WHose welfare I heartily desire; do not dispise this friendly Exhortation, which was written with much Care, and Fear. Fear, least I should write any thing which should not be the Truth of God; Feare, least I should omit the writing of any Truth: Feare, least I should grieve the Spirit of any Saint; Feare, least I should neglect to acquaint the Saints with the Subtilties of Satan. (The Lord having put it into my heart to consider them.)

In all Ages the Divil hath sought to deceive the E­lect.2 Cor 11.1 [...].15. And if in the Apostles daies there were deceitful workers, who transformed themselves into the Apostles of Christ: if Satan transformed himselfe, then, into an Angel of light: and if his Ministers did, then, transforme themselves as though they were the Ministers of Righte­ousnesse: we may be assured, that in these daies, and Ends of the World, he will leave no way, or meanes unat­tempted, by which he may seduce.

If they who lived in those last times in which the A­postles were,1 Pet. [...]. (even they who were kept by the Power of God through Faith unto salvation) had their Faith tried; do the Saints now think to escape the like Trial? assuredly Friends, our faith will be tried; even that Faith, by which we shal be brought unto that Salvation, which is prepared to be shew'n in the last Times: that we may be found unto Praise, and honour, and Glory, at the appearing of Jesus Christ.

[Page 4] 1 Tim. 4.1.In the last daies many will depart from the Faith; for many will, then, give heed to Doctrines of Divils, and Spirits of Errours. And indeed none will stand and continue in those Daies, in the Faith; but they who have the Anoynting, 1 John 8.18, 19, 20. the holy Spirit of God in them. All o­thers will fall under the Deceptions of that antichristi­an Spirit, which then will be found in the world. For they who never were really of God, will then depart from him. If they had been of him, they would have continued with him.

If these be the last Daies: If Satan will now endeavour to deceive those who professe the Lord Jesus: If it be a difficult thing to discerne, in these Times, the Subtilties of Satan: If he will leave no way unattempted: and if his Rage and Malice will increase, the nearer the End of his Kingdom will approach: then, the more Reason have all those that feare God, to be circumspect in all things; and to provoke one another, not onely to attain unto the knowledge of our Lord Jesus Christ, but to observe, with diligence, the cunning practises of Satan. For, a good souldier wil not only have respect unto that king­dom he fighteth for; and to the Commands of his Gene­ral: but will, with all Circumspection, prudently watch over every motion of his Enemy.

And that I may move you hereunto, I shall desire all the Saints of God to consider this Exhortation of the Apostle.

In which Scripture there are two parts. 1. A double Exhortation: Be sober, and watch. 2. The Ground or reason thereof, which is likewise two-fold: the first is ex­clusive to the Text, and is to be found in the fourth verse, being drawne from the Saints glorious appearing with their great Shepherd. For thus saith the Apostle, When your great Shepherd shall appear, you shall receive an incorrup­tible Crown of Glory. And then in the fifth verse he exhort­eth them to humility; in the seventh verse to cast their Care on the Lord; and in the eight verse to be Sober and [Page 5] watch. The second Reason which moved the Apostle to exhort to Sobriety, and vigilancy, is included in the verse: and is, Because their Adversary the Divil, as a roaring Lyon, walketh about, seeking whom he may devour. From the Pre­mises we may safely draw this conclusion, that ‘The nearer the time is unto the Appearing of the great Shepherd, and the nearer the Kingdom of Satan is to an End: the more the Divil will indeavour to ensnare the Saints, and manifest his Rage against them.’

First, this will appear by what is written in this fift chapter of the first Epistle of Saint Peter: where the A­postle, from the consideration of the next appearing of Christ, and Rage of Satan; doth admonish the Elect, both the shepherds, and the sheepe, to Circumspection, and Diligence.

Secondly, the Truth of this Doctrine will appeare from that which we finde written by Saint John, The Di­vil is come down unto you, and hath great wrath, knowing that he hath but a short time. Rev. 12.12. for, by the Pow­er of Christ, (who overcame Satan) Satan the Accuser of the Brethren (who are by him tempted unto sin, and by him accused thereof) was cast downe; v. 10. and his wrath doth increase, because he knoweth his time is but short. But short in the account of God; and in compa­rison of that eternal weight of Glory, which shall be given unto those who overcome his Temptations. And if his Rage will increase, as his Time will decrease; then the Elect, who live in the last Daies, must expect to be assaulted more fiercely by him, then the Saints in former Ages have been. But

Thirdly, The truth hereof is experienced at this Day. For, although it must be confessed, that Satan doth not at this Time move such heavy Persecutions against the Bo­dies of the Saints, as he did in former Ages: yet he hath in these daies put on more angelical Formes, and shapes to deceive, then in any former time.

These things being considered, I will (by the Lords assistance) declare,

1. Two Snares which Satan doth lay in these Times to [Page 6] intrap, deceive and delude the Saints.

2. Many cunning waits by which he doth attempt this Worke.

3. The End that Satan aimeth at, the Advantage he get­teth, and the Inconveniences the Saints run into, when they are deceived. And

4. The Remedies which the Lord hath appointed, both for the prevention of some that they fall not; and the Recovery of others that are falne.

The first Snare (which I shall mention) that Satan layeth for those that professe Christianity, is ‘To bring them into a wrong understanding of the Scriptures, and so in time to wrest and pervert them. 2 Pet. 3.16.’ which he doth,

First, by causing them to hold to the opinions of their Forefathers, although they be never so contrary to the Word of God.

