont: for it was judg'd that such Acts always create a disadvantageous Prejudice; and that the Justi­fication which ensu'd, did not altogether remove the Suspicion which it had imprinted, that the Ministers might engage them­ [...]elves in criminal Correspondencies. So that all the Churches [...]ademn'd the imprudence and simplicity of this Synod: and [...]at of Castres spar'd not their Censures and Remonstrances upon [...]. So that the Deputies of the Province were oblig'd [...] complain, that they had bin surpriz'd by the Commis­sioner.

Therefore when the National Synod saw that Galand pro­pos'dAnd is dis­own'd iy the Natio­nal Synod. the example of Realmont, the Moderator thought that [...]rticle deserv'd an Answer, which should take away from the Monks and Bigots all pretence of exclaiming against the Mini­ [...]ers. Therefore to the first Article of Galand's Instructions, [...]s Answer was full of submission and promises of obe­ [...]ence. As to the second, he promis'd that Moderation and Equi­ [...] which the King requir'd; and assur'd the Commissioner, that [...]e Consistories should continually from time to time exhort the Churches to it. But he complain'd that the Catholics did not [...]erve that mildness which they exacted from others; but that [...]ey exercis'd the patience of the Reformed by a thousand Inju­ [...]es. For which reason he enjoin'd the Commissioner to be­ [...]e [...]h the King to have pity upon the Reformed, whom he re­ [...]e [...]ented ill us'd in their persons; disturb'd in the exercises of their Religion; depriv'd of their Churches; of which some [...]d bin demolish'd since the Peace, or given to the Ecclesiastics; [...]sess'd of their Church-yards, where several Bodies had bin [...]gg'd up agen out of their Graves; and at length he com­ [...]n'd that in several places the Ministers had bin beaten, and [...]iven out of the Churches by violence; referring more ample [...]e [...]nstrances to be made to the King upon these Complaints [...]y the general Deputies. As to the third Article, he protested [...]hat no Body knew of any Correspondencies held with Foreign­ers to the prejudice of the Kingdom's welfare: he shew'd the general detestation of such trafficking in smart and vigorous [Page 426] expressions; and he lost not that opportunity to slide into h [...] discourse certain Jerks against the Doctrine and Attempts of the Jesuits. As to the fourth, which mention'd the Act of Real­mont, he loudly complain'd of the surprize which the Com­missioner had put upon the Synod; thinking thereby to insi­nuate, as if some Ministers had bin accus'd of holding Corres­pondence with the Spaniard; but he prais'd God, that after an exact Inquisition, there was no body found guilty, nor no bo [...] so daring as to accuse any body for being so. As to the fifth which forbid medling with politic Affairs, he answer'd that the preceding National Synods had taken order about it. And [...] to the sixth, which related to the sending of Ministers to Fo­reigners, he repli'd, that the present Synod would take care i [...] that particular.

These Answers were approv'd by all the Synod, and Ch [...] Leave to nominate General Deputies. had the Thanks of the whole Assembly for what he had sai [...] After this Galand presented a Brief to the Assembly, dated some days after the King's Letter, which imported a permission [...] the Synod, in the presence of the Commissioner, to nominate General Deputies to the number of Six, out of which the King would chuse Two. The Pretence was, that another Assemb [...] would be too expensive, and create a great deal of inconveni­ence: He added also to this Permission a Prohibition to treat [...] other Politic Affairs. But the Synod, who well perceiv'd that the Mystery of that Permission tended to break the Remainder of that Union which the Reformed had so long maintain'd and who after six years slid away, before they could obtain [...] new Assembly, rightly judg'd that there was no other way to refix their Affairs, then a Licens'd and Authoris'd Assembly, di [...] all they could to excuse themselves from that Nomination. ForFrom which the Synod de­sires to be exempted. which Reason, as the King alledg'd, the Good and Convenience of the Reformed to avoid the Demand of a General Assembly the Synod on their parts urg'd their Duty, which would not permit 'em to meddle with other Affairs then those of Disci­pline, as a reason for their not nominating of General Deputies because it was an Affair altogether Political. Besides, they found the Permission too much limited; Because it contain'd not leave to take an Accompt of the last Deputies, to give 'em [Page 427] a discharge, and to draw up Instructions for the new ones. They resolv'd therefore to send Deputies to the King upon this Occa­sion;And send Deputies to the King. and at the same time to furnish their Deputies with Sub­missions and Remonstrances, according to the custom of Na­tional Synods; and for this Journey they made choice of Boute­roue a Minister, and Baleine an Elder.

The King was willing to see and hear 'em: The Speech theyRemon­strances of the Depu­ties. [...]ade was humble, and to the purpose; and their Remonstran­ces contain'd Eight Articles. In the first they besought the King to take off all the Qualifications with which the Act had [...]en enregister'd. They complain'd in the second of several Vexations which the Reformed endur'd by reason of those Qua­lifications. The third spoke of the repairing of Churches pull'd down, and sending down Commissioners into the Provinces to [...]e Orders about it. The fourth besought the King to permit [...] Moulin to return to Paris, as he had been put in hopes. The fifth demanded a General Politic Assembly. The sixth [...] continuance of the Relief promis'd the Ministers. The two [...]st desir'd, that certain Assignations which had been allow'd [...]n [...]ll, Receiver▪ general of the Municipal Tolls, might be made [...]d to him.

But toward the beginning of the Synod, Maniald, one of theManiald dyes. Har­di put in his room. general Deputies, dy'd: Upon which the King, never staying [...]r the Nomination which was to have been made at Castres, in pursuance of his Breif, appointed Hardi in his room, till others [...]ould be presented to him. And the Pretence for this Inno­vation was, That the King was unwilling to retard the Affairs of the Reformed, which wou'd be neglected, if there were no body at Court to take care of 'em. Of which Substitution he gave notice to the Synod by Galand, who assur'd the Synod, that the King had no design thereby to deprive 'em the Liberty of nomi­nating others according to custom. But a little afterwards it appear'd by Galand's discourse, that the King had other thoughts [...] substituting Hardi; and that such an Innovation without [...]esident, and little necessity, proceeded from no good-will to­wardThe Depu­ties return with the King's An­swers. the Reform'd.

The Deputies from the Synod return'd from the Court about a month after their departure, and brought very obliging [Page 428] Letters from the King according to custom: But the Flattering Expressions of those Letters were accompany'd with very few Effects. For there was only the Article about Limitations to which any thing of a gracious Answer was return'd. The King assur'd 'em that they were taken away in several Parlaments, and that he wou'd order 'em to be remov'd in the rest: And he gave the Deputies an express Command for that purpose to the Parlament of Tholouse, which was usually the most difficult to be brought to reason. Whch Command Galand order'd his Son to deliver; but it wrought but little effect; so that the Troubles began again, before the Reformed receiv'd the bene­fit of it. The King also promis'd to make good the Assignations allow'd to Candal, granted Ten thousand Livres for the Ex­pences of the Synod; and which, perhaps, was the most mo­ving, Twelve hundred Livres to the Deputies for their Journey. But he refus'd to send Commissioners into the Provinces, decla­ring only that he thought it necessary to send some to Rochel, Saintonge, and the Country of Aunix, and into the Upper and Lower Languedoc. He barely promi'sd to grant Remova's to those that should be prosecuted in Parlaments, in pursuance of the Qualifications of the Edict. Nor wou'd he consent to the return of Moulin; nor suffer the holding of a General Assem­bly, because the condition of Affairs would not permit one; and for that the Reformed had no need of one; since it was in the power of the Synod to nominate General Deputies, according to Galand's Instructions. As for what concern'd the Relief pro­mis'd to the Ministers, the King evaded it, by giving good words to one Party, and refusing the other, by reason of the condition of the Affairs of the Kingdom.

Nevertheless he granted a Breif much larger then the former,The Synod names Ge­neral De­puties. to authorize the nomination of general Deputies; and he set forth in express words, that they should not put in nomination any persons but such as had no dependance upon Great Lords. How­ever, the Synod, little satisfi'd that the Reformed were thereby put out of all hopes of a Politic Assembly, were still desirous to start new difficulties upon the nature of the thing; pretend­ing that it was contrary to the Duty of an Ecclesiastical As­sembly to intersere with things that were reserv'd for General [Page 429] Assemblies. But Galand cut the Knot, by revealing the Myste­ry of Hardy's being so hastily substituted in Maniald's room; and declar'd, that if the Synod did not make the Nomination, he would do it himself. The Synod then surrender'd to Neces­sity, and contented it self with several Protests, which they re­iterated as often as they had occasion, that they did not go about thereby to prejudice the General Assemblies, nor to meddle with Politic Affairs, but in obedience to the King's pleasure. Besides, they enjoin'd their Deputies to request leave to hold a General Assembly within Eighteen months, and Provincial Assemblies as soon as might be, for the drawing up Memoirs of their Grievances; in regard the Synod could not do it, because the Deputies that compos'd it had not brought along with 'em ei­ther any Command or Instructions from their Provinces to thatThe Synod names Ge­neral De­puties. purpose. Which done, they fell to the nomination of six Persons.

But before the Synod brake up, they resolv'd to demand of theDivers Resolutions of the Sy­nod. King the Re-establishment of Ecclesiastical Assemblies in their former Liberty; and leave to raise certain Sums upon all the Churches throughout the Kingdom, for certain Exigencies of the Cities of Rochel, Montauban and Castres; of which a fourth part was adjudg'd to Castres; the rest was divided between the other two. They also enjoin'd the Consuls of Montauban to so­licit the effect of the Command directed to the Parlament of [...]i [...]lcuse for registring the Edict. They likewise prosecuted d' Ai­stres the Minister, at Paris, for several Causes; but chiefly for having conspir'd with the Catholicks against the Churches. He had a bitter Libel found about him, entitl'd La Chemise [...]a [...]glante de Henri IV. or, The Bloody Shirt of Henry IV. which reflected upon the King's Honour; so that d' Aistres was degra­ded and excommunicated by the Synod. But Galand was not satisfi'd with this Ecclesiastical Punishment; and therefore he caus'd the Book to be condemn'd to the Flames by the Party Chamber, then sitting at Beziers. Castres re­fuses to receive the Duke of Rohan's Deputies.

That Chamber had bin remov'd from Castres, during the Troubles; and that City having a great desire to have it restor'd to her again, compli'd with all Galand's Projects, whose Te­stimony she was in hopes would be favourable to her at Court. [Page 430] Upon these Considerations it was, that she gave him a Writing wherein she disown'd the Negotiations in Spain; and join'd with him to hinder the Duke of Rohan's Deputies which he sent to the Synod, from being admitted; as also to be a means that his Conduct was there censur'd. In a word, the thing was carri'd so far, that Marmet, the Dukes Minister, being come to Castres, about particular business, was not permit­ted to be in the Town above twenty four Hours, though he protested that he had neither any Letters, nor any Commission from his Master. But the Duke having rightly foreseen what he was to expect from Galand, had taken his Measures quite another way. For he gave his Letteres to the Synod, to Bear­fort, a Deputy from Cevennes; and a kind of Manifesto, which he had writ in his own Justification, to another Minister: So that they who held Intelligence with Galand, finding their De­signs prevented, durst not attempt any thing farther.

In the mean time Blandel and Bauterne were deputed to car­ryA Memoir of Grie­vances. to the King the Nomination of the General Deputies; and the Synod, after they had sate seven weeks, brake up. The Deputies made a very submissive Speech to the King. Which done, the King, out of the six Persons nominated, made choice of the Marquess of Clermont, Calerande, and Bazin, to reside near his Person. These New Deputies were charg'd with large Memoirs of Grievances that were sent 'em from all parts. Pau­let, Minister of Verzenobres, had been driven from his Church by violence. The Marquis of Varennes, Governor of Aigue­mortes, had as badly us'd Bancillon, Minister of the Place. Cen­stans, Minister of Pons, had been a long time Prisoner at Bour­deaux, where he was still detain'd; and Billot, Minister of la Roche Chalais had been treated after the same manner, though they ought both to have bin releast by the Edict of Peace. The Cardinal of Sourdis, and the Bishop of Maillezais, persecuted the Church of Monravel; where they attaqu'd in general the Right of Exercise, and in particular several Members of it, by Processes, and other Acts of Violence. The Church of Motte had labour'd very near under the same Extremities. That of Serveriettes had bin also turmoil'd and harrass'd: and several Churches of Guyenne and Languedoc had bin so absolutely ruin'd, [Page 431] during the War, that the Synod was constrain'd to recommend 'em to the Charity of others. The Parlament of Pau had gi­ven out Decrees which forbid Consistories to censure Fathers, Mothers, or Guardians, that sent their Children to Catholic Schools; nay, to the very Colledges of the Jesuits. The Par­lament of Tholouse had given out several Warrants to arrest the Bodies of several Inhabitants of Briteste for a Fact that was par­don'd by the General Amnesty. Berard, Advocate of the Court of Judicature at Soumieres, had been imprison'd for no other Crime, but for abjuring the Catholic Religion. And the Re­formedBurial of Gentlemen who were the Foun­ders of Churches. were still disturb'd upon the score of their Burials. The Advocate-General, James Talon, caus'd several Decrees to be issu'd forth in one year upon this occasion; of which the most favourable ordain'd no more, then that before the Bodies were digg'd up, information should be given, whether it could be done Conveniently. And what was singular in the Advocate-General's Reasons, was this, That to deprive a Gentleman of a purchas'd Right, he had recourse to the pre-possess'd Fancy of the Catholics, who sought to be buried in Churches, that they might have a share in the benefit of Suffrages and Prayers. Which being refus'd by the Reformed, that they ought not to enjoy that advantage which they never minded themselves. As if the Controversy between the Catholics and the Reformed, about the benefit or unprofitableness of Prayer for the Dead, had had any Relation to the Rights of a Lord of a Soile, whose Ancestors had purchas'd the Priviledge of being buried in the Church, which they had both founded and endow'd. Upon which it may be observ'd, that the Burial of the Dead in Churches was an effect of Superstition, as the Advocate-General expresly ac­knowledg'd, and set forth at large the degrees of the progress of it. This Honour, said he, having been at first conferr'd up­on Martyrs, not because they were buried in Churches, but be­cause Churches were built over their Tombs; it was also after­wards allow'd the Priest, to holy Persons, to those that enrich'd the Church by their Donations, to Founders, and lastly, to those that were able to pay for it. So that to speak properly, there was only the Founders Right which had any other foundation then that of Superstition, since he might pretend to it, as a [Page 432] perpetual Evidence and Monument of his Liberality. Never­thelesss, James Talon could find in his heart to prefer a Right acquir'd by the Superstition of the People, and the Covetous­ness of the Priests, before a Priviledge which deriv'd it's original from the Bounty of a Founder.

The same James Talon caus'd a Legacy of a Reformed, be­queath'dLegacies given to the Poor, adjudg'd to Hospitals. to the Poor, to the Treasurer of the Hospital of the City of Chartres. For which the Pretence was, That accord­ing to the Edict, the Poor of both Religions were to be reliev'd: which, if that reason had bin good, had bin sufficient to have destroy'd the XLII. Article of Particulars: but this Decree was made the 7th of January. There was another made in March, after two Hearings, which annull'd the Marriage of la Ferte Imbault, and forbid him to keep company with the womanA Marriage of a Knight of Maltha vacated. whom he had marry'd: and the reason for it was, because he was a Knight of Maltha, and for that it was contrary to his Vow. As if his Profession of a contrary Religion could not unty him from such a superstitious Engagement. A man may judge by these trials of a Parlament, where Justice was not alto­gether unknown, how the Reformed were handl'd in others, who lookt upon it as a meritorious Act to load 'em with Vexa­tions and unjust Sentences. The King himself also set forth some Declarations by which the Edict was considerably viola­ted. Upon the 12th of January came forth one, which ex­empted the Ecclesiastics from pleading for the possession of their Benefices and Goods which were thereunto annex'd in Courts where any of the Reformed sate, and which referr'd 'em to the next Catholic Judge. The 10th of December appear'd another, which ordain'd that Processes should be adjudg'd at Pau, by all the Judges that should be found upon the Bench, without di­stinction of Religion; and in case of removal, the Cause should not be remov'd to the Party Chambers, but to the next Parla­ment. And the foundation of this Law which laid the Re­formed at the mercy of the Catholics, when they were most numerous upon the Bench, was this, That the Edict of Nantes was granted neither in favour of Bearn nor Navarre. And thus the Clergy of that Countrey which formerly never aspir'd to more, then to enjoy the Priviledges of that Edict, had al­ready [Page 433] carri'd their exterminating Zeal so high, that they would not leave the Reformed any longer the enjoyment of that advan­tage. So that those unfortunate People having seen the particu­lar Edict, which Henry IV. granted 'em, violated in all the points of it, cannot have the consolation to live under the pro­section of the same Laws, with the rest of the Churches of the same Communion.

In the mean time the Cardinal summon'd an Assembly of theThe Assem­bly of No­tables. Men of Note, call'd Assemblée de Notables, at Paris, where he made a Harangue himself. In this Assembly most worthy Pro­posals were made, and the most profitable Resolutions in the World were taken for the Peace and Tranquility of the King, but they were not taken to be put in execution. They had only a mind to amuse the People, who are easily dazl'd with great expectations, and to accustom 'em to the Ministry of the Cardinal who promis'd 'em those mighty things. There was only one Declaration which spoke of reuniting all the King's Subjects to the Roman Church by ways of Sweetness,1627. Love, Patience, and good Examples; of maintaining the Re­formed in the Privileges that had bin granted 'em by the Edicts; of re-establishing good Discipline, and vertuous Manners; of advancing the Nobility; of causing Justice to flourish; of re­foring Trade, and easing the People. But of all these Articles they remember'd none but the first: For they procur'd the re­union of several private persons to the Church of Rome, by the strong Arguments of Interest, or by Vexations and Acts of In­iustice. In pursuance of which, they vaunted about this time of having converted in Bearn above 800 persons; and becauseForc'd Con­versions in Bearn. the care of these Conquests was committed to some zealous Missionary, who manag'd these glorious Enterprizes by his counsels and advice, they fail'd not to attribute the success to his Doctrine, his Conversation, and his Piety, tho it were more just­ly due to the utmost rigors of Violence and Injustice.

The same means which the Church of Rome has always call'd ways of Sweetness, wrought the same effect this year at Aubenas. Where the Marquis of Ornano, under pretence of theAnd at Audenas. War, of which I shall suddenly have an occasion to speak, ex­ercis'd most extravagant Violences upon the Reformed of that [Page 434] City. Two Regents of that place coming to kiss his hands i [...] the body of the Town, as their Lord, he took from 'em their Hoods, which is the mark of their Dignity; and having call'd a Council, he would not permit the Reformed, who had b [...] elected Councellors, to take their Seats; he disarm'd all th [...] Reformed, and put the Regency into the hands of Catholics and committed the Guard of the City to them, at the charg [...] of the Reformed; and being constrain'd to reinforce his Part [...] with some additional Troops, because the Catholics were no [...] so numerous as the other, he quarter'd the whole Garison upo [...] the Reformed only; and this Garison committed Violences [...] less barbarous then those in our days; from which those miserable People could not redeem themselves, but by changing their Religion. So that in three weeks there were no less then 25 [...] Families that turn'd Catholics, if the Converters do not augment their number. And to add Insulting Domineering [...] Violence, they forc'd those poor Creatures to sign a Writing wherein they declar'd that they embrac'd the Roman Religio [...] willingly. These extorted Declarations, which they shew'd [...] the King, persuaded him, that there were hardly any of th [...] Reformed who had not the same Inclinations; and that they were only restrain'd by a Cabal of Ministers, and the power [...] the Party. That there needed no more then the taking of Rochel, and some other Cities, which held up the Party; and the [...] thousands of People would declare for the Catholic Religion. I [...] the mean time, encourag'd by the example of what had happen'd at Aubena's, they follow'd their Blows into other places. ForAt St. Amand the Archbishop of Bourges, and the Governor of St. Amand, a little Town in Berri, made a profitable use of this Pattern to bring back the Reformed to the Catholic Religion: so that the fear into which they put the Inhabitants, of quartering 200 me [...] upon 'em, upon the same Conditions as the Garison was quar­ter'd at Aubenas, made above 60 Families abjure the Reformed Faith. And thus it was, that the Edict publish'd upon the Re­monstrances of the Assembly of the men of Note, was put in execution.

But besides these, they gave other marks of their slender In­clinations to observe the Edicts; for there were above Forty [Page 435] Curches depriv'd of their spiritual comfort, either through [...]urbance of their Exercises, or Imprisonment and BanishmentExtraordi­nary Acts of Inju­stice. their Ministers. They had taken from the Reformed, in se­ [...]al places, both their Churches and their Church-yards, with­ [...] any Form of Law, ever since the Peace concluded. The [...]rdinal of Sourdis, Archbishop of Bourdeaux, whose Example [...]s follow'd by some Gentlemen of the Countrey, exercis'd a [...]usand brutish Cruelties upon Bodies that were buri'd in such [...]ces as carry'd any marks of Consecration, according to the [...]tom of the Catholics. They refus'd to suffer Veilleux, a [...]nister call'd by the Reformed to Rouen, to attend their service; [...]d the only reason for their refusal was, because he was a For­ [...]gner. Letters of Reprisal were granted against the Re­ [...]med, for things that were fully forgiven by the Edict of Peace. [...]veral persons were also put to death for Facts that had bin [...]mmitted during the War with allowance of the Generals; [...]ich was expresly comprehended in the Amnesty granted by [...] last Edict. And there were reckon'd up above 10000 War­ [...]ts given out in Languedoc, for arresting of People upon the [...]e Pretences. The Council also divided the Consulship by [...]ecrees given upon a Petition, in places, where according to [...] Edicts, which promis'd that nothing should be innovated in [...]wns that were held by the Reformed, that Office was to [...]e bin let alone entire. The particular Deputies that were [...]t to carry the Complaints of these Acts of Injustice, were [...] us'd. Some were sent back unheard, and laught at for their [...]ins: others were answer'd with nothing but Bravado's and [...]enaces. If any qualifi'd person took upon him this Deputa­ [...]n, and that they were to treat him with more Civility, they [...]deavour'd to seduce him by Promises, by Applauses, or any [...]her way; not sparing any Artifices to find out on which side [...] was most subject to their Batteries; and after all, they sent [...]m back agen as he came. They refus'd to receive from the [...]eneral Deputies the Papers drawn up in the Nam [...] of all the Churches of the Kingdom. And to the end they might utterly [...]reak the Union that was between 'em, it was requir'd that they should present apart the Complaints as they were sent 'em [...]y every single Church.

[Page 436]In like manner, the Marquis of Fossez, who succeeded V [...] lence, Innova­tions at Mompe­lier. made an alteration at Mompelier to no other end and purpose but to vex the Reformed. That City bore for her Arms a Bowle Gules in a Feild Argent. But because they met with a [...] old Steeple, where there was to be seen over a Bowle, the Figur [...] of a Virgin carri'd by two Angels, the Marquis pretended tha [...] that was the real Arms of the City, and having summon'd a [...] Assembly of the Citizens, he made a Decree that they shoul [...] place that Figure over their usual Arms for a Crest. Afte [...] which, they made the Reformed, who since Valence's Alteration [...] had little or no share in the Government of the City, believe that they had given their consent to it. For their Intentio [...] was, that this representation should be lookt upon as a mark [...] the ancient devotion and veneration of the City of Mompe [...]e [...] for the Blessed Virgin, since she had taken that Figure for th [...] most honourable part of her Arms; and at the same time t [...] deduce a Consequence from thence, to render the Reforme [...] odious, as having retrench'd that mark of Honour from th [...] Mother of Jesus Christ; to whom they were always accus' [...] of not paying sufficient Respect. Nevertheless, the Foundation of the Marquis's Conjecture was very frivolous: For ha [...] it bin true, they would have found other Authorities to ha [...] prov'd the matter of Fact; seeing that the ancient Seals, th [...] public Buildings, the Registers of the City, the Bishops, th [...] Canons, the Priests, the Curious, would have preserv'd som [...] better Testimonies of the same thing. For it was much more probable, that that same Figure was only a Monument of th [...] The Foun­dation of Mompe­lier. Foundation of that City, which is attributed to two Maidens▪ who being Ladies of the place, bequeath'd it to the Church, and dy'd Virgins. For that was the way at that time to purchase [...] the reputation of Holiness: and it may be thought that the [...] City had consecrated that Virgin and those Angels, to pre­serve the remembrance of the Sanctity and Virginity of her [...] Foundresses.

However it were, this Action of the Marquis did the Re­formedDeclarati­on against Foreign Ministers. so much prejudice, that upon the 14th of April a De­claration came forth, prohibiting 'em to make use of Foreign Ministers; to admit into their Assemblies other then Natural [Page 437] Frenchmen; to send Ministers into Foreign Countries without [...]ave; or to admit Foreign Ministers into Politic Assemblies. [...]he Declaration was grounded upon this, That in the Natio­ [...]al Synod of Charenton and Castres, where Galand was present, [...]hey had unanimously resolv'd the same things. This Edict was [...]ut in execution very exactly; but that which created the great [...]ouble was, that it spoke of the Religion of the Reformed, as [...] a Religion which the Edicts had only tolerated, till they could [...]e brought back to the Catholic Communion. For this was to [...]in the Edict of Nantes, and sap the very Foundations of its [...]eing irrevocable, to make it barely an Edict of Toleration. This was what the Leagues always drove at; but what the [...]eformed always oppos'd; who asserted that the Edict had bin [...]ays granted 'em as a Fundamental Law of Union and Con­ [...]rd among the French, which maintain'd 'em without distin­ [...]ion of Religion, in all the Natural and Civil Rights that could [...]elong to 'em. And this carries an Idea far different from a [...]are Toleration: Nay, to speak the truth, to have tak'n the [...]dict in any other sence, would have bin to have made it a meer [...]elusion.

But at last it was apparent, that Rochel was prest upon moreRochel still blockt up. [...]nd more; and that notwithstanding all her Obedience, she was [...]ill dealt with as rebellious. Which shew'd that she was guil­ [...]y of two Crimes that could not be expiated but by her ruin: [...]he one, which was her Crime in reference to the Clergy, was [...]er Religion; the other, which was properly the chiefest, was [...]er Power almost independent. The first oblig'd the Clergy to [...]ontribute vast Sums, provided they might be employ'd only [...]oward the reducing that City: The other transported the Court to lay the foundations of Arbitrary Power upon the de­ [...]truction of her Greatness. To this purpose Forces were quar­ [...]er'd round about her upon various Pretences; Cannon were brought to such and such places, from whence they might be at [...]and with little expence, when time requir'd: the City was surrounded with several Forts: the Platform of her Fortifica­tions, her Port, her Canal, and parts adjoining, was taken privately, and drawn with the utmost exactness that might be. The Garisons of the Neighbouring Islands, and Fort Lewis, were [Page 438] permitted to commit petty Disorders, of which there was no notice taken; and when the City complain'd, her Complaints were lookt upon as Rebellion. The Inhabitants were corrupt­ed, that they might have private Correspondence in her Bosom, and the Mayor himself was wrought over to their Interests. Ne­vertheless, all this could not be kept so secret, but that R [...] was full of suspicion of the Designs of the Court. But all this knowledge had the usual effect of suspicions which produce no­thing but Irresolutions: So that the City not being able to de­termin, but by halves, either one thing or other, could never resolve either to submit, or to defend her self.

All these Considerations verify the Reflections of some Au­thors of those times, who comparing the past War with the pre­sent Peace, under the name of which a thousand times more mischief had bin done the Reformed, then they suffer'd by their Enemies Arms, observe, that the War having been full of Trea­chery, breach of Faith, Frauds, ignominious and base Actions, the Peace that follow'd was no better; a meer Cheat, unfaith­ful, and no way secure. In this Conjuncture England, beingEngland declares war. assur'd of the Duke of Rohan, declares war against France. But the Cardinal having caus'd Mountague to be apprehended, who after a Journey into Italy to consult with the Duke of Savor, re­pass'd into France, where he had several Conferences with the Duke of Rohan, understood by the Papers that were found about him, the whole Project of the War. The English Gentleman also took a Tour into Lorraigne, where 'twas thought necessary to negotiate something; though he pretend­ed only to visit the Dutchess of Cheureuse, who was banish'd thither, by reason of the Cardinal's Jealousies conceiv'd against the Duke of Buckingham. This Accident gave France time to prepare her self; and she receiv'd the Declaration of War with as much disdain, as if she had bin assur'd of success. She hadThe Uni­ted Pro­vinces send suc­conr to France. taken her Measures with the Ʋnited Provinces, from whom she obtain'd considerable aid upon this Occasion, and which did not little contribute toward the subduing of Rochel. Not but that the Ministers of those Provinces preach'd against that Compli­ance of the States with France, both vigorously, and with great freedom. I my self have seen several printed Sermons, some [Page 439] of which enlarg'd themselves very far to shew that the Design [...] the French was to extinguish the Reformed Religion; and [...]th [...]s added after a Prophetical manner, that as the Provinces [...]n [...] their Ships and Men to the Reformed of France, the time [...]ould one day come, that the Reformed would revenge them­ [...]lves upon the Provinces, and bear Arms under their King to [...]stroy their Religion and Liberty. But Preachers Reasons [...]r agree with those of Politicians; besides, that the Ʋnited [...] were not in a condition to slight or disgust the Alli­ [...] of France.

Toward the end of July, Buckingham appear'd, not far fromThe Eng­lish land in the Isle of Ré. [...] with a Fleet considerable enough to have done great [...]ings, had the Chieftain had as much Courage as Pride; or [...] much Wit as Presumption. He presently made himself Ma­ [...]er of the Isle of Ré; but he lost himself miserably before Fort [...]. Martin, where Toiras, with a few men, and less Provision, [...]ld out a Siege of above two Months, which, if any other then Buckingham had manag'd, it could not have stopt him three [...]ys. Rochel was a long time also before she wou'd declare; whether it were because the Mayor and the Court were agreed [...]gether, or whether it were that she was willing to avoid new [...]etences of making war upon her. Insomuch, that at first [...]e would not so much as hearken to Buckingham's Propositions, or admit the Commissioners which he sent to her. So that [...]bise, who had shelter'd himself in England ever since his last [...]efeat, but had embarkt himself in the English Fleet, was con­ [...]ain'd to go alone to the Gate of the City, with Beaker sent by [...]e Duke, to desire leave to speak to the Inhabitants. But the Citizens refus'd to open the Gate to him; and had not his Mo­ [...]her come her self to take him by the hand, and bring him into he Town, he must have return'd as he came. The respect which the Rochelois had for that Lady, made 'em forget their [...]esolutions: So that they let Soubise pass, and Beaker follow'd him. After which they gave him Audience in the Council, [...]here he set forth at large the Reasons which oblig'd the King [...]f England to take Arms: And he endeavour'd to make 'em [...]elieve, that it was only upon the score of Religion. He ex­cus'd the small Assistance which he had hitherto given the Re­formed; [Page 440] and declar'd that the King of England found himself too much engag'd by his Conscience, by his Honour and his Word, to assist 'em more powerfully; more especially because it was through his Intercession that they had accepted a disad­vantageous Peace.

This Speech produc'd nothing at first. Nay, the Rochellois The Irreso­lution of the Ro­chelois. offer'd Comminges to fight the English, provided Fort Lewis might be put as a Pledge into the Hands of la Force, Chatillon, or Tri­mouille. One would have thought, that Offer should not have bin acceptable to the Court, seeing that both la Force and Cha­tillon, were brought off from the Common Cause, and that Trimoville was treating about his returning to the Roman Reli­gion: at least he embrac'd the Communion of that Church within a year after, and renounc'd the Reformed Religion in the presence of the Cardinal before the taking of Rochel. In re­compence whereof he had the Command of the Light Horse, and serv'd some years in that Employment, during the War [...] of Italy; where he receiv'd a wound in the Knee, so that h [...] lost the use of the Joint. Some years after, being disgusted by the Court, he retir'd to his Palace of Thouars, became a Bigo [...], and a great dealer in Controversies; and at length dy'd in the Roman Profession, after he had liv'd to a very old Age, but very ill maintain'd the Reputation of his Father. In the mean time the Court which had other Designs, gave no other answer to the Proposal, but a company of Fair words, with which the Rochellois suffer'd themselves to be amus'd for some time. How­ever, they intercepted a Pacquet of Letters from the Court,Court Let­ters inter­cepted. directed to the Duke of Angoulesme, who had obtain'd Orders to raise Forces to oppose the English, and who had actually block'd up Rochel as close as it could be, at a time when the Design of besieging it was kept secret. One of those Letters are an ex­press Approbation of what had bin done, in order to the block­ing up of the City; and gave the Duke advice about several things: and among others, about the Passports which he gave to all those who had a mind to leave the Town; because, said the Letter, it was best to let out as many as they could, that so none but the most Mutinous might be left behind.

[Page 441]There was also a Letter for Marshal de Marillac, which handl'd very nice matter. The Question was, Whether the Hugue­nots A nice Question, Whether Hugue­nots were to be suf­fer'd in the King's Ar­my? were to be suffer'd in the King's Army? The Answer was, [...]hat the thing was very doubtful; because that if there were me persons of worth, and no way to be suspected, there might [...] others, whose chiefest business it was to be Spies. 'Twas [...]ded, That the Public Affairs requir'd, that it should be made [...]t by Effect and Demonstration, that the War was a War of are, and not of Religion; and then it might be lawful to ad­ [...]it Huguenots that would enter into service. 'Twas said, That without excluding 'em out of the Army, there might be a watch­ [...] eye upon 'em; and then 'twas but confiding in those that [...]ere honest, amusing others, and keeping the main Resolutions [...]cret, especially those which concern'd Rochel: or else if such Toleration seem'd dangerous, 'twas advis'd, that they should [...] dismiss'd under some fair Pretence. And these were the [...]tters, which discovering the secret Intentions of the Court, [...]etermin'd the Rochellois to join with the English. But this Con­ [...]nctionRochel Resolves. was so ill order'd, and so scurvily manag'd, that if we [...]y judge by the event, no body could believe it resolv'd upon [...] any other end, then to furnish the Court both with a pretence, [...]nd with the means to facilitate the destruction of that unfortu­nate City. For Buckingham, after he had drain'd her of all her [...]rovision of Corn, some of which he was constrain'd to burn [...]ter his defeat, left the rest which should have reliev'd the City [...] relieve the Victor that expell'd him out of the Island, and [...]unning away with ignominy from a handful of men, made the condition of the City far worse then it was before.

In the mean time Rochel publish'd a large Manifesto, where­ [...] Rochel publishes a Manifesto. resuming things for a good way backward, she endeavour'd [...]o justify her Conduct; to display the Frauds and Artifices of the Court, but chiefly to make good her Pretensions and Privi­ledges. The Duke of Rohan also betook himself to Arms, [...]nd set forth another Manifesto, little different in the main from that of Rochel; only that the City insisted more closely uponThe Duke of Rohan does the same thing. [...]er own proper Affairs, and the Duke spoke more at large of things in general. The Answers to these Writings were sharp and violent; more especially the Answer to the Duke's Mani­festo [Page 442] savour'd of a sordid, base, insolent Spirit, full of Gall and Venom, and sprinkl'd with Quirks and Quiddities borrow'd from the most lewd Scurrility of the Rabble: a piece becoming the Jesuit Riche [...]me, to whom it was attributed. Never did any man write with more Fury nor more Insolence, nor renounc'd more openly in his Writings the character of an honest man▪ But more formidable Enemies were embattel'd against the Duke then this same Scribler. For besides the Armies that were set o [...] Intrigue of Galand a­gainst the Duke. foot to fall upon him on every side, among which, that com­manded by the Prince of Condé committed unheard of Cru­elties, Galand was sent into Upper Languedoc, to prevent the Cities from taking Arms, as those of the Lower Languedoc ha [...] done the 10th of September, according to the Resolution of a [...] Assembly of the Nobility and Deputies from several Cities which met at Ʋsez. However, Galand, wherever he could safely go, drew Promises of Obedience, and within the space o [...] a Month brought Montauban, Briteste, Puilaurens, Sorez [...], [...] Maz d' Azil, Carlat, Pamiers, Mazeres, Saverdun, la Bustide, St. Amant, Mazamet, la Cabarede, and several others to declare▪ 'Tis true that the Duke caus'd some of 'em to change their Opi­nions; that he surpriz'd others; and that others which had not suffer'd themselves to be coax'd by the fawning Cant of Galand, were surrender'd into his hands, so that at length the War be­came general on that side. Pamiers was one of those Cities which the Duke surpriz'd; but the Prince of Condé having retaken it, very badly observ'd the Capitulation which he had made; for he imprison'd, put to death, and condemn'd to the Gallies several persons to whom he ow'd both his life and his li­berty. All this was the reason that the Duke lost time, who might have bin able to have perform'd greater Exploits, if Ga­land's Negotiation had not brok'n his measures; nor would they have ventur'd the Siege of Rochel, had not Galand suc­ceeded as he did in drawing off those other Cities from the Union.

But while the Duke of Rohan carri'd on the War with an1628. extraordinary Courage and with good Success, Buckingham Defeat of the English. seeing Fort St. Martin reliev'd, rais'd his Siege, was defeated in his [Page 443] Retreat, and return'd into England; not a little suspected to [...]e bin careless of those things which he might have done [...]ch more to his Master's honour. Upon this, Rochel was moreA second English Fleet of no use to Ro­chel. [...]ly begin, and reduc'd to extremity. At what time, a se­ [...]d English Fleet, commanded by the Farl of Denbigh, appear'd [...]on the Coast, only to make a shew of that Relief which the [...] expected; but retreated more basely then the former, with­ [...] so much as acrempting the least Enterprize. While theyA third Fleet more useless. [...]re setting forth a third Fleet, Buckingham was slain by a pri­ [...]e person, whom he had particularly injur'd. This caus'd a [...]ge of Affairs, and the Command of the Fleet was given the [...]arl of Lindsey. But this Fleet did less then the rest, and [...]m'd only se [...] forth to be Witness of the Surrender of Rochel. [...]d indeed it may be said of the three Fleets sent to the Succor [...] that unfortunate City, that the first famish'd her, by taking [...]ay her [...]; the second amus'd her with the shew of Relief, [...]t was never intended her; and the third sold her. Perhaps [...] the blame of these ill Successes was not to be laid upon the [...]g of England; only that he was to be accus'd of great [...]akness, in suffering himself to be govern'd by his Queen with [...] much p [...]iableness. However, that Princess had the Knack [...] disappoint all the King her Husband▪s Designs; and some­ [...]es she did it so openly, that People could not refrain from [...]ieving that he himself was not at all troubl'd at it. She it [...]s that prevented the Effects of those Orders, which the King [...]e to those who commanded his Naval Forces. She it was, [...]o, in the heart of England, held and protected all the Corres­ [...]ndencies with Cardinal Richlieu; and she did so much, that [...] not only drew upon her own head the implacable hatred of [...] her Subjects, but embarrass'd her own Husband in those un­ [...]ward Affairs that brought him at length to the Scaffold. Af­ [...] this, Cardinal Richlieu thought it proper to make a peace [...]ith England, which it was no hard matter to do, by throw­ [...]g upon Buckingham all the past misunderstandings: And theA Treaty of Peace with England, and the surren­der of Ro­chel▪ [...]ore easily to vanquish the Obstinacy of the Rochellois, he in­ [...]s [...]d Suspicions on both sides, that the one Party treated without [...]e other. And thus Rochel having held out a Siege of very [...]ar a year in length, and carri'd on their Resolutions, during a [Page 444] long, and the most Cruel Famine that could be imagin'd, be­yond what could be expected from Nature, was forc'd to sur­runder at discretion upon the 28th of October. And no soone [...] was it surrender'd, but a Tempest ruin'd the Mound which had stopp'd up the Entrance of her Channel; and shew'd, that tha [...] same mighty Work, that so much redounded to the Honour o [...] the Cardinal who undertook it, could never have contributed to the subduing that City, had she not bin more enfeebl'd by he [...] Friends, that in a manner robb'd her of her Provisions, the [...] incommoded by all the Toil and Labour of her Enemies.

During this long Siege, and these terrible Extremities, th [...] This City refuses to submit to the Eng­lish. City being sollicited to submit to the King of England, woul [...] never heark'n to it. To say she had any such design, was [...] meer Calumny of the Monks and Jesuits. And they who writ [...] the particular History of this Memorable Siege, relate; that th [...] Cardinal declar'd to the Deputies from this City, That H [...] knew very well, that the Deputies who were sent into Englan [...] had resisted several Temptations upon that occasion; that th [...] King return'd 'em thanks for it; and that it was the main rea­son which confirm'd him in those Sentiments of Mercy which h [...] had for the Town. More then this, the Cardinal found a wa [...] to engage Spain to be serviceable to the King in the Siege o [...] that Place. 'Tis true, the Council of Spain saw well the ba [...] consequence of taking the Place, and fain would have prevente [...] it, especially after the Marquiss of Spinola, who had seen th [...] state of the Siege, had given an accompt of it in Spain. An [...] 'tis said, that the first time he came into Council, that he pr [...] ­pos'd it as one of the greatest stroaks of Policy that could b [...] thought of to succour that Place. But the Council of Consci­ence carri'd it above reason of State; and the Pretence of Reli­gion, always useful to the Court of Spain since Ferdinand's Reig [...] was at this time the ruin of her Affairs. 'Tis true, that th [...] [...]e Fleet of Spain at the Siege of Rochel. Fleet which she sent against Rochel came thither so ill provided and staid there so small a while, that she had as good have se [...] none at all. And it is as true that she attempted to relieve th [...] Duke of Rohan's Party, with whom she had concluded a Treaty▪ But during her accustom'd long Delays, Rochel sunk under he [...] Burthen, and put all the World out of heart. The French them­selves [Page 445] labour'd with reluctancy in the taking of that City, well foreseeing that from the date of her Ruin the Vassalage of the whole Kingdom would commence: But by an odd fantasticness of Human Wisdom, men often spread the Snares themselves for their own Feet, and make the Chains for others to bind 'em [...]o perpetual servitude.

The Ladies, both Mother and Sister of the Duke of Rohan, display'd a more then ordinary Courage: and their Example was very useful to support the Constancy of others. But they were recompenc'd with a close Confinement, where the Cardi­nal held 'em during all the remainder of the Wars. The Mayor Guiton was lookt upon as a Hero by all those that love Vertue, where ever they meet it; and the Catholic Authors mention him themselves with great applause; and all the Brave Persons [...]n the King's Army went to see him after the Surrender of the City. Some write that he was promis'd to be continu'd in his [...]ignity. But when he went to kiss the Cardinal's Hand, it was old him that he was no longer Mayor; that he was to lay aside [...]he Ensigns of his Authority, and quit his Guards; for that [...]he Cardinal would not see him but as a private person. Upon [...]hich they add, that he was so enrag'd, that he could not forbear [...]ying, That had he expected such an Entertainment, he would [...]ave found a way to have held out some days longer. Which [...]ad he done, the Cardinal must have rais'd his Siege, because [...]f the Rigor of the Season, the Diseases that lessen'd the Army, [...]he Tempests that ruin'd his Dam, and the Pressing Affairs [...]hich call'd him another way. Nor was it a wonder that [...]u [...]ton complain'd that they did not keep their word with him; [...]r it is not to be imagin'd, that because the Principal Articles [...]or the surrender of Rochel were written and sign'd by the King, [...]hat there were not others agreed upon by word of mouth. Al­ [...]ays in the reducing of Cities that surrender at discretion, there [...]e several things which are not absolutely left to the discretion [...]f the Victor, but are privately corroborated with verbal Assu­ [...]ances. And it was believ'd to be much more advantageous to [...]he King to take that Course, because what he granted after­ [...]ards to reduc'd Cities, lookt so much the more like a Graci­ [...]us Favour, when there appear'd no Promise in Writing: Be­sides [Page 446] that, the King would not oblige himself to his Subjects by Acts that seem to carry the Form of a Treaty. So that there might be Articles granted by word of mouth without other As­surances: and perhaps it was by one of those Articles that Gu [...] ­ton pretended to be continu'd in his Dignity. Nevertheless that particular is no-where to be met withal in any of the most Ex­act Memoirs of that City. For by the most express and assur'd Relation that I can find, the King by the first of the Written Articles, promises to leave 'em the free exercise of their Reli­gion in the City; which put 'em in hopes that it should not have bin remov'd from the usual place; but they were deceiv'd; and that Promise was evaded by an Insulting Equivocation. For af­ter the Church was given to the Gatholics, the Reformed had a Place appointed 'em without the City to build another: and the King himself would needs take cognizance of the place, and enlarg'd it somewhat beyond the limits mark'd out by the Com­missioners. To which breach of Faith and Word, when the Reformed were about to have said something by way of com­plaint, they were taken up short, and to stop their mouths, i [...] was told 'em, that their City being surrender'd at discretion▪ the King would beat down the Walls and the Fortifications▪ which being done, what before was without the Enclosure, be­ing no longer divided from the rest, the whole would make be [...] one City. This was not the thing which was meant by the se­cret Promise; but the vanquish'd must accept of what Interpre­tation the Victor pleases to put upon their Promises.

The Inhabitants were kindly enough us'd; but the City los [...] all her Priviledges. The Roman Religion was re-establish'd in all its splendour, which it prefers above all things, and the King translated thither the Bishopric of Maillezais. In the Month of November came forth a Declaration, which contain'd twenty four Articles. The first six were all about the re-esta­blishment of the Catholic Religion, and the Circumstances be­longing to it. The Seventh order'd the erecting of a Cross in the place where the Castle stood, upon the Pedestal of which was to be engraven the History of the Reducing the City, the memory of which was to be preserv'd by a General Procession every year upon the first of November. The Eighth command­ed [Page 447] the founding of a Monastery of Minims upon the Point [...] Coreille, which is one of the Extremities of the Canal, to pre­serve the History of the Mound or Dam in two Tables of Cop­per to be fix'd upon the Church-door. The next four contain'd an Amnesty for what was past, and a confirmation of the Edicts for [...]iberty of the exercise of the Reformed Religion; the Church [...]xcepted, which the King reserv'd to be turn'd into a Cathedral. There were nine more that follow'd, which took from the City [...]er Fortifications, Franchises and Priviledges, and quite alter'd [...]he Form of the Government. The Twenty second forbid all [...]oreigners, though naturaliz'd, to reside in the City without [...]xpress leave by Letters under the Great Seal. The Twenty [...]hird extended the same Prohibition to the Reformed who had [...]ot bin setled Inhabitants before the landing of the English. Which two Articles were the source of an infinite number of [...]exations in the succeeding years. The last oblig'd the Inhabi­ [...]nts to take out Licences to keep Arms, Powder and Ammu­ [...]ition, and to trade abroad. So that there was nothing left but [...]he Place, and the remembrance of that poor City's former [...]ower and Grandeur.

The End of the Ninth Book.

THE HISTORY OF THE Edict of Nantes. THE SECOND PART. THE TENTH BOOK.

The Heads of the Tenth Book.

REjoycings among the Catholics. The War continues in Lan­guedoc. Cruelties, Insulting, and Executions. Personal Enmity between the Prince of Condé and the Duke of Rohan▪ A new Sedition at Lion against the Reformed. The pretended Conversion of a sick Man that fell mad. Decrees and Declara­tions against the Duke of Rohan and his Adherents. The King and the Cardinal take a Journey into Italy. The Siege of Pri­vas, the Inhabitants of which are betray'd. Cruelties exercis'd upon that City. Pretences of the Catholics. Conversions of Soldiers taken Prisoners. Declaration upon the taking of Pri­vas. The Consternation of the rest of the Reformed. A Trea [...] of the Duke of Rohan with Spain. Alets reduc'd. An As­sembly permitted at Anduse, and remov'd to Nimes. [...] concluded. An Edict of Grace. The Contents of the E [...]. The King's Letter to the Queen upon the Peace. The Duke [...] Rohan retires. The reducing of Montauban. An Assembly of the Clergy. Particular Acts of Injustice; Missionaries. The [Page 449] Duke of Rohan is accus'd of the Ruin of the Churches. Cavils about the Rights of Exercise. The Bishop of Valence persecutes the Foreign Ministers. The Original of the Injustice done upon occasion of the Annexes. New Seeds of Civil Wars. The Queen-Mother retires. An Alliance with Gustavus King of Sueden. Projects of Reunion, wherein the Cardinal appears. Intrigues of Joseph the Capuchin. A Draught of a Project. How the Synods were to be made to speak. Inclinations of the Ministers and People. Projects of Petit and Milletiere. Difference of their Intentions. Verity of the Project, of which the precise time is uncertain. A National Synod. The Commissioner's Speech. Ministers suspected by the King, excluded out of the Synod by his Order. The Answer to the Commissioners Speech. The vain Opposition of the Commissioner to the Ʋnion of the Churches of Bearn, with the rest. Several Proposals of the Commissioner. The Synod sends Deputies to the King. Papers. The Depu­ties kindly receiv'd. Nomination of General Deputies. The Re­formed fear'd at Court. Important Resolutions of the Synod. Ex­ercise forbid. Donations. Consulships. A captious Clause. Oppression of the Public Liberty. Civil War of the Duke of Orleans. The Bishops of Languedoc side with his Party. The Reformed▪ continue faithful. Bishops depos'd. Execution of an innocent▪ Minister. The Duke of Rohan serves the King in I [...]ly. The Affair of the Annexes in the Dauphinate, referr'd to four Commissioners. Consulship of Alets. Exercise forbid. Shameful Cavils. A rash Curiosity of two Scholars. The death of Gustavus. Great Troubles in the Kingdom. Advice of the Commissioners of the Dauphinate about the Annexes. Re­establishment of Privas. A Treatise intitl'd, The Eucharist of the Ancient Church. Exercises forbid. Party▪Colledges. Con­tinuance of the Public Oppression. Pretensions of France over all Europe. The Duke of Sulli made a Marshal of France. A Decree upon several Subjects. Precedency adjudg'd to the Ca­tholic Counsellors of the Chamber of Guyenne in certain Cases. The Reformed Counsellors of the Chamber of Castres, forbid to wear Scarlet Robes. The pretended Possession of the Ursulines of Loudun. Ridiculous Effects of Exorcisms. The death of a Priest, pretended to have bewitcht those Nunns. New Vixa­tions [Page 450] upon the Subject of Annexes. Grand days at Poitiers. Terror of the Churches. At important. Decree upon several Ar­ticles. Another troublesom Decree about meeting the Sacra­ment. The demolishing of the Church of St. Maixant. A Pleading of Omer Talon, Advocate General. Distinction be­tween the Right of Exercise, and the Right of the Church. Di­vers Decrees about grand days against the Reformed. Persecu­tion rais'd by Cacherat against the Churches of Normandy. Pre­cedency adjudg'd to the Catholic Counsellors of the Chamber of Castres. The Colledge taken from the Reformed of Loudun. Exercise forbid at Paroi and la Chaume. Order of the In­tendant of Poitou upon the Subject of Annexes. The Reformed of Metz forbid to have a Colledge. The Duke of Bouillon changes his Religion.

THere was great rejoycing at Rome for the reducing of this City. The Pope sang Mass himself, made PrayersRejoycing among the Catholics. on purpose; gave plenary Indulgence to some Churches for two days; and wrote to the King Breifs cramm'd with Eulo­gies and Applauses. The whole Kingdom resounded with no­thing but Congratulations, Vows, and Returns of Thanks: nothing was so talk'd of but the Cause of Heav'n, the Interests of God, and the Triumphs of the Church. Flattery turn'd all Accidents and Events into Miracles; and Invention s [...]pli'd 'em with all sorts. In the mean time the War continu'd in the Upper and Lower Languedoc: and the Duke of Rohan held out the best he could against three Armies, commanded by the Prince of Condé, the Duke of Mommorency, and the Duke of E [...]er­non. The Catholics also in all places reviv'd the Cruelties of Charles the Ninth's Reign. There was nothing to be seen but Plund'ring, Burning, Massacr'ng, and Executions upon Execu­tions:Cruelties, Insulting, and Execu­tions. and for an addition of Insulting to Cruelty, the People were made believe, that the poor Creatures that were hang'd, all chang'd their Religion at the Gallows: Only to deprive 'em of the desire of recanting, or the means and opportunity to contra­dict what was said of 'em, they could not forbear to send 'em to the other world; and the People were oblig'd to believe their Conversion, upon the Faith of the Monk, who had persecuted [Page 451] 'em to death. And some Relations are to be seen in Print, which aggravate the Barbarity of the Catholics to that degree, as to [...]ublish 'em guilty of ripping up the Bellies of Women with Child, and tearing the half-form'd Embrio's out of their Wombs; sometimes also after they had vitiated the Mothers. Moreover the Duke of Mommorency, having forc'd some of the Reformed who had neither the Courage to retreat or defend themselves, took 'em all upon Composition: but he would not promise 'em their Lives, unless they would oblige the Duke of Rohan to surrender Aimargues, a considerable place which he had surpriz'd: and because the Duke of Rohan lookt upon the Condition as ridiculous, the Duke of Mommorency caus'd no less then Sixscore of his Prisoners of War to be hang'd. There­upon the Duke of Rohan, to enforce the Catholics to wage War with more Civility, storm'd one of their Fortresses, and put all the Garison to the Sword. Which Reprisals stopt the Career of those barbarous Executions: Nevertheless the Enmity which had bin long between the Prince of Condé and the DukePersonal Enmity be­tween the Prince of Condé, and the Duke of Rohan. of Rohan, broke forth with greater Fury; for the Prince wrote very sharp and invective Letters to the Duke, and the Duke an­swer'd him with as much disdain. And then it was that the Prince, forgetful of his Character, reveng'd himself after a manner no way becoming his quality; for toward the end of the year, he procured a Decree in Council, that the Duke's Houses should be demolish'd, his Woods cut down, and his Goods confiscated; and that he might be Master of the Execu­tion, he caus'd it to be committed to himself, and discharg'd [...]is Trust with an extraordinary exactness: nor did he think it beneath himself, to get the Confiscation of his Enemy granted to his own use.

Nor were the Reformed better treated in those places whereA new Se­dition at Lion a­gainst the Reformed. there was no War, then in the Provinces where they were up [...] Arms: For at Lion the seditious Rabble fell upon 'em a se­cond time, and upon a Pretence no less false then ridiculous. The Contagion, which made great havock in other places, was got into this City. This Misfortune was attributed to a sort of People, who, as they said, were wont to go about and grease the doors of private persons; for which reason those Miscreants [Page 452] were call'd by the name of Greasers, or Engraisseurs. But in regard the Reformed were they who were to bear the blame of all the Misfortunes which befel the Catholics, the Rabble fail'd not to take this opportunity to wreck their Malice upon 'em. The Magistracy made strict enquiry after this Crime, and seiz'd upon some of those pretended Greasers, among whom, as it was said▪ there was found one of the Reformed Religion. But the pu­nishment of those poor Creatures would not satisfy the Mobile▪ all the Reformed must be disarm'd to appease their fury: and the Violences of that Canaille must be let alone unpunish'd, th [...] they had knockt several persons o'the head. So that the Re­formed were constrain'd to hide themselves for several days, and some that were most expos'd, were forc'd to quit the City. About the same time also a Young man of the Reformed Reli­gionThe pre­tended Conversion of a Sick Person that fell into a Phrensie. was seiz'd with a violent Fever, of which he dy'd: and because he fell into a Delirium, the Priests would needs make that an Argument, that he dy'd a Catholic. In the heighth of his Distemper he talk'd of nothing but his Father. Thereupon a Jesuit being brought to the Bed-side under the name of his Fa­ther, ask'd him, if he would not die in his Religion, but never said which, whether the Reformed, or the Roman? The sick Person having made answer, Yes my dear Father, presently the Equivocal Term of Father, an Appellation which the Catholics generally give their Priests, was laid hold of, as a proof that the man desir'd to change his Religion. But the Real Father coming to his Son some time after, and putting the same Que­stion to him, which the Young man answer'd in the same man­ner, they fetch'd about another way, that the latter Answer was the effect of his Delirium; that he still thought he spoke to the Jesuit, and that his last words were a confirmation of the former. So that notwithstanding the Complaints of his Father, and the evident Symptoms of his Son's Delirium, they would have it pass for a lawful Conversion; they drove all the Reformed Persons out of the Room; the Catholics got possession of his Body, and after his death buried him after their manner. For the Catho­licks care not at which Door People enter into their Commu­nion; Fraud, Violence, Fear, Interest, Frensie, all must be serviceable to their Triumphs, and the Salvation of their Con­verts.

[Page 453]In the mean time the Court and the Parlaments darted all their Thunderblots against the Duke of Rohan; more especiallyDecrees and Declarati­ons against the Duke of Rohan. the Parlament of Tholouse made the most bloody Decrees against him that ever were set forth against a Rebel: But on the other side, they invited all his Adherents to quit him, with all the Fairest Promises that could be made 'em. The King publish'd a Declaration upon the 15th of December at Paris, wherein ex­treamly enhauncing the Favours which he had shewn the Roche­lois, and the Advantages they had found by submitting to him, he exhorted all others who had taken Arms to do as much, and to come in, and make their acknowledgments to that effect, before the Prothonotaries of the Jurisdictions to which they be­long'd, within fifteen days. He order'd also the Cities that [...]eld for the Duke to send their Deputies to the Court to make their Submissions; and upon these Conditions he promis'd upon the word of a King, to be kind and favourable to 'em; and to make 'em equal partakers of his Graces with his other Subjects: but he condemn'd to most rigorous Punishments all those that persever'd in their Rebellion. This Declaration wrought very little effect, because the Duke of Rohan made those that adher'd to him deeply sensible that there was much more to be expected from a General Peace, then evey single man could obtain from a Particular Submission. But these Reasons would have bin of little force, had they not seen the Cardinal engag'd in a Foreign War, which would not permit him vigorously to pursue his utmost efforts in France against the remainder of the Re­formed.

That Minister was desirous to revive the Reputation of hisThe King and the Cardinal take a Journey into Italy. Master in Italy, where it was very low, by reason that they who govern'd as Prime Ministers before him, had too great a kind­ness for the Court of Spain. To that purpose, he sent an Army thither in such a Season of the Year, that there was more like­lihood1629. of seeing it ruin'd, then hopes of any Success to be ob­ [...]ind by it. And to say truth, Had the Success been unfortu­nate, the Expedition might have been lookt upon as rash and inconsiderate. But there is nothing that prospers better then those things which an Enemy believes his Adversary dares not [Page 454] undertake. The Army forc'd its way through all the disadvan­tages of Places, notwithstanding the rigour of the Winter, and the Duke of Savoy's men that oppos'd their Passage: And after he had setl'd Affairs on that side in a very glorious manner, the King return'd to Cevenes, and laid siege to Privas. And indeed there was something surprising in the Speed and Diligence of this Great Minister. For there had not elaps'd above six Months between the reducing of Rochel, and the taking of Privas; and during that small time, the Cardinal had caus'd the King to take a Journey into Savoy, and recover'd the Affairs of Italy into a good Condition. This acquir'd him so great Credit with the King, that it was impossible he should mount any higher; and besides, it spread both admiration and astonishment all over Europe. So that the Reformed were in a dismal Consternation when they saw the remainder of their Cities menac'd by those Victorious Troops, which in such a terrible Season had forc'd all the Obstacles of Art and Nature. So that the Duke of Rohan had much ado with all his accustom'd Arguments, and the hope of Succour that Spain promis'd him, to prevent the voluntary Surrender of all those Cities.

The King then, having receiv'd great Applauses in all placeThe Siege of Privas, the Inhabi­tants of which were betray'd. through which he pass'd in his way to Italy, for the success of his Arms before Rochel; and having beheld at his return the Roads strew'd with Conversions, procur'd by a great number [...] Missionaries that march'd along with his Army, and such as wel [...] knew how to improve the Argument of Terror, met with [...] stop till he came to Privas, before which Place he sate down in May; and into which Chabrilles and Montbrun had put themselves under pretence of holding it out. But they were both suspected and it was discover'd that Chabrilles treated with the Court, and were to deliver up Vivaretz to the Cardinal for a good Reward [...] Mombrun was more wary, and would be intreated, and su'd to▪ before he would yield: Besides, they mutually sow'd distrusts in prejudice the one of the other. Chabrilles offer'd to hold out the Place, provided he might have the upper hand, as being afraid that Mombrun would thwart him.

On the other side Mombrun declar'd what he knew of Chabril­les's Treason, and did all he could, lest the City should be put [Page 455] into his hands. This quarrelling of theirs fell out right, and had the intended Effect, to set the Soldiers at variance one a­mong another. The Relief which was to have bin sent thither, and which lay at Boutieres, refus'd to march thither at the per­suasion of Chabrilles, who promis'd other Succors so soon as it should be seasonable. The Soldiers of the Garison deserted, and the greatest part of the Citizens did as much. Thereupon Mombrun having thus render'd the place almost defenceless, went away together with some few Captains to the King's Quarter, where he was detain'd Pris'ner for fashion's sake, on purpose to force the Town to a Surrender at discretion. For in reality he had made his Bargain; and the Pretence alledg'd for his Deten­tion, that he had left the Town before he had secur'd himself by a Capitulation, was a meer Shamm. So that the Garison of Privas, which was retir'd to the Fort of Thoulon, astonish'd at the detaining of Mombrun, and the Captains that follow'd him, and finding themselves without either Chieftain or Governor, surrender'd at discretion. But when the King's Forces enter'd the Town, the Fire took hold either of some Barrels of Powder, or else upon some Mine that was prepar'd ready to spring, if the place had bin attacqu'd according to the methods of War; which Accident blew up some of the King's Soldiers, and gave others a Pretence to put the Garison to the Sword. So that all the Cruelties that could be exercis'd upon a City taken by Assault,Cruelties exercis'd upon the City. were put in practice at Privas. The City was plunder'd and burnt, and whatever escap'd the Fury of the Soldiers, was only reserv'd for the Gibet or the Gallies.

The Catholics accus'd the Reformed to have set Fire to theThe pre­tences of the Catho­lics. Powder; and the Reformed accus'd the King's Soldiers to have committed that abominable Fact, that they might have a Right to sack the City, which they could not have by the voluntary Surrender of the Town. And indeed 'tis most probable, that the Reformed would have taken better measures, had they bin the Authors of that Accident. For it happen'd too soon to do any considerable damage to the Enemy: nor was the little harm it did, worth the trouble of making such an Attempt. How­ever, the Soldiers were believ'd who accus'd the Garison of the foul Play. People that are hated, are soon believ'd to be crimi­nal; [Page 456] and the Antipathy which men have against 'em, gives an Air of Evidence and Truth to all Accusations that are laid to their charge. For this reason it was, that these poor Creatures were lookt upon as guilty of assassinating a Capuchin, who was call'd Jerome de Condrie [...], and whom the Monks of his Order will needs have to be a Martyr. There has bin also a Relation of this pretended Martyrdom publisht, and so exactly drest up with all the Circumstances of it, that for a man to have been acquainted with all that is there set down, he must not only have bin present at the Action, but a patient and quiet Specta­tor also. Nevertheless, this pretended Crime must needs be committed in a place where there was no body but the Crimi­nals, and the person that suffer'd; and the chiefest part of the Circumstances so ill jumbl'd together, that it was easily to be discern'd, that it was only a Romantic Story of a roasted Horse, such as are brought us from Japan or China. But the King be­ing extremely tractable, superstitious, and prepossess'd with an aversion for the Reformed, swallow'd, without any examination, what was urg'd against 'em, to foment and buoy him up in his prejudic'd Opinion.

In like manner they vaunted the Conversions of Soldiers, thatConver­sions of soldiers tak'n Pris'ners. embrac'd the Catholic Religion before they dy'd. But besides, what I have observ'd in other places upon these pretended Con­versions, I shall here speak it once for all, that there were many Catholics who bore Arms in the Reformed Army; That these Catholics hoping for better Usage, if they call'd themselves Re­formed, then if they acknowledg'd that being Catholics, they had serv'd in the Armies of those who were term'd Enemies of the State and the Church, tarry'd till there was no longer any hopes of mercy for 'em, before they declar'd themselves; That some of 'em also sav'd their Lives by this Artifice, acting the part of Zealots, and of the Godlier sort of the Reformed, till the Missionaries put 'em in hope of Pardon, upon condition they would change their Religion; That these persons easily yielded to whatever was infus'd into 'em by the Monks: so that when they met with the Depositions of these false Con­verts against the Ministers, or any other of the Reformed, 'twas neither Justice nor sound Reason to give Credit to their Testi­mony. [Page 457] Moreover, the Cruelties Exercis'd upon the taking of [...]rivas, were cry'd up as a just piece of Severity, and an Ex­ [...]mplary punishment: And as if that merciless Butchery had [...]ot bin enough to satisfie 'em, the King publish'd a DeclarationA Decla­ration upon the taking of Privas. [...] the Month of June, which forbid all those that were not in [...]ivas during the Siege, to return, and Confiscated all their [...]oods: It deprived all the rest of the Reformed of the Liberty [...] settle there without express leave; and set forth, that pos­ [...]ssion it self, without permission, should not give 'em a Title to [...] Right. We shall relate in due place the Injustice and Cru­ [...]ties that were committed in these later years, under the pre­ [...]nce of that Declaration.

The taking of Privas, and the Circumstances of the Reducing [...] begat Fear and Consternation on every side: And besides, the [...]avock which was begun in several Places, by the little Ar­ [...]s which the King sent thither, quite daunted the Courage [...] that were capable to defend themselves. They were ut­terly out of Hopes of being Assisted by the English, who [...] the Taking of Rochelle, had still held the Duke of Rohan▪ [...] suspence with fair Promises. But the Cardinal had begun a [...]reaty of Peace with 'em, before he carry'd the King into [...]; and the Negotiation was perfectly concluded during that journey: so that the News of that Peace was publish'd while [...] King lay before Privas. 'Tis true, that the English En­ [...] assur'd the Duke, that the Peace would not be of any long [...]ontinuance. But tho that Promise might have bin rely'd [...]on, the Duke who stood in need of present Ayd, could not [...] for an Assistance that was promis'd him in pursuance of an [...]certain Rupture of so late a Treaty. There remain'd onlyA Treaty of the Duke of Rohan with Spain. [...]e Assistance of Spain, where Clausell had concluded a Treaty [...]e Third of May, in the Duke's Name. But 'twas well known, [...]at there was no Confiding in that Succor, which the Insup­ [...]rtable slowness of the Councel at Madrid would not permit [...]m to expect in any time, so as to reap any Benefit by it. Be­ [...]es, that the Catholic Zeal of that Court gave the Reformed [...]eat reason to question, whether or no she were sincere in [...]r Treaties with Heretics: and then again, that Forraign Al­ [...]ce did not please several of the Reformed themselves. The [Page 458] Men of the Quill wrote to and fro with great vehemency; and the Monks coming in for a share, most bloody Satyrs appear'd against the Duke, and all those that were of his Religion and Party. His Adversaries maintain'd against him in all those Writings, that the Forraing Succour with which he flatter [...] himself, was both impossible, unprofitable, and unjust. The also excus'd by divers Arguments the Breach of Treaties, which it was not always requisite to observe. In pursuance of which Maxim, they shew'd, that all the Reasons which the Reformed brought were Insufficient to justifie their Arms. They would needs have it, that the Reformed had extorted all the Favou [...] which had bin granted to 'em, and particularly the Briefs consequently, that the Obligation was void, and the Revocation lawful. 'Twas said, that Kings were oblig'd to punish He­retics, as the Servants of God, as Protectors of the Church and because that Heretics have bin always troublesom to Stat [...] and Kingdoms. 'Twas asserted, that the Reason of Publ [...] Welfare, exempted Kings from observing their Promises ma [...] to their Subjects, who were never permitted to wage Wa [...] and that tho they were attacqu'd, it was not lawful for 'em to de­fend themselves, and they were very large and copious upon this Tyrannical Opinion. They were also very diffusive upon the Question, what Place the Reformed held in the Kingdom▪ Wherein it was asserted, that they were no separate Body: and upon that Principle they condemn'd their their Ge­neral Deputations; and in a word, whatever else was the Consequence of a lawful Union. A new sort of Politics, from whence the Pretences for a Great Number of unjust Action were drawn. Lastly, by a sort of Argumentation altogether Catholic, they alledg'd the Victories of the Roman Church over Heresie to be a Mark of her being the True Church; and the Fall of the Reformed as a Mark of their Heresie. But [...] would be a hard matter to demonstrate, that Violence, Sur­prize, and Treachery, which are the Weapons which the Ro­man Church makes use of against her Enemies, were Weapon [...] becoming the Truth, and that the Ruin of her Adversaries b [...] such means, was a good Argument to convince 'em of He­resie.

[Page 459]But while the Duke of Rohan struggl'd with these Difficul­ [...]es, the Reducing of Alets, which open'd her Gates to the [...] without any Opposition, totally discourag'd those that were [...] resolv'd to have defended themselves; and the Advanta­gious Conditions which that City obtain'd, perswaded all the [...] to imitate Her, that they might be no less happy then She. [...] Consideration of the Disorders that happen'd at Privas, [...] 'em believe the Capitulation of Alets the more tolerable; [...] that as it was one of the most Considerable that belon'gd to [...] Party, her Example extreamly sway'd the Rest. Never­theless the Duke surmounted all these Obstacles, and neglecting [...] own Advantages, which he was given to understand in the [...] Name, should be much greater if he would treat apart [...] himself, then if he obstinately insisted upon a General Peace; [...] engag'd all his Friends and Adheretns, to make but one Trea­ [...]f [...]r all. To which purpose he obtain'd leave to call a Ge­neral Assembly at Anduse, from whence it was translated to [...], to the end it might there be more free. For the KingAn Assem­bly permit­ted at An­duse, and translated to Nimes [...] the Confirmation of the Edicts, there was nothing which could cause a Dispute, but the Article concerning the [...]tifications. 'Twas the King's desire they should be demo­ [...]'d, but the greatest part of the Cities refus'd to Con­ [...] to it. They judg'd it to be the greatest Mischief that could [...] 'em, tho they should stand the utmost of Extremity. And [...]say truth, in regard there were still remaining about Thirty [...]ng Holds, the meanest of which was able to hold out a [...]ge of three Months, they might have put the Cardinal to a [...]nge, had he insisted upon that Article. But particular In­ [...]ests, the Cardinals Correspondencies, the Fear of Treachery, [...] Example of Privas, and chiefly that of Anduse, that first [...] gave way, and first of all agreed to the Demolishing of [...] Fortifications, made all the Deputies that were at the As­sembly submit to give the same Consent.

The Peace was then Concluded toward the end of June, pub­lish'dPeace [...] [...] in the King's Camp, and afterwards the Treaty being [...] into an Edict, was publish'd at Nimes the next Month. It [...] granted in the Form of a Favour; and because the King [...] it to his vanquish'd and humbl'd Subjects of his meer [Page 460] good will, upon no other Considerations or Motives but [...] of his Clemency, it was call'd the Edict of Grace. Upon which [...] ­tle there was a High Valne put, to cure the Reformed of theThe Edict of Grace. Fears, lest this Edict should be no better observ'd then [...] Rest: and because it was taken for a pretence to violate [...] that preceded, that the Grant of 'em was wrested from [...] King by force; therefore that there should be no excuse for [...] Infringing of this, because the King had granted it as a Vict [...] out of the meer Instigation of his Royal good will. Neverthe­less, the very next Day after the Publication of the Peace, [...] the 29th of June, the Cardinal wrote a Letter to the [...] Mother upon the occasion, from whence it might be concluded that the Motive to this Peace was not any Inclination to [...] serve the Edicts obtain'd by the Heretics, but to ease the People of the Consequences of the War, and for fear of offending [...] Protestant Confederates, who would hardly have bin dra [...] to Confide in those who sought the utter Extirpation of the Reformed Brethren. But the Queen was already discontent [...] with the Cardinal; nor was there any thing which more [...] pleas'd her then the Success of the Enterprises which he under­took. She had done as much as she could to hinder the Success of the Siege of Rochelle; and at the same time that she vo [...] Pilgrimages and other Acts of Devotion for the Taking of she set all her Engins at work to disappoint the Prosperity that Important Design. Not that she lov'd the Reformed tho they had serv'd her faithfully upon several Occasions: [...] in regard they had offended her in others, their Injuries [...] deeper at her Heart then their Services. But that was [...] strange thing: For we may build more securely upon the Re­sentment of Men, more especially of Princes, then upon [...] Acknowledgment. Time obliterates out of their Memo [...] all the Impressions of their good Services: and when they par­don, they do but suspend the Resentment of an Injury, the Re­membrance of which the least Pretence revives. Now [...] which oblig'd the Queen to fret at the Cardinal's Prosperity was this, that she saw the Cardinal's Reputation fix'd by the Success of his Designs: whereas she saw her Credit sink by de­grees, while he that before was but her Creature, left her hard [...] [Page 461] any share in the Government of Affairs. And she would not have bin sorry to have seen him less fortunate in his Enterprises against the Heretics, that there might have bin a Party left in the Kingdom to restore her to the Authority she had lost, when occasion offer'd. However, the Cardinal always paid her most profound Respects, that he might not expose himself to the reproach of despising a Princess to whom he was beholding for his Fortune. But to return to the History.

