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            <title>Englandes bright honour shining through the darke disgrace of Spaines Catholicon. Seruing as a cleare lantherne, to giue light to the whole world, to guide them by; and let them see, the darke and crooked packing, of Spaine, and Spanish practises. Discoursed in most excellent and learned satires, or briefe and memorable notes, in forme of chronicle. Read, but understand; and then iudge.</title>
            <title>Satire Menipée de la vertu du Catholicon d'Espagne. English.</title>
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                  <title>Englandes bright honour shining through the darke disgrace of Spaines Catholicon. Seruing as a cleare lantherne, to giue light to the whole world, to guide them by; and let them see, the darke and crooked packing, of Spaine, and Spanish practises. Discoursed in most excellent and learned satires, or briefe and memorable notes, in forme of chronicle. Read, but understand; and then iudge.</title>
                  <title>Satire Menipée de la vertu du Catholicon d'Espagne. English.</title>
                  <author>T. W. (Thomas Wilcox), 1549?-1608, attributed name.</author>
                  <author>Leroy, Pierre, Canon of Rouen.</author>
                  <author>T. W., fl. 1573-1595.</author>
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                  <publisher>Printed by [the widow Orwin and] Iohn Deane, and are to be sold at his shop in Temple barre,</publisher>
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                  <date>1602.</date>
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            <p>Englandes bright Honour: Shining through the darke diſgrace of <hi>Spaines Catholicon.</hi>
            </p>
            <p>Seruing as a cleare Lantherne, to giue light to the whole world, to guide them by; and let them ſee, the darke and crooked packing, of <hi>Spaine,</hi> and <hi>Spaniſh</hi> practiſes.</p>
            <p>
               <hi>Diſcourſed in most excellent and learned Satires, or briefe and memorable notes, in forme of Chronicle.</hi>
            </p>
            <p>Read, but underſtand; and then iudge.</p>
            <p>LONDON Printed by Iohn Deane, and are to be ſold at his ſhop at Temple barre. 1602.</p>
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            <head>A SATYRE MENIP<g ref="char:EOLhyphen"/>PIZED, THAT IS TO SAY, a Poeſie, ſharplie, yet Philoſophicallie and wiſely rebuking vices without regard of perſons. Touching the vertue of the<note n="*" place="margin">Amongſt the Phiſitions it is a name giuen to medicines, vſed to purge all humours, &amp; here applied to the briberie and other cor<g ref="char:EOLhyphen"/>ruptions of the Spanyard.</note> Catholicon of <hi>Spayne,</hi> and concerning the hol<g ref="char:EOLhyphen"/>ding and aſſemblie of the States of <hi>Paris. Anno. Dom.</hi> 1594. The Printer of the French Copie to the Reader.</head>
            <p>
               <seg rend="decorInit">T</seg>His diſcourſe, touching the aſſemblie of the States of <hi>Paris,</hi> and touching the virtue and ſtrength of the Catho<g ref="char:EOLhyphen"/>licon of <hi>Spayne,</hi> was made and writ<g ref="char:EOLhyphen"/>ten in the Italian tongue, by a Gentle<g ref="char:EOLhyphen"/>man of <hi>Florence,</hi> which was at <hi>Paris,</hi> whileſt the Estates were held and aſ<g ref="char:EOLhyphen"/>ſembled there, of purpoſe (as is to bee ſuppoſed) to carrie the ſame to his Maſter the Duke of <hi>Florence,</hi> that ſo he might repreſent vnto him the wonderfull eſtate of the affayres of <hi>France.</hi> But it fell out, that as he did returne into his coun<g ref="char:EOLhyphen"/>trey, and paſſed by <hi>Amiens</hi> to goe into <hi>Flanders,</hi> his horſe keeper being a Briton borne, and vnwilling to hazard him<g ref="char:EOLhyphen"/>ſelfe in ſo long a voyage, and hauing perceiued that his Ma<g ref="char:EOLhyphen"/>ſter was no good Catholike (&amp; yet he gathered it by nothing but this, that he called that<note n="a" place="margin">He meaneth the King now raigning, who hath this name of Bearne, a cou<g ref="char:cmbAbbrStroke">̄</g>
