A RECORD of auncient Histories, in­tituled in Latin: Gesta Romanorum.

Discoursing vpon sundry examples for the aduauncement of vertue, and the abandoning of vice. No lesse pleasant in reading, then profitable in practise.

Now newly perused and correc­ted by R. Robinson, Citizen of London.

¶ Imprinted at London by Thomas Est. 1595.

To the right Honorable and vertuous Lady, the Lady Margaret Du­glas, hir grace, Countesse of Lineux, Ri­chard Robinson Citizen of London, wisheth long and happie life, in­crease of honour, and the frui­tion of euerlasting bles­sednesse.

HORACE the POET testifieth (right Honourable and vertuous Ladie) that Poets in times past, haue beene addicted either to profit and pleasure them selues and o­thers, either else in commune to write both sweet and necessary things, for the life of their posteritie. As Heathen Po­ets haue had this humour, meriting wor­thie fame, in that by their fained imagi­nations, they semed to fauour & further the welfare of humaine life. So other wri­ters haue indeuoured, but not all leueling by one liue to publish their works, some after one manner, some after another, ei­ther according as the holy spirit of God [Page] had operation of their harts, either lese as their owne singularitie lead them to profit and pleasure them selues and o­thers, whose imperfection, as their age could not so well discerne, but flattered hir selfe with the nusled ignorance of the time then present, sleeping in absurditie: so when it pleased ye Lord to spred forth the bright beames of his glorious gospel ouer the nations of the earth, such as sa­uoured of the spirit of God, haue more & more illuminated thē selues & others & such as were blinded in their owne in­uentions, beeing nakedly manifested to the world, haue with the world bene re­duced to ful perfection, and awaked out of their dreames, by their posteritie: wher vpon euen the most ancient Poets, Hi­storiographers & writters, were they now liuing, they might finde no small occasiō to reioyce at the good industrie of their posteritie, euen in these dayes where it is apparantly extāt, yt by studious practitioners of our age, the workes of sundry aū ­cient authors haue made the most fertile increase of fallowed groūds by the sweat of others, which their remisnesse and [Page] imperfection had left as wast ground beefore, whereby their fame is more am­plified then decreased, vertue more ad­uaunced then abandoned, and the age present & henceforth more edified, then defrauded of so noble benifits of know­ledge, and perfection of lyfe.

This as my simple capacitie by dayly experiēce could comprehend in the tra­uailes of others: So reputing it a thing acceptable and laudable with God and man, I haue wished such abilitie in mee, that I might wade through this streame, to the gratefull acceptation of God, and the world. And the rather doe I take good courage vnto mee heere in, bee­cause I haue founde no small gratefull good will of such as in this my natiue Countrie, fauouringe vertue and fur­thering good literature, haue once or twise heeretofore accepted my former slender consecrated studies, in such sort, that I agnize my selfe more indebted to them in power and good will, then I am able, or thinke I shall bee able to performe requitall to their condigne demerites. Among whome the try­ed [Page] testimonie of your honours most no­ble bountie, hath not a little excited mee to the consideration of my greatefull du­tie heerein. And I cannot tell whether God giues it mee for my good hap, that I lately had this worke brought mee by one, whom I suppose sauoureth my good proceeding in, this pointe. Albeit this worke it selfe (beefore I toke it in hand) was both of imperfect phrase in the hi­storie, & of indecent application in the Moralitie, bearing the title of the Hi­story of Gesta Romanorum: which when I had diligently perused the circum­stance thereof, I thought it beehooued mee so to trauaile therein, that I might not onely make a simple thing better, but so to handle the same, that it might gaine mee the better credit for my good meaning. And when I had reformed and repolished so well as I could, the seuerall histories, & corrected the application of the Moralitie in many places, I thought best to adde therevnto (not impertinent for better light and farther intelligence of the Readers capacitie) a forme of Ar­gument [Page] purposed before euery history which being done, I intituled it A re­corde of auncient Histories, videlicet, Gesta Romanorum, newly persued and corrected, wherein wishing to bee profi­ting and pleasing the best, gratefull vnto all, and grudged of none, voide of scru­ple and blemish of suspition in euerye part, I yeelde the same with all humble and heartie duety, vnder the Honorable patronage and protection of your most noble & magnificent prerogatiue. Most humbly crauing pardon of your honour for my bolde presumption, in dedica­ting so simple a trauaile vnto you, and no lesse humbly beseeching your good La­dishippes thanckfull acceptaunce of my vttermost good will in presentatiō here­of. I hope then to haue the better good will of all others, for supportation of my pretended good meaning heerein. And so right Honourable and vertuous Ladye, shall I finde manifold causes of dutiefull respensation what I may, though to dys­pēse I shal not be able, yet in good will & power, I am & will bee prest to the vt­termost performāce of my exacted due­tie. [Page] In practise & prayer, resting boun­den to all my will willers. Vnto the li­uing God I pray amongst all others for the long and prosperous good estate of your Honour in this life: And finally for your established felicitie immutable in the life euerlasting, which God graunte.

Amen.

Your Honours most humble and heartifull bounden Orator, Richard Robinson Ci­tizen of London.

THE HISTORIE of Gesta Romanorum.

The Argument.

¶ Mans soule is deerely beloued vnto God hir Father. And yet for hir son­dry good graces, she is tempted of ye diuell by iij diuers meanes, at iij. se­uerall ages in this mortall lyfe, if she resist and ouercome the same, she is therby adopted to the fruition of ma trimoniall ioy in heauen, with Christ the sonne of God.

The first Historie.

SOme time there dwelt in Rome a mightie Em­perour, which had a faire creature to his daughter named Athalāta, whom diuers great Lords and many noble Knights desired to haue to wife. This Athalāta was wōnderous swift on soote, wherefore such a law was ordained that no man should haue hir to wife but such as could out runne hir and take hir by swiftnesse of foote.

And so it befell that many came and [Page] ranne with hir, but she was so swifte that no manne might ouertake hir by course of running. At the last there came a Knight named Pomeis, vnto hir Father, and said to him thus. My Lord, if it might please you to giue mée your daughter to wife, I will gladly runne with hir. Then said hir father, there is such a [...]aw ordained and sett, that who so will [...]aue hir to wife, must first runne with hir, & if he faile in his course, that he ouer take hir not, he shall loose his head, and if it fortune him to ouertake hir, than shall I wed hir vnto him.

And when the emperour had told him all the perill that might fall in the win­ning of hir, ye Knight voluntarily graū ­ted to abide that ieoperdie. Then the Knight lette ordaine him thrée balles of gold against the running. And when they had begun to runne a litle space, the young Ladie ouer ranne him, than the Knight threw foorth béefore hir the first ball of gold. And when the damo­sel saw the ball, she stooped and tooke it vp, and that while the Knight wanne before hir, but that auayled lyttle, for [Page 2] whan she perceiued that, she ranne so fast that in short space shée gat before him againe. And than he threw foorth the second ball of gold, and she stooped as she did before to take it vp, & in that while the knight wanne before hir a­gaine, which this young damoysell sée­ing, constrained hir selfe and ranne so fast till at the last she had him at a vaū ­tage againe, and was afore him, and by that tyme they were nigh the marke where they should abide, wherefore ye knight threw forth the third ball bée­fore hir, and like as she had done before stooped downe to take vp the ball, and while she was in taking vp ye third bal, the knight gat afore hir, and was first at the marke. And thus was she wōne.

The Morall.

¶ By this Emperour is vnderstoode the father of heauen, & by this damoy­sell is vnderstood the soule of man, with whom many diuels desired to runne, & to deceiue hir through their tēptations, but she withstandeth them mightily and ouercommeth them.

And whan they haue done their power, [Page] and may not s [...]eed, than makes he thrée balla [...] of golde, and casteth them before hir in the three ages, of man, that is to say, in youth, in manhoode, and in olde age. In youth the diuell casteth the ball of lecherie before hi [...], that is to say, the desire of the flesh, neuerthelesse for all this ball, oftentimes man ouercommeth the diuell by acknowledging of his sins vnto god, by harty repentaunce & amē ­dement of life. The second ball is ye ball of prid [...], the which the deuill casteth to man in his māhood, that is to say, in his middle age: but this bal, man oftētimes ouercōmeth as he did ye first, but let him beware of the third ball, which is coue­tousnes, that the diuell casteth to man is his olde age, which is dreadfull. For except a man may ouercome this ball with these other two, hee shall leese his honour, that is to say, the kingdome of heauē. For when man burneth in coue­tousnesse, hee thinketh not on ghostly ri­ches, for euer his hart is set on worldly goo [...]s, and reckeneth not of praiers ne of well doeing, and thus leseeth hee his heritage, to the which God hath bought [Page 3] him with pis precious blood, vnto the which our Lord Jesu Christ bring vs all.

The Argument.

As God allotteth diuers men diuers cal­lings & estats of liuing in this world, so is euery man [...]ryed by the rules of life & doctrine, whether his pract [...]e agree with his profession, in p [...]ofiring himselfe without preiudice of others, wherin if he so bold himselfe [...]ōtent, for such a sonne, the heauenly, father hath planted a tree of heauenly trea­sures, in the life euerlasting.

The second Historie.

THere dwelt sometime in Rome a mightie Emperour and a wise named Anselme, which bare in his armes a sheld of siluer with fiue red Roses. This Emperour had in▪ sonnes, whom he loued much, he had also conti­nuall warre with the King of Egypt, in the which warre he lost all his tem­porall goods, except a vertuous tree. It fortuned after on a daye, that hée gaue battaile to yt said King of Egipt, where­in [Page] hée was grieuosly wounded. Neuer­thelesse hée obtained ye victory, not with­standing he had his deadly woūd, wher­fore while hée laie at poynt of death hée called vnto him his eldest sonne & saide, My most déere and welbéeloued sonne, all my temporall richesse I haue spent and almost nothing is left mée, except a vertuous trée the which standeth in the middest of mine Empyre, I giue to thée al that is vnder ye earth and aboue the earth of the same trée. O my reuerent Father (quod hée) I thanke you much. Then saide themperour, call to mée my second sonne. Anone his eldest sonne greatly ioying of his fathers gift, called in his brother, and when hée came, than saide themperour. My déere sonne (quod hée) I may not make my testament for as much as I haue spent all my goods, except a Tree which standeth in myne Empyre, of the which Trée I béequeath to thée all that is great and small. Then answered hée and sayde. My re­uerent father I thank you much. Then said the Emperour, call to mée my third sonne, and so it was done. And when hée [Page 4] was come, ye Emperour said. My déere sonne, I must die of these wounds, & I haue but onely a vertuous Tree, of the which I haue béequethed thy bretherne their porcion, and to thée I bequeth thy porcion, for I will that thou haue of the said tree all that is wet and dry. Then saide his sonne. Father I thanke you. Soone after that ye emperour had made his bequest he died. And ye eldest sonne a­none toke season of the trée When the second brother heard this, hée saide. My brother, by what law or tytell occupy yee this trée Déere [...]brother (quod hée) I occupy it by this title, my father gaue mee all that is vnder the earth & aboue of the said tree, & therfore by reason this trée is mine. Unknowing to thee, quod the second brother, hée gaue mée all yt is in bredth, lēgth, & deepnes, of ye said trée, & therefore I haue as great right in the trée as you. This hearing ye third sonne came to thē & saide. O yée my best belou'd bretherne, it beehoueth you not to striue for this trée, for as much right haue I in this trée as yée, for wel yée wot by ye law, that ye last wil & testamēt ought to stād, [Page] for of truth hée gaue mée of the said trée all that is wet and drye, and therefore by right ye trée is mine, but for as much as your words are of great force, & mine also, my counsaile is that wée be iustified by reason, for it is not good nor commen­dable that any strife or dissenciō ▪ should bée among vs. Héere beeside dwelleth a king of reason, therefore to auoid strife, goe wée there vnto him, and eche of vs la [...]e his right beefore him, and like as hee will iudge, lette vs stand to his iudge­mēt. Then said his brethren, this coun­saile is good, wherefore they went all thrée vnto the King of reason, and eche of them seuerally shewed foorth his right vnto him, like as it is said beefore.

When the King had heard their ti­tles, hée rehearsed them all againe seue­rally, first saying to the eldest sonne thus. Thou saist for thée, quod the King, that thy father gaue thee all that is vnder the earth and aboue the earth of the said Trée. And to the second brother hee bequethed all yt is in bredth, length, and déepnes, of that trée. And to the third brother hée gaue all yt is wette [Page 5] and dry. And with that hée layd ye law for them, & saide that the last will ought to stand. Now my déere sonnes, briefe­ly I shall satisfie all your reasons. And when hee had thus said, hée turned him vnto the eldest brother, saying thus. My déere sonne, if you list to abide the iudg­ment, of right it behoueth you to be let­ten bloud of the right arme. My Lord, quod hée, your will shall hée dene. Then called the king forth a discréet Phisiti­on, commaunding him to let him bloud. When the eldest sonne was thus letten blood, the king said to them all three. My déere sonnes, quod hée, wher is your fa­ther buried. Then answered they and said: Forsooth my Lord in such a place. Anone the King commaunded to digge in the ground for the body, and to take a bonne out of his brest, and to bury the body againe, & so it was done. And when the bonne was taken out, the king com­maunded that it should bee laied in the blood of the elder brother, and it should lie till it had receiued kindly the blood, and then to bée laied in the Sunne and dried, and after that it should bée washt [Page] with cléere water, his seruants fulfil­led all that hée commaunded. And when they beegan to wash, the blood vanished cleane away, When the king saw this, hée said to the second sonne. It béehoueth that thou bee letten blood as thy brother is. Then said hée. My Lord thy will shall be fullfiled, and a non hée was done vnto like as his brother was in all thing, & whē they began to wash ye bone, the blood vanished away. Then said ye king to the third son. My déer child it behoueth thée also to bée letten blood. Hée answered & saide. My Lord it pleaseth mée well so to bée. When the yongest brother was lettē blood, & done vnto in all thing like as his two bretherne were before, whē the kings seruaunts began to wash the bone, they might neither for washing ne for fretting doe away ye blood of ye bone but euer it appeared bloody. When the king saw this he saide: It appeareth o­penly that this blood without doubt is of the nature of this bone, thou art his true son, & these other two ben bastards I giue to thee the trée for euermore.

The Morall

[Page 6]Déere friends this Emperour is our Lord Jesu Christ which bare a shield of siluer with fiue red roses, that is to say, his body yt is so faire, so cléere, & more ra­dient thē any siluer, according with the Psalmist saying thus. Speciosus forma pre filijs hominum. That is to saye, hee was more speciall & fairer of shape thē all the children of men. By these v. roses wee vnderstand his v. wounds, which hee suffered for mankind. And by the King of Egipt wee vnderstande the diuell, a­gainst whom hee fought all ye time of his life, & at the last hée was slaine for man­kinde. Neuerthelesse, beefore his death hee made his testament to his iii. sonnes.

By the first to whom hée gaue of the Tree that was vnder the earth & aboue the earth, wee shal vnderstād such migh­tie men & others, of all estates of this world, as not cōtent with their calling séeks ambiciously ye subuersiō of others to magnifie and cralt them selues.

By the second sonne to whom hée gaue the trée in length, bredth and déepnesse, wée vnderstand such worldly wise men in this Worlde which in their subtill [Page] attempt to winne all, loose all.

The Morall.

¶ By the third sonne, to whom he gaue all that was wette and dry of the tree, wee shall vnderstand euery good christi­an prince, noble man, maiestrat or mea­ner person, in euery common wealth where so euer, which (eschewing all am­bition & couetousnesse) holdeth him selfe content with the prouidence of GOD, and in his owne calling laboureth sim­ply and truely to doe good vnto all men, yea though nowe and then themselues sustaine iniuries in the world, suffering now pouertie, then troub. c, now solace, then care, now cold, then heate, and all this they receiued thankfully, to haue this noble tree that was thus bequethed them. This tree is the tree of Paradise, that is to say, euerlasting ioy of heauen, which is giuen to vs all, if wée take it thankfully, neuerthelesse it is heauen in diuerse wise, & not egally, for some hath more, & some hath lesse, after that measure of Gods good grace. This not­withstanding euery man obtaineth not, therfore it behoueth thē to go vnto the [Page 7] king of reason, that is to say, vnto the father of heauen, that knoweth all thing or they be made. The first sōne was let blood, and in his blood the bone was wrapped. By this bone we shall under­stand our strong faith in Christes me­rites. And by the blood the liuely and fruitfull sappe of good workes procée­ding out of the same. Which are rare thinges to bee found in those that seeke there owne priuate gaine to liue, caring not how they come by it by hooke or by croke, to the preiudice of others, which whan they are let blood by the sharpe Launce of gods Justice, though it bée stablished with diuine predication and made dry with the Sunne of outward profesion: yet beeing washt with the water of swelling pride, mallis, enuie, wrath, and such other, than the strong faith in Christes merits, is as though we had neuer receiued it, and the liue­ly and fruitfull sappe of good workes, hath no power to tarry vpon it, but va­nisheth a way. And thus fareth it, with those two, the first and second tonnes. But the third sonne beeing cōtrary vn­to [Page] the other in profession and practise of life and maners, be he Prince, noble man magistrate or meane person, vpon earth. The bone of such a man will e­uer be firme of faith in himself and to­wards others, frō such a mans bone ye blood of liuely fruits, to himselfe and all others profitable, will neuer be washed away with the water of wretchednes. But the more it is dryed in the Sunne of true tryall, the better it is, such are the true children of God, of whome our Lord speaketh thus. Ye the which haue forsaken all thing for me: all, that is to say, ye that haue forsaken the will of sinne, shall receiue an hundreth tymes more, ye is to say, ye shall not onely re­ceiue the tree of Paradise, but also ye he­ritage of heauen. These two other sons are basterds, for why, yt they promised in their baptisme they wrought all the contrary, through their wicked liuing. And therfore he that desireth to obtaine the ioyes of heauen, him behoueth to a­bide stedfastly in profession & practise of good life & maners, & then by Christ shall he obtaine the trée of Paradise, vnto the [Page 8] which the Lord bring vs which liueth and reigneth eternally world without ende.

Amen.

The Argument.

God so loued sinfull man, that he sent his onely begotten son to redeeme him out of the captiuitie of the wicked world, to rest with him in the ioyes of heauen.

The third Historie.

IN Rome there dwelled some time a noble Emperour named Dioclesian, which aboue all worldly goods loued the vertue of charitie, wherfore he desired greatly to knowe what fowle loued hir birds best, to the intent that he might thereby grow to more perfect charitie. It fortuned after vpon a day, that this Emperour walked to the forest to take his disport, wher as he found the neast of a great bird (that is called in latin Struthio Camely, in English an Oi­stridge) with hir bird, ye which bird, the emperour toke we him, & closed him in a vessel of glasse. The dam of this litle bird followed after vnto ye emperours place, [Page] and slew into the hall where hir birde was closed. But when she sawe hir bird, and might by no meanes come to hir, ne get her out, shee returned againe to the forest, & there she abode three daies, and at the last shee returned againe to the Pallys, bearing in hir mouth a worme that is called Thumare. Whan she came where hir birde was, shee let the worme fall vppon the glasse, tho­rough vertue of which worme, ye glalsse brake, and the bird escaped, and slew foorth with his dam.

Whan the emperour saw this, he prai­sed much the dam of the birde, which so diligently laboured for the deliue­raunce of hir byrd.

The Morall

¶ My friends, this Emperour is the fa­ther of Heauen, which greatly loueth them that liue in perfect loue and chari­tie. This litle birde closed in the glasse & taken from the forest, was Adam our forefather, which was exiled frō out of Paradice, & put in the glasse, that is to say in hel. This hearing the Dam of ye [Page 9] byrd, that is to wit, the sonne of God descended from heauen and came to the forest of the world, and liued ther thrée dayes and more, bearing with him a worme, that is to say, manhood accor­ding with the psalmist saying. Ego sum vermis & non homo. That is to say, I am a worme and no man. This man­hood was suffered to be slaine among the Jewes, of whose blood the vessell e­ternall was broken, and the byrd went out, that is to saye, Adam went foorth with his mother the sonne of God and flew vnto heauen.

The Argument.

¶ A cleane spirite and vndefiled soule, is the daughter of God so tender and deere vnto him, that he bestoweth hir not vpon the rich man wanting the wisdome of God, but vpon the poore manne that is wise and liueth in the feare of God, which if she at any time transgresle by frailtie of flesh, than for the recouery of hir health by the me­dicine of amendement of lyse, to such [Page] a one though poore, shall his soule be not onely in this lyfe espoused with much solace & ioye ech of other, but in the world to come shall liue with Christ in ioy and euerlasting blisse.

The fourth Historie.

SOmetime dwelled in Rome a wor­thy Emperour and a wyse, which had a fayre daughter and a gracious in the sight of euery man. This emperour bee thought him on a daye to whome he might giue his daughter in marriage, saying thus. If I giue my daughter to a rich man, and he be a foole, then is she lost, and if I giue hir to a poore man and a wittie, than may he get his liuing for him and hir by his wisedome.

There was that time dwelling in the citie of Rome a Philosopher named So­crates, poore and wise, which came to the Emperour & sayde. My Lord displease you not though I put foorth my peticion before your highnes. Themperour sayd, whatsoeuer it pleaseth thee tell foorth. Then sayd Socrates: My Lord ye haue [Page 10] a daughter whome I desire aboue all thing. Themperour answered and said. My friend, I shall giue thée my daughter to wife vpon this condicion, that if she dye in thy feloship after that she is wed­ded to thée, thou shalt without doubt léese thy head. Then said Socrates. Upon this condition I will gladly take hir to bée my wife. Themperour hearing this, let call foorth all the Lords and states of his Empyre, and made a great feast at their wedding. And after the feast So­crates led home his wife to his owne house, where as they liued in peace and health long time. But at the last this Emperours daughter sickned to death, when Socrates perceiued this, hee saide to himselfe. Alas and wo to mée, what shall I doe, and whether shall I flée, if the Emperours daughter that is my wife should dye: and for sorrow this Socrates went to a forrest there béeside and wept bitterly. The while he thus wept and mourned, there came an a­ged man bearing a staffe in his hande, and asked the cause of Socrates why he mourned. Socrates answered and sayd. [Page] I wedded themperours daughter vpon this condition, that if she died in my fe­loship, I should leese my lyfe, now shee is sickned vnto the death, & I c [...]n find no remedie nor help, and therefore I mourne more than any creature can thinke. Then saide the olde man, be of good comfort, for I shall help you if yee will doe after my counsell. In this for­rest be three herbes, if ye make a drink of the first to your wife, & of the other two a playster, and if she vse this medi­cinall drincke and plaister in due time without doubt she shall recouer to per­fect health. Socrates fulfilled all as the olde man had taught him. And whā his wife had vsed a while that medicinall drinke and plaister, within short tyme she was perfectly whole of all hir sicke­nesse And when the Emperour heard that Socrates wrought so wisely, and how diligently he laboured for to heale his wife, he promoted him to great dig­nitie and worship.

The Morall.

Deere friendes this Emperour is [Page 11] our Lord Jesu Christ, his daughter so fayre and so gracious is the soule, made to the si [...]de of God, which is full gracious & glorious in the sight of him and of his Angells, while that shee is not defiled and abideth in hir owne pro­per cleannesse. This soule God would not giue it to a rich man but to a poore man, that is to say, a man that is made of the slyme of the earth.

This Socrates is a poore man, for why, euery man commeth poore & naked into this world from his mothers belly, & e­uery man taketh his soule in wedlocke vpon such condition, that if shée die in his felowshippe by deadly sinne, without doubt hée shall loose eternall life.

Therefore O thou man, if thy wife sicken so through frailtie of flesh vnto sinne, doe then as Socrates dyd, goe vnto the forrest, that is the Church of Christ and thou shalt finde there an old man with a staffe, that is, a discréet preacher, which shall minister vnto thée those thrée hearbes, wherrof may bée confect the medicine of thy recouery vn­to health, namely the first herbe is ac­knowledging [Page] of sinne, the second repen­taunce, and the third newnes of lyfe ac­cording to the will of GOD, if these hearbes be vsed in plaister, the sinner without doubt shall receiue his health, and his soule shalbe deliuered from sin, & by all right he shall haue euerlasting lyfe. Unto the which bring vs our Lord Jesus.

The Argument.

¶ Many folish Idiots of this world doe commonly flow & flote in abundance of worldly wealth & pomp, with thin­king they shall liue heere alwaies, are labored vnto by the preachers of gods word to be admonished of their mo­mentany felicities, and so to prepare themselues in bestowing well theyr short time heere, to emoye the bles­sings of euerlasting felicitie in the world to come.

The fift History.

SOmetime there raigned in Rome a mightie Emperour and a wyse, named Frederike, which had one onely sonne, whome he loued much. [Page 12] This Emperour when hee laye at the point of death, hée called vnto him his sonne, and sayde. Déere sonne, I haue a ball of Gold which I giue thée vpon my blesseing, yt thou anone after my death shalt giue it to the most foole that thou maiest finde. Then saide his sonne. My Lord without doubt your will shall bee fulfilled. Anone this young Lord after the death of his father, wēt & sought in many Realmes & found many rechlesse fooles, bicause hée would satisfie his Fa­thers will, laboured farher til hee came into a realme where the law was such, that euerie yeere a new King was cho­sen there, and this King had onely the guiding of that Realme but a yeere, and at the yéeres ende hée was deposed and put in exile in an Ilande, where as hée should wretchedly finish his life.

When the Emperours sonne came to this Realme, the new King was cho­sen with great honour, and all maner of Musical instrumēts went before him and brought him with great reuerence and worship vnto his regall sea [...]. And when the Emperours sonne sawe that hée [Page] came vnto him and saluted him re­uerently and said. My Lord, loe, I giue thee this ball of gold, on my fathers be­hal [...]e. Then saide hee, I praye thee tell mee the cause why thou giuest mee this ball. Then answered this young Lord and said. My father charged mee in his death bedde vpon paine of forfaiting of his blesseing, that I should giue this ball to the most foole that I could find, wher­fore I haue sought many Realmes, and haue found many fooles, neuerthelesse a more foole then thou art, found I ne­uer, & therefore this is the reason. It is not vnknown to thee yt thou shalt raign but a yeere, and at the yeeres end thou shalt bee exiled into such a place where as thou shalt die a mischeuous death, wherfore I hold thée for the most foole that euer I found, that for the Lord­ship of a yéere, thou wouldest so wilfully leese thy selfe, and therefore before all other, I haue giuē thee this ball of gold.

Then saide the king, without doubt thou saiest truth, and therefore when I am in ful power of this realme, I shall send béefore mee great treasure and ri­ches [Page 13] wherewith I may liue & saue my selfe from mischeuous death, when I shal bee exiled & put downe. And to this was done, wherfore at the yeeres ende, hee was exiled and iued there in peare, vpon such goods as hee had sent beefore, & hée died afterward a good death.

The Morall.

¶ Déere friends this Emperour is the father of heauen, the which [...]eequet [...]d the ball, that is to saye, worldly riches to fooles & ydiots, which sauoureth no­thing but that is earthly. This Em­perours sonne, that is to say, a preacher and a discréet minister, trauailed about many Realms & lands to shew to mis­beeleeuing men and fooles, theyr perill. The Reame wherein no King might reigne but a yeere is this world. For who so had liued an hundred yeere, when he commeth to the death him shal seeme that hee hath liued but the space of an houre, therefore doe as the King did, while that yee bee in power of life sende before you your treasure, that is to say, [Page] firme faith in Christes merits, and the fruits of Gods word procéeding from the same. Then certainely when wée bee put in exile out of this world, we shal liue in peace, & shall finde the mercy of God plentifull, wherby wée shal obtain euerlasting life. Unto the which bring vs, hée yt for vs shed his precious blood.

The Argument.

The euill disposed whcked wise men of this world are heere aduertised of their greedie groping after the sweet temp­tation of the diuel, wherein such doe reioyce, till death comming sodaynly vpon them, then fall they into the hor­rible pitte of desolate darckenesse, due to their deserts.

The sixt Historie.

Dioclesian reigned in ye citie of Rome in whose empire dwelt a noble Philoso­pher, the which sette vp by his craft an ymage in the middest of the Citie of Rome, the which ymage strethed out his arme and his formost finger, wher­vppon stoode this posie written in La­tine, Percute hic. Strike heere. This [Page 14] ymage after the death of this Philoso­pher stoode still a long time, and many great clarkes came thether for to read the superscription that was on the fin­ger, but none of them vnderstoode what it ment, wherfore ther was great won­dring among the people. And at the last a long time after there came a strange clarke out of farre countries, and whē hée saw this ymage, he read ye scripture, strike héere.

And then vpon a day whē he saw the shadow of ye hand, hee tooke a mattocke & brake vp the ground vnder the hand where the shadow was, according to the vnderstanding of the superscripti­on, and anone hée found an house all of Marble vnderneath the ground, wher­in he entred and came into a hall, wher­in hée found so much riches, so manie Jewells, and so great maruailes, that he neuer saw ne heard of such, nor so many béefore that time. At the last hée saw a table redy couered, and all maner of things necessary therto set there vpon. Hee beheld further and saw a carbūcle in the hall yt lightened all ye house. And [Page] Against this Carbuncle on that other side stoode a man holding in his hand a bow with an arow ready to shoote. The clark maruailed much when he saw all these things, and thought in himselfe, if that I tell this foorth, ther will no man beeleeue mee, and therefore I will haue somewat of these goodes in token of proofe. And with that hée law a knife of golde vpon the table, the which hoe tooke and would haue put it in his boo­some. But anon the Archer smote the Carbuncle and brake it, where with the whole house was shadowed and made darke. And when the clarke perceiued it, he wept more bitterly then any man might thinke, for he know not by what way he might goe out, for as much as ye house was made darke through ye brea­king of the carbuncle. And that darknes abode still for euermore after. And so finished the clarke his life there in that darknesse.

The Morall.

Déere friends this ymage so standing is ye diuel which saith euermore Strike [Page 15] héere. That is to say, séeke after earthly riches, and not for heauenly treasure. This clarke that diggeth with ye mat­tocke, betokneth the wicked wise men of this world, as some euill disposed pleaders in the law, crafty atturneyes and other wicked worldlings that euer be smiting, what by right and what by wrong, so that they may get the vani­ties of this world, and in their smiting they finde great wonders & maruails, that is to say, they finde therein the de­lgihts of the world, wherin many men reioyseth. The carbuncle that giueth light is the youth of man, which giueth hardines to take their plesure in world­ly riches. The archer with his arrow is death, which la [...]eth watch against man to slay him. The clarke that tooke vp the knife is euery worldly man that coueteth euer to haue all thing at his will. Death smiteth the carbuncle, that is to say, youth, strength and power of man, & than lyeth he wrapped in darke­nes of sinne, in which darknesse often­tymes he dyeth. Therefore studie wee to flee the world and his desires, and [Page] then shall wée bée sure to winne euer­lasting life, vnto the which Jesu bring vs all.

Amen.

The Argument.

We are generally here put in mind that the diuell beseeging ye world, our champion Christ Iesus is ready to take our quarell in hand, who defending & sa­uing vs from the inuasion & circum­uention of sathan, is yet accused for vs as a transgressor, and is for our sakes moreouer, content to suffer death for our full iustification.

The seuenth History.

IN Rome dwelled sometime a migh­tie Emperour named Titus, a wise man & a diseréete, which ordained in his daies such a law, that what knight dyed in his empire, should be buried in his armour, and who so euer presumed to spoile any knights armour after he were dead, he should die without any withstanding or gaine saying.

It befell after within fewe yéeres that a citie of the Empire was beseged [Page 16] of themperours enemies, wherfore that Citie was in perill of leesing, for none that was within that Citie might not defend themselues by no maner of craft, therefore great sorrow & lamentation was made through out all the Citie. But at the last within few dayes there came to the Citie a young Knight and a well fauored, valiaunt in feates of Armes, whome the worthy men of the Citie beholding, and vnderstanding his prowes [...]e, cryed with one voyce. O thou most noble Knight, wée beséech thée if it please thy worthinesse to help vs now at our most néede, lo ye may see this Citie is in perill of léesing. Then answered he and sayd. Seye not sirs, that I haue none armour, and if I had Armour I would gladly defend your Citie. This hearing a mightie man of the citie sayd to him in secrete wise.

Sir, héere was sometime a doughtie knight which now is dead & buried with in this citie according to the law, & if it please you to take his armour ye might defend this citie & deliuer vs frō perill, [Page] and that shall bee honour vnto you and profit vnto all the Empyre.

When this young knight had heard this, he went to the graue and toke the armour and arayed himselfe therwith, & sought mightely againste his enimies, and at the last he obtained and had the victory, and deliuered the citie from per­ill and whan he had so done, hée layd ye Art [...]our again [...] in the graue. There were some menne in the Citie that had great indignation and enuie at him, by­cause he had obtained the victorie, and accused him to the Judge, saing thus Syr a law was made by themperour that w [...]o [...]o [...]uer [...]spoiled a dead Knight of his Armour should dye, this young Knight [...]ennd a [...]d ad Knight & tooke a­way his A [...]mour, therfore we beseech thee that thou pr [...]ceede in the lawe a­gainst him, as against him yt hath of­fended the law. When the Justice heard this, hee made the Knight to bee takē and to be brought afore him. And whē hee was examined of this trespasse a­gainst the law, hee said thus. Sye it is written in the law, that of two harms [Page 17] the least is to bée chosen, it is not vn­knowen to you that this Citie was in perill to bee lost, & but I had taken this armour, I had neither saued you ne the Citie, therefore me thinketh yee ought rather to honour & worship me for this good deede that I haue done, than thus shamefully to reproue me, for I am led as he that is ready to be hanged, and al­so good sirs an other reason I may laye for mine excuse. He that stealeth or rob­beth violently, purposeth not to restore that thing that he robeth, but it is not thus with mée, for though I tooke the armour of the dead knight for your de­fence and sauegard, when I had obtai­ned the victory, I bare it againe to the same place, and so the dead knight hath that is his by the law. Then saide the Justice, a thefe that breaketh a house that he may steale and beare away such as he may find, and though he bringe againe that he hath taken, I aske of thée if that the breaking of the house be law­full or not. The knight answered some­tyme the breaking of an House may bée good, where as it is made in féeble [Page] place, which should cause the Lorde of the house to make his wall stronger, that the théeues after that breake not the walls [...]o lightly in a [...]o [...]ing of more harme.