The Edict contain'd in the first place a long Preface, whichContents of the Edict. after an insulting manner set forth the means employ'd to reduce the Reformed to obedience. The Taking of Rochel, the Sacking of Privas, the voluntary Surrender of Alets, were represented in a Rhetorical Stile, not common in Edicts. There were the Names of Five and twenty Towns well fortify'd that durst not stand the first Shot of the King's Batteries; and which together with the Duke of Rohan and the Nobility of several Provinces, [...]d implor'd his Clemency by their Deputies, offering to demo­ [...]sh their Fortifications for fear of giving any distrust of their Fi­ [...]elity. After which the King, sway'd by compassion only of the Misery of his Subjects, and that he might more absolutely [...]gain the hearts of those who had bin guilty of so many Relapses, [...]rdain'd in two and twenty Articles what he would have ob­serv'd for the future. The Edict was term'd Perpetual and Ir­revocable; and according to the accustom'd stile, the First Arti­cle enjoin'd the Re-establishment of the Roman Religion in all the freedom of its Exercises; and of the Ministers of the Wor­ship of it in all their Goods and Estates. But by a singular Clause, 'twas the King's pleasure that only Monks living up to the strictness of their Order should be plac'd in the Monasteries of the Cities reduc'd. The Second was altogether new; for that while on the one side it promis'd to maintain the Reformed in the free Exercise of their Religion, on the other side it set [...] an extraordinary desire of their Return to the Roman Church; and exhorted 'em to lay aside all Passion, to the end they might be capable of receiving the Light of Heav'n: And the King inserted this desire of their Conversion, to the end it might be admir'd as the most splendid Testimony of his goodwill. The Third related to the Qualifications of the Curates [Page 462] that were to be setled in the Parishes of the Conquer'd Coun­tries, and the Provision that was to be made for their subsistence. The next contain'd a general and particular Amnesty of what­ever had bin acted during the War. The Fifth contain'd the Declarations, Edicts and Articles enregister'd in Parlaments; and that which follow'd, ordain'd the Restitution of Churches and Church-yards, and gave leave for the rebuilding of demo­lish'd Churches. The Seventh allow'd three months time for the demolishing of Fortifications, which was to be done at the expence of the Inhabitants Labour, according to such Orders as the King's Commissioners should give; and in regard the King left no Garisons in the said Cities, he oblig'd 'em to give him Hostages, who were to remain in custody, where he should appoint, till the Work was fully compleated: And the Pream­ble of the Edict declar'd, That the Hostages had bin deliver'd before it was publish'd: nor did this Article leave the Cities any more then the bare enclosure of their Walls. The Eighth restor'd the Reformed to all their Goods and Estates, their Tythes, Ac­compts and Suits, and cancell'd all contrary Decrees and Or­dinances. The Ninth gave 'em leave to re-enter into their Houses, and to settle in the Kingdom where they pleas'd them­selves. But he excepted out of the first part of this Favour all the Inhabitants of Pamiers that resided in the City, when the Prince of Condé retook it from the Duke of Rohan; and out of the 2d. he excepted the Islands of and Oleron, Rochelle and Privas, where he suffer'd no body to resettle anew. The next Seven that follow'd contain'd the Accustom'd Regulations for the discharge of Persons that had bin any way concern'd in the management of Money, or in the Administration of Justice▪ The 17th and 18th confirm'd the Customs for the Election of their Consuls, and the Municipal Government; and those of the Assembly of Foix in reference to the Assembly of States.

The Ninteenth imported a Discharge, in favour of the Con­suls, for the management of the public Money. The Twentieth resetl'd the Seats of Judicature, and Audits of Receipts, in such places from whence they had bin discharg'd by reason of the Troubles: And the last restor'd the Party-Chamber to Castres, so soon as the Fortifications should be demolish'd; and main­tain'd [Page 463] it in all the jurisdictions that had bin allow'd it by the Edicts.

Upon the 15th of July the King wrote a Letter to the QueenThe King's Letter to Queen Mo­ther about the Peace. Mother, wherein he appear'd extreamly well satisfi'd with the Peace which had bin concluded. He declar'd himself highly pleas'd with the Marks of their Affection which the Reformed had given him: That he thought there remain'd no more Seeds of Rebellion among 'em; and that they labour'd in the demo­lishing their Fortifications, with the same zeal that they rais'd 'em. As for the Duke of Rohan, after he had kiss'd the King'sThe Duke of Rohan retires. Hand, he departed with permission to retire to Venice. To say truth, 'twas no more then a Banishment cover'd over with the gay name of Permission. For it was by no means judg'd a piece of prudence to let the Duke alone in France, where his Re­putation and his Intreagues might hinder the stifling the remain­ders of the Conflagration. However, it was no less beneficial for him to keep himself at a distance in such places where he could give no suspicion, as it was for the Court to remove him. For the least jealousy of his Conduct, had he staid in France, had either brought his Head to the Block, or lockt him up in a lan­guishing Imprisonment. His Mother and Sister were releas'd af­ter the Peace; and the King allow'd some reparation to the Duke for the wast which the Prince of Condé had made of his Estate.

This Peace in the main had not bin disadvantageous to theMontau­ban re­duc'd. Reformed, if by taking from 'em their Places of Security, they could have bin cur'd of that distrust, which the ill observ'd Pro­mises of the Catholics, experienc'd for seventy years together, had imprinted in their minds. They found themselves at the discretion of their Enemies by the Razing of their Fortifications; and all the Power of the Prime Ministry being in the Cardinal's hands, would not permit 'em to sleep in quiet under the Promises of his Good-will. Upon these Considerations it was, that Mon­tauban refus'd a long time to ratify what the Assembly of Nimes had decreed. The Siege which she had so gloriously sustain'd persuaded her that she was invincible: And her Inhabitants were [...] pu [...] up with their Success, that they believ'd that no body durst attacque 'em. However, some Forces were sent that way [Page 464] to put 'em in fear; but the Cardinal, who aspir'd to be ac­counted the most accomplish'd of all Hero's, and to be thought able to do more by his presence, then a great Army by the Di [...]t of their most daring efforts, order'd his affairs so well, that the ho­nour of reducing Montauban redounded wholly to himself. Thither he went; was admitted; and put into it what number of the King's Forces he pleas'd; order'd the Fortifications to be level'd & did more in a few days by an affectation of extraordinary Cle­mency, and of being exact to his Word, then a Victorious Ar­my, where the King was in person, could accomplish by a long Siege. When he made his Entry into Montauban, the Ministers presented themselves to kiss his Hands; he receiv'd 'em: but before that, he gave 'em to understand, that he did not allow 'em that Honour, as Deputies of any Particular Body, because the Reformed made no Particular Body in the Kingdom; but only as men of Learning, for whom he had an esteem. The end of this Compliment was, to let the Reformed know, that their Union was quite extinct; and consisted no longer in any other thing, then in their Profession of the same Doctrine. The Ministers of State, the Intendants, the Governors of Pro­vinces, and Princes themselves for a long time, did 'em the same honour, as the Cardinal had done the Ministers of Montau­ban: But at length, the Clergy, weary of hearing the Compli­ments of the Ministers, preferr'd upon all occasions, before those of all the other Deputies, obtain'd a Declaration which forbid 'em to make any such Deputations, as I shall have an occasion to speak in another place.

As for the Assembly this year assembl'd at Paris, they chieflyAssembly of the Clergy. minded their own Affairs. They obtain'd a Decree of Council, which forbid the seizing in the hands of the Receivers of the Clergy the Pensions which had bin allow'd 'em, under pretence of being the Debts of Converted Ministers. And this open'd a large Door for the Knavery of those who were laden with Debts, and had not wherewithal to pay. But there were some Articles in the Ordinances of Lewis XIII. upon which the Clergy thought fit to make Remonstrances. Among which there was one which oblig'd 'em to draw up an Inventory of their Evidences. Against which they urg'd that such an Article would do 'em wrong; [Page 465] for that the Enemies of the Church, meaning the Reformed, [...] draw from thence a pretence to molest 'em in the Pos­ [...] of their Livings. Tho there was as much reason to fear [...] Vexations of the Catholics, as those of the other People, because they would have found a means to prove the Falshood [...] Nullity of their Evidences, had they bin once expos'd to the Examination of cunning people; but it did not behove them to speak of any other but the Reformed, whose Name was [...] proper to conceal their secret Intentions. They demand­ed upon another Article, that the Clause of Verify'd in Parla­ [...]ts, requir'd by the Ordinance to set a Value upon the Conces­ [...]s which they had obtain'd of several Kings, might be taken away. For they saw well, that at that rate, they should lose a great part or their Priviledges, which wanted that Forma­ [...]ty: Whether it were that the Parliaments did not easily allow [...] sorts of Favours; or whether it were that the Clergy durst [...] present 'em for fear of a Refusal. They rather chose that such Concessions should be granted by way of Contract with [...] King, then by the public Forms of Law, in regard the most Zealous Defenders of Arbitrary Power, almost all of 'em agree, [...] Contracts are more Inviolable then the Laws. But I make this Observation chiefly in this place, to the end that men may [...], that this Clause, of which the Clergy so well saw the Con­sequence, had not bin inserted in several Edicts given in favour of the Reformed, and particularly in that of Nimes, but only that they might have an Opportunity to deprive 'em of a great number of Concessions of High Importance for their welfare [...] quiet.

Now they who have a desire to understand how the Re­formedParticu [...] ▪ Acts of In­justice. were handl'd in such Places where they liv'd under the Protection of the Edicts, may readily understand by some Ex­amples. The 23. of April, at an Assembly of the Town-Hall of [...], there was a Resolution taken to admit no more of the Reformed to be sworn into Masterships of Trades; and the Reason was this, that the contrary Custom caus'd Differen­ces, and for that the Catholic Masters oppo'sd it. As if the Opposition of a few Male-contents were to have bin of any value [...] an Affair which the Edict had so clearly decided. The King, [Page 466] at another time, being at Valence in the Dauphinate, past a De­cree of the Council of State, touching the Bells, the Church-Yard, the Minister's, and the School-Master's Salaries, and other Affairs of the same nature, to the good liking of all the Inha­bitants: but the Reparation of the Church, contain'd a Regu­lation, which in despite of Custom, and the apparent Inte­rest which the Reformed had in the Thing, confirm'd to the Curate, the Catholic Consul, and such and such Inhabitants as were of the same Religion, the Power of distributing the Alms, and the Government of the Hospital. It may be easily then judg'd, what share that Regulation left us the Reformed of the Alms, or in the Government of the Hospital. But the Parlament of Rennes bethought themselves of being more just this year, and by a Decree of the 12. of June, Confirm'd the Private Article of that Edict, which Exempted the Reformed from spreading Carpets before their Doors upon solemn Proces­sion-days; onely barely ordering that Carpets should be spread▪ But the Parlament of Dijon was not in so good an Humour▪ For it happen'd that a private person was accus'd before 'em for committing some Irreverence during the Procession of Cor­pus Christi Day. The Party accus'd, according to the Edict, de­manded the Removal of the Cause to the Chamber of Greenoble But the Removal was deny'd him, under pretence that it was a matter of Sacriledge, and that the Parlaments were to have the sole Cognizance of those Crimes. But nothing was more unjust then this Pretention, in regard that the pretence of Sa­criledge was one of the Cases, wherein the Reformed had most reason to be afraid of falling into the hands of Judges altogether prepossess'd. The Parlament of Paris also by a Decree of the Third of August, reduc'd the Priviledge of taking an Associate of the Reformed Religion, for the drawing up and passing Sen­tences in Criminal Processes brought against those of the Reli­gion, to Cases of Marshal Law onely. The Edict extended it to Final Sentences, by whatever Judges they were given: and Custom had stretch'd it to all manner of Criminal Processes, be­cause it seem'd Equitable; the drawing up of the Process by the first Judge, being that which of necessity byasses the Sentence of the Superiour. I thought it requisite to set down the Original of [Page 467] this sort of Practice; because that these particular Decrees have [...] time bin turn'd into a General Law.

But nothing was more mischievous to the Reformed then the1630. establishment of Missions, which were Compos'd for the mostMlssiiona­ries. part of persons of a violent, seditious, and pedantic Spirit, who thought it an honour to themselves to excite Tumults, and to [...]raw bad usage upon themselves, that they might have an Op­portunity to trouble the Principal Members of the Reformed Churches. The most dangerous of these brangling Pettifoggers were certain Laics of the Scum of the People, the most Emi­nent of which were Pedlars, Cordwinders, Cutlers, and such [...]ke Riffraff, who rambl'd about from Town to Town, from Consistory to Consistory, from Synod to Synod, to give Insolent Challenges to the Ministers, preach Controversies in public Places upon Theaters set up like Mountebank's Stages; to teaze [...]nd weary out the meaner sort of people with pitiful and ridi­culous Cavils; and to endeavour by the Conversion of some poor [...] Widgeon or other, to gain a certain spill of Money which [...] Clergy had fixt as the Reward of such petty Victories. But [...] shall speak more at large in another place of this new sort of adversaries, my business in this place being only to let you know, how much the Duke of Rohan was bespatter'd with Re­proachesThe Duke of Rohan accus'd of the Ruin of the Churches. and Scandals after the Conclusion of the Peace; the chiefest part of those that had most importunately prest him to make it, imputing the Fall and almost Ruin of the Reform­ed Party to his Ambition, his Avarice, and his Precipitancy▪ So that he was forc'd to write an Apology for this last Peace: wherein resuming his Discourse from the Assembly of Rochelle which began the War, he made it appear by a Recital of all that had been transacted, that his Conduct was altogether Innocent, and that the last Peace was altogether necessary, at a time when France having no Foreign Troubles to divert her, was pouring upon the Duke with no less then six Armies at once. But these Reproaches were only thrown upon him by those to whom the Peace was not so gainful as the War. For in the main, the Duke had gain'd the Hearts of all the People, and almost all the Reformed were of Opinion, that he would have [Page 468] done much greater Things▪ for 'em then the Admiral Chatillon, had he bin as well seconded by the Citizens and Nobility as the Admiral was.

In the mean time they began to brangle with the ReformedCavils a­bout the Right of Exercises. in divers places about the Right of Exercises, more especially on that side next to Rochelle, where Thuilerie the Intendant, and St. Chament the Governor made several Attempts. The first ordain'd that the Exercise should not be performed but in Pla­ces where it ought to be, according to the Edict; and that the Reformed, to make appear the Rights to which they pretended▪ should produce their Proofs before the Intendant within fifteen Days. He added, that within the said Term such Gentlemen as would perform the Exercise within their own Houses, should declare which was the Place of which they made choice for their Principal Dwelling: upon which they should enjoy the Right so long as they remain'd there with their Wives and Fa­milies; and that the said fifteen Days being expir'd without any such Declaration made, they should be deem'd not to have sufficient Proofs of their Right, and therefore should have no more Preaching in their Houses till the King should otherwise ordain. This Inquisition was the occasion that the Churches in those Quarters were forc'd to undergo the Persecution of [...] world of brabbling Cavils. But what was most troublesom, was, that the Churches whose Right was ocnfirm'd by Thuilerie's Order, were in no better Condition, seeing that afterwards they found out a thousand Devices to deprive 'em of the Fruit of those Sentences. For in Places of which the Lords of the Mannors were Catholics, the best settl'd Rights in the world signify'd nothing, in regard the violent Zeal of the Lord would not let his Tenants enjoy their Advantage. Of which there was an Eminent Example at Rochechouard, where the Exercise of the Reformed Religion began in the Year 1559. and where the Commissioners entrusted with the Edict of Nantes, con­firm'd it in 1601. by a solemn Decree. Nevertheless the Lord by force expell'd the Reformed from the Place where they were accustom'd to Preach, so that they were forc'd to seek out another. And notwithstanding all their Complaints they were expos'd to long and tedious Vexations, which [Page 469] could not be determin'd but with the dissipation of their Church.

The Bishop of Valence, a violent Spirit, and a hot-headedThe Bishop of Valence persecutes the Foreign Ministers. [...], upon the 15th of June, procur'd a Decree of the [...]rivy Council, which forbid any Foreigner, tho a receiv'd Minister within the Diocess, to continue his Ministry in the King­dom. There were three of these whom the Bishop would [...] involve in the same Prohibition; Martin, Scarpius and [...]: for the Bishop, as a Temporal Lord, had condemn'd 'em [...] three. A [...]esi kept his ground at Livron, without taking any [...] of the Decree. Scarpius retir'd to Die, where he liv'd without officiating in the Ministry. And as for Martin, he [...] chang'd the place of his Residence, but never stirr'd out of the Diocess Which made the Bishop stark mad, a man other­wise proud, and transported with his Passions. But he obtain'd nothing from the Council but only against Martin who was the most hated, because he had bin a Capuchin; and for that after he had quitted his Habit, he wrote a Book entitl'd. The Capu­ [...] Reform'd, wherein he gave no Quarter to the Hypocrisies of that Institution; and farther, because the Bishops having [...]t him in Prison, his ill usage could neither make him alter his Conduct, nor abate his Courage.

That year, the same Bishop began a Persecution, which deri­vingThe Origi­nal of the Injustice done upon occasion of the An­nexes. the Original of it in a particular Diocess, spread itself af­terwards over all the Kingdom, and was the occasion of above 35 years vexation to the Churches. The Pretence was, because one and the same Minister preach'd by turns in several places. And the King was made believe, that those places which were call'd Annexes, or Quarters, belonging to some principal Church, were so many Usurpations that were not authoriz'd by the Edict, tho there were nothing more false. For those Annexes were places where the right of Exercise had bin acquir'd for same one of the Reasons mention'd in the Edict; but not being able of themselves to maintain a Minister apart, were join'd together by the Authority of a Synod, to make up a sufficient Salary for one Pastor. This was no injury to the Interests of the Clergy; to whom it ought to have bin an indifferent thing, how the Reformed order their Churches to be serv'd. Besides [Page 470] that, 'twas very convenient for the Reformed; who, by that means, provided for their Churches and their Ministers at little Expences. And that Reason was sufficient to excite the Zeal of Catholic Persecution, to deprive 'em of that advantage. And it may be thought that this Vexation began in Valence, be­cause it is a Bishopric compos'd of two in one, Valence and Die, tho the Bishop bears the name of Valence only. Now that Prelate could not endure that the Heretics should unite several poor Churches together, to enlarge the Minister's Salary, be­cause it belong'd only to the Church of Rome to unite several poor Bishoprics, to augment the Revenue of one single Bishop. This was seconded by the Bishop of Vaison, who join'd with him in his Persecutions: and Both together obtain'd two De­crees of Council, one of the 3d of October, against the Minister of Dieulefit; the other dated the 11th of the same month, for­bidding 'em to preach in any other then the place of their Resi­dence. Nothing could be more vexatious in the Consequen­ces of it to the Provinces wherein there were many Churches, more especially since the King had taken away the money granted by the King his Father in recompence of the Tithes.

It appear'd by these Examples of the Persecution, that theNew Seeds of a Civil War. Reformed had not now those Forces, which caus'd the Catho­lics to spare 'em before; but that in despite of the Act of Grace, they would be brangl'd every day out of the remainder of their Priviledges. In a word, within less then two years they had so many unjust Injuries done 'em, as are hardly to be imagin'd. But two things hinder'd, that they did not hasten their destru­ction. The first was, because the Court itself was intangl'd in most desperate Quarrels and Confusions. Providence per­mitted, for the justification of the Reformed, who had bin all along accus'd of being the sole Causes of the Troubles of the Kingdom, that after the Ruin of their Affairs, the Catholics should have their turn; should enter into Treaties, Leagues and Conspiracies, renew the Civil Wars, and keep the Kingdom, till the death of the King, in continual Combustions. The original of which Troubles was the Queenmother's discontent, who could not brook the high credit to which the Cardinal had [Page 471] attain'd by the success of his Enterprises. That Princess, ambitious and jealous of her Honour, was affronted that the Cardinal, whom she had introduc'd into Court, should be so powerful as to slight [...]her; and that on the other side, she should have so far lost [...]her former Reputation, that she could not as well contemn her Competitor. She saw herself despis'd since the taking of Ro­chel; and in truth, since that Enterprize had succeeded, the Cardinal had chang'd his Behaviour with all the world: nor did he carry himself in any thing so cautiously as before, because [...]e thought he stood in need of no body's protection. Nay, he could not forbear jesting a little too satyrically upon the Queen; and in regard the Favour he was in had created him many Ene­mies, there were some that took delight officiously to repeat his Jests, and to season 'em with some dashes of particular malice. So that the Queen display'd all her Fury against him, and not­withstanding all the care which the King himself, Cardinal Bagni, and other persons of the highest quality took to recon­cile 'em, she would never pardon him. The Duke of Orleans took his Mother's part, and several other considerable Lords did the same. As for the Cardinal, he was too much employ'd in dissipating all these terrible Storms, to think of the Reformed; and his Enemies had too much business on the other side, to mind these miserable Remainders of a Party that made no longer any1631. Figure in the Kingdom. But the Cardinal had the good luck,The Queen withdraws into Flan­ders. or else the cunning, to vanquish all these difficulties, and to re­duce the Queen, his Mistress, to retire into Flanders, since she could not stay neither with safety nor honour in a Kingdom where she had so long exercis'd the Supreme Authority. The Duke of Orleans also departed France soon after, but return'd with his Arms in his hand.

The second thing which afforded some relaxation to the Re­formed,Alliance with Gustavus King of Sueden. was, that the Cardinal was desirous to uphold the King's Alliances with the Foreign Protestants; that he had re­new'd the League with the Foreign Protestants; and for that he had renew'd an Alliance with Gustavus King of Sueden, a brave Prince, Ambitious, one that had acquir'd the Reputation of a great Captain, and who but a little before had made an Incur­sion into Pomerania, where he made it evident, that it was not a [Page 472] thing impossible to bring down the Puissance of the Emperor. This Prince enter'd Germany at the Cardinal's sollicitation, and made those surprizing Progresses which are hardly to be believ'd upon the credit of Relations. They were afraid he would have gone too far, so that after two years of continu'd triumph, he was slain at Lutzen; no body being as yet able to discover w [...] ­ther the mortal Stroke proceeded from the hand of his Friends, or his Enemies. There was also great care taken in treating with him, to prevent his Conquests from doing any prejudice to the Catholic Religion; and that Prince was very complaisant with the Cardinal upon that Subject. So that whether he would not offend a Confederate attended every where by Terror and Con­quest; or whether it were that it was thought but Justice to spare the Protestants for the sake of a Prince so favourable to the Catholics, it was not lookt upon as a seasonable time to overwhelm the Protestants of France.

But what they were unwilling to do openly, they attemptedProjects of Reunion. by means more closely conceal'd and dangerous. With this de­sign it was, that they set afoot agen the Projects of Reunion, which were always as it were Forerunners of a Tempest that was insensibly gathering together. Two sorts of People were caught in this Snare. People that were sincere and upright, who believ'd in the sincerity of their hearts, that a reasonable com­position might be drawn from the Catholics, at least in refe­rence to the most gross and palpable Abuses; and that after they should be agreed upon Expedients to secure the Con­science, they might unite in an outward Communion: that Schism, lookt upon by both sides as a great mischief, would sur­cease by this Accommodation; and together with Schism, all Discord and Hatred, Persecution of the weaker by the stronger, which are the inevitable Consequences of it: that being re­turn'd to the Bosom of the Roman Church, People that were expert, might the better labour in the Cure of her Distempers, because they would be no longer suspected; and for that being arm'd with Truth, they would in time, by the light of it, dis­pel the darkness and mists of Prejudice and Error. There have bin at all times some People flatter'd with this pleasing Vision; and who never will be taught, that the mischiefs of the Roman [Page 473] Church are incurable, because she refuses all manner of Cure. [...]rro [...]s purely speculative, and which arise from the false Idea's [...] which the mind is prepossess'd, may sometimes surrender [...] the evidence of a Truth well made out by Demonstration: [...] Errors of Interest are proof against all the most evident [...]nstrations, in regard they derive their Original from the [...]ption of the heart: and for that Malad [...]es of that nature [...] [...] always to be ass [...]ag'd by Remedies that convince the [...]. Other People of a quite different Character, either [...] by Promises, or push'd forward by Ambition, or else [...]ited of their own parts, and aspiring to the Honour of ha­ [...]ng put an end to these fatal Contests, which for above a hun­ [...]er'd years together had occasion'd such Convulsions over all [...], desperately threw themselves into the gaping Chasma's [...] [...] pretended Concord; and provided they met with any [...]kelihood and facility, never gave themselves the trouble of ta­ [...]ing securities and measures in favour of the Truth.

'Tis said the Cardinal was desirous to make use of these twoWith which the Cardi­nal closes. [...] of People to endeavour this Re union; because he might procure the same service from the simplicity of the one, as from the little sincerity of the other. And though the Author of his Life dares not positively assert that he had this Project in his [...], because he meets with nothing of it in his Memoirs; ne­vertheless, 'tis not improbable that he had it in his thoughts: whether it were that he was desirous effectually to accomplish that Enterprise, or that he would have it so believ'd for a se­cret Reason of his own Policy. However, the Method which has bin publish'd, remains intirely in the limits of the Project, of which I shall suddenly have an occasion to speak. More­over, the Cardinal affected all things that appear'd to be great; [...]nd in regard he had a great desire that all his Actions should be the Subjects of so many Panegyrics, an Enterprize so extraor­dinary, as the Re-union of Religions could not chuse but be most proper to flatter his Vanity. In a word, there happen'd some things during the first years that elaps'd after the taking of Ro­ [...], that seem so naturally to depend upon this Design, that it may from thence with great probability be concluded, that he had laid the ground work of the Project in good earnest. On [Page 474] the other side, in regard that at the same time he had lost his Reputation at Rome, where his Alliances with Gustavus, and other Protestant Princes, were very much disgusted, because i [...] seem'd that the Catholic Religion was as great a loser by their Victories, as the House of Austria; it may be said, that he only made use of his Projects of Re-union out of a design to regain the Pope's favour, by putting him in hopes that he would bring back all Europe under obedience to the Holy See.

However it were, Projects were spread abroad upon thisIntreagues of Joseph the Capu­chin. Subject which seem'd to come from the Cardinal, because the first Overtures were carri'd about by a Capuchin, who had a great share in his Confidence. This was the famous Father Joseph, to whom the Austerity of his Order was no obstruction from being the Minister of the most Secret Intreagues of that Prelat; nor from doing him more important Services by his Negotiations, then all his Favourite Generals at the head of their Armies. The design was to bind a Conference between the Reformed Ministers and some Catholic Doctors: but to pre­serve the Advantage on the Roman Religion's side, two things were resolv'd upon. The first was, That the Roman Religioncaught he Pro. should not yield an inch of ground, either as to her Doctrine o [...] Worship; not so much as in things of small Importance, of such as had bin the first occasions of Schism; as the Matter of Indulgences. But to take away this Pretence which this Obsti­nacy of the Romish Church, in her Opinions and Practices, might give the Reformed to persevere in their Separation, there were two Expedients set a foot. The first was, To agree on both sides upon the Expressions that were to mollify and sweeten the Articles which would be most harsh and uneasie. The other was, To shew by Writings well compos'd and laid together, that the Catholic Religion was not so different from the Re­formed as vulgarly it was believ'd; and that the difference was so slight, that it could be no lawful cause of Disunion. The second thing that was to save the Honour of the Romish Religi­on, was, that they were to bring it so about that the Reformed should be the Sollicitors; to the end, that in the Reunion they might appear as Penitent Children that made the first steps to­wards their Mother to regain her Favour; and that the Catho­lic [Page 475] Church might look like a Mother that held forth her Arms [...]embrace her Children returning to their duty.

To bring this to pass, they were desirous to make use of theHow the Synods were to speak. [...]od, themselves; and they were to endeavour to make the Proposals of it in the Provincial Synods, to the end the Deputa­tion to the National Synod might be so order'd as to fall upon [...]sons proper to manage this Design, and furnish'd with power [...]embrace the Expedients that should be agreed upon in the [...]e of their Provinces. The first step, as the Plot was laid, [...]s to send a Deputation to the King with a Remonstrance, [...]t certain ill affected Persons went about to persuade him, [...]t the Reformed Religion infus'd into the Professors of it, Sen­ [...]ents contrary to the good of his Service; but that they in­ [...]ded to shew the contrary by a faithful Explanation of theirs: [...]at to that purpose they besought his Majesty to permit 'em [...]enter into a Free Conference with such Doctors as he should [...]ase to nominate; and that if they could but be convinc'd that [...]ere was a possibility of Salvation in the Catholic Religion, [...]y would be glad to come to a Reconciliation. Upon this Proposal they were to be taken at their words; and because they [...]manded no more then to bind the Conference, it was to be [...]w'd 'em as long and as free as they could desire.

But for the accomplishment of this Design, there was a ne­ [...]sityInclinati­ons of the Ministers of securing a sufficient quantity of the Ministers. They [...]d [...]ounded all that resided round about Paris, but found 'em [...]y variously enclin'd. There were some, who either through [...]ruption or simplicity, lent an ear to the Proposals, and who [...]o drew up draughts of a Reunion, which were communicated the Cardinal, to the end he might be judge whether they [...]re proper or no: And there are Memoirs that shew the num­ber of the Ministers thus gain'd to be about fourscore. There [...]re others who by no means approv'd these Projects; but who [...]ght be allur'd by various Interests, that hinder'd their opposi­tion; whether they were already engag'd in Troubles, or fear'd [...]e being brought into Vexations; or whether they were not sens [...]ble of the Delusions of vain Hopes. But there were others so that were stiff and inexorable, that came quick to the point, [...] declar'd that the nature of the Differences between the two [Page 476] Religions would not endure an Accommodation. These In [...] nations of the setl'd Ministers about the Court, encourag'd t [...] Projectors to sound those in the Remoter Provinces; that th [...] might consider with which of these three different Inclination it was most proper to close. As for the Reformed Laics, th [...] And the People. found 'em all in the opinion of the Obstinate Ministers; and [...] greatest part of 'em, not content to reject the Proposal as i [...] possible, lookt upon it as fraudulent, and serving only as a [...]ver for some wicked Designs. In short, they were thinking make use of violence; and after the Success of the Conference where the King was to be in Person, the more easily to [...]u [...]nt [...] Scales which way he desir'd, they were to enfore all the rest the Kingdom to stand to the Treaty which the Deputy-Minister should conclude. Edicts, Banishment of the Obstinate, a [...] Military Executions, were to make good the Resolutiors tak [...] in the Conference; but such as would not accept of the Reunio [...] were to be allow'd the liberty to dispose of their Estates, a [...] to withdraw within a certain time.

It was also thought convenient to hasten the summoning o [...] Difficul­ties. National Synod for the execution of this Design, because th [...] thought that things being well order'd in the Provinces, th [...] Assembly would serve to forward it. But they met with o [...] unlucky Obstruction which retarded the Grand Affair. For t [...] Pestilence rag'd in several Provinces of the Kingdom; so th [...] 'twas impossible at that conjuncture of time to assemble Pro [...]i­cial Synods. And in the Assembly it self that was held at Cha­renton, there were great complaints of the Obstructions occa­sion'd by that Distemper which hinder'd the Deputies fro [...] coming to the Assembly. In the mean time, there were tw [...] men found out, of the two different Characters above-mention who seem'd to agree with the Cardinal in his Projects. T [...] one was Petit, a Minister and Professor of Theology at Ni [...]e Petit's Projects. The other was Milletiere, who had written so much upon the Af­fairs of Rochel, and who had a great desire to signalize himself by a large Book upon the Subject of the Reunion. Petit ha [...] the reputation of being an Honest man; but he was one of th [...] that suffer'd themselves to be bewitch'd with the charming nam [...] of Concord; and who, because they are honest, and mean we [...] [Page 477] themselves, believe all the World to be like 'em. Moreover, [...]e had rather in view the Reunion of the Protestants among themselves, and particularly of those that follow'd the Doctrine [...]f Arminius, condemn'd by the Synod of Dort, then of the Pro­testants and Catholics. But in regard he only propounded ge­neral means, they were not so easily appli'd to the Cardinal's Designs, with whom all honest men were afraid of dealing up­on this matter. Because it was a scurvy thing to deal with a [...]rafty and Potent Minister, who with ease might abuse the [...]eanest Overtures that were made him. This caus'd the more [...]udent sort of the Reformed to fear whatever bore the name [...] Reunion; more especially the Synods rejected all the Propo­sals relating to it with scorn. For which Reason, Petit's Pro­tect being by no means relishd, he never put it to the Press, but [...]id aside all his idle Fancies, and persever'd in the Reformed religion. Milletiere was a man all fume and vapour, full of himself, and persuaded that nothing came near his Merit and capacity. Moreover, either out of fear, lest the Court, re­membringAnd Me­litiere. what had past, should sit upon his Skirts, or in [...]pes to acquire great Honour, and to raise some great For­ [...]ne by the success of this Enterprize, or tickl'd with the Ap­ [...]auses which the Jesuits gave him, that they might draw him [...] their Party, they quite debauch'd him, so that he sided together with the Cardinal in his Project, and drew up a [...]aught of an Accommodation just as the Cardinal desir'd it. [...]e allow'd the Romish Church to be in the right almost in all [...]ings; and in those which he would not give himself the trou­ [...]e to justify, he made use of soft and qualifi'd Expressions, under pretence of explaining 'em, and made 'em pass for questions that were not to hinder the Reunion of the Re­formed.

The different Projects of these two Men clearly display'dDifference in their in­tentions. [...]e difference of their Intentions. The one laid down Prin­ciples to which the Church of Rome was far from agreeing, [...]t against which she could not defend her self, if there were [...]ay thing of reality and sincerity in her Treaty of Reunion: [...]nd in that sense it was, that the Affair was almost always [Page 478] taken by such as through simplicity clos'd with their Designs. The other granted for a Tacit Principle, that the Romish Church was in the right, and that there was nothing else but misunderstanding on the part of the Reformed; and this was the usual way of those who had this Concord in their eye, that they had more of worldly Compliance, then honesty or zeal for the Truth. But these attempts toward a Reunion came to nothing, because Petit did not carry his Overtures far enough, and for that Miletiere appeared too evidently partial. Besides, he had the misfortune not to be approv'd by the Catholics; so that when, after the Synod of Alenson in 1637. he publish'd his Means to obtain Christian Peace by the Reunion of the Ca­tholics and Evangelics upon the Differences of Religion; he was terribly vex'd to see that the Sorbonne so ill receiv'd it, and censur'd it so briskly, as if they had held a correspon­dence with the Ministers of Charenton. Yet this was no hin­drance, but that he was a long time a charge to the Churches, in whose Communion he affected to continue, to give the more credit to his Visions. But John Daille, who began about that time to make himself known by his Writings, refuted him so briskly from the very original of these Projects, that poor unfortunate Miletiere became at last the abomination of the Reformed, and the scorn of all Honest men. So that after se­veral Admonitions and Warnings to no purpose, the Synods de­clar'd him no longer a Member of the Reformed Churches; no [...] was there so much as one that would receive him into her Com­munion: So that he was forced to turn Catholic through neces­sity, to the end he might be of some Religion. After which he became a Missionary, and went rambling about in search of Con­ferences; where he was still so badly handl'd as would have put him quite out of courage, but that his Obstinacy was such as nothing was able to vanquish. But at length Charles Drelin­court, one of John Daille's Colleagues, and a true Scourge of Humourists, such as Militiere was, totally routed him in a Conference, the Acts of which were publish'd. However, this did not happen till several years after the time that I speak of.

[Page 479]To return then to my Subject, I say, that this Project of Re­union was spun out a long while, and past through more thenIssue of the Project in general. one hand, because there are some Memoires still extant about the Time of the Cardinal's Death. The Jesuit Cludebert suc­ceeded the Capuchin, who dy'd in 1638. and greatly boasted of his having gain'd many Ministers. But a Thing of that na­ture remains very doubtful, when it is only attested by men of that Habit: and what they report upon that Subject may well be thought no more then a Romance made at Random. But the Cardinal had so much Business, by reason of the Conspi­racy of St. Mars, and was laden with so many corporal Infir­mities, that there is but little likelihood he should perplex his Brains with Designs of so great Importance. Wee'l grant in the first place, that he was assur'd of Peace with Spain, and that he had an Intention to keep a-foot the Forces that serv'd at the Siege of Perpignan, to the end they might be quarter'd up and down in the Provinces, to reduce by Terror those that would not willingly obey. Certainly a man would think there should be something too harsh and cruel in such a design, for a Person that felt the Approaches of Death, and was just ready to drop into his Grave; Consequently could not promise to enjoy the Fruit of such a bold Undertaking. The most prudent Authors therefore acknowledge they knew nothing of it but by Hear-say: and so that it may be thought that if he did open his Mind to any body upon this Subject, he did it by way of Stra­tagem, to make people believe that he felt himself strong enough to live a long time, since he undertook such great Designs. Thus Tiberius conceal'd his deadly Infirmities under the Cruelty of the Orders which he dispatch'd into all parts; and made the Terrible Acts of Injustice which he committed, to the de­struction of his Subjects, to be look'd upon as Testimonies of his Youth and Vigour.

But before the Cardinal drew so near his end, there had beenThe truth of this Project. Attempts made which the Wisdom and Constancy of several Ministers, and perhaps the Confusions in the Kingdom ren­dred fruitless. Nevertheless I must needs say, that this Pro­ject, in the full extent of it, and with all the Circumstances, [Page 480] was not altogether a Chimera; that if it were not a Whimsey of the Cardinals, yet it was a Megrim of the Jesuits: that we have seen it set a-foot in our Days as a Project which the Court of France approv'd; and that almost every part of it was put in execution. I may add, that the Illustrious Hugo Grotius went very far in these Projects of Reunion: He had a strong Fancy for it all his Life-time. It appears also by Let­ters which du Vair, Keeper of the Seals, wrote to him from be­fore St. Angeli, in 1621. that he had been a great Stickler be­fore that Time in those Accommodations, and that he la­bour'd to bring 'em to perfection, by giving up the Cause in some Things to the Roman Church, and excusing her in all the rest. He likewise approv'd the Essays of Miletiere, and testify'd a High Esteem of him and his Works. Some years before his Death, he apply'd himself more then ever to this same Chri­stian Concord, and Printed Consultations, Remarks, Vows, and Discussions, which only serv'd to create Disputes about the man­ner of proposing the Peace. But let us now return to our History.

The Contagious Distempers were no sooner in part abated,A National Synod. but the Reformed held a National Synod at Charenton, with the King's Permission, and tho the Breif were dated the 17th of January, the Synod did not meet till the First of September. Galand also who had bin Commissioner in the two latter, was likewise Commissioner in this; and he did several Things that gave an occasion to the Weaker sort to observe that the Synod was not free.

His Speech was honest enough: He gave Assurances in theThe Com­missioners Speech. King's Name, that what was past was forgot, and that for the future they should have all the liberty granted them for the Exercise of their Religion, and to hold Synods; pro­vided the Reformed continu'd in their Duty, devoted to the King's Service, without speaking against the Public Tranquility, and that they refrain'd from keeping either Foreign or Domestic Intelligence. And he gave these Assu­rances as in the Name Of a good Father, and a good King. But as soon, under pretence, that the preceding Synods had made Re­gulations to which the King had not agreed, and which were, [Page 481] as he said, conceiv'd in Terms that were subject to various In­terpretations, he propounded the renewing of 'em, not for­bearing to hint some things that were never hinted before. He declar'd in the first place, that the King would no longer ad­mit of Protestations, nor Remonstrances against the Establish­ment of the Commissioners that were present at the Synods; and he alledg'd that it was Conformable to the Practice of the Primitive Church, and the Politics of the best Regula­ted States. In the second place he requir'd, that no Foreigners should be call'd to the Ministry within the Kingdom; because it was the King's Pleasure that those Functions should be re­serv'd for Natural French-men. He put 'em in hopes, that by having Recourse to the King's Favour, they might obtain Fa­vour for those who had bin admitted since the year 1623. But he extended the Prohibition for the future, to all that were born in Foreign Principalities, Societies, or Republics, Confede­rates, or under the Protection of France: and in a word, to all that were not born in some place within the King's Domi­nions. In the third place, That they who should be once ad­mitted Ministers, should never stir out of the Realm without the King's leave. And because that Salbert, Minister of Ro­ [...], had withdrawn himself during the Troubles, that he might have the Liberty to Write, the Commissary declar'd him Suspended from the Exercise of his Functions: forbid him to stir out of the Place which the King had allotted him for his Exilement, or rather for his Prison; and disabl'd the Synod to nominate him in the Distribution of the Churches. In the fourth place, He renewed the Regulation which forbid the Mi­nisters from medling with Politic Affairs.

This Article had a particular Aim against Beraud, MinisterMinisters suspected by the King, excluded from the Synod. of Montauban, a person of somewhat too violent a Spirit, and who went a little too fast. During the last Troubles he wrote a Book, wherein not content to justifie the Taking up of Arms, he undertook to maintain, That Ministers had a Call to bear 'em, and to shed Blood. The Commissioner aggravated the Importance of that Opinion, dangerous in such a man as Beraud, who besides that he was qualify'd as a Minister, was also a Pro­fessor [Page 482] in Divinity. He was also the first that pronounc'd Sentence upon this Offender, and order'd the Synod to Censure him. There were also two other men, whom it was the King's Plea­sure to have excluded out of the Synod, tho they were Deputies of their Province. The one was Bouteroue, Minister of Gre­noble, which the Parlament of the Dauphinate thought worthy of no other Honour then to be committed to the Flames; be­cause it discours'd a little too freely of the Affairs of the Times▪ and of the Lawfulness of taking Arms by the Reformed. The other was Basnage, Minister of Carentan, who had had to [...] great a share in the last Assembly of Rochelle, and who appear▪d in the Synods a very zealous and active Stickler. The Com­missioner having made an end of what he had to say, an An­swer was made him to every Thing that he had propounded▪ The Answer to the Com­missioner's Speech. In general, the Answer was very submissive; only they reserv'd to themselves the liberty of making their Supplications to the King, not to exclude from his Favour for the future, such as were born within the same Limits with those whom he was willing to tolerate for the Time past; and to comprehend Sal­bert in the Favour granted to all those who had bin involv'd in the Misfortunes of the preceding Commotions. When they came to answer the Conditions which Galand had exprest in his Speech and which were to serve as a Foundation for the Assurances o [...] the King's Good Will; they stedfastly deny'd that they had ever spoken Words from which any Offence could be taken, and that were contrary to the Publick Tranquility; but they com­plain'd on the other-side, that in several Places the Catholics had perverted the Ministers Words, and wrested their most In­nocent Expressions into Criminal Language. As for Beraud, that it was proper to hear him, before any thing could be said in his Business: He acknwoledg'd the Book, and averr'd that he had not Taught any such Doctrin as was laid to his Charge; and imputed to the Malice of the Time, whatever was tax'd for suspected in it. He said, that there might be some Ambi­guous Words in it, but that he detested the Consequences that bad bin drawn from it. But the Commissioner would not let this pass for an Excuse, and convinc'd Beraud to have expresly [Page 483] written in the Preface of his Book the very Things of which he was accus'd. So that he was very smartly censur'd by the Sy­nod, who stigmatiz'd the Expressions of his Book with the Ap­pellation of Scandalous Terms, which he had made use of to an [...] purpose. This Doctrin was condemn'd, and the Ministers were forbid to teach it. In the mean time, Beraud continu'd excluded from the Synod; and before he could be readmitted, he was forc'd to undergo a new Censure from the Commissioner's Mouth.

But this was not all that Galand did in the Synod. He wouldThe Com­missioner in vain oppo­ses the U­nion of the Churches of Bearn, with the rest. needs oppose the Union of Bearn with the rest of the Provinces. The Pretence was, that it had bin hitherto displeasing to the Court; that it had bin tolerated only for the Doctrine, and not for the Discipline; That the Clause of the Regulations that only seem'd to hinder it, till Bearn was united to the Crown, did not authorize the admission of it after the Reunion, without ask­ing the King's leave. He insisted upon the Laws of Queen J [...]ne, which forbid the removing the Causes of the Inhabitants out of the Countrey; and alledg'd the Example of Sedan and Metz, where the Ecclesiastical Affairs were determin'd in the [...]ame Countrey. But the Deputies of Bearn wanted no Replies to overthrow these Reasons; and the Reunion of their Coun­trey to the Crown, serv'd 'em as a potent Argument to make it out, that since they were accounted Members of the Nation, they had a Right to require that their Causes might be adjudg'd in the Synod of the Nation: that their Condition was not the same with Metz and Sedan, which were only under the pro­tection of the Crown, and far from being reunited. They far­ther alledg'd, that the Laws of their Countrey were no way opposite to 'em; for that having their Synods and their Con­sistories within themselves, there remain'd only some particu­lar Affairs of the Pastors, that could be remov'd to the Natio­nal Synods. These Reasons, and some others, being seconded by the inclination of the Synod, prevail'd so far, that the Ber­ [...] got the better of the Commissioner; and that the Union was made upon certain Conditions. And the Synod, to the end they might be the less expos'd to Reproaches, for having done too [Page 484] much in judging this Affair, lookt upon it as prejudg'd by the usual presence of the Deputies of Bearn in the other Assemblies, since the King had also sent Commissioners thither: more espe­cially for that the King had receiv'd their Complaints in the same Paper with those of the rest of the Churches. So that the Synod could not properly be said to make the Union of that Province with the rest, but judg'd it to have bin already made; and for that they had presuppos'd that the Reasons of the Ob­struction ceasing, the King would no longer be displeas'd with it.

But Galand insisted farther, That there were several ArticlesSeveral Proposals of the Com­missioner. that concern'd the Discipline and Practice of the Churches to be reform'd. There were some that concern'd the proclaiming of such as had chang'd their Religion, which was wont to be done publicly: and others touching the Registring of Christ­nings and Marriage: several upon the particular subject of Mar­riages; upon the Censure of Books; upon the Censure of Unli­cenc'd Books, of which number the King had sent 'em several to be condemn'd: upon the laying out of the Royal Money; upon Precedences in Churches; and the Prayers which were to be made for the Lords of the Mannor, or such in whose Houses the Churches assembl'd. He was willing they should pray in general for the Lords of the Religion, but not make any par­ticular mention of the Lords of the Soil. He propos'd also, That for the future, they should hold no more National Synods in any other place then at Charenton: and this was a Trifle which the Catholics laid so deeply to heart, that tho the prece­ding Synod had granted to the Province of Normandy the power to summon this, the Court would not grant it for no other place then Charenton. He demanded also▪ That la Bastide, Mi­nister of St. Afrique, might be remov'd from that Church, and out of the Province of Ʋpper Languedoc, for some Actions for which he had bin imprison'd, and afterwards indicted. But more especially he propounded, That no other persons but the El­ders should be call'd to give their Advice in the Consistories; because Assemblies and Meetings of Masters of Families, for­tifi'd Consistories, and other Councils of the like nature, crea­ted [Page 485] Suspicions and Jealousies. On the other side the Reformed gave him satisfaction in several things, because it was no longer in their power to refuse him any thing: but they defended their practice of praying for the Lords of the places where they as­sembl'd; and Galand was oblig'd by dint of Remonstrance, to write to the King for leave to strengthen the Consistories, when necessity requir'd it, with three Ministers and three Elders out of the Neighbourhood.

In the mean time the Synod sent Deputies to the King toThe Synod s [...]nds Depu­ties to the King. Papers. carry him their Submissions, and a Paper of fifteen Articles, which set forth, That since the Reformed had neither any Ge­neral to lead 'em, nor any strong Holds, Acts of Injustice and Oppression were every day multipli'd upon 'em. After they had return'd their most humble Thanks to the King for the marks of his Favour, and a Supplication that such Edicts as he thought convenient to number among the fundamental Laws of the Kingdom might be observ'd, they desir'd the re-establish­ment of those Churches where free Exercise had been inter­rupted: and by the Article it appear'd, that there were three [...]orts of Interruption which depriv'd the Reformed of their Churches. The one was somewhat remote, and was occasion'd by the Hostilities which had enforc'd the Inhabitants to quit some certain places during the War; and where the Catholic Zeal would not suffer ▪em to meet again during the Peace. The other proceeded from the desolation of the places which the Ca­tholic Armies had ruin'd: and the third deriv'd itself from the Decrees which the Bishop of Valence had procur'd upon occa­sion of the Annexes. For beside those which he had obtain'd the year before, he had caus'd another to be issu'd forth, of the second of May, wherein, to obviate the Reason why the Re­formed pretended to fix themselves in the possession of their An­nexes, by alledging that they were places permitted, the right of which being grounded upon the Articles of the Edict, had extended the prohibition of one Minister to preach in several places, to places permitted. For these several Reasons, without naming the places where their Exercise had been obstructed in other Provinces, they set down Fourscore and twelve in Ceven­nes, [Page 486] Vivarets, the Ʋpper and Lower Languedoc, and in the Islands of and Oleron. The fifth requir'd the Revocation of the Decrees granted to the Bishop of Valence. The sixth complain▪d of the Prosecutions of some Ministers, accus'd to have utter'd words both disrespectful and undutiful, tho they had only preach'd their own Doctrine with moderation. The next set forth the delays of the Governors in the nomination of Com­missioners that were to be present at the Synods, which had re­duc'd some Provinces to be without Assemblies of that nature. The eighth and ninth insisted upon Foreign Ministers. The tenth desir'd that the Prohibitions of Beraud, Bagnage and B [...] ­teroue to sit in the Synod, might be taken off. The 'leventh concern'd the grand Article of the Edict, which declares the Reformed capable of all manner of Employments; and com­plain'd, that it was so ill observ'd, that the Reformed were not admitted into the meanest and lowest Offices; that they were refus'd the Degree of Doctors of Physic, and the Title of Ag­gregated, where Accumulation was customary; and that they were refus'd their Freedoms in the meanest Trades. The twelfth demanded the Release of such as had bin condemn'd to the Gal­lies, according to the Edict of Peace; of which number there were above Two hunder'd. The thirteenth demanded restitu­tion of the municipal Tolls which had bin promis'd in 1628. as also by the Paper answer'd at Montauban the next year: which had not prevented the Revocation of the Assignations al­low'd for the year 1627. nor their failing to allow any for the three next years; so that there was due for the time past the Sum of Six hunder'd thousand Livres. The Compensation promis'd the Bernois after so solemn a manner, had bin as faith­lesly observ'd as the rest of the Edicts. The one moiety of it was of a sudden defalk'd; so that the fourteenth Article re­quir'd that care might be taken about it. We might add to the same Article the hard Usage of the Ministers of the Bailliage of Gex, who had bin depriv'd for a long time of the King's Relief­money, which had bin granted 'em in recompence for the Eccle­siastic Estates. Not that either Bearn, or the Countrey of Gex had any share in the last Civil Wars; but only in testimony of a [Page 487] more perfect good-will to the Reformed, they that liv'd peaceably, and that they were call'd Rebels, were treated both alike. Lastly, the fifteenth Article contain'd an humble Re­quest, That the Court would command the Advocate Gene­ral of Bourdeaux to surcease prosecuting a Minister and his Son, whose Cause was nevertheless depending in the Chamber of Guyenne, which was then at Agen, whither it had bin re­mov'd.

The Deputies that carri'd this Paper, and the Letters fromThe favou­rable Re­ception of the Depu­ties. the Synod, to the King and the Cardinal, were Amyrant and [...]llars. The King gave 'em leave to make their Speech to him at Monceaux, and testifi'd by his Answer, that he was well sa­tisfi'd with them and the Synod. They were likewise well re­ceiv'd by the Cardinal, who assur'd 'em that the King would maintain and protect 'em according to his Edicts: that he gave Beraud and Basnage leave to sit in the Synod; but that before he granted the same Favour to Bouteroue, 'twas fit the King should be more amply inform'd of the Crime that was laid to his charge: that the King would give a very favourable Answer to their Paper, so soon as the Synod brake up. To the end, said he, that he might treat with his Subjects in a manner more suitable to his Sovereign Dignity, and the Sacred Authority of his Word: But the more edifying and solid part of his Answer was a Gift of Sixteen thousand Livres in ready money, to defray the Ex­pences of the Synod. All which the Commissioner impart­ed to the Synod, before the return of the Deputies. Be­raud resum'd his Seat in the Assembly: soon after Basnage took his again, and at length Bouteroue had leave to sit there as well as the rest.

For five years together there had not bin any alteration of theThe Nomi­nation of General Deputies. General Deputies: and during that time Bazin, who was one of those that were employ'd, happen'd to die. The Synod therefore had Orders to supply his place, but they were not left to their accustom'd liberty of Nomination. 'Twas the King's pleasure till then, that six Persons should be nominated for him to chuse two out of that number; and the circumstances of the Permission giv'n the Synod to name 'em, pointed so exactly to [Page 488] the Persons which it behov'd 'em to nominate, that it was to little purpose to make choice of any other. The Synod well observ'd this Innovation, but because it was the King's pleasure, they obey'd. The Marquis of Clermont was continu'd, and the Commissioner's Son was put into Bazin's room. These were order'd to carry the Nomination made by the Synod, accompa­ni'd with Letters full of Duty and Respect. To which the King made known his Answer by the Commissioner; which consisted of a testimony, that he was more and more satisfi▪d with the Proceeding of the Assembly, and the Nomination they had made: that he would accept of 'em after the Synod was bro­ken up; that he would give a Gracious Answer to their Paper, and he would allow the Synod three days longer to sit.

They were so accustom'd at Court to be afraid of the Reformed,The Refor­med fear'd at Court. that they seldom slept in quiet, while they were as­sembl'd; and their very Synods gave 'em terrible Alarum [...] ▪ This, which was only compos'd of People still consternated at the taking of Rochel, and the reducing of all the rest of their Towns and Cities, disquieted their rest for all that: and the Catholics, dreaded by the Progresses which Gustavus made in Germany, fanci'd him already in France, and restoring by main Force the Reformed to their pristine Splendor; which was the Reason that the King as earnestly prest the separation of the Synod, as if it had bin the Politic Assembly of Lo [...]dun, or that of Rochel. Nevertheless, before they broke up, the Synod ordain'd three things, which gave the Missionaries and Politicians fair Pretences to make loud Outcries. The first was a Regulation against the Accommodations of Religion, which referr'd to an [...]mportant Resolutions of the Synod. Act of the same nature that pass'd in the National Synod of Mompelier 1598. where all such kind of Projects were co [...] ­demn'd with extraordinary Severity. The second was the Ap­pointment of a Solemn Fast throughout all the Kingdom, which the Catholic took for a Proof that the Reformed were in hopes of being re-establish'd by the Arms of Gustavus: for which Reason, said they, those People endeavour'd to engage Heaven on their side, by Devotions more then ordinary. The third was a Declaration which the Synod made, that the Lutherans [Page 489] who desir'd it might be admitted to the Communion; that the [...]eformed might contract Marriages with 'em, and take 'em for [...]fathers, provided they would instruct their Children only [...] those things, wherein the Lutherans and Reformed both agree. The Missionaries believ'd all obstacles of Reunion with [...]e R [...]mish Church remov'd by this Declaration: for that they [...]ald not conceive why the Reformed should have any more [...]epugnance against the Transubstantiation of the Catholics, [...]n against the Impanation and Ubiquity of the Lutherans; [...]ore especially since the Synod acknowledg'd, that tho there [...]ere Error in the Lutheran Doctrine, yet there was no Venom; [...]d that there was no Idolatry in their Worship. The Poli­ticians believ'd it to be an Artifice of the Synod's Prudence, by his compliance with the Doctrine of his Ministers, to insinuate themselves into Gustavus's Favour.

But notwithstanding all this, the Reformed were opprestAnnexes. with several Acts of Injustice, almost over all the Provinces: [...]o [...] besides the accustom'd Cavils about the Rights of Exercise and Church-yards, the Decrees obtain'd by the Bishop of Va­ [...]n [...], almost Dispeopl'd whole Provinces. Nothing was to be [...]en but Churches shut up, and Ministers Imprison'd, for not [...]aving obey▪d the Prohibitions against Preaching in more then [...]e Place. The Minister of Chatillon, a paltry Place in the [...]phinate, serv'd himself nine or ten other Churches besides [...]hat; if we may believe the Substance of the last Decree ob­tain'd by that Prelate: Nor was it impossible, because the [...]reatest part of those Annexes were particular Houses where [...] Gentry would have Preaching in their Families; and where [...]here were but few others besides their own Domestics. Many [...]mes also this Exercise was not common, it may be not above [...]e a Month, or once in three Months, in consideration of some Donative given upon that Condition to the Principal Church. In the mean time, the rest of the Bishops would [...]eeds appear no less Zealous then the Prelate of Valence: So that every one sought to ruin the Churches in his Diocess. This procur▪d a Decree of Council of the same nature, dated June 6. [...]gainst Rivet, and other Ministers of Saintonge, at the Request [Page 490] of the Bishop of Saintes: Where a new Cavil was set a-foot about the Place of Exercises; and if they could not dispence with resettling 'em in Places, where the Proofs were too clear to be contested, yet they would not restore 'em without paring off something from the Real Right that belong'd to 'em; and removing 'em out of the middle of the City where the Church had always stood to the dirty Fag-end of some Suburb.

The Exercise was likewise forbid at Rioux in Saintonge, byExercise forbid. a Decree of the Sixth of March: The Clergy of the Province were Plaintiffs in this Process, and there was a Question an­nex'd to it concerning the Possession of the Church-yard, which they pretended was to be left to the Catholics, because there was above Eight hundred of them in the Parish, and not above Twenty of the Reformed. But they never said a word that the Congregation, for all that, was very numerous, as being much frequented by the Reformed Inhabitants of the Parishes ad­joyning. However, the Church had strong and sufficient Proofs of the Possession of it for above Eight years before the Edict: But for all that, they were depriv'd both of their Ex­ercise and their Church-yard, leaving only another small Place for their Burials at the Charges of the Corporation. And in­deed the Poverty of the Churches was such as oblig'd some Re­ligious persons to bestow Donatives and Legacies to prevent the loss of Legal Right. But the Catholics greedy of the Profits, and moreover minding nothing but to hasten the Ruin of the Churches, commenc'd tedious Suits upon these Donations, and sought a thousand Quirks and Pretences in Terms and Cir­cumstances to bring the Cause about on their side. Many times also the Heirs of the Donors oppos'd the Effect of the Will, and gave the Catholics an Opportunity to apply the Profits to them­selves. Thus Elias Alardin gave this year an Annual Rent of Two hundred Livres toward the Maintenance of the Minister, and Three hundred Livres to the Poor. But this Donation prov'd the Original Occasion of a Suit that lasted above Fifty Years: and which was adjudg'd to the Advantage of the Church not above three years before the Revocation of the Edict; by that one single Act of Justice to cover and palliate a [Page 491] thousand others much more crying that were committed over the rest of the Kingdom.

The Promises of giving a Gracious Answer to the Paper, soConsulships. [...]on as the Synod brake up, were so soon forgot, that upon the [...]th of October, the King set forth a Declaration, purporting, [...]at in all Places where there were but Four Consuls, the [...]st and Third should be Catholics, if there were no Capitu­ [...]ion to the contrary. The Design of which Declaration [...]s to exclude the Reformed from being admitted into the [...]tes of Languedoc, whither the Cities sent none but their first [...]nsul Thus the Reformed were excluded from medling [...]th the Municipal Government of their Cities, and depriv'd [...] all the Honours that were annexed to the first Consulship. [...]t in regard that many times the first Consul scorn'd that Em­ [...]yment, or was not capable of it, the most Honourable Fun­ [...]ons were then exercis'd by the second, who was generally a [...]an of Learning and bred up to Business. And for the Clause [...]at mention'd contrary Capitulation, 'twas a meer piece of [...]aud: For it was not meant thereby, that if there were any such [...]ause which gave the First Consulship to the Reformed, he [...]as therefore bound to hold it: but if there were any such [...]ause as took from the Reformed the whole Consulship, they [...]ere bound to rest contented. 'Twas sufficient for a City that [...]d Surrender'd at Discretion, if an Order came from the Duke [...] M [...]morenci, or some other Chieftain of the Royal Arms; for a City that had not expresly Articl'd that there should be [...] Alteration in the Consulship, to say, that there was a Capi­ [...]lation to the contrary. Lunel and Bedarieux for these Rea­ [...]ns lost their share in the Consulship which remain'e entire to [...]e Catholics.

But the Reformed were not the only Persons who com­ [...]ain'dThe Pu [...] Liberty oppr [...]. of Oppression: For the Cardnial carry'd his Authority in [...]e Government so high, that all the Kingdom groan'd under [...] New and uneasie Yoak. The Catholics could not forbear [...]urmuring, to see the Liberty of the Kingdom die together [...]th the Pride of Rochel; and they who were blinded by a false [...]eql for Religion, well perceiv'd that the Power of the Re­formed [Page 492] had only serv'd for an Obstacle to delay the Public S [...] ­vi [...]ude. The Sovereign Courts were treated with unheard. [...] Scorn and lofty Disdain. The Court of Aides refus'd to veri [...] certain Edicts that burthen'd the State with new Imposition [...] and being inform'd that the Edicts were just ready to be broug [...] to 'em while the Court was sitting, they would not stay [...] 'em, but rose immediately. For the punishment of which presumption the Court was interdicted, and other Judges [...] up in the room of those that had been so hardy, to judge of the [...] Power. They continu'd in this Condition for some Months nor could they be restor'd till they had most servilely submitte [...] themselves. Nor was the Parlament any better us'd. For aft [...] the Queenmother and the Duke of Orleance were withdraw [...] the King sent a Declaration to the Parlament against the Prin [...] and his Adherents. But that same Senate, instead of verifyin [...] the Declaration, divided, and order'd Remonstrances. Th [...] King to punish this piece of Malapertness, sent an Order to th [...] Members to come a-foot to the Loure, not by their Deputi [...] but in a Body, and to bring the Registers along with 'em Which being done, the whole Assembly, as August as the stil'd themselves, were enforc'd upon their Knees to hear [...] tedious and mortifying Censure, which reduc'd all their Pow [...] only to the enregistring and publishing all Declarations tha [...] were sent 'em, without any hesitation. The Keeper of the S [...] ­tore before their faces the Decree for dividing the House, an [...] the Parlament had the hard Fortune to hear a Decree pro­nounc'd, which either exil'd or suspended from their Employ­ments some of the most considerable of their Members.

It was not to be wonder'd that such unheard-of Proceeding1632. should provoke the Spirits of the People to take Arms. Th [...] Civil War of the Duke of Orle­ans. Duke of Orleans therefore being return'd into France, was [...] join'd by a numerous Body of Malecontents, and in a sma [...] time beheld all Languedoc at his devotion; and they who ha [...] The Bishops of Lan­guedoc side with him. bin the most fierce Persecutors of the Reformed, threw them­selves into this New Party. Lestranges, Lord of Privas, side [...] with the Duke, and perish'd in the Cause. The Bishops [...] [Page 493] [...]lbi, Ʋsez, Nimes, Alets, St. Pons and Lodeve join'd with the Duke of Mommorenci. The Bishiop of Leon also was accus'd to have had a share in this War, and could not obtain his Pardon [...]ill after the King's Death. On the other side, the ReformedThe Re­formed faithful. serv'd the King with extraordinary Courage. The Second Consul of Nimes preserv'd that City for the King, and ex­ [...]ell'd the Bishops and the First Consul, who favour'd the Duke [...]f Orleans. Montaubon sent her Deputies as far as Monceaux, [...]o assure the King of the Fidelity of the Inhabitants, who of­ [...]er'd to march a League out of their City to meet the Duke, and [...]ight his men if they approach'd near their Quarters. The Duke [...]f Espernon also had so much confidence in 'em, that he made [...]o scruple to enter the Town, tho much inferior in strength, [...]nd to commit himself to the mercy of a People whom he had [...]o rudely handl'd in time of War. Marion, Camp-Assistant on the King's side, made himself Master of Privas, which had [...]in abandon'd since it was taken, and recall'd the Inhabitants who serv'd him successfully, and defended the Town for the King against their own Lord. One would have thought that such an Action should have cancell'd the Memory of what was pass'd: and indeed those poor Creatures were suffer'd to resettle themselves without any notice taken of it. But Thirty years after, they were made to understand, by Cruel Persecu­tions, that past Offences are never to be expiated by succeed­ing Services; and that by a Maxim quite opposite to the Rule of the Almighty, Transgressions are longer retain'd in the Me­mories of Princes, then Good Services.

The Bishops of Albi and Nimes were degraded by reason of their Rebellion; and the Bishop of Ʋsez, dying in the midst of the Process, avoided the Disgrace. The rest were no less guilty, but perhaps might have better Recommendations; and their Acquittal cost 'em no more then a little agony of Fear. However, the Process commenc'd against Bishops for High Treason made so loud a noise, that the Reformed could not forbear triumphing, and to reproach 'em with their Principal Members tumbling into Rebellion, which till then, was lookt upon to be the only Portion and Character of Heresy. The [Page 494] Ministers lookt upon it as a piece of Divine Vengeance that the Bishops, who had so often accus'd 'em of breathing no­thing but Rebellion, should so openly precipitate them­selves into the Sin of Rebellion, that the veneration due to their Character could not exempt 'em from Punishment. But to mortify these Triumphers, they thought it expedient to put to death Marets, the Minister of Alets, as if he had had a hand in the Insurrection. Nevertheless, all his Crime was only this▪ That all the People of the City siding either with the Lord [...] or with the Bishop, he was not so fortunate as to hinder the City from joining with the Malecontents; though he himself sate still without so much as medling on either side. Thu [...] was one Innocent Minister offer'd up to attone for the Trans­gression of several Prelats, and the Minister of Alets paid for the Bishop. Couran, another Minister of the same Church▪ was only banish'd. The City of Lunel, the Governor o [...] which was the Bishop of Nimes's Brother, was inveagl'd in­to the Duke of Orleans's Party; and Scoffier Minister of the Place, was set down in the Catalogue of those that were to be sacrific'd. But after the defeat and taking of the Duke o [...] Mommorenci, he gave the Governor of Aiguemortes notice of the Flight of the Bishop and his Brother, which was well taken [...] and that Mark of his Affection for the King's Service, sav'd his life.

The Duke of Rohan was recall'd to Court upon occasion ofThe Duke of Rohan serves the King in Italy. these Troubles; and honour'd with several Employments; whether it were to find him business that might hinder him from seeking for any in these Confusions; or whether it were to take him by the point of Honour, and engage him in the King's Service by that Mark of Confidence. But this War be­ing suddenly ended by the taking and death of Marshal de Mom­morenci, serv'd only to advance the King's Authority, and dis­gust the Duke of Orleans, who retir'd out of France a second time; as also to add some new access of weight to the Slavery of the People. The Reformed reapt this little advantage by it, That they had but few Injuries done 'em this year, and con­tinu'd somewhat free from Molestations. Only the Ministers in the Dauphinate were still tormented because they preach'd in [Page 495] more then one place. But upon a Petition which they pre­sented to the King, they obtain'd a Decree which sent 'emAffairs of the An­nexes in the Dau­phinate referr'd to four Com­missioners. Consulship of Alets. to four Commissioners of the Parlament of Grenoble, who were order'd to take their Informations, and after that to give their Advice to the King. These Commissioners enlarg'd some Mi­nisters, and sent 'em to the King for the interpretation of the Decrees of his Council; so that they were forc'd to tarry some years before the business was decided. The Consulships also gave some occasion for Innovation. Machaut, the Intendant, order'd that the Consulship of Alets should be alternative under the good pleasure of the King, and till he should otherwise or­dain. But the Reformed who found this Sentence extreamly opposite to their Ancient Customs, appeal'd to the Council, where the Question hung for twenty years undecided. UponExercise forbid. a Process commenc'd against the Reformed of Mountaign, touching the right of Exercise, and building a Church, Bignon, Advocate General, procur'd a Decree which depriv'd the Re­formed both of the one and the other. He laid down those things for a foundation of his Conclusions, which if he could have got 'em to have pass'd currant, the Reformed must haveA shame­ful Cavil. lost the three fourth parts of their Churches. First, He affirm'd that the Reformed had no right to any Church, but in places of Bailliage setl'd by the Commissioners; and he supported this Assertion by the Decrees set forth in 1562. and 1577. which by consequence had bin revok'd by the Edict of Nantes. More­over, he would needs have it, that the permission of the Lord, which was produc'd by the Inhabitants, should be lookt upon as extorted; because it was not to be presum'd that a Catholic Lord would permit the establishment of a Religious Exercise that was contrary to his own. This was well found out to de­stroy all those Places where the Reformed Exercise was per­form'd in Catholic Proprieties. Had the Church produc'd the most solid Proofs in the world of their Possession, and fail'd of the Lord's permission, it would have bin urg'd, that that very defect had disannull'd all the rest; and if they produc'd the Lord's leave, then they cri'd it must have bin extorted. But at last he pretended that the Place belong'd to an Ecclesiastic Lord; [Page 496] and so the Reformed, who produc'd Evidences since 1558. could not reap the benefit of a Possession near fourscore years. This was no more then positively to say, That whatever Title the Re­formed could produce, 'twas impossible for 'em to have any Justice done 'em.

There happen'd at the beginning of this year an AccidentAn incon­siderate Curiosity of two Scho­lars. altogether singular; the Circumstances of which were so re­markable, as not to be omitted in this History. Two Scholars of the Academy of Saumur took a fancy to be present at the Mass, which the Catholics call Midnight-Mass, because it is said upon Christmas-day in the Morning, presently after Mid­night Bell has rung. Many times a silly Curiosity carries young People to be Spectators of these fine Shows, because a prodigi­ous Concourse of all sorts generally crouds to gape upon this Solemnity, as expecting something extraordinary. But what was more, these young Hair-brains presented themselves be­fore the Altar, as if they intended to receive the Communi­on; but upon their taking the Symbols into their hands not with that reverence as they ought to have done, they were known for what they were, apprehended and indicted; but for fear of depriving the City of the benefit which they reap'd by the Academy, condemn'd to very easy Penalties. There was an Ap­peal from this Sentence. But the Chamber of the Edict of Paris surcharging the Sentence of the former Condemnation, order'd by a Decree of the 17th of February, That the Scholars should declare and acknowledge at Saumur within the ordinary Jurisdi­ction of the Seneschalship, in a full Court, upon their Knees, and bareheaded, That they had rashly gone upon Christmas-day in the Morning to Midnight-Mass, and that they had indiscreetly received the Sacrament of the Altar: That they should beg par­don of God, the King and Justice; that they should be banish'd out of the City and Provostship of Paris for three years, and out of the Seneschalship of Namur for ever; that they should be fin'd twelve hundred Livres to the King; of which two hun­dred should be laid out in Bread for the Prisoners in the Palace Jaile; two hundred for the purchase of a Silver Lamp, to be hung before the place where the Sacrament of that Church was [Page 497] deposited; and the remainder for the setting up a Copper­plate, whereon the Decree should be engrav'd, and for setling [...] Fund for the furnishing that Lamp with Oil to perpetuity. The Decree also enjoin'd the Scholars to obey their Proscription exactly, and forbid 'em relapsing into the same Transgressions again upon pain of death; sent 'em to the Judges of Saumur, who were to see the Sentence duly executed, and to detain 'em in Prison till payment of the Fine. Which last Clause was without question added to oblige the Parents or Relations of those Young men, to pay the said Fine as a Ransom for their Release. However, they refrain'd in the Decree from the words Amende, and Amende Honourable: so that had it not bin for the Fine, a man might have said that it had bin a Consistory which condemn'd those young Fops to a public Reparation for an Offence that deserv'd it according to the Discipline of the Re­formed: They had not then well studi'd the Privileges of the Roman Religion. In these latter years they would have ad­judg'd it, that those Scholars by that Act had embrac'd the Ro­man Religion, and the Church and the Academy both, would have bin interdicted.

But the death of Gustavus this year deliver'd the See of Rome The Death of Gusta­vus. from the fear of his Arms. But in regard the Generals that suc­ceeded him preserv'd the Advantages they had won, it no way1633. cur'd the Wounds which the House of Austria had receiv'd; and France, who found the convenience of an Alliance with Sueden, made a new Treaty with Christina, Gustavus's Heiress. More­over, the Cardinal had much business both at home and abroad, and so much ado to guard himself from Conspiracies against his life, that he had not time to think of the Protestants. NeverGreat Troubles in the King­dom. were known within the compass of one year, so many Changes of Officers at Court, in the Armies, in the Governments of Towns and Provinces, then were seen this year. The Re­formed made no figure; but for all that, the whole Kingdom was full of Factions and Cabals. So that these Commotions which could not be imputed to Heresy, sufficiently justifi'd the Religion upon whose Shoulders they would have thrown the [Page 498] Occasions and Causes of all the last Wars; and no less truly the [...] apparently fix'd the Accusation upon the Wickedness and Infi­delity of the Government. It seem'd but reasonable, that the Reformed should be excus'd, who had only taken Arms for their Liberty, when the Catholic Lords, Princes and People had re­course to the same means, for the preservation of their Privileges and their Dignities.

In the mean time the Presidents Frere and Perissol, and theAdvice of the Com­missioners of the Dauphi­nate upon the An­nexes. Counsellors Basset and Calignon, appointed Commissioners by the King in the Parlament of the Dauphinate to examin the Af­fair of the Annexes, pli [...]d the Commission close, and drew up their Opinions, which they sent to the King the Seventh of May. They asserted that there were several Places within the Pro­vince where the Exercise was permitted, which were serv'd by one of the same Ministers; and this they thought could not be prevented, because the Articles of the Edict upon which the Right and Privilege of Exercise was founded, did not confi [...]e 'em to the place of the Ministers Residence, no more then the Memoirs sent by the King to the Commissioners who lookt after the execution of the Edict. But they presuppos'd, that under the Pretences of Marriage, Baptism, or some other Occasion, the Ministers took the liberty of preaching in places where they had no right; and that might happen out of a respect which the Ministers had for the Gentlemen, whose Houses were not precise­ly qualifi'd for the settlement of a Right of Exercise. The Com­missioners pretended that they had provided against that Abuse; and advis'd the King to forbid the Ministers, and all the rest of the Reformed, under the Penalties of the Edicts. This Advice was follow'd in Council, and produc'd a Decree of the 26th of September, which copi'd it out almost word for word; which for some time gave some respit to the Persecutions begun by the Bishop of of Valence.

