THE ruine of a house is not vsually by the Fire. fire on the hearth, where the greatest [...]ire is, but by some small sparke [...]hat lies hid in some corner. So [...]he soule of man is not so much Psal. 19. [...]ndangered by sinnes that are [Page 2] knowne, and so may bee re­pented of: but by those that are hidden and no notice taken of them.

A Piece of Match set to a traine of Gun-powder it Gunpow­der. burneth dimme a great while but blowes up all at the last. So a sinner may go one secure­ly for a time, but at length a dart will strike through his li­ver. Prov. 7. 23.

AS a mad-man after sleepe Sleepe of mad-men. is more outragious when [Page 3] the malignant humour is con­cocted. So after death a wic­ked Mat. 25. 46 man awakes with eternall horror.

A Man that receives a wound Wound. in his heate, feeles it not, but when he comes to bee cold [...]t paines him. So the sins where­ [...]y Pro 13. 25. Satan wounds us, wee are [...]nsensible of them in the heat of our passion, but when we [...]re layd in the cold earth, we [...]hall feele the hurt of them.

A Company of prisoners that live together in a Prison. Goale, they smell no ill sa­vour, being accustomed to it. So wicked men living in the same sins, they see no evill in Psal. 50. 18 the sins of other men.

A Flint yeeldeth not fire bu [...] by force, but a spring sendeth Spring. forth water naturally. So God sheweth not forth wrath but as provoked by sin: but he Mi. 7. 18. [Page 5] is mercifull from his owne na­ture.

AS in a City or Corpora­tion, Magi­strates. men otherwise equal are chosen to beare rule for a time. So though all Gods at­tributes be equall: yet mercy is Psal. 145. 9. that which cheifly reigneth in Christ.

A Bottle or vessell with a Bottle. narrow mouth, liquor must be poured into it softly, or else more is spilt then filled. So Jsa. 28. 10. those of weaker capacities must [Page 6] be taught by degrees, and not surcharged.

VVHen Chirurgions cut off a leg or an arme, they use to give the Pati­ent strong water aforehand to Strong water. comfort him. So when a judge­ment is approaching we should fortifie our selves with Gods Pro. 31. 6. promises.

A Vessell of wine kept for a mans owne vse or hi [...] Wine. friends may last a good whil [...] being moderately dranke of, bu [...] [Page 7] if those come that are strong to drinke strong drinke, that may be spent in a day, which would have lasted a moneth. So mans life which otherwise with Psal. 90. 9. temperance, and care might be spun out to 30. 40. 50. or 60. yeares, if God let in great drin­kers, as burning feaver, plague, &c. it is spent on a sudden.

AS a womans breast over­charged with milke, if it Milke. be not drawne forth, not onely paines the woman, but putrifies and becomes unwholsome. So a man to whom God hath gi­ven Iam. 5. 2. ability, that improves it not for the good of others, it turnes to his owne hurt and ru­ine.

A Man that walkes by a ri­ver, if hee follow the Ri­ver River. against the streame it will at length lead him to the spring from whence it issueth, but if he goe along with the streame it will bring him to the salt O­cean. So he that well improo­veth outward blessings, they will lead him to God the sweet Job. 29. 6. fountaine of them: but other­wise the abuse of them will bring him to the Mare mortuum of perdition.

IF a man come by a house that is shored up and under­propped House. on every side, he will conclude certainely that house is weake of it selfe that needeth such stayes. So when God hath vnderpropped, and supported vs with so many helpes, his Psal. 119. 116. word, sacraments, promises, and oath &c. it is an argument of weakenesse that we cannot stand without them.

THe Sunne by his light Sunne. shewes us all things that are beneath him selfe, but hideth those that are aboue. So the light of naturall reason shewes 2 Cor. 2. 14. vs those things that are beneath, that are sensible, but hinders from those above that are su­pernaturall.

AN apple though it hang Apple. long on the tree, yet if it be gathered before it be ripe it is pluckt untimely. So a wicked [Page 11] man though he live a long time, yet his death is untimely, be­cause Isay 66 2 [...]. he is taken away before he is fitted for death.

THe sheepe can live upon Sheepe. the bare mountains where the fat Oxe would be starved. Ezek. 34. 13. So a humble heart is content with a meane condition, which a proud spirit would murmure at.