Then saide the Justice, if the brea­king of the house be good, neuerthelesse in that breaking, violence is done to the Lorde of the house. And so though thou d [...]dd [...]st good with the Armour of the dead Knight, neuerthelesse thou did­dest wrong to the dead knight in taking away his armour. The knight sayde, I haue told you that of two harmes the least is to be chosen, and that harme wher through great goodnsse commeth, ought not to be called harme, but it should rather be called good. For if that any house within the citie were on fire and began to burne, it were more bet­ter to throw it to the ground and thrée or foure houses thereby, thē they should be set on fire also, whereby all the citie might be brente. Right so if the Ar­mour of the dead knight had not beene taken, the citie and ye all had bene lost. And when the Justice heard that he an­swered [Page 18] so well and so reasonably, hée might giue no iudgment against him. But he yt which had accused this knight slew him, for whose death, there was great wéeping throughout all the citie, and his body was worshipfully buried in a new tombe.

The Morall

¶ Déere friendes, this Emperour is the Father of Heauen, and this citie is the world, the which is besieged of the diuell and deadly ssnne. And as many as were within this citie, were all in perill to be lost. This young knight that came to the citie, is our Lord Jesu Christ, which hadde not the armour of our humanitie, till he went to ye graue that is to say, to the wombe of the glo­rious virgin Mary: by the annunciati­on of the Angel, saying: The holy Ghost shall light in thee: &c. Lo thou shalt con­ceiue and beare a sonne. And thus in the wombe of the virgin, he toke the ar­mour of the dead knight, yt is to say, hée toke ye manhood of Adam our forefather [Page] and saued the Citie, that is the world with mankinde from perill, by his bles­sed passion that he uffered on the crosse, and that he put the armour againe into the graue when his blessed body was buried, but the citizens [...]n [...]ied him, that is to saye, the Jewes of Iury accused him to Pilate, and laid the law against him saying. If thou suffer him thus, thou arte not the Emperour Caesars freinde, we haue a law, and after the law hee ought to dye. And thus our Lord Jesu Christ of his enimies was condempned to the death of the crosse, and after ascended vp to heauen▪ where our Lord Jesu bring vs all.

Amen.

The Argument.

¶ The fornication of wicked worldly men is here detected by the proui­dence of God, and by his gratious fauour deliuered out of the thraldom of sinne vnto the libertie of life e­uerlasting.

The History.

[Page 19]THere raigned sometime in Rome a mightie Emperour & a wyse named Betolde, which ordained a law that what woman were taken in aduoutry hir husband beeing a liue, shée should bee cast into perpetuall prison. There was that time a knight that had a fayre lady to his wife, which commit­ted aduoutry hir husband being a liue, and was with childe, therefore by the law shee was put in prison, wher with­in short tyme after shee was deliuered of a fayre sonne. This childe grew vp till hée was seuen yeeres old, his mother dayly wept hartely. And when the child ha [...]d this hee said to his mother. O mo­ther why wéepe yée thus, and for what cause are you thus perplexed. Then saide his mother. O my swéete sonne, I haue great cause to mourne, and thou also, for aboue our heads is people wal­king, and the sunne shineth in cléerenes, and great solace haue all men that are aboue vs, and wee bée héere continually in such darknes yt I may not sée thée, ne thou me, alas yt euer I conceiued thee. [Page] Then sayd the sonne, such ioye, ne such light as yée spake of, sawe I neuer, for I was borne here in this darknes, ther­fore if I had meate and drink ynough, heere would I liue all the dayes of my life, therefore mother weepe yée not, but show mee solace. This lamentation that was betwéene the mother & the sonne, heard▪ the Emperours Stewarde that stoode aboue their heads, wherof he had great compassion, and wept vnto the Emperour, and kneeling, beesought him of his grace, that the mother & the sonne might bee deliuered out of prison. The Emperour as a mercifull Lord graun­ted that they should bee deliuered. Ne­uerthelesse if they trespassed so in time to come, they should bée punished with double paine, and after that they were deliuered, this woman ended hir life in that Citie.

The Morall.

Déere friends, this Emperour is the Father of heauen that made this law, that what wedded woman, yt is to saye, what soule that is wedded to our Lord, & doth commit aduoutry, that is to say, [Page 20] doth worship strange gods, should be cast in the prison of hell, therefore a sinfull soule hath great cause to wéepe, for shee is departed from light, that is to sa [...]e, from the ioys of heauen. Hir sonne that desired meate and drinck, are the wea [...] ­thie wicked worldlings of this worlde, that say to the prelates of the Church, and to the preachers that preach vnto them the ioyes of Heauen. that while wee may liue and haue all the solace of the world, wee desire none other heauen. The Steward that heard their lamen­tation is our Lord Jesu, that knoweth all the priuities of our sorowful and re­pentant harts for our sinnes, b [...] sought the Father of heauen for vs, that wée might bee deliuered from the prison of sinne, and yt wee might come to euer­lasting life, to yt which bring vs all our Lord Jesus.

Amen.

The Argument.

¶ Christ proclaimeth the ioyfull feast of heauen, wherin the Lambe, to say, the poore Preachers of the Gospell, [Page] hauing their sight or knowledge i [...] gods word, are suppo [...]ed of the blind lay [...], and ech doe mutu [...]lly comfort other, till they approch vnto the pro­claymed feast of perpetual felicitie.

The Morall.

SOmetime in Rome dwelt an Em­perour named Pompe [...], which a­boue all other things was merci­full. This Emrerour procliamed throughout all his Empire a great feast and that poore and rich should come to this feast. And whosoeuer came to that feast should not onely bee well fed, but also hee should haue great giftes. When the herawld had warned all maner of men to come to this feast, at that time there ware two poore men lying by the way, the one was lame, and the other was blinde, This blinde man sayde to the lame man. Alas and wo to vs both, how shall wée doe, for themperour hath proclaimed a feast, and who so e­uer commeth there shall not onely bée well fedde, but also hee shall haue great [Page 21] guifts, and I am blinde, and thou arts lame, how shall wee doe. Then sayde the lame man to ye blinde man, I shall tell thée counsell, if thou wilt doe after mée, thou shalt let for nothing. I am lame and feeble & may not goe, ne­uerthelesse I may see, & thou art blinde and strong, and maist not see, take thou mée vpon thy beack and beare mee, and I shall leade thee the right way, & thus shall wée both come to the Emperours feast. Then sayde the blind, after thy counsell let vs doe, come on my back & I shall beare thee, and yu shalt lead [...] mee the right way, and so they did that they came both to the feast, & recuied great rewards and giftes among other men. And thus ended their liues in peace.

The Morall.

Déere friends this Emperour is our sauiour Jesu Christ, that proclaymeth a feast, that is to say, the ioyes of heauen vnto the which ioyes he called all man­kinde, and forsakeht no man that will come vnto h [...]m. [Page] This lame man betokeneth ye poore mini sters of ye gospel, which wanting world­ly pleasures, liue by ye prouidēce of God. And this blinde man béetokeneth the lay men which konw not the right way to heauen. It bée loueth ye the blind man, to wit, ye late m [...]n to beare ye lame man yt is to saie, ye ministers of the gospell, su­staining & feeding thē with ye duties of ye church, then ye ministers for gods cause, are bound to teach & to enforme vs the way to heauē, wher as we shall not one­ly haue a feast, but also great rewarde & ioy, vnto yt which god bring vs all.

Amen.

The Argument.

Heauen & hell are heere [...]ōpared to two cities, to the [...]e two cities are two contrary waies. To heauen (which is the city of all heauenly trea­sure & felicitie) is a narrow, cr [...]ked, craggy, and painfull way, hauing three enemies the d uell, the world, and the flesh. To hell, (being the ci­tie or cincke of sorrow and sadnesse.) a [...]ay [...]e way, broad, plaine & eas [...]e, hauing three gu [...]es, to wit, pride of life couetise of the eyen, concu­piscence of the flesh.

The tenth History.

SOmetime in Rome dwelt an Em­perour named Folliculus, the which was right wise, mercifull & rightfull in [Page 22] all his works This Emperour builded in the East a noble Citie, wherein hée put all his treasure and precious stones and riches to bee kept.

Unto this Citie the waie was stonie and full of brambles and sharp thorns, and thrée knihgts were armed ready to fight with thē that would come to that Citie. Therefore themperour ordained yt whosoeuer ouercame these knightes should enter the Citie, & take at his wil of the emperours treasure After that, this Emperour did make in the North west, a citie wherin he ordained all ma­ner of paine, formēting, sorrow & mis­chiefe, for malefactors, to the which was a broad way, verte delectable, growing full of Roses and sayre L [...]kes, and in that way were thrée knights, euer wai­ting if any man came towards ye citie of the north, to serue him with all ma­ner of delicates and necessary prouision.

And if it fortuned any man to enter within that Citie, ye custome was such that the people should take & binde him hand and foote, and cast him in prison, there to abide ye comming of ye Justice. [Page] When this was cryed through out all the Empyre, there were two Knights dwelling in a citie there beeside one na­med Ionatas, who was a wise man, the other hight Pirrius, which was a foole, ne­uerthelesse there had continued betwne them great loue. This Ionatas sayde to Pyrrius. Déere friend there is a common crye made throughout al lāds, that the Emeperour hath made a Citie in the East wherein hee hath put all his treasure, & who so euer may enter that citie, shall take of the treasure that hée list, therefore my counsell is that wee goe to that Citie. Then sayd Pyrryus thy counsell is good, and I desire to ful­fill it.

The wise Knight saide, if it bée so that thou wilt follow my counsell, I pray thée that faithfull friendship may continue beetwéene vs, and in token of loue, that thou wilt drinke my blood, and I shall drinke thine, that none of vs de­part ne faile other in this iourney.

The foolish knight saide it pleaseth mée right well all that yée saye, wherefore they were both letten blood, and eche of [Page 23] them dranke others blood.

When this was done, they went foorth together on theyr iourny, and when they had done thrée dayes iourneis too­wardes the Citie where the treasure was, they came to a place where was two wayes, one was sharpe, stonie, & full of thornes, the other was plain and fayre and full of swéetnesse and de­lites. Then sayde the wise Knight to his fellow. Deere friend héere are two wayes, one sharpe and thornie, neuer­thelesse if we go this way we shall come to this Citie that is so riche, and there shall we haue that we desire.

Then saide the folish Knight to his fe­low. I wonder greatly of you that you speake such thinges, for I will rather beeleue mine eyes than your wordes, I see heere openly, and so doe yée, that here is a hard way and full of thornes, and as I haue heard saye, there bée three Champions armed in this waye: redy to fight against all men that goe that way towardes the Citie of the East, and therfore I will not goe that way, but here is (as ye may see) another way [Page] playne and easie to walk in, and in this wa [...] there are three knights readie to serue vs and giue vs all maner things necessary to vs, & therefore by this way will I goe, and not by that other way. Then sayde the wise knight, certainely if we goe by that way, we shall be ledde into the Citie of the North, wherein there is no mercie, but perpetuall paine and sorrow, and there shall we be taken and bound and cast in prison.

Certainely sayde the foolish Knight, this way is the ready way, and as I beléeue it is more profitable then the o­ther way. Then went they both foorth ye fayre way, and anone thrée knights met with them, which receiued them curte­ously for one night, and gaue them all maner of thing that was necessarie to them. And on the morow they tooke their tourney foorth towarde the Citie, And when they were within the Citie, anone ye Emperours officers met with them and said: deere friends why come ye hether, in so much that ye know the law of this citie is so cruel of long time heere before, sooth [...]y ye shal be se [...]u [...]d now [Page 24] after the law Anone they tooke ye wise knight and bound him and put him in prison, and after that they tooke the foo­lish knight and bound him fast and cast him into a dich. Sone after it befel that the Justice came to the Citie to giue iudgment on them that had tresspassed the law, and anone all the prisoners wer brought foorth before the iustice among whome these two knights wer brought foorth, one from prison, & the other from the dich. Then said the wise Knight to the Justice: Reuerend Lorde, I com­plaine of my fellow that is guiltie of my death, for when we two came to ye two wayes whereof the one ledde to the Ci­tie in the East, and the other to this ci­tie, I told him all the perill of this Citie, and the reward of that other Ci­tie, and he would not beleeue mée, and said to mée in this wise, I beléeue mine owne eyen better than thy words, and because he was my fellow, I would not lette him goe alone in this way, and thus came I with him, wherefore hee is the cause of my death. Then said ye foo­lish knight, I complaine that hée is the [Page] cause of my d [...]ath, for it is not vnknowen to you [...]ll that I am a foole, and h [...] wise man, and therfore he should not to [...]ghtly haue folowed my folly, for if h [...] had forsaken this way, I should haue followed him, and therfore he is cause of my death. Then saide the Justice to the wise knight, because that thou with all thy wisedome and great vnderstanding so lightly contented and followed the wil of the foole and his foolish works, & thou foole because that thou wouldest not do after the coun [...]aile ne fullfill the holesom words of this wise man & beléeue him, I giue iudgmēt that ye be both hanged for your trespasse. And so it was done, wherfore all men praised greatly the Justice for his discrete iudgment.

The Morall.

Déere friends this Emperour is al­mightie God, and in the East, is the ci­tie of heauen, wherein is treasure infi­nit. And vnto this citie is an hard way & full of thornes, that is to say, the way of repentance, by the which waye full [Page 25] few walketh, for it is hard & straite ac­cording to holy Scripture saying thus. Est arta via que du [...]t ad vitam. It is a strayte way that leadeth to euer lasting lyfe.

In this way are thrée armed knights, that is to say, the diuell, the world, and the flesh, with whome it behoueth vs to fight, and to obtaine the victory or wée may come to heauen. The second Citie that is in the North is hell, and to this accordeth Scripture, saying thus. Ab aquilone pondetur omne malum. Out of the North commeth all euill. Cer­tainely to this Citie is the way playne and broad, and walled about on euerie side with all maner delicates, wherfore many men walk by this way The three Knights that giue to euery man going this way what thing them needeth, are these. Pride of lyfe, couetousnesse of the eyes, & cōcupicence of the flesh, in which thrée ye wretched man greatly deliteth, & at the last they leade him to hell. This wittie knight betokeneth the soule, & the foolish knight betokeneth the flesh, the which is alway foolish, and at all times [Page] redie to doe euill. These two are fe­lowes & knitte in one, for either of them drinketh others blood, that is to say, they shall drinke of one cup, either ioye or paine shall they haue after the daye of dome.

The soule chooseth the way of repen­taunce, and in as much as she may she stirreth the flesh to doe the same. But the flesh thinketh neuer what shal come after, and therefore she goeth in the de­light of this world, and fléeth the delight o [...] repentaunce. and thus the soule after the death is cast into hell, and the flesh is cast into the ditch, that is to say, in­to the graue But then the Justice com­meth, that is our Lord Jesus Christ at the daye of dome, to iudge all mankind. Than the Soule shall complaine vpon the slesh, and the flesh vppon the Soule. But than the Justice that will not bee deceiued neither by prayer ne by price, shall condempne the Soule bicause shée folowed the fra [...]tie of sleshe, and allso hee shall condempne the flesh bycause it would not beleeue the Soule, where­fore let vs studie to tame our flesh, that wée [Page 26] may obay God, and than shall wée haue euerlasting lyfe, Unto the which bring vs our Lord Jesus Christ.

Amen.

The Argument.

The soule of man beeing possessed in the princely territory of Paradyse, was by the diuell prouoked to sinne against hir creator, and for the same transgression so beeing thence into this wide world exiled, lost that hir former heritage: But by Christes pre­cious death and passion was restored vnto a more happie heritage of euer­lasting felicitie.

The 11. History.

THERE dwelled sometime in Rome a mightie Emperour na­med Fredericke, which had no childrē saue one only daughter, to whom this Emperour after his decease bée­quethed all his Empyre. This vnder­standing an Earle yt dwelt there béeside came vnto this young Lady & wooed hir, [Page] and prouoked hir to sinne all that hée might, wherefore this young ladie in short processe of tyme enclyned to the Earle, and this Earle anone lay with hir and defiled hir, and after that shée departed from hir heritage, and exiled hir out of hir Empyre, wherefore shée made a great lamentation, and fled vn­to a realme there beside, where as she dayly wéept and mourned. It befell af­ter on a day yt while she sat mourning by the hye way side, there came riding by hir a fayre young knight vpon a good horse, which came toward hir a great pace, and very courteously saluted hir & asked ye cause why she mourned so sore. Then answered she and saide.

My reuerend lord I am an Emperours daughter descended of roiall blood, my fa­ther is dead which left me all his Em­pyre, bicause he had none other heyre, and after his decease an Earle there be­side deceiued me, deslowred my virgini­tie, and after that he put me violently out of mine heritage, so that now I am fayne to begge my bread from dore to dore, and this is the cause of my sorrow. [Page 27] Then sayde the knight, farre damosell I haue great compassion on thy beautie and on thy gentlenesse, therfore if thou wilt graunt me one thing, I shall fight for thée against the Earle, & I protest vnto thée the purchase of the victory. Then sayd shée, alas good sir, I haue no­thing that I may giue vnto you but my selfe. And I aske no more of thee said ye knight but yt thou wouldest be my wyfe and loue no man so much as mée. Then sayde she, Reuerend sir, that I will doe gladly, and more if I might.

Then said the knight I will that thou doe for mée one thing, that if it fortune mée to dye in fight for thée, and obtaine the victorie, thou shalt take my bloodie shert and hang it vpon a beame in thy chamber, and this shalt thou do for two things. The first is, that when so euer thou beholdest the shert, thou shalt wéep for mee. The second is, that what so euer man come to woo [...] thee to be his wyfe, then shalt thou hastely runne vnto thy chamber and béehould my bloodie shert, and thinke heartelye within thy selfe thus.

[Page]The Lord of this shert dyed for my loue in baftayle, the which recouered my heritage, God forbid that I should take any other man after his death. Then saide shée. Reuerend sir, all this shall I fulfill by the grace of God. And when the knight heard this, hee assayl­led to fight against ye said earle and ob­tained the victory, and the Earle was ouercome and fledde: and this yong la­dy was brought and receiued agayne into hir heritage.

Neuerthelesse this knight was deadly wounded in that battayle, whereof hee died, but or hée died hée béequeathed his bloody shert vnto this damosell, desiring hir to keepe hir promise. Whē this yong Lady heard of his death, shée wept sore, & made great lamentation for his death. And in his shert was cūningly wrought this verse. Think on him and haue in minde: that to thee was so kinde. Anon when she had receiued ye shert, shée hāg­ed it vpon a beame in hir chamber, and as oftentimes as she beheld it, she wept bitterly It béefell not long after yt the states of hir Empire came to hir & desi­red [Page 28] hir to take a husband. But then she went to hir chamber & beeheld the bloo­dy shert, then wared shée sorofull & sayd oftentunes, woe & alas thou sufferedst death for my loue, & thou also recoue­redst againe myne heritage, God forbid that I should take any other man moe but thee. And thus shee answered euery man that came to hir, and so they went away disapointed of their purpose, and ended hir life in peace and rest.

The Morall.

Déere friends this Emperour is the father of heauen, & his daughter is the soule of man, made to the similitude of God, to whome God gaue and beque­thed the Empyre of Paradise. But ther came an Earle, that is the diuell, & pro­uoked hir to sinne, whē shée eate of ye ap­ple, and said to hir thus. In what houre yee eat of ye apple yée shalbée like Gods, wherfore wee breaking Gods commaū ­dement we were all exiled out of Para­dise, & chased to ye realme of this world héere to liue in great wretchednes, like as ye psal: saith: In sudore vultas tui. In yu sweat of thy visage shalt yu eate thy bred. [Page] But then came a fayre young knight and a strong, that is to saye, our Lord Jesu Christ, which had compassion vpon mankinde, taking vpon him our flesh & and our blood, gaue battaille to the di­uell and ouercame him, and thus wan hée againe our heritage. Therefore let vs doe as this young Lady did, lay wée vp this bloody short, that is to saye, the minde of the passion o [...] Christ on the beame of our heart, and think we how our Lord Jesu Christ shed his precious blood for vs. And if any man, that is to say, the diuell or any other would stir vs to sinne, anone think wee of ye passi­on of Christ, and say wee thus. I shall take none other but thée which hast shed they blood for mee, & thus shall wée win euerlasting life. Unto the which God bring vs all.

Amen.

The Argument.

¶ Wee are [...]eere generally aduertised of honorineg the Saboth day, how for the redeeming of time to bee occupi­ed in Ghostly contemplation profi­table [Page 29] to the soule and bodie. The preachers of Gods word oft times for sayinge trueth purchase inconueny­ence, if wee beestow our talents in the amplyfying of fayth and furde­ring one another with good workes. Wee shall then inheritie the [...]r [...]i [...]on of eternall blessing prepared for the elect of Christ Iesus.

The 12. Historie.

SOmetime dwet in Rome a migh­tie emperour named Apolloninus which ordained for a law that eu­ry man vpon paine of death shold celebrate the daie of his Natiuitie. This Emperour called to him a clarke that hight Virgill, and sayde. My déere master, there bee many hamous offen­ces done in my Empyre contrary to the law, therefore I pray thée that thou by thy cunning would make some crafte wherby I might know who trespasseth against the law priuely or appertly.

Then said Virgill. My reuerend Lord your will shall be done. Anone this Vir­gill [Page] through his craft made an Image, in the middest of the Citie of Rome, which denoūced & told the Emperours messengers who trespassed against the law, & who not. There was that tyme dwelling in the Citie of Rome a smith yt hight Focus▪ which for nothing would celebrate the natiuitie of the emperour. It befell vpon a night as the smith lay in his bed, hee thought vpon the Image that had accused so many men beefore, and dread least the Image would accuse him, wherefore hee rose and went to the ymage and said. I make a vow to God, if thou accuse mée, I shall breake thy head. And when hée had thus sayde, hee went home. The Emperour on the mo­row after following sent his messenger to that Image (as before times he was accustomed) to know & vnderstand who had trespassed against the lawe. And to them then said the Image, lift vp your [...]yne & beehold what is ingrauen in my forhead. And then they looked vp and saw this posie written. Tempore mu­tan [...]ur homines determinatur. Times bee chaunged & men bée worse & worse. [Page 30] For who will say the truth, shall haue his head broken, therfore goe yée foorth to your Lord and tell him all that yee haue reade and séene. The messengers went foorth and told the Emperour all that they had heard and seene.

Then sayde the Emperour, arme your selfe and goe to the Image, and if that you finde any man that haue mencioned or threatned to hurt the Image, binde him hand and foote & bring him to mee. Then went ye messengers foorth to the Image and said to it. Tel vs the truth if any man haue threatned thée, and we shall auenge thée anone. Then said the Image. Take the smith Focus, for hée is the man that will not honour the nati­uitie of the Emperour: straight way the messengers led foorth the smith bée­fore the Emperour and there vpon ex­amined him why he kept not ye day of the Emperours natiuitie in reuerence & honour according to ye law. Then an­swered ye smith & said. Reuerend Lord I beseech you that yee will heere mine excuse and if I aunswere not reasona­bly to all maner of poyntes that yée [Page] will aske mée, I will yeld mée fully to your grace. Then sayd Themperour, I shall heare thée, and that is rightfull I shall doe. Then sayd the smith, It beho­ueth mée to haue v [...]ii. d. euery day in the wéeke, & yt I cannot get without great labour, and therefore I may in no ma­ner wise keepe that day holy day more than other dayes: Then sayd the Em­perour. Why behoueth it thee to haue these viii. d. Then saide the Smith, I am bounde to paye dayely ii. d. and ii. d. I lend, and ii d. I léese, and ii. d. I spend. Then sayd the Emperour, tel mee more e [...]pressely of these viii. d. Then sayd the Smith. I am bound euery daye to pay ii. d. to my Father, for when I was young, my father spent on mée ii. d. day­ly, and therefore am I bound to help him, and pay him againe his ii. d. for his sustentation. Also ii. d. I léese on my wife. Then said ye Emperour, why lesest thou that ii. d. on thy wife. Then sayd [...] hée, where saw ye euer woman but she had one of these points, eyther shee is wilfull, or contrary to hir husbande, or of hotte complection, and therefore [Page 31] that I giue hir I léese. Also ii d. I lend to my sonne, wherwith he is sustained, that whan I come to age and pouertie, he may paye me againe ii. d. like as I doe my Father. Also I spend ii. d. on my selfe in meate and drincke, and that is little ynough. Then said the Empe­rour, thou hast answered well & wise­ly. Not long after it befell that the Em­perour dyed, and this Smith Focus was chosen to be Emperour, bicause he spent his viii. d so wisely and so profitably and thus he ended his life in peace and rest.

The Morall.

Déere friends this Emperour is our blessed sauiour Jesu Christ, which or­dained by his holy law that euery man should kéepe holy the Saboth day.

This Virgill that made this ymage is the holy ghost, which establisheth a­mong vs, Preachers to teach vertues, and to reproue vices, and that should not spare the poore ne the riche. But now if a Preacher would say the truth against any man, anon he shall be thre­tened [Page] of the enimies of Christ, that is to saye, by euill men that neither loue God nor man, wherefore the Preacher may say now a dayes that posey which was written in the forehead of ye image Times bene chaunged from good to ill, and men bene dayly worse: For who so would saye the truth now a dayes, shall haue his head broken. Therefore it is néede they be armed, that is to say, that euery Preacher be armed wt vertuous examples of their good lyfe towards o­ther, and than it needeth not to dread, in so much yt they haue ye truth of God to stand by them, according to the Apo­stles saying. Si Deus nobiscū, quis contra nos. If God be with vs who is against vs. By this smith Focus, is vnderstoode euery good Christian man, which dayly should spende his tyme in warie redée­ming euery houres trauaile with some profit corporall and spirituall, and then ought hee to be presented before the hea­uenly Emperour. This Focus paid ii. d. to his father, & so we should pay to our Father of Heauen ii. d. that is to saye, honour & loue. For when we were the [Page 32] childrē of wretchednes & put in bōdage, almightie God sent downe to the earth his sonne to redéeme vs, according to S. Iohn the Euangelist, laying: Deus dilex­it mundum vt filium suum vnigenitum daret pro mundo. God loueth the world so well yt he would giue his onely sonne for the saluation of the world.

Also this Focus lent ii. d. to his son, that is to say, euery Christian man ought to lend to ye son of god our lord Christ Jesu good firme faith & fruitfull good works & déeds in our lyfe, and he wil repay vs a­gaine at ye day of dome with his heauē ­ly mercy, whē soule & body shalbe glori­fied, & in that he is our brother, it may well be proued by ye text of Esay, saying thus. Puer natus est nobis, &c. A child is borne to vs. This Eocus lost ii. d. on his wife. Thy wife betokeneth thy flesh, vpō whom thou lost ii. d. yt is to say, vnlawful loue & consent to sinne, for why, the flesh is contrary to the spirit, & euer is redy to harme. This Focus also spent ii. d. on himselfe, yt is to say, by ye first penny ye shall vnderstand penance done, in which the soule greatly delighteth in heauen, [Page] and there is glorified. And by the second peny wee ought to vnderstand the sted­fast perseuerance in amendment of life, for he that abideth vnto the ende, shalbe saued. And who that spendeth wel these two pens shal obtaine euerlasting lyfe. Unto the which bring vs our Lord Je­su Christ.

Amen.

The Argument.

Man being blinde through sin, & either by infirmitie of fraile flesh, or sugge­stion, tr [...]spassing with euill and lewde company, though God of his mercie be fauorable vnto him in this life time by reason of the foresaid respects, yet if he ac [...]ustomably walke himselfe in the dr [...]nck of this worldly wickednes, his wil [...]ul blindnesse shal not ther ex­cuse him but accuse him in the day of iudgement most grieuously to haue offended God in abusing his mercie offered, and therefore least worthy to haue the reward of the simple soule, that repentantly, yea with modestie, lineth toward the fruition of euerla­sting bl [...]sle.

The 13. Historie.

SOmetime in Rome dwelled a no­ble emperor which amō [...] other vertues loued best m [...]t [...], wherefore he ordamed a law, that euery bline: man should haue an hundred shillings by the yéere of his treasure. It besell [...] a day that there came cer [...] men to a La­uerne to drincke Wine, and after that these men had sitten in the Cauerne thrée dayes, the sourth day they were greatly in the tauerners debt, and had no mony to pay for theyr wine, where­fore the tauerner came to thē & charg­ed them that they should not voy [...]e till they had payed for their wine. Then said one of the drinckers to his felowes. Syrs quod he, themperour hath made such a law, that euery blinde man shall haue an hundred shillings of his trea­sure, therefore let vs cast lottes among vs, and to whom the lot falleth, let [...]d eyes be put out, and so may he goe to the Emperours pallayes an [...] get [...] an hun­dred shillings,

[Page]And this greatly reioysed them, I said that the [...] was right good, wher­fore they can lottes among them [...] otte [...]l on him that gaue the [...], and than his fellowes for [...]hwith put out his ey [...]l. And whan he was blinde, hée went to themperours pallayes,▪ asked of th [...] steward an hundred shilings, ac­cording to the Emperours law.

Deere friend sayde the steward, thou mightest see with both thine eyes yester­day, & thou also vnderstandest the law amis, for the law is made for men that are blinde through infirmities, or by the will of God, & yesterday thou badst thy sight in the Tauerne, but wilfully thou hast lost thine enne, therefore go to the tauerne againe to thy felowes & dis­charge there that tho [...]wes [...], for heere gettest thou not a [...]arthing. Then went this wretched man forth and told his selowes of the stewards answere, and with that came in the tauerner and dis­poyled them of all their clothes and b [...]t them, and thus droue them with shame out of the citie, and so were they neuer séene there after.

The Morall.

Déere friends this Emperour is ou [...] sauiour Christ, which ordained for a law that euery blind man should haue an hundred shillings of his treasure. This blinde man betokeneth euery sin­ner, which sinneth through infirmities, or entising of the diuell, the world, and the flesh, which shall receiue an hundred shillings, if he be inwardly repentant of his sinnes, that is to saye, he shall haue an hundred times more ioye, according to scripture, saying thus. Centuplum ac­cipi [...]e▪ & vitam eternam posidebitis. Ye shall receiue an hūdred times more ioy, if ye be repentaunt and turne from sin, and also ye shall haue euerlasting life. These men that came to the Lauerne to drinke wine, be sinners, which of­ten times come to the Tauerne of our aduersary the diuell and drincke of his carnall appetites, that is to say, they there consume and wast away all ghost­ly vertues, which they receiued when they receiued the sacramēt of baptume, [Page] wherefore the diuell our enimie dispoy­leth them and maketh them to léese all their good déeds that euer thy wrought before they cast lotts, that is to say, they cast among them the custome of sinne, and this lot of sinne falleth on such as are worshipfull and without mercie, & such a man wilfully becommeth vlind, that is to say, he becommeth wilfully a foule sinner like Iudas, that betraied our Lord without any suggestiō or entising, and therefore such men sinne more grie­nously when they come before the stew­ard, that is to say, before the prelates of the church, they may not lightly obtain the ioyes of heauen, for why, they be not in the right way to leaue their sinne. Therefore studie wée with all our dili­gence, to please God, that we may ob­taine euerlasting life: which is layd vp in store for all those that liue modestly, looking for the eternall saluation. Un­to the which bring vs our Lord Jesus Christ.

Amen.

The Argument.

[Page 35]¶ A certaine Initiat vow of loue beeing made beetweene the soule of euerye faithfull christian & the fayre daugh­ter of Iesus, eternall life, wee haue to consider the mercifull & gracious co­uenant of God towards the faithfull and carefull of his couenant, & theyr owne vow was studie to bee furnished with all diuine vertues, so as they are the prefixed daye of promise vnde­siled, which shall then wisely purchase the prouided place of euerlasting glo­ry for all them that seeke the glory of God and their soules health.

The 14. Historie.

IN Rome dwelled some [...] mightie emperour named [...] mius, which had onely a daug [...] a damosell, fayre and gra­cious in the sight of euery man, which had to name Aglaes. There was also in themperours pallayes a gentle knight that loued this lady aboue all thing in the world. It béefell after vpon a daye [Page] that this knight talked with this lady & vttred in secrete w [...]e his disire to hir. Then sayd shée courteously, sith [...]ée haue v [...]tred to mee the pri [...]ty of your heart, I shall in like wise for your loue vtter to you the secretes of mine heart, and truely I say that aboue all other I loue you best.

Then saide the knight. I purpose to visit the holy Land, and therefore giue mee your trouth, yt this seauen yeere yee shall take no other man, but onely for my loue to [...]arry for mée so long, & if I come not againe by this day vn. [...]eere, [...]ke then what man yée lyke best. And [...]e wise I shall promise you yt with­ [...] seuen yeere I shal take no wife. [...] said she, this couenāt pleaseth mée [...] When this was said, eche of them [...]othed other, and then this knight [...]ke his leaue of this Lady and went foorth to the holy land. Anone after that the Emperour treated with the king of Hungary for the mariage for his daughter. Then came the king of Hungary to the Emperours pallays to sée his daughter, and when hee had seene [Page 36] hir, he liked maruaclously wel hir beau­tie and hir goodnesse, so that the Empe­rour and the King were accorded in all things as touching the marriage, vpon the condicion that the damosell would consent. Then called ye Emperour t [...] young Lady to hin and said. O my fay [...] daughter, I haue prouided for thée t [...] a King shall hee thy husband, if thée [...] so assent, therefore tell mée what [...] swere thou wilt giue to this.

Then sayde shee to hir father, it [...] seth mée well, but of one thing dee [...] ther I you beseech, i [...] it might plea [...] to graunt mée for the loue of [...] haue auowed my chastitie onely [...] for this vii. yeere, therefore déere [...] I beeseech you for all ye loue that [...] tweene your gracious fatherhoo [...] mee, that yee name no man to bée m [...] band till these vii. yéere bée ended, & [...] I shall bee ready in all things to full [...] your will. Then sayde the Emperour, sith it is so that thou wilt no husbande haue this seuen yeere, I will not breake thy vow, but when these seuen yeeres beene passed, thou shalt haue the king of [Page] Hungary to thy husband:

And then themeperour sent foorth his letters to ye king of Hūgary, praying him if it might please him to abide vii. yéere for the loue of his daughter, and then [...]hould hee spéede of his intent without [...]yle. Heereof the King was pleased, [...]d graunted to abide ye promised day. [...] when these vii. yéeres were ended [...] a day, ye yong Ladie stoode in hir [...]er mindow and wept sore, say­ [...]us. Woe and alas, as to morow [...]e promised to bee with me againe [...]e holy lande, and also the King of [...]ary to morow will be héere for to [...] mée, according to my fathers [...], and if my loue come not at a [...]e houre, then am I vtterly de­ [...] of the inward loue of him.

