The New Invention, INTITVLED, CALLIGRAPHIA: OR, THE ARTE OF FAIRE WRITING: VVherein is comprehended the whole necessarie Rules thereof; by which anie who is capable and carefull to learne, may with­out the helpe of any other Teacher, under GOD, both bee informed concerning the right writing of the most usuall Characters in the World; and perfectly instructed how to write one of the most frequent in Europe, called the SECRETARIE.

Brought to a Methode, for the universall use both of the Youth, and of all who haue eyther wan­ted or neglected the occasion of Lear­ning in their youth.

BY HIS MAjESTIES SCRIBE, Master David Browne.

SAINCT-ANDREWES, Printed by Edward Raban, Printer to the Vniversitie. 1622. With Priviledge.

The summe of the Authors Priviledge.

IAMES, BY THE GRACE OF GOD, King of Great Britaine, France, and Ire­land, defender of the Faith; With speciall ad­vise and consent of the Lordes of Our Secrete Counsell: In consideration of the exquisite Travels, and great Charges, made and sustained by our well-beloved Subject, M. David Browne, in Inventing of this Worke, Ma­king of Types thereunto, and Printing of the same: and yet some that slept, when hee awoake in doing of the same, may frustrate and prevent him in the expectation of his so tedious and sumptuous endevoures; and that by divulgating of the said Invention in their owne favours, if remedie be not provided. Therefore, wit ye Vs, with consent foresaid, To haue given and granted, and by Our Letters of gift, giue and grant unto the said M. David Browne, his Heyres and Assigneyes; The onlie Licence and Priviledge to cause Imprint this Booke, as oft [...] neede requireth; and that for the space of Manie yeares: And to haue prohibited, and by Our foresaides Letter [...] prohibite, All Our Subjects, that none presume to Print, or cause Imprint the same either in English or Latine; nor yet bring home, buy or sell anie extract thereof, With­out the speciall advise of the said Author, or his afore­saides: Vnder the paine of 1000. Poundes Monie, to be [...] incurred by the Contraveners; wherof the one halfe to redound to Our owne use, and the other halfe to his, or his foresaides use, with Confiscation of all and whatsoever Bookes shall happen to bee Imprinted, Bought, Sold, or brought home, wherever they can bee apprehended.

TO THE MOST MIGH­TIE, AND RENOWNED MONARCH, JAMES, By the grace of God, King of Great Britaine, France, and Ireland, Defender of the Fayth, Increase of prosperous Dayes here, & perpetuitie of fe­licitie hereafter.

IT is sayde, (dread Soveraigne) by Salomon, that great King of Wisedome, Vertue, and Peace, that a Kinges favour, is like the dew upon the grasse: as if hee should say, that the commendation, or [Page] loving countenance of a King to Vertuous Workes, both encourageth the Workers, and maketh the Works more and more to flowrish within his Kingdome, according to that other Proverbe, Virtus laudata crescit. The efficacie and validitie of eyther of these, I, (though a verie meane Instrument of a verie meane Worke, haue found to bee accomplished by your High­nesse, (whom GOD hath endued as another Salomon, with the like Princelie Prerogatiues, whose Name therefore bee praysed) and that a [...] diverse times, but chiefelie at your Majesties last beeing in your Highnesse Palace of HOLIE ROOD-HOVSE, after inspection of some of mine owne Exercises of FAIRE WRITING, with certaine rare practises of a nine-yeare-olde Disciple, which I then taught, & at your High­nesse superscribing of my former Priviledge. For the which Royall Testimonies, and espe­ciallie for the Priviledge, (which I esteeme the Seale thereof) I most humblie render all hear­tie thanks unto GOD, and to your Majestie through HIM, in whome I hope to prooue your trustie Servant to the death.

In memorie, consideration, and boldnesse whereof, I haue both with the better courage, and greater expedition, enterprized and accom­plished this difficill Taske, in finding out a way how Writing may bee learned by Reading: and that for the regarde I owe to the glorie of GOD, [Page] who is the Author of all sortes of Vertue, of which the dexteritie of Writing is one, your Highnesse pleasure, who under HIM, is the maintainer of all Vertue, within your Royall Kingdomes, the Common-wealth of them all, which springeth from the Fountaine of all Ver­tue, & to mine owne credite, which I owe both unto GOD, of whome I holde my meane Ta­lent, your Majesties selfe, Prince CHARLES, your deare and onelie Sonne, to all your High­nesse Loyall Subjectes of this your Majesties famous Realme of SCOTLAND, and espe­ciallie the Secret Counsell, Nobilitie, Colledge of Iustice, Vniversities, and chiefe Cities there­of: (where I was borne, brought up, and doe spende my dayes:) which (albeit not verie woorthie of it selfe, yet because it justlie belon­geth unto your most Sacred Majestie, beeing both bred in your Highnesse owne Realme, and the first fruites of this kinde that ever did grow therein) I therefore, according as appertaineth, more for mine owne duety, than its valour, with heartie affection, moste humblie propine unto your Majesties most Royall Person, as Master of all the Ground, next unto IEHOVAH, (to remaine under the Saueguarde and prote­ction of your Highnesse, and your happie Suc­cessoures favourable Patronage, and Imperiall authoritie, for a common use:) and I recom­mende [Page] your Highnesse selfe, with all your most Princelie Progenie, to the blessed Tuition of the most mightie KING of Kinges, during your Reigne in the Earth; and to HIS joy­full Fruition, to reigne everlastingly with HIM in the Heavens: In whome I rest, while I breathe,

Your Maiesties Subiect, and humble Servant, DAVID BROWNE.

TO THE DILIGENT READER, AND PRACTI­ZER OF THIS BOOKE.

AS no hight (good Friend) can bee attained unto, but by the order of degrees, beginning at the lowest, and by little and little aspiring un­to the highest, without omission of anie; even so, no man can rightlie conceiue any Science, Arte, Historie, [...]r Discourse, except hee understand the beginning, midst, [...]nd ending thereof, howbeit the usurping and covetous [...]nclination of all men, (for the most parte) would bee [...]n an instant at the verie hight of a thing, (as often­times they imagine themselues so to be) before they passe the first sixe steppes thereof, when as it containeth six­tie: but in so doing, that their impatiencie oftentimes throwes thē farther down, than their furious imaginatiō raised them up. For as rash Writing proveth unprofitable for learners to write; so hastie reading of the Arte there­of, will avayle little unto those who would practise the same, according to these Proverbes, which haue some affinitie together, Legere, & non intelligere, neg­ligere est: And oftentimes, The more haste, the [Page] lesse speede. The practise of the one, a great frie [...] to Ignorance; and the other, a loving brother unto Y [...] ­nesse. And as hee is not the owner of the Fruite of [...] Orchard, who leapeth in over the Dykes thereof, and p [...]l­leth the Fruites before they bee rype, not daring to enter at the Yate of the same: even so hee who turneth over manie Leaues in the midst of a Booke, without due con­sideration what is contayned in each one particularlie, and orderlie, (with the revolution thereof) as it stan­deth, and entereth not at the beginning, may well gette some tasting of greene Fruite, to asswadge his appetite a while, (though hee spill his Teeth:) but the right use of all indeede belongeth unto him, who is the Master of the Keyes and Entrie, walketh thorow orderlie as he [...] listeth, and but plucketh as bee eateth. Wee see they are not the fattest Sheepe which make most travell, and over-hale their meate, when they haue plentie; but th [...]se which make a slow pace, rest themselues oftentimes, and ruminate, or revolue, that which they gather.

Therefore, since there is little pleasure, without sone industrie, and that few thinges can be blowne up at once, like Glasses, neyther by action, nor consideration; haue a little patience, (I pray thee, both for thine owne profite, and my credite) to reade, consider, and practise this Worke, even forwardes, as it is set downe, without a [...] omission at all, and as little intermission as thou mayest, lest thou hardlie escape the former inconvenients, and by occasion thereof blame mee innocentlie for thine owne fault.

I confesse, it is farre yet from that sublimitie of stile. [Page] whereat I hope it will bee: yet accept of it as it is. (as a Pledge of my Loue) untill it shall please GOD that I amende it: for the Building can bee but sober, which is begunne, accomplished, plenished, and garnished, all in such haste, without both longer deliberation, and greater preparation.

If anie parte heereof may seeme eyther obscure or doubtfull, (as I trust there bee fewe) misconstrue not mine intention and meaning therein, because it tendeth to [...]hy weale, in so far as I am able: but I advise thee to seek [...]esolution rather of those who bee well experimented, [...]han eyther to rest in discontentment, or yet pronounce [...]ash Sentence against a partie unsummoned: for some­ [...]imes a fault will appeare to bee, where it is not.

And if thou, through thy diligent searching, and se­ [...]ere examining, finde some indeede, (as at this time I [...]annot altogether cleanse it) judge verie charitab [...]ie: and [...]he rather because it is farre easier to finde a fault in a Worke even well wrought by another, than to worke the [...]ike thy selfe without a fault, found by some other who perhaps cannot doe so well. I haue seene a young Mason, that could scarcelie hew a Stone, espie a defect in a fayre Palace, accidentlie in one day, which an hun­dreth, each one whereof more Skilfull than hee, haue bene [...]eaven yeares in building.

So, it is verie easie unto thee, having as it were an­other mans Candle in thine hand, to beholde him, and his doinges therewith▪ for thou holding it up unto him while as hee writeth, and thou the meane time standing ydle [...]hy selfe, thou mayest easilie perceiue when hee writeth [Page] wrong: because, though his face bee towardes the Pap [...] as thine is, yet his minde is bended to manie airthes at once, and thine onelie to one: hee hath to consider, and to choose out of manie thinges what is best to bee written, as also both what hee hath written, and hath to write, the Matter, Inditement, Method, Language, and Letters, but thou hast onelie to take notise what is done, and the manner of the doing: hee hath not onelie thee to please in his doinges, but another who perhaps hath as c [...] ­rious an head, and yet of a contrarie minde: the third of another opinion: and so foorth. And therefore, though one man could doe never so well, it is verie hard, yea, im­possible for him to please multitudes, because of his one opinion, device, plotte, and conceite, and of their plu­ralitie and diversitie of opinions, devices, plottes, and conceites.

In like manner, because it is farre easier to finde a fault, than mende a fault, if in my time thou come speede by finding, I hope thou wilt play the parte of a discreete Premonitor, and eyther advertise mee thereof mildlie and favourablie, that I may timouslie amende the same, i [...] the next Impression, (GOD willing) and I will gi [...] thee heartilie thankes for thy good will: or if thou wil [...] not, I beseech thee, to passe by the same with silence and modestie, untill it bee repaired, eyther by mee, or so [...] other. But if otherwise thou make choyse to declare the same to others, who perhaps will rather make it ridicu­lous, by jesting; than blamelesse, by amending, thou ma­nifestest as much thine owne follie, as my negligence▪ for none liue without faultes, and though thou com [...] [Page] not such, yet perhaps an hundreth worse daylie: for in so doing, thou both wishest, and seekest, rather the infamie of one, wherewith to feede thy solatious and phantasticke humour, than the common weale of all, whereat thou art bound to rejoyce.

Againe, if indeede thou makest choyse to become a Challenger and detracter of others, by thy scandalous or slanderous reporte, it is a sure token that thou art desti­tute of wisedome and discretion thy selfe: yet if thou hast anie courtesie, or gentilitie, though never so little, I am [...]erswaded thou wilt neither steale a dint of mee behinde [...]y backe, yea, scarcelie before my face, untill thou first advertise mee, that I may bee as well guarded with cor­ [...]espondent weapons to defende, as I haue heere armed [...]hee wherewith to persue: I meane, thou wilt not fayle [...]irst to choose some new Subject, which hath never beene [...]mplie written of before, (without anie colouring of [...]ther mens Workes) and write as largelie thereon, as I, under GOD, haue done of this; that, if it bee pos­ [...]ible, I may catch the like advantage thereby of thee, and pay thee home againe therein, by shewing thee at [...]he least a Moate in thine Eye, when as I haue remoo­ [...]ed the Beame out of mine owne eye: or else if thou wilt not, but remaine a Coward, or an emptie Vessell, making a great noyse, and yet contayning nothing but winde, it becommeth thee to holde thy peace altogether, and con­taine thy winde within thy selfe, rather as blast it foorth upon others.

So having no farther occasion in this place, to detaine [...]hee from this good occasion it selfe, I remit thee there­unto: [Page] onelie entreating thee, whether thou bee a frie [...]d, or a foe, as thou takest holde thereof, to giue GOD the prayse of what pro [...]it thou reapest hereby: and as for [...], HIS frayle Instrument in this behalfe, if I incu [...] no disprayse, I shall rest fullie and gladlie contented.

Thus, wishing the event of this thy businesse, t [...] be according to mine expectation, good will, and affecti [...] ▪ For, if thou bee a Friend, Nature teacheth mee to l [...] thee: and if thou bee a Foe, Grace teacheth mee to for­giue thee, yea, and to render unto thee good for evill: howsoever, therefore, thou behavest thy selfe unto mee, I freelie forgiue thee, and doe recommende thee nowe a [...]d ever, to the favour of the ALMIGHTIE;

In vvhom I am bound To favour thee as my selfe. D. B.

TETRASTICHA.

SALOMON, ECCLESIASTES IX. X.

[...]hat good work thou canst devise, delay not to enterprise,
[...]hile as Breath, Skill, Strēgth, & Aide thou mayst haue:
[...]r thou'lt want Invention, Wisedome, and Intention,
[...]ter Death, when thou art layde in the Graue.

PIBRAC, QVADR. 68. PAG. 719.

[...] learne the most needfull Arte, bende thine affection,
[...]ther than seeke all, and get nothing well:
[...]iue chiefelie in thine owne, to attaine Perfection:
[...] it is no small honour to excell.

IBID. QVAD. 63. PAG. 718.

[...]w manie might (in time) haue wise beene made;
[...]fore their time, had they not thought them so?
[...]at Artist e're was Master of his Trade,
[...]e hee began his Prentiship to know?

CATO, Lib. 4. praecep. 29. But extended and applied unto Writing.

[...]ensoever to learne is no shame to anie,
[...] ignorance both shame and Skaith to manie:
[...]d though in a yeare thou canst little Latine attaine,
[...] in one day thou mayst learne to write thy Name.
[...]
[...]

ON THE BOOKE.

WHerefore, O SCOTLAND, art thou called so [...]
Since in Thee such aboundance of Vertues breede?
All sortes of Policie, rare and singular Men,
And having such plentie, wherewith thine owne to [...]
Nations haue at thine high Cedars admired;
Such as Wallace, Buchanan, and manie one n [...]:
Some for Valiantnesse▪ some for Learning revered,
And manie other Giftes; which some haue yet also,
With whom, why may not this worthie One be [...]
Whose charitable Travels heere are worthie of prayse?
For hath bee not all before him farre surmounted▪
In this most renown'd, and profitable exercise?
By which he honoreth his Coūtrey, Friēds, & N [...]
Beside the winning to himselfe of endlesse Fa [...]e.
D. A.

IN THE PRAYSE OF WRITING.

REjoyce all Writers, who liue by the Penne▪
For your Arte with Royaltie is clad:
The honour whereof lay hidde amongst Men,
But now is universallie spread.
[...]ejoyce all Engravers, and Yee that Found
Types for Letters of Writ and Print,
[...]ince the Spring of your Cisterne doth abound,
And now runneth ou'r the olde extent.
Rejoyce all PRINTERS, whose Calling depends
On Writing, that most auncient Arte:
For it your chiefe from whence yours descendes,
Is promoted in everie parte.
Rejoyce all Learners, who may, when yee list,
Learne all times, by this magnifique Worke.
And All giue GOD prayse, who doth so assist
This your Patron, that excellent Clerke.
I. S.

THE ARGVMENT, COMPREHENDING THE PREROGATIVES OF FAIRE WRITING.

ALthough this Subject may seeme base, not being great matters, but BARE LET­TERS, yet it is worthie of great promotion, both be­cause it maintaineth al other Subjects, as shall bee decla­red (GOD willing) heereafter, and that the right performance of the action thereof, called WRI­TING, is an Arte as Honourable, Needefull, Profitable, Rare, Auncient, Noblie descended, and consequentlie as Excellent as anie other, which I prooue by forcible Reasons.

It is Honourable, for two of the most chief, the one grounded upon the rare practises of the most blessed, great, and rare PATRON, be­cause it not onelie pleased Him to honour it, in writing of the Tables of the Lawe with His owne Sacred Hand, (spoken so for our capaci­tie:) But His Blessed Sonne, our onelie Sa­viour, [Page] bowed Himselfe in the Temple of Hie­rusalem, and wrote on the ground. The other Reason, taken from the practises of Man: for is there anie King or Monarch in the World, who applieth not himselfe to learne this Arte, al­though he should neglect and forgoe all others?

Needfull, for other two Reasons: the first, Tending to our Eternall happinesse: for it was inevitable and necessarie that the Worde of the LORD should bee written, that it might en­dure for ever: And though the use both of Writing, and of all that is written will expire at the Day of Iudgement, yet the same verie Worde which now is written will endure eter­nallie; because it is eternall, as both Hee is Eter­nall from whome it proceedeth as the Author, and Hee who is not onlie the Subject thereof, but the verie WORD it selfe: Who by it will pronounce the Sentences both of Absolution and condemnation at that Great Day: and ra­there ere Hee suffer one jot or Letter thereof to be voyde or remaine unaccomplished, Heaven and Earth will passe away. And the second rea­son, tending to the weale of our temporall estate, because without the use of Writing, and Letters written, no Estate in the World could stand: seeing it not onlie keepeth constant me­morie of Promises, Rightes, and Dueties, be­twixt man and man, from Generation to Gene­ration; but likewise goeth in Ambassage from [Page] Nation to Nation in all effaires, expressing mens Mindes whose persons bee absent, as if they were present. Indeede, without the use of Printing, the Estates of the Worlde might stand, like as they did more than 5400. yeares, for it is not aboue 200. yeares yet since it began to flowrish: and so there is not so great necessitie in the use of Printing, as of Writing; for Wri­ting must needes be, or else there could be litle Civile order; but each one circumvene and spoyle his Neighbour without remedie of Iu­stice.

Profitable, for two respectes also: first, be­cause universallie as manie liue by the practise thereof, in good estate, as by the practise of anie other Arte: and next, because Printing could scarcelie ever haue beene, if Writing had not beene first: for Printing was not onelie first de­vised by the occasion of sweirnesse in writing, and in-holding of maintenance to Writers; but likewise the first patterne of printing Chara­cters, was made conforme to written Letters: yea, Printing could scarcelie yet continue, if it were not up-holden, and maintained by Wri­ting: for what Booke was ever, or can bee yet, so well and easilie printed, as that which was, and is first written; whereby it is certaine, that Printing is as inferiour, as it is posterior unto Writing, and that for three causes: first, because upon everie occasion the mindes of men may [Page] bee farre better signified unto others in sheduls, and their promises performed, or at least, ur­ged to performe, in securities, by the meane of Writing, than of Printing; seeing the one ser­veth in doing, preserving, and multiplying of anie thing while it is in doing: and the other, but to preserue and multiplie extractes of a thing alreadie done. Secondlie, because Wri­ting is practised by manie, not onelie because it is necessarie to all, but both because it is easie of it selfe, and the meanes thereof easilie carried; whereas Printing is onelie practised by fewe, since it is neyther needfull for everie one, easie to practise, nor the meanes wherewith easie to transporte, yea, though even made in the moste rare and compendious manner. And thirdlie, were not by occasion of the worthie exercise of VVriting, (as I haue sayde) howe could there ever haue beene anie such preservation of Lear­ning by Printing? anie such manifestation thereof, by multiplying of Bookes printed? and by consequent, ever anie such immortalitie, and universalitie of fame purchased eyther through Learning, or valiant deedes by mortall men, as now there bee, of some renowned, in all Ages past? for a mortall fame, that is, an unwritten fame, may well surviue him unto whom it be­longeth, and continue the next generation af­ter, but is rarelie found in the second, except of some rare person: so then, if the famous remēbe­rance [Page] of renowned men had aye died when themselues died, through defect of Writing, what could they haue left of all their endevours behinde them? for was not Wisedome, Ho­noures, Learning, Riches, and such others, in the Worlde before them?

Rare, because by all appearance the secrecie and hidde knowledge of all the precepts there­of, hath not beene clearelie revealed to the Youth in former Ages, yea, is scarcelie yet, in anie Schoole whatsoever, except where this Booke is diligentlie taught. And surelie I mar­vell that so manie Volumes haue beene written on all Subjectes, Sciences, and Artes, (except this Subject and Arte) in all Nations, in all Ages, and by all sortes of people, shewing per­fectlie howe to attaine to the right knowledge and practise thereof; as also, that even so manie sortes of Exemplare Bookes of fayre writ, are printed, and extant, and yet none haue shewed anie perfect way how to followe them without a guide, by writing the complete Arte of Wri­ting it selfe! It is true, some Writers, of some Nations, haue written some preceptes, howe to follow some of the most usuall formes of Writ amongst themselues; but never anie SCOTTISH Man hath left anie preceptes behinde him, how to write anie forme, eyther usuall in his owne Countrey, or else-where.

Auncient, because certaine it is, that Litera­ture hath beene from the beginning, and not onlie flowrished long before the Deludge or In­undation of Waters, amongst the curious In­ventors of Sciences and Artes, as appeareth by the charitable regarde either of SETH, or some other, who for the benefite and weale of the posteritie, caused write or graue the same on two pillars, the one of Tyle, to abide fire, and the other of Stone, against water: but likewise, not long after the Floode, amongst the Aegyp­tians, as is evident, both by the Skill of MO­SES, who beeing trained up in Aegypt, that read the Tables of the Law, as soone as he sawe them, and of the moste parte then of the Israe­lites, who beeing participant of the same educa­tion, that doubtlesse could haue done the like action. And though sufficient warrand could not bee produced, for approbation of these As­sertions, yet naturall Reason cannot bee prejud­ged, nor frustrated of its owne place: for what Librall Science or Arte can bee older than Wri­ting, since everie Librall Science and Arte be­hooved to bee written, both for helping the memorie of the Author in inventing, and of the Studentes in learning: (howbeit Socrates in his time, was of the contrarie opinion) so it hath pleased GOD, by the meane of Writing not onelie to nourish and traine up, all Sciences and Artes in their infancie and minoritie, but [Page] principallie to defende them so in their full age and majoritie, against all assaultes of the igno­rant, who ever haue beene, and yet are, profes­sed enemies to Learning, that aye when as they destroyed anie worthie worke in one Booke, it was found againe in another: and hereby also, GOD bee praysed, was Antiochus disappointed of his malicious and devilish attempt, who commaunded to gather together all the Trans­sumpts of the Sacred BIBLE, (as he supposed) and then caused burne them in a terrible fire.

And Noblie descended, because no Arte hath an Author more noble nor excellent, because the Author thereof is infinitelie aboue all No­bilitie and Excellencie: for doubtlesse GOD Himselfe, who is the Author of all Goodnesse, first devised and ordained it, as a thing good al­so of it selfe; and that eyther immediatelie as hee marked Kaine, with some hieroglyphicall or aenigmaticall letters, one or moe; by the Senten­tiall signification whereof, hee was perfectlie and notoriouslie knowne to bee a Murtherer: or mediatelie by enduing others with the rare gift of Invention, as he did manie Artificers, eyther at the building of the Arke, in the dayes of NOAH, or at the building of the Tabernacle, in the dayes of MOSES and AARON, or else at that incomparable building of the Temple of HIERVSALEM, in the dayes of King SA­LOMON. VVhereby it evidentlie appea­reth, [Page] that this Arte hath beene invented by Di­vine inspiration; for doubtlesse as the Heaven­lie Scriptures are concluded with this caveat, Let no man presume eyther to adde unto them, nor dimi­nish from them, because they are so absolute, com­plete, and perfect, that they containe all thinges necessarie unto salvation: so it lay never in anie mans power in anie Age, eyther to adde or di­minish a jote, to or from the number of those Letters which it pleased GOD to ordaine, as so manie strong Holdes, Castles, and Yron Cof­fers, wherein to preserue these our happie Evi­dences, and heavenlie Rightes, from the vio­lence of all Tyrants, and enemies of the Trueth whatsoever: and for as few in number as these Letters bee, they not onelie over-flowe all the Bookes in the Worlde, and containe the Lan­guages of all Nations, (although indeede fewer of them doe containe some Languages, than others) but thereby anie that are nowe living, may know the minde, and disposition of a man, who died a thousand yeares agoe, & so in some sorte haue conference wirh him: which is no small Miracle, were not custome thereof (as of manie other thinges) breedeth contempt, and misregarde!

So if all these Reasons bee rightlie weighed and considered, who can justlie denie, but the ARTE OF FAIRE WRITING ought to bee as well ESTEEMED, because it is as HONOV­RABLE; [Page] as well MAINTAINED, because it is as NEEDFVLL; as well EMBRACED, because it is as PROFITABLE; as great IN REQVEST, because it is as RARE; as high IN PLACE, be­cause it is as AVNCIENT; and as well REGAR­DED, because it is as NOBLIE descended as anie other Arte? And thus much concerning the Renowne, Necessitie, Vtilitie, Raritie, Anti­quitie, Authoritie; or, to reduce all in one, the EXCELLENCIE of the ARTE OF FAIRE WRITING.

For the which principall Causes then, (as well in the Epistle as here) and diverse secundarie, which doe fol­low, I haue made choyse to publish this Arte.

FIrst, because of the measure of Skill I haue from the ALMIGHTIE, and considering that I might justlie bee called an unjust Steward of such a Talent, if I should choose rather to haue it buried with mee in the Graue, after I [Page] haue served mine owne use therewith, than to publish and distribute the same to the weale of others, both in mine owne time, and after: which (I hope in GOD) will doe more good [...]a anie carefull Scholler in one daye, nor pos­siblie anie Master Writer in three, without the helpe of this Booke: because a viewe of the whole Arte may bee better seene, yea, resumed and considered in one day, by private and parti­cular reading, than understoode in manie dayes, by his common and ordinarie instructing: and though both were alike possible, yet it remay­neth impossible to anie Instructor, howbeit ne­ver so cunning, eyther to doe the same in such short space, or, although hee could, to endure with so great paines. Whereby it cannot bee valued, (GOD bee praysed) nor enough consi­dered, what great good the pluralitie, universa­litie, and conformitie of Bookes, multiplied conforme to this Booke, will doe abroade hencefoorth, (if it please Him to make way therunto) and that in manie places at one time, and after one manner, to infinite numbers, as well of Masters as Studentts, as farre beyonde and aboue all their disconforme practises of Arte, as Right and Vniformitie can bee be­yonde Wrong, and Disconformitie.

Secondlie, because not onelie Writing is a speciall meane whereby the Youth doe attaine to other Learning, in all Seminaries thereof, [Page] as well Schooles as Vniversities, but in li [...] manner Letters written, are the strong founda­tions, and fundamentall stones, whereon that Great VNIVERSITIE or ACADEMIE of all LEARNING standeth, the sure Boxes, wherein the rich Treasures of all Learning are firmelie inclosed, (which none can open but those unto whome it pleaseth GOD to lende the Keyes of Interpretation) and the costlie Ringes, precious pearles and jewels, whereout of the bright Dia­monds of all Learning doe shine: Hence it com­meth, that a learned man, is called a Lettered man; and Letters cannot justlie bee called Let­ters, at the least well knowne to bee Letters, except they bee rightlie framed, and lineallie set; neyther yet can that bee done, without right information and instruction; nor yet right in­formation & instruction had, but by such as be experimented.

Thirdlie, because there is not such unifor­mitie kept amongst Masters of Vulgar Schools anent the grounding and trayning up of the Youth, in this vertuous and necessarie Exercise, as neede doeth require; but each one teacheth in some pretended manner of his owne, pre­ferring the same to all others, though hee can­not defende, nor prooue it to bee right, by anie relevant reason, warrand, or perfect rule: where­uppon it followeth, and occurreth, that young writers, unsurelie grounded, leaving one instru­ [...]tor, [Page] and going unto another, lose and forget [...]he moste parte of all that they first learned; which is no marvell, because few of their forms of instructions doe agree, as sayde is: while as in Latine Schooles, when a Student goeth from one to another, hee needeth neyther ascende nor descende, but proceede from that selfe same Rule of Grammar, where hee left off; which is a thing verie commendable: because everie man is not tied to remaine constantlie in one place, although hee even haue heritable dwellinges; and therefore hee findeth it meetest, that his Children bee educated where hee himselfe re­mayneth. The chiefe reason of this uniformi­tie and universalitie of Latine, is, because there are constant, uniforme, and absolute Rules uni­versallie for the same, like as there bee for all other Learning, except onelie Writing: and the disconformitie thereof, and defect of Rules for learning of the same, are the chiefe causes, not onelie that fewe mens writ, (except those who write the universall ROMANE Character) prooue anie more profitable for their use, than their natiue Language, when they resorte to anie forraine Nation; but likewise of the scarci­tie of those who bee both fine Schollers, and fayre Writers, and of the raritie of those gifted with Fayre Writing, in regarde of the great plentie propined with Learning: For if in times past, there had beene as conformable and uni­versall [Page] Rules for Writing, as for other Le [...] ning, or yet now for it selfe; why might no [...] Learned men haue attained thereunto by the [...] owne private Studies, as unto farther Lear­ning?

Fourthlie, both because there bee some o [...] middle age, who regrate the want thereof i [...] their youth, and some that rew the neglect o [...] the meanes; seeing hardlie can the one sort re­deeme the time, or the other reduce the occa­sion: and for either of them this Booke vvill (with the LORDES assistance) bee a sove­raigne remedie; seeing by perusing thereof a [...] an ordinarie meane, so manie of either sort as b [...] capable, desirous to Learne, and intend not t [...] goe or returne to anie Schoole, may yet obtaine their intent: and that by carefull Reading, and studying to performe that which they reade; even as well as a meane Scholler beeing dili­gent, may by his owne private travels, attaine to a great part both of the knowledge and pra­ctise of anie Science or Arte, in reading of Lear­ned Mens Workes, who haue pathed the way, and made it straight and plaine before him.

Fiftlie, because there be sundrie Students in Vniversities and Schooles, who wanting the occasion of Learning to write within them, re­sorte in the midst of their course daylie to Vul­gar Schooles at certaine houres to bee taught: which, as it is incommodious, both because of [Page] [...]he libertie and distance of place; so it is preju­ [...]iciall to the course of their studies, since there­ [...]y they protract so much precious Time, that oftentimes their Skill proveth and commeth too short for their place: for what they haue Learned, is better than how farre they haue Learned; I meane, how much they haue profi­ted, is better than how farre they haue procee­ded. Againe, in observing of these dyets, they must not onlie bee absent when their Condisci­ [...]les are present, and oftentimes most diligent, but will neglect the Latine language in familiar conference, and louse the raignes of the mater­nall or Mother tongue; yea it may bee added that because they see greater ease in these Schooles, than in others where they haue a greater Compt daylie to render, manie of them doe contract such a custome of sweerenesse, that shortlie they will bee forced to renounce all Learning, saue onlie Writing, who per­chance would both haue beene Cunning men, and sufficient Writers, if the sight of the enty­sing objects at these occasions had not intervea­ned. For remedie whereof hencefoorth, this present Worke will be sufficient; and the more, because I intend to haue it published also in La­tine, whereby they may learne this Arte in the Latine tongue, as easilie as anie other, or yet in place of anie other Author, and neverthelesse proceede in their course of other learning.

Sixtlie, and last, because there arise such contentions amongst Fayre Writers, through diversitie of opinions of Writ; and some times one of common Skill, esteeming moste of his owne Writ, at the least, conceiting altogether of some other, which hee thinketh an A-per-se: and that none can bee a Competent Iudge, in deci­ding of these Debates, for lacke of a Grammar which should containe the whole Rules of Arte whereupon to ground his Sentence: which de­fect proceedeth of the great carelessenesse of all Fayre Writers, in all former Ages: for it is contrarie to the practique of all such other in­cidentes and occurrences: because in anie que­stion, or disputation, amongst Schollers, concer­ning anie Science or Arte whatsoever, Iudges may not onelie discearne betwixt Right and Wrong, but even qualifie their determination by lawfull warrandes, and constant Rules, ex­cept onelie in contentions for writing: and yet not that I loue, or admitte contention, but doe use all meanes to make peace: for instance, who can justlie say, that the Civill Lawes were or­dained to make discorde, but rather concorde amongst all estates?

And thus I, (at the pleasure of GOD) being stirred up, by due consideration of all the for­mer motiues, doe my meane endevour to sup­plie all defects, & to reforme all absurdities, and [Page] that by downe-setting of an infallible patterne or right Touch-stone, of Fayre and perfect VVriting, and of a soveraigne Remedie, or Re­cipie, for wrong and incorrect writing, both in one following heereafter: whereby hencefoorth all right writing may not onelie bee knowne, and accordinglie framed; all wrong writing viuelie discearned, and altogether eschewed, and all erroures, which seeme indifferent, exactlie corrected: but likewise all contentions for whatsoever VVriting so decided, as that the decision may, by Rule of right Reason, be warranted: and the worke where­in anie fault shall happen to be, eyther perfectlie rene­wed, or fullie re­jected.

THE ELEMENTS AND CONTEMPLATIONS OF FAIRE VVRITING: Containing the Definitions, Ob­servations, Probations, and Divisions of the Arte thereof: [...]s also the Causes and Occasions of the Pra­ctise of the same; and that in writing of the most usuall formes of Characters in the Worlde.

DEFINITIONS.

CALLIGRAPHIA, Is the ARTE of Fayre and Perfect VVriting.

VVRITING, Is a Literall Suppliment of the Voyce, in exponing of the Minde.

OBSERVATIONS.

I Make choyse of this Title, both for the rari­tie thereof, because (so farre as I perceiue) none other Booke of this Subject hath it; and for the pro­prietie, since it is most proper thereunto, for it is framed of the Etymologie of the worde, signifying as much as, Scribendi pingendive elegantia; derived both from the Greeke worde [...], id est, qui eleganter scribit aut pingit: and, [...], i. eleganter scribo aut pingo: and composed of [...], i. pul­chritudo vel elegantia, & [...], i. scribo.

Though the Definition of Writing, may agree also unto Printing, yet it doeth holde well enough, since the superiour worde VVriting is generall to both: alwayes Writing may haue a more particular Definition than the former, and bee so proper unto it selfe, that it may ex­clude Printing, and this is it: VVriting may not onelie bee called a present framing and expressing of one Letter after another, to signifie the articulate voyce of the [Page] Tongue, whereby the thoughtes of the minde are expres­sed to these who bee present, and to interprete the minde, (without use of the tongue) unto those who bee absent: but likewise a speciall meane, whereby the memorie of thinges by passed is preserved, and the fore-knowledge of thinges to come revealed.

Now although Printing may say, Framing and Expressing, yet it may not say, Present framing, and expressing: that is, both to frame and set downe Letters, and therewith to expresse wordes and sentences at everie instant, without the ayde of other Artificers: for the worde present is proper onelie to Writing, be­cause the action thereof is readie and easie, to bee prose­cuted at everie occasion, without the helpe of such secun­da [...]ie meanes.