                  <g ref="char:EOLhyphen"/>trey ſubiect vn<g ref="char:EOLhyphen"/>to him.</note> 
               <hi>Biarnois</hi> the King of <hi>France</hi>) he gently parted from him, without telling him any thing that grieued him, or that troubled him in his quiet eſtate: and to comfort himſelfe for the keeping and feeding of two horſes, he carried away the better of them, together with the cloake bagge or maile, in which was the originall of the ſayd diſ<g ref="char:EOLhyphen"/>courſe. But God would haue him taken by certaine re<g ref="char:EOLhyphen"/>ligious perſons of <hi>Chaſteauuerd,</hi> and brought before the Maior of <hi>Beauuois,</hi> where he had been declared and ta<g ref="char:EOLhyphen"/>ken for a good prize, by reaſon of ſome bootie or bagge of
<pb facs="tcp:4210:3"/>
               <note n="*" place="margin">He meaneth as I take it, double piſto<g ref="char:EOLhyphen"/>lets: ſure I am it is ſome Spa<g ref="char:EOLhyphen"/>niſh <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>oyne. Groſſe &amp; pal<g ref="char:EOLhyphen"/>pable ſuperſti<g ref="char:EOLhyphen"/>tion, bel<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>eue it who will.</note> Doublons found in the maile, but that he ſhewed them an ounce of Catholicon, which he carried in his purſe, with ſe<g ref="char:EOLhyphen"/>uen hallowed graines, and a ſhirt of <hi>Chartres,</hi> which had re<g ref="char:EOLhyphen"/>mained nine daies and nine nights at our Ladies feete vnder the ground, being a preſeruatiue to hinder the batterie of the cannons and artillerie, and to let the taking of the towne either by warre, or by iuſtice. In ſo much that he freely con<g ref="char:EOLhyphen"/>feſſed that he had forſaken his Maſter, after he knew him to be an heretike by this, that he called the <hi>Biarnois,</hi> King of <hi>France.</hi> Now amongſt the inſtruments or ſtuffe found in the maile,<note place="margin">Robbers pre<g ref="char:EOLhyphen"/>tend right.</note> (whereof there was a ſolemne Inuentorie taken and made, in the preſence of the Maior, and of Doctor <hi>Lucain,</hi> the ſuperintendent or ouerſeer of the prizals and pillages) there was found the original or firſt copie of this Italian diſ<g ref="char:EOLhyphen"/>courſe, which the Maior did not vnderſtand, and therefore praied the aforeſaid Doctor <hi>Lucain,</hi> to tranſlate it into good French. Of which the ſayd Doctor excuſed himſelfe, affir<g ref="char:EOLhyphen"/>ming, that though he had skill well to ſpeake the language of <hi>Rome,</hi>
               <note place="margin">Better a bad one then none at all.</note> yet he was not able, or knew not to appropriate it to the French finenes or naturalnes of their owne tongue. So that indeede they were inforced to giue it to a certaine little Monke or Frier called <hi>Romipete,</hi> who the next day after did diſrobe and vnapparell himſelfe from his vſuall garments, euen for very haſte that he had to be at <hi>Paris,</hi> at the ſolemne bleſſing &amp; generall proceſſion,<note place="margin">Deuotio<g ref="char:cmbAbbrStroke">̄</g> good enough <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>or to had an action.