[...]en the day came the king arayed [...] towardes the Emperour with a [...]at company to marry his daughter, and was royally bee seene and arayed in purple. And while the king was ryding on his way, there came a knight so [...]ain­ly riding by him, to whome hee sayde thus.

[Page 37]Déere friend whence art thou, and whence commest thou. The knight an­swered and sayd, I am of thempyre of Rome, and now am come late from the holy land and am ready to doe your ser­uice such as I can. And as they rode talking by the way, it béegan to rayne so fast, that all the kings apparell was almost spoyled. Then saide the knight. My lord, quod hée, yée haue done foolishly, for as much as yée brought not with you your house. Then sayd the king why speakest thou so, my house is large and broad & made of stones & morter, how should I then beare with mée my house, thou speakest to mée like a foole. When this was laid they rod farther till they came to a great water and a déepe, the king smote his horse with his spurres and leapt into the water, so that hée was almost drowned. Then the knight saw this, & was ouer on that other side of the water without perill, hee sayd to the king. Yée were in perill, and there­fore yee did foolishly bicause yée brought not with you your bridge. Then saide the king, thou speakest meruaylously, [Page] my bridge is made of lime & stone, and containeth in quantity more then halfe a myle, how should I then beare with mee my bridge, therefore thou speakest foolishly. Well said the knight my foo­lishnesse may turne thée to wisdome.

When the king had ridden a little far­ther, he asked the knght what time of daye it was. Then sayde the knight if any man haue list to eate, it is tyme of the day to eat, and therfore my reuerēt Lord I pray you to take a modicome with mée, for that is no disworshippe to you but great honour to mee before the states of this Empyre. Then sayde the king, I will gladly eate with thee, They sate both downe in a vyne garden, and all that were with the King and with the knight dined. And when dinner was done, and that the king had washen, the knight saide to the King. My Lord quod hée, yee haue done foolishly, for yt yee lead not with you your father and your mo­ther. Then saide the king, what saiest thou, my father is dead, and my mo­ther is olde, and may not trauaile, how should I then bringe them with mee, [Page 38] therefore to thee I say the truth, a foli­sher man then thou art saw I neuer. Then said the Knight, euery worke is praised at the ende. When the Knight had ridden a little farther and was [...]y hand to themperours pallaies, ye Knight asked seaue to goe from him, for this cause, hee knew a neerer way to the pa­lays to the young Lady that he might come first and leade hir with him. Then said the king, I pray thée sir tell me by what place purposest thou to ride. Then said ye Knight I shall tell you truth, this day seuen yeere I left a net in a place, and now I purpose to visit it and draw it to mee, & if it bée broken I will leaue it, and if it be whole then will I take it to me, and keepe it as a precious Jew­ell, and when he had sayd what him list, he toke his leaue of the king and redde foorth, and the King kept the broad high way.

When themperour heard of ye Kings comming, he went towards him with a great company, & royally receiued him, causing him to shift his wet clothes and attyre him againe with new clothes. [Page] And when the Emperour and the king were set to meat, the Emperour wel­comm [...]d him with all the chéere & solace that hée could. And when they had dined themperour asked tidings of the King. My Lord said hée, I shall tell you what I heard this day by the way.

There came a knight to mée and re­uerently saluted mee, and anone after there came a great raigne, which great­ly spoiled my apparell, & anone ye knight saide, sir thou hast done foolishly, for so much as thou broughtst not wt thee thy house. Then said themperour, what clo­thing had ye knight on him. A cloake qd the king. Thē said themperour, forsooth that was a wise man, for ye house wher­of hée spake was a cloake, & therefore hée saide to you that yée did foolishly because yée came without your cloake, for if you had brought with you acloake, then had not your clothes ben spoiled with raine. Then saide the king, when wee had ri­den a little farther, we came to a déepe water, I smote my horse with my spur­res and almost I was drowned, and hée [...] on the other [...]de of the water and [Page 39] found no peril, and then said he to mée, ye haue done folishly, for so much that ye ledde not with you your bridge. For­soth, said themperour he sayd truth, for he called the bridge your [...]quires, that should haue ridden before you and as­sayde the déepenes of the water. Then said the king, we rode farther, & at the last he prayed me to dine with him, and when we had dined he saide, I did vn­wisely, for I ledde not with mée my fa­ther and my mother. Sothly saide the Emperour he was a wise man and said trouth, for he called your father & mo­ther bread and wine, and other vitailes. Then said the king we rode farther and anone after he asked mée leaue to goe from mée, and I asked diligently whe­ther he went. And he answered agayne and sayde. This day vii. yéere I left a Nette in a priuie place, and now I will ryde to visit it, and if it bee bro­ken or torne, than will I leaue it, and if it bée whole as I left it, then shall it bée to mée right precious, and I shall beare it with mée. Whan themperour heard this he cryed with a lowde voice [Page] and said. O ye my knights and my ser­uaunts come ye with mée spedily vnto my daughters chamber, for sothly that is the nette whereof the knight spake. And anone his knights and his seruāts went vnto his daughters chamber and found hir not, the soresayde knight had taken hir with him. And thus the knig was deceiued of the damosell. And hée went home againe to his owne country ashamed.

The Morall.

Déere friends this Emperour is our Lord Jesu Christ, and this faire daugh­ter is euerlasting life, the which them­perour had ordained for kings, knights and other men. The knight that lo­ued this young Lady, is euery good chri­stian soule, which holdeth him selfe not worthy to come in the sight of God, vn­to such ioy as the apostle saith. Non est condigne passionis hu [...]s temporis ad fu­tu [...]ā glo [...] They be not so worthy of suf­fering this time to attaine vnto y glory [Page 40] that is to come. This knight was vii­yéeres absent from his loue, like as a good Christian man all the dayes of his life should labour and [...]rauaile in [...]ul­filling the vii. workes of mercie. By the king that came without a cloake in the raine, is to vnderstande some nyghtie men of this world as that haue cloaks to couer all their other clothes. By this cloake is vnderstood charitie, as the apo­stle saith▪ Charitas cooperit multitudi­nem peccatorum. Charitie couereth the multitude of [...]inn [...]s. But many men haue not this cloake, wherefore they be wet in the rayne of pride, auarice, and lecherie.

This king also was almost drowned, bicause he lacked his bridge, that is to saye, perfect faith. For we see dayly that there may no man passe ouer a greate water, broad & déepe without a bridge, or some other thing that is able to beare him. Right so with out faith it is im­possible to please God. And thus may no man be saued without faith, when theilet their life in worldly [...]oy or worldly helpe, more than in the help of God, [Page] which is mightie to doe all thinges, wherefore he saith himselfe thus. Si ha­bueritis fide sicut granum sinapis pote­ [...]s &c. If ye haue faith as the grayne of musterd, then may ye say to the hills remoue out of your places, & they shall remoue. But many of vs now a dayes hath ouer féeble faith, & therefore they shall sodainly fall in the clay of despe­ration and by deadly sinne oftentymes they offend God. Also this king had not brought with him his father & his mo­ther. By [...]he father which is cause of ge­neration is [...]o vnderstande humilytie, without whom there is no vertue in a­ny man. And thereto accordeth sain [...]t Gregory, saying thus. Si quis cete­ [...] vertutes sine humilitate congregat, &c. He that gathereth all other vertues without humilytie, is like a man that [...]th dust in the winde. His mother betokeneth hope, therefore he that will obtaine euerlasting lyfe, him behoueth to haue the cloake of charitie, bridge of faith, a father of méekenes, & a mother of hope, as the apostle saith. [...]pe salu [...] facti sumus. Also this knight went the [Page 41] straight path way & the king the broad way. For he that will be saued, it beho­ueth him to go a strayt way, that is to saye, the way of fasting, almes déedes, chastitie and repentaunce. Of the which way speaketh the apostle. Stricta est via que ducit ad vitam eternam. The way is strayte that leadeth to euerlasting life. But many men goe ye other way which leadeth to hell, that is to say, by the way of sleshly lust, & such men bene gone out of the way of euerlasting lise, but such men be deceiued through ye way. Ther­fore studie we to walke that way wherby we may obtaine euerlsting life.

The Argument.

¶By this history is figured as apeareth in the morall, the soule of euery good christian to him holden as his daugh­ter. But beeing seduced, caryed away, and defiled by sathan our fowle eni­my, she is reduced by the helpe and valiant prowes of our heauenly cham­pion Christ Iesus vnto his former ha­bitation. [Page] Yet man being vngrateful to his Redeemer forgetteth his dutie, and for good, rewarding euill to his champion Christ Iesus deliuering him to be iudged by the law as an offen­der, but when the champion auouch­eth what he hath done for man & his soule, than is he with shame of his in­gratitude constrained to haue remorse & call for grace to repent & amend his life by the death & passion of this champion Christ possesseth lyfe of euerlasting ioy and blisse.

The 15. History.

SOmetime dwelled in Rome a no­ble Emperour named Agias, which had retaining vnto him a Knight called Gerard, which was a worthy warrior, neuerthelesse he was as méeke as a Lambe in the Emperours courte, but in the field he was like a Lion.

This Emperour had a faire daughter, whome the strong and mightie Earle of Palester carryed perforce away and [Page 42] defiled, neuerthelesse it displeased more themperour the defiling of his daughter than the carrying of hir away, where­fore he called vnto him his counsayle and sayde. Déere friends it is not vn­knowen to you the despite and violence done to mée in deflowring of my daugh­ter, and therefore I purpose to giue bat­taile to the Earle, wherefore I pray you to be ready at a day, that ye may pro­céede with me in battaile. And they sayde, Lord we be readie to liue and dye with you in battaile.

When the apointed day of battaile came, they met on both sides, and a cru­ell sharp conflict was prosecuted on both sides, and all that were of themperours part were slaine. And as themperour himselfe should haue bene sorceably as­sayled, the knight Gerard put himselfe among his enimies before themperour, and fought manfully, and so Thempe­rour escaped, and the knight aboad and slew the earle, neuerthelesse this knight had diuers wounds. This notwithstā ­ding he aboad still till ye blood ran downe to his foote.

[Page]And when his enimies saw that the Earle was slaine, they fledde, and the Knight with his people [...]owed on the [...] till hée came to the place where themperours daughter was, and [...]dde h [...]r with him. And thus with triumph and victory he [...]urned again [...] to them­perour. For [...] which victory and re­obtaining of themperours daughter he was greatly pea [...]d of all people.

Not long after it befel that this knight had a su [...]e to moue themperours court, wherefore the knight came vnto them­perour & prayed him méekely to be fa­uorable in his cause, and furthermore he prayed him to doe the reason touching his honest demaund.

When Themperour had heard him, he called to him a Justice and sayd. [...]ir Justice our will is, that you performe all equitie vnto this knight, and that that the Law will. And whē the knight heard this, he cryed with a lowd voice. Alas, alas, who heard euer such a thing of an Emperour, thou wert, said hee in battaile, where thy head should haue béene smitten off, and I in myne owne [Page 43] person and none other man, put my selfe in ieopardy for thée, and saued thée, and now thou hast assigned an other man to bee Judge in my cause, alas that euer thou wert borne. And with that word the knight put of all his clothes & shew­eh his wounds that hée had receiued in the batt [...]e, vnto all the men yt were there present, and sayde. Lo [...], what I haue suffered for thee, Oh Emperour, and I put none other man in my st [...]de, and now thou assignest an other man in my cause. For sooth I say to thée, that I neuer serued such a Lord béefore.

When the Emperour heard this, being almost confounded in himselfe, said thus. O Déere friend all that thou sayest is trouth, thou sauedst mée from death, thou diddest reobtaine my daughter a­gaine, and for my sake thou hast suffe­red many wounds. For sooth it is right that I in my owne person come downe and make an end of thy cause, such as may bee honour and ioye to thée.

And when themperour labored busily in this matter, and made thereof an ende according to the knights entente, [Page] wherefore all men greatly commended the Emperour,

The Morall

Déere friends this Emperour may bée called euery Christian man, or else all mankinde, which had a faire daughter, that is to say, the soule made to the si­militude of God. This Earle beetoke­neth the diuell, which carryeth away & deflowreth by sinne the soule of man through eating of the fruite of the tree knowing good and euill, wherefore all mankind was in thraldom, til a strong and valiant knight came and put him­selfe on the Crosse to suffer death, as a redéemer of mankinde from the diuell. For if that had not béene, wée had all beene partakers of thraldome euerla­istngly, and this Knight reduced and reobtayned the Soule of man vnto the Church, wherefore hée suffered many great wounds in his body. And now this knight, that is to saye, our Lord Jesu Christ hath a matter to doe among vs, that is to saye, to fynde in vs perfecte life, wherefore hee calleth on vs dayly [Page 44] that wée shold bée redy at all times, say­ing thus in ye Apocalipse. iii. Eccesto ab hostium & pulso: si quis mihi aparuerit introibo & c [...]nibo. That is to say. Loe I stand and knocke at the dore, if any man will open to mee I shall come in & suppe with him. But many men doe as the Emperour dyd, the which appoin­ted the knight an other Judge then him selfe. But now a dayes there bée some men that will doe no repentaunce for the loue of him, which assigned no man but himselfe to fight for vs. And there­fore against vnthankfull persons it shal bee sayde thus. Loe hée suffered for vs on the Crosse, despoyled of all his clo­thing, and showeth to vs all his woūds that hee suffered for vs.

Bée wée therefore thankfull vnto God for his graces that wée may suffer for his loue some sorowfull repentaunce. For hée that suffereth paine for the loue of God in this life, shall receiue an hun­drid tymes more reward in the lyfe e­uerlasting, and also hée shall obtaine e­uerlasting life: vnto ye which our Lord Jesus bring all mankinde.

Amen.

The Argument.

The soule of man is heere warned to eschew the pleasant baites and subtill craft of the diuell, that shee yeeld not to his allutments, least shee bee ouer­come of him, and hee get the vantage of this mortall course from hir, and bereue hir of the ioyes in the lyfe to come.

The 16. History.

THere dwelt somtimes in Rome a witty emperour namid Pom­pey, which had a fayre daugh­ter called Aglas. This daugh­ter had many vertues aboue all other women of that Empyre.

First, shee was faire and gracious in the sight of euery man. She was also swift in running, that no man might ouertake hir by a great space. When Themperour vnderstood these two ver­tues [Page 45] in his daughter, hée was right ioy­full, wherefore hée made to proclaime throughout all his Empyre, that what man poore or riche would runne with his daughter should haue hir to wyfe with great riches, if hée might ouer­runne hir and come sooner to the marke then shée, and if shée ouer runne him and come sooner to the marke then hée, his heade should bée smitten off.

When the states of that Empyre, as Dukes, Earles, Barrons and knights heard this crye, they offered themselues one after an other to runne with hir, but euer this young Lady ouer-ranne them all, wherfore they lost their heads according to the law. That time there was a poore man dwelling in Rome, which thought within himselfe I am a poore man and come of poore kinred, there is made a common crie, that what man so euer might ouerrunne the Em­perours daughter by any wise, should be promoted to great honour and rich­esse, therefore if I might ouercome hir by any maner waie, I should not onley bée promoted to great honour but also [Page] all my kinred. This poore man proui­ded himselfe of thrée Jewells, whereby hee might winne hir. First he made a garland of red roses and of white.

Secondly, he made a faire girdle of silke runningly wrought. Thirdly hée made a pursse of silke imbroder [...]d with preci­ous stones, and within the pursse was a ball of thrée coulours, and vppon this pursse was wrought this posey. Who playeth with mee, shall neuer bee wery of my playe.

Then put hée these thrée things in his bosome, and went foorth to the pallayes gate crying and saying. Come foorth fayre Lady come foorth, for I am redy to runne with you and fulfill the lawe in all things.

When themperour heard this, hée com­maunded his daughter to runne with him. This yong lady went to hir cham­ber window, and when she saw him, shée despised him and sayd. I haue ouercome many worthy knights, and now must I runne with a chorle, neuerthelesse I shall fulfil my fathers cōmaundement.

Anone the damosell arayed hir for to [Page 46] runne with him. And at the last they ranne together, and within short space the damosell went farre afore him.

When this Jugler saw this, hée threw foorth ye garland of flowers béefore hir. And when the damosell beheld and saw that, shée stouped downe and tooke it vp▪ and set it vpon hir head, and that while the Jugler went afore hir. And when this yong damosell saw this, shee wept sore, and for sorow shee threw the gar­land in a ditch and ranne after him di­ligently, & at the last shée ouertooke him, and lift vp hir right hand and gaue him a buffet, saying to him thus: Abide thou wretch, it beeséemeth not thy fathers sonne to haue mée to his wife. And this young Lady went béefore him a great space. And when the Jugler saw this, hée toke ont ye girdle of his bosome and threw it beefore hir. And when shée saw that, lightly shée stouped downe & toke it vp, and anone gyrde hir therewith, and then the Jugler went againe bée­fore hir.

And when she saw that, she made great lamentation, and tooke the girdle with [Page] hir téeth & tare it in thrée péeces, and then threw it from hir, and then shee ranne fast after him & at the last ouer tooke him, and then shee toke vp hir hand & gaue him a great blow, saying these words. O wretch, thinkest thou to o­uercome mée, and with that shée ranne béefore him a great speace. The Jugler [...]as slye and sub [...]il, and aboad till that shée was almost at the marke, and then hee threw forth beefore hir the Pursse, and when shee saw this Pursse, anone shee stouped downe and tooke it vp, and opened it, and found the ball, and red the posey, Who playeth with mee, shall neuer bee weary of my play. And then began she to playe, and so long she con­tinued in playing till that the Jugler was before hir at the marke. And thus he wanne thmperours daughter.

The Morall

Déere friends this Emperour is our sauiour Christ, and his fayre daugh­ter is mans Soule, which was made cleane with the water of regneration [Page 47] or baptisme, and was also swift in run­ning, that is to saye, in vertue, while that she is in cleannesse, so that no dead­ly sinne might ouercome hir.

This Jugler that is of so subtill and craftie liuing is the diuell, the which studieth day and night to deceiue inno­cents.

Hée prouideth him of thrée thinges: First, of the garland which betokeneth pryde by this reason, for why a garland of flowers is not set vpon the arme nor vpon the foote, but vpon the head, that it may bée séene. Right so pride would be seene: against proude men speaketh sainct Augustine, saying thus.

Quemcun (que) superbum videris, filium di­aboli dici non dubites. That is to saye, what proude man that thou maist sée, doubt yée not to call him the sonne of the diuell.

Do thou therefore as the maiden did, bewayle thy sinnes and take of the gar­land of pryde and cast it in the ditch of heartie repentaunce, and so shalt thou giue the diuell a great buffet and ouer­come him.

[Page]But when this Jugler, that is to say, our ghostly enimie, the diuell séeth him­selfe ouercome in one sinne, than he re­turneth & tempteth a man in an other sinne, and casteth before man the girdle of lechery.

But alas there be very many gyrd with the gyrdel of lechery, of the which gyrdle speaketh saint Gregory saying thus. Gyrde we our loynes with the gyrdle of chaslitie, for who so euer is gyrt with this gyrdle shall not leese the course of lyfe.

Then casteth the Jugler foorth (that is to say, the diuell) the pursse with the ball. The pursse that is open aboue and close vnder, betokeneth the hart, which euermore should be close in the bottome against earthly things, & open aboue to heauenly ioy, & the two strings that openeth and shitteth the pursse, be­tokeneth the loue of God & of our neigh­bours. The bal which is round & mouea­ble to euery part of his difference, beto­keneth couetise, which moueth euer both in yong and in olde, and therfore ye posey was good & true yt was wrought on the [Page 48] pursse, Who so playeth wt mée, yt is to say, with couetousnesse shal neuer be sa­tisfied. Therfore saith Seneca: Cum om­nia pectam senescunt, sola cupiditas iu­uenescit. When that all sinne was olde, than couetise all onely waxeth young. Therfore let vs take héed that wée play not with this ball of couetousnes, & thā without doubt wée shal obtaine & gaine the game with the tennes Ball in the blisse of heauen yt neuer shall haue ende. Unto the which blisse bring vs hee that shed his precious blood for vs.

Amen.

The Argument.

The preaching of Gods word euery good prayer & practise as it is a soūding melody in the eares of God, and hath a tyme of felicitie for the delectation of mans minde, yet there is now and than stirred vppe some one or other sinister meanes, by sathā our whistling aduersary that the same is hindred for a tyme tyll the prouidence of God send forth godly preachers which with the hooke of gods word do win againe the lost felicitie, & so recouer the fall of such soules as were [Page] seduced into the perpetuall feloship or angells in heauen.

The 17 Historie.

SOmtime in Rome dwelled a migh­tie Emperour and a wise, named Theodosius, which aboue all other thinge hée loued best two thinges, namely, the Musicke vpon the Harpe, and past [...]e of hunting. It befell after vpon a day as this Emperour hunted in a forest, he heard so swéete a noyse of harp sthat through the swéetnes ther­of he was almost rauished of his witts, wherefore he sought about the forest to sinde that melody, and at the last he es­pyed at the ende of the forrest a poore man sitting beside a water playing on a harpe so swéetly, that themperour be­fore that day heard neuer so swéete a melody. Then saide themperour, good friend, procéedeth this melody from thy harpe or no. The poore man answered & sayd. My reuerend Lord I shal tell you the trouth. Beside this water my wife and my childe and I haue dwelled. xxx. [Page 49] yéere, & God hath giuen me such grace, that when so euer I touch my harpe, I make so swéete melody, that the fishes of this water come out to my hand and so I take them, where with my wife, my childe, and I be sustained dayly in great plenty. But al [...]s & welaway, on the o­ther side of this water there commeth a whistler & whisteleth so sweetly that many times the fishes forsake mée and goe to his whistling, and therefore my reue­rend Lord I besech you of help against his hissing & whisteling. Then said them­perour, I shall giue thée good help & coū ­saile, I haue héere in my pursse a golden hooke which I will giue thée, take thou it & binde it fast at the ende of a rod, & with some worme for the bait vpon the hooke, then cast thy rod into the water forthwith, & ply thy play vpon thy harp, and when thou perceiuest the fish to byte on the baite, draw them vp to the lande with that hooke, & then his whisteling ne hissing shall not auaile. When the poore man heard this, he reioysed him greatly, and did all thing as hée had taught him. And whē this poore man began to touch [Page] his harpe the fishes came to the bayte & than he tooke them vp with his hooke, & liued there by in better estate long time, and at the last ended gratiousiy his life in peace and rest.

The Morall.

¶This Emperour betokeneth Jesu Christ, which greatly delighteth to hunt the soule of mankinde in the forrest, that is holy Church. Hee loueth also the me­lody of the harpe, that is to say, he loueth much those yt teach the holy word of god. This poore man that sate by the water side betokeneth ye prelats of the church and the preachers of the word of god, which ought to sit beside the world, and not in the world, yt is to say, they should not set their delight in worldly things. The preachers ought to haue the harp of holy seripture, wherewith they may praise and honour God, and also there­with draw out of this world ye sinners. Therfore saith the psalmist thus. Praise ye god in timpanes and sing ye to him on the harpe & the psalter of ye x stringes. [Page 50] But now a dayes the preacher may say alas, for when I preach and teach holy scripture, the diuell commeth & whste­leth so swéetly, that the sinners draw to him, and will not heere the word of god, but they turne themselues onely to the delight of sinne. The diuell deceiueth also mankinde by diuerse wayes. First in time of preaching he maketh some to sléepe, and them that he cannot make to sléepe, he causeth them to talke & clatter, and them that he cannot make to clat­ter, hée maketh them so dull that they may not vnderstand what the preacher saith, and them that he cannot beguile by these meanes, hée putteth in them businesse, and causeth them to goe out of the Church.

Lo so many waies the diuell hath to deceiue mankinde, and to let the woord of God. Theresore euery prelate & euery Preacher béehoueth to haue the golden hooke of gods grace against this whisee­ling, by the which grace they may draw sinners out of this world vp to heauen, vnto the which bring vs our Lord Je­sus.

Amen.

The Argument.

¶ Mans soule the daughter of our Saui­uiour is so deere vnto him, that he be­ing careful for the conuersation of hir in state of sincere li [...]e, is yet seduced by the sugestion of the flesh, which beeing a greeuous transgressor, is by earnest repentance and amendemēt of life enforced to b [...]ing the said soule a­gaine vnto dutifull obedience towards God & man, that thence forwards cō ­tinuing, she may attayn vnto the [...]o [...]es of euerlasting blislednesse. &c.

The 18. Historie.

THere dwelled sometime in Rome a mightie Emperour and a wise, named Polemus, which had no childe saue onely a daughter, whom he loued so much, that daye and night hée ordayned to haue hir garded with ar­med knights. And aboue these knightes he ordayned a comptroller well erpe­rienced in euery thing for to teach and instruct them how they should doe. Hée ordayned also a steward for to guide his [Page 51] household. And when all this was done, on a night as hée lay in his bed hée bée­thought him that hée would goe visit the holy land. And then when all thing was ready for his iourney according to his purpose, hée called vnto him his steward and sayd. My trusty seruant I purpose now to goe see the holy land, and ther­fore I leaue my daughter in thy kéep­ing, & also I charge thée yt she lack no­thing, but that shee haue all maner of ioye and gladnesse that pertaineth to a virgin. Secondly, I leaue in thy kéeping fiue knights that beene hir kéepers, and charge thée yt they lack nothing which to them beehoueth.

Also I leaue to thée my greyhound com­maunding that thou nourish and féede him as it appertaineth, and if thou ful­fill all this that I haue sayd, yu shalt at my comming againe receiue a great re­ward. Thē said ye steward, my dere Lord in all yt I may I shall fulfill your will. When this was said ye emperour, tooke his iourney toward ye citie of Ierusalem and the steward a long time kept well and truely themeperours ordināce, and [Page] charge enioyned him. But at the last it befell vpon a day that this steward had espyed this yong Lady walking alone in an Orcheyard with whose loue hee was sodainly surprised, wherfore strait­way against hir will hée des [...]oured hir.

And when he had committed sinne with [...], hee gaue hir [...]ll language and hated hir▪ more after th [...]n euer hee loued hir [...], and dr [...] hir out of ye pallais, wherfore this da [...] by this meanes being driuen to [...] and great po­ [...], went from dore to dore & beg­ged hir bread. But when the knightes that were hir kepers heard of this, they re [...]or [...]ed shamefully ye steward of that sinfull deede. Then the steward waxed wroth, and for great hate that he had in his hart, he dispoiled ye h [...]ights of their goods, & droue them fro ye pallayes. And when they were thus robbed & exiled, some for lack of liuings became theeues, and some mankillers, which through this inconuenience they wrought great harme.

Soone after this, ther came tidings that themperour was arriued in far lands [Page 52] comming homeward. And when the ste­ward heard this, hée was greatly trou­bled and moued in himselfe, and thus thinking in himselfe, hée said thus. This may not bée but néedes I shall bée accu­sed for my treaspasse yt I haue commit­ted against themperours cōmandemēt, hée is my God and mercifull Lord, ther­fore better it were that I goe & méete him with all honour and humilitie, and accuse my selfe to him, & aske him mer­cie, then any other should preuent mée & accuse mée to my Lord of my treason. Then the Steward streight put of all his clothes saue his hosen and his shert, and tooke three ropes with him in his right hand, and bare foote went and met the Emperour. But when themperour had espied him comming a far of in such maner, hee wondred greatly. And when the steward was come so néere that hee might speake to the Emperour, hée fell downe on his knees and saluted him re­uerently. Then said ye Emperour, what is beefalne thee that thou m [...]etest mée after such a sort, for so much as thou art my steward, thou shouldest haue mette [Page] mée with a great company of knights. A my Lord, quod hée, there is beefallen mée an heauie case, for the which it bée­houeth mee thus to méete your highnes. Then said the Emperour, what case is that, that is béefallen thee. My reuerend Lord, quod hée, it be houeth first your [...]nesse to aske of mee why I bring with mee these three ropes. Then sayd them­perour, why bearest yu these thrée ropes in thy hand. Then answered this wo­full steward and said. This first corde I bring with mée to binde my hands and féete so hard, till ye blood brast out on euery side, for that I haue well de­serued▪ The second rope I bring with mée to draw mee by a horse tayle vppon the pauement, till that ye bones bee bare without flesh, for yu shall bée due to mée for the great treason I haue done a­gainst you. The third rope that I haue brought is to hang mee with, vppon an high galous, so long that the byrds light on my head, and on my body, and feede them selues of my flesh, and these things are due to such trespassers and breakers of the lawe as I am, and therefore my [Page 53] reuerend Lord haue mercy on mée, for I dare not knowledge my trespasse till I bee certaine of thy mercy and pittie. Thē said themperour, I sée in thée great méeknesse and contrition, therefore tell foorth thy treaspasse, soothly thou shalt finde mercy and grace. Alas, alas, then saide hee, I haue defiled thy daughter, and driuen hir out of thy pallais, and now in extreame necessitie shee beggeth hir bread from dore to dore. I haue also dis­poiled thy knights of all their goods, and now some of them by meanes they lack liuings beecome théeues and robbers, & some mankillers, and the comptrowler of the knights I haue slayne. But I haue fedde thy graihound with the best meate as long as I might, and tied him with a chayne, but at the last hée brake his chaine & went his way, so that now hee runneth about in the country.

When the Emperour heard this, hée was sore astonied and said. Hast thou de [...]loured my daughter whome I loued so well, and also exiled my knights, and slaine their comptrowler, and the grey­hound which I loued best, of whome I [Page] gaue thée charge is gone also, certes were it not that I had forgiuen it thée, and that thou humble thy selfe so great­ly, I should put thée to the most vilest death that could bee thought. Therfore depart hence foorthwith and bring a­gaine my daughter, then mayst thou marry with hir, & if any harme heere­after beefall to [...]r in thy default, then shall I double thy punishment. Also bring thou againe my knights, and re­store to them their goods, and let them in their state and office as they were before. And also seeke dilig [...]tly my grey­hound till thou sinde him & then make him t [...]st, so that in shee heereafter may bee sound no default. And when the ste­ward heard this, hee bowed with most humble submission downe his head and thanked the Emperour of his great [...].

And then hée went soorth and sought through all the Empyre so long till hée had sound ye Emperours daughter and the knights, and also ye greyhound, and brought them againe. And after that he had got to wise ye yong lady with great [Page 54] honour & ioye, and also restored againe the knights goods. And at the last hee ended his life in peace and rest.

The Morall

This Emperour béetokeneth our Lord Jesu Christ. His daughter béetokeneth the soule of man, made after the simili­tude of our Lord God. And ye v. knights béetokeneth ye v. wits, armed with the vertue of baptim for ye preseruation of ye soule. The comptrouller of ye knights is reason which ought to rule ye wits. The greyhound is ye flesh of man. The steward betokeneth euery man to whōe god hath giuen life & soule to keepe vnder paine of léesing euerlasting life. But a wretched & wicked man remembryng not that is to come, full often corrup­teth and poluteth his soule with sinne, and repelleth hir from hir Pallayes of heauen, and then wandreth shee from dore to dore, that is to say, from sinne to sinne. Hee dispoiled these v. knights of their goods, that is to say, the v. wittes of theirs, or rather gracious vertues, taking away the naturall light from their eyes, exhorteth them disorderly, [Page] and also mouyng▪ the eares to listen vn­to slaunder and backbiting, and so forth of all the other wittes, and thus some bee made theeues, & some mankillers. The master of these v. wittes is flame when so euer man is ruled by will, and not by reason. The greyhound, that is the flesh, wherein a man deliteth, was fedde and bound with a chaine of rea­son, which hee breaketh full o [...]t and run­neth out, and doth much harme.

The comming againe of this Empe­rour from the holy land betokeneth the comming of our Lord Jesu Christ at the day of dome to iudge all mankinde.

Therefore doe wee as the stewarde did, accuse wee first our selfe of our sin­nes least the diuell & the world accuse vs, then it is to late to aske mercie, therfore put wee off our clothes betime, that is to say, our sinfull life, and take wee thrée ropes in our hands.

The first rope that should bynd our hands and feete, beetokeneth the rope of true repentaunce which not onely [...]ught to binde our hands & feete, but also both [Page 55] our hearts within vs and our outward conuersation in such austeritie of life, yt the blood brast out on euery side, that is to say, that sinne might issue and voide it felse. Héere to accordeth Ezechiell saying thus. In quacun (que) hora egerit pe­n [...]tentiam pecator saluus erit. When so euer the sinfull man doth repent him­selfe he shall be saued. The second cord for to draw the trespasser, is acknow­ledging of our sinnes which should draw vs from the beginning of our life vnto our liues ende, by the party reconsiliati­on to our selues to God & man, vnto the time that the flesh be fallen from the bones, that is to say, till the lust of the flesh bée turned away by the stones of repentaunce. For in like wise as the stone by nature and kind is hard, right so the way of repentaunce ought to bée hard. The third rope that should hang the felon, is the rope of amendement of life. For as the scripture saith, t [...]ere is more ioye in heauen ouer one sinner that turneth vnto the Lord in time, than ouer &c. Like as the stewa [...]d brought againe Themper [...]urs daughter. [...]o it [Page] behoueth vs to séeke about by fruitfull faith, yea to finde our soule that we lost, and bringing hir againe to the church, to rule well our fiue witts, to séede our greyhound as we should, and make our lise so cleane and pure, that we fall not againe to sinne, for feare that it fortune to vs worse, and that we haue no lea­sure to aske mercy againe at our néede. And it we fullfil all this truely vnto our liues ende, without doubt wée shall ob­taine euerlasting life. To the which our Lord bring vs all.

Amen.

The Argument.

¶ The violating of our innocēcie in not [...]nitating the law of God, is heere described with being adiudged after the slesh▪ yet by the merits of Christ our sauiour, we obtaine our saluation.

The 19. History.

IN Rome dwelt sometime a mightie Emperour and a wise named Edsenne, which ordained a law for yt whosoeuer [Page 56] rauished a maide, should be at hir dis­cretion wherewith she would put him to death, or that she would take him to hir husband.

