THE HYMNES AND SONGS OF THE CHVRCH; Diuided into two parts.
The first part comprehends the Canonicall Hymnes, and such parcels of Holy Scripture, as may properly be sung, with some other ancient Songs and Creeds.
The second part consists of Spirituall Songs, appropriated to the seuerall Times and Occasions obserueable in the Church of England.
Translated and Composed, BY G. W.
LONDON Printed by the Assignes of GEORGE WITHER. Cum Priuilegio Regis Regali.
TO THE HIGH AND Mighty Prince, IAMES, by the Grace of God, King of Great Britaine, France and Ireland, Defender of the Faith, &c: Grace, Mercy and Peace, through Iesus Christ our Lord.
THese Hymnes (Dread Soueraign) hauing diuers waies receiued life from your MAIESTIE, (as well as that approbation which the Church alloweth) are now imprinted according to your Royall Priuiledge, to come abroad vnder your Gracious Protection. And what I deliuered vnto your Princely view at seuerall times, I here present again, incorporated into one Volume. The first Part wherof, comprehends those Canonicall Hymnes, which were written, and left for our instruction, by the Holy Ghost. And those are not onely plainely and briefly expressed in Lyrick verse: but [Page] by their short Prefaces, properly applied also to the Churches particular occasions in these times. Insomuch, that (howeuer some neglect them as impertinent) it is thereby apparant, that they appertaine no lesse to vs, then vnto those, in whose times they were first composed. And (if the coniecture of many good and learned men deceiue them not) the later Part, containing Spirituall Songs, appropriated to the seuerall times and occasions obseruable in the Church of England (together with briefe Arguments, declaring the purpose of those Obseruations) shall become a meanes both of encreasing Knowledge, and Christian Conformitie within your Dominions: Which, no doubt, your MAIESTIE wisely foresawe, when you pleased to graunt and command, that these Hymnes should be annexed to all Psalme-bookes in English Meeter. And I hope, you shall thereby encrease both the honour of God, and of your MAIESTIE. For, these Hymnes, and the knowledge which they offer, could no other way, with such certainety, and so little inconuenience, be conueied to the [Page] common people, as by that meanes which your MAIESTIE hath graciously prouided.
And now (maugre their malice, who labour to disparage & suppresse these Helps to Deuotion) they shall, I trust, haue free scope to worke that effect which is desired; and to which end, I was encouraged to translate and compose them. For, how meanly soeuer some men may thinke of this Endeauour; I trust the successe shall make it appeare, that the Spirit of God was the first moouer of the worke. Wherin, as I haue endeuored to make my Expressions such as may not bee contemptible to men of best vnderstandings: So I haue also labored to sute them to the nature of the Subiect, and the common Peoples capacities, without regard of catching the vaine blasts of Opinion. The same also hath beene the ayme of Master Orlando Gibbons (your MAIESTIES seruant, and one of the Gentlemen of your Honourable Chappell) in fitting them with tunes. For, he hath chosen to make his musicke agreeable to the matter, and [Page] what the common apprehension can best admit; rather then to the curious Fancies of the Time: Which path both of vs could more easily haue troden. Not caring therfore, what any of those shall censure, who are more apt to controule, then to consider; I commit this to Gods blessing and Your fauourable Protection: Humbly beseeching your MAIESTIE, to accept of these our Endeuours; and praying God to sanctifie both vs and this Worke to his glory: Wishing also (most vnfainedly) euerlasting consolations to your MAIESTIE, for those temporall Comforts you haue vouchsafed me, and that felicity here, which may aduance your happinesse in the life to come. Amen.
THE FIRST PART OF The HYMNES and SONGS of the CHVRCH, containing those which are translated out of the Canonicall Scripture, together with such other Hymnes and Creeds, as haue anciently beene sung in the Church of ENGLAND.
The Preface.
PLainely false is their Supposition, who conc [...]iue that the Hymnes, Songs and Elegies of the Old Testament are impert [...]ment to these later Ages of the Church. For, neither the Actions, nor writings of the Auncient Israelites, which are recorded by the Holy Spirit, were permitted to be done, or written for their owne sakes, so much as that they might be profitable to warne and instruct vs of the latter Times; according to Saint Paul, 1. Cor. 10. And indeed, so much is not onely testified by that Apostle in the place afore recited, and throughout the Epistle to the Hebrewes; but the very names of those Persons and Places, mentioned in these Hymnes and Songs, doe manifest it, and farre better expresse the nature of that which they mystically point out, then of what they are litterally applied vnto; as those who will looke into their proper significations shall apparently discouer. That therefore these parcels of Holy-Scripture (which are for the most part Me [...]ter in their Original tongue) may be the better remembred, to the glory of God; and the [Page 2] oftner repeated, to those ends for which they were written. They are here disposed into Lyrick-Verse; and doe make the First part of this Booke: Which Booke is called, The Hymnes and Songs of the Church; not for that I would haue it thought part of the Churches Liturgie; but because they are made in the person of all the Faithfull, and do (for the most part) treat of those things which concerne the whole Catholike Church.
The first Song of Moses. Exod. 13.
THis Song was composed and sung, to prayse the LORD, for the Israelites miraculous pas [...]age through the Red-Sea, & for their deliuery from those Egyptians, who were there drowned. It may (and should also) be sung in the Christian Congregations, or by their particular members, both with respect to the Historicall and Mysticall sences thereof. Historically, in commemoration of that particular Deliuerance, which God had so long agoe, and so wondrously vouchsafed to his persecuted and afflicted Church. Mystically, in acknowledgement of our own powerfull Deliuerance from the bondage of those spiri [...]uall Aduersaries, whereof those were the Types. For, Pharaoh (signifying vengeance) typified Our great Enemie, who with his host of Temptations, A [...]flictions, &c. pursueth vs in our passage to the spirituall Canaan. The Red-Sea represented our Baptisme, 1 Cor. 10.2. By the Dukes and Princes of E [...]om (mentioned in this Song) are prefigured those Powers and Friends of the kingdome of Dark [...]nesse, which are, or shall be, molested at the newes of our Regeneration. [Page 3] And therefore, this Hymne may very properly be vsed after the Administration of Baptisme.
The first Song.
[...] NOw shall the praises of the LORD [...] [...] be sung; For, hee a most renowned Triumph [...] [...] wonne: Both Horse and Man into the Sea [...] [...] he flung: And them together there hath ouerthrowne. [...] [...] The LORD is He, whose strength [...] [Page 4] [...] doth make me strong; And he is my saluation, [...] [...] and my Song: My GOD, for whom I will [...] [...] a house prepare; My Fathers GOD, whose [...] [...] prayse I will declare. [...]
The second Song of Moses. Deut. 23.
THis Song was giuen by God himselfe, to be taught the Iewes, that it might remaine as a witnesse against them when they should forget his benefits. For, it appeares, the diuine wisedome knew, that when the Law would be lost, or forgotten, a Song might be remembred to posteritie. In this Hymne (Heauen and Earth being c [...]lled to witnesse) the Pr [...]phet makes first a narration of the Iewes peruersnes, and then deliuereth prophetically three principall things; wherein diuers other particulars are considerable. The first is a Praediction of the Iewes Idolatry, with the punishments of it. The second is their h [...]tred to Christ, with their Abiection. And the last, is of the calling of the Gentiles. We therefore, that haue by f [...]ith and experience seene the successe of what is herein foretold, ought to sing it often, in remembrance of Gods Iustice and Mercy. And (seeing we are all apt enough to become as forgetfull of our Redeemers [Page 7] fauour as they) we should by the repetition hereof, seeke so to stirre vp our considerations, that (as Saint Paul counselleth) we might the better meditate the goodnesse and seueritie of God, &c. For, if he hath not spared the naturall branches, Let vs take heed, as the same Apostle aduiseth. Rom. 11.24.
Song. 2.
The Song of Deborah and Barak. Iudges. 5.
THis Hymne was composed to glorifie God for the great ouerthrow giuen to Sisera: who comming armed with many hundred Chare [...]s of Iron against the poore oppressed Israelites (when they had not a sword or speare among forty thou [...]and of them) was neuerthelesse miraculously discomfited: to shew the vnbeleeuing people, that the LORD onely is the God of b [...]ttles; and, that he is both able, an [...] doth often, deliuer his CHVRCH without the ordinary meanes. By the repetition hereof, we prayse God, in commemorating one of the great Deliuerance [...] heretofore vouchsafed to his Church. And in these times of feare and wauering, we may also by this memorable example of God's prouidence, [Page 12] strengthen our faith, which is many times weakned by the outward power, prosperitie, or vaine boastings of the Churches Aduersaries: Who shall (doubtlesse) be at last shamefully ruined (according to the Propheticall imprecation concluding this Song) notwithstanding their many likelihoods of preuailing. Yea, the [...], perhaps, shall that destruction come on them, to Gods greater Glory, when our estate seemes to be most desperate.
Song. 3.
[...] SIng praises Isr'el to the LORD, that thee [...] [...] auenged so: When to the fight with free accord, [...] [...] The people forth did go. You Kings giue care; [...] [...] you Princes heare, while to the LORD I raise [...] [Page 13] [...] my voice aloud, and sing to GOD, (the LORD [...] [...] of Isr'el) praise. [...]
The Song of Hannah. 1. Sam. 2.1.
HAnnah the wife of Elkanah, being bar [...]en (and therefore vpbraided [...]nd vexed by Pe [...]innah her hu [...]bands other wife) prayed vnto the Lord for a Sonne. And hauing obtained him, glorified God in this Song, for deliuering her from the contempt of her aduer [...]ary. By Hannah (which signifieth Grace or Gratious) was the Church of Christ [...]epresented: And by Peninnah (signifying despised or forsaken) was figured the Iewish Synagogue. This Song therefore, is to be vnderstood as a mysticall Prophesie of that Abiection of the Iewes and calling of the Gentiles, which was fulfilled vpon the birth of Iesus Christ, our true Samuel: at whose conception the blessed Virgine Mary, in her Magnificat, acknowledged the verifying of many particulars foretold in this Song; euen almost in the same words. In memoriall therefore of these Mysteries, we ought to sing this Hymne: to comfort vs also, against the pride and arrogancie of those, who, by reason of their multitudes, shall scorne, and vpbraid the true Church, as mother only of a few poore and obscure children. And we may vse it likewise to prayse God for that fruitfulnesse which he hath giuen to our Holy mother; who hath lately had many children aduanced to be Kings, and to sit on the most eminent thrones of Glory in the earth, according to this Propheticall Song.
Song. 4.
[...] NOw in the LORD my heart doth pleasure take: [...] [Page 20] [...] My ho [...]ne is in the LORD aduanced high. [...] [...] And to my Foes an answere I will make; [...] [...] Because in his saluation ioy'd am I. [...] [...] Like him, there is not any holy-One: [...] [...] And other LORD beside him, there is none: [...]
The Lamentation of Dauid, ouer Saul, and Ionathan his sonne, 2. Sam. 1.1 [...].
IN this fune [...]all Elegie Dauid bewaileth the Death of Saul and Ionathan: from whence these obseruations [Page 22] may be collected. First, that the slaughter of a valiant Prince is an outward blemish, and iust cause of sorrow in the State. Secōdly that the insulting of an aduersary is not the least affliction. Thirdly, that the Mountaines of Gilboa are accursed to this day: For, by Gilb [...] (which is interpreted slippery or inconstant) is mystically vnderstood that irresolution or despaire, by which men fall into the power of their spirituall aduersary. Fourthly, we hence may learne to commemorate those things which [...]re [...]ra [...]e-worthy euen in our enemie. Lastly it sheweth vs that wise and good men may tender o [...]e friend more affectionately then another; and that it misbeseemes them not to bewaile their death. This is to be [...]ung historically for our instruction in the particulars afore mentioned. And may be obserued as a patterne for our funerall Poemes.
Song. 5.
[...] THy beauty, Israel, is gone; slaine in the Places [...] [...] high is he: The Mighty now are ouerthrowne. [...] [...] Oh, thus how commeth it to be! [...]
Dauids Thankesgiuing. 1. Chro. 29.10.