One thing happen'd this year which afforded not a little Con­solationRe-esta­blishment of Privas. to the Reformed. For the Receiver of the Taxes of Vi­varetz presented a Petition to the Council that he might be discharg'd, because he could not raise the Money which was laid out upon his Division. Now the principal ground of [Page 499] this Petition was the ruin of Privas, the Inhabitants of which Town, durst not venture as yet, either to build their Houses, [...]r to till their Lands, because they were not yet allow'd by Authority to resettle themselves in opposition to the Rigo­rous Terms of the Act or Edict of 1629. The Council by [...] Decree of the 15th of February, referr'd the Receiver to Mi­ [...]n, Intendant of Languedoc, for his Advice. And Miron's Ad­ [...]ice was, To moderate the Severity of the Edict, and to [...]ermit that the Inhabitants of Privas might return to their Habitations, and resettle themselves in the City; and withal [...]o leave the Offices of the City free without distinction of Religion. He also accompani'd his Advice with good Rea­sons, of which the chiefest were, That all the Rebels were [...]ead, or had made amends for their Offence; that the greatest part of 'em were slain at the taking of the City; that a good [...]any were dead of the Pestilence that rag'd for three years together; that those few that remain'd had faithfully serv'd [...]he King, and ventur'd their Lives in his Service against the Lord of the Place; that the Wives and Children both of the [...]ne and the other had suffer'd enough to expiate both their Husbands and their Parents Crimes; that the Lord of the place had bin the only hindrance that obstructed those poor People from resetling themselves, and that there was no like­ [...]ood of finding Catholicks anow elsewhere to repeople the City. The Council was mov'd with these Reasons, and Mi­ [...]'s Advice was follow'd and put in execution. But in regard [...]ere was nothing so much preach'd up at that time as the Con­ [...]ncy of the Royal Word, which they would have had to be [...]he Subjects only security, they forgot to be so punctual as [...]hey ought to have bin, in demanding the Revocation of the last [...]dict in due Form: and so the Children were punish'd in our [...]ays for the over-confidence of their Fathers. They had done [...]etter, had they follow'd the Politic Maxim of the Cardinal himself, who, to oblige the Duke of Lorrain to give him some assured Pledge of his Word, told him, He must have other Se­curity then the Word of a Prince, who was guided by Infusions [...]rom without, and had already broken his Promise. And in­deed [Page 500] the King was incens'd against the Reformed by so many sorts of People, and there was so little reliance on the Promises that had been made in his Name, till the Present time, that it would have bin more proper to have demanded o [...] him verifi'd Letters▪ Patents for the Security of this Reestablish­ment.

But the Ministers of Paris were not so favourably us'd, byTreatise, intitl'd, The Eu­charist of the An­cient Church. reason of a certain Book that was publish'd under this Title The Eucharist of the Ancient Church. This Book was writter by one Aubertin; and he had the Approbation of his thre [...] Collegues, Mestrezat, Drelincourt and Daille. They assum'd the Quality of Pastors of the Reformed Church, and of Mini­sters of the Gospel. Aubertin also, who dedicates his Book t [...] his Flock, call'd 'em the Faithful of the Reformed Church of Paris Bellarmin and Baronius were stil'd, as well in the Title as i [...] other Places, Enemies of the Church. Now the Clergy's Agent bethought themselves of a short way to confute this Boo [...] which made a great noise. For instead of answering th [...] Book, they endited the Author and his Approvers; and let­ting alone the Matters of Fact and Reasons, they attack' [...] the Titles of the Book and the Preface, and the Terms [...] the Allowance. Against Aubertin there was a Warrant give [...] out to seize his Body by a Decree of the Privy Council, date [...] July the 14th, importing, That if he could not be taken, that he should be cited to appear within three short days; and the Ap­provers were summon'd to make their personal appearance. Th [...] Affair made a great noise, but came to little, being as it wer [...] stifl'd in the birth, and producing for this time no other the [...] verbal Prohibitions. The Book was no longer sought after so that the Success encourag'd the Author to review, enlarg [...] and handle the Matter from the bottom in a Thick Latin Vo­lume, which was never printed till after his death; nor du [...] any of the Impartial Catholic Doctors venture to refute [...] closely and roundly.

But the Reformed were constrain'd to look on, and see theExercises forbid. Rights of their Exercises violated in more then one place th [...] Year. The Council took from 'em Saujon, by a Decree of th [...] [Page 501] 18th of November, because the Lord of the place was a Catho­lic. Citois, Seneschal of Richlieu, which the King had erected into a Dutchy and Peerdom in favour of the Cardinal, for the same reason obstructed the exercise at St. Gelin, which is a De­ [...]esne that holds of the said Dutchy. And the Cardinal, tho at the bottom he were not so nice as others in those things, countenanc'd and approv'd what his Officer had done. TheParti [...]-Colledges. Colledges also which they of the Religion h [...]d enjoy'd in places of which they had bin a long time Masters, were miparty'd this Year by a Decree of the Council of the 23d of July. The occasion of this Decree, was a dividing of Voices which happen'd at Castres, upon a Petition of the Catholics of se­veral Cities, who pretended to make the Edict of 1631, [...]or miparty'd Consulships, a President for the Colledges. The Decree of the Council decided the division of Voices [...] their Favour, and authoriz'd the Argument they al­ldg'd.

But the following Year was not so serene nor peaceful for1634. [...]he Reformed: For tho the Cardinal, in a flattering SpeechThe Conti­nuance of the Public Oppression. which he made the King, seated upon this Throne of Justice [...]he 8th of January, acknowledg'd that Heresy had not bin the [...]le Rebel in his Kingdom, yet hardly any but the Reformed suffer'd this Year. Tis true, that the King of his meer Au­ [...]hority, without examining their Deeds and Evidences, can­ [...]ell d the Priviledges and Exemptions of several Cities that were not liable to the Vexations of Taxes. The Pretence was specious; for it seem'd as if the King had not us'd 'em so se­verely, but to throw upon 'em some part of the charge with which the others were over-burden'd. But in regard that in process of time it was apparent, that tho these Cities were made liable to Taxes, and yet the rest were no way eas'd, 'twas [...]ound that this same change proceeded from no other design [...]hen to reduce the whole Kingdom to a Uniformity, and involve the entire Body in the same Servitude. As for the Reformed, they were molested for other Reasons. There was something of Policy intermix'd with the Vexations that befel them. Ne­vertheless [Page 502] they were ne're a whit the less real nor incommo­dious. A Doctor of the Sorbonne, and a Divine of Lion, printedPretensions of France to all Europe. a Book at Paris, wherein he maintain'd that the King of France had a Right to all Europe, and that he did well to make Allian­ces with the Protestant Princes, to recover the Usurpations of the House of Austria; which was openly to publish the Cardi­nal's Designs. The Spaniards were willing to make the be [...] of this opportunity, to revive the dejected Courage of the zea­lous Catholics in their Favour. Thereupon a certain Autho [...] who assum'd the name of Alexander Patricius Armacanus, wrot [...] Answer'd. in their behalf against the Doctor of the Sorbonne. He made it ou [...] at large, That the Alliance of the King of France with Prote­stants, was contrary to the Interests of the Catholic Religion because the War with the Ʋnited Provinces and that of Germa­ny, were Wars for the sake of Religion. He made use of a [...] that had bin said for the Justice of his Arms, against the King and shew'd that the House of Austria was under the same Cir­cumstances in respect of the Ʋnited Provinces and Germany. He strenuously made it out, That the King chiefly employ'd the Heads of the Reformed for the Conduct of his Armies; [...] that he then had given the Command of 'em to the Dukes [...] Rohan and Bouillon, and the Marshals de la Force and Ch [...] ­lon. I know not how he forgot that he had bestow'd a Mar­shal's Battoon upon one of the Reformed. Perhaps it might be after the Author had publish'd his Book. However, theThe Duke of Sulli made a Marshal of France. Duke of Sulli receiv'd that Honour this Year in the Month of September; which was done, to make him amends for the Em­ployments which the Queenmother had taken from him: [...] Recompence which he had staid for above twenty Years. How­ever, he liv'd seven Years afterwards, and in his latter day [...] shew'd some more marks of Piety then he had done all the re [...] of his life. He had bin always seen present at the Sermon [...] preach'd in his House, but after a very indecent manner: for [...] was generally playing with a little Dog that sate upon his knees▪ But a young Minister rebuk'd him by degrees for those ill Ha­bits; accustom'd him to Censures; set up a Consistory in the Church that met in his House, and made him accept himself [Page 503] [...]he Office of an Elder, wherein he officiated till his death. But to return to Alexander Patricius's Book, it was thought that there was nothing more proper to ward off the Gashes of his [...]renuous Objections, then to vex the remainder of the Reform­ed with some Acts of Injustice. But in truth they serv'd to very little purpose; for still the Cardinal bore the reproach of do­ing more mischief to the Catholics abroad, then to the Reformed at home; and that while he took from the one [...]ome Church or Church-yard, he was the occasion that the other lost whole Ci­ [...]ies and Provinces.

I do not reck'n among the greatest Vexations of the Re­formed,Decrees upon seve­ral occa­sions. the Decree of the 16th of March, set forth in the Par­mament of Paris against Foreign Ministers; which under pre­ [...]ence that they might hold Correspondencies with the Ene­mies of the Kingdom, or preach Doctrines contrary to the [...]aws of the Land, forbid 'em for the future to exercise the [...]unction of the Ministry in France; order'd those that were admitted to quit their Functions, and threaten'd the Reformed with heavy Penalties if they went to hear 'em. I also look upon another Decree of Council dated June 20. as a small thing, tho it made the same Regulation in particular for Poi­ [...]o [...]; and added Prohibitions to all the Ministers to preach in Villages, out of the places alotted for their Exercises. I rank in the same number the Decree of the Parlament of Dijon, which condemn'd the Reformed to spread Carpets before their Houses upon Procession days, or to suffer 'em to be spread at their own charges, excepting such as were very poor, and not able to defray the Expences. These were things that made little noise, neither could they be attended with any conside­rable Consequences.

But there was something of greater Importance in the De­creePre [...] [...] ▪adjudg'd to the Catho­lic Coun­sellors of the Cham­ber of Guyenne. which the Catholic Officers obtain'd from the Council Febr. 5. which adjudg'd to the Dean of the Catholic Counsel­lors, tho he were the youngest of all, in the absence of the Pre­sident, the Right of Precedency, above the Reformed Coun­sellors, both in the Court of Audience, in the Council, and in the Town-house. 'Tis true, that the same Decree preserv'd to [Page 504] every one, in other Cases, as in all public and private Sittings, at the Visitation of Pris'ners, at Hearings, Examinations, and Confronting of Testimonies, and at the Torturing of Crimi­nals, the Rank which appertain'd to 'em by the Antiquity of their Reception. But for all that, this Decree made a very great Breach in the Priviledges of the Officers of that Cham­ber. Nevertheless there was a Declaration of the 29th ofThe Coun­sellors of the Cham­ber of Ca­stres, f [...]r­bid to wear Red Robes. October, about the Robes worn by the Counsellors of the Chamber of Castres. The Reformed, according to Custom, wore Red Robes and Caps lin'd with Ermin, both in the Public and Private Assemblies of the Chamber. But the Parlament of Tholouse, who could not brook that mark of Equality, had set forth several Decrees against that Custom, of which the Re­formed took little Notice, as believing their Authority inde­pendent from that of the Parlament. Thereupon the King interpos'd in the Contest, and put an end to the Dispute by an Edict; wherein after he had set forth, that the Custom was not grounded upon any Edict, and that the Thing was done contrary to his Intentions, as he had made known to those Officers by several Letters under his Privy Signet, he forbid 'em, according to the Decrees of that Parla­ment, to assume that Priviledge, till the Chamber shou'd be incorporated. Thus the Reformed were depriv'd of the principal mark of Honour which was to have bin annex'd to their Dignities, though the Edicts of their Creation ascrib'd the same Prerogatives to them, as to the Ca­tholics.

There were many people who took for an Affair of Reli­gion,The pre­tended Pos­session of the Ursu­lines of Loudun. the Comedy that had bin Acted for several Years to­gether, at the Ʋrsulines Nunnery in Loudun. That Convent was govern'd by a Priest, whose Name was Ʋrban Grandi [...]r, learned, a good Preacher, and pleasant in Conversation. He had also written a Book against the Celibacy of the Priests, and spoken somewhat freely of some other Practises of the Romish Church. His Enemies therefore bethought themselves of Ac­cusing him with Magic and Witchcraft; and particularly of having deliver'd some of the Nuns of that House into the Power [Page 505] of the Evil Spirit. The Credulous People fail'd not to believe his Story; and so much the more easily, because that Posses [...]ons of the Devil and Exorcisms had bin talk'd of time out of [...]ind. But the Authors of this Farce perform'd their parts so [...], and Grandier defended himself so well, that 'twas a long time before Judges could be found that would be so Complai­ant as to determin the Affair to the good-liking of these Bigots. The Parlament of Paris, that pretends to great Knowledge in [...]e Chapter of Magic, and never Sentence any Body to Death or that Reason alone, was not thought proper to take Cogni­zance of that Affair, wherein persons that were too upright and sincere, were not to be employ'd. Therefore they were in a great Quandary what Commissioners to Nominate for the [...]earing and Determining this Cause. For as there was a ne­cessity of having Ecclesiastics to judge Grandier, so there was the same necessity that his Judges should be at the Devotion of others. These Difficulties made 'em several times change theRediculous Effects of Exorcisms. Exorcists themselves, who were no way so successfully Ser­ [...]iceable as they ought to have bin to the Designs of those who guided this Affair. There is nothing which affords more Di­ [...]e [...]isements then to read in the verbal Reports of those Exorci­ [...]ers, the grand Oversights which those ill-instructed Religious Dances every moment made; whether it were mistaking one Question for another, and so making Answers no less absurd, or in pronouncing the Latin words which they were made to get by Heart, so ridiculously maim'd and mangl'd as they were; or whether it were in altering some Term, which made 'em stumble into monstrous Incongruities against all the Rules of Grammar. These Buffonries, which made all the Spectators [...]ugh, put the Exorcists quite beside the Cushion, who afforded no less Pastime to those that were present by the Excuses which they alledg'd in Favour of the ill-prepar'd Demon. However, at length they found out such people as serv'd their turn to com­pleatThe death of a Priest accus'd of having be­witch'd his Nuns. this Farce. Grandier was Condemn'd to dye, as being Covicted by his own Confession, not only of having both Writ and Spoken in Contempt of the Catholic Doctrin, but of Ma­gic also, by the Depositions of the pretended possest Persons. [Page 506] They likewise took for Proof of his being a Magician, the Con­stancy which he shew'd under the Torments of the Rack, and at his Death; as also the Marks of his Aversion to the Bigotries practis'd by the Romish Church upon the like Occasions, which he testify'd upon the Ladder. But serious persons, who saw him do no more then what the Reformed did, when Con­demn'd to the same Punishment, believ'd that all his Magic consisted only in this, that he was half a Heretic; and that he had done no other harm to the Nuns, then to teach 'em a Doctrin little conformable to that of the Romish Church, in reference to Monastic Vows and Celibacy. And there were some honest people who pity'd his Condition, and murmur'd that the Life of a Man should be Sacrific'd to the Hypocrisie of some certain Villains that made it their Business to gain by Frauds of that nature. However they thought fit to keep up some Remains of this Diabolical Possession for sometime after Grandier's death, lest people should perceive that the whole Aim of this sacri­legious Play was only to get his Blood. But at length the Mis­chief surceas'd; the Nuns appear'd no more upon the Stage; and the Missionarics themselves made little or no more noise of the Accident, because there happen'd some things in the carry­ing on of the Comedy, the Reproach of which they had not the Impudence to bear.

On the other side, the Persecution began again under theNew Vexa­tions about the An­nexes. pretence of Annexes; and the Bishop of Valence, unwilling to be bauk'd in his Enterprize, renew'd his Violences in his Dio­cess. The Prior of Aureil also, in imitation of him, had the boldness by vertue of his own Authority, to Arrest Apaix, a Minister in those Quarters, who came to Preach in other Places, besides that of his Residence. He lock'd him up first of all in his Priory, from whence the Bishop's Almoner remov'd him to the Prison of Valence. Nor could he obtain his Liberty, till he gave Bail for his forth-coming. But at length he was ab­solutely releas'd, and his Bail discharg'd by a Decree of the Pri­vy Council, dated Novem. 24. Which Decree might have bin taken for an Act of Justice, had it not bin attended eight days after, by a more rigorous Declaration then all the Decrees [Page 507] that had bin issu'd forth upon this occasion. It was dated from [...]. Germans, Decem. 12. and forbid the Ministers of Languedoc, and all others to Preach or perform any other Exercise of the Reformed Religion in any other Places then where they resided; provided that Place too were one of those where the Exercise [...]as allow'd. And the Penalty of transgressing was, to be pu­nish'd as Breakers and Disturbers of the Peace, and a Fine of [...]ve hundred Livres, which they were to be constrain'd to pay [...] Imprisonment of their Bodies, and an Arbitrary A merce­ [...]ent. The Pretences for this Severity were, that the Tenth article of the Edict of 1561. forbid Ministers to ramble from [...]age to Village to Preach; which as they affirm'd, was like­wise confirm'd by several Decrees. 'Twas presuppos'd, that the [...]ight of Exercise did not belong to those Places, and that the Ministers of Languedoc had broken the Regulation: And this declaration was sent to Castres, where it was Register'd Jan. 5. [...] the following Year. Nevertheless, the Declaration afford­ed a fair Occasion for the dividing of Voices: For it Reviv'd [...] Edict which was cancell'd by that of Nantes, which was [...] pernicious Consequence, in regard that all the Concessions [...] that Act might be eluded, by explaining 'em by the Terms [...] Other Edicts that were abrogated: And indeed this Method [...]as found so useful and proper to ruin the Edict of Nantes, that they pursu'd it as far as it would go. Moreover, the Declara­tion presuppos'd that the Annexes were Places without Right [...] Exercise; but the Reformed never yielded that to be true. Nevertheless the Thing being past into a Law, the Ministers [...]ere reduc'd to a great Streight, from whence they could not [...]ee themselves till after several years Patience under another [...]eign. But the most heavy Persecution of the Reformed this [...]ear, was that of the Extraordinary Sessions in Poitou, whichAn Extra­ordinary Sessions in Poiton. [...]et on purpose to vex 'em; and whose Jurisdiction extended [...]o Ango [...]mois, Aunix, Anjou, Le Maine, La Touraine, Le Li­ [...]. and Perigood. This Grand Sessions was an Assembly consisting of Commissioners chosen out of one or several Par­laments, which were sent into those Provinces where any pub­lic Disorder were pretended to have bin committed, which [Page 508] could not be supprest by the Proceedings of Ordinary Justice So that they were like those Itinerary Parlaments, which formerly went from place to place to Administer Justice when Necessity chiefly requir'd it. These Grand Sessions were won to be a Terror to persons in Power, who had opprest the people without fear of punishment: So that when this Grand Session approach'd any Provinces, all Offenders against whom nobody durst open their mouths before, began to quake for fe [...] of the Punishments which they deserv'd. But this Year the Grand Sessions did no harm to, nor terrify'd any body but the Reformed. And the manner of their pronouncing Sentence was enough to put those poor Creatures in fear of being lo [...] past all Redemption. But in regard that in the main the [...] Decrees made more noise then they did mischief, and the re [...] of the Provinces being exempted from this Storm, it may [...] thought that the Cardinal sought rather to shew his Grande [...] and his Power, then the effect of his Rigour, to stop the mout [...] of those that accus'd him of favouring Heretics.

This Assembly sat down at Poitiers the 4th of September Affrights [...] of the Churches. and that of the Audiences the 11th of the same Month; and under pretence of punishing Offences that were not pardon'd by the Edict, and after which no Inquisition had bin made by reason of the Troubles, they put all the Churches of those Provinces in fear of the loss of their Exercises. After they had ordain'd the inferiour Judges to give Information of all the Violences, Rebellions, Usurpations of Cures and Priories, to Decree, Seize, and make all requisite Pursuits and Inquiries, eve [...] to the Definitive Sentence exclusively, the Grand Assizes began to issue forth Sentences more decisive. There was one of the 6th of September, which contain'd Nine principal Articles; The first forbid the Reformed for the future to Bury i [...] An Impor­tant De­cree upon several Ar­ticles. Catholic Church-yards, under the Penalty of a 1000 Livres and to have the Corps's digg'd up agen. The second ordain'd that the Catholic Service should be re­establish'd in Churches which had bin in the possession of the Reformed. The third forbid Tolling to Church with the Bells that belong'd to the Catholics. The fourth took from 'em the Priviledge of having [Page 509] Schools in places where they had not leave to erect 'em by ve­rifi'd Letters-Patents. The fifth, to oblige the Reformed Lords of Mannors to make choice in which of their Feiffs they intend­ed to settle their Habitation, and consequently the Right of Exercise. The sixth ordain'd, that they should surcease their Exercises in places where the Lords should become Catholics; [...] that they should not perform 'em within the Feiffs of Ca­tholics, but with their consent. By the seventh, they were to demolish all Churches built in Church-yards, or near to Churches where the Catholic Service might be interrupted; [...] also all those that had bin built since the Edict, without per­misson verifi'd. The eighth forbid Preaching in the Houses and Habitations of Ecclesiastics; and the close of that Article [...]tended the Prohibition to Halls and Public Places. The ninth [...]ondemn'd the Reformed to refrain from the word Church, then they spoke of themselves, and to call their Doctrine by the [...]ame of the Pretended Reformed Religion, under the Forfeiture [...] [...] Livres. This Article principally concern'd Treaties of Marriage, where the Persons covenanting call'd themselves Memo [...]rs of the Church belonging to the Places of their Abode. This Nicety went a great way: But I have known Catholic Notaries, whose Zeal was so scrupulous, that when the rough Draught of the Contract was brought to 'em, which began, A Treaty of Marriage which by the good Pleasure of God will be Solem­niz [...], &c. would needs have the words, By the good Pleasure of [...], blotted out, as doing Heresie too much Honour.

This Decree was properly the substance of all the rest thatAnother troublesom Decree a­bout meet­ing the Sacrament. [...]ere made by the Grand Assizes. There was nothing to be [...]en but the taking away of Church-yards, Exercises forbid, [...]reaching silenc'd, Churches pull'd down, and incommodious and vexatious Regulations. Upon the 20th of September, a Decree [...]as set forth, which oblig'd the Reformed, both Men and Women, to get out of the way upon Tingling of the Bell, when they met the Romish Sacrament in the Streets; or if they could [...] to put themselves into a Posture of Respect: and in regard [...]h [...] Women had no Hats to pull off, they would needs enforce them to kneel like the Catholics; and for the Men, tho this Regu­lation [Page 510] were renew'd almost every year, neither getting out of the way, nor pulling off their Hats would serve their turns, when they fell into the Hands of the Populacy. The same Regulation was confirm'd by another Decree, dated Nov. 24.

The 26th of October came forth a Decree, which order'd theThe Church of St. Maixant Demolish'd. Church of St. Maixant to be Demolish'd. The Archbishop of Tours, who was Abbot of that Place, made a Latin Speech to the Grand Assizes, which savonr'd very strong of the Col­ledge; but the Cause of an Archbishop against the Reformed was too Specious to require much Pleading. NeverthelessOmer Ta­lon's man­ner of Pleading. Omer Talon, the Son of James Talon, Advocate General in the Parlament of Paris, who had the same Employment in the Grand Assizes, pleaded strongly for the Archbishop. He affirm'd openly, that the Reformed were suffer'd only by Toleration and Connivance, as men suffer a Thing which they had rather be without. From which dangerous Principle, he drew a Con­sequence much worse: That what concern'd the Religion o [...] the Reformed, was not to be reckon'd among Things favourable for which the Terms of the Law are wont to be favourably in­terpreted; but that in their Cases the Rigor of Expression was to be observ'd. The nothing could be said more contrary to the Intention of the Act, and the Repeated Promises of Lewis XIII but chiefly of Hen. IV. who had declar'd more then once, that Ambiguous Expressions ought to be favourably explain'd. Be­sides Talon sought for the Interpretation of the Edict in the pre­ceding Edicts; which was very strange in a man that made a profession of Honesty, as he did, and who was too clear-sighted, not to understand that there was nothing more Unjust, or more Imprudent then to fetch from Laws revok'd, the Explanation of a New Law which Repeals 'em. 'Twas either a great piece of Injustice, or a manifest Absurdity to seek for the Sense of a new Edict in those that preceded: Besides, that they must have bin in some measure conformable to the New one, or else they could never be any way effectual; and by consequence, they could ne­ver be serviceable to pinch and strait-lace Concessions of a New Law, when they contain'd Expressions neither so Ample nor so Favourable.

[Page 511]Nevertheless, upon this Principle it was that Talon lean'd, That he might make a distinction between the Right of Ex­ercise,A distin­ction be­tween the Right of Exercise, and the Right of the Church. and the Right of the Church. For he asserted, that no Churches could be built but in places of Bailliage; and such whose possession was grounded upon the Edict of 1577. because the Sixteenth Article of the Edict of Nantes allow'd the having of 'em, according to the Twelfth Article of the Conserence of N [...]rac. Fron whence he concluded, that the Favour not be­ing extended in express terms to New Possessions, establish'd by vertue of the Siege of Nantes, they could not have places built on purpose to preach in; and that there could be no preaching but in the Minister's House, or else in one that was hir'd. But to say truth, there was enough in the Ar­ticle it self of the Edict to refute this Cavil. For that this Article coming after all the rest, which explain'd the Foun­dations of the Right of Exercise, 'twas natural to extend the Permission for building of Churches, to all places where for the future it was lawful to preach. The Article of Nerac was not quoted to reduce the Liberty of having Churches to places where the Privilege of Exercise was purchas'd from the time of that Conference; but to testify, that in regard the Treaty of Nerac permitted the building of Churches, wherever the Exercise was then granted by the Edicts, it was in like man­ner permitted by the Edict of Nantes to build, or have 'em in all Cities and Places where that New Edict establish'd the Exercise. But though no such thing had bin, yet it may be said that this Pretension was but a meer Cavil at best, from which there redounded neither Honour nor Ad­vantage to the Catholics; since in reality, the Exercise being permitted, 'twas indifferent to the Catholics to see it per­form'd in a House built on purpose, or in a hir'd House. 'Tis true, that the greatest part of the Churches were built since 1600. but that was no reason why they should be call'd Usurpa­tions; for that which hinder'd the building 'em sooner, was, because the Reformed had places there where they perform'd their Exercises which the Edict oblig'd 'em to quit; either because they were Houses belonging to Ecclesiastics, or because [Page 512] they were Structures belonging to Corporations, as Hal [...]s, Town-Houses, and the like. The loss of which Buildings made 'em bethink themselves of having others; and till they could raise Money to build Churches, they were forc'd to hire Houses, where sometimes they lodg'd the Minister himself.

Nevertheless, upon this Foundation it was, that the GrandSeveral Decrees of the Grand Assizes a­gainst the Reformed. Assizes condemn'd so many Churches: And it is requisite to be observ'd, for the better understanding whence it came to pass, that in one and the same Decree they order'd the demo­lishing of a Church, and at the same time the producing of the Tythes and Evidences by vertue of which they claim'd the Right of Exercise. The reason of which double Order was, because they thought that the Right of Exercise was no Evi­dence of the Right of the Church, but that the one might be had without the other. However, to involve more Churches in the same Inconvenience, they added one more of Proxi­mity or Inconvenience to the Catholic Churches; and under those Pretences, besides the Church of St. Maixant, they con­demn'd the Churches of Cherveux, Chef-boutonne, Mo [...]gon, G [...] ­nouille, Lusignan, and I know not how many more. There were several Decrees also which order'd the Restitution of Church-yards to the Catholics; forbid keeping of Petty Schools; dispossess'd the Reformed of some Chappels; gave Commission to order the Ministers and Consistories of certain Ministers to produce their Evidences; forbid open­ing of Shops of Holidays, and to frequent Public Houses du­ring Mass-time. Cooks also and Vintners were forbid to admit People into their Houses during that time, or to sell Flesh upon Prohibited Days. Others forbid blaspheming the Mysteries of the Romish Religion, or to hinder the Officers of the Places from spreading Carpets before the Houses upon Procession Days.

These Proceedings continu'd for some time after the Year1635. was at an end; nor were other Places besides those afore­mention'd, exempted from as great Acts of Injustice.

[Page 513]Upon the 16th of January the Privy Council issu'd forth a [...]r [...]e, the Consequences of which would have bin veryPersecuti­on rais'd by Cacherat against the Churches of Nor­mandy. [...]kward, had it bin put in execution. For Cacherat, Mini­ster of Qu [...]llebaeuf in Normandy, was a Man of a mutinous, [...]tions, turbulent, insolent and transported Spirit; always [...] odds with his Church; always quarrelling with the Synod of his Province. He had created Troubles and Vexations that had lasted above ten years, and which had bin carri'd to the National Synods. Among the rest, that which was held in 1631▪ had us'd him civilly; which made him but more proud and daring. But the Synod of St. Lo suspended him from the Ministry for his Rebellions; and in regard he refus'd to ap­pear, he was summon'd before the next. These Proceedings transported him even to Rage; insomuch that he presented a Petition against all the Ministers of Normandy to the Council, wherein he accus'd 'em of intruding into the Ministry without a C [...]ll; that they had abus'd their Functions; that they for­ [...]k their Pulpits to hold forth at Meetings; that their Mission was not conformable to the Statutes of their Discipline; and that they had bin illegally admitted by their Churches, whither they had never bin sent either by Synods or Colloquies. He de­ [...]r'd they might be treated as Deserters, and forbid to officiate in the Ministry, and that what they had hitherto done, might i. e. declar'd null and void. He complain'd that they had load­ed him with Calumnies to ruin his Reputation and that they detain'd his Salary from him, which they had not paid him in two years. Lastly, he concluded, that no Ministers might for the future be admitted before they produc'd Authentic Acts of their being call'd, to be view'd by the Advocates General, or their [...]u [...]stitutes: And that they who took upon 'em at present to [...]fficiate, should be oblig'd within a Month to shew their Di­ploma's and their Qualifications to the Judges of the Places. These Hairbrain'd Accusations put the Reformed in great fear at a time when their Destruction seem'd to be sworn. And they made no question but the Bigots would embrace so fair an opportunity to put all the Churches in confusion; more es­pecially because he was one that liv'd still in their Communion, [Page 514] who gave the occasion. Nevertheless, all this Hurliburly had no o­ther foundation, then the lending of some Minister of one Church to another, without Chacherat's Approbation; or some Order exe­cuted in his Church against his Will. At length, after a long soli­citation, a Decree was made which dismist both Parties, but or­der'd, that for the time to come no Minister should be admit­ted without taking the Oath of Allegiance; that they who had officiated in Foreign Countries, should not reassume their Fun­ctions in France without the King's Permission, and taking a new Oath; and that no Foreigner should officiate in the Mini­stry, or in any other Religious Office without express leave. But the Innovation of swearing Allegiance was that which most perplex'd the Reformed. For they held it much for their Mi­nisters Honour, that the State was wont to be assur'd of their Fidelity, without exacting a solemn Promise; but that the Bishops were oblig'd to take the Oath before they could be ad­mitted. Besides, they took this Oath for a forerunner of great Misfortunes; as being a Custom borrow'd from the Reign of Charles the IX. And lastly, they were afraid that it would prove the occasion of a thousand Cavils, to engage 'em to swear things either contrary to their Consciences, or pre­judicial to their Liberties. But luckily for 'em this Decree came to nothing, as being never put in execution. As for Cacherat, he abjur'd his Religion; and having obtain'd a Pen­sion from the Clergy, enough to live upon, without working for a Livelihood, he never any more disturb'd the Peace of the Churches. Some Memoirs there are that mention an Edict to the same purpose with the Decree; but I never saw it, and believe it to be an Error of him that compil'd 'em.

But the 18th of the same Month the King set forth a Decla­rationPrecedency adjudg'd to the Ca­tholic Councellors of the Chamber of Castres. that gave Precedency to the Counsellors of the Parla­ment of Tholouse that serv'd in the Chamber at Castres, in the absence of the Presidents, before the Reformed Counsellors, tho never so much their Seniors; so that that same Chamber was reduc'd to the same condition with that of Guyenne. To­ward the end of this Month also, the Catholics would needs make the Reformed of Loudun pay the Costs and Charges they [Page 515] had bin at in exorcising the Ʋrsulins; for as yet they had not [...]one with that Farce. The Reformed had erected a ColledgeThe Col­ledge taken from the Reformed of Lou­dun. [...] that City, where they were very numerous. The Catho­lics therefore meditating which way to deprive 'em of it, pre­sented a Petition to Laubardemont, deputed Commissioner to take the Informations concerning that same Diabolical Possession, and much at the devotion of the Ecclesiastics. They set forth, That [...]he Ʋrsulins house was too little to contain 'em, and for the per­formance of those Exorcisms that were requisite; that all the Churches of the City were taken up, excepting one Chap­pel which the Guardian of the Franciscans offer'd to lend 'em; that the Colledge of the Reformed ought to be taken from [...]em, as being erected without the King's leave; and upon these Suppositions, they desir'd that the Colledge might be given to the Catholics; that so the Ʋrsulins, or a part of 'em, might be remov'd thither, for the better convenience of exorcising 'em. Upon which, the Commissioner gave 'em a Grant of it with a Proviso, till the King should otherwise ordain. And thus the Reformed were made to pay the Expences of a Comedy, wherein they were no otherwise concern'd then to make them­selves sport with it, and laugh at it in private.

The 9th of March the Council put forth a Decree, whichExercise forbid at Paro [...] forbid the Public Exercise of the Reformed Religion at Paroi in Ch [...]rol [...]is, a small Village, of which the Abbot and Monks of [...] were the Lords. Cardinal Richlieu was chosen Ab­bot of it, and by Consequence he had an Interest in that little City: so that the Decree could not fail of a solemn execution. But besides the Interdiction of Public Exercise, it contain'd al­so a Prohibition to keep Schools therein; to sell Flesh upon pro­hibited days; to work with their Shops open on Holydays; to meet in Houses to perform the Duties of Catechizing, Preach­ing or Prayer; to hinder the Ecclesiastics from visiting and comforting the Sick; to sing Psalms in the Streets, or so loud in their Houses, as to be heard; to bury in the Church-yard be­longing to the Hospital, or at any other hours then those that were prescrib'd by the Edict. It order'd also the Reformed to keep and spread Carpets before their doors upon Procession [Page 516] days. It gave leave that the Reformed might send their Chil­dren to the Colledge which the Cardinal had founded, with promise that they should not be seduc'd to change their Reli­gion; and that they might be Sheriffs if elected, without any obligation of being forc'd to hold. At the same time the Re­formed of Chaume, a Borough depending upon the Jurisdiction of Olon, which belong'd to the Marquis of Royan, lost their Right of Exercise. Nor was there any notice taken of their Posses­sion well prov'd; or that they had not only the consent of the Lord, but an agreement in writing made in the year 16 [...] ▪ with him, the Curate and the Catholic Inhabitants, wherein the Lord expresly covenanted to desist from all opposition against their Right for the future. All the Favour they could have shewn 'em was, that they had the liberty left 'em to make their Addresses to the King, that they might have some other place allow'd 'em without the Jurisdiction of Olonne.

Now in regard the Declaration of the preceding year in refe­renceOrder of the Inten­dant of Poitou about Annexes. to the Annexes, had render'd the Law general, tho it were only set forth for the Province of Languedoc, the Ministers o [...] Saintonge and other places, were put to a great deal of trouble upon this occasion. Rivet of Champvernon was deputed to the Court by the Synod assembl'd at Mauzé, to crave some re­lief against these Vexations; who brought back a Reference of the 16th of April to Villemontée, Intendant of Justice in those Provinces. This new Judge was given to understand, that the Prohibition mention'd in the Declaration, and by the Decrees, depriv'd the Reformed of all manner of Exercise of their Dis­cipline, and expos'd all Ministers that preach'd in any other place then where they resided, or by vertue of an Order, or Loane authoriz'd by the Synods or Colloquies, to a thou­sand Prosecutions: tho those Accidents many times could not be avoided, by reason of the death, sickness, absence, suspen­sion or degrading of the Incumbent Ministers, or upon some other urgent Business which requir'd the Synod to depute Commissioners. They gave him to understand, that there were Ministers settl'd by the Synods, to preach alternatively in several places where they had a Right of Exercise, and [...] [Page 517] consequence they could not be accus'd of preaching out of the places where they were setl'd. The Commissioner was apprehensive of these Reasons, and by an Order of the 22d of June, gave the Ministers leave to preach out of their Residence when they should be sent upon any of the fore­mention'd Occasions.

However the Reformed of Metz were not so favourably us'dThe Re­formed of Metz for­bid to have a Colledge at the Council. For they had a desire to erect a Colledge in their City; but the Bishop of Madaure, Suffragan to Metz, oppos'd it; and the three Catholic Bodies of the City join'd with him. This Business was remov'd to the Council, where the Opposers obtain'd a Decree in their favour, dated July the 25th. That Decree forbid the Reformed to have either Masters, Regents, Classes, Schools or Colledges. It only gave leave that they should have Masters in the City, to [...]each Children to read and write French; but prohibited [...]hose Masters from taking Pensioners. It forbid likewise the having those Petty Schools without the City; reserving only the liberty of sending their Children to Catholic Schools. Now in regard the War began this year between France and Spain, the Affairs of State afforded some little Relaxation [...]o those of the Reformed Religion: So that there remainsThe Duke of Bouil­lon chan­ges his Re­ligion. [...]ittle of moment for me to relate, but only what befel the Duke of Bouillon, Son of the Marshal. He became inamour'd [...]f the Marquess of Berghe's Daughter, who was indeed a very [...]ovely Lady. To marry her, he renounc'd far greater Matches, [...]o which he might have pretended. And he abandon'd him­self so entirely to this Woman, no less a Spaniard by Incli­nation, then a Zealous Catholic, that by her Persuasions he quitted his Religion, fell off from the Interests of France, and reduc'd his own Family to the Precipice of Threatning [...]uin. Therefore, that I may not be forc'd to return any more [...]o this Subject again hereafter, I shall speak all together which is to be said of him; That he had a share in all the Confusions of France; that he admitted the Count of Soissons into Sedan, who was slain in a Combat before the Town; that at the same time that his Pardon was granted him for [Page 518] that Rebellion, he enter'd into the Conspiracy of Cinq Mars against the Cardinal; that the Plot being discover'd, he was seiz'd in Italy, where he had the Command of an Army conferr'd upon him, to remove him from the City, and to be masters of his Person when they pleas'd. That knowing well that the Cardinal never forgave twice, he offer'd to sur­render his City to the King to save his life, and Sedan was the Price of his Liberty. The Cardinal before his death had the Pleasure of that Conquest, after which he liv'd not long. Thus the Father of the Duke having had a Principality, as the fruit of his siding with the Reformed Religion; the Duke his Son lost it as the Reward of his turning Catholic. And because his Wife brought him little or nothing in Marriage, 'twas said of him, That the Dowry which he had with her was the loss of Sedan. This Misfortune befel him in the Year 1642.

The End of the Tenth Book.

THE HISTORY OF THE Edict of Nantes. THE SECOND PART. THE 'LEVENTH BOOK.

The Epitome of the 'Leventh Book.

AN Assembly of the Clergy. A furious Speech of the Bishop of Orleans. Odious Accusations. The first Accusation, of openly violating the Edicts. Daille's Books attack'd by the Bishop. Se­cond Accusation, for having taken a Prayer for the King out of the 20th Psalm. Avenomous Aggravation. Third Accusation, for blaspheming the Sacred Things. A fraudulent Question of the Missionaries. The Bishop's Conclusion. A Dispute upon the second Accusation between Daillé and Muis. An Edict against Blasphemers. Arenewing of the first Accusation. Papers of the Clergy. Answer to the 16th Article; to the 32, 33, and 26. Interdiction of particular Exercises at Villiers le bel. Exerci­ses [Page 520] prohibited at Corbigni, Vitré and Claye. Other Regula­tions. The Bailliage of Gex. Schools Interdicted. An unlucky Decree of the Privy Council upon several Articles. Others touching Patents for Offices. Exercise forbid again at Claye. The House of Charity interdicted at Paris. The House of the Propagation of Faith; and a piece of remarkable Injustice. Con­version of Francis Cupif. Regulations of the Reformed of Pons. A National Synod at Alenson. The Commissioner's Speech, and his Instructions. Article touching Baptism. Answer of the Mo­derator. Article of Annexes; of the payment of the Mini­sters and Baptism. A Deputation to the King. Papers from the Synod. The Deputies treated at Court, and their Speeches. No­mination of General Deputies. Particular Deputies. Milletiere's Projects condemn'd. The King puts France under the Protection of the Holy Virgin. The Death of the Duke of Rohan. A re­markable Order of the Intendants of Languedoc. A Presia [...]l Court erected at Nerac. Sick People tormented by the Monks. Edict of the Duke of Bouillon in Favour of the Reformed of Se­dan. The Birth of the King now reigning. A new Regulation for Villers le bel, and the Dauphinate. Statutes of the Ʋniversity of Poitiers. Order of Judge Maye of Montauban. Particular Acts of Injustice at Rochechouard, at Vitré and Dijon. Offices. Exercise forbid at Taulignan. Church yard at Blois forbid to be enclos'd. Croquers. Decree of the Parlament of Pau, forbid­ding the Exercise where there were not Ten Families. Exercise forbid at Pivigemet and Beaulreu. A singular Artifice to ob­lige the Reformed to call themselves Pretended Reformed. Blasphemies pretended, and pretended Sacriledge. Division of Voices at Castres, and the Effects of it. Interdiction of Exer­cise out of the usual places. Marriage of Priests converted. The Advocate-General's Plea. Precedence adjudg'd to the Catholics of the Chamber of Accompts at Mompelier. A new Decree about meeting the Sacrament. Vexation of some Officers of Ca­stres. Exercises and Schools forbid. Burials, Blasphemies and Profanations. Offices. Priests and Monks changing their Reli­gion. The ancient Church at Vitré pull'd down. Exercises for­bid at Gex, Sancerre and Chauvigni. A new Cavil about the Right of Fiefs. Exercise forbid at St. Ceré. A Cavil about [Page 521] a Church-yard. Exercise forbid at St. Savin and Antibe. Di­stance requir'd between the Church-yards of the Reformed and the Catholics. Burying violated. A pretended Miracle. Re­establishment of the Mass at Tonnaiboutonne. Offices. Schools. Blasphemies and Prophanations. Other Examples. Ʋniversities. Books. Acts of Injustice at Sancerre. Death of the Cardinal. Ex­ercises and Irreverences. Children of a converted Priest. Visi­ting of the Sick, and Jurisdictions. The Death of the King.

BUT the next Year a violent Tempest pour'd down upon1636. the Reformed. The Assembly of the Clergy was sateAn Assem­bly of the Clergy. own before the end of the Year 1635, and the chief Depu­ [...]s on'y spoke to the King upon the Subject of the Regale, [...]ich the Parlament of Paris went about to extend to all the [...]shopri [...]s in the Kingdom. But de Nets, Bishop of Orleans, [...]uld not confine himself within those Bounds, when he made [...] Speech to the King upon the 17th of February. For he madeA furious Speech of the Bishop of Orle­ans. [...]e most violent Harangue that had ever bin spoken, against the [...]eformed, till that time. He utter'd nothing but Extravagan­ [...]s, Ravings and Blasphemies; nor did he vouchsafe the Re­formed any more honourable Epithetes, then those of Insolent, [...]ad, and Frantic. 'Tis true, that at first, he acknowledg'd that [...] the States of the Kingdom had applauded the Design of the [...]ngs of France to attempt the Cure of the Reformed, to whom [...] gave the Appellation of Distemper'd, by gentle Remedies; [...]at is to say, by the Edicts of Peace: and to honour the Cler­ [...] with a false Moderation, he added, That the Ecclesiastical [...]dy itself would not have bin sorry to have seen stifl'd and ex­tinguish'd so many Fires kindl'd to reform and punish 'em, and [...] set up in their room Lights more pure and innocent to illu­minate their Consciences and Understandings. But for all this [...]ir Beginning, he fail'd not to accuse the Reformed of three [...]ings extremely odious. The first was, for openly violatingOdious Ac­cusations. [...]e Edicts: the second was, for ceasing to pray to God for the [...]ing in their Psalms: and the third, for prophaning and blas­pheming the Sacred Things.

[Page 522]The great Proof of the first Accusation was drawn from theI. Accusa­tion, for openly vio­lating the Edicts. Act of the National Synod in the Year 1631, wherein it was declar'd, That the Lutherans might be admitted to the Communion, to intermarry, and present Children to Baptism. Which he pretended was contrary to the Edicts, because it tended to the introducing of a new Religion into France; as if by that Act of Fraternal Communion, the Synod had ever pretended to associate the Lutherans in the same liberty of teaching their Opinions, and publicly exercising their Religion, as the Reformed ha [...] obtain'd by the Edicts. Which nevertheless was so far from th [...] intention of the Synod, that in the Act of the Union itself, [...] was expresly requir'd, That such Lutherans as should be made choice of for Godfathers, should promise to teach 'em no other Doctrines then those about which there was no dispute. How ever the Bishop hung fast upon the Apology for that Reunion which Daillé had publish'd about two years after the Synod broke up. That same Minister had taken for the foundation [...] Daillés Books. his Justifications the difference of Errors; of which there were some that were not so heinous as others; and among whi [...] as there are some that are intolerable, that brake all communion between the Orthodox and the Erroneous, so there an [...] others that may be born withal, as no way tending to such [...] Rupture. He alledg'd for an Example of the latter, the Opinion of the Greeks about the proceeding of the Holy Ghose which he did not believe to be of that consequence as to authorize a Schism. He endeavour'd also to settle general Rules, to judge what those Errors are that break communion by reason of their extreme distance from the Truth. This was a very prudent Apology, and the Author's Principles were manag'd with so much discretion, that it was impossible for any person to be offended at 'em, unless blinded either by his Passion or hi [...] Ignorance. The same Daillé publish'd the next year a little Treatise, which he entitl'd, Faith grounded upon Scripture which destroying the Authority of Tradition when the Dis­pute lay about Articles of Faith, prov'd exactly the Doctrine o [...] [Page 523] [...]e Reformed, and gave light to the Rules which he had pro­ [...]'d for the discerning of Errors.

The Bishop attacqued these two Books with extraordinary [...]olence. He could not endure that Daillé should think the [...]nathema pronounc'd against the Greeks too severe, only for an [...] considerable deviation from the Doctrine of the Latins, [...]uching the proceeding of the Holy Ghost; and so insisting upon that Indulgence, and some other Principles that Daillé [...]d maintain'd, he accus'd him of teaching, either in express [...]erms, or by Consequences necessarily drawn from his Doctrine, [...]at all Heresies would admit of a Dispute, except eight of the most important. I know not how the Episcopal Charity [...] that Prelat could accommodate the usual Maxims which [...]each up Union, and detest Schism in such vigorous Terms, [...]ith this Complaint of a horrid Attempt of a Minister, that [...]t no more then eight Reasons of Division among the Chri­ [...]ans: as if the grand Interest of public Edification and [...]iversal, ought not to make all good men wish, that [...]ere had bin less then eight Reasons of Divorce, if they [...]uld have bin reduc'd to a lesser number, without doing [...]jury to the Truth. But the Bishop's aim was to in­dicate, that this was to teach an Indifferency in Religion [...]n [...]rary to the Edict, and that according to Daillés Prin­ciples, no Man was bound to quit his Sect, to embrace a better opinion.

The second Accusation was still more malicious. And theII. Accusa­tion, for having ta­ken away from the 20th Psalm the Prayer for the King. [...]etence which the Bishop took for it, was the Alteration made [...] the 20th Verse of the 20th Psalm, which is the 19th according to the Latin, and begins with these words, Lord save the [...]ing; and in the French Paraphrase of the Reformed, thus, [...]he Lord hear thy Prayer. 'Tis true, that this last Verse had [...]rmerly bin paraphras'd after this manner: Be pleas'd, O Lord, [...] defend us, and preserve the King. Be pleas'd to hear our Pray­ers, when we cry unto thee. But the Reformed having made [...]everal Alterations in Clement Marot's Paraphrase, when they [...]ppli'd it to the Public Use of their Devotions, because his ex­pressions [Page 524] were a little too harsh, too roving, and somewhat to [...] slight, and having made these Alterations at several times, an [...] upon several occasions, it happen'd that this Couplet of the Psalm was corrected among others, as having bin translated by the Poet after a manner more conformable to the Vulgar, the [...] to the Hebrew Original. Thereupon this Paraphrase was in­serted instead of the former, Be pleas'd, O Lord, to defend [...] and cause the King to hear our Petitions. Encounter all our Fears. I make no question, but that when this Correction was made, the Reformed had a design to have a formal Prayer, ex­tracted from the Words of the Holy Ghost, to desire of God who governs the hearts of Kings, that he would encline hi [...] to be favourable to their Suits. Upon that score the [...] found this New Paraphrase more suitable to their Occas [...] ons, as being in their Opinion more conformable to the He­brew then the former. But certainly he must see with the Eyes of a very Irregular Passion, who sees any thing in the Alteration, with which a Sovereign Prince could be justly an [...] deservedly offended.

Nevertheless, the Bishop found, as he thought, two Gro [...] A veno­mous Ag­gravation. Errors in this Correction. The one was, That the Sense was corrupted: And the other was, That the Reformed had put themselves in the King's room; and that they had as­sum'd the Prayer to themselves which the Holy Ghost ha [...] dictated in his behalf. This was branded as a piece of Inso­lence, and an Attempt, which abolishing the Prayer that ought to be offer'd for the Preservation of the King, ravish'd from him, as much as in 'em lay, the Honour, Fear and Tribute that was due to him. So that the Bishop would fain have prov'd from thence, That had it bin as much in the power of the Reformed to deprive the King of all the Prerogatives of his Crown, as it was to alter the words of the Psalm, they would never have scrupl'd to have done it. And this Accusation was aggravated with all the Tours, the Dresses and Enamellings of a Quaint Wit, that Propense Ma­lice and Black Malignity could infuse into a Quick Imagina­tion. [Page 525] Nevertheless, there is one Reflection to be made up­on the Transports of this Outragious Bishop, sufficient to [...]scover the Injustice of 'em; that this Alteration had bin made for above Seventy years, and yet never any notice [...]d bin taken of it; and we find at this day the same Cor­rection in the Psalms that were printed in 1560, and 1561. Therefore had this bin such a Crime, 'tis a wonder that the [...]al of the Catholic Clergy should sleep so long without [...]er taking cognizance of such a Capital Crime. But the times were chang'd, and the Bishop might say what he [...]as'd against an Unfortunate Party not in a condition to [...]s [...]nd themselves.

The Third Accusation was grounded upon the Expres­sionsIII. Accu­sation, for blaspheming the Holy things. which the Ministers made use of, in speaking of the mysteries of the Roman Church. The Bishop call'd Drelin­ [...]rt Impious and Blasphemer, by reason of the disrespect­ [...] Expressions which were to be found in his Writings. That [...]nister, the True Scourge of Controversie-Mongers and Mis­sionaries, and who had learnt from Moulin the art of finding [...]t the ridiculous part of Superstition, call'd things by their [...]mes with great liberty. For he call'd the Church of Rome, [...]famus Strumpet, and the Idolatrous Babylon. He call'd the [...]crament which the Catholics adore, a God of Dow, an [...]bomination, a Wafer, which the Priest would make you believe he has turn'd into a Deity, after he has blown up­ [...] it four or five words. He handled the Mass like a piece [...] Farce and Mummery. Moreover, the Bishop accus'd him [...] saying that the Virgin was an Idol, and the worshipping [...]r an Abomination: That the Festivals of the Saints were [...] meer Superstition; that their Legends, which the Prelate [...] the History of their Vertues, was a Gallimaufrie of Ex­ [...]a [...]gant Romances and Idle Tales. He complain'd that the same Minister had call'd the Pope Antichrist, and Cap­tain of the Cut-purses, meaning the Bishops and Monks: [...]d that he had call'd it in question, Whether he were [Page 526] St. Peter's, or Simon Magus's Successor. Above all things, [...] ascrib'd to him one thing very Criminal, that he had asserte [...] that St. Lewis at the point of death disgusted the Mass. Upon which we must observe, that one of the most wicke [...] and insnaring Questions which the New Missionaries starte [...] to puzzle silly People, was, Whether they believ'd, th [...] An Insna­ring Que­stion of the Missiona­ries. Charlemaigne, or St. Lewis, or the Reigning King, we [...] damn'd? 'Twas High Treason to answer in the Affirm [...] tive; and it was dangerous to answer in the Negative. F [...] then the Missionary concluded, that men might be sav'd [...] the Roman Profession. But usually they got rid of this fradulent Question by answering, That they made no doubt b [...] that all Princes were sav'd, because that God enlighten'd 'e [...] at the hour of death, and infus'd into 'em a good liking [...] the Romish Superstitions. And this Vulgar Error the Bisho [...] laid to Drelincourt's Charge, because he had said somethin [...] like it in some of his Works. However, these Expressio [...] were not particular to himself, for that the greatest part [...] the Ministers kept up the custom of talking of the Guid [...] and Practises of the Roman Church, in such a manner [...] the Catholics deem'd not very decent. But He stuck cl [...] sest upon Drelincourt's Skirts, because he instructed the Pe [...] ple by his Familiar Writings, and arm'd 'em with easy an [...] short Answers against the Sophisms of the Missionaries. S [...] that he was very odious to this new Order of Persecutor [...] who made it their business for thirty years together, by a [...] imaginable ways, to do him one of their good Turns.

The Bishop, after these Terrible Accusations, vaun [...]ed,The Bi­shop's Con­clusion. know not by what Figure, for it was very singular, that h [...] was oblig'd to reserve a Charitable and Judicious Silence i [...] reference to the Language of the Ministers; but though h [...] forbore to speak of their Crimes, yet he talk'd loud of th [...] Punishment due to 'em, of which he demanded a severe Infliction; that they should be forbid to pronounce such [...] nous Affronts and Blasphemies against the Church, again [...] the Sacraments, against the Saints, against the Pope and hi [...] [Page 527] [...]relates. That those Paragraphs wherein the Pope was call'd [...]ntichrist, might be raz'd out of the Prayers of the Re­ [...]orm▪d; that the Prayer for the King might be restor'd as [...] was. That all Innovations contrary to the Edicts might [...]e punish'd and chastis'd; that Indifferency in Religion [...]roach'd by Daillé might be stifl'd in the Birth; that his Books [...]ight be burnt by the hand of the Common Hangman; and [...]hat he might be punish▪d severely as a New Arch-Heretic, [...]ogether with all those that favour'd his Libertinism. Which [...]a [...]t Clause had an Eye upon Aubertin, Mestrezat and Drelin­ [...]rt, his Associates, who being appointed by the Synod of the Province to overlook the Books, had subscrib'd their Appro­ [...]ation of his Works. The Bishop at last protested, That he [...]poke not out of any hatred of Persons, because Charity [...]orbad him; but to destroy Errors, and prevent the Erro­ [...]eous from rendring themselves odious to God, unfaithful to [...]h [...] King, baneful to themselves, and unprofitable to the Pub­ [...]ic. This is just pursuing the Motions of a sort of Charity, [...]ike that of the Inquisition, which puts People to death [...]fter they have repented, for fear lest if they should let [...]em, live they should expose 'em to the danger of a Relapse.

The second Article of Complaints, touching the Papaphrase A Dispute upon the 2d. Accu­sation be­tween Daillé and Muis. [...]pon Psalm 20. of an Affair of State, became a Business of Criti­ [...]ism: D. Muis, Royal Professor of the Oriental Languages at Paris, [...]pheld the Bishop's Cause; and in a new Version of the Psalms, wherein he follow'd the Hebrew exactly, and in a literal Com­mentary which he added, he thought it best to follow the Vul­gar in the Translation of this Verse. This man wrote against Daillé, who defended himself against the Attacks of the Bishop with as much Vigor as Modesty; and answer'd de Muis in such a manner, as to win the more unbyass'd sort of people to be of his side, or at least so propitious to him, as to judge that there was nothing that could give offence in the Alteration which he had made in the Couplet, or that hinder'd the Psalm from being an entire Prayer for the King. But the third Accusation gave such a Blow, that the Consequences of it were soon felt: For [Page 528] the King set forth an Edict which was verify'd in the Parla­mentEdict a­gainst Bla­sphemers. of Paris, March 9. and which condemn Blasphemers of God, the Virgin, and the Saints; For the fourth time, inclusively to redoubl'd Fines, Forfeitures, and Penances: For the fifth time, to be Pillory'd: For the sixth time, to have the Upper-Lip cut off: For the seventh, to lose the Lower-Lip also; And for the eighth, to have the Tongue pull'd out.

'Twas an easie thing to extend the Rigor of this Declara­tionEffects of that De­claration. to the Reformed, who no sooner taught that the Merits of the Saints were of no benefit to Men, or that God ne­ver appointed the Holy Mother of Christ a Mediatrix for Sin­ners, nor Queen of Heaven, but they were accounted Blas­phemers. For which Reason it was, that upon the noise of this Declaration, John de Gap, a Capuchin, going to hear La Faye, a Minister of Loriol Preach, carry'd a Complaint against him of the 24th of March, and inform'd the Judges of several Blaspemies, which, as he said, that Minister had pronounc'd in his hearing. This Affair spun out for above two Years before it was fully prosecuted; but at last a Capias was issu'd out against the Minister, and Inquiry made after his Person, which enforc'd him to keep out of the way till the Tempest was over. However Chartier a Merchant's Son of Blois had not bin so ea­sily acquitted, could they but have caught him. For there was a Complaint and an Information put in against him upon the 22th of May, for some pretended Blasphemy which he had utter'd against the Sacrament, the same Day that the Romish Church carries it about in a Pompous Procession. Now in re­gard he did not make a voluntary Appearance, but kept him­self from being taken, he was condemn'd for Contumacy the First of October, to undergo the Amende Honourable before the Principal Church of Blois, to have his Tongue bor'd, and his Lips slit; to be Fin'd Three hundred Livres to the Poor, and Banish'd for ever out of the Balliage and County of Blois. These were the Fruits and Penalties of this Declaration. But this Violence lasted not long; and tho we have seen from time to time some Vexation arise from this Fountain; nevertheless [Page 529] [...]t was not the Occasion of so much Mischief as they who set [...]orth the Edict expected.

As for the first Accusation, it produc'd no more then ChildishThe first Accusation reviv'd. Cavils, with which the Missionaries astonish'd inconsiderable People: Not but that the Clergy would fain have made a Busi­ [...]ess of Importance of it. For the Bishop of St. Flour, who took [...]is leave of the King, in the Name of the Assembly, upon the [...]oth of April, could not forbear talking of the Ʋnion with the Lutherans after a most Envenom'd manner. He made a Speech full of Allusions to the Affairs of the Reformed, more especially [...]o the taking of Rochelle, which he call'd the Rock that had a share [...] all the Commotions of the Kingdom, and the Foundation of a Re­ [...]igion contrary to that which Christ establish'd upon the Rock. A­mong other things he congratulated the King, That his Power which in other Reigns was limited, now knew no bounds. A Complement which it is a difficult thing to believe, That Sub­ [...]ects who have any Sense or Understanding, Cordially bestow [...]pon their Sovereigns. The rest of his Speech rowl'd all upon [...]he Immunities of the Clergy, which as he made the King be­ [...]ieve, were violated in divers things. Moreover, he presentedThe Cler­gie's Pa­pers. [...]o the King a Paper from the Assembly, of which there were ma­ [...]y Articles that concern'd the Reformed. The greatest part were Answer'd by the King, with those Extensions that carry [...]he Concession farther then was desir'd. Thus the SixteenthAnswer to the 16th. Article. Article demanded, That the Reformed might preach no more up­on the Lands which belong'd to the Ecclesiastics; nor within 5 Leagues within Cities where Parlaments sate, nor in Episcopal Cities, nor in Places so near Catholic Churches, as to disturb Divine Service: That Churches built in such Places might be pull'd down within three Months; and that the old Church­yards might be reserv'd to the Catholics. The King granted every thing, and added the pulling down of all Churches that had bin built since the Edict, without Letters Patents enregi­ster'd: And in Cases of Difference about the Execution of the Edict, he summon'd the Cause before himself, because at that time there were no Commissioners. In like manner, as to the [Page 530] Thirty second Article, wherein the Clergy demanded that the Ministers might not be suffer'd to Preach in the Annexes, To the 32d the King exprest the Prohibition in more rigorous Terms then those of the Demand; and forbid the Ministers to Preach with­out the Place of their Habitation.

Likewise to the Thirty third Article, which requir'd theTo the 33d Executions of Decrees of Parliaments, and Grand Assizes, for the Demolishing of Churches, the King consented; and with­all, added those that had bin set forth for the Restoration of the Ecclesiastics to their Estates and Priviledges; and upon pretended Infringements of the Edicts committed by the Re­formed. The rest demanded that the Chamber of the Edict, or Party-Chambers might not take Cognizance of Appeals of Temporal Persons from Ecclesiastical Courts; That the Re­formed might be depriv'd of such Honorary Priviledges as belong'd to 'em in the Churches: And that the Bishop might confer Benefices instead of Him who had the Right of Patro­nage. That the Reformed Judges might not take Cognizance of the Transgressing of Holidays; That the Judges of Courts possest in Peerage with the King, if they were Reformed, might be Reimburst, and Catholics put in their room: That the Commission given out for the Execution of the Edict in the Dauphinate, might be revok'd; That the Materials of the For­tifications of the Reformed Cities which had bin Demolishd, might be bestow'd upon the Clergy to build Churches: That the Syndics & Promooters of Diocesses might be admitted Plain­tiffs in Suits about Infringements: That the second Place at all General Assemblies in Town Houses might be allow'd the Bi­shop's Vicar: That it might be lawful to lay Impositions upon all the Inhabitants of Parishes, for the building of Vicaridge hou­ses, Reparations of Structures, purchase of Ornaments, and other Things of the like nature: That Tythes might be paid by the Reformed, who as they pretended had bin exem­pted in some Places for sixty Years together, by the Misfor­tune of the Wars; and this, notwithstanding any Contracts, Agreements, or Decrees that had bin made or issu'd forth to [Page 531] the contrary. The King granted within a little all these De­mands to the Clergy. Nor do I see but one Article wherein he observ'd any Measure of Equity for the Reformed; and that was upon the Twenty sixth Article, Wherein the Clergy de­mandedTo the 26th that the School-Masters might be Catholics; which the King granted according to their desire; but without any prejudice to Schools granted the Reformed by Letters Patents enregister'd.

Now in that ill Humour wherein the Council was atParticular Exercises forbidden at Villiers se bel. that time, there appear'd several Decrees, which put the Reformed to no small Trouble. For the Inhabitants of Villiers le bel and parts adjoyning, were accustom'd to meet upon Sundays or Holidays in that Borough, when the Season would not permit 'em to repair to Charenton, which was the nearest Place where there was any Exercise. The Place of their Meeting was some Private House where they Ren­devouz'd, upon the Sound of the same Bell which Call'd the Catholics to Church. But in regard they had no Mini­ster, they only met to hear some Sermon, or some Chapter in the Scripture read, to sing Psalms, and Pray together. These private Exercises did no body any harm; nor could the Catholics be disturb'd, in regard the Reformed had ended their Devotions long before the Catholic Church was done. Yet would they needs have these Assemblies to be a Misde­meanour, and to render their Prosecutions of those People the more plausible, 'twas added, that they spoke undecently of the Romish Preachers; and that they made the Children of the Catholics that were sent to their Schools to read the Books of the Reformed. Upon which immediately came forth a Decree of the Privy-Council, dated May 16th, by which these Petty Exercises, and supposed Misdemeanours were severely forbid.

Corhi [...]ni was a little City, where the Reformed had a PlaceThe Exer­cise forbid at Cor­bigni. of Exercise by vertue of as clear a Possession as could be in t [...]e World; so that the Commissioners had continu'd 'em in [...] solemn Ordinance made in the Year 1600. That Or­dinance [Page 532] remov'd 'em to the farther end of one of the Suburbs of the City, within the Jurisdiction of Corbigni, with a Pro­viso, till the Opposition which the Abbot made to the settle­ment of the Exercise in the City should be determin'd. This Business hung in suspence near Seven Years; after which, there was a Decree of Council of the 13th of March, 16 [...]7. which allow'd the Exercise, not within the City, but in one of the Suburbs, and within the Jurisdiction of the City; and appointed that Place for the first Place of the Bailiage. B [...] in regard there happen'd since that, an Alteration in the Pro­ceedings of that Court, and because the City depended upon the Abby of St. Leonard's, the Abbot obtain'd this Year a De­cree upon a Petition, which forbid the Reformed their Ex­ercise in that Place, or upon any Lands, or within any Ju­risdiction of the Abby. Nor did they, when they took away this, appoint any other Place for the Reformed; but con­strain'd 'em to sell the Inheritances which they had Purchas [...] in the Suburbs, before they would provide 'em another Place. 'Twas only told 'em, that the King's Officers should give 'em notice whither or no there had bin a Place of Bailiage deli­ver'd according to the Edict; that if there were, there might be one allow'd 'em. By which it appear'd, that the Decree had bin issued forth without any knowledge of the Cause; be­cause this Place had bin granted in Right of Bailiage by a De­finitive Decree. But for all that, this Decree was put in Exe­cution, without any regard at all had to the Opposition which the Reformed made. They also took the Opportunity to serve this Decree when Monsanglard, the Minister of the Place, was in his Pulpit; to the end the Thing might make so much the Greater Noise, and more effectually redound to the Re­proach and Affront of the Reformed. This Monsanglard had bin accus'd in Court, for having said, That at Rome they sold Remission of Sins; for which the Judge of the Place Condemn'd him to the Amende Honourable, and all the Consequences of that Punishment. But upon his Appeal, the Minister being remov'd to the Prison of Paris, call'd La Conciergerie, and plead­ing [Page 533] in his own justification, That he took what he had said out [...]ut of a Book of the Rates of the Apostolic Chamber, Printed at Rome it self, they were asham'd to Confirm the Sentence, and Dismiss'd both him and the Process out of Court.

There is also another Decree to be seen of an uncertain Date, set forth by the Chamber of the Edict of Rouen, which forbid the Reformed to continue their Exercise in the Borough of St. S [...]lvin, because it depended upon the Abby of Almeneche. Another Decree of Council ordain'd, That the Church of [...]r should be pull'd down, as being too near the Catholic Church, after they had built another which should be neither within the Jurisdiction, Signiories, or Precincts of the Eccle­ [...]. The 20th of June, came forth another Edict of the Privy Council, against the Lord of Claye and Biche, which for­bid the Exercise within the Signiories where the Lord did not actually reside, the presence of his Domestic Servants not be­ing sufficient to Authorize it. The same Decree forbid Preach­ing without the Place of their Residence, upon pain of Cor­poral Punishment and Imprisonment. I also find Two De­crees Cited by such as have Collected those Sorts of Acts against the Reformed; the First of which was Dated the 15thOther Re­gulations. of July, the Other the 12th of December. They Imported, that the Exercises should not be perform'd in the Lord's Houses when the Minister should be absent or sick. The Parlament of Bourdeaux also Signaliz'd themselves by a Decree set forthA Decree to the pre­judice of Paternal Authority the 4th of July, against the Authority of Parents. For one La [...]ee dwelling in the Borough of Castres, had marri'd a Catholic Wife, by whom he had six or seven Children, which the Wife, making an ill use of her Husband's Indul­gence, brought up in the Catholic Religion. This Woman happen'd to die before the Children had attain'd the Age of Discretion, and the Father was accus'd for constraining the Children to go to the Reformed Church. Upon which the Parlament interpos'd, and gave the Advocate-Gene­ral leave to bring in an Information: and in the mean [Page 534] time General Prohibitions were sent abroad, forbidding Parents to force their Children to go to Protestant Ser­mons.

The Bailiage of Gex was us'd after the same manner asBailiage of Gex. the rest of the Kingdom; where the Prince of Condé, as Governor of Burgundy, upon which the Bailiage depended, put in execution the Prohibitions forbidding the Admission of Foreign Ministers, comprehending under that Name the Inhabitants of Geneva. He also equally divided the use of the Common Pastures of the Country between the Reformed and the Catholics, though the Reformed were Ten for One.

The greatest part of the Decrees which I have enume­rated,1637. were revived again the next year: But there wereSchooles forbidden. several to which they added other Articles very grievous and troublesome. The Parlament of Rouen, by a Decree of the 18th of March forbid the keeping of any Schools at St. Lo. For the Consistory had set up some according to the Exhortation of the National Synods, and had also put in Regents, such as those Synods approv'd. The Promoter Coutances undertook this Business, and upon an Appeal from the Sentence of the Ordinary Judge he procur'd a Decree, which annull'd the Power of the Consistory; forbid 'em for the future to give Approbation of the like nature; permit­ted Masters only to teach to write and read in private Houses, but not to instruct or Catechize, not to say Pub­lic Prayers, or read Lectures, contrary to the Doctrine ofA Vexati­ous Decree of the Pri­vy Council upon seve­ral Arti­cles. the Romish Church. Upon the 21st of April the Privy Council set forth a Decree which forbid the Exercise in the absence of the Ministers; as also in any other Places then those wherein it was lawful for 'em to reside by the Edicts. The same Decree forbid the hindring of Fathers, Mothers, Tutors, Kindred, Masters, &c. to send their Chil­dren, Relations, Friends, Servants, &c. to Masters of Catho­lic Schools approv'd by the Ordinaries. So that what with [Page 535] taking away from the Reformed the liberty of having Col­ledges, what with obliging the Consistories to suffer the sending of Children to suspected Masters, they who had Children to bring up, were reduc'd either to let 'em grow up in ignorance, or expose 'em to the Snares and Inveagling Persuasions and Allurements of Catholic Tutors. By the same Decree, the Reformed were also order'd to spread Car­pets before their doors upon Solemn Procession-days: upon neglect of which, after the first Summons, they were to be spread at their Cost and Charges; and if they obstructed or oppos'd the doing of it, they were condemn'd to Imprisonment; which was directly opposite to the third private Article of the Edict of Nantes.

Upon the 28th of the same Month came forth another De­creeAnother Decree touching Patents for Office [...]. of the Privy Council, the effects of which were still more vexatious. For it forbid the Bailiffs and Seneschals to admit any Plaintiffs or Demandants in a Suit, whether Notaries or Advocates, without the King's Letters Patents. For the Coun­cil bethought themselves of inserting into Letters of this Na­ture the Clause of the Catholic Religion, on purpose to ex­clude by that means all the Reformed from any Offices. But Custom has settl'd a Remedy against this Artifice, in regard that in almost all the Jurisdictions of the Kingdom, the Judges admitted People to the exercise of these petty Em­ployments, upon the bare resignation of him who had the Letters Patents: so that they pass'd from hand to hand without having any recourse to the King; which spar'd the Reformed the Affront of a Refusal, the Catholics the Trouble, the De­lays, and the Expence of a Suit; there being none but Em­ployments that were somewhat considerable, for which they troubl'd themselves to take out the King's Letters Patents.

The King was made believe, that it was contrary to his Oath, that there should be any Offices in the Kingdom which did not depend upon him, and which were executed by per­sons that were not invested in 'em by his power. The first [Page 536] design was to deprive the Reformed of the easie means to maintain themselves in those petty Employments, which caus [...] 'em to be valued in the places of their Abode, and shelter'd 'em from a thousand petty Vexations. But if so fell out, that this Regulation did as much Injury to the Catholics, as to others; and that the Name of Reformed serv'd in this, as well as in other things of greater moment, to involve all the French in the same Restraint. This was Sport for the Cler­gy; who exempting themselves from Servitude, sacrific'd to their Passion and Malice against the Reformed, the Liberty of the whole Kingdom.

Upon the 23d of June came forth another Edict from theExercise forbid a­ [...]tin at Claye. same Council against the Lord of Claye. This was the fifth that had bin issu'd out against the Exercise in his House, un­der pretencee that he never resided there; yet to ward off this Cavil, he had declar'd at the Sessions-house in Paris, that he had made choice of his House at Claye for his principal Habitation, and that he intended to reside there for the fu­ture: which ought to have mintain'd his Right of having Sermons in his House, had it not bin the Maxim of the Council to make use of any Pretence to forbid the Exercise of the Reformed Religion, and still to uphold the Prohibition when the Pretence was remov'd.

The Reformed of Paris had set up a House in the Suburbs [...]se of [...]ty forbid at [...]ris. of St. Marcean, whither they carry'd their sick People; they had already furnish'd it with Fourteen or Fifteen Beds, and de­sign'd to have sent in more. Now it happen'd that a Coop­er's Prentice, born a Catholic, working with a Reformed Master in the Church Mershes, fell sick, and with his own consent was carri'd to this New Hospital; whether he had imbib'd any tincture of his Master's Religion, or whether the Abhorrency which poor Creatures have for the Hostel de Dieu at Paris, where the Infection is generally mortal to all that are carri'd thither, caus'd him to prefer a House more neat and healthy. However it were, his removal from one [Page 537] end of Paris to the other, could not chuse but be taken no­ [...]e of. Upon which a Commissioner came upon the 19th of [...] to this New House of Charity, to draw up a Verbal [...]eport of the condition it was i [...], and of the use for which was design'd. Upon which Verbal Process, the Privy Coun­ [...] i [...]a'd forth a Decree of the 30th of June, wherein without so much as mentioning the Religion, but only supposing that it was [...]tra [...] ▪ to the King's Authority, to erect Hos, itals without the King's Permission, (as if there had bin so much need of [...]e Authority of Men to exercise Works of Humanity and Charity so expresly approv'd of God) and pretending in [...]e second place, that the sick People were not lookt after, [...]d reliev'd in that New Establishment, as Christian Chari­ [...] requir'd; it was ordain'd, that all the sick People which [...]ere in the Reformed Hospital, should be remov'd to the Ho­ [...]el de Dieu, where they should be receiv'd upon the first [...]ommand; that the Beds should be put into the hands of [...]rustees, to be at the King's disposal to whom he should think [...] et; and that the Governor should leave the House with all his Family, upon pain of Imprisonment, and other corporal punishment. This Decree was put in execution by the Usher [...] the Council upon the 4th of July, who found no more [...]hen five sick, Persons in the place: one of which finding himself strong enough to provide for himself without assist­ance, had his Liberty to go where he pleas'd. The other [...]r refusing to be carri'd to the Hostel de Dieu, and naming the places whither they desir'd to be carri'd, were remov'd without any opposition by the care of the Usher, who did [...] Office with more Civility then the Rabble would have had him.

