The first parte of the Image of Irelande.
THe
The aucthor in this his firste beginnyng, sheweth that GOD was the onely cause, whiche moued hym to write and set out this his woorkes, helpyng and fauourably supportyng hym in the same, who beyng otherwise insufficient, and not able of hym self to doe the same, but by the goodnesse and furtheraunce of God, yeldeth to hym due honor therefore.
heauenly God puissant Prince,
the'ternall kyng of grace:
The lorde which rules both heauen & yearth,
with his Imperiall mace.
Whiche caused first the cristall Skies,
in liuely formes appeare,
And by the course of glistryng Pheabe,
deuided eke the yeare.
Whiche did the lothsome Chaos part,
and separate a sonder:
And plaste the yearth aboue the Sease,
for mortall men to wonder.
Whiche gaue commaundement to the same,
in Natures perfect kinde.
To multiply and yelde the'ncrease,
to those that came behinde:
(Whiche was to man as then not made,
a famous creature sure:)
Of all the woorkes of mightie Ioue,
(renowmed rare and pure:)
Whiche gaue hym reason from aboue,
his will to vnderstande:
Upholdyng heauen and yearth likewise,
with his moste holie hande.
Whiche did reduce from bale to blisse,
the wretched state of man:
[Page]And in exchange the sacred heauens,
allotted to hym than.
(Not for the good desartes he sawe,
in mortall fleshe to be:
But meerly of his owne accorde,
that grace extenden he.)
Whiche made the seate of Brittishe kynges,
with honour to abounde:
And eke their iuste deserued fame,
through glom'ryng worlde to sounde.
Suppressyng all their mortall foes,
that vp against them rose:
And by the force of bloodie blade,
afflicted euer those.
Forraine Princes, Nations and Countries, can witnesse of the honourable estate and Royaltie of the kynges of Englande since the tyme it was enhabited.
This sondrie Lands can testifie,
as stories witnesse yeeld:
And wee the fruite thereof doe reape,
as from a fartile feeld.
Whiche to relate in this discourse,
I deme it not amisse:
Because I iudge the same to shewe,
Probations.
a pleasant storie is.
Prince Arthure is here brought forth as an vnreprobable testes (beyng as it wer) a moste famous Riuer that watereth the face of ye whole earth, with the streames of his immortall fame and renowne.
And to beginne with
Marses knight,
that mightie man of of warre:
Whose fame might not suffice the worlde,
but peerst the highest Starre.
Who now though shrowded in the yearth,
with bodie tournd to claye:
Yet euer liuyng with the iuste,
and shall from daie to daie.
Who neuer made his backe retourne,
[Page]once enterde in the feeld:
Till he had made the stoutest foes,
their stately Scepters yeeld.
And brought by Marciall force of armes,
their honour to the duste:
By pluckyng doune their cheefest staies,
whereon their hope did truste,
Prince Arthure is that noble kyng,
The honour of king Arthure his Actes, manhode, conquestes Magnanimitie, Chiualrie, and what els, in chronicles are sufficiently set out, to the greate comforte and consolatiō of all Britishe and Englishe mennes hartes.
whose fame and greate reporte:
Stirde vp the Nobles of the worlde,
to seeke vnto his Courte.
This is the Prince whose courage stout,
his credite did aduaunce:
This is the man that raignde as Kyng,
in Britaine and in Fraunce.
This is the knight whose bloodie blade,
obtained Caesars Croune:
This is the man that brought at laste,
the haughtie Romanes doune.
This is that thrice renowmed knight,
whom stories doe commende:
This is the Prince whose fame and name,
Dame honour doeth defende.
Thus here of this victorious knight,
I make a small ende:
And to the kyngs of like renowne,
in later yeres descende.
Wherefore attentiue Lordyngs bee,
your listnyng eares to fill:
For breefly of them will I speake,
accordyng to my skill.
[Page]And as with Arthure I beganne,
so will I here proceade:
King Hēry the secōd as Chronicles record for wisedome, knowledge, and iudgement was holden famous throughout the world in so muche as Emperours, (namely the Emperour of Rome, and of Constantinople) hearing of his notable wisedome, sent by their Ambassadors to haue his resolution & iudgement in great matters of strife and contētion. Read more of this Kynges glorie his wealth and possess [...]ons in maister Foxes Ecclesiasticall historie, I meane the Actes and monumentes.
To write of Henries noble name,
the seconde as I reade.
To shewe his magnanimitie,
in wrightyngs comprehended,
And other graces specially,
in Chronicles remembred.
For he it is whiche mightily,
augments our Countries fame:
And in his tyme moste roially,
defended eke thesame.
He is that seconde Salomon,
as writynges doe importe,
Whiche filde all corners of the worlde,
with fame of his reporte.
Whiche moude bothe Kyngs & Emperours,
and Princes farre and neare:
To drawe vnto his noble Court,
his wisedome for to heare.
He sheweth the cause why kyng Henry was had in suche honour and greate admiratiō
For why, his domes were purely giuen,
in matters of debate:
He was an vmpere equally,
to euery kinde of state.
He forste not principallitie,
nor yet regarded might:
In eu'ry cause especially,
respected he the right.
For whiche his actions purely doen,
by wisedomes rules approued:
Of Princes, Kynges, and Emperours,
Thus was he counted in his daies,
the wisest vnder Sonne:
Through Europe and beyonde those partes,
so farre his fame did ronne.
And as for his possessions,
so largely thei extended:
As neuer Prince before nor since,
had like as is remembred.
O Kyng these thynges assuredly,
deserue to be enrolde:
And grauen in tables sumptuously
made all of beaten golde.
The Scepter of the noble Relame of Englande, daiely more & more encreased in honor and fame, beeyng as the Sunne in the firmament of heauen, that casteth ye beames of his shine vnto the vttermoste partes of the worlde, so that nothyng might bee hid from the heate and presence thereof.
But did the glorie of the Realme,
from thence forth ginne to cease?
Or did it not like the Lawrell tree,
in freshnesse still increase?
Did not the Princes of the same,
by Marciall actes maintaine?
The garlande of immortall fame,
that others earst did gaine?
Goe looke and searche the monumentes,
and there you shall beholde:
That there their names emong the beste,
dame Honour hath enrolde.
There shall you see the famous Prince,
in prease of worthies stande:
Euen cheeke by cheeke to mightie Mars,
with dreadfull sworde in hande.
There shall you see dame Honour braue,
amide the golden raies:
[Page]This noble prices banner vaunce,
to his eternall praise.
Prince Edward is that noble Knight,
Prince Edward the third is here a noble testimony, to approue the aboue saied allegation, beeyng in his tyme moste excellent on yearth, as in Chronicles is reported.
the third Kyng of that name:
Approued in the Misteries,
of Marses warlike game.
This is the Prince whose roiall acts,
were knowne by sea and lande:
This is the knight whose presence durste,
no forraine Kyng withstande.
This is the prince whose cōquryng sworde,
possest a double Croune:
This is the manne that made his foes,
on euery side come doune.
Kyng Edward not abiding the mallepartnesse of the dronken Pope of Rome, which needes would bee a stickler twixt him and the Frenche Kyng, standes at defiaunce bothe with Frenche Kyng and Pope, and offereth to fight hand to hande with them bothe, whiche when the Pope vnderstandeth, like a Coward, or rather like a snaile in a shell, draweth in his hornes, for feare of a broken Costerd, and quietly suffereth this noble Kyng Edward accordyng his pleasure, to execute the force of his sword against his aduersarie, whiche braue exā ple if al other kynges would followe & imitate, the beaste would beware how he entermedled with Princes matters, impertinent to his callyng.
This is the manne whose valiant harte,
for triall of his right:
Did proffer gainst the Romishe Pope,
euen hande to hande to fight.
But durste the Popes heroicall harte,
take thoffer of the Kyng?
No, no, the foole was wise enough,
he feard an other thyng.
He knewe that if he had assaied,
to tempt hym in his rage:
That captiue should he yeeld hym self,
or leaue his harte to gage.
Wherefore to saue his credite then,
he knewe no waie but one:
Whiche was to take the Keyes, and leaue
the sworde to hym a lone.
For Peter needes must silence keepe,
[Page]when Paule steppes forthe in place:
And knowe we not how Paule withstoode,
sainct Peter to his face?
This thyng importes a misterie,
of whiche here to dispute:
I purpose not, but leaue the same,
for others to confute.
Yet might I saie my minde therein
as some before haue doen:
But that I see the daie forbiddes,
and tyme is almoste ronne.
I see how Nox her self applies,
to shade sir Phebus light.
But let the toothlesse crabbed queane,
boyle in her owne despight.
Yea let her euer frettyng liue,
and pinyng fade awaie:
A iuste reward for suche a drabbe,
her mallice to bewraie.
But as for Phebe, you holie ones,
graunt he maie flourishe still:
And to the endyng of my worke,
Lorde guide my quiuryng quill.
When thus this high and mightie Prince,
Kyng Edward hauyng long ruled the scepter of his Kyngdome with glorie and greate honor, resigned the same vp to his successours, who also augmente the fame thereof, and in his posteritie is more excellente then his antecessours, as in the tradations of histories is at large discussed.
whose glorie did extende:
Throughout all corners of the worlde,
euen to the furthest ende.
Had rulde, and rainde, and wealde the mace,
and Scepter of this lande:
Long tymes and daies and many yeres,
as wrighters beare in hande.
At length as all thyngs hath a tyme,
[Page]to spryng, to growe, and crease:
And backe againe in elder yeres,
to wither, fade, and cease.
Muche like the sweete and pleasant hearbe,
or fragrant sentiue flowre:
That riseth brauely for a tyme,
and falleth in an howre.
Or as the auncient aged Oke,
sometyme of passyng strength,
But yet through sondrie winters stormes,
a feeble tree at length.
Or rather like the gallant Sunne,
(that golden firie ball:)
Whiche hauyng past the toppe of heauen,
declineth to the fall.
