IT waxeth light now Muse enough
wythin Castalian lake,
We rested haue, the wrest therfore
and Harp in hand go take:
Set strings in tune, and with thy grace
accustomed to thy kinde,
Sing Goddesse auncient melody:
good verses fyl thy minde
That erst Apollo wonted was
in Bay tree woods to tel:
While he by riuer stoode that runnes
from out Permessus Wel.
Us calles behold another ioyle
wherein some prayse ooth lye,
[Page] Let vs from hautye place and top,
of Parnas hylles so bye
Beholde the sundry mindes of men,
and eke their liuing marke.
Nowe past the middest of surging seas
had runne my sayling barke,
And now the toppes of lofty trees
wyth frosty ryndes were white:
When as a certaine God vnknowne
by me stoode vp in syght,
And shining wyth his beames deuine
expellde the blackishe night.
A certaine rock I then behelde
whose top did reache so hye,
That passing cloudes aboue it might
discouer plaine the skye:
Harde semed it first to enter vp,
for ragged stones there was
Placed round about, which made ye way
both straight, and ill to passe,
The bottom all beset wyth bryers:
the mydst more mylde againe,
And nerer as it comes to skyes
the path appeares more playne,
And easyer to be trauailed,
Theorea eke it hyght
[Page] Hereto me straightwayes did conduct
my Ghost and guiding spright.
To top wherof when as we came
I myght beholde and see,
Eche place with wōdrous syghts fulfild
and furnished to bee,
Which if my tong would here declare
the Sunne should soner slyde
To lowest partes, and night the earth
with misty cloke should hyde.
Whyle as I stay, and gase vpon
the large and ioyfull syghtes:
Lo fallyng from the skyes aloft
a voice these wordes recytes:
Stellatus bowe thy knees, and here
thy humble prayers make
Unto the Almighty king, without
whose grace thou canst not take
The pleasant pleasures of this meunt.
Therefore in humble wyse
Kneele thou to God, for fauour all
doth fall to earth from skyes:
For nothing is wherof to man
can greater profyte flowe,
Than heauenly helpe with holy prayers
to get, and God to knowe.
[Page] When thys I hearde, vpon the earth
my face, and hande vpright,
I bowed my knees, and poured out
these words in harty plight.
O Father great of saints, chiefe powre
that in the worlde may be,
Than whom may neuer thing be found,
nor thought of more degree,
Remoued farre from body here,
yet framing fashyons all,
Both such as neuer fade, and such
as times at length lettes fall:
The first, and of beginning voide,
the fountaine whence doth spring
All kinde of good, of nature eke
the auctor▪ guide, and king:
That all things here dost comprehende,
comprended thou of none,
The hye Almighty Maiesty,
and chiefest good alone,
Lyfe, wysedome, order, praise, and ende,
minde, truth, way, lyght, and grace,
No where thy selfe inhabiting,
and dwelling in eche place,
Unmoueable, and mouing giuest
to all and euery thing,
[Page] From whom, in whom, & eke by whome
all kynde of things do spring:
In one estate remaining styll,
and changing in no time,
The chiefest cause that rowling aye
the Globe where starres doe shine,
Doest guide by fixed law thappointed
force of destenye:
Of Lordes the greatest Lorde of all,
and King of Kings most hye,
Before whose face a thousande beastes
of Angels glystering bright,
Doe minister with ioyfull hymnes,
in presence of thy syght,
Amidst the ample fieldes of lyght
aboue the worlde so hye
Where aptest place and seate there is
for things of certaintye.
I worship thee, I honor thee,
and prostrate here on face
I lyft mine eyes desyring thee
wyth mylde and cherefull grace,
Upon me synfull man to looke,
and heare my earnest crye,
Poure downe into my earthly brest
thy beames of lyght from hye,
[Page] Driue darkenesse frō my minde opprest
alas in dolefull wyse,
Whyle in consuming carcasse here
and fading fleshe it lyes.
Graunt me the perfect path to finde
least harmefull errors sting
wyth fansy fonde, and iudgement blind,
in synne me headlong fling.
For without thee, the wit of man,
and force of mortall kinde,
while it intendes to mount a loft
receiues a greater fall:
As Icarus whose wyngs him faylde
when he flewe hyest of all.
Graunt therfore O most mighty king
to mee thy creature lowe,
Thy will to learne, and thee to please,
and then that I may knowe
Mine own estate, from whence I came,
and wherto I was made,
And whether I at length shall passe
when that from hence I fade:
what here in lyfe I should perfourme,
and what I should not doe:
That when dame Lachesis my threde
of lyfe hath snapt in two,
[Page] And that the farthest day is come
that long with priuie stelth
Procurde my graue death bring my rest
and part of sauing helth.
These words thus sayde, an other voice
againe did pearce my eares,
Thalmighty Lorde thou pleased hast
thy prayer full well he heares:
Pluck vp Stellatus now thy heart
to thee for to remaine
Here on this mount it graunted is
and sacred fruites to gaine.
Thys said forthwith the voice did ceasse,
nor worde it vttered more:
Then in my minde a greater force
I felt, than earst afore,
And sharper syght: then looked I forth
all things descerning well
And for my eyes, they myght presume
olde Linceus to excell.
With that I felt a subtill wynde
to lyft me vp on hye,
which softly causde me to ascende
to toppe of starry skye:
Much lyke the byrde that beares ye darts
that [...]ulcans forge dyd frame,
[Page] That when we synne, y
e thunder thomps
doe fling and flashe oft [...]ame.
And nowe approcht I nere the Moone
whose ga [...]es I had in iyght,
Wherof, part glistred all with golde,
and part with syluer white.
I entre in beholding al,
when straight with me doth meete
Timalphes yong, of vertues great,
and eke of fauoure sweete:
(Whom of Arete Ioue bega [...]
in auncient tymes of olde.)
He knewe me straight, for oft he had
hys mothers hestes me tolde,
And when eche other greted was
he much things asked of me:
And after brought me to a towne
of hugest quantitie,
The loftye walles of Diamonde strong
were raysed hye and framde,
The bulwarks built of Carbuncle,
that all as fiery flamde.
O Lorde what gorgeous houses there,
and goodly syghtes I saw,
As Temples fayre, and Theaters,
and streetes, and seares of lawe:
[Page] Al framed of syluer, gold and stone,
and more of goodly kinde
I there beheld, but cannot now
beare al away in minde:
And though I could remembre al
yet God doth not allowe,
That cōmon peoples heads shuld know
the state of all, and how.
I wondred at the number great
that through the city so
Al clad in white by thousands thick
amyd the streates to go,
Their heads beset wyth garlands fayre
in hand the Lillies white,
They ioyful beare Menarchus guyde
of Cynthyus kingdome bright:
Remembring oft wt Himnes they syng,
and swete agreing layes,
Menarchus name they oft rehearse,
Menarch wyth Psalme they prayse:
Menarchus name did Eccho lowde
resounding oft send out,
He vanquished in happy fielde
th' Arcadian giants stout:
As then Timalphes tolde to me
wyth wordes that were not vayne.
[Page] Once was (quoth he)
Arcadia voyd
of hylles, and al lay playne,
There dreadful giants kingdome held,
as Maenalos the hye,
And Pholoe, and Lyceus great
that ioyed in woods to lye:
And Erymanth whose shoulders bare
the backes of sauage swine,
Cyllenes eke that boylde wyth spyte,
agaynst the powers diuine:
Who fyrst before the rest presuming
al of force and might,
Durst giue ill language to the Moone
wyth wordes of canckred spite,
That they before hir long were borne,
and of more noble race,
And so that they deserue the names
of Gods, and higher place.
