THE SWEARERS. OR, INNOCENCE Oppress'd and Sacrific'd, &c.
IT shall be as little my Bus'ness, as it seems Necessary, or Practicable, to draw a Panegyrick upon the Perfections of those Matchless Worthies, Religious Spyes of Jerico; who, in Confidence that a Good Intention Hallows and Justifyes a Dubious Action, to the Eminent [Page 4]Jeopardy of their All in Present and Future, have Generously descended to Become, Say, and Do All Things to All Men, (according to the very Letter) that by All Means they might Gain Something: And Thus, under the Double Capacity of Secret Friends, and (Once) Open Enemies and Traytors to the Establish'd Protestant Religion, and the Laws of the Kingdom, equally to their proper Glory, and the Benefit of their Country, have wrought about a Great and Mighty Deliverance, a New Reformation, or rather Salvation, in This our Brittish Israel; render'd a Single Puff of Breath the Absolute Disposer of the Lives and Fortunes of all the Wicked in the Land; with the Strong-Feeble Chosen Ones in the Psalmist, Bound Princes in Chains, and Nobles in Links of Iron; and Advanc'd themselves to the most Just and Statutable Pitch of Terror, & Complyance, that can be imagin'd. As to This Topick, let it then suffice to say; That tho the Late House of Commons at Oxford, in Token of the Esteem they had for the Person and Services of the Reverend Chief of the Evidence Royal, and to enable him to Purchase, (of Col. D. or any Other) Lay up, and Take his Ease with the Rich Man in the Parable, were only hinder'd ('tis (said by their Suddain (and in This Respect Unhappy) [Page 5]Dissolution, from Voting him, persuant to Frank Promise and Engagement, Forty Thousand Pounds: Yet will not I beat it out of my Thought, that any thing less than a Still-higher Elevation, in This World, or the Abundances of Another, can be sufficient to Ballance the Bulk of such Unpresidented Deserts, as are Conspicuous in the Web and Woof of That Illustrious Fraternity; whose Former Littleness, and Human Frailties, ought not to be Objected to their Disadvantage, for Fear of involving the (after a Sort) Parrallel Circumstances even of the Blessed Apostles themselves in the Drift of the Reflection.
BUT now, on the Other side, upon casting back our Eye to Past Ages, and particularly to the Reign of the Roman Emperour Tiberius; we shall scarce meet with any thing else then the Agonyes, Cryes, Shreeks, Tortures, Scatter'd Limbs, and Mangled Bodyes of Fathers, Brothers, Masters, Nearest Relations; Princes, Nobles, Gentlemen &c. Who, through the Trecherous and Perjurious Practises of a Mercenary and Miscreant Brood of Delatores, Enformers or Swearers (Glanc'd at in the Title-Page) [that utterly Ruin'd Trust and Confidence among Men, Poyson'd the Fountains of Earthly Comfort, [Page 6]Violated the Bonds and Dictates of Society, and Good Nature, Placed the People in a worse condition then the very Beasts that Perish, Ran them into a State of War by advancing in every body a common Diffidence of his Neighbour, turn'd the City of Rome into one General Shambles; and were encourag'd and supported in all This Villany by that Jealous, Politick and Bloudy Tyrant,] breath'd out their Last, under the hand of the Executioner, and in the utmost Extremities of Cruelty and Torment.
Nay, upon a View of Later Doings, and nearer Home too, we may find even the very Swagg-Belly'd Dutch exercising unspeakable Villanyes, Massacres, and Barbarityes, against the Poor English in Amboyna, (in the Indies) and, by the Affidavits of a Pack of Leathern-Conscienc'd Prostitutes, labouring to wash their Hands of the Innocent Blood, when they had done.
WHEREFORE, Effectually to Brand these Hellish Enormities, of Old, and to Complement our Present Condition, which, (tho' indeed Property at least, has no reason to commend the Knights Errant in the Temple-Walks, yet) through Mercy, Faints not (I hope) under any such Insupportable Oppressions, [Page 7]nor is fairly liable to the Infamy of the like Odious Imputations; I have ventur'd, (because Virtue never shines Brighter, then while Opposed to its Contrary, Vice,) with much good Will, and and Meaning, to submit to the Modest and Prudent use of my Country-Men, Honest Aesop's Eighty-First Fable, Of the Dog and the Sheep; the Matter entirely his Own, only, for better Content, long since, by Mr. John Ogilby, English'd, and Meeter'd, in the Stanza's Following.