In all Ages men have highly esteemed the Traditions of their Forefathers. And whether they were such as con­cerned divine worship, or civil manners, they alwaies had a reverend esteeme of them; imbracing them for their An­tiquity. It being accounted a great Heresie, among the generalitie of men, to question the Judgement of their Ancestours concerning any law, or Custome approved of, or exercised by them: as if long continued use, or allow­ance of any thing, could make that lawful and good, which in it selfe is unlawful, and discommendable: or that the Judgement of ancient men, who lived in former Ages, were not to be questioned by succeeding Genera­tions. This maketh men so loath to leave off (nay e­ven to reason or consider the lawfulnesse of) the tradi­tions of their Elders. And hereupon it is, that most men in the world can give no better an account, and Reason of their pinciples upon which they ground their salvation, and eternal welfare; then this, thus my Fore­fathers did: thus they worshiped God: and thus they be­leeved: and so will I. Are we wiser then our Forefathers? did not they understand the Scriptures as wel as we? were they not as learned as we are? Here Satan taketh Advan­tage. [Page 7] And to nourish Ignorance, hereby, in them; he doth suggest many Arguments unto them, to strengthen, and confirme them in this rediculous Errour. Whereas Reason will dictate this, that no man ought to allow, or approve of any thing implicitly. Agreeable hereunto is that inconsiderate Custome among men, to pin their o­pinions upon the Judgements of other men, living in their owne Time; whom they account learned, and judi­tious. The great Designe of Satan, in all these things, is to hinder men from searching into the Scriptures; know­ing that they are the onely light to guide us in this dark Age; and Touchstone, to try the Spirits, in our selves, and other men. For, take men off from this, (from the search of the Scriptures) and it is an easie thing to im­pose any thing upon them: as easie, as to deceive a blinde man in the choice of Colours. Satan having thus de­luded any, and brought them into this Snare; how freely will they receive any colourable Interpretation of Scrip­ture? and how apt will they be to wrest and pervert the same, according as he shall tempt them thereunto?

A second way by which Satan bringeth men to a mis­understanding of the Scriptures, & a perversion of them; is by perswading them to consult with their own Reason; in finding out the mind of God, concerning spirtual things.

This Satan effecteth, by taking Advantage of an Ex­cellency which men suppose they see in natural Reason▪ by which they think they are able to discern of spiritual Truths. But can the Creature, who hath all his know­ledge conveyed unto him by sence, know those things which the sences cannot reach unto? How can the Eye discerne that which it hath not seen? or the Eare that which it hath not heard? or the heart that which never came into it? Can Reason tell a man (without divine Manifestation) what God hath prepa­red for those that love, and fear him? these things Reason cannot informe us of; neither can the spirit of a man know them, but they must be revealed by the same Spirit which was in Jesus Christ. By the Spirit which naturally is in us, we are capable of knowing those things which belong to our Generation: but no more. And if a mans [Page 8] Spirit cannot know the things of other Creatures; much lesse can it discern the things of God, even those Myste­ries which were determined by him before the world be­gan. For it is a certain Truth, that the natural Man knoweth not the things of God. 1 Cor. 2.9, 10, 11.

And although the Scriptures are written in no other words, then such, with which we do usually speake one unto an other; yet it is no easie thing to understand the minde of the holy Ghost therein. Some words are alle­gorically, others mystically, others literally to be under­stood: some all these waies. Some expressions are typi­cal: others comparative: and others prophetical: some prophesies hold forth things past: some things present: and others things to come: some all of these. Yet there are some, (and too many such there are) when they read a Text of Scripture, will take upon them, by the consi­deration of the very words, to declare the meaning and purpose of the holy Ghost therein. Hereby the world is filled with so many ill begotten opinions.

Others say, look into that Light which is in you: (meaning the Light of Reason) walke by that Light. What need (say they) have men to looke into the Scrip­tures, or to preach the word; while they have a light within them? When as, alas, the light of the natural man; as Reason, knowledge, and the like (as to the things of God) is darknesse; Ephes. 5.8. untill the Lord (by a supernatural worke of Grace) do enlighten them: and then they are said to be Light in the Lord; or as the A­postle, in an other place, Ye are the children of the Day, and not of the night. 1 Thess. 5.5. that is, ye are not now in a natural and unregenerate Condition; but new-borne, and enlightened by the Spirit of God. By ascri­bing that unto Reason, which onely is the worke of the Spirit, they force the Creature to depend upon his owne strength: they put him upon a worke which he is not a­ble to do: they cast their Eyes onely upon self-sufficiency, and neglect a dependance upon God by Faith; they lay the whole weight of the Duety of a Christian, upon the performance of some outward things, which consist chief­ly in Touch not: Taste not: Handle not: in perishing servi­ces: [Page 9] and in the Doctrines and commandements of men, by which they are deceived; because there is in these things a shew of wisdome; in voluntary Religion, and humblenesse of minde, and in not sparing the body, Col. 2.21, 22, 23.

Satan having caught any in this Net, bringeth them hereby to a neglect of comparing Scripture with Scrip­ture. They often read the Word, but they judge of it by their own Reason: which Reason, they call the Light which God hath given them. And demand of them, why they interpret Scripture thus or thus; they will answer, that their Reason telleth them so. And so by not comparing Scripture with Scripture, they remain not onely ignorant of the true meaning thereof; but they fill the world with a multitude of heretical Notions; perverting the Scriptures, when, and how they please.

Secondly, hereby Satan maketh them to contemn all Interpretations of Scripture, which their Reason will not allow of. And if the Truths of God, conteyned in the word, be declared unto them; they are so wedded to their own Judgements, that they have neither Patience to hear them, nor consider them.

Thirdly, Hereby Satan seeketh to destroy their Faith; causing them to remain in unbeliefe of those things which their Reason cannot approve of. For if Faith come by hearing, then they that stop their Eares against any thing but the dictates of their own carnal Reason; must needs remain weak in the Faith. And

Fourthly, Hereby he causeth them to put private In­terpretations upon the Scriptures; applying them at their pleasures to particular Times, Places, and Persons. Where­as the Scriptures and divine prophesies, as they came not in old time by the will of man; but holy men spake at they were moved by the holy Ghost: so they are not to be interpreted according to the will of man, with any pri­vate Interpretation but according to the mind and spi­rit of God; which we can only find out by searching the Scriptures, and comparing spiritual things with spiritual.

A Third way by which Satan bringeth many to a mis­understanding [Page 10] of the Scriptures, and a perversion there­of; is, by keeping them in Ignorance of the present Dis­pensation they are under; hereby causing them in Gos­pel-Times, to walke chiefly by the Rule of the Law; and to look for the performance and accomplishment of those things in their Daies, which are not to be fulfilled until future Times.

