IT hath bene in all ages and in all countries,All offen­ders couer their faults with con­trary cau­ses. a common vsage of all offendors for the most part, both great and small, to make de­fence of their lewd and vnlawfull facts by vntruthes and by colou­ring and couering their deedes (were they neuer so vile) with pretences of some other causes of contrarie operations or effectes: to the intent not onely to auoid punishment or shame, but to continue, vphold & pro­secute their wicked attempts, to y^e full satisfaction of their disordered and malicious appetites. And though such hath bene the vse of all offendors,Rebels doe most dan­gerously couer their faults. yet of none with more danger then of Rebels & traitours to their lawfull Prin­ces, Kings and countries. Of which sort of late yeeres, are specially to be noted certaine persons naturally borne sub­iects in the Realme of England and Ireland, who hauing for some good time professed outwardly their obedience to their soueraigne Lady Queene Elizabeth, Rebellion in Englād, & Ireland. haue neuerthe­lesse afterward bene stirred vp and seduced by wicked spi­rites, first in England sundry yeres past, and secondly and of later time in Ireland, to enter into open rebellion, ta­king armes and comming into the field against her Maie­stie and her Lieutenants, with their forces vnder banners displayed, inducing by notable vntruthes many simple people to followe & assist them in their traiterous actions. And though it is very well knowen, that both their inten­tions [Page] and manifest actions were bent, to haue deposed the Queenes Maiestie from her Crowne, and to haue traite­rously set in her place some other whom they liked, where­by if they had not bene speedily resisted, they would haue committed great bloodsheddes and slaughters of her Ma­iesties faithfull subiects, and ruined their natiue countrey. Yet by Gods power giuen vnto her Maiestie,The rebels vāquished by the Q. power. they were so speedily vanquished, as some few of them suffered by order of Lawe according to their deserts, many and the greatest part vpon confession of their faultes were pardoned, y^e rest (but they not many) of the principall,Some of the Rebels fled into forreine countries. escaped into forreine countries, & there because in none or few places rebels and traitours to their naturall Princes and countries dare for their treasons chalenge at their first muster open comfort or succour, these notable traitors and rebels, haue falsely informed many Kings, Princes and States, and specially the Bishoppe of Rome, commonly called the Pope, (from whome they all had secretely their first comfort to rebell) that the cause of their fleeing from their countries was for the religion of Rome, Rebels pretend re­ligion for their de­fence. and for maintenance of the said Popes authoritie. Whereas diuers of them before their rebellion liued so notoriously, the most part of their liues, out of all good rule, either for honest maners, or for any sense in religion, as they might haue bene rather familiar with Catalyn, or fauourers to Sardanapalus, then accōp­ted good subiectes vnder any Christian Princes. As for some examples of the heads of these rebellions, out of En­gland fled Charles Neuill Earle of Westmerland, a per­son vtterly wasted by loosenesse of life, & by Gods punish­ment euen in the time of his rebellion bereaued of his chil­dren that should haue succeeded him in the Earledome, and how his bodie is nowe eaten with vlcers of lewde causes, all his companions do see, that no enemie he had can wish him a viler punishment. And out of Ireland ranne away [Page] one Thomas Stukeley, a defamed person almost through all Christendome, & a faithlesse beast rather then a man, fleeing first out of England for notable piracies, and out of Ireland for trecheries not pardonable, which two were the first ringleaders of the rest of the rebelles,Ringlea­ders of Re­bels, Char­les Neuill Earle of Westmer­land, and Thomas Stukeley. the one for England, the other for Ireland. But notwithstanding the notorious euill and wicked liues of these and others their confederates, voide of all Christian religion, it liked the Bishop of Rome, as in fauour of their treasons, not to colour their offences as themselues openly pretend to do, for auoyding of common shame of the worlde, but flatly to animate them to continue their former wicked purposes, that is, to take armes against their lawfull Queene, to in­uade her realme with forreine forces, to pursue al her good subiects and their natiue countries with fire & sworde: for maintenance whereof there had some yeres before, at sun­drie times, proceeded in a thundring sort, Bulles, excom­munications & other publique writings,The effect of y^e popes but against y^e Queene of Englād. denouncing her Maiestie being the lawfull Queene, and Gods anoynted seruant, not to be the Queene of the realme, charging and vpon paines of excommunication commanding all her subiects, to depart from their natural alleageances, wher­to by birth and by othe they were bounde. Prouoking also and authorising all persons of al degrees within both the realmes to rebell, and vpon this antichristian warrant, be­ing contrarie to all the Lawes of God and man, & nothing agreeable to a pasturall officer, not onely all the rabble of the foresaid traitors that were before fled, but also all other persons that had forsaken their natiue countries, being of diuers conditions and qualities, some not able to liue at home but in beggerie, some discontented for lacke of pre­ferments, which they gaped for vnworthily in Vniuersi­ties & other places, some banckerupt Marchants, some in a sort learned to contentions, being not contented to learne [Page] to obey the Lawes of the lande, haue many yeres running vp and downe, from Countrey to countrey, practised some in one corner,The prac­tises of the traitors, Rebels, & fugitiues to execute the Bull. some in an other, some with seeking to ga­ther forces and money for forces, some with instigation of Princes by vntruethes to make warre vpon their natural countrey, some with inwarde practises to murder the GREATEST, some with seditious writings, and very many of late with publique infamous libels, ful of despite­full vile termes and poysoned lyes, altogether to vpholde the foresaide antichristian and tyrannous warrant of the Popes Bull. And yet also by some other meanes, to furder these intentions, because they could not readily preuayle by way of force, finding forreine Princes of better conside­ration and not readily inclined to their wicked purposes,Semina­ries erected to nurse se­ditious fu­gitiues. it was deuised to erect vp certeine schooles which they cal­led Seminaries, to nourish & bring vp persons disposed na­turally to sedition, to continue their race and trade, and to become seedmen in their tillage of sedition, & them to send secretly into these the Q. Maiesties realmes of England & Ireland vnder secret Maskes, some of Priesthood, some of other inferior orders, with titles of Seminaries for some of the meaner sort, & of Iesuites for the stagers and ranker sort & such like, but yet so warely they crept into the land, as none brought the marks of their priesthoode with them, but in diuers corners of her Maiesties Dominions these Seminaries or seedemen and Iesuites, bringing with them certeine Romish trash, as of their hallowed Waxe, their Agnus dei, The Se­minary fu­gitiues come se­cretly into the realme to induce the people to obey the Popes Bull. many kinde of Beades, and such like, haue as tillage men laboured secretly to perswade the people to al­lowe of the Popes foresaid Bulles and warrantes, and of his absolute authoritie ouer all Princes and Countries, and striking many with prickes of conscience to obey the same, whereby in proces of small time, if this wicked and dangerous, traiterous and craftie course had not bene by [Page] Gods goodnes espied and staied, there had followed immi­nent danger of horrible vprores in the realmes, and a ma­nifest blooddy destruction of great multitudes of Christi­ans. For it cannot be denied but that so many as shoulde haue bene induced & throughly perswaded to haue obeyed that wicked warrant of the Popes, and the contents there­of, should haue bene forthwith in their hearts and conscien­ces secret traitors, and for to be in deede errant and open traitours, there shoulde haue wanted nothing but oppor­tunitie to feele their strength and to assemble themselues in such nombers with Armour & weapons, as they might haue presumed to haue bene the greater part, & so by open ciuill warre, to haue come to their wicked purposes. But Gods goodnes by whome Kinges doe rule, and by whose blast traitors are commonly wasted and cōfounded, hath o­therwise giuen to her Maiestie as to his handmayde and deare seruant, ruling vnder him, the spirit of wisdome and power,Sowers of sedition ta­ken, conuē ­ted, & exe­cuted for treason. whereby she hath caused some of these sedicious seedemen and sowers of rebellion, to be discouered for all their secret lurkings, and to be taken and charged with these former poyntes of high treason, not being delt with­all vpon questions of religion, but iustly condemned as traitors. At which times, notwithstanding al maner gentle wayes of persuasions vsed, to moue them to desist from such manifest traiterous courses and opiniōs, yet was the canker of their rebellious humors so deepely entred and grauen into the heartes of many of them, as they woulde not be remooued from their traiterous determinations. And therefore as manifest traitours in maintayning and adhearing to the capitall enemy of her Maiestie and her Crowne, who hath not only bene the cause of two rebelli­ons alreadie passed in England and Ireland, but in that of Ireland did manifestly wage and maintaine his owne people Captaines and Souldiours vnder the Banner of [Page] Rome, against her Maiestie (so as no enemy coulde doe more:) These I say haue iustly suffered death not by force or forme of any newe lawes established, either for religion or against the Popes supremacie, as the slaunderous libel­lers would haue it seeme to be, but by the auncient tempo­rall lawes of the realme,The sedi­tious trai­tors condē ­ned by the auncient lawes of the realme, made 200. yeres past. and namely by the lawes of Par­liament made in King Edward the thirds time, about the yere of our Lorde .1330. which is aboue 200. yeres and moe past, when the Bishops of Rome and Popes were suf­fered to haue their authoritie Ecclesiastical in this realme as they had in many other countries. But yet of this kind of offenders, as many of them, as after their condemnati­ons were contented to renounce their former traiterous assertions,Persons cōdemned, spared frō execution, vpon refu­sall of their treasonable opinions. so many were spared from execution, and doe liue stil at this day, such was the vnwillingnes in her Ma­iestie to haue any blood spilt, without this verie vrgent iust and necessary cause, proceeding from themselues. And yet neuerthelesse, such of the rest of the traitors as remayne in forreyne partes, continuing still their rebellious myndes, and craftily keeping them selues aloofe off from dangers, cease not to prouoke sundry other inferiour seditious per­sons,The forrein Traitors continue sending of persons to moue sedi­tion in the realme. newly to steale secretly into the realme, to reuiue the former seditious practises, to the execution of the Popes foresaid bulles against her Maiestie and the Realme, pre­tending when they are apprehended, that they came onely into the realme by the commandemēt of their superiours, the heads of the Iesuites, to whome they are bound (as they say) by othe against either king or countrie, and here to in­forme or reforme mens consciences from errors in some poynts of religiō, as they shal thinke meete: but yet in very trueth the whole scope of their secret labours is manifestly proued, to be secretly to winne all people, with whom they dare deale, so to allowe of the Popes said bulles, and of his authoritie without exception, as in obeying thereof, they [Page] take themselues fully discharged of their alleageance, and obedience to their lawfull Prince and countrey, yea, and to be well warranted to take armes to rebell against her Maiestie when they shall bee thereunto called, and to be readie secretly to ioyne with any forreine force that can be procured to inuade the realme, whereof also they haue a long time giuen, and yet doe for their aduantage,The sediti­ous fugi­tiues labor to bring the Realme in­to a warre externall & domestical. no small comfort of successe: & so consequently the effect of their la­bours is to bring the Realme not onely into a daungerous warre against the forces of strangers (from which it hath bene free aboue xxiii. or xxiiii. yeres, a case very memorable and hard to be matched with an example of the like:) but into a warre domesticall and ciuill, wherein no blood is v­sually spared, nor mercie yeelded, and wherin neither the vanqueror nor the vanquished, haue cause of triumph.