There was a new House erected in the Fauburg St. Ger­ [...] The House of the Pro­pagation of Faith: and a re­marked l [...] piece of Injustice. by the Pope's Bulls and the King's Letters-Patents, under the name of, The Propagation of the Faith; which was design'd for the lodging of young People that might be in­duc'd to embrace the Catholic Religion. Now one La Fra­ [...]r [...] hapning to die., left two Daughters with his Wife. [Page 538] One of these having attain'd to Thirteen years of Age and the other to Eleven, they were both inveagl'd in [...] this House. Their Mother presented a Petition to the Bai [...] of the Suburb, who was then Judge of the Suburb-Cou [...] and redemanded her Daughters. The Judge having examined the matter, and finding it to be a manifest Cheat thought it his duty to do justice, and deliver'd the Childre [...] back to their Mother. Now the Pretence which they ma [...] use of to gain the good will of the Children was, that their Mother was marri'd again, and would be sure to misu [...] 'em. Upon which the Governours of the House made [...] most hideous complaint both against the Father-in-law, and the Baily; accusing the one to have committed several violences in the House; and the other for coming to the House to take away the Children by main force, accompani'd with several drawn Swords that made a noise and [...] hubbub before the Door, to the great scandal of the House And moreover, they positively affirm'd, That the Childre [...] had many times declar'd before their Father-in-law himself that they desir'd to be bred up in the Catholic Religio [...] Thereupon the Council made a Decree, which plainly shew'd that they were not convinc'd of the truth of the Relation▪ For it only decreed, that the Baily should deliver the Verba [...] Process to Thiersaut, Master of the Requests, to the end that upon farther Examination such order might be taken a [...] should be thought expedient. However, the King sum­mon'd before himself and his Council all Causes concern­ing that House and the New Converts, and forbid the Baily to take cognizance of 'em for the future. As much as to say, that they thought it not just to condemn a Judge who had done no more then his duty; however, they would not leave the Reformed under the Protection of those that made a conscience of doing 'em Justice.

The Doctors also of the Sorbonne would needs be stick­lingThe Con­version of Francis Cupif. this year to display some marks of their Zeal against the Reformed. For it so fell out, that Francis Cupif, a [Page 539] Doctor of that Faculty, and Curate of Contigni in the Dio­ [...]s of Angers, embrac'd the Reformed Religion, and set [...]th a Declaration of the Motives that had oblig'd him to [...] Which Declaration he address'd to the Bishop of the [...]ocess; believing it most proper to give him an account [...] his Conduct. But the Bishop, either disdaining a Cu­ [...]e of a Village as beneath him; or else, as many times [...]als the Prelates, not having Learning sufficient to answer [...], left the care of being reveng'd upon him, to the Sor­ [...]e. Whereupon, that Colledge upon the 14th of July [...]w up a Sharp and Violent Order, by which they de­ [...]ded Cupif from all his Dignities, and bestow'd a thou­ [...]d Maledictions and Curses upon him. But he avoided [...] being far more severely handl'd by retiring into Hol­ [...]d, where he wax'd old in the Functions of the Mini­ [...]y; wherein he acquitted himself in a more edifying man­ [...], then the greatest part of those that abandon the Church [...] Rome are wont to do.

The Reformed were very numerous at Pons in Saintonge. Regulati­ons against the Re­formed of Pons. [...]or could their Adversaries contrive any other way to vex [...], then by bestowing upon 'em a Regulation dated at Bour­ [...]x, December the 5th, upon the Motion of the Advocate­ [...]neral; which forbid 'em to work upon Holidays with [...]eir Shops open, nor to sell Flesh upon days prohibited [...] the Romish Church; nor to throw their Dirt about the [...]oss which the Recollects had erected, nor at the end of [...] Streets that adjoin'd to their Church. Here it is to be [...]serv'd, that those Monks had erected a Cross on purpose [...] that very place which time out of mind had bin the [...]mmon Dunghil for all the Neighbourhood. But the Con­ [...]nt being annoy'd by it, bethought themselves of this Ex­ [...]dient to remove the Nuisance; and the more easily to ob­ [...]n their Desires, they demanded the Prohibitions only against the Reformed, to deprive the whole City of a Con­ [...]nience; and a Fine of 80 Livres was laid upon all that [...]us'd to obey the Decree.

[Page 540]In the midst of these Vexations and Injuries done th [...] Reformed throughout all the Provinces, they assembl'd [...] A Natio­nal Synod. National Synod at Alanson. Which Assemblies serv'd to [...] other purpose, then to give 'em an opportunity to bewa [...] together the bad condition of their Affairs, and to [...]e [...] what Remedy was most proper to be appli'd to their Ca­lamities. They were extreamly tormented with the presence of the Commissioners. For when they had drawn up [...] Paper of their Complaints, 'twas thought a great matte [...] well accomplisht to receive it back from the hands of the [...] Deputies; nor could they many times obtain the favour [...] an Answer. Nevertheless, the Court was still jealous o [...] these Assemblies; and they were so accustom'd to fear th [...] Reformed in a Body, that they were always alarum'd a [...] that which was no more then the shadow of their Unio [...] And indeed, the Reformed were as yet considerable [...]o [...] their number. Their Churches in the Country were fo [...] the most part compos'd of Nobility and Gentry. There were several, wherein there were reck'nd fourscore or [...] hunder'd Families of Gentlemen; which did so much ho­nour to their Religion, that you might frequently see three [...] score or fourscore Coaches waiting before the Place of their Exercises. They were not therefore yet so low, but that they were in a condition to put their Adversaries to trouble [...] had their Intentions bin evil. So that the Court, wh [...] knew too well what was in their power to do, were afraid lest the Synods should take up Resolutions which the Gen­try were to put in execution. For which reason, they were unwilling that any Synods should be held for the fu­ture in any other Place then at Charenton, to the end they might have a near eye upon those formidable Assem­blies. However, there was no danger on that side. For the Reformed well understood, that they were at the mercy of their Enemies, and that they had nothing left to preserve and support 'em but the good will of the [Page 401] Kings pleasure. The Knowledge of this oblig'd 'em to extend their Obedience as far as it would reach, for fear of being Exterminated upon the Least pretence, as Rebels: and the Synods Labour'd by good Discipline, to remedy the Mischiefs that might arise from the Persecution.

The Court gave leave for their Synod to be held at Alenson, At Alenson. [...]e Small City, where there was little Probability that the Re­formed should attempt any great Matters; nor is it so far re­mote from Paris, but that upon Occasion the King might send his Orders thither in four and twenty Hours. Nevertheless there was a high Value put upon this Favour, as if it had been a thing of Great Importance. The Brief by which permission was given, and the Commission was Couch'd in the ordinary Terms, and breath'd nothing but good Will and Kindness. The Commissioner was St. Mark, a Councellor of State; a Person as much at the Devotion of the Court as Galand had been. The Synod also sat down the 27th. of May, and after the Usual preliminary Ceremonies, St. Mark, having presen­ted his Commission, made an Ingenious Speech before he pro­pos'dThe Com­missioners Speech. the Articles with which he was entrusted by his Com­mission. First of all he shew'd, that the Greatest Part preac'h the Doctrine of Obedience; and to Confirm 'em in their so doing, he declar'd, that the King had promis'd Con­stantly to observe the Edicts, so long as the Reformed per­form'd the Duties of Faithful Subjects. He Extoll'd in a flat­tering manner the Kings Power, which the Hand of God that assisted him all along render'd formidable both abroad and at home. He spoke of the Misfortunes which the Reformed had suffer'd, while they had Places of Strength in their Hands; and of the repose which they enjoy'd since they depended Sole­ [...]y upon the Kings Favour. He compar'd their Condition grounded upon the Kings word, and upheld against the Passions of People, agitated by too various Commotions, to the Earth that hangs pois'd in the Air by the Word of God. He heighten'd the Confidence which the King had in 'em, as appear'd by that Mark of his Favour which he had bestow'd upon 'em, by graciously permitting 'em to assemble in a Time of War: And from all these Reflexions, he concluded that it behov'd 'em to [Page 402] regulate all their Affections, their Words and Actions, by Obe­dience.

After this, he came to his Instructions, and declar'd. I ThatAnd his In­structions. the King forbid all Holding Intelligence, both Domestick as well as Forreign. The Pretence was, that the King had been in­form'd that the Colloquie of Nimes and Rousselet, and the Mi­nister, had receiv'd a Letter from the Canton of Bern, with whom altho' they were in Alliance with the Crown, and of the same Religion with the Reformed, it was not Lawful to hold Correspondence even in Ecclesiastical Affairs, because it made the State jealous of a Correspondence of another Sort; for which reason the Kings Subjects were not allow'd to Visit Forreign Ministers: Whence it follow'd, that 'twas a Breach of their Duty to receive those Letters, or else that they ought to have accquainted the Governor or the Commissioner with 'em. II. That the King was no way pleas'd to hear that one Pro­vince held Communication with another; as had happen'd be­tween the Synods of lower Languedoc and the Dauphinate, upon occasion of the two Ministers Cregut and Arnaud. The Rea­son of this Prohibition was, because the Reformed being no Bo­dy Politick, they could not hold Politick Councils. More­over that the King would not permit that any Minister should be deputed to be present in one Synod in the Name of ano­ther; nor that Provincial Synods should Ordain General Fasts. III. That it was the Kings Pleasure the Ministers should preach Obedience, and that when any thing should be Or­dain'd, which might seem repugnant to Liberty of Conscience, for want of knowing the Motives that induc'd him to it, they should not tax his Conduct with any design against Religion, the Liberty of which he was resolv'd to maintain: Consequent­ly, that He order'd 'em to abstain from the Words, Scourges of God, Martyrs, Persecution, and other the like Terms. IV. That he forbid 'em to make use of the Words, Antichrist, or Idola­ters, or any other of the same Nature, when they spoke of the Pope or the Catholicks; and to forbear all Sharp and invete­rate Expressions against the Ministers who had chang'd their Religion, under the Penalty of Interdiction, or a greater Punishment for the same Offence repeated. V. That he for­bid [Page 403] the Selling Religious Books, whether Printed within or without the Kingdom, if they were not first Examin'd and ap­prov'd by two Ministers, appointed by the Synods, under the Penalty of Confiscation. VI. That whereas at Andusa, the Synod had refus'd to ordain the Benediction of a second Mar­riage of a Person, whose First Marriage had been adjudg'd Null and Vacant by the Sentence of the Magistrate, it was the Kings Pleasure that the National Synod should enjoyn Obedience to the Judges in such Cases, and that what had been done to the Contrary might be amended. VII. That the Ministers should obey those Declarations which concern'd the Annexes, upon Penalty of forfeiting the Favours granted by the Edicts. VIII. That they should not make use of the Money taken out of the Poors Box to pay the Ministers, who were referr'd for the payment of their Salaries to the XLIXth. Article of Particulars. IX. That they should not go a begging from House to House, under pretence of necessary Expences, in re­gard the King gave leave to the Heads of every Church to assemble, in the Nature of a Consistory, to regulate the Con­tributions for payment of the Ministers Salaries; for defray­ing the Expence of Journeys for the Colloquies and Synods, for the payment of Academies and repair of Churches, of which there should be a Roll made up and Authoriz'd by the Magistrate, and declar'd to be of as full force as when the Kings Mony was to be Collected. X. That they should Correct the Sentence of the Provincial Synod of Nimes, which had adjudg'd a certain Summ to Petit, Professour in Theologie, out of the Academy Money, which had been rais'd upon the three Colloquies, contrary to the Settlement of the Regulations. XI. That there should be an Emendation of what had been adjudg'd by the same Synod, touching the Nullity of Bap­tism administer'd by Persons never lawfully call'd to the Mi­nistry.

The Commissioner, being unwilling to speak any thing of his own Head upon this last Article, which was a matter of Importance and Nicely to be handled, tho' earnestly recom­mended to his Management, read the very words of his instru­ction, which without doubt had been drawn by a Divine of the [Page 404] lower Form. The substance of it was, that from the Judgment of the Synod there arose an Opinion of the Anabaptists, who repeated Baptism upon the Question which they start, whether he who perform'd the Ceremony, had been rightly call'd or no. A new Argument of which that Sect was never wont to make use. That there was an Ambiguous Interpretation to be made of the Sentence of the Assembly, which seem'd to inti­mate that the Roman Church approv'd the Baptism of the Ana­baptists, tho' she declares their calling to be Illegitimate. That Baptism was of force Ex opere Operato, according to the Lan­guage of the School-men, to express that Vertue of the Sacra­ment by which it actually confers Grace upon those who re­ceive the Outward Symbol, without any Inward prepara­tion to participate of it, provided they obstruct not the Ope­ration of it by any Mortal Sin. Now the Roman Church not having any need of Legitimate callings, by the Confession of the Reformed themselves, 'twas not for them, to invalidate that Baptism which she Approves, because that in a Case of necessity probably adjudg'd, all Persons have a Calling to administer it.

There might be curious Reflexions made upon this odd Piece of ill contriv'd Theology, were they not too remote from myThe Mo­derators Answer. Subject to make any upon 'em. I shall therefore only say, that all the Commissioners sweet Words, could not soften a sort of Articles so new, and so full of Inconveniencies that they could not be observ'd without reducing the Reformed to a most cruel Confinement. More especially the Third was couch'd in Terms that were very Extraordinary: And it was an exacting from 'em, a strange degree of Blindness, to desire that the Reformed should remain perswaded, that their Enemies had no other then good Intentions toward 'em, tho' at the same time they should see 'em doing things actually pre­judicial to the Liberty of their Consciences. For this is that which was meant at least by that same strain of Language; When for want of knowing the Motives, it might seem to them, as if the Proceedings of the Court were prejudicial to that same precious Liberty. The Synod answer'd the Commissioners Speech, as people answer when they tremble. They excus'd [Page 405] one part of those things which had serv'd as a Pretence and Ground-work for his Instructions; and as to almost all the Rest, they made great Protestations of their Ready Obedience. The Moderatour began with returning Thanks to God, that [...]e had inclin'd the Kings Heart to uphold the Reformed by his Good Will and Favour; to which he added some kind of adulatory Complements to the Commissioner. He excus'd [...]he Letters receiv'd from the Switzers, which only concern'd [...]he Calling of Rousselet to the Profession of Theology at Neuf­ [...]atel, where he was born; and which had been produc'd at [...]he Synod, in presence of the Commissioners then sitting a­ [...]ong 'em. He excus'd the Correspondence that had been [...]eld between the Synod of Lower Languedoc and the Dauphi­ [...]ate, as necessary for the Enquiry that one Province was [...]ound to make after the Pastors of the Other, according to the [...]ethod of their Discipline. He assur'd him that Private [...]ynods should not set up any more Regulations, nor appoint [...]ny more general Fasts, but that they should submit to the Go­ [...]ernment; that they should keep close to the Confession of [...]aith, and the Word of God: That they should abstain [...]rom [...]arsh and bitter Expressions against all Persons whatever; to [...]hich he added, that it was the Humble Supplication of their [...] hole Body to his Majesty, that on his part he would Vout­ [...]e to restrain the Aff [...]onts and Insolencies of the Catholicks. [...]e promis'd that nothing should be written without Appro­ [...]a [...]on, and that they would obey the Decrees of the Magestrate [...]ouching the Dissolution of Marriages: From which the Pro­ [...]ince of Cevennes, which was accus'd by the Commissioners, [...]rotested that they never had the least thought to de­ [...]art.

He enlarg'd somewhat more, and was a little more reso­ [...]te upon the Article of Annexes; and told the Commissio [...]r,Article o [...] Annexes. that they never preach'd by force in any Place: That the Edict of 1567. which was alledg'd to Authorize these new [...]rohibitions, ought not any longer to have the Force of a [...]aw, since it was revoak'd by the Edicts which were after­wards set forth; and more especially by the Edict of Nants: [...]hat the Ministers never preach'd but in such places where free▪ [Page 406] Exercise was allow'd: That several of those places also had been Confirm'd by the Commissioners who had conside'd 'em, as separate Quarters of the same Body: That the Mi­nisters never preach'd out of those Circumscrib'd Limits, in the Church of another Minister, but in case of Absence or Sickness, or when some other Lawful Cause requir'd it. That they had leave by Vertue of the Edict to abide where they pleas'd themselves; and by Consequence in other places be­sides the District of their Exercise, when they found it for their Convenience. Upon these Grounds, they besought the King to revoke those Prohibitions which derogated from the Edicts. They besought him likewise to hinder the Officers of Justice from medling with Annulling Contracts made between the Churches and their Ministers, to let the Method stand with­outPayment of Mini­sters. any alteration for raising the Salaries of the Ministers, and paying the Schools; and to ratifie what had been done in Fa­vour of Petit the Professor, as being Conformable to Custom. In a word, he justifi'd the Opinion of the Synod of Nimes, Baptism. touching Baptism, as being the Doctrine of all the Reformed Churches: He rejected the Opus operatum of the Roman Church, and humbly implor'd the King, since he permitted the Professi­on of the Reformed Religion, to give leave, that that same Determination of the Synod might be allow'd of.

After this they deputed two Ministers and one Gentleman to be sent to the King: but when they went about to read the Instructions of the Provinces for drawing up the Papers which the Deputies were to Carry, the Commissioner endea­vour'd to have hindr'd 'em, as if it had been matter of Po­litick concern, with which the Synod had nothing to do to Meddle. Nevertheless he Suffer'd himself to be overrul'd, when they gave him to understand, that there was nothing of Debate or Consultation in the Case, but only a mee [...] col­lection of such Complaints and Remonstrances into one Pa­per, which the Deputies of the Provinces brought ready Digested. He would also have oblig'd 'em to set down at the head of the Paper the Title of Pretended Reformed Religion: but as for that they excus'd themselves, by returning him for answer, That the King had never exacted from his Sub­jects [Page 407] that they should brand themselves with any such Ap­pellations, in things wherein they were to speak according to their Consceiences. So that at length they deliver'd to their Deputies their Letters, their Instructions, and their Complaints. Their Instructions recommended to 'em three Articles in particular: The Point concerning the Annexes; that of Baptism; upon which they were afraid that the Council would make some untoward Order; and the Point of being exempted from spreading Carpets before their Houses, which had occasion'd great Vexations over all the Kingdom. As for the Paper of Complaints it self, it contain'd Nine Heads: And tho' the King had done nothing in consideration of the Complaints of the preceding Synod, yet they resolv'd to present 'em, rather that they might preserve to themselves the Liberty of making their Complaints, then for any hope they had of an answer.

The First Article complain'd that notwithstanding all the Promises which the King had made by the Edict of the Year 1629. There were no less then Thirty eight Places, where they could not obtain the Reestablishment of Free Exercise, tho' it had been put forth in 1620. All which places were nam'd in the Article. Forty seven Others were also mark'd down in the Second, some in Saintonge, some in Aunix, others in the Islands of Oleron and Rè, and several other Pla­ces, where they had Suppress'd the Free Exercise of the Re­formed Religion by force, through the Misfortune of the Times. The Third Article demanded the Liberty of preach­ing in the Annexes. The fourth contain'd three Complaints. That the Church-yards were not restor'd to the Reformed, which had been taken from 'em before the Year 1625. tho▪ the Restitution were promis'd 'em in the Answer return'd to their Papers: That in other Places they had been depriv'd a fresh both of their Church▪yards and Churches: That in other Places they had been hindred from building Churches: and they nam'd several Places where these Acts of Injustice had been done 'em. There was one Town among the Rest, where they were enforc'd to bury their dead in their own Fields, and where above Three at a time were forbid to [Page 408] attend the Corps. The First spoke of Alenson, where the Synod was assembl'd; which had had a Suit before the Council, touching the Right of Free Exercise in that City; and of Burying their Dead in the Suburbs of St. Blaise, where there was a Church yard. There had been a Decree of the 13th. of May, which put a stop to the Cavils of the Catholicks: Nevertheless, in contempt of the Decree, and during the sitting of the Synod it self, they had given a new Assignment upon the same Brangle to the Reformed at the Council. The next con­cern'd the Affairs of the Country of Gex, where Machaut, by his Ordinances had overturn'd all ancient Customs of the Province, and the Regulations themselves which had been made by the Commissioners in the Year 1612. with the Consent of the Bishop, and the Catholick Inhabitants. Which Re­gulations had been confirm'd in Council, by a Decree of the 13th. of December, the same Year. But for all that, Machaut anull'd 'em, without giving notice to the other side. 'Tis true, they did not mention the Prince of Condès Name in this Complaint, tho' he had at least as deep a share in these Vio­lences as the Intendant; for they were willing to pay that Respect to his Quality. The Seventh and Eighth complain'd of some Decrees of the Parlament of Rennes, of Roven, of Bour­deaux, and of the Council it self, which condemn'd the Reform­ed either to spread Carpets before their Houses upon Procession­days, in places where that Ceremony was observ'd; or to con­tribute toward those things from which they were expresly discharg'd by the second Article of Particulars; more espe­cially as to Fraternities, building or repairing of Vicaridge Hou­ses, or the Hiring of Houses wherein Mass was to be said. The Places where these Sentences had been given, were Vitrè in Bretaigne; Claye, a Village near Paris; Harfleur, in Normandy; Bourdeaux, where the Parlament had made a De­creee, tho' the Partie-Chamber, which was then at Agen, had taken Cognizance of the Matter, and given a quite Con­trary Sentence. The Other Places were St. Ambrois, in the Diocess of Ʋsez, Sauve and Peiroles, in Lower Languedoc; and Segues, in Provence; where Judgments had been pro­nounc'd by Inferiour Judges. In the Ninth, they complain'd [Page 409] of the taking away of Children; for which they instanced the Daughter of one Ri [...]on, an Apothecary at Mamers, a small Town adjoyning to Alenson; another of Giles Cou­ [...] not above two Years and a half Old, which the Nuns [...] [...]ir, an Episcopal City of Lower Britanie, had brought [...] a [...]ter the Death of her Father. The Tenth, and the [...]xt Following spoke of Colledges, by reason of which the Reformed had been su'd, wherever they went about to [...]ct any: And more especially, for that the Commissi­oners, who were appointed to make a Partition of the Col­ledges of Royal Foundation, between the Catholicks and the Reformed in the Province of Languedoc, disagreeing upon this, that the Catholick Commissioner had forbid the Re­formed to teach Theologie in that part which was adjudg'd to their share, the Council, deciding the Partition, had con­firm'd the Sentence of the Commissioner, tho' in a Case of the same nature they had giv'n a Decree in favour of the Academy of Montauban. And the Pretence for so doing was, for that formerly the Academy of Nimes, was shar'd between that City and Mompellier; in one of which they [...]aught Human Learning and Morality, in the other Divini­ty. But the Synods understanding the Consequence and Inconvenience of that Division, had reunited to Nimes all the Parts of that Colledge. And this was enough for the Council to take from the One the new Priviledge it had obtain'd, without restoring it to the Other. The Twelfth and Fourteenth spoke of the Ministers, from whom in several Places they had taken away the Liberty of Residing therein, and whom they had depriv'd of almost all the Priviledges granted 'em by the Edicts. They were assess'd in the Parish Rolls, even for those Estates which they had let to farm: And some there were, that were constrain'd to pay the Total for the whole Parish. The Thirteenth made mention of se­veral Places, where the Reformed had been constrain'd by Menaces and Violence to quit their Habitations. The Fif­teenth renew'd their Importunities, so often repeated, for the Release of those who had been condemn'd to the Gallies du­ring the Wars. The Sixteenth made Remonstrances upon [Page 410] the Attempts of the Parlaments, and which was most Surpri­zing, and a novelty altogether, of the Intendants upon the Juris­diction of the Party-Chambers. And they instanc'd for Exam­ples of these Attempts, the Parlaments of Aix and Rennes, and the Intendant of Labress, who together with the Presidial Judge of the Borough, had given a Sentence quite contrary to the Decree of the Party-Chamber of Grenoble. In the Seven­teenth Complaint was made, that the Reformed were ex­cluded from all manner of Dignities and Employments, Do­ctorships, and Degrees in the Faculty of Physick, and Free­doms of Companies: Moreover that they were depriv'd of their Offices which they had in possession, as had befallen the No­taries and Proctors of the Bailliages, in pursuance of the Decree of the 28 of April, which forbid the Exercise of any Offices before the Kings Patents obtain'd. The Eighteenth Complain'd of the Parlament of Pau, which first began to give the Reformed of Bearn, to understand that they were no longer to enjoy their Liberty. They forbid 'em to toll their Bells upon-certain days, which was onely to give notice of the Hours of their meeting; to appeal from the Judgments of the Provincial Synods any other where then to the Parla­ment; and to appoint Fasts in the Churches of the Province, before they had obtain'd leave. Lastly, they desir'd the Con­tinuance of the Money paid of his own Bounty; and com­plain'd that the Assignments formerly given were revok'd.

By the Complaints renew'd in this Paper, it is apparent,Deputies how treat­ed at Court, and their Harangs. that little notice had been taken of those that preceded: but for all that the Deputies repair'd to Court, and desir'd Audience. Ferrand, the Minister, who was the Chief Person in the Deputatiun, made a most flattering Harangue to the King. He carry'd as High as Possibly he could the Kings Independency, whom he call'd the First next to God, and the Second after Him: And assur'd him that whatever he said of Royal Power, was the Doctrine of all the Reformed, which he express'd in such Terms as made a Tacit Opposi­tion to the Opinion of the Catholicks upon that Subject. And thus the Reformed became guilty of that weakness which is Common to all that are in fear. They exalted [Page 411] beyond Measure, by flattering Aggravations, that Power, which as they began already to be deeply sensible was abus'd to their Mischief, not considering that when they prescrib'd no bounds to the Power which oppress'd 'em, they legitima­ted, as I may so say, the Conduct of their Oppressors, and depriv'd themselves of their Priviledge of Complaining. But all this stood 'em in no stead: For the King rather chose to remain Liable to the Censures of the Pope, then to be beholding for his Exemption to the Doctrine of the Hereticks. The same Ferrand also made a Speech to the Cardinal, in most Submissive Language, and in his speeches both to the King and that Prelate, he made use of the usual wish, very Common in the Mouths of the Refor­med, but much more in use when the Catholicks speak or write to the Pope; wherein they wish that God would cut off something from their own Years, to make an Addi­tion to the Life of their Pontiff. But notwithstanding all their Cringing Submissions, they carry'd nothing back a­long with 'em but fair words, and the King wrote as well to the Synod as to the Commissioner certain Letters which contain'd the same in Substance that he had said by word of Mouth to the Deputies. The Chiefest Favour they ob­tain'd, was Money to defray the Expences of the Synod; but the Answer to their Papers was put off, till the breaking up of the Assembly.

The Commissioner was very Importunate with the Synod toNominati­on of Ge­neral De­puties. break up; and by his Earnest insisting upon their Separati­on, it was evident that when the Court beheld the Reformed met together in their Assemblies, she was sensible of those Fears which their ancient Union had infus'd into her. And indeed there were but few Reasons that could oblige the Assembly to sit any long time; for they had finish'd their Business, and had appointed General Deputies: Which No­mination was done with Little Ceremony. The Marquiss of Clermont was continu'd, and they joyn'd Marbaud with him for his Associate. They had also written to the King upon this Subject, and he had promis'd, according to Custom, to consent to the Nomination, after the Synod [Page 412] was broke up. Nevertheless the Marquiss of Clermont re­main'd alone in the discharge of that Employment; and neither Galand, who had been appointed by the Preceding Sy­nod, nor Marbaud who was nam'd by this, were any way concern'd with him. But the Synod no way satisfi'd that the Court refus'd to answer their Paper, and foreseeing al­so that so soon as they were once separated, their Complaints would be forgot, were desirous to take some Course that they might not lose the Benefit of all their Cares. To that purpose they thought it proper to joyn Particular with theParticular Deputies. General Deputies, who might solicit the Answer which was promis'd to their Papers, and chiefly take care of three Articles which they jud'gd to be of Greatest Importance. The Commissioner was desirous to thwart this Resolution, and pretended that a Deputaion of that Nature was a Po­litick Affair, with which an Ecclesiastical Assembly had no­thing to do to meddle without Express leave. But the Sy­nod stood their Ground; and having given him to under­stand, that there was nothing of Debate and consultation, that their business only was to appoint certain Deputies to carry on an Innocent Solicitation, a Liberty which the Laws allow to all men whatever, and that it could not be dis­pleasing to the King, who had frequently suffer'd the same freedom, they then went on with their Design, and De­puted Angle and Gigord, two Ministers of Great Credit and Authority in their Provinces.

La Militiere, who had already render'd himself very trouble­someMilitiere's Projects Con­demn'd. by his Projects of Re-union, address'd his writings to this Synod, where they were condemn'd: And as for the Be­haviour and Writings of Daille, who had refuted this Visi­onary, they were approv'd: And they wrote moreover to that same Reconciler, that if within six Months he did not manifest his Repentance, by an Authentick Declaration to the Consistory at Paris, they would no longer look upon him as a Member of the Reformed Churches. But the Greatest Good this Synod did the Reformed, was their ap­peasing the Dispute which had made a great noise for some years, upon the Subject of Ʋniversal Grace. Nothing was [Page 413] ever known more Hot and Violent then the Fury that ap­pear'd in the pro 'and con of this New Controversie: And it had certainly Compleated the Ruin of the Churches, had not the Synod found out a way to calm the Tempest, by obliging the contending Parties to a Mutual Toleration.

The next Year was not remarkable for any Great E­vents1638. that concern'd Religion. However, the Reformed were not a little griev'd to see a Declaration set forth byThe King puts France under the Protection of the Ho­ly Virgin. the King, upon the 10th. of February, by which he put his own Person and his Kingdom under the Protection of the Blessed Virgin: The Memory of which, was to be per­petuated by a Picture set up on purpose in the Cathe­dral Church of Paris, commonly call'd Nostre Dame. This Declaration contain'd in Substance those Expressions which the Reformed, persisting in their Sentiments touching the Object of Religious Worship, could not choose but look upon as Impious: And that alone was enough to blast all their Hopes of expecting any thing Favourable from a Prince, whose Zeal for his own Religion transported him to that excess of New Devotion. For to put his Kingdom under the Portection of a Creature, tho' never so Holy, never so Divinely Priviledg'd, was evidently to vow the Exter­mination of those whose Principles enjoyn'd 'em to believe, that in seeking such a Protection, the King renounc'd the Protection of God.

The Duke of Rohan dy'd this Year of the WoundsDeath of the D. of Rohan. which he receiv'd at the Battel of Rhinseldt: Which at first were not lookt upon to be Considerable; or at least there was no body that ever beleiv'd they had been Mortal. Which was the reason that some People believ'd 'em to have been poyson'd; and that the Jealousies the Court had of him, had given an occasion to lay hold of this Op­portunity, to send him out of the World without any Noise: And the Chyrurgeons that were sent him, under pretence of being serviceable to him, were thought to be the Instruments of this black Piece of Politicks. 'Tis said that the Dukes Journey into Germany, to serve the King in the Duke of Weimar's Army, whither he went, against [Page 414] the Good liking of the Court, and where he would not ac­cept of any Command, was the Effect of some secret Pro­jects, the Consequences of which some People were much afraid of. Some believ`d that he held a Strict Corespon­dence with the Deceas`d King Gustavus; that they had joyntly labour`d the Re union of the Lutherans and Refor­med; that their Intreagues in Order to it had produc`d the Act of the Synod of Charenton: That in pursuance of that Act, the Reformed in Gustavus`s Army had receiv`d the Communion after the Lutheran Manner, and the Ger­man Lutherans who serv`d under the the Duke of Rohan, in the Country of the Grisons, had receiv`d after the man­ner of the Reformed: That those two Aspiring Genius`s built Great designs upon this Re-union; that the Death of Gustavus, procur`d by those who were desirous to stop the Torrent of his Victories, disappointed all the Duke's de­signs. Therefore it was giv`n out that he was about to revive the same Corespondencies with the Duke of Weimar, a Prince of vast Courage, great Experience, and accompt­ed one of the Bravest Captains of his Time. Nor had the Duke of Rohan any more then one Daughter, who was a transcendent Match; and therefore `twas verily thought that he had a design, to the end he might procure a strict­er Union with the Duke, to give him his Daughter in Marriage. But that Prince was by no means belov`d in France, because he had nothing that was Low or Base in him, and for that he knew how to render himself redoubted. Besides he had settl`d himself in Germany by his Conquests, and this Year he took Brisac, more upon his own account then upon the Kings. A Person of such Importance, Powerful upon the Frontiers, esteem`d among the Pro­testants, respected by all Men, would have been too For­midable, had he been united with the Duke of Rohan, by so strict an Alliance. Nor were the Reformed in France be­come despicable as yet; and therefore they were unwilling they should have a Leader, of that Fame and Authority as the Duke of Weimar. The Hungarians, on the other side, were grown so strong, that their Enemies were constrain'd [Page 415] to grant 'em the Priviledge of being a Fourth Estate in the Kingdom: And it was to be fear'd, lest the Duke of Rohan, who made it his Business to advance the Reformed Party in France, should have a design to procure 'em at least the same Priviledges; and that under the Pretence of the Mar­riage of his Daughter, he would engage the Duke of Wei­mar and other German Princes in such an Enterprize. These Considerations, made it very much to be suspected, that the Cardinal, who knew very well how to start a great many others, was desirous to fend off the Blow, by sending the Duke of Rohan into another World; as knowing him capable to go through with whatever he undertook. 'Tis true, that Great Men are seldom thought to dy a Natural Death; and it is a rare thing to see any one depart this Life without searching for the Causes of his Death in the Politicks of his Enemy. However it were, the Duke of Rohan dy'd in the sixty eighth year of his Age; and his Death was a great Affliction to all the Reformed, who had a great Considence in him, tho' such Persons among 'em, who had been gain'd by the Court, would needs perswade 'em that he had sacrific'd the Publick Good of the Churches to his own Interests. But above twenty years after his Death, they who had seen the Warrs which he had manag'd, never mention'd him without tears in their Eyes.

The 28th. of the same Month of April, Miron and du A Remar­kable Or­dinance of the Inten­dants of Languedoc. P [...] Intendants of Languedoc, set forth an Ordinance at Mom­ [...]r, which was the Rule and Model of all those which were afterwards issued out against those whom they thought good to call Relapsers. They took for their Pretence, what happens but too frequently in Truth, that both Men and Women, who found it for their advantage to marry Catho­licks, openly profess'd the Catholick Religion, when the Ca­tholicks would not so much as hear of the Match upon any other Condition; but almost as soon as ever the Marriage was Consummated, the Reformed would return to their first Religion, and then submitted themselves by a Publick Confessi­on to attone for the Crime of Abjuration which they had committed. They made 'em also undergo the same Punish­ment, tho' they had not abjur'd, but had onely comply'd [Page 416] so far as to suffer themselves to be married by a Catholick Priest. The Clergy were doubly affronted by this; in the first Place, beholding the Mysteries of their Religion pro [...]'d by such a Piece of Inconstancy; and next to see the uncertain­ty and vanity of their Conquests. Thereupon they made th [...] Complaints to the Intendants, aggravating in a most inveterate manner that Profanation of their Catholick Sacraments. That Bitterness, as well as their Ignorance in Ecclesiastical Antiqui­ty, chiefly appear'd by the Comparison which they made be­tween the Reformed and the Jews, who were accustom'd▪ said they, in the Primitive Times, to seign themselves Ca­tholicks, and under that Colour, went to Communions, on pur­pose to break the Images and profane the sacred Host. They pretended that this Prophanation was contrary to all the Edicts, which never pardon'd such sort of Crimes. Upon these Complaints the Intendants order'd the guilty to be prosecuted. But the Custom was too deeply rooted, and the Mischief was grown too common to be cur'd by such a Remedy; nor do I find that the ordinance wrought any Effect.

In the Year 1629. the King had erected a Presidial CourtPresidial Court at Nerac. at Nerac, a City in the Province of Albret, where the Re­formed were the most Numerous. The end of which esta­blishment was to strengthen the Catholick Party, by con­ferring upon 'em the greatest part of the Offices and Employ­ments in that new Court. But neither in the City nor in the Province were there Catholicks enow to be found, who were capable to supply those Offices: So that they were forc'd to send for Graduates, to officiate for the present time, in expectation of able Persons that were fitly qualifi'd for their Places. Nor could they meet with a sufficient Num­ber of Catholick Graduates: But at length the Project was brought to perfection this Year, by sending for men of Abi­lity from other Places, and admitting some of the Reformed into Employments which the rest could not supply.

At this time also, the Sick were continually tormentedSick Peo­ple tor­mented by the Monks. by the Monks, who made an ill use of their infirmities, to ex [...]ort from 'em some Declaration that might pass for a pro­fession of the Catholick Religion. I meet with one remark­able [Page 417] Example during the sickness of Anne Violette, a Maid of three or four and twenty Years, who liv'd at Poitiers. This poor Maid falling sick, lost her senses, through the Vio­lence of her Distemper: Which is confessed by the Monks themselves, who wrote the Relation of it, in the true style of a Legend. An Austin Friar went to Visit this Maid of his own Head, and caus'd her to pronounce certain Words, from whence he concluded her willing to die a Catholick. In the mean time Cottiby Minister of the Place came thither, and his Meeting with the Monk having occasion`d a loud Dis­pute between 'em, drew together a great Concourse of People, always listning after Novelties, and among the rest [...]ame the Maior, pretending to prevent Disorders. But instead of having any Regard to the condition of the sick Person, he put all the People out of the Chamber, and being Ma­ster of the Room, caus'd a verbal Answer of the Questions propounded to the poor Creature in a Delirium, to be drawn [...]p as before himself, being a Magistrate, to the end report [...]ight afterwards be made of it for a certain Truth. How­ever, the Ravings of that unfortunate Creature ceas'd not. [...]he had till then most dreadful Dreams, and she lay Cry­ing without Intermission, that she was damn'd. And upon that it was, that the Fryar had grounded his Conceit, that [...]e would be willing to quit her Religion to rid her self [...]f her Fears. But after they had made her talk as long, and what the Monk pleas'd, her Visions and Outcries still continu'd, and her Fears of Damnation were still the same. Nevertheless the Catholicks would not lose this fair Op­portunity to signalize their Zeal, and cri'd up the Deliri­ [...]ms and Ravings of this poor Creature in a high Feaver for a Miraculous Conversion. This happen'd toward the end of July.

The last of the next Month, the Duke of Bouillon pub­lish'dAn Edict of the D. of Bouillon in Favour of the Re­formed of Sedan. an Edict in Favour of the Reformed within his Prin­cipality of Sedan; and tho' it contain'd no more then eighteen Articles, it was as much to their Advantage as could be de­sir'd. The Three first imported Assurances to uphold 'em in the free Exercise of their Religion and Discipline in all [Page 418] the Exercises of their Academy, their Colledge and their Schools; in the Possession of their Churches, Church-yards▪ Goods, Houses, Rents, Revenues, Foundations, Donations and Legacies, which belong'd or might belong at any time ei­ther to their Churches or their Poor; in the Administra­tion of those Estates, and in the Enjoyment of such Funds a [...] the Prince was wont to supply 'em withall, for the whol [...] both ordinary and extraordinary Expence, which might de­pend upon the Exercise of their Religion, or for the sub­sistance of their Academy and the Poor: The Direction also of those Contributions was left to a Council which should always consist of Reformed Members. The Fourth promis'd to support that Council in all the Power and Autho­rity deriv'd from the Primitive Institution of it. The two next that follow'd, discharg'd the Persons and Estates of the Reformed from whatever might be burdensome to their Con­sciences; so far as to enfranchise their Houses from all man­ner of Vassalages and Subjections that should be contrary to their Religion. The Seventh dispens'd with the Law [...] observ'd by the Roman Church in reference to degrees o [...] Kindred relating to Marriages. The Eighth gave Liberty to all those who had a desire to embrace the Reformed Re­ligion, to do it freely, and receiv'd 'em under the Princes Protection, provided they took the Oath of Fidelity as other Citizens did. The Ninth confirm'd all the Marriages s [...] solemniz'd or to be solemniz'd by Ecclesiastical Persons, that had quitted the Roman Church, without any Necessity of having recourse to any other Declaration then what was contain'd in this Edict. The Tenth asserted the Right of Parents, and allow'd to Fathers all that Authority which Nature had given 'em over their Children, and ordain'd that Pupils, whether Catholicks or Reformed, should have Tu­tors and Guardians of their own Religion. Disinheriting of Heirs, upon the Accompt of Religion was forbid, and de­clar'd null and void by the Eleventh Article. The Twelfth permitted the Printing and Selling of Religious Books, provi­ded they had been viewed and examin'd by the Council of Moderators. The Thirteenth maintain'd the Reformed in [Page 419] their Right to have a Printer. The Fourteenth and Fifteenth [...]ave the Reformed free Admittance into all Employments, even those of the Civil Government and Shrievalty, and promis'd [...]hat regard should be had in the supplying of those which [...]ere vacant, to the Number, Affection, Quality and Merit of the Reformed: Which was, in truth, to assure 'em the possession of all Employments. The Three last concern'd [...]he Execution and Stability of the Edict; that the Prince gave his Faith and Word to see it perform'd: No less de­ [...]ring that his Successors should make the same Promise upon their coming to the Dignity; that if they were Mi­nors, their Mothers or Guardians should promise in their Names, after they had first receiv'd the Oath of Fidelity from their Subjects; and that the Princes themselves should renew that Engagement when they came to be of Age; that all the [...]hief Officers at the time present should swear to see it fulfill'd; and that all that should come to Preferment afterwards should take the same Oath; and that the Edict should be read and publish'd in all Places where it was necessary. Which Pub­lication was first made upon the 10th. of September in a Ge­neral Assembly of the Officers, Burgesses, and all the Inha­bitants in presence of the Duke himself: Upon the 18th. in the Soveraign Council; and in the Chancery upon the 29th. of the same Month. This Edict was also styl`d in the Pre­face Perpetual and Irrevocable; nor was the Religion of the Reformed call'd the Pretended Reformed, but barely contra­ry to the Catholick. However, this Edict as express and clearly couch'd as it was, and tho' set forth before Sedan belong'd to France, has prov'd no more Inviolable then that of Nantes.

For upon the fifth of September it was, that France beheldThe pre­sent King born. the Birth of the King now Reigning, who has cancell'd all these Edicts. Both the King and Queen had made great Vows to the Holy Virgin, that they might obtain Children by her Intercession. For which reason it was that they acknowledg­ed the Succour which she had afforded 'em in answering their Supplications, by sending most magnificent Presents to the Lady of Lorretto; and among the rest a Statue of the New­born Prince of Massy Gold, carri`d by an Angel in Silver; [Page 420] the whole of a very considerable Value. Certainly the Re­formed had great reason to fear the Effects of such a Gross Piece of Superstition as this, and that a Prince for whose Birth they were beholding, as they said, to the Intercession of Saints, would be bred up under a great Antipathy against those who lookt upon the Doctrine of Intercession as a dange­rous Error. Moreover, the Birth of this Prince occasion'd the Creating of several Guilds or Fraternities; and multiply'd the Nobility, by ennobling Letters, which were so couch'd, that there was not any Clause inserted to hinder the Reformed from the reaping the Benefit of 'em, to the end the Joy might be general. So that in regard they met with a thousand Ob­structions in the Common ways to advancement, there were many Persons that took out these, either that they might have the Liberty to follow their Trades, or to ennnoble them­selves. But the Favours that were done 'em, did not ex­tend very far; nor was the Year 1639. more propitious1639. to 'em then the Rest. The Cardinal had embroyl'd himself with the Court of Rome, and he had a mind to make himself fear'd in that Court, as he was dreaded over all the rest of Europe. There was nothing talk`d of in France but of crea­ting a Patriarch, and by that means of breaking off all Corespon­dence with the Holy See. Searches were made by the Cardi­nals order, what Quarrels the Popes had with the Kings of France, and Memoirs of every one were drawn up. There­fore, to prevent least these Contests should prove a Scandal to the Catholicks, there was no other way then to let 'em see, that there was nothing of good intended by 'em toward the Reformed.

Therefore the Privy Council, by a Decree of the 18th. of January, renew'd their former Prohibitions to the Inhabitants of Villiers le Bell, forbidding their Assemblies to sing Psalms and say their Prayers; to work upon Holy days, or to bury their Dead, but at such Hours as were permitted.

But the Parliament of Grènoble went farther, and rammass'd together in one long Decree of the 21th. of March, whateverNew Re­gulations for Villiers le Bell and the Dau­phinate. several other particular Regulations contain'd of most incom­modious and offensive to the Reformed. It forbid their Mi­nisters to preach in the Houses of the Lords of the Mannor in [Page 421] their absence, or of their Wives and Families, or in the absence, of the ordinary Chaplain. It forbid the Ministers to preach out of the Places where they were settl'd; and all others, as well as Ministers, to obstruct the sending of Children, Pupils and Servants to Catholick Regents and Tutors approv'd by the Ordinaries, under the Forfeiture of two thousand Livres, confiscation of Fiefs, or Court Jurisdiction; and the penalty of Imprisonment or other corporal Punishment to be inflicted upon the Ministers. It forbid the admitting of Notaries or Pro­ctors without Letters Patents, and 'till they had made it out by an exact Examination, that they were qualify'd for the Employ­ment mention'd in their Letters; and such as had not under­gone this Tryal, were interdicted. It condemn'd the Reform­ed to spread Carpets before their Doors upon solemn Processi­on days, and more particularly upon Corpus-Christi day, and the Assumption of the Virgin, a day which the King had made choice of to preserve the Memory of his Vow, by vertue of which he had put himself under the Protection of that Ho­ly Saint; the Efficacy of which, such was the Perswasion of the People, had obtain'd the Birth of the Dauphin. And if the Reformed fail'd of doing it upon the first warning of the Officers, the Catholicks were authoriz'd to cause the Carpets to be spread, at the Charges of the Reformed, who were liable to Corporal Constraint, if they refus`d Reimbursment. It order'd Information to be given of such Hospitals as had been erected without leave of the King or Parlament, and forbad the Erecting of new ones, or any o­ther Houses of Retirement, without leave first obtain'd. 'Twas mention`d also in the Decree, that the Chambers had bin consulted, but the Suffrages of the Reformed Counsellors were not numerous enough to carry it against the Catholicks.

The University of Poitiers had certain Ancient StatutesStatutes of the Uni­versity of Poitiers. which oblig'd their Members to certain Devotions; which Statutes had bin neglected, while the Edict was observ'd with any thing of Sincerity, because they could not bring the Reformed to submit to 'em. But when their Destructi­on was openly labour'd, they bethought themselves of Re­viving their Statutes, that they might have an Opportu­nity [Page 422] to put the Reformed by, when they demanded their Degrees. The Pretence was, that these degrees were con­ferr'd in the Cathedral Church, where it was presuppos'd that the Reformed could not take 'em: And moreover that they could not be present at the Processions which the Univer­sity, according to the Statutes were bound to solemnize eve­ry Month, carrying in Pomp to the Church of the Jacobins that which the Catholicks call the Holy Sacrament. These Statutes had bin reviv'd in the years 1619. and 1620. But that they might have a more specious Pretence to refuse the Reformed their Degrees, the Bishop this year set forth a Chapter Ordinance, dated April 28. wherein he declar'd, that he would no longer suffer the Reformed to take Degrees in his Church. So that the Ordinance of one single Bishop render'd fruitless the Edict of a Great King.

The first of the same Month came forth a Decree of Coun­cilAn Order of Judge Mage of Mountau­ban. which summon'd Constans, a Councellor in the Presidi­al Court of Mountauban, and Rieuperieux, the Kings Advo­cate, to be heard upon an Affair which had made a great Noise; and until they had had their Hearing, they were suspended from their Employments. The Business was, that Mage the Judge, and the Judge Criminal of Montauban, had upon the 16th. of January set forth an Order which Oblig'd all the Inhabitants of the Jurisdiction, both within and without, as well Catholicks as Reformed, to observe Holy-days, and forbid 'em to expose to sale either Flesh or Fowl, or Wild­fowl, upon such days as were not allow'd of by the Roman Church. In this Order, to make it more authentick, they cited a Decree of the Chamber of Castres, set forth in March 1634. And an Order of the Intendant of Guyenne of the 16th. of the same Month 1638. Now when these two Judges, who pretended that the sole Cognizance of the Civil Government of the City belong'd to them, caus'd the Order to be read in Court, Rieuperieux oppos'd it; and requir'd the Judge Cri­minal and four Counsellors that were present to do him Right upon his Opposal. But Mage, the Judge, persisting, and or­daining the Order to be Register'd, Constans, who was eldest Councellor, gave an Injunction to the contrary, and forbid [Page 423] the Prothonotary to Register it. The Heat of this Con­test brake up the Court, and the Judge having fortifi`d him­self at the Council, fail'd not according to the Maxim observ'd there, always to lay all the blame upon the Re­formed, to the end he might obtain a Confirmation of his Order, and a personal Summons for Constans and Rieuperieux, 'Tis remarkable that this was a Dispute about Competitor­ship, or rather sufficiency of Power; a Tryal of Skill to know whether the first Judge could alone of himself make Orders relating to the Civil Goverment, without advice of the Coun­sellors, and without imparting it to the Kings Advocates. But because there was something more in the Matter which concern'd the Franchises of a Protestant City, the Judges Order was confirm'd before any Cognizance had bin taken of the Reasons for Rieuperieux's Opposition.

The Church of Rochechouard had bin tormented near ten yearsParticular Injustices at Roche­chonard. by the Lord of the Feif, who omitted no Invention to ruin it. The People had always met in the Common Hall of the City, which was a very small Town: But in 1630. the Lord instiga­ted by the Bishop of Limoges, took from 'em the use of the House by Vertue of his own Authority, without any prosecution at Law. Nevertheless the Church suffer'd this Attempt without making any Resistance, and provided themselves of another House wherein to continue their Exercises. However, four years after the Lord would needs lay hold of the Opportunity, and de­stroy the Church by means of the Grand Sessions that us'd to be kept in that Hall; but failing in his design that way, the Business was remov'd to the Chamber of the Edict at Paris; where he had not that Success neither which he desir'd. This oblig'd him, because he would not seem to be baffl`d, to remove the Cause before the Council, where all the Mis­chief he could do, was, that he obtain'd an Order of the 10th. of May this year, for the Reformed to produce their Ori­ginal Titles, of which they had nothing but compar`d Co­pies in the suit commenc'd. And the same Order forbid the inserting of any Alterations or Innovations on either side. The Church having done their Duty, the Lord let the thing hang for several years, perceiving he could ground no Right [Page 424] upon the support of undenyable Proofs: So that at last, he let the Business quite fall; and the Reformed, who enjoy'd their Liberty, fearing themselves to molest the Quiet of their own Priviledges, by demanding Judgment, never minded the suing for any Decree in their Favour. And the Affair still remains undecided, according to the Custom of the Council, who never did any thing for the Advantage of the Reformed, but when they were so earnestly press'd to it, that they could not avoid it: Which cost that Church very dear, as I shall relate in another Place.

Upon the 16th. of June the Parlament of Rennes con­demn'd the Reformed in Vitre, to spread Carpets before their Doors upon Procession days; tho' about ten years beforeAt Vitrè and Dijon. they had set forth an Edict quite opposite to it: And upon the 14th of December, the Parliament of Dijon made ano­ther, which was no less singular. For two of the Refor­med had had a suit together: The one demanded that his Cause might be sent back, the Other requir'd that the Cause might be continu'd. Accordingly the Parlament judg'd the con­tinuance of it; and the Pretence was, that it was a case wherein the Cause of the Defendant was to be favour'd. They might have said with much more Justice, that in re­gard the Dispute was about a Franchise, he who was will­ing to wave it, could not so well do it, to the Prejudice of him that endeavour'd to make use of it.

The sixteenth of December, the privy Council condemn'd the Reformed, who practis'd as Proctors in some Jurisdicti­on or other of Poitou, to produce their Letters Patents, and to justifie that they were qualified for the Employment; that is to say, that they were Roman Catholicks: In the mean time they were forbid to practise in them. ThisPractice of Notaries forbid. was the Language of all the Courts in the Kingdom, who knew the King had by that means a design to exclude the Reformed from all petty Employments. The same day came forth another decree which forbid the Exercise of the Re­formed Religion at Taulignan in the Province of the Dau­phinate; Taulignan. and which would not permit 'em to bury but in the dusk of the Evening, as at Paris, and other great Cities, [Page 425] under the Forfeiture of three thousand Livres. I meet with also another Decree the same day, which forbid theChucrh­yard at Blois. Reformed of Blois to lock up their Church-yard. For the Archdeacon, who is the chief Clergy-man of that City, had presented a Petition to that Effect, wherein he set forth, that the locking up of the Church-yard would create a Jea­lousie in the Catholicks: For that the Church-yard being advantagiously seated to command the City, which was built upon the Descent of a Hill, they might meet together and fortify themselves in it, to the great danger of the City. Which was a Precaution that signifi'd very little, at a time when France was already subdu'd, and patiently bore the Yoak. So that there were none but the Croakers, whoCroakers. made a little Bustle in some of the Provinces: For so were the Peasants call`d, who not being able to bear the Taxes and Imposts with which they were overwhelm'd, nor the Vexa­tions of the Gentry, had taken Arms to defend themselves. Nevertheless the Council granted those Prohibitions to the Archdeacon, not because the Reason of the thing deserv'd it, but because it would be an Inconvenience to the Reformed, who Burying their dead in an open Place, would be expos`d to the Affronts of the Rabble.

The next year they continu'd their Vexations of the Re­formed,1640. by a thousand Squabbles and Cavils. The Bishop of Oleron, in Bearn, and the grey Fryar Placede his Proctor, at­tempted to put down the Exercise at Oleron, St. Marie, Luc and Saucede. And the Parliament of Pau, whither the CauseDecree of the Parla­ment of Pau. was remov'd, retain'd it; and in the mean time forbid the Continuance of Preaching in Places where there were not a­bove ten Families of the Reformed in all: Grounding their Proceedings upon the Answer return'd to the Paper presen­ted by the Ecclesiasticks in 1617. upon which a Decree was made the 23th. of January. The Parliament of Paris also, by a Decree of the 7th. of September forbid La Gateliniere to suffer any Preaching in his House at Puigeniet, nor in any place belonging to the Bailliage of Tours. The same day likewise the Parlament of Bourdeaux sent the same Prohibitions to those of; Beaulieu in Limosin, at the same time forbidding [Page 426] 'em to hold a Synod in the City, or to make use of the Com­mon Bell for tolling to Sermon, under the Forfeiture [...] 10000 Livres. 'Tis true indeed that this was not ordain'd but for such a Time, and till it should be order'd otherwise.

The Schools were the Subject of many Cavils, asSchools. well as their Exercises. For the Syndic of the Clergy o [...] Roven took his Opportunity when the Council stay'd a [...] Roven, in regard the Chancellor had Orders to repair in­to Normandy, and Command the Forces that were sent a­gainst the Piednuds, or the People that went Barefoot; for so were they call'd in that Province, who were nam'd Cro­kers in other Places. This same Syndic set forth in his Pe­tition, that the Catholicks themselves had not the Liberty to keep Schools, without leave of the Chancellor of the Metropolitan Church; whence it follow'd that the Reformed were not to have that Priviledge without Permission. For this reason, the Council, upon the 6th. of February, set forth a Decrcee prohibiting Schools to be kept at Roven, or in any other Places where there was not a Right of Exercise. Up­on the 10th. of December the Parlament of Bourdeaux, at the Instance of du Sault, a Zealous Persecutor, who pleaded in the room of the Advocate General, by a Decree forbid Ord [...] and Grenier, Regents of the Reformed Schools at St. Fri, to keep 'em open, for that they had intruded into 'em of their own Heads, without leave of the Court. The Fifteenth of the same Month wrote expresly to the Bishop of Poitiers, to let him understand that 'twas his Pleasure for Decorums sake, that the Schools where Boys and Girls were taught, should be distinct. Two Months after appear'd a Judicial Sentence, upon a Motion of the Kings Advocate, that all Schoolmasters, as well Catholicks as Reformed, should be bound to take their Licenses from the Bishop; and by Conse­quence, to observe the same distinction between the Schools of both Sexes. Since that, the Law is very much alter'd; for that by forbidding the Reformed to have any more then one School in a Place, they have provided against their Observance of that Distinction: As if the Professi­on of Heresie were a reason sufficient to deprive Here­ticks [Page 427] of their Right to observe the Decorums of Morality.

The Advocate General in the Parlament of Pau, bethought himself of a rare Artifice, to oblige the Reformed under that Ju­risdictionSingular Artifice to oblige the Reformed to call themselves pretended Reformed. to give their Religion the Title of Pretended Reformed. They were wont to qualifie themselves with the Addition of the Religion of the Edict; or barely Of the Religion: And this they observ'd in all their Publick Acts; even in the Plead­ings of Advocates. But the Advocate General undertook to prohibit 'em that Custom, and to render this Severity more Tolerable, he was desirous to usher it in by some Act of Justice. He shew'd how that the Catholicks commonly call'd 'em Huguenots and Hereticks; which might cause great Disorder; besides that the Reformed were not to be Suffer'd [...]o use such Expressions as frequently came out of their Mouths. [...]n Conformity therefore to this Request, the Parlament set forth a Decree, forbidding the Catholicks to call the Refor­med Huguenots or Hereticks; and prohibiting the Reform­ed to give their Religion any other Name then that of the Pretended Reformed. But the Catholicks never obey'd those Prohibitions, either in Bearn or elsewhere; and the Refor­med avoided, as much as in 'em lay, the Assuming a Ti­tle which they could not own with a safe Conscience.

Vanier and Mangets, Inhabitants of Nanterre, having letBlasphe­mies pre­tended. [...]ip something in common Conversation, touching the Per­son of the Holy Virgin, and the Honour due to her, which seem'd very remote from the Sentiments of the Roman Church, whose Disciples never mention that blessed Creature, but with that Respect which they pay to God himself, the Discourse of those two Men was lookt upon as Blasphemy, and the Judge of the Places order'd 'em to be prosecuted as Blasphemers. To this they added another Crime as little understood as the former, and accus'd 'em of edeavouring to seduce some young People of the Town from the Catholick Religion. And they inserted that Term young People, to hedge in the Ar­ticle of the Edict of Nantes, which equally forbid as well the Catholicks as the Reformed, to practise the Trade of Sedu­cers. But in reality, these young Men were Persons ripe in Years, and of an Age which absolutely discharg'd the Ar­ticle [Page 428] of the Edict from taking Cognizance of 'em. The Crime of being Seducers was common to Both, but Vanier, was chiefly charg'd with the Blasphemy. For which being convicted, he was Condemn'd to undergo the Amende Hono­rable, and to the Gallies for five Years: The other was onely Sentenc'd to the First Punishment, and banish'd the Town and Parish. But the whole cause being remov'd to the Chamber of the Edict at Paris: The Punishment was mitigated; so that Vanier was condemn'd to Confess in the Court of Nanterre, with his head bare and upon his Knees, that he had rashly and Impiously utter'd the Blasphemies that were laid to his Charge, and which he had own'd in his Interrogatory. He was also banish'd out of the Provost­ship of Paris, and fin'd eight Livers. There are two Things in this affair which plainly make it out, that these preten­ded Blasphemies consisted only in the Liberty which Vanier had taken to express in Terms not rightly chosen, the Do­ctrine of the Reformed touching Religious Adoration. That is, that he freely confess'd before the Judge what he had said, which was more then a Person accus'd of down right Blas­phemy, would have doubtless done with so much Confi­dence. The other is, that the Sentence pronounc'd by the Judge of Nanterre, was mitigated by the Chamber of the Edict; which would not have so fallen out, had there been any thing of Solid in the Accusation of Blasphemy. There have and will be seen Examples, by which it is to be observ'd, that the Advocate General became the Ap­pellant for a slighter Punishment, when there was but any pretence for it in the Accusation of the Basphemer, and that the Chief Judge had not pronounc'd the Utmost Se­verities of the Law. This Decree was issu'd forth the 1 [...] th. of September.

Such another Accident happen'd at Poitiers, upon a pre­tendedA Preten­ded Sacri­ledge. Sacriledge. For a certain Cross erected in the High­way, near that City, was found pull'd down and levell'd with the Ground, upon St. Michael's day. Upon which there was both Inquisition made and Information given be­fore the Judge of Poitiers, and the Testimonies charg'd the [Page 429] Crime upon a Person of the Religion: And had he been Convicted of the Fact, he had deserv'd no less then Break­ing upon the Wheel. For People have been burnt alive for Committing certain Insolencies against the Cross, which after their Death, was found where it stood, to be as [...]ound and as free from any Dammage, as when it was first errected. But this suppos'd Criminal was acquitted at so Cheap a rate, that it serv'd for a strong Presumption of his Innocency. For he was condemn'd only to the Char­ges of the Tryal, to a slight Fine, and to set up the Cross again. And he rather chose to fulfil the Sentence, then to prosecute the Reversal of it, fearing to enlarge and Swell his Accusation by an Appeal.

Upon the 12th. of September a Decree was publish'd atPartition of Voices at Castres▪ and the Conse­quences of it. Castres; the Consequences of which were Tedious and Vexatious. The Advocate General set forth four Things. I. That the Reformed never put off their Hatts to the Sacrament, when they mett it in the Streets, nor ever fell upon their Knees. II. That they would not let their Do­mestick Servants go to Mass. III. That they would not suf­fer 'em to be Comforted in their Sickness. IV. That they constrain'd 'em to work upon Holy-days: And of all these Abuses he mov'd for a Regulation. As for the three last Articles, a Regulation was granted him with a Nemine Con­ [...]ra [...]nte: And the Reformed were forbid to give their Servants any Trouble in those Particulars. But they were divided upon the first: The Catholicks, most Zealous Mem­bers of the Parlament of Tholouse, were of Opinion that the Catholicks should be order'd to kneel, when they had not time to get out of the Way. On the other side, it was the Judgment of the Reformed, that those of their Religion were not bound to Kneel; that it was sufficient to Ordain that they should retire into their Houses, or any where▪ else upon the sound of the Bell; that the Reformed in Gene­ral had never Violated the Edicts; and that particular Per­sons when they had Committed any Fault, had been al­ways punish'd by the Chamber, without Dissimulation or Connivance. Upon this Division of Opinions being carry'd [Page 430] to the Council, there came forth a Decree of the 24th. of October, which cofirm'd the Opinion of the Catholicks; order'd the Reformed that could not get out of the way, to put themselves into a Condition of Respect as Others did: And upon their Refusal, condemn'd em, for the first Fault to a Fine of 500 Livres, for the Second 1500, and for the Third 2000, and Banishment out of the Province. There could be nothing order'd more Expressly against the Articles of the Edict, which exempted the Reformed from every thing that was contrary to their Consciences.

Several Contagious Diseases had been very rife in France this Year, and had made a great Havock of the People, principally in the Southern Provinces. And this Contagion having spread it self in several Places where the Reformed had a Right to Assemble, and perform the Exercises of their Religion, chiefly at Nimes and the Parts adjoyning, they took the Liberty to meet in the Streets, in the Publick Places, and in the Fields; whether it were, because they would not deprive those Persons of the Comfort of Pious Exercises, for whom it was not safe to have a free Con­versation with Others, that they caus'd 'em to sit under the Wind; or because they were willing to prevent the Sound from being Infected, by suffering 'em to sit among persons suspected of Infection in close Places: But most cer­tain it was, that they never pretended thereby to make any Encroachments; and one would have thought, that at a time when such a Terrible Judgment requir'd the Inces­sant Applications of Prayer and Devotion, the People might have been dispenc'd with the delays of a Regular Address to obtain the Princes leave. Nevertheless, this Attempt was lookt upon as Criminal, tho' it had been authoriz'd by a Decree of the Party-Chamber. Thereupon there was a Decree made by the Privy Council, which forbid any such sort of Exercise; which reserv'd to the King the Pow­er of appointing some Place, for the Reformed where to meet in Case of Contagion, and which order'd Machaut, Intendant of the Province, to prosecute Du Cross, and others accus'd of this New Crime: And the Intendant was autho­riz'd [Page 431] to give a final Sentence, from which there should be no Appeal. Now they who are acquainted with the de­lays of the Council, and the Comissioners, to whom such things are referr`d, can never question but that the design was to reduce the Reformed, either to forbear their Exer­cises while those Contagions continu`d; or else to infect one another if they would not deprive those that were upon Re­covery and such as were suspected of Infection, of the Con­solation of their publick Devotions, who both of `em stood in the greatest need of it. This Decree came forth the 30th. of October, but had not authority enough to serve for a Regulation.

But there was a particular affair, and which made aMarriage of conver­ted Priests. great noise adjudg`d by the Parliament of Paris, the 22th. of August. There was a certain Priest in the Diocess of Nevers, whose name was Sebastian Tridon, who not conforming to the Roman Religion, and abhorring the Tyranny of Celibacy, embrac`d the Reformed Religion, and afterwards marri`d. The Bishop of Nevers, to prevent the Noise of this Con­version from spreading any further, and to brand the Priest with Infamy, set a-foot an Accusation of Lewdness against him, and omitted nothing of Falshood or False dates, to colour the Calumny. For which reason the Priest appeal`d from the Sentence of the Bishop, as a Secular Person from an Ecclesiastical Court, and undertook to prove the Falshood as well of the Decree, as of the verbal Report of a pretended Lying­in of the Maid, whom he was accus`d to have debauch`d. On the other side, three Brothers which he had, oppos`d his Marriage, and obtain`d of the Judge of St. Peter le Moutier, Prohibitions to Montunglard the Minister, and all others, to proceed any farther towards the Celebration of the Marri­age, as also to Tridon and Mary Bruander, who was betroth'd to him, to think any more of it. 'Tis true, it deeply con­cern`d the Brothers, as well for that by the Marriage they lost the hopes of succeding as Heirs to their Brother; as for that Tridon quitted several rich Benefices, by forsaking the Roman Religion. For it appear'd by the Process, that he was in pos­session of an Abby, a Canonship, and a considerable Vicaridge. [Page 432] Well—There was an appeal from that Sentence, as also from the Proceedings of the Official; and the Cause being re­mov`d into the Chamber, Tridons Advocate insisted upon the Liberty granted by the Edict, and upon the long Tole­ration of several Marriages in the same Case. The Bishops Advocate, who was also for the Rest of Tridons adversaries, insisted chiefly upon the Vow of Priesthood, which he pre­tended was inviolable; and which is worthy observation, he said nothing of the Challenge, but by the by; only he told the Court that the Methods he had taken were impertment and false. And at the Conclusion of his Plea, he put home to the Reformed a Point of Honour, who if they lov'd the Purity of their Religion, would never admit any to the Pro­fession of it, but such who embrac'd it upon the Principles of Vertue, not such as became their Proselytes for love of Libertinism, and publickly abandon'd their Continency. As if, not to say any thing of the lawfulness of Marrige at present, it could be deny, d, that a man who only sought to marry for no other reason, then to find a Remedy against Incontinency in the state of Wedlock, were not visibly over­rul'd by the Maxims of Vertue. And the Advocate General, Talon, likewise, tho` he had laid a great stress upon the Opinion of the Roman Church, which believes that the sacerdotal Chara­cter, such as that she deems to be imprinted by Baptism, can never be lost, nor repeated, could not forbear to second the Advocates conceit; but the Advocate pretending that Celibacy was an Apostilick Tradition, deriding as Fabulous the Story of Paphnutius, who in a full Council had given the Name of Chastity to Conjugal Society, according to the Re­lation of Socrates; Talon acknowledg`d the contrary, that Mar­riage and Orders were not incompatible by their Instituti­on; and that Celibacy was only introduc'd for the sake of greater Purity; but in the main he asserted, that the Par­ticular Articles were never enregister`d; tho' eighteen years before, his Father James Talon had maintain`d the contrary, and caus`d the Register to be brought into Court: That they contain`d Priviledges and Resignations, irregular from the common Law; which were not capable of any extended In­terpretation, [Page 433] but were to be expounded according to the Letter: That it was with the Liberty of Sentiments grant­ed by the Edict, as with the Liberty of Exterior Actions, which are reduc'd into Laws of the Kingdom: That Priests might Embrace the Reformed Religion, but not Violate the General Laws of Celibacy, which were the Laws of the State: That there were a thousand Inconveniences to be fear'd if they should be permitted to Marry, more espe­cially, if the same Priest, after he was Marry`d, should hap­pen to return to the Roman Church. He cited the De­crees made upon the Marriage of the Cardinal Chatillon, and the Chevalier de la Ferte Imbaut; and to elude the Force of the long Toleration of Mariages of the same Nature, he would needs have it believ`d, that it proceeded from two Causes: First, for that the Kindred of Marry`d Priests stifl'd the memory of their Crimes, for the Honour of their Families, as not being any way bound to reveal `em. The Second was, that the Ecclesiasticks were never eager in the Prose­cution of such People, which was the cause of their Impurity. These were the Advocate General`s Reasons, which it would have been an easie thing to have refuted, had the other side been permitted to Answer. For the two Causes from whence he deduc`d the Toleration of Marriages, of the same Nature with Tridons, were notoriously False. The Kindred having had always prevailing Reasons to prevent 'em; and the Ecclesiasticks never omitting any Opportunity of persecuting those Priests who forsook the Roman Church. Besides, that outward Sentiments or Actions were so far from being restrain'd within the Bounds of the Laws of the Kingdom, by the Edicts, that quite the contrary, those Edicts were only promulgated, to exempt the Reformed not only in respect of Sentiments, but in regard of outward Actions from the Rigor of the Common Laws as to what concern'd Conscience. Nevertheless, in regard the Time for Interpreting any thing in Favour of the Reformed, was not yet come, Parquets Conclusions were followed in part, and the Sentence of the Judge was Confirm'd; but they order`d no General Regulation upon the Matter. However [Page 434] 'tis true, that a President in adjudg'd Cases, never fails to have the Force of a Regulation, especially when there is an Antipathy against the Parties against whom the Judgment is given.

By a Decree of the 30th. of November, the CatholickPreceden­cy ad­judg'd to the Catho­licks. Officers in the Court of Accompts, Aids and Finances of Mom­pellier, were adjudg`d to precede the Reformed, in all the same Cases, and with the same Expressions, as Preceden­cie had been adjudg`d to the Counsellors of the Chambers of Languedoc and Guyenne, by the Decrees which I have set down in another Place. So that in all the Soveraign Ju­risdictions, the Reformed were despoyl`d of all the Privi­ledges which in pursuance of the Edict, they were equally to enjoy with the Catholicks.

But the next Year produc`d `em those Vexations, of which1641. the Consequences were no less afflictive; and the Cham­berA new de­cree about meetting the Sacra­ment. of Castres was the Principal Object of their Cavils. For the Decree of the 23d. of October, touching the Vene­ration which was to be pay`d by the Reformed to the Sa­crament, and which oblig`d `em to kneel when they met it in the Streets, having been presented to the Chamber to be register`d, Tzarn the Prothonotary, being backt by the Reformed Counsellors, refus`d to enroll it; Boyer and Baule`s, Consuls of the same Religion, refus`d the Publica­tion of it. The reason of their refusal was evident enough; because the Reformed could not give that Exteriour Mark of Veneration to the Sacrament, which they did not think proper to be ador`d without doing an Injury to their Con­sciences. Whereupon the News of this refusal being car­ry`d to Court, it was there deem`d convenient to issue forth a new Decree of the second of January, to interpret the former. There it was Acknowledg`d that the Equivo­cal sence of some Expressions was the reason of their re­quiring the Reformed to kneel; and therefore to exempt `em from this Injurious Compliance, it was ordain`d that both Men and Women should get out of the way upon the Tingling of the Bell; and if they could not, that they should put themselves in a Posture of respect, the Men by put­ting [Page 435] off their Hats only. But to the end that this Inter­pretation should not be thought an act of Kindness, there was another Decree made the same day, that the Protho­notary and the Consuls should be proceeded against, for [...]ing to Register and publish the first Decree, and enjoyn­ing the Chamber to allow 'em Commissioners.

In Pursuance of this Decree there was an Information drawn up against the Parties accus'd: And when the Cham­ber met to consult upon it, the Three Parties presented two Petitions; the one in reference to what Yzarn had done, and the other relating to the Misdemeanor of the Consuls: AndVexation of some Officers at Castres. they desir'd they might be read, before they enter'd into Consultation. The Catholicks were for throwing 'em aside without reading 'em, and arguing upon the Matter of Fact, were for committing 'em to Prison; and ordering 'em to appear at the Chamber, and to be heard at the Bar as Crimi­nals; that they should be Iron'd; only that in favour to 'em their Irons should be put on at the Chamber door, and knockt off again when they went out: And that this seve­rity should be part of their Punishment. On the other side, the Reformed were for reading their Petitions which had not bin imparted to the Reporter, because the Dispute was about the Refusal of Commissioners, and Cancelling the In­formations: That it was but just to consider whether the Commissioners ought to be Judges: That only contumaci­ [...]s Persons were depriv'd of the Right of Refusal, and had their Mouths stopp'd till they submitted to Justice: That the Petition was according to law; nor did they insist upon it out of a Spirit of Contradiction, but as forejudg'd by the Com­missioners themselves, who had not desir'd the Imprisonment of the Parties; as little design'd by the Decree it self, which was coucht in the mildest Terms that could be conceiv'd in such a Case. Upon this, the Catholicks not willing to sub­mit, the Court continu'd still divided; and notice was sent of it to the Council, for them to decide the Matter. The Reformed deputed thither the President Vignoles; but he was not well receiv'd; and the King wrote to the Reformed Counsellors, to let them understand, that their Deputation [Page 436] was no way pleasing to him: And to exhort 'em to appear more moderate for the future, when the Dispute was about putting in Execution the Decrees of his Council and his Com­mands.

But for fear the Catholicks had not gain'd a Victory com­pleat enough, the 15th of April came forth another decree, which determining the Division of the Court, ordain'd that without taking notice of the Opinions of the Reformed, they should proceed to pass sentence upon the Parties accus'd; and forbid any Division of the Court upon that Instruction, upon Pain of being accompted Encouragers and Abettors of Disobedience. There could be nothing more unjust then this Prohibition, nor of which the Consequence could be more dangerous. For 'tis well known, that in Criminal Affairs, he that is master of the Instruction, is also Master of the Sentence which the Instruction prepares. So that the Reformed not daring to divide upon the Instruction, the Catholicks had the Liberty to expound it how they pleas'd; and their Associates being no more then Spectators of the Proceeding, had indeed no voice to give, but only in the concern of a definitive Sentence. This and Time together pro­duc`d odd Consequences; and gave the Parlament of Tho­louse a great Occasion to Triumph in this particular, who thereby saw the Downfall of all the Power which the Re­formed had in the Party Chamber. There was a Necessity therefore for the Consuls to buckle under the Authority of Caminade, the Catholick President, who had commanded 'em to proclaim the Decree, when all the Authority of the Pre­sident Vignoles, who forbid 'em, was not sufficient to excuse 'em. In short, they were confin`d, amerc`d a hundred and fifty Livres, order`d to beg pardon for their Disobedience to Caminade, as having done it rashly and erroneously, to pay the Costs and Charges of the Tryal, which the Court was to tax, to give a Declaration in writing to be register`d, and to be suspended from the Consulship for six Months, and they were forbid during that time to be present at the Town-House, or at any publick Assemblies.