</note> which the Legate ſhould make for that ſame holy and Catholike enterpriſe, that <hi>Peter Bar<g ref="char:EOLhyphen"/>tiere</hi> of <hi>Orleans</hi> was to doe, &amp; had vndertaken and ſworne it vnto him, namely, to aſſault &amp; murther his Maieſtie at <hi>Me<g ref="char:EOLhyphen"/>lun</hi> Howbeit it ſo fell out, that the ſayd poore Monk was ta<g ref="char:EOLhyphen"/>ken by certaine Gentlemen, and found charged with the ſaid diſcourſe, which ſeemed ſo pleaſant vnto the<g ref="char:cmbAbbrStroke">̄</g>, that preſently one of the<g ref="char:cmbAbbrStroke">̄</g> turned it into French, &amp; ſo from hand to hand the tranſlatio<g ref="char:cmbAbbrStroke">̄</g> of it came euen vnto me, which I haue cauſed to be printed, as well to relieue from paine ſuch as are curious to be<g ref="char:EOLhyphen"/>hold all newes or nouelties, as to prouoke the<g ref="char:cmbAbbrStroke">̄</g> that yet la<g ref="char:cmbAbbrStroke">̄</g>guiſh vnder the yoke of that tyra<g ref="char:cmbAbbrStroke">̄</g>nie: for they muſt needs be rotten &amp; infected lepers indeed if they feele not this pricking goade, &amp; doe not at the leaſtwiſe ſend forth ſome groanes for their libertie, that is readie to yeeld vp or dye. <hi>Farewell.</hi>
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            <head>THE VIRTVE OR STRENGTH OF THE CATHOLICON.</head>
            <p>
               <seg rend="decorInit">B</seg>Ecauſe that the Catholique States, not long ſithence held, and aſſembled at <hi>Paris,</hi> are not States by the douzzen, as wee may ſay, or common and accuſtomed, but haue ſome<g ref="char:EOLhyphen"/>thing in them very rare and ſin<g ref="char:EOLhyphen"/>gular aboue all the reſt, which as yet haue euer been held in <hi>France,</hi> I haue thought I ſhall doe a worke pleaſant to all good and zealous Catholiques, and ſeruing much to the edification of faith, to ſet downe by writing the ſumme thereof, which is as it were ſome<note n="*" place="margin">An Arrabian worde, and ex<g ref="char:EOLhyphen"/>pounded by that which followeth.</note> elixir, or quin<g ref="char:EOLhyphen"/>teſſence abſtracted and drawne, not onely out of the orations, but alſo from the intentions and pretentions of the principall perſons, that plaide their parts vpon this ſcaffolde or ſtage. But becauſe both the prouinces ap<g ref="char:EOLhyphen"/>poynted and ſummoned long time before, and their aſſignatio<g ref="char:cmbAbbrStroke">̄</g>s alſo were ſundry times made fruſtrate by the white ſcarft ſouldiers,<note place="margin">Hee meaneth the Kings for<g ref="char:EOLhyphen"/>ces, who did commonlie weare white ſcarfes. Goodly things to commend men to the counſell of E<g ref="char:EOLhyphen"/>ſtate.</note> who croſſed the waies of the de<g ref="char:EOLhyphen"/>puties, that they could not paſſe, nor aſſemble themſelues at the day ſet, the aſſemblie indeede was not ſo great, as ſome did hope and deſire it might haue been. And yet notwithſtanding there were founde in it, very notable &amp; famous officers, who nothing at all gaue place, for the length and greatnes of their beards, and the burlines of
<pb n="6" facs="tcp:4210:4"/> their bodie or corps, to the ancient Peeres of <hi>France.</hi> And among them, there were three at the leaſt, of ve<g ref="char:EOLhyphen"/>rie good knowledge &amp; marke, that did weare coyfes, af<g ref="char:EOLhyphen"/>ter the catholique manner, and one that did weare the great hat, and very ſeldome put it off. Which things the Politikes (who yet in <hi>Paris</hi> are more than ſixteene,) tooke in the worſt part, and ſaide, that the three that did weare coyfes,<note place="margin">That is bald as his was, reade the hiſtorie.</note> were ſcuruie and ſcabbed, and he that did weare the great hatte, had a head like the Poet <hi>Aeſchi<g ref="char:EOLhyphen"/>lus,</hi> in ſo much as their common ſpeech was, that in the ſaid Eſtates, there was none but three ſcuruie or ſcalled perſons, and one that was pilled or balde: and if the In<g ref="char:EOLhyphen"/>quiſition of <hi>Spayne</hi> had been in good time brought in,<note place="margin">A holie houſe.</note> I ſawe more than fiue hundred of them (what ſay I fiue hundred?) yea fiue thouſand, which by their blaſphemies deſerued nothing leſſe, then the colling and imbracing of the preſident <hi>Briſſon.