And forasmuch as these are y^e most euident perils that necessarily should follow, if these kind of vermin were suf­fered to creepe by stealth into the Realme, and to spreade their poyson within the same, howsoeuer when they are taken, like hipocrites, they couloure and counterfeit the same with profession of deuotion in religion:The duetie of y^e Queen and all her gouernors to God & their coun­trie, is to repel prac­tises of re­bellion. it is of all persons to be yeelded in reason, that her Maiestie and all her gouernours and magistrates of Iustice, hauing care to mantaine the peace of the Realme (which God hath gi­uen in her time, to continue longer then euer in any time of her progenitors) ought of duetie to almightie God the author of peace, and according to the naturall loue and charge due to their countrie, and for auoiding of the floods of blood, which in Ciuill warres are seene to runne and flowe, by all lawful meanes possible, aswell by the Sword as by Lawe, in their seuerall seasons to impeache and re­pell, these so manifest and daungerous coulourable prac­tises, and workes of sedition and rebellion. And though there are many subiects knowen in the realme, that differ [Page] in some opinions of religion from the Church of Eng­land, and that doe also not forbeare to professe the same, yet in that they doe also professe loyaltie and obedience to her Maiestie▪ None char­ged with capitall crimes, be­ing of a cū ­ [...]arte reli­gion, and professing to withstād forreyne forces and offer readily in her Maiesties defence to im­pugne and resist any forreine force, though it should come or be procured frō y^e Pope himself, none of these sort are for their cōtrary opinions in religiō prosecuted or charged w^t any crymes or paines of treasō, nor yet willingly searched in their consciences for their contrarie opinions, that fa­uour not of treason. And of these sortes, there are a number of persons, not of such base and vulgare note as those were which of late haue bene executed, as in particular, some by name are well knowen, and not vnfit to bee remembred. The first and chiefest by office was D. Heth, that was Archbishop of Yorke, and lord Chaunceler of England in Queene Maries time, who at the first comming of her Maiestie to y^e Crowne, shewing himself a faithfull & quiet subiect, continued in both the sayde offices, though in reli­gion then manifestly differing, and yet was he not restray­ned of his libertie, nor depriued of his proper lands and goods, but leauing willingly both his offices, liued in his owne house, and inioyed all his purchased lands during all his naturall life, vntill by very age he departed this world, and then left his house & liuing to his friendes: an example of gentlenes neuer matched in Queene Maries time. The like did one D. Poole that had bene Bishop of Peterbo­rough, an auncient graue person, and a verie quiet subiect. There were also others that had bene Bishoppes and in great estimation,Names of diuers Ec­clesiasticall persōs pro­fessing con­trarie reli­gion, neuer charged w^t capitall crunes. as D. Tunstall Bishop of Duresme, a person also of very quiet behauiour. There were also o­ther, D. White and D. Oglethorpe, one of Winchester, the other of Carlile, Bishops: and D. Thurleby, and D. Wat­son yet liuing, one of Ely, the other of Lincolne, Bishops: not pressed with any capitall payne, though they maintay­ned [Page] the Popes authoritie against the lawes of the realme: and some Abbots, as M. Fecknam yet liuing, a person al­so of quiet & courteous behauiour for a great time. Some also were Deanes, as D. Boxall Deane of Windsore, a person of great modestie and knowledge: D. Cole Deane of Paules, a person more earnest then wise: D. Reinolds Deane of Exceter, and many such others hauing borne of­fice and dignities in the Church, and had made profession against the Pope, which they began in Queene Maries time to change, yet were they neuer to this day burdened with capitall peanes, nor yet depriued of any their goods or proper liueloods, but onely remoued from their Eccle­siasticall offices, which they would not exercise according to the Lawes. And most of them for a great time were re­tayned in Bishops houses in very ciuill and courteous maner, without charge to themselues or their friends, vn­till the time that the Pope began by his Buls and messa­ges, to offer trouble to the realme by stirring of rebellion: about which time onely, some of these aforenamed being found busier in matters of state tending to stirre troubles, then was meete for the common quiet of the Realme, were remooued to other more priuate places, where such other wanderers as were men knowen to moue se­dition, might bee restrained from common resorting to them to increase trouble, as the Popes Bull gaue mani­fest occasion: and yet without charging them in their con­sciences or otherwise, by any inquisition to bring them in­to dāger of any capital law, so as no one was called to any capitall or bloody question vpon matters of religion, but haue all inioyed their life as the course of nature woulde: and such of them as yet remayne, may, if they will not be authors or instruments of rebellion or sedition, inioye the time that GOD and nature shall yeelde them without danger of life or member. And yet it is worthy to be well [Page] marked, [...] s [...]r [...]s o [...] same, [...] and wri­tinges. that the chiefest of all these and the most of them, had in the time of King Henrie the eight and King Ed­ward the sixt, either by preaching, writing, reading or ar­guing, taught all people to condemne and abhorre the au­thoritie of the Pope: yea they had many times giuen their othes publiquely, against the Popes authoritie, and had al­so yelded to both the said Kings the title of supreame head of the Church of England next vnder Christ, which title the aduersaries doe most falsly write and affirme, that the Queenes Maiestie doeth nowe vse: a manifest lie and vntrueth. And for proofe that these foresaide Bishoppes and learned men had so long time disauowed the Popes autho­ritie, many of their bookes & sermons against the Popes authoritie remayne printed to be seene in these times, to their great shame and reproofe to change so often, and spe­cially in persecuting such as themselues haue taught and stablished to holde the contrary.