It befell after that a man rauished in a night two faire matdeus, the first damosell which he rauished desired that he should dye, and the second desired him to hir husband. The rauisher was ta­ken & ledde before the Judge, that should satisfie both these damosells through his wisdome and equitir of the cause. The first damosell desired the death, accor­ding to the law. Then said the second, I desired to haue him my husband, for like as thou hase the law for thée, so in like case I haue it for mée, and neuer­tholesse my petition is more better than yours, for it is more charitable, there­fore me thinketh in my reason that the Justice should giue sinsence in fauour and furtherance of my desire. Then the Justice vnderstanding the great mercy of the second damosell, gaue iudgement that he should take hir to his wife, and so it was done.

The Morall.

This Emperour betokeneth our lord Jesu Christ. The rauisher betokeneth euery sinner, which rauisheth gods mer­cy as often he violateth the commaun­dements of God by sinne, for the diuell may neuer ouercome man but if it bée suffered by will. For saint Austin saith▪ Non est peccatum nisi sit voluntarium. It is no sinne but if it be volūtary. The rauisher also is called afore the Justice when the soule is departed from the bo­die, and anon the first damosell (Inno­cency) layde against the sinner that he ought to dye euerlastingly by the law of righteousnesse. But that other mayden (that is Christ his merits) layd for hir how the mercy of God ought to help by harty repentaunce and acknowledging our sinnes, which is the high way to e­uerlasting life. Unto the which God bring vs all.

Amen.

The Argument.

[Page 57]The mother of the childe of grace and of the reprobate, is heere decla­red which of them shall be saued, and which of them dampned, is not yet reuealed vnto the world, till the day of iudgement.

The 20 Historie.

SOmetime there dwelt in Rome a mightie Emperour and a rich na­med Lipodius, which tooke to wise a faire virgin & a gentill, ye daugh­ter of the king of Assiria, this yong la­dy conceiued and beare a childe. And in the byrth of hir sonne she dyed. And a­none after hir decease this Emperour maried an other wife, and had by hir a­childe also. And immediately after that these children were borne, he sent them both into a strange land for to be nori­shed. Then said the mother of the second childe. My reuerend Lord tenne yéeres bée now fully expired since I bare my childe, and yet sawe I him neuer but once, and that was the first daye of his [Page] byrth, therefore I beséech you my Lord to send for him, that I may once reioyce mée of his sight. Then said the Empe­rour, I haue an other childe by my first wyfe, and if I send for thy sonne than must I send for both, and than anone he sent for them. And when they were come they were of passing faiture and well trayned, well instructed & passing like in all maner thinges: so as hardly the one might bee knowen from the o­ther, but by the father onely discerned. Than said the mother of the second childe. A my Lord, tell mée which of these is my sonne, and he called to him his sonne yt he begate on his fiest w [...]e. Whan the Empresse hea [...]d this, shée gaue all hir care to nourish him, and despised the other child. When the Em­perour saw this, he saide to his wise. Certainely I haue deceiued thee, for him that thou louest so much is not thy son, but that other is thy sonne.

Than sette shée all hir care vpon the seconde, and forsooke the first.

When the Emperour saw this, hée saide. Truely I haue deceiued thée [Page 58] without doubt, this is not thy sonne, but one of them two is thy sonne. Then sayde the mother. A my Lorde for his loue that dyed for mankinde, tell mée without cauellacion, which of them is my sonne. The Emperour answered and sayd, certainely I will not tell you till they come both to mans state, for this reason. First I told you that this was your sonne, and him haue you che­rished as thy sonne, and forsaken that other, and when I tolde you that this was your sonne, than despised you the first and cherished the second, therefore I will that you bring vppe and cherish them both, till that you may haue ioye of them.

When themprisse heard this she nou­rished them both a like. And when they were both come to age, the Emperour made a great supper, and before all his gestes hée tolde his wyfe openly which of them was hir childe.

Than reioysed the Empresse greatly, and with hir sonne shée ended hir lyfe in peace and rest.

The Morall.

This Emperours sonnes betokeneth those that be chosen to euerlasting life, and those that be not chosen. The mo­ther of them is ye prouidence of God that nourisheth thē both. Therfore our Lord will not that his prouidence should let the world know which bée chosen and which be not chosen. For if shée knew that, than would she loue the one and hate the other, and so should charitie be ouerthrowen among vs, and should liue in discord and strife, but trouth at the day of Judgement shall tell vs which of them shall be saued, & which of them shall be dampned. Therefore pray wee in this world that we may come to the euerlasting feast in heauen. Unto the which God bring vs all.

Amen.

The Argument.

The vngodly of this world will take no paines to liue vertuously, and yet often tymes are they enriched for the [Page 59] most pait with the guifts of fortune, neither carefull of the reward laid vp for pure vertue in heauen, nor fearing the torments of hell deputed for the rich and vicious worldlings.

The 21. History.

SOmetime there dwelt in Rome a noble Emperour named Polenus, which had thrée sonnes whome hee loued much. It béefell vpon a daie when this Emperour lay vpon his bed, he bethought him to which of his sonnes he might giue his Empyre after his de­cease. Then called hée to him his thrée sonnes and saide. Which of you three that is slowest shall haue mine Empyre after my decease. The first sonne an­swered and sayde. Thyne Empyre by reason shall bée myne: For I am so slow that if my foote were in the fyre, I had rather it should be brent then I to take it out.

Then said the second, I am (quod hée) more apt to the Empyre then thou, for though ther were a rope about my neck [Page] wherwith I should bée hanged, and if I had a sharp sword in my hand for great slouth yt I haue I would not put soorth my hande to cutte the rope for to saue my life: And when these two brethren had said, the third saide for him thus, I ought to be Emperour béefore you both, for I passe you in slouth, and that will I proue thus. I lye vpright in my bed, & there droppeth water vpon both mine eyen, & for great slouth that I haue I moue not my head neither to the right side of the bedde nor to the lefte side, for sauing of my selfe. When the Empe­rour heard this, hée béequethed the Em­pyre vnto the youngest sonne as to the slowest of the bretheren.

The Morall.

This Emperour béetokeneth ye diuell, which is lord & father ouer the vngodly in this world, by the first son is vnder­stood a man that chaūceth into euil com­painy by whom he falleth into misdeme­nour and had leuer to be brent in ye fire of sin, then depart from them. The se­cond sonne betokeneth him that know­eth [Page 60] himselfe bound with ye band of sin, wherwith he is to be hanged on ye gal­lous of hell, & is so slouthfull yt hee wil not put them away with the lawfull sword of repentance. By ye third sonne is vnderstood a man yt heareth the tea­ching of the ioyes of heauen and of the paines of hell and will not moue him selfe to the right for loue and desire of reward, nor to the left side to forlake his sinnes for feare of eternall paine. Such a man without doubt for his sloth shall obtaine the kingdome of hell, from the which kéepe vs our Lord Jesus.

Amen.

The 22. Historie.

ALexander the mightie Emperour sometime ruled, which beséeged a ci­tie of the kinge of Egipt with a great hoast, neuer the lesse this Emperour lost many mightie Knights without any hurt of stroke. And thus frō day to day his people dyed sodenly, whereat this Alexander wondred greatly & was full sorowfull therof in his minde, and anone let call afore him the wisest Philoso­phers that might bée found, and praied them to tell him why his people dyed [Page] thus sodainly without woūd. The Phi­losophers answered and said.

My Lord it is no wonder, for vpon the walls of that Castell within the Citie is a Cocatrice, through whose sight your men dye, for they are infected with the venime that commeth of his eyen, and there vpon they dye.

Than this Alexander asketh if there wer any remedy against that cocatrice. The Philosophers answered and said. My Lord, there is good remedy, which is this, pleaseth it you to set vp a large myrrour of cléere glasse ouer against this Cocatrice, between your hoast & the wall of the citie, & when the cocatrice beholdeth him selfe in the myrrour, the deadly nature of this venimous sight shall returne againe to himselfe, & thus he shall die, and your men shal be saued. The Emperour wrought by the coun­sell of the Philosophers, and let set vp straight a large myrrour of glasse, and thus was the Cocatrice slayne, and the Emperour with his hoast made an as­sault to the Citie, and obtained the vic­tory.

The Morall.

This Emperour may bée called euery Christian man which ought to gather an hoast of vertues, for without vertue there may no man fight ghostly.

The Citie against whom yee shall fight is the worlde, wherein there is an high Castell, that is to saye, vanitie of vani­ties. Vanitas vanitatum. And all vani­tie, in this vanitie standeth ye Cocatrice that is to say, pride of life, desire of the eyes, and lust of the flesh, wherfore this pride infecteth so many, that they dy at the last euerlastingly. Therfore ye grea­test remedy against this pride, is ye con­sideration of our vncleannes, how wée came naked into this world, & if it be as­ked why a man is proude, certainely it may bée answered thus, for defanlte of robbing himselfe wt vertues, what shall wée doe whē wee die thus gostly but set vp a pure mirrour of conscience, and by that conscience wée may cōsider our wil & our brittilnes as in a glasse, where yu maist sée thy owne default, & if wée doe [Page] thus without doubt ye Cocatrice, that is pride of life, desire of the eyes, and lust of ye flesh, wee shall vtterly destroy and obtaine the victory of this worldly citie, & then be we sure to winne euer­lasting life, vnto the which God bring both you and mée.

Anen.

The Argument.

The soule of man being occupied in the body with the flesh, she seeketh by si­nister meanes to ouerthrow the soule with hir vncleane lusts, after ye world, wher though the soule for a time suf­fereth shipwrack of worldly felicitie, yet the Lyon of the tribe of Iuda is of power, not onely to comfort him in necessitie, but also to reuēge his miu­ry, & make him to repossesse with his former estate a more firmer euerla­sting felicity in the world to come.

The 23. Historie.

A Mightie Emperour sometyme ruled the Romaynes maned Ar­chelaus, the which in his olde age [Page 62] espowsed a fayre young ladye, whome a young knight loued, & had to doe with hir as oft as him list.

It béefell on a night that this Em­perour beethought him in his bedde to visit the citie Ierusalem, wherfore with­out any more delay he ordain [...]d al thing necessary to his iourney, and tooke his leaue of the Emprisse and of the states of thempyre, & went towards the sayd Citie.

When the Emprisse heard this, shée tooke the master of ye shippe and sayd: If thou wilt consent to mee & bée true, aske of me what thou wilt & thou shalt haue it. The master of the shippe was corrupt with couetousnesse and said. O my déere ladye, what so euer you will commaund mée I shall without fayle fulfill it, so that yée will reward mée for my labour. Then saide the Empresse, or thou doe ought for mée I shall giue thée what thée list to haue, so that thou wilt sweare to bée true to mée & kéepe my counsaile.

The maister of the shippe anone made his oath to bée true to hir.

[Page]Than saide the Empresse. My Lord goeth with you in your ship, therefore when he is in ye middest of the sea, cast him out that hée may bee drowned, and yée shall obtaine your reward without any withsaying.

Then the master of the shippe sware a great oath and sayde. By the great God Jubiter after hee commeth once within my ship, yée shall neuer see him more. Then the lady paide him as much gold as he would haue, & foorth he went to his shippe.

And within short time after the em­perour tooke his ship, and when he was in the middes of the sea, the master of that shippe toke Themperour & threw him ouer borde into the sea.

Then the master returned againe and tolde the Empresse that the Emperour was cast into the sea, whereof shee was full glad.

This Emperour yt was thus cast into ye sea had learned in his youth to swim, and swam foorth till hée saw an Ilande in the sea, but euer in his swimming when hée was faint & like to haue béene [Page 63] drowned, hée prayed to God to bée his help, and wept sore, tyll at the last hée came into a little Iland wherein was nothing but Lyons and Lybberds and diuerse other beasts that swam thether from other lands.

When this Emperour had taken land in that yle, hée spyed a yong Lyon figh­ting with an olde Lybbard, and the Ly­on was almost ouercome. The Empe­rour had great compassion on the Lion and drew out his sworde and slew the Lybbard. The Lyon euen from ye tyme foorth followed the Emperour, & would not leaue him for nothing, but [...]uery day the pray that this Lion toke he brought and layd it béefore ye Emperours féete, and anone the Emperour smote fire on the slint stone, and boyled the body in the skinne, and thus was he fedde long tyme, tyll at the last hée walked to the Sea strand, where he saw a ship come sayling by, & anone with an high voice hée cryed. And when the shipmen heard the voyce, they wondred what it might bée, wherfore they sayled toward him, and when they were come to him hée [Page] sayde good friends take mée with you, and I shall pay you a good fraight. And anone they tooke him into theyr ship, and the Lyon followed him swim­ming in the Sea after the shippe: And whan the Lyon was in point to haue bene drowned, the shipmen had pittie on him, and tooke him into the shippe. And when the Emperour came to lande hée payd his fraight, and when he had payd them he went foorth tyll hée came neere his owne Pallais, wher he heard trum­pets and Claryons, with all maner of other minstrelsie, and as hee hearkened what it might bée, there came from the Pallayes a Squire towards him that was of his knowledge, but the Squire knew not him, to whome the Empe­rour sayde thus. Good friend I praye thée tell mée what melody is this that I heare. The Squire aunswered and sayde. The Empresse is married this daye, and there bée all the states of the Empyre at hir feast, and therefore they make such melodie to make hir gestes merry.

Then sayde the Emperour to the [Page 64] squire, where is hir husband that was the Emperour before. The squire said that he was gone to the holy lande, and was drowned by the way in the Sea. Then sayd the Emperour, I pray thée sir that thou wouldest doe my errande to thempresse & to the Lord that would be hir Husband, that I may come in­to the Pallayes and show theyr maie­sties some disport with my Lion.

The squire graunted to doe his er­rande, and went in and tolde the Lord and the Ladye, that at the gate was a goodly olde man that desyred to come in and play with his Lyon afore you. Then sayde the new wedded Lorde, bring him in, and if he be worthy per­case hée might gette his meate for his playe.

Whan the Emperour with his Lyon was brought in, the Lyon anone with­out any comfort or setting on, ranne vppon the young knight that was new­ly maried and slew him, and when hée had so done, he ran vpon the Empresse & deuoured hir to the hard bones before all the Lords of the Empyre. And when [Page] the states saw this, they were greatly agast and began to flee. But the Empe­rour wt his fayre speach comforted them & said. Lo this is the vengeance of god, for this is my wyfe that hath vsed ad­uoutry long time with this knight that lyeth héere dead, and she practized my death with the master of the ship, and héere vpon the master threw mee into the Sea, but God saued mee from the death, and bicause I holp once the Ly­on at a néed, hée forsooke mée neuer sith, and now as ye see all when I come in­to my Pallays without any comfort of mée, hée hath slaine both the adoulter­e [...]s, and therefore vnderstande ye for trouth that I am your Lord the Em­perour.

Anone when they heard this, they lift vp theyr eyen and béehelde him, and at the last they knew him for theyr Lord, wherefore they were greatly reioysed and praysed God for ye miracle, which had saued their Lord and Emperour. And they liued after in rest and peace.

The Morall.

[Page 65]By this Emperor ye may vnderstād euery Christian man that purposeth to v [...]c the Citie of Hierusalem, that is to [...], to get euerlasting life through fruit­full f [...]. But his wife, that is, ye wret­ched sl [...]h murmureth against the soule, and loueth better an adulte [...]er, that is, deadly sin [...]e, th [...]n hi [...] husband. This emperour went into the ship, taking his iourney tow [...]rd the citie of Hierusalem, that is to [...]ay, he went to the Church of God, which is the way to God. But the wife, that is to say fleshly men, accu [...]ed him to the master of the ship, yt is to say, to the Prelates of the church, for great rewards, which oftē times blindeth the sight of many Justices, where through, many perfect men be cast out of the ship into the sea to be drowned, that is to say out of the Church, in [...]o the Sea of thys worlde. But what shall hée doe then, that is thus cast to be troubled in this worlde, certainely this ought he to do [...], let him learne to swimme, that is to saye, let t [...] him put all his hope in God, and then by his grace hee shall come to an Iland, that is to saye the religion of [Page] heart, and that he shal loue euer the bet­ter to keepe himselfe out of this world, and therefore saith saint Jeames thus. A cleane religion & vnde [...]il [...]d is a pre­cious thing in the sight of God. And [...]e that is in this religion shall finde a Ly­on whome he behoueth to ha [...] against the diuell. This Lyon is our Lord Je­sus Christ, that came of the tribe of lu­da, which [...]ighteth euer ag [...]inst the di­uell, and if a man haue holp [...]n this Ly­on at any [...]yme, t [...]s [...] well then that hée will not forsake him, but be with him in all his néede, according to the Psal­mist saying thus: Cum ipso sum in tribu­latione. I am with him in trouble. By this Lyon thou maist take thy wife, that is to say, thy flesh, with repentance, and slay thy sinne, and then without doubt thou shalt obtain the empire of heauen. Unto the which bring vs our Lord Je­sus.

Amen.

The Argument.

The soule of manne espoused to Christ in baptisme, yet dyeth by meanes of [Page 66] sinne, leauing behinde hir sonne cal­led reason, or rather the word of God, which healeth the disease of man hir sinfull father, and beeing sent for to cure the maladie of hir stepmother, will, refuseth to administrate ghost­ly comfort vnto hir.

The 24. History.

SOmetime in Rome bare sway a mightie Emperour named Gorgo­nie, which had married a courte­ous Lady and a fayre, to his wife. This yong Lady in due processe of time conceiued and bare a sonne, a fayre child & an amiable. When this child was ten yéere old, his mother the Empresse died. And anon after the Emperour maried an other wife. The second wife loued in no wise the Emperours sonne, but dyd him all the shame and reproch that she might. When the Emperour perceiur [...] this, willing to please his wife, exiled his sonne out of his Empier. And when this child was exiled, he went and studyed Phisicke, so that within short time h [...] [Page] [...] when he heard that h [...] [...] [...] such a Phisition, he sent for [...]Spand [...] let­ters, praying him that he would c [...] [...] him without any delay. And then the sonne willing to obey and sulsill h [...]s [...] ­thers commaundement, in all hast came vnto him. And when he had s [...]ene his fa­ther, and felt his ul [...]s and his veines, all the i [...]knesse he had was soone healed with his medicines from all manner of dangers.

Soone after that, the empresse his step­mother began to ware sicke, and many phisitions said that she would dye. And when the emperour heard this, he prai­ed his sonne to helpe hir of hir sicknesse. Then said his sonne, certainely father, I will lay no [...]and on hir. Than the Em­perour began to ware wroth & saide. If thou wilt not obay my commandement, thou shalt h [...]refoorth depart m [...] empyre. His sonne answered and saide: If [...]e d [...]e so (dee [...]e father) ye do vnrightfully, for well you kn [...]w, that you [...]x [...]l [...]d [...]ée, [Page 67] out of your Empyre through hir sug­gestion, and mine absence was cause of your sorrow and sicknesse, & in likewise my presence is cause of hir sicknesse, and therefore I will not meddle with hir, & also I w [...]ll [...]s [...] no mor [...] medicines, for of [...]entimes phisitions are deceiued, and therefore I dare not [...]ye hand on hir, lease m [...]n would say, (if it fortuned hir to dye) that I w [...]re the cause thereof. Then sayde the Emperour: She hath the same sicknesse that I had.

His sonne aunsshered & sayd, though shée hath ye same sicknesse, neuerthelesse y [...] bee not both of on [...] complection. For whatsoeuer I did to you, yée helde you content, and when yée sawe mée come within the Pallace, yée reioyced of my comming, and greatly were ca [...]ed to sée him that yee b [...]gat.

But when my stepmother saw mée, shée sw [...]il [...]d for anger, and toke cor [...]ie at hir heart, and therfore if I should speake to hir, hir sorrow should increase, and if I should touch hir, shee would bée from hir selfe. And also a Phisition pro [...]iteth naught, but whereas the sicke patient [Page] delighteth in him.

And when the Emperours sonne had sayd his mind, hée escaped and went his way.

The Morali.

This Emperour béetokeneth euerie christiā man which is wedded to Christ, in the baptisme of regeneration. For then ye soule is made ye spouse of Christ, on whome man getteth a sonne, that is, reason. But this wife, that is to say, Christendome dieth, whensoeuer a man lyeth in deadly sinne, and after hir a man matcheth himselfe with a bitter woman, a stepdame, that is to say, wick­ednesse, as oftentimes as hée is ruled by will, and not by reason, wherefore a man that liueth by fleshly lust, often­times exileth reason, & then anone the soule waxeth sicke, for the absence of reason is yt cause of the sicknesse of the soule. For when Gods word is working in the reasonable soule, as a good & ghostly Phisition, shée recouereth health vn­to the sicke soule.

[Page 68]But when the stepmother waxeth sick, that is to say when froward will waxeth sick, then is ye flesh kept in awe by repentance. And therfore studie wée to keepe in awe our fleshe so by repen­tance, that we may come to euerlasting ioye.

Amen.

The Argument.

¶ Iesus Christ the sonne of God, ought to bee cherished and fostered in our harts by faith and fruitfull good lyfe. Which is taken from vs when we are vnthankfull vnto him, in gods graces. Wherfore the prechers of gods word as good Phisitians, are comfortably sent vnto vs for the admonishment of vs in perseuerance to amendement of lyfe, and constancie in Christes me­rits, so to harbour him in our harts, as he may therby bestow on vs the pro­motion of heauenly blisse euerlasting.

The 25. History.

SOmetim [...] dwelt in Rome a migh­tie Emperour named Folenus, who had taken to wife the Kings daughter of Germany, [...]re lady & a courteous, which w [...] short time conceiued and bare a sonne. [...] th [...]s childe was borne, ye states of the Empyre come to the Emperour, and euery one of them beesought the Emperour to nourish his sonne. The Emperour answered and said. To morow shall be a to [...]y, and there shall ye all be, & which of you doth best, & obtaineth the victory, shall haue the keeping of my sonne.

And if [...]ee traine him vp well. I shall promote him to great dignitie & honour. And if he doe the contrary, he shall d [...]e the foulest death that can bée thought. Then sayd they. Deere Lord, all this pleaseth vs well.

On the morow when euery man was come to the tourney, the states lusted & held tourney with great valiance a long time, till at ye last there same a worthie knight named [...]osias, that so couragiously [Page 69] bare himselfe among thē, yt he obtained the victory. And immediatly after the tourney was all done, this [...]osias, toke the childe and led him forth with him.

And béecause this Emperours sonne should be receiued in his coūtry, he sent before to his Castle & commaunded his officers that it should bee royally proui­ded for, and prepared both without and within, & that ye childs lodging should be in the middest of the Castle, and also that ye seuen Sciences should bee pour­trayed about the childs bed, that when the Childe waked out of his sleepe, hée might lye in his bedde and beehold the same. This knight had a fruitfull and a wholesome well by the childes beddes side, wherein bée vsed to bath himselfe & the knights wife bare the keye of this well, and there was a window where at the Sunne might comfortably shine vpon him. It fortuned vpon a daye the Lady that kept the keye, left the win­dow open through negligence.

Which beeinge so done, there came a Beare and sawe the Window open, and went to the well, and bathed him [Page] therein, of whose bathing the well sa­u [...]u [...]ed after for the great h [...]a [...]e which was ye [...] in the chafed beare, where­fore who so euer dranke thereof waxed leperous with in short time. And so it fortuned within a little space, that by meanes of vsing the same water, ye Lord the Lady and all their household were lepers, and notwithstanding it appea­red not sodainly. And in ye meane time there came a great Eagle in at the win­dow where the Emperours sonne lay, and [...]are ye childe away out of his cra­dell. And when the knight perceiued this, hée wept bitterly and saide. Alas alas and woe to mée, wretched crea­ture, that euer I was borne, what shall I doe, for now I am the sonne of death, for I am become a lothsome lea [...]er, and so in my wife and all my household. And while he was thus mourning, ther came to him a Phisition & said to him. Sir, if ye will doe after my counsa [...]le, it shall not repent you. First it beeho­ueth you & your wife, & all your house­hold to bée letten bloud, and after that to bée bathed and washed cleane. And [Page 70] then shall I lay to my medicine.

And when yée are whole, then shall you and your household walke to ye moun­taines, and séeke the Emperours sonne, for the Eagle hath let him fall in some, place. The knight wrought all thing by the counsaile of this Phisition, and in­continent after was letten bloud and receiued the medicine, and then hée was all whole and his wife & all his house­hold, wherfore hée toke his horse, accom­panyed with thrée Squires, and rode foorth to séeke the childe. And at the last hée found him whole and sound lying in a valey, wherat he greatly reioyced.

And for the great ioye & gladnesse that was in him for finding of ye Emperours sonne, hée led the Childe home to his fa­ther. And when the Emperour saw his sonne in good health, hée was right glad, wherefore hée promoted him to great worship, and so after that long time li­ued he ther in heauenly state, and at the last he ended his life in peace and rest.

The Morall.

This Emperour betokeneth the father of Heauen, his sonne beetokeneth our Lord Jesus Christ, whome many men desired to nourish, at such t [...]s as they receiued the sacrament of his death and passion. Hee nourisheth him that delt [...]usteth with the diuell, & ouercommeth him through godly life. The knight that tooke this childe with him, beetookeneth a good christian man that euermore ab­steineth truely from doing euill, and la­boreth cōtinually to doe good to all men. Therfore doe wée as ye knight did, send wée béefore messengers to prepare and make cleane the Castle of our hearts, from all spo [...]s of sin by fruitfull faith, and so shall this childe Jesus rest and light in the middest of our hart.

The well beetokeneth mercy, which ought to bée next our Lord. For who so euer is without mercy & truth may not nourish that blessed childe Jesu. But it happeneth ofte that the Knights wi [...]e (that is the flesh of m [...]n) beareth ye key of mercie, & ofte leaueth that well open, [Page 71] and then commeth the beare) that is, the diuell, & leaueth the loathsome filth in the well of mercy, & who that tasteth thereof shall be infected with leprosie of sin. The window wherein the Sun shi­neth, is the grace of the Holy ghost, by whome [...]en liue & are comforted ghost­ly. By this window the Eagle com­meth in, that is to say, the people of all­mightie G [...]d, and toke away the childe Jesus from the heart of man, and then manne hath great ca [...]s [...] to wéepe, but what shall we doe when the Childe is gone, but send for a subtill phisition, that is to say, a diseréet minister of the word of God which shall giue him counsayle & let him blood & all his househould, that is to say, to put out sin through acknowledging thereof, & reconciling himselfe with earnest repentaunce vnto his hea­uenly Father.

Then must hée bath himselfe with teares of contrition, and Compunction of heart, and after that, take the medi­cine of amendement of life, and so liue pure and cleane from all manner o [...] sin, and when he hath done thus, he must [Page] leape on the Palfray of good perseue­raunce from euill, and ryde foorth with his thrée squires, that is to say, fasting from euill, prayer vnto God, and well deserued towards man, & then without doubt, he shall finde the childe Jesus in the [...]ley of humilitie, and not on a hill, that is to say, pride. And if he doe thus doubtlesse he shall haue might & power to nourish that blessed childe Jesus, for whose nourishing, the father of heauen shall promote him vnto euerlasting ioy. Unto the which ioy, God bring vs all.

Amen.

The Argument.

¶ Christ the king of euerlasting glory, hath proclamed mutuall ioy & blisse in heauen, as well to the poore as to the rich, But the rich oft times co­ueting all, looseth that prerogatiue which the poore in hart enioy by the prouidence of god. Yet as he is a righ­teous God, he ordayneth both for the rich and the poore, in such sorte, that if they will, they may together ioyfully [Page 72] be satisfied with the fruition of his a­bundant graces.

The 26. Historie.

SOmetime dwelt in Rome a migh­tie Emperour named Fulgentius, which gouerned his people nobly, & [...]oued them so much, that he made to proclayme throughout all Nations, whosoeuer should come to him rich or poore at a certain day, should haue their petitions whatsoeuer it were.

When the mightie men heard this, they were glad, and came at the day as­signed, & euery man put foorth their pe­titions, vnto the Emperour, and imme­diately their petitions were granted & fulfilled, insomuch that a great part of the reuenewes of the Empire was di­stributed among them. Thē euery man was ioyfull, and went home againe and tooke season of such lands and Castells as the Emperour had giuen them.

Straight way after, the poore men in the Emperours dominions, gathe­red them together and said. A common [Page] crye was made, that all men both [...]oo [...]e and rich, should come to the emperours pa [...]l [...]ce, & there they should haue what soeuer they asked. The rich men haue bene there lately, and obtained the [...] pe­titions. Therefore goe wée now and trye [...] we may obtaine any good of the Emperour. The counsell was appro­b [...]e & allowed among them all, wher­fore they went forth tyll they came to the emperours pallaice, and there they put forth their petitions according to the emperours proclamation.

When the emperour had heard them, he sayd to them. Deere friends, I haue heard all your petitions, & it is trouth that my proclamation was, that euery man indifferently should come and haue their petitions, but the rich and mightie men haue ben here before you, to whom I haue giuen all that I had, saue onely the royaltie of my Lordship, & so haue I nothing left to [...] you, whereat the poore men pitiously reply [...]d [...]h [...]ood and gratious [...]ouereigne, haue cōpassion on vs, & let vs not go hence empt [...] a way, for we know wel, yt it is our owne defalt, yt [Page 37] wée came not rather with these other rich and mightie men, but [...]th it is so, wée aske your grace that wée may ob­taine somewhat by the which wée may liue. Than sayde the Emperour. Good friends though I haue giuen most of my lands, rents, tenements, and cattells to the rich men that came before you.

Neuerthelesse I haue kept s [...]ill in mine owne hands the Soueraigntie and do­minion ouer them, and that I doe giue to you, and so shall they be your ser­uaunts, and be obedient to you all. And when the poore men heard this, greatly hereat reioysing, knéeled downe to the Emperour and thanked him saying. Lo though wée come late, yet wée be made Lords ouer all these other. And with this they tooke their leaue & went home againe. But when ye rich & the mightie men heard that, they were greatly mo­ued and ordained a common parliamēt among themselues. And thus it was spoken among them. Alas, alas, how may we serue them that sometime were but pesants and our subiects in all ma­ner thinges, and now they bée made [Page] lords ouer vs. Therefore goe wée all with one assent to Themperour & pray him of remedy. When this was sayd, their counsayle was commended, and foorthwith they went to the Emperour and said to him. Reuerend Lord what may this bée, those that were our ser­uants be our lords, we beséech you méek­ly that it may not be so.

Than said the Emperour. Good friends I doe you no wrong, for my crye was common, that what so euer you asked of me you should obtaine your petition, and ye asked nothing of me but lands, rents and honours, and all that haue I graunted you at your owene will, in so much that I kept nothing for my selfe, and each of you were well content at your away going, & after that came simple and poore men, and asked of mée some goods according to my proclama­tion, and I had nothing to giue them, onely the Souer aigntie and Dominion ouer you, which I kept in my handes, and when the poore menne so cryed on mée, I had nothing to giue them, saue [Page 74] onely the authoritie ouer you, and ther­fore ye should not blame mée, for yt ye asked ye had. Than sayd they. A good and gracious Lord, we pray you effec­tuously of your counsayle in this case, and of your help. The Emperour an­swered and sayd. Sirs, if ye will work after mée, I shall giue you good and pro­fitable counsayle. Than sayd they, wée be readie to fulfill whatsoeuer ye saye to vs for our profit. Then said Them­perour. My good friends, ye haue of mée both landes and tenements, with other moueable goods, and that great plenty, the which by my counsayle ye shall de­part with to the poore menne, that they may graunt you the souera [...]gntie and dominien which they haue. And anone these rich men gladly graunted to this, and departed all their goods among the poore men, and than they gaue them a­gaine the authoritie ouer them, like as they had of ye rich men. And thus were they both content, and the Emperour was greatly commended of all the peo­ple, bicause he accorded both the partes so wisely.

The Morall.

By this Emperour is vnderstood our Lorde Jesu Christ, which made a pro­clamation by his Prophets, Patriarks, Apostles and Preachers, that euerye man both poore and riche should come and aske euerlasting ioy, and with­out doubt they shall obtaine their peti­tion. But the rich and mightie men asked none other thing but worldly ho­nour & transitory riches, for this world shall passe & all the couetousnesse there­of, wherefore he gaue them so much of worldly goods, that he had nothing left of himselfe, according to the Scripture. The byrds of heauen haue neastes, and the Foxes in the earth haue caues, but the sonne of GOD hath nothing in the earth where he may put his head. The poore men bée such as be méeke in hart. Of the which poore men speaketh our Lorde saying. Blessed bée the poore in heart, for the kingdome of heauen is theirs.

And if it should séeme that they haue [Page 75] soeueraintie in Heauen aboue mightie men of this world therefore these rich men ought to depart thir temporall ri­ches with poore men, according to the scripture, saying thus. Giue yée alines, and all thing shal be cleane to you. And thus may yée attaine vnto ye kingdome of heauen, vnto the which I béeseech al­mightie God to bring vs all.

Amen.

The Argument.

The Emperour of eternall glorie Christ hath two daughters, the one faire the other foule, the faire daughter is this world, and the pleasures thereof: the soule is pouerty & trouble. The fayre daughter is desired of many, the foule daughter of fewe, who so loueth the world setteth not by god nor heauen­ly things, but by the vanites of this world, who so loueth God & heauen­ly things will suffer in Christ all per­secution & trouble for the obtaining therof, dispising the world & all that therein is.

The 27. Historie.

[Page]SOmetime in Rome dwelt a migh­tie Emperour named Domician, which had two daughters, the one of them was passing fayre, but the other foule and euill fauored, wherfore hée lette crye throughout all his Em­pyre, that what man would haue his faire daughter to wyfe, should haue no­thing with hir but hir beautifull and comely personage. And who so would marry his foule daughter should haue all his Empyre after his death. And when ye proclamation was made, there came many Lords that desired to mar­ry his faire daughter. To whome the Emperour answered thus. Sirs, quod hée, yée wote not what yée desire, right well yée know that if yée marry hir, yee shal haue nothing with hir but hir beau­tifull & comely personage, and farther­more if I giue hir to one of you and not to an other, then will yée striue for hir, therefore if yée will néedes haue hir and forsake my soule daughter, it shall bée­houe you first to Just for hir, & hée that winneth hir, shall wed hir.

[Page 76]Than the nobles & stats of the Empire greatly reioysed, and anone onely for loue of ye beautiful damosell they would iust and also fight, wherefore thy set a daie of battaile, and many worthy men were slaine on both sides, neuerthelesse one obtained the chiefe victory, and es­poused that faire Lady.