Againe, Printing may well say, Framing and Expressing of Letters in the plurall number, but it may not say, of one Letter after another advisedlie in the singular: because it consisteth in stamping, or im­printing, of manie Letters, (right or wrong) with one impression: for they may well bee set in order severallie, but the Impression must bee together. But indeede, when they are rightlie set, Printing in that point, is (as it were) the verie persection of Writing, yea, and is so much more easie and commendable than Writing, by how much more it aboundeth in multiplying of Ex­tractes, all alike cleanlie and right: for thereby the Worde of GOD is much more manifested, Bibles at a farre lower rate, and the Errours of Papistrie farre bet­ter discovered, than of before. For the which newe Benefite [Page] also, wee are bound to giue the LORD ne [...] thankes, Who stirreth up woorthie Instrumentes in [...] Ages, for the weale of Mankinde.

As for the worde articulate, I thereby distinguish Mens speaches, from other Voyces: because Voyces con­fused, and inarticulate, such as the voyces of Beastes▪ Fowles, Fishes, and others, can no more bee understood [...] in the verie utterance, (except (as some alleadge) a­mongst themselues) than expressed by letters: for letters are the articles or joyntes of syllables, syllables of words, and wordes of sentences.

Though all manner of Subjec̄tes whereon, Instru­mentes wherewith, and Meanes whereby wee write, bee included within the reaches of the former Defini­tions, yet mine intention is to informe, and instruct the carefull Scholler how to write on Paper and Parchment, with Penne and Inke, in the most constant and ordina­rie manner: and not to meddle with the rest, whether they be ordinarie, or extraordinarie; or whether procee­ding of necessitie, or curiositie, farther than mine infor­mation and instruction heere a [...]ent, may agree unto them all, or anie of them, eyther in whole, or in part.

PROBATIONS.

I Call the right use or performance, of Faire and perfect Writing an Arte, because the D [...]f [...]nition of an Arte, given by cunning Authors, doeth agree thereunto: for whe­ther [Page] we define an Arte with Aristotle, the Prince of Philosophers, to bee an habite of doing, or wor­king, according to the Rule of right Reason: or with others, such as Lucian and Ramus, to bee a colle­ction of good Preceptes, tending to some profitable use of the life: who can lawfullie denie, but both these Definitions may in competent measure bee at­tributed unto it? And seeing fewe doe per­forme, and practise the action of Writing alike, but some one way, some another; and farre moe [...] ashlie the wrong way, than advisedlie the right way; certaine it is, there must bee some secret causes wherefore one sorte doe write ignorant­lie, and another Skilfullie: for which contrarie­ties bee more opposite, than Ignorance and Skill? And an Arte could not justlie bee cal­led an Arte, at the least were not woorthie of the name, if each one could attaine thereunto without information and instruction, eyther vocall or literall.

It is true, sundrie oftentimes haue taken up some pretended manuell practise of Writing, at their owne hand, and haue knowne little or no­thing of the Arte: yet because they could not bee able to defende their doinges, by anie other Rule of right Reason, than the bare worde Cu­stome, they might well serue their owne use therewith, but they could not bee meete to in­struct others, for lacke of sufficient qualifica­tion: as for exemple, Though a young Philo­soph, [Page] readie to bee laureated, were never so per­fect, if hee cannot in some measure defende and warrand his owne Theses, by Metaphysicall, Logicall, or Philosophicall Argumentes and Syllogismes, hee is thought the more unfit to receiue the Laurell: even so though anie Master of the Arte of Writing could doe never so well with his Hand, if hee cannot defende the same with his Tongue also by Rules of Arte, he may well bee meete to write concerning common effaires, but to instruct others hee cannot; be­cause the most parte of all instructions doe con­sist both as well and as much in Information as Demonstration, that is, in speaking as in doing: and it may be seene afterwardes in this Booke, that there requireth manie other wordes to bee spoken, than the former word Custome; and though it should bee reapeated a thousande times, it still remaineth but one and the same; who then can learne or profite thereby? In­deede some other Customes availe much, but this nothing.

Wherefore, such instructors are not unlike unto those who speake Latine, or sing Musicke onlie by the Eare, (that is, by oft hearing) and cannot defende either of them to bee right, though so they be; whereas the other, may bee compared to such as both doe these things, and can defende them indeede, by indoubted know­ledge, proven by relevant reasons.

Likewise, they may bee compared unto a sort of Friendes (if any wayes so I may tearme them) which we call faire fasioned friendes, who in their complementes will promise to doe all thinges which in them lie, that may eyther profite or pleasure those unto whom they pro­fesse friendship; but when they are prooved or charged with some one thing, they flatlie refuse, and so transforme an affirmatiue into a nega­tiue, a generall faire something, into a particu­lar faire nothing: even so if thou wilt nowe (I meane, at the first publication of this Booke) enter in conference with some who professe themselues to be the most expert and faire Wri­ters in the Kingdome, (yea, in the World, they will readilie alledge, if they bee not contradi­cted) they will discourse so eloquentlie and Rhetorician-like, that thou wouldest belieue at the first, they could doe wonders, let bee to knowe or doe anie thing whatsoever belonging to the Arte which they professe, and take vp­on them to teach: but if thou wilt take any Line of their owne writ, and aske wherefore such a Letter is fashioned, measured, conjoyned, &c, that way rather as another way (which if thou canst, thou may prooue to be better) they will not only cease from their discourse, but become so stupefact and dumme, that they cannot ren­der one Rule of right reason, nor answere a word to that Question; and if anie dumme tea­cher [Page] can bee profitable in a Common Wealth, it is some good Booke rather than a man.

Moreover, such who haue onlie a common jade-trot of practise with the hand, and know no Theoricke in the minde, to utter with the tongue, may bee likened unto such servantes as stand uncovered, holding or bearing a Pennar, Inkehorne, and Candle, while their Masters in­dyte and write concerning anie needefull pur­pose; and that because there is no good stuffe nor giftes in them for that or the like use, (but sufficiencie for slavish service) in comparison of the other sort, but as it were so manie dried Bladders, having a fayre shewe without, and full of nothing within but winde; which, when they doe cracke, burst foorth all at once, and leaue nothing till afterwardes: indeede I ac­knowledge mine errour heere, for this compa­rison will not alwayes holde, because it is more pertinent sometimes to compare them unto Fi­shers Bottels, which are so filled with strong Drinke, that they froathe over, and cannot con­taine that fuming rage which is within them.

Well then, it is harde to knowe, whether such Artistes, (if so they may bee called) who can scarcelie define, let bee to defende, the Arte whereby they liue: bee more ignorant, and in­temperate, or they more blinde, and negligent, (in that point) who employ them, in trayning up of their Youth: for how can anie Instructor [Page] or Pedagogue, leade Childrē rightly in the way to Perfection, eyther of Learning or Manners, who never walked thorowe the boundes of right Direction and Discipline himselfe? But as for the other sorte, who are endued with these Giftes, which they want, and yet deride, can cast up infallible Rules, guarded with for­cible Reasons, both of their Practises, and In­structions, even as soone as a fine Grammarian can defende anie Latine phrase, by declaring and demonstrating the right Grammar Rule or authoritie of anie thing, which shall happen to bee impugned therein, and will likewise haue some regarde of Modestie, Temperancie, and good behaviour. And howsoever Writing may bee done, without Rules of right Reason, yet fayre and perfect Writing, must bee accompli­shed by these Rules: and since therefore, it hath all the properties due unto an Arte, who can denie it to bee justlie intituled by the name of an Arte? yea, of a Science, (if I had choosed) rather than Printing.

DIVISIONS. Serving likewise as an Index, by declaring on what Page eve­ry Division beginneth.

THis Arte divideth it selfe in two parts, one Generall, and another Speciall: the one comprehēdeth all necessarie Rules [Page] of Preparation whereby, beginning on the 1. page: and diverse Rules of Information how to write the moste usuall formes of Characters in the Worlde, pag. 31. And the other containeth the remnant Rules of Information, 45. And all the Rules of Perfection, howe to attaine to one of the moste frequent sortes in EVROPE, cal­led the SECRETARIE, 144.

SVB-DIVISIONS.

THe Generall parte is sub-divided into two Sections, the first treating of the meanes whereby to write, pag. 1. And the second, of the manner how, 31.

The first Section, is severed also into two partes, the first concerning the using of the dis­junct meanes, or instrumentes from the Wri­ter, such as the Penne, Inke, Paper, and Penne-Knife, 1. And the other, concerning the using of the conjunct meanes, or instrumentes to the Writer, as his Hand, Thombe, and Fingers, 28. Also it treateth both of the gesture of his Head and Eyes, and of the position of his Bodie, while as hee writeh. ibidem.

And the speciall parte, is sub-divided into foure Sections, each one whereof containeth one of the foure Symboles, or Signes; signifying the articulate voyce of the Tongue, and cogi­rations [Page] of the Minde: and these bee Letters, 57. Syllables, 161. Wordes, 167. and Sentences, or Lines, 170.

The first Section is distributed into eight members: first is set downe the Preambles, and Introduction to Letters, 57.

Secondlie, the Letters themselues, with their number, in forme, and by order of Alpha­bet: together, with the Variations, or Degres­sions, of all the variable, or degredible sortes thereof, from their originall proportion, 66.

Thirdlie, the Divisions, or Denominations of Letters, declaring their severall sortes by their names, 79.

Fourthlie, the Comparations, or Descrip­tions, of Single and Double Letters conjunct­lie, demonstrating and making each one equall with another of its owne kinde; and that by describing so manie as haue bodies, heads, and tayles, and howe manie want them, 83. And then, the double Letters severallie, shewing their combination; that is, howe they are made double, and united, 91.

Fifthlie, thou wilt not onelie finde the En­trie which leadeth unto Perfection in the Arte of Fayre Writing, made open, and the Keyes thereof delivered, 93. But likewise the Trans­ition, or through-going, which leadeth unto Perfection it selfe, made patent: which decla­reth the gradation howe, meanes whereby, and [Page] [...] [Page] [...] [Page] space howe soone it maye bee attayned un­to, 96.

Sixthlie, an Abridgement of the Arte, con­tayning tenne compendious Preceptes, each one whereof having its owne proper name, (for memories cause:) and these bee, Limita­tion of Capitals, Dimission of Square, Expedi­tion, Proportion, Quantitie, Situation, Con­junction, Distance, Difference, and Compre­hension, 109. Together with a briefe Alpha­bet conforme to the same precepts; after the which doeth followe the Conjugations and Formations of all the Letters of that Alphabet, both for themselues, and in place of all other Letters of this kinde, whether in the great Al­phabet, or else where; shewing so manie as bee both conjoyned and framed together of one fashion, though of diverse Names, and beginne proceede and conclude nearest after one man­ner: first ranked conjunctlie or together, and then severallie, that is, each one with the owne Rule by it selfe, declaring the true progresse and course of the Pen therein 121. Likewise two Verses or Lines of Writ conforme to the saide briefe Alphabet; 113, with a Prologue, 109, & Epilogue, 116. All of them for the use of all Learners, but chiefelie of such as would fayne learne the common forme of Writ suddenlie; leaving all others unto those who may spare longer time, and take greater paynes.

Seaventhlie, an Narration, demonstrating [...]owe manie strikes may suffice, to cast each Single and Double Letter, before the Penne be [...]aken off the paper, 136.

And eightly, many of the Rules of perfection in Fayre Writing; (each one whereof proved by [...]n Exemple) which treate of the right pr [...]t or­tioning, measuring, and situating, of Sing [...]e, and inseparable Double Letters, and conjoy­ning thereof within wordes, 144.

As for the three other Sections, they are indivisible, and doe containe the remnant Rules of perfection, which againe doe compre­hende the Constructions of Fayre Writing, or the right contriving, setting, and ordering, of Letters within Syllables; 161. Wordes, 167. and Sentences, or Lines, of Fayre Writ, 170. and that even to the ende.

Further, the Speciall part of this Booke con­tayneth a Generall preface unto all the foure Se­ctions thereof, and the fore-named Contentes of the same, 45.

And last, the Conclusion; treating some­what of punctes, and accentes: as also Abrevia­tions; and of the Effayres and Writs, wherein they bee most used; and that in the ende, 176.

CAVSES.

THe causes of Writing (as of other things) be foure, the Efficient, Mate­riall, Formall, and Finall; but more Metaphoricke than proper.

The Efficient causes are two-folde, Princi­pall and instrumentall, or Immediate and Me­diate; the Principall Efficient is the Writer, be­cause he (under GOD) is the speciall agent or user of the meanes, as well in applying each one to its owne use, as by concurring and coo­perating with them in doing of the action.

The Instrumentall Efficients are likewise two fold, living and deade, the living Instru­mentes, bee Members of the Writer his Bodie, as the Hand, Thombe, and Fingers; and the dead, (or rather; not living, because it may be alleadged, that anie thing which never lived can be said to be dead) is the pen onlie. And whereas I omit and exeeme the Arme, which hath the Hand and Fingers depending thereon [Page] &c, and Pen-Knife, which is the Instrumentall Efficient of the Pen I doe neither of them wrong: seeing it is but the nearest causes which [...]ertaine most unto this purpose; for it were [...]oth needlesse and impertinent to extende the [...]auses of Writing farther than neede requireth. And while as the Hand, Thombe, and Fingers, are not alwayes the Instrumentall Efficients, seeing some will Write with their Feete and Toes, yea with their Teeth also; It is not anie such accidentall and extraordinarie practises that I promised to speake of, because they are both tedious and needlesse, for if those persons were not maimed, o [...] else too curious, they would not exerce them: and whatsoever other Members they employ thereanent, doe but supplie the place of the former, which bee the proper Instrumentall Efficients of the action.

The Materiall cause of Writing, or of Let­ters written materiallie, (that is, without sig­nification) is the Inke, for as the paper is the subject whereon, so the Inke is the matter whereof: and so whether it bee a common and cheape Liquor (of whatsoever colour) de­monstrating the true lineaments and pathes of the pen, as it proceedeth foorth thereof in fra­ming of Letters; or a rare and sumptuous Li­quor, as liquid Golde or Silver, all doe consist [Page] alike of matter or substance, though otherwayes they bee not equivalent, but discrepant in va­lour; for all become drie alike soone, and none of them remaineth liquid more than another: but indeede if thou wilt looke to the inhesion or penetration of Letters in the subject, the same is rather accidentall than substantiall.

The formall cause of Writing, is the exter­nall shape of the Letter, whether it be perfectly or imperfectly proportioned; for albeit by the decent proportion of everie Letter appeareth the beautie of all the writ, yet sometimes by the custome of right reading, the Sense of Words may be understood, though the Letters be im­perfectlie written: but wee should no more pre­sume heereby to doe anie thing in a wrong manner that it may be right, than to doe evill that good may proceede thereof.

And the finall cause of Writing, is the for­mer signifying of articulate voyce, whereby the thoughts of the minde are interpreted, and the demonstrating of the minde without the voyce; for as Aristotle teacheth, Writs or Letters are the Symboles of Voyces or Wordes, (howso­ever it may bee thought that the Voyce beeing invisible cannot bee represented by anie exter­nall Signe) the Voyces Symboles of the Con­ceptions [Page] of the Minde, and the Conceptions of the Minde, Images of thinges which bee outwith the Minde: and that both of Divine Writs and Humane.

Of Divine VVrits, it pleased the AL­MIGHTIE, by the meane and ambassage of VVriting, to manifest His blessed VVill to the VVorlde in all Ages, (but chiefelie, and in greatest measure, nowe in these last Ages) concerning His owne Glorie, and Mans Salva­tion: which if thou wouldest knowe, (as thou oughtest indeede, because they are the two chiefe endes, wherefore it pleased Him to giue thee breath, and bring thee unto this VVorlde: for all other thine Errandes, are but as so manie parentizes, which will bee ve­rie soone closed, after thou thy selfe art closed in the Graue, whereas these will accompanie, thee, and goe with thee to the Heavens,) thou must, with assistance of his Holie Spirite, search the Holie Scriptures, and there the VVrits, or Letters, will bee as Signes, leading thee to the gracious VVordes which did proceede foorth of His Sacred Mouth there anent, (to speake so) and the wordes will leade thee to the con­ceptions, and notions, which were in His Bles­sed Minde, and the conceptions, as Symboles, will viuelie represent unto thy minde, those [Page] thinges which thou knewest not of before.

And of Humane VVrits, that is, betwixt man and man, when one is astricted to per­forme anie point of duetie unto another, by VVrit, (because wordes are no sooner uttered, but they evanish in the Aire, except eyther VVitnesses bee present, or the partie all the more trustie) the VVrits will signifie the words which hee spake, the wordes will interprete the conceptions of his minde, (except dissimu­lation, which nowe aboundeth, hath made dis­crepance) and the conceptions of his minde, wordes of his mouth, and subscription of his hand, will tie, and oblish him to performe those thinges which hee promised, and under-tooke to accomplish; and that eyther in whole or in parte, according to his power: otherwise, if there were no Writing nowe, I suspect there woulde bee little good order in anie common wealth, or credite keeped, eyther amongst strangers, or neighbours, yea, scarcelie amongst friendes; in respect of the infidelitie, and incre­dulitie, which daylie increaseth so much the greater, by howe much the consummation of this great and universall Fabricke approacheth [...]earer.

OCCASIONS.

LAst, the OCCASIONS of Wri­ting are two-folde, The particular Ef­fayres of the Writer, and employments of others; The motiues which mooue the Writer, bee likewise two-folde, Externall, and Internall: The one is, when hee writeth concerning his owne businesse immediatelie, for some publicke respectes, as when a Credi­tor persueth a Debter before an ordinary Iudge; The other is, when hee is mooved by some motiue as yet privie unto himselfe, as when it pleaseth GOD to stirre up anie to bee Au­thor of some needefull preceptes, woorthie to bee put in practise, and the same not as yet ma­nifested: And the Employmentes of others, whether they bee the Writers Superiours, In­ferioures, or equals, all of them, (as his Clientes in a manner) doe employ him to write concer­ning their negotiations, mediatelie, and condi­tionallie, eyther for favour, thankes, or recom­pence.

Thus much concerning the ELEMENTS [Page] and CONTEMPLATIONS of FAIRE WRI­TING; and although some of them may seeme coincident, and ambiguous, yet (if so be) I may bee the better excused, since a Sojournour hath no great shame to goe a little astray in an un­knowne and unpathed way, wherein fewe be­fore him haue walked: alwayes, for methode and orders cause, I could not well omit them; notwithstanding mine intention bee rather to insist in the externall forme, and beautie of Letters for the eye, as moste pertinent to the practise of the Arte, than to enter over deepelie into anie acurate description of their internall properties for the minde, because that is more proper unto a Science.

Now for as much as I haue not onelie decla­red what kinde of Worke this is, the use there­of, the causes mooving mee to builde it, mesu­red and layde the foundation thereof, and gi­ven a name thereunto; but haue shewed like­wise the causes whereof it proceedeth, the oc­casions of the proceeding, considered of the height, deepnesse, length, and bredth of the same before it was founded; and not onelie pre­pared all necessarie materials for uppe-going thereof, but provided all necessarie Furniture [Page] to be so affixed therein, as both building & ple­nishing to remaine one, and the same, It follo­weth then in the next rowme, that it bee com­pleted: which (GOD bee praysed) doeth arise to a great height, in the Generall parte of this Booke, and (almoste in substance, though not in stile) is covered with the Crowne of Per­fection in the Speciall: & albeit some of the Rules of eyther parte be affir­matiue, some negatiue, & some partlie both, (for explica­tions cause) yet they must not be rā ­ked ac­cor­ding to the me­thode of the Rule it selfe, but ra­ther keepe such place, and comelie ordour, even as is requisite for the nature of the Sub­ject.

And so immediately they begin.

THE GENE­RALL PART OF THIS BOOKE.

Sect. I. Comprehending all the Rules of Preparation, concerning the meanes whereby to write the most usuall formes of Characters.

THE DISIVNCT MEANES FROM the Writer.

Concerning the Pen-knife.

LET the Pen-knife bee of a span in length; two partes thereof being Haft, and the third part Blade: the haft either square or round, and somewhat decreasing small unto the end, for the slitting up of the clift of the Pen. And let the Blade be made cleanlie sharpe, and so kept (by the meanes of whetting) alwayes for its owne use.

The qualities and tokens of the best Pennes.

CHoose Raven and Goose Pennes for anie writ upon Paper, and small writ upon Parchment; and Swan or Briszell pennes for great writ upon parchment. Take few of either sort, but such as be somewhat straight of staulke, long and great of pipe, round and hard through out, but chiefelie at the highest part therof next the staulke. And if the Goose pennes haue whole feathers on them, the pen whereof the feather hath a hollownesse on the right side of the staulke, (and some time on the left) al­most at the head or point of the feather, is on­lie the best, whether it bee the second or third of the wing: as for the first and fourth Quill, they are seldome found to proue good. But if thou findest none of the former two sorts when thou wo [...]ldest, or finding anie Raven or Goose pennes whatsoever, not having the foresaid to­kens or markes, refuse them altogether, except onlie in great necessitie. For what availeth it to make evill pennes, though they may be made never so well, if when they are made they write not well? Alwayes, since pennes cannot bee aye had alike good, I will not discourage anie, but rather informe them in the subsequent Rule how to use the nearest remedie: onlie heere, in stead of these evill second and third pennes, I [Page 3] advise thee to make choise of the best sort of first pennes, rather than the fourth: that is, such as haue maniest of the fore-named fiue quali­ties: for albeit they haue all commonlie some that bee bad, as crookednesse, shortnesse, and oftentimes smalnesse, yet naturallie the most part of them haue as manie also that bee good, such as roundnesse, hardnesse, and sometimes greatnesse.

The manner how to forme the Penne.

AFter the Quill is made hote amongst the ashes of the fire, and well rubbed (being wet with thy mouth) first with the backe of a Knife, and then with a woollen cloath, let it be fashioned in this manner:

First, let the Knife slent downe the fore part or face of the Quill, (being holden upwardes) which if it bee straight, is knowne onlie by the hollownesse in the midst of that selfe same side of the stalk: or being crooked, is perceived aswel by the crookednes as hollownes. But beware ye cutany more than half thorow, that is, the piece not quite taken off. Thereafter, turne the Quill about, and cut the other halfe on the backe, just forenent the other halfe cut on the fore side: to wit, a shorter slent, which commeth away (with the former) from the Quill, whereby remaineth two sharpe points at the ende.

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Secondlie, holding the quill so still, begin the clift rightlie in the midst of the last halfe cut; and riue it quicklie up, but not farre; and that either with the ende of the pen-knife, or with that piece of the quill which yee cut off, (it being holden on the point of the knife) as ye shall finde most convenient.

Thirdlie, turne the quill justly about again, with the face upwards, as it was first, and begin forenent the highest part of the clift, and cut it downe cleanlie on either side, both either pro­ceeding alike, or one after another, as thou plea­sest, till it decrease to such a slendernesse, or smalnesse; or continue in such a fulnes, or great­nesse, as thou wouldest haue thy letters or writ to bee.

Fourthlie, cut downe the mouth evenly, the length whereof not to exceede twise the length of the clift; and let it descende by such diminu­tion or abatement, as it may desist and leaue off with some height upwardes frō the clift, equal­lie on either side: the lowest part whereof being aye right forenent the highest part of the clift; to the effect the point or neb of the penne may remaine strong, and so both serue its owne use the better, and endure the longer. And if it be not cleanlie riven, then must thou either pare it lightlie on the backe, essey to slit it somewhat farther up, or else lose it.

And fifthlie, coll or cut the point cleanlie [Page 5] and evenlie at once, either on the naile of thy thombe, or on the staulke of another penne, and that after three manner of wayes, because all pennes may be considered in three sorts, good, ill, and indifferent.

NOTA. By the way remember, while as thou c [...]l­lest the pen, to holde thine eyes so close, that although the cutting spang upwardes, (as it usuallie doeth) it get no entres into anie of them, to impede or hinder thy sight.

ALIA. As for that olde Rule, DEXTRA PARS PENNAE, LEVIOR BREVIOR DEBET ES­SE; I reverence the good intention of the Author thereof, in that behalfe, but finde no necessitie in the ob­servation: because naturallie while as the penne is holden to write with, it lieth somewhat over to the right side: by which meanes that side weareth both thinne & short enough of it selfe, though it bee not so made nor mended: and therefore the foresaid precept can haue no force, be­cause it hath no repugnance.

A good Pen, I say, is hard or strong, which if thou wouldst either make or mende, let it aye haue so long a clift or passage thorow the same as may easilie vent or deliver the Inke, and be made small on either side, to the intent it may both write cleanly, and mend often, without further ryuing up, because it is strong of it selfe: And, notwithstanding of the smalnesse thereof; it will not only write great in respect of the long reache of the clift (and so going further in bredth) by sadde thrusting or laying to, but [Page 6] likewise small thorow light thrusting or laying to: & therefore, & because of the readie passage of Inke thorow a long clift, and so the pen indu­ring to write the more cleanly, as likewise ser­ving and suffering to bee oft mended with little travell, and without further riving up, and consequentlie so much the longer unspent, it is a good sort of Pen.

An evill pen, is that which is souple or weake, which when thou makest, or mendest, must haue a short slit, and bee suffered to remaine great on both sides, because it is weake; and in regarde thereof hath neither strength to reach farre in bredth, nor suffer to bee sadde laide to the paper: and therefore, and because of the evil deliverie of the Inke from a short clift, which can neither bee mended, unlesse it bee riven farther up, and by meanes thereof so much the more of the pen wasted, nor yet endure to write cleanlie, it is an naughtie sort of pen.

And as for the indifferent sort of pennes, which are neither too hard, nor too soft, but equall, let an indifferent mediocritie be kept be­twixt the length and shortnesse of their cliftes, as also betwixt the greatnesse and sinalnesse of either side thereof, and that both when thou makest and mendest them.

Or, in few wordes, lea [...]ne and obserue this one les­son for all the three sortes of pennes: Trie whether the pipe of whatsoever penne bee hard, soft, or indifferent; [Page 7] and then the neb thereof upon the nayle of thy thombe, b [...]t sparinglie: if it bee hard, and the slit not yeelding so farre as it ought, then riue the same a little farther up, and make it somewhat longer, unlesse it clieue foule▪ if it bee soft, and haue too long a clift, that is, not correspon­dent to the strength thereof, but aboue the same, it re­quireth to bee corrected, and made somewhat shorter: and if it bee indifferent, let either the clift thereof bee kept, or made so equall, and with such discretion as thou (by the exercise of thine hand) shalt finde most req [...]i­site.

The manner how to holde the penne.

HOlde the mouth of the penne inwardlie, just forenent the palme of thine hand; to the effect the broad side may come down in casting of all letters, and the narrow side slent up, lest they bee small where they should bee great, and great where they should be small. But if thou bee inclined to suffer the penne somewhat to decline, or lie aside, let the mouth thereof touch that joint of the middle finger, wherewith it is holden, that the declination thereof may bee towardes the left hand. As also, for the more comlinesse of small and com­passed partes of letters, it is requisite oftentimes even to turne the left side, or edge of the penne directlie about, where the mouth was of before; but not to turn the right side of the pen contra­ry [Page 8] wise about; that is, to hold the mouth thereof directlie forenent the left hand, and the backe thereof to touch the middle finger of the right hand, but remaine alwayes in its owne station, except in so farre as it will turne it selfe by occa­sion and course of the former turninges.

Let the penne bee holden betwixt the utter point of thy thombe, high, and the inner side of thy middle finger, (not aboue, nor yet touching the naile thereof, but a little before the same) low, and hee bound or holden close to both, with the inner part of thy formost finger in the midst: but let it not bee so short holden that either the naile of thy middle finger cover the mouth thereof, or yet touch the paper.

Let the penne neither bee over softlie hol­den, nor too fast griped, but in a reasonable mea­sure betwixt both; because in so doing thine hand will be able both to write best & most, or endure longest to write wel without wearying.

How to governe or leade the penne.

SInce all letters, for the most part, ought to haue a greatnesse, a smalnesse, and a mixture; that is, partlie great, and partlie small; let the penne be sadlie laid to the paper as it commeth downe in all letters, that the stroake which it maketh may bee great; and let it goe lightlie, or touch the paper favourablie, as it slenteth up in [Page 9] all letters, that the stroake which it maketh may bee small; (yet it may bee tollerated when the descending part of anie letter slenteth to the left hand, not onelie to suffer the penne to goe lightlie, that the stroake may bee small, but like­wise to make the neather point of straight tai­led letters small; both because they are most seemelie so to bee, and naturallie while as the penne is a lifting, or in taking up, at the finishing of that part of such letters, it arrogateth some li­bertie so to doe) and keepe such an indifferent middes, either of increasing, great, or decrea­sing, small, as is requisite in the mixed part, which occurreth most often in the compassing or turning partes of letters.

And howbeit neither all the downe-com­minges of the penne can bee altogether great, all the up-goinges altogether small, (even be­sides these two sortes excepted) nor all tur­ninges altogether mixed, yet heerein as thou strivest to obserue, thy writ will bee so much the more comelie, and legeable. But there bee some who delight to shew their skill in the ex­quisite smalnesse of downe-comming, and com­passed partes of letters; which I thinke is nei­ther naturall to doe, nor yet pertinent to bee done; because each one of these three letters, (and) so casten, is not onelie un­easier to write than if it were all great where it should bee; but appeareth (a little distant from [Page 10] the eye) like this consonant () in respect of the utter smalnesse thereof, where it ought not to bee. Indeede in beautifying, garnishing, or decoring of letters (besides up-goinges and slent downe-comminges to the left hand) con­ditionallie that the proportion thereof bee not the worse, but the better, I commende there, that which I discommend heere, as there bee right reasons, times, and places of all things.

What losse hapneth through want of Pennes.

ALbeit a Penne bee a small thing of it selfe, yet what thing is employed in greater Ef­faires? and oftentimes the want thereof a needfull times, either of matters penning, or subscribing of matters penned, hath caused ma­nie so to regrate, that they would afterwarde [...] gladlie haue given the price of a thousand for the like precious time, but haue beene refused. Therefore since time by-past no wayes can bee recalled, yea, verie hardlie redeemed, bee carefull to use rightlie the time present, by learning with thy writing to make, and to prevent the time to come by fore-sight, in using alwayes to keepe: because both the most part which can make, write aye best with their owne forme of pennes; and those who keepe them, haue them readiest. Otherwise, if thou wilt not thus study to serue thine owne use, thou wilt bee forced to [Page 11] borrow, and oft times bee disappointed, either altogether, at least of pennes meete for thee, and so then be constrained to write with anie penne howsoever made or mended to thee by ano­ther, or else, will thou, nill thou, to want often times, and that perchance when thou hast most adoe.

Admonitions concerning the Penne.

AS often as thou art to write either with a new or olde made penne which is become dry, forget not to wette the point, and the most part of the mouth thereof well within, before thou dippe it in the Inke, lest it hardlie receiue the same: or if it receiue, it vent not cleanlie thorow, but fall out so in blobbes at the point that it blotte thy writ. And as often as thou takest Inke, let the penne bee dipped aye at the farthest side of the Inke-horne, to the effect the Linnē or Cotton within the same may come in, or bee betwixt it and the Horne, that the point thereof incurre no danger. And im­mediatelie thereafter not onelie shake the super­plus of the Inke out of the penne, into the Inke-horne againe, rather than else where: but dight away the Haires, & thicke Inke from the point thereof, (if anie bee) before thou write.

Againe, when it shall happen thee to irke, rest, or doe ought els which hindereth thee anie [Page 12] wayes in performance of the action, and as yet not minded to desist, it is more seemelie (for that short time) to place the penne on thy right eare, than either to put it in thy mouth, or yet to suffer it to remaine in the Inke-horne, & that for preventing & intercepting of the occasions fol­lowing on these childish enormities: Because many childrē making their countenance by the first thereof, take occasion with their teeth both to enseeble and shorten the staulke of the pen, without the which the pipe becōmeth unable to doe its owne part, since it can bee no better holden anie way than with its owne staulke. And by occasion of the second absurd [...]tie, the penne becommeth so weake & feeble, through long standing amongst the Inke, that it will write no more good writ, till it dry againe at length, and bee mended of new.

And last, when the action is concluded, re­member to clean [...]e the Inke foorth of the pen, that it may write the more cleanlie at the next occasion. (I adde heere the word [remember] because commonlie all meanes are more regar­ded in the beginning of anie action, than in the ende, when the use of them is expired.) Indeed after the penne is wel dried, if thou use to mend it aye before thou begin, it will be both harder, and rine so much the more cleanlie, by how lit­tle it hath beene dight.

The use of a Penne without Inke.

IF thou canst not follow curious letters ab­ruptlie by rule of eye, or hast not a perfect hand draught, essey first with a dry penne, made without a clift, for that effect, in stead (or for lacke) of Char-coale, Blacke-lead, &c. and thereafter goe over the same againe with a wri­ting penne, hauing Inke therein: and what er­rours of the first drawing thou leavest uncove­red in the second, fayle not to deleate and rubbe away on both the sides of the paper, when as the letters are dry, and that with a cleane tooth, or piece of other bone, made smooth for that or the like use.

How to make common blacke Inke.

TAKE, of Scottish measure, a choppin of Ale woort, being colde and well set­led, and a pynt of raine or standing water, and put in a leaden or earthen vessell of correspondent quantitie alike wide up and downe, with halfe a pounde of fresh galles grosly brayed, and stirre them about amongst the liquor, the space of two dayes thrise each day, & one quarter houre each time; and that with a small or thin peice tymber, made broad at the neather ende for that use. Then straine [Page 14] the gall water throgh a draught cloath into such another vessell covered aboue, together with [...]. ounces of Coppresse or Romane Vitriole, one ounce of cleare Gumme Arabicke, and halfe an ounce of Alme, if it shall happen to sinke: thereafter stirre all about, the space of a quarter of an houre, and then it will bee sufficient.

Moreover, remember to fill up the first vessell againe with halfe of the former quan­tities or measures of galles, woort, and raine water; and stirre the same about thrise each weeke till the foresaid Inke bee spent: like as thou mayst supplie aye the same with some aug­mentation so long as the colour of the gall wa­ter remaineth Browne. Whatsoever thing is written herewith, may bee dryed with sand or gray paper, if the haste of thine affaires may not suffer it to dry of the owne accord.

How to make fine blacke Inke.

FOr writing any heretable right, or whatso­ever thing either of great importance, long endurance, or to men of great account, the most perfect blacke, and lustring Inke, is most excellent and requisite; which if thou wouldest learne to make, either for thine owne use, or to pleasure thy friend, use & employ these meanes following:

Take Vessels of the former quantitie and [Page 15] substance, and put the preceeding measures of materials and liquor therein; but either white wine or May dew in stead of the raine water, & the gall water to stande the space of 20. dayes: at the expiring whereof, thou must adde to this composition these ingredients; to wit, an ounce weight (at the least) of the fume of Rozet, otherwise called Lampe blacke, halfe an ounce of the Pulver of an Hartes horne, being burnt and beaten, or the like measure of the rootes of white Lillies dryed and in like manner made in Pulver: all these requiring to bee mixed with Gumme Arabicke water, before they bee put amongst the rest. Likewise (if thou please) thou mayest ad thus much further, an ounce of white Sugar candie, or common Sugar, the white of two Egges casten, & a Pomegranate or Sithron skinne being dryed and beaten; and then let all stand the space of ten dayes before thou write therewith, either in a shaddowie and colde place, or against the Sunne as thou thinkest best: if thou make choyse of the first, anie of the former sort of vessels will bee suffi­cient, but if of the next, a Glasse is most meete.

