A bull graunted by the Pope to Doctor Harding & other by reconcilement and assoyling of English Papistes, to vndermyne faith and allegeance to the Quene. With a true declaration of the intention and frutes thereof, and a warning of perils therby imminent, not to be neglected.

A bull graunted by the Pope to Doctor Harding & other by reconcilement and assoyling of English Papistes, to vndermyne faith and allegeance to the Quene. With a true declaration of the intention and frutes thereof, and a warning of perils therby imminent, not to be neglected.

Table of contents

Title page

§

Forma absolutionis.

The Bull.

¶The forme of absolution.

¶ The declaration and warning.

¶ God saue our Queene Elizabeth and confound her enemies.

§

§

§

§

[Page]

[Page] ❧ A Bull graunted by the Pope to Doctor Harding & other, by reconcilement and assoyling of English Papistes, to vndermyne faith and allegeance to the Quene. With a true declaration of the intention and frutes thereof, and a warning of perils therby imminent, not to be neglected.

❧ Imprinted at London by Iohn Daye dwelling ouer Aldersgate.

§

§

[Page]

[Page]

NOueritis quod anno, die, mense et pontificatu infrascriptis: in generali congregatione &c. pro parte Reuerendorum T. Harding, et N. S. et T. P. Anglorum fuit porrectum memoriale et supplicatio, quae lecta fuerunt &c. Annis abhinc tr [...]bus &c. concessit T. H. &c. Episcopalem potestatem in foro conscientiae absoluendi eos qui ad Ecclesiae gremium [...] Hinc potestati quia multi non credunt, petimus vt in scriptum aliquod autenticum redigatur. Ac etiam vlterius (monente nos temporis necessitate) humiliter petimus vt eisdem concedatur in causa irregularitatis dispesandi potosta [...], exceptis ex homicidio voluntario prouenientibus seu deductis in forum contentiosum, Quibus auditis et intellectis praelibatus Sanctiss. Dominus noster decreuit quod prenominati absoluere possint in foro conscientiae Anglos tantum prout petitur, [Page] etiam ab irregularitate incursa ratione heresis et ab ea dependente emergente et annexa, dummodo absoluendi abstineant per triennium a ministerio altaris. In quorum fidem & testimonium &c. anno. 1567. die Iouis 14. Aug.

ET quia ego &c. Notarius supradictus copiam ex proprio originali suo extractam collationaui & cum eodem concordare inueni, ideo subscripsi signo (que) meo solito signaui in fidem premissorum rogatus.

Forma absolutionis.

Dominus noster Iesus Christus qui dedit Discipulis suis potestatem ligandi & soluendi, ipse te absoluat, & ego autoritate omnipotentis Dei & beatorum Apostolorum Petri & Pauli necnon sanctae matris Ecclesiae, at (que) autoritate Papalis indulgentiae, in hac par [...]e mihi commissa & concessa absoluo te a [...] omni irregularitate & sententia excommunicationis maioris vel minoris a i [...]e [Page] vel ab homine tibi inflictis at (que) etiam ab omnibus criminibus excessibus & peccatis tuis cōfessis contritis & oblitis, & ab omnibus casibus sedi Apostolicae reseruatis. Restituo te communitati fidelium & Sacramentis Ecclesiae, ac in illam innocentiam & puritatem in qua eras quando baptizatus fuisti, remittendo tibi omnes poenas Purgatorij propter culpas & offensimes quas contra Deum & proximum tuum cōmisisti, Et plenariam remissionem at (que) indulgentiam omnium peccatorum in quantum claues Ecclesiae extendunt in hac parte tibi do & concedo, ita quod sis absolutus hic & ante tribunal Domini nostri Iesu Christi, habeas (que) vitā aeternā, & viuas in eo in saecula saeculorū. Amen. In Nomine patris. ✚ &c.

The Bull.

KNow ye that ye day, month, and time of our Bishoprike vnderwritten, in a generall congregation &c. on the behalfe of [Page] the worshipfull Thomas Harding, N. S. & T. P. Englishmen, was exhibited a memoriall and supplication, which were redde &c. How about three yeares past, &c. our holy Father hath graunted to Tho. Harding &c. Bishoply power in court of conscience to assoile them that shall returne to the bosome of the chirch. To this power bicause many do not gene credit, we pray that it be put in writing in autenticall forme. And also further (being occasioned by necessitie of tyme) we humbly pray that to the same persons be graunted power to dispense in case of irregularitie, except in cases arising of wilfull manslaughter, or brought in courtes of law. Which premisses being redde and vnderstoode, our saide most holy Lord hath decreed that the said persones may in court of conscience assoile Englishmen onely, as it is prayed, euen also from [Page] irregularitie incurred by reason of [...]resie and depending and arising vpon the same and annexed vnto it, so that the persons to be assoiled do for three yeares absteine from the ministerie of the altar. In credit and testimonie whereof &c. an. 1567. Thursday the viiii. day of August.