A great nomber of lay persōs of liuelood, being of a contrary religion, neuer char­ged with capitall crime.There were also and yet be a great nomber of others, being lay men of good possessions and lands, men of good credite in their countries, manifestly of late time seduced to hold contrary opinions in religion for the Popes autho­ritie, and yet none of them haue bene sought hitherto to be impeached in any poynt or quarrel of treason, or of losse of life, member or inheritance, so as it may plainely appeare, that it is not, nor hath bene for contrarious opinions in re­ligion, or for the Popes authoritie, as the aduersaries doe boldely and falsly publish, that any persons haue suffered death since her Maiesties reigne, and yet some of these sort are well knowen to holde opinion, that the Pope ought by authoritie of Gods worde to be supreame and only head of the Catholique Church, and onely to rule in all causes Ecclesiasticall, and that the Queenes Maiestie ought not to be the gouernour ouer all her subiectes in her realme being persons Ecclesiasticall: which opinions are neuer­thelesse [Page] in some part by the laws of the realme punishable in some degrees, & yet for none of these poyntes haue any persōs bene prosecuted w^t the charge of treasō,No person charged w^t capitall crime for the onely in [...]e­nance of y^e Popes su­premacie. or in danger of life. And if thē it be inquired, for what cause these others haue of late suffered death, it is truely to be answered as a­fore is often remembred, that none at all are impeached for treason to the danger of their life, but such as do obstinate­ly maintaine the contents of the Popes Bull afore menti­oned, which do import, that her Maiestie is not the lawfull Queene of England, the first and highest poynt of treason:Such con­dēned one­ly for trea­son, as mainteine the effects of y^e Popes bul against her Maie­stie and the realme. & that al her subiects are discharged of their othes and obe­dience, mother high poynt of treason: and all warranted to disobey her and her laws, a third and a very large poynt of treason. And thereto is to be added a fourth poynt most manifest, in that they would not disalow the Popes hostile proceedings in open warres against her Maiestie in her realme of Ireland, where one of their companie D. San­ders, a lewde scholler and subiect of England, a fugitiue & a principall companion and conspirator with the traitors and rebels at Rome, was by the Popes speciall commissi­on a commaunder, as in forme of a Legate, and sometime a treasorer or paymaster for those warres, which D. San­ders in his booke of his Church monarchie,D. Sāders mainte­nance of the Popes Bull. did afore his passing into Ireland openly by writing, gloriously auowe the foresaid Bull of Pius Quintus against her Maiestie, to be lawfull, and affirmeth that by vertue thereof one D. Mooreton, an olde English fugitiue and conspirator, was sent from Rome into the North partes of England, to stirre vp the first rebellion there, whereof Charles Neuill the late Earle of Westmerland was a head captaine. And thereby it may manifestly appeare to all men, howe this Bull was the grounde of the rebellions both in England and Ireland, and howe for maintenaunce thereof, and for sowing of sedition by warrant and allowance of the same, [Page] these persons were iustly condemned of treason,The per­sons that suffered death, were con­dēned for Treason & not for Re­ligion. and law­fully executed by the auncient lawes temporall of the Realme, without any other matter then for their practizes and conspiracies both abroade and at home against the Queene and the realme, and for maintaining of the Popes foresaid authoritie and Bull, published to depriue her Ma­iestie of her crowne, and for withdrawing and reconciling of her subiects from their naturall allegeaunce due to her Maiestie and to their countrie, and for mouing them to se­dition: & for no other causes or questions of religion were these persons condemned, although true it is, that when they were charged and conuinced of these poyntes of con­spiracies and treasons, they woulde still in their answeres colourably pretend their actions to haue bene for religion: but in deede and trueth they were manifest for the procure­ment and maintenaunce of the rebellions and warres a­gainst her Maiestie and her realme.

And herein is nowe the manifest diuersitie to be seene and well considered betwixt the trueth of her Maiesties actions, and the falshood of the blasphemous aduersaries: that where the factious partie of the Pope the principall author of the inuasions of her Maiesties dominions, doe falsely alleadge, that a nomber of persons, whome they terme as Martyrs, haue dyed for defence of the catholique religion, the same in very trueth may manifestly appeare to haue died (if they so wil haue it) as martyrs for the Pope, and traitors against their soueraigne and Queene in ad­hering to him,A full full proofe that the main­teiners of the bull are directly guilty of treason. being the notable and onely open hostile e­nemie in all actions of warre against her Maiestie, her kingdomes and people: and that this is the meaning of all these that haue so obstinately maintayned the authoritie and contents of this Bull, the very wordes of the Bull do declare in this sort, as D. Sanders reporteth them.

[Page] Plus Quintus Pontifex Maximus, de Apostolicae pote­statis plenitudine, declarauit Elizabetham praetenso Regni iure, necnon omni & quocunque dominio, di­gnitate, priuilegio (que) priuatam: Item (que) Proceres, subdi­tos & populos dicti regni, ac caeteros omnes qui illi quomodo­cunque iurauerunt, à iuramento huiusmodi ac omni fide­litatis debito, perpetuò absolutos: That is to say, Pius Quintus the greatest Bishop, of the fulnesse of the Apo­stolique power, declared Elizabeth to be bereued or de­priued of her pretended right of her kingdome, and also of all and whatsoeuer dominion, dignitie & priuiledge: and also the Nobles, subiects & people of the said king­dome, and all others which had sworne to her any ma­ner of wayes, to be absolued for euer from such othe and from all debt or duetie of fealtie, and so forth, with many threatning cursings, to al that durst obey her or her lawes. And for execution hereof, to proue, that the effect of the Popes bul & message was a flat rebelliō, it is not amisse to heare what D. Sanders the Popes firebrād in Ireland also writeth in his visible Church Monarchie, which is thus. Pius Quintus Pontifex Maximus, D. Mortōs secret Am­bassage frō Rome to stirre y^e rebelliō in the North. Anno D. 1569. reue­rendum praesbyterum Nicolaum Mortonum Anglum in Angliam misit, vt certis illustribus viris authoritate Apo­stolica denunciaret, Elizabetham quae tunc rerum potieba­tur, haereticam esse: ob eam (que) causam, omni Dominio & po­testate excedisse, impune (que) ab illis velut ethnicam haberi posse, nec eos illius legibus aut mandatis deinceps obedire co­gi: That is to say, Pius Quintus y^e greatest Bishop, in the yere of our Lord 1569. sent the reuerend priest Nicolas Morto an Englishmā into England, y^t he shuld denoūce or declare by y^e Apostolique authority to certaine noble men, Elizabeth, who thē was in possessiō, to be an here­tike: & for y^e cause, to haue fallen frō al dominion & pow­er, & that she may be had or reputed of thē as an Eth­nike, and that they are not to be compelled to obey her [Page] lawes or commandements, &c.

Thus you see an Ambassade of rebellion frō the Popes holines, the Ambassadour an old doting English Priest a fugitiue and conspirator, sent as he saieth to some noble men, and those were the two Earles of Northumberland and Westmerland, heads of the rebellion.

And after this, he followeth to declare y^e successe thereof which I dare say he was sory it was so euil, w^t these words.

Qua denuntiatione multinobiles viri adducti sunt, vt de fratribus liberandis cogitare auderent, ac sperabant illi quidem Catholicos omnes summis viribus affuturos esse: ve­rum etsialiter quàm illi expectabant res euenit, quià Catho­lici omnes nondum probè cognouerant, Elizabetham here­ticam esse declaratam, tamen laudanda illorum Nobilium consilia erant: that is, By which denuntiation, many no­ble men were induced or ledde, that they were bolde­ned to thinke of the freeing of their brethren, and they hoped certainly that all the Catholiques would haue as­sisted them with all their strength: but although the mat­ter happened otherwise then they hoped for, because all the Catholiques knewe not that Elizabeth was decla­red to be an heritike, yet the counsels & intentes of those noble men were to be praysed. A rebellion and a van­quishing of rebels very smoothly described.