This Satan doth, by making use of Ignorant and un­faithful shepherds: who knowing not the Scriptures them­selvs, or unfaithfully dispencing them, somtimes contrary to the Convictions of their own hearts, Light, and know­ledge (to maintain their temporal Advantages, and to keep up the principles of their artificial and scholastic Theology) do impose such Doctrines upon the world, that they lay the weight of a mans Justification upon his duties and performances: thereby destroying (as far as in them lyeth) the Faith of our Lord Jesus Christ. And although in their Doctrines and words they will speak of Justification by Faith; yet in their works and practizes they deny it. Laying heavy burdens (works and duties) upon men, which neither they nor their forefathers were able to bear. And hereby Satan causeth them, either to omit, or pervert, and wrest those Scriptures which hold forth Justification freely by Faith, in Christ, without the works of the Law.

Secondly Satan doth, by his Seducements and subtile Suggestions, cause many to mistake diverse prophetical Scriptures, as to Time: by perswading them, that the ac­complishment of those Promises will be in their Daies. And this he doth, by taking Advantage of an earnest de­sire, which is in many professors, to see the fulfilling of those things which are conteined in those Prophesies: be­cause they are perswaded that, thereby, the Lord would be exceedingly glorified. And therefore the Saints in these Times should very carefully watch over their Zeale; which in most men is rather a passion, then a Grace: es­pecially if it be fixed upon a wrong Object. The Jewes were Zealous of the Law of Moses; but being ignorant of the Law of the Gospel of Christ, their zeale was dissalow­ed [Page 11] of by the Apostle: saying,Rom. 10.2. they have a zeale but not according to knowledge, for they being ignorant of the Righteousnesse of God, went about to establish their own Righteousnesse. And so far did this zeale hurry them, that they persecuted the most precious Saints of Jesus Christ. Thus Paul persecuted the Church.Luk 9.51, to 56. Phil. 3.6. and thus Satan took Advantage against the Disciples, working upon their Zeale, who were then Ignorant of their pre­sent Dispensation and work which Christ was then to do in the world. For when Jesus Christ was to go to Jeru­salem, (on a certain time) he sent some before him, who prepared his lodging in a Town of the Samaritans. The Samaritans (being professed Enemies to the Jewes) find­ing that Christ intended to go to Jerusalem to worship, refused to receive him. Whereupon, James and John (moved with Zeale, taking for example Elias the pro­phet, but being at that Time ignorant of the work which their Master then came to do) moved the Lord to com­mand fire to come down from heaven to consume the Sa­maritans. But the Lord answered, Ye know not of what Spirit ye are of, for the Son of Man is not come to destroy mens lives, but to save them. And assuredly Satan doth work thus in the world, taking advantage of a great zeale which is in many Saints; who are zealous of the glory of God, and tender of his honour: who set before them the Ex­amples of many Zealous Saints, who were acted by an immediate hand of God: and they call for fire, Judge­ments, blastings, and wrath upon many, whom they see do dishonour God; and as they conceive do carry on the work of Satan, against Christ. Not considering, that yet we are under the tenders of the Gospel; and a door of mercy is open unto all men. To all sorts of sinners: (excepting those who sin against the holy Ghost) to whoremongers, and Idolaters, to drunkards, and blas­phemers; so that he that is a persecuter of Christ and his Saints to day, may be a converted Paul to morrow: Not considering, that the day of wrath, vengeance, and utter destruction is the Day of the Lord: the Day of his next coming, and appearing. Untill which time, his Disciples [Page 12] should be merciful; as their father which is in heaven is merciful: who maketh his Sun to arise on the evil and good,Mat. 5.44, 45, 46. and sendeth Rain on the Just and unjust. Where­fore, the Saints in these Daies should watch over their zeale; and have a Care that it be bounded with love on the one hand, and knowledge on the other: and be cir­cumspect that they fix their zeale on a right Object; ac­cording to that of the Apostle, It is good to be zealous (or earnest) in a good thing. Gal. 4.15, 16, 17 18. We should zealously love, when the Lord would have us do good; but we should not hate zealously, when the Lord would have us to love: nor Curse, when he would have us to blesse: nor deprecate any, when he would have us to pray for all Men.

Satan having caught any in this Snare, that is, blinded their Eyes, that they are not able to know the things that belong to their present Dispensation: and having wrought upon their zeale, and fixed it upon a wrong Object; In the first place, he doth deprive the Saints (who are thus deceived by him) of many gospel Comforts, which do arise from the apprehension of the Love of God, grounded upon free Grace; and applied unto us by, and in Jesus Christ.

Secondly, hereby, that is, by altering the nature and property of true zeale, (which is alwaies attended with love, knowledge, and humility) he increaseth spiritual Pride in them; which may be thus discerned, when they begin to have low thoughts of all men but of them­selves; and of such as agree with their Judgements: when they seperate themselves from their Brethren; supposing them to be Low, flat, dead, backward, and lesse zealous in the worke of God then themselves: when they will passe a Judgement upon others; and say this man is guilty of the sin against the holy Ghost, this man is faln from the Faith, and his former professions; this man is an hypocrite, this man is a Persecuter of the Saints, this man is not to be pray'd for, this man ought to be cut off: again, by rea­son of this Spiritual Pride, they bitterly curse and speak against those whom they looke upon to be the Enemies of Christ; and such as oppose, and (as they conceive) [Page 13] persecute them. Neither can they, by reason hereof, hear any brotherly admonition, although never so lovingly and friendly urged; but they fly out into Impa­tiency, Indignation, Censuring, uncivil gestures, and, perhaps, bitter Expressions against those who cannot Close with their Judgement, or do oppose it.

A fourth way by which Satan doth deceive in these Times, causing many to pervert and misunderstand the Scripture; is by tempting them, and drawing them to put allegorical and mystical (as they call them) Interpreta­tions upon prophetical, and Doctrinal Scriptures.

This work Satan effecteth, by taking Advantage of the Excellency of humane learning in many men. By which they do not onely scorne to deliver themselves, in their discoursing, preaching, praying, or writing, according to Scripture Language: but they will finde out quaint Expressions, high Rapturs, and Notions admired by ma­ny; which must be called the Dictates of the holy Ghost; and an excellent Spirit of Utterance; which doth prove in a little Time, (as this Age hath experienced) to be onely carnal and artificiall. But they will not content themselves with the abuse of Scripture by unwarrantable words; but the whole Scripture, and every part thereof must be looked upon as an Allegorie: and so they will make of it what they please. Hereupon much Confusion hath arisen; by reason of many vain disputations, and the divulging of phantastical Notions. Every one of these men making what they please of God, Angels, Re­surrection, heaven, the word, divine union, Anoynting, Law and Gospel, And hereupon, the late King Charles was made God the father: the then Parliament, God the Son: and the Lawes, the Holy Spirit: in a Book intituled the Leaves of the Tree of Life. With many other horrid Blasphemies.

