A caveat for sinners, or, a warning for swearers, blasphemers, and adulterers. Shewing, the vengeance of the almighty, inflicted upon several, whose habital custom to the afore-mentioned and horrid sins, rendred them the objects of God's vvrath; as you may hear by the sequel. Very necessary to be placed up in the houses of every good Christian, that they may avoid the like crimes. Written by that reverend divine, Mr. R.B. — Caveat for sinners.

A caveat for sinners, or, a warning for swearers, blasphemers, and adulterers. Shewing, the vengeance of the almighty, inflicted upon several, whose habital custom to the afore-mentioned and horrid sins, rendred them the objects of God's vvrath; as you may hear by the sequel. Very necessary to be placed up in the houses of every good Christian, that they may avoid the like crimes. Written by that reverend divine, Mr. R.B. — Caveat for sinners.

Table of contents

A Caveat for Sinners, OR, A Warning for Swearers, Blasphemers, and Adulterers. Shewing, the Vengeance of the Almighty, inflicted upon several, whose habital custom to the afore-mentioned and horrid Sins, rendred them the objects of God's VVrath; as you may hear by the Sequel, Very Necessary to be placed up in the Houses of every good Christian, that they may avoid the like Crimes.

The Sin of Swearing forbidden by our Saviour.

Gods Judgement shewed upon Blasphemers.

The Sin of Adultery justly punished.

A short Exhortation to all those who wilfully commit the above-mentioned Crimes.

§

[Page]

A Caveat for Sinners, OR, A Warning for Swearers, Blasphemers, and Adulterers.
Shewing, the Vengeance of the Almighty, inflicted upon several, whose habital custom to the afore-mentioned and horrid Sins, rendred them the objects of God's VVrath; as you may hear by the Sequel, Very Necessary to be placed up in the Houses of every good Christian, that they may avoid the like Crimes.

Written by that Reverend Divine, Mr. R. B.

The Sin of Swearing forbidden by our Saviour.

[figure]

Our Saviour commandeth to Bless them that Curse, Luke 28. Accustom not thy Mouth to Swearing, for in it many falls; neither take up for a custom, the naming of the Holy One, for thou shalt not go unpunished for such things: The Plague shall never depart from the house of the Swearer.

THou that these Lines do either read or hear,

Let Judgements fill thy heart with dread & fear;

For God is Just, do not thy self deceive,

The Fiends of Hell do all this Truth believe:

Then tremble when thou think'st upon the Rod

Of Great IEHOVAH, thine offended God,

Who doth forbear, yet will not quite forgive,

Those who in these Transgressions daily live.

The Soul of Man is precious in God's sight,

In Man's well doing God doth take delight;

And it doth grieve his Spirit for to see

Man so delighting in Iniquity:

Vain Man, why wilt thou that great God offend,

Who only can make happy in the end,

And let thee live, where Saints and Angels dwell,

Or cast thee down into the Lake of Hell;

In scorching Flames for ever for to fry,

Where thou in vain shalt often wish to dye?

But Wishes are in vain, for there shall be

No end of this thy endless Misery.

If Men believe the Words that God hath spoke,

They would believe that Oaths do God provoke;

For by His Laws Divine he did decree,

That Swearers for their Crimes should punish'd be;

And he that doth in Swearing spends his breath,

Is accessary to Eternal Death;

And Evil Tongues that boldly dare adventure,

To Curse and Swear, with Satan do Indenture,

And wrap their Souls into such misery,

Without Gods mercy, ne'r will ended be.

Lewis, the King of France, he did declare,

Severe Imprisonments for those that Swear;

But if the second time again they Swore,

Their Tongues with Irons hot they through did bore;

And who the third time in that fault did fall,

Was bor'd through Tongue, through under-Lip and all.

Henry the Fifth of England, that good King,

Did in this Land a Godly Custom bring;

For ev'ry Oath a Duke was known to use,

He pay'd a Fine, and none could him excuse:

The Barrons also, after their Degree,

Did pay their Fine, the Poor could not go free:

And blessed sure, were all those Princely Peers,

Who made such Laws, to punish such as Swears.

Gods Judgement shewed upon Blasphemers.

[figure]

Two Ruffians in Italy, Blaspheming the Name of our Saviour, were suddenly surprized by Divine Iustice, and immediately both their eyes dropt out of their heads. Also, in Rome a Child of five years old, that Swore bitterly, was suddenly and strangely fetched away by the Devil, and never after seen.

BLASPHEMY is a crying gross Offence,

Detestable to God's Omnipotence;

The very Heathens did this Crime abhor,

Which Christians here are seldom grieved for:

Their God's they Worshipt, ours we do Blaspheme,

That Heathens us excell, it strange doth seem.

We that God's Laws pretend for to maintain,

If we Blaspheme his Everlasting Name,

Are worse then Infidels, who nothing know,

For if they did, they never would do so.

A Gracious God poor mortal men have found,

Yet ev'ry moment they his Sides do Wound:

Oh! is it not a sad and dreadful case,

That Men should Him Blaspheme unto his Face?

Who give us all things here that we enjoy,

Whilst daily we our Souls seek to destroy.

Oh! the Supernal patience of our God!

That still forbears to scourge us with his Rod;

Who in Iniquity do take delight,

Which is so hateful in his blessed sight!

Consider Man, thou hast not long to stay,

Then make thy peace before thou go away;

For if Death comes before your peace is made,

Your Blossom's cropt, your Glories are decay'd;

Into the Grave you must, your Bed of Clay,

And there remain until the Judgement-day;

But when before God's Bar you do appear,

How will your hearts surprized be with fear!

