¶ The Garlande of Godly Flowers, Bewtifully adorned as most freshly they flourish in the Gardeins of right faithfull Christian writers. Yéeldyng foorth a very comfortable sauour to the afflicted Soule, wherby hée is salfly transported vnto the mercifull throne of the most glorious God.
Carefully collected, and diligently digested into ordre, by Tho. Twyne, Gentleman. 1574.
I will take it on my shoulder, and as a Garland binde it about my head.
¶ Imprinted at London, by William How.
To the Right honorable syr Nicholas Bacon Knight, one of the Queenes Maiesties most honourable priuie Counsell, and Lorde kéeper of the great seale of England. And to the Right honorable and most verteous Ladie, Anne, his wife, my very good Lorde and Mayster: Ladie and Maystresse.
WALKING in this vale of Miserie, checked with the choakynge cares of this mortall life, mated with the manifolde calamities whereunto the whole posteritie of our first Father Adam is subiect: I finde nothing (right honourable my good Lorde, and Lady) wherin [Page]the hart of man can take more quiet and cast foorth a surer anker of stabilitie to ride salfe from the vncertaine surges of this wicked worlde, or enter into a calmer Hauen: then into the vndoubted harbour, and comfortable porte of Praier. Heerein, although wee bee neuer so mutche tossed with troubles, weeried with vexations, affrighted with afflictions, pinched with paines, oppressed with miseries, girded with greifes, and slayne with persecutions: yet wee may finde assured releife, certaine succour, constant comfort, and speedie deliuerance. And no meruell. For although it sumtimes so vnhappely fall out, that eeuen the most expert and wisest Mariners, when they haue attayned the Rode after boysterous stormes on th' open sea, thinkyng themselues then past all daunger, are notwithstanding cast a way in the Hauen: yet in the midst of our miseries, and very depth of our daungers, [Page]if wee turne aboute the helme of our contemplations, and arriue once with in this Rode: wee neede to feare no foule weather, wee weigh no Shippewracke, wee dreade no drowninge. The flittinge of our barke, may aptly represent our distracted conscience: the Cable thereof, our Faith, the Anker, frute of good woorkes fast linked to the same: the Ankeradge, is Christe our sauiour: on whom if our cable do strike, and our Anker take holde: the grounde neuer fayleth vs, for it is a firme rocke, it yeeldeth not at the rage of winde nor weather, for it is not setled vpon the sand. In sutch like sort, it pleased sumtime our sweet Sauiour, the diuine wisdom of God the father, by grosse and base terme to figure himself, the better to bee conceaued by our blinded vnderstanding, that knowyng the nature and disposition of the thing: wee might likewise in all our troubles and afflictions stay, and repose [...] [Page]and our praier to bee effectuall. Then shal wee feele immediatly a woonderful operation of the holy ghost within our hartes, assuryng vs of the greate, and tendre mercie of God towards vs, wherin wee are eftsoones emboldned to crie vnto him, Abba father, thy wil bee doone in earth as it is in heauen. This is the meanes whereby the auntient heroicall personages of the olde testament beecame, as it were, familiar with God. For by this hee was felt in a combat of wrestlyng al night seene in the burnyng busshe, heard in a calme after a windie tempest, and dayly cōmuned withall in the mount. By faithfull praier, God preserueth the righteous in the true way, bringeth backe sutche as goe astray, stayeth vp those that stande, helpeth vp sutche as fall, comforteth the weake consciēce, lighteneth the sorowfull hart, cheereth the heauie, refressheth the laden, erecteth the afflicted from the deepe [Page]dungeon of blacke desperation, and crowneth him with immortallitie.
I neede not in this place to call now to recorde the priuie experimentes, & triall herein of many other men, since that I my poore self, for the short time that God hath led foorth my daies in this life, haue most sharpely tasted the sower of th' one, and most comfortably tried the sweete of the other. Not that I haue bin a great eye sore vnto Fortune, as wee daily see there bee diuerse, as by her greeuously enuied at, assaulted, beaten, cast downe, troden, spurned, driuen to dust, consumed to no thing, for I neuer possessed the occasion of any sutch storming casualities. Yet in my slendre Boate hath shee shipped her bitter Oare, shee hath blowne a contrarie gale in my hoysed saile, shee hath soused my Suger with Salt, and seasoned my sweete Syrup with vnpleasant Aloes, shee hath frowned vpon my felicitie, and doone hir [Page]best to bring mee to nought, and now shee triūpheth for the victorie, wher to I must of force haue yeelded, had I not sustained my selfe only with this most worthy benefite, wherby I haue bin sufficiently instructed how to estee me the frownings, or fawnings of this wicked world. As for the vse of Praier it is expedient in our youth: and necessarie in our olde age. By this the poore wretches doo tollerate their neede, and the ritche obtaine power to enioy their wealth. Both the prince and the subiect, whatsoeuer bee the puisance of the one, or the condicion of the other: haue continuall neede of recourse vnto praier, wherby they become humble sueters to th'omnipotent God in respect of their imperfections and vnrighteousnesse, wherin he hath included the sunnes of men as witnesseth S. Iohn, saying: If wee say that wee haue no sinne: wee deceaue our selues, and there is no trueth in vs.
[Page] And Iob likewise speaketh of all men in his owne person: If I will iustefie my selfe, mine owne mouthe shall condemne mee: If I will bee a perfect man, God shall prooue mee a wicked doer: and also in another place, he fitly layth foorth the miseries of our nature, where hee saith: Man that is borne of a woman hath but a short date of life, and is replenished with many miseries. The secrete assaultes whereof, when they shall, as dayly they doo, with remorse of conscience, withdraw your honourable personages a while from th' accustomable conuersation in ordinarie affayres, priuatly to professe your guilt, and hartely to humble your selues beefore the maiestie of God, with feruent affection in lowly praier: if you shall take into your handes this litle booke, which I haue termed a Garland, eftsoones selecting some one or two Flowers therein contained, as [Page]occasion shall serue from your profounder meditations: I doo not distrust, but that haply your honours may conceaue sum sutche sootenesse of sauour therin, as shall not offend your sense, mutchlesse the maiestie of God, as to the good liking of the one, and the glory of the other: I haue bin so bold to imploy the small trauaile of gathering these few Flowers into order of your honourable names, and to offre them vnto you, knitting them vp in one Garland, expressing therby, as was mine endeuor, the absolute circle of commendable Graces and Vertues, apparant to the world, iointly couched in your Right honourable persons.
A most certain president wherof may bee, the one of you by our most prudent Prince, doubtlesse at the secret motion of GOD, raysed vnto sutch highnesse in Honour as match with the best, inferiour to none: I neede seeke for no farther occasions of commendation, or [Page]auntient titles of worship or honour, the siluered heares giuing euident token of the golden wit, and the honourable age▪ of the verteous forepassed life, and the many yeres of the blessing of the most highest God. On th' other side bewtified with a louing Lady, the ofspringe of an excellent race, Nice to rightwoorship full Grandsiers, daughter to a woorthy Knight, Schollar to a learned scholemaister, Sister to a right honourable Lady, Moother of mutch hoped impes, Aunt to a peerelesse coū tesse, Wife to a noble Counseller, Ladie of a Godly Famely, Subiect to a louinge Prince, a trewe woorshipper of Almightie God. Vnto whose good pleasure, for the prolonging and continuance of both your liues in increse of godlie Honour, and all other delightes apperteininge, whereby the race of this transitorie life may bee made lesse irksome to the bodie, or preiudiciall to the soule: I am bownden [Page]dayly to pray, the effect whereof hee graunte, who tendreth our iust requestes, and is the only giuer of all goodnesse.
[...] there consisteth life and welfare vnto my sowle, and by breatch and violation, nothing else but seuere sentence of finall dampnation:
Therfore I cannot tell, most miserable wretch as I am, how I shuld presume to approche thée for mercie, I dare not shew my selfe beefore thée, but if it were possible, I would gladly hide my self from thy sight, where thou mighst not finde mée out, that by sutch meanes I might escape thy dreadfull iudgement.
Howbeit, O Lorde, thou art the mightie God, to whom all things in heauen and earth are knowne, whose eies béeholde what is done in the top of the highest, and in the bottome of the deapest places in the world.
In thy sight Lord, the most secret thoughtes of the harte are open, and from thée there are no cogitations, pretences, practises, deuises, nor the smallest motions of the mind, hidden.
[Page]Vnto thée therefore, with tremblinge and teares I returne, appealing from thy high, dread, and terryble throne of iust iudgement, remoouing my cause to thy most swéete, amiable, pleasaunt, and comfortable court of thy manifold mercies.
Euen there, Lord, thou hast layde vp sutch store and abundance of graces, pardons, & forgiuenes of sinnes: that they do surmounte the numbre, and ouers [...]read the greatnes of al thy wonderfull woorkes.
Héere then it is, O my God, that I dare to appeare béefore thy diuine Maiestie, a fylthye sinner béefore a mercifull God, a very lumpe of wickednes beefore the eternall creator of all thinges, of inestimable wisdome, that takest mercie vppon our weakenes, and infirmitie: béecause thou wotest well the stuffe, and substaunce wherof thou hast made vs.
Béeholde, Lord, I call vnto mée, [Page]thy dearelybéeloued sonne, my most louing redéemer and sauiour Ihesus Christe to bée myne aduocate, according vnto his own fréewil and voluntarie offering, in whom, and through whom, by his most precious blouddeshed vnto thée, vpon the acceptable altare of the Crosse, in liew of the double death that wée should al haue died for our-most horrible offences:
Pardon I béeséech thée, O god, my gréeuous iniquities, forgyue mée all my wickednes, release my necligences, remit mine ignorances, abandon the lothsomenes of my sinnes, which from my mothers wombe vnto this present day, I haue cōmitted or shall do hereafter vnto my liues ende.
That béeing so clensed, and purified from all contagion of sinfull impuritie: let mée obtayn a liuely and feruent fayth at thy handes, stedfastly to call vpon thée in most hartie prayer.
Lord, in all my necessities, aduersities, [Page]troubles, and afflictions: confirme my harte that I may put my whole trust and affiance in thy maiestie, and séeke none other meanes, nor take none other comfort: but in reading thy worthy woorde, or in recourse to thée in most faithful, and effectuall supplications.
If at any tyme, Lorde, as is the frailtie of our corruptible nature, and the incessant suggestions of Sathan our auncient enemie, I féele in my selfe any faintnes or fayling of feruencie, in calling continually vppon thée: kindle thou then my hart with the heauenly heate of thy holy spirit.
Graunt mée grace, to crie with thy hollie Apostle for encrease of faithe, that béeing awaked and stirred vppe through thée: I may enioy the effect of my godly desiers, which thou hast promised to yelde vnto mée, through thy sonne Iesus Christ, my sauiour.
Performe, my God, that whiche [Page]thou hast indented with thy selly seruant, who with anguishe of minde séeketh after the comfort of thy face, continue in mée the custome to call vpon thée in praier, and all the powers of my body shal not cease to sing thy sacred praise. Amen.