Euen so this famous peerlesse prince,
(that precious pearle of price:)
Through all the hostes and cope of heauen,
(renowmed famous thrice.)
At laste by Death arested was,
and forced to resigne:
The thynges he conqu'red by the sworde,
as whiche from royall line.
Did erst descend, surrendring them
to other noble Kynges:
Whose praises all eche sacred Dame,
in heauenly ditties synges.
Though sonderie of Kyng Edwardes successours deserued immortal renowme, whō seuerally I omitted here to entreate of, yet emongest them all, one of late memorie I thought fit for proofe and argumentes sake to set forthe as an vndoubted paterne of all Nobilitie, whiche is meant of Kyng Henry the eight.
Emongest the whiche (though thei deserue,
to haue immortall fame:)
Yet here of one his praise to wright,
it ioyes my hande to frame.
[Page] The onely looke and countenance of Kyng Henry the eight, was sufficiēt to discomfort an hoste of menne.
It gladdes my harte to name hym once,
to bryng hym forthe in place:
For hym that onely durst des [...]e,
his enemies to their face.
Kyng Henry beyng at warre with the Frēch retaines the Emperour to serue vnder his standred, and ther withall makes his foes to taste bitterly of the rod of his correction, for his Maiestie would not abide to be dallied withall.
He, he it is, and none but he,
in these our latter daies:
Through Europe, and beyonde partes,
hath wonne like noble praise.
Kyng Henry that moste famous Prince,
the eight I meane by name:
Whiche left behinde hym for his deedes,
so high renowme and fame.
This is the Prince whose onely lookes,
made diuerse Nations quake:
This is the manne that made likewise,
huge towres and holds to shake.
Kyng Henry waiyng with hym self, what a miserable plague it was for hym self, his people and kingdome, to be subiect vnto the Pope of Rome (that presumpteous Prelate to the admiratiō of all the worlde, vnhorseth the Pope, and makes him go on fote (wt a mischeef) where as before he spared not to ride in the neckes of Christan Emperours and Kynges farre better then hym self. (So couragious was ye excellent king) as therin he enterprised that whiche all the potentates of ye world durst not attempt besides.
This is the Prince that did retaine,
the Emp'rour in his bande:
This is that knight that made his foes,
to feele his heauie hande.
Kyng Henry waiyng with hym self, what a miserable plague it was for hym self, his people and kingdome, to be subiect vnto the Pope of Rome (that presumpteous Prelate to the admiratiō of all the worlde, vnhorseth the Pope, and makes him go on fote (wt a mischeef) where as before he spared not to ride in the neckes of Christan Emperours and Kynges farre better then hym self. (So couragious was ye excellent king) as therin he enterprised that whiche all the potentates of ye world durst not attempt besides.
This is the Prince that of hymself,
did holde the stately Croune:
This is the manne that durst attempt,
to throwe the Papistes doune.
This is the Prince that freedome got,
to this his Countrie soile:
This is the manne that put the Pope,
and Popishe foes to foile.
This is the manne that made his Bulles,
goe flittyng doune the streames:
And thrust out all his peltyng trashe,
[Page] The honour of Kyng Henry is triple augmēted in his successors (especially in the gouernement of our gracious and Soueraigne Ladie the quenes moste excellente maiestie) who not onely hath continued in ye course of her Father, by suppressyng ye pope but wt more seueritie hath holden his nose doune to the grindestone, as by continual grindyng it is almost worne out to the gristle and bare stumps. The honour of our good Queene in her excellencie is here in published.
Queene Elizabethes sacred arme, as ye pope saieth, hath giuen him such a cut ouerthwart his Monkishe visnamie, that he is in dout whether he shall euer be able to be cured of the wounde, his Cardinalles are vtterly discōforted, his Chiturgians haue giuen hym ouer as all his doctours doe doubt. The great care of her maiestie is euer in sekyng out the waie by whiche she maie gouerne her people and coūtrie wt al godlines trāquillite and peace. The life and blood of her Maiestie (whiche GOD for his mercie preserue & maintain) is not to deare in her Graces sight, for the preseruation of her people and Countrie, but that she would if occasion serued (as God forbid that wee should see that daie to be so distressed) bothe venter an hazarde for defēce of the same for whiche God be [...] praised, and her Maiestie honoured (a singuler token of a most godly and christian prince.) The aucthor stirreth vp all Christian people and true subiectes to giue forthe a signe of their hartie good will, and loue towardes her sacred Maiestie, by adding) Amen) to that whiche he before praied for.
Here the aucthour exhorteth al estates and degrees of menne to praie for the prosperitie of her Grace, that God would be on her right hande, continually giuyng good successe to all her highnesse enterprises, (that she with vs her loyall and obedient subiectes, and we with her our right dread and soueraigne Queene, the true anoynted of the Lorde) maie raigne, and liue together in all peace and godlinesse, to the honour and glorie of God for euer.
out of his highnesse Realmes.
This is the manne whose roiall actes,
haue wonne eternall fame:
Emongest the sainctes and sonnes of men,
deseruyng well the same.
But yet O Kyng especially,
thrice famous art thou calde:
Through her whiche in the self same throne
of honour now is stalde.
I meane our (gracious soueraigne Queene,
that sacred virgine pure:)
Whose raigne God graunt th [...]ice Nestors yeres,
with honour to endu [...]e.
This is the Prince whos [...] worthie fame,
doeth liue and raigne for euer:
This is the Queene whose noble name,
can bee defaced neuer.
This is the Prince whiche in her daies,
wrought wonders in her lande:
And made her foes like heards of Sheep [...],
amazed for to stande.
This is the Prince whose sacred arme.
hath wounded so the Pope:
That to recouer his former strength,
he liueth voide of hope.
This is the Prince whiche to her Realmes,
procureth reste and peace:
This is the Queene that causeth warres,
and bloodie broiles to cease.
This is the Prince that little cares,
to hazarde life or blood.
[Page]This is the Queene that nothyng spares,
to doe her people good.
O giftes of rare varietie,
adornyng Princes grace:
Stande vp eternall memorie,
Elizas fame to blaze.
O perfect magnanimitie,
thy fame continue euer:
As doeth the Sonne in circled Skies,
who [...] [...]ight decreaseth neuer.
And euerla [...] maiest thou liue,
to [...]
To whiche [...] saie,
vnfainedly [...]
O praie for her [...],
you people of her lande:
That God maie prosper happely,
what so she takes in hande.
That God maie fauor graciously,
the things she hath begonne:
That she with vs, and we with her
a blessed race maie ronne.
In this as in all other thyngs,
In all our petitions, actiō [...], and requestes, wee muste referre the successe euer to the good will & pleasure of God.
The cause why wee should yeeld our will to Gods will is, because he is euen still ye self same thyng that neuer chaungeth nor alters his entent or purpose, established in his secret counsell, but as he doeth & hath purposed, so also in tyme conuenient doeth likewise accomplishe by whiche we may perceiue his excellent puritie.
th'almighties will be doen:
Since nothyng maie preuent his grace,
or godlie purpose shonne.
For why? he is that self same God,
that neuer alters kinde:
[Page](A God I saie moste excellent,
and of a constant minde.)
Whiche neuer doeth forsake the thyng,
once tane in his protection:
Nor yet reiecteth vtterly,
whiche is in his election.
(He is a God omnipotent)
on whom the world dependeth:
Whose vigor, force, and celsitude,
through eu'ry part extendeth.
(A roiall God immencible)
that can not be enclined:
To chaunge from all eternitie,
his sacred purpose minded.
But that whiche his Deuinitie,
before all ages formed:
In his eternall secresie,
shall doubtlesse be performed.
This is a portion of that whiche in the beginnyng was alledged, where it is saied, that God was ye cause principall, whereby the mynde of the aucthor was mightely enflamed to write some pleasant Historie, but wiste not what, till at length by the self same cause he was enstructed and taught what he should write, as more fullie hereafter to set doune.
This holie and immortall God,
euen he I must confesse:
Did stirre me vp moste studiously,
my senses to addresse.
To write some pleasant historie,
I musyngly began:
The aucthour is not ashamed to acknoweledge his imbecillitie, of hym self vnable to bring to passe any notable exploite, saue onely that he depēdeth on Gods direction to fluishe the thyng his goodnesse shall begin.
For to consider warely,
of what it should be than.
I was no fitte Astronomer,
to treate vpon the Starres:
Nor yet trainde vp in Marsis court,
to tell of bloodie warres.
I was no famous Oratour,
[Page]nor craftie manne of Lawe:
Better to bee meere ignorant, then to bee ouer skilfull to the hurt of other.
Whiche from a but of Muskadine,
a tunne of Malmessies drawe.
Nor yet recounted excellent,
in those high mist'ries seuen:
By whiche I might vpon myne othe,
tell what is doen in heauen.
I was not of God Neptunes Court,
as Pirates be on sease:
I deemde it farre a better life,
(though poore) to liue at ease.
Meanyng not acquainted in the science of Usurie, whereby he might haue had good occasion and matter to write of.
I was not skilful in their trades
whiche giue out golde to gaine:
No, no, I dare auouche suche sainctes,
my pouche did neuer staine.
Nor yet with Marchant venterers,
The aucthour still procedyng on in the discription of his imperfectiō, and hauyng felt the ground of his knowledge, seing him self to bee altogether vnfurnished of that, which in historiographers is required (doth as it) were aske a question, how it wer possible for hym to accō plish the thing he gladly desired, wherevnto he makes aunswere, alledgyng though in his owne eyes he seemed insufficient, yet God who gouerneth all thynges, bids hym but adde to his good will, & he would further hym in the reste.
(those were too high for me:)
Unneath to shewe their famous sleight,
acquainted might I bee:
I founde not in me verelie,
of wrighters that's required:
How might I then performe the thyng,
my soule and harte desired?