KIng Dauid hauing by perswasions and his own [...] liberall example, stirred vp the people to a bou [...] tifull Beneuolence toward the building of Gods house▪ praysed him for that willing and cheereful free-offrin [...] ▪ And in this Thanksgiuing, we obserue this method. Fir [...] ▪ he acknowledgeth Gods Blessednesse, Greatnesse, Pow [...], Glory, Victory, Maiestie, Bountie, with the like: and co [...] fesseth in generall that Honour, Riches, Strength, wi [...] all other good things are at the Almighties disposing. Secondly, he therefore prayseth the Lord; and acknowledgeth also, that his, and the peoples willingnesse [...] giue, came not of themselues; but was Gods ow [...] proper gift (as well as that which they had giuen.) La [...] ly, He prayeth for the continuance of Gods blessin [...] both vpon their purposes and endeauours: and, th [...] their Beneuolence may be disposed to that End for whic [...] it was giuen. This Song, may be very properly vsed, whensoeuer among vs, there hath beene any free an [...] liberall contributions to good and pious Ends. An [...] to fit the same the better to such purposes; the Person [...] ▪ and some few circumstances, are a little changed [...] this Translation.
Song. 6.
The Prayer of Nehemiah. Nehem. 1.5.
NEhemiah, determining (as the story sheweth) to moue Artaxerxes for the repaire of the Citie and house of the Lord, first made this prayer. Wherein hauing acknowledged the Maiestie, Iustice, and Mercy of God, he confesseth the haynousnes [...]e of his and his peoples sinnes; desireth forgiuenesse; entreateth for the peoples deliuerance from captiuitie; and requesteth h [...] may find fauour in the sight of the King his Master. Now, we who by regeneration are the sonnes of Israel (and such as in a spirituall sence, may be said also, to be dispersed among the heathen, as often [...]s we are carried captiue by the heathenish con [...]upiscences and vanities of the wor [...]d) euen we may in a litterall sence make vse of this excellent forme of confession, before our seuerall Petitions. And doubtles [...]e a faithfull vsing o [...] these the Holy Ghosts ow [...]e words (with remembrance of the h [...]ppie successe they her [...]tofore had) will much strengthen and encrease the hope, confidence, and comfort of him that prayeth. Who changing the two last lines onely, may appropriate it to any nec [...]ssity. For example, if it be to be sung before labour, conclud [...] it thus; And be thou pleas'd, O LORD▪ to blesse; Our Labours with a good successe If before a iourney, thus; And LORD all dangers keepe vs f [...]om; Both go [...]g foorth, and comming home. If before a battel thus; And [Page 27] be thou pleased, in the fight, To make vs victors by thy might. If in the time of famine, thus; And, LORD vouchsafe thou, in this need, Our soules and bodies both to feed. If before a Sermon, &c. thus; And grant, that we, LORD, in thy feare, May to our profit speake and heare. And the like, as occasion requires.
Song. 7.
The Song of King Lemuel. Prou 31.10.
THis Song is Alphabeticall in the originall. It containeth an admirable description of a good Wife: And these three things are here principally considerable; the aduantage her Husband receiueth by her; the commendable vertues she hath in her selfe; And the reward th [...] followes her. Her Husbands aduantages are these: A quiet heartfree from iealousie or distrust of her; a ric [...] estate without oppressing others; and place of hono [...] in the Common-wealth. Her vertues are, Industry, Pr [...] uidence, Chearefulnesse, Courage, and Vnweariednesse in prouiding for, & disposing of her temporall affaires: Moreouer [Page 29] continuall loue to her Husband; liberality to the poore; gouernment of her tongue; and heedfulnesse to those courses her houshold takes. Her reward is this: Her Husband is confident in her; she shall haue comfort of her labours; her posterity shall blesse her; her Husband shall praise her aboue other women: she shall be honoured in life, and haue ioy at her death. It is indeed, an excellent Marriage-Song, fit to be vsed at the solemnizing of those Rites. For it ministreth instruction becomming that occasion. Yea perhaps, the Musicke of it would stirre vp good affections also (where vnpleasing discords are now heard) if it were often sung in priuate Families.
Song. VIII.
THE SONG OF SONGS.
The Preface.
SVch is the mercy of God, that hee taketh aduantage euen of our naturall affections, to beget in our soules an apprehension of his loue, and of the mysteries which tend to our true happinesse; so, fitting his diuine expressions to the seuerall inclinations of men, that meanes might be prouided to winne some of all. For, otherwhile hee doth it by comparing the same to the glories of a temporall Kingdome, to winne such as are most desirous of honours. Sometime hee illustrates it by Treasures, Gold, and pretious Stones, &c. the better to allure such as are tempted with things of that nature. And diuers other wayes also, as appeares throughout the Booke of God. But in this Song of Salomon (wherein is mystically expressed the mutuall aff [...]ction betwixt Christ and his Church, with the chiefe passages therof throughout all Ages from Abel to the last Iudgement; at which time their blessed marriage shall be fully consūmated) he doth most mouing [...]y impart vnto vs, the rau [...]shing contentments of the diuine-Loue; by comparing it to that delight which is conceaued in the strongest, the commonest, the most pleasing, the most naturall and the most commendable of our Affections. And doubtles, it powerfully preuaileth to the enflaming of their spirituall Loue, who seeke rightly to vnderstand and apply the mysteries & expressions herein contained. Let no man therefore presume to sing, or repeat, in a carnall sense, what is here spiritually intended; vpon paine of Gods [Page 32] heauie indignation. Nor let the wisedome of flesh and bloud vainely neglect Gods fauour, in offring this for the comfort of such as will rightly apply the same; because some Atheists and Sensuall men, shall perhaps turne this grace of God into wa [...]to [...]nesse, to their owne condemnation.
The first Canticle.
IN this Canticle, is first expressed that longing which the whole Catholicke Church had for the embraces of her Redeemer, (from the time of Abel, till his first comming) with her acknowledgement of his rauishing Excellencies; her desire to be drawne after him; and her confession of that ioyful happinesse which will arise from his fauours. Secondly, the particular Church of the Gentiles is brought in, intreating an vndespised vn [...] on with the Synagogue of the Iewes, both confessing and excusing her blemishes. Thirdly, the whole Catholike-Church is againe introduced, as desiring to be fed and guided by her beloued Shepheard. Fourthly, her Petition is most graciously answered, and she directed to follow the steps of the holy Patriarkes and Prophets. Finally, Christ setteth forth the power and rich graces of his Spouse, with what other ornaments hee will prepare for her. This Canticle w [...] may sing to the stirring vp of our spirituall Loue; hauing first seriously meditated th [...]se things: to wit; That desire we ought to haue in our soules to be ioyned to Christ; the excellencie of his perfections; the backwardnesse of our humane Nature to entertaine his loue; the deformity and dammage we sustaine till wee be receiued into the communion of Saints; the readinesse of Christ to receiue and direct vs; the pleasure he will take in our loue; and the prouision he will make for the further beautifying of our soules.
Song. 9.
[...] COme kisse me with those lips of thine; For, [...] [...] better are thy Loues then wine. And, as the [...] [...] powred Oyntments be, Such is the sauour of [...] [...] thy Name: And, for the sweetnesse of the same, [...] [...] The Virgins are in loue with thee. [...]
The second Canticle.
THis Song seemeth to set forth the mysterie of Christ his Incarnation, whereby the Churches first Petition (mentioned in the former Canticle) is accomplished. And herein, these particulars appeare to be mystically expressed. His Birth and repose betweene the two Testaments, with his sweet and sanctifying operations. Secondly, the Churches acknowledgment of her Redeemers beauty, innocency, and delightfulnesse; with how pleasant and incorruptible an habitation, is prepared for those Louers; and what excellent priuiledges she hath by his fauour. Thirdly, Christ and his Church doe (as two Louers) interchangeably preferre one another before all others, by way of comparison. Fourthly, the Spouses spirituall loue-sicke passions are expressed. And lastly (shee hauing declared how shee is enclosed in his embraces) there is warning giuen that their sweet vnion be not disturbed. This Canticle may be properly sung vpon the Feast of Christs Nati [...]ity, or at any other time; wee hauing first prepared our selues by a fruitfull meditating the particular mysteries of the Song.
Song. 10.
The third Canticle.
BY contemplating this Canticle, we may be mystically informed of Christs calling his Church in the Apostles, and of her estate in the beginning of Christianity, when he went from place to place (as a Hynde ouer the Mountaines) to further the worke of our Redemption; wooing his Disciples (and in them his Church) to follow him, by shewing his Diuinity a little and a little (as it were) through the Grate, and from behinde the Wall of his Humanity. Moreouer, the spring-like season of the Gospell, after the cloudy and winter-like time vnder the Law, is here set forth. And then the Church hauing petitioned that the Curtaines of the Ceremoniall Law might be so drawne away, as that she may both heare and see her Beloued in his vnuailed perfections; she requesteth also, that the sly enimies of his Vineyard may be destroyed. She reioyceth likewise in their mutuall loues; and prayeth him that whilst the day of Grace lasteth, she may on all occasions enioy his speedy Consolations. Lastly, the Church confesseth how blindly she sought Christ during the Night of the Law; how diligently (and through what afflictions) she searched after him; how at length she found him; where also, & with what affections she entertayned him: And so concludes, as in the former Canticle. It ought therefore to be sung with Reuerence, and consideration of the Mysteries therein contained.
Song. XI.
The fourth Canticle.
HEre, the Royall Prophet first singeth Christ his going forth to preach the Gospel; metaphorically expressing it (and as it were) by way of [...]dmira [...]o [...], at the excellent manner thereof. Next he mentioneth his Couch (or resting place) meaning either the Church, or else that Bed of his Humanitie which the Holy Fathers and Pastors of the Church (as her valiant Champions) defended by the Sword of Gods Word, against Infidels, Heretickes, and all the Powers and Terrours of the Kingdome of Darkenesse Then he mystically describeth that Palace, Throne, or abiding place of Christ, together with the Glorie of it, as well in regard of the precious matter of each seuerall part, as in respect of the forme and [...]eautie of the whole Fabri [...]ke. And lastly, he exhort [...]th [...] the Faithfull (vnder the name of the Daughters of Syon) to contemplate seriously, the excellent Glorie of Christ, when (by his Incarnation) the [Page 40] Deitie was espoused to the Humanitie. In singing this we are to meditate in what securitie and glorious contentment we shall enioy the embraces of our Redeemer; seeing his Bed and place for entertainement of the Daughters of Ierusalem (that is the Soules of the Faithfull) is so excellently built and furnished, as this Allegorie implyeth.
Song. 12.
The fift Canticle.
THat louelinesse which is found in the most beautifull body, endowed with the riches of the mind, and adorned with the goods of Fortune (being of all obiects the most powerfull ouer humane affections.) The Holy Ghost in this Song of Songs, hath thereby mystically expressed the Churches estate in her seuerall Ages: That so it might the better worke into our soules an apprehension both of those excellent perfections Christ hath bestowed on his Church; and the better informe vs also of that vnspeakeable affection which he beareth vnto her. And it seemeth (the Metaphors in this Allegory being expounded) that the state of the Church in her seueral members is here described; with her Louers affection shewed towards her, about the time of the Gospels entrance; euen when our blessed Sauiour was abiding on the earth. But the explanation of each seuerall Metaphor will be too large for this place▪ Nor will euery Capacity reach vnto the particular application of them. It may suffice therefore, ifsuch do (by an implicite Faith) sing these Mysteries with a general application of them to Christ and his Church; beleeuing themselues members of that Spouse; And that Iesus Christ is he, who in this Song professeth an intire affection, not onely to the whole Mysticall body of the faithfull, but euen to euery member of it in particular.
Song. 13.
[...] OH my Loue, how comely now, and how [...] [...] beautifull art thou! Thou of Doue-like eyes apaire, [...] [...] shining hast within thy haire: And thy loc [...] [...] [...] like Kidlings be, which from Gilead hill we see. [...]
The sixt Canticle.