And because I &c. the Notarie aforesaid haue conferred the sayd copie drawen out of the proper originall and haue found the same to agrée therewith, being requested I haue subscribed and signed it with my [...]suall signe for credit of the premisses.

Note that the petition was made in the name of three, but it was graūted to foure.

¶The forme of absolution.

OVr Lord Iesus Christ, which gaue to his Disciples power to binde and loose, he assoyle thee. And I by the authoritie of almighty God, and of the blessed Apostles Peter and Paul, and also of our holy Mother the Church, and [Page] by the authoritie of the Papaie indulgence, to me committed and graunted do assoile thee from all irregularitie & sentence of excommunication both the greater and the lesser layed vppon thee by law or by man, and also from all thy crimes, transgressions, and sinnes, confessed, contrite, and forgotten, and from all cases reserued to the Apostolike sea. I restore thee to the communion of the faithfull & to the sacramentes of the church, and into the same innocencie and puritie wherein thou wast when thou wert baptised, remitting thee all the paines of purgatory, for the faultes and offenses which thou hast committed agaynst God & thy neighbour. And I do geue and graunt to thee full remission and indulgence of all thy sinnes as farre as the keyes of the Church extend in this behalfe, so that thou shalt be absolued both here and before the iudgement seate of our Lorde Iesus Christ, and shalt haue euerlasting life, and liue in him world without end. Amen. In the name of the father ✚ &c.

¶ The declaration and warning.

[Page]

BE it knowen to all the Quéenes true subiectes for their warning, to all false traitors and Papistes for theyr amendement, & to all the world [...]r their example, that the Pope the common enemie of Christian truth, and of all iust crownes and dignities of kinges, hath graunted to Doctor Harding and other [...]etimes the Quenes subiectes, now fu [...]tiues and trompettes of treason, a cer [...]ne authoritie in nature of an indulgence or pardon, to reconcile Englishmen [...]o the bosome of the Romane Chirch, with a forme of absolution therto annexed in [...]uch: sort as here is truely set out. The partie [...] to whom and at whose petition the same is graunted are Englishmen, [...]ch as they be. The Pope to whom the [...] is [...]ade, and by whom it is graunt [...], is a forene Potentate, and our Quéenes [...] mortall enemie, The effecte is to allu [...]e the Quéenes subiectes with hope of pardon and promise of the kingdome of [...]en, to reuolt from acknowledging [Page] that her Maiesties supreme and vniuersal aūcient authoritie in her whole realme ouer all her subiectes which they haue in Parlament and otherwise orderly and truely recognised, and to render their obedience to the Pope a stranger, by whom our Quéene is not onely deadly hated, but also most iniuriously and vilely with preiudice condemned. Some purpose it hath had to winne some pelting gaine to the pardoners or proctors that make marchandise of the fayth and allegeance of her maiesties subiectes. But (good reader) the very principall end, & for disclosing wherof it is at this time published, appeareth by the date, by the forme, by the successes that haue happened, by the conuenience of time and matter with the last most tra [...] terous deuises, conferences, conspiracies, knottes, alliances, attemptes, and assemblies, and by other circumstances that fall into vnseparable consideration with it, to haue reached a great deale further, namely to the dissoluing of the fayth, loue, and allegeance of the subiectes of this realme toward the Quéene our most good, louing, and natural soueraigne, to the encombring of their consciences with necessitie of [Page] grudging at her and reuolting from her, and to the assaulting of her maiesties person (whom God long preserue) her royall crowne and dignitie, and particularly and specially to the procuring, raising, aduauncing, and strengthening this late most vile and horrible rebellion, beside the rest that are daily to be looked for with wise, ielous, and circumspect expectation.

It came sorth long before the Northren rebellion, as well you wote good reason it is that the childe be gotten afore it be borne, or rather that the father be borne before the childe be gotten. It is not vnknowen how for such reconcilementes assemblies haue bene suspiciously made, substitutes haue bene deputed, and the like by many exercised, to crepe into deceaued subiectes hartes and draw them to be wayling of their supposed miseries, and to a desire of returning to the fansiefull superstitions of Rome. How famous is the deliuerie of badges and tokens (with v. woundes and other superstitious deuises) as it were for markes of a faction? How notorious is their byeword of their golden day? It is knowen (for the letters be yet extant in good custodie) how one of [Page] their Northren sacrificers wrote to an other of his owne faction, vz. Sir Iohn Plumtrée, to be satisfied in a matter that troubled his conscience, which was, that he had at one of the rebellious Earles commaundement sayd Masse before absolution obteined from the Pope in such forme as other had it. Appeareth it not euidently that those receauinges to reconcilement are with admonitions or rather conditions not to returne to true Christian religion which they call schisme, nor to quiet and conformable life according to her maiesties proceding, which they terme schismaticall? And what was this els, but to prepare mens hartes by secrete shriftes, whisperinges, exhortations, aduises, and traiterous practises, to repent their obedience, to renounce it, to conceaue a purpose of not returning to it, and so after such a preparatiue of a pardō, indulgence, absolution, or reconcilement, with a glister of treason to purge them cleane of all honest loyaltie, faith, and allegeance. And so the silly abused poore men (be they in worldly respect neuer so riche & politike) are by degrees induced, first to abhorre the course of these times and gouernment, [Page] wherin they are borne in hand that they are out of the Chirch, as it were out of the Arke wrastling for life in the mid maine sea in perill of drowning, and this is their Contrition, which can not be without lothing those whom they thinke authors of their danger, of whom ye Quéenes maiestie is the chiefe. Secondly they are trained to conference and secrete consultation to make shift for their soules by ghostly counsell, and this is their Confession, wherin many traiterous deuises are agréed vpon. Thirdly to make vp perfect penance, for amendes they must enter into actuall rebellion, and that is the naturall Satisfaction to the sea of Rome, wherby the Quéene and realme are encombred.

But now marke (good readers) now cometh the case that ministreth good cause of consideration to you all. If you (good readers) be of great estate or beare charge in the common weale, as counsellers, lieuetenantes, iustices, or in any degrée of gouernance, now listen to matter of your charge, to awaken your care and put your duties in execution. If ye be meaner subiectes without calling in office, now harken to matter to moue ye to praier to God, [Page] to direct their zeale and trauailes to whom it apperteineth, or rather as he hath hetherto done miraculously to preserue vs. This baggage, and all other of like sort; yea and some farre worse, can not well be sayd by such fine Italian, suttle, and vngracious heades to remaine or be newly put in practise after the rebellion suppressed, in respect of the rebellion past, but in hope of thinges to come. Such thinges as were prouided as appeareth by their date long before the rebellion actually raised, vz. before sommer was xij. monethes, and at this day watch their times, may not be construed to haue regard to time passed remedilesse, but to a reach of mischiefe whose successe is not yet séene. Full true it is that Papistrie hath no looking beyond this world, but is determined within worldly hopes, and therefore their deuises must be thought to tend to worldly politike endes, and so these pardons not propounded for foules health, but for hazarding of body and soule to serue a worldly fetch of treason for aduancing of the Popes and Papictes worldly ambition and gaine. There is a new mischiefe in expectation. God presere our gracious Prince, and her [Page] true Counsellers, which shall be the chiefe defence and safetie of vs all. Note some likeliboodes, but with a ielous regard for so precious a iewell as our Quéene is. Our Louanistes for a good while haue written no more. What is the cause? They take them to other weapons, they hang vpon expectation of the successe of rebellion or some like mischiefe, which by their former bookes they haue trauailed to stirre vp and geue occasion. A number of such as finding them selues to féele some harme or lacke by popishe obstinacie made sutes & gaue some hope a while of toward conformitie, now they shrinke backe, and holde out. And why so: Forsooth the men are now in hope, and in desire to sée the lucke of one chaunce more. It is well knowen that some Papicticall fellowes that of late yeares did communicate and frequent common prayer according to the order of our Church, do of late time, belike since their reconcilement according to this wicked order, absteine from communion and common prayer. And what is the reason? Aliquid monstri alunt, they are put in new courage, and will no more stoupe till they sée more how the [Page] world will wagge, for a thing that they know, as they are borne in hand. What maketh the late flying of Papistes in such heapes, as those that tooke shipping ner [...] Colchester & other, afore and at other lat [...] times, but a trust to returne to pleasant fruition of their desired time vpon the proofe of the mischiefs that they haue brewed, and tonned and lacketh but brochyng. What intention haue they that runne away, leauing letters behinde them to pray fauour of the Quéenes true officers with an intimation or inkling of promise, to be likewise good an other day to those that should shew them fauour now, but vpon a plaine reckoning of some vngraciousnesse in working, to hasten that day of their victorie, triumphe, and abilitie of recompensing? Papistes flie not, stirre not, brag not, nor do any thing, nor leaue any thing vndone without hope. This geare portendeth much.

But specially wey, why such vngracious geare commeth now out that was prouided long agoe? Why after the rebellion it commeth, that should haue had his place before? Forsooth in the sommer 1569. the rebels were not ready, and therfore [Page] the worst of this sort stayed. In the winter following, the rebels were taken [...]ort afore they were ready, and then in an vnseasonable time of winter the publication of those traiterous Bulles would not helpe. Why come they now then? Forsooth vpon their hope of that which ought to be our feare. The world is strange, treasons be venturous, no enemie to be neglected, specially nere and domesticall. There is somwhat in working that ought to moue our ialousie, to awake our hede, to sharpe our foresight and endeuour, and to make vs prouide for preuention, but specially to shield our selues by prayer vnder his wing that is able to defend vs, & in the meane time not to omit those meanes of defence that he putteth in our handes.

Wherefore let vs all pray for her Maiestie, that with courage she follow God in the course that he hath plainly set before her highnes for her preseruation. All ye noble counsellers goe forward in your honorable seruice to defend that realme that can not in all likelihode ouerliue the safetie of her most royall person. Ye Lieutenantes, Iustice of sheres and other officers looke to your charge, raise vp your attention [Page] at euery occasion, haue good eye to rumor spreders & other forerrunners o [...] mischeues, take héede to Popish conuent [...] cles, search the bottome where ye finde such leud tokens of Bulles and other R [...] mish badges and trash, let slip no opportunities. All ye the Quéenes true subiectes, looke about you, be earnest in prayer, hedefull in vnderstanding, redy in seruice, for ye be warned, and suffer no leud tales to be caried vndisclosed in place conuenient. Ye Papistes forsake your mischeuous intentions for ye be descryed, or if all be not yet foreséene, leaue yet your treasons, least ye be hanged and damned too, which i [...] worse. All ye strangers of nobilitie and other of foreine partes, where your helpe [...] of intelligence or other good meanes may do good, omit them not, for to Christians of all nations the perill is common; and Papistrie is vniuersall and common treason to all kinges & states. All ye in whom it lieth to remedie, let not thinges runne past remedie. Remember noble Scanderbegs prouerb, that no beast be it neuer so fierce, can liue if the head be cut of. Consider that checking without necking is mate.

[Page] God sharpen iudgement, industrie, vigor and zele, for his glorie, for his noble deputie in this Realme our most gracious Quéene, for all the good guides and the whole body thereof. The Lord be mercifull vnto vs, and hold his holy hand ouer vs. The Lord of hostes rayse feare to susspect what harmes may be attempted, where by dispensations ghostly feare is taken away, and by want of due and likely reuenging, bodely feare is remoued. And the same Lord raise courage to his ministers to dispatch the cause of feare: if they that should do it do not feare, then boldly because they do not feare: and if they feare, then necessarily that they may feare no more. And God take from all men of credit the deuises to qualifie perils, to wrap [...]re vnder ashes in a perilous place, or to [...]mpech the ser [...]ng of the bottome of dangers that may breake out with new and doubled flame. Finally God geue vs grace that we do not by our owne negligence draw vpon vs hastily the thing that we haue cause to feare.

¶ God saue our Queene Elizabeth and confound her enemies.

[Page]

None will make sleight accompt of these haynous threatnings and practises of Papistes, nor moue any other to make a laughing matter of them, or to wrappe them vp in negligence, but either such as can be content to laugh at her Maiesties destruction, or be blindly led to their owne vndoing, how fayre soeuer with vaine promises they be abused or by other respectes their iudgementes darkened.

§

§

¶Sene and allowed.

§

§

* Imprinted at London by Iohn Day.

[Page]

Information about this book

Title statement

A bull graunted by the Pope to Doctor Harding & other by reconcilement and assoyling of English Papistes, to vndermyne faith and allegeance to the Quene. With a true declaration of the intention and frutes thereof, and a warning of perils therby imminent, not to be neglected.

Norton, Thomas, 1532-1584.

Edition statement

1570

Publication

Publisher

Text Creation Partnership,

Place of publication

Ann Arbor, MI ; Oxford (UK) :

Date

2003-09 (EEBO-TCP Phase 1).

ID [DLPS]

A08352

ID [STC]

STC 18678

ID [STC]

ESTC S121749

ID [EEBO-CITATION]

99856916

ID [PROQUEST]

99856916

ID [VID]

22558

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Early English books online.

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(EEBO-TCP ; phase 1, no. A08352)

Transcribed from: (Early English Books Online ; image set 22558)

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Source

— A bull graunted by the Pope to Doctor Harding & other by reconcilement and assoyling of English Papistes, to vndermyne faith and allegeance to the Quene. With a true declaration of the intention and frutes thereof, and a warning of perils therby imminent, not to be neglected., Norton, Thomas, 1532-1584..

Extent

[20] p.

By Iohn Daye dwelling ouer Aldersgate,. Imprinted at London :: [1570]. (By Thomas Norton.) (Publication date from STC.) (Signatures: A-B⁴ C² .) (Reproduction of the original in the Henry E. Huntington Library and Art Gallery.)

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