This Affair which concern`d the Chamber, was attended [Page 437] by another no less vexatious to the Consistory; among whom it was a Custom to create Tithing-men, whose bu­siness it was to make up the Rolls of all the Inhabitants ofMolesta­tion of the Consistory of Castres. the City. These Rolls serv`d for several ends; either to know whether the Number of the Reformed or Catholicks encreas`d or diminish`d; or to see by the Roll who were most proper to serve as Elders and Deacons, which were frequent­ly chang`d in the Provinces; or to judge upon whom it was most proper to assess the Taxes, which were then rais`d by Authority of the Consuls, together with the Royal Money for the Payment of the Ministers, and for other Expences of the Churches. But the Catholicks believ'd, or at least fain'd to believe, that there were greater Mysteries coneal'd under this Custom. This Year therefore the Consistory having given out certain Orders to the Tything-Men, they made up three Rolls, of which two contain'd the Names of the Reformed and Catholicks both together; the Third, the Names of the Reformed only. Upon this, there was some disturbance made by the Catholicks, who refus'd to tell the Tithing-men their Names, and complain'd of some hard usage upon their refusal. This petty Business, having thus made way for complaints, occasion'd a great Hurly-Burly af­terwards. There were great Inquisitions upon it, several per­sons were heard; the Tithing-men, the Informers, the Mini­sters, the Elders; and Monitories were also publish'd in the Cathedral Church. But all that they could gather from this exact Enquiry was, that an Order had been given by the Informer to the Tithing-men to make up a Roll within their several Precincts, of such Persons as were capable of supplying the Place of Elders, because the Time appointed for a new Election drew near; that it was not usual to give such Commissions to the Tithing-men; that they were al­so intrusted with Distributing the leaden Tokens to such as were to be at the Communion; that whether they had misunderstood, or whether they had receiv'd any other Orders then what appear'd, they had made use of the Name of the Consuls to oblige such as refus'd to tell their Names; that one of 'em being ask'd by some one of his Tything▪ [Page 438] whether the Roll were made up in order to any Guard which they were about to appoint, an answer was made, that Perhaps it might be so: That Sillas, a Gascoin Gen­tleman, who came to Castres, where he stay'd five or six days, under pretence of some Orders from the King and the Prince of Condè, had lodg'd at the Beadle's House; that during his stay he had obtaind a Capias against a Ser­vant of his, who as he said, had robb'd him in his Lodg­ing. It might appear by that, that these Rolls conceal'd no dangerous Mysteries, in regard that all the Confessions were Unanimous and Ingenious. Nevertheless there came out a Decree of the last of August, which Condemn'd the Beadle and the Tithing-men to several Penalties; forbid the Con­sistory to make use of Tything-men in the Execution of their Discipline, only with allowance to employ such other Persons as they should think fitting; and not to meddle with any thing of Politick Affairs. As for the Nominati­on of the Tithing-men, it was reserv'd to the Consuls, who were order'd to appoint 'em Party-per-pale. And some there were among them who had been in that Employment for above Eighteen Years; which was a Demonstration that the Power of appointing those Officers had been a long time Vested in the Consistory. But the least pretence was sufficient to deprive the Reformed of their best Establsh'd Privi­ledges.

The Reformed had Schools at Couhè, which were Go­vern`dExercises & Schools prohibi­ted. by two Regents, Guillamet, otherwise call`d Torsat, and Champeraut. But upon the 28th. of February, came forth a Decree of the Councel of State, which forbid the keep­ing of Schools in that Place, and which order`d the two Regents to appear, as if they would have made a Crime of their Profession. Several Places also there were, where the Exercise of Religion was Prohibited. For Example, a Decreee of the 15th. of March, forbid the Continuance of it at Bessai, because it was a Catholick Lordship. And as for the Exercise that was kept at Marevil, it was order`d that Villemonteè, the Intendant, should inform himself by Deeds and Testimonies of the Time when it first began. [Page 439] Another of the 3d. of April, forbid the Reformed to assem­ble together at Mombaison, whither they had remov`d their Exercises, after they were thrust out of Taulignan; and the same Decree forbad Vulson de la Colombiere, to preach in any more then one Place. 'Tis Remarkable also that the Bi­ [...] of Valence and Die, who was a perpetual Goad in the sides of the Reformed within his Diocess, set forth in the Pe­ [...]tion upon which he obtain'd that Decree of Council, that within three leagues round Taulignan, there were no less then thirty four Places where the Reformed Religion was exer­cis'd. A great Honour for a Bishop, to have caus'd the surpression of the greatest Part. There was also a Decree at Paris, issu'd out of the Chamber of the Edict, where by, after the Business had hung nine Years together in sus­pence, Bournaizeau, was forbid to preach: For which the Pretence was, that the Lord was a Catholick, and Party to the Process. However, 'tis true, that the Decree reserv'd to the Reformed the Power to provide themselves of another Place without the Barony. But that was only a delusive clause which was added to their Decrees, to make People believe that they did Justice alike to both Paties: To the Lord, by freeing his Mannor from the Exercise of a Reli­gion which was contrary to his own; and to the Reformed, by allowing 'em the Choice of another Place. But these Prohibitions were equivalent to an absoute Interdiction; for that when the Reformed demanded another Place, either it was impossible to agree upon it; or else they wrangled 'em out of it, upon the score of their Right. And if they took possession of a new Place without asking leave, they were forbid to continue their Meetings, as not having any Power to assemble without permission. The same Cham­ber also, after several Cavils and Decrees, forbad Montaigu, [...] preach in the absence of the Lord. And this Decree came forth the 7th. of September.

Burials also afforded a world of Matter for Trouble and Vex­ation.Burials For the Reformed were wont to bury their Dead in [...] certain Place of the Diocess of Noyon, neer adjoyning to Varennes. But the Bishop Pretended, that formerly there [Page 440] had stood a Chappel in that Place, and to prevent the Re­formed from carrying their Dead thither, he erected a Cross upon the same Ground. But the Reformed being nothing terrifi'd at that, the Bishop of his own Authority caus'd all the Bodies to be digg'd up again which had been interr'd since his Erecting the Cross. After which he be­thought himself of getting a Decree upon a Petition to the Privy Council, which forbid any more Buryings in that Place. And to render the pretence of their Prohibitions more Specious, the Bishop caus'd a Procession to be made in that Place upon the day which the Catholicks call Corpus Christi day, and set up a Repository for the Sacrament.

Blasphemies and Prophanations were still another pretenceBlasphe­mies and Prophana­tions. of several Vexations. For an Inhabitant of Nanterre, one Mangets, another of the same name besides the Person of whom I have already spoken, was accus'd to have uttered some Blasphemies. The Judge having understood his Duty by the Decree of the Chamber of the Edict, which had revers'd his Sentence the Year before, pronounc`d another more mode­rate, and condemn`d the Criminal to make an atonement for his Fault, by kneeling with his Head bare before the Au­ditory of Nanterre, and three Years banishment out of the Jurisdiction. This Business being remov'd to Paris, by an Appeal of the Party condemn`d, the Advocate General was in an ill humour at that time, and mov`d to be admitted an Appellant as from a Punishment that was too slight. Up­on which the Chamber of the Edict, by a Decree of the 11th. of May, enhansing the Penalty impos`d by the Sen­tence of the Judge of Nanterre, condemn`d Mangets to nine Years banishment out of the Provostship of Paris. More­over, a certain private Person of Couhè, was condemn`d to a Fine by a Sentence of the Judge of those places, upon the 10th. of April, and the Fine was disposed of toward the maintaining a Light in the Parochial Church: And the pre­tence was the Profanation of the Church-yard, into which the same Person was accus`d for having carry`d some Dung, and to have set up Tenters to stretch his Serges. But all the Crime which he had Committed in that particular, [Page 441] without doubt was no more, then that being one of the Re­formed, he had not obtain'd leave of the Curate by some present or some little Gratuity: In regard there is no Church­yard at this day, wherein the same Liberty is not to be had at the same Rate.

The Proctors also were persecuted, under pretence thatOffices. they had not Patents for their practice, or because they were not of the same Religion which was therein express'd. For Example, there liv`d at St. Maixants, one of the Reformed whose name was Gascon, and who was of the same Pro­fession. This man was envy'd by the Catholicks that liv'd by the same employment: And that was a common thing, in all Places where there were any Reformed Officers; be­cause they had generally more business then the others; whether it were that the old opinion of their Probity, caus'd 'em to be more confided in; or whether it were that to render themselves more considerable, they strove to be more exact then others. Which was the reason that the Refor­med were more respected for their own sakes, then for the sake of their Employments. Upon this score Gascon receiv'd the Money due to the Corporation, which vex'd the others, who thought there was something to be got by that Em­ployment: So that they began to think of getting him out of his Office, that he might no longer be an Eye sore to 'em. To this purpose, Hardi, a Catholick Proctor in the same Court, maintain'd one day, in a Process, wherein he was Proctor for the same side, that he had no right to plead at the Bar, because he was not duly qualified. But this at­tempt not having the desir'd Effect, the Catholicks combin'd together against the Reformed, and resolv'd to exclude 'em every one from those petty Employments. To which end, they thought it their best way to complain of 'em to the Governour, and to accuse all the Notaries, Serjeants and Proctors of the Religion of Frauds and foul Practice: And by agreement of the same Assemby where that Resolution was taken, they gave warning to Gascon not to meddle any more with the receipts of the Common Stock. Which affair, being at lengh, after several prosecutions remov'd to the [Page 442] privy Council, there came forth a Decree of the thirteenth of December which order'd the Parties accus`d to produce their Parents, and to justify their being duly qualifi'd, and if they fail'd of so doing, to stand interdicted. Which was the shortest way to deprive 'em of their Employments; for a process upon an accusation of foul Practice, would have bin redious, and where the Informer had at least bin in as much danger as the Party prosecuted: But in regard that all Pa­rents expresly mention'd the Profession of the Catholick Re­ligion, the Binding the Reformed who had no Licences, to [...]o produce 'em, was to strike a sure blow. The same Coun­cil also upon the 19th. of November, had made a decree of the same nature, against Garàemau, who was a Proctor in the Marshalsea of Poitiers.

In like manner the Parlament of Rennes signaliz'd theirPriests and Monks changing their Reli­gion. Zeal against such Priests and Monks as chang'd their Reli­gion, by a Decree of the 13th. of the same Month. It call'd 'em Apostates, as if they▪ had renounc'd their Christianity▪ and order'd that they should be sent back to their Bishops or their Superiours, to be punish'd according to the sacred Decretals, and in the mean while, it forbid the Ministers to marry `em. The Decree of the Parlament of Paris was ci­ted in this: a clear demonstration that in such Decrees passi­on frequently prevail'd above Judgement and Honesty. And in one decree which made the Change of their Religion li­able to Punishment in Priests and Monks, the Parlament cited another Decree, against which the Advocate General had maintaind'd that it was lawful for ▪em to change.

Nor did the Troubles in the Kingdom during the year1642. 1642. nor the conspiracy of St. Mars, nor the lingring sick­ness of which the Cardinal died the 4th. of December, pre­ventThe Anci­ent Church of Vitrè pull'd down. it from being very vexatious to the Reformed. For they had geat injustice done `em in reference to their Priviledges and Places of Exercise. They had a Church at Vitre, built upon a Piece of Ground which they had pnrchas`d themselves, and of which the possession was confirm`d to `em by a per­emptory Decree, in the Reign of Henry 4th. who had writ­ten to the Inhabitants by way of Exhortation, to Five at [Page 443] Peace and Unity one among another. But for all this, af­ter the Duke of T [...]imvoille had chang'd his Religon, the Ca­tholicks reviv'd their Old Grudges, and made new Efforts to pull down the Church, under pretence that it was too near their Mass-house. The Duke 'tis true, who left the sole Authority over his house to the Dutchess his Wife, who was very Zealous for the Reformed Religion, and who had the Courage to bring up her Son according to her own Sentiments, would have no hand in the Process, in regard the Dutchess openly protected the Reformed: But the Ca­tholicks to the end they might have the Better success, to the Affair of Religion joyn'd certain Complaints of some Extravagancies which they pretended the Reformed had committed upon Christmass-day at Night. This same Mis­demeanor was, that they had taken some pieces of the B [...]eacle, which the Catholicks call Holy bread, and given it the Dogs to eat: To which they added other Requests upon several Articles; so that after long and troublesom Contentions the Privy Council made a Decree of the 24th. of January, which gave the Catholicks full content. For they were order'd to allow the Reformed another place in the Suburbs, provided it were no Ecelesiastical Fief, at least three hundred foot from any Catholick Church or Chap­pel: That the Catholicks should assign the Ground; but that the Reformed should build the Church like the other; and that when it was finish'd, and not before, they should resign their own to the Catholicks, to be turn'd into a Town­house, or for any other Convenient use. That the Catho­licks should be reimburs'd their Advance-mony out of the common Stock; and that the perpetual Curate or Vicar should be the first in delivering his Opinion at all meet­ings of the Coporation, before any of the Laity; only af­ter the Seneschal, the Seneschals Deputy, and the Lord High Justiciaries Proctor. As for the Complaints concerning the extravagancies, they were referr'd to the Parlament of Ren­nes; and the Appeal from the Sentence given by the Se­nes [...]hals Deputy, who had order'd the Tom [...]stone to be ta­ken away from the Grave where Mommartin was buried, [Page 444] was referr'd to the Chamber of the Edict of Paris.

The 12th. of February, came forth a Decree of Council which forbid any more Preaching in the City of Gex. Exercises forbid at Gex. Another of the 20th. of June, forbid as well Preaching as other Exercise, either publick or private, in the City of San­cerre; At Sancer­re. which City had enjoy'd an uninterrupted Exercise of their Religion ever since the Reign of Charles IX. It was famous for the long Siege and the Dreadful Famine which it had endur'd; and never was any Right or Priveledge more notorious or better deserv'd then Her's. Neverthe­less, the Prince of Conde, who had purchas'd the Signoru, put a higher value upon the refusal of his Consent to the Continuation of their Exercises: And that was sufficient to justifie the Violation of a Priviledge confirm'd by so long a Possession. Alard Minister of the place, who was personally summon'd, upon his appearance was sent back with a Bundle of Prohibitions: But this was nothing in Comparison of what was adjudg'd the 21st. of November, at the same Council, in reference to the Meeting place in Chauvigny. Free Exer­cise had been there Establish'd according to the 19th. Arti­cle of the Edict of Nantes; nor did there want any thing of Evidence to prove it. Moreover this very Place was nam'd in the Edict it self; and the Eighteenth Article contain'd these express words, the said Exercise shall be also continu'd in the said City of Chauvigny. Nevertheless the Coun­cil forbid any Exercises there for the Future; and the Pre­tence was, that Chauvigny was the first Barony belongingAnd at Chauvigny. to the Bishop of Poiters, and that that same preheminence of the Place had been conceal'd, when the foremention'd Ar­ticle was obtain'd: Tho' there be nothing more false. For there was a long Negotiation upon this Subject during the Treaty of the Edict; and the Question about particular Places, where the Reformed were desirous to preserve their Right of Exercise had given a fair Opportunity to make known at large all the Qualities and Immunities of this.

Upon the 30th. of July also, the Chamber of the Edict of Paris, made a very singular Decree upon the Subject [Page 445] of the Right of Exercise. Baudovin, an Advocate in the Par­lament of Paris, was Lord of Champrose, a small Mannor in Brie. Thither he retir'd a Sundays to refresh himself after his weekly Toyl at the Publick Barr, and had a Ser­mon preach`d before him. But that Liberty would not be allow`d him, tho▪ he declar'd that he never intended to settle any fix`d Exercise there. But because the ex­press words of the Edict were, That a Lord abiding in one Place where he suffer`d preaching, might do the same in another of his Houses, while he stay`d there, Advocate General Talon found out a Cavil to render that Conside­ration fruitless to Baudovin; for he pretended that that Per­mission was of no force to those who were House-keepers in a Town, for which there was a place of Exercise appoint­ed: But only to those who living in the Country, where they had free Exercise in one of their Houses, went to live for some time in another; and as every thing was held for good Argument against the Reformed, this Evasion pass'd for such. Therefore because Baudovin was a Hous­keeper at Paris, he was forbid to have any Preaching at Champrose, tho, at the Time that he was there himself; and this at the Instigation of no body else but his Cu­rate.

The Parlament of Tholouse, by several Decrees, amongExercise forbid at Quercy. which was one of the 12th. of September, forbid preach­ing at St. Cerè in Quercy, because it was a Mannor belonging to the Duke of Bouillon, who was become a Catholick. Upon which we must observe, that many Times the Exer­cises were perform'd in the Signories of Lords, without any dependance upon the Lords, because the Right there­to was obtain'd by some Article of the Edict. But every thing was put into a General Confusion, that Occasions might not be wanting to molest the Reformed. The same Parlament went yet further at the beginning of the next Year, and not content to Suppress the Exercise, they dispossess'd the Reformed of a Church-yard deliver'd to 'em by an Ordi­nanceCavil about a Church­yard. of the Commissioners appointed to see the Edict per­form`d. For which, the Pretence was, that having lost their Right [Page 446] of Exercise, they had no Right of Burial. And yet there were several Places where the Reformed never pretended to any Right of Preaching, where nevertheless they were allow'd Church yards. The reason of which was, because the Church yards were allow'd 'em, not as Places of Exercise by Vertue of any Possession, or some other Title, but on­ly for Convenience or Necessity, when they liv'd in Places too remote from those where the Exercise was settl'd.

They were also forbid to preach at St. Savin, and Anti­be, because they were part of the Church Revenues: St. Savin, being comprehended in the Decree of Chauvigny, andAt St. Sa­vin and Antibe. Antibe, being the subject of another that came forth the 16th. of December, upon the Petition of Godeau, Bishop of Grasse and Valence. It was there also decreed that the Church yard belonging to the Reformed should lye at a distance from the Catholicks, because the Bishop had set forth in his Petition the near Neighbourhood of those Places as a great Inconvenience, in regard that the Bones of the Faithful Christians, might happen to be intermix'd with theDistance between Church­yard and Church­yard. Bones of the Hereticks. Which was a kind of nice Pre­caution at too great a distance from the last Day, at what time the Divine Judgment was to make the distinction. They were also forbid to expose their Corp's in Publick, to use any Funeral Pomp, or bury 'em in the Day­time.

There was one Ann Trovè, who had spent the greatestSepulchre violated. part of her Life in the Catholick Religion, tho' she had Marry'd her Daughter to one of the Reformed, with whom she liv'd. This Woman some-time after she had receiv'd the Communion in the Roman Church, fell sick at her Son­in-Law's House, dy'd without sending for the Curate or any other Ecclesiastick, and was buried in the Church-yard belonging to the Reformed at Chaunay. But the Catholicks would needs have it thought that she persever'd in their Re­ligion till her Death, and that it was through the Fraud of her Son-in-law, and the rest of her Reformed Kindred, that she was depriv'd of their Prayers, and of a Catholick [Page 447] Burial. However, there was no other Proof then Presump­tion, inferr'd from her Receiving the Communion in her Pa­rish before she fell sick. Nevertheless, the Son-in-Law was condemn'd to dig her up again, and carry her into the Ca­tholick Church-yard at his own Charges: And because the Body did not seem to be putrifi'd, tho' it had lain about two months in the Ground, they would needs make a Mi­racle of it; and to hinder the Miracle from being contested, some of the Kindred were brought before the Judge, to confess, that they smelt no ill Smell that came from the Corps. Which was enough for Catholick Credulity: So that for Fear the Memory of this wonder should perish, the Forfeitures adjudg'd against those who had buri'd the Woman in the Church-yard belonging to the Reform­ed, was apply'd toward the making a Cross which was e­rected over her Grave, with an Inscription containing the whole Story. However, 'tis certain they never bethought themselves of informing the world of this Miracle till May▪ which was a long time after the thing happen'd. But that which is most observable is this, that in the Relation of this Accident, they alledge for a most convincing proof of the wonder, that the two Months, during which time the Body lay in the earth, were the sharpest and most bitter cold Months in all the Winter: As if it were such a wonder that Frost and Cold should prevent Corruption; not to speak any thing now of certain cold Grounds where Bodies will not begin to putrify till after they have lain twenty years together.

Tonnaiboutonne is a place within the Colloquy of St. John Mass re­stor'd [...] Tonnebou­tonne. [...]' Angeli, where Mass had not bin sung for Fourscore and five years before. But this year the Parlament of Bourdeaux re­settl'd it in that Place, by a Decree of the last of March. The Lords of that Mannor had built up a Chappel, or as the Parlament call it, in their Decree, a Sepulcher, for them­selves and their Family, upon the place where formerly had stood the principal Altar of the Catholick Church. That decree therefore commanded the pulling of it down, and took from the Lords whatever had belong'd to the Eccle­siasticks. Nor did it forget to condemn 'em to dig up all [Page 448] the Bodies that had bin buri'd in the Sepulcher; to the Re­stitution of the Church yard, the Bells, the Curates house and the Alms-house, and to rebuild the Church; obliging the Inhabitants to contribute two thirds of the Charge; and those that had a share in the Tithes, the other Third: For this was the way to involve the Reformed in the Penalty of the Condemnation, in regard that almost all the Inhabi­tants were of that Number. Besides, that the Edicts had forbid the reviving the Memory of any Acts of this Nature, and discharg'd the Reformed from all the Penalties upon demolishing of Churches before the Edict of Nantes. But the Parlament never looking upon that Edict as a Law to bind their Sentences, made it openly the May game of their Passion and their Cavils.

The Reformed also who had got into small Employments,Offices. were prosecuted this year, as in the Preceding; so that upon the 29th. of April, the privy Council fet forth a De­cree like the rest against Serjeants, Notaries, Proctors and Commissioners of the Registry. In like manner the same Council set forth another decree upon the Eleventh of March, which confirm'd all that had bin enjoyn'd by the Bishop of Poitiers about the distinction of Schools for Boys andSchools. Girls; and the particular Order of the Judge of the Place, which enforc'd the Reformed to get a Licence from the Bishop, and to shew it the Kings Advocate, before they began to teach.

Pretended Blasphemies and Irreverences were the Occasi­onBlasphe­mies and Prophana­tions. of a world of unjust Acts. Four young Men were ac­cus'd of stealing the Pix upon New years-day, and of throw­ing the Consecrated Wafers about the Church-yard. For which they were committed to the Custody of the Provost, but they being desirous to decline his Jurisdiction, deman­ded a Removal of their Enditement to some Chamber of the Edict. Couchè was the Place where the accident happen'd, which falling within the Jurisdiction of the Parlament of Dijon, it was there to be determin'd, as being the most proper Judicature. Thereupon the the Parlament sent back the Enditement to the Provosts, who gave Sentence of death [Page 449] upon all four. But in regard they were only condemn'd to be hang'd, tis much to be question'd whether the Court had any good Proofs of the Crime. Othewise had the same Sacriledge bin committed by the Catholicks themselves, they had bin broken upon the Wheel, or burnt alive. And indeed there is one Relation of the Death of those poor Creatures, which might give us some reason to believe that the Punishment was mitigated, because they chang'd their Religion. But the style of that Relation is so monkish, and it is interwoven with so many Characters of Falshood, that the very reading of it is enough to perswade a man, that the whole business was otherwise carry'd. For the Monk that made it represents those poor Creatures invoking the Virgin Mary, before they had embrac'd the Roman Faith; and recounts a Miracle wrote in Favour of one of 'em, who seem'd insensible during a very painful Torture of the Rack, which he attributes to some motions of Devotion which the young man had for that Blessed Saint. But there is a contrary Relation which attests that those poor Creatures were Inno­cent; that the Curate had forg'd the Crime by the foul mo­tives of his impious Malice; that it was sworn how they got into the Church through a hole, which it was impos­sible for a mans body to pass through; that the Curate [...]ade the hole himself, that he might have some ground for his Accusation; that he took away the Pix himself, and scatter'd the Wafers, whether consecrated or not, about the Church-yard: Of all which things there would have [...]in sufficient proofs, would the Provost have admitted [...]em; that the Parties accus'd never confest any thing, or else what they did confess was extorted from 'em by the Violence of the Torment. That there was no Proof of the change of their Religion but the Testimony of the Monks, who beset 'em till their Execution: Or if any of 'em were so weak as to promise it, 'twas only out of hope to save his Life; that they were not seen at their death to do a­ny thing that savour'd of Catholick Devotion; nor to take a­ny notice of their Crosses and Beads which they continually [...]eld to their Lips. But the Monks are made up of such Ca­lumnies; [Page 450] and it was their usual Course to brand the Re­formed with suspition of Sacriledge, on purpose to render 'em odious to the People, as will afterward appear by more then one Example.

The Lord of Chaurai and his Wife were accus'd of setting their Coach cross the street where the procession was to pass upon Corpus Christi day. The Bishop of Poitiers turn'd Informer; but the Crime which they had endeavour'd to aggravate by long Proceedings, and severe Informations, produc'd no more then a Decree of the 10th. of May, in the Chamber of the Edict, which condemn'd the Parties accus'd to pay the Bishops charges, and summon'd 'em to the Chamber, there to receive an admonition to behave themselves more modestly according to the Edicts. A Proctors Servant Maid in Poitiers was accus'd of having utter'd se­veral Blasphemies in the Abby of Montierneaf, against the Images of the Virgin and the Saints: That is to say, that the silly Maid had inconsiderately asserted that they were Idols. She was convicted of Contumacy, because she had avoided Imprisonment by Flight: And upon that, sentenc'd to undergo the Amende Honourable, to have her Tongue bor'd, and to perpetual Banishment out of the Province of Poit [...] which Sentence was excuted upon her in Effigie.

The Bishop of Mompellier and Valence were Conservators of the Priviledges of the Universities of both those Cites. The Bishop of Valence, after several Decrees, and a long Suit be­tween him and the Members of the University, came to an a­greement with 'em, in pursuance of which he drew up Regulations, of which the chiefest was to exclude the Re­formed from all Dignities. The Purport of those Statutes was, that high Mass should be said every Sunday, at which the Rectors, Doctors, Regents, Scholars, Undergraduates▪ and Strangers admitted into the Society should be present▪ that the Bishop, who is also Chancellor of the University▪ should preside at all the Acts: That the Vice-Chancellor and Rector should be Priests, or at least Clerks; and that they should take their Oaths Bare headed and upon their Knees.

[Page 451]Books also had their share of Catholick Severity. For di [...] Mou­lin had publish'd a small Piece entituled, The Capuchin. Where­in he ridicul'd that Institution, which dazl'd the Catholicks with such an outside of Zeal. Thereupon with great Fer­vency they prosecuted the Condemnation of this Book: And the Chamber of Castres being divided upon this Occasion, that Division was determin'd upon the third of April, and the Book was condemn'd to be burnt. The Parlament of Bourdeaux also order'd the same Execution the 3d. of May. This very Book was also burnt at Poitiers the 12th. of De­cember, by order of the Seneschal, together with another Book, entituled The Capuchins Journal.

I have already told ye, that the Prince of Conde purchas'dBooks prosecu­ted. Sancerre, and that he had suppress'd the Exercise in that Place: But his Zeal stop'd not at so small a thing. He caus'd a Decree of Council to be set forth, which forbid Burials in the Day time; all manner of Funeral Pomp; the Exposing of the Bodies before the Doors of their Houses; Nor to misuse the Catholicks in word or deed, nor any of the New Converts, nor those who had a desire to change their Profession, under the penalty of corporal Punishment. It was fruther ordain'd, that no Souldiers should be quar­ter'd in Catholick Houses, till the Reformed had had their [...]all share, and that the charges of such Quarter, and all other Municipal Expences, should be levy'd upon the Refor­med. That the Taxes should be rated by three Catholicks and one Reformed; but that they should be collected by three Reformed and one Catholick; that the Reformed Assessor and Collectors should be chosen by the Reformed; and the Catholick, by the Catholicks. So that every thing was so order'd, that the Catholicks, who were not the tenth part of the Inhabitants, were the Masters of the Rest, and might at their Discretion command the Estates and Liberties of others: And 'tis thought that some Personal Resentments transported the Duke to these unjust Revenges.

But the Cardinal's Death, and the crazy Condition ofDeath of the Cardi­nal. the King caus'd a kind of Cessation of all manner of Business, the whole Government being intent upon the Change that [Page 452] was like to happen so suddenly in the Kingdom. For which reason the Reformed had a little Breathing time: For I find but one Peremptory Decree of the Privy Council of the 3d. of March, in Confirmation of another obtain'd by the Bishop of Luson upon a Petition the 20th of the Pre­ceding May, which sentenc'd Gagemont, according to his own voluntary Offers, to make his Excuses to the Vicar of St. Hilaire de Melle, to consign sifty Franks into the Bishops Hands, and pay him the Costs and Charges of the Suit for not alighting nor putting off his hat, upon his Meeting the S [...]crament.

Fuzil, Curate of St. Berthelemi at Paris, being retir'd to Geneva in 1614, was there married. His Children after his death, went into France, to sue for the Payment of a Sum of Money due to their Father for the Sale of an Inheritance six years before his Retirement. But their Kindred by the Fathers side refusing to acknowledge 'em for lawful Heirs, tho' born in Wedlock, and in a Country where it was lawful for Priests to marry, the Advocate General undertook the cause of the Kindred, and in the Chamber of the Edict, upon the 25th. of February, obtain'd a Sentence, that the Children as Bastards in France could not have the Benefit of Succession.

The fifth of March a Decree was issu'd out at Bourdeaux against the Priviledges of the Party-Chamber. A certain Re­collect of the Mission of Bergerac, went to Visit, at Sigou­les, the Lady of Moulard, pretending he had bin sent for by her Order, being at that time sick. In the nick of time, in comes Belloi, the Minister of the Place, and opposes the Monks Design. Upon which the Monk complain'd, that Violence had bin offer'd him, and obtain'd a Capias against the Minister, who apply'd himself to the Party Chamber. Now this was a cause purely within the verge of that Chamber. But the Advocate General interpos'd and caus'd the Parlament to send for the Cause, who gave him leave to pursue the Execution of the Decree.

But the Kings death, which happen'd in May, prevented him from any farther improving his powerful Zeal against [Page 453] the Reformed. But to shew that he was still the same to his last Gasp, he could not dye till he had exhorted with his own trembling Lips, the Marshals La Force and Chastil­lon to turn Catholicks. However, he had the not Pleasure to see extinguish'd the Party which he had brought low: For Providence reserv'd that satisfaction for Lewis XIVth. who succeeded him.

The End of the Second Volume.

A COLLECTION OF EDICTS, DECLARATIONS, AND Other PIECES: Serving for Proofs of the Second Part of the History of the EDICT of NANTES.

A Declaration of the King upon the Edict of Pacification, given at Paris, May 22. 1610. and verified the third of June the same Year.

LEwis, by the Grace of God King of France and Na­varr, to all to whom these Present Letters shall come, Greeting. Since the unfor­tunate and detestable Assassination of our thrice Honour'd Lord and Father last Deceased, whom God Absolve, the Queen Regent, our thrice honour'd Lady and Mother, tho' continually with Tears in her Eyes, and Grief in her Heart, ne­vertheless has not forborn with in­cessant Labour, and with great Magnanimity and Prudence, to prevent that fatal Accident from doing any Prejudice to our Person and Dignity, or to our Kingdom or Subjects, holding her self bound to this Duty, not only by the na­tural Affection which she bears us, but also because of her having been [Page 456] declar'd Regent, and under that Character being entrusted with the Care and Administration of the Af­fairs of the Kingdom, by the Votes and Suffrages of the Princes of the Blood, and the rest of the Prin­ces, Prelates, Peers, Principal Of­ficers of the Crown, and Members of our Parlament Assembl'd there­in, we keeping there our Throne of Justice, wherein her Pains prov'd so successful, and the Affection of our Subjects who were then about us, as also of the Inhabitants of our good City of Paris, was so great and sincere toward us, that we can desire nothing more from their Obedience, and Fidelity, nor from the good and prudent Conduct of the Queen Regent, our aforesaid thrice honour'd Lady and Mother. Being also inform'd by Intelligence, that comes to us every day, that in all other Places and Parts of our Kingdom, all our Subjects as well Catholicks, as of the pretended Reformed Religion, of all Quali­ties, make it their Business out of a laudable Emulation, to outvye each other in readiness to Obedi­ence, in Actions and Behaviour which give some Testimony of their Fidelity and Duty; for which we have great occasion to bless God, and to hope that as he has been pleas'd to preserve this King­dom from imminent Dangers, so as to make it flourish for so many Ages, so he will take into his Pro­tection our youthful Years, and grant us leisure to grow up in Piety and Vertue, to the end we may one day employ the Grandeur, to which he has rais'd us, to his Honour and Glory. Which with all our Hearts we implore him to vouchsafe us, and to inspire us always with Coun­cils requisite and necessary for the well governing our Subjects in his Fear, and causing them to live in Peace, Union, and Amity one with another; as being the true Founda­tion, upon which next after God, depends the Safety and Preservati­on of the Kingdom. Experience having taught the Kings our Prede­cessors, that the Fury and Violence of Arms had been always, not only of no effect to reduce their Sub­jects, who were gone astray, into the Bosom of the Catholick, Apo­stolick and Roman Church, but ra­ther extreamly prejudicial; which was the Reason that being swaid by more happy Councils they had re­course to Mildness, in granting them the Exercise of the pretended Reformed Religion, of which they made Profession. By whose Exam­ple led, the Deceased King, our thrice Honour'd Lord and Father, made the Edict of Nantes, for the Reconciling of all his Subjects to­gether. The Observation of which Edict, together with the Regulati­ons made in consequence of it, set­tled such an assured repose among 'em as has lasted ever since without Interruption. By means of which, although that Edict be perpetual and irrevocable, and consequently has no need of being confirm'd by a New Declaration; nevertheless to the end our Subjects may be as­sur'd of our good Will, and that our Intention and pleasure is invio­lably to observe that Edict, made for the good and repose of our Sub­jects, [Page 457] as well Catholicks, as of the pretended Reformed Religion.

Therefore we Declare, That this Affair having been debated in our Presence by the Queen Regent, our thrice Honour'd Lady and Mo­ther, we have by the Advice of Her, the Princes of our Blood, o­ther Princes, Dukes, Peers, Offi­cers of our Crown, and several eminent Persons of our Council, said and ordain'd, say and ordain, and it is our Will and Pleasure, That the said Edict of Nantes, in all the Points and Articles of it, to­gether with the rest of the Arti­cles to them granted, and the Re­gulations made, and Decrees set forth upon the Interpretation, or Execution of the said Edict, and in consequence of it, shall be invio­lably upheld and observ'd, and the infringers shall be severely punish'd as Disturbers of the Publick Tran­quillity. To which Effect, we enjoyn all our Officers to be sedu­lously assisting, under the Penalty of being responsible, and being pu­nish'd for their Negligence with the same Rigour, as the Disobedience of those that shall offer to Violate it.

In like manner, we command our Beloved and Trusty People holding our Court of Parlament in Paris, that these Presents may be Read, Publish'd and Register'd, and the Contents thereof to keep, maintain, and observe Point by Point, according to their Form and Tenour, without suffering or per­mitting any Breach thereof in any manner whatever: In Testimony whereof, we have caused our Seals to be affix'd to these Presents.

Louis.
And upon the Folding of the Paper. By the King, the Queen Regent being Present,
De Lominie.
Seal'd with the great Seal of the said Lord, upon a double La­bel. Also written upon the side of the said Folding.
Signed, Tillet.

A General Regulation, drawn up in the Assembly General of the Reformed Churches of France, held at Saumur, by the Kings Permission in the Year, 1611.

IN every Province there shall be a Council established, to Con­sult about the Affairs of the Church within the Province.

Which Councils shall be conti­nu'd and chang'd every two Years, either all or in part, at the Discre­tion of the Provincial Assembly: Which Assembly shall choose out of the Gentlemen, Pastors and third Estate, Persons well known to all the Province for their Pie­ty, Probity, Capacity and Expe­rience; the number of those that are to be employ'd, out of every one of the said Ranks or Degrees, being to remain at the Discretion of the Provinces.

The Council shall Name the Place, and the Persons to whom Advices shall be directed, whether General Deputies, or of the Pro­vince.

When a General Assembly is to be call'd, the Council shall give notice to all the Churches, either one by one, or by way of Collo­quies, according to the Method observ'd in every one of the Pro­vinces, to Assemble at a certain day, and send thither their Depu­ties, either by the Appointment of Churches or Colloquies.

To which purpose the Elders of each Consistory, shall be careful to give notice to all the Principal Members of their Churches to meet upon a certain Sunday at Sermon; at the Conclusion of which the Mi­nisters shall give notice to the House-keepers to stay in Order to Consult about Affairs of the Church which concern 'em.

By the Advice of which House­keepers, such a number of Persons shall be deputed from every Church to meet in the Assembly of the Col­loquy, according to the Method observ'd as above mention'd, a [...] shall be chosen by Blurality o [...] Voices, provided there be a mix­ture of Gentlemen, Ministers, and Men of the third Estate, as far a [...] is possible to be done.

The said Provincial Assemblies shall Debate and Argue by Heads▪ unless any Church requires that they shall argue by Churches; o [...] that in Places, where the Assembly meets by Deputation of Collo­quies, some Colloquy requires that Judgment should be given by Colloquies.

No Man shall be admitted into the said Provincial Assemblies, un­less he have a Call, or be employ'd in Messages.

The Kings Officers and other Magistrates may be present in the said Provincial Assemblies, when they shall be call'd by the Method above prescrib'd, and shall sit with the Nobility, or with the third Estate, according to their Quali­ty, [Page 459] unless they shall be admitted to make an Order apart.

The Presidents that are to pre­ [...]ide in the said Provincial Assem­blies, shall be chosen out of the Nobility by Plurality of Voices.

There shall not be above five De­puties at most, sent by the Provin­cial to the General Assembly, and three shall be the least; which shall be chosen, such as are the most able Persons in that Assembly, out of the Gentlemen, Ministers and third Estate, as far as may be done.

The Councils compos'd as above, in every Province shall be entrusted with the following Functions, and over-sight of Affairs.

To disperse the Intelligence which they receive from the Gene­ral Deputies at Court, or from the Provinces adjoining, or other Places, to all the Churches and Places of the Province, or to such a Governour, Captain, or other Person as need requires.

Also if the Intelligence reach farther then the Province, whe­ther it be the general concern of all, or the particular Business of some other neighbouring Province, to give notice by an express and without delay.

And to the end, this Communi­cation of Intelligence may not prove ineffectual for want of Dili­gence, the Contiguous Provinces shall take care respectively for the distributing the Intelligence from one to another, to the end they may be sent by the shortest way, from what part soever they come. To which purpose there shall be a Fund deposited in the Hands of one of the Council of every Pro­vince, amounting to about a hun­der'd and fifty Livres, to defray the Expences of the said Dispatch­es, and to reimburse those that shall have laid out any Money; and the Deputies of the said Contigu­ous Provinces shall conter toge­ther, to resolve what to do upon this Order before they depart.

If the Intelligence receiv'd by the Council be such, that they can look after it alone, they shall do it speedily and without delay: If not, 'tis left to their Prudence and their Judgment to Consult the Ad­vice of such Persons, as they shall think convenient, as the Case re­quires, to call to their Assistance.

For Example, in Case of any, no­table Breach of the Edict, Sedition, Tumult, attempt upon any Place, or such other Intelligence of Im­portance, the satisfaction for which was neglected, or requir'd a more vigorous Prosecution, they may require such of the Neighbouring Counties, which they think most proper to assist 'em with three of their Counsellors at the least, who upon the first Summons shall be bound to Meet, in such a Place as the injur'd Province shall Assign, one or more of their Council to Consult together and find out all the good and lawful means to get Reparation for the said Breaches in the Province endammag'd; and to make it their own Cause and Bu­siness, as much as the injur'd Pro­vince did. Which if they shall not be sufficient to go through with­all, it shall be left to the Prudence [Page 460] of those Provinces, jointly with the Deputies of their Councils, to advise, whether it be needful to give notice to all the rest of the Provinces, and to Assign a place where to Meet the Deputies, in Order to the unanimous Prosecuti­on of that Affair.

All which is most conformable to the General Union of the Church­es of the Kingdom, which obliges 'em to a mutual Resentment of their Grievances: So that one Pro­vince grievously injur'd may not have recourse of it self to violent Remedies, as it were by way of Reprisal, or to some other sort of Revenge, whereby they may be hurried, and consequently all the rest of the Churches, to extremi­ties, but may partly be restrain'd by the Prudence of their Councils within the bounds of Moderati­on, and partly fortifi'd by their support, for the obtaining of Ju­stice, and Reparation of their wrongs.

The same Method shall be ob­serv'd, in Case that any one pro­fessing the Religion, shall attempt any thing rashly, and with a Call, to the prejudice of the publick Tranquillity.

The said Deputies of the Coun­cil of the Provinces shall have a re­gard to the Kings Service and the Preservation of the Churches, that the Places committed to the Custo­dy of those of the Religion may be kept in a good Condition, and that the Governours and Captains, with whom they are entrusted, do their Duty.

And to that purpose the said Go­vernours and Captains are admo­nish'd, not to take it ill, if the said Councils from time to time depute Personages capacitated among 'em or else out of the Province to vis [...] the said Places and Garrisons, to the end they may give an accomp [...] to the Province. In which Visita­tion they shall take care that al [...] their Souldiers, for Assurance o [...] that Fidelity, which is principally required from 'em, shall be well known to be of the Religion, a [...] that they may not be listed out o [...] the Original Inhabitants of those Cities or Suburbs, till there be [...] Necessity of new Reinforcements Which the aforesaid Governour [...] and Captains are requir'd to ob­serve.

And because great abuses have formerly been committed, by Rea­son of the great number of Souldi­ers, which might or ought to have been entertain'd in the said Places▪ which considering the incertainty of these times, might have brought upon us inconveniences past repair, the said Governours and Captains are requir'd, for the Service of the King, the Peace of his Subjects of the Religion, the discharge of their Honour and Consciences, and the freeing themselves from that blame, which otherwise they may incurr, to conform to that which follows.

That is to say, that of the summ as well charg'd upon the Publick Accompt as payable in ready Mo­ney, they take a third part clear, and disingag'd from all charges, and that for the two other third parts, they consent to give the Ac­quittances [Page 461] into the hands of such Person as shall be appointed by the Council of the Province, who shall receive the Money and pay the Souldiers by Bill of Exchange, and satisfie all other charges; as well of the Garrison as of the Place.

By the way, 'tis to be under­stood that out of the two thirds, there are to be paid the Governors Lieutenant, if he have any, the Captains and Souldiers according to the Agreements order'd by the Governours and Captains, the Ser­jeant Major, the Drummers, the Canoneers, and other necessary Officers; also for, Wood and Candles for the Corps du Guard, where the Inhabitants of the Cities find none; Matts, Bedding, Ruggs, new Arms, repair of the Watch-Towers, Bridges, Barriers, Palli­sado's, and new Carriages for the great Guns, when the Council of the Province think it convenient, and are able to do it without too much prejudice to the ordinary Garrison.

And because it shall be the care of the said Council, or of those whom they shall appoint for that purpose, to make an estimate, as neer the Truth as may be, of what the Annual Charges may amount to, to the end there may be a Fund still ready, and not to put upon the Governours and Captains more Men then they are able to bear: and of all that Administration there shall be an account given to the said Council, as also of the Charge that shall be laid upon the said two thirds in the presence of the Go­vernor; nor shall the said extraor­dinary charges above mentioned exceed a third or fourth of the said two third parts for every Year.

If any Fund be given by their Majesties for the Reparations and Fortifications of the said Places, the said Governour shall Order, how the Money shall be laid out, as having more interest in what it ought to be most properly em­ploy'd, and best Judges of what is most necessary. Nevertheless the Commissioners of the Council shall have an Inspection into it, to the end the Disposals, Proclamations, Adjudications, and Abatements may be duly made, and without Monopolizing, and that the Busi­ness may be done as they desire. Or if the Fund be otherwise rais'd for the said Reparati­ons, it shall be manag'd by him whom the Council shall appoint, who in the Presence of the Gover­nour shall give an Accompt to the Council.

Where there shall be publick Magazines they shall take care, that the Corn, Wine and other Provisions, without any prejudice to the Kings Officers, be supply'd in Time and Season, to the end they may not be empty. Also that the Powder, Match, and other pe­rishable Ammunition may be dry'd, refresh'd, and reground, with as much good Husbandry as may be. And in a Word, the Governours are exhorted not to take in ill part the care which the Deputies of the Council shall take, as to what con­cerns the Preservation of the said [Page 462] Places, and to give all Assistance and Encouragement to those that shall be sent by 'em.

The said Deputies of the Coun­cil shall labour, in pursuance of the strict Union which ought to be be­tween those of the Religion, by all amicable means, as far as in 'em lies, either by their own Pains, or the Mediation of proper Per­sons to prevent and reconcile all Suits, Quarrels, Animosities, that may arise upon any occasion whatever.

If any of the Captains, or Go­vernors of Places happen to dye, they shall endeavour that the Re­gulation, which their Majesties have been pleas'd to grant their Subjects, may be exactly ob­serv'd in all the Circumstances of it.

The Provinces and their Coun­cils shall hold a strict Correspon­dence with their Neighbours, and to the end they may be the bet­ter able to keep it up, they shall be careful to cause their Deputies to Meet at the Provincial Assem­blies.

And for the General Correspon­dence between the whole Body, they shall take and receive it from the General Assembly, so long as it shall sit by the Kings Permission: but that, breaking up, they shall have recourse to the General De­puties, residing near their Maje­sties, in Order to the Church Af­fairs.

And for the upholding a Ne­cessary Union between all the Churches, they shall meet every Year at a certain Time and Place, and appoint one of the Council of every Province to be there exact­ly. To which purpose the Assem­bly, at their breaking up, shall appoint the Council that ought to nominate the Day and Place for the first Year: which shall take care to appoint the most com­modious Time for the Meeting, with the least Noise and Bustle, and to render it the most Benefi­cial that may be to the Conjun­cture of Affairs. Those few Days of Conference will soder their U­nion, revive the common Resent­ment of their Interests, and in­form one another of their present Condition.

Answer to the Writing of the Assembly of Saumur, upon the 52. and 53. Article.Writing of the Aslembly of Sau­mur. 1611.
THe Deceased King Henry hav­ing formerly declared his Will [Page 463]and Pleasure upon a demand of the same Nature in his Answer to the Writing, March 23. 1602. viz. That what had been alter'd in the [...]nd Edict, and the Private Articles, which was but a very small matter, had been done for the general good, and to facilitate the Execution of it, and also with the Consent of the Prin­cipal of the said pretended Reformed Religion, who were call'd to the Con­sultations about it: which was like­wise accepted and executed at their Instances and Sollicitation: Therefore the King at present Reigning, desiring [...]form himself to the good and Pi­ous Resolutions of the Deceased King [...] Father, is pleas'd, and his mean­ing is, that they should be content with the Edict in the form, as it is veri­fied in his Soveraign Courts, and as it has since been executed.I. THe Deputies of the Refor­med Churches of France Assembl'd at Saumur by the Kings Permission, continuing their most humble Remonstrances, Petitions and Supplications presented from Time to Time upon several occasi­ons by the said Churches, since the Year 98. most humbly supplicate his Majesty, that they may fully enjoy the whole Contents of the Edict, which it pleas'd the Deceased King Henry the Great of blessed Memo­ry, to Grant and Sign after a long and solemn Treaty, by the Advice of the Princes of the Blood, the rest of the Princes, and Officers of the Crown, and other great and eminent Persons in his Council of State; and in the same form as it was drawn up at Nantes, and ac­cepted by their Deputies in the said Year 98. and Presented to the Court of Parliament of Paris, and not according to the Form, as it was verified by the said Court, as having been alter'd and par'd in several Articles of great Impor­tance, without the Consent of the said Churches; who several times since, but more especially by their Deputies sent to his Majesty at the City of Blois, in the Year 99. and by the Writings drawn up by the Assembly at Sainte Foi in 1601. and answer'd in March and August 1602. have declare that they can­not rest satisfi'd with the said ve­rified Edict, and humbly there­fore supplicate his Majesty to re­store and establish that which was granted 'em before.
 II. They likewise supplicate his Majesty, that they may enjoy the full Contents of the Particular Ar­ticles, granted together with their [Page 464] Edict of Nantes, as they were drawn up and dispatched in the Year 98. restoring the Retrench­ments that were made at the Veri­fication.
 III. To cause the said Edict and Private Articles, to be verifi'd and register'd according to the Form a­bove mention'd in all the Parlia­ments, Courts of Aid, Chambers of Accompts, and other Soveraign Courts of the Kingdom, to the end they may be afterwards regi­ster'd in all Bailiwicks and Senes­chalships.
As to what shall be found not to have been executed, tho' set down in the Edict of Nantes, verifi'd in the Soveraign Courts, Commissioners shall be Named by his Majesty to see that the said Execution be better per­form'd: the one a Catholick, the other of the said Religion; and in Case the said Execution be left to the Bailiffs and Seneschals, or their Lieu­tenants, they shall take an Associate of the same Religion, according to the Answer given to the Writing an­swer'd in August 1602.IV. That for the Execution thereof, when it shall be necessa­ry, and requir'd by the said Religi­on, that two Commissioners be ap­pointed by his Majesty out of every Province, the one a Catholick, the other to be nominated by those of the Province: if those of the Re­ligion think it not more Conveni­ent to leave the Execution of it to the Bailiffs and Seneschals or their Deputies. Who according to the Answer return'd to the se­cond Article of the Writing an­swer'd in August 1602. shall be bound to take an Associate of the same Religion, who shall be no­minated by those of the said Reli­gion within the said Bailiwicks and Seneschalships.
Nothing may be alter'd in the VIIth. Article of the Edict of Nantes, which it is his Majesties Meaning and Pleasure shall be observ'd.V. That according to the VIIth. Article of the Edict, which per­mits all Lords of High Jurisdiction to settle the Exercise of the said Religion, within the extent of their High Jurisdictions, it shall be lawful for the Communities of the said Churches to establish the said exercise within the Fiefs and High [Page 465] Jurisdictions that belong to 'em, or which they may hereafter pur­chase.
The IX. and X. Article of the Edict shall be upheld and observ'd.VI. That the said Exercise may be continu'd according to the IX. and X. Articles of the Edict, in all Places where it was in the Years 77. and 97. in such Manner as it was then observ'd, even by the Authority inherent in the Jurisdi­ction, tho' the Lord of the Man­nor may have afterwards chang'd his Religion; or that the Lordship may be fallen into the Possession of a Catholick, thô an Ecclesia­stick, and that it may be restor'd, where it has been taken away for those Reasons.
The Commissioners, who shall be sent into the Provinces shall have In­structions to inform themselves, whe­ther the Exercises of the said Religi­on, had been settl'd in the said Places for so many Years, and why they were not restor'd, that such course may be taken as shall be according to Rea­son.VII. And for as much as by Vertue of the X. Article the said Service ought to be restor'd in Reols, Port Sainte Marie Lauser­te, Sainte Basville, and others of the same Nature, where it was settl'd in September 1577. and for that because of the long Discon­tinuance, and other Inconvenien­ces, it would be a difficult thing to restore it without some danger of a Sedition, therefore that his Ma­jesty would be pleas'd instead of those Places to grant 'em others, to be appointed by the Synods and Colloquies of the Province, for the removal of their exercise thither.
The King cannot allow the Petitio­ners to take any other Title upon 'em, then that which was giv'n 'em by the Edicts: Therefore his Maje­sty Orders that in all Publick Acts, they shall use the Terms exprest in the Edict of Nantes, as is set down in the Answer given to the II. Ar­ticle [Page 466]of the Writing answer'd April 8. 1609.VIII. That they of the said Re­ligion may not be constrain'd in any Acts either Publick or Private, by Writing or otherwise, to stile themselves of the pretended Re­formed Religion.
The Deceased King having de­clar'd by his Letters Patents, da­ted July 5. 1604. that the said Mi­nisters should not be comprehended in Taxes or other Impositions upon their moveable Goods, their Pensions and Sa­laries, but only for their proper Estates: 'Tis his Majesties Pleasure, that they enjoy the Contents of the said Letters, Patents: and strictly forbids all As­sessors of Parishes to rate 'em upon those Accompts; and in respect of their proper Goods not to surcharge 'em, as they will answer for it in their own proper Persons: of which the Elu's shall take Care under the same Penal­ties.IX. That the Ministers of the said Religion may enjoy, as to the Imposition of Taxes, Loans Aids, Duties upon Salt, and all other Subsidies, as well ordinary as extraordinary, the same Ex­emption which the Ecclesiasticks of the Kingdom enjoy.
The XVI. Article shall be observ'd, and Orders are given to that Purpose to the Commissioners deputed to see that they of the said Religion enjoy the Benefit of it, by certifying the Loss of the Deeds and Possessions, which they held in those Places.X. That by the XV. Article of the Edict, all the Towns and Pla­ces, belonging to the Communi­ties of those of the said Religion, as also those for the Interrment of their Dead, may be restor'd 'em. And where they cannot by Au­thentick Titles, justifie their Pro­priety to 'em, that the only Proof of having formerly enjoy'd 'em may suffice for their being restor'd to the Possession of 'em, in regard the said Deeds were lost during and by Reason of the Trou­bles.
The XVII. Article of the said Edict shall be exactly observ'd, and in pursuance of it, all Preachers, Readers, and others who speak in publick, are injoyn'd not to use any Words or Discourses tending to ex­cite the People to Sedition and Ani­mosities one against the other, but to Curb and Behave themselves mo­destly, and to say nothing but what tends to the Instruction and Edifi­cation of their Hearers, and to pre­serve the publick Repose and Tran­quility under the Penalties mentioned in the Edict.XI. That his Majesty would be pleased according to the XVII. Article of the Edict to inflict ex­emplary Punishment upon Preach­ers, Confessors and other Ecclesi­asticks, who move the People to Sedition; Blaming and Forbid­ding all Society, Acquaintance and Communication with those of the said Religion, forbidding [Page 467] people to employ, assist, serve 'em, or nurse their little Chil­dren, by teaching that all who frequent their Company are damn'd: And where such Preach­ers and Confessors shall absent themselves before they can be im­pleaded, that the Bishops, Cu­rates and others their Superiours, by whom they were introduc'd may be responsable for 'em: En­joyning the Advocates General and their Substitutes to be assisting, upon pain of being answerable for it in their own Names and Persons, and upon Penalty of being depriv'd of their Offices.
The XX. Article of the Edct shall it observ'd: And Enquiry shall be made after those that shall disobey, but by the Officers of Justice, where­in the Curates shall not presume to be Parties.XII. And for as much as the Multiplicity of Holy days, and the Observation of New ones oc­casion several disorders, there­fore that in such places where those of the Religion shall re­quire it, that there may be a certain Regulation made as to the Number of the said Holy-days, by the Commissioners executing the said Edict, and that the Cu­rates may not be permitted to be accusers for the non-observance of 'em, nor the Provost Marshals, their Lieutenants, Archers or o­ther Officers of the Watch, nor the Serjeants without express war­rant and command of the Judges of the Place.
The XVII Article of the Edict shall be observed.XIII. That according to the XVII. Article of the Edict, none of those of the said Religion may be depriv'd of the Dignities and Employment of which they are in possession, whether they made pro­fession of it before or after they were preferr'd: and where any of 'em [Page 468] were depriv'd without observing the Usual Forms, that they may be restor'd; more especial­ly such as were provided of Go­vernments, and Captains Places.
The Church-Yards order'd 'em by the Commissioners, who have former­ly executed the Edict shall remain in the Petitioners Possession; and if upon any Occasion they be taken from 'em, they shall be allow'd others by the Commissioners ordain'd by his Majesty.XIV. That all Church-Yards, that have been enjoy'd since the Verification of the last Edict, and the Execution of it, may remain in their Possession, and that they may not be taken from 'em upon a­ny Occasion whatever.
The Answer given to the XXII. Article of the Writing answer'd the last of August, 1602. shall be ob­serv'd: And to that purpose his Ma­jesty ordains, that convenient Bury­ing-Places shall be allow'd those of the Religion, by the Commissioners and Officers of those Quarters, in publick Places belonging to his Ma­jesty, or else to the Bodies of Ci­ties, Burroughs and Villages or Communities; or for defect of such Places, the said Bodies and Com­munities shall be bound to purchase other, toward which those of the Religion shall contribute their Pro­portion like the Rest.XV. That in pursuance of the Regulations formerly made; more especially by the Answer to the XXII. Article of the Writing an­swered in August, 1602. all the Royal and Inferiour Judges may be enjoyn'd to allow a Conveni­ent Place, for the Burial of their dead, to those of the Religion, in some publick Place belonging to the King, or to the Communi­ties of the said Cities, Burroughs and Villages: and where there are no such places, that they may be purchas'd at the Common Ex­pences of all the Inhabitants of the Parish, those of the Religion con­tributing proportionably to the Rest.
Those Burials were order'd in the Night time to avoid Commotions and Tumults, and for the greater Secu­rity of those of the Religion who at­tended the Corps. But if there be any Places where they can bury by Day-light, without disturbing the Peace of the Inhabitants, Orders shall be given to the Commissioners about it.XVI. That such Places where by particular Regulation they have been constrain'd to bury their dead at an inconvenient Hour, they may be Permitted to bury by day-light, if they think it fit­ting.
The King cannot allow that the Gentlemen of the said Religion, and others who have Right of burying in C [...]rches, shall be there interr'd; be­cause the Canonical. Constitutions for­ [...]; and for that it would be a [...] contrary and prejudicial to [...] Catholick Apostolick Roman Re­ligion, which his Majesty professes; for can it be done without giving great occasion of Scandal and Dis­ [...]ent to the Catholicks. But his Majesty grants, that the Commissi­oners being upon the Place may ad­vise with them, about the means of preserving the Temporal Right and Authority which they have as Lords and Patrons of the said Churches, so that no prejudice may be done ei­ther to them or their Successors.XVII. And for as much as in some Places the said Funerals can­not [Page 469] be solemniz'd without dan­ger of Commotion and Sedition, and other Incocveniencies, espe­cially in Places where the Lords, Gentlemen and others of the said Religion, have right of Burying in the Churches and Chappels of their Predecessors, and that Orders may be given to the Commissio­ners proceeding to the Executi­on of the Edict, to make so good a Regulation in reference to the said Enterments, so that no In­convenience may happen: And in so doing to have a regard to the Satisfaction of the said Lords, Gen­tlemen and others, who have a Right and Property in the said Burying Places.
The King grants the said petty Schools in Cities, within the Sub­urbs of which the Service of their Religion is permitted, and that, for one Master in each; and onely for teaching to Write and Read: With Prohibitions to the said Masters to dogmatize, or to admitt above ten or twelve Scholars in each School, of the Neighbourhood only, and no For­reigners.XVIII. That in pursuance of the Supplication address'd to his Ma­jesty by the Writing answer'd in August, 1602. and according to the Hopes given by the An­swer made to the sixth Article of the said Writing, it would please him by an Interpretation of the XXXVIII. of the particular Arti­cles, to permit 'em petty Schools in all the Villages and Burroughs of the Kingdom, to teach them Children to read and write, a [...] to instruct 'em in the first Rudiments of Grammar.
The Edict permits 'em to erect Colledges in such Cities and Places where they have the Exercise of their Religion; to which his Majesty allows the same Priviledges as to other Col­ledges, receiv'd and approv'd in this Kingdom.XIX. That in Conformity to the Answer return'd to the Wri­ting answer'd in March 1602. it would please him to vouchsafe the Academies of Saumur and Montauban, the same Immunities Priviledges and Prerogatives, which other Academies of the Kingdom enjoy.
The Choice of the said Presidents depends upon the King onely; and such Care and Discretion has been used, and shall be for the Future, that those of the said Religion shall have no cause to Complain.XX. That the Presidents and ten [Page 470] Catholick Counsellors who are to serve in the Chamber of the Edict of the Parlament of Paris, with the ten Counsellors of the said Religion, be chosen out of the most equitable, peaceable and mo­derate Men, according to the XLVII. of the particular Articles; and to that purpose that it may be agreed upon with the Deputies of the said Churches; as also for that by the XLVII. Article of the said Edict, it is expresly said, that the said Presidents and Counsellors shall be continued as long as possi­ble may be.
The Number of the said Officers is already so great over all the Kingdom that there is no need of increasing it. But to the end there may be no want of Judges in the said Chamber because of the said Refusals, 'tis granted that they may judge to the Number of eight as in other Parlaments, where­as formerly they were restrain'd to ten. To which end all Patents re­quisite shall be dispatch'd.XXI. That at the request of the Chamber of Castres, which is com­pos'd of a President and Eight Ca­tholick Counsellors, and as many of the Religion, it would please his Majesty to create de novo two Offices of Counsellors, to serve in the Chamber of Nerac, where there are but six Counsellors of the same Religion. Which is the Cause that by reason of present Refusals, there is not a sufficient Number of Judges in the said Chamber: And for the said two Offices to pro­vide two Persons gratis, at the Nomination of the Churches.
The XXXI. Article of the Edict shall be observ'd: But nothing can be changed in the last Establishment of the said Chambers: And as to the Election and Nomination of those that are to serve, his Majesty will provide with such Consideration that they shall have no occasion to com­plain.XXII. And considering the great Animosities of the Parlament of Tholouse and Bourdeaux, which have chiefly appear'd since the fatal Accident of the Death of the King deceas'd, by the great Number of Divisions of Voices that happen in the Chambers of Castres and Nerac, which proceeds from hence, that the said Courts send to his Majesty the Nomina­tion of the Catholick Counsellors [Page 471] which are to serve in the said Chambers, and Employ the most passionate in the said Courts, 'tis desired that each of the said Cham­bers may supply the Number of the Counsellors of the Grand Council, and the Surplusage of the said Courts of Parlaments of Tholouse and Bourdeaux, who may be chosen by your Majesty, upon the Register of the said Courts, as was practis'd upon the first esta­blishment of the Chamber of Justice in Languedoc in 1579. and not upon the Nomination which is made by the said Parlaments.
Satisfaction has been given to the Contents of this Article by the Answer to the IV. of the Articles presented by those of the Religion in the Dauphi­rate, in August last: and because the Parlament of Grenoble has re­fus'd to obey it, Letters of command shall be sent to cause 'em to verifie it.XXIII. That in Conformity to what has been granted to the Cham­bers of the Edict in the Parlaments of Paris, Tholouse and Bourdeaux, it would please his Majesty to cre­ate de novo an Office of Substitute to the Advocate General of the Parliament of Grenoble, to serve in the Chamber, and take his Con­clusions as well at the Hearing as in Process by writing; and to provide one of the Religion Gra­tis at the Nomination of the Churches under the Jurisdiction of the said Chamber.
The Deceas'd King being engag'd [...] Promise, not to make any new Creation, even in the said Province [...]ere is no Reason for granting the present Article.XXIV. And that all the Offi­cers of the said Miparty Chamber, may be according to the Intention of the Edict, and practice of the other Chambers, may it please his Majesty to create de novo two Offices of Secretaries, and an Ush­er in the said. Parlament of Gre­noble, to serve in the said Cham­ber, and to provide Persons of the said Religion Gratis, at the Nomi­nation of the said Churches.
Such course shall be taken that there shall be no occasion for Com­plaint.XXV. For the same Reason in [Page 472] regard the two Commissioners of the Registry of the Chamber of Ca­stres are Catholicks, that upon the Death or Resignation of one of the said Officers, one of the said Reli­gion may supply his Room.
The XLVI. Article of the Edict shall be observ'd, and the Ʋshers and Serjeants shall be enjoin'd to execute all Decrees, Commissions and Orders issu'd out of the said Chambers of the Edict, and of Grenoble, in all places where need shall require, upon Pain of being suspended from their Employ­ments, and forc'd to pay the Expen­ces, Dammages and Interest of the Plaintiffs in the Suits.XXVI. And for as much as to the prejudice of the LXVII. Arti­cle of Particulars, and the Provi­sion made in consequence of it, by Answers to several Writings, the Courts of Parlament in Provence, Burgundy and Britany, make daily Decrees against the Ushers, who within their Jurisdictions execute the Decrees of the Chambers of the Edict of Paris and Grenoble; so that for that Reason the Royal Serjeants settled in the said Pro­vinces, refuse to put the said De­crees in Execution, therefore may his Majesty be pleas'd to create de novo two Offices of Serjeants Royal in every Bailiwick and Seneschal­ship within the Jurisdiction of the said Provinces, to be suppli'd by Persons of the said Religion.
The Catholicks, and those of the Religion shall be indifferently receiv'd into the said Offices; and as to those places where there are none at present, command shall be sent to those that Officiate, to receive all Contracts, Wills and other Acts, which they shall be requir'd to do, by those of the said Religion.XXVII. And for Remedy of the Inconvenience, which they of the Religion daily suffer both at Paris and other Places, where there are no Royal Notaries to receive Con­tracts, Wills, and other Volunta­ry Acts, may it please his Majesty to create de novo in every City two Offices of Royal Notaries, and to supply the Places with those of the said Religion.
The Regulation made at Blois in 1599. shall be observ'd.XXVIII. That Attestations sent by the Ministers and Elders, to ju­stifie themselves in the Chambers of the Edict, shall not be oppos'd nor rejected, unless it be upon a challenge or exception against the [Page 473] Signing, tho' the said Attestations are not made before a Publick No­tary and Judges Royal.
Tis for the King in his Council to appoint Judges. Nevertheless his Ma­jesty Grants that in Case of Division of Voices, the Chamber where the Pro­cess was divided shall Order the Par­ties to repair to the next Chamber, without Addressing to his Majesty. But his Pleasure is, that in other Things the Orders be observ'd.XXIX. And to obviate long and troublesom Suits, which the Par­ties are constrain'd to undergo through the Regulations of the Judges of his Majesties Council in the Business of Parentage, Recu­sations, and things of the like Na­ture; that the Chambers of the Edict might send to the next Court, or where both Parties shall agree, the Processes, wherein the Presidents or Counsellours in the Causes, or their Kindred, within the Degree and Number of the Or­dinance, are either Principal Par­ties or Garanties; as also the Di­vision of Voices, happening in the said Chambers, which ought to be referr'd to the next Chamber, ac­cording to the XLVII. of the Par­ticular Articles.
Granted for the time to come, and necessary Declarations shall be expedi­ted for that Purpose.XXX. That in the Explanation of the LIX. Article of the Edict, the Chamber of the Edict of Nor­mandy be enjoyn'd to set forth by way of long Prescription, the Time elaps'd from July 1585. till the Month of February 1599. as is pra­ctis'd in other Chambers of the Kingdom.
The Regulation as to Six Months cannot be alter'd, nevertheless the Ec­desiasticks, who have chang'd their Religion, presenting their Petition to his Majesty, care shall be taken as Reason requires.XXXI. And because that instead of making a New Regulation be­tween the Courts of Parliament and the Chambers, according to the LXIII. Article of the Edict, the said Chambers for the most part have observ'd several Regulations made in the Years 78. and 79. which allow not the Priviledge of Appeal­ing to the Chambers, but to those who six Months before made Pro­fession [Page 474] of the Religion, that the said Limitation may be taken off from those Chambers where it is ob­serv'd: and in causing all the Suits of those of the said Religion to be in­differently heard in the said Cham­bers, when they shall require it, more especially which shall embrace the said Religion de novo.
'Ti [...] a Favour to grant it to the Heirs, after the Cause has been con­tested with the Decedsed, to whom they have sacceeded. But 'tis his Ma­jesty's Pleasure and Command, that such an Alteration of the Judges may not be made fraudulently: and in re­spect of such as make over their Estates in Trust, who have no Right but by a particular Title, their Renouncers hav­ing voluntarily Contested the Point otherwhere, they shall not be admitted any more, to avoid Abuses and Frauds which may be committed by those who have a Mind to trouble and vex their Plantiffs unjustly.XXXII. In like manner, that they of the said Religion who are Heirs, or having a right or cause of Suit with others, who would willingly have had it Contested in Parliament, may if they think it convenient, referr their Contro­verted Points and differences to the said Chambers of the Edict, not­withstanding the said Contest made by their Authors; as has been ad­judg'd in several particular Cases by his Majesties Council.
Forreigners, who desire to enjoy this Priviledge, shall be bound to Address themselves to the King, who will take Care as well of the Interest of his Sub­jects, as for the Gratification of For­reigners.XXXIII. That Forreigners Tra­ding and Trafficking within the Kingdom, and Professing the said Religion, may enjoy the same Pri­viledges, and cause their differen­ces to be remov'd to the said Cham­bers, every one within their pro­per Jurisdiction.
This Article is granted at to the Instruction, but not to allow a Defini­tive Voice to the Associates, what they are to Judge.XXXIV. That in all Informati­ons and Instructions for criminal Processes and Inditements brought against those of the Religion, the Judge as well Royal as Inferiour, if he be a Catholick, may be bound to take an Associate of the said Re­ligion who has taken his Degrees, or at least a Pleader, to be present at all the Proceedings, and who shall have a Definitive Voice in the [Page 475] Judgment of the Process upon Pain of Nullity: and this throughout all Bailiwicks and Seneschalships in the Kingdom; and not particu­larly in those that are specifi'd in the 66. Article of the Edict.
Nothing can be alter'd from the Method establish'd by the Edict of Names, to avoid great delays, trou­ [...] and expences, to which the Parties could be constrain'd were they to have recourse to the Chambers, which are [...]n very remote one from another: Besides that the same Equality ought to be show'd to the Catholicks, as to chose of the Religion in that particu­lar: Ʋnless in respect of those Pro­ [...]nces where the contrary has been allow'd by special Priviledge.XXXV. That what is granted by the LXVII. Article of the Edict to the Provinces of Guienne, Langue­doc, Provence, and Dauphinate, upon the Judgment of Competitions in the Chambers of the Edict, may for the same Reason be extended to all those of the other Provinces of the Kingdom.
When Fathers and Mothers have provided, their Will and Judgment shal be observ'd: Otherwise the Law [...]d general Custom of the Kingdom: Nevertheless without acting any thing prejudicial or contrary to the Edict made in Favour of those of the Reli­gion.XXXVI. That Children, whose Fathers and Mothers dy'd in the said Religion, without having provided Tutors and Guardians, according to the LVIII. Article of Particulars, may be put into the Hands of Tutors to be bred up and instructed in the said Religi­on.
His Majesty will not refuse this Fa­vour to those of the said Religion for Offices, in Cases wherein he permits we some to his Catholick Officers, re­serving always to himself only, the Choice and Nomination of the Per­sons.XXXVII. That it may please his Majesty not to admit the Resig­nations of Presidents and Counsel­lours, upon whom Employments have been conferr'd Gratis at the Nomination of the Churches, to serve in the said Chambers, but in Favour of those who shall be nam'd to 'em by the said Churches.
'Tis for the King alone to grant Letters of Reprisal, nor is it lawful for any of his Officers to give 'em. The Judges and Officers may draw up Verbal Reports to show the Justice of the Cause, for his Majesty afterwards to do as he shall think reasonable.XXXVIII. That the Agreements made between those of the Religi­on, and the Catholicks of the County of Venisse, may be fulfill'd according to their Form and Te­nour; and that according to those, after the requisite Solemnities, [Page 476] the Officers of the Places may be permitted to give Right of Repri­sal to those of the Religion, to whom Justice has been deny'd; more especially to the Lady of Drelandre, not withstanding the De­rogatorie affix'd to the Ll. Article of Particulars, which they beseech his Majesty may be taken away and Cancell'd.
The Brevets of which the Confirma­tion is requir'd shall be presented, and being seen his Majesty will do what is reasonable.XXXIX. And for as much as there are several Brevets granted to the Churches, as well in the Year 98. as afterwards, which his Majesty confirm'd at his coming to the Crown, they humbly beseech him, that they may enjoy the Con­tents of the said Brevets by putting in Execution, what has not yet been done, and causing amends to be made for what has been done prejudicial to the said Brevets.
Vacancy happening by Death shall be provided for according, and in Confor­mity to the said Brevet.XL. To these ends may it please his Majesty, according to the Bre­vet of the last of April 1598. to conferr Gratis upon two Persons of the said Religion, two Offices of Masters of Requests of his Houshold, upon the Nomination of the Churches; and to this purpose to erect two Offices of a new Crea­tion, upon the two first Vacancies happening by Death.
His Majesty is not bound to en­crease the said Summ. Nevertheless he will consider, which way to gratifie 'em, as far as the conveniency of his Affairs will permit.XLI. And for as much as the Summ of sevenscore and five thou­sand Livres, which the Deceased King granted for the payment of the Ministers, is nothing near suffi­cient for the payment of all the Ministers that are settl'd in the Churches of this Kingdom, may it please his Majesty to provide for the easing of the Churches, by Ordering a sufficient Fund [Page 477] for the Salaries of the said Mini­sters.
But as to the Arrears for defect of value, there is no Reason for deman­ding 'em, seeing that all the Assigns, in those Years, for what cause soever it were, have suffer'd the same Incon­veniance, without having since re­ceived any Reimbursement upon that occasion.XLII. And for as much as the said sevenscore and five thousand Livres were promis'd without any defect of value, which has been so ill observ'd, that there have been great abatements in the Assignations of every Year, may it please his Ma­jesty that the said Churches may be reassign'd the summs which those defects amount to, according to the allowances of the accompts re­ceiv'd by the Receivers, and be­fore the Commissioners deputed by his Majesty.
The Places, which have been put into their Hands for their Security are Nam'd and Comprehended in a Cata­logue, dated May 14. 1598. Sign'd by the Deceased King, and under­neath Neufville, with which his Maje­sty is Contented. And as a Testimo­ny of his good Will toward 'em, has granted 'em the keeping of 'em for five Years longer to Commence from the day of the Date of the Brevet, which shall be given 'em. And as for those that are comprehended under the Name of Marriage, the Deceased King having never left 'em to be held under the Ti­tle and Quality of places of Security, His Majesty will not, neither is it his meaning, that they should be compre­hended among the Places of Securtiy; but grants, after the Example of his Deceased Majesty, that the same Grace and Favour shall be shew'd 'em, as formerly has been, without any In­novation: and all those other Places, which they demand, the King cannot grant 'em.XLIII. They also beseech his Majesty to leave all those Places which they hold at present in the custody of those of the Religion; and this, for the time and space of ten Years, to commence from the day that the five Years formerly granted shall expire, and to cause a new Brief to be given 'em, ordain­ing that all the said Places may re­main in their hands, as well those that are specifi'd in the Roll of the Year 98. and those that were com­prehended in others by form of Marriage, as those which belong to the Particulars, wherein Garri­sons were kept, by the Particular Rolls drawn up by his Majesty.
What was promis'd by the Deceased King shall be effectually made good, nor shall any thing be innovated or alter'd: Or if it were done, Order shall be ta­ken by the Commissioners upon the Pla­ces, according to the Instructions which shall be given 'em for that pur­pose.XLIV. That it may be express'd in the said Writ, that in all other [Page 478] Places which they hold, and where there have been no Garrisons settl'd by the said Rolls, there shall be nothing innovated or alter'd, to the Prejudice of those of the said Re­ligion; and that where any Inno­vation or Alteration has been made since the Year 1568. that there may be full satisfaction given for it.
The Deceased King declar'd his Will several times to those of the said Religion, in reference to Caumont and Montandrè, from which his Ma­jesty cannot depart: and as for Tar­tas, and Mont de Marsan, they shall be provided with Persons of the said Religion, according to the Decea­sed Kings Brevet.XLV. That the Towns of Cau­mont, Tartas, Mont de Marsan, Montandré, and others, which have been taken from 'em since 98. and which they shall specifie more par­ticularly, may be restor'd to 'em.
The Summ contain'd in the Roll of the Deceased King, for the payment of the said Garrisons, with which those of the Religion have been hitherto con­tented, shall be pai'd for the Future, and assign'd upon the clearest Mony in the Receipts, to the end they may re­ceive it without Abatements: But his Majesty cannot augment it: the Summ of 54000. Livers having been aba­ted, ever since the Decensed King lessen'd the Garrisons, which were in the Places held by the Catholicks. His Majesty thinking it necessary so to do, to stop the just complaints that might have been made, when all the Gar­risons in the Catholicks Cities were lessen'd, by Reason of the Peace which the Kingdom happily enjoy'd, there should have been left in the Cities held by those of the Religion, as numerous as they were in the time of War, and that the Subjects liv'd in distrust one of ano­ther: nor there being no Reason to de­mand the Arrears for what was past, [Page 479]seeing that the Cities and Places for the Preservation of which that Money was given have been so well guarded, that nothing has fallen out amiss: add to this, that the Deceased King▪ for the same Reason had always rejected [...] Demand. And as to the Pensi­o [...], his Majesty will Order it, as al­ [...] has been done, to gratifie those of the said Religion, who shall deserve i [...] by their Services and Fidelity; in­ [...]ding also to augment 'em, to shew his Afection and good Will, as he shall give 'em to understand.XLVI. That from hence for­ward, they may have their Assig­nations every Year, upon the first and least incumber'd Money of the Receipts of every Province, where the said Garrisons are settl'd, or from neighbouring Town to neigh­bouring Town, according to the Brevet of the last of April 98. for the entire summ of 540. thou­sand Livers, which was promis'd 'em by the said Brevet; and to this purpose, that the Money substra­cted from the said summ, to be laid out in Pensions, may be remit­ted in the entire summ, and distri­bution made of it, according to the Rolls Decreed by his Majesty, as they shall be presented to him by the Churches; and this with­out any abatement, or being em­ploy'd to any other use.
XLVII. And for as much as there have not been any entire As­signments of the said summ of 540. thousand Livres a Year, and for that at the same time that they were assign'd, they still fell very short to the prejudice of the said Brevet, may it please his Majesty to cause the abatements, and what fell short of the entire summ, from the Year 98. till this day be assign'd in full.
The Answer to the two preceding Ar­ticles may suffice for this.XLVIII. In like manner, to cause an Assignation for the Garri­sons of the Dauphinate, of the en­tire summ, which was assign'd by the Roll drawn up in the said Year, 1589. in pursuance of the said Bre­vet; and to cause a Reassignation of the Retrenchments and of what fell short since the Year 1589.
The City and Castle of Orange have been restor'd to the Prince of Orange, [...] whom they belong, by Vertue of the Peace of Vervins. True it is, that the Majesty oblig'd him, upon the sur­ [...]ing back of those Places, to de­clare in Favour of those of the said Re­ligion, as he has done, with which they of the said Religion in the said Ci­ty were well content.XLIX. That according to the Assurances, which were given by his Majesty at the Assembly of Cha­rellerand in the Year 1605. that the Castle of Orange should remain in the hands of a Governour of the said Religion, his Majesty would be pleas'd to interpose his Autho­rity with the Prince of Orange, that the said Castle may be put in the hands of a Governour of the said Religion.
Provision was made for this by the Brevet of April 1598. and what is specifi'd in the Edict and Secret Arti­cles, has been always observ'd, and shall be.L. That it may please his Maje­sty to grant that the Governours of the Cities left in their Custody, may not surrender 'em up, but by the Consent of the Churches of the Province. And that when there is a Vacancy by Death, it may be suppli'd by his Majesty at the Nomination of the General [Page 480] Deputies residing with his Maje­sty.
The King will take care as he shall find most convenient for the good of his Service.LI. That he would be pleas'd not to dispose of the Commands of Lieutenants to Governours, of Captains, of Companies without the Consent of the Governour of the Place.
'Tis the Kings Pleasure, that the Edict of Nantes, and what has been done and ordain'd in pursuance of it, may be observ'd and executed, through­out the Kingdom; and if any breach happen, the Commissioners shall take care to see it amended.LII. That in all the said Places the exercise of the said Religion, may be permitted with all Free­dom, without any Interruption▪ and that it may be restor'd in such Places, where it has been molested or expell'd.
No Colledge of Jesuites can be ere­cted within this Kingdom, but by his Majesties Permission, who will take such care in that Matter, that there shall be no cause of complaint.LIII. That the Jesuites may not be permitted to erect any Colledge, Seminary, or House of Habitati­on; nor to Preach, Teach, or Con­fess, in any of the said Places held by those of the said Religion; and that his Majesty would please to confine the said Jesuites to those Places to which they were con­fin'd by their re-establishment in 1603.
Care shall be taken about this by the Commissioners, after they have ad­vis'd with the Governours, and Lieu­tenant Generals of the Provinces.LIV. That there may be Provi­sion made against the Inconvenien­ces that may happen by Processi­ons, which are accompanied with great Trains of People to the Churches and Chappels enclos'd within the Castles, left in the hands of the Religion, and Guarded with very slender Garrisons: And that the Governours of the said Castles may not be oblig'd to let those Processions enter, unless they will restrain themselves to such a num­ber as may be no prejudice to the Security of those Castles: or else that the exercise of the Roman Ca­tholick Religion, which is per­form'd in some of the said Ca­stles [Page 481] may be remov'd into the Ci­ties.
The Gates and Walls of the Cities and Places left in their Hands for Se­curity shall be repair'd at the charges of their respective Inhabitants, as is usually done in other Cities of the King­dom; and for the Levies and Imposi­tions necessary for that purpose, they shall Address themselves to the Coun­cil for the obtaining Letters of Permis­sion. And if there be urgent Neces­sity for any of the said Places, upon a Petition to his Majesty, care shall be tak'n to do what is [...]itting.LV. That his Majesty would be pleas'd according to the XLIX. Article of the Writing of Gergeau to allow necessary Provisions, for the repair and keeping in repair and securing the Gates, Walls, Fortifications and other out-works of the said Places left in their hands, which by time and other Accidents are fallen to decay.
The Inventories of the Guns and Ammunition, &c. which were in the said Places, in 1598. and which are there at present, shall be view'd and reported, for Orders to be made upon 'em; it being his Majesties Intention, nevertheless to leave 'em as many as they stand in need of, for the Defence and Preservation of the said Places.LVI. That the Artillery, Arms and other Warlike Ammunition, which are in the said Places held by those of the said Religion, ei­ther garrison'd or otherwise, shall not be drawn out and remov'd to another place; that what has been taken away may be restor'd, and when the Yearly Distribution of the said Arms and Ammunition is made, they may have their Pro­portion as well as other Cities of the Kingdom.
His Will is to allow those of the said Religion to hold the said Assemblies, when he shall think it proper for his Service; or that they stand in need of 'em; and they shall be bound to ap­point six Deputies, as was ordain'd by the Deceas'd King.LVII. And for as much as the Necessity of having General Depu­ties near his Majesty is notoriously known, as well to acquaint the Churches with his Majesties com­mand, as to present him their Peti­tions, and prosecute their necessary Affairs, and for that the said Depu­ties cannot be made, but by a Gene­ral Assembly of the said Churches; may it please his Majesty to permit 'em to hold the said General As­sembly every two Years, in such Cities which are in their hands, as they shall think most Commodi­ous; to the end that the Assembly[Page 482] being by that means become common, may be the less liable to giv [...] occasion of Jealousie and Suspiti­on: That the Employment an [...] Commission of the said Genera [...] Deputies may hold for two year [...] and no longer; and that the tw [...] which shall be appointed by th [...] said Assemblies for general Depu­ties, may be accepted and admit­ted by his Majesty, to reside nea [...] his Person, as formerly has bee [...] practis'd, upon their first Instituti­on in the Assembly of Ste. Foi, and after that, in the Synod of Gap without being constrain'd to nomi­nate six, as since has been done.
As to the LVIII. and the following Articles concerning the Churches of Bearn:
His Majesty not having allow'd, or approv'd the Ʋnion of the pretended Reformed Churches of Bearn with those of France, neither can the King allow it now: but upon presenting their Petitions by their General Deputies se­parately to the King, he will take care as Reason shall require.
Done and Decreed by the King, be­ing in Council, the Queen Regent be­ing present, and assisted by the Princes of the Blood, other Princes, Dukes, Peers and Officers of the Crown, and Principal Members, of his said Coun­cil, at Paris, July 23. 1611.
Sign'd Phelipeaux.