But he that worketh all in all,
did will me forward venter:
And he would aide me warlike wise,
strong towres and holdes to enter.
Whereon I tooke suche harte of grace,
as with a ioyfull minde:
I marched forthe in stedfast hope,
some good successe to [...]inde.
[Page]In whiche my trauells suerly,
he did so we [...]l attende me:
As nothyng could bee deemed fit,
but forthwith did he sende me.
He gaue me to associate,
a chosen Crewe of Dames
Three principal thinges are to be retained of euery Chronicler & writer of Histories, (that is to saie) Inuentiō, Memorie, and pleasant Conueiance without whiche, what soeuer a man doeth is altogether vnsauerie.
Inuention, with good
Memorie,these were their perfect names.
To whom Conueighaunce was adioyned,
as Corp'rall to the bande:
Conuaiyng eche thyng pretily,
what so thei tooke in hande.
With these I venterde forwardlie,
to prosecute with speede:
What so my harte assuredlie,
had long before decreed.
The aucthour at last through many daies trauail, obtaineth the Porte and Hauen of reste, where his three foresaid companions Inuention, Memorie and Conueighaunce, consultyng together, agree and conculde that he should entre [...]t vpon the Irishe soile and inhabitauntes of the same, with the fertilitie of the ground.
And hauyng now the lothsome goulfe,
of deepe Dispaire well paste:
We did approche Thelysiane feelds,
of comfort at the laste.
Where all the Crewe of heauenly Dames,
with one consent beganne:
To sit them doune, and on my cause,
aduisedly to scanne.
In whiche high court of Parlament,
it was concluded on:
That of the famous Irishe soile,
I should enlarge vpon.
Marke the preparation made for the aucthour, leste peraduenture he might relate ought amisse, and so by false discouerie of thynges therein contained, roune in danger of reprofe, wherevnto the nature of the Cauiller is passyngly addicted.
And least thereof in any parte,
I might relate a misse:
By reason of the longitude,
A goodly braue Piramides,
erected passyng high:
From whence all corners of the lande,
I might at large discrie.
From whence I did behold and see,
moste noble slowyng streames:
By these flo [...]wyng stremes are ment, the goodlie Hauens and Riuers through euery parte of Irelande, most famous for marchantes, in whiche riuers also are store, change, and choise of all fine and delicate fishes, and that in most abondant sort, a notable pleasure and necessarie cōmoditie for a cōmon wealthe, and this is the firste parte cōcernyng the waters
Fit for the Marchantes of the worlde,
to saile from forraine Realmes.
Wherein were sondrie store of beastes,
in waters that doe liue:
To whom their proper names I am,
vnable for to giue.
Yet were thei suche as doe maintaine,
and serue for common wealth:
By yeeldyng plentie to the soile,
where store of people dwelth.
Yea suche and suche (if credite maie,
be giuen vnto me than:)
As doe refreshe the hongrie soule,
and serue the vse of man.
All whiche I sawe abondantlie,
a loose where I did stande:
As the Riuers of Irelande are notable famous for the varietie of all maner of fisshes, giuen in moste plentifull maner, so is the lande farre more renowmed for her situation, pleasant ayre operation, and goodly store of all maner of cattell behofefull for the lande, and for all kinde of wildfoule for pleasure and profite of man, as in the discourse thereof shall spedely be set out.
But farre more brauer things then those,
vpon the stable lande.
I there beheld how [...]urie parte,
and percell was conuaide:
With hills, an [...] woods & champion ground,
moste artificiall laide.
The hills d [...]rectly ronnyng forthe,
and turnyng in a genne:
[Page]Muche like a sort of croked mates,
and ouertwhartyng menne.
The discription of the woodes of Irelande.
The woodes aboue and neath those hills,
some twentie miles in length:
Rounde compaste with a shakyng bogge,
a forte of passyng strength.
From whence a certaine fire is drawne,
to sheeld from Winters colde:
Whereas Poh Morishe hides hymself,
as in a fenced holde.
The discouery of the Irish Nimphes, their pleasures, pastymes, and accustomable vsages, wherein daiely thei are occupied, are [...]guratiuely expressed.
The Nimphes of sondrie matrones, I
haue hard doe there resorte:
As tyme and fitt occasions serue,
to vse for their disporte.
Some for to shade them from the heate,
and some an other thyng:
Accordyng as the raine doeth fall,
so doe the flowers spryng.
One doeth reioyce to spende the daie,
in plaiyng Barlibrake.
An other doeth (I meane no harme)
as greate a comfort take.
This Nimphe doeth ioye to scudd a longest,
the woode and riuerse side:
But she in snortyng in a bushe,
Receiu'th as greate a pride.
These doe inuite the Murm'ryng brookes,
these diue and rise againe:
And bathyng in their sweete delightes,
so long thei doe remaine.
Till Cupid toul'th his sacryng bell,
Ah would'treuiue a manne halfe dedde?
This doe expounde the true meanyng of the rest that went before.
to see those naked Sprites?
To see what games thei can deuise,
and sondrie pastymes make:
Twould cause I doe assure you,
a Horse his halter brake.
To daunce attendaunce on those Dames▪
with reuerent seruice then:
To waight vpon them in that case.
it forceth sondrie men.
These Nimphes deserues eternal memorie for their holy conuersation: yea, though it were but with Asmodious the Deuil of hell: For pitie it were if thei should not bee remembred somwhere and since thei are not thought vpon in heauen, giue them leaue to bee had in memorie in hell.
O Nimphes of lastyng Memorie,
your vertuous actions rare:
With Venus for integritie,
I freely maie compare.
With Venus for agilitie,
(speake I of veniall sinne:)
In her celestiall paradice,
ought you to enter in.
The cause why these Nimphes are worthy of suche remembrance is becaus [...] of ye greate paine and labour thei tooke in the lande in bryngyng forth fruite after their kinde.
For you are thei whiche store the ground,
with fruites of your encrease:
And make it daiely to abounde,
(meane I with rest and peace?)
With little Nimphes and mountaine Gods
transformed now and then:
From Bores to Beares, and yet sometyme,
resemblyng honest men.
From whēce there flowes as from a spring,
an other generation:
The generation of these wood Nimphes are in their kind more craftier then ye Foxes more frettyng then Bores, and terribler thā Beares, working by secret conspiracies the subuersion, ruine, and destruction of the hurtlesse creatures of the lande.
More subtill then the Foxes are,
in their imagination.
[Page]Who as thei growe in elder yeres,
and springyng rise in strength:
So doe thei worke the Realmes anoye,
and hinderaunce at the length.
So doe thei worke the landes decaie,
procuryng what thei canne:
The ruine and vndoyng quight,
of many an honest manne.
The Aucthour seing the greate inconueniences that happen daily by the retaining of suche a pestiferous generation, giueth counsell to all those that loue their owne saftie and securitie to ridde their handes of them, least retainyng and still maintaining them they doe but foster a wolfe, and cherishe a sarpent, which are redy daily both to deuoure, and destroye them.
This is a thyng that euery one,
had neede to looke vpon:
For els too late the doore is shutte,
when as the steede is gone.
And since the pale is often plag'de,
with suche a hellishe sorte:
Let that suffice, and let vs all,
be warnde by true reporte.
So shall wee shonne the dangrous snares,
our secret foes haue sette:
And ouerpasse the hunters toiles,
and Foulers craftie nette.
So shall wee flie the traitrous grinnes,
that treasons might procure:
And in a towre of strong defence,
our safties all assure.
The aucthour continuing in his exhortation thereby to driue it more deper into the hartes of men bringeth forth a similitude of a tode and a crocadill, signifiyng that it is all one equall securitie for a mā to sleepe with all those poysonyng wormes, as it is to keepe about hym those members before specified, for (in cōclusion) the wormes can but poyson them, and they murder them, so that bothe of them do worke all one effe [...]te whiche is death.
Wee knowe by good experience,
it is a daungerous thyng:
For one into his naked bedde,
a poysning Tode to bryng.
Or els a deadly Crocadile,
when as he goeth to reste:
To lead with hym, and as his mate,
[Page]to place next to his breste.
The mischeef thereof certainly,
is this that doeth ensewe:
Euen nothyng but a [...]odain death,
to carelesse persones dewe.
Then since the harme is manifest,
consent with willyng minde:
To ridde your handes from suche a sorte,
for Catte will after kinde.
And be not witched euermore,
with their externall sight:
For why should men of Th'englishe pale,
in suche a Crewe delight?
Or eke repose suche confidence,
in that vnhappie race:
Since mischeef lurketh oftentimes
euen in the smothest face?
Be not deceiude,
It is a true saiyng▪ preuent the worste and the best shall saue it self.
preuent the worst,
the beste shall saue them selues:
And giue not you, your liues to keepe,
to suche dissemblyng Elues.
Els if you doe, (as practise proues,
in these vnconstant daies:)
You doe but trust your mortall foes,
and seeke your owne decaies.
This is my dome and counsell eke,
imbrace it who so can:
Here the aucthour renueth his storie and setteth out the operation of the Irishe grounde, whiche neither breedeth nor yet fostereth vp in it any venimous beastes or wormes.
And to retourne vnto my texte,
I deme it wisedome than.
Within the compasse of this land,
no poysonyng beast doeth liue:
[Page]To Adder, Snake, nor Crocadile,
no respitte doeth it giue.
Whereby thesame repast maie take
to feede his appetite:
But with a deadly percyng blowe,
eche vermine it doeth smite.
As sone as thei doe touche the grounde,
euen by and by thei dye:
And hope of longer life to liue,
from euery one doeth flye.
Irelande tyme past, had store of all kinde of wormes, serpents, and venimous beasts if fables be scriptures.
For where tyme past it did possesse,
eche hurtfull wicked beast:
The hissing serpent with her mate,
and worme of poyson least.
Yet now no suche it will retaine,
it voucheth not to see:
The Frogge, the Tode, nor Uiper vile,
within her boundes to bee.