We should take notice of those Scriptures which the holy Ghost doth take allegorically; but we ought not to allegorize any Scripture, which the holy Ghost would have us to vnderstand literally.

Again, Satan causeth men to misunderstand the Scrip­tures, [Page 14] by putting a Mist before their Eyes; so that they cannot see afar off. And this he doth effect, by causing them to look no further then their present Dispensation. For although they may there discern the Truth: yet, if they look no further; they shall never see all the Truth. They look upon all things in Scripture with a Spiritual Eye; but see not that those things, or many of them (which are prophetical) shall be really accomplished. And hereupon some see no Resurrection, but the rising to newnesse of Life: no Coming of Christ, but by his Spi­rit: no Reign nor Kingdome of Christ, but by his Spirit in the heart of his Saints: No Canaan, but the Kingdome of heaven.

Satan by bringing many into this Snare, (although he cannot destroy their Soules) yet while they lye under this Cloud; he doth trouble them with vain Disputations, and contentious Arguings, in defence of their present thoughts, and Apprehensions of the Scriptures, and keep­eth them in darknesse, and ignorance, of many excellent, and comfortable Truths. But

Lastly Satan doth draw many to misunderstand, & per­vert the Scripturs, by holding forth the mind of God in unwarrantable Expressions, and words which Mans Wis­dome teacheth. Therefore the Apostle said, If any con­sent not to the wholsom words of our Lord Jesus Christ,1 Tim. 6.3, 4, 5. and to the Doctrine which is according to Godlinesse; he is puffed up, and knoweth nothing, but doteth about Questions and strife of words: whereof cometh Envy, strife, railing, evil surmising, and vain Disputation of men of corrupt minde, and destitute of the Truth. And assu­redly there is much in that Exhortation of the Apostle unto Timothy, 2 Tim. 1.13. keep the true Pattern of the wholsome words which thou hast heard of me in Faith and Love. For

When Satan hath brought any into this Snare; when men will not read the Scriptures that they may be able to understand the language of the holy Ghost: then, he (Satan) sendeth them to buy their knowledge at the shop of humane learning; and teacheth them this Prin­ciple, that is, That humanity is a helpe to Divinity: that [Page 15] Grammer causeth men to write and speake of the things of God congruously: that Logick inableth men to finde out the Truths of Divinitie, and to reason the more [...]blie: that Philosophy di­recteth them to the reason and Cause of things: and that by the force of Rhetorick men may more excellently utter and ex­presse themselves, when they speake of Scriptural and divine Mysteries. And hereupon (they will tell you) it was that Isaiah (a learned man) wrote a more excellent Stile then the rest of the Prophets: and Paul (who was bred at the feet of Gamaliel) was more eloquent; and deliver­ed himselfe in better Language, then the rest of the A­postles.

Being brought into this Snare, they vilifie and reproach the Scriptures; and say that they are darke, obscure, and imperfect in themselves: and therefore it is necessary that men should look upon them by the Candle of humane learning.

Hereby Satan taketh them off from the study of the Scriptures; and setteth them upon the Search of the Knot­ty schoole-men: the contradictory Counsels: nay, hereby he directeth them to heathen Poets: Ethnick Philosophers: and fabulous Moralists, to finde among their writings, what the mind of God should be concerning this or that Scrip­ture.

Hereupon the world hath been filled with many larg volums of vain, and unprofitable Disputations, and Con­troversies.

Hereby many have been a long time learning, but ne­ver have come to the knowledge of the Truth.

And hereby many heresies have arisen; and the Scrip­tures have been wrested into as many formes, as there are Notions or varieties of opinions among men: to the de­lusion of some, but utter destruction, and irreparable and irrecoverable Losse of others.

And thus much shall suffice to have been written con­cerning the first Snare which Satan doth lay to intrap, and insnare many deluded, and onely formal professors of Christianity: and if it were possible to deceive the very Elect. For Satan knoweth if the foundation be taken a­way, [Page 16] the building must of necessity fall: if the Eye be put out, the whole body must be darke: and if he can deprive men of light; they must walke in darknesse, and stumble, and fall.

The second Snare that Satan layeth for those that professe Christianity, is by his seducements; to cause them to give heed to Dreames, and visions,

And this Satan doth, by moving them to apply those Scriptures, which promise that men shall Dreame Dreams, to their present Generation. When men, in these Times, will desire of the Lord those things, which he hath decla­red shall not come to passe until after Ages; it is just with him to give power unto Satan, to delude such by Dreames and visions. These things are not to be expected, in and during the time of the Kingdome of Satan.

If the Lord denied S. to appear unto his people, the Jewes, because Evils were in the Land, shall we who are Gentiles, and live in the time of Satans Kingdome, and in mystical Babylon, where all evil doth abound, and is committed with an high hand, look for such appearances? certainly we should deceive our selves if we do so. For the Lord will give unto his people, during the Reign of Satan, and while such Iniquities are committed, Night for a vision, and Darknesse for a Divination; the Sun shall go down upon their Prophets, and the Day shall be darke over them.

But for full Satisfaction in this thing, that is, to know the time wherein the Lord will manifest himself unto his people by Dreames and Visions: there is one plain Scrip­ture, upon which many others are grounded, that will direct us herein. We shall finde it in the Prophesie of Joel, Joel 21. to 28. where the Lord saith, He will do great things for his People, then the Children of Israel shall rejoyce in their God, He will give them the Raine of Righteousnesse; then their Barnes shall be full of wheat, and the Presses shall abound with wine and oyle, and they shall never be ashamed. AFTER­WARDS, the Lord will powre out his spirit upon all flesh, and their Sons and their Daughters shall prophesie, and their old men shall DREAME DREAMES, and their young [Page 17] men shall see VISIONS. So that we are not to looke for the powring out of the Spirit, as the Prophet hath foretold; nor Revelations, by dreames and visions; until the Promise be fulfilled to the Jewes; and the Saints be delivered out of Babylon.