A Declaration of the King touching the Assemblies of any of hi [...] Subjects of the Pretended Reformed Religion, confirming th [...] Edict of Nantes, and Particular Articles. At Paris, Apri [...] 24. 1612. Register'd in Parlament, May 25. of the sam [...] Year.

LEwis by the Grace of God King of France and Navarr, to our Beloved and Faithful Counsel­lours holding our Court of Parla­ment at Paris, Greeting. So soon as it pleas'd God to call us to this Crown, we resolv'd to follow the Method and Form of Government, as we found it settl'd by the De­ceased King our thrice Honour'd Lord and Father, whom God Ab­solve; judging well, that we could not more safely preserve the King­dom, which he had left us, then by imitating his Example, who had rais'd it from extream Deso­lation to the Highest Pitch of Splen­dour. Wherein we have so hap­pily succeeded, that no occasion of complaint has presented it self to us, for which we have not pro­vided, as well to the Content of our Subjects, as it was possible for us to do, and particularly those of the pretended Reformed Religion, as well by the Answers which we have order'd to be given to their Re­monstrances which they have pre­sented to us, as by sending Persons of Quality into all the Provinces of this Kingdom, with Commis­sion and Power to see executed the [Page 483] Edict of Nantes, the Private Arti­cles, Regulations, and other Con­ [...]essions granted during the Reign of our Deceased Lord and Father, [...]s to whatever yet remain'd far­ther to be executed. And by this means to remove all Apprehensi­ons, under pretence of which any of our said Subjects of the pretend­ed Reformed Religion, were Li­cenc'd to hold extraordinary As­semblies without our Permission, which would have rais'd Fears and Jealousies in others: against which we are willing to provide, for the maintaining of Peace, Union, and a right Understanding, happily settl'd among 'em, and preserv'd by the said Edict and the exact Ob­servation thereof, with the Ad­vice, and in the Presence of the Queen Regent, our thrice honou­red Lady and Mother, the Princes of the Blood, other Princes and Officers of the Crown, being fully inform'd and assur'd of the good in general of our said Subjects, their Zeal and Fidelity in their Obedi­ence towards us; and desiring also that they should be favourably us'd, have of our special Grace and Favour, full Power and Royal Au­thority remitted and abolish'd, and by these Presents do remit and abo­lish the Offence by them commit­ted, who call'd and were present at the same Assemblies, held with­out our Permission in any of the Provinces of this our Kingom; as also whatever past before and since: We will that they be wholly and fully discharg'd of the same, and we expresly forbid our Advocate General or his Substitutes, to make any Inquisition or Prosecution af­ter the same. Nevertheless, to the end we may take care that no Assemblies for the Future be so li­centiously call'd, as being expres­ly prohibited by our Edicts, and the Regulations upon these Mat­ters by the Deceased King our thrice Honoured Lord and Father, to which it is ou [...] Pleasure, that all our said Subjects should conform themselves, according to the 82d. Article of the Edict of Nantes, and the ordinary Article of the 16. of March 1606. together with the Answer made the 19 of August ensuing, to the Paper presented by the General Deputies of those of the said Religion, the extracts of which are hereunto annex'd un­der the Seal of our Chancery, have made and do make Inhibiti­ons and Prohibitions to all our Sub­jects of the said Religion for the Future, to summon any Congre­gations or Assemblies, to Consult or Treat therein of any Politick Affairs without express leave first from us obtain'd, upon Pain of be­ing punish'd as breakers of the E­dicts, and disturbers of the Publick Peace: Granting 'em nevertheless full Liberty to call and hold Pro­vincial and National Colloquies and Synods, according to what has been formerly granted 'em: yet so as not to admit into 'em any other Persons then the Ministers and El­ders, there to Treat of their Do­ctrine and Ecclesiastical Discipline only, upon Pain of Forfeiting the Priviledges of holding those Assem­blies, and answering for it by their Moderators in their proper Per­sons [Page 484] and Names. So we send to you that you cause these Presents to be Read and Register'd, and that all our said Subjects may enjoy the Benefit of what is contain'd therein; and farther that you cause these our said Present Letters, to be exactly perform'd and observ'd through the full extent of your Ju­risdictions; without permitting or suffering any Breach or Infringe­ment thereof. Farther we com­mand and enjoyn the Governours, and our Lieutenant Generals, par­ticular Governours and Lieute­nants in the Government of the Provinces and Cities within the ex­tent of your Jurisdiction, their Mayors, Jurats, Sheriffs and Con­suls, to take special care of the same. And to the first of our faith­ful and beloved Counsellours, the Master of the ordinary Requests of our Houshold, Counsellours of our said Court of Parliament, residing upon the Places, and others our Justices and Officers with the soon­est to inform and give us notice of all the said Breaches, and in the mean time to proceed against the Offenders, by the usual Ways, and according to the Tenour of the Edicts and Ordinances. For such is our Will and Pleasure.

LOƲIS.
And lower, by the King being in Council.
De Lomenie.
Seal'd with the Great Seal of Yellow Wax, upon a single La­bel.
Sign'd Voisin.

A Declaration of the King in Favour of those of the Pretend­ed Reformed Religion, confirming the Preceding Declaration of April 24. Given at Paris, July 11. 1612. and veri [...]ia August 8.

LEWIS by the Grace of God, King of France and Navarr, to all our Beloved and Faithful Coun­sellours, holding our Court of Par­lament at Paris, Greeting.

Thoô we have sufficiently made known by our Letters Patents of the 13th. of April last past, what our Intention was toward the ge­nerality of our Subjects of the pre­tended Reformed Religion, of whose Affection and Fidelity we have always had an entire Assu­rance: And thô the Pardon and [Page 485] Amnesty contain'd in our said Let­ters, Patents, were not sent, but at the Instance and Supplication of some particular Persons of the said Religion, who fear'd to be prose­cuted, for that contrary to the E­dicts and Ordinances, they met in Assemblies held contrary to our Permission, and other Acts since committed, and among others, the Listing of Souldiers without our Authority; to free 'em from Suspition and the Trouble they were in upon that occasion, there being some amongst 'em against whom Informations have been ex­hibited in some Chambers of the Edict; nevertheless we are given to understand, that this Favour has been taken by some of the Re­ligion, for a desire to lay some blemish upon the Generality of 'em, and not for a Gracious Reme­dy ordain'd for particular Persons, who prudently Judg'd how much they stood in need of it.

For these Reasons, with the Ad­vice of the Queen Regent, our thrice Honoured Lady and Mo­ther, the Princes of our Blood, other Peers and Officers of the Crown, and Principal Members of our Council, being desirous to take away all pretence from all Persons whatever, who may have any evil Intention, and to satisfie our good Subjects of the Reformed Religi­on, who adding to their Zeal for their Religion, that Obedience which is due to us, have no other aim or design then to enjoy in [...]eare and Quiet, the Benefit of the Edicts made in their behalf. In which number, far the greater, are comprehended those who have more Power and Authority to be assisting in upholding the Publick Tranquillity.

We have said and declar'd, and once more do say and decla [...]e by these Presents, by way of Expla­nation of what is contain'd in our said Letters Patents of April last, that we are very well satisfi'd and contented with our Subjects of the pretended Reformed Religion in General: And upon that Conside­ration, we have altogether buried in Oblivion the Offences which the said particular Persons might have committed contrary and to the prejudice of our Edicts: Nor will we that any thing be imputed to 'em, nor that upon this occasion any Blame or Blemish be fasten'd upon 'em for the Future, provided they continue hence forward with­in the Bounds of their Duty, Obe­dience and Fidelity toward us; and prove as exact observers of the Laws, Edicts and Ordinances made to the end that all our Subjects may live in Peace, Repose and Amity one with another. So we Will and Command, that you cause these Presents to be Read, Publish'd and Register'd in your Registers, that our said Subjects of the said Reli­gion may fully, peaceably and with­out any Molestation or Impeach­ment enjoy the Benefit of the Con­tents. For such is our Will and Pleasure.

Sign'd Lewis.
[Page 486]By the King, the Queen Regent his Mother being present.
De Lomenie.

And Seal'd with Yellow Wax upon a single Label.

A Declaration of the King, and Confirmation of the Edict of Nantes, given at Paris, December 15. 1612. and verifi'd January 2. 16 [...]3.

LEwis by the Grace of God King of France and Navarr. To all, &c. The extream desire we have had ever since our coming to the Crown, for which we continu­ally implore the Blessing of God, and for which the Queen Regent our thrice Honour'd Lady and Mo­ther, has always most sedulously la­bour'd, has been to take care to maintain and preserve all our Sub­jects in Peace, Tranquillity and Re­pose, and in good Friendship, Uni­on and Concord one with another, as being the Principal Foundation of the welfare of this Kingdom. To this purpose from the Time that it pleas'd God to visit us with the fatal Accident that befel us, through the Death of the Decea­sed King, our thrice Honour'd Lord and Father, of glorious Me­mory, we resolv'd to imitate and follow the same Methods which he took, to attain the same ends: and having observ'd, that after he had by his Valour restor'd this King­dom to its Ancient Splendour, he with a great deal of care, Labour and Prudence, and for a Foundati­on of an assur'd Repose, and an en­tire Reconciliation between all his Subjects; as also to remove from those who profess'd the pretended Reformed Religion, all occasion of Fear and Distrust for the Liber­ty of their Persons, Consciences, Honour and Families, made and ordain'd what is compriz'd in his Edict giv'n at Nantes in April 1598. by the Observation of which, and of the Secret Articles he had happily rul'd and govern'd his People in Peace till his Decease, therefore one of our first Actions, which we were willing to do in this Kingdom, has been to set forth our Letters of Declaration of the 22. of May, 1610. containing a Confirmation of the said Edict, and of the Secret Articles, Regu­lations and Decrees set forth by way of Explanation, and for the putting the same in Execution, which we sent at the same instant to all our Parlaments to be there verifi'd: and sometime after we resolv'd to send into all the Pro­vinces of our Kingdom, some of the Principal Members of our Council, and other Persons well qualifi'd, chosen by our selves as [Page 487] well Catholicks as of the pretended Reformed Religion, to cement and corroborate the Establishment and Execution of the said Edict, and favours granted in pursuance of it, having ever since continu'd to give that Assistance toward it that could be expected from our Care and Authority. But it has so fallen out, that our good Intentions have not had that successful Effect, that we could have desir'd among all our Subjects: Some of whom, and of those of the pretended Reformed Religion, through Suspitions too lightly conceiv'd of adverse Occur­rences, are enter'd into Jealousies and Mistrusts one of another. Whence it has follow'd, that they have begun to double their Guards, make Provision of Arms, Levy Souldiers, hold Assemblies and Councils, and to do other things quite contrary to the Tenour and Observation of the said Edict. To which, however we are willing to believe 'em to have been induc'd by some [...]ears, which they have conceiv'd of themselves, and upon [...]l [...]e Suspitions and Pretences, thô rot out of any ill Will or bad In­tentions: Having always found the Generality of those of the Refor­med Religion, extreamly well af­fected to the good of our Service, and firm and constant in that reve­rence, Fidelity and Respect which they owe to us. But in regard this Mischief may draw after it dan­gerous Consequences, we thought it necessary to provide against it, to re-establish the good Friendship, Correspondence and Society, which ought to be alike among all our said Subjects; for the maintaining of their common Repose, which cannot be done more assuredly then by an ex­act Observation of the said Edict, Secret Articles, Briefs, and other Acts made in pursuance of it: As al­so by giving new Assurances to all our said Subjects of the said pre­tended Reformed Religion, of our good Intentions in their behalf, and of our Intentions to preserve, main­tain, protect 'em, and cause 'em to enjoy all the Favours and Concessi­ons, which have been decreed 'em, as well by the Edict, as since that time, as they did in the Life-time of the Deceased King till his Death.

For these Reasons, and others Us moving, after we had caus'd this Matter to be debated in Coun­cil, where was the Queen Regent, with the Princes of our Blood, and other Princes, several Officers of the Crown, and Principal Coun­sellours of our Council, with the Advice of them, we have said and declar'd, and we say and declare, and it is our Will and Pleasure, that the abovesaid Edict of Names, together with our Declaration of the 22. of May 1610. with the Private Articles, Regulations, De­crees, and other Letters set forth in pursuance of them, either by way of Explanation, or for the better Execution of the same, may be read de novo, and publish'd in all our Courts of Parlament, and Seats of Judicature under their Ju­risdiction, having to that end, and as much as need requires con­firm'd 'em, as we do again Con­firm 'em by these presents Sign'd with our hand. We Will and [Page 488] Ordain, that the whole may be fulfill'd, and inviolably observ'd, without any Breach o [...] Infringe­ment whatsoever, in any manner whatever. Also for as much as the Breaches which have been made by some of our Subjects, have pro­ceeded rather from Suspitions and Distrusts too slightly listen'd to, then from any want of Affection, Fidelity or Allegiance, which they have all along made apparent up­on all occasions that have offer'd themselves. Hoping also that for the Time to come, they will keep themselves within the bounds of Duty, under the Observation of the Edicts and Ordinances, therefore we Will, and it is our Meaning, and our Pleasure, that all Decrees, Procedures, Acts, and other Letters that have been granted and set forth against 'em, as well in general as particular, upon any occasion whatever, shall be null and void, as if they had never been extant; so that upon occasion, and in pursuance thereof they shall not either in general or particular, inour any Blame, dan­ger or dammage, nor be disturb'd or prosecuted for the Future. And to this purpose, we impose Silence upon all our Advocates General, their Substitutes and all others; as we also expresly forbid all our said Subjects, in Conformity to the 77. and 82. Articles of the Edict, to hold any Communications of Assemblies, to settle or hold Pro­vicinal Councils, or to make any Le­vies, Provisions of Arms, or Musters of Souldiers, or to commit any o­ther Acts directly or indirectly con­trary to our Edicts and Declarati­ons, upon pain of Disobedience, and of being punish'd as disturbers of the Publick Peace.

To this purpose, we command our Beloved and Faithful Counsel­lours, holding our Court of Parla­ment and Chambers of the Edict, settl'd within the Kingdom, that the abovemention'd Edict, the E­dict of Pacification, Secret Arti­cles, Brevets, Declarations, and other Letters Patents to them sent in pursuance of the same, be [...]or [...]n­with read and publish'd in the usu­al Places, and that the Contents thereof be inviolably fulfill'd and observ'd; ceasing and causing to surcease all Troubles and Impeach­ments to the contrary.

We further enjoyn our said At­turney Generals to be aiding and assisting thereto; and if any In­fringements happen after this, to prosecute the Authors with Seve­rity; to the end, that Examples of Punishment may deterr others. For such is our Will and Pleasure. In Witness whereof we have caus'd our Seal to be affixed to these Pre­sents.

Sign'd Lewis.
And upon the Folding of the Paper, By the King, being in Council, the Queen Regent his Mother present.
De Lomenie.

Extract out of the Registers of Parlament.[Page 489]This day, the Court, the Grand-Chambers, the Parlamental Court of Criminal Causes, hav­ing seen the Letters Patents in form of Charters of the 15th. of December last, concerning the Observation of the Edict of Names, and other Letters and Articles in pursuance of it, the Conclusions of the Advocate Ge­neral, and the Matter brought into debate, have Decreed that the said Letters be Read, and Publish'd, upon the Hearing and Motion of the Kings Advocate General, and Copies sent to the Bailiwicks and Seneschalships to be there Read and Publish'd.

Sign'd Guyet.

A Declaration of the Kings Majority, containing a Confirmati­on of the Edicts of Pacification, and Prohibitions of Duels. Dated at Paris, October 1. 1614. Verifi'd the second of the said Month and Year.

LEWIS, by the Grace of God, King of France and Navarr. To all, &c. It having pleas'd God to bless our Reign with so many Favours and Successes, and to bring the course of our Years to the Age of Majority, to which we have now attain'd, as we have at all times all the Reason in the World to commend and be thankful for the happy Adminstration of our Kingdom, during our Minority under the Regency and Prudent Conduct of the Queen our thrice Honour'd Lady and Mother, we are willing to seek all ways, possi­ble and agreeable to the Duty of a most Christian Prince, jealous of Gods Glory, and who desires to maintain the Publick Peace and Tranquility, for the welfare, repose and ease of his Subjects, whether in causing an exact Observation of the Good and Holy Laws made by the Kings our Predecessors of most praise worthy Memory, or by new Laws, which we shall deem pro­per to make as occasion offers, and upon such Advice as may be given in the next Assembly of the States General of our Kingdom, which we shall cause to be summon'd; for the attaining of which, and to the end that all our Subjects may live in Peace, Union, and Right Understanding in the fear of God, Obedience of his Commands, and Observation of our Ordinances; so that the publick repose and tranquility, which we desire to preserve among 'em, may not be interrupted or violated,

We have with the Advice and Counsel of our thrice Honour'd La­dy and Mother, the Princes of our Blood, other Princes and Lords, principal Officers of our Crown, and most remarkable Persons of our Council, said, declar'd and ordain'd, and we say, declare and [Page 490] ordain, and it is our Will and Pleasure, in Conformity to what we have already formerly ordain'd, That the Edict of the Deceased King our thrice Honoured Lord and Father, given at Nantes in A­pril 1598. in favour of those of the pretended Reformed Religion, in all the Heads and Articles of it, together with all the other Arti­cles to them granted, and Regula­tions made, Decrees given either by way of Explanation, or for the Execution of the said Edict, or in pursuance of it, may be fulfill'd and inviolably kept and observ'd, as has been ordain'd and perform'd by our said Deceased Lord and Fa­ther, and that the Infringers may be severely punish'd as disturbers of the Publick Repose.

And the more to secure the Pub­lick Peace and Tranquility under our Authority and Obedience, we prohibit all our said Subjects from holding any particular and private Intelligences, Leagues or Associa­tions, as well within as without our Kingdom; nor without our Per­mission to send to any Forreign Princes, whether Friends or Ene­mies upon any occasion whatever: And we enjoin all our Officers to look carefully after it, and to be as­sisting as need shall require, upon pain of being responsible, and of being punish'd for their Negli­gence, with the same Severity as the Disobedience of the Offen­ders.

We also forbid all our said Sub­jects, of what Estate, Condition or Quality soever, who receive Estates, Pay or Pensions from us, not to take, accept or receive any Estate, Pay or Pension from any Prince or Lord whatever; nor to follow, be present with or accom­pany any other then our selves, upon pain of being depriv'd of the said Salaries, Estates and Pensi­ons.

And for as much as for want of due Execution of the Edict made by the Deceased King our Lord and Father, concerning Duels, Combats and Encounters, and af­terwards by our selves, and for that they have not been obey'd by several of our Subjects, in Con­tempt of our Authority, great Disorders and Confusions have from thence arose, which greatly offend God, and may provoke him to send the Scourges of his Wrath among us, and upon our King­dom, if we should not provide against so great a Mischief; it is our Pleasure, and we ordain, that all the said Edicts, Ordinances and Declarations made by the Decea­sed King, and by our selves, upon occasion of the said Duels, Com­bats and Encounters, shall be in­violably observ'd for the Future, and fulfill'd and observ'd accor­ding to their Form and Tenour, nor shall they who shall presume to infringe our Commands hereaf­ter, so much as hope or expect from us any Favour or Pardon, upon any excuse, pretence, occasion or consideration whatever. And we enjoin all our Officers to proceed against the Offenders with the ut­most Rigour of our Laws, without any Exception of Persons: And our Advocate Generals, and their Sub­stitutes, [Page 491] to make all necessary Pro­secutions against such Malefa­ctours.

Considering also, that the Di­vine Majesty is greatly offended with Oaths and execrable Blasphe­mies, which are utter'd daily by several Persons, against the Edicts and Ordinances made by the Kings our Predecessours, We have or­dain'd and do ordain, that the said Edicts and Ordinances shall be Publish'd de novo, that no Body may pretend Ignorance. And we enjoin all our Judges and Officers, within their several Jurisdictions, upon pain of losing their Offices, to proceed against the Offenders with the utmost Rigour contain'd in the same; with which thy shall not dispense upon any Cause what­ever, upon Pain of being respon­sible to us in their own Names and Persons. Farther we Command our Advocates General, and their Substitutes, to use all requisite Di­ligence in the Execution of these Presents.

Sign'd Lewis.
By the King in Council.
De Lomenie.

The King with all his Court, repairing to his Palace, sitting in his Throne of Justice, all the Court of Parlament assembl'd in their Scarlet Robes, the Speeches made, the Chancellor pronounc'd the Decree of Verification, which was transcrib'd afterwards upon the folding of the Letters.

A Declaration of the King, purporting the renewing all the E­dicts of Pacification, Articles granted, Regulations and De­crees depending upon 'em. Publish'd in Parlament, the last of April 1615.

LEWIS, by the Grace of God King of France and Navarr, To all, &c. Immediately after our coming to the Crown, the Queen, our Thrice Honour'd La­dy and Mother, then Regent of the Kingdom during our Minority, prudently judg'd that there was no­thing which ought to be more dear to her, then the Preservation of the Publick Peace, and that for the Enjoyment of this Happiness, and to cause our Subjects to live in A­mity one with another, it was neces­sary to confirm the Edicts, Decla­rations, and all other Writings and Dispatches granted by the King Deceas'd, our thrice Honour'd Lord and Father, whom God Ab­solve, to our Subjects of the Pre­tended [Page 492] Reformed Religion, on purpose to let 'em know, that she was desirous to follow the Example and Conduct of a Prince, who had so happily rul'd and govern'd his Kingdom, and advanc'd so high the Grandeur and Reputation of it, by his Wisdom and Matchless Va­lour, that she knew not how to take a better course or more wholsome Counsel, then that which he made use of. Which she did by a De­claration Publish'd in all the Par­laments, and in other Places where it was necessary, taking the same care also to see it Publish'd. And when she receiv'd any complaint of Breaches, that were pretended to be made to the Prejudice of the same, did all that lay within the Verge of her Power and Authority to cause amends to be made. This Conduct which she us'd in all her Actions, and Deportment in the Government of the Kingdom, hav­ing been the true Cause, next to Gods Assistance, to keep all our Subjects united in Affection, Fide­lity and Obedience toward us and in Friendship one among another. Which has also mov'd us, after the Declaration of our Majority, to beseech her, that she would be pleas'd to continue with the same Affection and Vigilance, to assist us with Her good Counsels, in the same manner and with the same Authority, as if the Administra­tion of the Government were still in Her hands. In pursuance where­of, by Her Advice, as soon as we enter'd into our Majority, we set forth a Declaration, in favour of our Subjects of the Religion, the same in Substance with the former, to let 'em always see, that our In­tention and Desire, was to pro­mote Friendship and Peace among our Subjects, and inviolably to observe our Edicts. And being very sorry for the Contention and Dispute that happen'd between the Catholick Deputies of the Chamber of the Nobility, and some others of the said Religion, assembl'd in the General States held in our good City of Paris, up­on this occasion, that the said Ca­tholick Deputies had put the Que­stion, and came to a Resolution, that we should be Petition'd to preserve the Catholick, Aposto­lick, Roman Religion, according to the Oath, which we took at our Coronation; a needless Proposal, or rather altogether unprofitable, considering that we our selves pro­fess it with an unshaken Constancy and Resolution to live and dye in it. So that we must believe, that the Proposal was not made by them, but only to testifie their Zeal and Affection for the Catho­lick Religion, and not to give of­fence to any Body, as first they se­parately declar'd to us, and after­wards all together, protesting that they desir'd the Observation of the Peace, as Establish'd by the E­dicts: And that we would be pleas'd to await, and expect from Divine Goodness, the Reunion of all our Subjects to the Catholick, Apostolick and Roman Religion, by the means most usual and custo­mary in the Church. Being fully perswaded by experience of what is past, that violent Remedies [Page 493] have only serv'd to encrease the number of those that are departed from the Church, instead of teach­ing 'em the way to return to it: Therefore to take away all evil Im­pressions out of the Minds of our good Subjects, of the said Preten­ded Reformed Religion, who pro­fess it with a Zeal no less Pure and Innocent, then remote from all Fa­ction and Evil Design: As also all Pretences from whosoever seeks 'em to disturb the Repose of the Kingdom, we thought it our Du­ty upon this, to declare what is our Will and Pleasure. For these Reasons, we make known, that having consider'd of this matter in our Council, where were present the Queen, our thrice Honour'd Lady and Mother, the Princes of our Blood, &c. We have with their Advice said, declar'd and or­dain'd, say, declare and ordain, and it is our Will and Pleasure, by these Presents, that all the E­dicts, Declarations, and Private Articles, ordain'd in Favour of t [...]se of the Pretended Reformed Religion, as well by our Deceased Lord and Father, as by our selves, together with the Regulations and other Letters or Decrees, given in their Favour by way of Explanati­on, and for the Execution of the Edict of Nantes, and in pursuance of i [...], shall be inviolably kept and observ'd, and the Offenders pu­nish'd with the utmost Rigour of the Laws, as Disturbers of the Publick Peace. To this purpose, we enjoin all our Officers to be carefully assisting, upon Pain of being answerable, and punish'd for their Negligence or Connivance, with the same Severity as the Of­fenders. The same Injunctions and Commands we lay upon our Belov­ed and Faithful Counsellors, &c. to see that these presents be Read, and Publish'd, &c. For such is our Will and Pleasure. In Testi­mony whereof, we have caus'd our Seal to be affix'd.

Sign'd, Lewis.
By the King.
De Lomenie.
Seal'd with the Great Seal of Yellow Wax upon a double Label.
Sign'd Voisin.

A Declaration of the King, upon Arms being taken by some of his Subjects of the Pretended Reformed Religion, containing a new Confirmation of the Edicts and Declarations for­merly made in Favour of those of the Religion. Given at Bourdeaux, November 10. 1615. and Publish'd at Paris in Parlament, December 7. the same Year.

LEwis, by the Grace of God, King of France and Navarr. To all, &c. The Declarations set forth and reiterated by us since our coming to the Crown, in Con­firmation of the Edicts, Declara­tions, Brevets, Decrees and Re­gulations made in favour of our Subjects of the Pretended Reform­ed Religion, during the Reign of the Deceased King Henry the Great, our thrice Honour'd Lord and Father, whom God Absolve, have been sufficient to make it known, that it has been always our Intention and Desire to cause them to be inviolably observ'd, as being Laws requisite to preserve our Subjects in Peace and Friend­ship one with another, and in their Obedience and Duty toward our­selves. Which being well and prudently consider'd by the Queen, our thrice Honour'd Lady and Mo­ther, she, during her Regency, took great care to see 'em observ'd, and that the Breaches and Infringe­ments thereof should be repair'd so soon as she receiv'd the Com­plaints. We have also since our Majority follow'd the same Coun­sels, and in Imitation of Her have accumulated New Gratifications and Favours; many times also con­niv'd at Extravagancies and Vio­lences committed by some of 'em, thô they deserv'd very great and severe Punishment, out of an Inten­tion always to assure 'em of our good Will and favour, and by that means, to render 'em more incli­nable, and more studious to keep themselves within the bounds of their Duty. To which, would they but have added the remem­brance of the kind and favourable Usage, which they receiv'd at the hands of the Deceased King, our thrice Honour'd Lord and Father, to whose Memory they owe the Confirmation of their Liberty and the Exercise of their Religion, which they enjoy with all Security, they would out of a praise-worthy Gratitude, and the Duty of an en­tire Obedience and Fidelity, have acknowledg'd to our selves all those Obligations, at a time especially when the Innocence and weakness of our Infant Years ought to have excited the Vertue, Courage and Fidelity of all our good Subjects to defend and preserve the Autho­rity which God has put into our Hands, upon which alone depends the Publick Security, and the par­ticular Safety of every Private Per­son. Nevertheless, this Conduct, thô full of Goodness and Mildness, has prov'd no way beneficial to [Page 495] us, several having betaken them­selves to Arms against us, to fa­vour the Commotion began by our Cousin the Prince of Condè. A­mong whom there are some who make use of Religion, as a speci­ous Pretence to cover and Cloak their Ambition, and furious desire of advancing themselves upon the Disorders and Ruins of the Kingdom; others have been mis­led and deceiv'd by false Impressi­ons and vain Fears, which the for­mer have infus'd into 'em, that they were in danger of Persecuti­on, if they did not speedily join Arms with 'em for their own Pre­servation; making them believe, the better to surprize their simpli­city, that upon the Marriages with Spain, secret Articles were made, and a Conspiracy enter'd into, to expell 'em out of the Kingdom. To which they too easily giving Credit, have precipitated them­selves into this enterprize, believ­ing themselves to be constrain'd thereto for their just and necessary defence; which renders their fault [...]e more excusable, and rather meriting Compassion then Punish­ment. But they had not run them­selves into this inconvenience, had they better consider'd, that this [...]ame Impudent and Malicious Lye, was without any appearance of Truth; there being no Body so void of Sence and Judgment, that believe, since the Alliances were sought by honourable ways on both sides, as has been accustom'd a­mong great Princes, that Conditi­ons should have been requested or desir'd by us, which could not be fulfill'd without plunging the King­dom into Fire and Sword, and laying it waste with Depopulati­on: As questionless it would have fallen out by breaking the Edicts of Pacification, and so severe and unjust a usage of our Subjects of the Religion, as they give out by a lye Artificially invented, and with a very wicked design: For nothing has been done privately in the pursuit, and resolving upon those Alliances, but every thing has been Publick, seen, imparted, concluded and decreed with our Deceased Cousin, the Count of Soissons, a wise Prince and of solid Years, and great Experience, with our Cousin the Prince of Condè, and other Princes, Lords, Officers of the Crown, and most eminent Persons of our Council then about us. Among whom our Cousin the Marshal de Bouillon was always present, having altogether unani­mously approv'd these Alliances, without the least Opposition of any one, every one being free to think and speak what he thought in his Conscience most profitable for the good of the Kingdom, without fear of offending us, or incurring our displeasure; foras­much as neither the Queen, then Regent, nor we our selves had the least prejudice in our Minds, but only a desire to be satisfi'd, what was most expedient to be done in a debate of that Importance. All Soveraigns, who think it their In­terest to preserve the Ancient Re­putation and Grandeur of this Kingdom, having likewise ac­knowledg'd th [...]se Alliances never [Page 496] to have been made with any evil de­sign, have had no suspition or dis­trust of 'em, after they were in­form'd that our Intention was, to make 'em serviceable as much as in us lay, toward the securing of the peace of Christendom, not for any enterprise or Invasion of the Coun­treys or Kingdoms of any Princes or Soveraigns whatever, much less to interrupt the Peace and Repose which all our Subjects happily en­joy'd before this Commotion be­gan. Nevertheless they of the Pretended Reformed Religion, who have taken Arms, forbear not to report and publish, that there is a private Correspondence be­tween France and Spain, to at­tempt their Ruin; being desirous to make all our Subjects believe, that we have so little Considerati­on in us, as to approve and con­sent that France should be the Theater wherein to play this Bloo­dy Tragedy, in which the diffe­rences in Religion are to be deci­ded by Arms; tho' we are far re­mote from any such Counsel, and rather to believe that the Decision of that Contest ought to be left to God alone, who knows in his own time, for his own Glory and our Security, to make use of the most proper, and convenient means to be ador'd and worshipt by all Chri­stians, according to the Purity of his Doctrine, and by the True Church, which we believe to be the Catholick, Apostolick, and Roman, of which we make Profes­sion, an [...] in which by his Grace we intend to Live and Dye. But these Artifices invented, to disguise and cover their Rebellion, have no way deceiv'd or misled the wiser sort, who being People of worth, pro­fess the same Religion, only by the Dictates of Conscience, as be­lieving to find their Salvation there­in, and not o [...]t of any proneness to Faction; who being very nu­merous, as well Lords, Gentle­men, Cities, Communities, and o­ther Private Persons of all Quali­ties, both blame and detest the Ma­lice and Rashness of their Attempt, and have publickly declar'd as well by word of Mouth as by writing, that it ought to be lookt upon as real and flat Rebellion, and not for any Quarrel about Religion: They having also upon this occa­sion offer'd us, like good, true and loyal Subjects, all Assistance of their Lives and Fortunes, if they refuse to return to their Duty. To which purpose they admonish 'em every day, and threaten 'em to joyn with us, in the Prosecution of their Ruin, provided we would be pleas'd to let 'em enjoy the Benefit of the Edicts, and only deprive them of that Favour who have ren­der'd themselves incapable of it. But these Remonstrances and Me­naces have wrought no more upon 'em, then those of the Inhabitants of the greatest part of the Cities and Places, which have been left in their hands, who have done as much, and publickly protested al­so, that they would not adhere to 'em in their Rebellion. For in­stead of quitting their wicked De­sign, they have insolently given out, that those of their Religion, who have not hitherto follow'd [Page 497] 'em, shall at length be constrain'd to do it; for fear that in suffering them to be ruin'd and destroy'd, they do not weaken and endanger themselves. A Condition and Ser­vitude too hard for Men of worth, to be constrain'd to do evil against their Wills, their Conscience and their Duty, in compliance with those who are only govern'd by their Ambition, and Private Inte­rest. However we hope better things from their Vertue and Fide­lity, and that they will remain so firm and constant in their Affecti­on to our Service, that their Resi­stance, and the continuance of their Loyalty will have force suf­ficient to constrain others to desist from their attempt, thô to justifie and corroborate it, they suppose Resolutions and Decrees of Gene­ral Assemblies that never were; but only certain Conventicles, and unlawful Meetings of particular Persons chosen and suborn'd by 'em, who without any Employ­ment or Authority, and many times against the express Will and Declarations, contain'd in the Pro­curations and Injunctions of those by whom they were deputed, ad­here to the Proposals of the Facti­ous, who desire to make use of 'em to the great damage and prejudice of honest Men of their Religion. Therefore, it not being any Inten­tion of ours to impute to all the faults of some particular Persons, We, with the Advice of the Queen our thrice Honour'd Lady and Mo­ther, the Princes, &c. and of our full Power and Royal Autho­rity, have said, declar'd and or­dain'd, and do say, declare and ordain, and it is our Will and Plea­sure, in Conformity to what we have already formerly and several times ordain'd, that the Edict of Nantes, verifi'd in all our Parla­ments, made in favour of our Sub­jects of the Pretended Reformed Religion by the Deceased King, our thrice Honour'd Lord and Fa­ther, together with the rest of the Articles, Declarations and Regu­lations made, and Decrees set forth either by way of Explanation, or for the better Execution, and in pursuance of the said Edict, by him, and during his Reign, or by Us since his Decease, be inviolably fulfill'd, kept and observ'd, as has been done and ordain'd to this pre­sent Time. And that i [...] in any parts of the Kingdom, there have been Infringements, they may be absolutely repair'd, and satisfacti­on given for 'em; so that nothing more may be desir'd on our Part. Moreover it is our Pleasure, in Consideration of the Fidelity, which an infinite number of our good Sub­jects of the same Religion have made known and observ'd toward us, among whom are the most Principal, and Men of greatest Quality, who Merit a singular Te­stimony of our good Will, that in despite of the wrongs, which have been done us by those of the said Religion, who have taken Arms a­gainst us, or have assisted and fa­vour'd 'em in any manner whate­ver, they may in like manner en­joy the Benefit of our Edicts, and be partakers of that Favour, as well as those who have persisted in [Page 498] their Duty, provided that within one Month after Publication of these Presents in every one of our Parlaments, they declare to the Register of the Bailiwick or Senes­chalship, under whose Jurisdicti­on they live, that they have desi­sted and quitted the said enterprize to do us Service, according to their Duty, without any longer adhering to, assisting or favouring in any manner of way, those who persist in their Rebellion; and that they surrender back those places which they possess, in the same Condition as they were before the Insurrection. Which being done, without any new breach of their Duty, we have taken and put 'em, and do take and put 'em under our Protection. And we prohibit and forbid all our Subjects of what qua­lity soever to revile and offend 'em, either in Word or Deed for any thing Past, as also our Advocates Ge­neral, to issue forth any Prosecuti­ons against 'em; desiring that what is past may be buried in Oblivion and Cancell'd, and we forget and cancel the same by these Presents. But if after the space of the said Month elaps'd, they continue in their Rebellion, either by bearing Arms, or assisting in any manner those that are in Arms, it is our Plea­sure that they be prosecuted and punish'd as Criminals and Guilty of High Treason, and Disturbers of the Publick Peace; and that the Cities and Communities which ad­here to 'em, be declar'd to have forfeited all Favours, Priviledges and Immunities which they enjoy'd, by vertue of any Charters grant­ed 'em by the Kings our Predeces­sours, or by our selves, as having render'd themselves unworthy of 'em. And we command our Ad­vocate Generals to prosecute 'em with all Diligence, and our Parla­ments to proceed against 'em with their utmost Care and Affection; and our Governours and Lieute­nant Generals to be strenuously as­sisting in the Execution of such De­crees and Judgments, as shall be pronounc'd against 'em: not suf­fering 'em to enjoy any Favour or Priviledge, granted 'em by the E­dicts, made in Favour of our Sub­jects of the said Religion; of which they have render'd them­selves unworthy by this Pernicious Rebellion.

So we command our well Belov­ed and Faithful Counsellours, hold­ing Courts of Parlament, Cham­bers of the Edict, Bailiffs, Senes­chals, &c. that these our present Letters of Declaration, be Pub­lisht and Register'd, and the Con­tents of 'em punctually observ'd, according to their Form and Te­nour, &c. Commanding also our Advocates General, and their sub­stitutes to be assisting, &c. For such is our Will and Pleasure. In Witness whereof, &c.

Sign'd Lewis.
And below, by the King.
De Lomenie.
[Page 499]Seal'd with the great Seal in Yellow Wax upon a double Label.
Sign'd De Tillet.

Extract of the Kings Edict, for the Pacifying of the Troubles of his Kingdom; given at Blois, May 1616. and verifi'd, June 13. the same Year.

Article XLV.

OUr Pleasure and Meaning is, that the Edicts of Pacifica­tion, Declarations, and secret Ar­ticles, verifi'd in our Courts of Parlament, as also the Brevets, and Answers to the Papers, made by the Deceased King, our thrice Ho­nour'd Lord and Father, in Favour of the Pretended Reformed Religi­on be observ'd and executed, and that they may enjoy 'em according to their Form and Tenour.

XV. And whereas M. Peter Ber­ger, Counsellour in our Court of Parlament in Paris, who had one of the six Offices, which by XXX. Article of the said Edict were ap­pointed for those of the Pretend­ed Reformed Religion, has made Profession since of the Catholick, we have created and erected, and do create and erect, de novo, an Office and Counsellour in our said Court of Parlament at Paris, with the same Salary, Rights, Privi­ledges, Authority and Functions equal to any of the Rest. Which Office now by Us created, we ap­propriate to those of the said Pre­tended Reformed Religion, in­stead of that which Berger held, and for which we will provide a Person of the said Pretended Re­formed Religion, of ability and sufficiency, according to the Form express'd in the L. of the Private Articles granted at Nantes to those of the said Religion.

XVI. It is our Pleasure and Meaning, that the Exercise of the said Pretended Reformed Religi­on, shall be restor'd and settl'd in Places, where it has been disconti­nu'd or interrupted, since the said first of July, by Reason of the Pre­sent Commotions, in the same Manner and Form as before.

XVII. And to the end there may be no Question of the sincere Inten­tion of our Dear Cousin the Prince of Condè, and those who are joyn'd with him, we declare that we re­pute and hold our said Cousin the Prince of Condè, for our good Kinsman, and faithful Subject and Servant, as also the rest of the Princes, Dukes, Peers, Officers of the Crown, Lords, Gentlemen, Cities, Communities and others, [Page 500] as well Catholicks as of the Pre­tended Reformed Religion, of what Quality or Condition soever they be, who assisted him, or joyn'd or united with him, as well before as after the suspension of Arms, comprehending also the Deputies of the said Pretended Reformed Religion; tho' as­sembl'd at Nimes, and present at Rochel, for our good Subjects and Servants. And after we read the Declaration set forth to us, by our said Cousin the Prince of Con­dè, we believe and deem, that what was done by him and the abovenamed, was done out of a good end and Intention, and for our Service.

LIII. The Secret Articles which have been granted by us, and which will be found inserted in the present Edict shall be punctu­ally and inviolably fulfill'd and ob­serv'd, and upon an Extract of the said Articles, Sign'd by one of our Secretaries of State, all neces­sary Letters shall be forthwith gi­ven out.

Private Articles granted in the Kings Name by his Deputies, sent to the Conference at Loudun to the Prince of Condè, and others joyn'd with him, to obtain the Pacification of the Troubles; after that, seen, approv'd and ratify'd by his Maje­sty.

I. 'TIs the Kings Pleasure and meaning after the Exam­ple of the Kings his Predecessors, that the Gallican Church be pre­serv'd in her Rights, Franchises, Liberties, and Prerogatives.

II. What has been done by the Clergy upon the Publication of the Council Trent, has not been approv'd by his Majestie; and consequently nothing has come of it: Nor will he permit that any thing be done hereafter with­out or contrary to his Authori­ty.

III. Altho that in the Edict it be express'd, that all places which have been taken on either side during these Toubles, shall be restor'd, to the same Hands, and resettl'd in the same Condi­tion as they were before; Never­theless, it is agreed, that the Castle of Leitoure, shall be put into the Hands of an Exempt of the Guards of the Kings Body, or some other of the Pretended Reformed Re­ligion, who shall be made Choice of by his Majesty to keep it till the Contest between the Sieurs de Fontrailles and Angelin, about the Captainship of the said Castle, be adjusted by his Majesty.

IV. That the XXVII. Article of▪ the Edict of Nantes about the Pacification of the Troubles, concerning the admitting promiscuously those who do or shall profess the Pre­tended [Page 501] Reformed Religion, to all Estates, Dignities, Publick Offices or Employments, Royal, Signi­oral, or City Magistrates, shall be follow'd and observ'd; and by vertue of this the Sieurs Villeme­rea [...], Counsellour in the Court of Parlament, and Le Maistre, Ma­ster in the Chamber of Accompts, shall be admitted to the Exer­cise of their Employments as they were before they profess'd the said Pretended Reformed Religi­gion.

V. The Ministers of the Pre­tended Reformed Religion, shall enjoy the favour and Exemptions to them Vousaf'd by the Kings Letters Patents of December 15. 1612.

VI. The Sieurs Durant, Louis and Gausin, shall be resettled in the City of Metz, as formerly they were.

VII. The Inhabitants of the Ci­ty of Millau, and of the Cities, Boroughs and Communities of the County of Foix, who were at the Taking of the Castle of Came­ra [...]e, as also some particular Per­sons of the City of Nimes, shall enjoy the Benefit of the Amne­sties, which were formerly grant­ed 'em, for some Crimes and Extravagancies therein mention'd, without needing any other Veri­fication then the Registring of these present Articles, nor shall the said Registring be any Pre­judice to the Civil Interests of the Parties, for which there shall be provision made according to reason. And as for the City of Millau, the Catholicks, as well Ecclesiasticks as others, may make their abodes there, and securely continue Divine Worship, the King protecting 'em from those of the Pretended Reformed Re­ligion, who shall be responsi­ble.

VIII. The Lady Dandoux, and the Sieur de St. Foy, together with those who assisted 'em, shall be wholly discharg'd from all that may be lay'd to their charge by reason of what was done at Be­lestat, in 1615. Which shall be extinguish'd, cancell'd and abo­lish'd; nor shall they be bound to put themselves into a Condi­tion, for the allowance of the Favour or discharge which has been or shall be expedited for 'em; from which they shall be totally acquitted and Exonerated at the Charge also of the civil Interest, if it so fall out: And that the Inhabitants who profess the Pretended Reformed Religion, may abide there with all saftly and freedom, and enjoy the Exercise of their Religion as is permitted 'em by the Edicts, which shall remain in the Custody of the Ca­tholicks.

IX. The Sieur d' Ardon, shall be restor'd to the Government of the City of Vennes, which Re­establishment shall be made good by the Governour and Lieutenant General of the Province.

X. The Declaration which has been set forth in favour of the Sieur de Borne, to the prejudice of the Employment of the Grand Master of the Artillery, shall be revok'd, and the said Employment [Page 502] restor'd back, with the same Au­thority and Functions as the Grand Masters enjoy'd who Exercis'd it formerly.

XI. The Sieurs Marquiss of Bon­uiver and Friaise, shall be releas'd and set at Liberty, and all Infor­mations and Proceedings against 'em, by reason of the present Troubles, shall be made Null and of no Effect.

XII. M. Nicolas Cugnois, Pro­vincial Receiver of the Tithes of Burgundy, in Burgundy, shall be discharg'd, together with his Bail, and his Ensurers, of the Summ of 21000 Livers, which he was constrain'd to pay to the Duke of Mayenne, being as well the Mo­ny of the said Receipt of Tithes, as of the Consignation which he was forc'd to pay to the Chatelet of Paris, for the purchase of the said Office, or the Remainder of the Years during which it was to be enjoy'd. Nor shall the said Cugnois be bound to report any Verbal Process of the said Constraint with which he is dis­pens'd, according to the Decla­ration which the Duke of Maine set forth, acknowledging the Re­ceipt of the said 21000 Livers from the said Cugnois, and its be­ing laid out in the Affairs of the War; and of which the said Cug­nois shall be absolutely acquitted and clear'd as to the Receiver General of the Clergy of France; as also of the Consignations of the said Chatelet, and all other Summs, by vertue of the said Duke of Mayennes Acquittance for the Summ of 21000 Livers, which shall serve for a Discharge to the said Receivers.

XIII. The Commission for the razing the Castle of Tigny, in Anjou, shall be revok'd, if it be not done already.

XIV. The Duke of Vendosm, with all his Domestick Servants, those of his Troop of Gensdarms, and of the Troop of light Horse, call'd the Duke of Mercoeur his Sons Troop, commanded by the Sieur de la Vacre Chivray; toge­ther with the Sieurs Duission, d' Arabon, Baron de Quernevan, Ba­ron de Vieux Chasteau, and the Wi­dows and Children of the Sieurs d' Oervaux, and the Sieur de Cam­mores, shall have an Appeal for all Processes and suits as well Cri­minal as Civil, which they may have as defendants in the Court of Parlament of Rennes, and the said Processes shall be remov'd to the Grand Council, and that for a Year; to which purpose requisite Letters of Appeal shall be expe­dited: Under the Counter Seal of which shall be affix'd the Ca­ses both of the said Domesticks and Companies.

XV. The King grants to M. the Prince of Condè, as well for himself, as for all other Princes and Lords, as well Catholick as of the Pretended Reformed Religion, who joyn'd and united with him, the summ of 1500 Thousand Li­vers as well for the Payment of the Levies, keeping afoot and dis­banding the Souldiers, as for the Charges and Expences of the said War.

Sign'd LEWIS.
And lower under the Counter-Seal of the Edict,
Pothier.

A Declaration of the King upon the Edicts of Pacification; given at Paris, July 20. 1616. and verify'd August 4. the same Year

LEwis, by the Grace of God, King of France and Navarr, To all, &c. Tho' that since our coming to this Crown we have clearly enough made known our continual care to preserve all our Subjects in Amity, Union and Concord one with another, as al­so those who profess the Preten­ded Reformed Religion, with all the safety and freedom that they can desire, as well for their Con­sciences as for their Persons, E­states, Offices and Dignities, un­der the Observance of the Edicts of Pacification, secret Articles, Declarations, Brevets, and other Favours and Concessions granted 'em by the Deceas'd King, our thrice Honour'd Lord and Fa­ther, whom God absolve, and since by our selves confirm'd: To which purpose we caus'd to be expedited in their favour several Declarations in express terms, as well at our coming to the Crown, and our entrance into our Ma­jority, as upon several other Oc­casions; upon which we judg'd that they might desire to be sa­tisfi'd of our good and sincere In­tentions in that particular: Ne­vertheless, considering what has been represented to us, that some among 'em remain under some sus­pition and jealousie, for that since the General Estates of our King­dom were last convok'd, and as­sembl'd in our good City of Pa­ris, it was set afoot and resolv'd, that we should be petition'd to, that we would be pleas'd to pre­serve the Catholick, Apostolick and Roman Religion, according to the Oath which we took at our Coronation, tho' they that were there as Deputies, have since suf­ficiently given us to understand, that what was done proceded ra­ther out of the abundance of their Affection for the said Catholick Religions, then out of any ill Will which they bear to those of the Pretended Reformed Religi­on, We acknowledge at the same time, how necessary a thing it is to observe the Edicts of Pacifica­tion made in their Favour, and how requisite it is for the Welfare and Tranquillity of the Kingdom; desiring therefore a fresh, to satis­fie our said Subjects of the Pre­tended Reformed Religion, of our good will in that Particular, and to the end we may not leave any Scruple unremov'd upon the said [Page 504] proposals in the Assembly of States General; For these Reasons, and other Considerations, us thereunto moving, with the advice of the Queen Mother, our thrice ho­nour'd Lady and Mother, the Princes, Officers of the Crown, and principal Members of our Council, about our person, we have said and declar'd, say and declare, That we never had any thoughts, by the Oath which we took at our Coronation, to com­prehend therein our Subjects of the Pretended Reformed Religi­on, living in our Kingdom un­der the benefits of our said Edicts, Articles and Delarations made in their favour, which it is our plea­sure shall be always inviolably fol­low'd and observ'd, without the least infringment, and which as oc­casion requires we have all along confirm'd and by these Presents con­firm. Enjoyning all our Officers to prosecute and punish the Infringers thereof, as refractory Persons, and Disturbers of the publick Peace. Thus we command all our beloved and faithful Counsellors, holding our Courts of Parlament, Bailiffs, Seneschals, &c. that they cause these our present Letters Decla­ratory to be read, publish'd and register'd, &c. and that the Con­tents thereof be inviolably kept and preserv'd. In Testimony where­of we have caus'd our Seal to be affix'd.

Sign'd LEWIS.
By the King in Council.
De Lomenie.
Seal'd with the Great Seal, in Yellow wax, upon a double Label.
Sign'd Voisin.

A Declaration of the King, containing a Confirmation of the Edict of Loudun, and the Private Articles of it. Given at Paris the last of September, 1616. and verify'd October 25. the same Year.

LEWIS, by the Grace of God King of France and Navarr, to all &c. As it has been an ex­traordinary Grief to us, when we were constrain'd upon just cause and consideration, concerning our own and the security of our King­dom, to order our Cousin the Prince of Condè to be seiz'd, and on the other side were extreamly [Page 505] overjoy'd and contented when we understood that the Princes, Dukes, Peers, Officers of the Crown and others who withdrew from our Court upon that Accident, all desir'd the Peace and Tranquil­lity of our Kingdom, and to sa­tisfie us with their Actions; of which having duly inform'd us, and of the Occasion of their ab­sence, and being convinc'd of the reasons that might lessen the con­fidence which we had in 'em, We remain'd so well satisfi'd, that there was not the least ill Opinion left in our minds of their deport­ment: Nevertheless' forasmuch as by our Letters Patents De­claratory upon the Decree for the seizing our said Cousin, by rea­son of the General and particular Expressions, and Circumstances therin mention'd, it might be other­wise judg'd of their Intentions, as also that their Absence and with­drawing from our Person, might have render'd 'em suspected of things not consisting with their Du­ty and the Quality of that allegi­ance which they owe us; for these Reasons, being desirous to pre­serve their Honour and their Re­putation entire, we make known of our own proper motion, full Power and Royal Authority, and with the Advice of the Queen, our thrice honour'd Lady and Mo­ther, Princes of our blood, other Princes, &c. and We have decla­red, and do declare, that neither by our said Declaration, nor by any terms, or general or special Word therein contain'd, we ei­ther meant or do mean to compre­hend the said Princes, Dukes, Peers, Officers of the Crown, Lords, Officers of our Sovereign Courts, or others of what Quali­ty or Condition soever they be, suspected, and departing from Paris, upon the day of the Seizure and Detention of our said Cousin, and since the abovemention'd Ac­cident, who have made us sensi­ble of the sincerity of their In­tentions, and their Resolutions still to continue in their Obedience to us, whom we hold and look upon as our Good, Faithfull, and Affectionate Subjects and Servants, no way consenting nor partakers of the Facts contain'd in the said Declaration; and it is our Pleasure that they enjoy our Graces, Favours, Benefits, Honours and Govern­ments, and that they exercise their Employments and Offices as they did before, and as belongs to their abovemention'd Prefer­ments, notwithstanding all the In­terdictions and Letters which might have been set forth to the contrary. Moreover, it is our Pleasure, that the Edict not long since made at Loudun, be main­tain'd, with all the Articles as well General, as particular and pri­vate, granted in pursuance of the said Edict, and that our Subjects may enjoy the benefit of 'em. To that end we command our faithful and beloved Councellours, &c. That they cause these presents to be verify'd and register'd, fulfill'd and observ'd according to their form and Tenour, for such is our Plea­sure.

[Page 506]
Siign'd LEWIS.
And below, by the King.
Mangot.
Seal'd with the Great Seal of Yellow wax upon a double Label.
Sign'd Du Tillet.

A Declaration of the King against the Ʋnlawful Assemblies of any of the Pretended Reformed Religion at Castle Jaloux and Bearn. Given at Paris, May 21. 1618. Verify'd May 25.

LEwis, by the grace of God, King of France and Navarr, To all, &c. Upon Information gi­ven us the last Month of April, that some of our Subjects of the Pretended Reformed Religion took upon 'em contrary and in contempt of the Edicts of Paci­fication, and several Declarations by us set sorth, to summon and hold unlawful Assemblies, and such as were by us prohibited, and al­so that they had appointed one of several Provinces to be held in the City of Chatel-Jaloux in our Coun­try of Guyenne, we took an Occasion to expedite our Letters Patents da­ted April 20th. by which we de­clar'd all Assemblies that should be summon'd by our said Subjects of the said pretended Reformed Re­ligion, other then such as were permitted by our Edicts, and for which they had express leave from us, to be unlawful, and contrary to our Authority and Service, and as such we forbid 'em, upon pain of Disobedience; ordering Prosecuti­on against the Authors of the same, and all those that should go thi­ther and be present there, as In­fringers of our Edicts, and distur­bers of the publick Peace. Which our said Letters having bin pub­lish'd and register'd in our Court of Parlament at Bourdeaux, and Chamber of Edict at Nerac, our Officers of the said Societies had taken such care for the ob­servance of 'em, that the Gover­nour and Consuls of the said Ci­ty of Chatel-Jaloux and they who were entrusted with the command of several other Cities of the said Province held by those of the pretended Reformed Religion, had obstructed and refus'd the holding of the said Assembly, and for that reason would have enfor­ced those that were deputed thi­ther to have departed. But we have bin inform'd within these [Page 507] few days, that the more factious among 'em, finding that by rea­son of our said Declaration, they could not with freedom and safe­ty hold the said Assembly, which they had contriv'd to be such as they desir'd to have it, resolv'd to call it without the Jurisdicti­on of the Parlament, in our Coun­try of Bearn, or some other Part, whither they had invited several of our Subjects from divers Pro­vinces to meet. Which being di­rectly prejudicial to our authori­ty, and the good of our Service, the Peace and Tranquility of our Subjects, and contrary to our Edicts of Pacification, and several De­clarations set sorth upon that Sub­ject, desirous of an Occasion to provide against it, and to punish those who carry themselves with so much disobedience and unbri­dl'd License, we have said and de­clar'd, and do say and declare, that it is our Pleasure and Inten­tion, that at the Prosecution and Solicitation of our Advocates Ge­neral and their Substitutes, our Judges and Officers of the Places, shall proceed against all those who have bin the Authors, and shall be found present at the said Assem­bly by them newly summon'd in our said Province of Bearn, or in any other unlawful Assemblies, and such as are forbid by our Edicts and Declarations, as Vio­lators of our Edicts, and distur­bers of the publick Peace: And to this Effect we will and require that they be apprehended and taken into Custody where e're they shall be found hereafter, to the end their Prosecutions may be brought to a Conclusion. And where they cannot be taken, that they may be proceeded against for Contumacy, Seizure and Invento­ries made of their Goods, accor­ding to the Forms in such Ca­ses customary. So we command our beloved and faithful Counsel­lors, holding our Court of Parla­ment at Paris, that they give Or­der that these presents be read, publish'd and register'd, &c. For such is our pleasure. In Testimo­ny, &c.

Sign'd LEWIS.
By the King,
De Lomenie.
Seal'd, &c.
Sign'd Du Tillet.

A Declaration of the King, confirming the Edicts of Pacifica­tion, and the Assemblies of Castle-Jaloux, and others ap­prov'd. Given at Amboise, May 24. and verify'd July 5.

LEwis, by the Grace of God, King of France and Navarr, to all, &c. It has bin always our Intention carefully to main­tain and cause to be observ'd to­ward our Subjects professing the pretended Reformed Religion, the Favours, Concessions and Advanta­ges which the Deceased King our thrice honour'd Lord and Father granted 'em by the Edict of Nantes, and by the Brevets and Declarati­ons which ensu'd upon it, and which have since by us bin confirm'd. On the other side, we have desir'd that on their part they would con­fine themselves to the Observance of the same Edict, and live un­der the Protection of it, with the same Fidelity as the Rest of our Subjects. And when they have gi­ven themselves the Liberty to do any thing contrary to their duty, we have been oblig'd to let 'em un­derstand our Resentment, and for that reason to set forth Declarati­ons and other Letters Patents, such as we our selves thought ne­cessary, upon the Occasion which presented themselves. As we did in April the last year, being in­form'd that some among 'em took upon 'em, contrary and in con­tempt of our said Edicts and De­clarations, to summon and hold unlawful Assemblies, and such as were by us prohibited, as also that they had appointed one at Castle-Ja­loux in Guyenne. We therefore ex­pedited our Letters Patents of the 20th. of the said Month, by which we declar'd the said Assembly and all others that were held by 'em, o­ther then those that were permit­ted by us, to be unlawful, and con­trary to our Authority and Service, and as such we forbid 'em under the Penalty of disobedience. Since that, we have bin inform'd, that they themselves who had contriv'd to hold the said Assembly at Castel­jaloux, finding that they were ob­structed by reason of our said De­claration, were resolv'd to call a­nother without the Jurisdiction of our Parlament of Bourdeaux, and to appoint it at Orthes in Bearn, to the end they might hold it there with more freedom. Upon that we set forth a Declaration dated the 21st. of May ensuing: By which we declar'd it to be our plea­sure, that upon the Prosecution and Solicitation of our Advocate Generals and their Substitutes, the Judges and other Officers of the places should rigorously proceed against such as should be the Au­thors, or should be found present in the said Assemby which was said to be call'd in Bearn, or in any o­ther unlawful Assemblies forbid by our Edicts, as Violators of our E­dicts, and Disturbers of the pub­lick Peace. Which nevertheless did not prevent the holding of the [Page 509] said Assembly, nor the Removal of it afterwards to our City of Ro­dy; at which we have just Reason to be offended, were it not but that upon this last Motion, they who met at the said Assembly, acknow­ledging that some of our Subjects, desirous to make use of the Name of the Queen, our thrice honour'd Lady and Mother, to trouble the Peace of our Kingdom, sought their Advantages, to the Prejudice of our Authority and the good of our Service, and that if they had done amiss in meeting to the preju­dice of our Prohibitions, they had no Intention however to disserve us; having sent their Deputies to us upon this Occasion, to protest and assure us of their Fidelity, O­bedience and Duty to our Service, and to beseech us to honour 'em with our commands. Which be­ing well understood and consider'd, we resolv'd to hear their Deputies mildly and favourably, and to for­get the Offence which they had committed by reason of that Assem­bly. Which being desirous effe­ctually to do, for these causes, af­ter the Affair was set afoot and debated in our Council, where were present several Princes, &c. With their Advice, and of our own certain knowledge, full Power and Royal Authority, we say and de­clare, and it is our Will and Plea­sure, that our said Subjects who met in the said Assemblies, held in the said Cities of Orthes and Rody, together with those that were de­puted thither, shall not be di­ [...]rb'd, molested or prosecuted up­on that Occasion; but that they be absolutely discharg'd, and that they may return home with free­dom and safety to their own Hou­ses and Places of abode; notwith­standing the Declarations above mention'd, and all Decrees and Judgments that might be issu'd forth against 'em. It is our plea­sure also that if any of 'em have bin taken and imprison'd, or have had their Goods seiz'd upon the said Occasion, their Persons shall be ac­quitted, and their Goods restor'd; as having upon the said Considera­tions, extinguish'd and buried in Oblivion the Miscarriage which was committed upon that Occasi­on. And we impose perpetual si­lence upon our Advocates Gene­ral, their Substitutes and others, whom we charge and command however to he assisting in the Exe­cution and Observance of our E­dicts and Declarations aforesaid. So we command our faithful and beloved Counsellors, &c. That these presents may be read pub­lish'd and register'd, &c. And that our Subjects of the pretended Reformed Religion, may enjoy the Benefit of the Contents fully and peaceably, without suffering the least Injury, Trouble or Impeach­ment to be offer'd 'em. For such is our Pleasure. In Witness, &c.

Sign'd LEWIS.
And below, By the King,
De Lomenie,
[Page 510]Seal'd &c.
Sign'd, Gallart

A Declaration of the King against those of the Assembly at Lou­dun, together with a Confirmation of the Preceding Edicts of Pacification. Given at Paris, February 26. 1620. and Publish'd in Parlament, February 27. the said Year.