Doubtfull obiectiōs, whether processe of tyme, or the power of Gods abbollished the serpentes out of Irelande.
If tyme haue chaunged thus the ground,
I stande therein in doubt:
Or whether that the Goddes them selues,
haue driuen those Serpentes out.
For thynges fore knowne to mightie Ioue,
whiche after should ensewe:
Or for preseruyng of some graftes,
whiche there at that tyme grewe.
Or if perhappes thei ment to place,
the wandryng Huntresse theare:
Through hilles & dales the wolfe to chace,
in steade of Sauage Beare.
Or if it were for Iunos sake,
[Page]who happlie begg'de the same:
In pasture for her newe giuen Cowe,
(that Io. Greekishe dame.)
Or if it hapte when thondryng fame,
Emongest sondrie suppositions a very likely hoode, opening the tyme of the wormes exylement.
did pearce the stately Skies:
Affirmyng troupes of mortall men,
in warlike sorte to rise.
With engens framed for the nonce,
the sacred Turrettes hie:
In maugre Ioue, and Ioues despight,
by force and pollicie.
To take, and make the same a place,
mischaunces to expell:
If afterward by fatall happe,
should happe them ought but well.
I thinke when as suche brutes were made,
The aucthour yeelds his verdict and opinion, in this pretie tale.
then goddes bothe greate and small:
Consulted with th'infernall ghostes,
and mountaine Sprites withall.
How and what sorte thei might repulse,
or bryng to small effecte:
The worldes entent that would so vile,
dame Natures lawes reiecte.
In whiche consult one stepped forthe,
(as farre as I can gesse:)
Apollo was that reuerende sire,
cheef in this businesse.
Who saied, you goddes that rul dome holde,
aboue the circled Skie:
Let out the threates of fadyng men,
Good counsell neuer yet hurted ye receiuer.
your graces terrifie.
[Page] Mars cōfirmeth Appolloes saiyng, verif [...]yng his greate wisedome, showing reason why they should exempt feare.
In sothe saied
Mars (whose curled lokes,
did shade a doubtie face:)
Appolloes councell noble is,
and fruitfull in this case.
For why should wee that moulded man,
of man be thus a fraied?
Or for the soonnes of mortall men,
so greatly bee dismaied?
The reason truly set doune, for the abollyshyng of feare.
If man by sleight should scale the heauens,
wee goddes maie thinke no wonder,
To see the highest God of all,
to spoile them by his Thonder.
But if wee would deferre no tyme,
for feare of worser happes:
But shunne asmuche as in vs lieth
the brunte of after clappes.
Bloodie Mars ouertwharteth Appollo, annichillating his reasons, giuyng contrarie counsell to the confusion of the enemie.
Let worthie
Ioue in Irefull rage,
restraine them by his might:
And suffer half his thonder boltes,
vpon their pates to light.
Apollo contendyng with Mars, manifesteth his notable wisdome in waiyng the royall estate.
Peace (saied
Apollo) conqu'ryng
Mars,that were not wisest lore:
For Ioue to spende his warlike boltes,
if you beholde the store.
And now the cicloppes are decaied
(whose connyng science sure:
Could make the seate of mightie Ioue,
for euer to endure.)
But if that ye will liste awhile,
and harken my deuice:
I will relate a better waie,
[Page]whiche doubtlesse maie suffice.
There be a Crewe of mountaine gods,
The deuice of Apollo is here most excellēt, who opens a meane to saue both men and money.
possessyng yearth belowe:
Praie that their Godheades would a fewe,
of Marshall men bestowe.
To keepe (saie ye) a little plat,
in whiche is moste mistrust:
And through whiche the forain foe
perforce there trauell must.
For it is next the Articke Pole,
it houes you keepe it well:
And no deuice maie serue so fitte,
their mallice to expell.
Though god
Apollo spake full wise
Mars addicted onely to slauter gensaithe Apolloes counsell, obiectyng, it to bee voyde of wisedomes forecast, not hauyng regarde to causalties that might ensue.
Mars ganne againe replie:
My soueraigne Lordes let reason yet,
haue superioritie.
Since Marshall knightes haue felt the tast,
of Fortunes sweete and sowre:
As those that fight in Princes cause,
doe taste it daie and howre.
How maie the Goddes that hills posses,
graunt this vniust requeste?
Or who would deeme Apollo sage,
had follie in his breste?
Knowe ye not in that sauage soile,
Mars showeth reason, why the Gods should reiecte Apolloes counsell, he sets out the whole rabble of ill beastes bred in the lande.
the Adder there to dwell?
And see you not the Coccatrice,
and sleyng Serpent fell?
Behold you not the Sloworme there,
with Uipers generation?
[Page]Maie ye not see the Frogge and Tode,
there haue their procreation?
Cannot eche wight (except the blinde)
the sauage beastes perceiue?
As Lion, Wolfe, and rau'nyng Beare,
whose heardes thei oft deceiue?
The tamelesse Panther them emongest,
With Tygers cruell kinde?
The Leoparde with a thousande more,
as Nature hath assignde?
Mars makes here his conclusion.
How then maie man haue companie, with
this hurtfull generation?
Or soonnes of men with noysome worm's▪
enioye their consolation?
Apollo confu [...]eth Mars and his Marshall reasons beyng once experimented in the misteries of diuinitie hauyng fore knowledge of Iupiters entent and purpose.
Why (saied
Apollo) angrie
Mars,eche parte maie well agree:
When as by Ioue eche sleayng beast▪
abstracted thence shalbe.
Ioue first shall banishe quite the bests
yea he shall cleane destroye:
The thing that might in any wise,
the Souldiers ought anoye.
And thei debarred once from thēce,
in [...]aufe Securitie:
The Souldiers then in open field,
by daie and night maie lye.
To watche and ward, least Irefull foes,
through Pilgrimes [...]lye pretence:
Should vnawares against the Gods,
their warlicke sute commence.
Yea thei maie sleepe in bushe or hedge,
[Page]for safetie shall be suche:
As neither Snake nor Lion fearce
their slombryng corpes shall touche.
A mantill maie suffice to shroude,
It appeares by this, that Apollo was first deuisour of the woodkarnes glibbe and mantell.
their lethie naked skinne:
And heare long growne maie serue full well,
to lappe their noddells in.
In deede (saied
Mars) it maie be so,
Mars conuicted by reason, concludes with Apollo.
if Ioue thereto agree:
But first tis meete that euery hill,
in leauell sorte should bee.
Be whishte (O
Mars) saied thondryng
Ioue, Iupiter to Mars in Apolloes praise, rate [...]yng, that Apollo had respecte, to daungers as well extant, as to those that might after followe.
Apollo in degree:
The seconde to my sacred self,
I hould hym next to bee.
Hath saied, what might suffice eche one,
whose far forcastyng witte:
Preuenteth daungers euen at hande,
as els not extant yet.
Eche hurtfull beast that noysome is,
I will commaunde awaie:
Not one shall reste the Mountaine men,
by any kinde to fraie.
The crokyng Tode that ougly semes,
with Snakes and Adders fell:
Shall be desmiste and sent forthe with,
to Plutos ghostes in hell:
To feede thereon, them selues to glutte,
sufficyng hongrie mawe:
Yea thei them selues without constraint,
them selues shall thether drawe.
[Page]Let therefore little Mountaine Gods,
a troupe (as thei maie spare:)
Of breachlesse men at all assaies,
bothe leauie and prepare.
The order of the Irishe kar [...]es apparel, is here allowed by Iupiter beyng first found out by Apollo.
With Mantelles doune vnto the Shoe,
to lappe them in by night:
With speares and swordes and little dartes
to sheeld them from despight.
And let some haue their breaches close,
to nimble thynges annexte:
With safer meanes to daunce the Boggs,
when thei by foes are vexte.
It is agreed vpon, by consent of the Gods, that Woodkarne shall weare glibbed heds, signifiyng their monstrous mallice, irefull hartes, and bloodie hands, which moste stricktly they to this daie doe obserue.
With glibbed heddes like
Mars hym self,
their malice to expresse:
With Irefull hartes and bloudie hands,
soone prone to wickednesse.
Ioue spake, twas doen and I suppose,
then Serpents were dismiste:
And sent awaie, whiche to be true,
now credite if ye liste.
(Againe) the Irishe yong and old,
presumeth for to saie:
The Irishe man, contrarie to the former allegations prescisly saieth that sainct Patritke expulsed the venimous beasts out of Irelande, for whiche thei haue hym at this daie in greate addoration.
Their sainct (S. Patricke) was the man,
that banishte them awaie.
And therefore is S, Patricke held
in passyng admiration:
Still worshipped of all that stocke,
with holie veneration.
No beast that noyeth mortall man,
is procreated theare:
A renuyng againe of the historie.
It brynges forthe no Lion feare,
[Page]nor yet the rau'nyng Beare.
No beastes (I saie) whiche do possesse,
one iote of crewell kinde:
Excepte the Wolfe that nosome is,
Greate store of wolues in Irelande.
in Irishe soile I finde.
But as for other sortes of beastes,
Irelande replenished with all kinde of necessarie and profitable cattell.
delightyng mortall eye:
Therein consistes her chefest praise,
who maie it here denye?
First for gallant stouryng Steede,
mans helpe at all assaies:
And next for Neate, whereby his life,
is lengthned sondrie waies.
Dame Venus hath a portion eke,
obseruyng well her tourne:
Restoryng that whiche tracte of tyme,
and withred age hath worne?
What this should be my mistresse deare,
can construe verie well:
Who vsyng it in tyme of neede,
sore combattes doth refell
And now as touchyng featherd Foules,
Plentie of all kinde of wilde foule in Irelande whatsoeuer maie be named.
and birdes of eche degree:
The nomber doeth extende so farre,
that tis too hard for me.
The multitude thereof to knowe,
or shewe in plaine prospecte:
Because I am no God at all,
my cunnyng hath defecte.