J.
¶ The second Flower.
IN most hartie hope of thy manyfold mercies, and with lowly reuerence, O euerlasting God, loe, thus I draw nighe vnto thée, béeing sore laden with th'infinite number of my sinnes, trusting in thy fatherly goodnes, [Page]and entier loue, which thou bearest vnto mankinde: thou wilte discharge mée of mine vnrighteousnes, and wash away al mine infirmities.
Thy louing kindenes hath ben inestimable, which thou hast borne vnto mée since my simple conception in the tender intrailes of my mother, within whose body thou didest laye forth the platforme of my body, and gauest vnto mée the representatiō of a man, thy bestbéeloued and cumliest creature.
After this, in due maturitie of time according to the established and ordinarie season, assigned by thy heauenly wisedome: thou broughtest mée foorth into this worlde, my first tune giuyng proofe of the vnhappie condicion, that I should enioy therin.
Lorde, thou knowest how that so soone as I was deliuered frō my mothers wombe: euen then I béegan my life in féeblenes and sorow, and the [...] [Page]my thoughte, kéepe myne eies from seing it, myne eares from hearing it, and my sense of féeling from conceauing delight in it.
But cause mée to take a singular delectation in all thinges that maye please thée, put away from mée al erring from thy waies, all wéerines of thy will, all lothsomnes of thy loue.
Take from mée all pride and self liking, that I may conceaue no good opinion of my selfe for that which is none of myne own, let mée not think I am ritch in thée when I am poore, that I sée when I am blinde, that I am hid when I am naked, that I am iust when I am vnrighteous, that I am somthing when I am nothing.
As for the infinitie of my offences, which in numbre surpas the sandes of the sea: giue vnto mee a cléere sparcle of thy heauenlie light, O my god, that I may béehold them, a penitent hart that I may confesse them, plentifull [Page]teares that I may bée waile thē, a wonderfull mislikinge that I may abhorre them.
O Lorde, is there any thing that flesh an Bloud may glorie of in thy sight? no truely, for thou hast asked vs what wée haue which wée haue not receaued? from the fountaine of thy fulnes wée haue drawne all that wée haue enioyed, and of our selues there is not one that doth good, no Lord, not one.
Create in mée therefore, O gracious Lorde, a new hart, and a new soule, confirme mée in thy faith that I may not fall, erect mee in all good woorkes that bée acceptable in thy sight, then cannot my mouthe cease but alwayes bée shewyng thy péerelesse praises, and milde mercies.
Amen.
C.
¶ The thirde Flower.
COme vnto mée all yée that trauell and bée heauie laden, criest thou, O my most swéet sauiour, and I will refresh you. Here now I come vnto thée, offryng my selfe béefore thy heauenly maiestie, lowly fallyng downe vpon the knees of my hart, holdynge vp the handes of my Faith, wherby I may take most assured hope of thee, and come vnto thée.
Draw mée vnto thee for els I am not able to come, I can doo nothynge therto of my selfe, not so mutche as [Page]thinke one good thought, mutchlesse merite or deserue to presume vnto thee, vpon respect of any mine owne woorthinesse.
As for my woorthinesse, it is vnwoorthinesse béefore thée, my thoughtes bee sinfull, my deedes bee damnable, and if thou haue reguard vnto my merites: then am I sure to haue damnation for my desert, and Hell for mine hier.
O thou almightie, béefore whom the Angels tremble at their impuritie, the Sonne is fowle, the Moone is filthy, the Starres vncleane, and the heauens are corrupt: what can I haue to boast of, but of mine owne natural vnclenlinesse, and that I am the childe of perdition?
Supplie thou my defects, O God, and what is wantyng in mee: make it perfect through thee, which art the summe of all goodnes, and perfection vnto the righteous, let mee not depart [Page]destitute from thee, for in thee is the fulnesse of felicitie.
Heere where I am Lorde, I am laden sore and greeuously ouerpressed with the burden of my sinnes, they weigh mee greeuously downe to the grounde, I cannot looke vp, and my crusshed bones doo ake with extreeme wéerinesse.
Come, O Lorde, O come speedely, and set to thy helpyng hande, take from mée this wright of wickednes, cleere mée from this clogge of corruption, and seuere mee from this sinke of sinne.
Humble my Harte, that I may haue no vayne likyng of my self, and that my freindes, neighbours, and acquaintnance, finally the world fall into no displeasure against mée therfore, but especially thy maiestie, for it is a greeuous offence.
Fortifie my minde with the strongest armour of pacience, that I may [Page]take in good part all mockes, scoffes, reproches, and persecutions for thy truethes sake, and when I am prooued: let mee bee founde faithfull.
Confirme mee fully, O my creator, in thy Trueth and al godlinesse, let no shininge of promotions, nor thundre of threatninges, nor windie puffes of wordlie vanitie, pluck mee from that whiche is right, but let thy will bee my way, and thy law my delight.
Driue away all dimnesse from mine eyes, and sluggishnesse from my feete, that I may speedely beeholde, and diligently fulfill to my abilitie, the least poynt and iote of thy preceptes, wherto when I haue applied my selfe: yet am I to to mutch an vnprofitable seruaunt, notwithstandynge let thy tendre mercie alwayes preuent mee, O my moste sweetest God.
Thou hast lified mee vp alost in [Page]the sight of thy people, and haste indued mee with greate honour aboue my peeres and equalles, graunt vnto mee likewise so mutche to excell them in vertue and godlinesse, make mée a worthy minister and steward of thy giftes, consideryng that all power and aucthoritie commeth from thee, and that thou raisest the vngodly on high to cast him downe low, and the loftier his seat is: the more great, and gréeuous is his fall.
Engendre in mée, good Lorde, a greedie desier to do Iustice, that hauing thée alwaies béefore mine eies, and printyng thy iudgements within my hart: I may bee free from all affection, and pure from all partialitie, hauyng no respect to the persons, but vprightly weighyng the causes, that thereby the trueth may bee aduaunced, and vniustice condempned.
Remooue from mee all corruption in iudgement, and vnrighteousnes [Page]in dealyng, kéepe my mouth from lesinges, and my handes from bloud, remembryng that thou art the searcher of the hart and raines, that shalt come to iudge the quicke and ye dead, repaying vnto euery man accordyng vnto the woorks of his owne hands.
Forgiue mée, O my Lorde, and my God, the wickednesse of my fore passed life, remembre not mine offences, neither the offences of my predicessours to lay them vnto my charge, lay foorth the direct line of thy law béefore my féete, that I may walke therein with out erryng, regenerate a new will within mée to perseuere in thy way, holde mee vp therin that I doo not fall, pricke mee foorth that I doo not fainte, and my toongue shal talke continually of thy moste glorious goodnes.
Amen.
H.
¶ The fourth Flower.
HArken vnto the voice of the Lord thy God, O my feely soule, and heare what cheerefull promises hée hath reposed in store for thée, namely that when soeuer thou repentest thée of thy sinnes from the bottome of thy hart: hée will blotte out the remembrance of them for euermore so that they shall neuer bée imputed vnto thée.
O come then with spéede, and with all submission cast foorth the intollerable [Page]burden of thy moste lothsome lustes béefore the Lorde, call vnto him that hée woulde set open the gates of his manifolde mercies vnto thée, giue thée a perfect penitent hart, and the spirite of constancie to perseuere in the same.
Bende downe thine heauely eies, O Lorde, from the celestiall throne of thy glorie, and béeholde the state and condition of mée that lie héere in the earth béelow, waltrynge in this vale of wickednesse, drenched in this dungeon of darkenesse, martired in millians of miseries, couched in this cloake of calamities, loste in this laberinth of lustes, smoultred in this smoke of sensualitie, greatly growyng from grace, and voide of vertue.
Wherefore, as thou haste at this present time: so continew with dayly increasing in mée, a lothyng of my self in respect of sinne, a desier vnto thée by meane of faithfull praier, [Page]hartie contrition, possible satisfactiō, innouation of life, continuation of Grace, tendynge vnto the preseruation both of my body, and soule.
Send downe vnto mée, Lorde, the cleere lookyng glasse of thy wisdoome, that I may béeholde therin th' ouglesomenesse and deformitie of mine vnrighteousnes, giue mée a Viale ful of the water of vnfained repentance, that sprincklyng my self therwith, although I were with sinnes more read then scarlet: I may bée made more white then snow.
Wash away the filthinesse of my sinnes with a branche of bitter I sop, wherein is figured the vnpleasant fast of afflictions, troubles, and persecutions sent vnto vs by thy hande, most righteous God, in liew of our offences, and I shall béecome passing pure.
Neuertheles ouercharge mee not, O swéet Lorde, I béeséeche thée, nor [Page]lay not more vpon my backe then I am able to carie, for thou knowest best th'infirmitie of my fraile fleash, and the weakenes of our kinde, since wée all bée thine, and the worke of thy holly handes.
O my God, what is there in this worlde that men should bée so greedie to continue therin, and so lothe to forgoe the fruition of this transitorie life? while wée remayne héere wee are all touched with troubles, those that haue wealth at will are checked with calamities, yea Princes themselues are not alwayes at ease, béesides that wée heape vp dayly the desert of thy iudgement.
Whilst my dayes bée prolonged within this darke den of mortallitie: lighten the Lantern of thy diuine woord béefore my feete, that I stumble not agaynst the heape of my haynous offences, and fall downe head long into the déepe Dungeon of desperation.
[Page]Likewise, plucke from mée the fonde Feathers of saucie presumption, least takyng an hautie conceite in my selfe to bee that which (alas) I am not: thou reueale my filthinesse, and cast mée downe thither where there is no redemption.
Gratiously graunt vnto mee, O my Lorde, and Kynge, that I may neuer take my selfe to bée other then in deede I am, make mée to bée sutch one as I ought, and let mée bée hée that I would, thē shal I neuer dwell in errour, thy fauour shoulde neuer fayle mee, and hereafter (which notwithstandyng I hope) bée an inheritour of thy heauenly kyngdome.
Lorde, I béeséeche thée keepe mee that I neuer fall into reprobate sence and let mée not bée seduced by any false doctrine, let the lines of thy law bee printed in the bowels of my bellie, lighten, inflame, and confirme the hartes of thy chosen people, that they [Page]may haue one minde, one will, all a like seeke thee, finde thee, see thee, and magnifie thy glorious name.
Preuent all my dooinges with thy most fauourable kyndenes, O father of mercies, and so direct my wayes in thy Faith, and feare of thy maiestie: that I may commit no wickednes, nor consent thereto, let there bee founde no guilt in my handes, nor guile in my hart, preserue my lippes from lies, from incontinencie mine eyes, my fleash from filth, my sowle from sinne, and the whole course of my life from offence, & transgression.
O Lorde, heare my praiers, let myne ernest crie come into thy presence and entre into thine Eares, whiche I yeeld heere vnto thee from the very deapth of my Hart, with a wounded conscience, and a bleedyng soule, with broken sighes, and weepyng eyes, bended knees, and stretched handes, but which most is: with [Page]ardent affection, and feruent Faith.