Remember to stirre about this Inke, the saide 10. dayes space, as oft dayly as of before; and so oft thereafter as thou takest thereof: but before thou write with the same, straine it thorow a linnen cloath, being either knit about [Page 16] the mouth of the vessell, or spredde aboue the mouth of the Inke-horne; and that for retaining and holding backe the groundes or thicke Inke, because it is profitable in the vessell amongst the rest, but both unprofitable and noysome in the Inke-horne: in the one, because most sub­stance remaineth in thicke Inke, and therefore it is the best mixture for thin Inke: and in the other, since it is thicke, it will not passe cleanly thorow the Pen; but both readily blot whatso­ever thing is written therewith, & hinder thee in finishing of the action.

And if the same either grow whoare, or ex­haust so through long standing, and seldome troubling, that it cannot serue thy use; or yet when the thin Inke is altogether spent, supplie the remnant with a mutchken of vineger, and raine water, by equall proportions; halfe an ounce of bay salt, or either more or lesse of these, as the quantitie of thy composition re­quireth: stirring all about once each weeke at the least.

Finallie, whatsoever thing is written here­with, may be dryed either at the fire a farre off, with tighers of Brasse, Copper, Tinne, or white Yron, being shorne very small, kept cleanly, and casten thereon; or else of the owne accord: (as thou pleasest, or as time straiteth thee) for it being thus composed, will be so clammie, that whatsoever thing cleaveth thereunto when [Page 17] it is wet, hardlie ever severeth therefrom when it is dry.

And last, if thou wouldst haue any great let­ters or small writ written heerewith to luster, or glister, in greater measure than the substance of the Inke it selfe doeth affoorde, then take a pin­cell made of a Cons taile, and dippe amongst gum Arabicke water, being dissolved thick, and lay over the same therewith, after they are well dryed of themselues.

The hinderance that proceedeth of the want and scantnesse of Inke.

VVHether thou bee an ordinarie writer that livest thereby, or one that usest it as a speciall helpe in thine effaires, haue such plentie of Inke alwayes with thee as thine Inke-horne may easily containe: lest either when it is scarce, thou ding backe the point of the Pen, by thrusting it to the Horne, Linnen, or Cotton within the same; or else when it is deficient, thou ryue the clift thereof farder up, by preassing to seek it where it is not to be had: and so thou wilt be both hindered and angred when thou hast most adoe, as also ashamed be­fore whom thou so doest; and that not onlie for lacke of Inke, but in like manner thorow often mending and changing of the pen in the mid­dest of thy writ.

Further, if thou neither be in haste, nor can haue plentie of Inke at that instant; take foorth that which thou hast rather with a worne pen, & lay upon the side of the Inke-hornes mouth, that thou mayest take thereof as neede requi­reth; than to spill or spoyle the pen wherewith thou writest, through default afore said.

Concerning the Pennar and Inke-horne.

WHosoever thou be that art subject to write much and often, choose thy Pennar and Ink-horne of such quantitie, as that the one may containe plentie of pennes, and the other store of Inke: neither yet be ashamed to haue them of such a common and easie forme, as they may be alwayes sepera­ted, and yet kept together with a durable string, wherewith they must bee hung alwayes at thy Girdle (either before or behind as thou pleasest) wheresoever thou resortest, and not hid in thy Pocket. But there be some so inclined to civilitie, (or rather to the loue of their own reputation) that although they haue purchased large meanes by the meane of writing, and daylie addeth there unto, beside the defraying of all charges otherwise; yet are ashamed in the verie middest of their profession to honour the Calling that farre, (which hath both honoured and preferred them so much) as to carrie those [Page 19] necessaries in the most frequent manner, with­out the which, or the like, they could not put it in practise, and so want all which thereby they obtaine: whereas manie others which per­haps deserue more, and receiue lesse, may bee easilie knowne by these tokens of what profes­sion they be; which is a thing verie seemly, yea, and agreeable to the custome observed as well by sundrie Artists, as Artificers of other Artes and vocations, who think it no disparagement. Againe, not onelie the Pennars, or Penne-cases of the sortes that bee carried in private manner, doe holde few pennes, and those verie short; but both the naturall heate of the body maketh the colour of the Inke, kept in these Ink-horns, soone to fade, after it is dispersed in writ; and suddenlie to exhaust, and bee dried up in the Inke-horne; or at least become so thicke, that it will stoppe its owne passage through the clift of the Penne. As also aye before thou begin to write, they require to bee taken sundrie, in so manie pieces, that it is harde either to keepe them so long as thou writest; or after thou hast written, to get them conveaned, and set toge­ther againe.

Haue no Inke-horne, but that which may bee closeli [...] stopped as thou carriest it; left the Inke over-flow, and pollute thine Apparell, whereof if the colour differ from the colour of the Inke, it will bee harde to finde remedie for [Page] reparing of the fault, except the more timelie regard bee had thereunto, before the penetra­tion and drinking in thereof in that wrong sub­ject. That sort of Inke-horne, which (besides the stopper) is all of one piece, alike abroade, both aboue, to receiue the penne easilie, with­out doing harme thereunto; and under to stand on, is the best to bee chosen: but none of those which are high or long, whether consisting of one piece or moe, because in taking Inke foorth thereof, the penne not onelie spilleth often times on their bottome, because the deepenesse thereof is uncertaine: but also even in the en­trie, since it is too narrow. And that which is yet worse, a great part of the pipe thereof will bee so defiled with Inke, (by reason of the said deepnesse) that it will reedilie blotte thy fin­gers, and so cause thy fingers to blotte the pa­per. Last, while as thou perusest these neces­saries, let them either hing still on thy Belt, if then thou hast not much to write, and that the Inke abound not: or else stand on the writing table, beside thine hand which writeth, because it is nearest and readiest there: lest otherwise, if either at the left hand, or yet directlie before thee, some of the Inke fall out of the penne by the way, in transporting thereof over thy writ, and so likewise disgrace it.

Concerning the Paper.

HAue ever a sheete of cleane Paper rightlie folded in thy little Booke, called VADE MECVM, or more, as need requireth, kept in better maner, that is, either unfolded, or in fewer foldings: lest otherwayes no lesse skaithe happen vnto thee, than by the want of pennes in thine urgent bu­sinesse: (as is forewarned in the owne place) for although Inke may bee hastilie made, and after diverse wayes in time of neede, yet pennes are not alwayes so to bee had, (even where they use sometime to bee in greatest plentie) nor everie where to make, though thou coul­dest never so well: and paper farrelesse, which is not onlie more rare to be had, but more diffi­cill to make, albeit thou haue aboundance of the matter whereof it is made.

When thou art to write on the paper which thou shalt happen to haue, let it lie square on that part of the Table before thee, where thou sittest or standest, and bee remooved at so ma­nie times, or by so manie degrees, foorthwith from thee, as lines doe increase in number in-with to thee.

Let both those who haue made little pro­gresse in learning to write, and those who haue little leasure to learne, or both as one, make [Page] [...] [Page 21] [...] [Page 22] choyse of the Page, or Leafe, (of ordinarie paper) in quarto, made in the long line volume: because the one sort (if they would profit) must needs write slowlie, till they amend sufficiently: and so great Pages would both suddle in time of the writing, and bee tedious (for them) to write: and the other, may not write much at ones, for lacke of time, as sayde is. But accor­dinglie as skill groweth with the first, oppor­tunitie with the last, and dexteritie with both, it will bee more fitte time to choose greater vo­lumes.

And if thou wouldest know particularlie how to make that forme of booke, take a Paste-boord equall in quantitie with one of the sheets of Paper whereon thou art to write, and folde it together justlie in the middest foure­folde, pressing downe all upon each other; that the lirkes or folding parts thereof may appeare the more viuelie for the uses following: there­after extende it againe in length and bredth, as before it was folded, the broade side lying al­wayes justlie to thee (that is, square on the Table before thee, as thou sittest or standest) then folde and few therein, eight sheetes of cleanlie & wel bearing paper, after this manner. First, folde 6. thereof in the long volume in quarto, for thine owne writing; and few them justlie on the lirke going thorow the broad side next unto thee, (as is immediatlie afore speci­fied) [Page 23] and next, folde the remnante two in the short volume in quarto, for thy Exemplares; and few one thereof upon the lirke towards or forenent the right hand, & the other upon the lirke towards or forenent the left hand: and so the middle lirke (that is, the lirke justlie be­twixt both) will be reserved; which require [...]h to bee cut foorth, the bredth of an intch, from the one ende to the other: and although these two bee thus divided, yet both being conjoy­ned with the third, will appeare as it were three Bookes bound all in one. By vertue of which division, and conjunction, all the Exemplares will both indure longer, and bee kept clean [...]r, than otherwayes: and that not only by in-laying of one, or of all the Exemplares of the one side, when thou writest by anie of the other: but likewise, when thou discoverest and perusest anie of either side, all the rest, both of that same side, and the other, may bee obscured and reser­ved. Moreover, cut the outmost Lease of the Paper whereon thou writest, halfe out on either side; to the effect one of them may lie in-over, and cover the page of the one side of all the Booke, while as thou writest on any page of the other: whether it bee the page alreadie written, or the page next following to write.

Touching the forme of the Copies to bee thus heereunto appended, employ anie cun­ning Master Writer to write foure Examplares▪ [Page 24] either of Secretarie or Romane Hand, (as best agreeth with thy businesse and inclination) and two Alphabets conforme thereunto, the equall halfe whereof on each side of the Booke, filling the uppermost side of everie Leafe, both to­wardes the right hand and the left, saving the the uppermost Leaues: to wit, the utter Leafe of each side of the Booke, saving the uppermost pages of the two uppermost Leaues, (to wit, the utter Leafe of each side of the Examplare part of the Booke: which, if thou please, may bee reserved to containe thy name or subscrip­tion, and that in Secretarie Hand upon the one, and Romane on the other.

And last, let one of the foure Examplares be great, another greater; one small, another smal­ler: single and double Letters in one page to­gether, and Capitals in another page by them­selues. And remember to cause all the Copies upon the right side of the Booke serue it selfe, through out all, to wit, the first or left side of each Leafe, all the Examplares of the left side content it selfe also with the Copies thereon, that is, to serue the last, or right side of everie Leafe: and seldome borrow one from another, because both haue alike: whereby they will lie directlie forenent thy Face, on whatsoever side thou writest.

When thou intendest to write anie thing of great valour, and hast large time to doe the [Page 25] same, let the paper be cleansed from all haires and motes, that may either hinder the course of the pen, stay it to write cleanlie, or any wayes cause maculation; & that with Stanch graine: which if thou wouldest learne to make and use, I remitte thee to these few Rules that bee made in English Verse, at the forefront of that print Exemplar booke set foorth by Thomas Trippe, & of other books, by other Writers.

Likewise there be wayes how to take blottes of Inke foorth of paper or parchment; how to boile Inke, and make diverse kinds, and colours thereof; yea, (which is more) to dissolue Golde, and Silver; and to doe sundrie other things concerning curious and secret Writing, Geometrie, Drawing, and Painting: wherein I will not insist, because they are fullie declared in diverse Authors; whereof manie bee more obscure, and tedious to practise, than either needfull, or profitable being practised.

But it is more expedient than needful that ei­ther Stanchgrain, or such others as these before mentioned, bee used in all writs concerning all matters, nor yet are they needful for every Wri­ter: for each Practisioner cannot, (nor needeth not) be a perfect Artist; neither is it requisite, that each one that be perfect, take such paines in doing of every common thing, as at some extraordinarie and rare occasion, when he in­tendeth either to honour his Countrey, those [Page 26] who employ him, or for some particular re­spects to demonstrate his owne cunning by the exquisitnesse and excellencie of faire Writ.

Concerning the squaring of Paper.

LEt the Paper haue dowble square, that is, two scores for euerie line of letters or writ, the first 5. dayes when thou beginnest to learn; whether thou bee to builde on an olde founda­tion, or to cast downe the same, and begin the Alphabet of new. Which time being expired, let the square evanish by litle and litle the space of 13. dayes, or yet some moe or fewer as thou enrichest in knowledge and practise: for this part of the rule cannot be strictlie observed by all alike, but must of necessitie haue some larger bounds for some than for others; because all be not of one age to conceiue, and those that bee, cannot conceiue all alike soone; & though they coulde, they cannot with their heart practise that conception alike well.

If thou cāst not draw the just meethe of writ lines abruptlie with the point of a Knife, take helpe of Square and Compasse, & fill a sheet of Paper with pefect black scores, all alike distant, of such number as may easilie bee contained on the cleane paper whereupon thou art to write▪ and each one of such length as thou wouldest [Page 27] haue the lines, and of such bredth as thou woul­dest haue the bodies of letters to bee: to the in­tent that the writing paper being cleanlie and thinne, and the squared paper layde under the same, the scores may appeare therethorow, and so make the lines both to goe directly foorth to the ende, and bee of equall distance. Or thou mayest eyther square the writing paper softlie, with the two points of the Compasse, both the scores with one travell, so narrow or wide as the proportion of the letters requireth; or with a knife, being thicke edged at the point, or else with a small piece of blacke lead, as thou shalt thinke expedient. (As for a penne with a clift, because it hath no such strength as the Com­passe, it cannot bee so meete for squaring: for incontinent it will slitte further up in the selfe, and so make the scores to bee further and further distant.) If thou makest choyse of the last of these meanes proponed, and wouldest haue the scores that bee made therewith to eva­nish, that both the writ may the more viuelie appeare, and thine owne ignorance the lesse; then rubbe them softlie with a piece of Wheate bread, after that the writ is wel dried of its own accorde.

THE CONIVNCT MEANES TO THE WRITER.

Concerning the gesture or behaviour of the head and eyes in the act of wryting.

VVHile as thou writest, let thine head bow downe as little as is possible: and if thine eyes haue no infirmitie, looke directlie to the penne as it is in the action; lest, if thou doe otherwayes, thy lines or letters, eyther resemble thine head, by declining; or thine eyes, by wa­vering.

Concerning the position of the bodie.

SEt thy bodie somewhat straight up, that it may leane the lesse to the Table (except when eyther Sight or Light is deficient, or yet the Table too low) And the midst of thy bodie (descearned by the Buttons standing endlonges or downe thy breast) justlie forenent the bor­der towardes the left hand of the page, so long as it is in quarto. But in greater volumes either of Paper or Parchment, it will not bee amisse, though thy bodie follow the lines so farre as the length of them requireth, if thou usest not [Page 29] to drawe the booke nearer thee at the writing of each one.

How to holde the armes.

HOlde in thine armes so nigh thy bodie, as that thine elbowes may remaine within an handbredth to thy two sides, if the Table be not too high; lest otherwise if thy right elbow [...]y farther foorth, thy lines ascend in the ending; or if thy left elbow ly farther foorth, they de­ [...]cend in the ending; or if they both ly farther [...]oorth, they be either elevated and borne up, or [...]lse abandoned & holden bowne in the midst, [...]rregularlie.

Holde not thy right arme any farther foorth [...]ehinde, than it may ly in over the Table be­ [...]ore, by the length of a spanne; and that by re­moving thereof, and thy writ, aye forwardes a [...]ittle, as lines doe multiplie on the volume; to [...]he effect thine hand may be the more steadfast both to write well and speedily.

How to holde the handes.

LEt thy right hand, which leadeth the pen, stand or depende on the ende of thy Ring [...]nd little fingers, rather than leane on the knoc­kles thereof; lest the penne lie aside in such sort, [Page 30] that it neyther touch the paper with both sid [...] aye at ones (as it ought) nor yet haue sufficie [...] passage for the Inke. And though there be litt [...] congruence or correspōdence betwixt this ru [...] and these foure patternes of an hand holding penne at the fore-ende of the sayd Thomas Trip [...] his Booke, and others: yet who list to trie, w [...] finde this no lesse woorthie of imitation a [...] observation than anie of them.

Let not the left hand follow the motion o [...] the right hand, but remaine still on the margin [...] right forenenst whatsoever line thou writest and hold therin a Compasse, made for that use of such lēgth as the lines be, to the intent it ma [...] reach to whatsoever part of the line where th [...] penne goeth, for keeping of the paper straig [...] downe, that it molest thee not while as tho [...] writest. And for that effect, let the Compas [...] bee somewhat extended foorth, the one poi [...] thereof set aboue that line which thou shal happen to bee writing, and the other under th [...] same: but in great Volumes, where there belong lines, the left hand must haue libertie [...] follow the right, because the whole bodie wil [...] bee eyther constrained so to doe, or else aye [...] the ending of one line, to begin another.

Further, let aye thine handes bee cleane, le [...] not onelie they hinder the Inke to goe thorow [...] the penne, but so pollute the paper, that though (with difficultie) the same receiue writ, it haue [Page 31] manifolde blemishes and defectes, in steade of beautie and comlinesse.

How to holde the thombe, and fingers.

LEt thy thombe and fingers which hold the penne, and chiefelie the formost finger, crooke as little inwardlie as possiblie thou mayest; but rather bee stretched foorthwith up­on or about the penne, as it is in the motion; be­cause it is both the rightest and seemliest forme of holding.

THE GENERALL RVLES OF INFORMATION.
SECT. II.

Comprehending so manie Rules of Informa­tion as may be extended generallie, how to write the most usuall Characters.

To follow an Exemplare.

ENdevour to resemble a moste perfect Patterne of fayre Writ, carefullie and at­tentiuely, till thou write eyther as well, or sufficientlie; if neyther thou canst sur­match it, nor that it cannot bee surmatched.

The puritie and exactnesse requisite in fayre Writ.

LEt not letters of one sort of Character be mixed within words of another: but each sort serue it selfe, with the Capitall, Single, and Dowble Letters, belonging to its owne Alphabet. Yet there be some who inter­mingle Secretarie letters in words of Romane writ, & Romane letters in words of Secretarie writ: they may mixe their Dishes together as they please, but I will holde mine severall.

How to place Capitall letters in fayre Writ.

BEstow such a faire rowme at the beginning of the first line of thy writ, aboue, under, & within the squares of the same, upon be­ginning Capitall letters, as is expedient for the quantities thereof: as also the whole rowme be­twixt any line which thou shalt happen to write, and the line aboue the same, upon midle Capitals, as they occur and require to bee writ­ten. But beware, thou neither permit them to touch the written line aboue (I meane bodies or midle partes of letters therein) nor yet come under the low score of whatsoever line thou shalt bappen to write, except those of them that haue tayles.

An admonition.

FOr thy better observing both of the former rule, and of all that follow; thou must consi­der that every line hath two draughts, either expressed or understoode, leading it from the beginning to the end; one therof high, and ano­ther low: which sometimes I call Squares, and sometimes Scores; but I name them never Lines, nor Rules: both because two of them serue only one line, and that I haue other matter to speake of Lines and Rules; which therefore I distinguish by severall names, for shunning all ambiguitie, and vncertaintie.

How to write evenlie, without Square.

WHatsoever Proportion, Quantitie, and Situation of Letters, great or small; and by consequent, of Sil­lables, Wordes, Sentences or Lines, (I meane, not as they are spoken, but written) thou learnest by Dowble Square, whether it bee by practise alone, practise grounded upon skill, or by consideration had by this booke of both; let the same Analogie be ay kept in all Set Writ, and best sorts of Common Writ, aswell by imagination without the helpe of Square, as by imitation with it: and that not from the beginning to the [Page 32] [...] [Page 33] [...] [Page 34] ending of one line absolutelie; but evē constant. lie, continewing from the beginning of the first Line of thy writ, to the ending of the last. And here followeth a perfect way, whereby thou mayest both rightly and easilie obserue the same.

VVHen one or moe letters having heads, or tailes, or both, or the like, doe occur in words, measure not the letters wāting heads, or tails, or both, that shal happen to ensue, by their heades or tailes; but by their bodies, (at the least, by so much as each one hath of a body, whether whole or halfe) and fayling of all, by the last letters of that sort that preceeded, whe­ther in the same worde, or in the worde precee­ding the same, (meaning those letters which want heads, or tailes, or both, as they doe) & that by making a meethe or marke with the pen, knowne only to thy selfe, aiming lineallie and justlie endlongs the scores, from the one to the other: which thou mayest doe, (both on the high square and low, though no square bee expressed) so long as thy skill is weake; how­beit 3. or 4. letters having heads or tails, should interveane.

With what expedition to write.

SInce perfect and commendable writing can neither bee learned by strength, haste, nor [Page 35] speede; but by slight, patience, and diligence; wherfore, if ever thou wouldst aspire thereunto, reject those wrong meanes, & accept the right, that is, write aye attentiuelie, sparingly, and carefully, till thou either hit, or shoote very neare the marke thou aimest at: for 3. lines are better thus written, than 30. otherwayes. And how much lesse paper thou spendest by this re­straint, thou wilt learne in so much the greater haste; (& so this is a rule of expedition alwayes, though not in speede of doing, to doe much; yet in speede of learning, to doe rightly.) But in­deede afterward, thou mayest endevour by de­grees to such speede, as not the lesse thy writ may be yet correct. And further, let thy skill so appeare even in the celeritie of things quickly done, that there yet remaineth much more in thee, the doer; if greater matters should occur, and more fit occasions offer, to essey.

Such Exemplares as bee best, and meetest to resemble.

IF thou wouldest reape any fruit by the seede of the travels, which thou sowest in this arable fielde; let thy Exemplars bee alwayes so exactlie and authenticklie written, by an expert Writer or Notar in thine owne sight (thou giving attendance at his left side, while as hee [Page 36] writeth them) that every Letter, Worde, and Phrase therein, may obserue the whole Rules thereof, in so farre as it can extend thereunto. And while as thou resemblest the same, if thou carefully perceiue the true progresse of the pen, in casting of letters; and then follow the true pathes and lineaments thereof, as it departeth out of one letter, and entereth into another, but not with the words thereof gotten in memorie by oft writing, thou wilt learne soonest with fewest Copies, but if otherwise, with maniest; or rather with few, wherein the sentences bee written backwardes: because they will bee so much harder, both to get & keepe in minde, & thou so much the more moved & cōstrained at the casting and conjoining of every letter, to behold the Patterne: for the remēbrance of the sense, and forgetfulnesse of the letter, bee two chiefe causes often times, not only of the long time spent, and litle profite obtained, by many that would seeme to bee very instant and dili­gent in learning to write; but of the great dis­credit & infamie it breedeth to their instructors, who bee innocent of their negligence: for there be manie Parents, who wil not haue their Chil­dren chastised, but lovinglie admonished, al­though it should availe never so litle.

The distance requisite in Faire Writing.

IN Set writ, and best sorts of Common writ, let all Single and Dowble Letters, as also all Sillables, Words, & Sentences or Lines; bee of equal distance, each one of its owne kinde from another: that is to say, letter from letter within sillable, when it containeth diverse letters; sillable from sil­lable within worde, when it containeth diverse sillables; word from word within line, when it containeth divers wordes; and line from line within page, when it containeth diverse lines: except in a Poeticall, and sometimes in a Prose Abreviation within a sillable, & when a period occurreth within a line, betwixt wordes; letters in the first, and words in the last, require to be farther distant than otherwise. In like manner, not onlie when the whole first line of thy writ is great, the second requireth to bee somewhat farther distant therefrom, than anie one of the rest from another; but when thou shalt happen to write anie matter in Precept or Article man­ner, it is requisite that eyther thou leaue a line in the beginning, or midst, not out-red, and begin another as nigh as anie of the rest, (as occasion offereth, or as the cause requireth) and that for distinguishing of the severall heads of the subject: or els, if the precept or article con­clude equallie with the line, thou must pur­poselie [Page 38] leaue the boundes of a line voyde, be­twixt the ending of the one, and beginning of the other, for that same effect. And in all those thinges, both commanded and excepted, as thou carefullie strivest to obserue, the more de­cencie and seemlinesse thereby of thy writ, wil conquest thee the greater commendation.

The good Order, or Neighbourhood, re­quisite in fayre writing.

IN the selfe same writs, let neyther the head nor tayle of anie letter of one line, doe harme to the bodie, head, nor tayle of anie letter of another line; nor yet within the boundes where they stand, in what soever line: but let each one bee conveyed, some other way, from another, and kept (so farre as is possible) within its owne marches and boundes: which bee knowne by the high sort of heads, being measured enlongs aboue the high square; and low sort of tayles, alonges under the low square: which bee the indifferent sort of both, as, God willing, shall be declared particulardlie hereafter in the owne place.

The nearest remedie how to bring irregulare Lines in order againe.

IF thou chance either through ignorance, or negligence, to write out of lineall order, (which thou wilt readily doe, and much more, if thou bee inclined to anie of the two) that is, to make lines up or downe at the begin­nings, endings, or midst; take here the next re­medie for each one of those faults, being 6. in number: which if thou wilt use, (as thou mayest easilie) the overthrow of that thy la­bour, will be intercepted through timous care: and that in the line immediatelie ensuing anie wrong line; lest by delay, thou not only anger thy selfe, and others, lose time and travell: but likewise bring thy selfe in so evill a custome of irregulare writing, that thou wilt wearie to write anie at all; if thou bee such a one, as hast others at command to supplie thy place.

First, if thy fault bee in making any line too high in the beginning, then begin the next line so much the lower, and proceede therein the more carefullie, both to the ende, and in the ende.

Secundarilie, if thy fault bee in making anie line over low in the beginning, then begin the ensuing line so much the higher, and proceede therein the more attentiuelie.

Thirdlie, if thy fault be in making anie line to mount over high in the ending, then let the line next following thereafter bee begunne so much the lower: the amendement of the one, and enormitie of the other, beginning and pro­ceeding by equall proportions: and so foorth, by contraries, using the like remedies for the remnant of the former absurdities, and that not of lines onelie, but of written wordes, syllables, and letters also.

Moreover, if diverse lines shall happen to goe wrong, before thou perceiue thine owne errour therein, then presume not to amende the same altogether in one line; lest thereby the blanke bee so great, that it bee more unseemelie than the fault it selfe; and so the last errour bee worse than the first. But if thou wouldest extri­cate & unwind thy self out of that snare, that is, haue thy fault obscured, at least, not so readilie perceived; then amende the same by little and little, in such measure, and number of lines fol­lowing after, as the errour contained which went before.

In what boundes to comprehende fayre Writ.

LEt thy writ bee seldome dispersed, but ra­ther compact; which will better consist in joyning closelie together of letters or syl­lables within wordes, than eyther of wordes [Page 41] with wordes, or lines with lines: Except at sometimes, when thou art driven to anie ex­treamitie, through straitnesse, or lacke of rowme, it will be tollerable to use the last com­pendious meanes, as well as the first: and that by studying seriouslie to containe thy matter in such little boundes as thou hast, (avoyding onelie confusion) than eyther to hazard the va­lour thereof, or haue thy labour lost: yea, or anie wayes disgraced.

Encouragement against wearinesse in writing.

IF thou canst not followe the Patterne so neare, nor bee pleased with thy writ, at all times, as thou wouldest, notwithstanding thou haue both convenient occasions when, and necessaries wherewith; yet because even fayre Writers are not able to write alwayes alike well; bee not utterlie discouraged, nor de­sist therefrom altogether, although at that time thou rest somewhat male-conted: (for per­chance thou hast some other meditation in thy minde) but endevour, with resolute courage, to redeeme the same at other occasions, when both thy minde and hand are more bent to con­curre in that exercise: For daylie experience teacheth, that manie thinges will bee refused at one time, and yet granted at another.

How to extract anie matter attentiuelie.

VVHen thou extractest anie thing of great length, or valour, having long lines, whether on Parchment, or yet Paper, lay a cleanlie square, of correspondent length, aye so justlie upon the lines immediate­lie under that line, out of the which thou art co­pying, as that neyther syllable nor letter thereof appeare, or be licentiate to shew it selfe until the former line be fullie extracted: and thereafter, flit the square downe nearer thee a piece, and co­ver the line therewith that followeth: to the effect, the line that was first covered may kythe it selfe, and the matter thereof likewise bee ab­stracted: and so foorth, of everie line thoughout all the Volume before thee, from the second, to the penult. But before thou write by any line, of the matter before thee, remember to make a small secret tick or mark on the margin therof, just forenent the beginning of the last extracted line; & so do in each line of the same to the end, for helping of thine owne memorie: because such as be not daylie acquainted with the mat­ter, as well as the letter, perceiving lightlie anie word insert in two lines together, may eyther perhaps take the word written in the last line, in steade of the like worde in the first: or else, the word written in the first line, in place of the [Page 43] like worde in the last: and so thereby anie of those lines, being eyther omitted, or repeated, will, out of all question, make thy whole travell of little force or effect.

NOTA.

Although the observation of this former Rule may seeme su [...]e [...]ous, because the forme of extracting there­in contained is not so speedie as abrupt writing: yet it may bee answered, that that writer may haue farre soo­ner done who spendeth a little more time, in performing of anie thing well, than he that writeth rashlie, or unad­visedlie, eyther by omitting or adding some things which bee ought not: and so, when all is done, is forced to write it over again. Is not the Snaile both as goodlike, & cōmeth as well to her purpose at night, that perhaps hath not crept a foot of ground all the day, as the Swallow, which hath flowne an hundreth miles out and in? And whe­ther commeth hee sooner, and in greater safetie, unto his journeyes e [...]de, who goeth endlonges a Bridge, although the way thereunto bee somewhat about: or hee that pre­sumeth to crosse a dangerous Ferrie at the nearest, expo­sing himselfe to the adventure of Boate, Tide, and Tem­pest: and yet being eyther greatlie hindered of his Voyage, indangered of his person, or disappointed of his purpose, will afterwardes bee forced to goe about, when all other meanes haue fayled him? Is he not then double farther out of the way, (besides the losing of much time, and casting himselfe in the former dangers) than if hee had gone somewhat about willinglie at the first?

ALIA.

When thou writest anie thing, of great importance, it is requisite to lay a sheete of cleane paper under thine hand which writeth, covering the whole paper whereon thou writest: and another to cover all the writ it selfe (except aye the three last written lines: that by the order, and compactnesse thereof, the rest which follow may bee measured) and that for preserving of both, from all blottes of Inke, which may occurre, and anie such danger they may incurre.

THE SPECIALL PART OF THIS BOOKE: Containing the particular Rules of Information, and all the Rules of Perfection, how to write the most usuall Characters; but chiefelie the SECRETARIE, which is set downe heere, both for it selfe, and in place of all the rest.

THE PREFACE.

THE Causes wherefore I in­sist not particularlie, in anie sort of Character, but the SE­CRETARIE, bee three in number: First, because maniest like it best, both for the excel­lencie and celeritie thereof: and [Page 46] therefore is nowe used through out the moste part of EVROPE, but chiefelie in His Ma­jesties Dominions. Secondlie, for the Naturall Affection I owe to His Highnesse, all His Sub­jectes, (whereof I am one) and to all His Ma­jesties Realmes, but chiefelie SCOTLAND, my natiue Countrey. And thirdlie, for short­nesse cause: for doubtlesse if the whole sortes of Characters, which bee comprehended under the generall Name, WRITING, and whereof this SECRETARIE is one, were as largelie taught, by Rules of Arte, as it is, and all the par­ticular differences thereof declared, I suspect that Worke would bee so tedious, and the Vo­lume thereof so great, that the space of a Mans Dayes would bee over little to write it, and not too much to reade it.

Therfore I haue made choyse to giue speciall Rules for one sort of Character, and generall Rules for all the rest: howbeit manie of the Spe­ciall Rules will agree also unto sundrie of the most usuall Characters: (although not to them all, nor yet strictlie to everie part of those, unto which they agree) and so, both Generall and Speciall, in effect, serving as Rules, and the di­verse sortes of Writ comprehended under the Name, SECRETARIE, as Examples: because in anie Grammar all the Language is not expres­sed: for then it would spender the whole dayes of the Aged, let bee of the Youth, to passe tho­rowe: [Page 47] but compendiouslie directed unto by Preceptes, and briefelie demonstrated by Ex­amples: yea, often times one thing expressed, representing an 100. thinges understood. And as Grammars were made of certaine Observa­tions, partlie heard by the Eare, and partlie col­lected foorth of Auncient Authors of before: so is this Grammar made to aggree with the most easie and common Practique, observed by all skilfull and fayre Writers, which haue beene, and nowe are (as it pleaseth God.) And where­as the Practise of fayre Writing doeth preceede the Preceptes thereof, so manie Latine Authors are anteriour to the Latine Grammar. And it is certaine, there hath beene as perfect Latine be­fore there was a Grammar, as there was fayre Writing before this Booke, which is the Gram­mar thereof. And if the Latine Grammar bee the Key of all Learning, this Grammar is the Key of that Grammar: because it can hardly bee learned without the use of Writing: Ergo, the Grammar of fayre Writing is the Key of all Learning: For, to haue a Key locked up, and want the Key of the Place where it lieth, is (as it were) to haue a fine Bow, but it is in the Ca­stle. And insomuch as some doe alleadge, that the Latine Grammar may bee learned without the use of Writing, or the Grammar thereof: the Answere is, So may Learning bee as well had without the use of the Latine Grammar: I [Page 48] meane, by exercising the Works of ancient Au­thors for obtaining of the language, till they aspire thereby unto farther learning: but none of them so soone, nor yet so well, as by these ordinarie meanes. And albeit I had given the Title [GRAMMAR] unto this Booke, it had not bene amisse; because it would not haue bene repugnant to the nature thereof: for the origi­nall worde, [...], signifiing Litera, beeing generallie applyed, may be aswell, yea, (I may say) better, attributed unto letters, than unto languages. And as touching the common use of a Grammar, such as Declining, Comparing, Conjugating, Forming, and Constructing of Words; here the like of all these things is done of letters; howbeit in another forme, which is proper unto it selfe: for, as a diclinable Worde is declined through diverse Cases, from the straight Nominatiue; so is a variable Letter bo­wed and chainged from the right Proportion thereof, through divers occasions of practise, & otherwise framed in one written Word, than in another; as likewise it is compared or made equall, with another of the owne kinde, conjugated or conjoyned, formed or fashioned, and constructed or set, at diverse occasions, in diverse written Words, as the proprieties there­of doe require. But yet since the Title [GRAM­MAR] is alreadie chosen, and become common to diverse languages, I will not insist to compare [Page 49] with them, nor striue for it: both because I haue other as good Titles at command; and they are more to bee pitied nor envyed, which haue but one Title amongst them all: and what regarde, if it were not borrowed too?

And albeit strictlie, (that is, in everie jot) the Rules and Exemples of this Booke, doe not agree to all the most usuall sortes of Cha­racters, but to the most part; yet largely th [...]y may all be both better considered, and followed thereby, than otherwayes: and any diligent Practiser that is experimented, by joyning both the Generall and Speciall parts in practise together, may easilie remoue anie little diffe­rence betwixt whatsoever Rule thereof, and the like place of whatsoever other Character, which it shall happen them to choose rather than the Secretarie. It is true, I can hinder none to preferre any Character they please there­unto; but so farre as I can perceiue, the extent of the Rules thereof reacheth as farre, as the boundes of anie other: and therefore, they may both easier bee conferred therewith, to knowe the difference, and applied thereunto, to learne the Skill and practise.