The second daughter which was foule and euill fauored, séeing hir sister so bée­stowed with great solempnitie mour­ned & wept dayly, therefore the Empe­rour hir father came to hir and saide.

Déere daughter why mournest thou thus. Alas déere father, quod shée, it is no wonder though I mourne, séeing my sister is married with great honour & gladnesse, and euery man is ioyfull of hir, & no man loueth my company, and therfore déere father, what I may best doe, sothly I wot not. Then saide the Emperour. O my déere daughter, all that is mine is thine, and it is not vn­knowen to you that hée which marrieth thy sister had nothing wt hir but hir beu­tiful corps, & therfore I shal proclaim in mine own persō through all my empire, [Page] that what man marrieth thée, I shall make him assurance by letter patent of all mine Empyre after my death. Then this young Lady though shée was foule & euill fauored, neuerthelesse shée reioy­ced in the promisse of hir father, imme­diatly after ye proclamation was made; ther came a yong knight & a gētil which espoused the lady, and after the death of the Emperour seased vpon all the Em­pyre into his iurisdiction and was crou­ned Emperour and shée Empresse.

The Morall

This Emperour betokeneth our Lord Jesu Christ which hath two daughters the one saire and the other foule.

The faire daughters betokeneth this worlde, which is full faire and delecta­ble to many men. The other foule, bée­tokeneth pouertie and trouble, whome few men desire to marry with.

Neuerthelesse a common cry was made by ye holy scripture, that who so would haue his faire daughter, yt is the world [Page 77] should haue nothing with hir but hir fairnes, that is to say, the worldly va­nities which fade and fall away like as the bewtie of man.

But who that will marry the foule daughter, that is to saye, voluntarily receiueth pouerty and trouble for gods loue, without doubt hée shall obtayne the Empyre of heauen, according to the Scripture, saying. Yee that haue forsa­ken all thing for my loue to folow mee, shall haue euerlasting life.

Many noble and worthie men haue Justed for the fayre daughter, that is to saie, haue foughten both by Sea and by lande for this worlde for couetise of worldly riches, and at the last there bee many slayne, for there is nothing heere but pride of life, couetousnesse of the eyes, and of the flesh, where through these gréeuous sinnes, all the world is put to great mischiefe.

But hée that marryeth ye saire daugh­ter, that is to saye, the worlde, is hée that setteth all his affection & desire in ye wretchednesse of this world, & will not for any thing forsake this world, like a [Page] wretch and couetous man. But hée that marrieth the foule daughter, is a good christen man, which for the loue of the kingdome of Heauen forsaketh all this world, and not onely doth thus, but also despiseth himselfe, bodily obeying vnto his soueraines in all thing. Such a man certainly shall obtaine the Empyre of heauen. Unto the which Jesu Christ bring vs all.

Amen.

The Argument.

¶ Deuotion, prayer, and thankes giuing vnto God for his giftes, is a sounding Musick delectable in ye eares of God, Wee are warned not after our first offending, to returne to our vomit with the dogge, no, rather let vs bath our Soules in the Well of sorowfull and harty repentaunce and perceiue­raunce of good lyfe, that wee may ly [...]e with Christ in euerlasting ioye and blisse.

The 28. History.

[Page 78]SOmetime in Rome dwelt a migh­tie Emperour named Andromick, which aboue all thing loued the har­mony of Musicke. This Emperor had within his Castel a wel of such ver­tue, yt whosoeuer were dronk by drink­ing, the water therof should incontinēt make him fresh againe, & deliuered frō all kinde of dronkennesse. There was also dwelling in this Emperours court a Knight named Ydrony, whom ye Em­perour loued much, but often times hée was dronken, which vice the Emperor heted aboue all thing. And when this knight perceiued himselfe dronken, then would hée goe to the well and drinck of that water and refresh himselfe, so that what so euer The Emperour sayde to him hée would aunswere him so reaso­nably, that no dronkenesse might bée séene in him, and for his witty answere hée was greatly béeloued of the Empe­rour. Neuerthelesse his fellowes of the court enuied him much, and imagined amonge them selues how they myght withdrawe the Emperours loue from him.

[Page]It fortuned on a daye that this Empe­rour went to the Forrest and heard a Nightingale sing so merrely, that often times after hée would rise earely in the morning, & sometimes from his meate, and walke to the wood for to heare the swéetnesse of hir songe, wherefore ma­ny of his men sard among themselues. Our Lord delighteth so much in the Nightingales songe, that hee rekoneth little of our profit, in so much that tho­rough two things his loue is withdraw­en from vs that is to saye, by Ydrony the knight, and by the swéete song of the Nightingale.

Then saide an olde knight that was among them. Syes quod hee, if yee will doe by my counsell, I shall deliuer you of the knight Ydrony, and of the Nigh­tingale without hurt or death.

They sware and saide, what so euer yee bidde vs doe, wée shall straight way fulfill with all our heart. When this knight heard this, within a while af­ter it chāced he espied this Ydrony dron­ken, wherfore, hee locked fast ye well, and [Page 79] as this knight Ydrony came to refresh himselfe, he found the well fast locked.

The Emperour had a great matter to treate of, wherefore in hast he sent for this knight, bicause of his great wis­dome to haue his counsell. And when hée came beefore the Emperour he was so dronken that he might not once moue his tongue, neither had witte, reason, nor vnderstanding to answere ye Em­perour to his matter.

But when the Emperour saw this, he was greatly gréeued, for so much as hée hated that vice, wherefore he com­maunded anon that from ye daye foorth he should no more bée séene within his land, vpon paine of death.

This hearing his soes, were very glad and said vnto the olde knight. Now wée be deliuered of this knight Ydrony, ther is no more to doe but that wée might finde the way to be deliuered of ye Nigh­tingale, in which the Emperour deligh­teth so much.

Than sayd this olde knight, your eares shall heare, and your eyes shall see, that this Nightingale shall be destroyed in [Page] short tyme. Not long after this olde knight espied that the Nightingale v­sed to sit vpon a tree euen aboue ye fore­sayd wel, wheras hir make came & cou­pled with hir, neuerthelesse in ye absence of hir make she tooke oftentymes an o­ther make and coupled with hir, when shée had thus done, than would she des­cend to the well to bath hir selfe, that when hir make came, he should féele no sauour ne euill odour of yt she had done. When the knight had séene this, on a tyme hee locked the well, and when the Nightingale would haue descended to bath hir selfe after hir coupling with ye other make, shee found the well closed, wherfore she flew vp into ye trée againe and mourned sore in hir maner, and left hir sweet song. Then came hir make & saw that she had done against hir na­ture, he returned againe & in short time brought a great multitude of Nightin­gales which slew his make, & tare hir all to péeces.

And thus was the wise knight put a­way and the Nightingale slayne, and the Emperour put from his pleasure, [Page 80] and solace such as he was wont to haue.

The Morall.

This Emperour betokeneth our lord Jesu Christ which loueth greatly the song of deuotion, for when we pray, wée speake with God, and when we reade, God speaketh vnto vs. The well that was in the pallaies, betokeneth acknowledging of our sinnes to God, therefore if any man be dronken with sinne, lette him drincke of yt well of acknowledge­ing his sinnes▪ & without doubt he shall be safe. This Ydrony betokeneth euery man that wilfully returneth againe to sinne after his acknowledged sinne, like as a dogge that maketh a vomit and ca­steth vp the meate that he hath eaten be­fore, & afterwarde when he is hungry, commeth and eateth it againe. Neuer­thelesse if a man that hath sinned thus will drinck of the well of acknowledge­ing his sinne, he shall receiue his ghostly strength. The Nightingale yt sat on the trée, betokeneth ye soule yt sitteth on the [Page] trée of holy doctrine. And hir song beto­keneth the soule that sitteth on the trée in de [...]out praiers to God. But this soule doeth commit euill as oftentimes as she consenteth to sinne. Neuerthe­lesse if she runne to the well of acknow­ledged sinne, and bath hir with the wa­ter of contricion, God shall loue hir. But hir foes that be the fendes of hell, séeing this that God is so mercifull, they stoppe the well of acknowledgement of sinne, that is to say, they would with­draw vs from dutiful acknowledgemēt & from due reconciliation of our selues betwéene vs and God, and betwéene vs and man, without shame and dread of repentaunce, not to declare our sinnes. And thus béene many exiled and put to death euerlasting. And therefore stu­dy we to bath our life in the well of ac­knowledging of sinnes with the water of contrycion, and than may we be sure to coms to euerlasting life. Unto the which God bring vs all.

Amen.

The Argument.

[Page 81]¶ The soule of euery good Christian man, hath to prepare him armed ver­tues to withstand the assaultes of the diuell, we are heere put in minde of our deliuerance out of thraldome by the precious bloud shedding of Iesus Christ, which is a terrour to all the hagges of hell, not to dare to assault vs, so long as we liue firme in Christes faith, and beleeue in him, the bulwark of our saluation.

The 29. Historie.

IN Rome there dwelt sometime a mightie Emperour named Darmes, which had a mightie strong Citie & excéeding strongly walled about, & a Bell hanging in the middest of the Ci­tie, and when so euer this Emperour went to battayle with out the Cittie, this Bell should be ro [...]ng, but there should no manne ring the Bell but a [Page] virgin. Within short time after it bée­fell, that Dragons, Serpents, and ma­ny other venimous beastes empoysoned much people, so that the Citie was al­most destroyed, wherefore the states of the Citie went with one assent to the Emperour and sayde. Lord what shall wée doe, lo, our goods and our Citie is almost destroyed, and you and wée be in perill to perish, through these fell beasts that consume vs, therfore take wée good counsaile, or else wée are but lost.

Then saide the Emperour, what say you is best to be done in this matter, and how may wée best be defended. Than answered one of the wisest and sayde. My Lord, heare my counsaile, and doe there after, and yée shall not fore­thinke it, ye haue (quod he) in your place a Lyon, and set vppe a péece of timber for the purpose, and therevpon let the Lyon be nailed & made fast, and when other venimous beastes sée him thus v­sed and dealt withall, they will dread, and so shall they forsake this Citie, and we shall be in rest and ease. Then sayd the Emperour, it pleaseth me well that [Page 82] he be hanged in sauing of you. Than tooke they the Lyon & vsed him in maner as aforesaid. And when the other Lyons & venimous dragons came toward the citie and saw ye Lyon thus hanging, they sled away for dread, and durst come no nearer.

The Morall.

This Emperour betokeneth the Fa­ther of heauen, the Citie well walled with the bell in the middest, betokeneth the soule walled about with vertues. The bell betokeneth a cleane consciens that warneth a man to battayle, when he should fight against the diuell, that he might arme himself before with ver­tues. The virgin that should ring this bell is reason, the which as a virgin en­clineth all vnto rightfull clennesse. The venemous dragon that beareth the fire, betokeneth ye flesh of man which beareth fire of gluttony & lechery, yt which brent Adam our forefather, when he eate of the forbidden Apple. The venemous beastes that poysoned the men béetoke­neth the fiendes of hell, which for the most part haue destroyed mankind.

[Page]The states of the Citie, betokeneth the Patriarks & Prophets, which besought God of coūsayle & remedy that mankind might he saued, and anon it was coun­sayled for the best remedy, that a Lyon (that is Christ) should be nayled vppon the Crosse, according to the Scripture saying thus. Expedit vnus mo [...]i [...]tur ho­mo pro populo vt gens non pereat, &c. That is to say. It was requisit that one man should dye for the people, least all flesh should perish. Thā toke they Christ and hong him on the Crosse, for yt which the diuell dreadeth Ch [...]sten people, and dare not come nigh them. And thus by the grace of God, christen men shall come to euerlasting blisse. Unto the which bring vs the Lambe of God which shed his precious blood for vs.

Amen.

The Argument.

¶ Heere is signified the thraldome of man vnto sathan by sinfull life, till Chirst the sonne of God descended with the power of the holy Ghost to set him at libertie, and put him in pos­session [Page 83] of the pallais of euerlasting felicity.

The 30. Historie.

IN Rome dwelled sometime a mighty emperour & a merciful, named Menalay, which ordained such a lawe, that what misdoer were taken & put in prison, if hée might escape & come to ye Emperours pallais, he should be there safe for all maner fe­lony, treason, or any other trespasse that he had done in his life. It was not long after but it befell that a knight trespas­sed, wherefore hée was taken & put in a strong & darke prison, wher hée lay long time, & had no light but at a litle win­dow, whereas scant light shone in, that lightened him to eate his simple meate that was brought him by his keeper, wherfore hée mourned greatly & made sorrow that hée was thus fast shette vp from the sight of men. Neuerthelesse when the kéeper was gone there came dayly a Nightingale in at the window and sang full sweetly, of whose songe this woefull knight oft times was fed [Page] with ioye, and when this byrd ceased of hir song then would shee flye into the knights bosome, and there this knight fedde hir many a daye, of the vittayle that God sent him.

It beefell after on a day, that this knight was greatly desolate of comfort. Neuerthelesse the byrd that sat in his bosome feeding vpon kyrnells of Nuts, and thus hee said vnto the byrd. Sweet bird I haue sustained thée many a day, what wilt thou giue me now in my de­solation to comfort mée, remember thee well, that thou art ye creature of God, & I also, therefore help mée now in my grert néede. Whē the byrd heard this, shee flew forth frō his bosom, & taryed from him three daies. But the third day she came againe, & brought in hir mouth a precious stone, & laid it in the knights bosome: And when the had so done she toke hir [...]light & flew from him againe.

The knight meruayled of the stone and of the Byrd, and ther with hée toke the stone in his hande and touched his giues and fetters therwith, and anone fell of all his fetters & chaines where­with [Page 84] hée was bound. And then hée a­rose and touched the dores of the prison and anone they opened, and so hée esca­ped and ran fast to the Emperours pal­lais. When the kéeper of the prison per­ceiued this, hée blew a horne thrise, and raised vp all the folke of the Citie, and lead them foorth crying with an high voice. Loe ye théefe is gone, follow wée him all. And with that hée ran béefore all his felowes toward the knight, and when he came nigh him, the knight bent his bow and did shoote an arrow wher­with hée smote the kéeper in the lungs and slew him, and then he ranne to the Pallays, wheras hée found succour, ac­cording to the law.

The Morall.

This Emperour béetokeneth our lord Jesu Christ, which ordained a law, that what misdoer, that is to say, what sin­ner might escape & come to the pallayes of his heauenly habitation through re­pentaunce and true amendement of life, [Page] should finde perpetuall succour & help.

This knight [...]etokeneth euery sinner that is taken in deadly sinne, and iudged vnto the prison of hell by ye law of God, and he is straightly bound with chaines, of sinne, wherefore hée weepeth & mour­neth dayly his trespasse.

The keeper of this prison betookeneth the diuell that keepeth such a man hard bound in sinne, and serueth him with riches and delightes of this world, that hee should not escape from him.

The Byrd that singeth so swéetely béetokeneth the voyce of heauen yt saith to the sinner. Reuertere reuertere su­namitis. Turne againe, now turne againe thou prisoner, that is to saye, turne againe thou sinner, and I shall receiue thée to grace.

For when mankinde was in thral­dome to sathan in the prysonne of hell. Then came a Byrde, that is to saye, the Godhead bearing with him a stone that beetokeneth our Lord Jesu Christ, according to the holy Scripture, say­inge. Ego sum Lapis, &c. I am a stone. The Soule of Christ decended with the [Page 85] Godhead, and brought with him al man kinde out of the prison of hell, therfore if any of vs bée in the prison of deadly sinne, touch wée our sinnes with the stone, that is to saie, with the vertue of our Lord Jesu Christ, by acknow­ledging our sinnes, and by true contry­sion, and then without doubt the chains of our sinnes, with his stone, shall bee broken and fall from vs, and the dores of heauenly grace, shall bee opened, and wée shall obtaine help and succour in the pallayes of heauenly habitation. And if the kéeper of the prison, that is to saye, the diuell (which is the blower of the horne of pryde, lecherie, or co­uetise) styrre vp any sinners, then turne wée againe toward him manfully, and shoote at him the Arrow of faith in Je­su Christ, by true and vnfained repen­taunce, and without doubt hee shall flée from vs.

And then by the grace of Almightie God wee may obtaine to the pallais of Heauenly blisse, where wée shall beehold the King of all glory. Unto the which bring vs Lord Jesu Christ.

Amen.

The Argument.

¶ A poore man exalted to dignitie, is here admonished not to be vnthank­full, and to render euill for good. But euen to the most simple ones to bee gratefull for any benefit, else surely the God that giues thee this promo­tion, will make the brutish creaturs of the earth thine enimies, & depose thee frō thy dignitie, & he that hath helped thee, bee hee neuer so base, may then in sine, haue better fauour with God and man then thy selfe, wherfore bee warned of ingratitude, by this example, and know thy selfe, thy God, and thy friend.

The 31. History.

THere dwelt sometime in Rome a mightie Emperour named E­bolides. It fortuned on a day, that this Emperour walked into the Forrest, where he mette sodainly with a poore man, & so soone as this Empe­rour [Page 68] saw him, hée was greatly moued with mercie & sayd. Good friend whence art thou. My soueraine Lord quod he, I am your subiect, borne in your land, and now in great pouerty and néede. Then said ye Emperour. If I knew that thou wert true in euery thing, I should pro­mote thée to great riches, therfore tell mée what is thy name.

My Lord quod he, I am called Lenticu­lous, and I plight you my troth & true seruice, & if I doe otherwise, I submit mée vnto you & to all maner of punish­ment that yée can put me to. When the Emperour heard this, he promoted him incontinent to great riches, & not long after that he made him a knight & ste­ward of his land. And whē hée was thus exalted to riches & honor, hée waxed so proude, that he despised both his superi­ors & his inferiours. Not long after it béefell yt this steward rode by a forrest, where as hée met with the foster, and charged him that hée should make an hundreth pitts in the ground, and couer them ouer with gréene grasse and smal bowes, that if wild beastes fortuned to [Page] goe in the forrest that same way, that they should then fall in, and so should they bee taken and brought to the Em­perour. The Foster aunswered and sayde. Sir as yée haue sayde it shall bée done. Not long time after it fortuned that this Steward rode to this forrest againe to se if these pittes were made, and as hée rode hée bée thought him how welthy a man & how mightie in power hee was made, and how all thing in the Empyre obeyed to him, and was redie at his will.

As hée rode thus thinking, hée saide to himselfe. There is no GOD saue one­ly I, and with that hée smote his Horse with his spurres, and sodainly hee fell into one of the déepe pittes that he had ordained béefore himselfe, for the wilde beastes, & for the great déepenesse there­of hée might not arise againe by no ma­ner of craft, wherefore hée languyshed in great perplexitie. And straight way after him came a hungery Lyon and fell in the same pitte, and after the Ly­on an Ape, and after the Ape a Ser­pent. When the Stewarde was thus [Page 87] walled with these thrée beastes he was greatly moued, and feared much.

There was that time dwelling in the Citie a poore man named Guy, that had no good saue onely an Asse, wherwith dayely hée carryed sticks and wood that fell from trées and such as he could get in the Forrest, and those he brought to the market and sould them, and in this wise he sustained himselfe & his wife as well as he might.

It fortuned that this poore Guy, went to the [...]orrest as he was wont, and [...]s he came by the déepe pitte, he heard a man cry & say. O déere friend what art thou, for gods sake helpe mée, and I shall re­compence thee so well, that thou shalt euer after be the better.

When this poore Guy heard that it was the voyce of a man, he meruayled greatly, and stoode still on the Pittes brinck and sayde Loe good friend I am come for thou hast called mée. Than sayde the knight, déere friende I am Steward of all the Emperours lands, and thus by fortune I am fallen into the Pitte, and heere be with mee thrée [Page] beastes, that is to say, a Lyon, an Ape, and an horrible Serpent, which I feare most of all, and I wot not of which of them I shall be first deuoured, therefore I pray thee for gods sake get me a long cord wherwith thou maist draw me out of this deepe pit, and I shall warrant thée to make thée rich in all thing for e­uermore héere after, and but I haue help the rather, I shall be deuoured of these beastes. Thē said this poore Guy I may full ill entend to helpe thée, for I haue nothing to liue on, but that I gather wood and carry it to the market to sell, wherewith I am sustained, neuerthe­lesse I shall leaue my pretended labour and fulfill thy will, and if ye rewarde mée not it shall be great hinderance to mee and to my wife. Than the steward made a great oath and sayde, that hée would promote him & all his, to great riches. Then sayde Guy, if you will fulfill your promise, I shall doe that you byd mée. And with that went againe to the Citie and brought with him a long rope and came to the pit and sayd. Sir steward, lo, I let downe a rope to thée, [Page 88] binde thy selfe about the middle there­with, that I may pul thée vp. Than was the steward glad, and saide. Good friend let down the rope. And with that he cast the ende of the rope downe into the pit. And when the Lyon saw that, he caught the rope & hild it fast and Guy drew the Lyon vp, wening to him he had drawen vp the steward, and when he had so done the Lyon thanked him in his maner, and ranne to the wood. The second time that Guy let downe the rope, the Ape lept to it and caught it fast, & when he was drawen vp, he thanked Guy as he could, and ranne to the wood. The third tyme he let downe the rope and drew vp the Serpent, which thanked him, and went to the wood. The steward cryed with an high voice. O déere friend now I am de­liuered of thrée venimous beastes, now let downe the corde to mée, that I may come vp. And this poore Guy let downe the rope, and the steward bound himself fast about the middle, and anone Guy drew him vp. And when he was thus holpe out of this déepe pitte, hée saide to Guy as followeth.

[Page]Come to me at thrée of the clock to the pallaies, and than I shall make thée rich for euer. This poore Guy reioised therof and went home without any reward. Than his wife demaunded of him why hee [...] no wood wherewith they [...] that day. Then told hée hir all the [...] as it be [...]ell, how ye stew­ard [...] into the prt, and also the Lyon, the [...] the serpent, that he had made in the said forrest, and how he had hol­pen him with a cord, and saued him from deuouring of ye three ve [...]mous beastes, and how he should goe to the Steward and fetch his reward on the morrow.

When his wife heard this, she reioysed greatly and saide. If it shall be so good [...]r arise to morrow at a due houre, & goe to the pallayes and receiue your re­ward, that we may be comforted there­by.

So in the morning Guy arose & went to the Pallays and knocked at the gate, Than came the Porter and asked the cause of his knocking. I pray thée quod this Guy, goe to the steward and say to him that here abideth a poore man at the [Page 89] gate that spake with him yesterday in the forrest. The porter went and tolde the steward as the poore man had sayd; Than sayde the Stewarde, goe thou a­gaine & tell him yt hée lyeth, for yester­day spake I with no man in the forrest, and charge him that he goe away, and that I sée him there neuer after. The porter went foorth and told poore Guy, how the steward had sayd, and charged him to goe away. Then was this poore Guy sorowfull & went home, and when he was come he told his wyfe how the steward had answered him.

His wyfe comforted him in all that she might, and sayd. Sir goe ye againe and proue him thrise. Then on the mo­row this Guy arose & went to the pa­lays againe, praying the porter to doe his errand once againe to the steward. The porter answered and sayd, gladly I wil doe thine errand, but I feare mée sore that it shall be thy hurt.

And then went he in and told the stew­ard of the comming of this poore man. When the steward heard that, he went out and all to beate this silly Guy, and [Page] left him in peril of death. Whē his wife heard this, shée came with hir Asse and led him home as she might, and all that she had she spent vpon surgions & Phisi­tions to help him. And when hée was perfectly whole, he went to ye forrest as hee was wont, for to gather sticks and small wood for his liuing. And as hée went about in the Forrest, hee saw a strange Lyon driuing before him Asses that were loden with chaffer and mar­chandise. This Lyon droue forth ye Asses before Guy, which dread sore the Lyon, least he would haue deuoured him, ne­uerthelesse whē he beheld the Lyon bet­ter, he knew well that he was the same Lyon that he drew out of the pit. This Lyon left not Guy till all ye Asses with the marchandise were entred into hys house, and than the Lyon dyd him obey­saunce and ranne to the wood.

This Guy obtained these fardells, and found great riches therein, wherefore he made to proclaime in diuerse Chur­ches, if any man had lost such goods, but there was none that challenged them. And when Guy saw this, hée tooke the [Page 90] goods, bought therewith house and land, and so was made rich. Neuerthelesse he haunted the Forrest as he did béefore. And after that as he walked in the for­rest to gather wood, he espied the Ape in the tope of a trée, the which brake bowes busely with hir téeth & clawes, & threw them downe, so that in short time Guy had laden his Asse. And when the Ape had so done, she went hir way, and Guy went home. And on the morrow Guy went to the forrest again, and as he sate bynding his faggots, he saw the Ser­pent that he drew out of the pytte come toward him, bearing in his mouth a precious stone of thrée coulours the which stone the Serpent let fall at Guyes féete and when she had so done shée kissed his féete and went hir way. This Guy tooke vp the stone, and meruailed greatly of what vertue it might be, wherefore hée arose vppe and went to a Jeweller na­med Peter, and sayde. Déere brother I pray thée tell mée the vertue of this precious stone, and I shall reward thée well for thy labour.

[Page]Whan this Jeweller had well béeholden and vnderstood the nature of the stone, he sayd. Good friend if thee list to sell thy stone, I shall giue thée an hūdreth mark. Then sayd Guy, I will not sell my stone till thou tell mee truely the vertues thereof. Then sayd the marchant, with­out doubt this stone hath thrée vertues the first vertue is, that whosoeuer bea­reth this stone vpon him, shall haue ioy without sorrow: the second vertue is, that he shal haue plenty without want: the third vertue is, he shall haue light without darkenesse. And it hath also an other vertue, that no man may sell it but for as much as it is worth, and if he doe the contrary, the stone returneth againe to the first owner.

When Guy heard this, hée was right ioyfull, and sayd to himselfe, in a good houre I drew these beastes out of the pyt.

Not long after it béefell that this Guy by the vertue of this stone was made passing riche and bought greate possessions and liuelode, wherefore with in a while he was made knight.

[Page 91]It was not long after the Emperour had knowledge how sir Guy, had a stone of such vertue, wherefore hée sent for sir Guy, commaunding him to come to him in all hast, and so hee did. And when sir Guy was come to the Emperour, the Emperour sayde to him. My friend, I haue heard saye yt sometime thou werte in great pouertie, and now thou arte made rich by ye vertue of a little stone, therefore I pray thée that thou sell mée that stone. Syr Guy answered and sayd, that may I not doe, for so long as I haue that stone, I am sure of thrée things, that is to saye, of ioy without sorrow, plenty without want, and light without darkenesse. When the Empe­rour heard this hée had greater desire to buy that stone then hée had beefore, and said to him, Sir Guy, of two things thou must choose one, that is, choose whe­ther thou wilt forsake this Empyre and all thy kindered, or else sel me thy stone.

Then sayde Syr Guy.

My Lord, if it must néedes bée thus, bée it at your will, neuerthelesse I shall tell you the perill of this stone, if yée [Page] paye not therfore as it is worth, with­out doubt if will come to mée againe. Then said the Emperour, sothly I shall giue thée sufficient, for thou shalt receiue of mée therefore a thousand pound, and so it was donne. Syr Guy receiued the mony and went home. On the mor­row early hée opened his cofer & found the stone, and then hée told to the Lady his wife how hée had sould the stone to the Emperour and deliuered it, & how he found it againe in his cofer. Thē said his wife, good sir in all yt hast yée can goe agayne to the Emperour and take him the stone, least that hee bée displeased, and through mallyce repute some de­ceipt in vs.

Then went foorth sir Guy againe to the Emperour and sayde to him. My Lord yesterday I solde you a stone the which if it please you I would faine sée. The Emperour went for the stone to his treasure and found it not, where­fore hée was right sorowfull, and came againe and told Syr Guy how it was lost. Then sayde Syr Guy, My Lord grieue you not, for I tolde you yester­day [Page 92] that I might not sell it, but if I had the valew thereof, and yesterday I receiued a thousand pound of you there­fore, and this day I found it in my Co­fer againe, and therefore if I had not brought you the stone againe peraduen­ture you would haue shewed mée your heauie countenance, and with that hée shewed foorth the stone, whereat the Emperour maruailed greatly & sayd. Syr Guy by thy troth that thou owest to mée, tel mée how thou camest by this Stone.

Then sayde sir Guy, By my faith that I owe to you, I shall tell you the very troth as touching this stone.

Your steward that is promoted vp of nought, let make many déepe pittes in your Forrest, and it fortuned not long after, yt hée fell downe into one of them himselfe, and might not ryse againe for déepenesse of ye pit, it fortuned also the same day, that a Lyon, an Ape, & a ser­pent fell into the Pitte with him, at which time I was a verie poore man, & tooke great pains for my liuing, & as I walked into the forrest wt mine Asse for [Page] to gather wood, hée cryed to mée that I should help him out of the pitte, and saue him from death, for there were in ye pit with him thrée venemous beasts, that is to say, a Lyon, an Ape, & a foule Serpent, and then hee promised mée by his worde to promote mée and all my kinne to great riches. And whē I heard that, I was glad, & lette downe a long corde vnto him, supposing to haue draw­en him vp, and then I haled vp a Lyon, and after that an Ape, and then a Ser­pent, and at the last your Steward. The Lyon gaue mée ten Asses charged with marchandise, the Ape gaue mée as much wood as mine Asse might beare, and the Serpēt gaue me this stone that I haue sold you, but your steward beat mée and wounded mée full sore for my good déede, that I was borne home vp­on myne Asse.

When the Emperour heard this, his heart was greatly moued againste the Steward, wherefore hée examined him of that false déed, but he was dome and would not speake, for so muche that hée could not deny his falsehood.

[Page 93]Then sayde the Emperour, O thou wretched creature, vnreasonable beasts as the Lyon, the Ape, and the Serpent, rewarded him for his good déede, & thou that arte a reasonable man hast almost beaten him to death that saued thée, and tooke thée out of the pitte, therfore for thy falsehood & wickednesse I iudge thée to bee hanged this daye on the gal­lowes, and all thy goods and landes I graunt to Sir Guy, and also I ordayn that Sir Guy shall occupy thy place, & bée Steward, and so it was done. When Sir Guy was thus rewarded by the Emperour, and made steward, hée was well beloued of euery man, as long as hée liued, and at the last ended his life with honor and good peace.

The Morall.

This Emperour betokeneth the Fa­ther of Heauen, the poore man béetoke­neth euery man that commeth into this worlde, féeble and naked from his mo­thers [Page] wombe, and at the last is promo­ted to great riches and worldly honor, as the Psalmist saith. De stercore eri­gens pauperem. God lifteth vp the poore man out of the myre, and many such men know neither God, ne themselefe, but cause to make deepe pittes, that is to saye, vnkindenesse and mallyce they ordaine against simple menne, in the which pit the diuell causeth them oft to fall, according to a text in Ecclesiastico. Boueam qui alteri facit, ipse incidit in eam. That is to saye, who maketh a Pyt for an other man, himselfe falleth therin, which text was well proued by Mardocheus.

This Guy that went dayely to the for­rest with his Asse to gather wood betoo­keneth euery iust and godly man, fea­ring God in the forrest of this world, the wood that he gathereth b [...]etokeneth his simple meaning to liue [...]ell, that hee carryeth on his Asse, which béetoke­neth the bodie of man, wherewith his soule may ioye and liue in the ta [...]na-cle of Heauen. And as the Steward, the Lyon, ye Ape, and the Serpent that [Page 94] fell into the Pitte, right so when a sin­full man falleth in the pitte of sinne. The Lyon of the stocke of Iude (that is Jesu Christ) decendeth with him as of­tentimes as ye sinner hath will to come to grace. Therfore saith the Psalmist. Cum ipso sum in tribulatione. That is to saie, I am with him in tribulation. This Guy draweth vp the Lyon, that is to say, Jesu Christ out of the pitte by the corde of vertues. Hée drew vp the Ape also, that is to saye, contrary will to reason, that hée might obay to reason. For of all manner beasts ye Ape is most lyke to manne, right so among all the strengthes of ye soule, will ought to bée lykened vnto reason, and to obey rea­son. Hee drew vp also a Serpent, by the which is vnderstoode repentaunce, for two causes. For the Serpent beareth in his mouth venim, and his tayle is a medicine. Right so repentaunce bea­reth at the beginning bitternesse to the doer, neuerthelesse it is full swéete and medicinable vnto the soule at the ende, & therfore euery lust man should draw to him the serpent of repentaunce.

[Page]And at the last hée drew vp the Stew­arde from the pyt of sinne, according to Christes saying.

I am not come onely to call the righ­teous, but sinners to repentance.

Also it is written, that Seneca which taught an Emperour many lawes and vertues of truth, and at the last like as this Steward dyd, so dyd this Em­perour seeke the death of his maister Seneca.

Also Christ gaue power to Iudas to worke myracles, like as hée did to other Disciples, neuerthelesse hée beetrayed him at the last.

Right so now a daies bée many chil­dren of Beliall which delight more to doe harme thē good, in especiall to them that wou [...]d instruct them perfectly both for the soule and for the body.

The Lyon gaue to the iust and god­ly poore man tenne Asses charged with marchandise, that is to saye, our Lord Lesu Christ giueth to euery righteous man tenne commaundements charged with vertues, by yt which hée groweth to the riches of heauen.

[Page 95]The Ape also gathered him wood as oft as the iust man worketh the fruites of faith. For wood voluntaryly is profita­ble for two thinges, that is to saye, to make fire and to builde houses.

Right so perfect charitie heateth the An­gell, according to scripture saying. Quia magis gaudium est angelis, &c.

That is to say. More ioye is among an­gelis for one sinner doeing repentance &c. Charitie also reyseth the house of heauen against the comming of ye soule. The Serpent also gaue him a stone of thrée diuers coulours: the which betok­neth our Lord Jesu Christ, whome wée séeke by repentaunce. Therefore sayth saint Ierome in the second table thus. Post naufragium est penetendum. That is to say. We should repent vs after our trespasse. That Christ is the stone, may be proued by him selfe saying.

Ego sum lapis viuus. That is to saye I am a liuing stone, Christ hath three coullours, which betokeneth the power of the father, the wisdome of the sonne, and the humilitie of the holy Ghost.

[Page]Therefore who so may get this stone, shall haue the Empyre of heauen, ioy without sorrow, plentie without any want, and light without darkenesse: Unto which light bring vs our Lorde Jesu Christ that dy [...]d for all mankinde.