Then all your former joys will Torments seem,

Then will you mourn that e're you did Blaspheme;

Then will you wish your Tongue had silent been,

That so profusely us'd to boast of Sin:

But how can you expect God will you spare,

Who took delight to Curse, to Ban, and Swear?

How can you think that he will you forgive,

Who so Blasphem'd his Name while you did live?

No, no, you will your selves Condemn, and say,

Your selves have cast your precious Souls away:

Then while you are in health your Sins repent,

Before a Judgement be from Heaven sent;

For God's Commandements do tell you plain,

He Guilty is that takes his Name in vain;

And unto me it doth more plainly seem,

He is more Guilty that doth Him Blaspheme.

The Sin of Adultery justly punished.

[figure]

A Turkish History makes mention of one Garella Mulchassa, living in Adultery with Amulla, at last Poysons him, and commits Adultery with Leonardo, whom she endeavoured to Stiffle, but he escaped and Staps her; She is Strangled by the command of her Husband, and he fley'd alive.

ADULTERY it is a Crying Sin,

That Rich and Poor too many wallow in;

And though they know God doth this Crime forbid,

Yet do't they will, and strive to keep it hid:

But His All-seeing Eye can plain discover,

The sweet Imbraces of the Wanton Lover,

Who when the doors are fast as fast can be,

He thinks himself secure in secresie:

But 'tis in vain for Man to think to hide

His fault from him who doth in Heaven abide,

Who sees and knows the secrets of the heart,

Better than he who acts the Sinners part;

And blushing at the thoughts of what he did,

Endeavours what he can to keep it hid:

But all in vain, for the All-seeing eye,

Can all your Chamber-Sins plainly descry,

And bring to Punishment for his offence,

Those that offend his great Omnipotence.

How many hundreds for this very Sin,

Of God's just Wrath have sad Examples been!

What strange Prodigious deaths this Sin hath wrought!

And unto misery Great Persons brought!

Yet this beloved Sin too much is us'd,

Man's Soul is wrong'd, and God himself abus'd;

While the poor Sinner little thinks upon

The pains that follow, if they will run on

Till Judgements overtake, and then too late

Perhaps they may repent their wretched State;

And when they'r overwhelm'd with fear and pain,

Of time mispent, perhaps they may complain:

Their Consciences in their faces then will flye,

Horrour surprize them when they come to dye;

Their Charming Kisses turn to deadly frights,

And change to fearful pains, their chief Delights:

Oh then! what would they give for to be free?

And pardon gain for their Adultery.

Well then 'tis so, that all are born to dye,

Endeavour by all means from Sin to flye:

Abandon Wantonness immediately;

Repent you of your Sins while you have space,

Else are your Souls in a most dreadful case;

Repent, I say, lest Sin do you surprize,

And e're you are prepar'd, doth close your eyes.

FINIS.

A short Exhortation to all those who wilfully commit the above-mentioned Crimes.

ALas! what will become of poor Sinners, that will boldly and audaciously persist in their Iniquities! What can you expect from a God so justly offended as yours is, but Everlasting misery! a heap of unquenchable Torments! the noysome smells of Fire and Brimstone! the unwelcome company of Fiends and Devils? Oh! consider, poor Sinners, are momentary Pleasures, or present sinful Delights, to be prized at such a rate, as that you will run the hazard of an Eternal overthrow, for an invalu'd injoyment? Will you not believe what God hath said, That Swearers, Blasphemers, Adulterers, VVhoremongers, Drunkards, and many others, shall not enter into the Kingdom of Heaven?, This is a dreadful Sentence, to be banisht from Gods presence into utter darkness; where is nothing but fearful Fiends to torment you for ever: but in Heaven, there you shall be blessed with Saints and Angels singing Hallelujahs for ever; and that we may partake of these Eternal joys, shall be the wish of your Friend

R. B.

§

§

LONDON, Printed for I. Deacon, at the sign of the Rainbow, a little above St. Andrews Church, in Holborn: 1683.

Information about this book

Title statement

A caveat for sinners, or, a warning for swearers, blasphemers, and adulterers. Shewing, the vengeance of the almighty, inflicted upon several, whose habital custom to the afore-mentioned and horrid sins, rendred them the objects of God's vvrath; as you may hear by the sequel. Very necessary to be placed up in the houses of every good Christian, that they may avoid the like crimes. Written by that reverend divine, Mr. R.B.Caveat for sinners.

R. B.

Edition statement

1683

Publication

Publisher

Text Creation Partnership,

Place of publication

Ann Arbor, MI ; Oxford (UK) :

Date

2004-05 (EEBO-TCP Phase 1).

ID [DLPS]

A27200

ID [STC]

Wing B161

ID [STC]

ESTC R213163

ID [EEBO-CITATION]

99825657

ID [PROQUEST]

99825657

ID [VID]

30043

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Early English books online.

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(EEBO-TCP ; phase 1, no. A27200)

Transcribed from: (Early English Books Online ; image set 30043)

Images scanned from microfilm: (Early English Books, 1641-1700 ; 1772:17)

Source

— A caveat for sinners, or, a warning for swearers, blasphemers, and adulterers. Shewing, the vengeance of the almighty, inflicted upon several, whose habital custom to the afore-mentioned and horrid sins, rendred them the objects of God's vvrath; as you may hear by the sequel. Very necessary to be placed up in the houses of every good Christian, that they may avoid the like crimes. Written by that reverend divine, Mr. R.B., Caveat for sinners., R. B..

Extent

1 sheet ([1] p.) : ill. (woodcuts)

printed for J. Deacon, at the sign of the Rainbow, a little above St. Andrews church in Holborn,. London :: 1683.. (Verse.) ("Thou that these lines do either read or hear,".) (Verse in three columns, each headed by a woodcut illustration.) (Reproduction of the original in the Bodleian Library.)

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