When the Lord delivered the Jews into the hands of the King of Babel, Jer. 27 9. & 28.8. he told them that they should be subject to him Seventy years: yet there were some who did promise great things unto them before that time, but the Lord said Heare not your Prophets nor your Soothsayers nor your DREAMERS, nor your Inchanters, nor your Sorcerers, which say unto you, you shall not serve the King of Babel: Let not your Prophets and Soothsayers which are among you deceive you, neither give Eare to your Dreames, which you Dreame; for they Prophesie a Lye in my Name, I have not sent them. So I may say, the people and Sheep of the Lord are now in mystical Babylon, where the Lord hath appointed they shall remain and continue in a scattered Condition, un­til their Shepherd come and gather them: and whosoever, they are that pretend that the Lord hath by DREAMES and visions made known unto them, that those things which he hath foreshewn by the Scriptures should not come to passe until the next Coming of Christ; shall be accomplished before that time: (in our Age and Gene­ration) they are not to be beleeved. For by such means Satan seduceth the world, that is, he doth reveal unto many, by Dreames and visions, those things which the Lord by his Prophets hath spoken should come to passe; that they who waite for such Promises, may the more easily be deceived. But, this is his Design: he deceiveth them in a Circumstance of Time, Places, and Persons; and by such Dreames and visions keepeth them from searching the Scripture, that thereby they may acquaint themselves with the Lords Time.

This worke Satan doth effect, by taking Advantage of a Disposition which is in the Saints; and which is na­turally in all men, viz, to give Credit and easie beleefe unto any who will promise those things which they de­sire, and would have come to passe. And by this meanes, [Page 18] Satan deceiveth both the Dreamers, and those that give Credit unto them. This was not the practice of the A­postle Saint Paul: for he spake not as they who Please men,1 Thes. 2.4, 5. but God. Neither did he use flattering words.

Another Policy of Satan, is to reveale, by Dreames and visions, many things which have, and will come to passe. For when any can say, I had such and such a thing disco­vered unto me by a Dreame or a vision; and I spake of it long before it was fulfilled, and afterwards accordingly it came to passe: this doth perswade those that hear of such Dreames, that all other things which they afterwards Dreame of, will undoubtedly come to passe.

This is a way by which Satan hath wrought in these Times. I will instance in one Foster, who was reported of, by those who very well knew him, to be a great Pro­fessor; a man of able Gifts, upon whom it pleased the Lord to let Satan loose, and in January 1650. Satan assaulted him thus: I am the Lord of Hosts, the holy one of Israel. I am come unto thee. Then, many visions were shewed unto him, which, since, came to passe. As the dissolving the Parliaments, and other things. But Satan deceived him as to times, and Persons. Many times he was cast into Rapturs and Trances; during which Time he sang Hal­lalujahs, and Praises: prophetically repeating many things, which are written in the Scriptures, of the coming of Christ and the Destruction of his Enemies. The vanities of these, and many other his visions, Time hath already disco­vered. Therefore we should be wary how we give Cre­dit unto such Spirits; although they foreshew such things as do accordingly come to passe.

The wayes by which Satan doth effect this, that is, by which he draweth men in this Age to give heed unto Dreams and visions; is, first, by taking men off from the Rule of the Word; perswading them, or Rather (by his cunning Suggestions) tempting them to try the Word by the Spirit of these Dreamers, but not to try their Spirits, by the Rule of the Word.

Job 1.6. & 2.1.Secondly, by causing them when they Pray, to pray a­misse. For it is certain that the Saints do never solemnly [Page 19] set themselves apart to Pray, but Satan is at their Right­hand. He is an invisible Enemy, and therefore, my be­loved friends, take it not ill if I acquaint you with his Deceivings. Nay if the Sons of God do but assemble to­gether, he will be among them. [The Sons of God] whether Angels or Saints: for both are the Sons of God. And Satan will be among them (you may be assured) not as an Idle Spectator; but as an accuser. Rev. 12.10. The time of prayer is the time of Satans Temptation: especially when the Saints, at extraordinary times, meet to Pray together. We finde it was thus with Jehosua; for when he stood before the Angel of the Lord, (most pro­bably when he prayed to Christ for the Church, and the welfare of the Saints) Satan stood at his right hand to resist him. Zach. 3.1.

Thirdly, Satan doth seeke to insnare the Saints, when he doth indeavour to perswade them to look upon these Dreamers as infallible Guides. And thus Satan doth stir them up to Reason with themselves; some things they have dreamed which have come to passe: which things are declared in the word, therefore they are of God: they who Dream these Dreames are People that fear God: they have eminent Gifts: they could not do such things if they were not acted by a further Spirit and power then their own. From these and such like things, many conclude that their Dreames and visions are of the holy Ghost; and therefore they ought to be the Rule, and Ground of their Actions, Prayers, and Per­formances. But if men did minde that which the Apostle prophesied of, they would not be too forward to do so. For Saint Paul did foreshew, that in the latter Time, some should depart from the Faith; and give heed unto Spirits of Errours, and Doctrines of Divils. 1 Tim. 4.1. for this is Truth, that whatsoever Spirit doth set men upon the doing of those things that are contrary unto the word of God; we should not be guided by it.

Satan is very busie, even among the best of the Saints: and therefore they cannot be too watchful. Wherefore I shall indeavour to try the Spirits, that are in the world; even the Spirits of Delusion; comparing them with the [Page 20] commands of the Spirit of God. The Spirit of God saith, search the Scriptures. Joh. 5.39. and compare Spi­ritual things with Spiritual. 1 Cor. 2.13. but the Spirit of delusion saith; Judge of Scripture by natural Reason, which is the Light that God hath set up in you. The Spirit of God saith, no Scripture is of any private Inter­pretation: 2. Pet. 1.20. the Spirit of Delusion saith, you may make any Interpretation of Scripture, either mysti­cal, prophetical, literal, or what you will. The Spirit of God saith, let every one esteem others better then them­selves: Phil. 2.3. the Spirit of Delusion saith, I am more holy then such an one: I am more instant in Duties then such. The Spirit of God saith Judge nothing before the time, untill the Lord come. 1 Cor 4.5. the Spirit of Delusion saith, this man is guilty of the Sin against the holy Ghost: this man is falne from Grace: this man is not to be prayed for; this man is a hypocrite. The holy Ghost saith, blesse and Curse not: Rom. 12.14. the Spirit of Delusion saith, Curse such an one for he hath persecuted the Saints: The Spirit of God Saith, Let Prayers be made for all men: 1 Tim. 2.1. the Spirit of Delusion saith, we may Pray for those who are our Ene­mies, but not for those who are the Enemies of Christ.