IN this Canticle is mystically set forth the death and pas [...]ion of Iesus Christ; [...]rom whence all the Sacramen [...]s and spirituall graces bestowed on the Church tooke their beginning First; Christ desireth that by the blowing of those two contrary winds, the Charitable will of God, a [...]d the malitiou [...] will of his Aduersaries, the worke of our redemption might be wrought. To which purpose the Church also addeth her request. Secondly, Christ sheweth, that hee hath accomplished his own, with the Churches desire therein: and (expressing the fulfilling of his Bitter-sweet-passion) inuiteth all the faithfull to come and take benefite thereof. Thirdly, here is wondrous moouingly intimated, both our Redeemers watchfulnesse to secure vs (euen while hee slept in the graue) and those Loue-passages of his, wherwith he came to wooe vs in his humane nature (as it were a louer knocking and calling at his Beloueds window) in the darke-night of his Passion, and vnheeded Afflictions. Lastly, here is described the Churches readinesse to open to her Beloued; with that loue distemperatu [...]e which appeared in her, when the women and the Disciples misled him in the graue; and when, through feare of the high Priests, they were for a time dispoiled of their Robe and vaile of Faith. This Canticle may properly be sung in commemoration of our Redeemers suffrings; And of his Spouses feare and sorrow before his Resurrection.
Song. 14.
[...] ARise thou North-win [...]e from the North, [...] [...] And from the South, thou South-winde blowe, [...] [...] Upon my Garden breathe yee forth, That so my [...] [...] Spices (there that growe,) From thence abundantly [...] [...] may flowe. And to thy Garden come my [...] [Page 47] [...] Deare, To eate thy fruites of pleasure there. [...]
The seauenth Canticle.
HEre is allegorically expressed the Maiesty, power, & excellency of Christ; & is the effect of that which was Euangelically [...]ung of him after his Resurr [...]ction, & Ascensiō. First, the Bride is introduced ad [...]uring the faith [...] Israelites, that when they haue attained the knowledge of Christ her Spouse, they should professe and teach him to the rest of their Members. Secondly, those who lon [...] to finde him, desire againe of the Church, to know the excellencies of that Beloued of hers: and (by doubling the question) seeme to imply a two-fold Excellency. Thirdly, the Church speedily answeres tho [...]e tha [...] enquire after her Spouse; and (by describing his excellency in his ten principall Members) mystically notif [...]eth his ten-fold spirituall perfection: whereupon to insist, were not heere conuenient. Lastly, the faithf [...] craue the Churches direction to helpe her finde him ou [...] ▪ and receaue her gracious answere to that purpose.
Song. 15.
The eight Canticle.
HErein is contained a continuation of the Praises of the Bride, and of that ardent affection expressed by her B [...]loued in the fifth Canticle: yet, it is no vnnecessary repetition. For, it seemeth to haue respect to the Churches estate, and the passages betweene her and Christ in another Age; euen when the Gentiles began to be called and vnited vnto the Church of the Iewes, according to what is desired in the first Canticle. And th [...]refore, shee is here compared to Tyrzah and Ierusalem for louelinesse. Her glorious encrease, her singuler puritie, her extraordinary applause, the splendor of her Maiestie, and the powrefulnesse of her Authoritie is here also described. Moreouer, the feares and hindrances sustained in her first persecutions are here Mystically [Page 51] showne. And, Lastly, they who through feare or obstinacy are separated from her, are called to returne, in regard of her apparant power. This, we may sing to remember vs of those graces God hath bestowed on his Church. To comfort our soules also, with that dearenes [...]e which Christ expres [...]eth towards her, of whom we are members. And on diuerse other occasions, according as he that vseth it, hath capacitie to vnderstand and apply the same.
Song. 16.
The ninth Canticle.
SOlomon in the first part of this Canticle, commending the Churches vniuersall beauty in her seuerall parts, is vnderstood to haue respect to that time after the Conuersion from Paganisme, wherein she was endowed and made louely by the varietie of those Offices, States, & Degrees, into which her members were for orders sake distinguished; as well as by the addition of those [...]ther Graces formally receiued. Which States and Degrees are here Mystically vnderstood by the parts of a beautifull Woman: (as doth excellently appeare, the Allegory being particularly expounded.) The second part of this Hymne expres [...]eth the mutuall interchange of affections betweene the Bridegroome and his Bride; and those sweet contentments they enioy in each others Loues. Lastly, here is set forth both the Churches desire to bee freed from those persecutions, which hinder her open, and full fruition of her beloued; and mention is here made also, of those publike and vndisturbed embraces, which they shall at length enioy. The first part hereof we ought so to sing, that it may remember vs to shunne their blindnesse who discerne not the beauty of Order and Degrees in the Church. The second part puts vs in minde, that she is the treasure [...]e both of those graces which cause contentment within our selues, and make vs acceptable to God. By the last part we may apprehend the comfort that will follow, when we desire that the open profession of Christ may be granted, meerely for the loue of him.
Song. 17.
The tenth Canticle.
IN this last part of Solomons Song, he first singeth that sweet peace, and extraordinary prosperity vouchsafed vnto the Church after her great persecutions: and expresseth it by putting the question who she was that came out of the wildernesse leaning on her Beloued. Secondly, hee introduceth Christ putting the humane Nature in remembrance, from what estate he had raised it; and requiring the dearest of our affections in regard of the ardency, vnqu [...]nc [...]ablenesse, and inestim [...]ble value of his loue. Thirdly, h [...]uing remembred the Church of the affection due to him, Christ teacheth her the charitable care she ought to h [...]ue of others; and th [...]t she being brought into his fauour and protection, should seeke the preferment of her younger Sister also; euen the people who haue not yet the breasts of Gods [Page 57] two Testaments to nourish their soules. Fourthly, the Churches true Solomon or Peace-maker (meaning Iesus Christ) hauing a Vineyard in Baal-hammon (that is) wheresoeuer there are p [...]ple; Herein is declared, th [...] reward of such as are profitably employed in that Vineyard. And lastly, the confirmation of Christs marriage vpon the Hils of Spice (meaning Heauen) is hastned. In singing this Canticle, wee ought to meditate what estate God hath raised vs from; what loue hee hath vouchsafed; what our charity should be to others; what we should minde concerning this life; and what desire we should haue to the comforts of the world to come.
Song. 18.
[...] WHo's this, that leaning on her Friend, [...] [...] Doth from the Wildernesse ascend? Minde how [...] [...] I raised thee, Eu'n where thy Mother thee conceiu'd, [...] [Page 58] [...] where she that brought th [...]e forth conceiu'd, [...] [...] beneath an Apple-tree. [...]
The first Song of Esay. Esa. 5.
IN this Song the Prophet, singing of Christ and hi [...] Vineyard, first sheweth, that notwithstanding his labo [...] bestowed in fencing and manuring thereof, it brough [...] forth sowre grapes. Secondly, he summoneth thei [...] Consciences whom he couertly vprayded, to be Iu [...]ges of Gods great loue and their vnprofitablene [...] Thirdly, he showes, both how he intends to de [...] with his Vineyard, and who they are whom he pointe [...] out in this Parable. Now, seeing it hath befallen t [...] Iewes according to this Propheticall Hymne, we are [...] make a two-fold vse, in singing it. First, thereby [...] memorize the Mercy and Iustice of God; both wh [...] are manifested in this Song: his Mercy in forew [...]ning, his Iustice in punishing euen his owne peop [...] Secondly, we are so to medi [...]ate thereon, that we [...] be warned to consider what fauours God hath vouc [...] safed vs, and what fruits we ought to bring forth; le [...] he leaue vs also, to be spoyled of our Aduersaries. For in this Parable the holy Spirit speaketh vnto eue [...] Congregation who abuseth his fauours. And doub [...]lesse, all such (as it hath fallen out in Antioch, Laodi [...] and many other particular Churches) shall be depriu [...] of Gods protection, of the dewes of his holy spir [...] and of the sweete showres of his word, to be left [...] thornes and bryers, the fruite of their owne natura [...] Corruptions.
Song. 19.
The 2. Song of Esay. Esa. 12.
ISaiah hauing a little before prophecied of the In [...] nation of Iesus Christ, and the excellencie of his kingdome, doth in this Hymne praise him for his Mercy; and fore [...]owes the Church also, what her Song should be in that day of her Redemption. The principall co [...] ten [...]s hereof are these: A Confession of Gods mercy; A prediction concerning the Sacrament of Baptisme, and an exhortation to a ioyfull Thanksgiuing. This Song the Church should still sing to the honour of Ies [...] Christ for our Redemption. Yea, in regard the Proph [...] (foreseeing the good Cause we should haue to make vse thereof) hath prophecied it should be the Church [...] Hymne, it seemeth not vnproper to be vsed on those dayes which are solemnized in memoriall of our Sauiours Natiuitie; Or whensoeuer we shall be mooue [...] to praise God in memorizing the gra [...]i [...]us Comfo [...] promised vs by his Prophets, and fulfilled by his owne comming. And to fit the same th [...] better to that p [...]pose, I haue changed the Person, and the Time, in th [...] Translation.
Song. 20.
[...] LOrd ▪ I will s [...]g to Thee, for thou displeased [...] [Page 63] [...] wast: And yet with-drewest thy wrath from [...] [...] me, And sent me comfort hast. [...]
The third Song of Esay. Esay 26.
ESay composed this Song to comfort the Israelites in their ca [...]tiuity: to strengthen their patience in Affliction: and settle their confidence on the promises of God. First, it remembreth them that Gods protection being euery where as auaileable as a defenced Citty, they ought alwayes to relye on the firme peace which that affordeth. Secondly, he sheweth that the pride of Sinne shall be ouerthrowne; and that the faithfull a [...]e resolued to fl [...]e vnto their Redeemer, and await his pleasure in their chastis [...]ments. Thirdly, he singeth the vtter desolation of Tyrants; the encrease of the Church; her afflictions; her deliuerance; & the resurrection from death through Christ. Lastly, the Faithfull are exhorted to attend patiently on the Lord their Sauiour, who will come shortly to iudgement, and take account for the blood of his Saints. This Song is made in the person of the Church, and may be sung, to comfort and confirme vs in all our chastisements and persecutions: by bringing to our consideration, the short time of our endurance, and the certainty of our Redeemers comming. It may be vsed also to praise God both for his Iustice and Mercy.
Song. 21.
The Praier of Hezekiah. Esay 37.15.
IN this Praier, Hezekiah hauing first acknowledged Gods Maiestie [...]nd almighty powe [...], desires him, both to heare & consider his Aduersaries blasphemie. Then (to manifest the necessity of his present assistance) vrgeth the power his foe had obtained ouer such as serued not the true God. And as it seemeth, impo [...]tunes deliuerance, not so much in regard of his owne safety, as that the Blasphemer, and all the world might know the difference betweene the Lords power, and the arrogant bragges of men. This Song may bee vsed whensoeuer the Turke, or any other great Aduersary (preuailing against false Worshippers) shall thereupon growe insolent, and threaten Gods Church also: as if in despight of him, he had formerly preuailed by his owne strength. For the name of Sen [...]herib may be mystically applyed to any such enemy. We may vse this Hymne also, against those secret Blasphemies, which the Deuill whispers vnto our soules; or, when by temptations hee seekes to driu [...] vs to despaire, by laying before vs how many others he hath destroied, who seemed to haue beene in as good assurance as wee. For, he is indeede, that mysticall Assyrian Prince, who hath ouerthrowne who [...]e Countries & Nations, with their Gods, in whom they trusted. Such as are these, Temporall power, Riches, Superstitious worship, Carnall wisdome, Idols, &c. which being but the works of men (and yet trusted in as Gods) hee hath power to destroy them.
Song. 22.
[...] O Lord of Hoasts and God of Israel! Thou, [...] [Page 69] [...] who betweene the Cherubins dost dwell; Of [...] [...] all the world thou onely art the King, And [...] [...] heau'n and earth, vnto their form didst bring. [...]
Hezekiah's Thankesgiuing. Esa. 38.10.
HEzekiah hauing beene sicke and recouered, made this Song of Thankesgiuing; And setteth forth the mercy of God, by considering these particulars. The time of his Age; the feares of his soule; the rooting out of his posteritie; the violence of his disease; and the forgiuenesse of his sinnes, added to the restoring of his health. Then (seeming to haue entred into a serious consideration of all this) hee confesseth who are most bound to praise God; and voweth this Deliuerance to euerlasting memorie. This Song may be vsed after deliuerance from temporall sicknesse. But in the principall sense, it is a speciall Thankesgiuing for that cure which Iesus Christ wrought vpon the humane nature, being in danger of euerlasting perdition. For Hezekiah which signifieth helped of the Lord, typ [...]fieth Mankinde labouring vnder the sicknesse of sinne and death. Isaiah who brought the medicine that cur'd him, (and is interpreted) the saluation of the Lord, figured our blessed Redeemer, by whom the humane nat [...]e is restored; and whose sending into the world was mystically shewed by the Miracle of the Sunnes retrogradation. To praise God for that mysterie therefore (the Circumstances being well considered) this Hymne seemeth very proper. And doubtlesse for this cause it was partly preserued for these our times, and ought often and heartily to be sung to that purpose.