Amen.

The Argument.

¶ By the natiuitie of Christ proceedeth ioyfull gladnesse to the world & sal­uation vnto mankind. Yet man is vn­thankfull vnto God contrary to his promise made in Baptisme: we are warned in all worldly tempestes to cleaue vnto Christ by faith & hope, to continue in well doing and to im­pugne the mallis of the diuell: the prechers of gods woord are sent of god to confound the diuell by sound doctrine and good life, life & death is sette beefore man, we ought then to chose that life that may be for our euerlasting comfort.

The 32. Historie.

[Page 96]IN Rome dwelt sometime a mightie Emperour named Anselme, which had wedded the kings daughter of Ieru­salem, a fayre Ladie and a gracious, in the sight of euery man, but she was long tyme with the Emperour or shée bare him any childe, wherefore the Nobles of the Empyre were right sorowful, be­cause their Lord had none heyre of his bodie begotten. Till at the last it befell that this Anselme walked after supper in an euening in his garden, and be­thought himself how he had none heyre, and how the king of Ampluy warred on him continually for so much as hée had no sonne to make defence in his ab­sence, wherefore he was right sorowful and went to his chamber and slept. And at the last him thought hée saw a vision in his sléepe, that the morning was more cléerer than it was wont to bée, & that the Moone was much more paller on the one syde, than on the o­ther.

And after he saw a bird of two colours, [Page] and by that byrd stood two beasts which fed that little byrd with their heate. And after that come many [...]o beasts, & bowed their breasts toward the byrd, and went theyr way.

And than came ther diuers byrds that soung so swéetly & pleasantly that the Emperour awaked. In the morning earely this Anselme remembred his vi­sion and wondred much what it might signifie, wherefore he called to him his Philosophers, and also the states of his Empyre, and tolde them his dreame, charging them to tell him the significa­tion therof vpon paine of death, & if they tolde him the true interpretation ther­of, he promised them great reward.

Then sayde they. Déere Lorde tell vs your dreame, and wée shall declare vn­to you what it betokeneth.

Than the Emperour tolde them from the beginning to ye ending as it is afore sayd. When ye Philosophers heard this, with glad cheere they answered & sayd. Lord, the dreame that ye saw, betoke­neth good, for the Empyre shall be more clearer than it is.

[Page 97]The Moone that is more pale on the one side than on the other, béetokeneth the Empresse, that hath lost part of hir cou­lour through the concepcion of a sonne that she hath conceiued. The little byrd betokeneth the sonne yt shée shall beare.

The two beastes that fedde this bird betokeneth all the wyse men and riche menne of this Empyre shall obey thy sonne. These other beastes that bow­ed theyr brestes to the byrde, béetoke­neth that many other nations shall doe him homage. The Byrd that soung so swéetly to this little Byrd, betokeneth the Romaines, which shall reioyce and sing, bycause of his byrth.

Lo this is the verye interpretation of your dreame. When the Emperour heard this, he was right ioyfull. Soone after that the Empresse trauailed in childe byrth & was deliuered of a fayre sonne, in whose byrth was great ioye made without ende.

When the king of Ampluy heard this, he thought in himselfe thus. Loe, I haue warred against the Emperour [Page] all the dayes of my life, and now hée, hath a sonne the which will reuenge all thée wronges that I haue done and wrought against his Father when hée commeth to full age, therefore it is bet­ter that I send to the Emperour and beséech him of trewse & peace, that his sonne may haue nothinge againste mée when he commeth to manhoode. When he had thus said to himselfe, hée wrote vnto the Emperour, beséeching him to haue peace. When the Emperour saw that the king of Ampluy wrote to him more for feare then for loue, hée wrote againe to him, that if he would finde good and sufficient suertie to kéepe the peace, and bynde himselfe all the dayes of his lyfe to doe him seruice & homage, and to giue him yéerely a certaine try­bute, he would receiue him to the peace.

When the king had read the tenour of the Emperours letters, he called his Counsayle, praying them to giue him counsayle how he might best doe as tou­ching this matter. Then said they. It is good that ye obey the Emperours will and commaundement in all things.

[Page 97]For in the first he desireth of you suer­ty for the peace, and as to this wée an­swere thus. Yée haue but a daughter, and the Emperour but a sonne, wher­fore lette a marriage be made béetwéen them, and that may bée a perpetuall co­uenant of the peace. And also hée asketh homage and rents which is good to ful­fill. And than the king sent his messen­gers to the Emperour, saying that hée will fulfill his entent in all thing, if it might, please his highnesse yt his sonne and the Kings daughter might bée wed­ded together. All this pleased well the Emperour, neuerthelesse héesent again, that if his daughter were a cleane Uir­gin from hir byrth vnto that daye, hée would consent to that marriage. Than was the king right glad, for his daugh­ter was a cleane virgin.

Therefore whan the letters of couenāt & compact were sealed, the king furnisht a faire ship, wherein he might send his Daughter with many noble knightes, Ladies, and great riches vnto the Em­perour for to haue his son in marriage. [Page] And whan they were sayling in the sea toward Rome, a storme arose so ex­tremely and so horribly that the shippe all to brast against a rock of stone, and they were all drowned saue onely that young lady, which fixt hir hope and hart so greatly on God, that she was saued. And about thrée of the clocke the tem­pest ceased, and the Lady droue foorth ouer the waues in that broken shippe which was cast vp agine, but an huge whale folowed after, ready to deuoure both the shippe and hir, wherefore this fayre young Lady whan night came shée smote fyre with a stone, wherewith the shippe was greatly lightened, and than the whale durst not aduenture toward the shippe for feare of the light. At the cocke crowing this young Lady was so weary of the great tempest and trouble of the sea, that she slept and within a little while after the fire surceased, and with that came the whale and deuoured this virgin.

And when shée wakened and found hir selfe swallowed vp in the whales belly, she smot fire, & within a little while shée [Page 99] wounded the Whale with a knife in many places, and when the Whale felt himselfe wounded, according to his na­ture béegan to swim to land.

There was that time dwelling in that coūtry an Earle that was a noble man named Pyrris, the which for his recrea­tion walked by the Sea shore, and as hée was walking thus, hée saw where as the Whale was comming toward that lande, wherefore hée turned home againe, gathered many strong men and women and came thether againe, and fought with this Whale, and wounded him sore, & as they smote, the Mayden that was in his belly cried with an high voice and sayd.

O gentle friends haue mercy and com­passiō on me, for I am a knights daugh­ter and a true virgine from ye houre of my byrth vnto this daye. When the Earle heard this hée wondred greatly, and opened the side of the Whale and founde the young Lady, and tooke hir out. And when she was thus deliuered, shée told him foorthwith whose daughter shée was, and how shée had lost all his [Page] goods in ye sea, and how shée should haue bene married vnto the Emperours son. And when ye Earle heard this shée was right glad, wherefore hée comforted hir the more, and kept hir still with him till shée was well refreshed. And in the meane time hee sent messengers to the Emperour, letting him to wit how this knights daughter was saued. Then was the Emperour right glad of hir sauety and comming, & had great com­passion on hir, saying: A good Mayde for the loue of my sonne thou hast suffe­red much woe, neuerthelesse if thou be worthy to be his wife soone shal I proue. And when he had thus sayd, hée let bring foorth thrée vessells, the first was made of pure Gold well béesette with preci­ous stones without and within, full of dead mens bones, and therevpon was engrauen this posey. Who so chooseth mee shall finde that he deserueth.

The second vessell was made of fyne siluer, fylled with earth and wormes, and the superscription was thus.

Who so chooseth me shall sinde that his [Page 100] nature desireth. The third vessell was made of Lead, full within of precious stones, and therevpon was insculpt this posey. Who so chooseth mee, shall finde that God hath disposed for him.

These thrée vessells the Emperour shewed to the Mayden and layde. Loe here daughter, these bée noble vessells, if thou choose one of these wherin is profit to thée and to other thē shalt thou haue my son. And if thou choose that wherin is no profit to thée nor to none other, sothly thou shalt not wed him.

When the Mayden saw this, shèe lift vp hir hands to God and sayde. Thou Lord which knowest all things, graunt mée grace this houre so to choose, that I may receiue the Emperours sonne. And with yt shée beeheld the first vessell of gold which was grauen royally, & reade this superscription. Who so chooseth mee. &c. saying thus. Though this vessel be full precious and made of pure gold, neuerthelesse know not I what is with in, therefore my déere Lord this vessell will I not choose.

[Page]And then behelde shée the second vessell that was of pure siluer, and reade the superscription, who so chooseth me, shall finde that his nature desireth. Thinke­ing thus within hir selfe, if I choose this vessell, what is within I know not, but well I wot there shall I finde that anture desireth, & my nature desireth the lust of the flesh, and therefore this vessell will I not choose.

When she had seene those two vessells, & giuen an answere as touching two of thē, shée béeheld the third vessell of lead, & read the superscription, who so choo­seth me, shall finde that God hath dispo­sed. Thinking within hir selfe this ves­sell is not passing riche, ne thorowly precious, neuerthelesse the superscripti­on saith, who so chooseth mée, shall finde that God hath disposed, & without doubt God neuer disposed any harme, there­fore as now I will choose this vessell, by the leaue of God.

When the Emperour saw this, he said, O good Mayden, open thy vessell, for it is full of precious Stones, and sée if [Page 101] thou hast well chosen or no. And when this yong Lady had opened it, she found it full of fine gold and precious stones, lyke as the Emperour had foretold hir béefore.

And than sayd the Emperour, O my déere daughter, because thou hast wise­ly chosen, therefore shalt thou wed my sonne. And when he had so said, he ordai­ned a marriage, and wedded them together with great solempnitie, & much honour, and so continued to theyr liues ende.

The Morall

This Emperour betokeneth the Fa­ther of heauen, yt which was long tyme without a naturall Sonne, wherefore many men were in danger of perishing in hell.

The Emprisse conceiued when the Angell Gabriell sayde. Loe thou shalt conceiue and beare a childe. And than the firmamēt began to cléere when this little childe▪ lightened the world with [Page] his byrth. The Moone that béegan to ware pale when the face of the Uirgin Mary, was ouershadowed by vertue of the grace of ye holy ghost, and not one­ly hir face was thus shadolwed, but also hir bodie, for shée was conceiued with childe as an other Woman, wherefore Ioseph would haue forsaken hir priuily and gone away. The little byrd that came from the one side of the Moone be­tokeneth our Lord Jesu Christ, which at mydnight was borne of our Ladie, wrapped in clothes, & layd in an Oxe stall. The two beasts beetokeneth the Oxe and the Asse that Ioseph brought with him, which honoured him in his byrth. These other beastes that came from farre, béetokeneth yr heards in the field, to whom the Angell said thus. Ecce nuncio vobis gaudium magnum. Lo, I shew to you great ioye.

The byrds that sung so swéetly, bée­tokeneth the Angells of heauen which sung at his birth this ioyfull song. Glo­ria in excelsis. Joy to God aboue, and peace to men in earth.

[Page 102]The king of Amply which held warre againe the Emperour, beetokeneth all mankinde, that was contrarie to God as long as he was in the diuells power. But immediately when our Lord Je­su Christ was borne, hée bowed himselfe to God, & béesought him of peace when he receiued his baptim, for at our bapti­sing we promised to drawonely to God, and forsake ye diuell and all his pomps. This king gaue his daughter in mar­riage to the Emperours sonne. Right so eche of vs ought to giue his soule in marriage to Gods sonne, for hée is al­wayes redye to receiue our soule to his spouse according to ye scripture saying thus. Desponfabo ipsam mihi. I will spouse hir to mée. But or the soule may come to the pallays of heauen, hir bée­houeth to sayle by the sea of this world in the Shippe of good lyfe, but often­times there aryseth a Tempest in the Sea, that is to saye, trouble of this Worlde, the temptation of the flesh, and the suggestion of the diuell ary­seth sodainely & drowneth the vertues that the Soule receiueth in Baptisme, [Page] neuerthelesse yet falleth shée not out of the shippe of charitie, but kéepeth hir selfe surely therein by fayth and hope. For as the Apostle saith. Spe salui facti sumus. By hope wée bée saued.

For it is impossible to be saued without hope or Faith. The great Whale that followed ye Maiden béetokeneth the di­uell, which by night and by day lyeth in a wayte to ouercome the Soule by sinne, therfore doe wée as dyd the Mai­den, smyte wée fire of charitie and loue out of the stone, that is Christ according to this saying: Ego sum lapis, I am a stone. And certaynely the diuell shall haue no power to grieue vs.

Many men begin wèll as did the Mai­den, but at ye last they bée wery of their good workes, and so sléepe they in sinne. And anone when the diuell perceiueth this, hée deuoureth the sinner in euill thoughts, delights, consent and worke.

Therefore if any of vs féele our selfe in such life vnder the power of the diuell, let him doe as the Mayde dyd, smite the diuell with ye knife of bitter repen­taunce [Page 103] than kindle the fire of charitie, and without doubt he shall cast thée on the lande of good life.

The Earle that came with his seruants to slay the Whale, betokeneth a discréet Preacher, which dwelleth béeside the sea, that is to say, béeside the world, and not in the worlde, that is to saye, not drawing to worldly delectation, but e­uer is redye with good wordes of holye scripture to sly the diuell and to distroy his power: wée must all crye with an high voice as did this Mayden, know­ledging our sinnes, and than shall wée be deiliuered from the diuell, and nouri­shed with vertuous exercise.

The Emperour sheweth this Mayden thrée vessells, that is to say, God putteth before man life & death, good and euill, & which of these that he chooseth hée shall obtaine. Therefore saith Sampson: An­te hominem mors & vita. Death and lyfe is sette before man, choose which him lyst. And yet man is vncertaine whether he bée worthy to choose lyfe bée­fore death.

[Page]By the first vessell of golde full of dead mennes bones we shall vnderstand some worldly men, both mightie men & riche, which outwardly shine as golde in ri­ches and pomps of this world.

Neuerthelesse within they be full of dead mennes bones, that is to saye, the workes that they haue wrought in this world bene dead in the sight of god tho­rough deadly sinne. Therefore if any man choose such life he shall haue that he deserueth, that is to say, hell. And such men be like toumbes that be white and roially painted and arayed without and couered with cloth of gold and silke, but within there is nothing but dry bones. By the second vessell of siluer we ought to vnderstand some Justices & wise men of this world which shine in faire speach but within they be full of wormes and earth, that is to saye, theyr faire speach shall auaile them no more at the day of iudgement, than wormes of earth, and paraduenture lesse, for than shall they suffer euerlasting paine, if they dye in deadly sinne.

[Page 104]By the third vessell of lead full of golde and precious stones, we ought to vnder­stand a simple life and a poore, which the chosen men choose, that they may be wedded to our blessed Lorde Jesu Christ by humilitie and obeysance, and such men beare with them precious stones, that is to saye, faith and hir fruitfull workes, pleasinge to God: by the which at the iudgement day they be espoused to our Lord Jesu Christ and obtaine the heri­tage of heauen, vnto the which bring vs he that dyed on the Crosse.

Amen.

The Argument.

¶Manne by Baptisme promiseth to liue in the feare of God, and forsake the diuell. Christe sorroweth for our sinnes, he requireth dutifull seruice of vs at vi. seuerall ages, but we are al­wayes vnreadie for him, yet the mer­cie of God is so fauorable towards vs that hee spareth vs euen till the last age of manne, vouchsafing if than [Page] wee repent vs and call for grace, bele­uing in his mercies, he will receiue vs into the throne of his heauenlye grace. &c.

The 33. Historie.

SOmetime in Rome there dwelt a mightie Emperour named Calopo du, which tooke a fayre ladie to his wife, they were not long together but that this Empresse conceiued & bare him a sonne, a goodly childe and a fayre, when he was of age, he was set to schole. And when he came to twenty yéeres of age, he desired his Fathers heritage, saying. Déere father, ye are an olde man & may not gouerne your Empyre, therefore if it please you to giue it mée, it shall be to your profit. Then auns­wered the Emperour and sayde. Déere sonne, I dread mée sore that when the Empyre is in thy power thou wilt not fulfill my will ne my desire.

Then aunswered the Empresse (for so much as she loued hir sonne better than hir husband) and sayd. My Lord quod [Page 105] shée that may not bée, for thou hast but one sonne, therefore as I beléeue he wil fulfill thine entent in all thing, this Empyre may help him well, and therefore it is not best to graūt him the Empire. Then answered the Emperour & sayd. I will first haue of him a letter obliga­tory, that whē so euer he doth any thing against my will, that than I shall de­priue him of the Empyre without any withstanding.

The sonne graunted to this, and let make the obligation, and sealed it. And when this was done, this yong Empe­rour waxed so proud, that he feared nei­ther God nor man, and dyd very much harme. But euer his father suffered it paciently, for he would not be corrected by no man. Till at the last there fell a great dearth in ye Empyre, so that many men dyed for want of foode. This olde Emperour was all alone himselfe and began to haue néede, wherfore hée went to his sonne for to haue some substance, which his sonne graunted and suffered for a tyme.

[Page]But within short time his father began to waxe sicke, wherefore hee called his sonne, and prayed to him to giue him [...] draught of must. His sonne answered and saide. That will I not doe, for my must is not good for your complection. Than sayd the Emperour, I pray thée sonne giue mée a draught of thy wine. His sonne answered and sayde, that hee should haue none, for my wyne is not yet fined, & if I touch it, it will trouble, & therfore I will not broch it till it bée cléere and fined. Then sayde his father. Giue mée some of the second tonne.

That will I not doe, quod he, for ye wine is passing mightie & strong, & such wine is not good for a sick man. Than his fa­ther praied him hartely for a draught of the fourth tonne. Than answered hée and sayde, thereof get ye none, for it is féeble and without any sustentacion, & such wyne is not good for you, for it is not comfortable.

Than said his father, now good sonne giue mee thā of the fift tonne. That wil I not quod hée, for that tonne is full of [...]ées or dregges, and such is not for men [Page 106] nor vnnethes for hoggs. When his fa­ther saw he might get nothing of him, & after was as whole as euer he was, than went he to the king of Hierusalem and made his complaint of his sonne, & shewed him the letter obligatory which his sonne had made, wherefore his fa­ther might put him out of the Empyre without any withsaying. Whan the king heard this, he called ye Emperours sonne to aunswere his father. And whē he came he could not aunswere to his father with no reason, wherefore the king put him from his Empyre, & seaso­ned his father therein againe, and so he contineued all the dayes of his life.

The Morall.

This Emperour betokeneth our lord Jesu Christ, according to the Psalmist. He is thy father that hath thée in posses­sion and made thée of nought. The son betokeneth man, to whome he gaue all the Empyre of this world, accordinge to this scrpture.

[Page] Cel [...]m celi domino, &c. That is to saye. Heauen he hath giuen our Lorde, and earth to man. Mankind made an obli­gation vnto our Lord Jesu Christ when he receiued the sacrament of Baptisme, where he promised him suertie to serue him truely, and to forsake the diuel and all his pomps and vaineglory.

This Emperour began to waxe sicke on a day, that is to say, our Lorde Jesu Christ is troubled as oftentimes as a christian man sinneth and breaketh his commaundements, wherefore hée thyrsteth greatly the helpe of our soule, and than he asked a draught of the first tonne, that is to saye, he asketh of man his first age of his childhood to bée spent in his seruice. But incontment the wicked man answereth and saith.

I may not doe so, for my childehood is mustie, that is to saye, it is so tender and so younge, that it may not attempt so soone to serue God, which is manifest­ly against the truth, for the child of one day is not without sin. For saint Gre­gory in his dialogues saith, the children of v. yeeres of age put out finds from [Page 107] the bosoms of their fathers. And whan God séeth that hee may not haue of the must of his childhoode, then desireth hée the wine of the second tonne. Then an­swereth ye wicked man and sayth, that his wine is not yet cléere enough, that is to say, he is not apt to serue God, And when God may not haue of the se­cond tonne, then asketh he of the third tonne, that is to say, of the third tonne of his youth. Then answereth ye wick­ed man and saith, the wine is strong and mightie, and therefore his youth ought to bee spent about vertuous deeds in this world, and not in good lise, which should make him féeble and weake. When God seeth that he may not haue of this tonne, then asked hée the fourth tonne.

And then answered the wicked man and saith, that an aged man is feeble & may not fast, no doe no heard repētaunce, and if hee died, hee should be cause of his owne death. And then asked our Lord of the fift tonne, yt is to say, of his olde age when hée doth créepe and may not goe without a st [...]sse.

[Page]But the wicked man [...]xcuseth himselfe and saith, that this Wyne is feeble to giue such a feeble man, for if hée should fast one day, it were time on ye morow to make his graue.

And when our Lord séeth that hée may not haue of the [...]ift tonne, then asketh he of the sirt tonne, that is to say, when a man is b [...]inde [...] may not goe to sinne no more, yet desireth hée of such a man drinck, yt is to say, the help of his soule. But the wretched manne lying in dis­payre saith. Alas, alas to mée, beecause I serued not almightie God my maker & redéemer, heere in times past while I was in youth & in prosperitie, but now there is nothing left but onely the lees and the dregges of all wretchednesse, therfore what shall it auayle mée now to turne toward GOD. But for such men wee should lament.

Neuerthelesse God is so mercifull, that though he might haue no seruice of man in all his tyme, yet is hée contente to haue the lées of his tonne, that is to saye, his good will, though hee may not [Page 108] serue him otherwise, & so shall his good will stand him in stéede of penitent life. For in what houre the sinner doth re­pent him, hee shall be saued, as Ezechiel witnesseth. But there bee many that will giue no wine, ne none other thing to him wherefore god shall complaine vnto the Kinge of Ierusalem, that is to say, to his Godhead at the iudgement day, and then as hée is God & man, shall hée giue a sentence defensible against such men, saying. Esuriui & non dedistis, &c.

I haue hungred, & yée gaue me no meat, I haue thirsted, & ye gaue me no drinck. Loe, thus shall hee rehearse to thee the fruits of faith.

And when this is done then shall they be put to euerlasting payne, and ye iust men into euerlasting blisse, where they shall haue Joye withouten ende. Unto the which bring vs our lord Jesu Christ.

Amen.

The Argument.

[Page]¶ Man beeing captiued by sathan, the worlde refuseth to doe for him: till the godhead of the heauenly Father, bearing an earnest affection vnto him dyd espouse him and imbrace him within the bosome of inward and en­tyer loue, aduentured what he might to set mankinde at libertie, yet grud­geth the world that we should alway serue our God and forsake the world therfore to eschew all the snares ther­of, wee are taught in this history.

The 34. History.

IN Rome dwelt sometime a mightie Emperour named Antony, vnder whose raigne the Rouers on the Sea hadde taken prisoner a mightie mans sonne of an other Region, and brought him to the Emperours prison, beeing bound. When this young man was thus in prison, hee incontinent wrote to his father for his raunsome, but his fa­ther [Page 109] would no raunsome paye, ne none other thing send to comfort him.

This when his sonne heard hée wept sore and might not be comforted for the vnkindnesse of his father.

This Emperour had a fayre daughter which visited euery day this prisoner, & comforted him as much as shée might. To whome the prisoner answered and sayde. How shall I bée merry, or how may I ioye, thus for to lye fast bounde in prison from the sight of man, and not withstanding this, it gréeueth me more that my father will not pay my raun­some.

When this mayden heard this, shée was moued with pittie, and said. Deere friend, I am sory for thee, neuerthelesse, if thou wilt graunt mee one thing, I shall deliuer thée from this anguish, and paine. What thing is that quod hee.

That thou wilt take mée to thy wyfe.

Then saide the prisoner, I promise you surely to fulfill your intent and desire, and for the more assurance I plight you my troth.

[Page]When hée had so done, it was not long after the Damosell deliuered him out of prison, & fled away with him home to his fathers house. When the father saw his sonne and ye Mayden together he asked the cause why hee brought the Mayden with him.

Then sayd his sonne. Sir, this Damo­sell deliuered mee out of prison, & ther­fore shée shall bee my wyfe. Then said his father, I will not consent that shée shall bée thy Wife, for two reasonable causes, which I shall foorthwith shew thée.

The first is this, it is not vnknowen to thée that the Emperour hir Father might haue hadde for thy deliueraunce great foyson of riches, and for as much as she was vntrue to hir owne Father and true to thée, it séemeth well yt thou shouldst not trust long in hir, for who is false to hir owne Father, by reason should bée verye false and vntrue to an other manne. The second reason is this. The cause why shee deliuered thée out of prison, it was neithar for pittie nor for loue, but for carnall lust that [Page 100] shée had to thée. For at thy deliueraunce she made couenaunt with thée to be thy wife, and had of thée thy troth, & ther­fore sonne (saith hée) it is not rea [...]on yt shée should bee thy wife. The Maiden answered to this question and saide.

As for the first reason that thou layest against mee that I should bée vntrue to my father, that is falfe, for my father hath plentye of riches, and thy sonne is but poore, and therfore I holpe him for pittie, and for none other cause, and ne­uerthelesse thou that art his father wold not pay his raūsome that hée myght bée deliuered out of prison.

Loe for this cause I haue deliuered him therefore I am kinder to him then thou that art his owne father, and he is more béeholding to mee then to thée.

Unto that other reason, whereas thou sayest that I deliuered him béecause of carnall lust. I answere and say playne­ly that it is no troth.

For all manor of carnall loue is cause of strength or else of fairnesse, but thy son is not strong, for his imprisonment haue done away his strength.

[Page]Hée is not fayre, for by the payne that hee hath had in prison he is brought low and vnlully to the sight, and therefore pittie onely moued mee to deliuer him and not carnall lust.

Then sayd the sonne vnto his father.

Déere Father for as much as I was in perill of death, and wrot vnto thee that thou woldest pay my raunsome that I might bée deliuered, and thou wouldest not help mee, but this Damosell of hir gentilnesse and for pittie hath saued me from death, and deliuered mee out of prison, and therefore sothly shée shall bee my Wyfe, therfore foorthwith hée marryed hir with great honour, & with hir ended his lyfe.

The Morall.

Déere friendes this Emperour hée­tok [...]neth the Father of Heauen. The young man which was taken with the Pyrates of the sea betokeneth all man­kinde, which was taken with the diuell by the sinne of our forefather Adam, [Page 111] and was cast into ye prison of hell with great sorrow and paine.

His father wold not raunsome him, that is to saye, the world would doe nothing for him.

This faire daughter betokeneth the godhead, which came down from heauen and tooke manhoode of the virgin Ma­ry, and so made a ghostly marryage bee­twéene him and man. And vpon thys condition he deliuered mankinde out of this prison of hell, when he came from heauen and forsooke the felowship of An­gells for to dwell with vs in this wret­ched valley of tears. But the Father that betokeneth the world, grudged e­uer against him, and would not suffer that the soule of man shou [...]d become the spouse of Jesu Christ, but than she shold alway serue him and should forsake our Lord.

Therefore if wée follow the world and his vanities, certainely we shall fall in to the snare of the diuell. From the which defende vs our blessed Sauiour Jesu Christ.

Amen.

The Argument.

¶ It is the ordinance of God that no man shall labour for worldly promo­tion by couetousnesle▪ and falsehood. Man for his first transgression should haue bene adiudged to perpetual tor­ment in hell, had not the sonne of god voluntarily offered him selfe to the death, to saue mankinde and destroy sathan [...]is enimie, so that thereby he might place him in the habitacle of heauenly ioyes euerlasting.

The 35. Historie.

SOmetime in Rome there dwelt a noble Emperour of great liuelood named Alexander, the which a­boue all vertues loued the vertue of bountie, wherefore hée ordained a law for great curiositie, that no name vnder p [...]yne of Death should turne a Playce in his dishe, at his meate, but onely eate the whyte sayde and not the [Page 112] black, and if any man would attempt to doe the contrary, he should dye with­out remedie, but or he died he shold aske thrée requests of the Emperour what him lyst, (except his lyfe) which should be graunted him.

It befell after on a day that ther came an Earle & his sonne of a strange coū ­trie to speake with the Emperour.

And when this Earle was set to meat, hée was serued with a Playce, and hée which was hungry and had an appetite to his meate, after he had eaten ye white syde, hée turned the black side and bée­gan to eate thereof, wherfore straight way hée was accused to the Emperour, béecause hée hadde offended against the law.

Than sayd the Emperour. Let him dye according to the law, without any delay. When the Earles sonne heard that his father should dye, immediately he sate him down on both his knées bee­fore the Emperour and sayd. O my re­uerend Lord, for his loue that dyed vp­pon the crosse, let me dye for my father, Than sayd the Emperour.

[Page]It pleaseth mée well that one dye for the offence of the law.

Then sayd this Earles sonne, sith it is so that I shall dye, I aske the benefits of the law, that is to saye, that I may haue three petitions graunted, or I dye. The Emperour answered and sayde, aske what thou wilt, there shal no man say thée nay.

Than sayd this young knight. My Lord, ye haue but one daughter yt which I desire of your highnesse that she may lye with mée a night or I dye. The Em­perour granted, though it were against his will in fulfilling of his law.

Heuerthelesse this knight deflowred hir not as that night. Therfore pleased hee greatly the Emperour. The second peticion is this, I aske all thy treasure. And immediately the Emperour graū ­ted bicause he shold not be called a brea­ker of his owne law▪

And when this Earles sonne had recei­ued the Emperours treasure, he impar­ted it both to poore and rich, by meanes whereof he obtained their good wills.

My third petition is this, I aske my [Page 113] Lord that all the eyes may be put out incontinent which sawe my father ea­ting of the blacke plaice. Wherefore the Emperour let make inquisition imme­diately who it was that saw the Earle turne the black Plaice. And they that saw him turne the playce bethought thē & said within themselues. If we know­ledge that we saw him do this trespasse than shall our eies be put out, and ther­fore it is better that wée hold vs still. And so ther was none found that would accuse him. Whan the Earles sonne saw this he said to the Emperour. My Lord quod he, yée see that there is no man ac­cuseth my father, therfore giue ye right full iudgement. Than saide the Empe­rour. For as much that no man will knowledge that they saw him turne the place, therefore I will not that thy fa­ther shall dye.

Loe thus the sonne saued his fathers lyfe, and after the decease of the Empe­rour married his daughter.

The Morall

[Page]Déere friends, this Emperour beto­kneth the father of heauen, which ordai­ned a law, that no man should furne the black side of the Plaice, that is to saye, there should no man labour for riches or promotion by couetousnesse and false­hood.

The Earle that came to the Emperour betokeneth Adam our fore father, which came out of the lande of Eden, to the Court of Paradise, & turned vp the black side of the Plaice when he eate of the Apple, wherefore he should haue bene condempned to euerlasting death.

But his sonne, that betokeneth our lord Jesu Christ: For he tooke slesh of A­dam, and profered himselfe voluntarily to dye for him. The Father of Heauen graunted that hée should goe dwone to dye for mankinde.

Neuerthelesse or he dyed he asked thrée petitious of his father of heauen. The first was this, that hée might haue by him his daughter which betokeneth the Soule of man, and bring hir with him into the bosome of heauen, according to [Page 114] the wordes of Osee saying.

De sponsabo cam mihi. That is to saye, I shall wed hir to my wife.

The second petition was this, all the Emperours treasure, which betokeneth the treasure of heauen, according to this scripture. Sicut disposuit mihi pater.

That is to say, like as my father hath disposed for mee, so I dispose for you.

The third petition was this, that all their eyes should be put out, that is to say, that the diuell which dayly accuseth man might be put from the light of hea­uenly grace.

And thus saued he mankinde and led him vp with him vnto the Pallayes of heauen. Unto the which pallayes bring vs our Lord Jesus.

Amen.

The Argument.

¶ The Father of Heauen of his meere grace promotith some poore men, rai­sing them from the dust to sit amongst Princes.

[Page]But extolling themselues without re­gard of gods goodnesse, they are made abiects vnto him, the diuell worketh deceipt in his members▪ against the godly. Christ came downe from hea­uen to minister the water of eternall life vnto man, and by his death and passion to re [...]i [...]e our soules, (which before were dead) vnto the firme state of eternall felicitie.

The 36. History.

IN Rome there dwelt sometime a mightie Emperour named Le m [...]us, which on a day rode to a forrest to disport him, where as he mette sodainly with a poore man to whome he sayd▪ thus▪ Friend whence commest thou, and who art thou.

My Lord quod he, I come from the next Cittie, and your manne I am. Than sayde the Emperour, thou séemest poore, therefore if thou wilt be good and true I shall promote thee to great riches and honour.

[Page 115]Then answered the poore man & sayd. My Lord I promise you faithfully to bée true to you as long as I liue.

The Emperour anon made him knight and gaue him great riches. When hée was thus promoted, hee waxed so proud that hee thought himselfe more able to bée an Emperour then his Lord, wher­fore he made suggestion to diuerrse lords of that Empyre that hee might vs [...]rpe and take vpon him through strength of them to bee Emperour. When the Em­perour heard this, anone hee exiled him and all those that were consenting to him, so that they liued abiects in great wretchednesse and srrow, and then the Emperour ordained other men in their stéedes, and gaue them all ye possessions of the traytors.

And when the banished men heard that straungers had taken possession of their lands and goods, anone they conspyred against them, and through treason re­quested them to a banquet.

And they as [...] thinking vppon no such treason, came at the day assig­ned and were serued with [...]iu [...] [...]s [...]s, [Page] which were poysoned, wherfore as ma­ny as tasted of that vice dyed inconti­nent.

When the Emperour heard this, he was greatly moued, and assembled his counsell, to wit what was best to be don of this treason & of their death. Then said the Emperours sonne. My Lord I am your sonne, & yée bee my Father, & therfore I shall giue you good counsell and profitable to all men.

Not far hence is a little nation wherin dwelleth a fayre Mayden and a graci­ous in the sight of euery man, which hath an orchard wherein is a well, the water therof hath such vertue, that if it be cast vpon a dead man, straight way he shall liue againe and recouer his life. Therefore my [...]ord I shall descende vnto that nation and seeke that water whereby they that were slayne at the Banquet might bée restored againe to lyfe. And when the Emperour heard this, he was greatly reioyced and sayde. Sonne, thy counsell is good. And straight way the Emperours sonne went into the saide nation, and fell inconceit with [Page 116] the Mayden, in so much that hée entred in the garden and assayled to tast the water of the well. And when hee had so done, he made fiue déepe trenches in the ground, in the which the water ranne till it came where the dead men lay bu­ried, thervpon when the water touched them, they arose from death to life.