Bende downe thy selfe, O bende downe vnto my piteous playntes, thou God of our Fathers, and accordyng as thou hast spoken: let it so bée doone vnto thy seruant. Great is thy grace: O graunt mée thy grace, manifolde are thy mercies: O shew mée thy mercie, puisant is thy power: O sende mee thy power, that I may turne from sinne and turne to thee, leaue my olde life and leade a new, that I may alwaies bee thy seruant, and thou likewise eternally bée mine eternall God.
Amen.
O.
¶ The fift Flower.
O Euerlastyng GOD, and moste louyng Father, maker of all the world, kyng of Blisse, Lorde of Life, giuer of peace, and continuer of concorde, looke downe into the bottome and deapth of my conscience, and consider the perpetuall afflictions which dayly I sustayne therin, to the daungerous distresse, & wonderful woundyng of the same.
Strengthen mee, O Lord, against the furious inuasions of three my moste mortall foes, the Fleash, the Worlde, and the Deuill, whiche to th'intent they might suppresse mee: cease not continually withall theyr force, to assayle the séely spirite which thou hast lent vnto mee, the woorke of thy wisedome, and the image of thy substance.
My moste sweet God, keepe mee [Page]with the winges of thy vertue, asist mee with thy holy ghost, that I may heedfully withholde my feete from all snares, and trappes, whiche may any way intangle mee, & withdraw mee from due obedience towardes thee and thy will, staying mee from walkyng forwarde in thy heauenly heastes that lead to life.
For Satan myne auntient enemie, seeketh out a thousand meanes to beguile mee, hée excelleth in subteltie, hée aboundeth in craftes, hee passeth in wilinesse, in so mutch that hee transformeth his lothsome shape into the likenesse of an Angell of light, therby to supplant thine elect, but defende thou mee from him, O my most mightie God.
Pondre the nature and disposition of my frayle fleash, how it is nothing els but the graue of my ghost, a farthell of infirmities, a lumpe of lothesomnesse, a prison of perdition, a sink [Page]of sinne, and a frame of frowarde moulde, contrarie to that whiche is good, and alwaies promptly prest to the worse.
As for this worlde: it is the vale of wilfulnesse, the way of wicked cō uersation, a iorney fraught with ioperdie, a pilgrimage fully pight with pitious pininges, a deepe dungeon of destruction, an infectious soyle with sinfulnesse, a lake of vnlawful lustes and a tree of traiterous fruites, repugnant, O God, to thy moste sacred will.
The Deuill is ye déerlyng of damnation, the Prince of dreadful darkenesse, the Kynge of calamities, the wicked woorker of woes, the Fende of finall destruction, the greedie gaper for mans procured perdition, the poysoned puddle of lies, the sneaking Snake of sinne, the serpent of troublesome temptations, the minger of all mischeifes, and the ouerthrower [Page]of vertues.
But, O thou most glorious God, as thou hast lightned my vnderstandyng and perseuerance in these, to discerne what is hurtfull to mee, and displeasant to thee: dispose euen so the hart of thy seruant with the dayly influence of thy grace, that I may bée acquit from al such sharpe assaultes as may winne mée from thee, but confirme mée in all Godlinesse, trueth, and faithfulnesse.
Make my harte the vndefiled instrument of pure, & perfect thoughts, and my tungue the Trump of thine eternall prayse, my bodie the habitation of the holly Ghost, myne eyes the windowes to beholde the worthy way that leadeth vnto thée, my legges the supporters of my bodie and soule, towardes th'attainment of thy heauenly kyngdome.
Incline mine eares, that I may giue diligent attendance vnto thy [Page]moste blessed will, and commaundementes, expressed in thy moste sacred woorde, mollifie the hardnesse of my hart that it may easely entre in, and firmely take roote, to th'increase of semblant seedes of vertu and godlinesse in mee, graunt this, O Lorde for my delight is in thy seruice.
Knocke harde, O Lorde God, O knocke harde at the doore of my conscience, with the ringle of thy moste holly wil, awake mée out of the snorkyng sleepe of securitie in sinnynge, whereout manie doo neuer rise agayne but vtterly perish, put mee in minde of my duetie towardes thy diuine maiestie, let mée haue the wisdome to know my self, and that thou only art my good Lorde and God.
I confesse with gréeuous gronyng of hart, that I haue manifoldly transgressed thy commaundementes, in seekyng thee I haue embraced that which I should haue refused, I haue [Page]stragled longe whilst I should haue walked in thy wayes, and trode in thy pathes, I haue gone backe when I should haue pursued thy pleasure, and haue trained my selfe in the trauerse of thy teachynges.
Leade mée, O Lorde, with thy heauenly hande and I shalbée truely lead, dirext mee with the spirite of vnderstandyng and I shalbée saulfly directed, let ye bright burnyng lampe of thy woonderfull woorde still shyne béefore mine eyes, and pearce into my harte, so shall I bée sure not to treade one steppe amisse, bée thou alwayes my most mercifull God, and make mée continually thy most obedient childe.
Blot the beadroule of my misdeedes out of thy remembrance, O thou kynge of mercie, and indorse the recordes of my transgressions with a discharge of thy great compassion, set thy holly hande vpon my harte in token [Page]that I am thy childe, and write the woordes of thy pleasure in my breast, make mée assured that I am one whom thou haste predestinated vnto life.
Glorifie thy self in mée, Lorde, for I am thy woork, and let mée bee glorified in thée, for thou art my GOD, my strength, my saluation, and glorie, purifie my soule that thou mayst dwell in mée, and graunt I may bée made woorthy to dwell in thee, for thou art in althinges, and althinges are in thée, to thée therfore bée praise and honour for euer and euer.
Amen.
L.
¶ The sixt Flower.
LORDE, in thy moste louynge mercies, haue I alwayes put my whole trust and confidence, wherfore thou haste assured mée that I shall come to no reproche nor shame, there shal no ignominie nor confusion take holde vpon mee, and although there should rise whole thousandes of wicked conspiratours against mée: yet should they not preuayle, for thou art the portion of my hope.
Accordynge vnto whiche moste swéetest couenantes of thine: so let thy kindenesse more then fatherlie compasse mée alwayes, like the garment wherwith I am couered, let thy mercies bée vnto mée a shielde of defence, and a buckler of assured protection, that I may neuer dread the furie of any foe, striue hée to ouerthrow my bodie or soule.
[Page]O turne the hartes of those that hate mée without a cause, or bée offē ded with mée for thy blessinges sake wherewith thou hast blessed mée, eyther because thou hast increased mee with wealth, or aduaunced mée to honour, or lifted mée into the fauour of my gracious Soueraigne, wherin I yéelde thy maiestie moste hartie thankes.
Make mée, O Lorde, a méete mē ber for the vocation whervnto thou hast called mée, graunt mee the gifte of godlinesse: as thou haste planted mee in preheminēce of place, let vertue flowrish and vice bée suppressed, the righteous cause of the Orphane, widowe, and sutche as are destitute preuayle, and the oppressour receaue his deserued foyle.
Bryng it thou to effect, O almightie God, from whom procéedeth the motion of all good thoughtes, that as thou hast made thine onely Sonne, [Page]our Sauiour Christe, the sole sheapheard of thy faithfull flocke: so wee may all know his voyce, and follow him in sinceritie of life, and puritie of doctrine, all the dayes of our life.
I hartly béeséeche thee, Lorde, that in consideration of mine vnrighteousnesse: thou giue mee not ouer into the handes of mine enemies, and sutch as fayne woulde see my fal, and reioyce at my finall destruction, and especially deliuer mée from false prophetes, and preachers, whiche seeke only their owne commoditie, and not the edefication of thy hungrie peoples soules.
Cause mee to take a moste singulare delight in the readynge, and hearyng of thy holly Gospell, to frame my life accordyng vnto the sacred institutions of thy woorthie woorde, without whiche: all other doctrine concernyng the woorshipping of thée, is deuilish and vngodly, and that by [Page]all meanes I may seeke the settyng foorth of the same.
Let the enemies of thy trueth bee enemies vnto mée, that embrasinge their persons with laudable charitie: I may persecute their offences vnto th'amendement of their liues and conuersation, and that they may vnderstand at length, that thou art a ielous God, and wilt not giue thine honour to another.
O moste mightie kynge, and giuer of all gracious goodnesse, conuert the hartes of all sutche as persecute thy Christe in his membres thine elect, open their eies I béeséeche thée that they may béehold their errours, and repent them of their misdeedes, and confirme the hartes of the afflicted, that they may persist in confessing thy name.
Mercifully cal mée backe, for I acknowledge that for my parte I haue walked wronge, thou hast giuen me [Page]vnderstandynge to perceaue myne owne imperfections, the multitude of them lieth heaped béefore myne eyes, and my harte is sore gréeued therwith, O comfort mée, good Lord, and quicken mée oftsoonesin thée.
I haue bin continually more readie to offende thy maiestie, then to execute thy heauenly will, there is no maner of meanes wherin a man may displease thée that I am guiltlesse, take mercie vpon mée and forgiue mée therefore, for I am determined neuer agayne to commit the like, strengthen mee with thy spirite that I neuer sinne hereafter.
Most louynge Father, and mercifull God, I hartely require thee, for my Lorde Iesus Christes sake, graunt mée that I may couet with a prudent minde those thinges that be pleasant and acceptable vnto thée, that I may finde them easely, searche them wisely, know them truely, and [Page]exercise them effectually, to the worthy praise of thy glorious name.
Dispose the whole course of my life in sutche order, that it may accomplish that whiche thy godly pleasure requireth at my handes, that I may perfectly know it, haue a willyng minde to do it, and power from thée to fulfill it, whereby I may obtayne those thinges, that bée moste conuenient for my necessities, and appertaynyng to my saluation.
Chéere vp my hart, O my moste déere God, with the hope of thy plenteous promises, and make mée alwayes as merie as it béecommeth a Christian, and one that feareth God, giue mée grace euer to reioyce in thée and thy godly will, and that I may bée sorie for nothynge: but onely in dooyng those thinges that draw mee away from thee, to éeuell.
O Lorde God of infinite wisdom, inspire my hart, and direct my voyce [Page]that I may not thinke, nor vtter any thinge béefore thée: then that whiche thou knowest to bée expedient for mée to aske, and glorious for thée to giue, turne not my prayer into perdition, nor my sute into sinne, for thou art my God, on whom I wholy depende, saue mée for thy mercies sake, O saue mée, accordynge as I haue alwayes repoased my confidence in thée.
Amen.
A.
¶ The seuenth Flower.
ACcordyng vnto the incomprehē sible numbre of thy manifolde [Page]mercies, O Lorde, take pitie and compassion vpon mée, discharge mee of the importable fraught of mine in firmities, for thou art hee that losest and none can binde, and that bindest and none can lose, lose mée therefore I béeséeche thee, from the lothesome burden of my sinne, and binde mee that I may not depart from thy statutes.
