The comparison betwene the Antipus and the Antigraphe or answere therunto with. An- apologie [sic] or defence of the same Antipus. And reprehence of the Antigraphe. 1548 Approx. 15 KB of XML-encoded text transcribed from 6 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-03 (EEBO-TCP Phase 1). A19194 STC 5605A ESTC S105050 99840780 99840780 5310

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 Early English books online. (EEBO-TCP ; phase 1, no. A19194) Transcribed from: (Early English Books Online ; image set 5310) Images scanned from microfilm: (Early English books, 1475-1640 ; 526:23) The comparison betwene the Antipus and the Antigraphe or answere therunto with. An- apologie [sic] or defence of the same Antipus. And reprehence of the Antigraphe. Shepherd, Luke, fl. 1548, attributed name. Mason, John, Sir, 1503-1566, attributed name. [12] p. Printed by John Day, [London : 1548?] The first item - a reprint of "Antipus" (STC 683) - and the third are sometimes attributed to Luke Shepherd; the second is possibly by Sir John Mason. In verse. Imprint from STC. Signatures: [A]⁴ B² . Reproduction of the original in the Henry E. Huntington Library and Art Gallery.

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 eng Catholic Church -- Controversial literature. 2004-08 Assigned for keying and markup 2004-10 Keyed and coded from ProQuest page images 2004-11 Sampled and proofread 2004-11 Text and markup reviewed and edited 2005-01 Batch review (QC) and XML conversion

¶The comparison betwene the Antipus and the Antigraphe or answere therunto, with. Anapologie or defence of the same Antipus. And reprehence of the Antigraphe.
¶Antipus, ❧To heare of suche thynges ye be not wont Nam horum contraria verissima sunt AS verily as Adam created firste his God, So verily he tasted not, the fruite that was forbod As verily as Abell, dyd kil his brother Kayn So verily the shippe made Noe, this is playne As verily as Isaac, his father did begette So verily the Sodomites remayne vnburned yet As verily as the Isralites, the Egiptians dyd oppresse So verily did Moyses gyue God the law doubtles As verily as Sampson was, slayne, of the lion rampinge So verily dyd Goliath distroye Dauid the Kynge As verily as in Babilon the meates were eate of Bell So verily the dragone of brasse deuoured Daniell As verily as Christe dyd crucifye the Iewes So verily the Apostles the Gospel dyd refuse As verily as Simon Magus the Apostles dyd confute So verily the Apostles dyd princes persecute As verily as the deuel hath perfecte loue and hope So verily goddes worde doeth constitute the pope As verily as Isicles within be hote and holowe So verily proude prelates our maister Christe do folowe As verily as breade doeth make and bake the baker So verily these thefes the priestes can make their maker ☞If Leighton wyll neades his maker make That these are true he can not forsake A Papiste he is and the popes owne knyght That preacheth falshed in stead of ryght He knoweth not howe to paye his dettes But wyth catchinge his creditors in the Popes nettes A thefe, a robber, by preachinge sedicion Is better regarded then the Kinges commission Amonge Papistes.
¶ Antigraphium Heare of suche true thinges, As ye haue ben wont Nam ea audite verissima sunt AS verely as Adam was create by God So verely he tasted the fruite was forbode As vere • y as Abel was killed of Cayn So verely made Noy the ship, this is plaine As verely as Isaac was of his father gotte So verely was the Sodomites consumed by fire hot As verely as the Egiptians God did opresse So verely gaue God Moyses the lawe doubteles. As verely as Sampson killed the lion rampinge, So verely was Golias killed of dauid the Kinge As verely as in Babilon the meates were not eatē of Bell So verely the dragon of brasse deuowred not Daniel As verely as Christe was crucified of the Iewes So verely y• Apostles taught vs gods word & true newes As verely as the deuel hath not perfecte loue and hope So verely consente not I to the falsenes of the pope As verely as the Isickelles with in be not hot and hollow So verely meke prelattes oure master Christe do folowe As verely as breade is made of the baker So verely by gods worde we consecrate our maker As verely as gods worde did tourne Moyses rod So verely gods word consecrates the body of God As verely saynt Paulle with me doth well accorde Who makes no difference is giltie of ye body of our Lord. ☞Leiton can neuer of his owne pore his maker make But only gods word no christian can this forsake No papiste he is nor yet the popes knight That preacheth the trueth and abhorreth the vnright He willeth to paye his creditors his dettes Desiringe God to kepe him frome the popes nettes No thefe nor robber but voide of sedicion A man well regardynge oure soueraignes commission ¶The writer. ☞And you that call you Gospellers that in Ire do swell You are as fare frome the Gospell as heauen is from hell Amende your liues and folowe charitie Leaue your presumptuouse and folishe vanitye The misteries of God ye knowe thys is playne Ye cannot conceyue in your fantas • icall brayne Commite your selfes to God, and the Kynge And folowe holy churche to your endynge For vnto these three I wyll sticke And neuer regarde no flalse hereticke But praye vnto God that I maye se hym burne If he from heresy wyll not tourne ❀Of the Sacrament. The breade▪ which I wyl gyue, so cleane▪ so pure Christe sayeth is very fleshe stedfaste and suer I thinke him a beast and a moste vile noddy That wyl not beleue Christ that sayth it is hys body I beleue it with stedfaste herte and mynde As gods owne wordes doth me commaunde and bynde So as I beleue he made althinges of nought So I beleue it is the body yt on the crosse me boughte And the verye bloude as scripture maketh mention Was shed on the crosse for mankinde redemption. FINIS.
