The dodechedron of fortune; or, The exercise of a quick wit A booke so rarely and strangely composed, that it giueth (after a most admirable manner) a pleasant and ingenious answer to euery demaund; the like whereof hath not heretofore beene published in our English tongue. Being first composed in French by Iohn de Meum, one of the most worthie and famous poets of his time; and dedicated to the French King, Charles the fift, and by him, for the worth and raritie thereof, verie much countenanced, vsed, and priuiledged: and now, for the content of our countrey-men, Englished by Sr. W.B. Knight. The vse of the booke the preface annexed declareth. — Plaisant jeu du dodechedron de fortune. English
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THE DODECHEDRON OF FORTVNE; OR, THE EXERCISE OF A QVICK WIT.
A Booke so rarely and strangely composed, that it giueth (after a most admirable manner) a pleasant and ingenious answer to euery demaund; the like whereof hath not heretofore beene published in our English Tongue. Being first composed in French by IOHN de MEVM, one of the most worthie and famous Poets of his time; and dedicated to the French King, CHARLES the fift, and by him, for the worth and raritie thereof, verie much countenanced, vsed, and priuiledged:
And now, for the content of our Countrey-men, Englished by Sr. W. B. Knight.
The vse of the Booke the Preface annexed declareth.
LONDON Printed by Iohn Pindley, for H. H. and S. M. and are to be sold at his Shop in Paules Church-yard, at the Signe of the Ball. 1613.
THe Curious Superstition of Ancients in old times, desirous with too great Affectation to know Fortunes and Aduentures, caused them to inuent and discouer an infinite number,Diuersities of diuinations. or manner, of diuinations, or deuises for the same. As some by the foure elemēts, whereof came the Geomantie, Piromantie, Hidromantie & Areomantie: Others by Animals, whereof came the Auspices, Augures, & Aruspices: Others by Idolatrous Sacrifices wherof proceeded the Arioleans, the Pythonisseans, Sorcerers, Vaticinateurs, false Prophets, & such like: Others haue taken Argument or matter of Diuinatiō vpon the shape or delineaments of man, whereof proceeded the Physiognomie, Metoscopie, and Chiromancie: others by Constellation and Superstitious Annotations of Signes, and the houses Celestiall, portending generally thereby things to come; as also particularly vpon the natiuitie of any person, the course and successe of his life; Some also by numbers, whereof came a sort of Pithagoriques: and some by the Letters of the Alphabet, or Poeticall verses, as the Homeriques and Virgilians: Others by Figures, Caracters, and Inuocation of spirits, as [Page] Magicians, Necromancians, and the Caballe of the Iewes. Besides a number of waies and meanes by men and euill spirits, the most part of which hath beene most curiously sought and published by the Rabelays in his Pantagouelisme. And although that iestingly, as mockes, hee puts them out, yet neuer thelesse hee speaketh not without a purpose and meaning. There is also yet another kinde of diuination that hath beene vsed,The Antiquity of lots. and that is by lottes, the which hath not beene deemed so ill and pernicious, as those aboue named. For wee may finde that some of the auncient fathers did vse to cast lots for the finding out of matters in question and doubt: And it is also found in the Ancient law, that Iosuah vsed a lot to discouer him that had broken the Commandement of God, which lot fell vpon Acan, who confessed the fact, and was stoned to death. Likewise Saul vsed a lot, by the which he knew that Ionathan his son had made publike offence, for the which he wold haue put him to death, but the people saued him. The lot also fell on Ionas in flying from the Lord, who was thrown into the Sea and receaued by a Whale. And Saint Matthias was called and Elected by a lot to be an Apostle. And yet neuerthelesse, such kinde of lots, though the Ancient Fathers vsed them, is now iudicially reprooued and forbidden by the Canon of the Church, for that it might in time, grow to superstition, such as that the faithfull might erre, and become idolatrous to the breach of the first commandement of God. But now againe to returne to our purpose; I finde that besides the said diuinations and lots, the ancients had diuers playes and Inuentions of Fortune for recreation & pleasure,Plaies fortune. more then for any certainty or beleefe of trueth they had in them, the which were called plaies of Hazard and Aduenture: as these; The Tessarae, Talorum, or Taxillorum, Doctohedron and Dodecahedron, the forme and fashion of the figure [Page] being sundrie according to the diuersity of the play: Not onely in the forme and squares of the dye, but likewise in the markes thereof. For in some there was prickes, or points, in other numerall figures, in some letters, and in some entire words, and celestiall Signes. For I haue seene the play called the Dodechedron, marked with the twelue Signes of the Zodiaque, in the throwing whereof they were perswaded of some truth or certaine euent to their demaund. But I will not so perswade you. Because it cannot bee so, that these sports of lots, dice, or such like things of chance which we vse, can bee such or like those which the ancients vsed, which they termed Tessara and Talorum, notwithstanding that the forme and figure be the like. And yet I am perswaded that then with them, if there had not bin more matter of effect then in these we vse, they had not beene so curious, nor vsed them so much. For it is found writnen in the life of the Emperour Claudius Caesar, that he was so affectionated thereto, they caused to bee made, or himselfe made a booke thereof. Also Augustus Caesar was blamed for too much spending his time thereabouts. Plato in his dialogue of the Republique, doth there so esteeme or extoll his play of Talorum, that hee maketh comparison of it to the life of man. Therefore I will not take vpon mee to shew you the manner of Octohedron, an Dodecahedron as the ancients vsed them. For I must freely confesse vnto you, I am ignorant thereof. But for this play called Dodechedron of fortune,The Author of the play called Dodechedron. It is the meere inuention of one Master Iohn de Meum, one of the most famous French Poets of his time, the which hee dedicated and presented to King Charles the fift then King of France, as I found by an Ancient Superscription in the booke, when first I found it in a librarie of a friend of mine, who as well for the antiquitie, as the raritie of the same made great account thereof, keeping it being a written [Page] booke euer secret to himselfe, vntill that ouercome by my request he was content to let it come abroad, & for that we wanted the knowledge and direction of the die being strange, and the authors direction therein; wee were forced to seeke by the frequent communication of manie Doctors, for the vse and discouerie thereof. The which by the onely industrious labour and learned Search of the worthie Master Iohn Moreau, Signieur of Monliger, both the vse of the dye, and manner of the booke was found, as hereafter. Then first concerning the Authour Master Iohn de Meum, it is knowne that he was one of the most famous in the practise of the Mathematickes and Philosophie of his time. And so concerning this his booke hee hath proceeded therein according to Astrologie, diuiding the questions into twelue chapters answerable to the twelue houses celestiall, directly obseruing the properties and significations of them: for euerie chapter or rather house, hee hath propounded twelue demaunds or questions. And the booke contayning twelue replies or answeres to euerie one, so that the Questions are in all 144. And the answers are to them in all 1728. If I should hereupon take occasion to describe vnto you the Significations and properties of the celestiall houses, and what planets raigneth in them, it would be superfluous, tedious, and nothing at all fit or appertaining to this Subiect. It onely a little shall suffice mee to giue a taste concerning the twelue houses. And to begin with the first house which is called Horoscope Angle of the orient Ascendant, doth signifie the beginning of life and workes. The second Succedent, signifying goods, trafficke, riches, and other things necessary for life. The third is termed Cadent, of the Ascendent, portending Brothers, Sisters, cosens, kindred, associates, Iudges, prelates, and such like. The fourth is called the Angle of the earth, and so hath his signification to [Page] fathers, possessions, houses, hid Treasures, and things secret. The fift house Succedent, being good fortune, signifying sons and daughters, and their inclinations, Embassadors, Messingers, and profit to bee had by husbandrie or land. The sixt house is called Cadent or euill fortune, noting banishment, seruitude, sickenesse, false accusations, and false witnesses. The seauenth house is the Angle of the Occident, signifying mariages, quarrels, warre and things lost. The eight house Succedent, the house of death, doth signifie sorrow, troubles, long torments, poysons, and qualities of death. The ninth house Cadent of the orient Angle, the house of God, doth signifie voiages, nauigations, faith, religion, ceremonies, diuinations, dreames, prodigies, and presages, of diuine punishment. The tenth house called the heart of the heauens, or the Meridionall Angle, signifieth honour, dignities, gouernment of Kings, and great men. The cleauenth house being Succedent, Meridionall or the good Angle signifieth loue, companie, good Aduentures, fauour, aide, and succors. The twelft and last house, called Cadent meridionall, or the euill spirit, doth signifie and denote Enemies, prisonings, Captiuities, vengeances, treasons, deceauings, horse to sell, and a consummation of the persons inquired for, which twelue houses the Ancients of olde time compiled together in these verses following,
Natus, Vinci, Fratrem, Filium, Infernus, Vxorem,
Mors, Ambulat, Regnat, Fortuna, Incarceratur.
And thus it appeares that the Authour hath apropriated his questions to the propertie and qualities of these houses, the which are very cunningly found by meanes of this dye, called Dodecaedron or Dodechedron. By the which in my iudgement this sport is as subtil and ingenious, as the points of the geomancy. And that you may the better vnderstand the fashion and manner of the dye, it is a geometricall bodie, composed [Page] of twelue faces, or sides, which are Pentagones directlie equal, for otherwise it would neuer fall perfect: [...]he forme [...]f the Die. the which sides or faces must bee ioined together close and equally, as in the Figure following heere vnder appeares, the which cut in squares and then ioined together, carrying the one peece to the other, the body, called Dodecaedron or Dodechedron, will bee a geometricall figure, like vnto the lesser peeces heere vnder.
[figure]
This figure Dodechedron was much celebrated among the Ancients, comparing it vnto the round circle of the world or heauens. For like as in it is contained twelue Signes, diuided in 360. degrees, so this Dodechedron is composed of twelue faces, Pentagones, euerie one of which doth part or diuide it selfe into fiue Isopleures, or triangles. Then those againe subdiuided into six scalenes, which are triangles vnequall; Added together make iust 360. Scalenes. And thus being performed, this must be obserued, for making the numbers on the dye, which is, that euer the 2. sides opposed containe thirteene together, so that if the vndermost bee marked with eight, then the vppermost must be fiue: if with nine, then the other with foure: if with twelue, then the otherwith one, and so of the rest.
The order of the playAnd now let vs beginne to shew you the order of the play, which will bee verie easie to doe, if you but obserue and marke [Page] the directions. Therefore you must first note that there is twelue leaues, vpon the which are twelue chapters containing the questions which any one may enquire for, being diuided into twelue spaces. Now if you desire to know the answere or fortune of any of the said questions, then obserue precisely in which of the said houses your demaund is in: for euery of the said leaues are numbred at the top: then you must obserue which of the spaces you haue chosen, for they bee numbred in the margent: then keeping in your memory the said 2. numbers, first of the house, then of the question; with these two numbers resort to the table, which on the other side is prepared for that purpose, being square containing twelue diuisions, or spaces both waies, which is 144. spaces in all. Then you shall find another particular number written, which begins at the vpper corner on the left hand, & goes down thwart to the lower corner on the right hand, continuing his number to twelue, which are the numbers of the twelue houses. So that first seek among these numbers the number of the house where your question was, and there set your finger or marke it wel: then remember your second figure as I told you before, which is the number of the space in the houses chapter, that your demaund is in. And with this beginne at your number where you held your finger, and what number soeuer it bee you must call it one, and so tell forward the squares toward the right hand, vntill you haue told to the number of your question, or so manie squares, as the number of your question was; Saying, 1. 2. 3. 4. and so forth, for you know the number of your question cannot exceede twelue. Now if it chance that the house be in the middle of the square, as is the figure 6. or 7. and that you haue told to the end of the last Square, you must then goe on to the other end of the same space, continuing your telling vntill you come to the number of your question, I meane, [Page] to tell so many roomes or squares, as the number of your question was. So that if your number were the 5. or 6. you must tell 5. or 6 squares from the number, counting it for one, till you come to your number, and there now againe rest your finger,The vse of the dye. for that you haue done with the first square. And now for your chaunce throw the dye Dodechedron, and marke truly what number stands vppermost on the dye. And then in the table where you held your finger, say one, telling downewards in the spaces, as before you did thwart or sidewaies betweene the lines, and so continue telling vntill you come to the number that was on the dye. And if you come to the bottome before you haue your number, goe vp to the vpper end in the same space, continuing your telling till you come as is said, to the number on the die. And there in that square, where your number ends, marke the number or figures that you finde there, for that will be the number of the leafe or folio, where the answere of your demaund stands. And the number that was vpon the die, is the number of the verse in that leafe, which will answere directly your demaund.
As for example.
I haue chosen the seauenth house which pretendeth Marriages, and there the fift question, which you shall find to be this following.
Whether there be cause of Iealousie or no.
Here now you see as I told you before, the seauenth house, and the fift questoin. Now goe vnto your table for the seauenth house which you shall finde marked in the square ouer seauentie nine, and now proceeding sidewaies towards the right hand, call this Square of 79. but one, then tell 91. for 2. then 103. for 3. then 115. for 4. then 127. for 5. which is the number of your question. And now vpon this number [Page] put your finger, and throw the die Dodechedron, which chaunceth with eight vpon the top. And now againe beginne at your finger, or the number 127. descending downewards, telling 127. for 1. then 128. for 2. then 129. then 130. then 131. then 132. for 6. then being at the last, goe vp to the top to 121. for 7. and 122. for 8. which is the number you seeke for, therefore goe to the leafe 122. the 8. verse which is there thus.
122
Be not Ielous nor misdoubt not thy wife,
For shee shall be true all daies of her life.
8
By this example the rest are easily practised to answere you truly your demaund. But how direct I cannot say, for the intent is only for pleasure. So that if by chaunce it hit right and say true, yet adde not the more beleefe, for it is vnpossible but that in so many questions and replies, some must hit. And if also it be apparant amisse, be not offended, for the intent is only for pleasure. And concerning the strange words which are at the top of euery leafe. I know not the meaning nor what language they are, hauing found them in the first originall from the Authour, so that I esteeme them inuented words, rather then to signifie any import. And because I so found them I haue set them downe, least any other might perchaunce finde more in them then I can. And so with my labours for thy pleasure, and my good will to thy acceptance,
AS it is easie to imitate: So may the youngest Scholler of good vtterance, deliuer the learnedst Oration, that euer was penned, by the grauest and most eloquentest Orator. The painter also with small skil may pomeis out his patterne, to make his picture like the principall. And so may any imbossed forme be cast in a mould, to shape the same as it was from the first hand in these slights. Some Commendations the doer may deserue: Yet far from the merits of him, whose learned schoole was first the authour. But as Theseus hauing conquered the Minotaur, remained inclosed in a laberinth, and thereby vnable to get out and manifest his victorie to the world: So my selfe hauing subdued sloth, by reading, thought my victorie to be but vaine, vnlesse I could come forth to encourage others by my successe: wherefore with Theseus, I haue but wound vp Ariadnes clew or bottome, and so proceeded by the threed, to translate so neere as I could this most pleasant and ingenious worke, written first by Mr. Iohn de Meum a famous French Poet, wishing it had rather bin by some other then by me perfected, whose learned skill and scope of words, might haue adorned the same, for the more pleasant recreation to the Reader. But because my intent was no farther then for the pleasure of some my familiar friends, I only to giue them content, haue with ordinary phrases performed the translation the best I could, crauing therfore if it wander beyond my expectation, that then the gentle Reader will excuse me, in my errors, and rather be silent, then reprochfully reproue me, confessing my ignorance, as also my profession of a Souldier to be most vnfit to performe the same, as it is worthie for the inuention. And thus, friend and vnacquainted whosoeuer, hoping thou wilt fauour me to my good meaning, I leaue my labours, and the sport to thy good liking, and rest,