I could try these Spirits in many other Particulars; but I will indeavour by the Scriptures, to try the Spirits of those who say they Dreame Dreames, and see visions of God; but are false Dreamers. 1. Such Dreamers say they doe Dreame in the Name of the Lord, when they prophe­sie the vision of their owne heart. Jer. 23.25, 26. 2. By their Dreames they cause the People to forget the Name of the Lord. v. 27. (they give more heed unto their Dreames then unto the Word of the Lord) 3. These Prophets have sweet Tongues, and say, Thus saith the Lord, and make the People to erre by their Lyes, and their flatteries: deceiving them v. 31.32. Jer. 29.8. 4. They speake vain things, and comfort in vain, Zach. 10.2. and 5. These false Dreamers cause many to despise Govern­ment, and speake Evil of them that are in Authority Jude 8.

[Page 21]Having thus shewed how we should try the Spirits that are in the world: I will declare how these Temptations, & cunning Practises of Satan may be prevented. Therfore

In the first place, the Apostle doth exhort to Sobrietie. Sobrietie doth not onely consist in the moderate use of Meat and drink, but in beleeving, Loving, and trusting in the Lord. He is a sober Christian that continueth stedfast in the Faith: that abideth in the commandements, and trusteth in the Lord. 1 Thess. 5 6, 7, 8. He is a Sober Christian that is indued with wisdom, and Gravitie. Tit. 1.8. not given to wantones, and Levity, He is a Sober Christion that wil not give confidence to the Dreams and delusions of men; but doth trust on the Grace that is brought unto him, by the Revelation of Jesus Christ: 1 Pet. 1.13. that walketh by the Rule of the Word, which was written by the Inspiration of the holy Ghost, and Re­velation of Jesus Christ. He is a Sober Christian who is not carelesse or negligent; but vigilant, and instant in Prayer. 1 Pet. 4 8. He is a Sober Christian that arrogateth not unto himselfe those Gifts which he hath not: nor boasteth of those Gifts which he hath. Rom. 12.3. He is a Sober Christian who liveth Righteously as to­wards men; and godly as towards the Lord, in this present world. Tit. 2.12. So that this exhortation of the Apostle is very necessary; for that in it is conteyned those Duties, which hold forth stability, and Constancy in our Resolutions. Because that Satan taketh great advan­tage against those who are unstable minded 2 Pet. 2.14. not endued with Sobrietie.

Secondly, the Apostle doth exhort to vigilancy, or Watchfulnesse. To watch over our hearts: over others: over the drawings out of our affections: over our Zeale: over our Principles: over the world, and over Satan. To watch because the Coming of Christ is uncertain. Mat. 24.42, 43, 44. To watch,Rev. 3.3. least Satan take Advantage of our weaknesse in the Faith. 1 Cor. 16.13. To watch over our Prayers continually, Col. 4.2. To watch in all things.2 Tim. 4.5. And if a Christian ought to watch in all things; even in the Least things, much more over the malice Rage and Subtilty of Satan.

[Page 22]Thirdly, (that the Saints may avoid the Designes of Satan) the Apostle exhorteth to prayer. Prayer and watchfulnesse must alwayes go together: Watch and Pray, Mar. 13.33. Be ye Sober watching in Prayer, 1 Pet. 4.7. Sober and Stedfast in our resolutions: watchful o­ver every enemy: and earnest in Prayer to call for di­vine assistance.

If Satan doth tempt the Saints when they pray, and God doth require that they pray according to his minde, and will, then it is their duty to try and weigh every Petition which they put up, by the Word: and not to de­sire any thing of the Lord but what the word doth allow of: for the word is the Revelation of the minde and will of God. The holy Ghost doth help the Saints to call for those things onely which are agreeable to the minde and will of God; that is, to his Word. And if their hearts be drawn out to other things, they are not to give heed unto the motions of their hearts. Also in their Prayers, the Saints should have respect not only to those things which God hath promised; but to the Times, Places, and Persons to which they relate. Otherwise the Lord may draw out their hearts as to the thing pro­mised: but Satan may tempt them to pray amisse as to circumstances.

A Fourth remedy to prevent the designes of Satan, is to hold fast to the Faith: resist Satan stedfast in the Faith, 1 Pet. 5.9. saith the Apostle Peter. So likewise St. Paul exhorteth, Above all take the shield of Faith, wherewith yee may quench the fiery Darts of the wicked, Eph. 6.16. He that is Sober will not easily be tempted. He that is Vi­gilant will not easily be surprized with the subtilties of Satan: he who hath the spirit of Prayer, will mightily prevaile against Satan: and by Faith the Saints are guar­ded against every assault of Satan.

Besides these two great Snares there are six erroneous opinions, which Satan hath drawn many Saints to take up upon the mistake of divers Texts of Scripture.

The first is, they do hold that it is the duty of the Saints to call for Judgements, and divine vengeance upon their Enemies, as being the enemies of God. So they say Elias [Page 23] did. 2 Kin. 2.24. whereas we have an expresse Rule to the contrary, Bless I say, and curse not. Ro. 12.14. for which they alledge that which is written in the Revelation, where the Soules which lay under the Alter cried, How long Lord, holy and true dost thou Judge, and avenge our blood on them that dwell on the Earth? which words, by the very poynting of them, do appear to be spoken by way of Interrogation, rather then by way of Deprecation. For, hereby, the Saints do rather desire to know how long it would be before the Lord would Avenge them of their Enemies, then call for vengeance upon them. Another Text they produce, to prove that the Saints may cal for judgments on the heads of wicked men, is, because it is said Rev. 11 6. the wit­nesses of Jesus have Power to shut heaven, to turn water into blood, and to smite the Earth with plagues as often as they will; which I suppose they did not by cursing and bitternesse; but by patient bearing of afflictions; and for­giving (heartily) their Enemies. Hereby they put ven­geance into the hand of God, and heaped coales of fire up­on their Enemies. Prov. 25.21, 22.