¶Apologia Antipi, ❧To speake false latine, I perceyue ye be wont By your writinge, ea audite verissima sunt. RIght rougheli and rashli, and wel ouer sene With ruggid reason, vnclerkly conueied Ye cowcher of stones, reproued I wene The proper antipus, that truly had saide Without lyne or leuel, foundacion ye laide Wherfore it apereth, your worke muste decaye For thinges euill grounded, will moulder awaye. ☞To builde your baggage, on an other mans grounde As it hath ben the costome, so wil ye stil vse But the trade of your trechery, shall sone be confounde Wher with ye were wont, the trueth to abuse Your doctryne and order, are bothe but confuse To maynteyn your errours, the scripturs ye frame So that ye muste be ouerthrowe with the same. ☞To comende your diligence more then your wyt It is my parte, I can it not denaye Your learning and connyng, I will not omyt For thoughe it be not muche, it is not very gaye Paraduenture ye will thinke, this is but homly play So hastily your wit and learnyng to reproue But ther be suche occasions, as me therto moue ☞How chaunced you to stomake at Antipus the littel Sythen he taxed none, but such as papistes were But it most nedes be so, a fooles brayne is shittil And alwaies dothe showe, which way the hert doth bere And euyn so did you nowe, without wisdom or feare That ye haue ben and be? Right earnestly expresse A papist most pestilent, no man will Iudge lesse. ❧And in your antigraphe, you shew your selfe full wise Which ye wrote to antipus, whose contraries be iust And yet, I thinke ye toke some other dawes deuise As of some smoky Smyth, and other that ye truste To the which antigraphe, an answere make I muste Wherin I trust the lorde, wilbe my helpe and ayde To proue you an heritique, I am nothing afrayde ❧In all your hole Antigraphe, ye vary nothing fro The antipus: but the contrayes do declare A boy of twelue yere olde, as well coulde haue done so Wherfore ye showe your wyt, to be but weake and bare To inter in correction, of thinges that perfect are But in the latter lines, greate grieffe, ye seme to take Because he sayd such theues, could not their maker make ☞Ye bryng a pece of scripture, your heresy to maintaine That as gods worde in Egipt, made a serpent of the Rod So goddes worde maketh God, ye haue a peuish brayne Knowe ye not ye Romayne, that the very word is god? Then howe can he make him selfe, thou heretical clodd • ? Art thou not ashamed, suche poison to spewe yet? Christe is not made, nor create, but onely was beget. ❀I knowe full well they shifte, & what thou wylt obiect I knowe well thou wilt saye, it is by concecration For that is al the holde, of thy most cursed sect And by that worde consecrate, came all the abhominacion For as ye haue abused it ye made it execration A worde I saye it is inuented but by man Serch all the euangely and find it if ye can ❀As verily saint Paule with your sayinges doth accorde As light doth with darcknes whiche easely maye be spied For where he speaketh of differēce of the body of the Lorde He meaneth not as you flesh flies do, and that shalbe tried The christians the bodye, • o Christ the heade, he applied Prouinge the pore his menbers as well as the riche to be The whiche when ye regarde not no difference make ye ¶ As whē the congregatiō to the lordes supper shal come To eate the breade worthely the Lordes death to betoken They must accept al lyke and not some more then some For all they be partakers of Christes body broken This is the very meaning of that saint Paul hath spokē Because this bread doth signifie ye lords dath in our p̄ • ēce Betwen ye bread & other neades must we make a differēce ¶ To eate christes fleshe & eke to drynke hys bloud Is so to dwel in Christ as he maye dwell in vs Lo here ye maye se playne it is a spirituall foode Beleue and thou hast eaten saynte Augustine sayde thus Christe when he gaue the breade, wyth handes so glorious Sayde when