Besydes in rage a towre they built
amyd the skies to looke:
O Nemroth larger farre than thine,
and wyth an yron hooke,
Attempted thrice from place to pluck
this Goddesse where she standes,
Bloud red for feare to see hir selfe
so nere to wretches hands:
[Page] Menarchus gaue them thrice repulse
wyth valeant force and might,
And thrice the iuice out prest from gras
of olde Saturnus spright:
Among them [...]ast the poyson runnes
straight wayes through al their bones
Wyth chy [...]ling colde, consumed wt payn
they leaue their liues at once:
And vggly soules they cleane forsake,
which hel below receaues,
Wher as with paynes they plagued are
that neuer after leaues.
But now their bodies quite destroyde
by force of venome late,
Their carcasse turnde to lofty hilles
kepes name wyth chaunged state.
Whereby this deede and triumph great
in minde the Moone men heare,
And celebrate wyth solemne pompe
this feast from yeare to yeare,
And to their king they worship make
with great and ioyful cheare.
Thus passing forth, we found a tower
that all of Gold did shine,
Al wrought, & set wyth precious stones
of sundry colours fine:
[Page] Here quoth my guyde, no mortal man
may euer set his feete:
We stayde therfore, and by the space
of large and ample streete,
On euery syde we might beholde
approching soules at hand,
And there before the seate and place
of iudgement for to stand:
Which placed was agaynst the towre,
and wrought right cunningly,
Three sonnes of Ioue and fayth begot
syt there in sea [...]es ful hye,
To iudge the soules, regarding wel
of al their sinnes the store,
And vertuous deedes that euery man
hath done in earth before.
Telescopus and Dorophon
Philorthus frend alway
To iustice, these, desertes and faultes
in perfect balance way:
And by their iudgements very fewe
to heauen did ascend:
But thousands of the same agayne
to earth did downe descend,
And many also in the Moone
they did commaund to stay.
[Page] Astonished long wyth gasyng syght
at length I gan to say:
Declare to me good guyde quoth I,
if Hell beneath doth lye
In deepest dongeon of the earth,
and to the Center nye,
And soules thereto conueyde they say
the corse clapt vnder hearce,
Olde Aeacus and Minos there
and Radamanthus fearce
Do euer iudge, and giue rewardes
or else deserued payne,
How chaunceth it I here beholde
the like thing done agayne?
Mannes mind (quoth he) in pryson dark
of carcasse shut doth lye:
And forced by fault and ignorance,
is led by wayes awry.
By this is man to dreames and toyes
of nature prone and bent,
And from the truth he wanders farre,
if grace do not preuent.
No maruel thoe, if many things
your Poets false haue song:
Bycause to treade the steppes of truth
lies not in euery tong.
[Page] But thou, haue alwayes well in minde
these mysteries I tell:
All things are good and neuer fade
aboue the Moone that dwell,
Nor griefe can vexe those sacred states:
But all that nature framed beneath
the Moone, is nought, and ill,
And lawe seuere of death doth feele,
and force of time to spyll.
These places doth the middle spheare
of Moone in twaine deuide,
Placde equally betwixt the worlde
doth boundes to heauen bide.
Thus when that lyfe is fledde, all soules
are brought vnto thys place,
And here pleade gilty or vngilty
before the iudges face:
By whose awarde, to certaine roomes,
according to their deedes
They straight are sent, receiuing there
for their desertes their meedes.
And euery one the henyer they
with heapes of vice are made,
The deeper they descende the pyt
of darke infernall shade.
[Page] Agayne the better that they be
and farther of from crime,
So much they higher mounting vp,
more nye the heauens clime.
But they whose ylles do counterpease
the vertues of their minde,
For to remaine about the Moon [...],
are many yeares assinde:
Tyl eyther falling fresh to vice,
when many yeares are spent,
They turne to earth, or purged wel,
are into heauen sent.
Loe thus he sayd. But then agayne
what is the cause quoth I,
That soules so fewe the starres approch
and gayne the heauens hie?
Why runne they hedlong so to vice,
and (Misers) vertue flye,
Why more esteme they dark than light
and rather synne to apply
Than vertue pure? where of to them
doth so great madnesse rise?
What will so fond doth them beguile,
what fansy bleares their eyes?
Then aunswered thus Aretes sonne:
both I do it desire,
[Page] And mete it is, that I disclose
the things thou dost require,
And many other things besyde,
which thou thy selfe shalt say,
Are worthy to be learned here
and to be borne away,
Since here wythout the power of God
I know thou canst not come,
Who list such things to thee to shewe:
before the gates of whome
No man aliue may once approch,
except by him assinde,
Then now giue eare, and what I say,
beare wel away in minde.
But nedeful fyrst it is for vs
a little hence to walke.
We went, and in a lofty tower
we both syt downe to talke,
From whence both seas & land ful plain
we might beholde and see.
Then thus from sacred brest, this voice
he vttred out to me:
As of them selues the soules can not
be yll, nor bent to synne,
Since yt their kinde doth come frō skyes
and spring from God begynne:
[Page] Nor of theyr owne and proper wyll,
their natures can be nought,
Since God them made who neuer thing
of euill state hath wrought.
But many other causes be
that into dongeon vile
Of hel do downwards thrust these souls
and them with vice defile.
And chiefe of them the body is,
wherein the soule lyes bounde
As in a pryson strong, whose bondes
doth iudgement quite confounde:
No otherwyse than fyre is hydde
wythin an earthen pot,
And misty cloudes doe darke the syght
of flaming Phebus hot.
Then all things doth the soule forget,
And Lethes streames doth taste,
And lyke apperes to papers blankt,
wherin no worde is placde.
Thus captiue closed in fading fleshe,
a thousande mischiefes ill,
A thousande Monsters hir assault,
and alwayes seeke to spill,
Lyke as the Goldefinch whyle in cage,
hir dolefull desteny
[Page] wyth sundry fortes of pleasaunt tune
doth seeke to pacify:
To whom all close and couertly
the crafty Cat comes neare,
And driues molesting sore the wretche
on euery syde to feare.
The Cat a bane to symple byrdes,
of Myce the finder out,
She fearing sore the spoylers pawe,
doth slutter rounde about
The Cage, and saues hir selfe by flight:
when present doth appeare
An other foe with furye lyke
the selly wretche to feare,
Who thrusting in hir Tallons sharpe,
doth take hir cleane away,
And feedes thereon with wonted noyse
as on accustomed pray.
So [...] ▪ and thore with diuers foes
th'vnhappy soule is tost,
And flying farre the ginnes of some
is in the others lost:
White inclo [...]de in carcasse here it li [...]
It knowes not what to do,
[...] daunger here for to beware,
or what to cleaue vnto.
[Page] And with the showe of good deceiued,
much like the dronken wyght
It stackring standes. Whereby, if that
by some that teache aryght,
Or by their ayde that warning giue,
it be not ledde or brought
From darkenes blinde vnto the lyght,
it runneth styll to nought,
And better things doth aye refuse.
of soule the chiefest staye:
Contagion fyrst, and chiefest ill,
that through the fleshe doth rayne,
Is ignoraunce of truth and good,
from whence out springeth than,
False iudgement as the greatest plague
that happens vnto man.
Wherof two monsters are begot,
folly, and wickednesse,
From these two euery [...] proceedes
that man can here expresse.