A Man that is to travell, a great burden or pack at his Packe. [Page 12] backe hinders his journey. So worldly men hinder their pro­gresse Hab. 2. 6. to heaven by loading themselves with thicke clay.

ONe staffe in a mans hand Staffe. may helpe him in his journey, but a bundle of staues would be troublesome. So a competencie may helpe in the way to heaven; whereas abun­dance Mat. 10. 10 may be hurtfull.

PRosperitie, and abundance Long Gar­ments. are like long garments to a [Page 13] man that walkes, they will trip up his heeles if he take not heed. 2 Kin. 4. 29.

AS a weake braine cannot Strong drinke. beare strong waters but is intoxicated with it. So by reason of our weakenes prosperity be­comes Hab. 2. 5. a snare to us.

AN host may give better en­tertainment Host. to a stranger that comes to his house for a night, then to his own child: but Psal. 17. 14 yet he keeps his inheritance for his child. So in this world God may give more abundance of [Page 14] outward things to his enemies but he keepes the inheritance of 1 Pet. 1. 4. heaven for his children.

THe Rivers of themselves would run the straitest and River. directest way to the sea, but God hath set mountaines, and hills in the way, that by winding and going further about, they might the more enrich the earth. So a Christian having once tasted of Gods love desires to be dis­solved Phil., 1. 13 24 and to be with Christ; but God prolongs his life to do good to others.

VVHen the hands of Moses were feeble Aaron & Hur. Aaron and Hur supported them, that they might not fall. Re­wards and punishments are the Luke 23. 41. two hands that support good lawes that otherwise would fall to the ground.

AS men that are carried in a boate, they set themselves Boate. some on one side, and some on the other to poize the boate [Page 16] even. So a christian when he is ready to bee overturned with prosperity should meditate on that which may humble him, and when hee is ready to sinke Iam. 1. 9. in affliction to thinke on that which may raise him up, that his carriage may be equall.

A Looking glasse when it is whole, it representeth, but Broken looking glasse. one face to him that lookes in it, but being broken, there appears as many faces as there are pei­ces. So sin being looked on in generall, there is some deformi­ty in it, being a body of death; but being broken in peices by serious consideration, there is the Image of the Devill in eve­ry paricular sin.

A Dog though he have an Dogge. appetite to a dish of meat, dares not meddle with it so long as one stands over him 1 Sam. 1 [...]. 24. with a staffe. So a wicked man sometimes abstaines from sinne, but it is onely for feare of Gods judgements.

AS the best Gold goes cur­rant Gold. with the graines of al­lowance: So the Saints are ac­cepted Psal. 103. 14. with God notwithstan­ding their infirmities.

SInne is like to Missle-toe Missle-toe. which commonly groweth in fruit trees, yet hath no root of its owne. So sin hath no be­ing of it selfe: yet is found on­ly Iude 5. 6. in the most excellent crea­tures, men and Angels.

A Nurse sometimes lets her child have a fall to let it Nurse. know that it cannot stand by any strength of its owne. So God lets his children fall into sin that they may know, they Gen. 20. 6. are no longer safe than they [Page 19] stand by his strength, and clapse about him.

GOd sometimes suffers his Fall. children to fall that they may grow in the roote of gra­ces, humility. As the vertue of a plant is sometimes in the fruit, as in Summer: sometimes in 2 Kin. 22. 19. the budas in the Spring: some­times in the roote, as in winter, & commonly the sharpest win­ter makes the fruitfullest spring.

AS after a fit of sicknesse the Sicknesse. body usually shootes up more: so a Christian after the sight of some sin hee hath fal­len 2 Sam, 24. 10. into, growes stronger in grace.

AS the ayre is darke when the Sun is set though the Ayre. starres shine: so though a Chri­stian have a disposition to good, Iohn 15. 5. if Christ shine not on him, in the doing of every particular act, he is unable to doe it.

A Man seeing a flock of birds Birds. sitting on his ground, can make himselfe no promise of taking them: so though a man Eccles. 4. 8. be possessed of riches, he may so one be deprived of them: for riches have wings, &c.

THe knowledge of every man but a Christian is like Beggar. the knowledg of a beggar, who knoweth the roade from place Prov. 15. 2. to place, but hath no setled home of his owne.