LEWIS, by the Grace of God, King of France and Navarr, To all, &c. As we have always held it for an assured Foundation of the publick Tranquility of this Kingdom, to maintain and preserve our Subjects, as well the Catho­licks as those of the pretended Re­formed Religion in good Peace, U­nion and Concord one with ano­ther, under the Benefit of the Edicts and Declarations made and set forth to that purpose by the De­ceased King our thrice honour'd Lord and Father, whom God ab­solve: So we have had a particu­lar care, in causing 'em to be ex­actly observ'd; and that they of the said Religion may enjoy the Favours and Concessions which were granted 'em by the same. Which also we have not only main­tain'd and preserv'd, but also out of our special Grace and Favour have much augmented and en­larg'd. And to be the more parti­cularly satisfi'd of any Faileurs in the Observance of the said Edicts and Declarations, which might be commit [...]ed, and to give out said Subjects of the pretended Refor­med Religion the means to inform us of 'em, in imitation of the Decea­sed King our thrice honoured Lord and Father, we have agreed that they shall have near o [...] Person, and in our Train, certain Deputies who may inform us of 'em, and exhi­bit their Remonstrances to us and our Council, as they shall judge re­quisite to be provided against and remedi'd at their Instance and So­licitation, and to the end those De­puties may be made choice of and appointed, when they have a de­sign to change 'em, we have for that reason given 'em leave to hold Pro­vincial and General Assemblies, when they shall give us to understand that they have occasion for 'em. And altho' the Principal cause for which we have given 'em leave to hold those Assemblies, has bin for the Choice and Nomination of the said Deputies; we have nevertheless thought good, that the Com­plaints which our Subjects of the said Religion of every Province may make of the said Breaches and Violations, shall be exhibited to the said Assemblies, for them to send their Deputies to present their Pa­pers and Remonstrances to us. For this reason it is, and upon this on­ly [Page 511] Consideration, that we permit­ted our Subjects of the said preten­ded Reformed Religion, by our Bre­vet, May 23th. to hold a General Assembly the 26th. of September en­suing, in our City of Loudun, in which we were in hopes that accor­ding to what is express'd by the said Brevet, they would have be­gun to have proceeded to the Choice and Nomination of Depu­ties, which they would have had to succeed to those that resided in our Train, in whose hands they would have entrusted the Papers of Com­plaints and Remonstrances which they had to present to us, to the end they might solicit our An­swer, and take care of putting in Ex­ecution what should be by us or­dain'd. But instead of so doing, they would needs send to us, certain of their Number with a first Paper, containing some principal Heads, to which they besought our answer, and to cause to be executed what we thought convenient, till they had compil'd their other Papers, which as they said they were pre­paring to exhibit to us. Upon which we gave 'em to understand, that when all their demands should be reduc'd into one Paper, and that they should present 'em to us all at once, and according to the usual Method and Forms, we would re­ceive 'em, and give a favourable Answer, and in such sort, that they should find by the Effects, our good will towards 'em, And tho' they were also oblig'd to cause the said Paper to be presented to us by such as should be made choice of among them to reside near our Person, and then to break up, as it was the Pra­ctice, while the deceased King liv'd, of the Assemblies of Chatellerant and Gergeau, and that it is still ob­serv'd by all the Assemblies of what Quality soever they be, that are held in this Kingdom: Neverthe­less, we were willing to doe 'em that favour for once, not to draw it into President, as to receive the said Papers from the hands of those who did present 'em to us on their behalf. Which being reported to the said Assembly, after several Contests and Delays, at length they sent us other Deputies, with the Ge­neral Papers of their Complaints and Remonstrances, whom we kind­ly receiv'd, giving 'em assurance that we wou'd labour to return 'em a speedy answer, and by which they should not only receive the Justice which they demanded, but also as much as they could expect from our Grace and Favour. Which we gave 'em in charge to report back to their said Assembly, being also farther commanded to tell them in our Name, that since they had presented all their Papers, and that their longer sitting toge­ther was to no purpose, but was prejudicial to our authority, and gave scandal to our Subjects, our Pleasure was, that they should proceed with the soonest, to the Nomination of their Deputies, that were to reside near our Person, and then break up. Which done, we promis'd to deliver into the hands of the said Deputies, the Answers which we should make to the said Papers, and within a Month after to proceed to the Executi­on [Page 512] of those things that should be agreed upon. But instead of re­ceiving this with that respect and reverence which is due to us, they reply'd that the said Assembly was resolv'd to sit still, and not to stir, till they had the Answer that was to be made to their Pa­pers, and that they saw the per­formance of it. For which tho' we had just occasion to be offen­ded, as being an Answer far re­mote from the Duty which Sub­jects owe their King: Neverthe­less we contented our selves with laying before 'em the Fault which they committed, and exhorting them to demean themselves with that Obedience which became 'em. And however, to the end the said Assembly might be expresly in­form'd of our Intentions, we re­solv'd to send to 'em, the Sieurs Le Maine, Counsellour in our Council of State, and Gentleman of our Chamber, and Marescot, one of our Secretaries, to the end that after they had confirm'd to 'em the Assurances of our good will toward 'em in that particu­lar, they might lay upon 'em the same Command which we had en­joyn'd their said Envoys to car­ry to 'em in our Names; which was, to proceed forthwith to the Nomination of the Deputies that were to reside near our Person, and then to break up in fifteen Days after, and return home in­to their Provinces: Which was pronounc'd the 10th. of January last. To which they made no other Answer, only that they would depute Commissioners to us, to reiterate their humble Sup­plications to us, as they did, in sending to us afterwards some others of their Society, who re­peated the same Instances which others before had done. That is to say, that we would be pleas'd to agree to the Sitting of the As­sembly, till their Papers were an­swer'd, and that they saw the performance of those things that should be promis'd 'em; upon which not having any thing else to Answer, but what already we had given 'em to understand; and considering of what Importance it was, that they should rely up­on the Assurances which we had given 'em of our good Intentions to do what should be to their Con­tent, and that the usual methods in such Cases should be follow'd and observ'd: Considering also that they had sat near five Months, which might breed both Suspi­tion and Jealousie in our other Sub­jects, We order'd 'em once more to obey what we had given 'em to understand to be our Will and Pleasure. To which we order'd 'em, after that, to be particular­ly exhorted, by several Persons well qualifi'd, and well inform'd of our Sentiments of these Affairs, who assur'd 'em of our good In­tentions, to give 'em content. Having also sent 'em word in our Name, that tho' they had excee­ded above a Month of the Time wherein we prefix'd 'em to sepa­rate, yet we granted 'em eight Days more for their Return to Loudun, and eight Days after to Name their Deputies, and then [Page 513] retire: In which if they fail'd to give us Satisfaction, we should take care so to provide as should be most for the good of our Service. But finding that instead of obeying our commands, they still conti­nu'd together, covering their Dis­obedience with the Pretences of new Envoys which they sent to us, to reiterate their Importuni­ties and Supplications: Yet being well inform'd that there are seve­ral persons in the said Assembly ill affected to the Good of our Service, and the Peace of this Kingdom, who labour to inveagle others into their wicked Designs, Therefore being no longer able to suffer this contempt of our Au­thority, without testifying our Resentment toward those that are Guilty, and letting every one know what our Will and Pleasure is upon this Subject: We declare, that we have had this Matter de­bated in Council, where were pre­sent some Princes of the Blood, other Princes, &c. With whose advice, and of our certain know­ledge, full Power, and Royal Au­thority, we have said, declar'd and ordain'd as follows, that is to say, That to testify our good Inclinations in their behalf to our said Subjects of the said Preten­ded Reformed Religion, we have again order'd our said Deputies assembl'd at Loudun, a Respit of three weeks after notice shall be given 'em by these presents, to break up the said Assembly, and to go home to their Houses, Du­ring which time they may also Nominate their Deputies, accor­ding to the Number and Method accustom'd, for two to be made Choice of by us, to reside near our Person, and upon their neglect to break up and Retire after that time expir'd, We have from hence forward, as then, declar'd the said Assembly unlawful and opposite to our Service and Authority: And all those who shall stay to continue it, either in the City of Loudun, or in any other Place, guilty of High Treason, and as such excluded from the Benefit of our Edicts, and other Favours by us granted to those of the Pre­tended Reformed Religion, as al­so of the Appeals which they may pretend to, to our Chambers of the Edict. We likewise will, and it is our Pleasure, that they be pro­ceeded against with the utmost Rigor of our Laws and Ordinan­ces, as well by our Ordinary Judges, as our Parlaments, as dis­obedient Subjects, Rebels and di­sturbers of the Publick Peace; as also all such as shall side with 'em in their Practices, Negotiati­ons and Correspodencies. And as for those among 'em who shall obey our present command, and withdraw from the said Assembly within the time above mention'd, as also all others of the Preten­ded Reformed Religion, who shall continue in their Obedience and Duty toward us, our Will and Pleasure is, that they live with all freedom under our Protection, and enjoy the Benefit of our Edicts, Declarations and other Favours by us granted in their behalf. And if they of the Assembly who [Page 514] shall obey our present Commands, whatever their Nunber be, before they quit it, nominate the De­puties that are to reside in our Train, our Intention is to admit their said Nomination, and to permit those whom we shall make choice of, to do the Duty of their Functions near our persons as is usual. So we command our be­loved and Faithful Counsellours, holding our Courts of Parlament and Chambers of the Edict, our Bayliffs, &c. We also enjoyn all our Advocate Generals and their Substitutes, &c. And to the end the said Assembly may have suffi­cient Notice of our present Com­mand, and may have no cause to pretend Ignorance, our Pleasure is, that our Advocate General, or his Substitutes, give speedy notice thereof to the said City of Lou­dun, or other Places where such Assemblies shall be held by the chief of our Ushers, or Serjeants. We also command our Governours and Lieutenant Generals in our Pro­vinces, to be aiding and assisting in the Execution of such Decrees and Judgments as shall be given against the Violators of these Presents. For this is our Will and Pleasure. In Testimony whereof, &c.

Sign'd Lewis,
And below, By the King,
Phelippeaux.
Sign'd De Tillet.

A Declaration of the King in Favour of his Subjects of the Pretended Reformed Religion, who shall remain in their Du­ty and Obedience. Dated at Fontain-bleau, April 24. 1621. Register'd the 27th.

LEwis by the Grace of God, King of France and Navarr, To all, &c. Since we took in hand to govern the Affairs of our Kingdom, We have found that one of the most necessary Things to keep our Subjects in Peace and Tranquility, is carefully to ob­serve the Edicts of Pacification, and Declarations made in favour of our Subjects, who prosess the Pretended Reformed Religion, for which Reason we have all along la­bour'd it as much as it was possi­ble; and also, to the end they might have so much the more Rea­son to contain themselves in their Duty, and to rejoice in our good­ness, We have often dissembl'd, and laid asleep their Disobedience [Page 515] and Oppositions that many among 'em have been guilty of. Or else we have endeavour'd to turn 'em aside from the Miscarriages to which they were inclinable, by Admonitions and Declarations, which we have set forth and sent, where they were convenient, to let 'em understand their Duty. Which was that which more par­ticularly we were desirous to put in Practice in October last, upon Ad­vice that was given us, that our said Subjects were preparing to call and hold an Assembly, with­out our Permission, in the City of Rochel. Upon which we put forth a Declaration to forbid the said Assembly, and to prohibit all that should be deputed to travel thither, and those of the said City of Ro­chel to admit 'em, upon Penalties therein contain'd. But as it fre­quently happens, that they who have the best Intentions, have not always the greatest Faith among 'em, our Declaration was so far from working any good effect, that in contempt of it, several among 'em forbore not to hold the said Assem­bly, and after that to call and hold others in several parts of the Kingdom, under various Names and Pretences; some of which made Decrees and Orders, as if they had had Soveraign Authority, publish'd Ordinances for keeping the Field in Arms, committing Acts of Hostility, and taking our Subjects by way of Reprisals, ele­cted and appointed Chieftains, as well for the Field as for the Cities, and took other Resolutions so per­nicious, that very great Licenci­ousness, Excesses and Disorders ensu'd in a good number of the Places which they held; having caus'd extraordinary Fortificati­ons to be rais'd about 'em, rais'd Money and Men, Listed Souldiers, cast great Guns, purchas'd Arms, held unlawful Assemblies, and committed other Acts altogether Opposite and Prejudicial to our Authority, and the Obedience which is due to us. For which we had all just Reason to be offen­ded, nevertheless we were willing to be patient for several Months, and to consider whether of themselves they would return to the acknow­ledgment of their faults, and seek to us for that Favour which they stood in need of: Nor were we weary all the while of providing Remedies upon several Articles, for which the Deputies that reside near our Person, on the behalf of our Subjects of the Pretended Refor­med Religion made Supplication to us. But considering now that the far­ther things go, the more Licenti­ousness and Disobedience augment among the greatest part of 'em, and that their Audaciousness may encrease by our being at a distance, We have taken a Resolution to make a Progress into Tourain and Poictou, and farther onward, to vi­sit the other Provinces of our King­dom, to the end that being so much nearer the Mischief, we may be the better able to provide a­gainst it, with that Intention which we always preserve, to maintain the Publick Peace, and carefully to observe, in respect of those of the said Religion, who [Page 516] shall keep themselves within the Bounds of their Obedience, the E­dicts and Declarations that have been made in their Favour, and to promote their Enjoyment of those Favours and Concessions which have been granted in their behalf: As also to punish the Refractory and Disobedient. And to the end that our Intentions may be known to every one, and that our said Subjects of the Pretended Refor­med Religion, who abide in the observance of the Edicts, may have no other cause then to rely upon 'em, We with the Advice of some Princes of the Blood, &c. Have said and declar'd, and do say and declare by these Presents, and it is our Will, Meaning and Pleasure, that the Edicts and De­clarations made by the Deceased King, our thrice Honour'd Lord and Father, whom God Absolve, and by our selves, as well for Se­curity and Liberty of Conscience, and exercise of those of the said Pretended Reformed Religion, as for the Enjoyment of the Favours and Concessions, which have been allow'd 'em by Vertue of the same, may be inviolably and punctually observ'd and kept, according to their Form and Tenour, toward those of our said Subjects of the Pretended Reformed Religion, who remain and shall abide in their Du­ty and Obedience; whom toge­ther with their Families and E­states, we have taken and put, and do take and put under our Prote­ction and special safeguard. There­fore we command our Governours and Lieutenant Generals of our Provinces, and expresly command all Captains and Governours in our Cities, and strong Holds, Judges, Bailiffs, &c. to see that our said Sub­jects of the Pretended Reformed Religion, may enjoy the Benefit of our said Edicts, and of our Present Declaration, and to take care of their Safety and Preservation. As we also give command to those who have Authority and command in the Cities, which are in the Custody of those of the said Reli­gion, to take the same Care of our Catholick Subjects, who are settl'd therein, under Pain, both the one and the other, of being answerable for their neglect in their proper Names and Persons. It being our Will and Pleasure, that all Trans­gressours shall be prosecuted, and punish'd, as Disturbers of the Pub­lick Peace, according to the ut­most Severity of our Ordinances; enjoining all our Advocates Gene­ral and their Substitutes, to issue forth all Requisite Writs to the same purpose. So we command our Beloved and Faithful Counsel­lours, holding our Courts of Par­lament and Chambers of the Edict, &c.

Sign'd Lewis.
And below, by the King.
De Lomenie.
Seal'd, &c. [Page 517]
Sign'd Du Tillet.

A Declaration of the King, by which all the Inhabitants at present in the Cities of Rochel and St. John d' Angeli, and all their Adherents, are declar'd Guilty of High Trea­son. With an Injunction to all his Subjects of the Preten­ded Reformed Religion, to enter into a Protestation not to adhere to any Assembly at Rochel, nor any others that are held without his Majesties express leave. Publish'd in Parlament, June 7. 1621.

LEwis, by the Grace of God, King of France and Navarr. To all, &c. Our continual De­sire to preserve the Publick Peace and Tranquility among our Sub­jects, so to prevent the Mischiefs and Desolations that usually at­tend the raising of Armies, and the Oppressions and Calamities which the People thereby groan under, has caus'd us to suffer and endure for several Months last past, the Miscarriages, Disobedience and Rebellious Acts committed in se­veral Cities of our Kingdom, by some of our Subjects professing the Pretended Reformed Religion; even in those of Rochel, Montau­ban, and others, where unlawful Assemblies are still held, who ra­ther make it their Business to form Popular States and Republicks, then to Confine themselves to that Obedience which they mutually owe to us: Having also engrav'd a Seal, under which and the Signa­tures of the Principal Heads of the said Assemblies, they have set forth several Ordinances, Decrees, Com­mands and Commissions, giving Power to particular Persons to command in Provinces and Cities, seize upon the Money of our Che­quer and Receipts, Levy Men, raise Money, buy Arms, cast great Guns, send to Forreign Provinces and Kingdoms, with other high Misdemeanours of the same Na­ture, the evident Marks of an ab­solute Rebellion, and open Insur­rection against our Authority; of which having had some Knowledge in April last, and knowing that they took for the Pretence that hurri'd 'em to these disorders, the little Security they had for their Persons, and the Liberty of their Consciences, We were willing by our Declaration of the twenty fourth of the said Month of April; to give them all Assurance of our good Intentions in respect of those that continu'd in their Duty, and by taking them into our particu­lar [Page 518] Safeguard and Protection, to let 'em know, that our March in­to those Parts for which we were preparing, was rather by our ap­proach near those Places, where those Disorders were committed, to shew and strengthen our Autho­rity, to the Confusion of those that were guilty, then to make use of any other more violent Ri­gour, or of the Power which God has put into our Hands for the Pu­nishment of such Insolencies. But so far was this from opening their Eyes, in Order to the bringing of 'em back to their Duty, that the greatest part of 'em continuing in their Duty, are openly broke out into Rebellion, and commit all manner of Hostilities against those that will not take their part; giv­ing out that they acknowledge no other Chieftain, then the Assembly at Rochel, which has now sent for several Souldiers, to St. John de Angeli, rais'd under their Commis­sions, who make as if they intended to oppose our Passage into the said City, and hinder our Entrance by force of Arms; which obliges us, seeing the same Disorders are crept into several other Cities of our Kingdom, to put our selves into a Condition, to chastize the Authors according to their Demerits; and to make use of for that purpose, together with the Ordinary ways of Justice, the means which God has put into our Hands for the Maintenance of our Authority. And to the end that all our Sub­jects, especially those of the Pre­tended Reformed Religion, may not be deceiv'd by the false preten­ces of that Assembly, to draw off from their Duty, and that both the One and the Other may be in­form'd of our Pleasure and Inten­tions upon this occasion, We with the Advice, &c. have said and de­clar'd, and do say and declare, That in Confirmation of our said Letters Patents of the 24th. of April last, we have taken and put, and do take and put under our special Prote­ction and Safeguard, all our Sub­jects of the said Pretended Refor­med Religion, of what Quality or Condition soever, that shall abide and contain themselves in our Obe­dience, and under the observance of our Edicts. But seeing the Ma­nifest Acts of Rebellion, commit­ted in our said City of Rochel, as well by the Assembly, which is still sitting contrary to our express Prohibitions, as by the Body of the City, both Burgesses and Inhabi­tants; as also what is done in our City of St. John d' Angeli, and the Acts of Hostility which they dai­ly commit against our proper Per­son, We have declar'd, and de­clare all the Inhabitants and other Persons of what Quality soever, who are now Residing within it, Refugees, or withdrawn into Rochel and St. John d' Angeli, and all o­thers who directly or indirectly ad­here to 'em, or hold Intelligence, Association, or Correspondence with 'em, or who in any manner whatever, own the said Assembly of Rochel, or any other Assemblies, Circles or Councils of Provinces, or other Congregations, which hold Correspondence with that of Rochel, and which are held with­out [Page 519] our Permission, Relaps'd, Re­fractory, and guilty of High Trea­son in the highest Degree, and as such, their Estates to be Forfeit and Confiscate to us. It is our Pleasure also, that they be pro­ceeded against with the utmost Ri­gour of the Law, by seizure of their Persons, taking Inventories of their Goods, and by other ac­custom'd and usual ways in such Cases. Declaring also our said Cities of St. John d' Angeli, Ro­chel, and all others that adhere to 'em, depriv'd of, and to have for­feited their Rights, Priviledges, Franchises, and other Favours, granted 'em by the Kings our Pre­decessours, or by our selves. And to the end we may discern and di­stinguish the Good from the Bad, It is our Pleasure, that our said Subjects professing the said Preten­ded Reformed Religion, as well Gentlemen as others, as also the Cities and Corporations of the said Religion, shall openly make a Declaration in the Presidial Courts, Bailiwicks and Seneschal­ships within their Jurisdiction, of their good Intentions to our Ser­vice; and renounce, disavow and protest against any Adherence to the said Assembly of Rochel, or any other Councils of Provinces, Cir­cles or other Places, which are held and sit without our Permissi­on; and that they will oppose themselves in our behalf and joint­ly with Us against all the Resoluti­ons that shall be there taken, for which they shall have Acts neces­sary for their Discharge. We al­so expresly forbid all Gentlemen and others to permit their Chil­dren, Servants, or any others de­pending upon 'em, to go to the said Cities, or to give 'em any Aid or Assistance whatever, nor to af­ford Lodging or shelter in their Houses to those that shall go and converse there in any manner what­ever, under pain of being held guil­ty of the same Crime. Expresly commanding all Bailiffs, &c. to pro­ceed exactly and carefully against the Persons and Estates of those who shall have incurr'd the said Penalties: As also all our Advo­cate Generals, &c. to do their Duties without any regard to Pass­ports, which might be obtain'd from Us, by false Misinformation, unless under the Great Seal.

So we give Command to our well Beloved and faithful Coun­sellours, &c.

Sign'd, Lewis.
By the King,
De Lomenie.
Seal'd, &c.

A Declaration of the King, containing Prohibitions to all his Subjects of the Pretended Reformed Religion, remaining in Obedience, to stir from their Houses, either in City or Coun­trey, under the Penalties express'd. Given at Beziers, Ju­ly 25. 1622.

LEwis, by the Grace of God, King of France and Navarr, To all, &c. Upon Advice that those of our Subjects of the Pre­tended Reformed Religion, who persist in their Rebellion against the Commands of God, and their natural Duty toward Us, have so far forgot themselves, as to soli­cit and treat with Forreigners to invade our Kingdom. With whom they are not only desirous to join themselves, but also by threats and menaces, to force other our good Subjects of the Pretended Re­formed Religion, who have all a­long preserved themselves in their Duty under our Obedience, and the Benefit of our Edicts and De­clarations, to take up Arms, and join with them and the said For­reigners, the more to strengthen themselves in their Designs and Enterprises, and to subdue and dis­pose of our Kingdom in pursuance of their Resolutions taken in their Assembly of Rochel, We deem'd it most necessary to apply a Reme­dy to it, and to make use of all means that God has pleas'd to put into our Hand. For these Rea­sons, with the Advice of our Coun­cil, and of our full Power and Royal Authority, We have pro­hibited and forbid, and do prohi­bit and forbid expresly by these Presents, sign'd with our own Hand, all our said Subjects of the Pretended Reformed Religion, of what Quality or Condition soever they be, who remain in their Du­ty under our Obedience and the Benefit of our Edicts and Declara­tions, to depart from, quit, for­sake or abandon their Houses, whe­ther in our Cities or in the Coun­trey where their Habitations, are, to join with those who are in Arms, or with the said Forreign­ers, or to afford any Shelter, Fa­vour, Succour, or Assistance what­ever, upon Pain of Forfeiting our Favours, of being declar'd Guilty of High Treason, Deserters of the Kingdom, and Disturbers of the Publick Peace; and as such to be Proceeded against with the utmost Rigour of the Laws and Ordinan­ces of our Kingdom. Promising al­so, that while they continue in their Duty under our Obedience, and the Benefit of our Edicts and De­clarations, we will maintain and preserve 'em as our Good and Faithful Subjects, and preserve 'em from all Violence and Oppression. So we Command and Ordain, &c.

Sign'd Lewis.
[Page 521]By the King,
De Lomenie.
Seal'd, &c.

A Declaration of the King upon the Peace which he gave his Subjects of the Pretended Reformed Religion, confirming the Proceding Edicts of Pacification. Given at the Camp before Mompellier October 19. 1622. and Publish'd in Parlament November 21.

LLWIS King of France and Navarr, To all, &c. As every Christian Prince that fears God, ought to have in abhorrence the Effusion of the bood of Mankind, created after the Image of the Al­mighty, so also is he bound and oblig'd not only to avoyd the Occasions of Civil and Domestick Warrs, but also to seek and embrace all honourable and law­ful means to reunite and cause his Subjects to live under the Laws of the Kingdom in good Concord and Obedience. And the same Divine Goodness that has known our heart ever since it has pleas'd him to call us to the Go­vernment of the French Monar­chy, is the Judge of our inward Thoughts, and every body knows that our Arms have bin no less Just then constrain'd and necessary for the support and defence of our Authority: Whether against those, who from the Beginning, under divers borrow'd Pretences, have rais'd up Troubles during our Mi­nority; or after that, against our Subjects of the Pretended Refor­med Religion, abus'd and sur­priz'd by the Artifices of some among 'em, who thought to make their advantages as well of their Simplicity, as of the publick Di­vision of our Kingdom; whereas our Intentions never have bin other, after the laudable Example of our Predecessors of happy Me­mory, then to keep 'em all in good Peace and Union, in that Duty and Obedience which is due to us, under the benefit of our Edicts; and to use 'em as our good and faithful Subjects, when they contain themselves within the Bounds of Respect and Sub­mission which are due to a Sove­raign: Not having spar'd any du­ty of Remonstrance and Diligence to prevent the Mischief which it was easie to foresee, before we came to force and violence, to our great Sorrow, for the preservation of our Royal Dignity, and the Pow­er which God has put into our hands; to remove all Jealousies and mistrusts of our Sincerity which have been infus'd into 'em with ar­tifice and design, tho' we were ne­ver worse then our words to any person, to prevent the Misfortunes and Accidents that have ens [...]'d; and to let 'em understand together [Page 522] with the Principal Authors and Fomenters of this publick Dis­order, the real ground of our up­right and Sincere Intentions to Cherish and preserve all in peace, and in the free and quiet Enjoy­ment of what is granted and or­dain'd by our said Edicts. And seeing it is so, that our said Subjects of the Pretended Reformed Religion, have been since inspir'd with better thoughts, and ac­knowledging their Errors and this Truth, have had recourse to our Clemency and Goodness by most humble Supplications, which they have sent us by their Deputies on purpose, beseeching us that we would voutsafe 'em our Pardon, and abolish the Memory of what is past; we always inclining rather to mildness and mercy, then to push forward the Rigor and Ju­stice of our Arms, tho' they have gain'd us signal advantages, suf­ficient for us to ground the hopes of a prosperous Conclusion, and being desirous out of respect to their Submissions and duties, to restore Peace to the Kingdom, and to reunite our Subjects in amity and concord one among another, and in a general and Unanimous Obedience toward our selves; and for other important Reasons and Considerations, us thereunto moving, with the Ad­vice of the Princes, Dukes, &c. We have said, ordain'd and de­clar'd, and do say, ordain and de­clare, by these Presents, Sign'd with our Hand, and it is our Will and Pleasure, that the Edict of Nantes, the Declarations and secret Ar­ticles register'd in our Courts of Parlament, shall be faithfully ful­fill'd to our Subjects of the Pre­tended Reformed Religion, in all their Parts and Clauses, and as they were well and duly enjoy'd in the Reign of the Deceased King our thrice Honour'd Lord and Father, and since our coming to the Crown, before the last Commoti­ons: That the Exercise of the Religion, Catholick, Apostolick and Roman, shall be restor'd and resettl'd in all parts of the King­dom and Countries under our O­bedience where it has bin inter­rupted, to be there freely and Peaceably continu'd without any Molestation; forbidding expresly all Persons of what Quality or Condition soever, upon pain of being punish'd as disturbers of the Publick Peace, to molest or di­sturb the Ecclesiasticks in the Ce­lebration of Divine Service, en­joyment or collecting the Tithes, Fruits and Revenues of their Benefi­ces, and all other Rights and Duties to them appertaining. In like manner the Exercise of the Pre­tended Reformed Religion, shall be establish'd in such Places, as we shall think good and proper, after we have heard the Remon­strances of the Deputies of our Province of Guienne. It is our Pleasure also, that all the new Fortifications of the Cities, Towns, Castles, Forts and Fortresses, held by our said Subjects of the Refor­med Religion, more especially those rais'd in the Islands of Re and Oleron, shall be demolish'd and level'd with the Ground, the an­cient [Page 523] Walls, Towers, Gates, Motes and Counterscarps still standing in the same Condition, with Pro­hibitions to the said Cities to For­tifie 'em anew, and for the more faithful Execution of the said De­ [...]mishments, hostages of the Prin­cipal Inhabitants shall be put into the hands of those whom we shall please to Nominate, to the end the Officers of our Crown, or other de­puted Commissioners, may execute the Contents abovemention'd ac­cording to the Instructions that shall be given 'em. And our mean­ing is, that all the Cities of the said Pretended Reformed Religi­on, which in 15. days after Pub­lication of these Presents, shall sub­mit to our Obedience, and will­ingly open their Gates to us, shall enjoy the Contents of this Decla­ration. And we expresly forbid all our said Subjects of the said Pretended Reformed Religion, to hold any General or Provincial As­semblies, Circles, abridg'd Synods, or any others of what quality or Title they be, under pain of High Treason, unless they have permission from us: Onely Assem­blies of Consistories, Colloquies and Synods, meerely about Eccle­siastical Affairs, are permitted 'em. Also our said Subjects of the Pre­tended Reformed Religion, shall [...]and discharg'd from all Acts of Hostility, and from all Assemblies General and Provincial Circles, abridg'd and others, and from all other things whatever, generally contain'd in the 76th. and 77th. Articles of our Edict of Nantes, from the first of January, 1621. 'till this present Time; compre­hending under this Title, the ex­e [...]rable Cases, such as are speci­fy'd and declar'd by the fourscore and sixteenth Article of the said Edict, into which search may be made before the Judges who have Cognizance of it. And as for what happen'd at Privas, we will have a particular Amnesty of it expedited for the Inhabita [...]s of that Place, as also for the Sieur de Brisson. And for the Accompt­ables and other Officers, as to what concerns the Trusts of their Management, the 78th. and 79th. of the said Edict of Nantes shall be faithfully kept and observ'd. In like manner, for the Judge­ments, Decrees and Sentences gi­ven against those of the Religion who have born Arms, our Pleasure is that they shall be discharg'd of 'em, according to the 58th. 59th. and 60th. Articles of the said E­dict. Also we have Corrobora­ted and confirm'd, and by these Presents do Corroborate and con­firm the Judgments given by the Establish'd Judges and Counsel­lours, by the Chief Commanders in the Provinces, whether in Civil or Criminal matters and Executi­ons happen'd between those of their Party; and the said Judges and Counsellours are discharg'd from all pursuits in that regard, imposing perpetual Silence upon our Advocate Generals, their Sub­stitutes and all others pretending claim or Interest therein. In like manner our Pleasure is, that all Prisoners on both sides that have not pay'd their Ransoms, [Page 524] shall be releas'd and set at Liber­ty without paying any thing, and all Promises made in reference to Ransoms not fulfill'd upon the Day or Date of these Presents, are declar'd Null and of no Ef­fect. In like manner all Persons of what Quality and Condition so­ever they be, shall be restor'd to their Estates, Debts, Titles, Ac­compts and Actions, Employ­ments, Honours and Dignities, which they were depriv'd of du­ring the present Troubles, notwith­standing any Donations or Confis­cations; excepting Military Em­ployments, the care of which we will reserve to our selves. We also order that this Declaration be observ'd and kept by all our Subjects, according to the Form prescrib'd by the 82d. Article of our Edict of Nantes; and that Ca­tholick and Pretended Reformed Commissioners, shall be sent into all the Provinces to look after the Execution of it according to our said Edict. So we Command our faithful and well beloved, &c. In Testimony, &c.

Sign'd LEWIS.
By the King.
De Lomemie.
Sign'd Du Tillet

A Paper presented to the King by the General Deputies with the Answers.
TO THE KING.

SIR, your most Humble and O­bedient Servants of the Reli­gion, being fully inform'd of your Majesties Royal inclinations, for restoring the Ruins of his poor People, have laden the Deputies which your Majesty has been pleas'd to appoint 'em, with infi­nite Acclamations, Vows and good Wishes, for the Establishment and sacred Benedictions of this Peace that is so much desir'd, to the end, that forasmuch as they find them­selves pierc'd with this Coelestial Benefit, they may seek the Con­tinuance of it, by the constancy of their submission, and render those Eminent Testimonies by their on­ly Recourse to your Clemency and Justice, that they aspire to no Security or Refuge which they value more highly, against the Vi­olence of those that trouble 'em, and withstand the Power of your Laws, then that of challenging by their humble Petitions and Supplications the steadfastness of your Inviolable word, and the Ob­servance of your so authentick Briefs. For seeing that the wrongs which are done 'em, directly dash against the Reverence of your Pro­tection [Page 525] and divide that which the Peace and their Obedience ought to rejoin under the Felicity of your Commands, they most humbly be­seech your Majesty to weigh their most humble Remonstrances in that Ballance of Equity, which renders your Scepter Just and For­midable, and that it would please you to cut off the Violent Breaches of your favourable Concessions with the Sword that God has put into your Hands; to the end that in true Confidence and Assurance of Preservation, reposing upon the Wisdom and Goodness of your Sa­cred Administration, they may be always retain'd in their Fidelity and real Obligations to your pure and entire Service.

THe King has deputed and sent a­way Commissioners, as well Ca­tholicks as of the Pretended Reformed Religion, to go from Province to Pro­vince, where it shall be judg'd conve­nient for the Execution of his Maje­sties Declaration of the twentieth of October last.I. FOr this Reason it is, that for the enjoyment of an ab­solute Effect of your Justice, they humbly beseech your Majesty to send with the soonest into your Provinces, Persons both of the one and the other Religion, endu'd with that Affection for Peace which is requisite, to the end they may be the better enabl'd to put in Exe­cution your Edicts, Briefs and De­clarations.
After Satisfaction shall be given, to what is ordain'd by the Declaration of the twentieth of October, His Majesty will take Care as to the Con­tents of this present Article.II. And in imparting your Com­passion and Clemency to that of your Cities, which has paid you such Obedience, that you have therefore vouchsaf'd it Peace: Your Majesty is most humbly sup­plicated to Order, that the Garri­son, which for so many Months, has been so numerous at Mompelier, may be withdrawn according to your Royal Promises, considering the Misery and Mortality which is in the City.
The Election of the Marine Con­sulship, having been made by a De­cree peremptorily set forth in the Cham­ber of the Edict at Castres, there can [...] nothing chang'd or alter'd. As to the Election of the other Consuls of the said City, His Majesty means that it shall be made according to the usual Forms, and as the Franchises and Liberties of the City require.III. That in Conformity to the Private Brief, which it pleas'd your Majesty to grant that City, that there may be no Innovation introduc'd into your said City of Mompelier, more especially in that which concerns the Consulships [...] Consequently that Reparation [Page 526] may be made for the Innovation in the Marine Consulship, consider­ing the Obedience that has been pay'd your Majesty in demolishing the Fortifications, for the Effect of which the Inhabitants are con­tinually at Work with great Cost, Care and Diligence.
After his Majesty has heard the Report of the Commissioners sent to the said City of Rochel, he will consider of the Contents of this Present Arti­cle.IV. Also, Sir, for the removing all cause of Distrust and Fear, your Subjects of the Religion, hav­ing fulfill'd your Majesties Plea­sure touching the Levelling of the Forts of Oleron and Ré, may it please your Majesty to Order, that the Fort built before your Ci­ty of Rochel may be demolish'd, as your Majesty was pleas'd to Pro­mise.
The King will order the Prisoners of War, at present detain'd in his Gallies, to be releas'd: And for those that are accus'd of particular Crimes, let 'em provide for themselves by the Methods of Justice.V. And as Mercy is all from God, whose Image, Sir, you are, may it please your Majesty, [...]ou are plentifully endu'd with that Vertue, to grant your Comp [...]ssi­on to a great number of Persons of all Ages, detain'd either by the late Wars, or for the sake of Religion, in your Gallies, Naked, and un­der insupportable Severity and hard Usage, to that purpose order­ing 'em their Pardon and their Li­berty; as also to those other Pri­soners for Accusations and Prosecu­tions, occasion' [...] by the late Times and Commotions, whether Con­demn'd or not. Which Favour, Pardon and Liberty is granted 'em by the—and seventy third Arti­cle of the Edict, which you were pleas'd to confirm to us.
To the sixth and seventh Articles, the King's Affairs not permitting him to provide for the Petitioners for what is past, His Majesty for the Future will deliver to the said Candal good and valuable Assignations for the Relief and Payment of the said Ministers: As also for payment of the Pensions contain'd in a small Roll, which he will cause to be drawn up.VI. Your Majesty, by your Let­ters Declaratory, April 24. 1621. were willing that your Subjects, who continu'd in their Obedience [Page 527] should enjoy the Favours and Con­cessions to them granted, as well by your Majesty, as by the Deceased K. Henry the Great of Glorious Me­mory; nevertheless in the last year, 1622. they were utterly depriv'd of the Money, which you were accustom'd every year to distribute among 'em by the Sieur du Candal, Commissionated for that purpose. By which means particularly their Poor Churches are so necessitated, that they are constrain'd to have recourse to your Majesty, and to supplicate, as they do most hum­bly, that you will be pleas'd to order Funds to the said Candal for the said Year; at least for the Pay­ment of the Ministers of the Pro­vince who remain'd in their Obe­dience, and who are forc'd to bor­row Money to buy Victuals, and supply their other Necessities.
 VII. In like manner we most humbly implore your Majesty, that as you have been pleas'd to grant to all your said Subjects, it may please you to ordain that the said Candal may be suppli'd with good and valuable Assignations for the Payment and Relief of their Mi­nisters, during the present Year, as likewise for the Parties of the Petty Rolls, which he shall be pleas'd to draw up; and for Pay­ment of the Places, which you were pleas'd to leave in their Custo­dy, which Assignations may be pay'd without Deductions, as it has pleas'd his said Majesty and the Deceased King to grant 'em, by the Briefs which formerly were dispatch'd in their behalf.
The said Candal presenting a Pe­tition to the Council shall be taken care of.VIII. And for as much as out of [Page 528] the Assignations, that have been order'd the said Candal for the Years, 1620. and 1621. there are still due very great and considera­ble Summs, which the Receivers and Farmers, upon which the said Assignations are charg'd, detain in their Hands, your Majesty is most humbly supplicated to ordain, that all necessary Injunctions may be deliver'd him, to the end the Resi­due may be pay'd.
The King will provide for the Fu­ture, for the Contents of this Article, according as is above said.IX. The Churches of the Baili­wick of Gex, having enjoy'd the Salary of the Ministers upon the Ecclesiastical Revenues of the said Bailiwick, as upon the Money of the Princes that possess'd it, till the Year, 1601. and after that for several Years, under the Deceased King Henry the Great; till it pleas'd your Majesty by a decree of your Council, dated December 5. 1612. upon his depriving 'em of the said Ecclesiastical Fund, to ordain 'em the summ of 3600. Livres in lieu of the said Revenues, and to charge the said summ of 3600. Li­vres upon the 45000. Livres of Augmentation granted to those of the Religion; which Money was pay'd 'em by the said Candal till October 1621. May it please your Majesty to let 'em enjoy the Effect of the said Order and Reassignati­on; and to that purpose to grant necessary Assignations to the said Candal, as well for Payment of the Arrears, as of what shall be­come due for the Future.
His Majesty referrs the Restorati­on of their Church to the Care and Di­ligence of the Petitioners.X. May it please your Majesty to shew your Liberality, and to provide a Fund sufficient for your Subjects: professing the Religion in [Page 529] your City of Paris, toward the Repair and resettling of their Church, and other structures in the place of their Exercise, burnt, demolish'd, and the Materials for the most part carri'd away; and all this by a Popular Tumult that happen'd in the Year, 1621. not­withstanding that your Subjects remain'd in their Obedience, and were consequently under your Majesties Protection and Safe­guard.
The Deputies Commissionated for the Province of Tourain shall pro­vide the Petitioners a Convenient Place, for the Exercise of the Pre­tended Reformed Religion. As for the Re-establishment, and Repair of their Church, his Majesty refers it to the Care and Industry of the Peti­tioners.XI. And dealing in the same manner with your Subjects of the said Profession in your City of Tours, may it please your Majesty to supply 'em with the summs which your Majesty had granted 'em for the same Reason, and for the Repair of their Church, the Place and Room of which 'tis hop'd your Majesty will continue to 'em, as having been adjudg'd to 'em by the Commissioners, after a Hearing between them, and the Bodies of the Clergy, the Court of Justice and the Town House. As also for that the said Place and Ground, was purchas'd, built, and Peace­ably enjoy'd, till the Commotion in 1621. maintain'd in the said Possession, not only by the Edict of 1598. but also by those of 1610. and 1612. and more especially by your last Declaration. Besides which Right, the approach of your Castle of Plessis, usually granted to the People of Tours, would be a Security to 'em.
The Commissioners sent into Bress shall take care of this Article, so far as shall be agreeable to Reason.XII. The same Supplication is made to your Majesty, for the Re­pair of the Church of Burgh, upon the Ruins and Place, where those [Page 530] of the Religion possess'd it, by the Sentence and Decrees of the Commissioners, in the enjoyment of which they are now disturb'd.
To the XIII. XIV. XV. Articles, the Commissioners are enjoin'd to take care of the Petitioners demands, ac­cording to the Tenour of the Edicts, and the said Declaration.XIII. It is remonstrated to your Majesty, that the Inhabitants pro­fessing the Religion in the City of Villemur, are molested in the Li­berty of their Consciences, de­priv'd of all Exercises of Piety, refus'd Publick Employments, and very much overburthen'd by the Garrison. Those of Fontenai Le Comte expell'd, interdicted Preaching and Prayers, their Pa­stor not being permitted to re-en­ter; nor can they have their Church restor'd 'em, thô almost ruin'd, not so much as for the Bu­rial of their dead; suff'ring on the other side all Excesses of Charges and Free Quarters, upon the com­plaints sent to your Council. Therefore, Sir, may it please Ye to deliver 'em from their Oppressi­ons, and by permitting 'em to en­joy the Fruits of the Peace, to or­der the Re-establishment of their Religion, their Churches and Mini­sters, the Security of their Burials, and whatever Relief your Justice can afford their Grievances.
 XIV. That you would likewise be pleas'd to order the Restoration of their Exercise at Lusson, where it is deni'd to those of the said Re­ligion, contrary to the Publication of your Declaration, thô they car­ri'd themselves obediently, and that the said Exercise has been con­tinu'd there for these fifty Years together, even during all the time of the late Wars, and Govern­ment of des Roches Baritault.
[Page 531]XV. Those of the Religion are likewise hinder'd their said Exer­cise at Talmont, the Canon having been levell'd against 'em, while assembl'd to hear the Word of God. As also at Surgeres, the La­dy of the Place forbidding any Preaching there, tho' it had been allow'd 'em during all the late Troubles. Also at Baignols, at St. Giles's in Languedoc, at Figeac in Quercy, Puymirols, and at Vic in Armagnac; from whence Mr. Te­stas the Minister is fled, not daring to return, nor being able to abide in safety in the Place. Whereby your Declaration being violated, may it please your Majesty to command the Restoration of the said Places, and the said Testas. As also for the Church of Quilleboeuf, and the Pastour of it, pursuant to the Re-e­stablishment of it a long time since.
The XVI. Article shall be commu­nicated to the Maior and Sheriffs of Poitiers, to be by them heard and ta­ken care of.XVI. And for as much as the Catholicks of your City of Poitiers have impos'd upon those of the Re­ligion the Summ of 1200. Livres, for the Guard that had been main­tain'd during these Troubles, in­to which they would not admit a­ny of those of the Reformed Reli­gion; may it please your Majesty, that they may be discharg'd from it, as from an unreasonable Impo­sition.
The King will carefully accomplish and observe, what has, been granted [...] those of the Pretended Reformed Religion of Bearn, by the said Bnief [...] October the last.XVII. They likewise supplicate your Majesty, that the Edict of Compensation touching the Churches of your Royalty of Bearn may be punctually effected, as you were pleas'd to grant by your Brevet given at Mompelier. And that the Exercise of the Reli­gion, and the Minister, may be [Page 532] restor'd in your City of Navar­reins. That in Consideration of the Resignation of other Churches, they of the Religion may be maintain'd in the Possession of the Churches, Bells and Church-yards, which were granted 'em by the Commissio­ners, or by the Parlament upon their Report. And that the Colledges and Academies may be restor'd, and payment made of the Salaries that belong to 'em.
His Majesty intends that the Chamber of the Edict of Langue­doc, which remains only to be re­settl'd, shall speedily be restor'd to Castres, according to the said De­claration.XVIII. And because Justice is that which most imports your Au­thority, and the Preservation of the Peace, may it please your Ma­jesty to Order a speedy Restorati­on of the Party Chambers in Pla­ces and Cities where they were wont to be. And in the mean time, may the Courts of Parla­ment be forbid to take Cognizance, and Judge of the Causes of those of the said Religion: and that the Appeals by them brought before the Judges, Prothonotaries, or the Commissioners executing De­crees and Sentences, may have the same Effect, as if they were re­mov'd by Letters Royal, accord­ing to the XLIII. Article of the Edict, and VI. of the Conference of Nerac.
Granted.XIX. By the sixth Article of the Edict, and II. of Particulars, and other Answers made to our Papers, they of the Religion find them­selves justly discharg'd from Con­tributing toward the Repairing and Building of Churches, and their Dependencies, as things con­trary to their Conscience. Ne­vertheless, the Catholick Inhabi­tants of Arnai le Duc, solicit in [Page 533] your Council a Permission, to im­pose in general upon the Corpora­tion, and as well upon themselves as upon those of the Religion the Summ of six thousand Livres to build a Church for the Capuchins, which would neither be reasona­ble nor conformable to the Edicts. Therefore may it please your Ma­jesty to declare Acquit and Ex­empted all your Subjects of the Religion from Payments and Con­tributions of the like Nature, and that the abovenamed II. Article of Particulars may be put in Exe­cution.
The said Deputed Commissioners in the said Places are enjoin'd to take care of the Contents of this Arti­cle.XX. 'Tis notorious, that du­ring these last Troubles, they of the Religion have suffer'd many Violences through the Insolence of the People their Adversaries: As in the City of Romorantin, where they twice burnt the Meet­ing-House wherein they per­form'd their Exercise in the Sub­urbs of the said City. But what is more strange, that since the Peace which it has pleas'd your Majesty to grant your said Sub­jects, the Church which was long since built in your City of Gerge­au, has been quite thrown to the Ground, and the Ruins of it re­mov'd, by which means they of the Religion have been depriv'd of their Exercise. Wherefore, they most humbly beseech your Ma­jesty, that amends may be made for this Notorious Breach of your Edicts and Declarations; and to order that the said Church may be rebuilt, and the Exercise resettl'd at Gergeau; as also that of Romo­rantin.
[Page 534] His Majesty will write to the Duke of Espernon, Governour and Lieute­nant General of Guyenne, to see that the Inhabitants of the said Cities of Bergerac, and St. Foy be eas'd, and favourably us'd upon all occasi­ons; and that the Souldiers live under such Discipline, that they may do no wrong.XXI. Your Cities of S••. Foy, and Bergerac, most humbly Be­seech ye, Sir, that you would be pleas'd out of your singular Good­ness, to discharge 'em of the Op­pressions, which they have suffer'd so long and so excessive, letting your said City of Bergerac fully en­joy your inviolable Promises, by hindring so many Innovations, and the building of the Cittadel inten­ded, notwithstanding that your Subjects of the Religion have kept themselves within the Bounds of a most humble Subjection and Obe­dience to your Majesty, out of a desire to Merit in some measure the Effect of your said Royal Pro­mises, their Liberty, and the Peaceable Exercise of their Reli­gion.
The King will take such Order as shall be most proper for his Service.XXII. And by your Mildness and Gentleness to ease your People of the Religion, to bring 'em back to a firm Confidence, and to Corro­borate as much as may be the Peace which you vouchsafe 'em, may it please your Majesty to obliterate all Marks that are contrary to it. And to these ends, to disband the Souldiers that are quarter'd in Lower Languedoc, Cevennes, and other Provinces, by this Means kept in continual Fears and Ap­prehensions of your Displeasure; and beseech your Majesty to ha­sten the said Disbanding, to the end that the Effects of their Obe­dience, which they desire and ought to pay you, as well in de­molishing the Fortifications of the Places, as in all other things, which you shall be pleas'd to command 'em, may not be de­lay'd.Sign'd, Montmartin Deputy General, Maniald Depu­ty General.
Done and Answer'd by the King in his Council, at Paris, March 4. 1623. Sign'd Lewis. And lower. Phelipeaux.[Page 535] Compar'd with the Original, by Me Notary, Counsellour and Kings Se­cretary. Du Candal.

A Circulatory Letter of the General Deputies of the Reformed Churches.

GEntlemen, We doubt not but you have expected our Let­ters with Impatience, and that you did not take it amiss, that we did not send you what pass'd con­cerning the Duke of Rohan. You ought to believe that nothing has so much hinder'd us from that, as our fear of putting you to no pur­pose in uncertain Hopes or Appre­hensions. Now that it may be thought, that we ought to see a little more clearly, after the Re­lease of the said Duke, we shall tell you that altho' the Report of a War, and particularly of the Siege of Rochel be very hot in this Place, and that from hence it spreads over all the Rest of France, nevertheless we see no Preparati­on for open and present War. On the contrary, we have nothing from the Kings Mouth, and his Principal Ministers of State, but Words of Peace, and Promises of putting in Execution what has been agreed. As to the Affairs, which we have manag'd hitherto, you must know, that having presented to the King a Paper, containing the Principal Complaints of our Churches, and other things of which we have the Cognizance and Memoirs in our Hands, we have obtain'd An­swers, such as you will see by the Printed Paper, which we send you enclos'd; which thô they be dated the fourth of this Month, nevertheless were not de­liver'd us till the twenty second. At present we solicit the Perfor­mance of the Answers, which are favourable, continuing to demand satisfaction upon those which are otherwise. Nor shall we fail to give you Advice of the Success, as also of all that we shall judge proper to come to your Knowledge. As for News of the Particular Affairs of the Provinces and Churches, of whose Deputies we have a great number here, we have given satis­faction by particular Letters to all Occurrences. It remains that you se­cond our Labours with your Pray­ers to God, as we earnestly desire you, considering the need we have in such a difficult time as this. And for our parts, we shall also beseech him to accumulate his most Sacred Benedictions upon your selves. We are

[Page 536]Your most humble and Affectionate Servants, the General Deputies of the Reformed Churches of France, near his Ma­jesty.

Montmartin▪ Maniald.

The King's Declaration, by which it is provided, that in the Assemblies which shall be beld by the Subjects of the Pretended Reformed Religion, concerning the Regulations of the Disci­pline of their said Religion, no other Affairs be propounded or treated of, then such as are permitted by the Edicts. Gi­ven at Fontain-Bleau, April 17th. 1623. And verifi'd in Parlament, May 22.

LEwis, by the Grace of God, King of France and Navarr. To all, &c. Altho' by our E­dicts of Pacification, and the Pri­vate Articles granted to our Sub­jects of the Pretended Reformed Religion, in the Year, 1598. they were allow'd to hold Assemblies concerning the Regulations of the Discipline of the said Religion pretendedly Reformed, and Pla­ces where the Exercise was settl'd with our Permission first obtain'd, and that by several answers made to their Papers, they have been always forbid to admit into the said Assemblies, other then the Ministers and Elders, and to treat of other Affairs, then those which concern the Regulations of their said Religion, upon Pain of For­feiting this Favour. Nevertheless we have found, that for some time since, and particularly of late Years under the Toleration of the said Assemblies, our said Subjects have taken the Liberty to intro­duce Persons of all Conditions, as also to treat of Politick Affairs, from whence have ensu'd several Resolutions, contrary to the Sen­timents and Intentions of the Ge­nerality, and most considerable of our Subjects of the said Pretended Reformed Religion, and to the Publick Tranquility; To which there being a necessity of providing a Remedy, and to prevent for the future the consequences of such abuses, prejudicial to our Autho­rity, and the Peace of our Sub­jects, We declare, that for these Causes and other Considerations Us thereunto moving, with the Advice of the Princes of our Blood, &c. We have said and declar'd, and do say and declare by these Presents, and it is our Will and Pleasure, that in all Assemblies that shall be held by our Subjects of the Pretended Reformed Reli­gion, concerning the Regulations of the Discipline of the said Reli­gion, there shall be by us, or by [Page 537] our Lieutenant Generals of our Provinces, a certain Person com­mission'd and appointed, one of our Officers of the said Preten­ded Reformed Relgion, to be pre­sent in the said Assemblies, to see and consider, whether any other Affairs are propos'd and handl'd then are permitted by our Edicts; and to give a faithful accompt thereof to Us. And to the end that our Intention may be exactly follow'd, We ordain▪ that for the time to come no Assemblies shall meet or be held, unless the said Officer be before appointed, who shall be admitted into 'em with­out any or Lett or Scruple. So we command our Beloved and Faithful, &c. we also command our Governours, &c. In Testimo­ny, &c.

Sign'd LEWIS.
And below, By the King.
De Lomenie.
Du Tillet.

A Declaration of the Kings good Will toward his Subjects of the Pretended Reformed Religion. Verify'd in Parlament November 27. 1623.

LEWIS, by the Grace of God, King of France, and Navarr, To all, &c. Tho' it has always been our Intention, as still it is, to cause an Exact observance of our Edicts of Pacification, and De­clarations last made in Favour of our Subjects of the Pretended Re­formed Religion, that for this pur­pose we have Commissionated and deputed Commissioners in the se­veral Provinces of our Kingdom to repair and re-establish the Breach­es which the Wars and last Trou­bles had produc'd, having omit­ted no care nor Sedulity to make the lives of our Subjects easie in good Peace, Amity and Concord; Ne­vertheless we have been Inform'd that some of the said Pretended Reformed Religion, Enemies of the Publik Repose, and such as desire to make their advantage of Trouble, pretending to belong to our Cousins the Dukes of Rohan and Soubize, (which we can hard­ly believe, by reason of the assu­rances which our said Cousins have given us of their Fidelity and Af­fection to our service, and obser­vance of our Peace,) have some time since made several Journeys, and into several of our Provinces; also to some Assemblies held by ver­tue of our Edicts by our Subjects of the Religion, with Letters of Cr [...]dence, under false Pretences to stir up our said Subjects, to in­fuse into 'em Fears, Jealous [...]es and [...]eigned Distrusts, and to instigate [Page 538] to raise Money, Fortifie the Pla­ces which they hold in their hands, purchase Arms and make their Preparations contrary to the Pub­lick Peace: And tho' we are un­willing to believe that our said Subjects of the Pretended Refor­med Religion, considering the sin­gular Favours which they have so lately receiv'd from our Clemency, are any way enclin'd or dispos'd to hearken to any such pernicious Propositions, much less to deviate from their Fidelty and Obedience to which they are oblidg'd, Ne­vertheless, being desirous to stop the Course of such Proceedings, and the dangerous Consequences that may attend 'em; to hinder our Subjects from being abus'd by these evil Practices, and not to leave any one in doubt and un­certainty of our good and sincere Intentions toward 'em, with the advice of our Council, where were present the Queen Mother, our Thrice Honour'd Lady and Mother, the Princes, &c. We have said and declar'd, and do say and declare, that it is our Will and Intention to maintain the Publick Peace, Repose and Tranquility, and to employ our Authority, and our accustom'd Care and Vi­gilancy, to cause our Subjects as well Catholicks as of the Preten­ded Reformed Religion, to live in good Union and Concord under their Obedience to us. And to this purpose we Will and Ordain, that our Edicts of Pacification, and last Declarations in Favour of our Subjects of the Pretended Reformed Religion, be inviolably kept, observ'd and maintain'd, and that the Commissioners depu­ted in our several Provinces, abide and reside there, till they be per­fectly and absolutely fulfill'd. As we also make strict Prohibitions to all Persons, of what Conditi­on or quality soever, to speak, write, suggest or perswade, give ear or listen to any thing con­trary to this our good and up­right Intention, and to the Tran­quility of our subjects, nor to travel or send into our Provinces, or to any Cities or Assemblies that shall be held by those of the Pre­tended Reformed Religion to that Effect, nor to raise Money, bear or buy Arms, Furniture or pre­parations for Warr, under pain of Disobedience, and being pu­nish'd as Disturbers of the Peace. It is our Pleasure also, that the Offenders be inform'd against, and prosecuted with the utmost Ri­gour of the Law. So we com­mand our faithful and well belo­ved Counsellours, &c. For such is our Pleasure. In Testimony, &c.

Sign'd Louis.
And below, by the King.
De Lomenie.

A Declaration of the King against the Sieur de Soubize and his Adherents, containing a new Confirmation of the Edicts and Declarations formerly made in Favour of his Subjects of the Pretended Reformed Religion, who remain in their Duty and Obedience. Given at Paris, January 25. 1626. and verify'd the 18. of February.

LEWIS by the Grace of God, King of France and Navarr, To all, &c. Every one knows the Favour and Clemency which we have extended to our Subjects of the Pretended Reformed Religi­on, that formerly rose in Arms against our Authority, and how when our Arms had all the Advan­tages over 'em, we spread open our Arms to receive those that came as well in general as Particular, to implore our Mercy, and turn'd the just Resentments of our In­dignation into a Benignity natu­ral to a King, the Father of his People, toward Subjects submissive and penitent, being desirous by our Declaratory Letters of October 20. 1622. to forget and forgive their past Faults, and voutsafe 'em Peace with the continuance of the Benefit of the Edict of Nantes and other Declarations. In pursuance of which we sent Com­missioners into several Provinces of our Kingdom, to reunite the Affections of our Subjects, as well Catholicks as of the Pretended Reformed Religion, divided by reason of the preceding Trou­bles, and to re establish what the Fury of Warr might have inter­rupted in the observance of our Laws and Edicts, wherein by the Benignity of Heaven our carefull Toyl so happily succeeded, that our Kingdom for these last two Years, enjoy'd a most profound Peace, our Subjects in general Ex­tolling the Divine Goodness of the Almighty, for that after so many past Calamities and Tem­pests, they rested in a Tranqui­lity so serenely Calm, and so as­sured under our Authority and Obedience. But when we thought this Peace most solidly secure, and that good Order re-establish'd in our Kingdom had given us leisure to apply all our Cares to the as­sistance of our Neighbours, and to readvance the Ancient Repu­tation of the French Name in For­raign Coutries, and that we were (as we are still) upon the point of reaping the Fruits and nota­ble Advantages of it, for the Glo­ry of this Crown, the Comfort of our said Confederates, and the Publick Benefit, we have receiv'd several Informations of the Pra­ctises and Contrivances, which are weaving in several of our Pro­vinces, to withdraw our Subjects of the said Pretended Reformed Religion, from that Obedience and Fidelity which they owe us, and to perswade 'em, in the present Conjuncture of Affairs to rise a­gainst [Page 540] our Authority, while we are busy'd out of our Kingdom in the Protection of our Allyes, and Trouble the Tranquility of the State. Now being fully in­form'd of the Designs and con­trivances that are forming against our Cities and strong Holds, the Peparations that are making to raise Souldiers without our Com­mission, the sitting out of Ships, as well in the Ports and Havens of our Kingdom, as in other Pla­ces, without our leave, or the Or­ders of our Admiral, in contempt of our Laws, and the secret Pra­ctises and Correspondencies held with Forreigners. To all which we have been much troubl'd to give Credit, considering the good and favourable usage our said Sub­jects of the Pretended Reformed receiv'd. And when we understood that the Sieur de Soubise, we the Head of his Faction; he who has tri'd the Force of our Authority, and the softness of our Clemency up­on several occasions; this was the reason that we were willing to wink at his first Practises and Pro­ceedings, in hopes that by our Patience we might reduce him to his Duty. But our goodness and forbearance having augmented the Audaciousness of the said Soubise, we understand that within these few days he has put to Sea with some Vessels having Souldiers a­board; that he has robb'd our Merchants Ships, made attempts upon some of our Islands and prin­cipal Places, and upon the Vessels that were in the Roads and Har­bours belonging to 'em, and in these Actions committed several Enormities, Violences and Acts of Hostility against our Subjects. Now in regard that all these En­terprizes and Attempts of the said Soubise, discover (to our great sorrow) an evident and manifest Rebellion against our Authority, and a design lay'd betwixt him and some particular Adherents to disturb the general Peace and Tranquility of the Kingdom, with­out any lawful reason or cause: on the other side we are extream­ly well satisfy'd to understand from our dear and well beloved Cousin the Duke of Tremouille, and the Sieurs de la Force and Chatil­lon, and other Persons of Quality, as also from the General Depu­ties of our Subjects of the Preten­ded Reformed Religion refiding near our Person, as also by the Deputies of the Pretended Reli­on at Charenton, and those of our Cities of Rockele, Nimes, Ʋsez; as also to see by an Act in writing which the said general Deputies have presented us, with express injuctions from our dear and well­beloved Inhabitants of our City of Moniaban, how much they re­nounce and disown his Actions, as unworthy of that Fidelity and Affection which true French-men owe their Soveraign; considering they can tend to nothing else but the subversion of this State and their own Ruin. Whereupon, be­ing desirous to make known what our good Intentions are, the Pro­tection which we are willing to grant to the Faithful and Obedi­ent, and the Rigor which we in­tend [Page 541] to use toward Rebels, if they persevere in their Contumacy, We make known, that for these Cau­ses and other weighty Considera­tions us thereunto moving, with the Advice of the Queen, &c. and of our certain knowledge, full Power and Royal Authority, we have said and declar'd, and say and declare, by these Presents, Sign'd with our hand, and it is our Will and Pleasure, that all our Subjects of the Pretended Re­formed Religion, who shall con­tinue in that Fidelity and Obedi­ence which they owe us, with­out adhering to any Factions and Conspiracies against the Kingdom, shall fully and Peaceably enjoy in freedom and safety, the Exercise of their Religion, together with all the Favours to them granted by the Edicts and Declarations made in their Favour, as well by the Deceased King, &c. as by our selves, which we resolve to have inviolably kept and observ'd, ac­cording to their Form and Tenour; putting all our said Subjects, to­gether with their Goods and Fa­milies, under our special Protecti­on and Favour. And as for the said Soubise and others, who are enter'd into open Rebellion against us, having attempted to disturb the Tranqaility of our Kingdom, we have hereby declar'd, and de­clare all those that shall adhere to and Favour him, directly or indirectly, of what Quality or condition soever they be, and who shall hold Intelligence, Association or Corespondence with 'em, both disobedient and Guilty of High Treason: As also we declare the Inhabitants of our Cities that shall Countenance or adhere to the Rebellion and Disobedience of the above nam'd, or shall give 'em any Harbour, Retreat, or Quar­ter among 'em, or shall suffer 'em, or assist 'em in any sort or man­ner whatever, guilty of the same Crimes, and to have forfeited all their Rights, Franchises, Immuni­ties and Priviledges granted either by the King our Predecessors or by our selves: And for that our In­tention is always to prefer Clemen­cy before the Rigour of Justice, and to afford 'em the Means and Leisure to acknowledge their Faults, before they althogether plunge them­selves in Faction and revolt, we say and declare, that if within one Month from the day of the publication of these presents in Parlament, the said Soubise, or any others who have been guilty of the Actions above express'd, shall re­turn to their Duty, lay down their Arms, disband their Souldiers which they have muster'd toge­ther, and submit themseves entire­ly to the Obedience which they owe us, we have, and shall from this present Time and for the Fu­ture, forgiven, pardon'd and ob­literated, forgive, pardon and ob­literate, by these Presents, all Acts and attempts which they may have made or design'd in this last Insurrection, and taking of Arms, contrary to our Authority and Service, without any enqui­ries or prosecutions either now or hereafter, in any sort or manner whatever; as having pardon'd and [Page 542] restor'd 'em to their former Con­dition, and to all Honours, Privi­ledges and Immunities which were granted 'em, by Us or our Pre­decessors, under the Exact Ob­servation of our Edicts. But if after that time expir'd, they per­sist in their Rebellion and Diso­bedience, our Pleasure is, that they be proceeded against with all the Rigour of our Laws, by Imprison­ment of their Persons, Seizure of their Estates, demolishing their Houses, and other usual Courses in such Cases; and that they lose the Benefit of our Edicts and Ap­peals to the Chambers. So we command, &c. In Testimony, &c

Sign'd LEWIS.
And Below, by the King.
De Lomenie.
Du Tillet.

A Writing giv'n by the English Embassadours to the Deputies of the Churches to make the King of Great Britain Guarranty of the Peace, in 1626.

WE Henry Rich, Baron of Kensington, Earl of Hol­land, Captain of the King of Great Brittan's Guards, Knight of the Order of the Garter, and one of his Majesties Privy Council: And Dudley Charlton Knight, one of his Majesties Privy Council, and Vice Chamberlain of the Houshold, To all, &c. Whereas the Sieurs de-Mommartin, and de Maniald, Ge­neral Deputies of the Reformed Churches of France, and other Particular Deputies from the Dukes of Soubise and Rohan, as al­so others from several Cities and Provinces, which joyn'd in Arms with the said Lords, have made a Peace with the most Christian King, by our Advice and Inter­cessions, agreed and consented to by the King their Soveraign, and for that the said Deputies have releas'd many things which they thought of great Moment for their security, and altogether Confor­mable to their Edicts and Briefs, which they were expresly charg'd to get by the Treaty of Peace, and upon which they would have insisted more earnestly, but in de­ference and respect to the express Requests and desires of the most Serene King of Great Britain, our Master, in whose name we advis'd and exhorted 'em to condescend to the Conditions offer'd by the a­bov-nam'd Peace, for the good of this Kingdom, and the Satisfaction and succour of all Christendom; For these Causes, we declare and cer­tifie, That in the words which [Page 543] were agreed upon between us, in order to the accomplishment of the said Treaty, and which were utter'd in the presence of his most Christian Majesty, by the Chan­cellour, upon the Acceptance of the Peace, to this purpose, that by long services and continu'd Obedience they might expect from the Kings Goodness, what they could ne­ver obtain by any other Treaty, in things which they esteem'd most necessary, as to which in time convenient their Supplicati­ons might be heard, supposing 'em to be presented with respect and humility, there was a clearer In­terpretation on his Majesties and his Ministers Part, of which the sence and meaning was, That they were meant of Fort Lewis before Rochel, and to give assurance of the Demolishing of that Place in time convenient, and in the mean time of ease and relief in other things, which by the said Treaty of Peace continue prejudicial to the said City of Rochel: Without which assurance, of the demolish­ing the Fort and withdrawing the Garrison, the said Deputies pro­tested to us, that they would ne­ver have consented to the letting that Fort stand; being enjoyn'd and resolv'd to have maintain'd their Right to demolish it, as they do by the present Declaration; with assurance that the King of Great Britain, will labour by his Intercessions in Conjunction with their humble Supplication, to short­en the time appointed for demo­lishing the said Fort; for which we have given 'em all the Royal words and Promises they can de­sire, having assur'd 'em that they ought and might rest satisfi'd and contented. For the Faithful per­formance of which, and of what is abovmention'd, we have Sign'd and Seal'd these Presents, and caus'd it to be under-sign'd by one of our Secretaries.

Sign'd
  • Holland.
  • D. Carlton.
And below,
Augier.

An Edict of the King upon the Peace which his Majesty pleas'd to give his Subjects of the Pretended Reformed Religion. Given at Paris, March 1626. and Publish'd in Parlament April 16.

LEWIS by the Grace of God King of France and Navar, To all, &c. In regard that Sove­raign Authority is no less Illustri­ous in Acts of Grace and Clemen­cy, then in of those Justice and Arms, and for that to know how to vanquish and pardon, are the highest Marks of Grandeur, for the same reason we ought to esteem that Prince most worthy of Honour and Glory, who having letn loose [Page 544] the fury of his Arms against those that drew his Provocations upon 'em, and subdu'd 'em to their du­ty, is contented to exercise his Clemency toward 'em, and to let 'em reap the publick Fruits of it, by restoring 'em to Peace; whence it comes to pass that God is call'd upon and serv'd in all Places, that the Royal Authority is reverenc'd and acknowledg'd by all, that the Laws are religiously observ'd, the People eas'd from their Oppressi­ons, and that the Body of the State uniting Forces together be­comes more puissant for their own Preservation, and for the Succour and Protection of their Confede­rates; These considerations which we have always had before our Eyes, have been the reason that we have us'd so much Moderation, to lay asleep and extinguish the Com­motions that have so many times, like so many Convulsions shak'n this Kingdom, making use of Fa­vour toward those who had over inconsiderately engag'd themselves, as we have exerted our Vigour, resolution and diligence, in sup­pressing and chastizing, when we have been thereto constrain'd. As to the present Affairs, our Conduct has been such, as having employ'd both Threats and Punishment, in Places that openly stood out in their Disobedience; and Mildness, Patience and Remonstrances, to­ward others that continu'd in their Duty; so that we have restrain'd the bursting forth of that Trouble with which this Kingdom was menac'd by reason of a Civil War, and preserv'd the best and greatest part of the Religion, in that Fidelity and Obedience which they owe us. Who have no less clearly seen and understood, that our Intentions have always been, as still they are, to maintain 'em in Peace, Concord and Tranquili­ty, and to cause 'em inviolably to enjoy the Favours bestow'd up­on 'em by our Edicts and De­clarations. All which they who' have taken Arms, and the Cities which sided with 'em, having late­ly well consider'd, and having understood the Nature of their Crime, the Publick Indignation, the Ruin and just Punishment which they drew upon themselves, by continuing to Trouble the repose of the Kingdom, they had re­course to our Goodness, as their only safety and Refuge; and by their Deputies have several times besought us with all the submis­sion that Subjects could pay to their Soveragn, to pardon 'em, to bury things past in Oblivion, and to afford 'em Peace. Upon which, We enclining rather to Mildness and Clemency, then to the Ruin and Desolation of our own Subjects; having al­so a regard to their most humble Supplications, in the Name of those of the Pretended Reformed Religion, who have remain'd with­in the Bounds of their Duty, since we had accepted the sub­missions of the rest, to pardon them for their sakes, and to reu­nite 'em all in Peace and Concord under that Obedience which they owe us, protesting and assuring us, that they will never swerve [Page 545] again from the same upon any pretence, occasion or cause what­ever, We make known that for these Causes, and for other great and weighty Considerations Us thereunto moving, with the Ad­vice of the Queen our thrice Ho­nour'd Lady and Mother, the Princes, &c. We have said and declar'd, and do say and declare by these Presents, Sign'd with our Hand, and it is our Will and Pleasure:

I. That the Edict of Nantes, the Declarations, and secret Arti­cles, Publish'd and Register'd in our Courts of Parlament, shall be inviolably kept and observ'd, to be enjoy'd by our Subjects of the Pretended Reformed Religion, as they were well and duly observ'd in the Time of the Deceased King our thrice Honour'd Lord and Fa­ther, whom God Absolve, and since our coming to the Crown, before these last Commotions.

II. That the Catholick, Apo­stolick and Roman Religion, shall be restor'd and re-establish'd in all Parts and Places of our Kingdom, and Countries under our Obedience, where it has been interrupted du­ring these last Commotions, to be fully, peaceably and freely exer­cis'd. And we expresly forbid all Persons of whatever Quality or Condition soever, upon Pain of being punish'd as Disturbers of the Publick Peace, not to trouble, molest or disquiet the Ecclesia­sticks in the Celebration of Divine Service, and other Functions of the Catholick Religion, enjoy­ment and Collecting the Tenths, Fruits and Revenues of their Be­nefices, and all other Rights and Duties that belong to 'em; and that all those who during the said last Commotions, had made them­selves Masters of the Goods and Revenues of the Churches belong­ing to the said Ecclesiasticks, shall deliver up to 'em full Possession, free and peaceable enjoyment of the same, according to the III. Article of the Edict of Names, and restore 'em such Goods as shall be found in specie.

III. That the Exercise of the Pretended Reformed Religion shall be re-establish'd in Places where it was settl'd, according to our E­dicts and Declarations in the Year 1620. And our Subjects of the Pretended Reformed Religion shall be restor'd to the said Places, as also to their Church-yards in Pla­ces which have been allow'd 'em, or others, such as the Commissi­oners who shall be by us deputed, or Officers of the Cities shall judge most convenient. And where it shall happen, that for any Reason of great Importance, the Church­yards cannot be restor'd in such Places, which they possess'd in the Year, 1620, others as conveni­ent shall be allow'd 'em at the expences of those who shall require the change.

IV. And to give a Publick Te­stimony of the value which we have for our Subjects of the Pre­tended Reformed Religion, who abide in that Fidelity and Obedi­ence, which they owe Us; and for the remarkable Proofs, which some among 'em have giv'n us of [Page 546] both, in those employments which they have had in our Armies, as well within as without our King­dom, We have at their most hum­ble Suit, having also a regard to the Submissions of others who have swerv'd from their Duty, and of our special Grace, full Power and Royal Authority, acquitted, for­given and Pardon'd, and do by these Presents acquit, pardon and forgive all raising of Arms, enter­prizes and acts of Hostility, com­mitted by our said Subjects of the Pretended Reformed Religion, of what Condition or Quality soever they be, as by the Cities that have sided with 'em, and the Inhabi­tants of the same, both by Sea and Land, since the first of January, 1625. and the Commotions prece­ding, till the day of the Publicati­on of these Presents, comprehen­ding and including whatever might have happen'd in the interval, be­tween the Signing of the Declara­tion of October 20. 1622. and the Publication of this in our Courts of Parlament, from which they shall be fully and perfectly dis­charg'd; as also from all General and Provincial Assemblies, Circles, Insurrections, Popular Commoti­ons, Excesses, Violences, Breach­es of Letters of Protection, and all other things in general what­ever, comprehended in the LXXVI. and LXXVII. Articles of the said Edict of Nantes, altho' they are not here particularly express'd and declar'd; without any Inquisiti­ons, Prosecutions or Molestations hereafter for the Future to be made or offer'd, except in reserv'd Cases, such as are specifi'd and declar'd in the LXXXVI. and LXXXVII. Articles of the said Edict of Nantes, after which In­quisition may be made before the Judges, who have Cognizance of those causes.

V. As for the Money that shall be impos'd, levi'd and taken upon our Subjects, or our Receipts, Managements or Administration of the same, and discharges of the Persons accountable, together with what concerns the Commo­nalties on both sides, as to Debts by them created and not paid, the LXXIV. LXXV. LXXVIII. and LXXIX. Articles of the Edict of Nantes, shall be observ'd and kept.

VI. To this purpose, all the Seats of Justice, Audits of Re­ceipts and Offices of the Finances, that may have been remov'd by Reason of the Present Commoti­ons, since January of the last Year, and more especially the Office of the Court of Election at Rochel, shall be restor'd in the same Condi­tion as they were; in like manner the Cities which remain in the Hands of our Subjects of the Pre­tended Reformed Religion, shall enjoy the same Priviledges, Fran­chises, Immunities, Fairs and Mar­kets which they formerly did. The Election of Consuls, shall be after the accustom'd Form; and in Case of Appeal, the cause shall be remov'd to our Chambers of the Edict.

VII. It is likewise our Pleasure, that our said Subjects of the Pre­tended Reformed Religion, shall [Page 547] be absolutely discharg'd from all Judgments, Sentences, and De­crees given against 'em, upon oc­casion of the Present Commotions, according to the LVIII. LIX. and LX. Articles of the said Edict, imposing as to the whole, perpe­tual Silence upon our Advocates General, and all others concern'd to take care of such Prosecuti­ons.

VIII. We ordain that all Pri­soners of War, detain'd on both sides, that have not paid their Ransoms, shall be releas'd and set at Liberty without paying any thing; declaring all Promises made or caus'd upon Ransoms, not discharg'd before the Date of these Presents, null and void; yet so as that the Ransoms already paid, shall not be repaid again, tho' de­manded. Also all our said Sub­jects of the Reformed Religion, seiz'd by warrant of Justice, de­tain'd in our Prisons, or in our Galleys, by Reason of the last or preceding Commotions, even those that were taken at the enter­prize of Port Lewis, shall be en­larg'd and set at Liberty, imme­diately after the Publication of these Presents, without any let or delay.

IX. In like manner it is our meaning, that the XXVII. Arti­cle of the said Edict of Nantes, concerning the Admission and Re­ceiving of our said Subjects of the Pretended Reformed Religion into Offices and Employments, shall be observ'd and kept; and that all those of the said Religion of what Quality or Condition soever they be, who by Reason of the present Commotions may have been depriv'd of their Offices, Employments, Dignities, Houses, and Habitations, since the first day of January 1625. shall be restor'd and resettl'd therein: As also to their Goods, Titles, Accompts, and Actions, seiz'd as well during the Preceding as the late Trou­bles, notwithstanding any Patents for Offices, Grants, Consiscations, Reprisals, Payments and Acquit­tances. Permitting the Creditors to take out Execution for their Principal Stock, notwithstanding all Sentences and Decrees, unless upon a definitive Decree in our Council, or in our Chambers of the Edict, or that the Particular Persons have been other where re­imburs'd.