Secondly, many do now hold, that in the Apostles Daies the Saints were to looke upon the Magistrate as the Ordinance of God; but in these Times they are not so to esteeme of him. And the Reason they say is, because then, he received his Power from God; but now the Beast, the great Monarchy, receiveth Power from the Dragon. which is a Delusion (in the main) for in the Apostles Daies, the Romane Monarchy, as governed by heathen Emperours, (being the Beast that came out of the Sea.) received, then, power from the Dragon Rev. 13.2. as well as the Romane Monarchy, governed by Popes, (which was the Beast that came out of the Earth Rev. 13, 11.) who did exercise all the Power of the first Beast. v. 12.14. This is quite contrary to the rule of the Gospel; which commandeth the Saints to yeild obedience to Magistrates, to Principalities, and Powers. Tit. 3.1, Rom. 13.1. 1 Pet. 2, 13, 14. And if the Israelites, (while they remained in heathenish Babylon) were commanded to seeke the pros­perity of the City (wherein they lived) and to pray unto [Page 24] the Lord for it: because in the Peace thereof they were to have Peace. Jer. 29 6, 7. I suppose it is the duety of every Christian (in what place soever of mystical Baby­lon he live in, until the time Come in which the Lord hath appointed to deliver his people thence) to Pray Ear­nestly for those who are in Authority, and for the peace of the Nation wherein they live. For, to stirre up those who profess Religion against the higher Powers is a slieght of Satan to move them to Insurrection, and Rebel­lion: (as he did in Germany by many lying visions) to their shame and Reproach, and scandal to Religion. The main End that Satan aimeth at, in seducing those who professe Godlinesse, to revile and rebel against the Civil Power; is, thereby to deprive them of their Liberty of assembling, and meeting together. (An unvalued mercy for hereby (by their reproaching the Magistrate) the Magistrate (being provoked) doth move Persecution; for which, many times, both he and the whole Nation is plagued: and many real and guiltles Saints do suffer for the offences of some deluded Professors. Hereby the Name of God and Religion is dishonoured: and the Pro­pagation of the Gospel hindred, by those, who thinke themselves the onely Persons who carry on the worke of God, more then any other in their Generation.

Thirdly, this Errour is frequent among those who pro­fesse Religion, they say, they ought to Pray for their own Enemes, but not for the Enemies of Christ. As if any were an Enemy to the Saints, and not an Enemy to Christ. What Injury is don to them, is don to Christ. He that persecuteth them persecuteth the Lord Jesus. Acts 9.4. & 22.7. & 26.14, & 22.8. & 26.15. so that if the Saints were not to Pray for the Enemies of Christ, they could not pray for their own Enemes. If the one were forbidden, the other (precept) could not be kept. Be­sides, Christ prayed for his Enemies. Luke 23.34. and Stephen prayed for the Persecutors of the Saints. Act. 7.60. and our Saviour declared that all Sins and Blasphe­mies (except against the holy Ghost) should be forgiven unto men. Mar. 3.28, 29. then if all Sins wherewith men [Page 25] sin against Christ be remissible, or pardonable: they may be prayed for. 1 Joh. 5.16, 17. The Rule then, is not onely to pray for men as they are Enemies unto us, but as they are Enemies to Christ.

And indeed hereby Satan doth seeke to destroy a Saint, and frustrate all Graces in him. If a man should loose a Leg, or an Arme, or any other Limbe, he might notwith­standing live many yeares: but if a mans Heart were wounded, he would suddenly dye, although all the rest of his body were safe: So if Satan can worke any to for­sake Charity; he knoweth then, that the rest of their Gra­ces (if they had all other) would not Advantage them. 1 Cor. 13.1, 2, 3. for Love is the very being of a Saint: and the true Image of God. So that under colour of ha­ting of the Enemies of God, Satan seeketh in these last Times, to deface the Image of Christ in the Saints.

To make this passe the more current, he doth minde them of that which David saith, I hate those that hate thee. Psal. 139.21, 22, 23, 24. where first, this was spoken pro­phetically of Christ, who knew all those who were Ene­mies unto God, appointed unto destruction; and therefore he could distinguish the irreconcileable Enemies of God from his Saints: so that he knew whom to pray for, and whom to hate, but the Saints cannot do this, therefore they must follow the Rule; and Pray for all men. If they be worthy, their Prayers and welwishes remain with them: if not, they return to them again, Luk. 10.5, 6. and second­ly, in the time of the Law, they knew who were the Ene­mies of God, and who were not: they knew that onely the Seed of Abraham were freinds, and in Covenant with God, and that all the rest of the world were his Enemies, whom they were to hate. Therefore it was that the Pro­phet said to Jehosophat, wouldst thou love them that hate the Lord? therefore the wrath of the Lord is upon the, 2 Chr: 19.12. But when Jesus Christ suffered, then the partition wall was taken away; and since that time, there is neither Jew nor Gentile, Circumcision nor uncircumsion, but a new Creature. Now the Gospel is tendered to all; and [Page 26] so farre as the mercy of God doth extend; (which is to all) so farre our mercy should reach, Luke 6.35, 36.

Fourthly, Satan would perswade the Saints that they are the litle Stone spoken of in Daniel; which must break the great Image. And because the Kingdome of Christ must be set up in the dayes of those Kings spoken of in Daniel; therefore Satan would perswade them that be­fore the comming of Christ they must oppose the King­domes of the world and powers thereof: and so endea­vours to stirr them up to insurrection and rebellion: con­trary to that in Daniel; The Horne shall make Battel against the Saints, and prevail, until the ancient of dayes come, and the time approached that the Saints possessed the Kingdome, Dan. 7.21, 22. So that until Christ come the Horne must prevaile, and the Saints must not have a Kingdome, and until Christ come to set up his Kingdome: the little Stone or Kingdome must not break the Image in pieces.

Fifthly, Satan telleth them that they must beare testi­mony against all ungodliness, and that is truth: but he would hereby stirre them up to beare their testimony in such a way, that they may justly be esteemed to be railers, revilers, Incendiaries to rebellion, disswaders of divers from their obedience to the Magistrate. Whereas Michael, when he strove against the Divel, and disputed about the body of Moses, durst not blame him with cursed spea­king: and hereby he stirreth them up to all bitternesse, and uncharitablenesse, and to look upon none as bre­thren, but those who are of their own Judgements and opinion in all or most things; and they whom they look upon otherwise, they suppose are the enemies of Christ, and therefore they ought not to pray for them.