THe hawke flies high, and is much made of being a­live, Hawke & hen. but being dead is good for nothing but the dunghill. The hen scrapes in the dust when she Pro. 14. 32 is alive, but being dead is brought as a choise dish to her masters table. So wicked men prosper, and good men are aba­sed in this life: but being dead the one is cast into the dungeon the other aduanced to the pal­lace.

AS waters conveyed in Water. pipes will rise as high as the spring from whence they Phil. 3. 19. issue: so the soule of a Christian being touched from heaven, it will not rest till it rise thither a­gaine.

MAny men that pretend Shaddow, friendship they are like the shaddow of the bodie, they follow a man while the sun of prosperitie shines: but if a cloud Jsa. 30. 2. of adversity hide that sun, those shadowes are gone.

AS the shadow that follow­eth Shaddow. the body it is some­times longer, somtimes shorter, but the body still the same, so Phil. 4. 12. the honor and credit and wealth of a Christian may bee some­times lesse sometimes more, but the body of grace is the same.

THe fire that is made of Greene wood. 2 Cor. 8. 19. greene wood must have much blowing, but a fire made of charcoale is soone kindled: so the heart of a carnall man receives not holy impressions [Page 25] without much adoe, but the heart of a Christian, like char­coale having beene formerly kindled is apt to take fire a­gaine.

AS the Almoner of a King, Almes. or great man casts his almes among a company of beg­gars and one or two many times Psal. 10. 9. carrie all from the rest. So these outward blessings are promis­cuously bestowed, and some carry away all, and leave the rest destitute.

AS water cast upon the smiths Smiths water, coales make them burne hotter, and brighter: so the af­flictions of Gods children in­crease Ps. 119. 71 the lustre of their graces.

AS in tuning of a Lute, or o­ther Lute. instrument, the striking upon one or two strings help to tune the rest: so comparing one scripture with another is a help 1 Cor. 2. 13. to understand them.

A Physitian doth not loose Phisitian. his fee though the patient miscarrie and die. So those that are sincere hearted in the 1 Cor. 15. worke of the Lord shall not loose their reward, though the successe be not answerable to their paines.

THe rivers a long time run Rivers. under ground till at the last they breake forth into streames, so Gods love in ele­ction, and redemption it is Isay 31. 18 concealed from a man till it [Page 28] breake forth in his regenerati­on, and effectuall calling.

A Traytor, though he have Traytor. the libertie of the Tow­er to walke in, and provision of meat and drinke and all ne­cessaries, yet he takes little plea­sure Psal. 32. 2. in them because his trea­son is not pardoned, but hee expects daily to be drawn forth to execution. So a man that hath all the comforts of this life, if he want assurance of the pardon of his sins, and of Gods love, he cannot bee truly thank­full for what he enjoyeth.

A Rebell, so long as the Hue and crie pursues him, hee Hue and crie. runs away and hides himselfe; but when proclamation of par­don comes forth hee comes in Psal. 130. 4 and submits himselfe. So the denunciation of Gods Iudge­ments affright men that they run from God, but when par­don and mercy is offred, it makes them submit to Christ as their King.

A Member that is distempe­red, Member. or out of joynt, is not presently to be cut off, but Psal. 103. 23. [Page 30] vsed tenderly and set in joyn [...] again, so those that are froward and pettish, and passionate, are not to bee excluded, but redu­ced to a better temper.

THe wheeles in a watch, o [...] clock, goe contrary one to Wheels of a watch. another, some one way, some another, yet all serve the intent of the workman, to shew the time, or to make the clocke to strike. So in the world men Isay 46. 10. take contrary courses, there are good men that goe one way, and wicked men another; but all in conclusion serue to ac­complish the purpose of the great workeman God himselfe.

AN Organ or winde instru­ment maketh no musicke Organ. till first there be breath put in­to it; but a stringed instrument yeeldeth musicke with a touch: A carnall man being dead must 2 Tim. 12. 2. have a new life breathed into him before he can walke holi­ly, but a child of God doth good upon a touch, upon the least occasion.

A Shepheard sets his dogge Shepheard▪ upon the sheepe to bring them in, and then hee rates the [Page 32] dogge, so God suffers evill men to molest his children that they Psal. 21. 20. may cleaue closer to him, and then hee punisheth those that troubled them.

VVHen Bees begin to swarme the casting Bees. of dust upon them allaieth them: So when proud thoughts arise, the consideration of mortali­tie, Eccles. 12. 7 that wee must lye in the dust will asswagethem.

A Snake while she is living winds and turnes every Snake. [Page 33] way, but being dead is laid out straight at length: so wicked subtile men have many shifts and devises while they live, but Psal. 10. 8. when they die, all is discove­red and laid open.

A Peece of metall that is but Gilt. gilt, the gilt weares off, and it is worse & worse: but that which is massie gold weares brighter, and brighter. An hy­pocrite hath a gilded outside, Pro. 10. 20. which in time weares off, and he is discovered, but a true Christi­an, though his outside may seem rustie, is pure Gold within.

A Phisitian knowes not the Patient. paine of the disease so well as his patient, though his learning be greater: so experi­enced Phil. 1. 19. Christians know the my­steries of God better than lear­ned men that want experience.

AS in making of a circle, one point of the compasse is Compasses fixed in the middle, the other is mooved about to make the cir­cle. 1 Tim. 6. 11. Faith is as the one point of the compasse that is fixed on [Page 35] Christ, and love the other point that goeth about and doeth the worke.

AS dust that being scattered Broome. over the house, seemeth little, but being swept toge­ther becomes a heape: So the sins wee have committed being looked on with a carelesse eye, Psal. 38. 4. appeare to be no great matters, by serious consideration they prove an vnsupportable bur­then.

AS a cloth that seemeth dry Cloth. being held to the fire will be moist and smoake, the moi­sture being in the cloath not in the fire. So when men come to Iob. 42. 6. Gods ordinances they are som­times troubled, the cause is not in Gods ordinance but from corruption in them.

AS a Chyrurgion desires to Chirurgion take way nothing but the woūd, but somtimes it is festred Amos 49. 10. so in the member, that he is for­ced [Page 37] to cut off the member with it: So God intends we should part with nothing but sin: but it is so rivetted in us that hee is forced to take away other con­tentments that wee may part with our sins.

A Man that traivaileth, those Traveller. Townes and places that he hath passed seeme lesse and lesse, and those to which hee is ap­proaching, to appeare greater Heb. 11. 27. and greater. So a Christian in his journey to heaven the things of the world that he hath left behind, they appeare lesser and lesser; but the things of heaven greater and greater.

A Cypher stands for nothing Cipher. by it selfe, but by other fi­gures placed before it, it makes a number. So the soule of man, Rom. 6. 11. like a Cypher is valued by that which it sets before it whether it be God or the world.

THe Sunne casts light and Burning glasse. heate upon all the world in his generall course: but his beames being concenterate in Ephes. 1. 18. a burning glasse, it sets fire u­pon the obiect. So God in the [Page 39] creation looked upon all his workes with a generall love, but the beames of his love to his elect, shining through Christ inflames their hearts.

THe glow-worme appea­reth Glow-worme. bright in the night, but is not seene in the day time. So a civill Man is some bodie in darke times among men of darke judgements: but shall be Mat. 19. 30 nothing when the day of God shall trie him.

AS the Arteries goe along Arteries. with the veines, without which the blood would bee a dead, loathsome thing; so the spirit of God must goe along Eph. 6. 18. with his ordinances and means or else they can effect nothing.

AS the Marriner that guides Marriner. the ship, at the same time hath his hand upon the rud­der, and his eye on the starre: so Psal. 118. 25. we should be dilgent in the use of means but look up to heaven for a blessing.

AS a man that drinketh salt Salt water. water it quencheth not his thirst but increaseth it, so the things of this life being en­joyed, they satisfie not the de­sires Eccles. 5. 10 of men but enlarge them.

AS a bad swimmer may Swimmer. reach forth his hand to save another, and drowne him­self: so a man by his parts and 1 Cor. 9. 27. and gifts may do good to others and himself be a cast-away.

AS the sun lookes red some­times Sun. by reason of vapours [Page 42] and mists, but in it selfe is al­wayes alike: So God in himself is vnchangeable, though he ap­peare Heb. 12. 29. red to vs in anger by the assending of our sins.

AS a Man that hath a ser­vant Servant. sick, and sets another seruant to attend him, he sup­plies him with those things he calls for, but it is by vertue of his masters command. So in our places though the duties wee doe bee to men yet wee must 1 Cor. 7. 22. have an eye to the command of God.

THe vapours that the Sun Vapour. exhaleth from the sea are sent downe againe to moysten the earth. So the good things Heb. 6. 7. 8. that God bestoweth on us, should be dispensed to the ne­cessity of others.

AS Phisitians vse, when men Bleeding. bleed excessively to open a veine, in another palce, and so 2 Cor. 7. 10. stanch excessive bleeding: so when we grieve immoderately for the losse of outward things wee [Page 44] turne our griefe upon our sins.

THough a scholler may be Scholler. playing when his Master walks up and down the schoole, yet he will bee carefull and seri­ous when he is saying his lesson: so though perhaps we be more Heb. 12. 2. remisse in our ordinarie vocati­on, yet we should have a speci­all eye to God, when we are be­fore him in his ordinances.

IF a man stand and observe Diall. the hand of a dyall he can­not [Page 45] perceive it moove, but if he come an houre or two after, he sha [...]l see that it hath mooved and that so much time is past. So if we looke on the things of the world in their passing wee 1 Cor. 7. 31. shall see no great alteration, but if wee see them past by the eye of faith wee will neglect them.

A Pigeon having her eyes put out flyeth directly up­wards: Pigeon. so the eye of reason be­ing shut faith ascends more di­rectly Heb. 11. 27. to divine things.

AS meat may be wholsome of it selfe, yet salt makes Salt. it more savorie: So though out­ward benefits be good in them­selves, yet it is grace that makes 1 Tim, 5. 4. them blessings to vs.

A Tree after it is cut down Tree. may lie in the yard under the raine a long time before it be cast into the fire. So after Hos. 4. 17. God hath forsaken a man hee may continue a long time under the meanes of grace before hee be cast into hell fire.

IT is with the things of the Ducks. world and the soule as with a hen that hatcheth ducks: the duckes after a while goe into the water, the hen may hover 1 Tim. 6. 7 about the brinke but cannot follow them. So the soule af­ter a while taketh her flight in­to another world, and leaves these earthly things behind on the shore.

AS the Marriners needle, Marriners needle. though it bee truly tou­ched it fixeth not presently to [Page 48] the North-pole but trembles and shakes a while, and then is fixed: So faith may be true, and 1 Cor 15. 58 yet at the first weake and full of trepidation and wavering.

AS discontented louers upon Love-tokens. the least distast send for all their love tokens back and will goe on no further. So when hipocrites are crossed in their aymes, they repent of the good [...]al. 1. 13. duties they have done, and de­sist from Gods service, and im­brace the world.

AS a Curre dog when his Dogge. master beats him will either flie in his face, or run from him So an hipocrite when God pu­nisheth Heb, 3. 12. him, either murmurs a-against him, or forsakes his service.

CHildren at the first sight of a vizor are affrighted Vizor. with it, but after a while they care not for it. So men that were sometimes fearefull of Heb. 5. 14. death: by the frequent exam­ples of mortalitie, they grow [Page 50] carelesse, and fearelesse of it.

HOrses, and such wild Ferry-boat. creatures, being in a Fer­rie-boate on the water, stand still and are quiet, but being once out of it, resume their for­mer wildnesse. So those that are 2 Chron. 24 2. brought up in good families are many times conformable, but being once at libertie run into excesse of riot.

AN Oven being stopped when the fire is in it, it in­creaseth Oven. the heate: So when [Page 51] men conceale their doubts and feares, and troubles from others Eccles. 4. 9. it doubleth their griefe.

IT was wont to bee a tryall Venemous creatures. whether Land belonged to England or Ireland, by putting toads, and snakes, and other venemous creatures into it; and 2 Tim. 2. 21 if they lived there it was con­cluded it belonged to England; if they died; to Ireland. So if venemous lusts live in us, wee belong to hell; if they die by mortification, to heaven.

AS a sinke, the further it Sinck. runs, the more soile it ga­thers: so the world the older it growes the worse it is: the sins 1 Tim. 4. 1. of all former times meeting to­gether in the latter.

AS the Kine of the Bethshe­mites that carried the Kine. Arke, though they lowed after calves, yet they went right on Psal. 119. 37. theirway. So a Christian though his heart may linger after tem­porall things, yet he keepes on [Page 53] in his course of Christianity.

CHildren shoote arrowes Arrowes. on purpose to loose them and never looke after them, but men when they shoot goe after [...]heir arrowes to see how neere [...]he marke they light. So wic­ked Psal. 88. 1. men when they have made [...]heir prayers have no more re­gard of them; but Gods chil­dren looke after their prayers [...]nd observe how God answers.

AS in a Cordiall potion, it is not the water or the beere Drug. [Page 54] but the herbe or drug convey­ed in it that works the cure. So the ministerie of the word alone Psal. 51. 12 cannot worke upon the heart, but the spirit of God accompa­nying the ordinance.

THe Phisitian gives a bitter potion which some Potion. times makes the patient sicke then the disease it selfe, but hi [...] end is to restore him to healt [...] by it: So the afflictions of God Heb. 12. 11. children seeme bitter potions but God aymes at the health o [...] their soules in it.

THe Physitian turnes the glasse, and resolves the Mour-glass. phisicke shall worke so long, the patient desires ease, and cries Psal. 31. 15 out he is tormented, but the o­ther knowes the fittest time. So Gods children crie out in affli­ctions, How long Lord: but the Lord knoweth the best time to release them.

A Man that stirreth with a Puddle. staffe in a vessell or spring of faire water, though the wa­ter be stirred it continueth still Iam. 1. 13. 14. [Page 56] in its clearenesse, but stirring in a puddle or finck it is present­lymuddy and offensive. So when men provoked by others, are transported by their passions, the cause is not from the provo­cation of others, but from the corruption in themselves.

VVHen people goe a­broad Garments. they put on their gay apparell, but when they goe to bed they strip them off. So an hipocrite in his life Rom. 13. 14 may put on the garments of a faire profession, but when hee comes to lie downe in the bed of death shall he be stripped of all and left naked.

MEn that plough hilly Plowing. ground they goe not directly vp and downe, but side waies: so those that are to tell 2 Sam. 12. 1 great men of their faults, must goe about as we see Nathan did with David.

AS the earth that beareth Weeds. the strongest weedes, it hath much heate in it, and 2 Tim. 1. 1 [...] [Page 58] if it were tilled and manured it would beare good corne. So those that are vilest in their courses, when they are once converted become most excel­lent instruments of his glory.

IF a man in the Kings high­way Kings highway. be robbed in the day-time, it is recoverable from the Country, but if hee travaile at vnseasonable times, it is at his owne perill. So if a man keepe in Gods wayes, he hath promi­sed Psal. 91. 11 to guard, and protect him, but if he stray out from them, he exposeth himselfe to danger.

AS a man that shooteth in a Shooting. bow the further he draw­eth the arrow backe the faster and further it flieth: so though Mat. 24. 48. 49. 50. God many times delay his judgements, yet the severity of them recompenceth his forbea­rance.

THe raine it is long bottle­ing Raine. in the clouds, but at the length it falls downe spee­dily in showers: so God is Rev. 16. 1. long in providing his judge­ments, but at the last they are [Page 60] showred downe suddenly.

IF a man shoot at a But or a short marke the arrow flieth Butt. point blanke, and with great force: but if he shoot at a long marke though it go forth swift­ly it flags, and falls at length. Mat. 6. 7. So the fervencie of spirit in prayer is sometimes much aba­ted, ere a long prayer be ended.

IN a sheete almanack, a man Almanack at one view may see all [Page 61] the moneths in the yeare, both past, and to come, but in a book almanack, as he turneth to one Psal. 139. 2. 6. so he turneth from another, and can looke but on the present. So the knowledge of God at one instant looketh to things, past, present and future: but the knowledge of man one-to a few things, past, and pre­sent, and that successively.

AS a gardiner, when he first Tree. planteth a tree, hee digs the earth, and is carefull to wa­ter it evening and morning, but after the tree hath taken roote, he leaves it to the common in­fluences of the heavens, so in the first preaching of the Gospell it was necessarie that the gift of [Page 62] miracles should goe along with the gift of preaching; the peo­ple 1 Cor. 14. then being Idolaters and vnbeleevers that never heard of Christ; but now the Gospell is Aug. de Ci­vit, dei. lib. 22. Cap. 8. planted and stablished and be­leived miracles are superfluous.

IN the summer a man can­not Breath. see his owne breath. which in winter, he can easily discerne, So he that will not in the summer of this life beleeve Heb. 11. 6. that there is a God shall feel it to his eternall torment in the winter of hell.