O thou God of my power, make my hart to resemble the driest towe, and let the most feruent loue of thy lawes, kindle, as it were, a flaminge fier within my breast, that I may so bée consumed with a greedie zeale in fulfillyng thy heastes, let no coale of conscience in aniwise extinguish this burnyng: nor yet likewarmenesse aswage this heate.
Let others sée this in mée, that they may take example thereat and bee confirmed in Godlinesse, for I am priuily greeued that I haue bin vnacquayne [...] [Page]deth in dread of thy driry iudgement lookyng for deliuerance, and running for refuge to the redoubted rampier of thy milde mercies.
Pardon mée, Lorde, if at any time I haue sought the ayde of any creature, neclecting thée that art the creator of all thynges, without whom there is no health nor saluation, if I haue drunken of the lothsome lakes, and refused thee that art the Fountayne of Life, if I haue fully fead on wicked weedes, and passed by the holsome herbes of diuine doctrine.
I haue erred, Lorde, and gone astray like a wilfull shéepe, and harkned vnto the voyce of fayned sheapheards that had no part with thée, I haue bin loste in the wildernesse of wicked superstition and Idolatrie, and torne in the briars of sutche as sought my fleece and cared not for my soule but to destroy it, I haue tasted of the deadly dewe, and the rotte [Page]is entred into my veynes.
I am extreame sicke that I cannot stand vpon my legges, I am not able to lift vp my voyce for my lungues are infected, my threat is horce with criyng, I am vexed wt a cough, and the terrible stitche assaulteth me so sore within my ribbes: that I am nothynge but a carcas fraught with care, and a wretche wrapped in sinfull sickenesses.
O come, thou God of my saluation come visite thy poore seruant, bring mée home whiche am lost, and direct mee that haue gone astray, teache mée to know the liuely sounde of thy moste holly woord, that I may wholy harken therto, and to the voyce of none other that shall happen to call vnto mee, saying: lo héere is Christ, or there is Christe.
Saue mée, Lorde, from the vnsauerie smell of pharasaicall superstition, that my hart neuer bee defiled [Page]therewith, and for thy mercie sake: asist mée moste graciously that I fall not into any dotage of deuilish Idolatrie, for thou art a ielous God, and wilt not suffer thine honour to bee giuen to other, and béesides thee ther is none that can helpe.
I haue fead, O Lorde, to mutche at full vpon the sugred delightes of this wicked worlde, whiche indeede are sauced with most bitter woormewood, the taste of them is pleasant: but the tayle is abhominable tarte, I haue chawed them with pleasure: but they haue choked mee with cares, they seemed vnto mee as toothesome Triacles: but I haue founde them pestilent poysons.
Deliuer mee, gratious GOD, through thy great goodnesse, say vnto mee I wilbée thy comfort, and vnto my soule I will bée thy phisition, then shall there no daunger daunt my hart, nor ghostly greife procure [Page]myne anoy, but that I may alwaies cheerefully singe foorthe thy noble prayse for euer.
Amen.
S.
¶ The eight Flower.
SAluation, immortalitie, and vnspeakeable pleasures, O God, are prepared bountifully to embrace those that put their trust in thee, and without all doublenesse of harte, or contagion of sinne: leade foorthe the lingrynge steppes of their lothsome life, in the wayes of trueth and obedience towardes thy commaundementes.
[Page]Thy wayes, most swéete Lorde, are the wayes of wealthe, and thy commaundementes conducte vnto heauenly honour, thou haste layde foorth a streigth pathe vnto those that haue grace to walke therin, and thou hast promised most singular rewardes, vnto sutche as obey thy moste woorthy will.
As for thy wil: it is the welspring of welfare, the pathe of peace, the sea of securitie, the porte of perfection, and the fountayne of all felicitie.
Wherefore, I would fayne bée clensed, that I might tread foorthe ye time of this daungerous pilgrimage, in accomplishing thy heauenly heastes, and fulfilling thy statutes full of consolation.
O thou, yt art the God of al trueth, whiche in puritie doest passe the Angels, and exceedest the saincts in perfection, in respect of whose hollinesse: all thinges are vile and sinfull, my [Page]poore pantyng ghost sore longeth after thée, for that thou art the consummation of all goodnesse, & in the sight of thy glorie: I am ashamed of mine owne vnrighteousnesse.
Lorde, faine would I intreate thy maiestie, and I doo moste hartely request the same, that thou wouldest béeholde the wofull afflictions, greifs miseries, stripes, sores, and wounds, which my soule sustayneth through the continuall surprise of my cancred sinnes, and in the large abundance of thy milde mercies: heale them with thy holly hande.
Woe am I, my God, that I appeere béefore thée thus couered quight in a sacke of sinne, my filthinesse maketh mée stande in feare of thee, and horrour of my self, I tremble to thinke what one thou seest of mee, if possible thou mayest sée mée for the numbre of my sinnes that exceede the flowers of the springe, or leaues [...] [Page]thy fatherlie pitie, and forgiuenesse.
Turne not away from mée, poore wretch, thy woonted benignitie, forasmutch as I confesse my daily iniquitie, and although my sinnes bée mo in number then is for mée méete and sittinge: yet let thy mercie bée no lesse then it is decent for so gentle and pitieful a god, O god the god of al fauourablenes.
How mutch the more abhominable my sinnes are in thy sight, yéeldinge foorth a lothsome smell of displeasure in thy presence O god: so mutch the more do they stand in néed of holsome cure, which of necessitie procéedeth from thée and none other, to requite the same with sutche integritie and newnesse of life: as may bée acceptable vnto thee.
Heale therefore, O most singular good Lorde, my gréeuous infirmitie, and so shalt thou ridde mée of that whiche offendeth thée my wofull deformitie, [Page]acquite mee from my contagious sickenesse: and thou shalt smel no more my most horrible lothsomnesse, pardon within mée this bitter calamitie: and nothyng shall lenger offende thy sinceritie.
Create in mée, O Lorde God, a moste godly zeale, and feruent desier to perseuere alwayes within the cō passe of thy heauenly will, and neuer to commit any thynge that is repugnant vnto the same, asistyng mée also with thy holly spirite, that I fayle not in this most godly purpose, but stedfastly pursue it vnto the last day of my life, so shall I bée assuredly salf from sinne and my toongue shall alwayes bée tellynge thy perelesse prayses.
Amen.
A.
¶ The ninthe Flower.
AS a childe that hath transgressed the cō maundement of his master, standeth in awe of the rodde: euen so, O lorde, am I in greate dread of thy iudgement, for that is the hier of sutch as obserue not thy heastes, bicause I haue not walked after thy will, nor harckned vnto the voyce of thy woorde, but run foorthe on the reigne of myne owne sensualitie.
[Page]But thou haste made a couenant with mée, that when so euer I conuert myselfe vnto thée: thou wylte fauourably turne thy selfe vnto mée, and if I repent: thou wilt forgiue, if I bée sorie: thou wilt remēber myne offences no longer, sée then, Lorde, for I bring with mée now the branch of sorow, and héere I hold it vp vnto thée for a monument of thy remembraunce.
Saue mée, good Lorde, as hitherto thou hast done, deliuer mée in the day of distresse, for thou art the horne of my health, and the sheild of my saluation, and the gaine of my glorie, I haue no power at all but it procéedeth from thée, and thou bearest vp the féeblenes of myne infirmitie, and thy mercie is my staffe to leane vpō.
From the daungers of death, and from the snares of Sathan, and from the cheines of Hell, and when I was swallowed vp: thou didst deliuer my [Page]soule from destruction, I was wrapped in woe but I am set at libertie, as a bird that was fallen into the fowlers lyme, and at length is losed by some good bodie.
For these thy bountiful benefites, O god, take from mée the vice of vnthankfulnes that I may thinke and thanke thée therefore, and graciously dispose the waies of thy seruant, that I may continew in thy pleasure, but if thou wouldest so direct mée that I might offende thée no more: there shoulde no ioy bée comparable vnto myne.
They are hated of thée that do turn thy plentifull blessings into scarcitie, and they are partakers of their wickednes that are in aucthoritie seinge it, and do not redresse it, open their eies, swéet god, that they may sée it, & endeuour their hartes to amend it, that thy people perishe not throughe the iniquitie of a fewe, that haue heaped [Page]vp a great sinne.
I haue praid vnto thée with an ernest hart for all my imperfections, to bée deliuered of them, and nowe I humbly sue, good Lorde, that thou wouldest vouchsalfe to preserue mée from the déede that may prouoke the bitternes of any mans soule against mée, for I am assured that thou wilt repay it with vengeance.
There bée some that haue laid wait to intrap mée, and they would bee excéeding glad of my fall, but my trust is in thée, that thou wilt not giue mée ouer as a praye to myne ennemies, make their desiers void, let them bée confounded in their owne drifts, and faile of their purpose that they wickedly haue inuented.
Pardon mée, O god, in all my presumptions, forgiue them that persecute mee, make mée loue them that hate me, and hartely to pray for them that wish my finall destruction, how [Page]beeit, I béeséech thée, Lorde, to saue me from their handes, lest if thou shouldst forsake mee: I fall into their power, and there bée none to defende mée from their malice.
Truly, Lord, I am fully determined to make thy precepts a gardeyne of pleasure, and thy lawes an alley of delight to take my recreation therin during the dayes of my flesh, only I request thée of thy goodnes to graunt mee thy grace, with the continuance of this good woorke which thou hast béegun in mee.
Since thou lothest, Lorde, an vngodly life: giue mee power, I praye thee, to flie the woorkes of the fleshe which thou dost hate, and to embrace the deedes of righteousenes whiche thou doest loue, and in them to seeke thy glorie, incline my mind alwaies to meditate on thy lawe, and to caste all the cares of my hart vpon thee.
The death and buriall, the resurrection [Page]& ascention of thee, my swéet sauiour Christe, I humbly adore, and giue hartie thankes for them, for in them there riseth vnto mee a sauour of life, through the quickenyng smell of all these: raise vp my soule, I pray thée, good Lorde, from the dreadfull death of sinne.
O dust and ashes, why doest thou walke with a proude hart, and stretched out neck, and why art thou mooued with impacience agaynst euerie triflynge aduersitie? Béeholde the méekenesse and humilitie of thy redéemer, and learne to bee humble of harte, and low of courage, bée ashamed of pride, and blush for want of patience.
Lorde, if I coulde giue vnto thée Heauen and Earth, and all the glory thereof for hier, from the toppe of my rewarde: I coulde not sufficiently recompence the deapth of thy desert, yet giue mée that grace, that so farre [Page]as mine abilitie extendeth: I may requite thy bountie with thankes, and shew how mutch I am bettered by thy heauenly liberalitie.
Giue mée thy peace whiche the worlde cannot giue, graunt mée the ioy whiche thine elect doo possesse, sustayne mée with the comfort that neuer shalbée voyde, erect mée with hope that shall alwayes persist, instruct mée with thy woorde that euer shall endure, aduaunce mee to thy kyngdome that neuer shall ende, and thy glorie shall still liue in mée, for I shall neuer die.