For all men sinne, eyther bicause
the goodes here counterfeat
[...]hey most esteeme as folly leades,
or else that mischiefe great
[...]oth prick them forth to wicked de [...].
Wherfore, we iustly may
[Page] Count him a foole, or wicked man,
that doth from reason stray.
But in that part of soule that lustes,
there syttes dame follyes grace,
And there she pytched hath hir tents,
and chose hir dwelling place:
In the other part all bent to wrathe,
there mischiefe hath his holde,
With force, and Craft, & poyson strong
most dreadfull to be tolde.
These two (for truth) are mighty kings,
and armyes great behinde
They leade, and both destroy
the state of mortall kinde.
They both are ygnorant of truth,
and framed false iudgement by,
(As earst was tolde) the soules that in
the careasse buryed lye
Unmindefull of their owne estate,
and voide of light withall,
Into three lakes of Hell, and death,
they leade, and downe let fall.
Of which the first Limosum hight,
therein doth pleasure rayne,
Spinosum is the other calde,
where vile desyre to gaine,
[Page] And couetousnes, doth rule: the thyrde
Fulmosum hath to name,
Where pride beares sway, yt thristeth still
for honours hye and fame.
In these three lakes the greatest part
doe perishe euery daye:
Of all the soules within the worlde
this is the chiefe decay.
For such as slyde into these pooles.
them euermore distroyes
The lust of fleshe, and gredy minde,
of fonde and fading ioyes.
Ne of themselues they knowledge haue
nor of the heauens bright,
Nor other lyfe they thinke to be
than this in present syght.
O fylthy, fonde, and doltishe mindes
from heauen turned quite,
Not minding hye or worthy things
but still in brutishe plite,
Respecting only here the earth.
Besydes are causes mo,
wherby the soules infected are,
and often plaged so.
For where the clouds are thronged thick
and showres of raine proceede,
[Page] And windes w
t dreadful meeting sounde
doe flashe of lightnings breede,
There is the place of vglye sprites,
by whom doe plagues aryse,
With battailes fierce & raging stormes,
through seas, and lande that flyes.
By craft and by the tempting force
of them, and their deceit,
The symple sort of men doe fall
to euery mischiefe great:
Hereby both right and honesty,
they quite cast from their minde.
But now, bicause these temptours here,
and fiendes of deuilishe kinde,
Fewe can obtaine wyth eyes to se,
therfore but fewe beleue
That any such things doe remaine,
nor credit wyll they gene:
Nay rather many doe account
it but an ydle fame,
And as at dreames of folkes diseased,
so laugh they at the same.
But thou driue from thy minde away
thys foolishe heresy,
And giue good credite to my wordes
of greatest certainty.
[Page] And for bicause thou shalt perceiue
I teache not trifles vaine,
I wyll procure that thou shalt see
all thyngs before thee plaine.
But fyrst it needefull is wyth prayers
Dame Rainebowe for to trye,
Who wonted was to beare the hestes
of Iuno through the skye:
That she with winde disperse ye cloudes,
and make the skyes looke fayre,
Least that thy syght be hyndered,
by dymnesse of the ayre.
Then humbly in thys wyse I praide:
O thou Thaumatis hye,
Of sundry colour to beholde
a beauty to the skye,
That stretchest forth in misty cloudes,
thy great and myghty bowe,
And Phebus shining bright his beames
in thee doest beare and showe,
And flouds vp suckt vnto the cloudes
dost bring and carry farre,
O Rainebowe wondrous syght to men
and Iunoes Messanger:
And truely got of Thaumas olde,
the daughter passyng fayre,
[Page] Graunt I thee pray all darknesse fledde
a cleare and Crystall ayre.
Shut vp in caues of Eolus,
the south windes cause of rayne,
And sende abrode the northerne blastes,
to make fayre dayes againe.
Immediately vpon these wordes,
from out the northerne syde
Did Boreas blowe, and with hys blast
clearde all both rounde and wyde,
Then sprinkling in mine eyes a iuyce,
my guide, beholde quoth he,
Now shall the secrets of the worlde,
reueled be to thee.
Now open wyde your springs, & playne
your caues abrode displaye,
You Systers of Parnasus hyll,
beset about wyth baye,
And vnto me (for neede it is)
a hundred tongues in verse
Sende out, that I these ayrie kings
and people may rehearse,
Deceiuers great of men and guides
of vice, which all that liue
Doe styll molest: and by their craft
mans soule to hell doe giue.
[Page] Here fyrst whereas in chariot red
Aurora fayre doth ryse,
And bright from out the Occean seas,
appeares to mortal eyes,
And chaseth hence the Hellish night,
wyth blushing beauty fayre,
A mighty King I might discerne,
placde hie in lofty chayre,
Hys haire wyth fyry garland dockt,
puft vp in fiendish wise,
Wyth browes full broade, & threatning loke,
and fyry flaming eyes.
Two monstrous hornes & large he had,
and nostrils wide in sight,
Al black himself, for bodies black
to euery euyll spright
And vggly shape, hath nature dealt,
yet white his teeth did showe,
And white his grenning tuskes stode,
large wings on him did growe,
Framde like the wings of Flindermics
his feete of largest sise,
In fashion as the wilde Duck beares,
or Goose that creaking cries:
His tayle such one as Lions haue
Al naked sate he there
[Page] But bodies couered round about
wyth lothsome shagged haire,
A number great about him stoode,
a wondrous forte of men,
A greater company I think
than Xerxes trayned, when
By force of armes (vnhappy man)
the Greckes he did inuade:
And scarce in safety could returne
wyth al the flight they made,
Eche one of them in hand a hooke
did holde, and Belbowes beare,
Wyth bellowes for to fyll their heades,
with winde, whom Fortune here,
Had eyther lent great store of golde:
or whome they saw ful well,
In learning, beauty, state or strength,
their fellowes to excell.
Wyth hooke such as wyth wantō wind
were puft sufficiently,
Amyd the smoky lakes to cast,
wyth Snakes and Toades to lye.
And other monsters there that dwelt.
This lusty foresayd King,
Tiphurgus had to name: as sayd
my guide that tolde eche thing.
[Page] Then where the Sūne doth downward fall,
amyd the westerne streames:
From whence among the Spaniards,
he throwes his latest beames,
I cast mine eyes, and like the fyrst low
another King in syght
I had, that sate in seat aloft,
his name Aplesto hight:
A number great of sprites he rulde,
such as amyd the west
Are bred, and such as in those partes
do dwel and haue their rest.
Eche one of them a Serpent holdes,
a flesh hooke also hath.
Then spake Timalphes in this sorte:
seest thou quoth he, to wrath
How euery man their Serpents moue?
and pinching oft do touch,
That sharper may they set their teeth,
and poyson more by much
Destil in hearts of earthly men,
for they on whome doth hitte,
The force of those such poisoned teeth,
do forth wyth lose their witte,
And he auenly things do cleane despise:
and wyth such thirst they broyle,
[Page] That licoure none can them suffise
wyth drink in vayne they toyle.
And while thus euermore in vayne
they drink and styll are drye,
Unmindful of their death, theyr lot,
themselues, and heauens hye:
Then strayght at hād these diuels come
wyth hookes as here you see,
And catcheth them, & strykes the throtes
that yet ful thirsty be
To fling in flouds of thorney lake:
where as wyth wondrous paynes
They punnisht are wyth Monsters vile
that secret there remaynes:
Blond specially wyth bloudsuckers
that thick about them lies:
And hyting styll, both day and night,
them plages in piteous wyse.
