A Spectacle for Vsurers and Succers of poore folkes bloud.

Whereby they may see, Gods iust dislike and reuenge, vpon their vncharitable and Vnciuill oppression.

With a horrible murther committed by a young man, that hanged his owne Mother in August last. 1606.

[depiction of usurer being devoured by rats]

Imprinted at London for Iohn Wright, and are to be sold at his shop neere Christs-Church gate. 1606.

A true treatise, declaring how mira­culously an Vsurer was deuoured by Rats, at Charret neere to the citty of Aix in Prouence, within the King­dome of France, on the second day of August. 1606.
According to the French Copie, printed at Lions, by Leger Bonhomme.

AH, what a world is this, when we must haue amongest vs, who are baptised in the name of Christ Je­sus, and doe carry the names of Christians, men so voyde of all charity, and so without all huma­nity towards their neighbours, that they are not ashamed by all forts of greedy couetousnesse and extortions, as by vnreasonable enhaunsing the price of victualls, and all other cruell and vnkind meanes, to oppresse and vtterly vndoe their poore Christian brethren and sisters, without any re­morse or pitty to the fatherlesse children, or distres­sed widowes, as I may say, that we seeme rather to liue among Jewes, than Christians? Yea, it may be auouched, that the Turkes and Saracins, I had almost said, the very sauage and brutish A­mericanes, would be ashamed to plot and prac­tise such horrible and accursed meanes, for the spoyling and pining of poore Christians, as is dai­ly practised among vs, who make, profession to haue beene trayned in Christ his schoole. Which might iustly make to blush for shame our Vsurers, [Page 2] and vnsatiable greedy minded men, who care for nothing but inriching themselues: although it be with the ruine and vtter vndoing of infinite poore people, whō they suffer, yea cause to perish. Whose cries vndoubtedly do ascend vnto theeares of the Lord, and he being a iust Iudge, will be auenged thereon. And though he punish not visibly in this life alwayes the vnmercifulnesse of wicked world­lings: yet hath he sundry times shewed fearefull tokens of his displeasure against such dealings: A­mong which, marke this notable example fol­lowing.

Vpon the second day of August last past, in the yeare of Grace 1606, at Charret, a little towne nere to the Citty of Aix in Prouence, within the King­dome of France, there dwelt a rich Vsurer, named George Rolet, of the age of about fifty yeares. Hee had three Graniers full of Corne, and two cellars full of wine, and much cattell of his owne, feeding on both sides of Aix: besides great store of money that was owing him. And he neuerlent any mo­ney, or money worth, to any, without sufficient pawnes, or else to men that were wealthy. And he so dealt by lending, as euery six moneths he would commonly double his principall: so vngraciously had he hardened his heart by wicked vsuryes and extortions to inrich himselfe.

His wife was dead, hauing left him no childe neyther had he any body, for whom he might thus miserably strape these goods together, but one Neece: for to inrich whom, and to fulfill his owne vnsatiable couetousnesse, hee omitted no vile, [Page 3] and abhominable practises of vsury vnassaied, ne­uer regarding how wretchedly his soule were left quite abandoned of charity and al piety, wher­by it became a bondslaue to the Deuill, who as a hangman or executioner of Gods iust wrath a­gainst the wicked, pay those their hire in the ende, that are ruled by him.

Now it so fel out, that this wretched Vsurer had not sold any of his corne or wine that yeare, stay­ing vntill a time should come when he might sell it deerer. but when he saw the yeare so farre past, as he could hope for no greater price, he thought it best to set open his Graniers, and to sell his corne: which he did vpon a Market day. And forthwith came hasting thether, manye people of sundry sexes & ages, for to buy Corne. Amongst others came a poore woman a Widow, from a Village called Montalien, beeing a little league distant from thence. The womans name was Claudia Balme: who meaning to buy corne, asked him, how hee sold a bushell? He answered, fiue shillings. What (sayd she) fiue shillings? Now that God bestoweth such plenty on vs, you might wel affoard it for three shillings. I had rather (sayd he) be eaten vp with Rats, then I would let it go for lesse then fiue.

There withall, at the same instant, comes ano­ther poore woman, from another Village not far off, called Werre in, to whom this Vsurer had lent foure crownes-worth of cor [...]e, vppon condition, that she must pay him a third partmore then the price of the Market, and besides, to pay six pence a [Page 4] moneth vsury for euery crowne: for assistance whereof, he had receyued of the sayd woman, na­med Margaret Paschall, seuen rings in pawne. This foresaid day, came the said Margaret Paschall, and sayd vnto him, Mayster George Rolet, I haue brought you the money which I owe you, and I pray you giue mee my rings againe, He answered her, yes Gossip, you shall. Then she telling him out first the principall, and then the interest, demaun­deth agayne ver rings. The Vsurer taketh her money and locketh it vp, & opening a cupbord▪ ta­keth out a folded paper, and deliuereth it vnto her, saying: Lo Gossip, there be your goodes. She o­pening the paper, ands one of her rings wanting, where at being much grieued, she sayd vnto him. I haue payd you your full asking. and yet I misse here one of my rings: I beseech you deale not so hardly with met, as to keepe it, but let me haue it agayne. He denyed, that he had any mo of her then the sixe. The woman, contrariwise auou­ched, that shee had deliuered to him seuen, descri­bing vnto him what manner of one it was, say­ing, that it was the first that euer her deceassed husband had giuen her. He still denyed it. The poore woman fell on weeping, and still affirmed, that he had her sayd ring. Hee after many other oathes and protestations, did in the ende (accor­ding to his vsuall manner of swearing, or rather of cursing himselfe) beseech God, for to suffer the Rats to eate and deuour him vp, if euer he had, or receiued any such ring. This poore woman sel on her knees, saying: I pray and most humbly beseech [Page 5] God Almighty, that it may so come to passe, and that he shew some wonderfull token vpon you or mee, to make manifest whether of vs doo sweare falsly: and I verily trust, that God who is most iust, will declare miraculously, which of vs holdeth the trueth, and which the contrary.

She had scarce made an ende of her prayer, but immediatly there came (a wonderfull thing to teh an innumerable sort of Rats, which set vpon this Vsurer, some on one part of him, some on another. And albeit his seruants sought by all meanes to driue them a way, they laboured in vaine: for the more they hunted them away, the mo in multi­tudes came still, more and more assayling him.

His friends and kinsfolke caused him to bee stripped, and so to bee wrapped in a cleane cloth, and to be carried a way into another lodging. But he was no sooner brought thether, but these ver­min Rats (as iust executors of Gods will) came running thether in flockes, and gnawed his body, who had miserably sucked, gnawed and deuoured the goods of very many poore people. And apply what remedies those that were about him could doe by any meanes, yet could they not stay these Rats, but that in twenty & foure houres they had depriued him of his life. So he died the second of August, in the yeare of our Lord 1606. about foure of the clocke in the afternoone. His friends and kinsfolke thought to make some funerall or bu­riall of the remainder of his body, which these lit­tle creatures had left: whereof they were decey­ued, for before midnight, they had scarfe left him [Page 6] the least shew of a body, but had carried all away: so as no man can tell what became thereof.

Thus may wee learne by this wicked mans miserable ende, that wee are not created for our selues alone, but to be helpers and comforters one to another: and that we ought not by vsury, op­pression, and such vniust meanes, to catch away, from others vncharitably and vnconscionably, that which is not our owne. And much lesse, that we should in any wise sweare by his name rashly and falsely, who is a iust iudge and almighty. Neyther to curse our selues but rather to pray for Gods dayly blessing. God for his mercyes sake amend vs all.

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