Of haukes which retaining sondrie names,
Irelande hath great store of Hawkes [...] in it.
the Countrie store doeth breede:
[Page]Whose names if Pacience will abide,
in order shall proceede.
The names of the Hawkes that are bred in Ireland with their estemations orderly whiche are in nomber seuen.
The Goshauke first of the Crewe,
deserues to haue the name:
The Faucon next for high attemptes,
in glorie and in fame.
The Tarsell then ensueth on,
good reason tis that he:
For fliyng haukes in Ireland next
the Faucon plaste should bee.
The Tarsell gentels course is nexte,
the fourth peere of the lande:
Combined to the Faucon, with
a louers freendly bande.
The pretie Marlion is the fifth,
to her the Sparhauke nexte,
And then the Iacke and Musket laste,
by whom the birds are vexte.
These are the Haukes whiche cheefly breed,
in fertile Irishe grounde:
The Irishe Hawkes peerles, for speedines of wing.
Whose matche for flight and speedie wyng,
elswhere be hardly founde.
(And to conclude) of feathered foules,
there breeds the cheef of all:
Many Eagles in Irelande.
A mightie foule, a goodlie birde,
whom men doe Eagle call.
This builde her neast in highest toppe,
of all the Oken tree:
Or in the craftiest place, whereof
in Irelande many bee.
Not in the bounds of Englishe pale,
[Page]whiche is a ciuill place:
But in the Deuills Arse, a Peake,
where Rebells moste imbrace.
For as this foule and all the reste,
are wilde by Natures kinde:
So do thei kepe in wildest Nokes
and there men doe them finde.
For like to like the Prouerbe saith,
The olde saiyng is here founde true, that like loueth like.
the Leoparde with the Beare:
Doth liue in midest of desarts rude
and none doeth other feare.
For as the Irishe Karne be wilde,
in maners and in fashion:
So doe these foules enhabite, with
that crooked generation.
Yet when as thei are taken yong,
(though wilde thei be by kinde:)
Enstructed through the Fauconers lure,
By pollicie brute beastes are brought to a peaceable order of liuyng, seruyng and obaiyng man orderly in their nature and kinde, yea the very foules of the ayre and beastes of the fielde, haue a certaine kinde of reuerence and feare, towardes those whom they consider doe worke them any good, but onely these monsters of the worlde, these pernicious members of Sathan, these wretched wretches haue no consideration, nor yet beare any kindly affection towardes (her Maiestie) whose mercie doeth preserue them, whose gracious fauour doeth protect them, whose royaltie not only wisheth them good, but also doth them good, not for a day, a weeke, a moneth, or a yeare, but continually, for if her Grace would their subuertion, if then she had but saide the worde onely, iudge what had followed (euen vtter desolation) which thing, these blinde Idi [...]ts doe not or at least will not see or consider, O ingratitude moste intollerable, and blindnesse irrecuperable.
by triall good I finde.
That thei doe come as twere at becke,
and when as thei doe call:
She scarce will stint on twige or bowe,
till on his fiste she fall.
[Page]Thus thei obey their tutors hestes
and doe degenerate:
From wildnesse that belonged to,
their forepossessed state.
No pollicie, wisedom or cunnyng, scarce al [...]reth the wilde Wodkarnes croked nature.
But Irishe Karne vnlike these foules,
in burthe and high degree:
No chaunglyngs are thei loue nowhit,
in Ciuill state to bee,
In steede of ciuillitie, Woodkarne vse villanie.
Thei passe not for ciuilitie,
nor care for wisedomes lore:
The felicitie, that Irishe karne do most of all reioyce in.
Sinne is their cheef felicitie,
whereof thei haue the store.
And if perhappes a little Ape,
be taken from the Henne:
And brought frō Boggs to chāpion ground,
suche thyngs happe now and then.
The sowe returnes to the mire, and the dog to his vomite againe.
Yea though thei were in Courte trainde vp,
and yeres there liued tenne:
Yet doe thei loke to shaking boggs,
scarce prouyng honest menne.
And when as thei haue wonne the Boggs,
suche vertue hath that grounde:
This hath been to well proued true in these late daies.
That thei are worse then wildest Karne,
and more in synne abounde.
An exclamation vppon Sainct Patrick, chief Sainct in Irelande.
O holie sainct, O holie man,
O man of God I saie:
O Patrick chiefe of all these Karne
if I speake to thee I maie.
What moued thee, the wriglyng Snake,
and other wormes to kill?
What caused thee on sillie beastes,
[Page]to woorke thy cruell will?
What thyng incenst thee for to strike,
them with thy heauie hande?
When as thou leftest more spitefull beastes,
Irishe k [...]rne more hurtfull then Serpentes.
within this fertile lande.
Thou smotest the S [...]rpentes venimous,
and Furies didst subuerte:
And yet the footers of the boggs,
Sainct Patrickes preachynges, could neuer bring Woodkarne to holly perfection of life.
couldst thou no whit conuerte?
Couldst thou not bryng them to thy bende,
nor bowe them like a Bowe?
Doeth not the Parsone teache his Clarke,
his duetie for to knowe?
But thou good man enstructedst them,
Sainct Patricke is here excused, who doutlesse tooke great paine and labour, if it had been possible to haue made Woodkarne be come religious Sainctes.
in schoole of Uertues lore:
Though thei thy holie counsells did,
like gracelesse graftes abhorre.
Thou tookest paine them to reduce,
vnto a godlie state:
But could thy meanes preuaill where
Ioue, No strength maie preuaile whom God doeth withstande, no phisicke can cure, whom God in his ire striketh, showing that God hath giuen vp Woodkarne to a reprobate sence infectyng them also with an incurable botche.
smightes with a curelesse fate?
Can Phisickes arte restore the lame,
or make the blinde to see?
When as the Lorde of hostes doeth saie,
this wretche was plagued by me?
No, no, I dare auowe the same,
doe Phisicke what it can:
In eche respecte it must confesse,
Signifiyng it is mere madnesse to striue against the lorde god. Irelande hath no Pyes breeding in i [...].
it self a mortall man.
No Pies to plucke the Thatch from house,
are breed in Irishe grounde:
[Page] Better it were to haue Pyes thē prowlers.
But worse then Pies, the same to burne,
a thousande maie be founde.
Whiche will not sticke without remorse,
whole tounes for to deuoure:
Where Irishe karne haue superioritie, ther thei commit all thinges to fire and sword, as house, corne, and cattell, men, women and children.
O viperous VVoodkarne,
right sons of the deuill:
A hangyng come to you,
rewardyng your euill.
A poore onely hangyng,
for this pestilent brood:
Both hanging & drawing,
were for them to good.
Committing house and housholde stuffe,
to Sulphers mightie powre.
Consuming corne and cattel bothe
(O heauie tale to tell)
Like Sathans ympes regardyng nought,
the endlesse paines of hell.
Who beyng growne to sappie strength,
long norishte in their synne:
By murderyng, spoylyng and burnyng, Woodkarne hope to come to heauen, but it must be by a ha [...]ter.
Suppose by plaiyng of suche partes,
eternall ioyes to winne.
By murderyng, spoylyng and burnyng, Woodkarne hope to come to heauen, but it must be by a ha [...]ter.
O pleasaunt lande deformed through,
the life of Irishe Karne:
The glorie of Irelande wholy extinguisht, through Irish karnes liuyng.
O peruerse flocke that hell nor heauen,
from liuyng ill many warne.
O frettyng Bores more bloudier then
the Wolfe, or sauage beare:
An exclamation drawen from the depth of the harte, wherein the aucthour seemeth to bewaile the deformation of the lande by or through the liues of these rebellious Woodkarne.
Was neuer beast more brutishe, like
lesse voide of soueraignes feare.
Irishe karne brutisher then beastes.
No men so bare of heauenly grace,
more foes to Countries soile:
Nor traitours that doe more reioyce,
when thei their neighbours spoil.
No men more gracelesse then Woodkarne, none greater foes to their country, nor yet any that reioyce more in vnhappinesse then they.
No monsters louyng lesser peace,
delightyng more in warre:
Nor Rebe [...]ls seekyng feller waies,
a common wealthe to marre.
Woodkarnes armes artificially displaide.
No wight regardyng vertue lesse,
[Page]more prone to sinfull lust:
Woodkarne of all creatures least regardeth vertue, beyng giuen wholy to wicked sensualitie and lust, they are of least credite vnder heauen a notable commendaiton.
Nor creatures liuyng vnder heauen,
that men maie worser trust.
Gods grace must support where man can doe no good.
God tourne them to a better life:
reformyng whattes a misse,
For man maie not comprice the same,
tis not in handes of his.
If cunnyng had preuailed ought,
or toile might winne the game:
Then
Sidney had through labours paine,
Sir Henry Sidneys indeuour in reducyng of Irelande.
long since atchiu'd the same.
If execution of the Lawes,
could make them to repent:
Two thynges practised by Sir Henry Sidney, drawyng the Irishrie to a conformitie of good liuyng, that is to saie, iudgement and mercie.
Or Princes grace ablating crimes
might c [...]use their hartes relent.
Then doubtlesse he had been of force,
whose carefull care was suche:
As peace to winne to Irishe soile,
he demde no trauaill muche,
Sir Henries care, wisedome and pollicie, could not bryng the Woodkarne to a better order and conformitie of liuyng.
But care he takes both night and daie,
and meanes that he did vse:
Might make this gracelesse cursed race,
their euill liues refuse.
Marke here the obstinacie of these wodkarne whiche by how muche le [...]itie they are better vsed ordered, and gouerned, by so muche the more wilfulnesse, frowardnesse and stubbornesse, they are a [...]enated, and enstranged frō all good discipline, and loyall obedience, a moste euident signe and token of an vntowarde generation.
The more he seeketh them to win
the further of thei straie:
As ympes that doe detest to walke
the high and pleasant waie:
I cease I cease more to relate,
their stratagemes to showe:
Till place and space and heauenly grace,
shall fitter tyme bestowe.
[Page]And to conclude this formoste part
herein I make an ende:
Supposyng loiall subiectes minds
in nought I doe offende.
Though pictures, and protractours made,
by Painters cunnyng skill:
With gestures of the Irishe Karne
set out by quiu'ryng quill.
I publisht haue, wherby the world
maie knowe their inclination:
As how thei passe for wicked life,
the synfulste generation.
And if for want of better arte,
some things I pretermitte:
Whiche rightly here to this discourse,
might be adioyned fitte.
A reasonable request to be graunted in consideration of the paines.
Let pacience Lordings yet supplie,
the things so doen amisse:
Or let correctyng of the faltes,
amende that faltie is.
At least declare when you haue redde,
in what I haue offended:
And if it resteth in my handes,
it shalbe then amended,
FINIS.
The second part of the Image of Irelande.
THough that the royall soyle,
and fertill Irishe grounde:
With thousande sondrie pleasaunt thinges,
moste nobly doe abounde.
Though that the lande be free,
from Uipers generation:
As in the former parte I made,
a perfecte declaration.
Though that the yearth I saie,
be bliste with heauenly things:
And though tis like the fragrant flowre,
in pleasante Maie that springs.
Yet when I did beholde,
those whiche possesse the same:
Their maners lothsome to be told,
as yrcksome for to name.
I meruailde in my mynde,
and therevpon did muse:
To see a Bride of heauenlie hewe,
an ouglie Feere to chuse.
This Bride it is the Soile,
the Bridegrome is the Karne,
With writhed glibbes like wicked Sprits,
The discription of the Irishman, aswell of the Lordes, as of the galliglasse and horseboy fully set out.
with visage rough and stearne.
With sculles vpon their poules,
in steade of ciuill Cappes:
[Page]With speares in hand and swordes by sides,
to beare of after clappes.
With Iackettes long and large,
whiche shroude simplicitie:
Though spitfull dartes which thei do beare
importe iniquitie.
The Irishe Karnes apparell moste liuely set out.
Their shirtes be verie straunge,
not reachyng paste the thie;
With pleates on pleates thei pleated are,
as thicke as pleates maie lye.
Whose sleues hang trailing doune
almoste vnto the Shoe:
And with a Mantell commonlie,
the Irishe Karne doe goe.
Now some emongest the reste,
doe vse an other weede:
A coate I meane of strange deuice,
whiche fancie first did breede.
His skirtes be verie shorte,
with pleates set thicke about,
And Irishe trouzes more to put,
their straunge protractours out
Loe Lordynges here the draught,
sett out in open vewe:
For by instructions I am taught.
false forgynges to eschewe▪
Like as their weedes be straunge,
and monstrous to beholde:
So doe their maners far surpasse,
Woodkarnes manners are more strau [...] ger then his apparell.
them all a thousande folde.
For thei are tearmed wilde,
Woodkarne thei haue to name:
And meruaile not though strange it be,
for thei dosarne the same.
In maners thei be rude,
and monst [...]rous eke in fashon:
Their dealynges also do bewraie,
The fruite sheweth the goodnesse of the tree, approuyng all Woodkarne, strong theeues for to bee.
a crooked generation.
For why, thei feare not God,
nor honour yet their Prince:
Irishe Rebbelles feare neither god nor man.
Whom by the lawes of mightie Ioue
thei ought to reuerence.
Eche theef would be a Lorde,
The hautie hartes of Woodkarne desire rule dome, but they shall haue a rope.
to rule euen by a becke,
The faithfull subiectes often times
thei shorten by the necke.
The Rebbelles enuie towarde a good Subiecte, whereto many be ioyned, the affection of a pernicious Papist, towarde a true Christian.
And those that would be true,
to God and to the Croune:
Marke the moste pestilent nature of the wilde villanous Woodkarne.
With fire and sworde, and deepe despight,
thei plucke suche subiects doune
Woodkarne are [...]s Grashoppers, and Catterpillers to their countrey, and people.
Thus thei be mortall foes,
vnto the Common wealthe:
Maintainyng rackhells at their heeles,
through detestable stealthe.
Thei harpe vpon one stryng,
and therein is their ioye:
When as thei finde a subtill fleight,
The ioye of rebbelles is in plagyng of true men.
[Page]to worke true mens anoye.
For mischeefis the game,
wherein thei doe delight:
Spoyling and burnyng is the Irishe karnes renoune.
As eke thei holde it great renowne
to burne and spoile by night.
When tyme yeeldes true men ease,
suche reste thei pretermitte:
Woodkarnes exercises when true men take rest, to robbe burne and murder, when true men take rest, with fire sworde and axcesse, these tra [...] ters are preste, thei take no compassion of men children nor wiues, but ioye when they doe them, depriue of their liues.
And giue them selues to other artes,
for their behofe more fitte.
To wounde the harmelesse sorte,
it is the Karnishe guise:
And other some to stiffle quight,
in slumbryng bedde that lyes.
An other sorte thei spoile,
euen naked to the skin:
And leaue hym nothyng for to wrappe,
his naked bodie in.
Irishe karne seldome leaue any thyng worth the bearyng awaie behinde them, but either thei take it or els do set it on fire.
Thei leaue no kinde of thyng,
that maie be borne awaie:
The potte, the panne, the Horse, the Cowe,
and muche more maie I saie.
Now thynges that are to sadde,
that maie suppresse their powre:
Thei doe commit to flames of fire,
the same for to deuoure.
The stolne p [...]ore Cowe must be knocked doune as sone as they come home, to make the theeues a feaste.
And when thei haue their luste,
the sillie captiue beaste:
Must presently be knocked doune,
to make the knaues a feaste.
The woodkarnes Cookes.
But who shalbe the Cooke:
it is no question here:
[Page]Nor for the Pantlers chipped loues,
Bread seldomly vsed amongst Wodkar [...]e▪
thei aske for once a yere.
Eche knaue will plaie the Cooke,
to stande his Lorde in steede:
But tagge and ragge will equal be
when cheefest Rebell feede.
Maister and man all one at eatyng of meat
Well, Beeues are knocked doune,
the Butchers plaie their parte,
Tho take eche one the intrails forthe,
the Liuer with the Harte.
A moste perfecte discription of Irishe hors boyes eatyng their meate.
And beyng breathyng newe,
th'unwashen Puddyngs thei:
Upon the coales or embers hotte,
for want of Gredyron laie.
And scarse not halfe enough,
(draffe serue [...]h well for Hoggs:)
Thei take them vp and fall therto,
like rau'nyng hongrie Doggs.
Deuouryng gutte and limine,
The rudenesse of hors boyes is herein set open, who fill them with driffe draffe, farwell the good token.
no parte doth come a misse:
Whose lippes & chappes wt blood doe swim,
moste true reporte is this.
As for the greatest Karne,
Beholde here the difference twixt Karne and their men, the Karne haue the best meate, the hors boyes eate then, of inmeates and puddings, which to lucke is imputed, their lippes with greene onytment beyng fouly poluted.
thei haue the cheefest stuffe:
Though durtie tripes and offalls like
please vnderknaues enoufe.
Whereof thei parte doe roste,
and other some thei boile:
Thus what betwene the sodde and roste,
fearce honger thei assoile.
No table there is spread,
The very order of the wilde Irish, their sittyng, table, dishes, and cushens discribed O braue swinishe fashion founde our emongst hogges. Deseruyng for maners to sitt amongst dogges.
[Page]thei haue no courtlike guise,
The yearth sometimes standes thē in steede
whereon their victuall lyes.
Their Coushens are of Strawe,
of Rushes or of Haye:
Made banckesetwise with withies,
their tailes to vnderlaie.
Their Platters are of wood,
by cunnyng Turners made.
But not of Peauter (credite me,)
as is our Englishe trade.
The order of Wodkarne is to haue a Frier blesse hym and all his housholde before he sits doune.
Now ere the Lordesitts doune,
with concubine or wife:
Irishe Karne euery yeare once or twise peraduenture make exchaunge of their wiues, as thei like thē so will thei keepe thē, for thei will not be bounde to them.
(Whereof he often makes exchaunge,
in compasse of his life.)
Before he takes his rome,
a Frier doeth beginne:
To blesse the Rebell with his wife,
the place and theeues therein.
Whiche when he blessed hath,
in highest place of all:
The Cheeftaine then this traitrous knaue,
like honest man doeth stall.
Friers haue chiefest and hiest roomes at feastes amongst the Irishrie, and why should not we giue them like honour at the gallowes.
And next his Surgion he,
doeth sette at Friers side:
And then himself his rome enioyth
adorned with his Bride.
(In fine) the hetlishe route.
Like vnto like saide the Deuill to the Collier.
like luckie fellowes mette:
Doe sit them doune on strawe or grounde,
their victualles for to gette.
[Page]Long stabbers plucke thei forthe,
A Foyner of three quarters of a yarde long, is the Woodkarnes knife.
in steede of handsome kniues:
And with the same thei slashe me out,
good God what preatie shiues.
Not shiues of bread I meane.
for that were verie rare:
But gobbes of fleshe not boyld inough,
whiche is their common fare.
Their cheefest drinke is Milke,
The Irishe mans drinke.
for want of Milke, the brothe:
Thei take which thing y
e Surgiō sweares,
A thyng of necessitie proued to be phisicke, hauyng his confirmation vpon the othe of a periured caitiffe Karne.
is Phisicke by his trothe.
And if that brothe be scante,
yet water is at hande:
For euery Riuer yeeldes enough,
within that goodly land:
Againe if Fortune faunth,
or on them chaunce to smile:
She filles thē then with
Vskebeaghe, Vskebeaghe, is Aquanite.
and wine an other while.
O that is cheare in [...]owles,
it beautifith the feaste:
And makes thē loke with dronken noules,
from moste vnto the leaste.
Now when their gutts be full,
then comes the pastyme in:
The Barde and Harper mellodie,
The Woodthiues loue mirth after meate.
vnto them doe beginne.
This Barde he doeth report,
the noble conquestes done,
A Barde and a Rimer is all one.
And eke in Rimes shewes forthe at large,
The Barde by his Rimes hath as great force emongst Woodkarne to perswade, as the elloquent oration of a learned Oratour emongest the ciuill people.
[Page]their glorie thereby wonne.
Thus he at randome ronneth,
he pricks the Rebells on:
And shewes by suche externall deeds,
their honour lyes vpon.
The pollicie of the Barde to encense the Rebelles to doe mischefe, by repeating then forfathers actes, O craftie Appostle as holy as a Deuill.
And more to stirre them vp,
to prosecute their ill:
What greate renowne their fathers gotte,
thei shewe by Rimyng skill.
And thei moste gladsome are,
to heare of Parents name:
Marke how apte and prone these theeues are to doe mischiefe, in whiche is verified the saiyng that is witten, like as the father is, suche is the sonne, knaue father and knaue sonne, to the twentie generation.
As how by spoilyng honest menne,
thei wonne suche endlesse fame.
Wherefore like gracelesse graftes,
sprong from a wicked tree:
Thei grow through daily exercise,
to all iniquitie.
And more t'augment the flame,
and rancour of their harte:
A wicked man neuer wants ill counsell.
The Frier of his councells vile,
to rebelles doth imparte.
The Frier perswades the Rebels that it is an high worke of charitie, to kill loyall Subiectes, which thyng they beleeue though neuer founde on scripture, O ghostly Frier as innocent as Iudas.
Affirmyng that it is,
an almose deede to God:
To make the Englishe subiectes taste,
the Irishe Rebells rodde.
To spoile, to kill, to burne,
this Friers councell is:
And for the doyng of the same,
Beholde the plaguy counsell of a pockie Frier, the very fruite of Papistrie.
he warrantes heauenlie blisse.
He tells a holie tale,
This flatteryng Frier promiseth to the Rebels euerlasting life, if they perceiuer in rebellyng against the (Queene.)
the white he tournes to blacke:
[Page]And through the pardons in his Male,
he workes a Knauishe Knacke.
Beholde the self same thyng,
set forthe by Caruers Arte:
With pictures framed pretely,
expoundyng euery parte.
2
When Friers tale is doen,
and Rebells waied haue:
The ende of the Friers oration, is the beginnyng of rebellion, he is a sharpe spurre to make them gallop hedlong to all kinde of mischiefes, and last to the gallowes and deuill of hell.
The circumstaunce of eu'ry worde
reported by the knaue.
From supper then thei rise,
with Friers blessyng, thei
Unto the Englishe borders next,
doe take their onward waie.
The Karne go forth with the Friers blessyng to spoyle loyall subiecttes, but looke what enseweth.
And all in warlike wise,
the Borders thei inuade:
Supposyng subiectes for to quell,
by force of Irishe blade.
But loe whom traitours serue,
Whom the Frier doth blesse, them doth God curse, bringyng their wicked purposes to a wonderfull ende.
deceiues them now and then:
Deliu'ryng them and all their strength,
captiues to loiall men.
For louyng subiectes rise,
the Captaine with his bande:
With strokes doe lode these filchyng theeues
as long as thei maie stande.
The pray the rescude is,
The praie is recouered to the Rebels damage.
and woodkarne buyes it deare:
For heddes are swapt from shoulders quite,
Sweet [...] meate must haue sowre sauce.
[Page]a sause to stealyng cheare.
Whose heddes are taken vp,
their triumphe to declare.
And more to make their doyngs knowne,
As a notable Rebell had in his life tyme greater dignitie then many of like profession, so beyng dead, his head receiues a more stately place of exaltation.
to Dublin thei them beare:
Now if it were a Theef,
whiche had a bloudie hande:
Or if he were as rancke a knaue,
as liu'th within the lande.
His hedde is poled vp,
vpon the Castle hye:
Suche Astronomers God sende vs enough daily.
Behidyng starres, as though he were,
in high Astronomie.
Now God be thanked hedlesse Woodkarne are not to bee feared, fortune goeth beionde their expectations, which bryngeth Rebels with all their reuels to shame and dishonour.
Their bodies lackyng life,
are lefte vnto their frends:
To beare awaie, as to deplore,
their lucklesse fatall ends.
Thus hedlesse thei retourne,
from whence thei did proceede:
Receiuyng for their proude attemptes,
a traitours rightfull meede.
The Frier mournes for the losse of his poore Woodkarne, he curseth as blacke as pitch their oppressors.
The Frier seyng this,
lamentes that lucklesse parte:
And curseth to the pitte of hell,
the death mans sturdie harte:
The kindnesse of the Frier towardes the Rebelles after their death, by purchasyng their pardons, with booke, bell, and candell, whiche thyng artificially the knaue doth handell.
Yet for to quight them with,
the Frier taketh paine:
For all the synnes that ere he did,
remission to obtaine.
And therefore serues his booke,
the Candell and the Bell:
[Page]But thinke you that suche Apishetoies,
A notable question whiche demaundes, if pardones frō Rome, maie bryng damned soules from hell.
bring damned soules from hell,
It longs not to my parte,
infernall thyngs to knowe:
But I beleue till latter daie,
thei rise not from belowe.
Yet hope that Friers giue,
Friers perswasions cause Rebelies still to perseuer in rebellion, O blinde fooles, to beleeue all that Papisticall Monkishe momes tell you to bee Scripture, when in the ende they seeke your vtter destruction and desolation.
to this rebellyng rout:
If that their soules should chaunce in hell,
to bryng them quicklie out.
Doeth make them lead suche lines
as neither God nor man:
Without reuenge for their desartes
permitte or suffer can.
Thus Friers are the cause,
The Friers in Irelande, are chiefest instrumentes of Irishe disturbaunce, they are the onely spurre to pricke them onward to rebell against the Queene, procuryng the meanes of their vtter distruction, beyng the hed welspring of all sinne and wickednesse.
the Fountaine and the Spring,
Of hurleburles in this lande,
of eche vnhappie thing.
Thei cause them to rebell,
against their (soueraigne quene)
And through rebellion often times
their liues doe vanishe clene.
So as by Friers meanes,
in whom all follie swimme:
The Irishe Karne doe often lose,
the life with hedde and limme.
Rebelles bewitched or deluded by sathan, measure not their owne estate by other mens harmes, or calamities, but still marche forwarde in the pursute of sinne, till they come to like ende of destruction.
Yet that auaileth not,
thei so bewitched arre:
The losse of freends cannot disswade,
the reste from mortall warre.
But still thei busie are,
[Page]leage Subiectes to desease:
Their natiue countrie for to spoile,
and Princs to displease.
As by obaiyng the Prince, there springeth rest, peace, and tranquilitie, so, in displeasing her Grace, groweth trouble, vexation, confusion, and death.
In pleasyng whom is reste,
and thereof riseth gaine:
As in displeasyng of her grace,
procureth nought but paine.
Thei raise still fearcer warre,
The Karne goe still on in their malice, growyng from pettie fellonie to maine treason.
and marche in warlike wise:
Unto the feeld, with sworde and speare,
whiche Mars did first deuise.
They boste of their manhood.
Thei bragge to fight it out,
their quarell iuste to trie:
They vowe, the Englishe hostes destruction.
Thei sweare that all the Princ's freends, through bloudie sworde shall die.
Thus in their rage thei frette,
and in their moodes doe fume:
The successe of reachlesse enterprises.
Whereof doe rise a sodaine plague,
these traitours to consume.
The celeritie of Sir Henry Sidney, to encounter with the Rebelles.
Our valiaunt
Sidney Lord,
who gouernes Irishe soile:
Doth poste himself with Marshall knightes
those braggyng beastes to coile.
The noble stomacke of the Captaines described.
And Captaines thei doe vowe,
who did the heauens create:
Their hands should strike ye warlike stroke,
Karnes courage to abate.
The courage of the Souldiers liuely expressed, who had rather then their liues be vpon the Iackets of these fif kyng and shippyng Rebelles.
The Souldiers doe reioyce,
to see that happie daie:
In whiche Caliuers vantyng foes,
their iuste reward maie paie.
[Page]And many Irelande Lords,
Recommendation of the good subiectes of Irelande, their fidelitie, loyaltie, and seruice to their Prince is described.
beyng faithfull to the Croune:
Protest through force of horse and speare,
those crakyng Knaues shall doune.
The pot now ginnes to seeth,
the fire is so greate:
And Smith assaies with mightie sleadge,
the Iron hotte to beate.
The dai [...] of [...]ttai [...]e is appointed, if wodkarne will abide it.
The daie appointed is,
the place likewise assignde:
The messenger he trotteth forthe,
In this is manifestly proued how the Lord Deputie attempteth nothyng vnaduisedly, either in rearyng vp of warr or in puttyng it doune, whereby the Irishrie might finde any occasion of rebellion, or cause to rebell, for beyng come into the fielde in hostill araie, yet before he soundeth to the battaile, mercifully allureth them to submitte them selues to the Queenes good Grace, who refusing this offer, fallyng vpon them, showeth no mercie or compassion, whose eye doeth neither pitie them, nor yet his hande spare them, but like a most seuere warrier, executeth the function and office appertaing to warre
to knowe the Rebells minde.
Who makes his backe retourne,
with answere of the foe:
And worde for worde as he did speake,
he doeth relate it soe.
Agen beholde the thyng [...]
in figures well requited:
Expoundyng breefly euery point,
that was euen now recited.
3
Now forward marche our hoste,
in battaill raie beset:
Who with couragious hartes goes on,
the Karne to paie their debt.
Against whom comes the Karne,
farre of in warlicke wise:
[Page] The marche of the Irishry and their notable bragges beyng farre from their enemies, wherein they discouer openly their couragious dasterly hartes.
With three and three in ranckes be
[...]et,
to doe some enterprise.
Thei make a goodlie shewe,
till nere thei come at hande:
Thei set them selues moste liuely forthe,
like conquerers of the lande.
But when thei are in reache,
or compasse of the bowe:
The stately courage of the Rebelles, is sone put doune, at sight of our Princes hoste.
Doeth not the vewe of Princes hoste,
Karnes courage ouerthrowe?
Their pride God wot must swage,
where feare doeth plucke it doune:
Feare a suppresser of the sturdiest Rebels harte.
What Rebell would not stande agaste,
to meete the roiall croune.
The order of the Irishe warre is plainly set out, who leauyng the order of battaile raye, beyng neare the combat, fall into a cluster, therein they suppose their saftie to consist [...], makyng a moste terrible noyse of criyng to terrifie (if it were possible) the whole hoste of Englishe men.
Now warlicke raie thei leaue,
and on a heape thei clunge:
Supposyng safer for to bee,
as better foes repunge.
And with a mightie crie,
our hoste thei doe inuade:
But sone repulsed backe againe,
by warriours pearcyng blade.
The Trompetts sound me forthe,
the scirmishe to reueale:
And murderyng gunnes their secret grudge
no further maie conceale.
Here bulletts flye abroad,
there dar [...]es againe are sent:
And blowe for blowe in recompence,
to either parte is lent.
The horsemen scoures the coaste:
[Page]with shakyng speares in hande:
And Rebells whiche before did boaste,
Uauntyng Woodkarne doe first giue backe.
now ginne to flye the lande.
Still sounde the trompetts forthe,
eche Souldiers harte to cheare:
And captaines with twoo edged swords,
doe giue the traitours geare.
Here lyes a Rebells hedde,
from shulders taken quight:
Under these [...] tytles, the valure of all our English Captaines are expressed.
And here the Lions tearing pawes
on woodkarnes costard light.
The Griphon here assaies,
to haue his manhoode knowne:
Whose valure hath sufficientlie.
from tyme to tyme been showne.
The Eagle with the reste,
no lesser honour hath:
When as his bill and tallentes bothe,
in Rebells bloud he hath.
O Souldiers of renowne shielde you from mischaunce, whiche doe in spight of Irishe karne, your Countries praise aduaunce.
And all the lustie youthes,
belongyng to the traine:
To purchase fame by Marshall acts,
their azure vaines doe straine.
Now goe the foes to wracke,
Woodkarne must needes sweate, for their labour is great.
the Karne apace doe sweate:
And bagge Pipe then in steade of Trompe,
The piper seyng the Karne to haue the worste ende of the staffe, doe lull the Irishe retreate.
doe lulle the backe retreate.
Who eares the Bagpipe now,
the pastyme is so hotte:
Our valiant Captens will not cease,
Commendations worthie of right, to be long to our Englishe Captaines, who neuer shrincketh, but with greate valure and manhood tarieth the finall ende of the battaile.
till that the feeld be gotte.
[Page]But still thei forward pearse,
vpon the glibbed route:
And with their weapons meete for warre,
these vauntyng foes thei cloute.
Loe yet behold a Knight,
our Princes proued frende:
In armour readie for to fight,
the quarell so to ende.
No daunger ought to be eschewed, nor labour refused, in the defendyng our prince and Countries cause.
This seekes by warlicke meanes,
his credite to augment:
And for his Prince and countries sake,
his Pistoll forthe is sent.
Whiche doeth relate the cause,
of her exceadyng Ire.
The gelousie of a Prince deuoureth like the flames of fire.
As how her iuste conceiued wrath,
surpasse the flames of fire.
That maie not be extincte,
(signes verifie the same:)
The anger of a prince ceaseth not til he hath brought his purpose to perfection.
Till cuttyng sworde and pearcyng speare,
Rebellyng foes doe tame.
Here lyes a breechlesse Knaue,
smote iuste from coursers backe:
Thus through the souldiers doubtie harts,
the Woodkarne goe to wracke:
The Irishe Karnes hartes now more and more doe faint.
Now faint the ouglie beastes,
for Lyon plagues them soe:
As thei are like to Bedlem folke,
that wote not what to doe.
Irishe Woodkarne had rather fli [...] then fight, and good reason they haue so to do, for who would take blowes if he can shun them.
To flye thei dare assaie,
for so thei thinke it beste:
As for to stande to fight it out,
[Page]their soules doe it deteste.
Their hartes are molified,
with feare thei are opprest:
And now thei waile ye thing which wrought
them this vnquiet reste.
Marke Traiters in the midst of battaile is no place to repent.
But will repentaunce serue?
A notable question that demaundes, if the repentaunce of [...] vile catrife, and rebellious Wodkarne, maie satisfie the Iniuries committed against our Queene.
I put herein a case:
Or maie it satisfie the wrong,
doen to her (noble grace?)
When Lyon once is stirde,
he by and by doeth rage:
And twill be long who knowes it not,
before his anger swage.
And when he once beginnes,
A similitude of the Lyon.
to shewe his Princly force:
He stintes not till he tournth his foes,
into a breathlesse corse.
Euen so the Irishe Karne,
The Princes pleasure put in execution by Sir Henry Sidney.
whiche doe our Queene prouoke:
Doe throughly feele by Sidneis hande,
the waight of Lyons stroke.
For why? he mailes them doune,
he strikes them in the chase:
When gentlenesse preuaileth not,
Bygour is meetest where clemencie auaileth not.
then rigour taketh place.
And rigour beyng showne,
the terrour of the same:
Perforce doeth make them celebrate,
That whiche is doen by compulsion, is no go [...]ama [...]cie.
her thrice (renowmed name.)
But then it is too late,
for Iustice commeth in:
Iustice and fortitude yeeldes Rebels their hire.
[Page]With Fortitude that (worthie wight,)
to contribute their sinne.
The Souldiers wrecke their anger and displeasure vpon the poore Irish karne without all pitie.
Thei prosecute the chase,
pursuyng fas [...]e the foe:
And with their weapons framde to warre,
O harde harted men that takes pitie of none.
the Karne thei ouerthrowe.
Here lieth a packe of Karne,
distracte of limme and life:
Woodkarne abides the brunt of fortune.
Here headlesse Knaues abide the bront,
of warriours mortall knife.
The Karne receiue the foile,
beyng ouercome by might:
Irishe Karne fight with their heeles with greater courage, then with their handes.
And for the sauyng of their liues,
eche one doeth take his flight.
The piper and his bagpipe laide bothe flatte on the grounde.
The Bagpipe cease to plaie,
the Piper lyes on grounde:
And here a sorte of glibbed theeues,
deuoide of life are founde.
The Woodkarnes legges must helpe them when handes will not serue them.
Now flye whose lucke is beste,
the lucklesse man let staie:
And now bewaile thou Irishe Karne,
thy haplesse happe I saie.
Uery good counsell giuen to the remnant of Woodkarne, warnyng them how they doe attempt any thing preiudicall to the honour of the Crowne.
Lament thy wofull state,
deplore thy fatall chaunce:
And warefull bee against (our Queene,)
how ye your selues aduaunce.
Yea good aduicement take,
before you doe prouoke;
As the Lyon is feared, and reuerenced of all the beastes in the Forrest, so ought [...] King to be feared and loued of his subiectes within his Realme.
The Lyon for no mortall wight,
his purpose maie reuoke.
For as he is the Prince,
[Page]and kyng of eurie beaste:
So would he haue obedience showne,
from moste vnto the leaste.
Els if you should repunge,
The rewarde of Rebellion is death.
against his noble minde:
You might expecte at hands of his,
nought els but death to finde.
Let this a lesson bee,
A cauiat for Woodkarne.
to this Rebellyng route:
To Macke, and O. to Rorie Ogge,
to all the Traitours stoute.
Let Brians fall suffice,
Good reason that the Asses calamity should make the Foxe to be ware.
let Wolfe and Foxe beware:
How with the noble Lyon thei,
the gotten praie doe share.
Still sounde the trompetts forthe,
the foe to terrifie:
And Souldiers with courageous harts,
vpon the Karne doe flye.
The corde that rebellion did binde, maie not be loused by any meanes, but by the ingen of death.
The Karne apace doe fall,
like leaues through blustryng winde:
And maie nowhit vnlose the corde,
that thei them selues did binde.
Bohbowe now crie the knaues,
The Irishe Karnes crie.
and lullalowe the Karne:
And Englishe youthes a cauate sende,
rebellyng foes to warne.
Here parte doe take the Bogges,
The remnaunt of the vnslaine Wodkarne, doe parte take the Bogges, and other some the Wood.
and some the woods retaine:
And other beyng hedlesse made,
like witlesse Geese remaine.
[Page] Irishe coltes are tamed by the snaffie of warre.
Thus vauntyng foes are tamde,
by gliues of warlicke youthes:
Receiuyng strokes in steede of meedes,
for their inconstaunt truthes.
Englishe men returne Conquerers
The victours doe retourne,
thei haue their hartes delight:
For Woodkarne thei are knocked doune,
the reste are put to flight.
Untruste remaineth not one,
whiche maie the least anoye:
For windes are stilde by mightie Ioue,
O cause of endlesse ioye.
Sir Henry Sidney is worthely renowmd for prudence and magnanimitie.
Sir Henry is renowmde,
with fame vnto the Skie:
And is receiu'de to Dublin toune,
prais'de for his cheualrie.
Peace commeth of warre.
Thus peace ensewes by warre,
the ende of warre is peace.
A Godly praier that Irelande ought to vse.
God graunt the warres of Irishe sone,
by Sidneys meanes maie cease.
Loe Lordyngs here the draught,
of that whiche went before:
And lande discride, the wished tide,
hath brought my Shippe to shore.
FINIS.