X. Our Pleasure is, that these our Present Letters Declaratory, be observ'd and kept by all our Subjects, according to the Form prescrib'd by the LXXXII. Arti­cle of the Edict of Nantes; and Commissioners shall be sent into all parts where occasion shall require, to see that the Contents thereof be executed.

XI. In regard, that our said Subjects professing the said Pre­tended Reformed Religion, may not for the Future hold any Gene­ral or particular Assemblies, Cir­cles, Councils, Abridgments, or any other of what Name or Qua­lity soever, without express Per­mission by Letters, or a Brief par­ticularly Sign'd by Us, and sub­scrib'd by one of our Secretaries of State, yet the Assemblies of [Page 548] Consistories, Colloquies and Sy­nods are permitted 'em for Affairs that Purely concern the Regulati­ons of the Discipline of the said Pretended Reformed Religion, conformable to our Letters De­claratory of April 17. 1623. set forth upon the Holding of Synods and Colloquies, with express Pro­hibitions to treat of Politick Af­fairs. Nor shall they for the Fu­ture raise any Fortifications of what sort soever they be, to en­close our Cities, without our ex­press Permission by our Letters Patents. Nor shall they raise any Money upon our Subjects, upon any occasion whatever, without a Commission under our Great Seal. All this, under the Penalty of High Treason, and forfeiture of our Present Favours.

XII. It is our farther meaning also, that the Articles by Us de­creed, which concern the City of Rochel, the Islands and Country of Aulnix, be observ'd and put in Execution without delay; and that the Cities and Castles which shall have been taken by those of the said Pretended Reformed Re­ligion, since the present Troubles, shall be surrender'd up into our Hands within fifteen days after the Publication of these Presents: Declaring all such of our said Sub­jects of the Pretended Reformed Religion, who shall scruple to submit themselves to this our Will and Pleasure, depriv'd, by just Forfeiture, of the Benefit of this our present Favour.

So we command, &c. And to the end that this may be for ever firm and stable, we have affix'd, &c.

Sign'd Lewis.
And below,
De Lomenie.
Du Tillet.

A Declaration of the King against the Sieur De Soubise, and other Adherents to the Party of the English. Con­firming the Edicts of Pacification, in favour of those who should continue in their Duty and Allegiance. Given at Villeroy, August 5. 1627. and Publish'd in Parlament the twelfth of the same Month.

LEwis, by the Grace of God, King of France and Navarr. To all, &c. Since it has pleas'd God to call us to the Government of this State, our Conduct has made it manifest, with how much Care we have labour'd to pre­serve the Publick Peace and Tran­quility, either in observing and preserving a sound Amity, good [Page 549] understanding and correspondence between this Kingdom and For­reign Princes, either by employ­ing, as we have done several times in divers parts, and upon various occasions, our Royal Me­diation to lay asleep and extin­guish the Contentions and Diffe­rences arisen between the said Princes; or by giving Assistance and Protection to our Ancient Confederates, when we thought it necessary to re-establish or main­tain 'em in those Rights and Pro­perties that appertain'd to 'em, in order by that means to stop the ill Consequences of those Troubles which the Innovations happ'ning in their Dominions might produce. Wherein if our Intentions were lookt upon as good and sincere, we also judge, those which we have had, being grounded upon the same Considerations of the Publick Tranquility, and of the Establishment of the Repose of our Kingdom, in contracting se­veral Great Alliances by the Mar­riage of our dearest Sisters, are wor­thy of a higher applause. But we cannot but observe, without a most just Resentment, that the last which we have made with Eng­land, has not hitherto had that good success, which we expected from it: But that instead of knit­ting faster, as we promis'd to our selves, the knot of that ancient Amity, which has long continu'd between the two Crowns, it should so fall out, that the notorious Breaches on the Part of England, of the Articles of Marriage of our Dearest Sister with the King of Great Britain, the English should come to invade us, and Land in the Isle of Re with a numerous Fleet and Army without any cause, any Ground, any Pretence or De­claration. And in regard we see, that in order to second their un­just Designs, they have already treated with some of our Subjects, have sent the Sieur De Soubise in­to our City of Rochel, to perswade the Inhabitants to join with their Party, and that they continue the same Artifices and Practices with others of our Subjects of the Pre­tended Reformed Religion, to draw and engage 'em under seve­ral. Pretences and vain Hopes to unite their Arms with theirs (tho' we are willing to believe, that our said Subjects will have so much Constancy and Judgment, as not to suffer themselves to be deceiv'd by such sort of Artifices; and for that considering that they peace­fully enjoy the full Liberty of the Exercise of their Religion, the Be­nefit of our Edicts, and whatever else has been promis'd by Us, they will conclude that this enterprise of the English, has no aim or end, that really tends to the good of their Religion, but that it is a vo­luntary Invasion of our Domini­ons, in Enmity to our Crown, and the Honour of the Nation▪ in the Defence of which, all true French Men, as well Catholicks as those of the Pretended Refor­med Religion, are equally oblig'd to venture their Lives and For­tunes;) Nevertheless, that our said Subjects may be rightly in­form'd of our Intentions upon the [Page 550] present Occurrences, and that they may not be circumvented by the Artifices that are made use of to with-draw 'em from their na­tural Duty, We declare that for these Causes, and other weighty Considerations Us thereunto mov­ing, We have with the Advice of the Queen, our thrice Honour'd Lady and Mother, our most Dear and most Beloved only Brother the Duke of Orleance, the Prin­ces, &c. said and declar'd, and do say and declare, by these Presents, the Sieur de Soubise, and those of our Subjects, of what Quality or Condition soever they be, who shall adhere to or join with the English, or shall favour or assist 'em directly or indirectly, or that shall keep Intelligence, Association, and Correspondence with 'em in any sort or manner whatever, or shall otherwise depart from that Obedience which they owe us, Rebels, Traitors, and Perfidious to their King, Desertors of their Countrey, Guilty of High Trea­son in the highest Degree: And as such we declare their Goods, as well Moveable as Immoveable, their Offices and Employments, Forfeited and Confiscated to our self; and all the Inhabitants of our Cities, who shall adhere to the Enterprizes, Rebellion and Disobedience of the above named, or who shall afford 'em Entrance, Passage, Retreat or Quartering, or shall aid 'em with Arms, Vi­ctuals, Ammunition, or any other necessaries, guilty of the same Crimes, and under the Forfeiture of all Decrees, Honours, Privi­ledges, Franchises, Immunities and Rights, which may have been granted to 'em, either by the Kings our Predecessors, or by our Selves, past all Hopes of being e­ver regain'd. It being our Will and Pleasure, that they be pro­ceeded against, with the utmost Severity of the Law, by Impri­sonment of their Person, Seizure of their Estates, Demolishing their Houses, Cutting down their Woods, and that they shall lose the Benefit of our Edicts, and of all Appeals to our Chambers, crea­ted by the same; Unless within eight days after the Publication of this Declaration upon the Coasts of Poitou, Saintonge and Aunix, they do quit their Rebellion, and make their Appearance before our Officers of the Cities of Sain­tes Niort, Fontenay, Brouage, and others more remote, with the usu­al Submissions, and that the Cities make their Declarations such as are requir'd in the like Cases at the same time. And whereas we have found, during the late Trou­bles, that some of our Subjects of the said Pretended Reformed Re­ligion, siding with the Rebels, were wont to send their Children, or else permit 'em to go and bear Arms together with 'em, they themselves staying at home to a­void the Rigour of our Prosecuti­ons; 'Tis our Pleasure, that for the Remedy of such abuses, that the Fathers or Masters of Houses and Families, shall be held and re­puted to adhere to the Enemies Party, and that they shall suffer Corporal Punishment, together [Page 551] with all the Penalties mention'd in these presents, if their Chil­dren or other Relations, usually abiding in their Houses, and ha­ving no other habitation then that of their Fathers, or Kindred, shall be found siding with the Ene­my, in actual Arms. Unless the said Parents or Masters of Hou­ses or Families, actually serve us in our Armies or other where, and make it so much their en­deavour to regain their Children or Kindred out of the Enemies service, as to convince us that 'twas no Fault of theirs. And as for all our other Subjects of the Pretended Reformed Religi­on, that shall continue in their O­bedience and Fidelity to us, with­out adhering to the Enemies De­signs, and other Practices, Factions and Conspiracies against us, our Authority, Service and Repose of this Kingdom, our Pleasure is, that they shall freely enjoy the Liberty of their Exercise, and all Favours and Concessions to them granted by the Deceased King and our selves; which it is our full meaning and Intent to preserve inviolably; putting all our said Sub­jects of our said Pretended Refor­med Religion, their Families and Estates, so long as they remain within the Bounds of their Duty, under our special saseguard and Protection. So we command, &c. In Testimony whereof, &c.

Sign'd Lewis,
And below, By the King.
De Lomenie.
Du Tillet.

A Declaration of the King after the taking of Rochelle, to his Subjects of the Pretended Reformed Religion. Given at Pa­ris, December 15. 1628. and verify'd in Parlament Janu­ary 15. 1629.

LEWIS, by the Grace of God, King of France and Navarr, To all &c. We have by several Preceding Declarations exhorted our Subjects of the Pretended Re­formed Religion, to forsake and desist from the Factions and Re­bellions wherein they were en­gag'd against our service, promi­sing 'em all that could be ex­pected from our Favour, in case that within the time prescrib'd they return'd to their Duty, and subscrib'd such Declarations as were requisite before our Judges. Which several having done, have experienc'd our Good Will, liv'd peaceably and at Liberty, in the [Page 552] enjoyment of their Estates, and Exercise of the Pretended Refor­med Religion. Several Cities al­so and Paticular Men, led away by the Artifices of Factious and seditious Spirits, have still con­tinu'd in the same Rebelion, in­to which their Engagement with the Inhabitants of the City of Ro­chel had participated 'em. For which reason, now that it has pleas'd God to reduce that Ci­ty under our Obedience, and to take from 'em that Pretence, we are willing to hope that they will the more readily return to their Duty, by new Exhortations, and freeing 'em from the Fear of being Liable to the Penalties men­tion'd in our Preceding Decla­rations. And being desirous to let 'em see our Paternal Affe­ction toward 'em, and to ex­cite 'em out of a Consideration of their own good and Preserva­tion, more or less to their Bene­fit, as they shall continue more or less Obstinate in returning to their Obedience; And which is that which we are willing so much the rather to hope, that now that by the Reduction of our said City of Rochel under our Obedi­ence, they have manifestly under­stood our singular Goodness to­ward the Inhabitants of that Place, whom we receiv'd upon their Surrendring to us with the assurance of their Lives, Estates, and Exercise of the Pretended Reformed Religion, and of the integrity of which agreement they enjoy so religious a performance, that all their Fears are turn'd in­to Consolation, and have prov'd a sufficient Convincement that the Apprehensions which the Factious Boutefeaux of Rebellion infus'd in­to 'em, were but Artifices with­out any Foundation, to hinder 'em from seeking in our Obedi­ence that true Tranquillity and Liberty which they now enjoy; For these causes we make known, that upon mature debate of this Business in Council, of our full knowledge, full Power, special Grace, and Royal Authority, We have enjoyn'd, and by these Pre­sents do enjoyn all our Subjects of the Pretended Reformed Religi­on, of what quality or Condition soever they be, who shall now be found engag'd in the Rebellion and bearing Arms, or holding out Towns and Cities against our ser­vice, and contrary to that Obedi­ence which they owe us, or ad­hering to those that hold 'em out and enjoy 'em, that they forth­with lay down their Arms, return to their Duty, and Subscribe such Declarations as are usually requi­site, before our Courts of Parla­ment or Presidial Seats, within 15 days after Publication of these Presents. And as for the Cities, that they send their Deputies to us, to receive our Gracious Will and Pleasure, in pursuance of their Submissions. Which doing, we will receive 'em into our Fa­vour, and maintain 'em in the En­joment of all their Goods and E­states, and free Exercise of the said Reformed Religion, and look up­on 'em as good Subjects, worthy to partake of our benefits ard Fa­vours, [Page 553] no less then the rest who have continu'd in the Fidelity which they owe us. All which we promise upon the Faith and Word of a King to keep, observe and fulfil inviolably. But in case that continuing in the obsti­nacy of their Rebellion they scorn the Favour which we offer to 'em, and do not satisfie the Contents of these Presents within that time, We have, and do declare 'em from this time forward to have incurr'd the Penalties mention'd in our Preceding Declarations, and guilty of High Treason in the Highest degree, and unwor­thy of all Grace and Mercy. In which case, after the time pre­fix'd is once past, our Pleasure is that they be proceeded against in their Persons, Goods, Houses, In­heritances, and whatever else be­longs to 'em, with the utmost Rigour of the Law. So we com­mand, &c. In Testimony, &c.

Sign'd Lewis.
Below, by the King.
De Lomenie.
Du Tillet.

An Edict of the King upon the Grace and Pardon granted as well to the Duke of Rohan and the Sieur de Soubize, as to his Rebellious Subjects of the Cities, Flat Countries, Castles and Strong Holds, of the Provinces of Ʋpper and Lower Languedoc, Cevennes, Gevaudan, Guyenne, Foix, &c. with the Articles. Given at Nimes, in July 1629. and verify'd in the Parlament of Tholouse, August 27. 1629.

LEWIS, by the Grace of God, King of France and Navarr, To all, &c. The Love which we bear our Subjects, and our Com­passion of he Miseries which they have sustain'd, by reason of the Wars, and Divisions wherewith this Kingdom has been so long affli­cted, has touch'd us so deeply, that laying aside all Considerati­ons of our Health, and the In­conveniences of the weather, we [...]ve made use of all means to re­duce under our Obedience, those who having thrown it off, had been the Occasion of all their Calami­ties. We were in hopes that the Cities which surrender'd to our Obedience, in the Years 1620. 21. and 22. would have mov'd 'em to the same acknowledgment of our Authority. But finding that either Obstinacy would not permit 'em, or that the Violence and Artifice of the Faction re­tain'd 'em, we invited 'em by our [Page 554] Declarations to return to their Duty, by all the most favourable perswasions that the cause would bear. We also rais'd Great and Powerful Armies to reduce by force, those whom their Obstina­cy in Rebellion render'd deaf and blind to all the Reasons and Oc­casions of their Duty: where­in it has pleas'd God so far to bless our Endeavours, that the City of Rochelle has had the first Tryal of our Puissance, as is men­tion'd in the Edict which we set forth upon the Reducing of that Place. The City of Privas au Vi­varets, which trusting to her Si­tuation, rugged and inaccessible as she thought, in her Fortifications, and her Stores of Provision and Ammunition, puft up with long Prosperity, adventur'd to with­stand the Batteries of our Cannon and the Efforts of our Arms, and contemning the gentle Exhorta­tions of our Goodness, the ha­tred of her Inhabitants was such, that they rather chose to aban­don their Habitations and their Goods, then to seek for Preser­vation in our Clemency which was assur'd 'em: They depriv'd themseves of the Hopes of re­ceiving it, and could not pre­vent the Conflagration and the fu­ry of the Sword which God sent among 'em: And therefore in re­ference to them we have other­wise provided by our Declarato­ry Letters set forth apart; nor are they comprehended in these presents. But this Punishment making others wiser, has been the reason that nor only all the Up­per and Lower Vivarets, but al­so several other Cities and For­tresses are return'd to their Duty, have Sworn to us the Oath of Al­legiance, while we on the other side have pardon'd their Rebelli­on, and ordain'd 'em our Letters of Oblivion, only causing their Walls and Fortifications to be de­molish'd. Which serving as assu­rances to others, brought upon them all the Miseries they have suffer'd. Several Gentlemen also smitten with the Happiness which they met with in our Clemency, sought and receiv'd it, and quit­ted their Rebellion. The City of Alets, extreamly strong by Sci­tuation, by Fortifications, and whatever human Invention has study'd, to make Bulwarks and Ramparts of Earth serviceable to Nature, made as if she would have stopt the Career of our Pro­gresses. But finding her self be­girt with our Army, and our mounted Canon ready to make a Breach, durst not expect the first shot, but submitted to the Laws of War that are usually practis'd in the like Cases, threw her self at our feet, and implor'd our mercy, which she obtain'd. And as we were ready to carry our Victories yet farther, the Duke of Rohan, the Inhabitants of An­duse, Sauve, Levigan, Florac, Mer­vez, and all the rest of the Strong Holds in Cevennes, Nimes, Aymar­gues, Ʋsez, Milhau, Cornus, St. Frique, St. Felix, St. Rome de Ta­on, Pont Camarez, Viane, Castres, Rogue, Courbe, Revel, Montauban, Caussade, Mazeres, Saverdun, Car­lat, [Page 555] Le Mas d' Azil, and general­ly all the strong Holds and Places in the Upper and Lower Langue­doc, Cevenes, Gevaudan, Guyenne, and Foix, the Gentlemen and others, who held out against our Service, sent their Deputies to testifie their Repentance for having fallen into that Rebellion, promising to pay us for the future, that Obedience and Fidelity, which all good and Loyal Subjects owe their Prince; beseeching Us to pardon 'em, and to grant 'em an Amnesty of their Rebellion, and of all things that happen'd by Reason of it; off'ring to dismantle all the Fortifications of the said Cities, to the end they might neither give any distrust of their Fidelity, nor serve as a Temp­tation for any Body else to swerve from it; and for farther Assuran­ces to give us such Hostages out of the said Cities, and in such num­ber, as we should demand. To which we were so much the more readily inclin'd, because we were desirous by so rare an Example of Clemency, after so many Relap­ses, the most advantagiously that might be to gain the Hearts of our Subjects, to spare the shedding of Blood, the Desolation of the Pro­vince, and all other Disorders and Calamities of Warr; mov'd to it by our sole Compassion of their Miseries, and Love of their Wel­fare. Which puts us in Hopes, that so manifest an Experience of the meer goodness, that opens our Breasts to our Subjects, will cause their return to be more sincere, and serve for a perpetual Cement, to keep 'em for ever inseparably united to our Obedience; till the Grace and Mercy of God touching their Hearts, and enlightning their Minds, shall restore 'em all to the Bosom of the Church, and dry up the Fountain of our fatal Divisions. For these causes, after we had re­ceiv'd Hostages from the said Ci­ties, and dispos'd of 'em in Places ordain'd for that purpose, till the Fortifications of the said Cities were effectually and compleatly de­molish'd; as being desirous to pro­vide for disorders past, and to pre­vent any for the Future, We make known, that upon mature debate of these things in Council, with the Advice of the same, and of our certain Knowledge, special Grace and Royal Authority, by this our perpetual and irrevocable Edict, sign'd with our hand, We have said, Decreed and Ordain'd, say Decree and Ordain, and our Will and Pleasure is,

I. That the Catholick, Aposto­lick, and Roman Religion, shall be restor'd and resettl'd in all the Ci­ties and Places of those Countries, from whence it had been expell'd; and all the Ecclesiastick Churches, Goods, and Houses, within the said Provinces, shall be resto­red to those to whom they be­long'd, without any Prosecution for the Revenues receiv'd or taken. In which Churches, and in all the said Places, the Exercise of the said Religion, shall be freely and peaceably Perform'd, without Let or Molestation. Nevertheless we ordain, that in all the Monasteries within the said Cities return'd to our Obedience, there shall not be [Page 556] put in or settl'd any other Monks, then such as live exactly in the ob­servance of their Order, accord­ing to the Letters which they shall receive from us.

II. And desiring nothing more then a perpetual Union between our Subjects, as we are desirous, and as it is our Intention, to main­tain those who profess the Preten­ded Reformed Religion, in the free and Peaceable Exercise of it, we cannot but desire also their Conversion, for which we conti­nually offer up our Prayers to God. For which Reason, we exhort all our said Subjects of the Pretended Reformed Religion to lay aside all Passion, that they may be capable of receiving the Light of Heaven, and be fitted to return to the Bo­som of the Church, in which for these eleven hundred Years toge­ther, the Kings our Predecessours have liv'd without Change or In­terruption: Not being able in any thing whatever to give them a greater Testimony of our Paternal Affection, then to admonish them to observe the same way to Salva­tion, which we observe and follow our selves.

III. We ordain, that all the Pa­rishes of the said Countrey be pro­vided with good, sufficient and capable Curates, by those to whom the Patronage of the same belongs, and that things be so or­der'd, that they have all a suffici­ent revenue to maintain 'em with Reputation in the Discharge of their Functions, as is set down in our Ordinances of January last; or other means more commodious, as shall be adjudg'd proper by the Commissioners, by Us deputed to that end.

IV. We have forgiven, par­don'd and buri'd in Oblivion, and do forgive, pardon and bury in Oblivion to the said Duke of Ro­han, and to all the Inhabitants of the said Cities and Places, as also to those of the Flat Countries, who adher'd to 'em, all things past from July 21. 1627. to the Day of the Publication, in every Se­neschalship, of the Articles of Grace, which we granted 'em the 27th▪ of June last. We have dis­charg'd 'em, and do discharge 'em of all Acts of Hostility, raising of Arms, hiring of Souldiers, enter­prises as well by Sea as Land, Ge­neral and Particular Assemblies, more especially the Assembly of Nimes, seizure of Ecclesiastical Rents, Royal or Private Money, Coining of Money of what Alloy or Stamp soever, Printed Libels, Popular Tumults and Commoti­ons, Riots, Violences, Enterpri­zes upon the two Cities of St. A­mant, and Chasteaux du Seigneur; the taking of Chasteau, St. Ste­phen, Va [...] Franchesque, and Florac: Also the Murders and other Acci­dents, i [...]ppening at the taking of St. Ger [...]ter, and Castres, in Janua­ry las [...]. Also the Inhabitants of Ʋ ­sez, for the Murder of the Sieur du Flos: And the Consuls of the said Place, for the Decrees put forth against 'em by the Parlament of Tholouse, and Chamber of the Edict at Beziers: Also the Sieurs Da [...]bais, Jacques Genvier, Paul Saucier, and Andrew Pelissier. For [Page 557] the Nomination and Designation made of their Persons, to be Con­suls of Nimes, in 1627. and their executing the Office during that Year: Together with all the Con­suls and Political Counsellours, and the Prothonotary of the Con­sular House, for the Prosecution against 'em by reason of the said Consulship of Nimes, as well in our Council, as in the said Court of Parlament, Chamber of the Edict, and Court of Aids at Mompellier: Also the Inhabitants of Anduze, for the Murder of the Sieur de Mantaille, and the Condemnations of the said Consuls, and particu­lar Inhabitants of the said City du­ring these Troubles. The Inha­bitants of Millaud, for what was done against the Sieur de Roquefa­vas, and discharge 'em of the Re­stitution of 4000. Livers taken from the Jacobins. The Sieur de [...], for encouraging the Inha­bitants of Alets in their Breach of [...] Conducts, Impositions and raising of Money, establishment of Courts of Justice, Officers and Counsellours through the Provin­ces, and executing of Sentences past in those Courts, in Matters Civil and Criminal, and Re­gulations of Municipal Constitu­tions, and their executing their Offices in the said Cities when they were in Rebellion; together with the Advocates, that practis'd in their Employments, before the said Judges, Officers, and Coun­sellours set up in the said Cities: Also those who had no permission from Us, to reside and practise in the said Cities during the said Time. All Voyages to, and In­telligences, Negotiations, Trea­ties, Contracts, held and made with the English by the said Cities and Inhabitants; and by the said Duke of Rohan, and Sieur de Sou­bize, as well with the said English, as with the King of Spain, and Duke of Savoy, and Letters written to the Protestant Cantons of Switzer­land: Also the Sieurs Clausel and Du Cross, who were employ'd thither: Sales of moveable Goods, whether Ecclesiastical or others, cutting down of high Trees, Demesne Woods or others. Taking of Booties, Ransoms, or any other sort of Money by them taken by reason of the said Troubles, mel­ting of Artillery, seizing of Am­munition, Dismantling and De­molishing of Cities, Castles and Towns: Also the taking of Mer­vez Aymargues, and other Burn­ings of Churches and Houses by Order and Authority of the said Duke of Rohan; and from all Cri­minal Prosecutions by Reason of the same; not being prejudicial to the Civil Interests of the said Reli­gious Ecclesiasticks, in respect of which they shall apply themselves for Justice to the Chamber of the Edict. We discharge 'em also from all Leases and Farms, of all Ecclesiastical Benefices and Estates, of which the said Ecclesiasticks were depriv'd by the Chieftains, who had the General Command. Our Pleasure in like manner is, that they enjoy the full Contents of the Preceding Amnesties, and of all that has been acted and negoti­ated since the abovemention'd [Page 558] Time, notwithstanding all Pro­ceedings at Law, Decrees and Sen­tences issu'd out against 'em in the mean time; even the Decrees themselves of the Parlament of Tho­louse and Bourdeaux, and Chamber of Beziers and others, against the said Duke of Rohan, to whom we will, that all his Honours and Dig­nities which he enjoy'd before shall be preserv'd, prohibiting all Pro­secutions in the Cases aforesaid. In respect of which, we impose perpetual silence upon all our Ad­vocates General and their Substi­tutes; excepting always those ex­ecrable Cases reserv'd and except­ed by the Edict of Nantes, and o­thers subsequent, of the Civil Inte­rest, by Reason of the Fact commit­ted at Vozenobre and Tournac, and of the moveables which shall be found in specie tak'n from those who were under Obedience to the King.

V. And in pursuance of our In­tentions, to maintain all our Sub­jects professing the Pretended Re­formed Religion in the free Exer­cise of the said Religion, and in the Enjoyment of the Edicts to them granted, Our farther Plea­sure is, that they enjoy the Bene­fits of the said Edict of Nantes and other Edicts, Articles and Decla­rations register'd in our Parlaments, and that in pursuance of the same they have the free Exercise of the said Religion in all Places where it has been allow'd 'em.

VI. That all Churches and Church-yards, that have been ta­ken from 'em or demolish'd, shall be restor'd 'em, with Liberty to re­pair 'em, if there be any necessity, and that they deem it convenient.

VII. We ordain, that all the Fortifications of the said Cities, shall be raz'd and demolish'd, only the enclosure of the Walls, within the space of three Months, by the sedulity of the Inhabitants: In whom we more especially confi­ding, forbear to secure the said Cities either with Garrisons or Cittadels. The said Cities also shall be demolish'd by the Manage­ment and Orders of the Commissi­oners by Us deputed, and accord­ing to the Orders and Instructions which we shall give 'em: And in the mean while, for the greater Security, the Hostages sent by the said City, shall remain in such Pla­ces as we shall appoint, till the said Fortifications shall be fully demo­lish'd.

VIII. Our farther Will and Pleasure is, that all the aforesaid Professours, &c. shall be restor'd and resettl'd in all their Estates and Goods, Moveable and Immovea­ble, Accompts and Actions, not­withstanding all Condemnations, Grants, Confiscations and Repri­sals made or decreed, excepting the Fruits and Revenues of their Goods, the moveables which shall not be found in specie, Woods cut down, and Debts which have been receiv'd till this present time, actu­ally and without fraud, after judi­cial Prosecutions and Constraints. Nevertheless our Pleasure is, that the Preceding Declarations given upon the Fact of the said Reprisals, till the present Commotions, Pe­remptory Decrees, and Proceedings and Agreements made upon them, [Page 559] shall take place, and be executed, notwithstanding all Decrees to the contrary. Our Will also is, that the Heirs of the Deceas'd Sieur de Mormoirac shall be restor'd to their Goods.

IX. We permit the Professours, &c. to re-enter their Houses, and to rebaild 'em if there be occasion; and as being our good and faithful Subjects, we permit 'em to reside and inhabit in such Cities and Pla­ces of our Kingdom, as they shall see convenient, except in the Islands of Ré, and Oleron, Rochel and Privas. We also permit the Inha­bitants of Pamiers, who were not in the said City at the Time when it was taken, to return and enjoy all their Goods, after they have submitted themselves, and taken the Oath of Fidelity before such Persons whom we shall appoint.

X. Our Officers residing in the said City, who have not pay'd the Annual Duty, shall be admitted to pay it within two Months, as well for what is past as for the present Years. And as for such as are De­ceas'd, having pay'd the said Annual Right, the Offices which they held shall be preserv'd to their Widows and Heirs. And as for those Officers whose Offices we have supply'd by Reason of the Troubles, they shallbe continu'd in their said Offices, not­withstanding the Patents given to others, and their being settl'd there­in. Our Pleasure also is, that the Officers of particular Lords, who were admitted upon dear Purcha­ses, and put out by Reason of the said Troubles, shall be restor'd to their Employments.

XI. All the abovemention'd shall be discharg'd, and we hereby dis­charge 'em of all Contributions, Quartering of Souldiers, as well in the preceding, as present troubles. Also the said Communities and par­ticular Members thereof are dis­charg'd from all Obligations to in­demnifie and save harmless all Re­parations of Damages, which may be pretended against 'em, by Rea­son of Imprisonments, Executions and Expulsions out of the said Ci­ties, by order of the said Duke of Rohan, or the Councils of the said Cities, or any others by him set up as well during the present as prece­ding Troubles. And as for Taxes and other Money laid upon the Countrey, in Case the Summs fall short, for want of Payment by the abovemention'd, the Receivers of the said Countreys shall not prose­cute the abovemention'd: Reserv­ing nevertheless a Power to prose­cute the Syndic of the Countrey, to the end the Abatement may be laid upon the Generality of the Province.

XII. In like manner, we discharge the Consuls and Private Persons, who oblig'd themselves during the troubles of the Years, 1621. 1622. and 1626. and in the present Com­motions, for the Affairs of the Ci­ty, to pay the said Obligations, notwithstanding all Clauses inser­ted in the Agreements: Saving to the Creditors, the Power of pro­secuting the Consuls of the Preten­ded Reformed Religion, who shall be in Office, who shall be liable to Condemnation, and to pay their shares of the Summs.

XIII. They shall be also dis­charg'd [Page 560] from prosecuting the Ca­tholick Inhabitants and others, for the remainders from them due for the rates of the preceding Years, notwithstanding the discharges they had obtain'd by our Letters Patents, as by the Decrees of the Court of Aids at Mompellier: As also from all that remains to be pay'd of Taxes and Impositions, assess'd upon any of 'em, the Catho­licks being exempted by the Orders of the Governours of the Provin­ces, or others our Commanders in Chief, during the preceding and present Troubles.

XIV. The Inhabitants of Castres also shall be discharg'd from Resti­tution of whatever they took by force of Arms in Opposition to our Service.

XV. The charges which shall be laid upon the said Cities, shall be equally born by all the Inhabitants of the same, according to the Cu­stom at all times usual. Only that the Debts contracted by the Catho­lick Inhabitants, shall be born by themselves alone; and those con­tracted by those of the Pretended Reformed Religion by themselves.

XVI. Sentences past by those who have been Commission'd for the Administration of Justice in the said Cities, whether in Civil or Criminal Matters, shall take place, excepting Appeals to the said Chambers, in Cases which have not been adjudg'd by the Provosts, or at a Council of War.

XVII. The Order observ'd in the said Cities, as well touching the C [...]s [...]ship as the Municipal Go­vernment, and the Meeting of the said Consuls and City Councils, shall be kept and observ'd, as be­fore the Troubles.

XVIII. The Assemblies of State in the Countrey of Foix, shall be held after the accustom'd Manner, and all the Cities shall be summon'd that were usually present.

XIX. The Consuls, Receivers, Collectors and Commissaries, that manag'd the Publick Money during the Preceding and Present Trou­bles, shall be acquitted and dis­charg'd, they bringing into the Chambers the Accounts which they have given of it; nor shall the Chambers pretend to any Fees, nor to require a review of the said Ac­compts. And as for the Inhabi­tants of Nimes, who pretend them­selves not oblig'd to carry in their Accompts into the said Chambers, our Will is, that the ancient Cu­stom shall be observ'd.

XX. The Seats of Judicature, Audits of Receipts, and other Offi­ces, remov'd by Reason of the pre­sent Troubles, shall be restor'd and settl▪d in the Places where they were before: Also the Election newly created to be settl'd at Mon­tauban, but remov'd to the City of Moissac by reason of the Troubles, shall be return'd to Montauban, af­ter the Fortifications are demo­lish'd.

XXI. Also the Chamber of the Edict, now sitting at Beziers, shall be restor'd to the City of Castres, after the Fortifications are demo­lish'd; and shall remain in the said City, according to the Edict of Nantes, notwithstanding our Or­dinance of January last, and the [Page 561] Decree of the Parlament of Tho­louse, upon the 111th. Article thereof: Which Chamber his Ma­jesty will have maintain'd in all things allow'd it by the Edicts and Regulations.

XXII. All these Graces and Concessions, it is our Will and Pleasure, that the abovemention'd enjoy, that were in Arms upon the twenty seventh of June last. And as for the Cities and Persons that submitted to our Obedience before that day, they shall particularly enjoy the things contain'd in the Letters Patents, which have or­der'd 'em for that purpose.

So we command our Faithful and Beloved Counsellours, in the Parlament of Tholouse, &c. And for the more firm and stable endu­rance of these Presents, &c.

Sign'd, Lewis.
And below, by the King.
Phelipeaux.
Sign'd, De Malenfant.
The End of the second Volume.

A TABLE OF THE MATTERS.

A.
  • ACcusations odious, 521. For violating the Edicts, Ibid. For taking away the Prayer for the King in the 20th Psalm, 523. For blaspheming the Holy Things, 525.
  • Acts of Injustice at Vitre, Dijon, Taulignan, 424, 370, 465. Particular Acts of Injustice, 465.
  • Affairs, Forreign of France, in what Condition, 314.
  • Aggravation venomous, 524.
  • Aire Bishop of, his violent Speech, 249.
  • Albert de Luines, his Original, 260, 261. His Confidents, their Character, 262. He Marries in­to the House of Rohan, 264. He Fools the Queen, and the Duke of Rohan, 319. His notable Arti­fices to gain Lesdiguieres, 382. More of the same, 384, 385. Made Constable, 388.
  • Alets reduc'd, 459.
  • Alliance French with Gustavus King of Sweden, 471. Alliance dou­ble with Spain concluded on, 17.
  • Ambrune Bishop of, his Speech to the King, 339.
  • Amelot, Commissioner in Poitou and Santonge, 383. He ruins the Churches under the appearance of Honesty, 384.
  • d' Ancre Marquiss of, hated by the Princes of France, 153. They unite against him, 154, &c. His Death, 263.
  • St. Angeli Besieg'd and Reduc'd, 309. The Priviledges of the Ci­ty abolish'd, 310. An attempt upon it, 122. Prevented by the Duke of Rohan, 123.
  • Annexes the occasion of great Inju­stice, 469, 489. Annexes of the Dauphinate, 495. Advice of the Commissioners of the Dauphi­nate upon 'em, 498. New Vexa­tions [Page] about 'em, 505. Order of the Intendant of Poitou concerning 'em, 516.
  • St. Antonin tak'n by Assault, 334.
  • Apology of the General Assembly, 424.
  • Arminians favour'd by the Court, 372.
  • Arnoux, the Jesuit, invective a­gainst him, 301. His Dilemma, 302. Banish'd the Court, 319. He succeeds Cotton, 272.
  • Artifices of the ancient Enemies of the Reformed, 41. To under­mine the steadiness of the Assembly of Saumur, 53. Artifices against Chamier, 66.
  • Assemblies, why they refus'd to break up before their Papers were an­swer'd, 303. Assembly of the Clergy began at Paris, remov'd to Poitiers, thence to Bourdeaux, 320. Assembly of the Clergy at Paris, 406. Of Notables, 433. Assembly at Anduse, translated to Nimes, 459. Of the Clergy at Paris, 464. Assembly of the Cler­gy, 521. Assembly general al­low'd for Chastelleraud, 22. Re­mov'd to Saumur, 23. Assembly at Saumur, and the Quality of the Deputies, 26. Commissioners from this Assembly to the King, 44. The Assembly sends Deputies to the Court, 47. Gives Reasons for not choosing six Deputies, 52. In which they persist, 53. Nomi­nates Commissioners, 60. The Assembly resolves to break up, 65. They draw up Regulations, 69. Assembly at Castle-jaloux, 92. Assembly at Rochel, 138. Ge­neral Assembly leave to hold one at Grenoble, 160. Assembly of the Clergy at Paris, 183. Assembly at Grenoble, 201. Sends a De­putation to the King, 203. Re­moves to Nimes, 212. They mis­trusts the Lords, 214. They send Deputies to the King for a Peace, 232, &c. Remov'd to Rochel, 235. They send Depu­ties to Loudun, 236. Assembly of Rochel send Deputies to the King, 264. And receive an Or­der to break up, 265. Assembly of the Clergy at Paris, 274. As­sembly at Castle-jaloux, and Ton­neins, repair to Orthez in Bearn, and are proscrib'd, 308, 309. Assembly of Orthez, remov'd to Rochel and breaks up, 322. A­nother Assembly at Loudun, Ibid. &c. Assembly of the Clergy at Blois, 330, &c. Constancy of the Assembly of Loudun, 335. Assembly at Anduse, 357. As­sembly at Gergeau, 358, &c. O­ther Assemblies in Anjou and Bur. gundy, 360, &c. General Assem­bly at Milhau, 361, &c. As­sembly at Rochel declar'd unlaw­ful, 365. Assembly at Rochel, 380. Duplesses and Moulin so­licit the breaking of it up, 390. Affairs of the Assembly of Rochel, 393, &c. Defends it self in Writing, 410. Reply'd to by the Jesuites, 413. Irreparable faults committed by 'em, 417. The State of it, 428.
  • Assignations ill paid, 375.
  • Attempts upon the Cities of Security, 300.
B.
  • [Page]BAilliages establish'd with little exactness, 270.
  • Basnage the Reformed Minister, 482.
  • Bearn forc'd Conversions there, 433. the King will have Bearn treat se­parately, 47. Articles in favour of Bearn, 85. The State of Bearn falsly represented, 276. Reunion of it to the Crown, 279. An Ar­gument upon the Reunion of it, 280, &c. Answer to it, 285. The Edict of the Reunion publish'd, 286. The Bearnois endeavour to ward off the Blow, 289. The State of Religion in Bearn, 290. Their Writings answer'd, 297. Their extream despair, 307. More of the Bearnois, 313. The whole form of the Government alter'd, 346, &c. Violences committed there after the Kings Departure, 348. The Affair of Bearn cross'd a thousand ways by different Arti­fices, 351. All manner of Suc­cours refus'd to their Deputies, 352. Bearn subdu'd, 405.
  • Bellujon censur'd by the Assembly, 56.
  • Beraud, Minister of Montauban, 481.
  • Berger a Reformed Counsellour at Paris turns Roman Catholick, 162.
  • Breticheres, his Politick design, 328.
  • Bishops of Languedoc side with the Duke of Orleans, 492. Bishops of Albi and Nimes degraded for Rebellion, 493. Bishop of Orle­ans's Speech to the King, 521. The Bishop of St. Flour's Speech, 529. Bishop of Mompellier, his Rights over the Ʋniversity, 152.
  • Blasphemies pretended, 427, 440. The occasion of a World of unjust Acts, 448, 450.
  • Bodies of the Reformed digg'd up a­gain, 402.
  • Books prosecuted, 451. Books that made a noise, 85, 87.
  • Bouillon Marshal, his Letter, 313. He treats with Count Mansfield, 340. His Proposals to the Duke of Rohan about it, 341. Publishes an Edict in favour of the Reformed, 417.
  • Bouillon Duke of, the Son changes his Religion, 517. He ruins himself for Love of a Lady, Ibid.
  • Bouillon the Father soon gain'd at Court, 8. He endeavours to gain the Prince of Conde, 17. Gain'd by the Queen, 23. His Incon­stancy about Presidentship, 28. Discontented, seems reconcil'd to the Duke of Sulli, and Interests himself for Senevieres, 30, 31. Dangerous Counsel imputed to him, 55. His strange Advice, 58. Made a Commissioner by the Assem­bly, but refuses it, 60. Breaks with the Duke of Rohan, 118. Re­concil'd, 150. He seeks to be re­veng'd upon the Queen, 180. He labours with the Reformed to joyn with the Reformed, 182. Writes to the King, 412. He refuses the Place of General, 416.
  • Buckingham Duke, jealousies between him and the Cardinal, 416. He compleats the Ruin of the Refor­med, 418.
  • Burials disturb'd, 439. The Right of Burial violated, 446. Of Gen­tlemen Founders of Churches, 431.
C.
  • [Page]COcherat, Minister of Quille­boeuf, 513.
  • Candal Duke of, embraces the Re­formed Religion, 215.
  • Castres, Vexation of Officers there, 435. The Consistory molested there, 437. Refuses to admit the Duke of Rohans Deputies, 429. The Counsellours of the Chamber there forbid to wear red Robes, 504.
  • Catharinots murder du Cross, 335. Sedition against the Catholicks by them rais'd, Ibid.
  • Catholicks, their enterprizes at Ro­chel, 387. Of the Queen of Eng­lands Houshold indiscreet, 417. They Triumph at Campredons Death, 423. They endeavour to involve the Ministers in the Duke of Rohans treaty with Spain, 424. Great rejoycing among 'em, 450. Their Cruelties and Insulting, Ibid.
  • Cavils upon the Right of Donations and Legacies, 393. A shameful Cavil, 495.
  • Chalas, Commissioner in Poitou and Saintonge, 383. His Compli­ance, 386.
  • Chambers of the Edict, their Seve­rity, 115. At Paris reverse a Sentence of the Judge of Orleans, 152.
  • Character of the Reformed, 31.
  • Charenton, the Church there burnt, 325. Exercise of Religion con­firm'd there, 10.
  • Charles, Prince of Wales design'd to Marry the Infanta of Spain, 389. Courted by Richlieu for a Daughter of Henry IV. 390. The Match concluded, 391. His Com­plance for the Catholick Religion, 392.
  • Chatillon, dismiss'd by the Circle of Lower Languedoc, 327. The Rea­sons why, 328. Surrenders Aigue­mortes to the King, and is made a Marshal of France, 346. En­gag'd in the Interests of the Court, 214. Deals under hand with Mont­morency, 378.
  • Chatillon the City, dishonest Propo­sals to surprize it, 329, 330.
  • Children forc'd away, 305. Two Examples of it, Ibid. 409. More of the same, 370.
  • Churches of the County of Foix re­duc'd to Misery, 268. And those of Provence ill us'd, 269.
  • Church-yards, Catholicks dispenc'd with allowing 'em at their own Charges, 307. Church-yard at Blois, 425. Cavil about one, 445. Distance between Reformed and Ca­tholick Church-yards, 446.
  • Cities Catholick, several take, Arms, 42. Cities of Security yield to the King, 158.
  • Clairac Besieg'd and taken, 315. Cruelties us'd to the Garrison, 316.
  • Clergy grant Money with an ill will, 407. The Clergies Papers, and the Kings answer, 529. Their Prevarication, 172. Their Pa­per presented to the King, 173, 174, &c.
  • Colledges, all Hugenots imparty'd, 501. Colledge of Loudun taken from the Reformed, 515. Colledge at Charenton, the Erection of it oppos'd by the Catholicks, 329.
  • Condè joins with Car. de Retz, &c. 329. His Cruelties to the Refor­med, 345. Quits the Court and retires into Italy, 353. His un­just [Page] dealings at Sancerre, 451. Affronted at Poitiers, 157. His unequal Temper, 173. Condè loses his Authority by the Prevarication of the Clergy, 180. He begins new Intreigues, 181. He prepares to hinder the Match with Spain, 184. He invites the Assembly of Grenoble to join with him, 201. Proclaim'd a Rebel, 231. His Con­dition when Peace was propounded, 232. He Signs the Treaty, 237. He makes two new demands, after all the rest were granted him, which much perplex the Queen, 248. Im­prison'd by the Queen, 249. Set at Liberty, 321. He deceives the Reformed, 334. His wholsome Advice, 341. He and others fail in their Garranty to the Reformed, 361. The Kings Declaration a­gainst the Cities of Rochel, and St. John d' Angeli, and the ef­fect of it, 422.
  • Consistory at Beglè continues the Publick Exercise of their Religion, 223. Oppos'd by two Advocates, 224. They cite the Advocates, who appeal to the Parlament, 225. And the proceedings thereupon, 226, &c.
  • Constable his Death causes great Al­terations at Court, 329.
  • Consuls, indirectly chosen, 491. Con­sulships of Alets, 495.
  • Conversions forc'd at Aubenas, 433. and St. Amands, 434. Pretend­ed of a Person that dy'd of a Fever, 452. Of Souldiers taken Pris­ners, 456.
  • Cornulier Bishop of Rennes, his pas­sionate Speech, 320.
  • Corps of a Reformed Gentleman digg'd up again, 116.
  • Cotton the Jesuit disgrac'd, 272.
  • Councils Provincial, their Functi­ons, 70.
  • Court recover their Affairs, 406. The Answers given by the Court to the Papers of the Reformed, satisfie no Body, 64. Makes use of the Doctrine of Patience, 120. The wiles and injustices of it, 121. Has no regard for the People, 184. Disingenuity of the Court, upon Sulli's account, 237. Break their Words with Lescun, 280. Dila­tory and Delusive, 303. Craft of the Court in reference to Re­nards ill success in Bearn, 310.
  • Croakers, 425.
  • Cruelties of the Kings Army at Foix, 401. At Privas, 455.
  • Cupis Francis, his Conversion, 538.
D.
  • DAille's Books, 526. His dispute with Muis, 527.
  • Deagean, a signal wile of his, 386. &c.
  • Declaration against Rohan and Sou­bise, 396. The Kings Declara­tion upon Soubise's taking Arms, 397. Declaration confirming the Edict of Nantes, 8. And remark­able Expressions in it, 9. Decla­ration of the twenty fourth of A­pril, oppos'd by the Deputies Gene­ral, 97, 98. New Declaration, July 11. 112. Of the fifteenth of December, and remarks upon it, 141. Declaration of the Marria­ges resolv'd upon with Spain, 144. Of the Kings Majority, 167. De­claration of the King upon the No­bilities proposing to Petition him to maintain the Catholick Religion, [Page] according to his Coronation Oath, 179. Declaration of the Court up­on Conde's treating with the As­sembly of Nimes, 218. New De­claration of the King, Ibid.
  • Decree about meeting the Sacrament; 434. Decrees upon several occa­sions, 503. A troublesome Decree about meeting the Sacrament, 509. For demolishing the Church of St. Maixant, 510. Forbidding pub­lick Exercise at Paroi, and con­taining several other things, 515. Other Decrees against the Refor­med, 533. And to the Prejudice of Paternal Authority, Ibid. A Vexatious Decree of the Privy Council upon several occasions, 534. A Decree touching Patents for Of­fices, 535. He will not allow the Ministers to make a separate Bo­dy in Councils, 73. A Decree au­thorizing the Jesuits to preach in Mompellier, 277. For restoring confiscated Estates, confiscated in Bearn, 278.
  • Deputies General nominated, 487. Obtain favourable answers to their Papers, 18. Their Power limited, 49. Well receiv'd and flatter'd at Court, 50. Afterwards de­ceiv'd, 51. Threaten'd, 52. New Deputies General appointed, 60. Deputies of the Provinces, at Pa­tis, sent back with disgrace, 96.
  • Dominic de Jesus Maria, his Story, 322.
  • Dort, Imposture put upon the Synod there, 374.
E.
  • ECclesiasticks seiz'd upon at Mon­tauban, 371.
  • Edict new, confirming all the rest, 414. Edict of Grace, 460. Con­tents of the Edict, 461. Against Blasphemers, 528. The Conse­quences of it, Ibid. Edict of Blois, 238.
  • Embassadours English importunate for the Peace of the Religion, 411. They sign an Act ill drawn up, 413.
  • England declares against France, 438. English Land in the Isle of Re, 439. Defeated, 442. Set forth two Fleets more, 443. England makes a Peace with France, Ibid. 457.
  • Espernon Duke of, Mortally hates the Reformed, 216. Makes War against Rochel, 252. His pre­tence to take Arms, 253, &c. Esper­non Duke of, sent into Bearn, 402.
  • Examples of Injuries done the Refor­med, 306.
  • Exercise forbid at Puigenier and Beaulieu, 425. Out of the usual Places, 431. At St. Sabin and Antibe, 446. Prohibited, 438. At Gex, Sancerre, and Chauvig­ny, 444. At Quercy, 445. The Right to 'em cavill'd at, 468. For­bid, 490, 495. Forbid, 500. Forbid at Paroi, 515. At Villi­ers le Bel, 531. At Corbigni, Ibid. At St. Silvia, 533. In o­ther Places, Ibid. At Clay, 536. Forbid in several Places, 301.
  • Exorcisms, the ridiculous [...]ss [...]cls of 'em, 505.
F.
  • FAvas's Interest, 365.
  • Favourites new Intreignes a­gainst 'em, 337.
  • Fenouilles Bishop of, violent against [Page] the Reformed, 335. Remarks up­on his Speech, 337. Beholding for his Preferment to the Duke of Sully, yet a bitter Persecutor of the Reformed, 152.
  • Ferrand the Minister flatters the King, 410.
  • Ferrier retires, 67. Heavy Accu­sations against him, 102. Quits the Ministry, and is receiv'd a Counsellour at Nimes, 146. More of him, 148, &c. His end, 150.
  • Flatteries excessive, 362.
  • Foix, Desolation of the Church there, 338.
  • Fontrailles put out of Leitoure, 364.
  • La Force corrupted by the King, leaves the Reformed, 333.
  • La Force Governour of Bearn, 279. His unequal temper, and the effects of it, 292.
  • France Plays foul play with the Con­federates, 416. Makes a League with Queen Christina, 497. Her Pretensions to all Europe, set forth by a Sorbon Doctor, 502.
G.
  • GAland Augustus a Commissio­ner, 371. Admitted into the Synod, 372. His Intreigue against the Duke of Rohan, 442. In vain opposes the Ʋnion of the Churches of Bearn, 483.
  • Gex, the Bailliage how us'd, 534. Commissioners sent thither, 93. Great Alterations there in the State of Religion, 107.
  • Governours of the Towns of Securi­ty basely self-interested, 423.
  • Grand Assizes, several of their De­crees against the Reformed, 512.
  • Grievances a large Memoir of 'em, 430.
  • Gustavus King of Sweden his Death, 497.
H.
  • HArdy put in Marrialds Room, 427.
  • House of Charity forbid at Paris, 536. House of the Propagation of Faith, and a remarkable piece of Injustice, 537.
  • Huguenots, whether to be admitted in the Kings Army, 441.
  • Hust, the Original of the Word, 349.
I.
  • JAcobins turn'd out of Mompelli­er, 275.
  • James I. of England, his Compli­ance for the Catholick Religion, 390, 391. His coldness as to the Affairs of the Palatinate, 391.
  • Jeannin. his remarkable writing, 330. His Answer to the Duke of Bouil­lon, 181.
  • Jesuits receive a great Mortification, 93.
  • Impudence of the Jesuits Aubigni and Cotton, 13.
  • Inclinations of the Great Men, 314.
  • Independency of Kings from the Pope maintain'd, 169. Rejected by the Court and Clergy, and why, 170.
  • Injustice, extraordinary against the Reformed, 435.
  • Instructions of the Commissioners, 421. Answer'd by Chauve the Moderator, 422. For the Pro­vincial Assembly, 23. Continu­ations of the Instructions, 26.
  • Invectives against the Synod of A­letz, 357.
  • [Page] Joseph a Capuchin, his draught of the Reunion, 474.
K.
  • KIng of England in what sence Garrantee for the Protestants, 413. Offers his Mediation for a Peace, 234. Refus'd by the Coun­cil of France, Ibid.
  • Knight of Malta Marry'd, 432.
L.
  • LAnguedoc, Lower, in Confusion, 328. Continue unquiet, 234. The Circle of it Assembles at Li­mel, 376.
  • League powerful against Spain, 410.
  • Legacies perverted, 432.
  • Lescun Counsellour in the Soveraign Council of Bearn, 279. His Re­monstrance, 290.
  • Lesdiguieres, pretends to the Consta­bles Sword, and intercedes for Peace with the Protestants, 334. He endeavours to hinder the remo­val of the Assembly of Grenoble to Nimes, 212. Engag'd in the Interest of the Court, 214. He falls out with the Assembly of Ro­chel, 381. His small Affection for Religion, Ibid. &c. Will not hearken to his Friends, 386. He remains at Court, 388.
  • Lessius put to Death, 354.
  • Letter Satyrical dividing the Refor­med into three Orders, 29. A Let­ter from Court Authorizing the Inferiour number against the great­er, 56. Letter suppos'd to be writ­ten in the Duke of Montbazons Name, 366.
  • Lewis XIII. Marches into Guyenne, 314. Returns to Paris, 330. Leaves Paris, 332. His success in Poitou, Ibid. And Guyenne, where he treats with La Force, 333. He suspects the Duke of Tremoville, and seizes Tulleburg, Ibid. Hastens into Languedoc, 334. He forbids the Reformed to quit their Habitations, 339. He makes use of Forraign Catholick Souldiers, 342. He puts his King­dom under the Protection of the Virgin Mary, 413. Returns to Paris, 358. His particular Insi­delity to the Rochellers, 363. His Death, 452. His Letter to the Queen about the Peace, 463. The Court surpriz'd at the Kings Death, 1. The Penetrating into the Causes of his Death avoided, 14. His Temper, 260. His unexpected Journey to Bearn, 343. He ar­rives at Pau, and takes in Navar­reins, returns to Pau, and takes the Oath to the States, 345. He goes unexpectedly from Paris, and removes the Offices of the Receits, 401.
  • Lewis XIII. born, 419.
  • Lion, an unfortunate accideent there, 326. A new Sedition there, 451.
  • Loudun, Assembly there justified, 301. which produc'd several Complaints and Apologies, 302. Answer'd by the King, 303. The Place ap­pointed for the Conference which procures Peace, 235.
  • Luson Bishop of, made a Cardinal, 360. His Character, Ibid. His Speech to the King, 173. He withdraws from the Queen, 272. He writes against the Ministers, 274. His ill Counsel, 341, &c.
M.
  • MAcon the Bishop of, his Speech to the King, 274. Proves ineffectual, 277. Remarks upon it, 317.
  • [Page] Mage, the Judge, 422.
  • Maine Duke of, his Death, 322.
  • Mandamus Final to the Soveraign Council of Bearn, 311. Attend­ed by Decrees of Council, 312.
  • Maniald dies, 427.
  • Mansfield Count, treats with the Re­formed, 340. Gain'd by the Court, 341. Contrary to the Bishop of Alberstads Inclinations, Ibid.
  • Marans Count, of his Hostilities a­gainst Sancerre, 268.
  • Marets, Minister of Alets, put to Death, 494.
  • Marriage of Converted Priests, 431.
  • Masuyer's false dealing, 423. His Character, 373. He writes to the King, 374. More of him, Ibid. &c.
  • Mediation of the Dukes of Rohan and Trimoville, ruin'd by Favas, 389.
  • Metz, the Reformed forbid to erect a Colledge there, 517.
  • Milletiere, a writing of his, 373. His Project about Re-union of the Protestants and Papists, 477. Re­futed by Daille, 478. Turns Ca­tholick through Necessity, Ibid.
  • Ministers Forraign, a Declaration against 'em, 436. Decrees against 'em, 503. Ministers Pensioners, 121. Allow'd to assist at Political Assem­blies, 270. Ministers of Cha­rentons Answer, 273. The Trea­chery of some punish'd, 354.
  • Miron, President, his Character, 172.
  • Missions and Missionaries, 467.
  • Mombazon Duke of, his care of the Reformed, 324, 325.
  • Mompellier besieg'd, 344. Holds out stoutly, 352. The Kings Infi­delity to Her, 358. A Cittadel built there contrary to the Treaty, 377. The building of it oppos'd by Maniald, Ibid. Innovations there, 436. The Foundation of it by whom, Ibid.
  • Monks converted, their Rogueries, 271.
  • Monsanglard Minister his Process, 532.
  • Montauban defended by La Force, 318. The Siege rais'd, 319. Re­duc'd, 463.
  • Moulin in danger of being secur'd, 390. His Letter to James I. of England miscarries, 391. From which the Jesuits seek an opportuni­ty to ruin him, 392.
  • Muce Marquiss of, condemn'd by the Parlament of Rennes, 355.
N.
  • NErac a Presidial Court erected there, 416.
  • Negrepelisse taken by Assault, and great Cruelties there exercis'd, 334.
  • Nomination of General Deputies per­mitted, 426. The Synod desires to be exempted from it, Ibid.
O.
  • OAth of Ʋnion, 377. Renew'd by the Assembly of Tonneins, 165.
  • Offices, 441. The Catholicks com­bine to exclude the Reformed from 'em, Ibid. 448.
  • Omer Talon's manner of Pleading, 510. His Distinction between the Right of Exercise and the Right of the Church, 511.
  • Oppression continu'd, 501.
  • Orleans Duke of, commences a Civil War, 492.
P.
  • PAmiers City of, goes to Law with Bishop, 392.
  • Papers of the Reformed General, 366. [Page] Answers to 'em, 367. Of the Clergy of Saintes, 385. Full of Malice, 386. Calmly answer'd by the Court, 402, 404. Papers answer'd by the Court, 113. Ge­neral Paper of the Assembly of Gre­noble, 207. Answer'd, 208. Papers of the Clergy favourably answer'd, 291.
  • Parlaments encroach upon the Juris­diction of the Chambers, 114. The Parlament ordains the continu­ance of the Exercise of the Refor­med Religion, 224. Their Acts of Injustice, 302.
  • Parpailler, the Original of the Word, 347.
  • Pau, the Parlament there forbid the Exercises, 425.
  • Payment of Ministers, 406.
  • Peace, Proposals of it renewed, 342, The Court would have the King grant it to have a Lord and Ma­ster, Ibid. Three several Persons give their Opinions upon it, 343. Peace agreed before Mompellier, 352, 353. Honourable for the Duke of Rohan, 355. All the Cities accept it, 357. Ill observ'd by the Court, Ibid. Peace dis­cours'd of, 401. Concluded be­tween the King and the Reformed, 411. Peace made with the Refor­med, 459.
  • Perron Cardinal, his Harangue to the third Estate, 171.
  • Petit's Project about the Reunion, 476.
  • Du Plessis, his Death, 379. Ele­cted President of the Assembly of Saumur, 30. He fortifies Saumur, 44. His wise Counsel, 58. Trick put upon him to get Saumur out of his hands, 421.
  • Politicks Bloody, of the Catholick Clergy in France, 315.
  • Pons, Regulations there against the Reformed, 539.
  • Pope, his Brief to Lewis XIII, 316.
  • Precautions to prevent disorder, 4.
  • Precedency adjudg'd to the Catho­licks, 434. To the Catholick Coun­sellours of the Chamber of Guyen, 503. To the Catholick Counsel­lours of the Chamber of Castres, 514.
  • Priests and Monks changing their Reli­gion, 442. Priest converted his Chil­dren, 452. A Priest put to Death for bewitching his Nuns, 505.
  • Privas Besieg'd and Betray'd, 454. The Kings Declaration upon the taking of it, 457. Re-establish'd, 498. The Castle retaken, 377.
  • Puimirol, laught at for his Loyalty, 314.
  • Puisieux a new Favourite, Adviser of Horse proceeding against the Re­formed, 359. His Favour short, 360. His Promise to the Nuncio, 363.
Q.
  • QUeen Mother hates Cardinal Richlieu, 460. Withdraws into Flanders, 471.
  • Queen Regent, Characters of Her, 30. Offended with the Duke of Rohan, 124. She Consents to the removal of Rochebeaucour, 137. The Princes discontented with Her Regency, 153. She prepares to Assemble the General Estates, 166. She takes a Progress with the King, 203. She escapes from Blois, 319. Her scruples, 339. She forms a powerful Party, 340. Her For­ces defeated procure a Peace, 343.
  • Question to insnare the People, 526.
R.
  • REconciliation of the great ones Projected, 132.
  • [Page] Regency given to the Queen, 5.
  • Reformed unfortunate every where, 315. Quitt their Habitations, 326. Accus'd of Piring the Bridges of Paris, Ibid. Of Firing the Gaol of Lion, 327. They reassume fresh Courage, 332. Disarm'd, 350. The exercise of their Religion for­bid, 368. A singular Artifice us'd to oblige 'em to call themselves Pre­tended Reformed, 369. Their Con­dition impared by the Commissioners at Gergeau, Remorentin, and Tours, 382. The Reformed dis­satisfi'd with the Kings answers, 405. They send Deputies to the King, 427. Who remonstrate, Ibid. And return with the Kings Answer, 427. In great Conster­nation, Ibid. Fear'd at Court, 488. Faithful to the King, 493. The Condition of the Reformed, 5. Who are dreaded and yet afraid, Ibid. They fall into a fond Opi­nion of safety, deceiv'd by the Court Artifices, 10. They take part with the House of Guise in a Quarrel, 94. They abhor the Name of Pre­tended Reformed, 109. Their Strength in the County of Avignon, 110. They obtain Gergau instead of Grenoble, but dissatisfi'd desire Grenoble again, 182, 183. Re­formed disarm'd at Bourdeaux, 223. Inclin'd to the Queen Mo­thers Service, 328. Their faults and the cause, 344. Begun to be us'd as Rebels, 366. All manner of Justice refus'd 'em, 377. To be destroy'd root and branch, 397, &c. The Peaceable Reformed dis­arm'd, 419, &c.
  • Regulations for Villiers le Bel, and the Dauphinate, 420. Regulati­ons of Ʋnion, 72.
  • Relapsers, remarkable Orders against 'em, 415.
  • De Retz Cardinal, 329.
  • Reunion projected, 472. Inclina­tions of the Ministers towards it, 475. And of the People, 476. Difficulties that obstructed it, Ibid. The issue of it, 479. The Truth of it, Ibid.
  • Richelieu Cardinal, his Maxims, 388. His designs, of which he is forc'd to delay the Execution, 410. Jealousies between him and Buck­ingham, 416. His backside, 417. Conspiracies against him, 419. He takes a Journey into Italy with the King, 453. His Project of Reu­nion, 473. He oppresses the Pub­lick Liberty, 491. Much a do to guard himself from Conspiracies, 497. His Death, 451.
  • Rieuperieux summon'd by the Coun­cil, 422.
  • Rochechouard, particular acts of Injustice there, 423, 468.
  • Rochel hard press'd by Land and Sea, 351. The Priviledges of it disputed, 400. Excepted by the King out of the Peace, 408. The ruine of it sworn, and the King strives to put particular Laws up­on it, 408, 409. Accepts the Conditions somewhat mollifi'd, 411. The Condition of it, 420. Still blockt up, 437. The Irresolution of the Inhabitants, 440. They in­tercept a Pacquet of Court Letters, Ibid. Rochel Resolves and Pub­lishes a Manifesto, 441. Surren­dred, 443. Refuses to submit to the English, 444. How the In­habitants were dealt by, 446. Ge­neral Assembly conven'd at Rochel, 255. The Circle of Rochel sends Deputies to the King, 257.
  • [Page] Rohan Duke of, 317. Detain'd Prisoner at Mompellier, 363. Re­leas'd, 364. He advises the Refor­med Cities what to do, 366. Medi­tates great designs, 395. Enter­prize of Rohan and Soubife, Ibid. His Politick Devotions, 398. Se­conded by his Wife, 399. He Pub­lishes a Manifesto, 441. Personal Enmity, between him and the Prince of Condè, 451. Decrees and De­clarations against him, 453. He treats with Spain, 457. He re­tires out of the Kingdom, 463. Accus'd of the ruin of the Church­es, 467, Serves the King in Ita­ly, 494. Breaks with the Duke of Bouillon, 118. Differences be­tween him and Rochebeaucour, 131 His high Pretensions, 136. Reconcil'd to the Duke of Bouillon, 150. Engages in the Queens Par­ty, 338. His Death, 413.
  • Royan surrender'd to the King, 332.
S.
  • SAcriledge pretended, 428.
  • Sancerre seiz'd by the Reformed, 250.
  • Saumur, an Attempt of the Sheriffs of that Place, 151.
  • Scholars of the Academy of Saumur run themselves into a Premunire, 496. Forbidden, 534.
  • Schomberg Marshal, 329.
  • Schools, forbid at Rouen, 426. At St. Foi, Ibid. Order'd distinct, Ibid. 448.
  • Sedition at Paris, 324. At Orleans, 347. At Lion, Ibid. The Vio­lence of it, 349. At Paris, 89. At Rochel, 133. At Milhau, 173. At Belestar, 174. Sediti­on at Pau, against Renard the Kings Commissioner, 309. At Tours, 406, &c.
  • Sessions, Grand Sessions in Poitou, 507. They put the Churches into great affrights, Ibid. And make an important Decree, Ibid.
  • Sick People tormented by the Monks, 416, 417. Visited by the Priests, 452.
  • Soubife defeated, 332. Solicits for succour in England, 351. His succour cast away in the Harbour, 352. Meditates great designs, 395. Betray'd by Nouailles, 396. He disingages himself, 397. His success alters the face of Affairs, 398. His Manifesto, 399. An­swer'd, 400. He prospers, 402.
  • Spanish Fleet before Rochel, 444.
  • States General of France meet, 168. The third Estate oppress'd▪ by the Nobility and Clergy, Ibid.
  • St. Mark, Commissioner in the Synod of Alenson, 401.
  • Substance of the General Cahier of the Assembly of Saumur, and of the Answers to it, 73, &c.
  • Sulli Duke of, made a Marshal of France, 502. He takes false mea­sures, 6. He is advis'd to look to himself, 7. His disgrace, 19. Remov'd from the Exchequer and Government of the Bastille, 20. He writes to the Queen, 21. His Affair examin'd, 25. An anoni­mous Answer to his Discourse, 27. His Speech to the Assembly, 48.
  • Synod at Alenson, 401. The Com­missioners Speech there, Ibid. And his Instructions, 402. The Mode­rators Answer, 404. Their Depu­tation to the King, 407. The De­puties how treated at Court, 410. Nomination of General Deputies, 411. They make particular De­puties, 412. They condemn Mili­tieres [Page] Projects, 412. And ap­prove Daille's writings, Ibid. They appease the Dispute about univer­sal Grace, Ibid. Synod National at Charenton, 370. Send Com­missioners to the King, 372. Their Obedience, 375. Proposals made there by Galand, Ibid. They send a new Deputation to the King, 376. Synod National, 420. Synod of Realmont, 422. An Article drawn up in that Synod for disco­very of all such as had a hand in the Spanish Treaty—it offends the Churches—and is disown'd by the National Synod, 425. The National Synod names General De­puties, 428, 429. And come to divers Resolutions, 429. Natio­nal Synod at Charenton, 480. The Commissioners Speech, Ibid. Answer'd, 482. They send De­puties to the King, 485. Their Papers, Ibid. The Deputies fa­vourably receiv'd, 487. Impor­tant Resolutions taken by the Sy­nod, 488. Synod National at Alenson, 540. Synod at Blois, 90. Synod National of Privas, 99. Complaints of the Synod of Blois, 103. Care of the Synods for the Reconciliation of the Gran­dees, 105. National Synod at Tonneins, 158. Synod National at Vitre, 266, &c. Synod Na­tional at Aletz, 349, &c.
T.
  • TIerache, the Reformed Inhabi­tants there treated favourably, 117.
  • Titenus writes against the Assembly of Rochel, 308. He answers Mille­tiere, 373.
  • Tonneboutonne Mass resettl'd there, 447.
  • Tonneins derided for her Civility, 314.
  • Treatise entitl'd, The Eucharist of the Ancient Church, 500.
  • Tremoville Duke of, submits, 313.
  • Troubles in France renew'ed, 394, 129. Troubles end, 143. Trou­bles of Privas, 354, &c. At Nimes occasion'd by a Jesuit, 376. New Troubles in Bearn, 402.
V.
  • VAlence's Credit, 365.
  • Valence Bishop of, persecutes the Forreign Ministers, 469.
  • Vatan, the Lord of it dies, 94.
  • Vendosm Duke of, foil'd before Bri­tesse, 346.
  • De Vic, 329.
  • Vieville, his ingratitude and ill suc­cess, 388.
  • Villarte a Monk sent to Foix, and his Behaviour there, 338. Attestations given him, Ibid. His Triumph but a Chimera, 402.
  • Vitrè, the Church there pull'd down, 443.
  • Union sign'd and sworn, 100. Treated of between the Prince of Condè and the Assembly of Nimes, 216.
  • United Provinces send succour to France, 438.
  • University of Poitiers, the Statutes reviv'd, 421. Ʋniversity regula­ted, 450.
  • Voices and Opinions divided in the Court of Castres and the Issue of it, 429.
  • Ursulin's of Loudon, the Farce acted upon 'em, 504.
W.
  • WAtons besieg'd & taken, 379. Retaken and restor'd, 380.
  • War against the Reformed, the Rea­sons for it prevail, 332. The suc­cess [Page] of it in many Places, 346. Ci­vil War, new Seeds of it, 470.
  • War new in France, the Presages of it, 378.
  • William de Hugues, his Negotiati­ons in England, 390.

A TABLE of the Edicts, Declarations, &c. Serving for Proofs to the Second Part of this Work.

  • THe Kings Declaration upon the Edict of Pacification, May 22. Page 455.
  • General Regulation drawn up in the Assembly of Saumur, August 29. 1611. 458.
  • Writing of the Assembly at Saumur, Anno 1611. and Answer. 462.
  • A Declaration of the King touching the Assemblies of any of his Subjects of the Pretended Reformed Religi­on, confirming the Edict of Nantes and the Particular Articles. At Pa­ris, April 24. 1612. Register'd in Parlament May 25. of the same Year. 482.
  • A Declaration of the King, in favour of those of the Pretended Reformed Religion, confirming the Preceding Declaration of April 24. Given at Paris, July 11. 1612. and verifi'd August 8. 484.
  • A Declaration of the King, and Con­firmation of the Edict of Nantes, gi­ven at Paris December 15. 1612. and verifi'd, Jan. 2. 1613. 486.
  • A Declaration of the Kings Majori­ty, containing a Confirmation of the Edict of Pacification, and Pro­hibiting Duels. At Paris, Octob. 1. 1614. Verifi'd the 2. of the same Month and Year. 489.
  • A Declaration of the King touching the renewing of all the Edicts of Pa­cification, Articles agreed, Regula­tions and Decrees in pursuance of the same. Publish'd in Parlament the last of April, 1615. 491.
  • A Declaration of the King upon Arms being taken by some of his Subjects of the Pretended Reformed Religi­on, containing a new Confirmation of the Edicts and Declarations for­merly made in favour of those of the said Religion. Given at Bour­deaux, Novemb. 10. 1615. 494.
  • An Extract of the Kings Edict for the Pacifying the Troubles of his King­dom; given at Blois May 1616. Verifi'd June 13. the same Year. 499.
  • Private Articles granted in the Kings Name by his Deputies sent to the Conference at Loudon, to the Prince of Condè, to obtain the Pacifica­tion of the Troubles; after that, seen, approv'd, and ratifi'd by his Majesty, 500.
  • A Declaration about the Edicts of Pa­cification, given at Paris, July 20. 1616. And verifi'd August 4. the same Year. 503.
  • A Declaration of the King containing a Confirmation of the Edict of Lou­dun, and the Private Articles of it. Given at Paris the last of Sep­tember 1616. and verifi'd Octob. 25. 504.
  • [Page]A Declaration of the King against unlawful Assemblies of any of the Pretended Reformed Religion at Castel-jaloux and Bearn; given at Paris May 21. 1618. and veri­fi'd May 25. 506.
  • A Declaration of the King, confirm­ing the Edicts of Pacification, and the Assemblies of Castel-jaloux, and Orthes approv'd, dated May 24. 1619. 508.
  • A Declaration of the King against those of the Assembly at Loudun, together with a Confirmation of the Preceding Edict of Pacification. Dated Feb. 26. 1620. 510.
  • A Declaration of the King in Favour of his Subjects of the Pretended Re­formed Religion, who shall remain in their Duty and Obedience, dated April 24. 1621. 514.
  • A Declaration of the King by which all the Inhabitants and other Per­sons within the Cities of St. Ange­li and Rochel are declar'd guilty of High Treason. Publish'd June 7. 1621. 517.
  • A Declaration of the King containing Prohibitions to all his Loving Sub­jects of the Pretended Reformed Religion remaining in their Obedi­ence, to stir from their Houses ei­ther in the City or Countrey, under the Penalties therein express'd, da­ted July 25. 1622. 520.
  • A Declaration of the King upon the Peace, which he gave his Subjects of the Pretended Reformed Religion, confirming the Preceding Edicts of Pacification. Dated October 19. 1622. 521.
  • A Paper presented to the King by the General Deputies with the Answers, 524.
  • A Circulatory Letter of the General Deputies of the Reformed Churches, 535.
  • The Kings Declaration providing a­gainst the Propounding or Treating of any Affairs in the Assemblies of the Pretended Reformed Religion, but such as are permitted by the E­dicts. Dated April 17. 1623. 536.
  • A Declaration of the Kings good Will to his Subjects of the Pretended Re­formed Religion. Verifi'd in Parla­ment, November 27. 1623. 537.
  • A Declaration of the King against the Duke of Soubize and his Adhe­rents. Given at Paris, Jan. 25. 1626. 539.
  • A writing given by the English Em­bassadours to the Deputies of the Churches to make the King of Eng­land Garranty of the Peace in 1626. 542.
  • An Edict of the King, upon the Peace which it pleas'd his Majesty to give his Subjects of the Pretended Re­formed Religion. Dated March 1626. 543.
  • A Declaration of the King against the Sieur de Soubize and other Ad­herents to the Party of the English, &c. Given at Villeroy, August 5. 1627. 548.
  • A Declaration of the King after the taking of Rochel to his Subjects of the Pretended Reformed Religion. Given at Paris, December 15. 1628. 551.
  • The Kings Edict upon the Grace and Pardon granted, as well to the Duke of Rohan, and the Sieur de Sou­bize, and to all his other Rebelli­ous Subjects of the Cities, &c. Gi­ven at Nimes in July 1629. 553.
FINIS.

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