Lastly, Satan in these last times stirreth up the Saints to Judge of one another by their outward actings, whe­ther they be natural failings, or such things as they do amisse by reason of the subtile, frequent, and powerful temptations of Satan. And to this purpose there is a Text very much abused, which is, By their fruits you shall [Page 27] know them, Math. 7.20. And indeed by the actions we may see what, for the present, is in the poor, sinful, and cor­rupt heart: yet hereby we cannot Judge of any ones in­terest in Christ: notwithstanding, from this Scripture Satan doth tempt and provoke many very hardly and unchristianly to censure others: nay not only to passe a Judgement on their actions; (wherein there may be a mistake by reason of misrepresentation, misapprehensi­on, misunderstanding, misinformation, and the like) but of their intents and purposes: (when none is able to judge of the sincerity of the heart but only the Lord) nay of their spiritual condition (when no man can tell whose name is written in the Book of life, and whose not: it being a secret which God hath reserved unto himselfe) and to strengthen them in this unchristian practice, Satan moveth them to Judge of others by the Letter of the Law: and then they say they have a warrant for what they do. As sometimes they Judge a man to be a backslider, from his former professions: (and who can say he is not a back­slider) and then they censure him a Castaway, alledging that in Luke, He that putteth his hand to the Plough and loo­keth back is not fit for the Kingdome of God, Luke 9.62. And sometimes they Judge a man of hypocrisie, and then they look upon him as utterly lost, alledging that in Job, The Hypocrites hope shall perish, Job 8.13. Not considering that by the workes of the Law no flesh shall be justified, and if the Lord should Judge them that thus Judge others, by the letter of the Law, their condition would be very sad. Not considering that they whom they Judge may belong unto Christ; (for ought they know) not considering that Christ is tender of the temptations of his Saints, and that he might be so, he was in all things tempted in like sort: not considering that although the unjust (of whom Peter speaketh 2 Pet. 2.9, 10. shall be reserved unto the day of Judgement, yet the godly shall be delivered out of temp­tation. Therefore Brethren we should not Judge one a­nother by the letter of the Law, but by the rule of the [Page 28] Gospel of Jesus Christ, which biddeth us to Judg no man neither our Brethren nor those who are without. For we are not under the Law but under grace.

Thus Satan by these fallacies and delusions and such like doth breake in sadly among the Saints, and those who professe Religion in these last Times.

And now having discovered many Subtilties of Satan, and the way by which they may be perceived and by mer­cy prevented; I will lay down some particulars, as a Rule for the Saints to walk by, in the Last Times; which indeed is their Generation worke.

They must continue in the things which are conteined in the Scriptures. 2 Tim. 3.14, to 17. they must be dili­gent, and peaceable, without spot, and blamelesse, and grow in Grace, and in the knowledge of Jesus Christ, 2 Pet. 3.3, 14, 18. they should edifie themselves in their most holy Faith, they should pray in the holy Ghost, they should keep themselves in the Love of God, looking for the mercies of Jesus Christ; and have compassion of some in putting difference Jude 18. to 22. watching, and preparing themseves for the Coming of Jesus Christ. Math. 25.1, to 14, They must love their Enemies, blesse them that Curse them, and do good to them that hate them: pray­ing for them that despitefully use them, and persecute them, Math. 5.43, to 48. They should blesse and Curse not. Being defrauded they should intreate. 1 Cor. 4.12, 13. They should not revile the Gods, nor Curse the Rulers of the People. Exod. 22.28. They should shew out a good Conversation, by their works, with meeknesse and wis­dom. Jam. 3.8, to 18. They should not speake evil of their brethren, nor Judge them. Jam. 4.11, 12. Rom. 14.4, 10, 13. Math. 7.1, 2. Joh. 8.15, & 12, 47. They should Judge nothing before the time, until the Lord Come. 1 Cor. 14. 15. and as they ought not to Judge their brethren, so they should not Judge those that are without. 1 Cor. 4.12, 13. They should forgive their Enemies. Math. 6.14, 15. They should not be tossed, and carried too and fro, [Page 29] with Every winde of Doctrine; but speake the Truth in Love. Eph. 4.14, 15. They should pray for all men, for Kings and all that are in Authority, according to the Rule of the Apostle. 1 Tim. 2.1, 2, 3.

If any man teach otherwise, and consent not to whol­som words, even the words of our Lord Jesus Christ, and to the Doctrine which is according to Godlinesse; he is proud knowing nothing. 1 Tim. 6.3, 4. whosoever abi­deth not in the Doctrine of Christ, hath not God; and if any come and bring not this Doctrine, receive him not, neither bid him God speed. 2. Job. 10.11. for there are some that pervert the Gospel of Christ; but if any (though an Angel from heaven) Preach any other Gospel, then what Christ and the Apostles have preached, let him be accursed. Gal. 3.7, 8.

Neither, beloved friends, be ye too credulous of all those things which you heare spoken by the most preci­ous Saints, untill you try them by the Scriptures. For Satan hath not onely Power to enter into the Saints be­fore their conversion, Mar. 16.9. but hath great power to tempt them, after the Lord hath called them. Math. 16.23. and over those who are only seeming Professors, (al­though they may be indued with many excellent gifts of the Spirit) he hath Power even to tempt them, to their utter Destruction. Act. 5.3.

Yet here is the Comfort of the Elect, that there is a time appointed in which Satan shall be troden underfeet. Rom. 16.20. and until then, (notwithstanding Satan doth endeavour to winnow them like wheate) they shall be preserved by the Intercession of the Lord Jesus. Luk. 22.31, 32.

It is a difficult thing to know the depths of Satan. Rev. 2.24. for he taketh Advantage not onely against the sins of the Saints, but of their best Gifts. As of their zeale, knowledge, desires after God, and of their very Prayers: but especially of their coldnesse of Love, and want of Charity. 2 Cor. 2.1, to 12. Therefore, Brethren, often con­sider, [Page 30] and endeavour to the utmost to practise the Apostles Rule, and Exhortation; Be sober, and watch, for your Ad­versary the Divil, as a roaring Lyon, goeth about, seeking whom he may devour.