Song. 23.
The Lamentations of Ieremie.
As vsefull as any part of the old Testament, for these present times ( [...]igh fallen asleep in security) are these Elegiacall Odes: For, they bring many things to our consideration. [...], what wee may and should lament for. Secondly, how carefull wee ought to bee of the Common-wealths prosperitie; because, if that goe to ruine, the particular Church therein cherished, must needes bee afflicted also; and Gods worship hin [...]red. Thirdly, they teach vs, that the ouerthrow of Kingdomes and Empires, followes the abuse and n [...]glect of Religion; and that (Sinne being the onely cause thereof) wee ought to endure our chastisements without murmuring against God. Fourthly, they warne vs, not to abuse Gods mercifull long-suffering. Fiftly, they perswa [...]e vs to commiserate and pray for the Church, and our brethren in calamitie; and not to despise them in their humiliations. Sixtly, they learne vs not to iudge the truth of Professions, by those afflictions God laies vpon particular Churches, seeing the Iewish Religion was the Truth; and those Idolaters, who led them into Captiuity. Seuenthly, they shew vs, that neither the Antiquity, Strength, Fame, or formall Sanctitie of any place ( [...]onor Gods former respect thereunto) shall priuiledge it from destruction, if it continue in abusing his Grace. And lastly, they (as it were limiting our sorrowes) mind vs to cast our [...]es on the mercies of God: and to make such vse of his chastisements, as may turne our Lamentations into Songs of Ioy.
Lament. 1.
THis Elegie, first bewaileth in generall tearmes, that calamitie and destruction of Iudah and Ierusalem, which is afte [...]wards more particularly mentioned. Secondly, it makes a confession of their manifold sinnes committed; and is full of many pa [...]sionate aud penitentiall complaints, Iustifying the Lord in his Iudgements, and confessing the vanitie of humane Consolations. Lastly, it containeth a short prayer for Gods mercy, and a diuine prediction of those Iudgements which will fall on them, by whom his people haue beene afflicted. This Elegy may be sung, whensoeuer any generall Calamitie falleth on the Commonwealth in which we liue; we hauing first considered and applyed the particular Circumstances, as there shall be cause. We may sing it also Hystorically, to memorize the Iustice of God, and the miserable desolations of Iuda and Ierusalem, recorded for our example.
Song. 24.
[...] HOw sad and solitary now (alas,) Is that [...] [...] well-peopled Citie come to be! Which once [...] [Page 74] [...] so great among the Nations was, And oh how [...] [...] widdow-like appeareth she! She rule of all the [...] [...] Prouinces hath had, And now her selfe is [...] [...] tributary made. [...]
Lament. 2.
IN this Elegie, the Prophet vseth a very patheticall exordium, the better to awaken the peoples consideration; and to make them the more sensible of their horrible calamity. Which he first illustrateth in generall termes, by comparing their estate to the miserable condition of one fallen from the glory of heauen, to the lowest earth: and in mentioning, their being depriued of that glorious Temporall and Ecclesiasticall Gouernment, which they formerly enioyed. Afterwards, he descends to particulars; as the destruction of their Pallaces, Forts, Temple, Walls, and Gates: the prophaning of their Saboths, Feasts, Rites, &c. the suspending of their Lawes, Priests, Prophets: The slaughter of young-men, and Virgins, olde-men, and Children, with the famine and reproches they sustained, &c. All which acknowledging to be the iust Iudgements of God, hee aduiseth them not to harken to the delusions of their false Prophets, but to returne vnto the LORD by teares and hearty repentance. For the vse and application, see what hath beene said, before the former Elegie.
Song. 25.
Lament. 3.
HEre the Prophet Ieremy, hauing contemplated his owne afflictions with the destruction of Iudah and Ierusalem, seemeth by that materiall Obiect to haue raised his apprehension higher, and by the spirit of Prophecy both to foresee the particular suffrings of Ies [...] Christ, and to become sensible also of those great afflictions which the Church Militant (his mysticall body) should be exercised withall. And in this most passionate Elegy, either in his own person bewaileth it, or else personates Iesus Christ, the head of that Mysticall body, taking vpon himselfe those punishments; with that hea [...]y burthen of Gods wrath, and that vnspeakable sorrow which mankinde had otherwise beene ouerwhelmed withall. In briefe, this Elegy containes an expression of Gods heauy Anger for our sinne; the seuerity and bitternesse of his Iudgements; the greatnesse of his mercies; the hope and patience of the faithfull in all Afflictions; The vnwillingnesse of God to punish; The hearty repentance of his people; And a Propheticall imprecation concerning the enemies of the spirituall Ierusalem. This may be sung, to mooue and stirre vs vp with a feeling of our Redeemers passion: To remember vs of our miserable condition through sinne: To mooue vs to repentance: and to comfort and instruct vs amidd our afflictions.
Song. 26.
Lament. 4.
AS in the two first Elegies, the Prophet here begins by way of exclamation, and most passionately sets forth the cause of his complayning, by a threefold explication. First, by expressing the Dignity, Sex, & Age of the persons miserably perishing in this calamity: as, Princes, Priests, Men, Women, and Children. Secondly, by paralelling their estate with that of bruite Creatures; and their punishment with Sodoms. Thirdly, by shewing the horrible effects which followed this Calamity; as the Nobility being driuen to cloath themselues from the dunghill, and Women to feed on their owne Children, &c. After this, he sheweth what are the causes of all that misery which hee bewaileth. Secondly, declareth the vanity of relying on temporall consolations. Thirdly, setteth forth the power and fiercenesse of the Churches Aduersaries. Fourthly, prophecieth that [Page 90] euen Christ was to suffer the fury of their malice, befo [...] Gods wrath could be ap [...]sed. And lastly, assured that the Church shall be at length deliuered, and [...] enemies rewarded according to their wickednesse. T [...] Song may be sung to set before our eyes, the seuerity [...] Gods wrath against sinne, to winne vs to repentan [...] and to comfort vs vpon our conuersions.
Song. 27.
Lament. 5.
IN this Elegie, the Prophet prayeth vnto the Lord to remember and consider his peoples afflictions, acknowledging before him their miseries, and presenting them vnto him, as destressed Orphanes, widdowes, and Captiues (by such humiliation) [...]o winne his compassion. Hee mooueth him also, by repetition of the miserable ruine they werefallen into: by the noble Possessions and Digni [...]ies they had lost; by the base Condition of those vnder whose tyranny they were brought: And by the generalitie of their Calamitie, from which no s [...]x [...], age, nor degree, escaped. Then (ingenuously confessing their sin to be the iust Cause of all this) glorifieth God, and concludeth this Petitionary Ode, with desiring that he would both giue them grace to repent, and restore them to that peace which they formerly enioyed. This Elegiacall Song, we may sing vnto God in the behalfe of many particular Churches, euen in these Times; especially if we consider that mysticall bondage which the Diuell hath brought them into; and apply these Complaints to those spirituall Calamities, which haue befallen them for their sinnes.
Song. 28.
The Prayer of Daniel. Dan. 9.4.
THe Prophet Daniel, in this Prayer beseecheth God to be mercifull vnto his people in Captiuity; And these foure things are principally considerable therein. First, an acknowledgement of Gods Power, Iustice, and Mercy, with a confession, that from the highest to the lowest they had broken his Commandements, and were therfore iustly punished. Secondly, it is confessed that as their punishment is that which they deserued; so it is also the same that was foretold should come vpon thē. Thirdly, he beseecheth that God for his owne mercies sake, and the sake of his Messias, would (neuertheles) [...]e merciful vnto them; aswell in r [...]g [...]rd he had heretofore gotten glory by deliuering them; as in respect they were his owne elected people, and were already become a repro [...]ch vnto their Neighbours This may be sung whensoeuer any of those iudgements are powred out on the Common-wealth, which the Prophets haue threatned for sinne; or in our particular afflictions, we hauing first applyed it by our Meditations.
Song. 29.
The Prayer of Ionah. Ionah 2.
IOnah flying from God, and being preserued in a Fishes belly, when he was cast into the Sea; made this prayer to praise God for deliuering him in so great an extreamitie. And the principall things remarkeable therein are these. First, the place where he prayed. Secondly, th [...] terrible danger that enclosed him. Thirdly, the despaire he was nigh falling into. Fourthly, Gods mercy, with the Prophets timely application thereof, & the comfort it infused into him. Fiftly, the occasio [...] drawing men into such perills. Sixtly, the vowe made vpon his deliuerance, and the reason of that vowe. This buriall of Ionas in the Fishes belly, and his deliuerance from thence, was a type of the buriall and Resurrection of our blessed Sauiour, Matth. 12.4. This Prayer therefore [Page 99] we ought, not only to sing hystorically, to memorize this wondrous worke of God; but to praise him also for the Resurrection of Christ, and raising mankinde from that fearefull and bottomlesse gulfe of perdition, wherein it lay swallowed vp, without possibility of redeeming it selfe.
Song. 30.
The Prayer of Habakuk. Habak. 3.
IN this Petitiona [...]y and Propheticall Hymne, the Deliuerer of mankind, is first prayed for. Secondly, the glorious Maiesty of his comming is described by excellent Allegories, and by Allusions to former deliuerances, vouchsafed to the Iewes. Thirdly, here is foretold, the ouerthrowe of Antichrist; who shall be destroyed by the Brightnes of our Sauiours comming. Fourthly, here is set forth the state of the latter times. Fiftly, he expresseth the ioy, confidence, and safety of the Elect of God, euen amid those terrors that shall awayt vpon their R [...] deemers cōming. This Song is to be sung hystorically, in commemoration of the Churches deliuerance by the first comming of Iesus Christ. And prophetically, to comfort vs concerning that perfect Deliuery, as [...]ured at his second comming. For, though the Prophet had some respect to the Iewes temporall deliuerance, that hee might comfort the Church in those Times. Yet the Holy-Ghost had principall regard to the spirituall deliuerance of his spirituall Kingdome, the holy Catholicke-Church. And to her, & her enemies doe the Names (of the Churches enemies) here mentioned, very properly agree. Nay, Cushan, signifying darke, blacke, or cloudy; And Midian which is interpreted, Condemnation, or Iudgement; better suite vnto the Nature of those spirituall Aduersaries, [Page 101] whom they p [...]efigured, then to those People who were literally so called. For, none are so fitly tearmed People of Darknesse, or of Condemnation, as the members of Antichrist, and the spirituall Babilon.
Song. 31.
[...] LORD, thy answere I did heare, And I [...] [...] grew therewith afear'd. When the Times at [...] [...] fullest are, Let thy Worke be then declar'd. [...] [...] When the Time, LORD, full doth grow, Then [...] [Page 102] [...] in Anger, Mercy show. [...]
THE HYMNES OF THE New-Testament.
THese fiue that next follow, are the Hymnes of the New-Testament. Betweene which, and the Songs of the Old Testament, there is great difference. For, the Songs of the Old Testament were either thank [...]sgiuings for temporall [Page 105] benefits, typifying and signifying future Benefits touching our Redemption: Or else, Hymnes prophetically foreshewing those Mysteries which were to be accomplished at the comming of Christ. But, these Euangelicall Songs were composed, not for temporall, but for spirituall things, promised and figured by those temporall Benefits, mentioned in the Old Testament, and perfectly fulfilled in the New. Therefore, these Euangelicall Hymnes are more excellent then such as are meerely Propheticall; In regard, the Possession is to be preferred before the Hope; and the End, before the Meanes of obtaining it.
Magnificat. Luk. 1.46.