Amen.
N.
¶ The .x. Flower.
NEwnesse of life, and singlenesse of hart, and an vndefiled waye, are the very offringes of soote incense vnto thée, O thou moste righteous God, and thou acceptest the sorowful sute of a martyred minde, in what time soeuer hee powreth foorthe his playnt vnto thee, so harken vnto mée I béeséeche thee, for heauinesse hath builded his bower within my breast.
I come vnto thée béetimes in the mornyng, and late in the night, and at high noone, and when I go to rest and when I rise agayne, when I am alone, and when I am in companie, whether I bée in thy holly church, or in my secret chamber, and all is for thy mercie, O Lorde, for thou haste no respecte of the person, time, or place.
Multiplie in mée the giftes of thy [Page]grace, and conuert thy foes through my force, make my bodie an instrument of all goodnesse, whiche shall come to passe: if thou clense the vncleanesse of my soule, scoure the vnséemely spottes of my stayned conscience, examine my thoughtes, and innouate a newe degrée of desiers within my harte.
Lorde, graunt I beseeche thée, that whether I bee in wealth or woe, in health or in sickenesse, whether I eat or drinke, sleepe or wake, trauayle or take my rest, or what euer I doo: I may doo it in thée, and for thée, and by thée, and nothing without thée, for my defier is alwaies, if it bée possible to bée with thee, & neuer to bee from thee.
Plant fast thy pleasure in the bottome of my breast, for thy will, O God, is the worker of my wealthe, and my wil is the weauer of my wothy law is the leader vnto light, and [Page]my law is the loser of my life, thy heastes are the healpers vnto health, and my heastes are the heapers vp of my heauinesse, thy precepts are the porte of peace, and my preceptes are the passedge to perdition.
This worlde where I am, Lorde, may well bée termed the vale of wickednesse, for héere is nothyng els but pride, malice, partialitie, trouble, enuie, vexation, strife, carefulnesse, ambition, couetousnesse, briberie, extorcion, vsurie, idle othes, and abhominable periuirie, whoredome, hipocrisie, and all vnclenlinesse, bitter contention for the trueth of thy woorde: and no man careth to follow it.
O Lorde, that it might please thee to quenche the thirst of this worldly vanitie that biteth so sharpe within the breast of mortall men, that they might see what it is that they seeke for, & learne to looke after that which thei lose, that by due conference of the [Page]twayne: they may beeholde their follie, and hartely repent them while they haue respite.
The gayne of thy grace, O thou greate God, shall euermore bée the brightnesse of my bewtie, for I will request nothyng but thy mercie, and put my confidence in no creature but in thee only, if I haue that: then am I happie, and if I bee with thee: I am blessed, and I wil singe foorth thy prayses in the congregation of thy faithfull people.
Lorde, thou knowest how litle the righteousnesse is whiche I haue, and yet that whiche I haue is altogether to bee reputed thine, for it is euident that I can alonely doo no good deede, but not so mutche as name GOD, were it not through the holly ghoste, and vnlesse thou giue the power, whiche sayest that without thee wee can doo nothynge.
Open my mouthe, that withall [Page]my soule I may make humble supplications vnto thee, and confesse my selfe vnto thy maiestie, saying: thou hast wrought all our good woorkes in vs, and therefore in respect of them wee may sing with thy princely prophet Dauid, not vnto vs Lorde, not vnto vs, but vnto thy name giue the glorie.
So farre as in mée lieth, I wil endeuour, that thy most woorthie fame shall streatche vnto the endes of the worlde, vnto Turkes, and infidels, that haue no knowledge of thee, or such as liue in misbeeleef of thy truth and I beeséech thee to arme the preachers of thy woord with boldnes, and vnderstanding, that they may fayle for no feare, to tell the truth, nor bée corrupt with ignorance, nor heresie.
Thou art most woorthie, O lorde God, to bée loued and honoured, f [...]r thy great goodnes and vnsearcheable wisedome, and all other perfections [Page]without number or end, that art verie perfection it self, and all that euer wée can yéeld vnto thée, in faithe, or feare, or loue: is too too litle and very nothing in respect of that which thou hast deserued.
If thou shouldest lay vnto our charge, the gréeuous default of innocencie, and righteousnesse, whiche is required to bee in vs, by thy commaundementes: O Lorde, how coulde wee endure the sharpenesse of thy iudgement? for wée were assured to perish eternally, but lende mée the shield of thy mercy, to defend mée against the stroake of thy iust wrath.
Reueale vnto mine eyes the bewty and coomlinesse of vertues, and the fowlenesse and deformitie of vices, that I may fall in loue with the one, and mislikyng with the other, taking a speciall reguarde whiche I shoulde harbour in my hart, submittyng my self vnto thy heauenly disposition, as [Page]I may bée made meetest to serue thée.
I will laude thée, O Lorde my strength, with my lippes, and I will magnifie thy might with my mouth, I wil loue thy lawes as my life, and walke in thy will as my way, I wil singe foorth thi saluation in my song, and muse on thy mercies in my minde, I will hange vp thy hope in my harte, and bury thy bountie in my bosome.
Amen.
N.
¶ The .xj. Flower.
NEuer let mée doo the thynge, O Lorde, that is displeasant in thy sight, but make thou my steppes right vnto thée, and cléere my pathes in thy presence, that there bée no iniquitie founde in my harte, nor guile in my mouth, nor vnrighteousnesse in my handes, nor any thynge about mée that maye prouoke offence agaynst thee, that thou shouldest turn from mée, and forsake mée.
It is thy wisdome that is vnto mee more precious then golde, and I desier it aboue althynges bee they neuer so fayer, I am inflamed with the loue of it, lende it vnto mée, my deere God, for it is that whiche teacheth thy will, and sheweth what is most acceptable vnto thy sight, and it leadeth the way vnto the true worshippynge of thee.
[Page]O my God, I haue gone astray, I haue doone amisse, I haue committed wickednesse, I am sinfull, cal mée home, and pardon my misdooynges, plucke mee away from my haynous offences, heale my soule that is oppressed with harmes, for I acknowledge my manifolde iniquities, and I am hartely sorie for my sinnes.
I am woe that euer I went awrie, thou seest, Lord, the contrition of my hart, and my sighing is not hid from thée, take no reguarde to my crimes that are past, but harken how I purpose to amende, only guide mée with thy grace, shunne not the sute of a sinner, but heare the prayer of him that putteth his trust in thee, as thou most louingly hast promised.
Thou art almightie, O Lorde my God, and canst graunt whatsoeuer is asked, giue vnto my soule an hartie féelyng of true deuotion, fulfill mée with the Charitie, and louynge [Page]kindenesse of thy deere sunne, which hee expressed when moste humbly hée offred himselfe vpon the Crosse, died the bitter death, and shedde his precious bloud for the sinnes of mee, and many.
Lorde, if my teares were in quantitie match to the déepe sea, and my sighes were as the smoke of a Fornace, and my sobbes coulde breake the harde Diamonde, and my waylynges were equall vnto the noyse of thundre, and my sorow were sutch as no tongue can expresse: yet could I not sufficiently lamēt for the guilt of my gréeuous offences.
Thou hast giuen mee an harte to vnderstande thee, and eies to béehold thee in thy woorthie woorkes, giue mée also, I pray thee, a desier to walke in thy will, and then I am certayne I shall want nothynge that is needefull for the good estate of my bodie or soule, aboue all, giue mée the [Page]quietnesse of a calme conscience, and seperate mée not from the hope of thy health.
I haue prayed vnto thee, my swéet God, for perfection of minde, so I béeséeche thée also, sende mée the strength and firmitude of bodie, with al the powers therof to thy pleasure, preserue the corporal life of my soueraigne, thy faithfull seruant, our gracious gouerner: likewise of my parentes, friendes, and kinsefolke, vouchesaulfe to bée fauourable vnto my feere whom thou hast sent mée in thy feare, and stande good father vnto my poore remainder, the béeloued moitie of my life.
If thou graunt not my petitions, thou art true notwithstandyng, for God heareth not sinners, and if thou giue eare vnto my prayers, thou art merciful, for thou commaundest mée to aske and I shall receaue, and if I obtayne: it is only thy méere liberalitie [Page]no desert of mine, shew mée thy mercie that I may bee hearde, and make mee worthy, O Lorde, to receaue.
Thou hast taught mée to pray, O deliuer mée from the greate éeuill, saue mée from the mouth of the monstrous Dragon whiche continually prosecuteth mée, and with the sheild of thy might deliuer mée from his perilous hornes, for his most gréedy desier is to entrappe my life, and to deuoure my soule whiche thou haste created.
Wherefore, O Lorde, incessantly I crie vnto thee, acquite mee from my daylie aduersarie, whiche, whether I sleepe or wake, whether I eate or drinke, or whatsoeuer I doo: by all meanes bothe day and night, lieth in waite priuely or openly to shoote his venemous shaftes against mee, and to sley my soule, but bee thou my gracious protectour.
[Page]If thou, Lorde, bée on my side: I estéeme not the force of any foe, there is nothynge to hurt where thou arte to helpe, there can no fende of darcknesse impugne, where the Lorde of light doth defende, let mée not perish, Lorde, through lacke of thy succour, for in my hart I haue made thee the full refuge of my hope, and the rampier of my health.
Confesse I must néedes, that the deuises of my hart haue driuen mee from my duetie, and the imaginations of my minde haue augmented my mischeif, but I trust, Lorde, that in the ritchnesse of thy mercies thou wilt thinke on my pouertie, and in the plentie of thy goodnesse thou wilt remembre my scarcitie of perfectiōs, and take fauourable compassion vppon mee.
O eternall Lorde, I powre not foorthe my prayers béefore thy presence, trustynge in the strength of [Page]mine owne righteousnesse: but in thy greate and manifolde mercies, saue mée, Lorde, for thy déere sonnes sake, preserue mée from slaundrous tungues, and hatefull hartes, defende mée from mishappe, pestilence, famine, murther, and sudden death I béeséeche thee.
I will singe with my mouth, and giue thankes with my harte, and set foorth thy glorie, most glorious God, and I will conforme all the members of my body that they shall doo thy will, I wil bee wholy the Lords and the Lorde shalbee the porcion of my patrimonie, refuse mée not, for my will shall alwayes bée with thée.
Amen.
E.
¶ The .xij. Flower.
EVerlastyng God, and most mercifull Father, thou haste stirred mée vp with the liuely feelyng of an vnfayned faith, this day to call vpon thy most holly name, increase, I béeséethe thee, continually that godly desier within my breast, for I know thou hast guiftes enow in store for vs all, and thou wilt heare the humilitie of an hartie praier.