Then the Emperours sonne led them vnto his Father. And when the Empe­rour saw this, hée was right ioyefull, wherfore hee crowned his sonne with a Laurate crowne, in tooken of victorie, & so ended his life in rest and peace.

The Morall.

This Emperour béetokeneth the Fa­ther of Heauen. The poore man that was promoted, béetokeneth Lucifer, the which was exalted of nought, and en­throned in the Empyre of heauen with so great Joye and clearnesse, that him séemed through his pride, hée would bée like vnto almightie God.

[Page]and not onely lyke him, but more than almightie God wherfore the Father of heauen exiled him & all them that con­sented vnto him to hell: and in their place man was exalted to great ioy & honaur.

The diuell séeing this, enuied him that man should come to such glory and ho­nour, and bad Adam and Eue, to a ban­ket, when they eate of ye Apple against Gods commaundement, and counselled them thus, saying. In what houre yee eate of ye Apple yee shall bée like gods. And at this coursed banquet they were serued with v. m [...]sses that were poyso­ned, that is to say, their v. wits were accorded in eating of the Apple, wher­of man was insect and dyed.

This hearing the Emperours sonne moued with [...]ame downe from heauen into this world and acquainted him so wel with [...] blessed Uirgin Ma­ry, that he sound in hir the well of man­hoode, and co [...]ioyned it to his Godhead, according to the Scripture. I am the well of ly [...]e, who dunketh of it shall not thirst. After that hee lette make fiue [Page 117] trenches in the ground, that is to saye, [...]iue woundes in his bodie, of the which ran both bloud and water, whereby all mankinde was raised frō death to lyfe, and led them vp into the pallace of hea­uen, Unto the which bring vs our blessed Sauiour Jesu Christ.

Amen.

The Argument.

¶ The Father of heauen extendeth his goodnesse diuers waies towards frail man, yet hee taking contrarie waies, liueth in spirituall fornication, for the which being exiled from the state of felicitie, he is cōpelled to leade a mi­serable and painefull life. But beeing reconciled by the death of his sauiour, he possesseth the heritage of heauen­ly felicitie.

The 37. History.

SOmetime in Rome there raigned a mighty emperor named Dunstain in whose Empyre there dwelt a gentill Knight, that had two sonnes. One of [Page] his sonne matched himselfe against his fathers will with a common harlotte. The knight hearing this, exyled his son from him. And when he was thus exi­led, he begot on this woman a sonne. And soone after that he wared sicke and in penury, wherfore he sent messengers to his father, beseching him of his mer­cie. This hearing his father, had compas­sion and ruth on him wherfore he was reconciled

And when hée was thus brought a­gaine to his fathers grace, hee gaue his chtide which he hadde gotten tofore on this common woman to his father. And he full kindely receiued it as his sonne, and nourished it.

When his other sonne heard this, he said to his father, father quod hee, it sée­meth to mée that thou arte out of thy right minde, which I will proue by this reason. For hée is out of his righte minde, that receiueth a salse heare and nourisheth him, whose Father hath en­domage and disease tosore.

For my brother which begat this childe [Page 118] haue done thée great iniury when hée marryed the common woman against thy will and commaundement, there­fore me séemeth that thou art out of thy right minde.

Then answered the father and sayde. Bicause thy brother is reconciled thou art enuious to mée, and also vnkinde to thy nowne brother, willing to put him from my felowshippe for euermore, and sothly no vnkinde man shall haue mine heritage except he be reconciled.

But yet thou neuer reconciledst to him of his vnkindenesse, for thou migh­test haue reconciled him, but thou wold­est not, therefore of mine heritage get­test thou no part.

The Morall.

The Father of the two bretheren betokeneth the Fether of Heauen.

[Page]And his two sonnes betokeneth the na­ture of Angels and the nature of man.

For man was marryed to a common woman or harlot when hee eate of the Apple against the commaundement of God, wherfore he was exilled by the fa­ther of heauen and put from the Joyes of Paradise.

The sonne of ye common woman béeto­keneth mankinde. This knights sonne that is to say A [...]am, liued in great mi­sery, for after his sin hée was put from ioy into this wretched vally of teares and wéeping, according to this Scrip­ture, In suodore vultus, &c. In ye sweat of thy brow thou shalt eate thy bread. But after by the passion of Christ hée was reconsiled. But the other Sonne that betokeneth ye diuell was euer vn­kinde, and grudged dayely against our reconciling, saying yt by sinne wee ought not to come vnto the heritage of Hea­uen. Unto the which bring vs our Lord Jesu Christ.

Amen.

The Argument.

[Page 119]¶ we ought in euery vocation and cal­ling to beehaue our selues iustly and to vse the poore man with equite, we must not iniury the rich man.

The mightie men are to be honoured and not defrauded of their dignitie & estate being men of cinceare life: they that did contrary to the meaning of dutifull behofe heerin are worthie of euerlasting death.

The 38. Historie.

SOmetime there dwelt in Rome a mighty Emperour named Donate, which dyd let make thrée Images of the which one held out his hand straight vnto the people and had on his finger a ring of Gold.

The second Image had a beard of gold. And the third had a mantell of Purple, commaunding vpon paine of death that no man should beare these Images of the ring, the beard, nor the mantell. It befell afterward vppon a time that one Dyonise tyrant, came into the tem­ple and toke away ye ring from the first [Page] Image, the beard from the second, and the mantell from the third. And when he had thus done, he was foorthwith ac­cused vnto the Emperour and brought before him, and straightly examined of that trespasse, why hée dispoyled the Images against the Emperours com­maundement. Than aunswered Dio­nise and said as followeth.

My Lord it is lawfull to answere for mée, when I entred into the Tem­ple, the first Image held foorth his hand straight to mee, as who would saye, I giue thee this ring, and therefore I toke the ring at the guift of the Image, bée­ing loth to refuse his gentle offer.

And when I law the second Image hauing a beard, I thought thus with in my selfe.

I knew sometyme the father of this Image which had no bearde, and now his sonne hath a beard which is against reason, the sonne to haue a bearde and the father none, and therefore I tooke from him his bearde, that he should bée like his father.

After that whan I saw the third I­mage [Page 120] clothed in a mantell of Golde, I thought that a mantell of gold was not behoueable to him in winter, for gold is naturally colde, which might be cause of his death, and therefore I tooke it from him bicause it was to colde in winter, & to hotte in sommer. When Dionise had excused him by these reasons, the Empe­rour answered and said. Thou hast ans­wered wickedly for thy selfe, what shold cause thée rather than any other man to dispoyle these Images, for as much as I commaunded that no man should take any thing away from them, & thine owne mouth hath condempned thée. A­none the Emperour called to him one of his Squires, and charged him to smyte of his head, and so it was done.

The Morall.

This Emperour betokeneth Almightie God the Father of Heauen. The thrée Images betokeneth the poore men, the rich men, and the mightie men of this worlde. The tyrant Dionise, béetoke­neth [Page] all officers in euery estate lewdely behauing themselues, which take away from poore menne the ringe of theyr fin­gers, and saye thus. I may take that is giuen me. But when the poore man hath ought to doe, he must needes put foorth his hand to giue whether he will or no, if hée shall spéede. They take also the beard from the rich man an say thus.

This man is richer thā his father was, therefore take we his liueloode from him and make him like his forefather. They take also the mantell of [...]olde from the mightie men, when they sée any man of honour & of good [...]ing, w [...]ling to cor­rect such misdo [...]s, then saye they, this man is to colde for he enclyneth nothing to our opinions, and also he is to hot of power in working against vs, therfore goe we and take from him the mantill of might, and so they accuse him and put him out of office.

But certainely all such men stand in perill of euerlasting death. From the which saue vs he that shed his precious bloud for vs.

The Argument.

¶ Man ought to nourish Christ in his hart by faith and fruits of good lyfe The reward of such as haue care vp­pon the conseruation of Christ & his institutions, we must watch least wee enter into temptation, these thinges concidered; we shall then by gods gra­cious good prouidence, at [...]ayne vnto the reward of his heauenly and euer­lasting blisse.

The 39. Historie.

THere dwelt sometime in Rome a mightie Emperour named E­uas, which had a fayre yong Lady to his wife, vpon whome he had begot­ten a fayre sonne. Whan the states of the empyre heard this, they came vnto the Emperour & besought him to haue the keepeing of his sonne.

Immediately the Emperour sent a He­rould throughout the citie, proclaiming that in whose house were firste founde [Page] fyre and water, the good manne of that house should haue his sonne in kéeping, and to nourish. And than the emperour made a proclamacion, that who so euer had his sonne to kéepe, should nourish him cleanly, & féede him with wholesom meats and drinckes. And when the childe came to age, than should the kee­per be promoted to great honor, where­fore many men let make redy fire and water, in hope to haue the childe. But on the night when euery manne was a sléepe, there came a tyrant named Sula­pius, that quenched the fire and threw out the water.

Neuerthelesse among all other there was a man named Ionathas, that labou­red so diligently that hée kept both day and night fire and water. In a morning earely the Herauld at the Emperours commaundement went through the Ci­tie and sought in euery house for Fyre and Water, but hée could finde none tyll hee came to Ionathas house, where as hée founde both Fyre and Water readie, wherefore hee was brought bée­fore [Page 122] the Emperour, and deliuered him his sonne according to his proclamaci­on. When Ionathas had the Emperours sonne, he led him home vnto his house.

And soone after he sent for masons and carpēters, & let make a strong chamber of lyme and stone. And when the cham­ber was made, he sent for painters and let paint on the wall within the chamber x. Images, with this posey paynted a­boue their heads.

Who so defileth these Images, shall dye a cruell death.

And than he lette draw on the dore a­gallous, & figure of a man hanging ther­vpon, with this posey paynted aboue his head. So shal he be serued that noursheth the Emperours sonne amisse.

Also he lette make a chaire of golde, & himselfe sitting therein, crowned with a crowne of golde, with this superscrip­tion aboue his head.

Who so nourisheth the Emperours sonne cleanly, thus shal he be honoured.

Whan this was done, often tymes as hée was a sléepe hée was greatly temp­ted to defyle these ten excelent Images, [Page] but anone hée reade the superscription aboue their heads, & than all the temp­tations ceased. And when the Empe­rours sonne was euill kept, than went he to the gallows and read that posey which was writtē aboue his own head, and for dread thereof kept the child bet­ter, and was diligent to giue attendāce on him.

And when he beheld the chayre and himselfe sitting therein crowned with a crowne of golde, hée was right ioyfull, thinking to haue a good reward for kee­king of the Emperours sonne. Whan the Emperour heard of his diligent de­meanour aboute his sonne, hée sent for him and for his sonne, thanking him for his well keeping and nourishing of him, and after promoted him to great honor and worship.

The Morall.

This Emperour betokeneth the fa­ther of heauen. The Empresse béeto­keneth the blessed virgin Mary.

The Emperours sonne betokeneth our [Page 123] Lord Jesu Christ. The Herauld that was sent throughout the Citie betoke­neth saint Iohn Baptist, which was sent before our Lord, to prepare the way for him, according to holy scripture. Ecce mitto Angelum, &c. Loe I sende myne aungell before mée &c. The states that desired the Emperours sonne to nourish beetoken ye Patriarkes and Prophets, which desired greatly to nourish our Lord Jesu Christ, and also to see him, but they might not see him ne nourish him, for fyre and water which should haue béene cause of their sight, was not with them perfectly.

The fyre betokeneth the holy Ghost, which had not yet appered in them, for they were not washed with the water of Baptisme. Also yée may vnderstand by the fyre perfect charitie, and by the water true contricion, which two now a daies faileth in many men, and ther­fore they may not haue the little childe Jesus in their hearts.

Ionathas that watched so diligently betokeneth euery good Christian man, which studieth euer to watch in well [Page] doeing, yéelding to GOD for sinnes the fyre of charitable repentaunce, & the watter of contrition.

But oftentimes the tyrant which bée­tokeneth the diuell, putteth out the fire of charitie from out of mens harts and casteth out the water of contrition, so that they may not nourishe the little childe Jesus. Therefore lette vs watch as lonathas dyd, that w [...]e enter not in­to temptation. And call wee vnto vs Masons, that is to saye, descrete Prea­chers, which can make in our hartes a chamber of stone, that is to say, a sure Faith and hope. Than call wée to vs Painters, that is to saye, ministers of Gods word, which canne painte in our harts ten Images, that is to say, the x. commaundements, which if thou kéepe and obserue dayly, without doubt thou shalt bée honoured in heauen.

And if thou kéepe well the Emperours sonne, thou shalt sit in a chayre of Gold, crowned with a crowne of Gold. And if that thou nourish him not well, with­out doubt thou shalt bée in daunger of torment in hell. [Page 124] From the which preserue vs our blessed Sauiour Jesus.

Amen.

The Argument.

¶The soule of man espoused vnto Christ the flesh procureth the same to sinne. The Christian soule by faith withstan death temptation. The redemption of mankinde from sinne & death. The deceits of vnthankfull heartes. The spirit healeth the defectes of the flesh, after a pure repentaunce follow­eth perpetuall ioye and felicitie, both of soule and body.

The 40. History.

IN Rome dwelt sometime a mightie Emperour named Menaly, which had wedded the Kinges daughter of Hun­gary, a fayre Lady and a gracious in all hir woorkes, and specially shée was mercifull. On a tyme as the Empe­rour lay in his bed, hée bée thought him that hée would go [...] visit [...]e ye holy lande. And on ye morrow he called to him the [Page] Emprisse his wife and his owne onely brother, and thus he sayde. Deere Lady I may not ne I will not hide from you the priuities of my heart, I purpose to visit the holy land, wherefore I ordaine thee principally to be Lady & gouernour ouer all mine Empyre and all my peo­ple. And vnder thee I ordaine héere my brother to be thy steward for to prouide all things that may bée profitable to mine Empyre and to my people.

Then said the Emprisse. Sith it will none otherwise bee but ye needs yée will goe to visit the Citie Ierusalem, I shall bee in your absence as true as any tur­tle that hath lost hir mate, for as I bee­léeue, yée shall not escape thence with your life.

The Emperour anone comforted hir with faire words and kissed hir, and after that tooke his leaue of hir and of all other, and so went foorth vnto the ci­tie of Ierusalem.

And anone after yt the Emperour was gone, his brother became so proude, yt he oppressed poore men & robbed rich men, [Page 125] and yet did he worse thē this, for dayly he stirred the Emprisse to commit sinne with him. But euer she answered again as an holy and deuout woman, & saide. I will quod shee, neuer consent to you ne to none other, as long as my Lord liueth. Neuerthelesse this knight would not leaue with this answere, but euer when he founde hir alone hee made his complaint to hir, and stirred hir by all the wayes that hee could to sinne with him. When this Ladie sawe that he would not cease for no answer ne wold not amend himselfe, when shée sawe hir tyme shée called to hir three or foure of the worthiest men of the Empyre and sayd to them thus. It is not vnknowen to you that my Lord the Emperour or­dained mee principal gouernour of this Empyre, & also he ordained his brother to bee steward vnder mee, and that hée should doe nothing without my counsel, but he doth all the contrary, for he op­presseth greatly poore men, and likewi [...]e robbeth the rich men, and yet he would doe worse then this, if hee might haue his entent, wherefore I commaund you [Page] in my Lords name that you binde him fast and cast him in prison.

Than said they, sothly he hath done ma­ny euill déedes sith our Lord themperor w [...]nt, therfore we be redy to obay your commaundement, but in this matter ye must aunswere for vs to our Lord the Emperour. Than said she, dread ye not, if my Lord knew what he hath done as well as I, he would put him to the fou­lest death that could be thought. Imme­diately these men sette hand on him and bound him fast with yron chaines, and put him fast in prison, where as he lay long tyme a [...]ter, till at the last if fortu­ned there came tydings that the Empe­rour was comming home, and had obtained great worship and victory. When his brother heard of his comming, hée said: Would to God my brother might find mée in prison, for than would he en­quire the cause of myne enprisonment of ye Emprisse, & she will tell him all the trouth, and how I procured hir to com­mit sinne, & so for hir I shall haue no fa­uour of my Brother, but loose my lyfe, [Page 126] this know I well, therefore it shall not bée so. Then sent hée a messenger vnto the Emprissee, praying hir for chri­stes passion that shee would vouchsafe to come vnto the pryson dore, that he might speake a word or two with hir. The Emprisse came to him, and enqui­red of him what hee would haue. Hee answered and sayde.

O lady haue mercy vpon mée, for if the Emperour my brother finde mée in this prison, then shall I die without any re­medy. Then said ye Emprisse, if I might konw that thou wouldest be a good man and leaue thy folly, thou shouldest haue grace. Then dyd hée promise hir assu­redlie to bee true and to amend all his trespasse. When hee had thus promi­sed, the Emprisse deliuered him anon, and made him to be bathed and shauen, and apparelled him worshipfully accor­ding to his estate, and then shée said vn­to him thus. Now good brother take thy stéede and come with mée, that wee may méete my Lord. Hée answered and sayd, Lady I am redy to fulfil your will & commaundement in all things. [Page] And than the Empresse toke him with hir and many other knights, and so rod foorth to mee [...] with the Emperour, and as they rode together by the way, they sawe where a great hart ranne afore them, wherefore euery man with such hounds as they had chased him on horse backe, so that with the Empresse was left no creature, saue onely the Empe­rours brother, which seeing that no man was there but they two, thus hee saide vnto the Empresse.

Loe Lady, heere beside is a priuie for­rest, and long it is agone that I spake to thée of Loue, come now and consent vnto mee that I may lye with thee.

Then sayde the Empresse a foole what may this bee, yesterday I deliuered thée out of prison vpon thy promise, in hope of amendement, and now thou art re­to [...]rned to thy folly againe, wherfore I saye now to thée as I haue sayde be­fore, there shall no man doe such thing with me saue onely my Lorde the Em­perour, which ought of very duty so for [...] doe. Then sayde [...]ee, if thou wilt [Page 127] not consent to mée, I shall hang thée héere vpon a trée in this Forrest, where no man shall finde thée & so shalt thou dye an euill death. The Empresse aun­swered méekely and sayde. Though thou smite of my head and put mée to death with all maner of torment, thou shalt neuer haue mee to consent to such sinne. When hee heard this, hée vncio­thed hir all saue hir smock, and hang­ed hir vp by the haire vpon a trée, & ty­ed hir stéede beside hir, and so rode foorth to his fellowes, and tolde them that a great hoast of men met him, and tooke the Empresse away from him. And whē he hadde tolde them this they made all great sorrow.

It befell on the third day after there came an Earle to hunt in that Forrest, and as he rode beating the barks, there started a Foxe, whome his hounds fol­lowed fast till they came néere the trée where the Empresse hanged.

And when the dogges felt the sauour of hir, they left the Fore and ranne to­warde the Trée as fast as they could. The Earle séeing this wondred greatly [Page] and spurred his horse and folowed them till he came wher as ye Empresse hang­ed. Whan the Earle [...]aw hir thus hang­ing, he maruailed greatly, for as much as she was right fayre and gracious to behold, wherefore he sayde vnto hir in this manner wise. O woman who art thou, and of what countrie, and where­fore hangest thou héere in this manner wise.

The Emprisse that was not yet fully dead, but in point ready to dye aunswe­red and said, I am quod she a straunge woman, and I am come out from far countrie, but how I came hither God knoweth. Than aunswered the Earle and said. Whose horse is this that stād­eth by thée bound to this trée. Than answered the lady and said, that it was hirs. Whā ye earle heard this, he knew well yt she was a gentle woman, and came of noble linage, wherfore he was the rather moued with pitty, & said vn­to hir. O faire lady thou se [...]est of gen­tle blood, & therfore I purpose to deli­uer thée from this mischife, if thou wilt promise to goe with mée & nourish my [Page 128] faire yong daughter, & teach hir at home in my castell, for I haue no childe but onely hir, & if thou kéepe hir well thou shal [...] haue a good reward for thy labour. Than said she. As far soorth as I can or may, I shall fulfill thine entent. And when she had thus promised him he tooke hir downe of the trée, and led hir home to his castel, and gaue hir the kéeping of his daughter that he loued so much, and she was cherished so well that shée lay euery night in the earles chamber, and his daughter with hir, and in his cham­ber euery night there brent a lamp, the which hanged beetwéene the Empresse bed and the earles bed. This lady bée­haued hir so gently, that she was belo­ued of euery creature. There was that time in ye earls court a steward, which much loued this Emprisse exceedingly a­boue all things, and oftentymes spake to hir of his loue. But shée answered him againe and sayd.

Know yée déere friend for certaine­tie, that I haue made a solempne vow to God, that I shall neuer loue any man in such maner wise but onely him whom [Page] I am greatly beholden to loue, by gods commaundement.

Than sayd the Steward, Thou wilt not than consent vnto mée. My Lorde quod sh [...], what needeth thee any more to aske such thing, the vow yt I haue made, truely I shall keepe & hold by the grace of god.

And when the steward heard this, hée went his way in great wrath and an­ger, thincking within himselfe, if I may I shall be reuenged on thée. It befell vp­pon a night within short time after that the Earls chamber dore was forgotten and left vnshet, which the steward had anone perceiued. And when they were all a sleepe, hee went and espied by the light of the lamp where the Emprisse and the young Mayden laye to gether, and with that he drewe out his Knife and cut the throte of the Earles daugh­ter, & put the bloody knife into the Em­prisse hande shee beeing a sléepe and no­thing knowing thereof, to the intent that whan the Earle awaked he should see the knife in hir hande, and that hée should think that she had cut his daugh­ters [Page 129] throte, wherfore she should bée put to a shameful death, for this mischeuous déede. And when this damosell was thus slaine, and the bloody knife in the Em­prisse hand, the countesse awaked out of hir sléepe and sawe by the light of the Lampe the blouddie knife in the Em­prisse hande, wherefore she was almost out of hir wittes, and sayd to the Earle, O my Lorde, behold in yonder Ladies hand a wonderfull thing.

Anone the Earle awaked and beheld on the Emprisse bed and saw the bloody knife as the countisse had sayd, where­fore he was greatly moued, and cried to hir and sayd. Awake woman out of thy sléepe, what thing is this that I sée in thy hand. Anone the Emprisse through his crye awaked out of hir sleepe, and in hir waking ye knife fell out of hir hand, and with that she looked by hir & found the Earles daughter dead by hir side & all the bed be sprent with blood, where­fore with an huge voyce shée cryed and sayd. Alas alas and welaway, my lords daghter is slayne

[Page]Than cryed the coūtisse vnto the Earle with á pitious voyce & said. A my lord, let ye diuelish woman be put to the most foule death that can be thought, which thus hath slaine our onely childe.

And when the countisse had sayde thus to the Earle, she sayde to the Emprisse in this wise. The high God knoweth that thou mischeuous woman hast slain my daughter with thine owne hands, for I saw the bloodie knife in thy hand, & therefore thou shalt dye a foule death. Than sayde the Earle in this wise. O thou woman, were it not that I dread God greatly, I should cleaue thy bodie with my sword in two parts, for I de­liuered thée from hanging, & now thou hast slaine my daughter, neuerthelesse for mée thou shalt haue no harme, there­fore goe thy way out of this cittie with­out any delaye, for if I doe finde thée here this daye, thou shalt dye a most e­uill death.

Than arose this wofull Emprisse and dyd on hir clothes, & after leapt on hir palsry and rode toward the east alone without any safe conduct. And as shée [Page 130] rode thus mourning by the way she es­pyed on the left side of the way a payre of gallous and seuen officers leading a man to the gallous to be hanged, wher­fore she was moued with great pittie, and smote hir horse with the spurres & rode to them praying them yt she might redéeme that misdoer, if he might be sa­ued from death for any meede. Than sayd they, Lady it pleaseth vs well that thou redéeme him. Anone the Emprisse accorded with them and payed his raun­some, and than he was deliuered. Thus sayde she to him. Now déere friend be true till thou dye, sith I haue deliuered thée from death.

On my soule quod he, I promise you e­uer to be true. And when hée had thus sayde, he followed the Lady still till they came nigh a citie, and than said the Em­prisse to him.

Good friend quod shée, goe foorth thy way afore mée out of the Cittie, and take vp for vs an honest lodging, for ther I purpose to rest a whil [...] ▪ This man went foorth as she commaun [...] [...] tooke vp for hir a good lodging and an honest, [Page] whereas she abode long tyme. Whan the men of the Citie perceined hir bew­tie, they wondred greatly, wherefore many of them craued of hir vnlawfull loue, but all was in vaine, they might not speede in any wise. It fortuned after on a day that there came a Shippe full of marchandise, and ariued in the ha­uen of that Citie. When the Ladys heard this, she said vnto hir seruaunt. Goe to the shippe and see if there be any c [...]oth for myne vse. Hir seruaunt went foorth to the shippe, whereas he found many precious clothes, wherefore hée prayed the master of the shippe that-hée would come into the Citie and speake with this Lady. The master graunted him and so he came home to his lady bee­fore and warned hir of the comming of the master o [...] ye shippe. Anone after ye ma­ster of the ship came and s [...]luted the La­dye worthyly. And the lady receiued him according to his degrée, praying him yt she might haue for hir mony such cloth as might b [...] profitable for hir wearing. Anone hee graūted yt shee should haue, and soone they were agreed, wherefore [Page 131] the seruaunt went emmediately again with the Maister of the Shippe. And when they were both within the Ship boorde, the Maister sayd to the Ladies seruant. My déere friend to thée I wold open my counsaile, if I might trust in thee, & help mee, thou shalt haue of mee a great reward. Then answered hée and sayd. I shall (quod hee) bee sworne vnto thée on the holy Euangelist, that I shall kéepe thy counsaile and fulfill thine intent, as far foorth as I can.

Then said the Maister of the shippe, I loue thy Lady more then I can tel thee, for hir fayrenesse is so great, that I would giue for the loue of hir all the gold that I haue, and if I may obtaine the loue of hir through thy help, I shall giue thée what so euer thou wilt desire of mée.

Then saide the Ladies seruaunt tell me by what meanes I may best speede. Then sayd the Maister of the Shippe. Goe home to thy Lady againe and tell hir that I will not deliuer to thee my cloth, except she come hir selfe, but bring [Page] hir to my Shippe except the winde bée good and able, for then I purpose to lead hir away. Thy counsell is alwayes good quod the Ladies seruant, therfore giue me some reward, & I shall fulfil thyne intent.

And when he had receiued his reward hee went againe to his Lady and tolde hir that by no meanes ye Master of the shippe would not deliuer him the cloth but if shée came hir selfe. The Lady bée­léeued hir seruaunt & went to the ship. And when she was within the ship bord hir seruaunt abode without.

When ye Maister saw yt she was with­in the Shippe, and the winde was good, hee drew vp the sayle and sayled foorth. When the Lady perceiued this, thus shée sayde to ye master. O Master (quod shee) what treason is this that thou hast done to mée. The Maister answered and sayde. Madame certainely it is so that I must needes lie with thée, and af­terwarde espouse thee. For sooth quod shée, I haue made a vowe that I shall neuer commit such sinne but with him vnto whom I am bound by right and [Page 132] by the law. Soothly quod he, if yée will not graunt mée with your good will, I shall cast you out into ye middest of the sea, & there shall yée die an euill death. If it be so quod she, that I must néedes consent or else dye, than I pray thee to prepare a priuie place in the ende of the Shippe, whereas I may fulfill thine en­tent or I dye, but first I pray thée that I may say my prayers vnto the father of heauen, that hée may haue mercy on mée.

The Master béeléeued hir, wherfore hée let ordaine hir a Cabbin in the end of the Shippe wherevnto shée sette hir downe on both hir knees and made hir prayers, saying on this wise. O thou my Lord GOD yt hast kept mée frō my youth in cleanenesse, keepe mée now that I be not des [...]oured▪ so yt I may serue thée euer with a cleane heart and minde. When shée had thus ended hir oryson, ther arose sodenly a great tem­pest in the sea, so that the Shippe all to brast, and all that were within perished saue ye lady yt caught a Cable & saued hir selfe, & the Master of the Ship an other, [Page] neuerthelesse she knew not of him, ne he of hir, for they were driuen to diuerse coastes. This ladie landed in hir owne Empyre beeside a Citie where in shée was worshipfully receiued, and shee ly­ued so holy a life, that GOD gaue hir grace and power to heale sicke folke, of all manner of diseases, wherfore there came much people to hir, both crooked, blinde, and lame, and euery man through the grace of God and hir good demea­nure, were healed, wherfore hir name was knowne thorough diuerse regions. Neuerthelesse, she was not knowen as Emprisse. In the same tyme the Em­perours brother (that had hanged hir beefore by the heyre) was smitten with a foule Lepry. The knight that slew the earles Daughter, and put the bloo­dy knife in hir hand, was blynde, deafe, and had the palsey The thiefe that bée­trayed hir to the Maister of the shippe, was lame and full of the Crampe. And the Master of the shippe distraught out of his wittes.

When the Emperour heard that so holy a woman was in such a Citie, hée [Page 133] called his brother & saide to him thus.

Goe wee déere brother vnto this holy woman that is dwelling in the Citie, that she may heale t [...]ée of thy lepry. Would to God (quod hee) that I were healed. Anone the Emperour with his brother went toward the Citie. And when ye Citizens heard of his comming they receiued him Worshipfullye with procession. And then the Emperour en­quired of the Citizens if any such holy woman were among them that could heale sicke folke of theyr diseas. The Citizens answered and sayde, that such a one was there.

Then was the Empresse called foorth before the Emperour, but shée muffled hir face as well as shée could, that the Emperour hir husband shold not know hir, & when shée had so done, shée saluted him with great reuerence, as it apper­tained to his estate.

And hée againe in lyke wise, saying thus. O good Ladie, if thou lyst of thy grace to heale my brother of his lepry, aske of mee what thou wilt, and I shall graunt it thee, for thy reward.

[Page]When the Emprisse heard this, shée loo­ked about hir and saw there the Empe­rours Brother, a foule Leprie, shée saw there also the knight yt slew the earles daughter blynde and deafe. The thiefe that shée saued from ye gallowes lame, and also ye Master of ye Ship distraught out of his wittes, and all were come to hir for to be healed of their sicknesse, but they knew not hir: for all yt they knew not hir, shee knew them well. Then sayd shée vnto the Emperour thus.

My reuerend Lord, though yée would giue mee all your Empyre, I may not heale your Brother, nor none of these other, but if they knowledge openlye what they haue done.

When the Emperour heard this, hée tourned him towardes his Brother and sayde vnto him. Brother, accknowledge openly thy sinne before all these men, that thou maist bée healed of thy sick­nesse. Then anone he began to tell how hée had ledde his lyfe, but hée tolde not how he had hanged the Emprisse in the Forrest by the haire of hir Head, most dispightfully.

[Page 134]When he had knowledged all that him lyst, the Empresse replyed and saide.

Sothly my Lord, I would gladly laye vnto him my medicine but I wot right well it is in vaine, for he hath not made a full confession. The Emperour hea­ring this he tourned towarde his bro­ther & saide againe in this wise.

What euill sorrow or vnhappy wretch­ednesse is in thée, seest yt not how that thou art a foule lepry, therefore know­ledge thy sinne truely that thou maist be whole, or else auoide my company for euermore.

A Lord quod hée, I may not tell my life openly, but if I be first sure of thy grace. What hast thou trespassed against mee quod the Emperour. Than answered his brother and saide. Myne offence a­gainst thée is gr [...]euous, and therefore I aske mercie. The Emperour thought not on the Emprisse for as much as he supposed she had beene dead many yéeres béefore, hee commaunded his brother to tell foorth what hee had offended him, & hée should bée forgiuen.

And whē ye Emperour had thus forgiuen [Page] his brother, hée béegan to tell openly how he had desired ye Emprisse to come­mitte adultry with him, and hée hadde hanged hir by the haire in the Forrest, bycause shée would not consent by any meanes to him.

And when the Emperour heard this, hée was almost béeside himselfe, and in his rage he sayd thus. O thou most wre­ched creature, ye vengeaunce of God is fallen vpon thee, and were it not that I haue pardoned thee thou shouldest dye the most shamefull death that could bee thought. Then sayde the Knight that slew the earles Daughter. I wot not (quod hee) of what Lady ye meane, but I wote that my Lord found on a time such a Ladye hanginge by the hayre in the Forrist, and brought hir home to his Castell, and hée tooke hir his daugh­ter to keepe, & I prouoked hir as much as I could to sinne with mee, but shee would in no wise consent to mee, wher­fore I sl [...]w the earles Daughter that laye with hir, and when I had so done, I put the bloodie Knife in the Ladies hand that the earle should thinke shée [Page 135] had slaine his daughter with hir owne hands, and than was she exiled thence but where she became I wot not.

Than sayde the theife I wot not of what Lady ye meane, but well I wotte that seuen officers were leading mée to the gallowes and such a Lady came ri­ding by and bought mée of them, & than went I with hir, and afterward I bée­trayed hir vnto a master of a ship.

Such a Lady (quod the master of the shippe) receiued I, and when wée were in the middest of the sea, I would haue layne with hir, but shee sate downe to hir prayers, and anone there arose such a tempest that the shippe all to brast, and wée were all drowned saue shée and I, but what afterward befell of hir I wote not.

Than cryed the Emprisse with a loud voyce and sayde. Soothly déere friends yee doe now truely confesse and declare the trueth, wherefore I will now apply my medicine, and anone they receiued their health.

When this lady the Emprisse had thus done, she opened hir face to ye Emperour [Page] and he foorthwith knew hir, and ranne to hir and imbraced hir in his armes, and kissed hir oftentimes, and for ioy he wept bitterly saying.

Blessed be God, now haue I found that I desired. And when he had thus sayde, he lead hir home to his Pallayes with great ioye, and alter when it pleased al­mightie GOD, they ended both their liues in peace.

The Morall.