ye shall, do this do it remembringe me He sayde not when ye do it, my body shal it be ¶Thys is my body sayde he, which for you shalbe geuē What thinke ye, dyd he meane a body made of bread? No, but it that was present and was betrayed that euen, He sayde for them and many, sone after shoulde be dead He created not an other, no such thinges shal ye reade The death of that one body, for all men is sufficient So wyth his holy memory, let al men be contente ¶He toke the cup and sayde, this is the testament newe In my bloud. How thinke ye, made he his bloud of wine? He gaue it for a witnesse, of his bloude shedynge true Why should you any otherwise, his holy wordes define Or as men nothinge spirituall to fleshelynes incline And take his wordes grosly after their Iwishe wayes As saint Iohn the euangeliste in the sixt Chapter sayes ¶But O thou grosse pharisey, for go thy fleshely mynde Let scripture the Illuminate, thy Iudgment is but crasse A man God made the, reasonable by nature in thy kynde And y• by thyn vnthankefulnes wilt make thy self an asse Treadinge within the trade, of the moste wicked Masse Wherin thou kepest compasse, as a blind horse in the myl God graunte the to se better, when it shalbe his wyll FINIS. NOwe where as ye stande in Leytons defence, Papisticall actes, ye seme to commence For standing by him stowtly as a chāpiō cheife It is foly to axe you, and your felowe be a thefe Ye haue vnder take he shall his dettes paye But that shalbe the morowe after domes daye Ye saye the kinges commission, full well he doeth regarde Regarde ye it better boeth, or ye shall haue rewarde With papistes. Your other wordes also intituled the writer A man maye sone perceyue sprange from some shepebiter Ye cal men Gospellers, and saye they swel in Ire But you be full of charitie, ye wishe them in the fire Ye wyl teache men their duitie, to God and to the Kynge Which knowe their duitie, better then you in that thyng Ye wil folowe holy church, ye saye to your endynge The holy church of Rome, no dought is your meaninge Ye saye in your Antigraphe that you forsake the Pope But no thanke to you, grauiercy gentyll Rope. In your writing of ye sacramēt, ye playe sir hoddy doddy, In vnderstanding the scriptures as crafty as a calfe He that beleueth not as you, ye call him a vile noddy But you proue more a dawe, thē I wold take ye by halfe, I leaue ye as ye be, and make no more a do. Nothinge haue you written, but ye be answered there to. FINIS. ¶A Mason, a Smyth, and a Paynter fyne Wyth a Mugge, and a Gray, and a Perkens grosse Be fooes to Antipus, at whom thei repine, And hym with great anger, thei turne and thei tosse. As cruel as Iewes, that dyd Christ on the crosse, To put hym to rebuke, • hei do what they may, But they mysse of their purpose, and go the wrong way. ¶The Mason first at Babilon began, Byldyng of the towre, that men cal Babel, Though he be a Babilonite, Nemprothes owne man. That nowe raineth in Rome, it is no great maruaile Thubalkaim the first smyth, and grauer of metell, For antiquitie and frendshyp, must nedes stande hym by To forge him his toles, to buylde Idolatrie. ☞An other ther is, that hyght master Mugge An ayder and adbettour, with all his hole power As nymble in cariyng, as is my spaniell rugge, He wyll catch a lye by the ende, & wythin halfe an hower Bear it a myle of, for feare it shoulde be sower, The Paynter shal go wyth hym, to painte ye matter faire Whoso lacketh papistes, here he may haue a paire. Then is there one Perkens, with a belly somwhat large Of kin to Perken Warbeck, as by his name appereth Which for his good conditions, maye rowe in the barge, At good he stoppeth hys eares, but euyl he sone heareth, And al such as are papistes, full earnestly he chereth, And Gray that badgerd, maye not be lefte behynde Nor their sword bearer of s. Mildredes who knoweth all their mind In knauery. In heresy In baudry. In popery. 〈◊〉 cetera.