This noble fact here mencioned was the rebellion in the North: the noble mē were the Earles of Westmerland and Northumberland: the lacke of the euent or successe was that the traitours were vanquished, and the Queenes Maiestie and her subiects had by Gods ordinance the vic­torie: and the cause why the rebels preuayled not, was be­cause all the Catholiques had not bene duely informed that the Queenes Maiestie was declared to be (as they terme it) an heretike: which want of information, to the in­tent to make the rebels mightier in nomber and power, [Page] was diligently and cunningly supplyed by the sending in­to the realme of a great multitude of the Seminaries & Iesuites, whose special charge was to informe the people thereof, as by their actions hath manifestly appeared.

And though D. Sanders hath thus written, yet it may be said by such as fauoured the two notable Iesuites, one named Robert Persons (who yet hideth himself in corners to continue his Trayterous practise) the other named Ed­mond Campion (that was found out being disguised like a roister and suffered for his Treasons) that D. Sanders treason is his proper treason in allowing of the sayde bull, but not to be imputed to Persons and Campion. Persons & Campion are offen­ders as D. Sanders is, for al­lowance of the Bull. There­fore to make it plaine y^t these two by speciall authoritie had charge to execute the sentence of this bul, these actes in writing following shall make manifest, which are not fayned or imagined, but are the verie writings taken a­bout one of their complyces, immediatly after Campions death.

Hereby is it manifest, what authoritie Campion had to impart the contents of the Bul against the Queenes Ma­iestie, howsoeuer he himselfe denyed the same.

And though it be manifest that these two Iesuites, Per­sons and Campion, not only required to haue the Popes minde declared for the Bull, but also in their owne peti­tions, [Page] shewed howe they and other Catholiques did desire to haue the sayd Bull to be vnderstand against the Queen of Englande: yet to make the matter more plaine howe all other Iesuites and Seminaries, yea howe al Papists naming themselues Catholiques, doe and are warranted to interpret the saide Bull against her Maiestie and her good subiects, you shall see what one of their fellowes, named Hart, who was condemned with Campion, did a­mongst many other thinges declare his knowledge there­of the last of December in the same yeere .1580. in these wordes following.

The Bull of Pius Quintus (for so much as it is against the Queene) is holden among the English Catholiques for a lawful sentence,Harts cō ­fession of the inter­pretation of the Bul of Pius Quintus. and a sufficient discharge of her sub­iects fidelitie, & so remayneth in force, but in some poynts touching the subiects, it is altered by the present Pope. For where in that Bull all her subiectes are commanded not to obey her, and shee being excommunicate and depo­sed, all that doe obey her are likewise innodate and ac­cursed, which point is perillous to the Catholiques: for if they obey her, they be in the Popes curse, and they disobey her, they are in the Queenes danger: therefore the present Pope to relieue them hath altered that part of the Bull, and dispenced with them to obey and serue her, without perill of excommunication: which dispensation is to en­dure but till it please the Pope otherwise to determine.

Wherefore to make some conclusion of the matters before mencioned,A conclu­sion that all the in­famous bookes a­gainst the Queene & the realme, are false. al persons both within the realme and abroade, may playnely perceiue that all the infamous li­bels lately published abroade in sundrie languages, and the slanderous reportes made in other Princes courtes of a multitude of persons, to haue bene of late put to tormēts and death onely for profession of the Catholique religion, and not for matters of state against the Queenes Maie­stie, [Page] are false and shameles, and published to the mainte­nance of traitours and rebelles. And to make the matter seeme more horrible or lamentable, they recite y^e particu­lar names of all the persons, which by their owne Cata­logue exceed not for these twentie fiue yeeres space, aboue the number of iii. score,Difference of the smal numbers that haue bene exe­cuted in the space of xxv. yeres, from the great numbers in v. yeres of Queene Maries saigne. forgetting or rather with their stonie and sensles heartes not regarding, in what cruell sort in the tyme of Queene Marie, which litle exceeded the space of fiue yeeres, the Queenes Maiesties raigne be­ing fiue times as many, there were by imprisonment, tor­ments, famyne and fire, of men, women, maidens and children, almost the number of foure hundred: and of that number, aboue twenty that had bene Archbishops, Bishoppes, and principall Prelates or Officers in the Church lamentably destroyed, and of women aboue three score, and of children aboue fourtie, and amongst the wo­men, some great with child, out of whose bodyes the child, by fire was expelled aliue, and yet also cruelly burned: examples beyond al heathen cruelty. And most of y^e youth that then suffered cruell death, both men, women, and children (which is to be noted) were such, as had ne­uer by the Sacrament of baptisme, or by confirmation, professed, nor was euer taught or instructed, or euer had hearde of any other kinde of religion, but onely of that which by their blood and death in the fire they did as true Martyrs testifie. A matter of another sort to be lamented with simplicitie of words, and not with puffed eloquence, then the execution in this time of a very fewe Traytors, who also in their time, if they exceeded thirtie yeeres of age, had in their baptisme professed, and in their youth had learned the same religion which they now so bitterly oppugned. And beside that, in their opinions they differ much from the Martyrs of Queene Maries tyme: for though they continued in the profession of the religion wherin they were christened, yet they neuer at their death [Page] denied their lawfull Queene, nor maintained any of her open and forreine enemies, nor procured any rebellion or Ciuill warre, nor did sowe any sedition in secret corners, nor withdrewe any subiects from their obedience, as these sworne seruants of the Pope haue continually done.

And therefore all these thinges well considered, there is no doubt, but all good subiects within the realme doe manifestly see, and all wauering persons (not being led cleane out of the way by the seditious) will hereafter per­ceiue, how they haue bene abused to goe astray. And all strangers, but specially al Christian Potentates,An aduer­tisement to al Princes of coūtries abroad. as Em­perours, Kings, Princes and such like, hauing their soue­raigne estates, either in succession hereditarie, or by con­sent of their people, being acquainted with the very truth of these her Maiesties late iust and necessarie actions, on­ly for defence of her selfe, her crowne, and people, against open inuadors, and for eschewing of ciuill warres, stirred vp by rebellion, will allow in their owne like cases, for a trueth and rule (as it is not to be doubted but they will) that it belongeth not to a Bishop of Rome as successor of Saint Peter, and therein a pastor spirituall, or if hee were the Bishop of all Christendome, as by the name of Pope he claymeth, first by his Bulles or excommunications, in this sort at his will in fauour of traytours and rebels, to depose any soueraigne Princes, being lawfully inuested in their Crownes by succession in blood, or by lawfull e­lection, and then to arme subiects against their naturall Lordes, to make warres, and to dispense with them for their othes in so doing, or to excommunicate faithful sub­iects, for obeying of their natural Princes, and lastly him­selfe to make open warre, with his owne souldiers, a­gainst Princes mouing no force against him.