At length they yeld agayne the bloud,
that whilst they here did liue
They suckt from men, nor ease of smart
no space of yeares can giue.
This King both makes and plages such men
as couetous he made.
Thys sayd, I turnde my eyes to starres
that glide in coldest glade,
[Page] Wheras our Pole doth plaine beholde,
and viewe the double beare,
And where Bootes driues hys waine,
in euer rowling spheare.
And there an other king I see,
and thousande spirites ill
That dwel about those northerne partes
whose handes great hookes doe fill.
Then sayd my guide: this king yt raigns
in partes of Boreas colde
Of Lechery, and Gloconye,
doth Crowne and Scepter holde.
Philocreus eke to name he hath,
in fraude full lyke the rest:
O Lord with how great harmes doth he
poore mortall men molest?
For on these hookes that here thou seest
the baytes that tast full well,
He tyeth fast where poyson lurkes
of filthy flouds of hell.
And wyth these baytes he doth cōmaūde
the doltishe fooles to take,
And catcht in puddles to be cast
of muddy miery lake.
Who straight transformed into shape
of vgglye beastes, appeares
[Page] Both Swine and Asses, Bulles & Foxe,
and wolues, and lothsome Beares:
And others Monsters voide of minde.
Nor this doth yet suffyse,
with Harnets, waspes, & Betels blinde
that rounde about there flyes,
Continually they vexed are.
Lo thus Philocreus men are plagued
in piteous painefull wyse,
That couet onely carnall ioyes,
and vertue here despyse.
Thus sayth my guide, but I my eyes
about the southerne pole
Do cast, frō whence ye clouds are causde
in euery place to rolle.
with stedfast syght I note, what sort
of sprites I there can see,
And flocks of fendes wt wings full black
that swiftly flying bee.
Amongst them all a mighty king
there stoode with Crowne of pride
wyth lowring browes, and dogged loo [...]
and in hys mouth full wyde
A monstrous tongue he hissyng shocke,
and lyke the lothsome Snake
[Page] He castes abroade from out hys throte
a fylthy poyson black,
Such as the adder (while he burnes
wyth loue of Lamprey long,
Much fearing for to harme his ioy
wyth deadly venome strong)
Casts vp among the ragged rocks,
and hydes it secretly,
And springing straight with lusty leape
into the seas doth flye,
And calling oft wyth hyssing sound
doth seeke his louers deare,
Who runnes to meete hir mate in hast,
whose voyce she weldoth heare,
And both wyth much embracing ioyne.
But when their pleasaunt play
Is fully past, and finished,
the Snake wyth ioy away
Doth swimme to land, and on the rocke
whereas his poyson lay,
He searcheth for his owne defence.
which if he finde away,
Or spylt, or troden vnder foote,
such griefe he then sustaynes,
That mourning, weary of his life
he dasheth oft his braynes,
[Page] Agaynst the sharp and ragged stones
tyl that his breath at last
Wyth al his wretched paynes & griefe,
by death be ouerpast.
Such was this King, and such did seme
his subiectes for to be:
Oft tymes the Prince a paterne is
vnto the commontie.
with Fawchon great in right hand held
eche one of them he goeth,
Al black, both face, and teeth, and lippes
al ful of fylthy froth.
This King was Lord of enuy great
Timalphes colde me there,
And that Miastor was his name,
by whose awarde seucre,
His seruants fyll the heartes of men
wyth froth of canckred spyte.
Then runnes the plague through euery veine,
and euery where doth light,
But most of al doth vexe the eyes,
that they [...] suffer may
To see their fellowes lyue in wealth,
but thereat pyne away.
At last they thrust thē through wt dartes
and soules ful sicke expell,
[Page] Whereon wyth triple throte doth chaw
the fiendish hound of Hel:
And chawed, to poisō strong doth turn,
and of their bodies spring
Fowl Scorpions, which although they fawne
wyth tayle do deadly sting.
But now behold the middle partes,
that in the ayre doth lye,
And there Sarcotheus see, aboue
the rest a King most hie.
And of them al most mischieuous.
The other Kings that be,
Do feare and also worship hym,
the power and rule hath he
Of al the diuels in the world
from whome the mischiefs al
Do flowe as from a poynt: and as
the beames from Phaebus fal.
I then beheld this vggly fiend,
placde vnder cloth of state,
That in his hand the scepter held,
of mischiefe pride and ha [...]e.
From him doth spring f [...]l bloudy cōbs▪
and seauen hornes in bight,
The number like of lofty towers
in shewe resembling right.
[Page] His eares hys nostrilles and hys eyes
all fyerie filthy glowe,
And from his dampishe throte he doth
the smoky flames out throwe,
Alas, how farre the number great
of hys companions spreade,
What armyes armed all wyth dartes
and gunnes, thys fiende doth leade:
As if he would the heauens burst,
and saincts from thence expell.
Then quoth my guide: thys diuell once
in beautie did excell,
And most with God in fauour stoode:
but minde disposed ill,
And pryde to prosprous state alied,
thys Miser quite did spyll.
For lyke to God he nedes would be,
and honours equall haue,
And thus from thence was banished
the proude presumptuous slaue.
Whom Michaell as he was assynde,
in grisley cloude hath tyde,
And there apointed him hys place
where he should styll abyde.
But often, of hys olde estate,
and ioyes of passed [...]yme
[Page] Remembring well, in vaine he striues
and thinkes the skyes to clime.
Hereof doth come the thunder crackes,
and fearefull flames of lyght,
And gastly syghtes of fyre doe flashe,
from cloudes as darke as night:
The beastes for feare amased stande,
and heartes of men doe quake.
But vext in vaine, and to no ende
hys trauayles doth he take,
Nor nerer can he come to skyes.
And he that guide of lyght
was once, and called Lucifer,
loues now to walke by night,
And darkenesse best of all estemes,
and leades with him hys sprightes,
And bugges, and goblins grimme or hel
and such deformed syghtes:
Sometimes by day when as he ioyned
a troupe of armed knaues,
And strawes wt bloudy Corses ye fieldes,
or drowneth shippes in wanes,
Or when such mischief great he works:
Then comes he forth by lyght
But close, and sendes abrode hys men
in secret priuie plight,
[Page] Which moues the hearts of wicked m
[...] and them with fury [...]illes,
And secretely with sylent voice
persuades theyr minde yo ylles.
But then quoth I: I thee beseeche my guide
let vs now leaue
These monstrous Diuels to beholde,
and state of man perceaue:
For from thys mount we easely may
both lande and seas discrye,
Nor profite small I thee assure
in thys prospect doth lye.
Then gased we both vpon the earth:
and fyrst I wondred most,
To see such diuers colours strange
in men of sundry cost.
For those that nerest leade theyr lyfe
vnto the middle lyne,
Are black, with blaberlips, and haire
both curlde and crisped fyne,
And naked cleane, or couerde else
with skynne of Kiddes full yll.
But such as dwell about the North,
where Golde is quaking styll,
In whytenesse seeme to passe the snow,
and scarce they can expell
[Page] Wyth garments long & many clothes
the clode that there doth dwell.
Betweene these people all that be,
wyth black and whyte are died,
But more and lesse as farre and nere
they from the Sunne abyde.
Whyle thus I fondly wondred at
the things that there I see,
Why doest ye (quoth my guide) regarde
the things that vaynest be?
why viewest thou thus the colours vaine
in fleshe of mortall man:
Farre better shall it be for thee
theyr manners well to scan,
And diuers fashyons of theyr mindes,
and works of them to see,
wherby thou shalt beholde the lyfe
of man, I shewing thee,
And what confusyon is therein.
Fyrst, fayne thou here a hande, ☞
whose thombe directly vpwarde ryse
and fingers open stande:
And on the thombe place thou the men
of best disposed minde,
That worldly things doe here despyse,
and things of heauenly hinde
[Page] Doe onely seeke, and most esteeme
dame wysedomes sacred grace,
Delyghting nature to beholde,
and hye Celestyall place,
Unharmefull, gentle, louing best
the vertuous things and right,
Whom neither riches can corrupt,
nor fleshely fonde delight,
Nor glasse of pompous state alure:
men of a heauenly kinde,
And Gods incarnate here on earth,
but rare and scant to finde.
For all such things that perfect are
are scarse and selde to see,
O that the mighty Lorde would cause
thee such a one to bee.
Next standes to thys the forefinger,
whereto thou shalt assyne
Discretest men, the seconde sort,
and good we them defyne,
Yet leane they some thing to the world,
as fyt to beare the sway
In cities and in common wealthes,
and banners to display,
And fayth and iustice eke they loue,
and vertuous seeke to be:
[Page] Yet from the pleasures of the worlde
they are not fully free.
To whom if God at any time
the rule and empire giue,
Then comes the golden tymes againe,
and vertue here to liue,
And iustice to the earth returnes,
and peace doth beare the sway,
And vice with punnishement seuere
is forced for to stay.
The middle finger followes then,
of estimation small,
Whereon thou must apoint a place
vnto those Minions all,
Whose mindes are ready to conceiue,
and wittes for to inuent,
Whose tongs doe flowe with eloquēce,
to vtter theyr intent:
But wycked, and vniust they are
and full of vyllanyes,
And bending alwayes to the earth
doe not beholde the skyes,
A suttle sort, that foxes heartes
within theyr guilfull brest,
Doe alwayes beare, and symple soules
with fraude doe styll molest.
[Page] And when as most they vertue hate,
yet lyst they for to seeme,
Both good, and Godly men, and such,
as vertue most esteeme,
And other wise than they do meane
theyr tong doth talke alwayes:
And all they doe is done for gaine,
or else for hope of prayse,
Nor lyfe but thys they none esteeme
nor looke for to enioy.
And these are they that euermore
doe wise men most anoy,
And armde wt fraude, on fauour staide
(which eyther they obtaine,
Wyth slauishe seruice done to them,
or else with giftes doe gaine)
The Godly purposes they let,
and truth with craft they hyde:
And if their cunning there doe fayle
then force in tyme is tryde,
Then vse they swords, or flames of fyre,
or strength of poyson trye:
And if they cannot closely hurt
then worke they openly.
With these such iolye seruitours
in euery time, and place,
[Page] The Dieul doth hys Kingdome kepe,
and eke hys owne good grace.
This staffe he chiefly leaneth on,
wyth this great helpe and stay,
He conquest makes vpon the earth,
and brings them to obay.
More crafty Knaues than wisemē liue,
and stronger aye they be,
That wyn the Palme, and triumph stil,
wyth spoyle of honesty.
Which when they scepter hold in hand,
or rule in cyties beare,
Then cōmes the yron world agayne,
and Mars approcheth neare,
Then fury conquers lawes and right,
then lawful is it found
For vice to lyue vnpunnished,
then vertue lies a groūd.
No men more mischieuous than these
among the mortal state
Do liue, nor none there are that more
the Gods aboue do hate.
Now next in place the Fooles do syt,
who presently must stand
Upon the fynger fourth in place,
of this thy fayned hand.
[Page] Of Fooles the greatest number is:
who doth not playnly know?
Dame nature ioyes in making Fooles,
as she doth oft to sowe
Both Nettles, Docks, & filthy Weedes
dul wyt, and doltysh brayne
These Idiotes haue, they seeke not for
the ioyes of soule to gayne:
And only of their lyfe, and panch,
lyke beastes their God they make.
These doltysh Fooles by thousād wyles
the crafty sort do take,
And many false and wicked things
to do, they them persuade,
And wyth their language as they lyst
do trayne them to their trade.
For Fooles do quickly credit giue,
as children also wyll,
But sonest to vice: opinions worst
in them appeareth styll,
To whome is also worser minde:
here of it doth aryse
That Foles beleue these crafty Knaues
before the Godly wyse:
For councel naught these Foxes gyue,
and teach from truth to slyde,
[Page] And vnderneath a paynted cote,
the fylthy vice they hyde.
But though by many meanes they do▪
these foresayd doltes beguyle,
Of superstition yet there is
a playne and easy wyle,
Wel knowen to al the worlds of olde:
the which this subtile kinde
Doth chiefly vse, for to the church
of God themselues they binde,
And holy rytes they minister.
Then cause they sore to feare
The blockish heartes of Idiotes,
and them they threaten there,
Except wyth giftes they please ye saincts
except they do appease
Wyth Golde the wrath of God for syn,
and purchase their release,
Which strayght these Prelats chast receiue,
wherwith they fat and feede
The Harlots and their Curtisans,
and Mules to serue at neede.
For who doth not the lyfe of Priestes
both note and well beholde?
And how they do poore Fooles deceiue?
yet scape they vncontrolde:
[Page] Such is the suffrance now of Kings,
that onely do apply
Their mindes to pastyme, belly cheare,
and filthy lechery.
These things the Gods do aye permitte
that little seeme to wey
What hands do deale their sacraments
what hearts do them obey,
What honours here on earth they haue
or else what blasphemy.
But now to Fooles I come agayne,
whome when in seate on hie
Hath Fortune placde for hir delight,
O Lord what number great
Of Follies shalt thou then beholde?
to long it were to treate.
Then vertue made a iesting stock,
and placde aloft is vice,
Then daunces fonde, and bankettings,
and playes are had in price:
Then flock of Parasites and whores,
in euery place are seene:
Then filthy fond delight alone
doth guide the soyle as Queene.
For as the Prince is commonly
so do the subiects lyue,
[Page] And to the lyke behauiours aye
themselues they alwayes gyue.
Not onely pleasure vnto Fooles
of kindred we do fynde,
But anger oftentymes doth match
hir self wyth Folish mynde:
For Fooles are easely moued to wrath,
and desprate enterprise,
As oft as fury slames wythin
and choller vp doth rise:
Then wicked loue of weapon springs,
and bloudy broyles thereby,
That many corses gyue to death
ful colde in graue to lye:
A naughty kinde of men are these
and much to be auoyded.
The last the lyttle fynger is
wherwyth the eares are scratched,
And therfore calde the earefynger
where mad men placed syt,
That lack the vse of reason right,
and that haue lost their wyt:
Whose fury if it neuer ceasse,
more fyt for them to dye
It were, and from so great disease
by meanes of death to flye.
[Page] Of good men thus two only kyndes
there are, and neuer more:
The rest are alwayes naught and yll,
auoyd them wel therefore,
Or if thou canst not them auoyd,
beware yet at the least
Thou mouest them not, ye cōmon sorte,
a fierce and cruel beast
Do alwayes rage, and hurtful be.
When thus Timalph had taught,
May not (quoth I) these Foles & wolues
to good estate be brought?
May vice by no meanes be expeld?
or if there be a way
Disclose to me. Then on thys sorte
Timalphes gan to say:
As nature in mannes body doth
diseases diuers breede,
So many Sicknesses to the mynde
from hir do like proceede:
And trauayle lyke to both hath dealt.
Loe, how she man doth loue:
Yet many succours hath she set
for mortall mannes behoue,
Which if she had not done, to sore
and cruell had she bene.
[Page] Therfore y
e same that helpt hath har
[...],
and as to harme she is seene,
So had she skyl to heale agayne:
that iustly you may doubt
A naturall Mother hir to cal,
or else a stepdame stout.
But now let vs the bodies griefes,
and medcins for the same
Passe ouer quite, in many bookes
declarde of auncient fame:
And of the minde as much as neede
shal presently require,
Let vs here speake to teach more plaine
the thing thou didst desire.
And first, as nature so disposing it
the rude and countrey fielde,
[...]le Nettels, weedes & brembels sharp
continually doth yelde,
Except it oftentimes be tilde,
and eke wyth labour sore,
The hurtful wedes with plough & rakes
be causde to grow no more,
Nor this enough, it needeful is
good seedes therein to cast,
And dayly for to husbande it
till daunger all be past.
[Page] Euen so the minde whilst it is bounde
wythin the body here,
Is ouergrowen wyth Bryars sharp,
and wylde it doth appere:
Except it ayded be wyth helpe
of one that tilleth well,
And aptly vertues therein plantes,
and vices doth expell.
But what is husbandry of minde
perhaps thou sekest to know:
Its wysedome, wisdome that I meane,
that manners good doth showe,
That makes men vertuous for to be,
and playne doth teach the way
To mortal men, of liuing right,
and leauing for to stray,
Persuading them to leade their liues
in perfect Godly state,
And righte ousnesse to exercise,
and sinnes to shunne and hate.
This only is the wisdome true,
and not that other kinde,
Wherto Physitians and vayne clerkes
do still apply their minde:
Attempting causes hydde of things
to bring abrode to light,
[Page] And for to searche the secrete celles
of nature, day and night:
Materiam primam, and Vacuum,
and thousande monsters more
with blustring countnāce belching out,
that they might seeme therfore
Well learnde, and stuffed full
theyr purse with coyne may strayne.
O goodly wisedōe, whose learned youth
doe eyther gape for gaine,
Or swell with vaine ambition:
but none amongst them thoe
Doth vertuouser, from thence
or better manerde goe,
No teacher of the minde is thys,
nor wysedome hir we call:
But rather knowledge hath to name,
if that she doe not fall,
From doubtful pathes of men deceiude.
who thys hath learned than
No witt but knowledge gaines by it,
and of a cunning man
Perchance he beares the name, but not
of wyss and prudent wyght.
These two doe differ farre in state,
and workes in diuers plight,
[Page] From wisedome springes y
e fruit of life,
from knowledge the floure doth ryse,
The one doth profite, ayde, and helpe,
the other beautifies:
The one respectes the inwarde things,
the other outwarde shine,
The one makes vertuous men, & good,
the other learned, and fyne.
Thus wysedome onely decks the minde
which manners God doth showe
As I haue sayde, destroyeth vice,
and vertue there doth sowe,
And waters it with heauenly showers.
O light of mankinde here,
O per [...]ite way of sauing helth,
defence, and comfort clere,
Both entry dore, and guide of lyfe
O peace, and salue of minde,
O blessed worthy san [...]tuary,
O wysedome swetest kynde,
That Nectar doest excell in tast,
to whom art thou now dere?
who followes thee? what place hast thou
on earth, what honours there?
In Temples wast thou wont to raine,
in schooles, and proches lowe,
[Page] In Councelles, and in courts of kings,
now no man doth thee knowe:
But Poets dreames and tryfles fonde
for thee in place doe raine.
what [...]earnes [...] scholler now in scholes,
what knowledge doth he gaine?
But [...]ansyes vaine, or baudy tales:
be holde in seate full hye
The Master sy [...]tes, wich booke before
that open wyde doth lye,
And spitting oft he well doth viewe
hys great assembled crowde,
And when hee sees them bent to heare,
wyth lofty voice and lowde,
He then expoundes some dreadful ghost
of dolefull tragedie.
Or else some harlots trickes declares
in wanton Comedie,
Or doting lones of auncient time,
or else to light doth bring
Some monstrous, or some cruell fact,
or lamentable thing.
O brayne deseruing to be p [...]rged,
doest thou these wayes instruct?
The tender mindes and ignorant
bring vp with such a frui [...]t?
[Page] Is this the salt wher of the age
so yong is made to say?
Is it not shame wyth [...]ryfles such
to passe the time away?
By thys so many naughty knaues,
and villaines doe appere:
By thys the groue of vices thick
vp springeth euery where:
When as no vertuous bringing vp
of Children can be founde.
O you that youth do not correct,
but rather them confounde,
Learne fyrst your selues to liue vpright,
and then to others showe
A vertuous trade, least lyke to beastes
you liue, and nothing knowe.
But thou Stellatus harken well,
to thee I will expresse
which way thou shalt apply thy minde
to perfecte vertuousnesse.
Fyrst, oft in minde remember well
one God alone to be,
E [...]ernall best, omnipotent,
and of most hye degre,
Who heauen, and the golden Starres
that shine throughout al the skye,
[Page] The rest of things that may be seene,
or not be seene wyth eye,
Of nothing, with hys beck alone
before all tymes hath made,
And framde thē kepes, & gouernes here
with euerlasting trade.
Hym worship, honor, feare and prayse,
and often to hym praye,
Both nights, & dayes, when Sūne doth ryse
and Sunne doth fall away,
And when from both in equall space
his Globe doth distant glowe:
For vertue chiefe and wysedome chiefe,
it is, the king to knowe.
Of sainctes aboue, and father of men
to loue with heart entire
To prayse him alwayes and to dread,
and humbly him desire.
Without thys same all vertues else,
think nothing worth to be,
For almost thys, and nothing else
sufficient is for thee.
Therfore haue alwayes God in heart,
and often in thy minde
And call to him, nothing than thys
more vertnous canst thou finde:
[Page] Thys is to all the vertues else
the open doore, and plaine,
For without grace, and ayde of God,
no man can them obtaine,
Nor able be to flye from vice.
Besydes the sayn [...]ts aboue that dwell,
and hostes of messangers,
And seruants of the chiefest Lorde,
and holy Ministers,
Fulfilling the commaundement of
hys Maiestie deuine,
That alwayes stand before hys face
in skyes full cleare that shine:
With holy minde remember oft
in humble sort to praye,
That they may helpe thee in thy neede,
and daungers dryue awaye,
And thee vnto the Lorde commende:
for truely Aungels can,
And often vse to profite much
the earnest praying man.
Nor, be not thou (beware therof)
amongst such sort a mate,
That think that nature neuer made
a thing of hygher state
[Page] Than man: mad men, y
t when they see
so plaine before their eye,
Both seas and lande of Creatures full,
doe thinke that in the skye,
And in the Starres no dwellers be,
and indge the ample space
Of blessed heauen for to be
a voide, and desert place.
O crabde, and crookde vntoward soules,
O mindes in darkenesse drounde.
Mans sense can not all things perceiue,
for many things are founde
That often tymes deceiue the eyes,
which yet the minde doth see:
Therfore what reason moues in minde
must rather followed bee:
Which teacheth that there is a God,
and dwellers in the skye:
Wherfore ye Starres are eyther Gods,
Or Temples where they lye.
These grounde workes layde, wt all thy heart,
embrace thou righteousnesse,
And let no iniury of thine
be any mans distresse,
By wordes or deedes no man can hurt,
nor deale thou so wyth men
[Page] As thou wouldst not be delt withall,
but alwayes doe to them
As thou wouldst they should do ro thee:
thus nature doth decree.
Which if thou straightly dost not keeps
giue credit vnto mee:
Thou neuer canst be fauoured of
that maiestie deuine,
Nor after death vnhappy man
thou shalt the heauens clime.
An others honor, fame, or state,
harme not in any case,
When vile desyre doth moue, or wrathe
or enuye comes in place:
But rather helpe such as thou knowest
to be of vertuous minde,
With all thy force, and pleasure doe
to men of wycked kinde
Sometimes, that so they hurt thee not,
or seldomer thee harme:
And let not brybes, nor loue, nor hate,
thy minde from iustice charme,
For these are three especiall things
that dasell sore the syght
Of minde, and driue men euer more
from doing well and right:
[Page] But styll haue God in memory,
and death to come in minde,
Then f [...]ye the enticements of the flesh
and byts of sharpest kinde
On pleasure put: For nothing doth
to man more mischiefe bring
Than yll delight, to vertue sure
a most contrary thing:
For vertue laboures euermore
the heauens hye to clyme,
But pleasure ennimy to the skies
doth downeward styll decline,
And groueling gaseth on the earth,
as beastes do commonly,
Destroying strength of body here
and force of minde: wherby
It breedes a dull and slouthful sense,
and sharp dyseases makes.
This is that Circes, that Syren
and hooke of Stygian lakes,
With this same snare a nūber great
of soules, the Diuell takes,
And suffers not them after death
their countrey Skyes to see,
But wyly wrappeth them in mystes
of Hel his mates to be.
[Page] These bayts therfore, thys poison swete
of fylthy fiendish foe,
Wyth al thy might auoyd them well,
and warely from them go:
Lest that when greater yeres do come,
in vayne thou dost repent
Thy selfe, thy substance, fame, and wit,
so lost and fondly spent.
Then shalt thou say as many do,
O goodly tymes in minde,
How vilely haue I you abused?
where now should I you finde?
Unhappy man: If God would graunt
agayne my former tyme,
And once againe the Samian branch
I might assay to clyme,
Thereto I would where as the earth
his horne forth doth stretch,
Though that the way be strayt, & steepe
the top there of to retch.
No kinde of thing doth vertue passe,
which alwayes doth remayne,
Which honor giues, and hie estate,
and glory great doth gayne,
Preserues the life, and doth augment
the goods that here you haue,
[Page] And doth remaine, when death hath cast
the fading corse in graue.
But me vnhappy wretch alas
did pleasure swete de [...]eaue,
And fled away doth me in briars
and many mischienes leaue:
For whilst that I in youthful yeares
the [...]ewes do oft frequent,
And while to feeding, slepe, and play,
my dol [...]sh minde was bent,
Nought would I lerne, & hating bokes,
did study much despise,
And learning scorne, but now alas
I see before my eyes,
My selfe vnlearnde, of yll report,
in beggarly aray,
My strength decayde, my minde appald,
my senses worne away:
Al this tyme haue I liued as he
that lyes a sleepe in dreames,
Doth think him self awake to be
deceyued by such meanes.
Like wordes to these doth vtter of [...]
the s [...]outhfull s [...]uggish man,
When age the neighbor nexte to death,
doth count to late as than
[Page] His life led yll in youthfull yeares.
The greatest sort do shut the dore
when Steede is stollen away:
And wyse they are when as to late
their wittes they do assay,
And for Physitians fa [...] they seeke,
when hope of health is gone.
O wretches whilst you here haue tyme,
looke wel thys tyme vpon:
For fast away the houre [...]yes,
and fled can not re [...]ou [...]ne,
No teares can help the corse in graue,
nor sobbes for him to mourne:
That medcine only is of force
which is in time applyed,
Therfore must vertue be embracde,
when youth is fyrst in pryde:
And then it nedeful is to to treade
the perfect path of lyfe,
And vertuous workes to take in hand,
then reason must be ryfe,
And minde wyth councel must be rulde
while yet but yong it is:
Least that with fonde delight deceyude,
it he adlong runne amysse.
[Page] Who so is wyse let hym in tyme
wyth wisedome wel prouide,
For after wyttes are euermore
to folly next alied:
And out of tyme it bringeth griefe
be wayling al in vayne,
A hurt or losse that neuer can
be brought or got agayne.
Besyde, the wicked thirst of wealth,
and vile desyre of golde
Must thou eschew, for where a place
this couetousnesse doth holde
There rayne almost eche other vice:
as shameful periuries,
Ungoolinesse, theft, and disceyt,
wyth open robberies,
Guyles, treasons, and conspyracies,
wyth frayes and murders vile,
What needes it for to shew them all?
nothing besyde more vile,
Nor worse than is the couetous man,
that drownde in earth belowe,
Doth like the Mole no kinde of thing
desyre, loue, or know
Saue only riches of the earth
for which he doth not feare
[Page] Eche yll to work, nor other God
he doth acknowledge here,
But purse and pens his chiefe delight:
nor sees the vnhappy best
How short the lyfe of man is here,
how frayle, how sone deceast,
And how that from his bending bow
death euermore doth cast
His deadly shaftes, that pearceth hearts
of mortall men so fast,
And neyther spares the yong nor lernd,
nor yet the wealthy wyght:
But euery man wythout respect
wyth bloudy blow doth smyte:
And oftentimes is neerest then,
when furthest of he showes,
And sodaine tumults then doth cause
when no man of hym knowes,
But thou regarde not ryches here,
nor goods that subiect be
To blinded chaunce nor let no care
of such things tro [...] thee:
For proper vnto no man are
the things, which as she lykes
Doth fortune giue, and takes away
when she vnconstant strykes:
[Page] Or passing doth wyth lyfe away
to diuers men descend.
Nay, other riches shalt thou seke
that neuer shal haue ende,
On which no chaūce nor kinde of death,
shall euer powre obtayne:
These riches labour thou to get
both dayes and nightes with payne,
For that thou shalt be truely rich,
and truely blest by that.
The others that the common sorte
like fooles do wonder at,
And wish to haue, if thou enioyest,
as money, house and land,
Them vse and occupy at wyll,
who doth agaynst it stand?
But iustly yet, and modestly,
and when thou maist or can,
Haue pity on the pouerty,
despise no needy man.
By this meanes shalt ye wyn thee praise
and health for euer more,
And for this earthly baggage here
the Skies aboue shalt gayne.
No man is he, but sure a wolfe
that doth not mercy showe,
[Page] That is not moued to see the state
of others ouerthrowe.
But if of poore estate thou arte,
then beare it paciently,
And in good part sustayne the lotte
of this thy pouerty:
For greater ouerthrowes hath he,
and greater griefe and care,
Whome Fortune most enriched hath,
and giuen the greater share:
And so much ouerlayd he is,
wyth wayght of substance great,
That by no meanes he can beholde
the hie celestial seate.
For light, and voyde of earthly dregges
it him behoues to be,
That wil with minde ascend the place
where as the heauens be.
For more a man seekes earthly state,
more falles he from the Skye,
And from the euer lasting light
he farther of doth flye:
And eke in place where as a man
his treasure vp doth hyde,
There lies his heart, and there his mind
doth euermore abyde.
[Page] Thus prouertie helpes many men
vnburdning them therby
That so wyth swifter wyngs they may
vnto the heauens flye.
In lyke sort pride thou must auoyde
the spring of stryfe, and hate,
That with discention many times
destroyes a common state.
wyth thys disease in auncient time
was Rome nere ouerthrowne,
Opprest wyth rage of fury fierce,
that ciuill warres had blowne.
Flye thou thys fiende of hell, if thou
desyrest for to bee
A friende of Gods, and after death
the Heauens elere to see:
No proude man loues the Gods aboue,
nor is beloued of them:
For God estemes the humble sort
and lowly minded men,
And well he lykes the gentle mindes
where no ambition lyes,
Thrustes downe ye proude, & suffers not
to dwell with him in skyes.
wherfore you proude disdainful swarme
what doth your pryde you gaine?
[Page] What helpes your great renoumed names
and princely titles vaine?
which death in shortest time doth spoile,
and in the streame hath dronde
Of Lethes flouds, where synking lowe
they neuer can be founde.
You seeke to please the common sort,
and of them praysde to hee,
Tell, what distretion hath that state
the truth of things to see.
They count you here as Gods to be,
and what doth follow then?
When Asses here in deede you are
with outwarde signe of men,
Th vnskilfull sort you doe deceiue,
but not the Gods aboue:
But rather them to laughter oft,
and oft to wrath you moue:
For all your prety prankes they marke,
and priuie deedes they see,
But you O blinded Asses thinke
no Gods at all to bee,
Nor yet beleue the Corse in graue,
the soule shall ryse to dome,
And therfore seke these present ioyes,
and scorne the lyfe to come.
[Page] A number great of beastes aliue
in shape of men doe straye,
Hence springeth vp your errour great
and cause of your decaye,
That with your grosse capacitie,
no other thing you see
but bodyes grosse, nor true things know
but such as shaddowes bee.
The greatest sort delight in smoke,
and full with smoke they flowe,
O fooles what lighter thing thā smoke,
what thing doth vayner showe?
Or what may more be laughed at?
than honor to pursue
All vndeserued, and to despyse
the cause of honor true,
We see yll men, vnlearned and fonde,
in place aloft to stay,
And guide such as doe them excell,
whom they should rather obay.
For spitefull fortune st [...]ll doth sport
[...] mortall mans estate,
And out of order all confoundes,
as she doth lyke, or hate:
Oft tymes exaiting to the starres
the stouthfull seruile kinde,
[Page] Deseruing fetters for to weare,
or in the mille to grinde.
But if she were of good estate,
she would the world commit
Of wyse men to be guided here,
as meete it is and fyt:
Then all things should in order passe,
and lawes in strength should stande,
And holy Sacraments be delt
by Godly Prelates hande:
And God would then contented be
to she we himselfe in syght.
But harebrainde Fortune alwaies doth
in counter faites delight:
Yet thys thalmighty Lorde permittes.
Who could it well correct,
And why should not we suffer it?
For vnto what effect
Is it, the truth with reason strong
to maintaine, and defende
Preuayling not but get thereby
displeasure in the ende?
For wysedome is cōtemnde, & harmde,
with which no force doth raine,
Whom no authoritie supportes,
nor honour doth maintaine,
[Page] Therfore it is better not to speake:
despyse thou in thy minde
The foolishe common peoples prayse,
and gyftes of Fortune blinde,
Applye thy selfe to please the Lorde,
wyth deedes of vertuous kynde,
And after death true honor thou,
and true renoume shalt finde:
That for the iust and Godly men,
prepared is in skyes,
Wheras the milde and lowly hearts,
doe ioy in ioyfull wyse.
But proude men wofully doe wayle
in smothring fiery smokes.
Now last of all restraine thy wrath,
for anger rage prouokes,
And rage doth cause vnsemely wordes,
of naughty wordes doth spring
Both brawles & frayes, of frayes comes woūds,
& woūds do slaughter bring.
Anger doth so confounde the minde,
that dronke when bloud doth frye
It knowes not what to doe, and voide
of iudgement runnes awrye:
Sraight griefe & shame ensues ye deedes
done vnaduisedly,
[Page] Shunne thys, guide minde, & winne thy selfe
with bearing manfully.
A goodly vertue pacience is,
which who so is without
Must needes of force lacke honestie,
with cruell minde and stout,
Still vsyng for to braule and [...]ght.
Frayes fittest are for beastes,
And quiet peace is farre more meete
to dwell in mortall breastes,
The wyse, & vertuous man, sekes peace
all other things before,
And suffers things of smaller waight,
for feare of mischiefe more,
And well takes heede, least that the cole
that yet but kindling lyes,
Wyth fiery force of flashing flame
aloft at length aryse.
Who naught can beare, let him absent
himselfe from company,
And leade hys lyfe alone in woods,
or else on mountaines hye.
And he that dwelles in company,
let him learne much to beare,
And to restrayne with brydle sharpe
the wrath that him doe steare,
[Page] Dissembling closely wyth himselfe
his anger that doth spring,
And neuer breake the bondes of peace
for euery tristing thing,
Forgiuing stull the faultes of those
that hym offended haue,
That he may so forgiuenesse get,
as he to others gaue.
Thus much of trayning of the minde
I thought it good to touche,
Which doth suffyse: to these I coulde
haue added more by much,
But he that doth obserue these fewe
shall neuer want the rest,
But easely all them obtaine
that are not here exprest:
They all contayned priuily,
and closde in these doelye.
But yet it nedefull is the whyle
the wysemens bookes to applye,
And causes for to searche of things,
and to adorne the minde
With diuers ar [...]es: for voyde therof
it is both dull, and blinde.
And thus, as hath bene sayde before,
those [...]ooles, and foxes, well
[Page] May vertuous be, and frame thēselues
in seate of blysse to dwell.
These thigs while as my guide declarde
in presens Mercury,
The poste of Gods, and Atlas Sonne,
sent downe from Ioue stoode by:
And willde T [...]malphes in hast
the heauens to ascende,
For all the saints (quoth he) are willds
on Ioue for to attende,
And Momus there appointed hath
of wayghty affayres to treate.
If certaine Monks (that placed are
vpon the hauty seate,
That harde besyde the citie standes,
where passing by the walles
To Venize goolfe the fyshie streames
of Ariminum fall)
Oflyuing shall depriued be,
or else those partes forsake
That contrey women vse to cut
when they theyr Capons make:
Since that they are to coltishe waxt,
and beare their heddes to hye.
Despisyng men, and filthy factes
commit licenciously.
[Page] Example taking of their Prior,
fye, fye, to great a shame.
And can the Church abyde to see
such Porkettes as these same?
That only liue to serue their paunch,
their lust, and sleepy sense,
Which heard, in hast Aretes sonne
departing straight from thence,
Did me commyt to Mercury,
who going downe to Hell,
The speciall message of hys Lord
vnto the fiende to tell:
Me fast embracing in his armes
did through the cloudes conuay
To ground, what time as Clement Pope
in campe with Caesar lay
Within the walles of Bononye,
and Florenze City fayre
With mighty force did long besiege.
Thus cutting swift the ayre
With wyngs, at length came Mercury
to rockes that ragged lye,
Of S. Marinus hauty hylles,
that seeme to touch the Skye:
From thence in small descent he set
me in thy fieldes so gay
[Page] Verruculus, and then to Hell
in haste he takes his way.