I acknowledge, it is now time that wee come to the particular forme how to write: but first thou must know what to write, and I must propone unto thee some things to be considered, for thy better enterprising of the action: for if thou runnest rashlie thereunto, without some far­ther [Page 50] consultation, it can no wayes bee rightlie accom­plished.

Thou must consider, that all usuall writing doeth consist in the right composing of the afore saide Symboles, or Signes of the Voyce, which bee Letters, Syllables, Wordes, and Sen­tences, or Lines; because in expressing of them, all kinde of Articulate Voyce, may bee under­stoode; and consequentlie, all Thoughtes of the M [...]nde uttered: for Syllables doe consist of Let­ters, Wordes of Syllables, and Sentences, or Lines, of VVordes.

They are justlie called Symboles, or Signes of the Voyce, as well for the sound which they signifie, beeing written, and is expressed, while as their Names are uttered, being read; as either for the matter of their composition, or manner of their proportion: as I shall doe good will pre­sentlie to make plaine in particular.

In a Letter are foure thinges to bee conside­red: to wit, the Forme, the Knowledge, the Name, and the Sound: each one of these pro­ceeding of another, being ranked according to their Age, or time of being, (to allude so) which Age doeth proceede from the Forme: because a Letter can haue no age, till first it bee formed: and so the age beginneth immediatelie after the forming thereof. In like manner, the Know­ledge commeth from the Forme, (I meane only by his knowledge who readeth) the Name [Page 51] from the Knowledge, and the Sound from the Name: and therefore, all these are internall, or rather significatiue, except the Forme, which is onelie externall, or demonstratiue: because it pointeth foorth, or signifieth, all the rest. But if thou ranke them conforme to their value, thou must turne them up-side-downe, making the Sound of a Letter to haue the first place, the Name the second, the Knowledge the third, (I meane onelie the knowledge of a Letter) and the Forme the fourth. For if the sound of a word uttered could alwayes continue, and not weare out, nor evanish in the Aire, assoon as it is spokē, there would bee little or no use for Writing: And therefore a Letter (I meane simplie a Let­ter) is called a Letter, (that is, a Blotte) rather because it is a Signe which representeth some small part of the Voyce, being written, (for it becommeth the same much it selfe when it is read) than eyther for the externall forme there­of, or matter whereof it is formed: because the sound which doeth proceede from the name, is the superiour qualitie, or use of the Letter: but the forme or frame of the Letter, whereby the name is knowne, is but a Signe, or Figure, repre­senting that sound. And although the sound bee Symbolicke, yet it is to bee understood, as if it were reall, (to speake so.) And as no musicall or sounding Instrument can giue perfect sound, till the hand or mouth stirre up the same: so [Page 52] these Signes or Symboles cannot sound of their owne accorde, but remaine and ly dead (as it were) til the voyce of the tongue reviue them, sounde them, waken them up. A written sil­lable, is rather called a sillable; because it signi­fieth a great part of the voyce, (I meane, chief­ly when it consisteth of diverse letters) than for anie respect eyther to the matter or forme of the letters themselues whereof it is composed. A written Worde, is rather called a Worde, be­cause it representeth a greater part of the voyce, which beeing uttered, beateth the Aire; than for anie regard eyther to the matter or forme of the syllables, or letters, which bee included therein. And a written sentence, is named a sen­tence, rather because it signifieth the greatest or longest sound, or part of the voyce, (that is, the perfect meaning, and value of the wordes, one, or moe, which it doeth comprehende) than for the matter, or composition of the words them­selues, as they bee written. And whereas in the singular number, a simple letter, (that is, not an Hieroglyphik letter, signifying a syllable, word, or sentence) bee a darke and unperfect symbole of the voyce; because it signifieth the least part thereof: yet letters in the plurall number, are bright, and perfect enough: because thereof doe consist all the other three: the first whereof is viue, the second viver, and the thirde moste viue of all. And so the Cogitations of the Mind, [Page 53] Speaches of the Tongue, and Writing with the Hand; or rather the person gifted with these three, may bee compared unto a Clocke, which striketh Houres, or measureth Time: For the secret turninges, motions, and passages thereof, (and chiefelie the restlesse Watch,) sig­nifieth the Cogitations: the Bell that uttereth the particulars of time, (or becommeth Attour­ney in discharging the will of the Clocke) sig­nifieth the speaches: and the Dyall that de­clareth both what is meant & spoken, signifieth writing. And whereas speaking and writing doe often times proue contrarywise, it procee­deth of inconstancie, and dissimulation; even as false striking, and demonstrating of wrong houres, doe proceede of an ill tempered Clock.

And albeit Reading bee often times used without uttering of the Voyce, and therefore may bee thought to enervate, and cut away, the Pipes of the Sound, signified by these Symbols, or, at the least, attributed unto them: yet it is other wayes: for such kinde of Reading procee­deth rather of some contracted habite, or cu­stome of the sound of Letters, learned of before through oft reading; than of the speculation, or inspection, of their Forme, which then is seene. Otherwise, wee could no more reade without uttering of the written wordes which wee see, than expresse them without a viue sight there­of; I meane such as wee haue not recent in our [Page 54] memorie. And so albeit the right fashioning of Letters belongeth to this Arte, yet the meaning and sounding thereof pertaineth to reading, (except onelie in verball instructing of the Youth to write, they must needes both bee na­med and sounded, as well as fashioned and knowne) but indeede the knowledge belon­geth equallie to both: for as the Skilfull Writer knoweth, at the least imagineth, the right fa­shion of Letters in his minde, before his hand write them: even so the perfect Reader, when eyther hee seeth, or findeth them written, im­mediatelie knoweth their Names, by their Fa­shion: and while as hee readeth, eyther by ex­pressing, or suppressing of the wordes, the one must be by sounding of their Names, (although not fullie, or at length, of everie name particu­larlie) and the other, by usuall remembrance of that sound: which is ingraffed in memorie, tho­row the often seeing of their frame, that signi­fieth the same.

And, if it shall happen to bee demanded, wherfore I medle with anie thing here in Wri­ting, which belongeth unto Reading: it may bee answered, Even because Writing and Rea­ding are not onelie Brethren, (to allude so, ex­cluding all diversitie of Gener) but unseparable Companions: in nature, though not in use: and the younger of these dependeth on the elder: and it is certaine, that anie thing which depen­deth, [Page 55] of necessitie must fall, if it want the Sub­ject whereunto it leaneth. For as Writing is the Subject of Reading, so it is the Object also to the person that readeth. Againe, doeth not Naturall Reason proue, that Writing is older than Reading, how little soever it bee? For no Writ can be read, before it be written: (I meane not by the internall consideration thereof, but by the externall action) and it were needlesse, to write anie thing, but that which may bee read, by some, eyther in private, or publicke. Moreover, right Writing surmatcheth perfect Reading, as farre as Doing surmatcheth Saying: (I meane in Civile attemptes, and equalitie of goodnesse) for it is farre easier to speake a VVord, than to doe an Action: or to expone what a thing meaneth, beeing latelie past, than to propone the overture thereof before it was imagined. And so, though they bee not diffe­rent in nature, yet there is no comparison be­twixt them in excellencie. For if it bee re­plied, that the VVorde of GOD may bee read, and furnish comfort unto the reader there­of; it may bee answered, that it could not bee read, were not (praysed bee GOD) it is so graciouslie writte [...].

It resteth onelie in this place, that I should define the a [...]ore-named Symboles of the Voyce, before I proceede: but I thinke it more conve­nient, as each one is set downe severallie in its [Page 56] owne place. It is true, they are defined alreadie in the Latine Grammar: yet because I am (with Gods grace) to insist in them particularlie, I cannot, without reprehension, speake largelie of anie thing, except first I declare what it is: for perhaps manie will peruse this Booke, who ne­ver learned Latine, nor knewe the use of the Grammar thereof: and so because it were a foo­lish illusion, to sende such to seeke an un­knowne errand in an unknowne part, (I meane unto them) the definitions of the former signes cannot bee pretermitted, nor passed by. And therefore, I begin, and proceede, hencefoorth, as they giue occasion of matter: but it behoveth mee to speake most largelie of Letters, beeing the chiefest sort; because all the other three de­pende thereon: and then so much of the rest as maketh for mee, in the illustration and manife­station of the deepnesse and secrecie of the mat­ter. And whereas the Section of Letters, is not onelie farre greater than all the other three, but almost filleth up as much of this Volume, as all the remnant Contentes therein; it is not done without cause: for this whole Arte consi­steth of Letters, because the Subject it selfe is Letters: and what is written beside Letters, proceedeth of Letters: at least, by occasion thereof, even as the three [...]ast parte [...] of the La­tine Grammar, proceede of the first: and there­fore is it not as large alone, as al the other three?

THE PARTICVLAR RVLES OF INFOR­MATION.

Sect. I. CONCERNING LETTERS.

The Preambles, and Introduction, to Letters.

A Letter is a simple voyce, meete either to represent, or to bee a part of the literall significa­tion of one or moe written words.

The maine and principall scope of this Speciall part, is the aiming at the Alphabet, like as it will shew it selfe anone, containing all usuall Single and Double Letters, belonging unto the Secretarie Character: but albeit thou haue once all enrol­led together (for the Rules cause of Numera­tion [Page 58] and Division) yet if thou intendest not to teach others, but learne for thine owne use; I haue heere also prepared for thee, an easier and brieffer Rew, comprehending the most usuall and necessarie Letters thereof, and two Verses conforme thereunto, with ten compendious Preceptes, directing howe to followe the same: all collected, and composed together, in forme of Abridgement: which if thou diligentlie haunt, and in anie reasonable measure resemble, although thou knewest no more in writing, (saue some of the most necessarie Rules of Pre­paration) it may suffice to further thee in thine Effaires.

But not to write at all, is both shame, and Skaithe: Shame for two causes: first, because whosoever seeth that thou canst not write, kno­weth thee to bee ignorant of all kinde of Lear­ning: and why? because Writing is the Key or beginning of all Learning: and if thou want the Key or beginning of a thing, howe canst thou haue entrance thereunto, or begin the same? for God hath put farre moe differences (bles­sed bee Hee) betwixt a Man and a Beast, than Reason and Speach. And secondlie, it is shame both to employ a Notar to subscribe for thee, in anie Securitie, and to want that good Token of Education, which perhaps thine Inferiour hath: for wheresoever anie Man of Honest Ranke re­sorteth who cannot write, (chiefelie where hee [Page 59] is not knowne) he is incontinent esteemed ei­ther to bee base borne, or to haue beene basely brought up, in a base or Moore-land Desert, that is, farre from any Citie, where there bee Schooles of Learning, Discipline, Policie, and Civilitie. And skaith, not only in attending & paying a Notar for the former cause, and in ne­glecting thy urgent businesse, through want thereof, chiefely which concerneth Compts, & Messives; but in discovering and revealing both of thy minde and estate, unto these whom thou employest thereanent. And though at that time, they conciliate friendship, and bee sociall with thee; yet it is incident often times, (as there is little soliditie here, in things beneath) that a friende to night, will become an enemie to morrowe, and so publish of thee what hee knoweth: and suppose constancie doe even continue, thou wilt stand in awe both to say and doe before him as thou wouldest; because a great part of thy secrecie lyeth on the tongue of thy Secretarie: and perhaps sleepeth as un­soundly there, as on the Top-Mast of a Ship, in a stormie night. Therefore, if thou be such a one, whether the negligence hath beene in thy Parents, Friends, or in thy selfe, striue thou yet to amende the same, if thine age bee within 40. yeares, whether thou canst reade or not; because the dint thereof now striketh on thee: for, some aboue that age, haue learned to [Page 60] write, that never of before knewe a Letter, (no, not of Print, let bee of Writ,) but such as they had latelie learned of their owne Domestickes, as it is both better, and more commendable, to learne late, nor never; and of Inferiours, rather than want the benefite there­of altogether: but immediatelie after they haue learned somewhat to reade, they haue begun al­so to write, and then in short time haue known how to reade other Mens writ, by the like Let­ters in their owne writ, and so haue proceeded, from one Degree to another, till they both could write and reade, Comptes and Messiues sufficientlie: for oftentimes one that wanteth all, neglecteth all; and those who haue some be­ginning of a thing, seeke to a farther growth thereof: there would bee no Harvest, if there were no Seede-time: and if a Merchand would never use Merchandize hencefoorth untill hee got a great Summe, wherof to make his Stocke, there would bee scarcelie one then, for tenne now. So, how ignorant soever thou bee, if thou canst apprehende thine owne wantes, and haue anie disposition to learne, the reading of this Booke will (with the helpe of God) furnish thee Skill to write, and diligence will soone bring foorth habite thereof: for if it please God to blesse but one graine of Seede, it will increase an hundreth folde: then despise never a meane beginning, if it bee good, suppose it bee hard.

But whether thou make choyse of the great Alphabet, which comprehendeth the small; or the small alone: presume never to learne anie Capitall Letters, till thou (in some measure) be perfect of the Single and Double; both by wri­ting of them severallie in Alphabet, and joynt­lie in writ: and that not onelie because they are easier to learne; but because all writ standeth more by them, than by the Capitals, and so the more needfull to bee had: for in anie matter, eyther written or Printed, thou wilst finde aye ten Single and Double Letters, (at the least) for one Capitall.

Heere may arise a Question: Howe can the Capitals bee learned by the ensuing Alphabet, seeing it containeth none but the sortes of A? To the which I answere, They may bee learned thereby for two causes: first, who will not con­fesse, but any judicious person (though he shold never travell out of his Natiue Countrey) may sufficienthe understand the Situation and forms of all the Empires, and Kingdomes of the Worlde, by diligent consideration, and often perusing, of the Vniversall Carde? and yet it containeth not so much as one of the least, but is contained it selfe, in little rowme. Then, why may not they farre better consider one thing suppressed, by another which is expressed.

Secondlie, it is not mine intention eyther to set downe Patternes of diverse sortes of Cha­racters [Page 62] heere, (how beit I haue manie prepared) nor yet all the Capitals of this same Character, but rather holde mee by the Arte it selfe, and that for foure respectes:

First, because there bee so manie Printed Bookes, both alreadie extant, and daylie setting foorth, which doe containe all sortes of Chara­cters, Capitals, and fayre Writ; that it were litle more needfull, than to carrie water to the Sea, if Expences should be bestowed on the Founding & Ingraving of Yrons for them, or anie others, but such as cannot bee wanted, nor omitted: for the drift of this Discourse requireth onelie the exhibition and demonstration of some, for the better consideration and practising of all. And therefore, and for the reasons immediatelie pre­ceeding, I speake in the Variations and Degres­sions of Letters, and other places of this Booke heereafter, as plainlie of all Capitals under­stoode, by the 4. onelie which bee exprest; as if they were all expressed together in one Cata­logue.

Secondlie, because this Booke serveth as a Grammar to all writing; and consequentlie, to the right following of all the sortes of Exem­plares which bee comprehended in such as the aforesaide Bookes: and so i [...] of another nature than they bee: for it containeth no moe sortes of Letters, nor Exemplares than may sufficient­lie explaine and prooue the Rules thereof: even [Page 63] as DISPVTERS Grammar, being a perfect Abridgement of the whole Latine Language, (since thereby, as one of the best, all Poesies, and other Workes in Latine, bee both concei­ved, and followed) demonstrateth no moe Ex­emples nor authorities, than may explicate and interprete the Rules thereof: for if Grammars did comprehende all the matter of thinges at length, wherof they briefelie treate, they would cease to be Grammars, (I meane concerning the use of them) and that for too great prolixitie, in stead of compendiositie: because then each one of them would bee of so hudge a Volume, that the understanding of the whole Language, and Treatises of the Bookes whereat they aime, would bee assoone apprehended, by the capa­citie of Students, as the Grammar it selfe; and so then both alike tedious to learne and consider.

Thirdlie, because anie who intende not to instruct others, haue store of Exemples in this selfe same Booke, containing also diverse Capi­tals; which Exemples may serve for Exemplares both of Capitals and Writ: and therefore, if they rightlie peruse these Exemples, and the Abridgement of this Arte following hereafter, they will neede no Exemplare-Booke at all. But as for those who desire to bee better groun­ded, they must proceede more formally in using of the meanes: that is, first, striue to understand the former part of this Booke, before they come [Page 64] to these Exemples: next, endevour to conceiue them, and the Rules whereof they arise, seve­rallie, when they come thereunto: and in the third rowme, employ some faire writer to ex­tract all the Exemples of this Booke on a sheete of cleane paper, and make one Exemplar of them al, to resemble: for it has these rules which other Copies want. And though it be not all of one Matter, because the sentences thereof are di­verse; yet it is so much the better, for resem­blance of the Letters whereof it is composed; because it is so much the worse both to bee got­ten, and kept in memorie: for while as a student learneth to write, it is the Letter, and not the Matter, to follow; but having or being learned, it is the Matter, and not so much the Letter, whereunto hee must haue regarde.

And fourthlie, for shortnesse, and avoyding of prolixitie: for if all the Capitals, which be­long unto the Secretarie, were insert heere in such manner as I first intended, it would make the Alphabet so great, and seeme so difficult, that it would affray (at the least hinder) manie, at the first sight, from esseying thereof, who had not some reasonable beginning before. Hee is not a wise Instructor, or eyther hath little to instruct, or desireth fewe to profite by that which he hath, who showeth foorth the whole secrecie, and curiositie of his Skill, unto his Dis­ciples at the first, (thinking then to teach [Page] them the same) but by little and little, as they are in anie measure perfect in one thing, to de­monstrate and adde thereunto another: and so foorth, daylie (as it were to beguile them) by drawing and leading them aye farther and far­ther on) till they eyther learne all, or the moste necessarie Documents and Experiments which hee hath to teach. It is true, Capitall Letters are more difficill to imitate, than the Single and Double: but having first learned the Single and Double, the Capitals then become easie to re­semble. It would bee verie hard to cause a Rudimenter make a Right Theame, or Latine Verse: but having learned the Rudimentes, and proceeded orderlie thorowe all the Grammar, Theame, (yea, Verse, if hee haue the Poeticall Veine) will become as easie then to make, as Litera was of before to decline. So there bee manie thinges which seeme unto Gazers ve­rie admirable, and wonderfull, thorow appea­rance of curiositie, beeing completed; which if they had seen eyther in the beginning, or in the midst of the doing, or before the accompli­shing; they would haue beene so farre from ad­miring the same, that they could haue holpen, and beene partakers of the action therof them­selues. And though there cannot (nor nee­deth not) bee such Rules prescribed for Capi­tall Letters, as for Single and Double; yet there be sufficiencie of Rules heere concerning them: [Page 66] and what is pretermitted in the one, is remit­ted to the other: and that not by direction of Precept, but by due consideration, and diligent attention, of the peruser. Thus much concer­ning the Preambles, and introduction to Let­ters, and the absence or retaining of Capitals foorth of thy sight, so long as thou art weake, untill a more convenient time, that thou bee readier for them, as for stronger Foode.

The number and forme, of the most necessarie and usuall Letters, belonging to the Se­cretarie Character.

THE Letters of the Secretarie Character heere expressed, bee 147. conforme to their varietie of sortes; and but 23. con­forme to their diversitie of Names: counting fiue score to the hundreth, after the Arithmeti­call Calculation: and each sort of Aspiration, or h, as one amongst the rest, for the Rules cause: and though h bee not a Letter in Latine, yet it is one in writing: for if it were not written, how could it bee? Then they bee all different in sortes, but not in names; because there bee aye diverse sortes under one name, as thou mayest perceiue by this their forme of standing upon double square; which is not made here, nor should bee made else where, to keepe Letters justlie in line, or lines evenlie in order: but for [Page 67] the better consideration of the Proportion, Quantitie, and Situation of the Letters them­selues; beeing so framed, measured, and boun­ded, as heere may bee seene, as well by the de­cent Ranke kept of their sortes, as Alphabeticall Order observed of their Names.

VVHich Character I divide three man­ner of wayes: the first I call Varia­tions, or Degressions of Letters; de­claring the severall sortes of Secretarie-hand writ: the second I call Divisions, or Denomina­tions of Letters; declaring their severall sortes by their names: and the third I call Compara­tions, or Descriptions of Letters, for understan­ding the differences thereof, by their manner of proportion, of their proportion by their quan­titie, and of their quantitie by their situation, as they bee bounded upon the two squares; that is, betwixt, aboue, and under them: in so farre as their limitation or circumscription can bee extended.

The Variations, or Degressions, of all the variable or degredibl [...] Letters of this Character, from their originall proportion.

THis Character doeth comprehende two chiefe sortes of Secretarie-hand-writ, Set and Common: Set writ is written two man­ner of wayes, which differ more in quantitie & use, than in qualitie and substance: first, it is written with a great penne, in great prop [...]rtion at the Head clauses, or Sentences, commonlie used in the beginninges, middles, or endinges of Bookes and Evidences: and with a small [Page 69] penne, in small proportion, in the remnant of such Head-clauses or Sentences; and that ey­ther when the matter is great, the person to whome it belongeth, or both.

Likewise, it is of two sortes; the first where­of is a more principall forme of its owne na­ture than the second: because the one by prin­cipalitie is the Roote, and the other by descent the Branch: for the chiefer forme must needes bee aye fayrer and better written than the se­cundarie, and so is more legeable: which there­fore challengeth the first place throughout all the Alphabet: that is to say, the first choyse both of all sortes and names of Letters therein, whether expressed or suppressed, belongeth unto it, and to none other. But as it is a degree better than the other, in respect of the exqui­sitenesse, and exactnesse thereof, being done; so it is a degree worse than the other, in respect of a degree of longer time, which it consumeth by slownesse in doing: yet notwithstanding, Sat ci­tò, si sat benè, a thing well done, may verie well bee esteemed as soone done, excluding anie compt of Time, unlesse it bee all the more pin­ched.

The second sorte then, is a lesse principall forme of its owne nature than the first, but not so slow; eyther whereof hath a relevant reason for probation: lesse principall, (I say) for al­though it haue the first choyse of all the Letters [Page 70] to the great written wordes at the beginnings, or within the bodie of it; yet it hath not the first choyse of all the Letters to the small writ thereof, but of some: seeing the first choyse of Capitals both expressed and understoode, Mi­num Letters, and all others, except two, to wit, the first l and t of the Alphabet, are proper onelie, and therefore reserved to the preceeding forme: and heerein standeth the difference. Not so slowe, (I sayde) because the seconde choyse of Capitals, expressed and understoode, Minum Letters, and such others, that the former sort refuseth, are not so slow, and may therefore bee written in shorter space than the first choise of these Letters: and since so they bee, they per­mit not this forme, which consisteth of them, to bee so slow as the other: for all writ is mightilie made up of Minum Letters.

Againe, it is no indignitie unto this sorte of writ, to suffer these Letters remaine with the former, and that for three respectes: first, be­cause it is the right owner of them, for the rea­son afore mentioned. Secondlie, because this forme vindicateth and obtaineth the use of ma­nie of the remnant Letters unto it selfe, whereof the former sort is composed; and so these Let­ters are constrained to yeelde subjection unto both the formes alike: for reiteration and doing of them often over againe, maketh them so plentifull, and abundant, that they are alwayes [Page 71] equallie present in eyther fort, as neede requi­reth: by reason whereof there is some analogie and concordance betwixt these two formes. And thirdlie, as touching those Letters which it cannot obtaine, (beeing so preciselie kept by the right owner) it hath both as great a com­mendation, and is as well served without them, because it hath speedier Letters for them, than if it had them, because they are so slow.

Surelie, because there is a right time of all things, I must (with licence) amplifie this point, by declaring the decay of these two preceeding formes of fayre Writ, im­mediatelie described, and what Skaithe fayre Writers haue thereby, although I should seeme somewhat to di­gresse: [...]ayre Writing was woont to bee no lesse needfull than well maintained, and fayre Writers had in due re­garde and estimation: but now, partlie in respect of the late invention of PRINTING, and partlie in re­spect of the desolation of sumptuous WRITING, the most part choose rather to content themselues with the incongruitie, or irregularitie of Common or Cur­rent writ, because it is both cheape and hastilie done; than to bestow a little more, and attend somewhat longer upon the elegantnesse or singularitie of SET WRIT. And so this is a Brazen Time for the small n [...]mber of expert Writers, by whome it pleaseth GOD even to keepe (as it were) some spunke of life in fayre Writing, that it extinguish not altogether: and a Golden Time for those who haue sure Offices, and Servants who haue anie current forme to write for them: for though they [Page 72] themselues doe nothing but subscriue, their Clients, with all employmentes, appertaining to such Places as they possesse, are so astricted, and thirled unto them, that they can neyther passe by, over, nor thorow, anie other way. Wherefore, the ignorant, and base-minded sort of these Writers, beeing so puffed up, with such Prerogatiues and Prefermentes, beyonde their Brethren, deride and scorne anie thing of the sublimitie of the Arte, howbeit they could no wayes liue so gorgeouslie, nor maintaine anie such Traines as they doe, without it: whereas, if a fayre Writer, who hath no sure office, could doe never so well himselfe, eyther in writing, or employments therunto be­longing, if hee will not lay aside all his doing, and eyther teach Ch [...]ldren to doe, or bee a Slaue unto such as these, his Gift will avayle him little. And while as hee im­braceth and maketh choyse of the first, and employeth his Skill and diligence thereanent, if hee will not make each one as pe [...]fect as himselfe, at the least, the hardest of engine, stiffest and heaviest handed, to conceiue and profite as well as the most pregnant witted, souplest and cleanliest handed; these who bestow least, as these who bee most thankefull and liberall; and those who bee ur­ged to learned with correction, as those who doe willing­lie, with pleasure and delight: the fault is altogether im­puted unto him, and no wayes unto them: and so hee is eyther reputed as infamous, or else not woorthie of his Place.

In like manner, if they learne young, and not con­tinue to bee kept in right use, where or with whome they learned, and so become worse, the fault is also layde upon [Page 73] their Teacher, though against conscience they dissimu­latelie speake one thing, and thinke another whosoever so doeth: for they know well, that no Man▪ and farre lesse a Childe, can keepe anie thing in memorie, but that which hee useth: yea, (I say farther) though a Student even passe his Course in all the Liberall Sciences, if afterwardes hee exercise not his Studies, his Clergie will evanish like the Snow before the Sunne, and yet shal [...] hee, or anie that belong unto him, blame his Teachers, if so bee that they did their duetie unto him, the time hee was with them?

Moreover, manie Parentes so loue their Children, (but with the wrong loue which Salomon of [...]en for­biddeth) that they will not belieue they haue anie faults, except they bee notorious: and incase they belieue, they cannot suffer to heare thereof: and if accidentlie they doe heare, they so mislike their Childrens Instructor, if hee affirme the same, (as a lawfull excuse perhaps of their hard successe) that doe what hee can, or use what Apologie hee please, it will bee hard for him ever to ob­taine their favour againe: and it were little matter, if they made not all their Friendes and Associates of the same minde, by their scandalous and sinistrous informa­tion. Wherefore, all that hee hath taught to others, or can doe himselfe, is set to little availe, because both come within the compasse of his estimation, and his estimation dependeth not so much on his owne doing neyther, as on Childrens progresse in learning, yea, oftentimes on their bare testimonie, without anie warrand: and what is eyther more inconstant or foolish, than a Childes report? [Page 74] But what regarde if it were not often times better belie­ved than the verie Sacred Scripture it selfe, and their Childish desire not more yeelded unto?

Common or facile Writ, hath not onelie all the remnant unchosen Letters of the Alphabet properlie belonging unto it, but both borro­weth oftentimes, the first choyse of all Capitals, from the first sort of Set hand, and arrogateth the second choyse of Minum Letters from the second; and that by right of place, and conse­quentlie by option of choosing: whereupon ariseth a controversie betwixt the saide second forme of Set hand, and this present forme, which anone it behooveth mee to discusse, be­cause the decision thereof it submitted and re­ferred unto me, (in stead of a more competent Iudge) and I haue both accepted the same, in and upon mee, and under-taken to pronounce definitiue sentence therein, with all possible di­ligence: but first, (as it becommeth all Earthlie Iudges) I will heare both the Parties.

The principall sort, challengeth and taketh the second choyse of Minum letters unto it selfe; because it hath ever bene in use of them by indoubted right, acclaimed by station of se­cond place, and option of second choosing.

And the common sort, alledgeth, that al­beit those letters would seeme to pertaine unto the other sort, by the same pretended and dissembled right of place and choosing; yet [Page 75] they ought not, because this sorte hath beene cloathed with possession thereof these manie yeares, past memorie of man: and therefore cannot of equitie bee frustrated now of that an­cient right, except there had beene renuncia­tion or disposition made thereof, and anie of these Titles produced for instructing.

Nowe for remooving of these Questions, and Debates, I repell and refute the last al­leadgeance, because the proponer thereof is not able to prooue the Antiquitie of possession mentioned therein: and although it might bee prooved, it were no just cause to take away in­heritable Right: and therefore I descearne, that these debatable Letters belong to the principall sort; because it hath undoubted Right thereun­to, by vertue of second place, and second choo­sing: but because the Common sort becommeth indigent, or destitute of Minum letters, by oc­casion of this Decreet, which I could not es­chew, but behoved to pronounce, according to Iustice, I will not utterlie discourage nor dam­nifie it, but haue a charitable respect thereunto, and the rather, because it is more prompt and needfull in common businesse, than the princi­pall sorte it selfe, (as all common meanes bee, rather than speciall meanes.) Therefore, wite ye mee to haue assigned, and disponed, & by these presentes assigne and dispone the like sorte of Minum letters, to the sayde desolate forme, and [Page 76] that by doubling of such Letters in the Alpha­bet, as haue no constant difference from those which were latelie questionable. Likewise, with expresse advise, and consent of eyther sorte, I ordaine, that they shall bee both served alike, with all that sorte of Minum letters, as well debated, as added; and that there shall bee mutuall and reciprocall proportion of borro­wing and lending, affinitie, peace, and amitie, betwixt these formes continuallie heereafter, so long as there shall bee anie extract of this Booke extant, wherein this their submission and ordinance of peace is thus registrated.

And on the other side I ordaine, that these sortes of Minum letters giue equall obedience to both the sortes of Writ, and serue them in­differentlie, and that by reiterating of them­selues so often as need shall require, or occasion offer, though it were in one Page, yea, in one line, since they themselues were doubled, or the number of them added for that effect: and none other sorte added with them, nor put for them.

Which Common Writ is also written two manner of wayes, neither different in substance, quantitie, nor qualitie, but onelie in speedinesse. First, it keepeth an indifferent mids: that is, ney­ther too speedie, nor to slow: which is the best way, in respect of the legeablenesse of it selfe, beeing written: but worst, in regarde of its un­readinesse [Page 77] and slownesse to write.

Secondlie, it is currentlie written, and there­fore is somewhat worse, in respect of the un­comlinesse, and raggednesse, when it is done: seeing it is but composed of all the abjectes, or derivatiue letters, of the Alphabet, which bee farre descended, and derived, from their origi­nall proportion: (which originall is the whole Letters of the second sorte of Set hand) but yet it is so much the better, by how much it is more easie in doing: and therefore it is chosen, and singled out, as a forme most needfull in hastie businesses.

And whereas it may bee thought, that sun­drie of the Current letters belonging hereunto, be too slowlie, or wel writtē: that is▪ not so Cur­rent-like as neede or haste doeth require, I doe so of set purpose, because no Man needeth to be directed by Preceptes, nor shewed by Exem­ples, to write or forme letters evill, (that is, af­ter a wrong manner) but rather both aye to be directed and shewed how to write well: how­soever the most part bee desirous both to learne themselues, and to bee expeded in their effaires by others, with the easiest and speediest sorte of Writ. And therefore, though I present in the Alphabet the Patterne of Current letters, some­what nearer the right shape, than they com­monlie use to bee found in Current writ; yet eyther the inclination of the doer, expedition of [Page 78] the adoes, or both, will pervert and corrupt them so, that they will bee both soone enough, and farre enough, yea, too farre different there­from uncommanded: because all commande­mentes bee rather contrarie than agreeable un­to Mans disposition: as it is farre more difficile to rowle a Channon Bullet up to the toppe of a Mountaine, than from thence unto the foote thereof.

Last, Common writ is found likewise to be of two sortes: the one called Open Minum, and the other Close: both written either indiffe­rent, (that is, neyther too speedie, nor too slow) or Current, at the will and option of the Wri­ter: but the last thereof is best Current, be­cause it is more speedie in urgent effaires than the first. And though it bee impossible to make the speedier sortes eyther so legeable or comelie as the rest, yet each one of them ought to bee respected for its peculiar propertie, to wit, celeritie; because neyther time nor place will serue aye to write alike well, nor yet would it bee necessarie, though continuall occasion might bee had of both these circumstances.

NOTA.

There is also another Minum Letter, contrarie un­to this, to wit, open aboue, (like the third single u in the Alphabet) and close under: but it is neyther so seem­lie nor speedie as the former.

The Divisions, or Denominations, of all the Letters of the Alphabet, declaring the severall sorts thereof by their names.

THe Letters of this Character are divided two manner of wayes, some thereof bee Capitals, and some not: the Capitall letters bee of two sortes, the one called Beginning Ca­pitals, because they are commonlie used at the beginning of Bookes and Evidences, whereof in this Alphabet there is but one; to wit, the first Capitall A, placed heere not for it selfe abso­lutelie, but in name and behalfe of all beginning Capitals of the whole remnant Letters of the Alphabet: as also in place of whatsoever plaine or curious sort of beginning Capitals can just­lie belong unto this Character.

And although I haue spent (yea, rather mispent) much precious time, not onelie upon olde Capitall letters, both curiouslie made, and filled up, with Portraites, and all sortes of small Draughtes; but upon painting and inventing of new Capitall Letters, diverse formes of cu­rious Writ and Comparthementes: likewise, in writing of Testificates, with Golde, Silver, diverse coloures of Inke, and sortes of Writ; and both of Great Evidences and Small, belonging unto Clerkeship and Notarie, with one fayre and legeable Hand: as also in writing often­times [Page 80] both of Compts of great Revenewes, and of extraordinarie small and compact writ, (to the great prejudice now of my sight, as in con­taining of the LORDES PRAYER at length in lesse boundes than the scale of an Hairing) and manie other such needelesse curiosities: yet not­withstanding, (to my simple judgement) plaine Capitals swiftlie done, and ordinarie, or easie writing, and drawing; bee as much more com­mendable, as they are more readie than all these: even as sutes of gorgeous apparell, im­brodered, passemented, and decored, be often­times so much uncomelier, than fine plaine cloathing, as they are costlier. But indeede ei­ther in rare employments at ordinarie times, or in ordinarie employments at extraordinarie oc­casions, any that haue inclination, and corres­pondent gifts to exercise themselues therea­nent, shall haue my consent; yet not absolute­lie, but conditionallie, that they protract not so much time as I haue done in so doing, though they haue never so much alloted unto them for that effect; for I know (by dolefull experience, I meane, by neglecting of better exercises and other learning) that those conceates are oftentimes more deceiueable, than profitable: and doubtlesse the travels thereof would bee infinite, were not the doers are finite; and for a finite person, to enterpryse anie infinite la­bour, except the praysing of GOD, and turmoyle [Page 81] himselfe therewith excessiuelie, and tediouslie, and then for little use, is (as testifieth the most wise, mightie, and experimented King that ever was, except our gracious Saviour) no­thing else, but vanitie, and vexation of spirite.

The other sort of Capitall letters, are called middle Capitals, because they are frequentlie written within lines of writ alreadie begun, and that at the beginning of sentences and proper names; which be ofter different from the for­mer sort, in quantitie and situation, than in qua­litie and proportion: whereof in this Alphabet there be 3. to wit, the remnant Capitall sorts of A; which bee not placed heere for themselues onely, but both as so manie Attourneyes for the whole middle Capitals of all the remnant letters of the Alphabet; and for all plaine and curious sorts of middle Capitals, (of whatso­ever proportion) which can anywise pertaine unto this Character.

These which bee not Capitals, are called Single and Double letters, (which stand in or­der immediatelie after the Capitals throughout all the Alphabet to the ende) being 143. who list to number them.

Of the which there bee 121. Single letters, easie to bee knowne: and 22. Double, to wit, The 4. c in the Alphabet; (for hencefoorth I [...]ust needes speake of them all according to their names and order, and not any more, by [Page 82] demonstration of their forme, but directing by other letters to the Alphabet where they are) 5. 6. 8. 9. e, 4. f, 4. 5. i, 4. l, 4. m, 4. n, 4. o, 4. p, 5. s, 4. t, and all the 7. sorts of w.

As for the dividing of letters in vowels and consonants, and the subdividing thereof, I in­sist not therein; because these divisions doe be­long more to the nature of letters, than to their proportion: and therefore they are plainely enough divided in the Latine Grammar. Only heere, for knowing of them by their propor­tion, I will distinguish the vowell sorts of i, and u, from the consonant sortes thereof, in this manner; to wit, the 1, 2, and 5 sortes of i, be vowels: the 3 sort of j, is a consonant: the 4 sort of ii, is a double vowel, or two conjuct vowels: and the 5 ji, is both a consonant and a vowel, conjoyned in one. Likewise the 1, 2, 3, and 5 single sorts of u, be vowels: & the first uu, is 2 vowels conjoyned: and the 6, 7, 8, 9, 10, 12, 13, 14, 15, and 16 sortes of v, be con­sonantes; whereof 5 be single, and 6 double.

The which single and double sortes of let­ters, before specified, bee first compared, or de­scribed conjunctlie, (for the Rules cause) and then the double sortes severallie: both follo­wing immediatelie in order.

The Comparations, or Descriptions, of Single and Double Letters conjunctlie, demonstrating and making each one equall with another of the owne kinde: and that by describing how many haue bodies, heads, and tayles; and how manie want them.

FIrst, of this Character there bee 115 Letters, which haue bodies, or just middles, filling the rowme all completelie alike, up and downe, betwixt the 2 scores: that is, neither going aboue, nor comming under them: and these bee, all the

4 sorts of—a,& 4—g,
3—b,the 1, 2, 3, 4,—h,
5—c,1, 2, 4, & 6 i,
4—d,all 5—k,
10—e,5—m,

5—n,& 5 short - s,
5—o,the 1, 2, 3, & 4 - t,
5—p,all 16—u,
5 (que)& 4—x,
10—r,the 2, 3, 4, & 5 y,
and all the 4 sortes of z:

Except the bodie of the first k, which is ir­regulare, because it goeth somewhat aboue the high score.

And 28 want bodies, or just middles, where­by to know, and prooue, the lineall justnesse or equalitie of anie of themselues, or other letters, both before and behinde them▪ as they occurre in anie worde; to wit, all the 7 sortes of f, the 5, 6, 7, 8 h, 3 and 5 i, all 5 l, and 6 long s, the 5, 6 t, 6 and 7 y: because they fill not up the rowme betwixt the 2 scores, for lacke of Be­ginning and Finishing partes, to come eyther justlie alonges upon them, or crosse-wayes be­twixt them, or yet close inwardes on anie of them: and that for accomplishment of a bodie to e [...]erie one of themselues, as each one of the rest hath, (saue such as bee altogether bodies, that i [...], wanting heads and tayles:) accom­plishment (I say) because each one of them hath some beginning of a bodie alreadie, howbeit but a plaine stalke, as the second and last sortes of long s: and much more are bodies begun in these which haue uncompleted, or unclosed workes on one of the squares, joyned some­times to their fore-side and sometimes to their backe-side: which I will endevour to make cleare, by distinguishing of them particularlie, and that after 4 manner of wayes: first, some of them [...]ue onel [...]e one parte comming justlie endlonges upon one of the scores, (meaning, so [Page 85] farre as the boundes of each one of them rea­cheth, and these bee 12, to wit, the 1, 2, 3, 4, 5 f: 2, 3, 4, l: 5, 6, t: 6 and 7 y. Second­lie, [...]o [...]e ha [...]e slenting partes, upon one of the sq [...]ares, and sometimes upon both: but not clo­sing, or concluding constantlie, upon anie of them, as these 9. the 6 f, 5, 6, 7, 8 h, 3 i, 1, 5 l, and 4 long s. Thirdlie, some haue no parte at all upon anie of the squares, but beginning partes, or plaine even-downe stalkes, comming crosse-wayes thorow them, as these 6, the 7 f, 1, 2, 3, 5, and 6 long s. And fourthlie, there is onlie one in question, which partlie hath, and partlie wanteth a bodie, which is the 5 ji: for when the latter parte thereof is severed from the former parte, (as it useth oft to bee) the lat­ter part remaineth onelie a complete bodie; be­cause it filleth up the rowme j [...]st betwixt the two scores, and goeth not over: but the for [...]er parte, neyther when it is conjoyned with the latter parte, nor separated therefrom, can bee esteemed eyther to bee a bodie of it selfe, or to haue one: for albeit it haue the beginning of a bodie on the high square, yet it hath neyther progresse endlonges, nor conclusion on the low square, but commeth crosse-wayes under the same. Likewise, by this narrow Calculation, these 4, the 1, 2, 3, 4, h, cannot well bee sayde to haue complete bod [...]es, beca [...]se they ha [...]e neyther progresse nor conclusion on the lowe [Page 86] square: and therefore, it had not bene amisse, but a matter indifferent, though they had beene counted amongst the number of these which want bodies, as well as the 5 i.

Secondlie, 49 haue heads, or high partes, going aboue the high score, but not all alike high, to wit, all the

3 sortes of—b,the 1, 2, 3, & 4, h,
4—d,all 5—k,
and 7—f,and 5—l,

the 5—r,all 6—t,
all 6 long - s,the 6, 7, 8, single u,
the 5 short - s,3, 4, 5, and 7 w,

And 94 want heads, which bee, all the

4 sortes of - a,the 5, 6, 7, & 8 h,
5—c,all 6—i,
10—e,5—m,
and 4—g,5—n,

5—o,1, 2, 3, 4, short s,
5—p,1, 2, 3, 4, 5, 9, singl u,
and 4 (que)1, 2, & 6, double w,
the remnant 9 - r,all 4—x,
7—y,and 4—z,

But of these there bee 16, wherof so much as is aboue the high square of each one, is estee­med as a pendicle to the former sorte, which haue heads: because it beeing so fashioned, and situated, the same is not unlike thereunto: and these bee, the 4 a: 3, 4, c: 4, 7, 8, 9, 10, e: 5, 6, 7, 8, b: 3, 4, q: 4, and 8, r: for there is some­what of each one of them aboue the high square: and yet the same cannot justlie bee cal­led an head, nor anie constant parte or parcell of a letter: but some of them bee long and small downe-comminges, slenting towardes the left hand; which may bee called Introductions to the beginninges, or off-comminges, of these letters whereunto they appertaine, or wherein they be used; though done in the casting there­of, with one, and the same stroke: as such partes of these 5 letters, the 4 a: 3, 4 c: 3 and 4 q. Some bee short, and must needes cloze narrow­lie in the casting: as such partes of these 6, the 7, 8, 9 e: 5, 7, and 8 b. And some bee indiffe­rent, and unconstant: indifferent, eyther short or long, as thou pleasest: and unconstant, eyther made or left unmade, as thou thinkest expe­dient: which may bee named Conclusions, at the finishing of these letters, wherein they bee used; though done in the casting, with one, and [Page 88] the same travell: as such partes of these 5, the 4, 10 e: 6 h: 4 and 8 r.

And thirdlie, 48 haue tayles, feete, or low partes, comming beneath the lowe square, al­though not all alike low: and these bee, all the

7 sortes of—f,4 (que)
and 4—g,6 long—s,
the 4, 5, 6, 7, 8, h,4—x,
3 and 5—i,7—y,
all 5—p,and 4—z,

And 95 want tayles: and these bee, all the

4 sortes of - a,and 10—e,
3—b,the 1, 2, 3,—h,
5—c,1, 2, 4, and 6 i,
4—d,all 5—k,
5—l,10—r,
5—m,5 short - s,
5—n,6—t,
5—o,9 single - u,
and 7—w.

But of these there bee 21, whereof so much as is under the low square of each one, is esteo­med [Page 89] as a pendicle to the former sort which haue tailes; because that part of each one is not unlike thereunto, when the letter is so shapen and bounded: and these letters be, the 3 b, 5 c, 4 d, 7, 8, 9, e, 1, 2, 3, h, 2 i, 4 k, 3, 5, l, 2, 3, m, 2 n, 2 r, 2, 8, single u, 4, and 7 dowble w: for there bee somewhat of each one of them under the low score, and yet the same cannot justlie bee called a tayle, nor any constant part of a letter; but some of them are long and small upgoings, slenting to the right hand, which may bee also named Introductions to the off-cōming, or ca­sting of such letters; both when they are casten of the like length as they bee in the same letters severallie in Alphabet, and at the beginninges of words, when these letters whereunto they appertaine occurre before other letters: which are rather made accidentlie and voluntarilie, for garnishing or decoring of writ, than con­stantlie or of necessitie to be portions of letters. (I meane so much thereof as be under the low sco) I [...] like manner, they serue as Bridges or passages of the Pen betwixt letters, both for greater speedinesse in writing, and more seeme­lie conjoyning of letters written; and that when they are casten short, that is, limited be­twixt the 2 scores onlie: as within wordes, and chiefely in these 31, the 3 b, 5 c, 7 e, 2 i, 4 k, 5 l, 2 m, 2 n, 2 r, 8 single u. 4, and 7 dowble w. Some be changeable conclusions of letters, since they [Page 90] are sometimes freely made, and sometimes pur­posely left unmade, at the finishing of letters; and these be used in two letters, the 4d, and 3l. Some be changeable, and subject to vicissitude, in respect of their occurrance, & unchangeable in regard of their fashion: by their occurrance, sometimes themselues, and sometimes other Diphthongs for them, will happen to be writ­ten in such wordes as require them: and by their fashion, when the Diphthongs wherein they bee used are composed of the 7 e, they keepe this shape onlie; and these Diphthongs be two, the 8, and 9 e. And last, the like partes of these 4, the 1, 2, 3, h, and 3 m; of the which, the 1, and 3, haue small downe-commings slen­ting to the left hand, wherewith they bee con­cluded under the low square, for the viver per­ceiving and better descearning of each one of them from anie of the sortes of b: for other­wise there would bee little difference; how so­ever manie, who holde themselues Skilfull Writers, use the same: which I thinke more pertinent in the Romane sortes of such letters, than in these of this Character. To come to the second, so much thereof as is under the low square, both slenteth downe to the left hand, and compasseth up to the right hand. And the fourth, hath a compassed stroke, so much wher­of as is under the low square, may eyther bee [Page 91] made, or left unmade, (at the beginning) as best pleaseth thee.

The Comparations, or Descriptions, of Double Let­ters severallie: shewing how they are made Double, and united.

SOme Double Letters of the former Alpha­bet bee separable, and some unseparable: the separable bee 16 in number; to wit, the 4 c, 5, 6, 8, 9 e, 4 f, 4, 5 i, 4 l, 4 m, 4 n, 4 o, 4 p, 5 long s, 4 t, and the 1 double uu: and the inseparable, be 6; to wit, the 2, 3, 4, 5, 6 and 7 double w. The separable are likewise of 2 sortes: some whereof are natural, or plaine; and other some artificiall, or curious: (artificiall, I say, in respect of their names or sound, as the same is pronounced in syllabica­tion: for according to their externall fashion, they are more naturallie, at the least more close­lie doubled, and conjoyned, than the other sort.) Naturall, or pla [...]ne, because they are dou­bled, and united, with letters of one name, in the most common and easie manner: and arti­ficiall, or curious, since they are composed of letters having 2 names, after a rare, compact, and obscure manner; notwithstanding their pronunciation bee of one at length. These that bee naturallie double, are 13, to wit, the 4 c, 4 f, 4, 5 i, 4 l, 4 m, 4 n, 4 o, 4 p, 5 s, [Page 92] 4 t, and the 1 uu. And these which bee ar­tificiallie double bee 4. the 5, 6, 8 and 9 e; the composition whereof consiste [...]h most constant­lie of these 2 sortes of one letter, the 2 and 7 e: the first whereof beeing composed with the 2 a (as ae, according to the fashion of the 5 e in the Alphabet) hath nothing changed in the composition, but the two letters united, the last part of the first, and the first part of the last, beeing set aboue others. Next, with the 2 o, as oe; and that by joyning of them like­wise together. The last of the two sortes of e, is also componed with the seconde a, and that two wayes (as, beholde the 8 and 9 e in the Alphabet) each one whereof, signifying no lesse in Current Writ, than the former sorte of Diphthong 5 e, doeth in Set and Common: yet the letter a, is not exprest in anie of them, but understood in both for speeds cause; and these two sorts of conclusions, (l [...]ke tailes) which they haue, are put in place of the a; for making some difference betwixt them, and the other sortes: to wit, the remnant sorts of vowell e: for they beeing thus formed, are much spee­dier to write; because each one of them is casten with one stroke, than being composed at length with the a, since then there must needes bee two.

And thus farre concerning the Variations, or Degressions; Divisions, or Denominations; [Page 93] and Comparations, or Descriptions, of all the Letters comprehended in the former Alpha­bet: which serveth both for a Table Characte­ricall, by representing of the diversitie of most usuall Characters; and Syllabicall, by sounding of the Syllables comprehended in the names, or varietie of Letters.

THE ENTRIE WHICH LEA­DETH TO PERFECTION, IN THE ARTE OF Fayre VVriting Made open; and the Keyes there­of delivered.

THIS ARTE hath manie Keyes to open the same, whereof this former Alphabet is not one of the least; but if eyther thou want the Key of the En­trie, within the which the great Key is kept, (which Entrie, and Key thereof, is this present Art [...]cle, and the use of the same) or yet receiue it, and not use the other Key, I meane the chiefe Key, which thou wilt finde there; but suffer it to roust, or lose its clearnesse; wherein can it bee steadable unto thee? For albeit thou haue ne­ver so great Summes of Money, costlie Appa­rell, daintie Cheare, and wholesome Medicine; [Page 94] yet if thou applie them not unto thy selfe, to serue thee in thy necessities, each one for its owne use: to wit, for paying of thy Debtes, co­vering of thy Nakednesle, quenching of thine Hunger, and curing of thy Disease; what can all these avayle thee? But albeit I feare the worst, yet I hope the best: and upon which hope, to wit, that thou wilt endevour for thine owne weale, to peruse this Worke, I intende to convoy, at the least direct thee thorow all the secret Cabinets thereof; and deliver to thee the Key of the Entrie thereunto, whereby (if thou wilt consider the forme, and remember the secret passages, and turninges of the Locke) thou mayest not onelie open them all, and get entresse for thy selfe, aye when thou pleasest; but cast up the Yate so wide to the Walles, that even Children may easilie follow thee in there­at; and walke peaceablie, in a patent Way, lea­ding to the farthest or highest part of the Arte, without attending, paying, or praying anie Ia­nitour to receiue thee, or Guide to conduct thee. Which Chiefe or Great Key, is the rea­ding of this Booke, whereby (if thou bee anie wayes capable, diligent, and attentiue) thou mayest know, in short space, how to write fayre and perfectlie: even as well as anie who hath some reasonable beginning of learning, may discover and open up anie Arte whatsoever, with the Key of Reading, perceiue what hid­den [Page 95] Furniture is within that misterie, by dili­gent viewing, conceiue the secrecie thereof by due consideration, and then put all to its owne right use, by practising thereof, both for the particular weale of himselfe, and the common weale of others. Thus thou both having the Keyes in thine owne custodie, and the way made so patent, straight, and direct, to the airth and place where thou wouldest bee, that if thou haue anie solide judgement, in-sight of naturall knowledge, or gift of learning, thou needest not to goe wrong: for thou wilt not onelie see everie chiefe meethe and token in its owne place, as was fore-tolde thee in the beginning of this thy Iourney; but likewise such particular refreshmentes, or varietie of new sightes, in thy progresse, as thou goest from one degree or per­fection, to another; that if thou irke, or growe wearie in anie part of the way, it will bee as much in thine owne default, as mine.

THE TRANSITION, OR THROVGH-GOING, Which leadeth to Perfection, in the Arte of Fayre Writing, made patent: Declaring the Gradation how, Meanes whereby, and Space howe soone it may bee attaine [...] unto.

PERFECTION IN FAIRE-WRITING, is neither so com­mon nor easie, as each one esteemeth it to be; but so high a thing as few can climbe un­to, without many steppes and degrees: & the way thereunto is so obscure, that as few knoweth it well; be­cause of the rarenesse of right Guiders: in­deed some may well enter on the most pathed partes thereof, sometimes by guesse, thorow of­ten resorting. But now, I shall doe good will (so farre as it shal please GOD to assist me) to strike out a faire entrie in the midedst, and make it so patent and easie, that anie may goe thorow at the nearest; and walke in all the pa­thes thereof, who haue any errande, whether they haue companie, or not.

First, I (as it pleaseth GOD, insteade of a more skilfull foundator) haue founded this worke on such two strong Pillars, bounde to­gether with a Pende in the middest; as I hope, shall stand firmlie and constantlie up, against all windie and stormie tempest of disputation whatsoever; and these be Knowledge and Pra­ctise, joyned together with forcibile Reason: which bee the whole scope and meaning of the premisses; the first whereof is strong, the se­cond stonger, and the third, both strongest and best (of its owne nature, though not for the use) for the first and second would be soone overthrowen and demolished, were not the third holdeth stronglie out against the dint of the blast; and guardeth them mightily with each kinde of defence, against everie sort of assault; that is, by rendering a relevant reason, wherefore everie letter, sillable, word, line or [...]icle of faire and perfect writing, is written that way, rather as the contrary way. But ma­nie, yea even instructors, doe content them­sel [...]es with practise alone, which is but the na­ked mids, because it wanteth the clothing of understanding and reason on both the sides; for it will endure little storme, when the Winter of tryall shal come: and so, each one of those is not unliketo a man beside himselfe, who walketh naked, and is like to die of-colde; because hee is destitute of knowledge and reason, to use [Page 98] meanes for clothing and defending of his body: to the which two therefore, as well as the third, I will haue a speciall regarde; let others Practise by-guesse, or misregarde Knowledge and Rea­son as they please.

And albeit this Arte be not altogether Theroricall, or contemplatiue, [...]o [...]e [...]lie or of necessitie; yet Theorie or contemplation, is verie expedient for the easier following, or better practising thereof: as by exemple, though Faire Writing, and Orna [...]e Latine, may be both taught and learned, the one, without the speculatiue Knowledge and Practise of this Booke, and the other without the contem­platiue Knowledge and use of a Grammar; yet, it can­not bee denyed, but the usage of both these meanes, is verie requi [...]ite for both these endes. Also, though a man may goe a faire lourney by land on foote; yet wee will all confesse, that an Horse is verie expedient to refresh him, both when hee fainteth in the way, and to bring [...]im [...]he sooner to his Iourneyes ende.

And next, there bee two chiefe Steppes, or Deprees, (though verie wyde) to climbe up to Perfection: with this Booke, and without it; with it, there bee diverse inferiour Degrees, and narrow Steppes, which may all bee comprized in two: the one, by reading it, to get the former knowledge: and the other, by practizing it, (and sometimes Exemplares written conforme) to ge [...] the former Practise: and so consequentlie of both will proceede the former Reason, as a most naturall and kindlie Birth. Which may be [Page 99] all accomplished by anie betwixt the age of 40 and 14, who bee desirous and circumspect; and that in a moneth space, they using diligence the most part of each day: yet I seclude none, of whatsoever age or giftes, with longer space: for aye the longer the better, and they so much the perfecter, except they bee sloathfull in the midst. And thereafter, without this Booke two wayes: with a Copie of unlegeable Writ, and without it: with it, to extract rightlie anie matter whatsoever, or howsoever written by another: but keeping preciselie thine own shape of Letter which thou learnest heereby: that is, not to followe another anie further than it agreeth with thine owne, (though it should seeme never so pleasant) if so bee that thine agree with thine owne Exemplare. And with­out a Copie, to write anie needfull thing thou pleasest, from off thine owne minde, neyther matter nor letter beeing before thee: and so foorth, studying to weare, piece and piece, from all these meanes, by order afore-saide, and by degrees heere-after mentioned.

And although thou bee perfect, having thus procee­ded, yet cease not, but exercise thy s [...]l [...]e sometimes, al­though it were onelie to keepe thine hand in right use of Practise: for thou havi [...]g once attained unto anie mea­sure of Perfection, (in how short or long space soever) the ofter reading, and longer practising of this Booke thereafter, will make thee to haue both the more delight, [Page 100] and the greater dexteritie: for the first learning of anie thing is little in comparison of farther; because it but patheth the way a little to a farther ingresse therein, that the steppes may bee the better knowne thereafter. But ha [...]ing learned, wunne aboue all, and eyther beholding others, or comming that way over againe, at another time; then consideration will engender conception, con­ception will bring foorth knowledge, knowledge will pro­duce practise; and knowledge and practise tegether will beget reason, and reason will binde and defende all these proceedinges. It is hard to cause a Childe, so long as hee is learning the Latine Rudimentes, understand them a [...]ight: h [...]e may well haue some superficiall scroofe of Skill or [...], (unlesse hee bee all the more docile and tra [...]able) but when he is past almost thorow the Gram­mar, and heareth anie part of the Rudimentes taught over againe, unto other Children, then incontinent hee be­gin [...]h [...]o consider, conceiue, understand, practi [...]e, rea­so [...] ▪ and consequentlie, not onelie defende both his owne [...]a [...]nges and doinges, by right Grammaticall Rules; but likewise in his Disputations to impugne and reforme the [...] in o [...]hers. So then, there is but meane knowe­led [...]e in the way of Learning, in comparison of that which is in the ende thereof: and commonly those who s [...]a [...], [...]oone [...], and runne fa [...]test, in the beginning of that race, either becommeth feeble before they come to the [...], and so are forced to giue over; or if they obtaine the [...], they haue little more breath to doe anie more good: and so they are like hastie or untimelie Fruite, soone ripe, soone rotten.

It hath seldome beene seene that the most pregnant Studente [...] in the time of their learning, haue prooved best af [...]erwa [...]des; because commonlie they both conceite so much of their Skill, and leane so much thereunto, that few of them can take paines, after they haue passed their Course, which is the chiefest time, for tha [...] [...]se: (for all is but Childrens-play before) but it hath beene rather their Condisciples, whome often times they haue both de­spised for Povertie, and derided for Ignorance; who ap­prehending their owne manifolde defecte, haue applied themselues wholie to supplie the same so much the more, by their serious studies; and not onelie haue risen up (as it were) from under their feete, unto greater prefer­ment than they themselues: but likewise, at length, haue prooved happier Instrumentes of GODS Glorie, both in Church, and Common-wealth.

And as each one that runneth this first Race, must begin at the A B C, and reade all over again, before eyther hee be perfect of that which hee hath learned al­readie, or yet meete to reade farther: so if thou wouldest bee well grounded in this Arte, thou must beginne this Booke, not onelie at the Alphabet, but before the same, and reade, consider, and practise all of new againe, ofter than once: or else all thy Proceedinges will bee fundied, that is, defectiue, or not well founded: for though Fun­dying, and right [...]ounding, be not fa [...]re different in let­ters, yet they are farre enough different in nature. And as wee see a Rower in a Boate haue his Face one way, contrarie to the part where hee would bee, and the whole power of his Bodie striving against the Streame or ra­ging [Page 102] Flood another way: so though the Streame of thy Corruptions carrie thee somewhat downewardes the wrong way perforce: that is, make thee to beholde Igno­rance and Sluggishnesse, as things verie plausible to Na­ture, and so choake the grouth of Vertue in thee: yet follow not thy Looke, but turne about thy Face the con­trarie way, and bende both thy Strength and Affections to land at the part where th [...]ne Errande lieth. And al­though perhaps thou bee such a one as hath all Neces­saries of this Life, furnished unto thee by thy Parentes or Friendes, yet trust not too much to the continuance thereof: but so carefullie employ thy time, by Learning now, while as thou hast these meanes, as thou mayest liue bonestlie afterwardes, when thou wantest them: for no­thing heere is permanent, but subject to mutabilitie, and vicissitude: and Satan is both a Thiefe and a Lier in manie thinges, but especiallie concerning Time. And suppose thou never want meanes during thy time, there is neyther Travell nor Time lost, but well bestowed, which is spent in doing of good: for everie one is ordained of GOD to use some lawfull Calling, although hee haue even reasonable Substance whereon to liue: and that because the Minde is in a continull Fluxe, aye mooving: not unlike unto a River which runneth uncessantlie, and therefore is set eyther upon good or evill: for wee see Ri­vers, when they runne, prooue both profitable and com­fortable, sending foorth varietie of Fishes for Mans su­stenance: but when they are restrained, and stand ydle, they doe nothing but corrupt and drie up themselus, and breed uncleane Beasts, both noysome and venomous: Even [Page 103] so, when a Man is well employed, in anie g [...]o [...] use that hee is meetest for, hee prooveth a profitable M [...]be [...] [...]n a Common-wealth: but if otherwise, hee bee add [...]c [...]ed to ydlenesse, hee not onelie misspendeth precious Time, cor­rupteth and wasteth himselfe, by unnecessarie cogita­tions; but often times engendereth, and b [...]inge [...]h fo [...]rth, evill Actions, to the great prejudice both of [...]imselfe, and others. And so I am perswaded, that that Man s [...]en­ [...]eth with better Conscience, who lawfullie [...] that which hee spendeth, though it bee never so little; than hee that liveth by I surie: except in olde Age, and scar [...]ie then: for, as Salomon sayeth, Better i [...] a little [...] righteousnesse, than great Revenewes with­out equitie. Therefore, cast thine Eye [...] aside, and beholde the Creatures of GOD: doe not the ve [...]ie Birdes hunger their young ones, not for hatred, but even to teach them for to provide for themselues, as soone as they haue anie Feathers, wherewith they may sl [...]? So ought thy Provisers to teach thee or, if they eyther bee deficient, or negligent, thou oughtest to take holde on Wisedome thy selfe: at the least, learne that easie lesson at these Creatures, which doe want t [...] Reason, that thou hast: For, according to that Olde [...]rove [...]e, It i [...] easie swimming, so long as the Head is borne aboue. And if other wayes, thou haue [...]arentes, who would fayne helpe thee, and may not, thou oughtest not to despise them, but art bound to loue them, and to helpe them as thou best mayest: for Loue (in this point) is like unto water, which will eyther runne downewardes, if it haue anie descent, or else stand still, and putrifie in [Page 104] it selfe, like unto Selfe-loue: for Loue seldome ascendeth, (I meane from Children to Parentes) except where Grace maketh it to mount aboue Nature: as Water by Conduites, or other Engines, is sometimes forced to as­cende upwardes, contrarie its nature.

And sinallie, didst thou ever see anie Man, who neglected Learning when as hee might haue had it, but rued the same, when bee could not get it? And though such a one haue innumerable penitent Condisciples lau­reated with him in Classe; yet both his and their repen­tance (in that point) prooveth often times too late: be­cause when the Time is too farre expired, it no wayes can bee redeemed. O then! if Childhood bee a plea­sant Spring! and Youth-hood a braue Sommer! and yet manie thinke Learning then as heavie a Crosse, as oc­curreth unto them eyther in the Harvest of their ripe Age, or in the Winter of their olde Age. If thou were to liue another life, besides this, which is wearing to an ende: and die another death, besides that which thou must needes suffer heere, questionlesse thou wouldest bee verie wise and warie the second time, and both doe manie thinges which thou leftest undone, and leaue manie thinges undone, which thou diddest the first time. But because thou hast but one life to spende heere, and all thinges depending on thy diligence and behaviour, in time of the spending thereof, thou shouldest take holde on the short time which thou hast, now while as thy Glasse runneth: and that by striving to learne, rather by seeing, than by esseying: I meane, by exemple, like a wise Man, rather than by Experience, like a Foole: For Expe­rience [Page 105] is tearmed the Schoole-Master of Fooles.

And last, if thou bee anie wayes capable and dili­gent, it hath pleased GOD, by the Mouth and Witinges of one, who was a learned Man, to giue thee this generall comfort, in all Learning whatsoever,

Nil tam difficile est, quod non solertia vincat:

That is, There is nothing so difficile, but dili­gence may over-come the same: Yea, though it were to transforme Ignorance into Science, or banish Ignorance foorth, and bring Science in. Endevour, therefore, to bee diligent, and despare not of thy giftes, though they bee never so meane: for although the whole Cornes in a Countrey cannot bee gotten shorne with Kempers; yet each one, according to his habilitie, getteth his owne parte well enough cutted downe.

I returne now to the chiefe degree of Perfe­ction, because it is moste necessarie and perti­nent, and doe remit the rest to thine owne ca­pacitie and diligence, as thou ascendest unto them: which beeing then in perusing of this Booke, after the two severall wayes afore speci­fied, is thus prescribed.

Before thou beginne to practise, thou must for thine own weale, (though perhaps thou ap­prehende it not at the first) even take some de­light to reade and consider the same twise over, or eyther more or lesse, as thou findest thine [Page 106] Engine apt and prompt to receiue the Instru­ctions therein without doubting: because that is the onelie way howe to at [...]aine to the right understanding of the Arte: For, Exercise maketh the Minde better to conceiue the same by reading; and then Practise maketh the Hand readier to performe that conception, by Writing. But if thou preferre, or giue Practise the first place, that is, suffer it to goe before Knowledge, it will be so much labour in vaine: (I meane chiefelie in perusing of this Booke) seeing no right Practise can bee, without good Knowledge; no good Knowledge, without right Instruction; no right Instruction, but eyther from Aboue, or of such as GOD hath gifted to informe and instruct Belowe: for it is hard for anie Man to teach another rightlie to doe anie rare worke, which hee himselfe cannot perfectlie doe first; or to tell the right Tokens of an obscure Way, wherein hee never walked: and so right Instruction, maketh good Know­ledge; good Knowledge maketh right Practise; and good Knowledge, and right Practise toge­ther, including Reason, goeth nearest to Perfe­ction of anie thing: and the last of these can­not bee rightlie done without the helpe of the first, no more than the Hand can rightlie prose­quute anie other Action, without the ayde of the Minde: for as the Minde first imagineth anie thing before the Hand execute the same; [Page 107] so the Hand cannot rightlie doe, except the M [...]nde first direct. (The Eyes beeing set as Spectators, obeying the one, and helping the other.) And when thou art thus prepared for Practise, and art to beginne the same, striue to followe the severall Directions contayned in these eight diets following.

I. When eyther thou enterest to learne, or having somewhat learned before, let the whole Single and Double Letters bee casten with dou­ble square, both in Alphabet, by the space of three dayes, and in lines of writ two dayes: which must needes bee justlie drawne after this Patterne, of the like distance, or eyther farther or nearer, as shall bee requisite for the quantitie of their proportion.

II. Two dayes to want the halfe of the high square, after this manner, but endevou­ring to doe as if thou hadst it.

III. Two dayes to want al the high square, except a little entresse thereof at the beginning; and that for imprinting in thy memorie which of two thou wantest, as thus.

[Page 108] IV. Three dayes to want the high score altogether, and to write on the low score: but still be mindfull that it is the high square which is absent; because manie oftentimes mistake sin­gle square, and that sometimes by making the bodies of letters, halfe aboue, halfe under the same, it beeing in the middest; and sometimes under the lowe square, and so nothing aboue, saue heads of letters, as if it were the high square indeede, and not that which it is.

V. Other three dayes with halfe single square.

VI. Three dayes yet with a piece single square, both to show where lines should begin, and how farre distant to make them.

VII. Without squares altogether, the space of sixe dayes.

And VIII. Let thy writ grow to such a rea­sonable speede, the space of other sixe dayes, beeing a Moneth (or thirtie dayes) in the whole, as thou mayest keepe everie letter there­of of such proportion, quantitie, and situation, as thou hast learned the dayes preceeding. [Page 109] Thus much of the Transition, leading the nea­rest and directest way to Perfection.

THE ABRIDGEMENT OR BREVIARIE OF THE Arte of Fayre VVriting.

The Prologue.

IT is the precise and right Tearme now, wherat I should performe my Promise, in drawing of this Worke to a Brevitie; and that by making an Abridgement therof. Sure­lie it doeth neyther agree with my disposition nor intention, to repeate anie thing; yet if I applie not mine Instruction tho­row out all the Booke, and especiallie in this place, as well to the capacitie of those who can write nothing at all, as of others, who esteeme themselues perfect enough alreadie; they will comprize all the rest to little valour. For inter­cepting of the which light esteemation, I will heere (through GODS Grace) accomplish [Page 110] that which I promised to doe: that thereby the one sort may be sufficiently informed, & instru­cted: and the other confirmed, and their Skill augmented. For I am perswaded, that whoso­ever readeth this Booke, will not finde it alto­gether so barren of good matter, (though in­deede the subject be so esteemed by some) but it doeth containe many things which thou ne­ver read in anie other Booke, nor never heard taught of any other mā, & so scarcely ever knew of before; or else it were but a sober invention. If I then (as Gods dispensator in this behalfe) haue set on two Tables, such varietie of Dishes that there lacketh nothing, but appetite to re­ceiue them; and these whom I haue invited, will neither take that which I car [...]e and offer unto them on the great Table in the Hall, nor this litle Table in the Chamber; nor yet choose and take unto themselues such dainties off both as bee meetest for them, it is no pittie though they want altogether.

So immediatelie is insinuated and set down, first, two lines of writ, and ten compendious Precepts, collected foorth of both the Generall and Speciall parts of this Booke, (for thy me­mories cause) directed thereupon: and next, a briefe Alphabet of Current single and double letters, extracted foorth of the great Alphabet: after the which followeth the Conjugations and Formations of all the letters thereof, she­wing [Page 111] so may as be both conjoyned and framed together of one fashion, though of diverse na­mes, and beginneth and proceedeth after one manner: first ranked together, and then each one with its owne rule by it selfe, declaring the true progresse of the penne therein; and that for the use of all learners, but chiefely of those who would faine learne one forme of writ suddenlie, leaving all others unto those who may spare longer time, and take greater paines.

I know, some of those who can write some­what alreadie, will thinke it an indignitie to be­gin againe at the casting of letters, (I meane severallie by order of Alphabet) even as if the action or practise of all writ which ever they haue written, or will write, consisted not in the casting and framing of letters: it is never shame to doe well, (that is, anie thing that may tende to a good use) and (as I said once before) farre better late nor never: for many that can even cast Letters well, cannot cast them the right way, and each one that can cast them the right way, cannot cast them after a comely manner, I meane to beginne, follow foorth, and accomplish each one, both formallie and decentlie, from the first part thereof to the midst, and from the midst to the last: and if so be, farre lesse are they able to obserue and per­forme the remnant injunctions, whereof this Arte requireth observance and performance.

And to shun and reject the burthen of the which, it may bee that some of them alledge there be moe things prescribed than need requi­reth, but (to my judgement) there is not an ydle Precept in all this Booke: indeede, because they cannot be all of a like weight, the greatest sort hath the greatest necessitie in the observation: for when anie Arte is either taught or written, it ought to bee taught and written largelie, and no necessarie thing purposelie omitted; because, in the learning and practising thereof, there wil bee enough, yea too much neglected, that ought to be respected. And so, when all is done that can be done, there resteth enough to doe, though at the first, there bee no wilfull negli­gence: let instructors therefore striue to know and practise all which be anie wayes needefull and expedient, and Studentes followe onely so maniethings as be most needefull, and most expedient.

And albeit manie letters, yea even of one sort, bee oftentimes casten after divers wayes, which doeth proceede of the disconformitie of instructing, which hath bene in times past; yet all men (with unitie of minde) will confesse that there is no way so good as the rightest way: and the way heere taught and demonstra­ted, I proue to be the rightest: (let others try or essey as they please) because letters being made conforme to it, not onlie getteth the [Page 113] rightest proportion, casteth and joyneth best; but to cast and conjoyne are speediest, and being casten and conjoyned, are most comelie and legeable: and so consequentlie, the matter contained in them so much the more intelligi­ble.

A PEDAGOGICALL ADMO­NITION, OF THAT WISE and learned Clerke, William Lillte, unto his Disciples.

SCalpellum, Calami, Atramentum, Charta, Libelli, Sint semper Studiis Arma parata tuis.

The use of this Copie.

IN the Letters onelie, and not in the matter, of these two lines of Writ, (as in all others such like) are ten Observations to bee mar­ked: [Page 114] the Limiting of Capitals, the Dimitting of Square, the Speedinesse requisite in Writing, the Fashioning, Measuring, Bounding, and Conjoyning of Single and Double Letters, the distance betwixt Letters, Wordes, and Lines, the difference of Letters, and compactnesse re­quisite in all Writ.

TEN COMPENDIOVS PRECEPTES, Directing hovv to match the COPIE afore-written.

LIMITATION OF CAPITALS.

PLace all Beginning Capitals within, aboue, and under the double square; and all middle Capitals within, and aboue.

DIMISSION OF SQVARE.

STriue to frame and set all the Letters now, as justlie without double square, as when thou hadst it.

EXPEDITION.

LEarne speedilie, but write slowlie, till thou canst match the Copie.

PROPORTION.

KEepe the same equall middles of Letters, in Writ, which thou learnest heereby in Alphabet.

QVANTITIE.

MAke the Bodie, Head, and Tayle of each Letter, equall with another of its owne sort; in length, breadth, and widenesse.

SITVATION.

SET all the Bodies of Letters betwixt the scores, Heads aboue, and Tayles under.

CONIVNCTION.

ENdevour to conjoyne the most part of all Letters within Wordes, by seldome lifting of the penne.

DISTANCE.

LEt almost all Letters within words, Words within lines, and Lines within Pages, bee equall distant, each one of its owne kinde from another.

DIFFERENCE.

EVerie Letter must differ somewhat from another in fashion, and haue some great­nesse and smalnesse: but compassed Let­ters indifferencie.

COMPREHENSION.

COmprehende thy Writ in little boundes; and that rather of Letters within wordes, than of Wordes with wordes, or Lines with lines, except of necessitie.

The Epilogue, or Closing up of the Pat­terne, and Precepts.

IMADE Choyse of the former two Ver­ses, whereon these Preceptes haue resulted, [Page 117] as a Patterne to follow, for the letters which it containe [...]h, and a Precept to obserue, for the matter comprehended therein; beca [...]se each one of them tendeth to the well of the subject I haue in hand: and that c [...]iefelie for the use of those who would faine goe the nearest way to learne. A Patterne to follow (I say) for two causes: first, beca [...]se it maketh mention of such comelie Armour as is requisite for Schollers alwayes to ca [...]rie, when they march in that Conflict betwixt Science and Ignorance, (which they thinke a Battell indeede, though it bee the moste peaceable time that manie of them will ever haue in the worlde againe.) Next, because it serveth in steade of an Exem­plare of Practise, to bee resembled heere; that while as they write thereby, it may keepe them in memorie to prepare such thinges as with­out the which they can hardlie resemble it, or anie other. And a Precept to obserue, I sayde: for albeit it bee commonlie both in everie Stu­dentes memorie, and repeated by them; yet be­cause sundrie of them are slacke, and carelesse in preparing of those Necessaries, I [...]ake occasion heere to reiterate the same: for nothing can bee too often commanded, that is not well obeyed.

AN ORATION, BEFORE THE BRIEFE ALPHABET.

IF thou be one that wouldest soone learne, it is for thy cause that this Alphabet of Cur­rent Letters following, being 48 in num­ber, as they bee diverse in sortes, are chosen and extracted foorth of the great Alphabet, and casten by degrees in this manner following: and that both for thy better consideration of them all in generall, and imitation of each one in par­ticular. And if thou be any wayes tractable and carefull to learn, thou mayst hereby vnderstand them aswell, and follow them better, than if thou haddest seene them written by any skilfull Master Writer after the ordinarie forme: (that is, without more instruction, than they com­monlie use to giue) and whereas thou mayest perhaps alledge, he would both doe & speake, that is, both write, and tell how to write; write Exemplars, and declare how to to follow them: my answere is, thy alledgeance may well hold against a bare Exemplar Booke, but not against this; for such a booke may well shew thee the ende afarre off, but it concealeth the way that leadeth thereunto; and so will suffer thee to fall [Page 119] into an hundereth ditches, if thou shouldest walke therein without a guide: it sheweth thee a little indeede, what to follow, but neither the meanes whereby, nor the manner how to fol­low; and so is a most obscure teacher everie way: yea, and so senseles that it cannot doe so much, as signe its owne meaning: why then, is it any marvell that these bookes be for the most part to all learners un-imitable, and few the bet­ter thereof that buy them? It is not the behol­ding of a fayre complete Palace, that can teach a young Mason (newlie passed Apprentize) to builde, or bee Master of Worke to the like; but hee must needes either bee present at the founding of such a one, and still continue till it bee accomplished, or else haue the knowledge of some secrete preceptes of that Arte or Craft, either left unto him by some neare friende, who hath bene a cunning Master Builder (he then beeing ingenious and carefull to practise them) that must first teach him. But this Booke, as it pleaseth GOD doeth all these things, which it cannot doe; it not only sheweth the ende, the meanes, and the way how to winne thereunto; but how to shunne all dangers in the way, and come safelie to the ende. A [...]d albeit it uttereth not by voyce, yet it so expresseth its own mea­ning, both by literall instruction and demon­stration, that any of common judgement, who can reade, may understand the same perfectlie, [Page 120] without anie interpreter: for by the private meanes of reading, and ocular demonstration figuratiuelie of thinges read, all carefull Stu­dents in humane Sciences, learneth and profi­teth asmuch, yea, I may say farre more, than by publicke hearing. And when all is done, whe­ther they learne by Worde or Writ, by these bookes, or this booke, as I said of before in ano­ther place, that as Practise availes litle without knowledge; even so knowledge availeth as litle without practise.

Further, if thou wouldest know the viue proportion, quantitie, and situation of the bo­dies, heads, and tailes of letters, either beholde, or single them out as they stand in the great Al­phabet; and how each one is compared or de­scribed in the Comparations or Descriptions thereof preceeding this place: and if thou woul­dest know howe manie stroakes may serue to cast each one before the pen bee lifted, either beholde them, or else abstract them foorth of the Narration following hereafter: by which meanes thou mayest haue sufficient information and instruction thereanent; and that by thine owne diligence: for I thinke thou art not so ig­norant, but thou knowest unto whom thou workest, and whose errand thou goest.

This Summarie or Compende then, is not onlie coherent with the Comparations and Transition going before; but is so knit, and lin­ked [Page 121] with the Narration, and Rules of Perfe­ction following after, that it cannot bee separa­ted therefrom: at the least, would not bee much steadable, if so it were. And so, if the Transi­tion bee the way which leadeth unto perfe­ction, this Compende is the ende of the way, and the verie Yate or Entrie unto Perfection it selfe.

A BRIEFE ALPHA­BET, OF CVRRENT Single and Double Letters.

THE CONIVGATIONS, AND FORMATIONS OF ALL THE Letters of this briefe Alphabet: Set downe both for themselues, and for all other Letters of this kinde, whether in the great Al­phabet, or else where;

Shewing so manie as bee conjoyned and fra­ med together of one fashion, though of divers names, and beginneth, proceedeth, and concludeth after one manner: First ranked conjunctlie, or together, and then severallie, that is, each one with the owne Rule by it selfe, declaring the true progresse of the Penne therein.

1 beginneth upon the high Square, and commeth somewhat backe: 2, descendeth to the low Square: 3, slenteth up againe there­from, unto the place where it began: 4, turneth downe againe unto the low Square: and 5, con­cludeth with a sharpe dash, by ascending a lit­tle [Page 123] within the last downe-comming. So it is almost quadrant, and contayneth 5 parts, the 1 small, the 2 great; the 3 small, the 4 great, and the 5 small: howbeit they bee all casten with one strike of the penne, before it bee ta­ken up.

beginneth and proceedeth betwixt the scores, as the same sorte of a: but when it slen­teth up againe, it must bee brought from un­der the lowest Square, after that it hath come straight downe.

1 beginneth, and proceedeth betwixt the Squares, as the former sortes: 2, commeth straight downe, under the low score, as the same sorte of (que) but concludeth evenlie backe to the left hand: and 3, commeth eyther backe againe within it selfe a little, for making of the last parte great, or goeth somewhat downewardes, as thou pleasest.

1 beginneth upon the high score: 2, compasseth downe under the low square: and 3, meeteth eyther preciselie where it began, or verie neare that parte.

1 commeth from aboue the high Square, slenting thereunto, or somewhat far­ther downe, as thou pleasest: 2, slenteth contra­riwise to the low score: and 3, concludeth with a stroke going endlonges the high score, pre­ciselie from betwixt the severall slentes.

1 commeth likewise from aboue the high Square, slenting both therunto, and down under, or over the same, to the low Square: 2, turneth sharpe, by going a piece endlonges the sa [...]e: 3, slenteth up againe, to the high Square: 4, downe againe thereon, (that is, covering the most parte of the up-going) to the low Square yet: and 5, concludeth, by ascending a little within that downe-comming.

1 beginneth, and proceedeth betwixt the Scores, as the last sorte of a; but slenteth up againe, from under the low Score, after that it hath come straight downe: and 2, boweth a little to the right hand, in the last great parte thereof betwixt the Scores.

1 beginneth, and proceedeth betwixt the Squares, as this last q: 2, slenteth downe to right hand, under the low Square: and 3, goeth up, compassing closelie, and closing towardes the same.

1 beginneth betwixt the two Scores: 2, slenteth upwardes, and compasseth narrow­lie somewhat aboue the high Square: 3, com­meth straight downe, a little under the lowe Score: 4, declineth backe, somewhat towardes the left hand: and 5, compasseth wide, evenlie foorth, or narrowlie upwardes, as thou thin­kest expedient.

1 beginneth and proceedeth upon and aboue the Squares, as the other: 2, slenteth or declineth to the right hand, in the downe-com­ming: 3, compasseth to the left hand: and 4, closeth on the low Square.

1 ariseth from under the lowe Score, and slenteth up to the high Square: 2, downe againe to the lowe Square: and 3, slenteth up againe, somewhat within the downe-com­ming.

1 ariseth as the i, and goeth an haire breadth aboue the high Square: 2, commeth thence to the lowe Score: 3, ascendeth some­what againe: and 4, concludeth, with a strike going justlie alonges the high Square.

1 ariseth also as the i: 2, commeth evenlie downe againe to the lowe Score: 3, goeth narrowlie up, a little aboue the high Square, and meeteth thereon: and 4, closeth, while as it goeth thorow, endlonges the high Score.

and 1 beginneth, and proceedeth, in like manner as the i: and 2, each one hath the same doubled, and conjoyned together; excepting so farre as one Introduction, or to­comming, serveth both the partes of each one of them. But there is a marke set over the last, for the better descearning thereof from the first, not unlike this Printed sorte of v, whi [...]h is chiefelie used when there is moe Minum Let­ters in that Syllable.

hath the foresayde i tripled, and con­joyned in the same manner.

1 beginneth eyther a little aboue the high Score, or under the low Score, and goeth up thereunto, as thou pleasest: 2, compasseth up, and commeth straight downe to the lowe Score: and 3, concludeth eyther in going end­longes the same a little, or slenting somewhat up, as thou thinkest hastiest, and best.

1 beginneth aboue the high Score, compasseth up, and commeth straight downe to the low Score, as the l; but whereas the one goeth a little endlonges the same there, or ascen­deth somewhat from thence, the tayle of the other commeth as farre under the low Score, as the head thereof went aboue the high Score.

1 beginneth, and proceedeth, in the same manner: and 2, concludeth with a strike thorow it, on, or endlonges the high Square.

1 beginneth, and proceedeth, in the same manner, till it come to the low Score: 2, it goeth somewhat endlonges the same: 3, goeth therefrom to the high Score: and 4, closeth in thereon, to the fore-side of the stalke.

1, beginneth, and proceedeth, in the same manner yet, till it come to the low square: 2, returneth therefrom up within the stalke againe to the high score: and 3, maketh halfe a compasse, concluding under the low score.

1, beginneth and proceedeth in the same forme, till it come to the low square: 2, slenteth up therefrom to the high score: 3, compasseth downe narrowly to the midst be­twixt the squares: and 4, either closeth in to the last part, or commeth thorow both the par­tes, before it conclude even foorth.

[...], beginneth and proceedeth as the b, till it come to the closing on the high score; then within the close part or bodie thereof, is only added a conclusion not unlike unto the 2r in the great Alphabet, or the 1r in the small: (secluding the tocomming or entrance thereof which commeth from under the low square) but the bodie of this letter must bee somewhat wider or higher, than the bodie of the b, that is, a little aboue the high square, for the better re­ceiving of this augmentation within the same without blotting; and that only when it is hasti­lie written: also, in casting thereof, thou must spende little of the widenesse in the first part of the turning within, and leaue most to the last, for feare of maculation.

[...], beginneth and proceedeth as the l, when the l concludeth in ascending a little; and then the remnant thereof proceedeth and en­deth as the b: but both the partes of the head thereof, to bee somewhat lower than the heads of any of these two Exemplar letters.

1, compasseth from the high square to the low; and 2, compasseth upwardes againe, and concludeth where it began.

1, beginneth and proceedeth betwixt the scores in the same manner, and 2, conclu­deth in slenting aboue the high square towards the left hand.

1, beginneth and proceedeth in the same forme also, both betwixt and aboue the scores; but compasseth or turneth backe againe: and 2, concludeth (on the high square) where it began.

[...], beginneth and proceedeth in the same manner yet; but concludeth with a croo­ked [Page 130] dash under the low square towards the left hand.

1, beginneth on the high score, and slenteth towards the right hand to the low score: and 2, compasseth up againe in closing or meeting where it began.

1, beginneth and proceedeth in the like manner betwixt the squares; 2, commeth straight downe under the low square: and 3, slenteth upwards againe towards the same.

[...], beginneth and proceedeth in the same forme; but hath a faire compasse under the low square, either evenlie foorth, or up­wards, as best pleaseth thee.

1, beginneth with the like slent from the high score to the low; and 2, goeth somtime up within the same, to the high score, and some­time it requireth to haue the pen lifted, and set there againe, that it may come thence to the low score: and 3, compasseth under the same like unto the taile of the last letter.

1, beginneth upon the high square: 2, sometimes commeth straight downe under the low square: 3, goeth endlongs thorow [...]hereon in making of halfe a compasse closing on the high square: and 4, oftentimes the vvhole bodie is made betwixt the Scores, be­fore the stalke come under them. But the last vvay is not so sure as the first: for the Letter beeing speedilie so vvritten, vvill appeare both like the first r, and second p, of this Alpha­bet, verie often: and so make that vvorde to be doubtfull, till the Sentence resolue the same.

1 ariseth from under the lowe Square: 2, flenteth up to the high Square: 3, goeth end­longes the same: 4, slenteth downe a little to the left hand, more than mid-way betwixt the Scores: 5, goeth up a little within that downe­comming, and commeth with a contrarie slent, [Page 132] towardes the right hand, to the lowe Square: and 6, slenteth up vvithin the same halfe vvay to the high Score. So it is just quadrant, and consisteth of fiue partes, as the first a of this Alphabet.

[...], beginneth, and proceedeth, under and betwixt the Squares in the same manner; saue onelie the one concludeth by ascending a little from the high Score, and the other, com­meth downe under the same, and endeth vvith an open compasse; eyther euenlie foorth, or somewhat ascending, as thou pleasest.

1, beginneth on the high Score, in going a little endlonges the same: 2, descen­deth thence to the lowe Score: 3, goeth some­what wide up againe: and 4, concludeth by going a little endlonges the same.

1, beginneth, and proceedeth, as the other, untill it come to the low Score: 2. ascen­deth within the downe-comming, and retur­neth, and closeth, in the midst, betwixt the Squares: and thirdlie, concludeth, by going [Page 133] somewhat alonges the low Square. The third of these partes may bee the seconde, or the se­cond the third, which thou thinkest best.

and 1, beginne, proceede, and conclude, as the two former sortes of them, in this Alphabet: but these heere, are open com­passed aboue the high Square, whereas the other two are close compassed.

1, beginneth on the high Square, and compasseth towardes the left hand, to the low Square: 2, goeth thorowe where it began, and slenteth towardes the right hande, some­what aboue the high Square: and thirdlie, con­cludeth somewhat towardes the left hand, by setting of the Penne sadlie downe.

1, descendeth from aboue the high Square, to the low: and 2, hath a strike going thorow upon, or endlonges, the high Square.

1, descendeth, in the same manner: 2, commeth under the low Square: 3, it hath a strike, joyned unto that part thereof where i [...] began, which boweth foorth wardes a little.

1, beginneth, and proceedeth, aboue, betwixt, and under the Scores, as the other f: 2, is made somewhat higher, and commeth downe, compassing to the high Square; and that inwardes, eyther to, or thorowe, the stalke thereof, as thou shalt thinke moste expedient: and 3, goeth directlie foorth a little, and con­cludeth downewardes, eyther to, or somewhat under, the low Square.

1, beninneth and proceedeth aboue, betwixt, and under the Squares, in the precee­ding manner; but ariseth somewhat higher than at the beginning: 2, commeth even down narrowlie to the high Score; 3, slenteth and groweth to some widenesse under the same to­wardes the right hand: and 4, concludeth with a slent contrarie to the former, that is, towards the left hand.

1, ariseth from under the low Score, and mounteth aboue the high Score, to the right hand; 2, slenteth downe to the low Score, towards the same hand: and 3, closeth on, or betwixt the Scores, as the b.

1, ariseth and mounteth in that same forme; 2, commeth straight downe to the low Score: 3, goeth up againe justy as high as of be­fore; 4, commeth straight downe againe: and 5, concludeth as the former.

1, beginneth at the high Square; 2, goeth a little endlongs thereon: 3, slenteth to­wards the left hand, some farther downe to the low Square: and 4, compasseth upwards under the same.

[...], beginneth, proceedeth, and conclu­deth as the other; but co [...]passeth twise under [Page] the low Square: the first whereof, as that part of the former letter, but the last contrarie there­unto.

Here endeth the Abridge­ment.

AN NARRATION, Demonstrating so manie stroakes as may serue in the casting of each Single and Double Letter of the great Alpha­bet, vvithout taking up of the Penne from the Paper, Except Inke fayle therein, before the Letter be completed.

IN casting of each one of the Single and Double Letters, of the great Alphabet, with so many strikes (one or moe) as may suffice the same, without lifting of the pen; thou must take heed to the right calcula­tion thereof, and reckon them in this manner: to wit, thou must compt aye the first down­setting of the pen, till it bee once taken up, and [Page 137] the same up-taking, for the first strike; the se­cond setting, and second up-taking, for the second strike; and the third setting, and third up-taking, for the third strike: and so they di­vide themselues into three rankes, with an in­different ranke serving them all. In like man­ner, there bee 3 sortes of stroakes, commonly used in casting of all letters, to wit, Constant, Variable, and Deficient; all the fore saide three sorts of stroakes are constant, the 4 variable; and as for the deficient, or defectiue sort, it is of­test used in conjoining of letters within words, with common or borrowed stroakes; they not having anie belonging properlie unto them­selues.

FIrst, let 72 letters of the number in the great Alphabet, be written only with one strike, or once setting downe of the pen upon the paper, before it bee taken up agane, and these bee, the

2, 3, 4,—a,5, 6, 7, 8, h,
2, 3,—b,1, 2, 3, 4, 6, i,
3, 4,—d,4, 5,—k,
7, 8, 9, 10, e,1, 2, 3, 4, 5,—l,
2, 3, 4,—g,2, 3, 4,—m,
2, 3, 4,—n,2, 6,—s,
3, 5,—o,4, 5,—s,
5—p,2, 6, 7, 8, 9,-u,
2, 3, 4, (que)1, 4, 5, 6, 7, w,
2, 3, 4, 5, 6, 7, 8, r,2, 3, 4,—x,
6, 7,—y, and the 1, 2, 3, 4,—z.

And because, the unskilfull may perchance begin some of these letters at the wrong side, though they haue but one strike, I will there­fore set downe onlie the beginning of each one of them, for removing of all doubts; so that they cannot beginne them wrong (for I hope they will not be so childish as to cast them back­wards) which is a lesson as imitable, as if thou saw them written by anie Master of this Arte.

NOTA.

I omit the sorts of Capitall A in these Rules; be­cause, any of sober skill, by considering of the single and double letters which be here specified, may not onlie un­derstande how these few; but all sorts of Capitals repre­sented thereby, and pertaining to the long Alphabet are casten, and how often the pen should bee lifted in doing thereof; even as easilie as the whole single and double let­ters of the same Alphabet, may be understoode to bee ca­sten by degrees, by those few number contained in the Rules of the short Alphabet:

SEcondlie, let 45 letters bee casten with two strikes, or twise setting downe and lifting up of the pen, these be, the

1,—a,1, 2, 3, 4, 5, 6, e,
1,—b,2, 5, 6, 7, f,
1, 2, 3, 5, c,1,—g,
1,—d,1, 2,—h,

5,—i,1, (que)
1, 2, 3,—k,1,—r,
1,—n,1, 3, 4,—s,
1, 2, 4,—o,1, 2, 3,—s,
1,2,3,5,6,—t,1,6,7,—u,
and the 3,—w.

And since it is hard to descearne rightlie the two severall strikes of each letter, and right way of the penne in casting thereof, when they are joyned together, as in the Alphabet; which commeth by occasion of the lifting of the pen once betwixt the doing of them; I haue there­fore thought good to marke everie one, where­by the doing of each strike may bee distinctlie knowne: and that by leaving a defect, or open parte, betwixt the two strikes, where the penne must bee taken up; and the ticke or piece, ta­ken, or rather with-holden foorth thereof, put beside it, for the better knowing of the precise parte where they are conjoyned; to wit, betwixt the ending of the first strike, and beginning of the second: which defect, therefore, is not left heere to bee resembled, but the severall partes of Letters thereby the better perceived.

Thirdlie, let tenne Letters bee casten vvith three strikes, or thrise downe-setting of the pen, to wit, the 4, c: 1, 3, 4, f: 1, m: 1, 2, p: 5, ss: 4, t: and the 1, x: which bee likewise set downe in manner, and for the cause immediate­lie before exprimed; but with two wantes: be­cause each one of them all hath three severall strikes, except these two, which haue foure, to wit, the 4 cc, and ff.

Fourthlie, let these 14 Letters, the 2, d: 2, 3, g: 3, 4, h: 5, n: 9, 10, r: 4, u: and the 2, 3, 4, 5, y: bee written indifferentlie, in respect of their variablenesse, and inconstancie, to wit, with one stroake of the penne, as they occurre in anie of the two sortes of Current Writ, as heere thou mayest perceiue howe they beginne.

And with two strikes, in anie of the two sortes of Com­mon [Page 142] Writ, as heere their severall strikes may bee seene.

And last, these two, the 5, m: and 4, pp: the one with one stroake of the penne in Cur­rent Writ, and three in Common Writ; and the other casten with two strikes in Current, and foure in Common.

Thus farre tende the Rules of Information, concerning Single and Double Letters: as for Capitals, which would seeme more difficile, and therefore more needfull to haue beene thus se­vered by partes, for knowing thereby of their severall stroakes; it is true, if they behooved to bee first learned, thou wouldest finde them har­der to followe than these: but since thou art thus trayned up, with the knowledge and exer­cise of Single and Double Letters (beeing the easiest sorte) first, and not the lesse moste need­full; because all Writing standeth moste by [Page 143] them, as sayde is, I thinke it not requisite to be so tedious as to explaine the Capitals: for by the sight of them in the great Alphabet, and by the Rules of their Limitation, thou mayest both easilie consider their number of stroakes, and suddenlie resemble them. And although they might bee as easilie declared in that manner, as the Single and Double Letters, yet because they keepe not such a constant fashion, beeing so of­ten altered, eyther by adding some more worke unto them, or by substracting some stroakes from them, (at the option of the Writer, as hee findeth oportunitie) they cannot well bee directed by Preceptes, to keepe anie constant number of strikes.

Therefore, I must needes applie mine In­struction in this behalfe, somewhat to the ordi­narie forme of Masters to their Disciples; who in teaching of anie Science, teach much in­deede, but remitte farre more to their owne private Studie: and besides both, they must even conceiue manie thinges, which are under­stoode by one thing expressed: a fayre Face ab­sent, by the Picture thereof present: but heere the most parte is expressed, and declared, and the least understood, and remitted.

THE RVLES OF PERFECTION, IN Faire Writing: Concerning the right Pro­portioning, Measuring, and si­tuating, of Single and Inseparable Double Letters; as also the conjoyning thereof within wordes, as they occurre, which chiefelie consisteth in seldome lifting of the Penne, while as they be written.

SInce thou hast beene taught that al single and dowble let­ters in the Alphabet, haue ei­ther bodies, heads, or tailes, and some of them al three; let the like equalitie of bodies, heads, and tailes of letters, be kept in lines of writ, as they haue on double square in Alphabet, whether thou haue double [Page 145] square indeede, or but imagine thou hast it: that is to say, the bodies of all such letters as haue them, must fill the rowme betwixt the two squares, the heades goe aboue the high square, & the tailes come under the low square: and as it is true by Doctrine of Precept, so is it true by Exemple of Practise; beholde the whole single and double letters in the great Alphabet, if they bee not so framed, measured and boun­ded: except only the fift o, which requireth sometime to be written almost aboue the high square, (for speedes cause) when it occurreth in Current Writ, after the 5 t, as is probable by that same letter standing in these wordes,

Let so farre of the down-comming strike re­quiring to bee great, of all single and double letters, as shall happen to fall in betwixt the scores, (or fill up the bredth of the line) bee made straight, and neither ly asquint to the right hand, nor to the left, as these two, the 2 b, and 2 f: excepting first these 9, the 4 a, 3, 4, c, 3, 4, (que) and the 1, 2, 3, 4, s; which require to decline to the right hand, where the lines ende. And next, the bodies of all letters in the Alphabet, which haue any forme of compassing or roundnesse within.

And if thou bee inclined to cause the most part of thy letters decline, or leane to the right [Page 146] hand (as all men commonlie are) the only remedie is, that thou striue against that thy in­clination, till thou subdue that wrong forme of declination; and that by causing them leane to the left hand, or margine, where all lines begin (saue the lines of the Hebrew Character, and some others) and by so doing, thou mayest the more easilie command thine hand, to keepe an indifferent meane betwixt both, that is, to make all the letters of this Character to stand straight up and downe, except these before ex­cepted.

Let the heades of all single and double let­ters, which haue them, be of a like hight aboue the high square, whether they bee compassed heades, crooked, or slented; but the last sort, not to bee altogether so high as the other two: compassed, two manner of wayes; close and open, close compassed heades, ascending small, and descending great, as these two, the 2 b, and 5 f: and open compassed, also ascending small, and descending great, as the 2 f, and 2 s: crooked heades, going up small, and conclu­ding great, as the 5 s; or comming down great to the right hand, as the 5 w, or small to the left hand, as the 5, t: and slented heads, as­cending small, and descending great, as the 8, single v: or concluding great, as the 2, d: or concluding small, as the 7, f: or yet begin­ning small up, and growing great downe, as [Page 147] the 1, or 2, t. But the heads of these two, the 3, f, and s, require not onelie to be higher, or elevated, and exalted, beyonde other Let­ters, aboue the high Score; but likewise wider compassed than anie of those which fall under the Rule, and the heads of these fiue, the 1, d: 6, t: 3, 4, and 6, w: to bee shorter, or not so high, as anie of these which come within the compasse thereof.

Let the tayles of all the Single and Double Letters bee alike lowe under the lowe Square, whether they bee casten straight downe, re­mayning still; straight downe, returning up; or compassed about: yet the sharpe pointes of the first sorte, maketh the tayles thereof to come somewhat lower than the other two: which, therefore, shall not bee counted in their length, so long as the libertie thereof is not abused; that is, by making them so long out of measure, that they doe harme unto diverse Letters in the Lines following, after the Lines wherein they stand, as the French sortes of these Letters com­monlie doe. The Letters which bee straight downe, remaining still, are, the 2, f, and s: straight downe, returning up, as the 5, p, and 3, q: and compassed about, as the 4, h, and 2, y. But the tayles of these foure, the 3, g: 4, x: 5, y: and 4, z, require not onelie to bee lower, or farther under the low Score: but wi­der compassed than anie of these which obserue [Page 148] the Rule: and the tayles of these fiue, the 4, g: 3, 4, p: 4, q: and 6, y, to bee shorter, or not so lowe, as anie of those which come with­in the reach of the Rule.

Let none of the compassed tayles of these seaven letters, the 4, 5, h, 2 x, 2, 4, y, and 2, 3, z, be anie farther foorth under the low square, than the foremost parte of each one of them whch is betwixt the scores, to the effect, the higher and lower part thereof beeing not only alike foorth both up an downe, a small strike or lineament of the penne may goe di­rectlie up (both for the causes of greater speede, and better conjoyning) from the tayle of anie of them, as they occurre, and that to the next Letter following within that worde, (if there bee anie, and require such a to-comming) but likewise each one of them may so holde it selfe within its owne bounds, as that the quan­titie thereof may doe no harme to Lines fol­lowing, if anie shall happen to bee, as in these wordes:

Except in the last Line of thy Writ, although their tayles bee both farther foorth, and lon­ger, yet small stroakes (if so I may call them) may goe directlie up from them, and yet doe no harme, because no moe Lines will followe, as of this quantitie, in the two Exemples fol­lowing, (if thou pleasest) thou mayest make the [Page 149] two Letters which beginne them, both when they goe up unto Letters which admitte small strikes to come unto them, and when Letters chance to ensue which admitte none: so testi­monies of both doe appeare by these wordes:

Let the crosse strikes of each one of these two Letters, f, and t, with the 4 g, goe tho­rowe them, justlie and lightlie on eyther side, endlonges the high Square, likewise of these fiue, the 3, 4, 5, c: 3, and 7, e, whereof everie one hath a strike proceeding from it, on the fore (or last) side onelie: and also the crosse strikes happening to these 36, the

1, 2, - b,2,—e,1, 2, 3, 4, 5, o,
1, 2,—c,1, 2, 3, - g,1, 2,—p,
1, 2, 3, 4, d,1, 3, - h,2, (que)

5, 6, 7, 8, 9, single v,2, 3, 4, 5, 6, 7, double w, 
1, x,1, y,1, z,

With these fiue, the 2, p: 5, m, n, & single u, when each one of them is casten with diverse stroakes, and the 4, or double pp, when it is casten with maniest; none of them having anie strike at all, seene or expressed, while each one is set alone, as in the Alphabet; but altogether [Page 150] understoode: for although none of themselues haue eyther crosse strikes going thorowe them, or anie other strike at all proceeding from them, (except the last d and e heere expres­sed) because they are otherwise proportioned: yet, as each one of them happeneth to bee ac­companied with another, or yet with other Letters in anie worde, it is found to haue a little small strike, going there from, unto anie of the former sorts, sometimes justlie, endlonges the high Square, and sometimes to arise from the last side of each one of them, the distance of an haire bredth, under the same, as the entrie to the Letter immediately following requireth; which doeth slent up thorowe the high Square, to the beginning of that Letter, if it admitte such a beginning; or to anie other, that hath anie en­tresse at all, to the effect that it may leane close­lie to the first side thereof, except onelie the sortes of long s, but chiefelie the 2, 3, and 6, thereof: and that both for the greater speedi­nesse in writing, and more seemelie conjoy­ning of all Letters in thy Writ, as in these wordes:

Yet the strike going thorowe the 2, or 5, f, in the Alphabet, is oftentimes used to bee on the lowe Square, when anie of them chanceth to preceede the 3, or 5, o, in anie worde, but [Page 151] chiefelie of Current Writ, as is evident by these:

Although thou hast beene taught to make all Letters within wordes alike neare; yet draw the crosse strikes comming thorowe Letters on eyther side, or from them, on the fore-side one­lie, (that is, the side towardes the right hande) somewhat farther foorth, where, or when Let­ters wanting heads doe followe, which admitte strikes from former Letters to beginne them: and chiefelie the strike going thorow the 2, t: for neverthelesse that former Rule and this agree; since in distance betwixt Letters stan­ding within wordes, the first and last partes, (that is, the nearest partes) of them, is as much reckoned as the stalkes thereof, where thorowe these crosse strikes come; and that whether endlonges, or crosse-wayes the Squares, as in these wordes:

If thou intendest to bee a speedie Writer, remember that thou lift not the penne, (ex­cept to take Inke) to, nor within the casting, of anie Single or Double Letter, made with one strike, within a worde; lest thereby, besides slownesse in the action, thou make defectes in casting of these whole, or uncutted Letters, (whole, I say, because albeit they may bee casten and learned by partes, or degrees, in man­ner [Page 152] before specified; yet they are never severed by severall strikes, as the remnant Single and Double) neyther yet take the penne up to the casting or beginning of anie Letter of diverse strikes within it selfe, nor after the casting of any single or double letter of this Character, (as is usuallie done in learning to write them severallie by order of Alphabet, where there is a good distance left betwixt everie two) but let the last or readiest part of the letter which thou hast alreadie written, beginne the first or nearest part of the letter, which next followeth to be written; and that by drawing a litle whit or light touch from the one to the other, as in the letters of these words,

And since there be diverse exceptions from this Rule, I divide them into foure rankes, both for the causes of better consideration, and re­membrance thereof: 1, there bee some letters which must needes haue the pen taken up both to, and after, the casting of each one of them; 2, some onlie to the casting; 3, some after the casting (as for the up-taking in the casting of letters, I omit it, because it must needes bee doue; and therefore ought not to be restrained) and 4, there be some which haue no constant or fast strokes going from them to others, but a movable or variable of-set, arising from a clozed [Page 153] conclusion of the one which preceedeth, and added to the nearest part of the other, that fol­loweth, which serveth as a Bridge for passage to the pen betwixt them, and so it is doubtfull unto which of the two it belongeth.

The first sort, is two folde; first, the whole single letters which properlie belongeth to the principal sorts of Set writ, being 23 in number, with the 2 w, belonging also thereunto; are excepted from this Rule, and that as they are written strictlie, but not largelie: Strictlie, be­cause it is a superiour forme, and therefore, and in respect of the excellencie and curiositie of all the letters thereof, aboue any of the remnant formes of Secretarie, it cannot be so well directed to bee fast written as anie of them; for it is the fountaine, and they are but the conduites; and partlie for that respect, and partly, because it is slow of it selfe, and for the most part close every way, that is, wanting passage from letter to let­ter; so [...]e libertie must needes bee granted unto the Exercers thereof, to lift the pen so much the ofter in writing of the same. But if thou wilt consider them largelie, albeit the most part of the letters therein while as they are in writing, cannot so commodiouslie and convenientlie arise each one foorth of another, as the letters in the rest of the formes; and therefore the pen must be so much the ofter taken up; yet, being written, the moste parte of all the Letters in the [Page 154] same, are found little worse conjoyned, with strikes leaning thereunto, often times upon one of the sides, and some times on both, as if the Penne did proceede orderlie, out thorowe one, and in thorowe another; as may bee made cleare by these wordes, consisting of such let­ters:

And secondlie, these three sortes of one Letter, the 2, 3, and 6, s, are accepted for two cau­ses: first, because the Penne must needes bee twise taken up, in casting of each one of them, (beside the up-taking thereof in the midst of the middle-moste) to wit, to the casting, and after the casting, to beginne the Letter follo­wing; which I make plaine, by the standing of such Letters, in these wordes:

And next, because none of them can suffer anie crosse strikes, comming justlie endlonges the high Square; eyther thorow, or from, whatso­ever Letters, to touch them on anie side, but especiallie the side towardes the right hand, lest thereby they haue no difference from the 2, f; as doeth appeare by the like Letters, in these vvordes:

And so thou must take heede, that thou draw no strikes unadvisedlie thorow Letters: that is, [Page 155] thou shouldest fore-see whether or not the Let­ter resulting requireth such a strike to beginne the same: for in so doing, without deliberation, thou wilt not onelie doe harme to the afore­sayde three Letters; but often times to some others also, such as the second n, and u, and thereby cause each one of them appeare like the 2, a: as in these vvordes:

But both from the high heads of the first and last of the same three sortes of s, when they are casten upwardes, and not downewrdes, and the higher head of the middlemost, there may arise manie Letters, as the matter requi­reth; which bee of two sortes, having heads, and wanting heads: but all those which haue heads, saue the foure sortes of d, arise more comelie and pertinentlie, than anie of the other sorte, which want heads, unlesse it bee a fewe, vvhich beginne with sharpe slenting stroakes, aboue the high Square, and ariseth, or com­meth off, no lesse comelie than the other sorte: the first ariseth both in the seconde sorte of Set hand, and anie sorte of Common, and these bee 21, the 3 sortes of b: 2, 3, 4, d: 2, 5, f: 2, 3, 4, h: 2, 3, 4, 5, k: 1, 2, 5, l: and 1, 2, 5, t: with the same three sortes of s, them­selues, as anie of them happeneth to bee after another in anie worde whatsoever, by way of [Page 156] doubling: as the like Letters in these wordes giue sufficient probation:

And next, the seconde sorte, ariseth one­lie in the two sortes of Current Writ, some­what more superficiallie to keepe the Penne unlifted, which bee 47. in number, to wit, the

2, 3, 4,—a,2, 3, 4,—g,
2, 3,—c,5, 7,—h,
3, 5, 6, 7, 8, 9, - e,2, 3, 4, 5,—i,

2, 5,—m,3, 5,—p,
2, 5,—n,2, 3, 4, (que)
3, 4, 5,—o,2, 3, 6, 9, - r,

2, 3, 5,—u,2, 3, 5, 6, 7, y, and the 2, 4,—z.

As in these words:

In like manner, these two sortes of one Letter, the 6, 7, single v, which of themselues haue neyther entresse for other Letters to come in to anie of them, or beginne them, nor yet anie constant off-set, proceeding from them unto [Page 157] others, and therefore the Penne must needes both bee taken up to the casting of each one of them, and after: and so, when they are found to bee joyned with other Letters, eyther before them, behinde them, or both; these on-sets, and off-sets, comming, or going, to them, or from them, doe belong to those other Letters, by right of proportion, rather as unto them: for a thing may ser [...]e oft times in common unto manie, by courteous toleration of the owner, and yet bee proper but to one: and so when the Proprietie fayleth, the Communitie wanteth: the conjoyning, therefore, of the which Let­ters, may bee perceived in these wordes:

The seconde sorte of the Letters excepted from the last Rule, bee these tenne, the 4, a: 3, 4, c: 2, f: 3, 4, q: and 2, 3, 4, 5, t: be­cause the Penne must bee contmuallie lifted, to the casting of each one of them, since they haue no entresse to receiue anie of themselues, as they meete againe, or shall happen to bee dou­bled in a worde, saue this forme of meeting, of these two, the 2, f, and 2, t; and that two wayes, the f, with f; and f, with t: first, when the f, standeth in a worde, and the like hapneth to followe, it doeth become a double ff: that is, when the even-downe stalke thereof is be­gunne first, and not the compassing of the [Page 158] head, and so then falleth under the Rule, be­cause the Penne is neyther lifted to the casting of the same, nor after. And next, the f, with t: that is, when the t followeth after the f, the Penne is neyther lifted to the casting there­of, nor yet after, and therefore it observeth the Rule also: as Exemples of both may bee under­stoode, by such Letters, contained in these vvordes:

Neyther yet hath anie of this preceeding nūber entres (that is, accesse on the left side) to receiue anie other Letter, which hath a passage foorth, whereby they can bee rightlie begunne, (the [...]earest parte of them may well bee touched, or leaned unto) except onelie the foresayde 2, 3, and 6, s, which indeede may receiue anie of them; that is, arise there from, or joyne after the same; saue these two, the 4, cc, and tt: as I approoue by such Letters, in these wordes,

NOTA.

None of these seaven Letters, the 2, 3, a: 2, 3, g: 2, 3, o: and 2, (que) can neyther arise well, from the tayles of anie of themselues, (occurring twise in one worde) nor anie others.

The thirde sorte of Letters excepted, bee these three, the 7, h: 3, x: and 3, y; be­cause [Page 159] the Penne must bee taken up, after the casting of each one of them, to beginne anie Letter following, within a worde, (howbeit they bee moste proper in the ende thereof) whether it require a stroake or not, to beginne the same, as in these wordes:

And the fourth, and last sorte, bee these eight Letters, the 2, 5, 6, c: 3, h: 2, o: 2, p: 9, r: and 3, w, are excepted: these three also, the 5, m, n, and u, when each one of them is written with diverse strikes: and these two, the 2, and 3, g, when each one of them is written with one strike, because the Penne must bee also lifted after the casting of each one of them, to the casting of anie Letter following, whether it requireth a strike, or not. And albeeit neyther these 13 Letters in the whole before mentioned, nor these nine, the 3, 4, 5, o: 8, 9, single v: 4, 5, 6, and 7, w: nor yet the 3, p, when it is written with two stroakes, hath anie passage to other Letters, which can anie wise belong unto them, by the right of shape, as may bee seene to enlacke in each one of these sortes, as they stand heere alone, and that because each one of them en­deth with a closed conclusion, except the three Minum letters; yet, as they occurre in wordes, they finde out, and haue some passage, wherein [Page 160] the Penne resorteth amongst themselues, as they meete againe in words, though it bee somewhat lifted after the casting of the foresaid 8, but most after the h, t, and sorts of g: and also it goeth from any of them, to whatsoever others which haue an [...]e entres; and that either upon, or a little under the high square; and no wise to bee lifted after the casting of any of the remnant heere expressed; but to arise either from off the same square, or goe endlongs there­on, either to any of themselues as they obviat others againe, or to whatsoever others which require such a beginning; whether having heads, or wanting them: for although all Let­ters joyne not together on both the sides, yet usuallie, either the formost side of everie one of them is joyned to the hindermost side of the letter precceding the same, if it bee not the first of a worde; or else the last side thereof to the letter following, if it be not the last of a word. Or, to be short, each letter must be joined unto another, either before, after, or both: and if any be exeemed, or excepted from this Rule & Exception, (for in this point it is both) it must be chiefelie the said 2, 3, and 6 s, before re­served, the 5, and 6 e, in the Alphabet, and the 2 o, heere expressed: and for thy better consideration of the particulars of this excep­tion, thou hast these Exemples, which doe con­taine [Page 161] some of the letters heere specified, where­in the way of the penne may bee easilie percei­ved,

THE CONSTRVCTIONS Of Faire VVriting: Or right contriving, setting, and ordering of Letters in Fayre Writ: Begin­ning first heere, at the placing of Letters rightlie in Syllables; and then proceeding from Syllables to Wordes, and last, from Wordes to Sentences.

SECT. II. CONCERNING SYLLABLES.

A Sillable, is the pronouncing of one or moe Letters joyned with one breath.

Seeing Sillables are com­posed of Single or Double let­ters, the matter heere to bee treated, is the right making up [Page 162] of Sillables with Letters, or right placing of Letters in Sillables.

A Sillable, may admitte anie one or moe of the Single and inseparable Double Leters, or any one of the 5 separable double which follow to be spoken off, to wit, the 5, 6 8, 9, e, being Diphthongs, and the 5 n, as the nature thereof requireth; & sometimes though two letters be­long to a sillable, one is expressed onlie, another understoode, and a little rowme left voyde for the same, with a crooked dash made like a Com­ma, set over it; which is used in Poesies for the Verse cause, as in the last Sillables of these words,

And so, if thou canst spell, or syllabe well, and place the Letters rightlie, which follow here­after, that is, as they are directed to bee; thou needst neither to make up Sillables of wrong Letters, by nature or sound; nor place Letters wrong in Sillables, by a disagreeable propor­tion.

Let no Sillable accept of a Single v, in place of a Double w, as in these wordes,

nor a Double w, in place of a Single, as in these wordes,

but place each one in its owne rowme, both [Page 163] conforme to the nature of the worde, wherein it standeth, and to the sound of the Sillable, whereof it is a part; which Sillable sometimes requireth a whole or full voyce, as in the first Sillable of each one of the first wordes, when they are rightlie set; as thus,

and sometimes a halfe, or at least, not altogether so full; as in the first Sillable of each one of the last words, being also rightlie Sillabed,

Let anie beginning and middle Sillable of whatsoever English word, wherein there is di­verse Sillables, receiue a vowell u, in the midst; as also in the ending, except sometimes when anie of these 3 other vowels, a, e, or o, doeth preceede, then there requireth a Double w; and anie ending Sillable in the midst only: (that is, anie part within the border Letters thereof, and not aye the precise middle letter of the same) but neither any ending Sillable of a worde in the beginning nor ending, nor yet anie beginning nor middle Sillable in the be­ginning, except some consonant either imme­diatlie follow, or that there be no moe letters in that Sillable; and so the beginning, midst, & en­sding thereof consisting all in one: the proofe [Page 164] of sundry wherof, may be perceived in some Sil­lables of these words,

A Sillable must neither receiue a Single Consonant v, in the midst, nor ending; but alwayes in the beginning, as in the latter Silla­bles of these words,

Let anie Sillable in the ending, which con­cludeth with anie of these two Letters, m and n, haue them rather written short than long, that is, rather abreviated, leaving some letters to the consideration of the Reader, than at length by expressing of them all; but chiefelie when that Sillable consisteth of Minum Let­ters: because in this Character, these Letters will be so much the more legeable in anie word wherein they stand, as in these two,

But indeede two breviations are neither seeme­lie nor legeable in Sillables of one word: and although I haue set a Double mm, in the Al­phabet, yet it ought rather to bee written in Great and second sort of Set Writ, where abre­viations bee seldome used, than in Small and Current Writ, where they oftentimes occur.

Let no beginning nor middle Sillable with­in [Page 165] a worde where there is diverse Sillables, re­reiue a whole separable Double Letter, but bee severed in twaine, for two Sillables together, that is, one Double making two Single in silla­bication; the one whereof, to be the last of the first Sillable, and the other, to be the first of the last Sillable; and seldome anie manner of way, either before or after a conscnant: as may bee easilie noted by such letters in any of these words,

the right practise of the writing of the which separable letters, is chiefelie knowne at the end of a line, where if they bee not separated, to wit, the one, at the ending of one line, and the other, at the beginning of another line; with some marke or touch of the pen left there, whereby whosoever that readeth the same, may know in reading of the same line, that the rest of that worde followeth in the next line; thine igno­rance or carelesnesse will appeare, by that thine owne labour: but anie Latine Syllable requi­site, may receiue anie of these sixe the 5, 6, 8, 9, e, and the 5, ji: as in these wordes:

Let anie Syllable seldome receiue anie of these foure Letters, the 4, a: 3, c: 3, and 4, (que) when those which haue the high, or higher sorte of heads immediatelie result; but rather [Page 166] to preceede those which want heads, or haue but the shorter sorte of them: lest if they which haue heads bee not attentiuelie convoyed ano­ther way from the slenting strikes of the fore­named forbidden Letters, the most part of all which bee aboue the high Square of the one sorte of Letter, will bee stayned, and defaced, by the other; and that because no Letters wan­ting heads doe interveane: as may bee percei­ved by such Letters, receiuing the like dam­nage, in these wordes:

ANNOTATION.

The 3, or consonant j, hath commomlie a tayle, both when it occurreth in one Syllable alone, and when it is conjoyned unto a vowell i, that is, made co [...]forme to the 5 ji, in thee Al [...]babet; or, as it is insert in the foresaid word, adjicio, howbeit it was wont to bee con­trariwayes, to wit, the longest j, put in the last place, for the more speedie writing, or hastie arysing thereof from off the other: it is certaine, that the way now used thereof, is the best way, howsoever it be the long somest way; it may bee, that a neare by-rodde bee not ill, if the passage the [...]eof bee anywayes good; but I thinke the hie way, is both surer and better, suppo [...]e it bee somewhat about: but when the aforesaid Double Letter occurreth in two Sillables together, they require to bee short both alike and so become as the 4 ji, in the Alphabet, or as in the word, [...]s.

SECT. III. Concerning Wordes.

A Worde, is an absolute and perfect voyce, wherby some thing is meant or signified.

A Worde, is sometimes composed of diverse Silla­bles, and sometimes of one Sillable onlie; which often­times containeth sundrie Letters, and some­times but one.

And because the composing of Syllables in Wordes, belongeth not to Calligraphie or Faire Writing, but to Ortographie of right Sillabing; I will not insist therein, but holde foorthwards the purpose I haue in hand, that is, to declare how to place Letters in Wordes: which I will endevour to doe, in the selfe same manner ob­served in Syllables.

Let no Worde receiue anie of these 18 Let­ters, the 3 a, 4 d, 4, 10, e, 6, 7, f, 6 h, [Page] 3 l, 3 n, 4, 8, 10, r, the 5 sorts of short [...], and 3 t, in the beginning, nor midst; but al­wayes in the ending, which therfore are called, Finall Letters: as in the ende of everie Word of this Sentence,

Let no Word admit any of these 5 sorts of one Letter, the 1, 2, 3, 5, and 6 long s, in the ending, (as Finall Letters) but alwayes in the beginning and midst; as in these Wordes,

Let no Word receiue the 7 w, in the midst, but alwayes in the beginning and ending; as in these,

because some of meane skill will readilie sup­pone that it be rather the 5 l, and 2 b, con­veaned together, than that which it is; and so make the Word wherein it is written, to bee oft mistaken (except in so farre as the sense of the matter wil proue otherwise to them, if they haue anie reasonable understanding) as it may indeede, in these wordes, (if the wordes which [Page] otherwayes they appeare to bee, were any lan­guage)

And howsoever it may be alleadged, that none of those two Current sortes of w, the 4, and 6, can bee written with such speed as the other sorte of w, immediatelie exprimed; I answere, the first of the two may bee as speedilie written indeede, as it: and although it were not, yet that vvorde vvherein it shall happen to bee found, (I meane in the midst) vvill bee easier read, than if the other letter vvere in place thereof, because it is so doubtfull as sayde is: and as to the last, I vvill not take upon mee to defende the sufficiencie of it; but rather giue mine Advise to discharge it, seeing it is more like unto thse two Letters, the 2, l, and 3, o, in this manner, io, than that wherefore it is put; and that because it hath no kinde of head to make anie discrepance from these Letters: except onelie that the first of them hath a ticke set over the same, which the w wanteth, and is oftentimes neglected in writing, aboue the Letter, where it should bee set: as also, neyther is the single sorte of the sayde last w allow­able, because it is like the Current, or 5, o; nor yet the other w, because it is so uncertaine.

No worde in the midst, nor ending, must receiue anie of these 14 Letters, the 3, b: 5, c: 7, e: 2, i: 4, k: 5, l: 2, m, n, r, and vowell u: [Page 170] 4, consonant v: 4, and 7, double w; but al­wayes in the beginning: or else each of them must renounce so much of the sharpe stroake thereof as is under the lowe Square: and like­wise the 3, m, when it hath the small compas­sed strike: the proofe of this Rule doeth appeare by this Exemple,

Let anie Latine Worde requisite admitte a Vowell u, as well in the ending, as in the be­ginning, and midst, before a Consonant, as in these,

SECT. IV. Concerning Sentences, or Lines.

A SENTENCE, or LINE of WRIT, is an Oration, containing a ge­nerall pronunciation, which eyther exhorteth, disswadeth, demonstra­teth, or declareth.

SENTENCES, or LINES, (being the fourth or last of the Signes which signifie the Voyce) doe consist in the composing of Wordes.

A Sentence, is some times comprehended in diver [...]e Lines, some times in one Line, and some times in a Worde; and which Worde, beeing written in big Letters, will some times exceede a line of great length.

And for as much a [...] the composing or con­structing of vvords (vvhereof Sentences doe consist) belongeth unto the Latine Grammar, I will not digresse, but declare briefelie what letters should beginne Sentences, and lines, as well according to their nature, as proportion; and both how and where to beginne them: and whereas they bee often times begunne other­wayes, that is, with other letters than b [...]e heere allowed to begi [...]ne them; it is done ignorantly, or negligently, in the first; and accidentlie, or occasionallie, in the last.

Beginne no Sentence but with a Capitall letter: if it bee a beginning Sentence, of a mat­ter, or page, let it bee a Beginning Capitall: if it bee a middle Sentence, (that is, in the midst of a page, or matter, contained therein alreadie be­gunne) let it bee a middle Capitall: likewise, a middle Capitall must ever immediatelie follow a complete period, at the concluding of the last Sentence preceeding the same; and eyther be­ginne a proper name with it selfe, or else make [Page 172] it to consist whollie of its owne associates. The Exemple of this Canon, may bee seene in this sentence, at length:

When thou beginnest anie line, saue the first, eyther with letters wanting heads, or ha­ving but the shorter sorte of them, let them bee begunne so farre downe, from the preceeding line, as thou mayst haue sufficient rowme aboue the high Square of that line which thou shalt happen to beginne, for these which haue the high and higher sorte of heards, and for middle Capitals, (I speake of Square, as if it were al­wayes expressed: for I am perswaded, thou art not so ignorant now, but thou knowest what is meaned by imaginarie Square) except these foure, the 4, a: 3, c: 3, and 4, q: because they haue small slenting strikes aboue the high Score. And when thou beginnest anie line with the letters themselues which haue high heads, or with midle capitals, let them be so hie up as thou hast rowme aboue the high Square, without doing harme to anie Letters in the last written line. But beware while thou so begin­nest with anie letter of eyther sorte, that thou take not thy measure by tayles of letters belon­ging to the line preceeding; but by the lowest parte of their bodies, on the low Square. And for thy better attayning unto this Perfection, it will not bee amisse, though thou make 2 small tickes at the beginning of everie line, to repre­sent the 2 Squares; to wit, one for the high Square, or high parte of the bodies of letters; and another for the lowe Square, or lowe parte [Page 174] of the bodies of them: to the intent, that th [...] bodies, heads, and tayles of letters, may bee the righter and comlier situated thereupon, in the b [...]ginning of the line, and so proceeding justlie, as on two Squares, unto the ende of the line, and so conseq [...]entlie, to the ende of all which thou so writest; lest one line bee too farre di­stant, and another over neare, and so make thy Writ both unlegeable, and unseemelie. The observation whereof, may bee perceived in the Exemple, or Exemplare, of the last Rule.

Let the first line of Matter, Page, or Ar­ticle, haue these two letters, the 3, f, and s, properl [...]e to belong unto it; lest if their heads being made of such quantitie, (as in Alphabet,) in anie other line, where there is no such voyde bo [...]ndes aboue, they molest some letters in the line going before, as thou mayest perceiue in these Exemples of Caution, but not of Imita­tion,

Let onelie beginninges of lines haue these foure letters properlie to belong unto them, the 3, g: 5, w: 4, y: and 3, z: for if they bee insert in anie other partes of lines, their heads and tayles will also hurt other letters, and so make confusion of thy Writ: the proofe of which Rule doeth appeare by these foure wordes, set at the beginning of these foure lines following.

NOTA.

There is great néede, in the Pronouncing and S [...]l [...]abing o [...] English, of a sorte of a, to bee pronounced like the Greeke Letter ν, and o [...] an u, to bee pronounced like v: and if any Letter [...]e superfluous in the English Alphabet, it is likeliest to bee z: not that it can bee well spared neyther, but because it remayneth ydlest o [...] anie Letter.

As also these Syllables, ca, ce, co, cu, ney­ther agree, nor goe forwardes alike, with the Letter c, howbeit it bee a thing usuall: nor t- [...], for ci: and sundrie other absurdities, which might bee remedied, if regarde were had thereunto: but because they agree not well to my purpose, I remit them to Writers of Or­tographie.

THE CONCLVSION, Somevvhat concerning Puncts, and Accentes; as also Abreviations, and of the Effayres, and Writs, wherein they are most used.

NOw in ende, it resteth only that I speake of Puncts, Ac­cents, and Abreviations, used in Writ: albeit the writing of Puncts and Accents, doeth be­long unto this Arte, yet the nature and use of them pertai­neth to the Hebrew, Latine, and Greeke Gram­mars, and other Authors; where they be largely taught: wherefore I thinke it neither needefull to declare how to write them, because they are so plaine and easie, nor yet to enter in discourse [Page 177] thereanent; but remit thee unto these places, where if thou bee learned, thou art alreadie, if not, thou mayest bee sufficientlie informed of their definitions and observations; and if thou bee not learned, thou hast little use for Puncts, and no use for Accents.

An Abreviation, is the contracting or signi­fying of some Sillables or Letters; and that either by one or moe Letters themselues, or some other significatiue stroake or signe made with the pen, knowne sometimes by Propor­tion, sometimes by Situation, and sometime by both.

When thou writest or extractest hastily any matter of little weight, it is the right and con­venient time, to write the moste usuall Abre­viations either of Wordes, Sillables, or Letters, as occurreth in the matter, and useth or requi­reth to bee abreviated or written short: for manie things must be written even concerning weightie matters, such as Engrosments, Epi­stles, Compts, Scroles, Minutes, and others of that nature, which neede seldome to bee written long, (that is, with all the Letters at length) or yet in the best sorts of writ. And while as they be sometimes otherwise found, it proceedeth rather of the will and disposition of the diligent Writer, by whom they are written, the Person to whome, or both, than being ani­wayes [Page 178] requisite of their owne nature; seeing they are neither heretable rights for long endu­rance, perfect Patternes of learned Mens works for the Printing, nor Testificats to other Na­tions: but, if it bee thy will to prolong time in so doing, and declare thy cunning in writing of employments better than they use to be, rather than in anie worse exercise; I for my part shall both thinke thy travell well bestowed, and condescend thereunto with litle solicitation.

Abreviations, or contractions therefore, being most frequent in such and the like busi­nesse, requireth to be written in Current Writ; because there is little disparitie betwixt the na­ture of these two: for as Current Writ is not chosen in such effaires, for anie goodnesse in it selfe, being the off-scourings and worst of all writ, but onlie for the swiftnesse; even so Abre­viations are not used for anie goodnesse in themselues, seeing they but figure Letters, and Letters painte the Voyce, or demonstrate the minde; and so being a degree farther in place, are a degree worse in nature: which therefore, must rather be considered Hierogly phicallie, & Mysticallie, by signification of Sense, than Silla­bically, by sound, or sillabication of Sillable; and that because the Letters themselues are not all expressed, nor present, whereby to make an harmonie; but a great part thereof contracted, [Page 179] and absent; and so therefore are but under­stoode to bee, or imagined as if they were. In­deede some of the most legeable Abreviations may agree to the two sorts of Common hand, aswell as the two sorts of Current hand, but seldome, or never, to the two sorts of Set hand.

Which Abreviations, I thinke not expe­dient to collect, and insert heere, nor yet to bee curious in describing of them; but rather to re­mit them unto thine owne experiment, and to the daylie practique of the Countrey, as they occurre to thee in the Wordes and Sentences of the Writs and Securities wherein they are most used; and that for two respectes:

First, albeit the writing of them belongeth to Chirographie, yet their signification is not pertinent to bee heere; seeing the same pertai­neth to Ortographie: and is to bee found (at the least, understoode by certaine signes ex­pressed) in frequenting of the former Senten­ces of Writs; that is, by often reading, extra­cting, or considering, of the same; eyther of purpose to learne them, or for the better perfor­mance of thy necessarie negotiations, and that in the companie of anie cunning Clerke or Notare, (with whome thou mayest haue such farther knowledge and exercise, as may eyther bring thee to some good Calling, or helpe thee to manage thine Estate, if thou bee borne to [Page 180] Rentes) and though I should bestow travell on the collecting, and charges of the making of Types for Printing, exponing, and presenting of them unto thy sight in a Tatalogue; yet all would bee unprofitable, and needlesse, for want of their significations, unto the which the boundes of this Discourse doeth not reach.

Next, because all the preceeding Rules of this Booke are so infallible, that (to my simple judgement) they neede not in substance to bee altered: and so it would bee more ridiculous, than judicious, to adde anie thereunto which bee changeable nowe in the ende of this last intch, more than in the whole spanne.

These Abreviations (I say) are Changeable for two Causes: first, because for the moste parte everie sorte of Abreviation is found com­monlie to haue two or three significations al­most as often as one; and so are rather under­stoode by the Sentence wherein they are, than by the forme or manner of their contracting: in respect whereof, fewe or none of them can eyther bee commaunded, or contramaunded by Rules, to keepe anie single signification, yea, scarcelie a double.

And last, because some of them are made freelie, and some constraynedlie, these that are sayde to bee made freelie, or resolutelie, are vo­luntarilie made at the particular will of the [Page 181] Writer: for everie Mechanicke Man estee­meth much of his owne conceite: and it is harde to comprize the true valour thereof, howsoever perhaps in his owne imagination it bee worth the halfe of his Rent.

And these Abreviations, which are sayde to bee made constraynedlie, or indeliberatelie, are abruptlie made, by occasion of haste, and consequentlie of fast Writing, yea, often­times for lacke of convenient time and place: because Necessitie hath no Law, and so is not capable of Reproofe.

FINIS.

AN ABSTRACT OF THE OBIECTIONS AND EXCEPTIONS, WHICH WERE PROPONED BY CERTAINE of the Learned, (to hinder the Ac­complishment and Publication of this preceeding Worke) ANSWERED BY THE AVTHOR.

I.

SOme doe extenuate the Commendation of the Arte of fayre Writing, and say, What needeth it to bee so highlie extolled, and much set by, since it is common? Vnto whom I answere: It is so farre from beeing common, that scarcelie one of an hundreth who haue the Name of Fayre Writers, [Page 184] knoweth the Theoricke thereof perfectlie, without the which (as a thing verie expedient) they can hardlie bee perfect: and farre lesse the Common sorte, who content themselues with the common Practise, which is full of absurdnesse and incongruitie: as is probable by eyther of their VVorkes, who list to trye them on the former Touch­stone, or conferre them with the preceeding Grammati­call Preceptes.

II.

Others, will not giue over this Point altogether yet, but draw it to farther length, saying, Though the Arte of Fayre VVriting bee rare, yet VVriting it selfe, (meaning the Tractise of the Arte) is common enough, and therefore needeth not to bee in so great account. To whom also I answere: The communitie and participa­tion of excellent giftes, derogateth not the renowne and estimation thereof, if they bee rightlie used: for what giftes in the wor [...]de are more excellent, yea, more honou­rable than Wisedome and Learning? and yet (praysed bee GOD) what lesse common are they than Fayre VVriting? and so the verie practise thereof keepeth the owne Prerogatiues for three causes: First, since it is needfull for everie Estaie, from the highest, unto the lowest, and by consequent so much the more in prefer­ment; why ought it not then to bee so much the more re­garded by all Estates, and made common amongst all Estates? Secondlie, It is not so common neyther as neede doeth require; for although it bee common amongst manie, who bee come to perfect age, yet it is not so [Page 185] amongst all, but such as bee somewhat learned other­wayes: & though it were, yet it is not a whit the more knowne by untaught Youth: yea, though they bee even procreated of Skilfull Parentes; and the reason thereof is this, It goeth not by succession, nor yet by election, but by GODS free dispensation, apprehended by the ordinarie meane of particular endevour: wherefore the Children both of Noble and Learned men, and no At­tourneyes for them, must with as great difficultie learne, before they can write, as i [...] their Parentes had never learned nor written a Letter. And thirdlie, al­though VVriting bee common both amongst manie who bee aged and learned, yet Fa [...]e and Perfect VVriting is rare, and in great request, amongst all of whatsoever age or giftes, (though not altogether in such measure as in former Ages) for it is one thing to write, and another to write well; and so the one as different from the other, as a Disciple from a Master.

III.

It is alleadged by some, That this Ar [...]e hath beene written in some parte of the Worlde of before, al­though in another forme; and the [...]ef [...]e is not so rare heere as it would appeare to bee. V [...]hereunto I an­swere: It is rare neverthelesse; for, giving, and not granting, that it ha [...]h beene written in anie parte, or in anie forme, (as is not imposstble) it is ney [...]her so univer­sall, nor oft written, by diverse VVriters, as other Artes bee [...] and verilie for mine owne parte it was never expo­sed to my senses, neyther was I out of SCOTLAND [Page 186] to learne the same, nor yet taught within, except of the Great TEACHER of all Teachers; but had the common Libertie, (I meane, eyther to learne, or not to learne, as I pleased, after the awonted forme of Gram­mar Schooles, wherein VVriting was not taught nor pro­fessed. And although I had seene, heard, and beene taught so to doe, as also had travelled to Forraine Na­tions, where such kinde of Vertue is well maintained, and therefore aboundeth, as the most provident Bee worketh best in the richest Garden; it would haue beene little prejudiciall to the reputation of the Arte heere set downe: for as the foundation or invention of anie Worke, vindi­cateth the first place; so the Worke rightlie built there­on, is worthie of the second: but beeing utterlie demoli­shed, and then re-edified both better, and in a better forme, it will at length obtaine the first▪ at the least, bee most in use, and in greatest request: and so the best VVorke, whether it bee the first or last, will winne the greatest commendation, howe manie soever bee to pre­sume for the same: as the farthest caster of the double Cannon, hath more popular prayse, in presence of manie Contenders, and Spectators, than of few: for when one es­sayeth his Strength and Skill, and neyther having an equall to match him, nor a token set up before him, de­monstrating some farre cast or throw of another; the moste hee can doe at that time, is eyther to surmatch himselfe, in striving to cause everie cast freethe another, or to set up some signe, farre or neare, to essay at another time, without purchasing of anie present applause.

Indeede, there are some common Preceptes of this Arte both universall and oft written, by divers VVriters, which, so farre as I haue seene, & found right, I re-ite­rate and confirme heere, as few olde buildinges, bee alto­gether so ruinous, but either some Stones or Timber there­of may serue to helpe the newe: and on the contrarie, such Preceptes as bee otherwayes, or agree not with this Character, as it is now practised, I reject altogether; as more unfit for anie use, than the verie Redde or off-scou­ringes of olde Buildinges: for the one cannot doe so much as helpe to defende the Arte whereof it would appeare to bee a parte, but the other, although it cannot bee stead­able to the walles of newe worke, yet it may suffice to fill up a parte of the Rampart thereof, and so ayde the same with some kinde of Fence. So eyther these Pre­ceptes haue beene wrong from the beginning, or else the use of them is changed, thorow long continuance of time, (wherein everie thing changeth, except the Blessed Creator of all thinges) as the moste exquisite humane Invention of olde, is mightilie both metamorphosed and augmented now, by some cunning Translator: not that the Author thereof hath beene inferiour to him in Skill, (as wee must charitablie judge) for the Author thereof had no Patterne at all to followe: and therefore so long as his foundation standeth, hee is worthie to haue place: at the least his VVorke, if his Name bee supprest: where­as the Translator and augmenter catcheth sometimes a three-folde advantage: first, by inspection of the founda­tion layde by the foundator: next, by inspection of ne­wer [Page 188] Editions made thereof, at the least, of the practises of Generations or Times, betwixt the Author and him: and thirdlie, by the practise of the translator and aug­menters owne time, and that perhapes in a farre later age.

But these precepts immediatelie before mentioned are so few, unnecessarie, difficill, and confused, that few can bee able to practise them aright, without the belpe of an instructor; and although each one easilie might, they coulde attaine thereby to no perfection in Faire Writing, without much farther instruction: and so, the most complete, necessarie, plaine, methodicall, and consequentlie the best Worke, out of all question will bee thought the rarest Worke, and at the highest rate; what Worke, or whose Worke so ever it be, only if GOD be the principall efficient, or true Author thereof.

IV.

It is objected by some, that this Arte being published, will apparentlie make such a conformitie of Writ everie where, that it will bee hard to discearne one Manu-script from another, and so make the Subscrip­tions of Evidences doubtfull: I answere, that is a verie naked Assertion, for two causes; first, although it could be possible, that all the Writers hencefoorth who are to bee in the World, might be taught in one Schoole, by on [...] Instructor, and with constant Rules alike; yet such would be the naturall disparitie of each ones particulare forme of doing from another, that as each one differeth [Page 189] in Phisiognomie or face, (which is not one of the least of GODS miraculous Workes) so also in Chirogra­phie, or forme of Letter; howsoever the contrarie would appeare at the first view, as manie people not well ac­quainted, haue mistaken others oftentimes at the first, thorow appearance or similitude of gesture; yet with narrower marking, and viver attention, haue so found it otherwayes, that they haue excused themselues of that their errour.

Indeede, there hath bene some evill inclined ones, who haue studied to use, (or rather abuse) their skill in affectating & counter fetting of some particular mans forme of Writ, and yet could not write well anie plea­sant forme, rather than to hold them with a generall solide Character: but it is farre easier for a faire Scribener to follow one of the most curious universall formes that is nowe used, than anie particular mans ragged forme, though they were both alike lawfull: whe [...]eby it is evi­dent that the writing of diverse generall formes of writ is one thing, and the following of particular mens writ, is another; and whosoever holdeth the contrarie opinion, doeth greatlie erre.

I confesse, how manie so ever (that bee well myn­ded) doe write one matter, with one forme of Letter, may all agree in the substance thereof; though they differ in the manner of the doing: even as a whole Classe of Theologues teaching one Text; or six severall Authors writing one subject in farre distant places, at one time, may all agree in effect, though they differ in Method, and yet not know one of another.

And last, it is not altogether the Subscription of Evidences that verifieth the trueth of the matter there­of, but in like manner the Seale of the Subscriber, and Testification of the Witnesses, which were present at the Subscribing: and so, though it were granted, that all mens Writ might bee conforme, (as is unpossible, ever since the confusion of Languages, at the desolation of the Tower of Babell) there bee diverse Lawes established, almost universallie, (Glorie bee to GOD) not onelie to keepe everie man in his Right, but likewise to punish condignlie those who doe wrong.

V.

It is alleadged by sundrie, That it is impossible that the Arte contained in this Booke can bee so good as personall or ve [...]ball instruction foorth of the mouth of a Professor: and therefore the single or bare use of the the same cannot bee verie profitable for the Youth, and such like alleadgeances. I answere: If anie thing that is thought impossible to bee done, ever come to passe, it is both the more regarded and admired when it commeth: so, I hope, contrarie to their hope, that the like shall be­fall it: for an ordinarie and commo [...] thing, hath but a light and bare applause, although the even [...] even prooue good: Who thinketh it anie cunning to draw Water out of a Fountaine where it aboundeth? to worke anie common labour on drye land, or beare weightie burthens, after the ordinarie manner, by manie and strong means? But there bee some few private men, who haue found out wayes to convoy Water to a drye Citie, worke under the [Page 191] Sea, transport great Stones and Timber by fewe and weake meanes, but verie rare, and doe sundrie charitable and common workes in the Countrey, that all the Gene­rations before them did not so much as once dreame of: yea, this same Generatiō mocked them in the beginning, but yet as they saw these Attempts accomplished, and the successe proue contrarie unto their incredulous ex­pectation, they were faine to hold their peace, (because of the cōtrary sway thē of the multitude) & admire the wor­king of these workes which of before they thought im­possible to worke.

It hath seldome bene multitudes or communities sit­ting in their Gownes together, that haue devised the maniest and rarest good works, they might well (after long solicitation of charitable minded men) establish and up-holde them by authoritie and maintainance, when they were proponed, and found out to their hand: but it hath beene private men, for the moste parte, of whome they haue often times esteemed least, who haue beene inventors of all Policie, and good workes, in a Com­mon-wealth.

It is true, Men can doe no Miracles, nor worke Im­possibilities now a dayes: yet thinges which are impos­sible with Men, are possible with GOD: for hee can worke his VVorkes by contraries, as by making all things of nothing, by bringing Light out of Darknesse, Life out of Death, and by afflicting his Sainctes, that hee may glorifie them: and even yet when hee worketh by Men, bee chooseth commonlie the weakest Instruments for the greatest VVorkes, that his Glorie may so much the more [Page 192] appeare: yea, further, hee suffereth his best Workes oftentimes to haue maniest difficulties, to the intent that when they are done, and all impediments trodden under foote; his glorie may yet bee so much the greater, by how much they haue bene impeded.

Indeede, it may bee that this Booke bee not altoge­ther meete for young Schollers at Grammar Schooles, yet I hope it will bee profitable for the elder sorte of them, & for al Students in Vniversities, inrespect of their farther yeares, knowledge, and learning: for if personall instruction consisteth in audible information, and visible practise, so instruction by Booke standeth in legeable in­formation, and imitable practise. Reade the secunda­rie cause of the Argument, and the first parte of the Narration, againe.

VI.

It is excepted against this Booke, That it will bee a motiue to abstract a great number of the Youth from Writing or Vulgare Schooles, and bee so greatlie prejudiciall to the estate of Vulgar Masters, (who must needes liue by their Calling) that it will both procure hatred unto it selfe, and the Author there­of: and so foorth. I answere: It will serue for ve­rie few of their number, and so abstract them verie lit­tle: for now, in this Age, where one remayneth in the Schooles untill hee bee fourteene yeares olde, tenne leaue them before that time: and although it were otherwayes, they would learne so much sooner, by this Booke, in the companie, and by the advise of a Skilfull Writer, than [Page 193] by their owne private paines, and so prejudge him no­thing of his awonted Due; if his Condition be, To teach them for so much, and not for such a space: and few un­der that age, can bee able to make much profite thereby, except under the pedagogie of an Instructor.

Indeede, I thinke it better, that each one learne to write in some reasonable measure perfectlie, before hee beginne eyther Grammar, or Philosophie, for helping him to effectate his purpose both the sooner and better, than after the same, but never in the midst, except at some vacand houres by this Booke, for the reasons con­tained in the fift secundarie cause of the Argument. Likewise, such Masters of Grammar Schooles, or their under Teachers, as doe professe to teach this Booke at certaine dyets to their Schollers, may instruct any Childe of reasonable age or knowledge, almost as soone by these meanes, to bee both a Scholler and a Writer, as when hee is put to a Vulgar Master, only to learne to Write: and therefore one transumpt heereof is not onlie requisite to bee bounde in Volum with the Latine Gram­mar, for each one that learneth the same, that hee may learne to spell English by the one, as well as Latine by the other; but likewise with anie English Booke for Lectors, that thereby they may learne to reade both. Print and Writ at once; beside the knowledge how to Write.

Moreover, this Booke will not onlie ease all cunning Masters of Writing verie much of their travels, by ma­king all their severall instructions conformable and agreeable, (how farre soever they be distant in place) [Page 194] and so worke the more effect, as is declared in the third secundarie cause of the Argument; but I hope one Ex­tract thereof will informe a whole Schoole how to follow their Exemplars; and then farre more when each one, at the least everie two or three haue one, wherewith ei­ther to conferre together, or to peruse day about: and therefore the number of their Schollers will so much the more increase, by how much more hereby their paines will be effectuall: Consequentlie both this Worke, and the worker thereof, by the meanes will deserue loue in stead of hatred. But if anie of them thinke otherwayes, and would haue their hearts desire any wayes satisfied, sure­lie they shall haue a verie sufficient mends, providing they will bestow the expenses; let them buy all the Ex­tracts of this Booke, and either burne them all at once in a faire fire together, or else pine them away one after another, in kindling of their Tabacco; and I shall never quarrell them for their violence.

VII.

It is farther excepted against this Booke, that not onlie there bee diverse Rules and Sentences therein, and chiefelie concerning the seldome uptaking of the Penne, somewhat more prolixt and large than neede requireth, and therefore the more tedious to reade; but likewise some Sentences repeated, some parts verie barren and haske, too manie similitudes applyed, and that the Preambles and Postscripts are litle lesse, than all the rest of the Booke: and so foorth. I answere to the first parte, that I doe so of purpose, because it behooveth t [...] [Page 195] bee, for these two reasons: First, although the aged may peruse it, and profite thereby, yet it is chiefelie directed unto the Youth, as of weaker judgement, at the least ney­ther so carefull in using of the meanes to conceiue, nor yet in practising of anie good conception: yea, to manie, who perhaps haue never beene in a Schoo [...]e to learne. And secondlie, because it is the first Impression, and therefore requireth to bee the more ample: for if it please GOD to spare mee till this Essay bee censured abroad, corrected, and reformed, I intende to haue the Rules thereof made shorter, and published in Verse, (both for the better getting, and keeping thereof in memorie, and likewise the remnant in better Prose, Language, and Method: for the which respect I haue now made choyse rather to adventure it foorth somewhat blockish, (that is, with the Paringes thereon) than to presume at mine owne hand to pare it too neare at the first: for that which appeareth to bee good to one, will perhaps seeme bad to another: and none will denie, but it is as easie to substract and diminish, as to multiplie and augment. Alwayes, though the bodie of the Worke bee somewhat great, yet the Abridgement, and chiefelie the tenne Precepts there­of, are as short as possiblie they might. And as concer­ning the amplenesse of those places, concerning the up­taking of the Penne from the Paper, they could not bee so well nor plaine otherwayes; because, first I bring the most parte of Letters once under a Rule, and so manie as be excepted, do come in by way of exception, by so ma­nie rankes as the Penne requireth to bee lifted: for even [...]s Latine wordes (to wit, Similes Casus, & Modos,) [Page 196] standing in Sentences, are coupled with Conjunctions, &, atque, &c. so must Letters bee conjoyned with others of their owne sorte in written wordes, and that by a small joyning strike of the Penne going betwixt them.

To the second parte I answere, that there is no re­petition at all, but where it must needes bee: and when anie is, it is rather by appearance, than in effect: for if one parte confirme another, it but linketh the whole Booke together, as it ought: and what one parte wan­teth, another hath, without anie frivolous repetition. Doeth not the verie Sacred Scripture it selfe agree in passages and phrases, each parte exponing another? and the Heavenlie matter thereof dispersed and sprinkled thorow out all: for one parte hath the occasions, or time of the occurrence, or doing of a thing; another the place; the third, the causes; the fourth, the effect: and so foorth. Thus each one beeing first conferred with another, and then joyned together, doe make up a whole and complete sense: for though there bee manie Inhabi­tantes in a flourishing Citie, yet no man is anie more or­dayned for himselfe onelie, than hee can liue by himselfe alone, without the helpe of others: and so each one ought to doe good to another, by borrowing and lending, (gi­ving and forgiving) [...] Citizens all of one Citie.

To the third parte I answere: That there is no Arte nor Historie, but in some partes thereof the contents and matter is more baske and barren, than in another, if thou wilt enter into particular cōsideration therof: yea, the very Booke of GOD it selfe would seeme at the first so to be, & chiefelie some partes of the Holie Historie of our Blessed [Page 197] Saviours Humiliation, and his Sufferings; (but beeing generallie considered, and everie remarkable, worthie, and fertile part, set forenent the base or barren part, as his Resurrection forenent his Suffering; or his Exaltation forenent his Humiliation, then thou wilt both esteeme the better, & reape the more profite of all. And yet if it had pleased the Spirit of GOD, out of all doubt, hee could haue indited the same both in Methode and Elo­quence as farre beyond all other Bookes, as it surpasseth them in Matter, Wisdome, and Valour: and it is indeede so farre beyond them, that it hath surmounted the capa­citie of all the Philosophers that ever was, notwithstan­ding of all their Wisedome, Learning, and Rhetoricke) Againe, if thou wilt looke to the formes observed in wri­ting of Artes, beholde but the Latine or Greeke Gram­mar, and thou wilt oftentimes finde one place more haske, and unpleasant than another; yea, it will seeme altogether foolish, ydle, and without sense, to anie man that never learned such things: and that because, both the Matter and Language of Grammars, serue but for themselues, and not for other purposes which occurre in common effaires, wherein hee is best versed.

And as for the Similitudes, they are verie needfull, not onelie for present understanding of the sense in time of reading; but in like manner thereafter, the memorie of the Similitude, will oftentimes demonstrate a newe consideration of the whole matter represented thereby, to mens rememberance againe, who perhaps without the same would eyther not haue conceived it at all, or suffe­red it to slippe as soone out of their mindes, as it entered [Page 198] in: and that which is worse, never remembered thereon againe afterwardes. And likewise the matter of this Treatise seemeth so base, that if there were not some better thinges mixed therewith than it selfe is, the most parte would loathe it as much as they doe Water without Mault.

And to the fourth parte I aunswere, That there is no strong Citie, but hath Walles to defende it selfe a­gainst the Assaultes of all invading Enemies, and some­times Suburbes without, partlie for more Strength, and partlie for want of rowme within: yea, & they sometimes little lesse than the Citie it selfe: I liken this Worke to a Citie having all these Saueguardes, yet I will counsell no man to hinder his Iourney thorow the same, in behol­ding of the utter partes too much: but rather goe for­wardes with such speede as his meanes may affoorde: and while as hee passeth, if hee bee anie wise atten­tiue, and inquisitiue, hee will bee informed concerning the esta [...]e of all thinges within, before hee see them, finde all thinges according thereunto, when hee seeth them, and confirmed thereof, af [...]er hee hath come foorth, and seene them.

VIII.

It is objected, That it is rather the Practise, than the Theoricke of the Arte, which serveth for Stu­dentes: meaning, if they haue some dexteritie, anie Ru­dimentall knowledge of Writing will suffice them, &c. I answere: Anie Mason of course judgement, may un­dertake to builde a roogh Stone Dyke, though hee knowe not the right use of Geometricall Rules: but if hee were [Page 199] employed to bee Master builder of a statelie Palace, whereof all the Conspicuous parts and Corner Stones, behooved to be engraven and indinted; and everie outmost Stone artificiallie hewed; he would be constrained, if he had anie time, either to seeke for more knowledge, (though too late) or else yeelde and giue place unto him that had it: even so, anie Writer of sober skill, may take in hand to write Epistles, Compts, Scroles, or such like; but if hee presume to teach others, or yet bee employed to write concerning great Matters, and rare Employments, he must needes either haue sufficient skill, or else he will be forced (though to his skaith) to renounce the Em­ployment in favours of some other, who hath that which he wanteth.

IX.

It is alledged, that in the Comparations or De­scriptions of Letters, and in diverse places hencefoorth to the ende, it had bene more requisite to haue set downe a particular presentation or demonstration of all the Writ Letters themselues there, than to haue remitted them, by order of Printed Letters and Figures, to the Alpha­bet, as is done there at length: because, (to the Igno­rant) it appeareth both to bee more obscure to under­stand, and tedious to practise that way, than the other way: &c. I answere, the Remission is no worse than the affectate presentation, for two causes: First, if the written Letters themselues had aye beene presented, and so often repeated, all those Rules would haue seemed, to anie of weake judgement, so much the more difficile, both to understand and put in practise, by how often the writ­ten [Page 200] Letters, appearing of diverse kindes, would haue beene pointed foorth in one Page, and in diverse com­panies: wherefore, I haue placed, and registrated them all in one place, once together, for the better considera­tion, and easier imitation thereof, by all imitators, but chiefelie these.

And secondlie, if they had compeared themselues, and no Attourneyes, or Procuratours in their names, re­presenting them, I know not whether the buying of so manie severall Types as they bee in number, had beene more sumptuous, or the travell to make them more need­lesse. And if they will haue them presented without reason, I may thus justlie refuse them with reason: yet I will not discourage them altogether thereanent, but for remooving of this their Objection, and pretended excuse, in some measure, I haue presented such a num­ber thereof in the Abridgement, as may serue for com­mon Writing.

X.

It is alleadged, and forewarned, both by Prin­ters, and others having experience, that the tedious paines in the downe-setting of this Booke, great char­ges in framing of Types thereunto, and often Printing the same, with neglecting all other Effaires in atten­ding thereupon, will apparentlie exceede anie benefite that ever will bee obtained thereby; and therefore gi­ving their advise, To lose the travell which is past, holde in the expences to come, and let it desist altogether, or else it will not fayle to over-throwe the estate of the Agent, &c. I answere: It may be, these words bee spo­ken [Page 201] in loue, but I intende not to follow them, for two re­spectes, the one Divine, and the other Humane: Divine, because the worke tendeth to the Glorie of GOD, (as all Vertuous workes doe, whether Spirituall or Tempo­rall, and few of the last sorte more than Writing, be­cause it setteth foorth his Glorie:) Humane two wayes, Civill and Naturall: Civill, because it tendeth to the Common-wealth; for there bee few of that nature more necessarie; yea, and to mine owne weale also, (as one of the smallest members thereof) whether I winne or lose thereby: (I meane, by my present use) if it please GOD I winne, it will tende both to my weale here, & hereafter; and if not, it will be hereafter, and not heere; b [...] c [...]se it is my Talent, how meane soever it may bee thought: and insomuch as I hide it not, but doe put it to the right use, I shall escape the punishment pronounced in the Gospell for the contrarie practise.

And Naturall, because I am taught and perswa­ded by verie naturall instinction, (though there were none other knowledge to bee had) that it is much better to leaue the use thereof after mee in the Worlde, amongst men that can use it, than to take it with mee in a Pro­pine or Entres-gift, to the crawling Wormes in the Graue, which cannot make so much use thereof, as a Swine of a Pearle.

Moreover, because our blessed Saviour himselfe sayeth, that no man having a Candle, (how small soe­ver it bee) should set it under a Bushell, but on a Candle sticke, to the effect others may see therewith as well as himselfe. Doeth not the fight of the Eyes serue as wel for [Page 202] the Handes and Feete, and remnant Members of th [...] Bodie, as for themselues? Then it followeth, that no Member of the Bodie of a Common-wealth, was made for it selfe onelie, but for the mutuall ayde and supplie of all the rest also: and so I were unwoorthie of such a Can­dle, or yet of the sight of the Eyes, (which GOD hath so wiselie made, to looke more foorthwardes to others, than inwardes to my selfe) if I onelie shew light there­with, looked, or had respect unto my selfe: that is, if I onelie served mine owne private use, with that which it hath pleased GOD to lende for a common benefite unto others, the more that Hee hath made mee the kee­per, or rather the distributer thereof. Is there anie Ste­ward of a Familie, but hath a two-folde Charge impo­sed upon him, for which hee must bee comptable? Or is hee not addebted unto two Creditors? first, unto his Master, who both hire [...]h him, and provideth the Fur­niture committed to his dispensation; and then unto his Masters whole Familie, unto whose use, and for whose entertainment the same is allowed? Then, when his Master doeth straitlie exact and require an accompt of bis Stewardship, may he not expect & looke for great pu­nishment, if hee bee eyther found a waster of his Ma­sters Goods, an hungerer of his Masters Familie, or a feeder onelie of himselfe? So in this behalfe I having such an Office, haue the like double charge, and there­fore am debter unto two Creditors: first, unto GOD, of whome I holde the same, and who furnisheth mee with giftes answerable, in some competent measure, for dis­charging a duetie the [...]ein: and next, unto the Worlde, [Page 203] which is GODS Familie in generall, and to mine owne Countrey in speciall; May not I then looke to bee cited before his Tribunall, and not knowe what to aun­swere, if I detaine that to my selfe, which I received upon trust, and got commission to deliver unto others? And when I haue done all that I can, and suppose I could doe all that I ought, it were but my duetie, and I still remaine an unprofitable Servant.

Therefore, let none maintaine the opinion, that I write this [...]ooke upon presumption, or desire of prayse, (except in so farre, as I will deliver it againe unto GOD, who is the right owner thereof) but upon necessitie: for sithence it hath pleased Him of His goodnesse, to grant mee some habilitie so to doe, (though not altogether in such measure as unto manie others) that is, by planting mee, like as it were a Tree in His Garden, by furnishing mee with Roote, Earth, Sappe, Leaues, Growth, Bignesse, and Hight, doeth hee not ex­pect Fruites of mee now, after so long watering, though hee haue manie better Trees growing beside? (And all this, besides manie better Showres, whereunto my pur­pose at this time doeth not reach.) Surelie it is more than time nowe that I bring foorth some good Fruite, although it were never so little a tasting, till it please the Almightie to bring greater aboundance to maturitie; for otherwayes I might expect nothing else, but to bee hewen downe, and casten into the Fire: Since then I could not bee but culpable of infidelitie and negligence, and consequentlie capable of the punishment due there­unto, except Repentance should interveane. Reade [Page 204] the 5 objection againe, (if thou list) because this is somewhat relatiue to the assumption and answere thereof. Thus, in the practising of my Exoneration of the preceeding Oneration to some, in my speciall function, I doe good will to extende the same to all, in my generall function.

For the which respects, I will passe stoutlie through al these impediments with this Booke, till it be completely Printed, and referre the event thereof unto GOD, who (as hee hath promised in his holy Word, and as my trust is in him) will make all things worke together for the best unto them that feare Him, and to mee amongst the rest.

XI.

One did propone this three-fold exception, saying, this Booke is 1, but a Common and easie Worke; 2, not mine owne Invention neyther; and 3. that manie haue beene, and yet are in this same Countrey, whose gift of learning surpasseth mine, that could haue done the like, and better if they had pleased, &c. To the first part thereof I answere, it is not common as yet, because it is but beginning to grow common, and it may well bee easie now to peruse, but I haue experience that it was not easie to devise.

To the second part I answere, it is indeede mine own Invention, with GODS assistance; and if anie bee incredulous, let them proue the contrarie, or else giue [Page 205] over the cause, and be silent; for of this Vniversall Chal­lenge, they can pretende no ignorance, since it is neyther anie private Register wherein it is insert, nor yet will anie boasteous Winde, or envious hande bee able to take it off, where it is affixed, (as I hope) for manie Ages to come.

I confesse, not long after it was begun, I accepted such advise as made for mee, and rejected the rest, as all Writers doe when they intend to set foorth Workes; for Salomon willeth that everie man (how wise soever he be) take counsell when hee interpryseth anie matter of importance: because oftentimes one will both know and see a thing, that another will neither understand nor perceiue, yea, though he haue both as good judgement, & as sharpe sight: but indeede never man read it over thereafter, till it was all Printed except the fore and latter partes, as is over probable by it selfe.

Likewise, when it was presented to the Presse, I desired some learned men to revise the same, who affir­med, that they had Skill in anie Arte or subject saue onlie in this: and therefore would not take upon them to mend or change anie thing therein, till after longer advise­ment, when the first essay should bee published: but in­deede sundrie impugned diverse things therein, and reasoned against the same, when time of remedie was past; which reasoning, with some farther of others before, are these Objections, Exceptions, and Answeres, thus heere insert, enlarging the Volumme so farre beyond mine expectation.

And I presuppone a good Worke bee devised, and found out by a number, yet it will take the name from the first proponer thereof, if hee bee also the moste dili­gent and chiefe Agent in [...]oing and accomplishing of the same: because without his industrie, moyen, and procure­ment, it had perhaps never beene enterprized, and farre lesse completed, howsoever his Skill, habilitie, and credite bee not aye greatest: Who are the makers of Honey? Not the greatest eaters of Honey, but the wise and di­ligent Bees, howbeeit they carefullie search and collect the matter thereof of diverse Hearbes: for otherwayes could it ever come together, or become Honey of its owne accorde? (And yet I hope the Matter, Iuyce, or Smell of few borrowed Hearbes shall bee felt, or perceived in this Composition.) In like manner, the Worke men that are hired to builde an House, are not so much sayde to bee the Builder of the Worke, as the owner thereof, who d [...]viseth the Project, advaunceth the Expences, for ma­terials thereunto, employeth them in the businesse, and payeth them their Wages.

And to the thirde parte of the Exception I answere: but I must subdivide it in two, because I consider it in two Rankes: Touching the first, If it had pleased anie, (let bee manie) of this Countrey, (or anie other, so farre as I haue yet read, or heard of) to haue prevented mee, in manifesting eyther of the like, or better, upon this Subject and Character completelie, at anie time this 5000. Yeares, and the same in rerum naturâ, or yet if I knew of another, eyther as good or better, eyther in [...]adinesse, or making readie to bee manifested; it might [Page 207] ppeare to bee some motiue to cause mee desist, and al­leadge the same for an excuse. But surelie I woulde not, (so farre as I might) because I am bound as sayde is, and my [...]and is as strictlie made as anie others that haue written, or might write, notwithstanding my gifts bee farre meaner: for the LORD, who is onelie wise, disponeth these thinges, (as He doeth all others) moste wiselie to everie man according to His good plea­sure, and will craue no farther account of anie man, than He giveth him to distribute, and bee countable of.

And as concerning the other parte of the Subdivi­sion, I honour them for their giftes of Learning, and so farre as I am able, I prayse GOD for mine owne: I will compare with no man, but yeelde unto all men, (except in so farre as I will studie to defende the sober giftes which I haue, for His cause unto whome they justlie belong, that they never bee dung downe with boast of toome wordes, but rather with actions, groun­ded upon right Knowledge and Reason: for in so doing. I haue alreadie wunne a costlie Penne, with Vanguarde and Commendation of other thinges beside.)

There is yet one Comfort, which those of greater giftes want, that I haue: their Compt will bee great, and mine small; and if they will not make others partici­pant of what they haue received, as much for that use, as for their owne, their Compt will bee yet so much the greater than mine, by how much lesse they benefite others therewith: for what avayleth it, if a man could doe never so well, if hee doe it not?

XII.

Lastlie, it is objected, that this Character of writ wherein I insist particularlie, doeth not agree in all things with the English and Irish Secretarie, which is somewhat righter than the Scottish, whereunto I most often adhere, &c. I answere, that I could not omit mine owne Countrey forme of Writ, both because it is my duetie to giue it the owne place, and it is indeede not verie imperfect; neyther yet to extoll the English & Irish forme of Character (which is now most used) too much, and that by applying the whole drift of my in­structions thereunto, since it is not altogether perfect; but I joyne them so together, that neverthelesse they may bee distinguished: and where there be any differences, I both demonstrate them, and the way how they may be esche­wed: and so doe studie by all meanes, and speciallie by removing, and plucking up of all differences by the rootes, to bring them unto an absolute conformitie; because now all these three Kingdomes doe so concorde in one, (GOD be praysed) that they haue but one Head, one Law, one Language, and one forme of Character.

The ende of the Objections.

ADMONITIONS, TO ALL PROFESSOVRS OF THE Arte of Faire Writing.

LEt the totall summe of all thy Writing, tende to the glorie of GOD, the weale of thy Coun­trey, and to thine owne profite, credite, and pleasure.

II. Beware to write anie thing which may either offende GOD or Man, directlie or indirectlie, or yet perill thy Soule, Bodie, Goods, or good name; though Sa­tan or his adherentes would not onlie promise to bee thy warrand, but offer thee a Kingdome for thy reward.

III. Bee not rash even in Writing of the spediest forme of writ, but let aye mature deliberation of the matter preceede, and then the action of Writing pro­ceede; as also in weightie Matters, both forme and re­forme.

IV. Although thou bee taught by this preceeding Arte how to be an expert and Faire Writer, yet notwith­standing be more carefull to let thy Skill appeare in the brevitie and sufficiencie of the Matter, than altogether to shew thy Skill in the painting, or needlesse curiositie of the Letter.

V. If thou who livest by Writing▪ would GOD should blesse thy Calling, bee neyther covetous to extort [Page 210] the Rich who haue much, nor sloathfull to helpe the Poore who haue little; but consider rightlie thine owne travels, their power, and doe something gratis; because thou hast both thy life and thy gifts, to doe good unto others, as well as unto thy selfe.

VI. Whosoever thou bee that writest, let never the Subject of thy Writing be profaine; for W [...]iting is one of GODS giftes, and thou wilt proue both ingrate, and guiltie, if thou who art His reasonable creature, employ his owne gift to offende Himselfe; and speciallie if thou be an Instructor of the Youth: because then under thine hands they are betwixt loosing and winning; for com­monlie such education, such conversation, according to that olde saying, Quo semel est imbuta recens &c. But as thou givest them good Exemples both of Matter and Letter, so likewise giue the best Exemples of all by thy wis [...] Admonitions, Indulgence, Temperancie, and good Behaviour; for according to the common Proverb, An ounce of Wisdome, is worth a pound of Learning: and it is to bee pitied and lamented, that the greatest part of Youth are apt and prone enough natu­rallie, though they haue neither farther occasion nor pro­vocation, not only to learne the Custome of swearing, drinking, mispending, and all sorts of riotous abuse, which alace, doe abound too much in the aged, without anie civill punishment or remorse; but likewise to resem­ble and commit anie absurditie or enormitie, either done or tolerated by their Instructor, and boldlie in his absence to make him the Author thereof; whose bare report will haue more credite of manie of t [...]eir Parents, than his sol [...]mne oathe of veritie.

[Page 211] VII. If thou bee appointed to instruct others in the Knowledge and Practise of Faire Writing, faile not to attend preciselie upon thy Calling, and the place there­of, so long as GOD calleth thee unto no other Calling, nor better place: but rather ere thou either tye thy selfe unto any place, (except where thou hast sufficient em­ployment, and thankefull Clients) hee affrayde of ensuing necessitie; or yet engage thy selfe in churlish mens reve­rence too farre, seeke, and change for once, to a place mee­ter for thee in time, though it were meaner of it selfe: for it is better to bee bare at libertie, than teathered in pover­tie. Indeede a Grammarian may very well settle him­selfe, because manie yeares will expire before anie Classe orderlie passe through the Grammar: but it is otherwayes with thee, thy first yeares will commonlie bee thy best years, (in computation) and that not only because Writing is soone learned, if it be rightlie taught, but likewise be­cause the most part, as well of olde as young, are so incon­stant, and inclined to novelties, and new faces, that though a mans gift were never so great, they will readily loathe of him, and all his doings, without any just cause; and yet when all is done, lay the fault only on him, and stile him with the Title of Inconstancie. Moreover, if thou bee moved, through mens unthankefulnesse, to require satis­faction of what is due unto thee, as the Labourer is wor­thie of his Hire, many of them will pay thee with a bare alleadgeance, in saying, that their Children haue not so much profited by thy travels as they expected: thou mayst the better trust me here anent, since I haue experience of such things my selfe, howbeit indeed I haue taught manie [Page 212] of the greatest in this Land, who haue proved farre other wayes, and thought it well bestowed.

VIII. As thou who teachest the Youth, (wouldest haue eyther favour or recompence of GOD or Man, con­ceale nothing which is profitable for them to knowe, nor yet the manner of practising: but demonstrate every thing in the owne time and place, as Condition, Oportunitie, and Necessitie requireth Performance: for Children esteeme their Masters Instruction as a Law, and if it bee accor­ding to their estimation, his practise, with their obedience, ought to fulfill the same. Furthermore, leaue nothing un­done, within the bounds of thy Calling, which lieth in thy power to doe: and what lacketh, referre the suppliment thereof unto the Almightie, together with the successe of all thy doinges: so thou needest not feare the Calumnies, nor detractions of any: for such duetie herein, as thou ey­ther studiest, or wishest to performe, thou wilt bee sure to receiue the like degree of reward from GOD, (eyther here or hereafter, if not both) howbeit mans good worde, and farre more his good deede, bee uncertaine.

IX. When thou art required to subscribe as witnesse in anie matter, bee not rash, but first reade, and consider the sufficiencie thereof: secondlie, see both the parties subscribe, at the least the partie unto whom thou art cal­led to giue testimonie, and then subscribe thou: and third­lie, howbeit the matter belongeth not unto thee, yet in so much as thou art a witnesse to the equitie thereof, fayle not immediatelie after thou hast taken thy leaue, to write some briefe memoriall of the same in thy fore-named lit­tle Booke, (which alwayes thou oughtest to carrie) that [Page 213] thou afterwardes revising such an article insert therein, thou mayest the more boldly and constantly abide thereat, in affirming of the trueth, if it shall happen thee to bee cited, and required to depone there anent before a Iudge.

X. Since the All-seeing Eye of GOD seeth all things, in all places, at all times, write every thing, therefore, as well privately as publikely, in such sorte, as thou neyther needest to be ashamed to reade, nor affrayde to heare read in the dayes of triall: as also, bee loath to write anie thing in absence, but that which thou wouldest not stand in awe to utter by tongue in presence.

XI. Let never anie thing of importance which thou writest, goe foorth of thy custodie, till thou also reade it, because no man is so circumspect, but hee may in some points neglect himselfe: for if it eyther haue or want but the negatiue worde not, where it ought not, it will bee enough to turne all that Sentence (wherein it is eyther omitted, or expressed) up side downe, and so put thee in daunger of trouble, shame, and Skaithe, thorowe that thy carelessenesse, and negligence.

XII. And last of all, if it please GOD to make thee so fayre a Writer, that thou surpasse or surmatch others, I beseech thee neither vaunt nor brag of thine own Writ, and farre lesse disdaine any other mens Writ, whether it bee evill or good, except thou be chosen as Iudge thereun­to, then thou mayest indeede giue thine opinion freelie, without eyther feade or fauour: and although thine owne Writ merite Commendation, yet take none to thy selfe, but persevere in well-doing, till others giue thee the same, and when thou hast gotten it, accept not thereof as a [Page 212] [...] [Page 213] [...] [Page 214] thing belonging unto thy selfe, but unto GOD, whose In­strument and Steward thou art in that Respect: for thou neyther hast, nor canst haue anie thing, but that which thou receivest, neyther yet when thou hast received this amongst the rest, must thou keepe it unto thy selfe, but let the whole prayse of the gift redound to the giver thereof: for as standing water, which hath no passage to the great Ocean, soone putrifieth, and as men casten into the bot­tome of the sault Sea, and Fishes on the face of the drie Land soone die, so doeth all prayse due to the Creator, which is kept, or stopped by any creature and why? it is no wonder indeede, because it is out of its owne right Element.

O LORD, since Thou, hast thought it requisite,
This to complete, conjoyne Thy Blessing now,
And it avow, to come of Thy Spirite,
Beeing so meete, a Patterne to follow.
To Thee, O LORD,
For the which, and all Thy Mercies great,
With one accorde,
Bee rendred Prayse of everie estate.
FINIS

THE PRINTER TO THE READER, AND BVYER of this Booke.

IT may bee (Gentle Reader) that you thinke the Price of this Booke too much for so little a Volume; yet if you will consider the Causes wherefore it must bee so, you will allow thereof the better, which bee foure: First, because hee who selleth it, intendeth, God willing, to bee r [...]adie and present, or one in his name, whensoever it shall please you to inquire for the same: for it is better to sell in such sort, as hee who selleth may liue, and keepe the Town, nor at so low a rate, as he must leaue the same, and disappoint you, when you aske for such a one as is not to bee found. Secondlie, if you reade this Booke orderlie, and diligentlie, from the beginning, unto this place, I hope you will not finde it deare neyther, but within the value. Thirdlie, though it were otherwise, it may not bee solde anie cheaper at this first Impression: because there is but a few Printed, for an essay, upon an haste, and by guesse, as it were; partly since it is the Authors first Tra­vels, and partly in respect of the tedious writing of so manie Characters, and much Writ, upon each Booke, after the Imprinting of the matter thereof. And fourthlie, be­cause the Author maintayneth two or three daylie to fill up, and write in, all the foresayd Exemplare Letters and [Page 216] Words, in everie Extract, which it no small travell and charges, in comparison of tbose Bookes which haue no­thing in them, but such as is set downe, and printed all at ones, with one travell. But indeed within few yeares, God willing, when this Impression is solde, and newe Types bought, to supplie the travels nowe made with the Penne, and the Booke reformed, and Printed the second [...] time, then it may perhaps hee solde at a farre lower rate, though much better of it selfe: to the which time, I en­treate you to haue patience, and bee content with it as it is, and not only dispence with any apparent Dearth there­of now, but also excuse any fault you finde eyther in the Author in downe-setting, and correcting; or in Mee, in the Imprinting: and th [...]n I hope wee shall please you better both in Travels and Price. Thus in the meane time, and for ever, I wish you to fare-well.

Imprinted at Sanct-Andrewes, By Edvvard Raban, Printer to the Vniversitie there: And are to be solde in EDINBVRGH, by Iohn Burdon, at his Shoppe, beside the Trone, on the South side of the Streete, For sixe Shillinges Sterling the piece.

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