For if these powers shoulde be permitted to him to ex­ercise, then shoulde no Empire, no kingdome, no coun­trey, [Page] no Citie or Towne, be possessed by any lawful title, longer then one such onely an earthly man, sitting (as he saith) in S. Peters chaire at Rome, should for his will and appetite (without warrant from God or man) thinke meete and determine:The au­thoritie claymed by y^e Pope not war­ranted by Christ, or by the two Apostles, Peter and Paul. An authoritie neuer chalenged by the Lorde of lordes the sonne of God, Iesus Christ out onely Lord and Sauiour, and the onely head of his Church, whilest he was in his humanitie vpon the earth, nor yet deliuered by any writing or certaine tradition frō Saint Peter, from whome the Pope pretendeth to deriue all his authoritie, nor yet from Saint Paul the Apostle of y^e Gentiles, but contrariwise by all preachings, preceptes & writings, conteined in the Gospel and other Scriptures of the Apostles, obedience is expresly commaunded to all earthly Princes, yea, euen to Kings by speciall name, and that so generally, as no person is excepted from such duetie of obedience, as by the sentence of Saint Paul euen to the Romanes, appeareth, Omnis anima sublimioribus potestatibus sit subdita, That is, Let euery soule be subiect to the higher powers: within the compasse of which law or precept, Saint Chrisostome being Bishoppe of Con­stantinople, writeth, that euen Apostles, Prophets, Euan­gelists, and Monkes are comprehended. And for proofe of Saint Peters minde herein, from whome these Popes claime their authoritie, it can not be plainlyer expressed, then when he writeth thus: Proinde subiecti estote cuiuis humanae ordinationi, propter Dominum, siue Regi, vt qui superemineat, siue presidibus ab eo missis: That is, There­fore be you subiect to euery humane ordinance or crea­ture, for the Lorde, whether it be to the King, as to him that is supereminent, or aboue the rest, or to his presi­dents sent by him. By which two principall Apostles of Christ, these Popes the pretensed successours, but chiefe­ly by that which Christ the Sonne of God the onely [Page] Master of trueth sayde to Peter and his fellow Apostles, Reges gentium dominantur, vos autem non sic, That is, The Kings of the Gentiles haue rule ouer them, but you not so, may learne to forsake their arrogant and tyran­nous authorities in earthly and temporall causes ouer Kings and Princes, and exercise their Pastorall office, as Saint Peter was charged thrise at one time by his Lorde and Master, Pasce oues meas, Feede my sheepe, and per­emptorily forbidden to vse a sworde, in saying to him, Conuerte gladium tuum in locum suum, or, mitte gladium tuum in vaginam, that is, Turne thy sword into his place: or, Put thy sworde into the scabbard. All which precepts of Christ and his Apostles, were duely followed and ob­serued many hundred yeeres after their death, by the faith­full and godly Bishops of Rome, that duely followed the doctrine and humilitie of the Apostles, and the doctrine of Christ, & thereby dilated the limittes of Christs Church and the fayth, more in the compasse of an hundred yeeres,Pope Hil­debrand the first y^t made warre a­gainst the Empe­rour. An. Do. 1074. then the latter Popes haue done with their swordes and curses these 500 yeeres, and so continued vntil the time of one Pope Hildebrand, otherwise called Gregory these­uenth, about the yeere of our Lorde, 1074. who first be­ganne to vsurpe that kinde of Tyrannie, which of late the Pope called Pius Quintus, and since that time, Gregory nowe the thirteenth hath followed, for some example as it seemeth, that is: Where Gregory the seuenth, in the yeere of our Lord 1074. or thereabout, presumed to depose Henry y^e fourth, a noble Emperour then being, Gregory the thirteenth nowe at this time, would attempt the like a­gainst King Henry the eightes daughter & heire, Queene Elizabeth, a soueraigne Queene, holding her Crowne immediatly of God. And to the ende it may appeare to Princes, or to their good Counsellours in one example, what was the fortunate successe y^t God gaue to this good [Page] Christian Emperour Henry against the proud pope Hil­debrand, it is to be noted, that when the pope Gregory at­tempted to depose this noble Emperour Henry, there was one Rodulphe a noble man, by some named the Count of Reenfield, that by the Popes procurement, vsurped the name of the Emperour, who was ouercome by the sayde Henry the lawfull Emperour, and in fight hauing lost his right hand,The iudge­ment of God a­gainst the Popes false erec­ted Em­perour. he, the said Rodulphe, lamented his case to cer­tayne Bishoppes, who in the popes name had erected him vp, and to them he said, that y^e selfe same right hand which he had lost, was the same hande wherewith he had before sworne obedience to his Lorde and master the Emperour Henry, and that in following their vngodly counselles, he had brought vpon him Gods heauy and iust iudgementes. And so Henry the Emperour preuailing by Gods power,Pope Gregorie the vii. de­posed by Henry y^e 4. caused Gregory the pope by a Synode in Italy to be de­posed, as in like times before him his predecessour Otho the Emperour, had deposed one pope Iohn for many hey­nous crymes: and so were also within a short time, three o­ther popes, namely, Siluester, Bennet, and Gregory the sixt, vsed by the Emperour Henry the third, about the yere of our Lord 1047. for their like presumptuous attemptes in temporall actions against the said Emperours. Many other examples might be shewed to the Emperours maie­stie,Henry. 5. Fredrick. 1 Fredrick. 2 Lewes of Bauar, Emperors and the Princes of the holy Empire nowe being, af­ter the time of Henry the fourth: as of Henry the fifth, and after him, of Fredericke the first, and Fredericke the se­cond, and then of Lewis of Bauar, all Emperours, cruel­ly and tyrannously persecuted by the popes, and by their bulles, curses, and by open warres, and likewise to many other the great Kings and Monarches of Christendome, of their noble progenitors, Kinges of their seuerall domi­nions: whereby they may see howe this kind of tyrannous authoritie in popes to make warres vpon Emperors and [Page] Kings, and to commaund them to be depriued, toke holde at the first by pope Hildebrande, though the same neuer had any lawefull example or warrant from the Lawes of God of the olde or new Testament, but yet the successes of their tyrannies were by Gods goodnesse for the most parte made frustrate, as by Gods goodnesse there is no doubt, but the like will followe to their confusions at all times to come.

And therefore, as there is no doubt, but the like violent tyrannous proceedings by any Pope in maintenance of traitors and rebels, would be withstoode by euery Soue­raigne Prince in Christendome in defence of their per­sons and Crownes, and maintenance of their subiectes in peace: so is there at this present a like iust cause that the Emperours Maiestie, with the Princes of the holy Em­pire, and all other Soueraigne Kings and Princes in Christendome,Whatsoe­uer is law­ful for o­ther prin­ces Soue­raignes, is lawfull for y^e Queene & crowne of Englād shoulde iudge the same to be lawfull for her Maiestie being a Queene, and holding the very place of a King and a Prince soueraigne ouer diuers king­domes and nations, she being also most lawfully inuested in her Crowne, and as for good gouerning of her people, with such applause and generall allowance, loued, and o­beyed of them, sauing a few ragged Traitours or rebels, or persons discontented, whereof no other Realme is free as continually for these xxv. yeeres past hath bene notably seene and so publiquely marked, euen by strangers repai­ring into this Realme, as it were no cause of disgrace to any Monarchie and King in Christendome to haue her Maiesties felicitie compared with any of theirs whatsoe­uer: and it may be, there are many Kings and Princes coulde be well contented with the fruition of some pro­portion of her felicitie. And though the Popes be nowe suffered by the Emperour, in the landes of his owne pe­culiar patrimonie, and by the two great Monarches the [Page] French King and the King of Spaine, in their dominions and territories (although by other Kings not so allowed) to continue his authoritie in sundrie cases,The title of vniuer­sal Bishop is a pre­amble of Antichrist. and his glori­ous title to be the vniuersall Bishop of the worlde, which title Gregorie the great aboue nine hundreth yeeres past, called a prophane title, full of sacrilege, and a pream­ble of Antichrist: yet in all their dominions and king­domes, as also in the Realme of Englande, most notably by many auncient Lawes it is well knowen, howe many wayes the tyrannous power of this his excessiue authori­tie hath bene and still is restrained, checked and limitted by lawes and pragmatiques, both ancient and newe: a ve­ry large fielde for the Lawyers of those countreyes to walke in and discourse. And howsoeuer the Popes Can­nonistes being as his Bombarders, doe make his excom­munications and curses appeare fearefull to the multi­tude and simple people: yet all great Emperours and Kings aforetime, in their owne cases, of their rightes and royall preeminences, though the same concerned but a Citie or a poore Towne, and sometime but the not allow­ance of some vnworthie person to a Bishopricke or to an Abbey, neuer refrayned to despise all Popes curses or forces, but attempted alwayes, eyther by their swordes to compell them to desist from their furious actions, or without any feare of them selues, in body, soule, or con­science, stoutly to withstande their curses, and that some­time by force, sometyme by Ordinances and Lawes: the auncient hystories whereof are too many to be repeated, and of none more frequent and effectual then of the kings of Fraunce. But leauing those that are auncient, we may remember howe in this our owne present or late age, it hath bene manifestly seene, howe the army of the late no­ble Emperour Charles the fift, father to King Philippe that nowe reigneth, was not afrayde of his curses, when [Page] in the yeere of our Lorde 1527. Rome it selfe was be­sieged and sacked, and the Pope then called Clement, 1527. Rome sac­ked, and the Pope Clement taken pri­soner by the Empe­rours army. and his Cardinals, to the nomber of about 33. in his mount Adrian or Castell S. Angelo, taken prisoners and detei­ned seuen moneths or more, and after ransomed by Don Vgo di Moncada a Spaniarde, and the Marques of Grasto, at aboue foure hundred M. duckates, besides the ransomes of his Cardinals which was very great, hauing not long before time bene also notwithstanding his cur­ses, besieged in the same Castell by the familie of the Co­lonies and their fautors his next neighbours being then Imperialistes, and forced to yeelde to all their demaūds. Neither did King Henry the seconde of Fraunce, 1550. King Henry the second of Fraunce his E­dicts a­gainst the Pope and his courts of Rome. father to Henry nowe King of Fraunce, about the yeere 1550. feare or regard y^e Pope or his court of Rome, whē he made seueral straight edictes against many partes of the Popes claymes in preiudice of the crowne & clergie of Fraunce, retracting the authoritie of the court of Rome, greatly to the hinderance of the Popes former profites. Neither was the army of king Philip nowe of Spaine,The besie­ging of Rome and the Pope by the D. of Alua with King Phi­lips army. whereof the Duke of Alua was generall, stricken with any feare of cursing, whē it was brought afore Rome against y^e pope, in the yeere of our Lord 1555. where great destruction was made by the said army, and al the delicate buyldings, gardens and orchardes next to Rome walles ouerthrowē, wherewith his holinesse was more terrified, then he was able to remoue with any his curses. Neither was Queene Mary the Queenes Maiesties late sister, a person not a li­tle deuoted to the Romane religion, so afraid of the popes cursings, but that both she and her whole counsel, and that with the assent of all the Iudges of the realme, according to the auncient lawes, in fauour of Cardinall Poole her kinsman, did forbid the entrie of his bulles, and of a Car­dinall hatte at Callis, that was sent from the pope for one [Page] Frier peyto, whome the pope had assigned to bee a Car­dinall in disgrace of Cardinall Poole, neither did Cardi­nall Poole himselfe at the same time obey the popes com­mandements, nor shewed himselfe afraid, being assisted by the Queene, when the pope did threaten him with paine of excommunication, but did still oppose himselfe against the popes commandement for the saide pretended Cardinall Peyto: who notwithstanding all the threatninges of the pope, D. Peyto a begging Fryer. was forced to goe vp and downe in the streetes of Londō like a begging Frier: a stout resistāce in a Queene for a poore Cardinals hatte, wherin she folowed the exam­ple of her Grandfather King Henrie the vii. for a matter of Allum. So as howsoeuer the christian kinges for some respectes in pollicie can indure the pope to commaunde where no harme nor disaduantage groweth to thēselues, yet sure it is,The kings of Christē ­dome ne­uer suffer the Popes to abridge their titles or rights, though they suffer them to haue rule ouer their people. and the popes are not ignorant, but where they shall in any sort attempt to take from christian princes any part of their dominions, or shall giue ayde to their enemies, or to any other their rebels, in those cases, their Bulles, their curses, their excommunications, their sentences & most solemne Anathematicals, no nor their crosse keyes, or double edged sword, wil serue their turnes to compasse their intentions.

And now, where the pope hath manifestly by his bulles and excommunications attempted asmuch as he could, to depriue her Maiestie of her kingdomes, to withdraw from her the obedience of her subiectes, to procure rebellions in her realmes, yea, to make both rebellions and open warres, with his owne captaines, souldiers, banners, en­signes, and all other things belonging to warre: shal this pope, or any other pope after him, thinke y^t a soueraigne Queene, possessed of the two realmes of England & Ire­land, stablished so many yeeres in her kingdomes as three or foure popes haue sit in their chayre at Rome, fortyfied [Page] with so much duetie, loue and strength of her subiectes, ac­knowledging no superiour ouer her realmes, but the mightie hand of God: shall she forbeare, or feare to with­stand and make frustrate his vnlawful attemptes,The Queene or England may not suffer the Pope by any means to make Rebellions in her Realme. eyther by her sword or by her lawes, or to put his souldiers inua­dours of her realme to y^e sword martially, or to execute her lawes vpon her owne rebellious subiectes ciuilly, that are prooued to be his chiefe instruments for rebellion, and for his open warre? This is sure, that howsoeuer either he sit­ting in his chaire with a triple crowne at Rome, or any o­ther his proctors in any part of Christendome, shal renewe these vnlawfull attemptes, almightie God, whome her Maiestie onely honoureth and acknowledgeth to be her onely soueraigne Lord and protectour, and whose lawes & gospel of his sonne Iesus Christ she seeketh to defend, wil no doubt but deliuer sufficient power into his maydens hand his seruant Queene Elizabeth, to withstand and con­found them all.

And where the seditious trumpetters of infamies and lies,Addita­ments to y^e Popes martyro­loge. haue sounded forth and entituled certaine that haue suffred for treason, to be martyrs for religiō: so may they also at this time if they list, adde to their forged catalogue, the headles bodie of y^e late miserable Earle of Desmond, who of late, secretly wandering without succour, as a mi­serable begger, was taken by one of the Irishry in his ca­ben, and in an Irish sort after his owne accustomed sauage maner, his head cut off from his bodie: an end due to such an archrebell. And herewith to remember the ende of his chiefe confederates, may be noted for example to others, the strange maner of the death of D. Sanders the popes Irish legat, who also wandring in the mountaines in Ire­land without succour, died rauing in a phrensey. And be­fore him, one Iames Fits-Morice the first Traitour of Ire­land next to Stukely the rakehel, a man not vnknowen in [Page] the popes palace for a wicked craftie traytor,The ferang endes of Iames Erle of Desmond. D. Saun­ders. Iames Fitzmo­rice. Iohn of Desmond. was slaine at one blow by an Irish noble yong Gētleman, in defence of his fathers countrey which the traitor sought to burne. A fourth man of singular note was Iohn of Desmonde, brother to the Earle, a very bloody faithles traitor, and a notable murderer of his familiar friendes, who also wan­dring to seeke some pray like a wolfe in the woods, was takē & beheaded after his own vsage, being as he thought sufficiently armed with the popes Buls & certaine Agnus dei, & one notable ring about his necke sent frō the popes finger (as it was said:) but these he saw saued not his life. And such were the fatal ends of al these, being y^e principal heads of y^e Irish warre & rebelliō, so as no one person re­maineth at this day in Ireland a knowen traitor. To this nōber, they may if they seeke nomber, also adde a furious yong man of Warwickeshire,Iohn Someruile by name Someruile, to in­crease their Kalender of y^e popes martyrs, who of late was discouered and taken in his way, comming w^t a ful intent to haue killed her Maiestie (whose life God alwayes haue in his custodie.) The attempt not denied by y^e traitor him­selfe, but confessed, and that he was moued thereto in his wicked spirit, by inticements of certaine seditious & trai­terous persons his kinsmen and allyes, and also by often reading of sundry seditious vile books lately published a­gainst her Maiestie. But as God of his goodnes hath of long time hitherto preserued her Maiestie from these and the like trecheries: so hath she no cause to feare being vn­der his protection, she saying with king Dauid in the Psalme, My God is my helper and I will trust in him, he is my protection, and the strength or the power of my saluation. And for the comfort of al good subiects against the shadowes of the popes Bulles, it is manifest to the world, that from the beginning of her Maiesties reigne, by Gods singular goodnes, her kingdome hath enioyed [Page] more vniuersall peace,The pros­peritie or England, during the Popes curses. her people increased in more nom­bers, in more strength, and with greater riches, the earth of her kingdomes hath yeelded more fruits, and generally all kind of worldly felicitie hath more abounded since and during the time of the popes thunders, bulles, curses and maledictions, then in any other long times before, when the popes pardons and blessings came yeerely into the Realme: so as his curses and maledictions haue turned backe to himself and his fautors, that it may be said to the fortunate Queene of Englande & her people, as was said in Deuteronomy of Balaam, The Lord thy God woulde not heare Balaam, but did turne his maledictiōs or curses into benedictions or blessings: the reason is, for because thy God loued thee.

Although these former reasons are sufficient to per­swade all kind of reasonable persons to allow of her Ma­iesties actions to be good, reasonable, lawfull and neces­sarie: yet because it may be, that such as haue by frequent reading of false artificiall libels, and by giuing credite to them, vpon a preiudice or foreiudgement afore grounded, by their rooted opinions in fauour of the pope, will rest vnsatisfied: therefore as much as may be, to satisfie all persons as farre foorth as common reason may warrant, that her Maiesties late action in executing of certaine se­ditious traitors, hath not proceeded for the holding of opi­nions, either for y^e popes supremacie, or against her Maie­sties regalitie, but for the very crymes of sedition & trea­son, it shal suffice briefly,Reasons to persuade by reason y^e fauorers of y^e Pope, that none hath bene executed for religion but for treason. The first reason. in a manner of a repetition of the former reasons, to remember these things following.

First, it cānot be denied, but y^t her Maiestie did for many yeres, suffer quietly the popes buls & excommunications without punishment of the fautors thereof, accompting of thē but as of words or winde, or of writings in parchment wayed downe with leade, or as of water bubbles, cōmonly [Page] called in Latin Bullae and such like: but yet after some proofe that courage was taken thereof by some bolde and bad subiectes, she coulde not but then esteeme them to be very preambles, or as forerunners of greater danger: and therefore, with what reason coulde any mislike, that her Maiestie did for a bare defence against them, w^tout other action or force, vse the helpe of reuiuing of former lawes, to prohibit the publication or execution of such kinde of Bulles within her Realme?

The second reason.Secondly, when notwithstanding y^e prohibition by her lawes, the same bulles were plentifully (but in secret sort) brought into y^e realme,The Bul of Pius Quintus let vp at Pauls. & at length arrogantly set vpon the gates of y^e Bishop of Londons pallace neere to y^e Cathe­drall Church of Pauls, the principal citie of y^e realme, by a lewd person, vsing y^e same like a herald sent frō the pope: who can in any cōmon reason mislike, y^t her Maiestie fin­ding this kinde of denunciatiō of warre, as a defiance to be made in her principal citie by one of her subiects, auowing and obstinatly maintaining the same, should according to iustice, cause the offender to haue the reward due to such a fact? and this was the first action of any capital punishmēt inflicted for matter sent from Rome to moue rebellion,The first punishmēt for y^e Bull. which was after her Maiestie had reigned about the space of twelue yeres or more.

The third reason.Thirdly, when the pope had risen vp out of his chaire in his wrath, from words and writings to actions, and had contrary to the aduise giuen by S. Barnard to his prede­cessor, that is, whē by his messages he left Verbum & tooke ferrum, that is, left to feede by y^e word, and began to strike with y^e sword, and stirred her noble men & people directly to disobedience and to open rebellion,Rebellion in the North. and that her lewde subiects by his commandement had executed y^e same with al the forces which they could make or bring into the fielde who with common reason can disallow that her Maiestie [Page] vsed her Principall authoritie, and by her forces lawfull subdued rebels forces vnlawful, and punished the authors thereof no otherwise then the pope himselfe vseth to doe with his owne rebellious subiects, in y^e Patrimonie of his church? And if any Prince of people in the world, would otherwise neglect his office, and suffer his rebels to haue their wils, none ought to pitie him, if for want of resistāce and courage, he lost both his Crowne, his head, his life & his kingdome.

Fourthly,The fourth reason. when her Maiestie beheld a further increase of the popes malice, notwithstanding that y^e first rebellion was in her North partes vanquished, in that he interteined abroade out of this Realme, the traytours & rebelles that fledde for the rebellion, and all the rable of other the fugi­tiues of the Realme, and that he sent a number of the same in sorts disguised into both the Realmes of England and Ireland, who there secretly allured her people to newe rebellions, and at the same time spared not his charges to sende also out of Italy by sea, certaine shippes with Cap­taines of his owne, with their bandes of souldiers,The inua­sion of Ire­land by the Pope. furni­shed with treasure, munition, victuals, ensignes, banners, and all other things requisite to y^e warre, into her Realme of Ireland, where the same forces with other auxilliar cō ­panies out of Spaine landed, and fortified themselues ve­ry strongly in the seaside, and proclaymed open warre, e­recting the popes banner against her Maiestie: may it be nowe asked of these persons, fauourers of the Romish au­thoritie, what in reason should haue bene done by her Ma­iestie otherwise, then first to apprehend all such fugitiues so stolne into the Realme, and dispersed in disguising ha­bites to sowe sedition, as some Priestes in their secrete profession, but all in their apparell, as roisters or ruffins, some scholers, like to the basest common people, and them to committe to prisons, and vpon their examinations of [Page] their trades and haunts, to conuince them of their conspi­racies abroade, by testimonie of their owne companions, and of sowing sedition secretly at home in the Realme? What may be reasonablie thought was meete to be done with such seditious persons, but by the lawes of y^e Realme to try, condemne and execute them? and specially hauing regard to the dangerous time, whē the popes forces were in the Realme of Ireland, and more in preparation to fol­lowe as well into England as into Irelande, to the resi­stance whereof, her Maiestie and her Realme was forced to be at greater charges, then euer she had bene, since shee was Queene thereof. And so by Gods power, which hee gaue to her on the one part, she did by her lawes suppresse the seditious stirrers of rebellion in her Realme of Eng­land,The Popes forces van­quished in Ireland. and by her sword vanquished all the popes forces in her Realme of Ireland, excepting certaine captaines of marke that were saued from the sworde, as persons that did renounce their quarrel, & seemed to curse or to blame such as sent them to so vnfortunate & desperate a voyage.

But though these reasons, grounded vpon rules of na­turall reason,The poli­tique ad­uersaries satisfied. shall satisfie a great nomber of the aduersa­ries (who will yeelde that by good order of ciuill and chri­stian policie and gouernement, her Maiestie could nor can do no lesse then she hath done, first to subdue with her for­ces her rebelles and traytours, and nexte by order of her lawes to correct the ayders & abettors, & lastly to put also to the sword such forces as the pope sent into her domini­ons) yet there are certaine other persons, more nisely ad­dicted to the pope, Obiection of the pa­pists, that the per­sons execu­ted, are but schollers and vn­armed. that will yet seeme to bee vnsatisfied, for that, as they will terme the matter, a nomber of sillie poore wretches were put to death as traytours, being but in profession schollers or priestes, by the names of semina­ries, Iesuites or simple scholemasters, that came not into the Realme with any armour or weapon, by force to aide [Page] the rebelles & traitours, either in England or in Ireland in their rebellions or warres: of which sort of wretches y^e comiseration is made, as though for their contrary opini­ons in religion, or for teaching of the people to disobey y^e lawes of the Realme, they might haue bene otherwise pu­nished and corrected, & yet not with capitall peane. These kinds of defēces, tend only to find faule rather with the se­ueritie of their punishments, thē to acquite them as Inno­cents or quiet subiects. But for answere to the better satis­faction of these nyse and scrupulous fauorers of traitors, it must be with reason demaunded of them (if at least they will open their eares to reason) whether they thinke that when a King beeing stablished in his Realme, hath a re­bellion first secretly practised, and afterward openly ray­sed in his Realme by his owne seditious subiectes, & whē by a forreine potentate or enemie, the same rebellion is mainteyned, and the rebelles by messages and promises comforted to continue,Many are traytors though they haue no armour nor wea­pon. and their treasons against their na­turall prince auowed, & consequently when the same po­tentate and enemie, beeing authour of the said rebellion, shall with his owne proper forces inuade the Realme and subiectes of the Prince that is so lawefully and peacebly possessed: in these cases, shal no subiect fauouring these re­belles, and yeelding obedience to the enemie the inuador, be committed or punished as a traitour, but onely such of them, as shall be found openly to carrie armour and wea­pon? Shal no subiect, that is a spial and an explorer for the rebell or enemie, against his naturall Prince, be taken and punished as a traitour, because he is not found w^t armour or weapon, but yet is taken in his disguised apparell, with writings, or other manifest tokens, to proue him a spie for traitors, after he hath wandered secretly in his soueraigns campe, region, court or citie? Shall no subiect be coūted a traitour, that will secretly giue earnest and prest money to [Page] persons to be rebelles or enemies, or that will attempt to poison the victual, or the fountaines, or secretly set on fire the ships or munition, or that will secretly search & sound the hauens and creekes for landing, or measure the depth of ditches, or height of townes & walles, because these of­fenders are not founde with armour or weapon? The an­swere I thinke must needes be yeelded (if reason and ex­perience shall haue rule with these aduersaries) that all these and such like are to be punished as traitours: and the principall reason is, because the actions of all these are ne­cessarie accessaries, and adherents proper, to further and continue all rebellions and warres. But if they wil denie, that none are traitours that are not armed, they wil make Iudas no traitour, that came to Christ without armour, colouring his treason with a kisse.