This Emperour betokeneth our Lord Jesu Christ. The Emprisse betokeneth a holy soule. The Emperours brother betokeneth the flesh, to whom our Lord hath giuen charge of this Emayre, but most principally to the soule. Neuerthe­lesse the wretched sleshe oft prouoketh the soule to sinne. But the soule that loueth God aboue all things withstand­eth that temptation, and calleth to hir hir ghostly power, that is to say, reason, will, vnderstanding and conscience, and maketh them to enprison the flesh that [Page 136] is disobedient to the soule, in the prison of true repentaunce, vnto the tyme hée obey to reason in all thing. And thus in hope of mercie hée sinneth agayne, to whom holy writ saith. Maladictus homo que peccat in spe. Curssed be that man that sinneth in hope. And at the last the soule enclyneth to the flesh, & lettith him out of the prison of repentance, & wash­eth him from the filth of sinne, and aray­eth him with good vertues, and maketh him leape on the palfray of charytable humilitie, and so rydeth foorth to méete our Lorde with the sacrifice of thankes giuing. But alas, full oft the sinner tres­passeth against holy scripture, wherfore the hart, that is to say, the lust of flesh and of sinners ariseth before him, & af­ter runneth great houndes, that is to say, euill thoughts, & so long they chase, till the bodie and the soule be left alone, and than the fleshe stirreth that noble Soule, beeing the Spouse of Almygh­tie God.

But the pure and vndesiled soule that is so wel beloued with God, wil not forsake hir Lorde and consent to sinne, [Page] wherefore the wretched flesh full ofte despoi [...]eth hir of all hir clothing, that is to say, of all hir vertues, & hangeth hir vp by the haire on an oake, yt is to say, on lustes & delights, and there she hang­eth till the good earle commeth, that is to say, a discréete preacher in the forrest of this world, to preach and teach the woord of god and taketh hir downe and leadeth hir foorth to the Church to nou­rish his daughter that is to say, to nou­rish consciens with fruitfull faith. The earle had in his chamber a lamp, right so euery discréet Preacher should haue afore him the Lamp of holy Scripture, whereby he may see both the greuaunce and profit of the Soule in teaching of vertues, and putting away of vice.

The steward that stirreth hir to sinne, is none else but pride of life, which is ste­ward of this world, by whome many men be deceiued.

But when the soule that is so well bée­loued with Christ, will not consent vn­to the sinne of pryde, than taketh thys euill steward ye knife of cou [...]tise, wher­with he slaieth the earls daughter, that [Page 137] is to say, conscience, according to Scrip­ture, saying: Gold & siluer hath blinded the eyes of Judges, & hath ouethrowen wise men, so that equitie & righteousnes might not enter, but stoode afar, & tur­ned their backs. This Lady also redee­med a man from death, that is to saye, from euerlasting death, which he had deserued by deadly sinne. Therefore doe we as dyd this lady, smite we o [...]r▪horse, that is to say, our flesh with the spurres of repentaunce, & so ryde we foorth in all hast, to saue our neighbour from ye sinck of deadly sinne, helpe him both bodily & ghostly as Saloman saith.

Wo be to that man lying in deadly sinne, that hath no man to lift him out thereof. Therefore awake thy neighbor and help him. For a brother that is hol­pen of an other is like a sure citie, and if he giue no more but a cup of cold wa­ter to him in the way of helpe, hee shall not lose his reward.

But many now a dayes be very vn­kinde, as was this theife, which falsely deceiued his lady after yt she had saued [Page] him from hanging. The maister of the ship betokeneth the world, by whom ma­ny men be deceiued. But neuerthelesse as oft as a man taketh on him volun­tarily the charge of pouertie, and obey­eth vnto the commaundements of God, and forsaketh the worlde, then breaketh the shippe. For it is impossible to please God and man, and the world all at one tyme..

When this lady had espyed the tem­pest of the sea▪ she went to a Citie: that ie to say, the soule, after the troubles of this world, went to the holy lyfe, and than shee healed all maner sicke folke, that is to saye, euery man that is trou­bled in his soule, that is to saye infecte with diuers sicknesses, that this Lady healeth through holy lyfe.

But the Soule might not bée séene of Christ hir husbande, till shée had knoweledged openly all hir fiue wittes. But when she had made a pure acknowledgement of hir sinne, than the Em­perour our Lord God hir husband knew hir, and tooke hir in his armes, and ledde [Page 138] hir home to the pallaice of heauen. Un­to the which almightie God bring vs all for his sonnes sake.

Amen.

The Argument.

¶Euery supreme magistrate and other inferior, is to be honoured and reue­renced. Euery true Christian man ought to consider his dutie heerein, euery false Christian peruerteth the wayes of the godlye, the reward of such is hid vp in hell, but the iust shal inherite the blessed life euerlasting.

The 41. History.

IN Rome dwelt sometime a mightie Emperour namid Martin, which for entier affection kept with him his bro­thers son, whom men called Fulgencius. With this Martin dwelt also a knight that was steward of his Empyre, and vncle vnto the Emperour which enuied this Fulgentius, studying day and night how he might bring the Emperour and this child at debate: wherfore ye steward on a day went to the Emperour & sayd: [Page] My Lord quod hee, I that am your true seruaunt am bound in dutie to warne your highnesse, if I heare any thing that toucheth your honour, wherfore I haue heard such things that I must needs vt­ter it in secrete to your Lordship bée­twéene vs two. Then sayde the Em­perour: Good friend (quod hée) say on what thée list.

My most déere Lord (quod the stew­ard) Fulgeneious your cos [...]n, and your nigh kinsman hath desamed you won­derfully and shamefully, throughout all your Empyre, saying that your breath stinketh, and that it is death to him to serue you of your cuppe. Than the Em­perour was grieuously displeased, and almost belide himselfe for anger, & sayde to him thus: I pray thee my good friend tell mée ye very trouth if that my breath so stincketh as he sayth. My Lord (quod the steward) ye may beeléeue mee, I ne­uer perceiued a swéeter breath in my dayes than yours is. Then sayd ye Em­perour, I pray thee good friend tell mée how I may bring this thing to a good proofe.

[Page 139]The steward answered and sayd. My Lord (quod hée) yee shall right well vn­derstand the troth, for to morrow next when hée serueth you of your cuppe, yée shall see that hée will turne away his face from you, bicause of your breath, and this is the most certain proofe that may be had of this thing. Forelooth quod the Emperour, a truer proofe can not be had of this thing. Wherefore anone when the steward heard this, hée went straight to Fulgencious and toke him a side, saying thus. Déere friend, thou art my kinsman, and also nephew vnto my Lord the Emperour, therefore if thou wilt bée thankfull vnto mee, I will tell thée of the vice whereof my Lord the Emperour complayneth oft, and think­eth to put thée from him (except it be ye rather amended) and that might bée a great reproofe to thee. Then sayd this Fulgencious. A good sir for his loue that dyed vpon the crosse, tell mée why my Lord is so sore moued with mée, for I am ready to amend my default in all that I can or may, and for to be ruled by your good & discréete counsaile. [Page] Thy breath quod the steward stincketh so sore, that his drinck doth him no good, so gréeuous is vnto him thy stincking breath of thy Mouth. Then sayd Ful­gentious vnto the Steward. Truely, that perceiued I neuer till now, but what thinke you of my breath. I praie you to tell mée the verie truth. Truely (quod the steward,) it stinketh greatly and foule. And this Fulgentious béelée­ued all that hée saide, and was right so­rowfull in his minde, And praied the Stewarde of his counsell and helpe in this woefull case. Than saide the stew­arde vnto him, if that thou wilt doe by my counsell, I shall bring this matter to a good conclusion, therefore doe as I shall tell thée.

I counsell thée for the best, and also warne thée, that when thou seruest my Lord the Emperour of his cuppe, that thou yt turne thy face away from him, so that hée may not féele thy stincking breath, vnto ye time that thou hast pro­uided thée of some remedie therfore.

Then was Fulgentious right glad, [Page 130] and swere to him that he would doe by his counsell.

Not long after, it béefell that this young man Fulgentious serued his Lord as hée was wont to doe, and therewith sodainely he tourned his face from his Lord the Emperour, as the Steward had taught him.

And when the Emperour perceiued the auoyding of his head, hée smote this young Fulgentious on the breast with his foote, and saide to him thus.

O thou leude varlet, now sée I well it is true that I haue heard of thée, and therfore goe thou anon out of my sight, that I may sée thée no more in this place. And with that this yong Fulgen­cious wept full sore, & auoided the place, and went out of his sight. And when this was so done, the Emperour called vnto him his Steward and sayd.

How may I ryd this varlet from the world, that thus hath defamed mée? My most déere Lord quod the steward, right well you shall haue your intent.

For héere béeside, within these thrée miles yée haue brickmakers, which daily [Page] make great fires for to burne brick, & also they make lyme, therfore my Lord send to them this night, & charge them vppon paine of death, that whosoeuer commeth to them first on the morrow, saying to thē thus: My Lord commaū ­deth you to fulfil his will, that they take him and cast him into the Forncis with the stones, and this night commaunde you this Fulgentious that he goe earely in the morning to your workmen, and that hee aske them whether they haue fulfilled your wil which they were commaunded, or not, and then shall they ac­cording to your commaundement, cast him in the Fyre, and thus shall hee dye an euill death.

Surely quod ye Emperour, thy coun­sell is good, therfore call to me that var­let Fulgentious. And when this young man was come to the Emperours pre­sence, hée sayde to him thus: I charge thée vpon paine of death, that thou rise early in ye morning & goe to ye brenners of lyme & brick, and that thou bee with them earely before the sunne ryse thrée [Page 141] myles from this house, and charge them in my behalfe that they fullfil my com­maundement, or else they shall dye a most shamefull death.

Then spake this Fulgentious. My Lord, if God send mée my lyfe, I shall fulfill your will, were it that I should goe to the worlds ende.

When Fulgentious had this charge, he could not sléepe for thought, but that hée must arise earely for to fulfil his Lords commandement. The Emperour about midnight sent a messenger on horseback vnto his bricke makers, commaunding them vppon paine of death, that who so euer came to them first in the morning saying vnto them, the Emperours com­maundement, (which is before rehear­sed) that they should take and bynd him and cast him into the fire, & burne him to the bare bones.

The Bryck makers answered and sayde, it should bée done. And then the messenger returned home againe incon­tinent, and told the Emperour that his commandement should bée diligent­ly fulfilled.

[Page]Earely in the morning following, Ful­gentious arose & prepared him towards his way, & as hée went, hée heard a bell ring to seruice, wherefore hee went to that Church for to heare Seruice, and after the ende of seruice he fell a sléepe, and ther hée slept a long while, so that the priest ne none other might a wake him.

The steward desiring inwardly to heare of his death as he did hope, about one of the clock he went vnto ye work­men, and saide vnto them thus, Syrs quod hée, haue yée done the Emperours commaundement or no.

The Brickmakers answered him againe and saide. Nay surely wée haue not yet done his commaundement, but anone it shall bée done, & with that they layde handes on him. Then cried the steward with an high voice, and saide. Good sirs saue my Lyfe, sor the Empe­rour cōmaunded yt Fulgentious should bée put to death. Then saide they, the messenger told not vs so, but hée bad vs that whosoeuer came first to vs in the morning, saying as ye before rehearsed, [Page 142] that wée should take him and cast him into the Fornace & bourne him to ashes. And with that word they threw him in­to the fire.

And when he was bournt, Fulgentious came to them, and said. Good sirs haue you done my Lords commaundement, yea, soothly said they, and therefore go [...] yée againe to the Emperour and tel him so. Thē said Fulgentious. For Christes loue tell mée that commaundement.

Wée had in commaundement saide they vpon paine of death, that who so euer came to vs first in the morninge, and saide like as thou hast saide, that wée should take him and cast him into the Fornace. But béefore thée, came the Steward, and therefore haue wee ful­filled on him ye Emperours commaun­doment, and now is hee bournt to the bare bones.

And when Fulgentious heard this, hée thanked God that hée had so preser­ued him from death, wherfore hée tooke his leaue of the workmen and went a­gaine to the Pallaice.

When the Emperour perceiued him, [Page] hée was almost distract of his wittes for anger, and thus hee sayde: Hast thou beene with the Bryckmaker and fulfil­led my commaundement? Soothly my gracious Lord I haue béene there, but or I came there, your commaundement was fulfilled. How may that bee true, quod the Emperour?

Forsooth said Fulgencious, the steward came to them afore mee, and sayd that I should haue sayde: and when they heard that, they tooke him and threw him into ye forneis, and if I had comen any rather, so would they haue done to me, and therfore I thanck God that hath preserued me from death.

Then sayd ye Emperour, tell mée the trueth of such questions as I shall de­maund of thee. Then saide Fulgentious vnto the Emperour. As I béeleue you neuer sound in mee any falsehoode, and therfore I wondred greatly why ye had ordained such a death for mee, for well ye know that I am your own brothers sonne. Then saide ye Emperour to Ful­gentious: It is no wonder, for that death I ordained to thee through counsell of [Page 143] the steward, bicause thou didst defame mée throughout all my Empyre, saying, that my breath did stinck so grieuously, that it was death to thée, and in token hereof, thou turnedst away thy face whē thou seruedst mée of my cuppe, and that saw I with mine eyes, and for this cause I ordained for thée such a death, and yet thou shalt dye except I heare a better excuse.

Then answered Fulgentious and sayd, A my most deere Lord, if it might please your highnesse for to heare mée, I shall shew you a subtill and a deceit­full imagination. Say on quod the Em­perour. The steward (quod Fulgenci­ous) that now is dead, came to mée and sayde, that ye tolde him that my breath dyd stinck, and there vpon he counsailed mée that when I serued you of your cuppe I should than turne away my face, I take God to witnesse I lye not. When the Emperour heard this, he be­leued him & said. O my neuew, now I see through the right wise iudgement of God the steward is brent, and his owne wickednesse and enuie is fallen on him [Page] selse, for he ordained this malice against thee, and therfore thou arte much bound to almightie God that hath preserued thée from death.

The Morall.

Déere friends this Emperour béeto­keneth euery supreame magistrate and other inferiours. And Fulgentious his neuew béetokeneth euery true christian man, which should duely & truely serue them with faithfull homage and dueti­full loyalty, like as Fulgentious serued the Emperour of his cup, wherefore ye shall be greatly loued of God. This ste­ward betokeneth euery false Christen man, as Cayne, which oftentimes tur­neth the harts of right wise men from God, saying, that his breath stinketh, that is to say, that the life of the magi­strate is not acceptable to GOD nor man, which is against this Scripture, saying thus, Nolite iudicare. &c.

That is to say, iudge not, and ye shall not be iudged. But oftentimes such ma­licious peole accuseth righteous men, [Page 144] wherefore they shal be cast into ye euer­lasting fire of hell, where is wayling, wéeping, and misery without charitie. And rightwise shall ascend to euerla­sting lyfe. Unto the which bring vs our Lord Jesu Christ.

Amen.

The Argument.

¶ Tyrants and vngodly persons walke without knowledge of the truth, tyll they come to the Church of God, the wicked persecute the godly. But they are preserued by the mightie proui­dence of god, so we ought not to sleep in sinne. A figuratiue speach of three seuerall meanings, videlicet, Take, Yeelde, and Flee, the significacion thereof.

The 42. Historie.

THere dwelt sometime in Rome a mightie Emperour named Del­phinus, which had no childrē saue onely one daughter, which was a fayre creature and welbeloued of hir father. As this Emperour walked on a day on [Page] hunting in the Forrest, sodainly he rode out of his way, and lost his men, wher­fore he was greatly discomforted, for he wist not whether he rode, ne in what place he was, till at the last when he had rydden thus all the day alone, in the euening he saw a house, and thether hée rode a great pace, & knocked at the gate.

Immediately the good manne of the house heard him and asked the cause of his knocking, and what he would haue. Deere friend quod the Emperour, lo it is night as ye may se, therfore I desire you of lodging for the loue of God. When he had thus sayd, the goodman of the house vnware that he was the Em­perour, aunswered thus and sayd Good friend quod he, I am the Emperours Foster, and haue plenty of venison and other vittailes for you.

When the Emperour hearde this, he was right glad in his mind, neuer­thelesse he told him not that he was the Emperour. And the Foster opened the gate, and receiued him as worshipfully as hée could, and set him to his supper, and serued him honestly.

[Page 145]And when he had supped, the Foster brought him to his chamber, and when time was he went to bed. In the same night it befell that the Fosters wife was trauailing of childe in another chamber fast by, and was deliuered yt same night of a faire sonne.

And as the Emperour lay in his bed sléeping, him séemed he heard a voice saying to him thrise, these words. Take, take, take. And with that hée awoke, & meruailed greatly what it might bée, saying to himselfe thus: A voyce biddeth mée take, take, what shall I take? And immedately he fell a sléepe againe, and the second time, hée heard a voyce, saying vnto him these wordes. Yelde, yelde, yelde. And with that he wakened againe, and wondred greatly, saying vn­to himselfe. What may this signifie? First I heard a voyce that sayed, take take, and nothing I receiued.

And right now I heard another voice that sayde, yeld, yeld, yeld, what shoulde I yelde.

And as he laye thus thinking to him [Page] selfe he fell a sléepe againe. And when he heard the third voyce, saying these wordes thrice, flee, flee, flee, for this night is a childe borne that after thy decease, shal be Emperour. When the Emperor heard this, he wakened & wondred greatly what it might bee.

In the morning carely solowing, ye em­perour arose, & called to him the foster and said. Deere friend, I pray thée that thou w [...]lt tell me if any childe be borne this night to thy knowledge. My wife quod the Foster, this night is deliuered of a fayre son. I pray thée sayd the Em­perour shew me thy sonne. When the Emperour had séene the childe, he saw a marke in the childes visage, whereby he might know him an other time, and than he sayd to the Foster thus,

Déere friend, knowest thou who I am, nay southly quod the Foster, for I saw you neuer before this time, as farre as I am remembred, neuerthelesse it séemeth that ye be a gentleman.

Than answered the Emperour and sayd, I am quod he the Emperour your [Page 146] Lord, whome yée haue lodged this night, wherefore right hartely I thanke you.

This hearing, the foster fell downe vp­on both his knées at his féete, & besought him of mercy, if that he had offended his hightnesse in any thing, praying him of forgiuenesse. Then aunswered the Emperour and said, be thou nothing a­frayed, for I thanke thee hartely of thy good chéere, and thy sonne that was borne to night I wil haue for to nou­rish and bring vp in my court, aud to morrow I shall send for him.

O my gratious Lord quod the foster it is not agréeable that such a noble Em­perour should nourish the childe of his subiect and seruaunt, neuerthelesse your will be fulfilled, for when your messen­gers come I shall deliuer them my son. Whan this was sayde, the Emperour tooke his leaue and rode home towarde his pallaice.

And whan he was come home, he called vnto him such seruaunts as hée trusted best, and sayd to them thus.

Goe yée, quod hée, vnto my Foster, [Page] with whom I was lodged this night in the forrest, and receiue of him his sonne, of which his wife was deliuered thys night, and vpon payne of death I com­maund you that yee destroy him by the way, and cast his flesh to the dogges, but bring with you the hart to mee. And ex­cept ye fulfill my commaundement, yée shall dye the most foulest death that can be thought. Anone his seruaunts went to the forrest, and receiued the Fosters sonne and brought him with them, and when they were come néere vnto the pallaice, one of them said. How shall wée doe, that we may fulfill our Lords com­maundement in distroying of this child. Some aunswered and saide, that the child should bée slaine, and some would haue saued his lyfe, & while they stroue thus among themselues, one of them that was most mercifull saide vnto the other. O my good friendes, heare my counsayle, and ye shall not forethinke it. If ye murther this innocent childe, wée shall greatly offend almightie god, and therefore héere bée young Pigges, [Page 147] kill wée one of thē, & then may wée take with vs his hart, and present it vn­to the Emperour saying, that it is the heart of the Childes blood. Then said they, thy counsaile is good, but what shal we doe with ye Child. Good friends (quod hee) let vs wrap him in some clo­thes, and late him in some holow trée, for peraduenture God will help him & saue his lyfe.

And when hée had thus said, they did gladly after his counsaile in all things, and killed the Pigge, and went theyr way and carried home with them the Pigges hart to the Emperour, saying vnto him thus: Loe, gracious Lord, wée haue destroyed ye Child as ye cōmaun­ded vs, and with that they shewed him the Pigges heart. The Emperour sup­posing that it had bene ye Childes hart, tooke it and cast it into the fire, despite­fully saying.

Loe, that is ye hart of him which should haue ben Emperour after me. Lo, what it is to beeléeue in dreames & visions, [Page] which be nought else but fantasies and vaine thinges. The second day after that ye Childe was put into the hollow tree, there came an earle for to hunt in the forrest, and as his houndes chased an harte, they came to this hollow trée where the Childe laye, and whan they felt ye sauour of the Childe, they would goe no farther.

The Earle séeing this, maruailed greatly why his houndes abode there, and smote his horse with his spures and rode a great pace till he came to them. And when he came vnto the trée wher­in the Childe was laide, he looked in at an hole & saw there the childe lying, and then was hée right glad, & tooke vp the Childe in his armes full louingly, and bare him home vnto his Castle, saying vnto the Countesse his wise. Loe, my deere wise, this day by fortune I haue found a very faire Childe in an holow trée as I hunted in the forrest, where­of I am right glad.

And beecause that I neuer begat sonne daughter on thee, ne thou neuer yet conceiued a childe, therfore I exhort thée [Page 148] that yu wilt faine they selfe trauailing with childe, and say that thou hast borne this childe. The Countesse fulfilled right gladly the earles will and desire, and said. My most déere Lord, your will in this thing shall bee done.

Not long after this, newes went throughout all the country, yt the coun­tesse was deliuered of a fayre Sonne, wherfore euery man reioysed much.

The Childe beegan to grow and was right well beloued of euery man, & most specially of the earle and of the Coun­tesse. It beefell after, when the Childe was xv. yéeres of age, the Emperour made a solempe feast vnto all ye Lords of his Empyre, vnto ye which feast this earle was called, and at the day assig­ned he came and brought his Childe with him which was at ye time a fayre yong squire, and [...]aruer at ye bord before the Earle. The Emperour greatly béeheld him, and espyed the token in his fore­head which hee had séene beefore in the Fosters house, wherfore hée was great­ly moued, and vexed within him selfe [Page] and saide vnto the Earle in this wise. Whose Sonne is this, certes said the Earle, hee is my sonne. Than saide the Emperour. By the saith and trouth that thou owest vnto mée, tell mee the trouth.

The earle séeing that hée might not excuse himselfe by no manner wise, but that néeeds hee must tell him ye trouth, than told hée him altogether, how hée had found him in the forrest in an hol­low tree. This hearing, the Emperour was almost distracte of his wittes for anger, & called vnto him his seruants, which he had sent before to destroy the Childe.

And when they came béefore him, hée made them to sware vpon a booke that they should tell him the trouth what they had done with the Childe.

Gracious Lord saide they, wée yéelde vs vnto your grace & goodnes, for with­out doubt pitie so moued vs, that wée might not destroy him, and then wée put him in an hollow trée, but what after­ward befell of him, certainely we know [Page 146] not, and in his steade we kilde a Pyg and brought you the hart thereof.

When the Emperour had heard the very trueth of this matter, hee said vn­to the earle. This yong man quod hee, shall abide heere by mée, the earle im­mediatly graūted, though it was great­ly against his will.

And when the feast was ended, euery man tooke his leaue of the Emperour, & went whereas they list.

And at that time it fortuned that the Emprisse and hir daughter soiourned in a great countrie, far fro thence by the commaundement of the Emperour. It befell not long after ye Emperour called vnto him that yong Squyre and saide, it béehoueth thée (quod hee) to ride vnto the Emprisse my wife with my letters. I am ready at your commaundement my Lord, sayde hee, to fulfill your de­sire.

Immediately the Emperour lette write letters, whereof his intent was this. That the Emprisse should take the bearer of these letters, and let him bée drawen at the horse taile, and after [Page] that shée should let him bée hanged till he were dead, and yt vpon paine of death.

When the letters were all made & sealed, then the Emperour tooke them vnto ye yong squire, commaunding him to spede him on his iorney. And straight way the yong Squier receiued thé glad­ly, and put them [...]ure in his bore, & rode foorth on his iourney. When hée had rydden thrée or foure daies on his iour­ney, in an euening hee came vnto a Ca­stle wher as dwelt a knight, and gently desired him of a nights lodging.

The knight seeing and beeholding the good fauour of this young squier, graū ­ted him lodginge, and made him good cheere and well to fare, and afterward brought him vnto his chamber, & when hée was there, hee went to bed: And im­mediatly fell on sléepe, for hée was full wery of his [...]ourney, and forgot his boxe with the Letters lying openly in his chamber.

When the knight saw the bore, hee opened it, and sound the letters sealed with ye Emperours signe manuel, & was greatly tempted to open them, & at the [Page 150] last, hée opened them full subtylly, and than hee redde how the Empresse vpon paine of death shoulde put the bearer of them to death, and then he was right sorrowfull, and saide within himselfe, Alas (quod hee,) it is great pitie to de­stroy such a fayre young man, & there­fore if I may, it shall not bée so.

And immediatly after, the knight ra­ced out that writtinge, and wrote in the same paper a letter, saying these words. Upon paine of death I commaund thée that thou take the young Squire bea­rer of these letters, and let him be wed­ded without any delaie vnto my daugh­ter and yours, with all the honour and solempnitie that can bée thought, and whan they bée marryed that yée take him as your owne sonne, and that hée keepe my roome till I come vnto you myselfe.

Whan ye knight had thus written, hée closed ye letters subtylly and put them into the bore againe.

Early in the morning ye young Squire arose and very hastely made him redie, [Page] and toke his leaue of the knight, & rode foorth on his iourney, and the third daie after, he came vnto the Emprisse, and saluted hir right worshipfully in ye Em­perours beehalfe, and toke hir the let­ters. And when the Empresse had redde them, anone she sent foorth hir messen­gers through the countrie, commaun­ding the states and gentilmen to come vnto hir daughters wedding, at a cer­taine daie assigned.

When the daie was come, thether came manie great Lordes and Ladies, and anone, this young Squire espoused the Emperours Daughter, with great honour and worshippe, according to the tenour of the letters, & was right well beloued and most honoured among the people.

Not long after it befell, that the Em­perour came into that Countrie, and when the Empresse heard of hir Lords comming, shee toke with hir, hir sonne in law, with much other people, and went towardes the Emperour, for to welcome him.

[Page 151]When the Emperour saw this yong Squire leading the Emprisse his wyfe, he was greatly moued within himselfe and sayde. O thou curssed Woman, by­cause thou hast not fulfilled my com­maundement, thou shalt dye an euill death.

A my déere Lord (quod shée,) all that ye commaunded mee to doe I haue full­filled. Nay curssed woman sayde the Emperour, it is not so, for I wrote to thée that thou sholdest put him to death, and now I see him aliue.

My Lord quod the Emprisse, saueing your grace, you wrote to mee yt I should giue him your dauhter to wyfe, and that on payn of death, in witnesse wher­of loe here your letters with your owne seale manuell.

When the Emperour heard, this, hée wondred greatly and sayd. Is he espow­sed then to my daughter. Yea soothly sayd the Empresse, long agoe with much solempnitie and great worshippe, and as I perceiue your Daughter is with childe.

[Page]Than sayde the Emperour. O thou lord Jesu Christ it is great folly to striue a­gainst thy ordinaunce, therefore sith it is so, thy will must needes be fulfilled. And with that he tooke his sonne in law it his armes and kissed him, which after his death was Emperour, and ended his life in rest and peace.

The Morall.

¶This emperour maybetoken Herod, or else euery tyraunt which walked a­lone without truth, till he came to the fosters house, that is to say, the Church which is the house of God. This He­rode would haue slaine this childe Jesu, wherefore he sent messengers to séeke him, according to the scripture of saint Mathew, telling how he commaunded the three kings to séeke him, and bring him tidings againe where he was, that he might come and worship him allso, but this saide he not for loue, but for deceipt.

[Page 152]The Foster betokeneth Ioseph our La­dies husband which kept him.

But when the messengers came, that is to say, when the thrée kinges came, they slew him not, but worshipped him on their knées, and left him in the holow trée of his Godhead. The Earle that came and found this childe, betokeneth the holy ghost, which warned Ioseph by the Angell in his sléepe, that he should take our Lady and his sonne and flée in to the lande of Egipt.

This moralitie, may be vndestoode otherwise. This Emperour may be to­ken a sinner that walketh in the forest of this world, seeking vanities & nought else, vnto the time he come to the house of god. & there he is receiued benignely of the Prelate of the Churche, if hée will obey the Commaundementes of GOD.

But many of vs now a dayes sléepe in the Churche, when they practyse not according to their profession, and therefore ought they also to dreade thée voyces which I haue rehearsed by the [Page] first take, that may be vnderstoode the great benisit that he gaue thee when hée put in thée a soule, made at his owne si­militude. By the second take, is wnder­stoode the sonne of the father of heauen, which was borne of the blessed Uirgin Mary. By the third take is vnderstoode the same sonne of God, which dyed vpon the crosse.

By the first yéelde, is vnderstood, that wee ought to yéeld our Soule vnto all­mightie God, as cleane & as faire as hée gaue it vs after our regeneration in haptisme. By the second yeld, is vnder­stood, that we ought to yeld honour, wor­ship, and loue vnto Almightie God and man. By the third yelde, is vnderstoode, that we ought to yeld to God true con­fession of faith, contricion of hart, and amendement of life.

The first shee, beetokeneth sinne which we should [...]lee. The second flee, betoke­neth the world which we should flee, for the great salsehoode & temptations that are therein. The third [...]lee, betokeneth euerlasting paine, the which we ought to [...]lee, through faith and hir fruits, by the [Page 154] tyrant: She lyeth, for she is my wife, and I haue found hir in adultry with an other man, and therefore I will slea hir. Than sayde the knight: I beleue better the woman thē thee, for loe the tokens of truth appere openly in hir vi­sage, that thou hast rauished hir, there­fore wil I fight with thée for hir deliue­raunce. And immediately they buckled both together & fought egerly till they were both sore wounded. Neuerthelesse the knight obtayned the victorie, & put the tyrant to slight.

Then said the knight vnto the woman, Loe, I haue suffered for thy loue many sore wounds, and haue saued thée from thy death, wilt thou therefore promise to be my wise.

That I desire you quod she, with all my hart, and therevpon I betake thee my trouth. When shée was thus ensured, than said the knight as foloweth.

Héere beside is my Castell, go thether and abyde there till I haue visited my friends and my kinsmen, to prouide for all thinges néedefull for our weddinge, [Page] [...] [Page 154] [...] [Page] for I purpose to make a great feast for thine honour and worship. My Lord quod she, I am ready to fulfill your wil. Than went she foorth vnto the Castell, where as shée was worshipfully recey­ued. And the Knight went vnto his friends for to make him readie against the day of marriage. In ye meane while came Poncianus the tirant to ye knights Castell, and prayed hir that hée might speake with hir. Than came she downe from the castell to him. This tirant sub­tilly flattered hir, & saide: Gentle loue if it please you to consent to mée I shall giue you both golde and siluer, & greate riches, and I shall be your seruaunt, & ye my soueraigne. When the woman heard this, full lightly shée was decey­ued through his flattering language, & graunted him to be his wife, and tooke him with hir into the castell.

It was not long after but that thys knight came home and found the castell gate shutte, and knocked there at, but longe it was ere he might haue an aun­swere. And at the last the Woman [Page 155] came and demaunded why hee knocked at the gate. Then saide hée to hir: O déere lady why hast thou so soone chaun­ged my loue? let me come in. Nay surely said she, thou shalt not come here, for I haue here with me my loue, which I lo­ued before. Remember quod the knight thou gauest me thy troth to be my wife, and how I saued thée from death, and if thou ponder not thy faith, béehold my wounds which I haue suffred in my bo­dy for thy loue. And anone he vnclothed himselfe naked saue his hosen, that he might shew his woundes openly. But she would not sée them, ne speake more with him, but shet fast the gate & went hir way. And when the knight saw this, he went to the Justice & made his com­plaint to him, praying him to giue right wise iudgment on this tyrant and this woman.

The Judge called them béefore him, and when they were come, the Knight said thus: My Lord quod hée, I aske the benefite of the law, which is this.

If a man rescew a woman from raui­shinge, [Page] the rescuer shall marrie hir if him list, and this woman deliuered I from the hands of the tyrant, therefore I ought to haue hir to my wyfe, & fur­thermore she gaue me hir faith & trouth to marry with mee, and therevpon shee went to my castle, & I haue done great cost against our wedding, and therefore as it seemeth mee shee is my wife, as by the law. Then sayde the Judge to the tyrant. Thou knowest well that this knight deliuered hir from thy hands, & for hir loue hath suffred many grieuous wounds, and therefore well thou wot­test that shée is his wife by the law, if that him list. But after hir deliuerance with flattering spech thou hast deceiued hir, therfore I iudge thée to bee hanged.

Than said the Judge to the woman in lykewise, O woman, thou knowest how this knight saued thée from death, and therevpon thou bée tookest him thy faith and troth to bee his wife, therfore by two reasons thou art his wife, first by the lawe, and after by thy faith and trouth. This notwithstanding thou [Page 156] concen [...]idst afterward to the tyraunt, and broughtest him into the Knightes Castell, & shottest the gate against the knight, and wouldst not sée his wounds which he suffered for thy loue, and ther­fore I iudge thée to bée hanged. And so it was done, both the rauisher, and shee that was rauished were condempned to the death, wherefore euerie man prai­sed the iudge for his right wise iudge­ment.

The Morall

This Emperour béetokeneth the fa­ther of Heauen, which ordained for a law that if the soule of man were ra­uished from God by sinne, the sauer of the soule should espouse hir, if him list. The woman that was rauished béeto­keneth the soule of man, which was ra­uished by sinne of our forefather Adam & led out of Paradise, into ye forrest of this wretched world by ye tirant Poncianus [Page] which betokeneth the diuell, and he not onely defouled hir by leasyng of the he­ritage of heauen, but also hée would sley hir with euerlasting paine. But the soule cryed with a high voice, whose crye our Lord Jesu Christ heard.

This cry was made when Adam cryed after the oyle of mercie. And ye Patry­arkes & prophets cryed for remedy, say­ing these wordes: O thou highnesse in the Cast, and so foorth, visite thou vs. &c. The knight betokeneth our Lord Jesu Christ, which came from Heauen, and fought with the tyrant, that is to say, the diuell, & both they were sore woun­ded. For our Lord Jesu Christ was wounded in the flesh, & the diuell may­med in his kingdome, wherfore the wo­man, that is to say, the soule gaue hir faith and troth vnto almightie GOD when he became christian, saying these wordes: I forsake the Diuell and all his pride, and beléeue in God the father almightie.

Than ordayned our Lord Jesu Christ a marriage betwéene him and hir, with the [Page] [...]

This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal. The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission.