Marie Magdalens loue Breton, Nicholas, 1545?-1626? 1595 Approx. 88 KB of XML-encoded text transcribed from 57 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2004-03 (EEBO-TCP Phase 1). A16758 STC 3665 ESTC S104804 99840535 99840535 5047

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Early English books online. (EEBO-TCP ; phase 1, no. A16758) Transcribed from: (Early English Books Online ; image set 5047) Images scanned from microfilm: (Early English books, 1475-1640 ; 178:8) Marie Magdalens loue Breton, Nicholas, 1545?-1626? [112] p. Printed by Iohn Danter: and are to be sold [by W. Barley] in Gratious street nere Leaden Hall Gate, London : [1595] Signed at end: Nicholas Britten. Bookseller's name and publication date from colophon. Signatures: A-G. The first leaf is blank except for signature-mark "A". "A solemne passion of the soules loue", in verse, has separate dated title page; register is continuous. Reproduction of the original in the Henry E. Huntington Library and Art Gallery.

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eng Bible. -- N.T. -- John XX, 1-18 -- Commentaries -- Early works to 1800. 2003-10 Assigned for keying and markup 2003-10 Keyed and coded from ProQuest page images 2003-11 Sampled and proofread 2003-11 Text and markup reviewed and edited 2003-12 Batch review (QC) and XML conversion

MARIE Magdalens Loue.

AVT NVNC AVT NVNQVAM printer's or publisher's device

LONDON, Printed by Iohn Danter: and are to be sold in Gratious street nere Leaden Hall Gate.

Mary Magdalens Loue. Vppon the twenty Chapter of Iohn, from the first verse to the eighteenth.
Vppon the first verse as fo •• oweth.
The Text. Now the first day of the weeke came Mary Magdalen, early when it was yet dark vnto the Sepulchre, and sawe the stone rowled away from the Tombe.

DEerely beloued in our Sauiour Christ: In this first verse I find foure cheefe note to bee well marked, and kept in memorie: First the person named, who it was, and of what condition: Secondlie, the time, Thirdlie the place, and fourthly what was there seene and done. The person was Marie a woman, and one that had bin a great sinner, the time that she came, was the first day of the week in the morning earely, euen when it was yet darcke: the place shee went vn o, was the sepulcher, and the thin that shee saw there was the stone rolled awaye from the Tombe: now touching Marie let vs note two especiall causes of her comming, loue and sorrow, loue that she bare him, and sorrow that shee had for him. I meane to liue without him: who of manie thousandes are ignorant, that the mistaken loue indeed, which the wantons, and wretches of this worlde are to much troubled with; will keep their wits waking, watching and continuallie woorking for the accomplishment of a moste wilfull or rather woefull desire: and if then the deuill, by the permission of God, haue such power to blind the eyes, and charme the senses of humane creatures, with that lewd humor of mistearmed loue, how much more warie, effectuall, and continuall carefull watch dooth the loue of God keep in the soules of his seruantes, longi •• and looking, both day and nig •• , and thinking no time too earlie or long, be it neuer so long, so that at last they may come to the enioying of their souls comfort: Let vs therfore consider a little what may bee spoken of Maries loue: First that shee loued we cannot doubt, for it was spoken by the mouth of Christ himselfe vnto Simon. Luke, Chapter 7. Verse. 45. Many sinnes are forgiuen hir, for she loued much But marke now the nature of this good loue what it wroght in her three excellent blessings, Constancy, Modesty, & Humility: Constancy in the hart, Modesty in the minde, and Humility in the soule: but of these wee wil speake more hereafter in their due places, & therefore touching the first words from whence I gather my first notes, marke here what is saide by the olye Euangelist, whom 〈◊〉 ameth: Marie Magdalen, a vv ••• n, and one that had beene a great sinner: out of vvhom vvere cast out seuen deuills, but vvhen the foule spirits vvere gone, there came to her that good spirit, that in true penitence found especiall grace with her liuing Lorde, not that she was then no longer a sinner, but being a penitent sinner, she had obteined mercie.

Now you see, how Marie had beene a great sinner, and receiued a great forgiuenes, which begat in her faith so great a Loue, as broght forth great fruits of repentance, & made of her as it were a new woman, turning her from a sinfull seruant to the world, to a louing seruant to Christ: as in these wordes following shall appeare.

Nowe earlie in the Morning the first day of the VVeeke, came Mary Magdalen, he sayeth not the Disciples, but Mary Mag •• len: See here you blessed and welbeloued of God, both men and women: What a sweet example of care she hath left for your comfort that wil follow hir, it is saide heere, shee came the first day of the weeke: An excellent note for good husbandes and huswiues to obserue, not to ouerslippe their time, till the latter end of the Weeke, and then perhaps also be either idle, or worse exercised, as I feare too manie are in these dayes: then another note of wisdome in the choosing of her worke to seeke Christ: for beginne the Weeke with him and thy worke will thriue the better, and continue the Weeke with him and thy wages wilbe the greater, and neuer worke but with him, and thou shalt finde thy labour will bee the easier by the vnspeakable •• mfort of thy reward. Manie are 〈◊〉 earely, and downe late, as the ••• fe about his robery, the couetous about his misery, the adulterer about his villanie, and the Traytor about his reason, but alas Mary had none of these thoughtes in her head, shee rose earely to seeke Christ, shee came earely while it was yet darke: for as Dauid the Psalmist saieth in his hundred and thirtie Psalme, and sixt verse. My soule waiteth on the Lord, more than the Morning watch watcheth for the Morning: who then wilcome to Christ must wait for him as Dauid did; and seeke for him as Marie did. Earely in the morning and the first day in the weeke and though it be dark, yet wee must watch till it be day, and then by Gods helpe wee shall see that wee looke for: Now let vs speake a little more of Mary, shee found her self a sinn r, and therefore vnwoorthy to see her Sauiour any more, but yet her sinnes were forgiuen her and she desired to sinne no more, and novv did grace so woork in her looue, that faine she would see her Lord a little more: but alas her Lord vvas dead, to other perhaps, but not to her, and see how faith vvrought in her affection, her heart had light before her eyes, shee vvent through the dark and came to the place ere it vvas day.

The diuell watcheth in the light to lead his followers into darknes and shall not wee watch thorough darknes to seeke Christ in the light? Iudas watch all day to betraye his Master in the night, but Mary watcheth all night to come to her Master in the day: Oh sweete blessing of God where faith wrought loue and loue dutie, and all came together to bring Mary to Christ: and except with these we followe her, wee shall neuer come to him: but Mary was a woman, and shal men follow women? why her happines came from God, and shall not wee follow her to her happines? but Mary was a sinner, and what flesh is righteous? and Mary was repentant, and what more proofe of election? and Mary loued Christe, and what more ioy in a Christian? now not offending men; let mee thus farre speake in the commendation of godly women: if the first spokē off in the scripture offended God; the last spoken off, looued Christ: If Heuah vvas an accursed vvife, Mary vvas a blessed virgine: If shee vvere full of sinne; Marie vvas ful of grace: If Eue vvas tempted by the diuel, Mary vvas saluted by the Angell: And if Eue bare a vvicked Son Cain, Mary brought a blessed Son Christ: novv though this vvas not that Mary that bare Christ, yet this vvas she that loued Christ, & for a vvorld of such godly women as are lest examples to their posterities & sex in all Ages: I would be loath to spend time in recounting their names, which truly set downe, might make a Cathalogue of worthy memorie: but I speake to all beloued men & women, thinke it no scorne to follow Marie in her early rising to seeke Christ: for to rise early is holsome for the bodie, & to walke to Christ is comfortable to the soule, suche exercise is better than any physick, & such a trauail brings the best rest.

Now Mary came early in the morning while it was yet darke: surely, sin dooth much darken our eyes, that wee cannot see the way to Christ yet repentaunce gaue Mary such a light that shee found the way to his sepulchre, and surelye wee must haue our lampes fedde with the oyl of her Lords grace, or we shall neuer finde the way to her soules comfort: when Peeter and Iames were taken vp into the heauens & saw Christ in his glory, standing betwixt Moses and Eliah he could say, Heer is good beeing Lord, but after hee was crucified, who sought him at his sepulchre? Mary: Many would perhaps bee glad to rise earely to go vp to heauen to him, but who will goe thorough the darke to seeke him at his graue? Mary did, and such as Mary will: Oh blessed Mary, so may I well tearme thee, for as the Psalmist saith in his Psalme. Blessed are they that seeke him with their whole heart: & in that was she surely blessed, for shee sought him with her whole heart, by the light of her soules loue, orels being in the dark she woulde haue hardlye hitte the way: but now, where sought she him? at his sepulchre where he was buryed: see heer the trong effects of loue, liuing or dead, shee could not forget her Lord: dead she saw him, buryed shee knewe hee was; & why did she then seek for him? loue could not forget him, & sorrowing to liue without him, aliue or dead she wold be glad to se him: Now stil note the force of loue in the elect. A woman in nature feareful was now valiant, the darknes vncomfortable, shee thorow the dark sought her comfort, and amongst the graues of the dead sought the comfort of her life: here was loue voide of feare, and faith void of doubt, broght a spiritful of sorrowe to seeke her light in the darke, and Mary full of griefe to seeke her Lord in his graue. Now Mary came early while it was darke, the first day of the weeke vnto the Sepulcher. Manie will rise earely to looke to their Chickens, their Geese, their Duckes, their Swine, or such other things, but al things must be looked ouer, ere Christ be thought vpon, and perhappes not then neyther: But as it is written in Luke, Chap. 10, vers. 41.42. Martha was troubled much about her worke, but Mary tooke the good parte: so manye take earely iournies, but Mary here made the good walke: Now though she came to seeke him where hee was buried, yet in hir hart she beheld him crucified; for who sees not his death in the sorrow of his hart, I am perswaded shall neuer find him liuing in the ioy of his soule: But he was crucified for Maries and our redemption, and shall not wee with Mary mourne for his Passion? Yes let vs with Maries loue looke into his Mercie, and following hir sorrow, wee shall finde hir comfort; and though not at the first as wee wish, yet at the last as she did: For if we watch the darke night of sin that wee sleepe not in sensualitie, but rise early to repentance, and walke with a true faith to the finding of our soules felicitie, when we haue gone thorough the dark, and attended the day, wee shall see the stone rowled away, and somewhat lest for our comforte, when the hardnes is rowled from our hearts, we shall enioy the blessing of our soules: Which that we may the better attaine vnto, let vs watch with Mary, walke with Mary, and weepe with Mary, rise early, goe thorough the darke, and come to the Sepulcher to seeke Christ in his graue, ere wee looke for him in his glorie: and though it bee long ere wee see his Person, yet shall wee quickly be partakers of hir comforte: For shee, as you shall herea ••• r heare (Godwilling) sawe him, bu knewe him not; so shall wee bee sure of his Mercy though we see him not: Will you then come to Christ? Learne to imitate Mary in hir course: Who hath many sinnes, and findeth much remission, let his loue bee great, and his sorrowe not little, to lacke the comforte of his loue: Christ is offended, Christ must forgiue; Christ must be loued, Christ must be sought, and that early, for feare wee come too late, and since wee cannot behold him with our eyes of corruption, let vs holde him in the heart of our regeneration; let the first day of the weeke be the first beginning of our youth lest when wee growe olde either our spirites be so dull, or our eyes so dimme, that we shall not be able to rise, or at least to walke to seeke Christ: Christ dwels a great way from the worlde, and ee that is ouerladen with sinne, must shake off his burthen, or hee will neuer come at heauen; and hee or shee that will not in the sorrow of their sinnes rise vp to repentance, and in Christ his Passion learne the power of Mortification, they may perhaps heare much of him, and pray much to him, but I doubt whether they shall euer come neere him.

Learne then of Mary whom to loue, Christ: Why? for his goodnes in forgiuenes of hir sins, & the feeling of his Mercy; then louing Christ, learne hir sorrowe to bee without him; with hir sorrowe hir labour to rise early to seeke him; the place where to finde him, at his Sepulchre: I meane in the Mortification of the flesh, that you may glorifie him in the spirite; who in forgiuenes of sinnes, and redemptio of sinners; in comforting the penitent, and blessing the faithfull in the perfection of loue, deserueth all honour, to whome sweete Iesu, the blessed sonne of the euerliuing God, with our heauenly father and the holy Ghost, bee all Glory, Honour and Prayse, both now and euer, Amen.

Mary Magdalens Loue. Vppon the seconde verse, which is as followeth.
The Text. Then shee ran, and came to Simon Peter, and to the other Disciple whom Iesus loued, and said vnto them, they haue taken away my Lorde out of the Sepulcher, and we know not where they haue laid him.

IN this Verse I take foure especiall notes: First, hir running; then to whom shee ranne; then how shee spake; and last what shee said.

In the former verse it is said, she came to the Sepulcher, nowe in this verse it is said, shee ranne from the Sepulcher. Shee came thorough the darke to seeke Christ in his deade Tombe; but nowe it is day, shee beginnes to runne to his Disciples, to tell what shee had seene, hoping perhaps of them to heare somewhat of im: Se here a notable token of true Constancie in her l •• e, through the darke shee walke o seeke him at his graue; now in the light shee runs to his Disciples to enquire of him: So surely ought wee to doo, if in our owne cogitations wee finde him not as we desire, let vs runne to the Disciples to instruct our desires howe to seeke him: Searche the Scriptures saith Christ, and there you shall reade of mee.

So, the Scriptures wee must search, if we hope to finde Christ, but if wee bee so ignoraunt that wee cannot reade them, let vs then runne to his Ministers, that can and will deliuer his Worde vnto vs, that by them we may be instructed to finde the best way vnto him.

Then shee ranne and told Simon Peter, and the other Disciple whom Iesus loued.

In this worde Then, is a notable sence to bee obserued: First shee came to the Sepulcher, and sawe the stone rowled away from the Tombe, and then shee ranne and tolde the Disciples; so wee must first looke into Christs buriall, by his buriall, I meane his whole Passion; and then if wee finde not his Resurrection, wee must runne vnto his Ministers for our instruction.

Againe I note here an excellent token of Modesty in Mary to bee obserued of all Godly creatures, as well men as women; it is not saide heere, that so soone as shee came to the Sepulcher, shee went in, or looked into the Sepulcher, but shee sawe the stone rowled away from the Tombe, and then shee ranne and tolde the Disciples: By a litle shee gathered more, the stone was rowled away, the graue as open, and him shee saw not, and therefore either he was gone, or els finding hir vnworthines to come so neere as his Tombe, shee would not looke in, but shee woulde first tell his Disciple: what shee had seene, to heare what they would say to her.

Howe excellent a note is this of Modesty, for all Godly women & men th t are zealously giuen, to runne to Gods Ministers to enquire of Christ, and to bee instructed in his will, ere they diue too deepe into the secretes of his holy Scriptures.

Then shee ranne, and came to Simon Peter, and the other Disciple whom Iesus loued, and saide vnto them: Heere are you to note an excellent point of Modesty in Mary, to be carefully obserued thogh shee ranne from the Sepulcher, yet shee came to the Disciples: Though she ranne while she was out of sight, yet shee came when shee was in sight of the Disciples: shee ranne not hir selfe out of breath, to tell hir tale out of order; but after that shee had runne the time of hir loue, she came in good time for hir comfort; as (Godwilling) you shall heare hereafter.

Now it is not said, shee cryed, or sighed, or sobbed, and coulde not speake a worde, or as a body halfe destraught, laide holde on the Disciples, to hale them to the place where shee had beene, but when shee came to them shee saide; which worde saide, encludeth a kinde of discreete deliuery of speeche: As wee commonly say in our Courtes, when a speech is well deliuered, if vpon any occasion of the hearers consideration the speaker be interrupted, when the cause is thought vppon hee is bidden say on: In speaking oft we heare added vnto this word speak, either lowd or softly, distinctly or plainely; but to saying I find none of these: but I finde written the sayings of the wise. Yea, Christ himselfe, in heauen and earth, the glory of all wisedome, vseth that worde in many places, as Verelie, verelie, I say vnto you, &c. Many places coulde I sette downe where this worde is vsed to beautefie the speeche, with the Modestie in the deliuery. But I will leaue them to the Readers leysure, and I woulde wish that all men and women woulde learne to imitate Mary in this manner of hir speaking, to talke as shee did of Christ and to his Ministers, to learne their instruction for their knowledge of him: Then would there not bee so many wicked men and women, Witches and Sorcerers, Glutto s, Drunkards, Adulterers, Thieues, Traytours, and Murtherers, besides other vayne and idle headed people, and blasphemers of GODS most holy name, so daylie and howerlie exercised as they commonly are, in most vile and filthy talke, too intollerable to be heard of any Christian, leauing to thinke either of Christ his word or his Disciples, and wilfully runne headlong to the diuell and his followers, and will rather laugh at Mary, and runne to the diuel, than weepe with Mary to come to Christ: But God for his mercies sake, turne their heartes, and with them giue vs all grace to goe with Mary to Christs Tombe, to runne with Mary to his Disciples, and to returne with Mary to our comfort: But of that we will (by Gods grace) speak more hereafter.

Nowe shee ame to the Disciples and saide, they haue taken away my Lorde, and I knowe not where they haue laid him: Note here now the cause, that led Mary to the Disciples: Hir Lord she mist, & faine she would see him, but knowing not where to seeke him, shee thought it hir best way to goe to his Disciples to enquire of him: To seeke in the Heauens, alas shee was too great a sinner to looke so high for him; in the earth to seeke him were in vaine, for the stone was rowled away from the Toombe, and therefore he was surely stolne away; and in the worlde to seeke him, alas it is too base a place for so Royall a Presence, hauing before his death so vngratefully entertayned him. Nowe neither in the Heauens, the Earth, nor the World; alas, where s oulde shee enquire after him? Is not of any of his Disciples: And therefore to them shee ranne, and to them she said, They haue taken away my Lord and I knowe not where they haue laid him. For many causes dooth the Lorde absent himselfe from vs, that wee may consider howe wee haue lost him, and seeke howe to finde him: If we loose him by sin, we must seeke him by repentance, and wee shall finde him by faith; but wee must seeke him as Mary did, runne to his Disciples to enquire of him, and so shall wee the better come to him.

Nowe touching the Disciples shee came vnto; one thing I especially note in the naming of them: Simon Peeter and the Disciple whom Iesus loued. Though all the Disciples were called by the especiall grace and power of the holy Ghost, to the true seruice of GOD, in the administration of his holy worde, yet here I note them two especially named: For to which of his Disciples did hee say as hee said to Peter? when hee confessed him to bee the sonne of the liuing God? as it is written in the sixteenth Chapter of the Gospell of Saint Matthew, and sixteenth verse: Fleshe and bloode hath not reuealed this vnto thee, thou shalt be called Cephas, which is by interpretation a stone. And vppon this Rocke will I build my Church: Not vppon Peter, but Peters confession. And againe, to which of them did he say as hee saide to Peter three times; Dost thou loue mee Peter? Feede my flocke. Dost thou loue me Peter? Feede my Lambes, &c. Who though hee answered him to both his questions, with Lorde thou knowest I loue thee; yet hee treabled his question againe, asking him, Dost thou loue mee Peter? And when hee had receiued his answere, that Lorde thou knowest all thinges, and thou knowest I loue thee: Hee gaue him this commandement, Feed my Lambs nowe, if wee bee Lambes of Christes flocke, where shall wee looke for the milke of his mercie, but out of the booke of his most holy and sacred Scriptures, & who can interprete them vnto vs? But his learned and holy Ministers, and such as will shewe Christe their loue in instructing his flocke. Such a Disciple was Peter, and such a Lambe was Mary: God sende vs many such Lambs as Mary, to run to such Disciples as Peter, to talke of nothing but Christ.

Now the other was hee whom my Text sayth Iesus loued: and Christ be •• ng hir loue, of whome shoulde she better enquire after him, than o his beloued? See then, what is the cause that first leads vs vnto Christ? Loue: How shall we seeke him? but goe to his Ministers for our instruction; who by the true administration of his holy Worde, doo manifest themselues to bee the beloued of his Mercie.

Learne then of Mary when to seeke Christe, the first day of the weeke, in the beginning of our daies, then thorough the darkenes of sinne, to breake out into the day light of Grace; then where to seeke him, in his Tombe; if there you finde him not, runne to his Disciples to enquire for him; and to which of them? those that by the discharge of their dueties, are most likely to be his beloued: and thus if you will bee guided by the line of hir loue, I doo not doubt, but you shall come to hir comsort; which as hirs was, let ours bee, in the onely sight of our most blessed Sauiour, sweete Iesus Christ, the light that will leade vs through the darke, the life that will raise vs vp from death, and the loue that will giue vs life for euer: to whome in his Redeemer, in his holy spirite our comforter, and all in one, our Lorde, King, and euerliuing, almighty GOD, bee ascribed and giuen all Honour, Prayse, Dominion, and Glory, both nowe and for euer, Amen.

Mary Magdalens Loue. Vppon the foure, fiue, sixe, seauen and eighth verses, which are as followeth.
The Text.

Peter therefore went foorth and the other Disciple, and they came vnto the Sepulcher: So they ranne both, but the other Disciple did outr nne Peter, and came first to the Sepulcher.

And hee stooped downe, but went not in; then came Simon Peter following him, and sawe the linnen cloathes lie, and the kerchiefe that was vpon his head, &c. Then 〈1 page duplicate〉 〈1 page duplicate〉 went in also the other Disciple which came first, and saw and bel eued.

IN these verses I note foure chiefe pointes to be considered; the cause of their going forth, the cause of their running, why the other Disciple outranne Peter, & the cause why comming first to the Sepulcher, hee stooped downe, but went not in.

Peter therefore went forth and the other Disciple, and came to the Sepulcher: When Mari had told them what shee had seene; it is not said, they presently beleeued; but they went forth: For though shee told a truth, yet they would see, & thē beleeue: for it is said they went forth and came to the sepulcher: It should seeme, and very likelye that they had some remembrance of Christes wordes, spoken before vnto them touching his passion, & resurrection, the third daye, and therefore conferring their memories with her wordes, they were the readier to goe forth to try the truth of her report: Nowe Mary being a woman, and so great a sinner as she had bin, it was likely she should not obtaine any great credite with the Disciples of Christe: But, Truth in whose mouth soeuer it be, deserues well to bee entertained: and nowe the Disciples not hauing any knowledge to the contrarie, woulde not sticke at a little trauaile to try the truth of her speech: and therefore it is said they went forth: You see here she was not blamed for her reporte, nor doe wee finde as yet shee was beleeued, but only approued: so that hereby we are to learne what to report, and alwaies to tel truth, and to trie out a truth, ere we giue credite to a report: but if the talke be of Christ and the reporte from the faithfull, and that conferring it with the Scriptures, we finde any likelyhood of truth, wee must not regard who it be, man or woman, but goe with them for their comfort to the triall of their cause: It should seeme now they heard it of none, but of Mary, for as it is saide of none but of Marie that came earlie to the Sepulcher, and from thence ranne to the Disciples and told them what she had seene; so it is not like that she had told anie but the Disciples, for if shee had, some or other would haue beene with the Disciples before her: or els haue beene at the Sepulcher, before shee had re ained with thē; ut the Disciples not hearing of it, by any other, (as I said before) calling to memorie, some of Christes speeches deliuered vnto them before, to trie out the truth, they went forth, and came to the Sepulcher: Nowe here is neyther a beleefe, nor distrust, a reprehension nor commendation, but a proofe: and of whome? a woman, and in what? of a truth, touching the resurrection, or at least as shee thought of the remoouing of Christ: But of that I meane (God-willing, to intreate more hereafter: but to my Text: Peter therefore went forth, and the other Disciples, and came to the Sepulcher. What an encounter argumēt may this be to all men & women to tell truth, when the Disciples of Christ vpon the report of Mary, would go forth with hir, & not return till they cam to the sepulcher: we read that Ananias & his wife wer both stroken dead for denying of their and lying to the Disciples of Christ: yet here we see Mary for telling of a truth accompanied with the Disciples vnto the graue of Christ: learne therefore how dangerous a thing it is to lie vnto the Disciples of Christ, especially in naming of Christ, the God of all truth, and how gratious a thing it is in man or woman to come to the Disciples with a truth, or to enquire of any truth touching Christ: & thus much touching the cause of the Disciples goin forth, and comming to the Sepulcher: Now is it saide here, they ran both, but the other Disciple out ran Peter: a light beleefe will make many men and women to runne them selues out of breath to see a May game, a Beare-bayting, or a bauble not worth the lo king after, but heere was no such report, and therefore coulde bee no such beleefe: and therefore woulde to God the idle heades of the world would turne their mindes to better matters & leaue such toyes, as are b t snares of the diuell, & harken vnto the truth that may bring thē to Christ: and rather bee delighted to talke with the Ministers of Gods holye worde, of the passion of Christ, & to seeke him in his worde; than to runne with wicked people to see a foole in a play: but learne of Marie, what to say, whither to goe, & what to doe? Seeke Christ, bee instructed by his Disciples, and goe with them to his Sepulcher: First learne to be mortified, or els neuer looke to be glorified: Nowe it is said that the other Disciple whom Iesus loued out ran the other: so that the verie loue in the spirite, that he had vnto the Lord, was it that carried him to the Sepulcher to see what he had hard, or might become of his Master: and surelie, the greater measure of loue, that God infuseth into the soule of man, by the inspiration of his holy spirit, the greater shall bee his, or her desire, and the swifter to come to him, his Sepulcher, or his holie word: the true testimonie of his eternall mercie. First it is said, they went forth, now they ranne, so we see hereby, that once entred into the way to Christ, wee will euen runne to get to him, at least if wee be lead by the ame spirit that Marie and the Disciples were: otherwise if once in the way wee looke backe, we shall euer be vnworthy to finde the path againe to our comfort: but to the former words, So they ran both, but the other Disciple outranne Peter: Of all contentions, I finde it the best, to contend for the soules comfort; & of al races, the best running to Christ: manie run after their dogges, hurrting all day for a hare, and perhaps go without her at night; other run their horses for the ell, and tire them, or kill them ere night; many run for a wager, that breake their hart in the course, that they are neuer able to goe againe: too manie runne from their Countries, that sield or neuer returne good Christians; but too fewe run to the Disciples of Christ, or with his Disciples to his Sepulcher: but as I said before, Marie did, and such as Marie will: shee ran to them to tell of Christ, & shee came with them to heare of Christ, would to God we cou d & would so run, & so talke as Mary did, that Christ might bee the delight of our talke & the end of our trauaile: Alas poore wretches that we are, how vile & corrupt is this nature of ours? that we are so blinde that we cannot, or so blinded that wee will not see the way that leads vs to Christ, and if God of his mercie haue opened our eyes, so that wee see the way, yet wee are so lazily lame, as that we had rather sleepe out the day in idlenes, or loose the whole yere in wantonnes, or in all wicked & filthy beastlines, spend the whole time of our yeres, rather than trauaile one mile, nay step one foot, or stay on minute, eyther to talke of Christ, or come to his Disciples: wee will runne to a playe, where perhaps we may haue our purses pickt, or to football, where wee may haue our shinnes broken, or to a fray where wee may haue our heads broken, or a worse matter: but to come to Christ our spirituall Treasure, our Creator, Redeemer, our peace, health, and soules Chirurgen, who will runne, or is almos willing to stirre a fote? But here it is saide his Disciples ranne, and surely who will be his Disciple must run, or els it is so far a walke, that they will hardly euer come to him: Nowe as it is thought, Peter was the elder, and not so light of the body, yet such was his loue, that it is saide, they ranne both: so that old and young must run: now marke further, what I gather in these two running together: Peter was old and faithfull, the other in his loue eyther bashfull or fearefull: for it is said when he came to the Sepulcher, he stooped downe and sawe the linnen clothes lying, but went not in: See heere the excellent care of this Disciple: either bashfulnes, that beeing the younger, he should presume to goe in before the elder, or to auoide a vaine glorie of boldnesse without aduise, or fearing to offend to goe in without counsaile: It is said hee stooped downe & saw the linnen clothes, but went not in: Note heere an excellent warning for yong heads that are either zealous in Religion, or learned in the holy Scriptures, to learne by this Disciple how to run to Christ; let them take their elders with them, and do nothing without them or their aduise: and if they come to anye perfection, yet let them giue place to their elders, in anye thing that may bring them to Christ: for so did the beloued of God, the Disciple here spoken of: Againe here we may note an excellent agreement between them, though Iohn outranne Peter, yet hee stayed for him at the sepulcher: & seemd not angry or saide any thing to him for his sow comming, nor laught at him for his stiffe runing, but that he stayed and went not in, neither doe I finde that Peter was angrie with his outrunning of him, nor smild at his feare (as it shuld seeme) of his stay, that he durst not goe in till he came; for being led both by the power of one spirit, they gest thus farre each of others minde: Loue was of most force to bring him to the Sepulcher, but saith made Peter more valiant to goe in into the Sepulcher: yet no doubt but they both had faith, and both had loue: or els Maries report had not made them run so fast thither: For the commendation of the one, what can bee saide more of faith, then that which Christ himselfe said vnto Peter, vpon his confession of him, to be the sonne of the liuing God, vpon that rocke he woulde build his Church: and for the other, what more proofe of his loue? vnto any creature liuing, than in the Reuelation of his Diuine will? as in the holy word you may reade most sweetly expressed. Learne then I saie to run with the loue of Ioh. but venter not in without the faith of Pet. Iohn perhaps might doubt manie things, that the gra e might bee closed when hee were in, for his presumption, in going in without authoritie, & yet not being forbidden at least to his owne remembrance, he might be the lesse afraide what woulde followe of his aduenture: b t while loue prickt him forward, and feare puld him backe, comes Peter to the place, and goes into the Sepulcher: Here is the old saying disannulled, first come, first serued; no, for here you see Peter came last, but he first went in; and sawe the kerchiefe, and the linnen clothes lie, & the kerchiefe that was wrapped together by it selfe: then went in the other Disciple, which came first to the sepulcher: and hee saw it, and beleeued. In these last wordes, you may see the cause, why he went not in: not that hee beleeued not at all, but that his faith was not yet of that force, that Peters was: For Peter knowing the Sea woulde not swallowe him, when he threwe himselfe into it to come to Christ liuing; had now no fear that the earth would shut her mouth vpon him, for going in where he had beene buried: And therefore boldly he went in, and then went in also the other Disciple, who saw it and beleeued: Heere will I onely trouble you with one note more touching faith, you see howe loue brought Mary early in the morning while it was yet darke to the Sepulcher, made her runne to the Disciples to tell what she had seene, made the Disciples to runne to make tryall of the truth, and last made Iohn to outrunne Peter, in the race to the Sepulcher, but where al this while was faith? weake in Mary by reason of her sinnes, weake in Iohn by reason of his youth, but strong in Peter by reason of his comfort; so are there no doubte nowe a daies, many that are forward and zealous in Religion, that yet doo lacke that strength of faith that Peter had: for though a number perhaps would runne with Mary to his Sepulcher, & to his Disciples to talke of him, yet who will venter to go into his graue? or will throw himselfe into the Sea? in Loue to come to him as Peter did? Now it followes they saw and beleeued; and why nowe more than before is it said they sawe and beleeued? because as yet they knewe not the Scriptures, that hee must rise againe from the dead: Lo, here is a good excuse for the weakenesse of their faith; but what excuse can bee laide downe for vs? nay what shame is it for vs, that hauing the testimonye of their truth; seene by them, and written by them to vs, and for vs, that wee will not reade the holie Scriptures, or reading, so little beleeue them, or beleeuing, so little regarde them, that wee maye iustlie bee saide to bee without eyther faith, or loue, eyther to seeke or finde Christ, or almost to heare or thinke of him, eyther in his woorde, his Sepulcher or his mercie? but God for his mercy sake, turn our harts, and inspire our soules, with the gratious power of his glorious holy spirit, that running from the sincke of sin, we may come to the sepulcher of Christ, and that with Maries sorrow, Iohns loue, & Peters faith, we may rise earlie, in the prime of our yeares and through the darke of sinne breake out into the day light of grace, that maie bring vs to the fight of our soules comfort in the resurrection of our blessed Sauiour, to whome nowe sitting at the right hand of God, in all absolute power, wisedome, peace, grace, and mercie, truth, bountie, loue, life, and glory, with our heauenly Father and his holie spirite one Almightie and euerliuing God; bee ascribed, and giuen all due honor, praise dominion, and glorie: both now, and for euer: Amen.

The Text.

And the Disciples went againe to their owne home: but Mary stood without at the sepulcher weeping, & as she wept, she bowed herselfe into the Sepulcher, and saw two Angels sitting one at the head & the other at the feete, where the bodie of Iesus had laine: and they said vnto her, woman, why weepest thou? She saide vnto them, they haue taken away my Lord, & I know not where they haue laide him: when she had thus said, shee turned her selfe backe, and sawe Iesus standing, and knew not that it was Iesus: Iesus saith vnto hir, woman, why weepest thou? whom seekest thou? She supposing it had bin the gardner said vnto him. If thou hast borne him hence, tell me where thou hast laid him, and I will take him away,

Iesus saith vnto her, Mary; she turned her selfe, and saith vnto him Rabony: which is to say Master.

DEarelie beloued in our Sauiour Christ, yee haue hearde before of the Disciples comming to the Sepulcher, with Mary, yee haue heard of Iohns outrunning of Peter, and of Peters first going in into the Sepulcher; yee haue I hope, noted the fruites of faith, and loue in the elect children of God, in briefe to seeke Christ, either aliue, or dead; that learning to die with him, wee may bee assured to liue with him: Now ye see what is here said, The Disciples went home againe: when they had tried the truth of her report, and that their eyes were witnes of more, than Mary had yet in her wordes deliuerd, (for that she had not yet presumed either to goe in, or so much, as to looke in into the Sepulcher:) they returned home without hauing further conference with her, rather willing to leaue her mourning for her loue, than to fill her head full of doubts, what might become of hir Lord: and therefore it is said, they returned to their owne home, neither commending her for her truth, nor giuing her thankes for her report shee had made, nor aduising her to seeke further a ter him, nor counsayling her to staye there longer for him: but, beeing them selues ignoraunt where to seeke him, they left her to Gods pleasure, to dispose eyther of her staie there, or her departure from thence: by this I gather, that if we shall enquire of the ministers of Gods holy worde, touching anye such point, as in the holie Scriptures is not laid downe, wee must not take it amisse, if we be left vnto the mercie of Gods holie spirit, for the reuelation of his holy will, rather than to •• ll our heades with such cogitations, as neyther the scriptures doe warrant, may perhappes please God, nor fall out to our comfort: but yet, let vs with Mary go to the Disciples of Christ, to enquire and learne of them, what wee may for our comforte, but if we can not be resolued, then let vs run to Christ with incessant praier, that wee may aske and receiue at the handes of his mercie, that he shall in his sacred wisdome finde to bee most to his glorie and our comfort: And thus much of the Disciples returning againe to their own home: now it followes, but Marie stood without at the sepulcher weeping, & as she wept, she bowed her selfe into the sepulcher: See here, as I haue saide before three excellent notes to bee obserued, in the loue of Mary to her Lord Christ: Constancie, Modestie, and Humil •• ie: Constancie, in that, though the Disciples returned home, shee stayed still; Modestie, in that she stood, (as it is saide) without at the Sepulcher; Humilitie, that shee bowed her selfe to looke in; but would not presume to goe in, though the Disciples had beene there before her: how little is this first part of commendation, in Maries loue at these daies followed; Let them to whom God hath giuen Grace to finde it in them selues, in sorrowfull sighes consesse it to his mercie, and with teares of true repentance; amend it to his Glorie: Oh Constancie the true Testimonie of the harts loue, and the suerest token of the soules comforte, to loue Christ is a blessed gift of the holy Ghost, but to continue Constant to the end is an espeaciall fruite of Gods fauour.

Oh Constant loue of Mary, that hauing once washt his feet, would now fil his Tomb with her teares: Oh rare Modestie, that in his life would but lie at his feete vnder the Table, and now was so bashfull, as to stand without at the sepulcher: And, Oh most excellente Humillitie, that woulde presume no further, but to looke in: See here the heauenlie loue of this blessed woman, how much it differs from the vile nature of our worldlings loue.

We daylie see before our eyes, that the wisest Prince; the moste Godlie preacher; the most louing parents; the most bountifull Master; the most kinde kinsman; and the most faithfull friende; If they dye, howe soone are they forgotten? if they bee of anye account, I meane according to the worldes estimation; that their eires maye bee the better for them, then perhaps they will take this order, and bee at this charge for them: the Lawyer shall make his Will, the Sexton hys graue, the Preacher shall make a Sermon for him, the parish shall haue a Feaste for him, the Minister shall bee paide for buriall of him, and a few weare Blacke weedes for him, and so there is no more adoe for him: But where are the teares of Loue all this while: alas there is no such cause, there is more gotten by his death, than by his life: rather weepe that hee liued so long, than that he died so soone: is it not too true that in manie places, it is daylie seene, the childe is sicke of the Mother, and wisheth his Father in his graue, ere he can learne to bee a son, or leaue to be a Childe? are not many Subiects vnkinde, that will rathe seeke the death of a Prince, than w epe for his want: are not those kin too strange in nature, that are not onely continually in lawe, but seeke one anothers life for their lands? are not those seruaunts most wicked, that had rather wish for a mourning coate for a dead Master, than a cognizaunce for the liuing, and will rather betray him to his death, than weepe for him when hee is gone? And are not those friendes moste faithlesse, that will rather giue a Iudas kisse, than shedde Iosephs teares? I woulde there were no such people, but if there be, God of his goodnes giue them grace, with Mary to repent them of their wickednes, and with Mary to shed the teares of loue, that maye bee witnes of her faith: and continuing in her Constancie, with feare of presumption, they maye make proofe of such Humilitie as was her commendation, and may bee their comfort. How much this vertue of Constancie is commended in diuers places of the holye Scriptures, yee may read, as in Genesis the fift Chap. and fourteentl verse. Henosh, for his long walking with God, was taken vppe in the heauens: Eliah for his constant faithfulnes was taken vpp into the heauens. Genesis, the two and twentie Chapter and seuenteenth verse. Abraham for his constant loue was called the Father of the faithfull, and had the promise of the Almightie, that of his blessed seede shuld come the blessed Messias. Noah, Genesis, Chapter seuen, and thirteenth verse, for his Constancie was saued with all his Familie, when all the worlde was drowned, that were not in the Arke: Dauid for his Constancie was left vnto vs a figure of Christ: the three Children in the fornace, for their Co ••• ancie, were preserued in the fire. Ier. the eight and thirtieth Chapter and tenth verse, Ieremie, for his Constancie, was deliuered from the Dungeon; Iob. the one and fortieth Chapter, and twelfth verse, for his Constancie, was restored to his health, & made more happie than euer hee was, Paul, for his Constancie, was rapt into the heauens, where hee sawe Christ in his glorie: Steuen the holy Martir of God, did shine like an Angell at the time of Martirdome: and Mary here for her Constancie, comes to the sight of her Sauiour: but of this I will (God willing) speake more fitly anone: Now for Modestie, tedious it were to trouble you with many places of commendation, laid downe in 〈…〉 lie Scriptures touching that 〈◊〉 though some of them I thinke it not good to omit: Sara was commended for her Modestie, in calling hir husband sir: Rebeccha for couering her face, when shee saw Isaach: Hester, for her modesty was said to haue hir face shine, whose bashfull feare so pleased the King Assuerus, that he laid his scepter on hir necke, and kissed hir, and held her in his armes till her trance was ouer: And here you see her Modestie so pleased God, that he sent his Aungels to comfort her: for you see what followes. And shee bowed her selfe downe and sawe two Angels, the one sitting at the head, and the other at the feete; O would to God that all women woulde learne this Modestie of Mary! then wo d they not so oftē fall into such p ••••• ption, as is manie times, a 〈◊〉 of their confusion, & in steed of laughing with Michol to see Dauid daunce before the Arke of God, they •• uld weep with Mary at the Sepulcher of Christ: Modestie would teach them to come to the Church with more deuotion, and to heare the worde with more reuerence, than I feare too manie doe now a daies: how vncomely a thing it is in a maiden, to be giggling and laughing, and how vngratious a thing it is for a woman, to be tighing and babling, in the Temple of God, at the time of the reading, or preaching of his holie Gospell: Alas what will they bee thought on among the wise? the one but an idle gossip, and the other a foolish girle: but here you see Mary did none of these, and as I said before, such as Mary will doe none of these: Learne then of Mary to loue Christ, to bee Constant in louing Christ, and to vse Mod sty in your loue to Christ: so shall you surelye please Christ, and I am fully perswaded, bee most comm nded of Christians: Nowe for Humilitie, what is more commended in the holy Scriptures? Abells sacrifice was best accepted for his Humilitie, Moses beloued for his Humility, Abrahams faith best regarded in his Humility, Dauids patience best considered in his Humility, Salomons request granted for his Humility, Nabuchadnezer restored to Babell for his Humility, Iob best tried, beloued, and made happie in his Humility, Mary the virgin, receiued the saluation of the Angell, and the abundance of Grace in her blessed wombe for her Humilitie, and Christ himselfe for his Humilite to his Father, is glorified with his father: many places I omit, that shininglie set out the brightnes of this vertue, but indeed so manie are the rare and excellent properties of this most excellent vertue, as I thinke it past the capacity of man, to giue it halfe sufficient comm •• dation; yet thus much giuen aue to speake mine opinion of it: It pleaseth God aboue all thinges, it pleaseth man in manye thinges, and displeaseth the Godlye in nothing; at lest wherin it ought to be showen: It graceth the Prince to be humble towards God, it aduaunceth the Subiecte in seruice to the Prince, it draweth loue from the parents, in the Childrens obedience, it maketh the wife alone with her husband, it bindeth friends in Amity, & perswadeth enemies to peace, it winneth Christ vnto his Church, and here you see, it bringeth the Angels to Mary: before shee ran to the Disciples, & talked with them of Christ, telling them what she had seen, now when they had seene what shee had reported, and were said to beleeue, yet they left her, and ent home againe: but what followed of her stay? Now the Disciples had left her, the Aungels came to her: was not here a speciall blessing of God? vnto so great a sinner, tha od regarding her sorrow, sent his Aungels for her comfort: Now let me a little touch one pointe that I haue ouerslipt, touching Maries weeping, for it is said: But Marie staid weeping at the Sepulcher: and she bowed her selfe; now in weeping I note fiue sundrye kinds of teares: of anger, of subtilty, of sorrow, of ioy, and of loue: some are saide to weepe for curst hart, I feare too manie know the nature of those teares, but such are saide to crie, not to weepe; for teares comming from the heart, doe so distill from the eyes, that they make no sound on the tongue; Nowe Marie it is saide, stood weeping not crying: now there are teares of subtilty, called crocodi es teares, which are said to mourne and weepe, till they can bring their praier within the compasse of their calles, and then they ouerthrow them, sting them to death and then feede pon them: so may I say, are the te ••• s of a harlot, who in her pouerty will seeme to weep for affection, far enough from her hart, til she hath caught a sole in her snare, and then shee will feede vpon him at her pleasure: thus did not Mary, for the body was dead as shee thought, that shee wept for, the earth had no eyes to behold her teares, nor did she see any man, that she could think to deceiue with her weeping: no, no, her hart was too full of sorrowe for the dead, to thinke to deceiue any liuing: Now there are teares of sorrowe, as when Peter had denied Christ, it was said hee wept bitterly, for sorrowe that hee had denied the knowledge of so good & deare beloued a Master: So it is saide Iesus wept ouer Ierusalem, to thinke on the destruction of the Cittie that shoulde after ensue: manie are the causes of sorrowe, tha may bring teares out of the eyes of the moste wise and valiant that euer were; but the greatest cause that shoulde melt the heart of a Christian, should bee the sorrow of the soule for the denying of Christ: now there are teares of Ioy, as were those of Ioseph, when hee saw his Father and his Brethren: But so it should not seeme were Marie , who lookt for none but hir Master that shee could not see: Nowe there are teares of Loue, and those proceed of the kinde nature of the hart, as Christ wept when hee sawe Lazarus dead, whom he loued, and now Mary wept when she saw her Lord dead, or at least, could not see him dead, or aliue when shee liued: Mary was said to wash his feete with her teares, and wipe them with her haire when she was liuing: an excellent note of true loue, she borowed no water but her owne teares, nor any Towell but her owne haires: Now looke againe on her Humility, she vsed no towell I say but her haire and went no higher than his feete: and for her Humility and Loue, see what befell her: 〈◊〉 shee bowed herselfe into the Sepulcher, and sawe two Aungels sitting one at the head, and an other at the feete where the bodie of Iesus had layne: Nowe marke the degrees of comfort, that came vnto this humble louing Mary, Shee came f •• st to the Sepulcher to the Disciple , from the Disciples to the Aungels: and except Christ she could goe no higher: Now a worde or two of the Aungels: and they said vnto her, woman, why weepest thou? and she saide vnto them, They haue taken away my Lord, and I know not where they haue laide him: Now some perhaps will haue a Ierk at this peece of Scripture, to pray to the Saintes ere they come to Christ: because she talked with the Aungels ere shee came to Christ himselfe; but let those ouerseene wittes looke a little better into the matter: First the Aungels came but to the graue, & seeing her there weeping, they asked her but a question in these word •• , woman? VVhy weepest thou? she saide they haue taken away my Lorde, and I knowe not where they haue laid him: Here is no praier made vnto them, though they were Aungels, but she onelie answered their question, & so ended their talke; so if the Saints will come and speake to them; l t them aunswere their questions and haue no more to doe with them: for surely God will better appeare vnto them in his mercie, then aunswere them by his Saintes, if they could deliuer him any message; but let these blinded people take heede that these mistaken Saints proue not Diuels that by illusions lead them not from God, & his mercie, to their vtter confusion both of body and soule; but let mee come againe to my text: And shee bowed her selfe, and saw two Aungels sitting, one at the head, and an other at the feete: where the bodie of Iesus had la ne, and the 〈◊〉 vnto her woman, why weepest thou 〈◊〉 shee saide they haue taken away my Lord, & I knowe not where they haue laide him: See n w how much did her comfort exceed the Disciples, they sawe but the li nen clothes, and departed home againe; but she staid and was spoken to by the Aungels: but marke withall the care of her speech, and substance of her talke, she continues one tale, shee hath no minde but of one matter, no thought but of her loue, nor any loue but of her Lorde: no ioy but in him, no talke but of him, nor sorrow but to bee without him: goe to whom shee would, come to her who wold, Disciples or Angels, al was one for hir speech, they could get nothing of her, but they haue taken away my Lord, and I know no where they haue laid him: See here nowe what a property, the faithfull claime in Christ, that they call him their Lord, as one would say, my Father, my sonne, m ••• ends, my house or my landes, so ere sayes Mary my Lord: who was more deare to her, than either Father, Mother, Sister, Brother, kin, or friend, or all the houses and landes of the world, and therefore with teares she continues her sorrow with these wordes: They haue taken away my Lord, and I know not where they haue laide him. But now see I pray you, what presentlie follows. Immediatelie in a moment she turnes her selfe backe, and sawe Iesus, but knew not that it was Iesus: Nowe marke I say the glorious rewarde of her Humilitie, from the Disciples to the Aungels, from the Aungels to Christ him selfe; Now it is said shee turned backe, as though shee was afraid, that shee had presumed too farre, eyther in looking into the Sepulcher, or at lest in talking to the Aung ls: Oh Lord, how few will learne! I would many woulde followe this vertue of Humilitie in Mary; not to 〈◊〉 too farre, nor to speake till they be ••• ken to, & then to bee afraide to speake too much: yea though it bee the best thing they can speake off, I meane their true loue to Christ: but to drawe towards an end; marke what followes: Now she comes neare her comfort; shee sees her Sauiour, and knowes him not: for when he said vnto her, VVoman why weepest thou? whome seekest thou? she supposing it had bin the gardner, said, Sir if thou hast borne him hence, tell me where thou hast laid him, and I will take him away: Thus in one word she aunswereth to both his questions, why she wept & what she sought: she sought her Lorde, in sorrow she could not finde him: Iesus said vnto hir, Mary, shee turned her selfe and saide vnto him Rabboni: which is to say, Master. Now when Christ made him selfe knowen vnto her, see what wordes she vseth: but onely one, to expresse as much as she was able to speake, Master: For a faithfull seruan hat loueth his Master, if after a long mi •• e of him, hee come to the sight of him againe, can he forbeare teares of loue to shewe his dutie? and say with Mary, Master; confesse all yee that loue your Masters, for the rest God amend yee: Now was there euer so good a Master, as for onely louing him, nay rather of his own meere loue giues vs life euerlasting; forgiues vs all our offences, payes vs our wages in his mercies, and our debts for vs in the blood of his owne heart; when by reason of sinne, wee bee long absent from this so good a Master, if euer his Grace bring vs againe to his mercie, with the teares of sorrowe shall we not weepe, to haue been so long from him, and so reioyce in his sight? that we shall bee able with Mary to say no more but Master: which one word so spoken, may make more pr •••• 〈◊〉 our •• ue, than a longer tale of our ser •••• for he knoweth our hearts, loue •• •• r Humility, and so regardeth our loue, that though wee fee him not as Marie did, yet we shall enioy such part of her comfort, as if we but thinke vpon his mercie, wee shall say in heart Master, when the friends of our ioy will not suffer vs to say any more: but it is enough and so much enough, as I beseech God to graunt vs all Crace, so to sorrow for our sinnes, and to long for his comming, that seeking him as Mary did with teares, wee way see him with ioy, and say with Mary, Master: which Master, Lord, King and God, be loued serued, honoured praised and glorified, of all his seruaunts here present, and all his faithfull wheresoeuer: Amen.

AT LONDON, Printed by Iohn Danter, and are to bee sold by VVilliam Barley, at his s 〈…〉 in Gratious street n 〈◊〉 •• aden Hall. 1595.

A Solemne Passion of the Soules Loue.

Printed at London by Iohn Danter, and are to be sold by William Barley, at his shop in Gratious street. 1595.

A Solemne Passion of the Soules Loue. AWake my soule out of the sleepe of sinne, And shake off slouth the subiect of thy shame, Search out the way how best thou mayst beginne, To holy worke thine humble will to frame: Then proue not weary of a little paine, When fleshes griefe will breede the spirites gaine, Confesse thy selfe vnworthy of the sence, To learne the least of the supernall will, Beseech the heauens in strength of their defence, To saue and keepe thee from infernall ill. Then fall to worke that all the world may see, The ioyfull loue betwixt thy God and thee. Tell of his goodnes how he did create thee, And in his iustice, how he doth correct thee, And in his loue, how he will neuer hate thee, And that his mercie neuer will re •• ect thee: And how he helpt thee when the world distrest thee, And with his graces how he sweetly blest thee. S y I was sicke and he did send me health, I was in prison and he set me free. And I wa poore and he did send me wealth, And I wa blind, and he did mak me see: I was perplext and e did heale my paine, And beeing dead, he gaue me life gaine. When I was lame he did my i mes restore, When I was deafe he made me heare his voice, When I was wounded, he did heale my sore, When I was sad he made my soule reioyce: When I had finde he would not yet forsake mee, When I was lost he did to mercie take me. To say yet more, what he hath done for me, I needes must say his goodnes hath no end, Who, when on earth he saw no friend to me, Did make me fee e I had a heauenly friend: A heauenly friend whose help doth faile me neuer, But is my comfort, and my King for euer. This is my Lord, my life, and all my loue, My liuing loue, and louing life in eed, This is the blessing f my best behoue, The sacred fruite whereon I sweetly feede: This is the oy that ma es my hart to sing, Honour and glory to my heauenly king. Oh King more glorious 〈◊〉 the world can know thee From whom the day, eu •• 〈◊〉 on high doth spring, Where glorious works vnto the world doth show thee Of gl rious loue the euer liuing King: The King of life, in whom the soule doth proue, The highest glory of the heauenly loue. By whose high hands were all things made at first, By whose deepe wisedome they are gouernd still, By whom alone, are blessed or accurst, That loue his word, or disobay his will: By whose sweet breath they liue that doo attend him, And by whose wrath they dye that doo offend him. For who can byde the furye of his yre? Or halfe conceiue the comfort of his loue? Who plagues his foes with an infernall fire, And plants his seruants in the heauens aboue: Who shakes the heauens and makes the mountains bow If he but once begin to knit the browe. And where he loues, what will e leaue to doo? To make the soule acquainted ith his kindnes, And with what ioy will hee the spirite wooe? To shun the woes that grow of wordly blindnes. What paine, or griefe, or death did he refuse? To saue their liues that he did sweetly chuse. Now for the greatnes of his glorious power, Hee is almighty and all glory his, Hee made the yeare, the month, day, night and hower, The heauens, earth, sea, and what in them there i : In him alone doth all their being stand, And liue or dye in his almighty hand. He spake the word, and by his word they were, And all was good his secret wisedome did, His will did worke his fauour without feare, And not a thought is from his knowledge hyd: He knows the hearts, and searcheth through the raines, And sees the roots euen of the smallest vaines. Hee deckt the Skyewith sunne and moone and starres, And made the seas to flow vpon the sand, Vpon whose shore his hand did set the barres, They shall not passe to ouerflowe 〈◊〉 Land. Amid the ayre he hath dispearst the Clowdes, And onely Man within his mercy shrowds. Within the depth, the fish their holes do keepe, And in the Rocks the Conny makes his house, Into the earth the crawling wormes do creepe, And hollow rocks are harbours for the mouse: The Lion keepes his d n, the bird hi nest, And man alone doth but in mercie rest. Yet these and all are guided by his power, An may not passe the passage he hath giuen them, The Sunne his course, the A oone must know her houre An clouds must wander but where winds haue driuen them: Beasts know their times, fi nes know their tides, And man alone in onely mercie bides. To tell of woonders by his wisedome wrought, E •• n from the greatest to the v •• ie least, Which time declare •• y true experience taught, In f h, and towle, in •• rd, in man and beast: Ma e but the power that doth in each abide, And how it wea ••• •• their highest pride. The Lion first is fearefull of the Bee, The Elephant doth dread the little mouse, A crowing Cocke the Dragon may o see, The stowtest Eagle subiect to the lowse: The greatest Oxe a little taint worme killeth, And many a man a little Canker spilleth. Yet is the Lion feared for his forc . The Elephant a huge and mightie beast, The fiery Dragon killes without remorse, And Eagles carrie Lambs vnto their nest: The Oxe the taint worme vnder foot doth tread, And man sometimes doth kill the cankers head. But when th t power 〈◊〉 together pride, Then see the strength of 〈◊〉 ghti hand, By whose high help the 〈◊〉 thinges are tride, To spoile the strength wherein the •••• ongest stand: That they may know there is a power on hie, In whom they liue, and at his pleasure die. To snew examples of the heauenly might, Against the pride of the inferiour power, The word of truth doth giue a glorious light, Where may be seene in minute of an hower: How greatest stayes that on their strengths were grounded, With headlong falls were vtterly confounded. How Pharaoh first, the proud Egyptian King, That would not suffer Isräell to passe, What plagues and griefes did the almighty bring Vpon the house eu n where his lodging was? Frogges, flyes, and lyce did freely make their way Euen to the chamber where proud Pharaoh lay. A number plagues the Lord did further threaten, His Land was stroken with a darkesome feare, His grasse and corne by Grashoppers were eaten, The plague destroyed his people euery where: And la t himselfe, amidst his army crowned, Was in a moment in the red Sea drowned. Yet through these seas his hand did make the way, Where all his seruants went and wet no foote, Which prooues his loue was his elected stay, While rebell harts were torne vp by the root: Which true example to the world may proue, The glorious greatnes of his power and loue. Goliah boasted greatly of his strength, Yet little Dauid kild him with a stone, The Madian Hoast was strong but yet at length, By Gideons hand the Kings were ouerthrowne: By change of tongues fell Babylons high tower, And Christ his word did breake the ciuels power. Yet in it selfe what wea er is than water, Which drownd proud Pharaoh with his mighty host? A lowse or flye is of a little matter, Yet with such wormes are men tormented most: What strength a las is in a little stone? Yet so we reade Goliah ouerthrowne. Know then from whence this wonder power groweth, But from the force of the almightie hand, Which to the world his glorious power showeth, When with the weake the strongest cannot stand: King Dauid wrote and it is truely knowne, That power belongeth vnto God alone. To proue the prowesle of the heauenly power, How many more examples may be showne: There is no yeare, no day, no night nor houre, But some such action to the world is knowne That truth may well vnto his glorie speake. God is of power and all the world is weake. But since the world cannot the bookes containe, Wherein his works of wonder may be writ, To admiration let his power remaine, And say all powers are subiect vnto it: And let me of his loue and mercie write, Which is the substance of the soules delight. This powerfull loue the glorie of all grace, When he had wrought the world vnto his will, And planted each thing in his proper place, And in the course that they continue still: Of all the works that he in wonder wrought, Made onely man the dearest of his thought. For what he made he made but man to serue, And man to seru •• onely sacred loue, And in his loue 〈◊〉 so mans life preserue, As may the comf ••• of his care approue: And so approue as 〈◊〉 this sentence giue, His onely loue 〈…〉 the soule to liue. He loude 〈◊〉 earth 〈…〉 giue it life, He lou d 〈◊〉 ife whe 〈◊〉 is •• age gaue it, He loued the flesh that made the bone a wife, He loued the soule when he from death did saue it: He loude him euer yet he loude him most, To fetch him home when he him selfe had lost. Come Poets yee that fill the world with fansies, Whose savning Muses shew but madding sits, Which all too soone doo fall into those ranzies, That are begotten by mistaking wits: Lay downe your liues, compare your loue with mine And say whose vertue is the true diuine. For further tryall let me giue you leaue, To add a truth vnto your ydle sto •••• , Wherewith so oft you doo the wo l deceaue, And gayne your selues but ill conc ••• ed gloryes: Yet when you see where sweetes ••• hts are showne, Looke on my loue, and blush to see 〈◊〉 owne. With funny beautyes let your l ues be bles , The sunne doth fetch his light but from my loue, You haue your wonders from the Phoenix nest, Mine honour liues but in the heauens aboue: Your Muses doo your Ladyes prayses sing, The Aungels sing in glory of my King. The earth alas, from whence your loues receiue, Their flowers & sweets, their Pearses & pretious stones, To decke themselues, with which they doo deceiue, The blinded spirits of the simple ones: This earth from whence their outward graces spring, Is but the footstoole of my heauenly King. And if he so hath deckt the earth below, Imagine then the glory of his seate, Which may perswade where Aungels tremble so, For humane eyes the glory is too great: For where the sunne, the moone, and starres haue light, For natures eyes the beauty is too bright. And who doth liue that euer ye did loue, But that ye could theyr fayrest fayre vnfolde, And my fayre loue, let fayrest truth approue, No eye can liue in glory to behold: Your clearest beauty is with age declining, My loues bright glory is for euer shining. If you be wise, thinke where true wisedome liueth, And then allow the honour to my loue: If yours be ki •• ••• nk who the comfort giueth, And know the turky from the turtle doue: If constant yours, that truth let my loue try, Who lost his life, to saue his loue thereby. And let me see how liueth all your loue, But on desert the stay of all your s •• te, And in my loue a further life app ••• e, Who loude indeede when he ha c •• se to hate: Your fancies oft for lacke of fauour starue, But my loue doth both mine and yours presarue. Then truely say whom chi •• e your loues doth choose, To cast the coun •• n •• ce of theyr fauours on, Then who againe they wholly doe refu e, In liking thought as most to looke vpon: Then doo but looke vpon my loue his choyse, And whose hart most he maketh to reioyse. The wealthy, mighty, wise and well at ease, Doo fit the fansies of your Ladies best: But poore, and weake, and simple soules best please My heauenly loue, to harbour in his brest: And who the world doth vtterly refuse, Those doth my loue vnto his fauour chuse. And see what power is in your louing natures, To take or giue what ye may gayne or lose, And ye sh ll see they are bu my loues creatures, Whose liues are at his pleasure to disposet And while your fauours all doo fade away, My sweet loues blessings neuer will decay. Could ye conceiue the smallest of the sweete, That doth discend from my soules dearest loue, Vpon the faith that falleth at his feete, That doth in prayer but his mercie proue: And you will blot out euery idle line, And yeeld your soules vnto this loue of mine, Compare a weede vnto a holsome flower, A cloudie euening to a sunnie daie, A foggie miste vnto an Aprill shower, Nouember blaste vnto a bloome of May: And you shall easily see the difference plaine. Betwixt my sunne shine and your showers of raine, Compare meere follie to the finest wit, The cou lest copper with the purest gold, The healthfull bodie with an ague fit: And set the youthfull age against the old, The Rauens foule note to Philomelaes voice. And quicklie say, which is the better choice Compare foule pride to faire humilitie, A kinde discretion to a dogged nature, The clownish race, to true gentilitie, A blessed Angell to a cursed creature, Fauours to frownes, and smilings vnto scowle , And say the Phoenix makes all birds but owles. Compare the earth vnto the heauen on hie, The spirites treasures vnto fleshly toves, The p bble stone vnto the Azurde Skie, The Woes of men vnto the Angels ioyc : The lowest weaknes vnto the highest powers, Then 〈◊〉 the difference twixt my loue and yours. And when you see how all sweet blessings grow, But from the ground of my loues liuing grace, And doe againe the imperfection know, Wherein you doe your fond affection place: Then all your titles to this truth resigne, There is no life but in this loue of mine. And giue me leaue to praise my Princely loue, Although my wittes are short of such a worth, And let my spirite in my passions proue, What his high hand in mercie will bring forth: And write but truth that may be truely prooued, My onely loue, all onely to be loued. Before all times, all thoughts, all things he was And •• er is, and will be aye the •• me, That doth i wonder wonders wonder passe, In truths high triumph of eternall fame: Where life, and loue, in grace and glory crow d, Doo sway the Scepter of the heauens renownd. Now what he was cannot be comprehended, Who in himselfe d th all things compr hend, And when that all things shall be wholly ended, Himselfe, his word, his will shall neuer end: Whose gratious life, all glorious loue b ginning, Doth a d all grace, and endles glory winning. And o his Essence, this is all we finde, A spirite fully incomprehensible, A louing God vnto his seruants kinde, And in his humane natu e sensible: In wisedomes wonder knowledge quintescence, And in that s •• nce highest excellence. The high Creator of all creatures liuing, The sweete Redeemer of his s ruants lost, The glorious grace, all grace, and glory giuing, The ioy of ioyes, that glads the spirit most: The loue of life, and li e of loue indeede, Gainst death and hell, that stands the soule in s eede. His seate is heauen, the earth his footstoole is, His chiefest dwelling with his soules elected, His ioy to loue and to be lo de of his, His fauour, life, vnto his loues affected: His word is truth, which doth the spirit try, Where fruitfull faith shall liue and neuer dye. His blessing is the peace of conscience, His comfort mercies contemplation, His pretious gift, the spirits patience, His mercy, vertues meditation: His gr ce the oyle, that kills the spirits euill, His death the life that did subdue the diuell. His garments are the sundrie sort s of graces, His tribute is but sinners s cr fice, His worke, t e planting vertues in their places, His gaine the loue of humble spirites seruic : His musicke Psalmes that angels neuer cease, To sing in glorie of the King of peace, This King of peace, this God of life and l ue, Who in him selfe doth all •• d onely old, The highest blessings of the h arts behoue, That faithfull truth hath to the spirite t ld: This is the substance of my soules d li ht, Vnworthie subiect of his worth to write. Yet as his mercie will ou 〈◊〉 n e grace, With int rces ion of his i h ssi •• ance, Against the power that would my thoughts deface, And pro •• dly make ag i ••• the soule re i •• a ce: I will a little giue his loue a uch, Whose smallest praise is for my pen too uch. What loue was that which made him like man best, Of all the worke that euer he created, What loue againe did in that li ing rest, To loue him so he neuer can be hated: What loue was more to giue the man a wife, What loue was most to die to giue him life. The earth within with siluer gems and gold, Without with trees and herbs, and fruits and flowers, The waters deepe where fishes keeps their old, The lements with al their inward power : These hath my loue all made for man to chuse, And to his pleasure in his seruice vse. The fire was made to kill the chilling cold, The water made to slacke the burning heate, The subtile ayre a secret b eath to hold, The earth too drie when moysture is too great: Th s crosse in natures yet doe meete in one, Onely to serue the vse o man alone. a h byrd, each beast, each fowle, and euery fish, The flesh of man mu t serue to cloath and feede, What eye can see, or heart of man can wish, But some way serues to stand poore men in steede: And for that cause their being first began, From m r ies loue, to serue the life of man. The light was ma e to glad the lightsome eye, The sound to please the pure attentiue eare, The ayre to drawe a liuing breath thereby, The earth the body, an the limmes to beare: The clowd , the staires, the sunne, the moone, the S ye, Were made for man, to make him looke on high. All these were made out of the mould of loue, Was neuer lou came euer nee e to this, Which d th wonder in affection pr u , Euen when we lea d s rude that l u of his: For when our soules did most offences doo him, He came himselfe in loue to ca l vs to him. To make, redeeme, preseru , defend, and cheri h, His faithfull ou es, and so in loue to nourish, 〈◊〉 in his loue, their liue shall n u r p ri h, But like the Lilly liue and euer flouri •• : Are these not points sufficient to approue, The true perfection of a piereles lou ? Yet more to say, that truely may be sayd, In humble honour of th s h auenly loue In mercies sweete to m ke the soule di mayde, To see the blessing of thi God aboue: The louing spirit liuely to refresh, He let his seruants see him in the flesh. To see him so, as might not hurt their sight, For none mig t see his high supernall power, But in his loue t see that glorious light, That gaines that sweete that cuts off eu ry sower: The second person of himselfe, his sonne, In whom are all things to his glory done. And see the c use why so he came vnto v , is onely loue the onely cause wee liue, And when we came, what comfort did he doe vs, To saue our liues his loue his life did giue: And so to s ue vs from the fire of hell, That with his loue we might for euer dwell. What loue was this, to leaue his heauenly seate, Amo g his ange s, all in glorie serued, To c me to m n who di too ill intreate, The sacred loue, that hath his life pre •• ru d, From being honourde praisde and glori ide, To be disgraced, whipte, and crucifide. In loue e l st is high st heauenly pleasures, Aboue his angels in their eap of ioy s, To liue on earth in so rowes ut of m a ures, With chaunge of nothing but the worlds annoyes: In toyle and trauail , long in loue he s ught vs, And w th his death at last full dearely b ught vs. Oh wofull trauaile that he vndertooke, To bring our liues vnto his sacred loue, Which paine, nor crosse, nor death it selfe forsooke, That to our faith might his affection proue: Which l f the spirite of his loue be inde him, To hew the loue that seekes him how to finde him. In loue h came, that he might comfort doe vs In loue went from vs, to prouide our places, In loue he sent his comforter vnto vs, In loue he guides vs with his holy graces: In loue he made, bought, keepes and guides vs thus, And shall not we loue him that o loude vs. Yes my deare Lord, be thou my dearest loue, For Christ his sake, let my soule neuer le ue thee, Who in thy loue thy liuing truth doth proue, That m kes me finde the world doth all dec iue me: nd were there truth on earth as there is none, Yet were thy loue the ioy of life alone. And l t these t ares be witnes of my loue, Which first doo begge remission of my sinne, nd in r pentance doo but mercy moue, To ope the gates of grace and l t me in: Where humble faith but at thy feete may fall, With my soules seruice, loue and life and all. F rget O Lord my workes of wickednes, Whereby my soule with sorrow is oppressed, And with the finger of thy holine , In mercy touch my spirit so distressed: And saue my life that draweth nigh to hell, Loue me a little and I shall be w ll. Loue? no sweete Lord mercy I craue no more My sinnes are such, I dare not speake of loue, But in thy mer y to thy loue restore, My h mble faith, that may but mercy proue: And 〈◊〉 pp •• ue that all the world may see, The 〈◊〉 loue betwi t my God and mee. Oh call me home, and make me heare thy call, And heare thee so, that I may runne vnto thee, And hold me fast that I may neuer fall, But that my soule may euer •• ruice doo thee: Shew some good token, that the world may know, My soule is blest, whom thou hast loued so. And while I liue here in this wretched vale, Of fearefull danger of in ernall death, Where earthly pleasures take those soules to sale, Which haue their bargai e in the h ll beneath, Let my soules loue, and lif , and labour bee, To seeke my ioy, my loue and life in thee. Make me not rich lest I forget to thinke. From whence I haue the comfort of my hart, Nor in such want, let thy poore seruant sinke, That I be driuen to craue the needy part: Giue me but meanes the needy to relieue, To feede thy flocke, and not the Wolfe to grieue. Let me not listen to the sinners songes, ut to the Psalmes thy holy saints doe sing, Nor let me follow tyrants in their wronges, But kisse the rocke, where righteousnes doth spring: Let not mine eye affect the outward part, But let me loue the vertue of the hart. And let my life be to behold thy loue, And let my loue be but to liue in thee, And so to liue that all the world may pr ue, The grati us good my God hath done for mee, To call my soule out of this world of woe, In faithfull loue to serue my Sauiour so. And when they see the blot of all their blame, To loue the worlde but all in wretched toyes, And doe confes with inward blushing shame, They are but sorrowes vnto heauenlie ioyes: They may with me forsake all wordly pleasure, And make thy loue an euerlasting treasure. For Lord by thee we are, in thee we liue, And in thy loue the liuing cannot die, And since thy death, did our liues wholy giue, For thy loues sake shall we affection lie: No my deare Lord, let life be death to me, So I may die to liue in loue with thee. A ioyfull life were such a death indeede, From earthly paine to passe to heauenly pleasure, A ioyfull line for louing hearts to reade, To leaue the flesh to take the spirits treasure: Whose glorious sence vnto the sunne doth fall, That all is nothing to that all in all. And I (alas) of many thousand soules Vnworthie most of his high worth to write, Who in his mercies true record inrowles, The louing substance of the soules delight: Must mercie crie, for scare my loues presuming, Of too high sence may be my souls consuming. And with the teares of true repentant loue, Looking vpon the wonders of that wo der, That 〈…〉 p •• fection may app oue, The 〈◊〉 ised me of the world put vnder: 〈…〉 wit as short to p n e his praise, As 〈◊〉 n ghts in light of clearest dayes. And say but this in grace and glories height, Whe •• vertue loue doth liue f r uer crowned, A d all the Hoa •• of heauen and heauens await, Vppon the highe 〈◊〉 the heau •• s r nowned: Whom Sai ts and Angel t e bl ng doo adore, To him alone be all praise c e more. All honour p aise and glory euer bee, Vnto my ouing euerl uing King, This king of life, who o hath l ued mee, To giue my soule thi gratiou power to sing: In hart and mind, in man and ngels loue, All glo ious glory be to God aboue. FINIS. Nicholas Britten.