Heare mée now therefore, O my Lorde, for I stande a far of criynge with the Publican, Lorde haue mercie [Page]vpon mée which am a sinner, and with the Leaper, Lorde if it bée thy will: thou canst clense mée, and with the faithfull Centurian, Lorde my seruant is very sicke and like to die, but say thou the woorde and hée shall bée made whole.
What doo théese woordes signifie other, O Lorde, but that I am in miserie and fayne woulde bée reléeued, I am in sorow and fayne would bée comforted, I am in distresse and fayne woulde bee succoured, I am in sinne and fayne woulde bée pardoned, and I come vnto thee, for thou art the only woorker of wealth, and Lorde of mercie, and I hope thou wilt helpe mée.
Haue mercie vpon mée, O Lorde, haue mercie vpon mée, for I had neuer so mutche néede, my offences are increased, and my force is diminished a [...]d if I would take in hand to write the millians of my misdeedes, that [Page]dayly doo burden my bodie, and sinke my soule: it were néedeful that thou shouldest create in mee a thousande new toongues.
I can hide nothyng from thée, that whiche I haue committed in secrete: lieth manifest béefore thy celestiall eyes, for at the dooynge of all thynges thou art present, and thou art the perpetuall bee holder of my harte, and all my delightes, déedes, and deuises of minde, are as cleare in thy sight: as is the light of the nooneday, and more clearer.
But harken now awhile, O my soule, forsake thy worldly businesse, and carefull cogitations for a season, bée at leasure vnto God, and take thy rest in him, entre into the secret closet of thy harte, and shut foorth all other occupations, and when thou art there alone: then séeke for the lorde, and hée will séeke for thée, and if thou list: thou shalt surely finde him.
[Page]And when thou hast founde him: say then vnto him, O lorde, my harte hath sought thy face, teache mée, I béeséeche thée, how I may séeke thee aright, and where I may finde thee readely, if thou bée absent where I may haue thée present, if I cannot se thée, for darkenesse of my vnderstandyng: brynge mée into the inaccessible light, where I may alwayes beholde thee.
Lorde, what shall thy seruant doo whiche languisheth for the loue of thée, and pineth for payne that hée is so longe frō thy presence? hée would gladly finde thée: and hée woteth not the place of thy abode, hée would willyngly seeke thee: and hée knoweth not thy face, yet art thou my Lorde, and my God, and I the worke of thy worthy handes.
O mightie God, thou haste made mée, and preserued mée, and thou diddest create mée that I should béeholde [Page]thee, and yet haue I not fulfilled that for whiche I was ordeyned. O how miserable is the state, and condition of mankinde, if hée lose that through his owne wilfulnesse, for whiche hée was made? let mée neuer Lorde, sée that day, but shew mee the light of thy glorie.
Make mée recompt, O Lorde, through thee, the miserie of mine owne transgressions, and with woonderfull affection to desier redresse at thy deitie, how all the children of Adam should haue fead on the bread of Angels at pleasure, which now they doo want, and now they breake the bread of sorow, wheron they feede at full with all bitternesse.
Forget not thy poore creature, O most merciful God, that is buried vp in mountaynes of miserie, and swallowed vp in the sea of sorow, turne thy face vnto mée whiche was turned away from mée, and heare mée [Page]whom thou wouldest not beeholde, lighten my dimmed eies, and shew mee thy cheerefull countenance.
Restore thy selfe vnto mée, that it may goe well with mée in thée, with whom it goeth so ill without thee, repayer my decayed partes, take pitie vpon my afflictions and traueiles, helpe mine endeuours, for I can doo nothyng without thee, sweeten my bitter potion with thy celestiall suger, suffer mée not to die in despayrynge: but to haue life in hopyng.
In hart and contemplation, Lord, I draw néere vnto thee, a carefull castaway pining with pouertie: vnto thee the Lorde of light waltrynge in wealth, a miserable wretche: to a mercifull God, an hungrie soule to the fountayne of foode, Lorde, I haue sought thée hungrynge, let mée not leaue thee fastyng, nor departe from thee fayntyng.
Teache mée the way, sweet God, [Page]wherein I may walke to seeke thee, and shew thy selfe vnto mee, I beeseeche thee, that faine woulde finde thee, for I cannot seeke thee vnlesse thou instruct mee, nor I cannot finde thee: vnlesse thou discrie thy self, let mee seeke thee in desieryng, and desier thee in seeking, let mée finde thée in louyng, and loue thee in findyng.
As I am thine Image: so make mee remembre my selfe, to thynke on thee with loue, loue thee with desier, desier thee with feare, feare thee with faith, seeke thee with wisdome, finde thee with truth and singlenesse of hart, and abide with thee in thyne eternall glorie, whiche thou hast prepared for them that serue thee.
Amen.
B
¶ The .xiij. Flower.
BLessed are they, as thou hast taught vs, O my sweete sauiour Iesus Christe, which diligently doo heare thy most worthy woord: and kéepe the same, yea thrise blessed are they that spende their time in the searche of thy right sacred will, expressing [Page]it in their life and conuersation, for thy holly spirite shall neuer bée absent from them.
I woulde to God it might please thee, so to addresse my waies, that I might in no wise wander awrie, and that thou wouldest take away all stumblinge blockes from my feete that I might not fall, and preuent all daungers that I might not miscarie, but that thy pathes were made so plaine: that I might neuer commit offence against thee.
O Lorde, so it irketh mee that euer I went astray, it greeueth mee to the hart, insomutch that I can receaue no comfort when I thinke on thy heauie wrath, and due indignation wherwith thou doest prosecute the sinnes of the vngodlie, eeuen vnto the third and fouerth generation of sutch as haue not fulfilled thi commaundementes.
But bée thou, good Lord, vnto mee [Page]a most speciall comforter, that although I bée alreadie laid verie low: yet I may not bée vtterly brought to ruine, turne the bitter scourge of thy welwoorthie vengeance, least I perish in the sharpe execution of thy deserued punishment, and so that bée lost which thou didest make, and buie full déere.
Thy propertie it is, moste blessed God, to saue and not to spil, thou diddest create and not consume, thy woorkes are wondrous, and they séemed al good vnto thée, when thou diddest make nothynge of spight, nor spight at nothyng that thou diddest make, whereby increaseth my comfort, that I shall not bée left quight destitute, and forsaken.
It is affliction enough for mée, that I haue forsaken thy waies, and not looked after the Lorde of my life, let confession of the fault bee sufficient punishment for an offender yt transgresseth [Page]not of set purpose, but onely through the imperfection of frayle nature, and want of thy most gracious goodnesse.
I haue broken thy statutes like a proude rebell, I haue contemned thy preceptes like a naughtie seruant, I haue violated thy will like a disobedient childe, I haue wandred from thy folde like a lost shéepe, I haue disobeyed the good pleasure of my most sweete and louyng God: like a most wicked, and wretched creature.
Deale not with mée, O Lorde, accordynge vnto my desertes but thy kindenesse, not hauyng respect vnto seuere iustice, but tendre mercies: that I may liue lenger to amend my misdeedes, and other by mine example may endeuour to doo the like, and so thy most noble name may be magnified bothe in them and mée, with right woorthy commendation.
Let not that bée layed vnto my [Page]charge, I hartly béeséeche thée, wherin vnwittyng, vnwillyng, or vnaduisedly I haue prouoked thy anger, but forget the follies of my forepassed yéeres, when I was yonge and rash by course of kinde, when sinne is accoumpted but a play, and but very smale reguarde is hadde vnto thy wayes.
Purifie mée from my secret sinnes wherof there is none priuie but thou alonely, that sittest on high, and searchest the priuities of eche mans hart béelow in the earthe, to iudge euery one in his owne deuise, and repaye them accordyng vnto their inuentions, béewraying their filthinesse vnto the worlde, that erst lay secret in couert.
O Lorde, for thy names sake, let no custome of sinnyng take holde vppon mee, nor let mée neuer take pleasure in dooynge wickednesse, for the one were harde to bée eschewed with [Page]out speciall helpe, and the other is a manifest signe of want of grace, but bée thou alwayes my succour, O thou the God of my strength, and fortitude.
Suffre vs not to goe a whoorynge with straunge thinges, whilst wee seeke after thee, as for thee: thou art within vs if wée wilbée within thee, wee neede not to searche thée far of: for thou art with vs in our fayth, vntill sutche time as wée deserue that thou maist bee with vs in personall apparance, which graunt that I may beeholde.
For wée know, as sayeth the holly Apostle, that Christe through faythe dothe dwell within our hartes. For why? Christe is within our Faith, the faith within our minde, ye minde within our hart, the hart within our breast, but clense thou them all, most gratious God, that my bodie may bée made a méete temple for thee to [Page]dwell in.
Thou hast fasshioned mee after thyne owne image, conforme mee therefore my God, most likely vnto thy similitude, in all vertue, and hollinesse, in desier of peace, in contemplation of veritie, in loue of charitie, let mée euermore retayne thee in memorie, carie thée in my conscience holde thee in my harte, and honour thee as present.
Heare mee, O God, in thy goodnesse, & turne not thy mercifull eare from my sorowfull crie, O let the vncleanesse of my soule bee purified, the darckenesse of my minde lightned, the warmenesse of my harte heatened, the coldenesse of my conscience warmed, and the sleepinesse of my bodie wakened, and I my self by all meanes prepared, that I may bée thy seruant to doo thy heauenly pleasure, as I am alreadie the woorke of thy cunninge fingers.
Amen.
A
¶ The .xiiij. Flower.
ADuaunce thyself, O Lorde, in thine eternall power, and draw thée néere to deliuer mee from the snares of the Deuill, that haue intrapped mée, and throwne mée almost vnto the grownd, I haue bin plunged a longe time in the sea of sensualitie, and I perceaue my deliuerāce cometh only from thée, wherfore deliuer mée, O Lorde, of my saluation.
Thy power is aboue all powers, [Page]thou hast made althynges subiect vnto thée, for through thée Death hath no stinge, nor Hell hath victorie, eternall thankes bée vnto God, who in our good Lorde, and sauiour Iesus Christe: hath giuen vnto vs a noble cōquest euer our enemies, for which while I liue: I wil giue most woorthy prayse, as it best béeseemeth.
Henceforward looke thou carefully vnto the course of my life, and holde fast my harte alwayes in thy feare, that I bée not founde vnwoorthy of thy moste bountifull benefittes, encrease in mée a care to continue in thy commaundements, erecte a feruent faith and assured hope of thy promises, and mercie, within the tendre intrayles of my breast.
Sprinckle my hart with a dreadge of thy compassion and precepts mingled togither, that I may not wander aside, nor fall into the gulf of thy wrath, but thy fauour may sustayne [Page]mee, and thy loue may lift mee vp, bryngyng my féete into thy roomthe of rest, where I may not choose but fulfill thy godly heastes.
O, how happie were I, if I might neuer héereafter in thought, woorde, nor déede, commit the thynge that should displease thy maiestie? that life is the longyng of my soule, and th'effect of my desier, my hart mutch wisheth to sée that blessed time, and my ioyes then should bée sutch as no toongue can tell.
Truely, to know thée, with the Sunne, and the holly ghost: is the true perfection of eternall life, th'end of blissefulnesse, the summe of all delightes, no eye hath séene, no eare hath heard, nor hath it pearced into the deapth of any mans vnderstandyng, to valew the inestéemable charitie, delectation, and pleasures of the same felicitie, when wée shall béehold the maiestie of God face to face.
[Page]Verely, moste glorious kinge, I haue reposed this hope in my bosom, and my harte daunceth within my breast for ioy therof, and I doo assure my selfe, through faith in thée, that these eyes wherewith I reade these lines: shall sée that glorie, and this fleash wherwith I am cloked in corruption, and meashed in mortalitie: shalbee a membre of that immortall kyngdome.
This worlde is farst with wickednesse, and there are manie staies that stoppe a man from righteousnesses, blindyng him that hée may not see, and hampryng him that hée may not stirre to doo the thyng that is acceptable vnto God, sequestring his minde from all thoughtes, studies, and labours that may incite him vnto thée.
But my trust is in thée, O God, that thou wilt not suffer mée to fall into any outragious offēce, that may demerite thy hot indignation, O [Page]turne away mine eyes, least I beeholde vanitie, and guide my handes that I tutche no vniust thyng, lift vp my mynde vnto contemplation of heauenly sightes, and pull mée from terrestriall cogitations that are but transitorie.
I haue prayed for one thynge, and I request the same moste hartely, that yu wouldest preserue my youthe from flatterers, and mine olde age from slaunderers, for the one sorte of them would deuoure mée béefore I am ripe, and the other would burie mée béefore I am dead, and I haue alwayes hated them bothe vtterly.
Powre downe vpon mée, O my louyng God, the blessed dew of thy diuine and incomparable wisdome, whiche is alwayes resident aboute thy heauenly seat, that I may know my selfe throughly, and honour thée woorthely, consideryng the frame of mine owne infirmitie, and that there [Page]is no goodnesse but it descendeth from thee that arte aboue.
When, through the peruerse, and froward inclination of my nature, I fall into any wicked, and vngodly imaginations: leaue mée not, good Lorde, vnto them, acquite mée from the disordinate lustes of the body, let no desier of vncleanesse take holde vpon mee, and giue mée not ouer vnto an vnshamefast, impious, and obstinate minde.
Set a sure bridle vpon my mouth, that I speake no proude thynges agaynst thée, suffer not my toongue to bée acquaincted with swearyng, and let not the namyng of God bée continually in my lippes, for in it are manie falles, but mercifully giue thou mée aduisement what I shal speake, ere euer I open my mouth.
Call not the woordes that I haue vaynely spoken vnto accoumpt, impute them not vnto mée for sinne, [Page]giue mée vnderstandynge to keepe prudent silence, and when I speake let it either bée for temporall necessitie, either to edefie others, or els to beare righteous testimonie of the trueth, let the veritie of my assertion consist in yea yea, or nay nay.
Lorde, héere stande I vile wretch béefore the throne of thy drad presence, hopyng that I shalbée heard, not in the fayntnesse of my faith: but in the power of thy promises. O weigh my weakenesse, and graunt my desier, as thou knowest moste méete for mée, then can I want no wealth, and my conscience shalbée replenished with all spirituall consolation.
Amen.
C
¶ The .xv. Flower.
CHasten mée, O God, howbéeit, not in the consumyng rage of thy ielous wrath, for then shall I vtterly perish, but temper, I béeséeche thee, thy fury with compassion, to the redresse of my life, not confusion of my soule, for if thou shouldest deale so seuerely with sinners: alas, what should béecome of them? for there is no fleash righteous in thy sight.
O, thinke mercifully vppon the [Page]auncient sore of our sinnes, how that vnwittyngly wée are coneaued and borne in iniquitie, and bée thou readie to apply the salue of thy mercie, the onely remedie of Adams infected frute, wherby our wekned bones are made stronge, and wée are eftsoones erected into thy fauour.
Thou hast layde thine heauie displeasure vpon mée, whiche I know well my wickednesse hath deserued, namely a carelesse conscience, and necligent callyng vpon thée for grace and thou hast opened mine eyes that I might béeholde my miserie, and how far I am caried from thee, that art the port of my saluation.
Notwithstandyng thy roddes, and thy staues, O Lorde, wherwith thou hast beaten mée haue brought mee comfort, thy correction is full of compassion, and in the midst of the miseries whiche deseruedly thou heapest vpon our heads: thou gronest at our [...] [Page]plagues, what due damnation deserueth sutche demeanure?
Agayne, O moste vnspeakeable mercie of thy diuine goodnesse, that béeholdest vs dayly turnynge away our vnhappie eares, shuttynge our foolish eyes, hardning our stubburne hartes, and yet notwithstandynge criest vnto vs, O yée sinners, incline vnto wisdome, and béeholde, for I am the Lorde your God.
Mercifull God, if at any time I haue bin sutche one: I hartely beeséeche thée not to impute it vnto mée, forgiue mée all my fonde negligences, and grosse ignorancies whiche I haue left vndoone, let them come no more into thy sight to bée obiected agaynst mée.
O, how well were I, if it might please thée to draw mée a direct line in thy lawes, that I might goe right, and leade mée in the light of thy trueth that I might not trippe, and hold [Page]mée by the hande that I might not fall, but especially if thou wouldest take mée vnto thée, that wheras thou art, I might bée euer there also?
I haue meruelously offended thée, and there are manie occasions of offence, whiche if thou wouldest take from mée: then should not my sinnes bée so burdenous vnto my soule, nor so gréeuous vnto thy sight, whiche I confesse are manifold, but, Lorde, I know thy mercie, and sauyng health are infinite, and thou art prone vnto forgiuenesse.
The ripenesse of my perfection: shalbée the gréenesse of thy glorie, the Summer of my sutes: shalbée the spryng of thy prayse, the haruest of my righteousnesse: shalbee the séede of thy commendation, the winter of my wickednesse: shalbée the earyng of thy honour, the frutes of my faith: shalbée the flower of thy worthinesse the toppe of my tranquillitie: shalbée [Page]the roote of thy renowme.
I will walke in thy wayes, O Lorde, and obey thy will, I will kéep thy commaundementes and take care of thy couenantes, I will holde thy heastes as my life and reguarde thy preceptes as mine owne soule, there shall nothyng thrust mée from thy trueth, nor fray mée from thy feare, nor allure mee from thy loue, and then am I as certayn that I shal liue: as I am sure thy prayses shall not die.
Amen.
O
¶ The .xvj. Flower.
O Lorde, thou Father and GOD of my life, I béeseeche thée, for thy sunne Christes sake, bend down thine eyes of compassion vpon mée that am thine humble seruant, but at this presente wofully oppressed with careful incumbrances of sinne, so that I want power to lift vp my handes, and with my tongue I am not able to expresse the sorowes that I sustayne.
I am déepely wounded that my life languisheth away, I am broken that I cannot recouer, I am sore that I cannot bée cured, I am sicke that I cannot bée saued, I am so nighe death that I cannot liue, I am so pined: that I am past al helpe, vnlesse that thou, O Lorde, come with spéedie reléeife, the worker of my wealth and curer of all infirmities.
[Page]For, if thou put foorthe thy hollie hande: I shalbée holpen, if thou doo tutche mée: I shalbée saued, if thou doo but say the woorde: my lothsomnesse shalbée releeued. O Lorde, I pray thee hartely come ease mée of my gréeifes, come cure mée of my care, come saue mée from my sickenesse, come assure me from my sores restore mee to my health, and prolonge the dayes of my life to thy pleasure.
In weakenesse of bodie and infirmitie of minde, in feeblenesse of flesh and crasinesse of conscience, in aduersitie of the worlde and all miseries of mankinde: I haue made mine ernest complaynt vnto thee, O Lorde, and thou hast graciously heard mee, thou diddest neuer turne from mee in prosperitie, nor disdayne mée in trouble, and I trust thou wilt neuer forsake mée.
Lorde, this worlde is subiect vnto [Page]meruelous mutabilitie, the state of men is variable, for thou enritchest the poore, & empouerishest the ritch, thou pullest downe the loftie, and raysest vp the base, yet graunt vnto mée, that I may with all meekenes of minde bée well contented with the callyng wherunto thou hast alotted mée, and yéelde vnto thée moste duetifull thankes therefore.
Giue not vnto mée, O God, the great heapes of worldly wealth, nor cast not vpon mée the gnawyng paines of pininge pouertie, for ritches make a man not know himselfe, mutchelesse God, and pouertie, manie times, is an enemie vnto verteous maners and godlinesse, but mercifully graunt vnto mée a resonable competent liuing.
There are many that haue fallen by abundance, and diuerse by lacke, but, O thou heauenly Father, that art only the ritche God: vouchsaulf, [Page]I beeseeche thee, to giue mée alwaies a sufficient relieuynge bothe for my body and soule, and for the charge of householde whiche thou hast giuen vnto mee, and in althynges to auoid most vayne superfluitie.
Sweete Lorde, fixe my minde firmely vpon thee and nothyng els, as for worldly things let them séeme vile vnto mee in respect of thee, let mee take comfort in thee and not in them, suffer no mirth to remayne in my minde, nor ioy to harbour in my harte, nor pleasure to rest in my thought, nor desier to abide in my breast: that is not in thee, and for thee only.
If it bee thy will, O eternal kyng, that I shall liue in thy loue, and continue in thy fauour: take away from mee the meanes of ordinarie offending thee, make mee angrie without sinning, humble without faynynge, merie without lightnesse, sad without [Page]out mistrust, sobre without dulnesse, and trustie without doublenesse.
Strike into my harte a true feare of thee, yet that I doo not dispayer, and a feruent loue vnto thee, but yet that I may not presume, giue mee vnderstandynge to amende myne owne vnrighteousnesse with discretion, and admonish my neighbours of their faultes without dissimulation, and that by my woordes and example they may take a paterne of doctrine, and liuinge.
Establish mée in a right trade of wel pleasing thee, that my life may bée conformable vnto thy woorthie will, reueale vnto th'eies of my soule by inspiration of the holly spirite, some sight or taste of thy heauenly ioyes, that I may bée caried with delight to accomplish that whiche is pleasant vnto thée: and profitable for myne owne selfe.
A droppe of thy grace: shalbée the [Page]sea of my saluation, a sparcle of thy loue: shalbée the flame of my fayth, a mote of thy mercie: shalbée the heape of my health, a sande of thy sight: shalbée the banke of my bewtie, a grayne of thy goodnesse: shalbée the weight of my woorthinesse, one fauour of thy celestiall face: shalbée the fulnesse of mine eternall felicitie.
O Lorde God, and holly Father, cast downe thine eyes from thy sacred sainctuarie, and from thy heauenly habitation, and béeholde the most acceptable sacrafice whiche our high bishop Iesus Christe, thy déere sunne our Lorde, offreth vp vnto thy maiestie for our manifolde sinnes, and bée mercifull vnto the multitude of our misdéedes.
Béeholde, the precious blood of our most swéete Sauiour crieth yet vnto thée from the altar of the Crosse, hee hangeth yet there, and still is hée dying vnto thée, who séest althynge in [Page]present that bée past, & béefore whose eyes the effectes of all times doone do euer abide as now in dooing, consider him, O mercifull God, and for his sake take pitie vpon vs.
I must néedes loue thée, O my most déere redéemer Iesus Christe, with all my hart, with all my soule, and with all my power, that diddest vouchsaulf to die for my sinnes, my soule cleaueth fast vnto thee, for thou art hir strength and fortitude, graunt vnto mee, that I may ensue thy worthy steppes, and bée partaker of thy heauenly kingdome, accordyng as I haue shewen my sighinges vnto thée and put my whole trust in thée, that art the porcion of mine inheritance.
Amen.
N
¶ The .xvij. Flower.
NO creature vnder heauen may bryng mée comfort but thou, O Lorde of eternall glorie, that art the healpe of mans health, and surgeon of his soule, thou strikest and healest, thou bringest a man nigh vnto death and anon restoreth him to life again, to th'intent hée may know his owne weakenesse and imbecillitie: & cleaue the more firmely vnto thy strength and vertue.
[Page]As for man, hée is nothynge els but a shew of simple séede, and a slip of slender strength, and a bubble of boylyng brothe, and a branche of fadynge flowers, and an handfull of goodly grasse that to day flourisheth in the fielde, and to morow is flunge into the fier, a frame of moste frayle fleash, in whom is no perpetuitie nor endurance.
Lorde, let mée euermore beare this portrature in my minde of mine owne infirmitie, considerynge still what I am, remembryng alwayes what I would bée, then shall I léese likyng of my selfe: and longe after the loue of thee, for I am the image of thy substance, although the looking backe from thy lawes hath soyled mée sore with sinne.
As I am ful of imperfection of my selfe: so supply thou my wantes in thee, for when I haue indeuoured al I may, my righteousnesse is thine, [Page]and thou crownest mée with endlesse honour for that which procéedeth only from thee, and is so litle agreeable vnto my corrupt nature: that it is rather quight, alas, repugnant.
My sinnes, O Lorde, lie foorth in plentie béefore my face, I can turne no way but they ouertake mée, I woulde faine intreate thee to pardon them and I dare not draw néere thee for dread of them, consider my necessitie most mightie God, and deliuer mée, and graunt most graciously vnto thy sinfull seruant: the participation of thy most glorious maiestie.
What though my sinnes bée as the sandes of the sea, and my wickednesse surmount the leaues of the woodde, and my transgressions striue in numbre with the flowers of the sprynge? yet take thou no reguarde, O Lorde, vnto the frowardnesse of my hart, but like as thou hast many times shewed mercie: so now bee [Page]pitifull, and forgiue mée.
I haue hungred, my souereigne Lorde and God, to feede vpon thee that art the breade of life, not with the iawes of my fleash: but with the mouth of my faith, vntil it mai please thée to féede mée at full with the entire contemplation of thy substance, whiche I shall sée face to face, and also bée séene in thy celestiall glorie, when I am discharged of this farthel of frailtie, this hope is the harbour of my delight, and the assured lookynge for it is the cheifest flower of my Garlande.
Most gracious gouerner, giue mée to drinke of that water, wherof who so drinketh: shall thirst the more, as after the swéetenesse of heauenly thynges, whose taste is vnspeakable pleasant, and giue mée also to drinke of that water the drinkers whereof shall thirst nomore for euer, for it floweth foorth from thée, the fountain [Page]of immortalitie.
Truely Lorde, there is no cause, why I should longe to abide in this life, if I were of sutch perfection as was thy Apostle Paule: I should perceaue the wickednesse of this worlde, and the glorie of thy kyngedome, and wishe ernestly as hée did, to bée dissolued from this body, and to bée with Christe, where as hée reigneth in eternitie.
O Lorde, thou knowest my hartie desier is alwaies to serue thee, graūt vnto mée of thy gracious goodnesse, that I may liue in thy law, and run in thy rule, and walke in thy way, and die in thy faith, and that I may bée cléerely deliuered of the bondage of sinne, and bee wholy out of dreade of death and dampnation.
Execute these thinges vpon mee, O my moste louynge God, and as it shall seeme best vnto thy pleasure, & most sittyng for my soule: abridge [Page]the dayes of this Pilgrimage, and commence the terme of my true life, call mée from this Clay, and clothe mée in the wéede of euerlastynge wealth, where thou art resident with thy saynctes in eternall glorie.
Lorde, if it so bée, that the destruction day of all fleash bée at hande, as it is hartely hoped: then haue wee great cause to yéelde thée most humble thankes for shortning the time of our trouble and takyng away the occasions of offendyng, that thine elect may possesse the longer frute of their ioyes, and yéelde vp the summes of a shorter accoumpt.
O God, what a ioyfull day shall that same bée, when wée shall béeholde with our eyes those thynges whiche wée haue often recorded in our hartes, and heare with our eares whiche wée haue read with our eies, and feele with our sence that whiche wée haue manifoldly conceaued in [Page]our mindes, but all as it were in a cloude, or veyle, but then to enioye them in expresse, and perfect kinde?
Mortefie the man of sinne, I pray thée good Lorde, which reigneth with in my mortall body, that alwayes rebelleth agaynst my spirite, depressinge mee downe euer in ignorance, and enuiyng mée the fruition of thy noble bewtie, let no feare of any corporall death deterre mée from the moste heauenly féelynge of sutche a ghostly contemplation.
If once the fulnesse of this effect were brought vnto wisshed ende: wée should not néede with sutche desier to make sute for our sinnes, for in thy kyngdome, O most pure god, there diuelleth no wickednesse nor infirmitie, but eche toongue is busie in singyng thy prayse, all laude and honour bée vnto thée, O most mightie God, for euer and euer, worlde without ende.
Amen.
¶ A COMPLAINT TO ALMIGHTIE GOD in bitternesse of soule, of one wrapped in aduerfitie.
TOu art my creator for thou haste made mee, thou arte my god for I doo honour thee, O Lorde God of Hostes, shew vnto mée thy sauynge health in the midst of the aduersities that haue ouerta ken mée, for whilst I am oppresied with woes, and erie vnto thee from the deapth of my harte, and woulde fayne aspire with my voyce vnto the toppe of thy mercie: I am waxed faynt with féeblenesse, my throate is become sore, and I am nothyng the néere of helpe.
Hast thou forgotten mée, my lorde? am not I thy wretched seruant, and sunne of thy handmaiden? Sumtime [Page]waies, in the tendrenesse of thy most milde mercies withdraw thy scourges, for I am alreadie feebled, layde wast, and vtterly forlorne.
Shew mée, Lorde, are my sinnes more haynous in thy sight, then any mans else, that thou hast singularly plagued mée aboue the rest? And haue I not bought déere enough my secret offences? Are they all pure that flowe in golde, that walke in silkes, that féede on deinties, that sléepe on downe, that abounde in possessions, that kéepe companie with princes, that liue in all worldly wealth, and am I made poore, abiect, contēptible, forsaken, and castaway bicause I am only sinfull?
Turne thee, O Lorde, into my comfort, and remembre that I am but fleash and blood, set not thy might agaynst the infirmitie of my mould, for I acknowledge that I haue aggrauated the frutes of thy wrath, and [Page]the dayly déedes of my neclected duetie ly foorth béefore my face, I cannot excuse my selfe of the greatest sinne, there is no punishment that may bée made matche vnto my maliciousnesse, it is to light whiche thou hast layde vpon mée for mine offences.
Weigh my sorowes, O God, I call vnto thée from the botome of a broken harte, and a sighynge soule, and a tormented minde, cease of the sowernesse of thy pretence, and mollifie thy moode into mercie, conuerte my pouertie into sufficiencie, my contempt into some reguarde, take from mée thy descrued plague that I cannot prosper, whiche some terme éeuell fortune, and erect mée into a place where the good giftes may bee seene whiche thou hast béestowed vppon mée.
It is, Lorde, a gréeuous wounde to my hart, when I béehold the good happe that some men haue: and how [Page]euery thyng goeth awrie with mee that I take in hande, not that I am sorie at their good successe, but it irketh mee that I finde not the like. Thei liue in good case in whom there is not that which resteth in mée, they square in abundance, and I lurke in want, they take their ease and gayne I labour and liue by the losse, they sléepe and waxe ritche, I toyle and euer am poore, they stande still and it commeth vnto them, I runne after it and still it flieth from mée, I haue bin fayerly promised, but I sée no perfourmance at al that ensueth, and they that should doo mee good: either they cannot, or they will not, either I come to rathe, or to late vnto them or els they feede mée with shales and another enioyeth the frute, either they put mee of with delayes, and, O Lorde, I perish in the meane season.
Note, my sweete God, how vncourteously I haue bin dealt withal, [Page]for my friendship I haue found hatred, sutch as I haue bin principall to procure them releife: haue bin the chief causers to cast mee out of my liuinge, I haue bin accused without cause for that I neuer ment, I am supposed to bee other then I am, I am hit in the teeth with other mens faultes, and hard borne for things I can not mend, I am heauelie friended of sutch as shoulde fauour mee, they are readie to take from mee that which I haue: which of duetie should giue mee that which I lacke, and, O God, thou knowest mine innocency, and how vndeseruedly they doo it. I haue bin obedient to my power, but my portion is alotted as I had bin otherwise: I was borne as of thy seruant Sara, but I am reputed as one of the sunnes of Agar, it were almost infinite to shew how I haue bin afflicted, and I am now oppressed with a burden that I cannot sustaine [Page]stayne, vnlesse thou bée my singular good God, and I hope herein thou wilt haue a speciall reguarde vnto mée.
Euer hetherto, thou hast stirred vp woorthy vessels, to relieue the woes, and cure the cares of sutche as were wrapped in aduersitie, & hast thou raysed none to helpe mée, O Lorde? Surely, I do constantly béeléeue that thou wilt not leaue mée vnlooked to, although at this present I see almoste no signe of succour, and the welspringes of my blood bée waxed drie towardes mée, and thou hast multiplied the numbre of my kinnesfolkes aboue my fréeinds, and slender bée the twyne whereon the stay of my simple liuyng dependeth. Suffre then not to want I béeséeche thée that haue fréeindly looked vpon my penurie, stande thou good Father vnto them that haue dealt with mée as their naturall childe, let not [Page]their barnes bée ye emptier, nor their bagges the lighter, nor their houses the desolater, nor theyr hartes the heauier, nor their heyres the poorer, and when it shall please thée: then haue mée also in remembrance, as I stande not in doubt of thy gracious goodnesse. Lorde, let my hope take effect, as the lookyng for that day hetherto: hath bin cheif cause of the lengthnynge of this my lingrynge lothed life.
¶ Imprinted at London, in Fléetstreete by William How, dwellynge at Temple Barre.