THE blessed Virgin Mary being saluted by the Angel Gabriel, & hauing by the holy-Ghost conceiued our Redeemer Iesus Christ in her wombe; was made fruitfull also, in her Soule, by the ouershaddowing of that Holy Spirit: and thereupon, brought sorth this Euangelicall and Propheticall Hymne. Wherein, three things are principally obserueable. First, she praiseth God for his particular mercies and fauour towards her. Secondly, she glorifies God for the generall benefit of our Redemption. Thirdly, she Magnifies God for the particular grace vouchsafed vnto the seed of Israel, according to what was promised to Abraham. This is the first Euangelicall Song. And was indited by the holy Ghost, not only to bee the Blessed Virgines Thanksgiuing; but to be sung by the whole Catholike Church (whom she typically personated) to praise God for our Redemption and Exaltation. And therefore, it is worthily inserted into the Liturgie, that it may be perpetually, and reuerently sung.
Song. 32.
Benedictus Luk. 1.68.
ZAchary the Priest, being (vpon the birth of [...] Son) inspired with the knowledge of our [...] [Page 107] Incarnation; sung the second Euangelicall Hymne: In which, two things are especially considerable. First, he blesseth God, because through the comming of Christ, all the promises made vnto the Patriarkes and Prophets were fulfilled, for the saluation of his people. Secondly, he declareth the Office and dutie of his owne sonne, who was sent before to prepare the way of the Lord. This Song, the Church hath worthily inserted into the Liturgie also, and we ought therefore to sing it reuerently in memoriall of our Sauiours incarnation; and to praise God for the fulfilling of his promises, and that Euangelicall preparation, which he vouchsafed, by sending his Fore [...]runner.
Song. 33.
T [...] Song of Angels. Luk. 2.13.
THis is the third Euangelicall Song mentioned in the New Testament; and it was sung by a quire of Angels (at the birth of our blessed Sauiour Iesus Christ) whose re [...]o [...]cing shall be m [...]de compleat by the redemption of m [...]nkinde. In this Song they first glorifie God; and then proclaime that happy [...]ea [...] and [...]econciliation which his Sons Natiuity should bring vnto the world, Reioycing therein, and in that vnspeakeable good-wi [...] and deare-Communion which was thereby established betweene the Go head, the Manhood, and Them. We therefore ought to ioyne with them in this Song, and sing it often, to praise God, and quicken Faith and Charitie in our selues.
Song. 34.
[...] THus Angels sung, and thus sing we; To GOD [...] [...] on high all glory be: Let him on Earth his [...] [...] Peace bestowe, And vnto men his fauour show. [...]
Nunc Dimittis. Luk. [...].29.
THe fourth Euangelicall Hymne is this of Simeon; who being in expectation of the comming of the Messias (which according to Daniels 70. weekes was in those dayes to bee accomplished) it was reuealed vnto him, that he should no [...]ye till he had seene Christ: And, accordingly he comming into the Temple by the spirits instigation (when he was presented there as the Law commanded) both beheld, and embraced his Redeemer. In this Song therefore he glorifieth God, for the fulfilling [Page 110] of his promise made vnto him; And ioyfully confesseth Iesus Christ before all the People. In repeating this Hymne, we ought also to confesse our Redeemer. For Simeon was, as it were, the Churches speaker; and hath for vs expressed that thankfull Ioy, wherewithall wee should be filled, when God enlightens [...]vs with the knowledge and spirituall vision of our Sauiour.
Song. 35.
The Song of Moses and the Lambe. Reuel. 15.3.
THe fifth and last Song recorded in the New Testament is this, called by S. Iohn, The Song of Moses and the Lambe; being indeede the effect of that triumph Song, which the Saints, and blessed Martyrs shal sing vnto the honour of that Lambe of God, which taketh away the sinnes of the world, when they haue gotten the victory ouer Antichrist. This Hy [...]e the members of the true Church may sing to Gods g [...]y, and the encrease of their owne comfort, when they perceiue the power of the Almighty any way manifested vpon that Aduersarie. It may be repeated also, amid our greatest persecution [...], [Page 111] to strengthen our Faith, and remember vs, that whatsoeuer we suffer, there will come a day, wherein we shall haue cause to make vse of this Hymne with a perfect reioycing.
Song. 36.
The X Commandements Exod. 20.
ALthough the Decalogue be not originally in verse, yet among vs it hath beene heretofore vsually sung: Because therefore it may be a meanes to present these Precepts somewhat the oftner to remembrance, make them the more frequently repeated, and stirre vp those who sing and heare them, to the better performance of their duties; They are here also inserted, and fitted to be sung.
Song. 37.
The Lords Prayer. Mat. 6.7.
THe Lords Prayer hath beene aunciently, and vsually sung also; and to that purpose was heretofore both translated and paraphras'd in verse; which way of expression (howsoeuer some weake Iudgements haue condemned it) doth no whit disparage or mis-beseeme a Prayer. For, Dauid made many prayers in verse [...] And, indeede, measured words were first deuised and vsed to expresse the praises of God, and petitions made to him. Yea, those are the ancient and proper subiects of Poesie, as appeares throughout the Sacred writ, & in the first humane Antiquities. Verse, the [...]fore, dishonors not diuine Subiects; but those men doe prophane and dishonour Verse, who abuse it on vaine and meere prophane expressions. The scope and vse of this prayer is so frequently treated of, that I thinke I shall not need to insist thereon in this place.
Song. 38.
The Apostles Creede.
THe effect and vse of this Creed is so generally taught, that this Preface need not be enlarged: And as touching the singing and versifying of it, that which is said in the Preface to the Lords Prayer may serue for both.
Song. 39.
A Funerall Song.
THe first Stanza of this Song is taken out of S. Iohn [...] Gospell Cap. 11. Ver. 25.26. The second Stanza, Iob 19.25, 26, 27. The third Stanza, 1 Tim. 6.7. and Iob 1.21. The last Stanza, Reu. 14.13. And in the order of Buriall appointed by the Church of England, it is appointed to be sung or read, as the Minister pleaseth: That therefore it may be the more conueniently vsed either way, according to the Churches appointment, it is here turned into Lyricke Verse. It was ordained to comfort the Liuing, by putting them in minde of the Resurrection, and of the happinesse of those, who dye in the faith of Christ Iesus.
Song. 40.
The Song of the three Children.
THis Song hath been anciently vsed in the Liturgie of the Church, as profitable to the stirring vp of D [...]uotion, and for the praise of God. For, it earnestly calleth vpon all creatures, to set forth the glory of their Creator, euen Angels, Spirits, and reasonable Creatures, with those also that are vnreasonable, and vnsensible. And this speaking to things without Life, is not to [...]ntimate that they are capable of such like exhortations; but rather, that vpon consideration of the obedience which Beasts, and insensible Creatures continue [Page 118] towards God, according to the law imposed at their Creation; men might be prouoked to remember the honour and praise, which they ought to ascribe vnto their Almighty Creator, as well as all his other Creatures.
Song. 41.
The Song of S. Ambrose, or Te Deum.
THis Song, commonly called Te Deum, or the Song of S. Ambrose, was repeated at the baptizing of S. Augustine: And (as it is recorded) was composed at that very time by those two Reuerend Fathers, answering [Page 120] one another, as it were by immediate inspiration. It is one of the most auncient Hymnes of the Christian Church, excellently praising and confessing the blessed Trinitie: and there [...]ore is daily and worthily made vse of in our Liturgie, and reckoned among the Sacred Hymnes.
Song. 42.
Athanasius Creede, or Quicun (que) vult.
THis Creed was composed by Athanasius (after the wicked heresie of Arrius had spread it selfe through the world) that so the faith of the Catholicke Church, concerning the Mystery of the blessed Trinity, might be the better vnderstood, and professed, to the ouerthrow and preuenting of Arrianisme, or the like heresies. And to the same purpose it is appointed to be said or sung vpon certaine dayes of the yeare in the Church of England.
Song. 43.
Veni Creator.
TH [...]s is a very a [...]ci [...]nt Hymne composed in Latine [...], and c [...]mmo [...]ly called Veni Cr [...]ator; because [Page 125] those are the first words of it. By the Cannons of our Church it is commanded to be said or sung at the Consecration of Bishops, and at the Ordination of Ministers, &c. It is therefore here translated sill [...]le for sillable, & in the same kind of measure which it hath in the Latine.
Song. 44.
[...] COme Holy-Ghost, the Maker, come; Take in [...] [...] the soules of thine thy place; Thou whom our [...] [...] hearts had being from, Oh, fill them with thy [...] [...] heauenly grace. Thou art that Comfort from [...] [Page 126] [...] aboue, The Highest doth by gift impart; Thou▪ [...] [...] spring of Life, a fire of Loue, And the annointing [...] [...] Spirit art: [...]
THE SECOND PART of the HYMNES and Songs of the CHVRCH, appropriated to the seuerall Times and Occasions, most obseruable in the Church of ENGLAND.
EVery thing hath his season, saith the Preacher, Eccl. 3. And Saint Paul aduiseth, that all things should be done Honestly, in Order, and to Edification. 1. Cor. 14 Which Counsell the Church religeously [...]e [...]ding (and h [...]w by obseruation of Times, and other circumstances, the memories and capacities of weake people were the better assisted;) It was prouided, that there s [...]ould be An [...]uall Commemorations of the principall Mysteries of our redemption: And certaine particular dayes we [...]e de [...]cated to that purpose; as nigh as might be gessed (for the most part) [...]pon those very seesons of the yeare, in which the seuerall M [...] steries were accomplished. And, in [...]eede, this is not that heath [...]n [...]sh or Idolatrous heeding of Time [...], reprehended in Isa [...]ah 47. Nor such a Iewish or superstitious obse [...]uation of Dayes, and Mouthes, and Times, an [...] Yeares, as is reprooued by S Paul. Gal. 4. Nor a [...]lciation f [...]r idlenesse, contrary to the fourth Commandement: But a Christian and warrantable Obseruation, profitably ordained, that things might be done in order, that the vnderstanding might be the better ed [...]fied: that the memory might be the oftner refreshed; and that the Deuotion might be the more stirred vp.
It is true▪ that we ought to watch euery howre: But if [Page 129] the Church had not by her authority appointed set dayes and hou [...]es to keepe vs aw [...]ke in, some of vs, would h [...]ly wat [...]h one hower. And therefore, those who haue zeale according to knowledge, doe not only religiously obserue [...]he Churches appointed Times; but doe by her example voluntarily also appoint vnto themselues certaine dayes, an [...] howers of the day for Christian exercises. Neither can any m [...]n suppose this commendable obseruation of Feas [...]s, (neither burthensome by multitude, nor superstitious by in [...]it [...]tion) to b [...] an abridgement of Christian liberty, who, as he ought to doe, beleeueth, that the Seruice of God is perfect freedome. We perswade not, that one day is more holy then anoth [...]r in his owne nature: But admonish that those bee reuere [...]tly and Christianly obserued, whi [...]h are vpon so good ground, and with prudent moderation dedicated to the worship of God. For, it cannot be denied, that euen those who are but coldly aff [...] cted to the Churches ordinances in this kinde, doe neuerthelesse ofte [...] apprehend the mysterie of Christs Natiuity and Passion, vpon the dayes of commemorating them, much mo [...]e feelingly th [...]n at other times; and that they forget also some other mysteries altogether, vntill they are remembred of them by the distinction, and obseruation of times vsed in the Church
These things considered; an [...] because there be many, w [...] through ignorance rather then obstina [...]y, haue neglected the Churches ordinance in this poynt, here are added (to those Songs of the Church, which were either taken out of the Canonicall Scripture, or anciently in vse) certaine other spirituall Songs & Hymnes appropriated to those Dayes & Occasions which are most obseruable throughout the yeare. And before each seuerall Hymne is prefixed a breefe Preface also to declare their vse, & the purpose of each Commemoration. That such, who haue heretofore through ignorance contemned the Churches discipline therein, might behaue themselues more reuerently hereafter, and learne not to speake euill of those things they vnderstand not.
Aduent Sunday.
THe Aduent is that for Christmas, which Iohn Baptist was to Christ ( [...]uen a fore-runner for Preparation:) And it is called the Aduent (which signifieth Comming) because the Church did vsually from that time vntill the Natiuity commemorate the seueral commings of Christ, and instruct the people concerning them. Which Commings are these▪ and the like: His Conception, by which he came into the Virgins wombe: His Natiuity, by which he came (as it were) further into the world: His comming to Preach in his own Person: His comming by his Ministers: His comming to Ierusalem: The comming of the Holy Ghost: His spirituall cōming which he vouchsafeth into the heart of euery Regenerate Christian: And finally, that last comming of his, which shall be vnto Iudgement, &c. All which Commings are comprehended in these three; his comming to men, into men, and against men; to men, by his Incarnation; into men, by Grace; against men, to Iudgement.
Song. 45.
Christmas day.
THis Day is worthily dedicated to be obserued, in remembrance of the blessed Natiuity of our Redeemer Iesus Christ: At which time it pleased the Almighty Father, to send his onely be gotten Sonne into the world [Page 132] for our sakes; and by an vnspeakeable vnion to ioyne in one person God and Man, without confusion of Natures, or possibility of separation. To expresse therefore our thankefulnesse, and the ioy wee ought to haue in this loue of GOD; there hath beene anciently, and is yet continued in England (aboue other Countries) a neighbourly and plenti [...]ull hospitality in inuiting, an [...] (without inuitation) receiuing vnto our well furnisht Tables our Tennants, Neighbours, Friends, and Strangers; to the honour of our Nation, and encrease of amity and free-hearted kindnesse among vs. But, most of all, to the refreshing of the bowels of the Poore, being the most Christian vse of such F [...]stiuals ▪ Which charitable and good English [...]ustome hath of late beene seasonably re-aduanced by his Maiesties gracious care, in commanding our Nobility and Gentry to repai [...]e (especially at such times) to their Country Mansions.
Song. 46.
[...] A Son the Night before this blessed Morne, [...] [...] A troupe of Angels vnto Shepheards told, [...] [Page 133] [...] Where in a Stable hee was poorely borne, [...] [...] Whom nor the earth, nor Heau'n of heau'ns can [...] [...] hold. Through Bethlem rung this newes at [...] [...] their returne; Yea, Angels sung, that GOD [...] [...] WITH VS was borne: And they made [...] [Page 134] [...] mirth, because we should not mourne. [...] CHORVS. [...] His loue therefore, oh! let vs all confesse; and to [...] [...] the Sonnes of men his workes expresse. [...]
Song. 47. Another for Christmas day.
Circumcision, or Newyeares-Day.
THe Church solemnizeth this Day, commonly called Newyeares-Day, in memoriall of our Sauiours Circumcision; that remembring, how when he was but eight d [...]yes old he began to smart and shed his blood for vs, we might praise him for the same: & that with due thankfulnesse considering how easie a Sacrament hee hath left vs (in sleed of that bloody-one, which the Law inioyned) wee might be prouoked to bring forth the fruites of Regeneration.
Song. 48.
Twelfe-day, or the Epiphanie.
TWelfeday, otherwise called the Epiphany, or the day of Manifestation, is celebrated by the Church to the praise of God; and in memoriall of that blessed and admirable discouery of our Sauiours birth, which was vouchsafed vnto the Gentiles shortly after it came to passe. For as the Shepheards of the Iewes were warned thereof, and directed to the place by an Angell from Heauen. So the Magi [...] of the Gentiles receiued the same particular notice of it by a Starre in the East, that [Page 138] both Iewes and Gentiles might be left inexcusable, if they came not to his worship. This day is obserued also in commemoration of our Sauiours Baptisme, and of his first miracle in Canaan, by which he was likewise manifested to be the Sonne of God.
Song. 49.
The Purification of S. Marie the Virgin.
ACcording to the time appointed in the Law of Moses, the blessed Virgin S. Marie reckoned the days of Purification, which were to be obserued after the birth of a male Childe; And then, as the Law commanded, presented both her Sonne, and her appointed Offring in the Temple. Partly therefore in commemoration of that her true obedience to the Law; and partly to memorize that presentation of our Redeemer (which was performed by his blessed Mother at her Purification) this Anniuersary is worthily obserued.
Song. 50.
The first day of Lent.
THe obseruation of Lent is a profitable institution of the Church, not abridging the Christian liberty of meats, but intended for a means to helpe to set the spirit at liberty from the flesh. And therefore this Fast consisteth not altogether in a formall forbearance of this or that food, but in a true mortification of the body: For abstinence from flesh onely (wherein also we ought [Page 141] to be obedient to the higher Powers,) more tendeth to the encrease of plenty and well-ordering things in the Common-wealth, then to a spirituall Discipline. Because it is apparant wee may ouer-pamper our selues as well with what is permitted as with what is forbidden; this commendable obseruation (which euery man ought to obserue so farre forth as he shall be able, and his spirituall necessity requires) was appointed; partly to commemorate our Sauiours miraculous f [...]sting, whereby he satisfied for the gluttony of our first Parents; and (at this season) partly to coole our wanton bloud, which at this time of the yeare is aptest to be e [...]flamed with euill concupiscences; and partly also▪ to prepare vs the better both to meditate the passion of our Sauiour, which is alwaies commemorated about the end of Lent, and to fit vs to receiue the blessed Sacrament of his Last Supper, to our greater comfort.
Song. 51.
The Annuntiation of Marie.
THe Church hath dedicated this Day, to memorize the Annuntiation of the blessed Virgine S. Marie, who was about this time of the yeare saluted by the Angell Gabriel; and we ought to sanctifie it with praising God for that vnexpressable Mysterie of our Sauiours Conception, which was the happy newes the holy Angell brought vnto his Mother. Nothing in the world is more worthy to be spoken of then this Fauor, and yet nothing more vnspeakeable.
Song. 52.
Palme-Sunday.
PAlme-Sunday is so called, by reason it was vpon that day, in which Iesus riding to Ierusalem (according [Page 144] to the Prophets) the people strewed the way for him with their Garments, and the branches of the Palme-tree. And, indeed, it was in a manner the day of proclaiming him King, as the Friday following was the day of his Coronation. Worthily therefore is it commemorated: And many excellent mysteries are thereby brought to remembrance, which, but for this Anniuersary, most would forget, and many, perhaps, neuer come to know.
Song. 53.
Thursday before Easter.
AS vpon this Day our blessed Sauiour, eating the Passeouer with his Disciples, instituted the blessed Sacrament of his Last Supper. Afterward he washed their feet; prayed for them, and for the faithfull generation; instructed them; confuted them; warned them of what should come to passe, both concerning themselues, and his owne death and resurrection; promised to send them a Comforter, and expressed many other excellent things for the confirmation of their faith. Then departing to a Garden, he praying, fell into his most bitter Agony, which hauing ouercome, hee was that night betrayed, and forsaken of all his Disciples. In commemoration of which passages the Church holds this yearely Assembly, that our pious affections towards our Redeemer may be stirred vp, to his glory, and our comfort.
Song. 54.
Friday before Easter.
THis Day we commemorate the vnsufferable Passion of Iesus Christ, our blessed Redeemer; who was at this season of the yeare despightfully crucified by Pilate, and the Iewes. Euery day we ought seriously to thinke vpon it by our selues: But this day we ought to meet about it in the publike Assemblies, that wee might prouoke each other to compunction of heart; to renue the memorie of it; and to moue those that haue not yet taken notice thereof, to come along with vs to heare the story of his vnmatchlesse sorrow, who for the loue of vs tooke vpon himselfe those punishments which our wickednesse deserned.
Song. 55.
Easter day.
THis Day is solemnized in memoriall of our Sauiours blessed Resurrection frō the dead; vpon which (as the [Page 151] mēbers with their head) the Church began her triumph ouer Sinne, Death, and the Diuell: And hath therefore appointed, that to record this mysterie, and to stirre vp thankfull reioycings in our hearts, there should be an annuall Commemoration thereof; That wee might in charitable Feasts and Christian glee, expresse the ioy of our hearts to the glory of God, to the comfort of our brethren, to the encrease of charity one towards another, and to the confirmation of a true ioy in our selues.
Song. 56.
Ascension day.
AFter Iesus Christ was risen from the dead, and had many times shewed himselfe vnto his Disciples, he was lifted from among them, and they beheld him [...]scending vp into heauen, till a cloud tooke him out of their sight: In memory of which Ascension, and to praise God for so exalting the humane Nature to his owne glory, and our adu [...]ntage; the Church worthily celebrated this Day, and hath commended the obseruation thereof to her Children.
Song. 57.
Pentecost, or Whitsunday.
AFter our Sauiour was ascended, the fiftieth day of his Resurrection, and iust at the Iewes Feast of Pentecost, the Holy Ghost (our promised Comforter) was sent downe vpon the Disciples assembled in Ierusalem, appearing in a visible forme, & miraculously filling them with all manner of spirituall gifts, and knowledge, tending to the diuine worke they had in hand: Whereby, they being formerly weake, and simple men, were immediately enabled to resist all the powers of the kingdome of Darknesse, and to lay those strong foundations, vpon which the Catholike Church now standeth, both to the Glory of GOD, and our safety. In remembrance therefore of that great miraculous mysterie this Day is solemnized.
Song. 58.
Trinitie Sunday.
AFter Arrius, and other heret [...]kes had bro [...]ched their damnable fancies, whereby the faith of many concerning the mysterie of the blessed Trinity was s [...]aken, diuers good men laboured in the rooting out of those p [...]stilent opinions: And it was agreed vpon by the Church, that some particular Sunday in the yeare should be dedicated to the memory of the holy Trinitie, and called Trinitie-Sunday, that the Name might giue the people [...]ccasion to enquire after the Mysterie And moreouer, (that the Pastor of each seuerall Congregation might be yearely remembred to treat thereof, as necessity required) certaine portions of the holy Scripture, proper to that end, were appointed to be read publikely that Day. In some Countries they obserued this Institution on the Sunday next before the Aduent; and in other places the Sunday following Whitsunday, as in the Church of England.
Song. 59.
Sunday in generall.
SVnday is our naturall appellation, the Sabbath the Hebrew terme, and the Lords day the Christian Name, whereby we entitle Gods Seauenth day; and (if wilfull affectation be auoyded) either Name is allowable. It is a portion of Time sanctified by God, immediately after the Worlds creation, and by the diuine Law dedicated to be perpetually obserued to the honour of our Creator: And though some things accidentally pertinent to the obseruation thereof, haue bee [...]e changed; yet that which is essentiall thereunto is for euer immutable Our Sauiour hath by his Resurrection hallowed for vs that which we now obse [...]ue instead of the Iewish Sabbath; which being the day whereon he rested in the Graue, the obseruation thereof, and of all other Iewish Ceremonies was buried with him: because they were to continue but till the accomplishment of those things whereof they were Types. This is that day wherein our Redeemer began (as it were) his Eternall rest, after hee had finished the worke of our Reparation and conquered death, the last that was to be destroyed. This Day we ought therefore to sanctifie, according to Gods first institution: Not Iewishly, that is, by a strict or meere outward abstaining from the seruile workes of the body onely, according to the letter: But Christianly; to wit, in spirit and truth, both inwardly, and outwardly, so recreating our bodies and soules, that wee may with a sanctified pleasure, (and as [Page 160] much as may be without wearinesse) spend that day to the glory of God, according to his commād, & the Churches direction; euen to the vse of bodily labours & exercises, whensoeuer (without respect to sensuall, or couetous ends) a rectified conscience shall perswade vs, that the honor of God, the charity we owe to our Neighbours, or an vnfained necessity requires them to be done.
Song. 60.
S. Andrewes day.
THe holy Church celebrateth this day to glorifie God for that fauour which hee vouchs [...]fed vnto her by the calling and ministry of blessed Andrew his Apostle; and, that by the remembrance of his readinesse to follo [...], and preach Christ, both the honourable and Christian memorial, due to an Apostle, might be preserued, and we stirred vp al [...]o to the imitation of his forwardnesse in our seuerall callings, aduancing Gods honour and Gospell: In which generall sence euery the meanest Christian hath a kinde of Apostleship, to build vp (not only in himselfe, but in others also) the Temple of the liuing God, and to encrease and establish the kingdome of Christ.
Song. 61.
S. Thomas day.
THis Day was set apart by the Church, that it might be sanctified to the praise of God for his holy Apostle S. Thomas, by whose preaching the Christian generation was multiplyed: and that we might strengthen the beliefe we haue of our Sauiours vndeniable Resurrection, by taking an yearely occasion to refresh our memories with that part of the Euangelicall sto [...]ie, which mentioneth both this Apostles doubting, and the confirmation of his faith by a sensible demonstration.
Song. 62.
S. Stephens day.
STephen was one of the seauen Deacons, mentioned Acts 6. and the first Martyr of Iesus Christ; whose Truth hauing powerfully maintained by dispute, he constantly sealed it with his blood. The Church therefore hath appointed this Anniuersarie in remembrance thereof, that so God might perpetually be glorified for [Page 164] the same; and the story of his Martyrdome the oftne [...] mentioned, to the encouragement and direction of other men in their Trials.
Song. 63.
S. Iohn the Euangelist.
THis Day is celebrated by the Church, to praise God for his blessed Euangelist, and beloued Disciple Saint Iohn, who hath beene an admirable instrument of his [Page 165] glorie, and the Churches instruction; For, the Mystery of the sacred Trinity, and the Diuinity of Christ, is by him most plainely exprest in his writings, among many other great Mysteries and excellent Doctrines concerning our Redemption; for which wee are bound particularly to honour God, and worthily stirred vp therevnto by this annuall Commemoration.
Song. 64.
Innocents Day.
KIng Herod vnderstanding th [...]t a king of the Iewes was borne in Bethlem-Iuda; (& fearing that by him he might be dispossessed) he murthered all the yong infants of that Circuit, in hope among them to haue slaine Iesus Christ: But he was [...]ent into Egypt by Gods speciall ap [...]ointment, and so the Ty [...]ants fury prooued vaine. In hono [...]r therefore of the Almighties prouidence, the Church celebrateth this Day; To put vs in minde also, how vainely the Diuell and his members rage against Gods decree; and, that the cruell slaughter of those poore Infants may neuer be forgotten; Which, in a large sense, may be called a Marty [...]dome; As in the generality of the cause (being for Christ) & in the passion of the body▪ though not in the intention of the minde: And so in proper sence doth S. Stephen hold still the place of the first Captaine of that Band.
Song. 65.
The conuersion of S. Paul.
SAint Paul, as appeares, Acts 9. hauing beene a great persecutor of the Christian faith before his conuersion, was extraordinarily called to embrace the same profession; euen as he proceeded in a Iourney purposely vndertaken to suppresse the Truth: And so, of a Woolfe became afterward a Pastor, & the most laborious Preacher of Iesus Christ: Which mercy of GOD that we may still remember it to the praise of his name, and our owne comfort, the Church hath appointed an yearely Commemoration thereof.
Song. 66.
S. Matthias.
MAtthias was the Disciple which was chosen in the roo [...]e of Iudas Iscariot; And his anniuersary is [Page 169] commanded to be obserued, that it might giue vs continuall occasion to praise God for his Iustice and Fauor: For his Iustice shewed in discoue [...]ing, and not sparing Iudas the traytou [...], abusing his Apostleship. For his Fauour, declared in elec [...]ing Matthias a faithfull Pastor of the Church. Moreouer, the remembrance of diuers other Mysteries are renued by the obseruation of this Day. And by taking occasion to reade publikely the Storie of Iudas his Apostacie, men are that day put in minde, to consider what Iudgements hang ouer th [...]ir heads, who shall abuse the diuine callings, &c.
Song. 67.
[...] WHen one among the Twelue there was, [...] [...] That did thy Grace abuse; Thou left [...]st him, [...] [...] LORD, and in his place, did'st iust Matthias chuse: [...]
Saint Markes Day.
SAint Marke, being one of the foure blessed Euangelists, by whose pen the Gospell of Iesus Christ was recorded; this day is purposely appointed, to praise God for those glad tydings he brought, and that wee might honour him also with such a Christian Memoriall, as becommeth the Ambassadour of so great a King as our Redeemer: Which ciuill honour, due to the Saints of God, it is hoped none will deny them; nor conceiue such Institutions superstitious, or to haue beene purposed to an Idolatrous end.
Song. 68.
S. Philip and Iacob.
THis Day is celebrated to the honour of God, and the Christian memoriall of the two blessed Apostles, [Page 172] Philip and Iacob: At which time the Church taketh occasion to offer to our remembrance such Mysteries, as Christ deliuered vnto them, that wee might the oftner consider them, receiue fu [...]ther instruction concerning them, and praise God, both for such his fauours, and for those instruments of his glory.
Song. 69.
S. Barnabas day.
THis Day is solemnized in commemoration of Saint Barnabas, a faithfull Disciple of Iesus Christ; and to honour God for the benefit vouchsafed to the Church by his Ministry: For he was a good man, full of the Holy Ghost, and of faith, as S. Luke testifieth, Acts 11.24. He was also by the Holy Ghosts immediate appointment (together with Paul) separated for the Ministry of the Gospell, and confirmed in the Apostleship by the laying on of hands. Acts 13.2.
Song. 70.
S. Iohn Baptist.
IOhn, called the Baptist, was he (as Christ himselfe testifieth) who was promised to be sent before him to prepare his way, Luke 7.27. and by his Preaching and Baptisme the People were accordingly prepared to receiue him that was to follow. He w [...]s the true expected Elias, and slaine by Herod, for reprouing the Incest which the said Herod committed in taking his Brothers wife: That we might praise God therefore for this Fore-runner of our Sauiour (and by his example remember to prouide for his entertainement) the Church hath set apart this Day.
Song. 71.
S. Peters day.
WE obserue this Day to the honor of God, and to the pious memory of his blessed Apostle S. Peter, that we may be thereby put in minde to be thankfull for those continuing fauours receiued by his ministry; That Pastors also may make him their patterne in discharging the charge Christ committeth vnto them; That by considering his weaknesse wee may all learne not to presume on our owne strength; And that by his christian example we may be taught to bewaile our escapes with bitter teares of true Repentance.
Song. 72.
S. Iames his day.
THis Day we praise God for his blessed Apostle Saint Iames, the sonne of Zebedeus, who was one of those two that desired of Christ they might sit at his right-hand, [Page 178] and at his left, in his kingdome, as the Gospell for the D [...]y declareth: And by occasion of that ignorant petition (proceeding from their carnall weakenes [...]e) Christ taught both them, and the rest of the Apostles, and all other Christians also, what Greatnesse best becommeth his Followers; and that we are to taste the Cup of his Passion, befo [...]e we can be glorified with him: So this holy Apostle did; For he was slaine by Herod, as it is declared in the Epistle appointed for the Day.
Song. 73.
S. Bartholomew.
THis Day is consecrated to the honour of God, and the pious memorie of his blessed Apostle S. Bartholomew, that (as appeareth in the Epistle appoynted for the Day) we might take occasion to praise our Redeemer, for those many wonders which were wrought by his Apostles, to the great encrease of the Christian Faith, and open confusion of the Churches Aduersaries.
Song. 74.
S. Mathew.
S. Mathew, otherwise called Leui, was a Publican, that is, a Custome-Gatherer: From which cou [...]se of life (being hatefull in those Countries) he was called to the Apostleship, and became also one of the foure Euangelists. To his religious memorie therefore, and to honou [...] God ▪ for the fauour vouchsafed (both to him and vs) by his Ministrie, this Day is obserued by the Churches Authoritie.
Song. 75.
S. Michael, and all Angels.
THis Day we glo [...]ifie God for the victory S. Michael, [...]nd his Angels obtained ouer the Dragon, and his Angels: Whereby the Church is freed from being preuailed against by the furious attempts, or malitious accusations of the Deuill. This Commemoration is appointed also, to minde vs thankfully to acknowledge Gods mercy towards vs, in the daily ministry of his Angels, who are said to pitch their Tents about his Children, and to defend them from the tem [...]tations and mischieuous practises of euill Spirits, watching euery moment for aduantage to destroy them: Which, if wee oftner considered, and how there be armies of Angels and Deuils, night and day fighting for vs, and round about vs, we would become more carefull how wee grieued those good Spirits, (who attend vs for our safety) to the reioycing of them that seeke our destruction. By S. Michael, who was Prince of the good Angels (and termed by S Iude an Arch-Angell) some vnderstand Iesus Christ: For hee is indeed the principall Messenger, or Angell of our saluation, and the chiefe of the Princes, as holy Daniel called him; yea, to him alone this Name Michael (which signifieth, who is like God) doth most properly appertaine, seeing he onely is the perfect image of his Father.
Song. 76.
S. Luke.
THis Day we memorize the benefit the Church receiued by the blessed Euangelist S. Luke, a Physitian both for soule and body, and the first Ecclesiasticall Historiographer: For he was Authour, not onely of that Gospell which beareth his Name; but also of that Booke called the Acts of the Apostles, and an Eye-witnesse of most part of that which hee hath written, remaining a constant companion of S. Paul in his tribulations. Worthily therefore ought we to honour him with a Christian memoriall, and praise God for the grace vouchsafed vs by his meanes.
Song. 77.
Simon and Iude, Apostles.
THis Day is dedicated to the praise of God, and the pious memory of the two blessed Apostles of Iesus Christ, Simon called Zelotes, or the Cananite, and Iude the brother of Iames. And in this solemnity we are among other things, principally put in mind of that loue which Christ commandeth to be continued among vs, and of that heed we ought to haue vnto our abiding in that state of grace, whereunto God hath called vs, as appeareth in the Epistle and Gospell appointed for the day.
Song. 78.
All-Saints day.
THis Day the Church hath appointed, that, to the praise of God, and our comfort, we should commemorate that excellent Mystery of the Communion of [Page 187] Saints, (which is one of the twelue Articles of Christian beleefe:) And that (considering how admirably the diuine wisedome hath knit all his elect into one body for their more perfect enioying, both of his loue, and the loue of one another) wee might he [...]e receiue a taste of the pleasure we shall haue in the full fruition of that felicity, and be stirred vp also to such mutuall loue and vnity as ought to be betwixt vs in this life. This is the last Saints day in the Ecclesiast [...]ck Circuite of the yeare, generally obseruable by the auncient ordinance of the Church; And it seemeth to haue a mystery in it; shewing, that when the Circle of tyme is come about, we shall in one euerlasting holy-day honor that blessed Communion and mysticall Body, which shall be made perfect, when all those (whom we haue memorized apart) are vnited into One; that is, when the Father, the Sonne, the Holy Ghost, the Angels, and all the holy Elect of God shall be incorporated together into a ioyfull, vnspeakable, and inseparable Vnion in the Kingdome of Heauen; which the Almighty hasten, Amen.
Song. 79.
Rogation weeke.
THis is called Rogation week [...], being so tearmed by A [...]tiquity [...] Rogando, from the publike Supplications. [...]or then the L [...]tany which is full of humble Petitions and e [...]t [...]ea [...]ies, was with solemne Procession vsually repeated; becau [...]e there be about that se [...]son, most occasions of pu [...]ike Prayer, in reg [...]rd Princes goe then forth to batt [...]ile; the F [...]uites and hope of plenty are in the [...]r [...]; the Ay [...]e is most subiect to contagions & Infections; and there is most labouring and trauail [...]g, both by Land, and Sea also, from that time of the yeare for [...]a [...]d. Which laud [...]ble custome (though it be lately much decayed, and in some Countries abused from the right end, and mingled with superstitious Ce [...]emonies) is in many places orderly retained, according as the Church of England approueth it: And wee [Page 191] yearely make vse also of those Processions, to keepe knowledge of the t [...]ue Bounds of our seuerall Parishes, for auoyding of strife. And those Perambulations were yearely appointed likewise, that, viewing Gods yearely blessing vpon the [...]rasse, the Co [...]ne, [...]nd other fruites of the Earth, we might be the more prouoked to praise him.
Song. 80.
S. George his Day.
THis may be called the Court Holy-Day; for with vs it is solemnized vpon command, in the Court-royall of the Maiesty of Great Britaine onely, or in the Families of those Knights of the Order, who are constrained to b [...]e absent from the solemnity there held, which is vsually on the day anciently dedicated to George the Martyr. Neuerthelesse, we beleeue not that it was he whom they anciently chose to be the Patron of the fore-named Order: For the relation of him who deliuered the Lady frō the Dragon is onely a Christian Allegory, inuented to set forth the better the Churches deliuerance. Iesus Christ is the true S. George, and our English [...]utelary Saint; Euen he that commeth armed vpon the White Horse, Reu. 19.11 The Dragon hee ouerthrowes is the Beast mentioned in the s [...]me Chapter, and called (a little before) the Dragon with seauen heads and ten hornes: The Lady he deliuers is that woman whom the Dragon persecutes, Reu. 12. And to the honour of him I conceiue the most honourable Order of S. George to be continued, and this Day consecr [...]ted. Nor is there any irreuerence in imposing this Name on our Redeemer; for George signifieth a Husbandman, which is a Name or Attribute that euen Christ applyed to his Father, Iohn 15.2. My Father (saith hee) [...], is the George, or the Husbandman. And indeed, very properly may this Nation call GOD their George or Husbandman: For hee hath (as it were) mo [...]ed this Island with the Sea, walled it with naturall Bulwarkes, built Towers in it, planted [Page 194] his truth here, weeded, dressed, and replenished it like a Garden; and, in a word, euery way done the part of a good Husbandman thereon. Howsoeuer therefore the first occasion of this Dayes great solemnity seeme but meane (as the beginnings of many noble inuentions were) yet I conceaue that Institution to haue beene ordained to weighty and Christian purposes: Euen to oblige the Peeres of this Kingdome by the new and strict bands of an honourable Order, to imitate their Patrons care ouer his Vineyard, to remember them, that they are the Band-Royall, to whom the Guard thereof is committed, to stirre vp in them vertuous emulations, and to shew them how to make vse of their temporall dignities to the glorie of God. For, beside many other re [...]end Officers, there belongs a Prelate also to these Sole [...]nities: And me thinkes, we should not imagine, that the Founder of it (being a Christian Prince, assisted by a wise and religious Counsel) would haue so prophaned the most excellent dignity of the Church, as to make it waite on Ceremonies ordained for ostentation, or some other vaine ends. More discreetly they deale who apprehend the contrary, and are not in danger of this sentence; Euill to him that euill thinketh.
Song. 81.
For publike Deliuerances.
GOd hath vouchsafed vnto this Kingdome many publike deliuerances, which ought neuer to be forgotten; but rather should be celebrated by Vs, as the daies Purim by the Israelites, Hester 9.26. Especially that of the fift of Nouember; for the celebration whereof there is a Statute enacted: And it is hoped we shall neuer neglect, or be ashamed to praise God for that Deliuery, according to prouision made to that purpose. For that, & the like occasions therefore this Hymne is composed.
Song. 82.
For the Communion.
WEe haue a custome among vs, that, during the time of administring the blessed Sacrament of the Lords Supper, there is some Psalme or Hymne sung, the better to keepe the thoughts of the Communicants from wandring after vaine obiects: This Song therefore (expressing a true thankfulnesse, together with what ought to be our faith concerning that Mysterie, in such manner as the vulgar capacity may be capable thereof) is offered vp to their deuotion, who shall please to receiue it.
Song. 83.
Ember weeke.
THe Ember weekes are foure Fasts, anciently solemnized at the foure principall Seasons of the yeare, and by an Institu [...]ion appointed to bee obserued for diuers [Page 205] good purposes. First, to humble our selues by Fasting and Prayer, that God might, vpon our humiliation, be mooued to grant vs the blessings belonging to those seasons. Secondly, that it might please God to strengthen our Constitutions, against the distemperatures occasioned by the seuerall humors predominate at those Times, to the endangering of our bodily healths. Thirdly, that we might be remembred to dedicate a part of euery season to Gods glory. And lastly, that there might be a publike Fasting and Prayers made for those (according to the Apost [...]es vse) who by the laying on of hands were to bee confirmed in the Ministery of the Gospell: For the Sunday next after [...]hese Fasts is the time ordinarily appointed for the ordination of such as are called to those Offices.
Song. 84.
These that follow are thankesgiuings for publike benefites. For seasonable weather.
IT is our duty to giue God thanks, & praise him, both publikely, and priuately for all his mercies; especially, for such as tend to the generall good. And therefore the Church hath in her Lithurgie ordained set formes of [Page 207] Thankesgiuing for such ends: In imitation whereof these following Hymnes are composed, that we might the oftner, and with more delight exercise this duty, which is most properly done in Song: And therby also the formes of Thankesgiuing are much the more easily learned of the common people, to be sung of them amid their labours. This, that next followes, is a thankesgiuing for seasonable weather; [...]y meanes whereof we enioying the blessings of the earth, ought at all times to praise God for the same.
Song. 85.
For Plenty.
PLenty is the cure of Famine, and a blessing which, aboue all other, we labour and trauaile for; yet, when we haue obtained the same, it makes vs many times so wanton insteed of being thankfull, that wee forget not onely Gods mercy in that, but abuse all other benefits. To put vs therefore in minde of our duty, and to expresse the better a continuall thankefulnesse to the Almighty, this Hymne is composed.
Song. 86.
For Peace.
PEace is the Nurse of Plenty, and the meanes of so many other blessings, both publike and priuate, that God can neuer be sufficiently praised for it; yet insteed of glorifying him, men most commonly abuse it to the dishonour of God, and their ruine. This Hymne therefore is composed, that it may giue occasion to vs more often to meditate Gods mercy, & to glorifie his Name, who aboue all other Nations haue tasted the sweetnesse of this benefit.
Song. 87.
For Victory.
OVr God is the Lord of Hosts, and the God of Battles: whensoeuer therefore wee haue gotten the vpper hand ouer our enemies, wee ought not to glory in our owne strength, Policy, or Valour, but to ascribe the glory of it to him only, and returne him publike thankes for making vs victorious ouer our enemies: And this Hymne serueth to helpe their deuotion, who are willing to performe that duty.
Song. 88.
For deliuerance from a publike Sicknesse.
THe Pestilence, and other publike sicknesses are those Arrowes of the Almighty wherewith hee punisheth publike transgressions: This Hymne therefore is to praise him, when he shal vnslack the Bow which was bent against vs; and the longer he with-holds his hand, the more constantly ought wee to continue our publike Thanksgiuings; for when we forget to perseuere in praising God for his mercies past, we vsually reuiue those sinnes that will renue his Iudgements.
Song. 89.
For the Kings day.
THe first day of KINGS Raigne, hath beene anciently obserued in most Kingdomes: And with vs [Page 214] that custome is worthily retained; partly, for ciuill ends; and partly, that the people might assemble together, to praise God for the benefit the Common-wealth receiueth by the Prince; To pray for his preseruation also, and to desire a blessing vpon him and his Gouernment: To which purpose this Song is composed.
Song. 90.
A Table of the Hymnes and Songs, contayned both in the first and second part of this Booke; the first number declaring the Song, the second the Page.
- Song.
- Page.
- 1 THe first Song of Moses.
- 3
- 2 The second Song of Moses.
- 7
- 3 The Song of Deborah, &c.
- 11
- 4 The Song of Hannah.
- 19
- 5 The Lamentation of Dauid.
- 21
- 6 Dauids thankesgiuing.
- 24
- 7 Nehemiahs Prayer.
- 27
- 8 The Song of Lemuel.
- 29
- 9 The first Canticle.
- 33
- 10 The second Canticle.
- 35
- 11 The third Canticle.
- 37
- 12 The fourth Canticle.
- 40
- 13 The fift Canticle.
- 42
- 14 The sixt Canticle.
- 46
- 15 The seauenth Canticle.
- 48
- [Page]16 The eight Canticle.
- 51
- 17 The ninth Canticle.
- 54
- 18 The tenth Canticle.
- 57
- 19 The first Song of Esay.
- 60
- 20 The second Song of Esay.
- 62
- 21 The third Song of Esay.
- 64
- 22 The Prayer of Hezekiah.
- 69
- 23 Hezekiahs thankesgiuing.
- 78
- 24 The first Lamentation of Ieremy.
- 73
- 25 The second Lamentation.
- 79
- 26 The third Lamentation.
- 85
- 27 The fourth Lamentation.
- 98
- 28 The fift Lamentation.
- 93
- 29 The Prayer of Daniel.
- 96
- 30 The Prayer of Ionah.
- 99
- 31 The Prayer of Habakuk.
- 101
- 32 The Song of our Lady, or Magnificat.
- 106
- 33 The Song of Zacharie, or Benedictus.
- 107
- 34 The Song of Angels.
- 109
- 35 The Song of Simeon.
- 110
- 36 The Song of the Lambe.
- 111
- 37 The tenne Commmandements.
- 112
- 38 The Lords Prayer.
- 114
- [Page]39 The Apostles Creed.
- 115
- 40 A Funerall Song.
- 116
- 41 The Song of the three Children.
- 118
- 42 The Song of S. Ambrose.
- 120
- 43 The Creed of Athanasius.
- 122
- 44 Come Holy Ghost, or Veni Creator.
- 125
- Song.
- Page.
- 45 The Song for Aduent.
- 130
- 46 For Christmas.
- 132
- 47 Another for Christmas.
- 135
- 48 For the Circumcision.
- 136
- 49 For Twelfe-day.
- 138
- 50 For the Purification.
- 139
- 51 The first day of Len [...].
- 141
- 52 The Annuntiation.
- 143
- 53 Palme-Sunday.
- 144
- 54 Thursday before Easter.
- 145
- 55 Good-Friday.
- 147
- 56 Easter day.
- 151
- 57 Ascension day.
- 153
- 58 Whitsunday.
- 154
- 59 Trinity Sunday.
- 157
- 60 Sunday.
- 160
- 61 For S. Andrewes day.
- 161
- [Page]62 For S. Thomas day.
- 162
- 63 S. Steuens day.
- 163
- 64 S. Iohn the Euangelist.
- 165
- 65 Innocents day.
- 166
- 66 The Conuersion of S. Paul.
- 168
- 67 S▪ Matthias day.
- 169
- 68 S. Markes day.
- 171
- 69 S. Philip and Iacobs day.
- 172
- 70 S. Barnabas day.
- 173
- 71 S. Iohn Baptists day.
- 175
- 72 S. Peters day.
- 176
- 73 S. Iames day.
- 178
- 74 S. Bartholomewes day.
- 179
- 75 S. Mathewes day.
- 181
- 76 S. Michaels day.
- 182
- 77 S. Lukes day.
- 184
- 78 Simon and Iudes day.
- 185
- 79 All Saints day.
- 186
- 80 For Rogation weeke.
- 190
- 81 S. George his day.
- 194
- 82 For publike Deliuerances.
- 196
- 83 For the Communion.
- 198
- 84 For Ember weekes.
- 204
- 85 For seasonable weather.
- 206
- 86 For Plenty.
- 208
- 87 For Peace.
- 209
- 88 For Victory.
- 211
- 89 For Deliuerance from publike Sicknesse.
- 212
- 90 For the King.
- 213
The Authors Hymne.
To the Reader.
THat such as haue skill and are delighted with musicke, may haue the more varietie, to stirre vp the soone cloyed affections, these Hymnes are fitted with many new tunes; neuerthelesse all (but some few of them) may be sung to such tunes as haue beene heretofore in vse; For the benefit therefore of those who haue no experience in Musicke, I haue here set downe which Songs they be; and to what old tunes they may be sung.
To the tune of the 1.2.3. and of an hundred other Psalmes may be sung. Song the 3.21.32.33.35.38.43.53.57.58.67.69.72.78.81.83.85.86.87.90.
To the tune of the 51.100.125. Psalmes and the ten Commandements, &c. may be sung Song the 5.6.8.11.12.27.28.34.42.44.48.51.52.56.60.61.64.65.66.68 70.73.76.77.80.88.
To the tune of the 112.127. Psalmes & the Lords Prayer, &c. may be sung, Song the 7.40.41.45.49.50.54.59 62.71.74.75.79.82.84.89.
To the tune of the 113. Psalme may be sung. Song the 9.10.17.
To the tune of the 25. Psalme may bee sung, Song the 20.
To the tune of the 124. Psalme may be sung, Song the 47.
Errata.
PAge 2, in the Title of the Song, reade Exod. 15. p. 6. in the Title of the Song, reade Deut. 32. pa. 40. li. 26 reade the pauement of it, li. 43. reade with Charity, pa. 42. in the direction, for Thy, reade Vnderneath, pa 67. li. 18. for aliue reade to life, pa. 110. li. 17. reade to the Gentiles, pa. 138. in the direction, for And reade The, pa. 145. li. 17. for confuted reade comforted.