The appli­cation of the schola­sticall trai­tors, to others, y^t are trai­tors with­out ar­mour.Nowe therefore it resteth to applie the factes of these late malefactours that are pretended to haue offended but as scholers, or bookemen, or at the most but as persons that onely in wordes and doctrine, and not with armour did fauour and helpe the rebels & the enemies. For which purpose let these persons be termed as they list, scholers, schoolemasters, bookemen, seminaries, priestes, Iesuites, fryers, beademen, romanistes, pardoners, or what else you wil, neyther their tytles, nor their apparel doth make them traitours, but their traiterous secret motions & practises: their persons make not the warre, but their directions and counsels haue set vp the rebellions. The very causes final of these rebellions & warres, haue bene to depose her Ma­iestie from her crowne: the causes instrumentall, are these kinde of seminaries and seedemen of sedition: the fruites and effectes thereof, are by rebellion to shedde the blood of all her faithful subiectes: the rewardes of the inuadours (if they could preuaile) should be the disinheriting of al the no­bilitie, the clergie, and the whole comminaltie, y^t would (as [Page] they are bounde by y^e lawes of God, by their birth, & othes) defend their naturall gracious Queene, their natiue coun­try, their wiues, their children, their family, and their hou­ses. And now examine these which you cal your vnarmed schollers and priestes, wherefore they liued and were con­uersant in companie of the principall rebels and traitours at Rome, and in other places, where it is proued that they were partakers of their conspiracies? Let it bee answered why they came thus by stealth into the realme? why they haue wandered vp and downe in corners in disguised sort, changing their tytles, names, & maner of apparel? Why they haue intised and sought to perswade by their secrete false reasons, the people to allowe and beleeue all the ac­tions and attempts whatsoeuer the pope hath done or shal do, to be lawful? Why they haue reconciled & withdrawen so manie people in corners from the lawes of the realme to the obedience of the pope, a forreyne potentate and o­pen enemy, whom they know to haue already declared the Queene to be no lawful Queene, to haue mayntayned the knowne rebels and traitours, to haue inuaded her Maie­sties dominions with open warre? Examine further, how these vagarant disguised vnarmed spies haue answered, whē they were taken and demanded what they thought of the Bul of pope Pius Quintus, Six Ques­tions to trye tray­tours frō schollers. which was published to de­priue the Queenes Maiestie, and to warrant her subiectes to disobey her: whether they thought that all subiectes ought to obey the same bull, and so to rebell? Secondly, whether they thought her Maiestie to be y^e lawful Queene of the realme, notwithstanding the said bull or any other bull of the pope? Thirdly, whether the pope might giue such licence as he did to the Earles of Northumberland & Westmerland, and other her Maiesties subiectes to rebel as they did? or giue power to D. Sanders a natural borne subiect but an vnnaturall worne priest, to take armes and [Page] moue warred as he did in Ireland? Fourthly, whether the pope may discharge y^e subiectes of her Maiestie, or of any other princes christened, of their othes of obediēce? Fiftly, whether the sayd traiterous priest D. Sanders or one Bri­stowe a rebellious fugitiue, did in their bookes write true­ly or falsly, in approuing the said bull of Pius quintus, and the contentes thereof? Lastly, what were to be done, if the pope or any other assigned by him, would inuade y^e realme of England, and what part they would take, or what part any faithful subiect of her Maiesties ought to take? To these questions very apt to trie the trueth of falshoode of any such sedicious persons, being iustly before condemned for their disloyaltie, these lewde vnarmed traytours I say would no wise answere directly hereto, as all other faith­ful subiectes to any prince christian ought to doe. And as they vpon refusall to answere directly to these questions onely, might haue bene iustly conuinced as guiltie of trea­son,The offen­dours exe­cuted for treason, not for religi­on. so yet were they not thereupon condemned, but vpon all their other former actions committed both abroade and in the Realme, which were no lesse traiterous then the actions of all other the spyes and traitours, and of Iudas him selfe afore remembred which had no armour nor weapon, and yet at all times ought to be adiudged traitours. For these disguised persons (called schollars or Priestes) hauing bene first conuersant of long time with the Traitours beyonde the sea in all their conspiracies, came hither by stealth in time of warre and rebellion by commaundement of the Capitall enemie the Pope or his Legates, to be secret espialles & explorers in the Realme for the pope, to deliuer by secret, Romish tokens, as it were an earnest or prest, to them that shoulde be in readi­nes to ioyne with rebels or open enemies, and in like sort with their hallowed baggages from Rome to poyson the sences of the subiectes, powring into their hearts malici­ous and pestilent opinions against her Maiestie and the [Page] Lawes of the Realme, and also to kindle and set on fire the hearts of discontented subiectes with the flames of re­bellion, and to search and sound the depthes and secretes of all mens inwarde intentions, either against her Maie­stie, or for her: and finally, to bring into a beadroll, or as it were into a muster roll, the names and powers with the dwellings of all them that shoulde be readie to rebell and to ayd the forrein inuasion. These kinds of seditious acti­ons for the seruice of the pope and the traitours and re­bels abroade, haue made them traitours: not their bookes nor their beades, no not their cakes of waxe which they call Agnus dei, nor other their reliques, nor yet their opi­nions for the ceremonies or rites of the Church of Rome: and therefore it is to be certainly cōcluded that these did iustly deserue their capital punishmēts as traitors, though they were not apprehended with opē armour or weapon.

Nowe if this latter repetition, as it were of all the for­mer causes and reasons afore recited, may not serue to stop the boisterous mouthes, and the pestiferous tongues, and venimous breathes of these that are infected with so grosse errors, as to defende seditious subiectes, stirrers of rebellion against their naturall Prince & countrey:Vnreaso­nable & ob­stinate per­sons are left to Gods iudgemēt. then are they to be left without any further argument, to the iudgement of the Almightie God, as persons that haue couered their eyes against the sunnes light, stopped their eares against the sounde of Iustice, and oppressed their heartes against the force of reason, and as the Psalmist saith, They speake lyes, they are as venemous as the poi­son of a serpent, euen like the deafe Adder that stoppeth his eares.

Wherefore with charitie to conclude, if these rebels & traitors, and their fautors woulde yet take some remorse and compassion of their natural countrey, and would con­sider how vaine their attempts haue bene so many yeres, [Page] and howe many of their confederates are wasted by mise­ries and calamities, and would desist from their vnnatural practises abroade: and if these Seminaries, secret wande­rers, and explorators in the darke, woulde imploy their traueiles in the workes of light and doctrine according to the vsage of their schooles, and content them selues with their profession and deuotion: and that the remnant of the wicked flocke of the seedemen of sedition would cease frō their rebellious, false, and infamous railings & libellings: there is no doubt by Gods grace (her Maiestie being so much giuen to mercie and deuoted to peace) but al colour and occasion of shedding the blood of any more of her na­turall subiectes of this sand, should vtterly cease. Against whose malices, if they shall not desist, Almighty God con­tinue her Maiestie with his spirit & power long to reigne and liue in his feare, and to be able to vanquish them and all Gods enemies, and her rebels & traitors both at home and abroad, and to maintaine and preserue all her naturall good louing subiectes, to the true seruice of the same Al­mightie God according to his holy worde and will.

Many other things might be remembred for defence of other her Maiesties princely, honourable, and godly acti­ons in sundry other things, wherein also these & the like seditious railors haue of late time without all shame, by fained and false libels sought to discredit her Maiestie & her gouernement: but at this time, these former causes and reasons alleadged by way of aduertisements, are suf­ficient to iustifie her Maiesties actions to y^e whole worlde in the cases remembred.