</hi> But the lot fell not vpon any of them, but vpon a certaine poore miſerable man, an Aſſe leader, who to haſten forward his miſerable dullard al<g ref="char:EOLhyphen"/>together wearied and tyred, with blowes and burthens, ſpake with a very high and vnderſtandible voyce, theſe offenſiue and blaſphemous words, <hi>Let vs go (groſſe Iohn) to the Eſtates:</hi> which wordes being taken, at the pond head,<note place="margin">He meaneth the fauourits of Spayne.</note> as wee ſay, and ere euer they were fully fallen, by one or two of the number of the foure ſquared Cuba, and brought to two Inquiſitors or Promoters of the faith, namely, <hi>Machault,</hi> and <hi>de Here:</hi> this blaſphemer was holilie and Catholikelie condemned to bee beaten and ſcourged naked with rods at his Aſſe tayle thorowe all the foure corners or quarters of <hi>Paris:</hi> which was an infallible prognoſtication, and a very famous and plaine prelude, to teſtifie to all the people that were aſſembled for that ſolemne action, that the proceedings of all the orders and States ſhould be full of iuſtice and equitie,<note place="margin">A ſcabbed horſe good e<g ref="char:EOLhyphen"/>nough for a ſcalde ſquire.</note> as the ſayd iudgement it ſelfe, which was the ſcantling of the great peece of the iuſtice of the Eſtates that were to come.</p>
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            <p>But whileſt men were making preparations and ſcaf<g ref="char:EOLhyphen"/>folds in the <hi>Louvre,</hi> (the ancient temple and dwelling place of the Kings of <hi>France</hi>) &amp; while they were looking for the Deputies of all quarters,<note place="margin">Pomp enough for ſo paltrie a meeting.</note> who from moneth to moneth ſhould come thether, with ſmall noyſe, and without pompe or ſhew of traine, as men were wont to doe in old time, before the pride and corruption of our fathers had brought in ryot &amp; vicious ſuperfluitie,<note place="margin">The French word ſignifi<g ref="char:EOLhyphen"/>eth ſuch as play legier de maine, and vſe ſleights to de<g ref="char:EOLhyphen"/>ceiue mens ſights, and bringing drugs out of farre countreys, would per<g ref="char:EOLhyphen"/>ſwade me<g ref="char:cmbAbbrStroke">̄</g> the excellencie of them by recei<g ref="char:EOLhyphen"/>uing them themſelues.</note> there were in the Court of the ſayd <hi>Louvre,</hi> two craftie Iug<g ref="char:EOLhyphen"/>glers or Apothecaries, the one a <hi>Spanyard,</hi> and the other a <hi>Lorrain,</hi> which it would haue done a man meruailous much good to ſee them vaunt their drugges, and to play their iuggling trickes all the liue long day before all the<g ref="char:cmbAbbrStroke">̄</g> that would go to ſee them, and that without paying any thing. The Spaniſh Iugler or Apothecarie was very pleaſant, and mounted vpon a little ſcaffold, playing rex, as we ſay, or ſhewing his knacks and iugling tricks, and keeping the bancke or ſeate, much like to many of thoſe that a man may ſee at <hi>Venice</hi> in the place of S. <hi>Marke.</hi> Vpon his ſcaffold there was tyed or ſet vp a great skinne of parchment written in diuers languages, and ſealed with fiue or ſixe ſeales, of golde, of lead, and of waxe,<note place="margin">He meaneth the Cardinall of Plaiſance power Legan<g ref="char:EOLhyphen"/>tine from the Pope.</note> with certaine titles in letters of gold, hauing therein theſe wordes: <hi>Letters touching the power of a certaine Spanyard, and of the meruailous effects of his drugge called Higuiero of Hell, or a Catholicon compounded.</hi> The ſumme of all this whole writing was, that this treacle maker, the young ſonne of a certaine Spanyard of <hi>Grenado,</hi> ba<g ref="char:EOLhyphen"/>niſhed into <hi>Africke</hi> for Mahometiſme, the Phiſitian of <hi>Ceriffa</hi> (who made himſelfe King of <hi>Marroco,</hi>
               <note place="margin">A fit inſtru<g ref="char:EOLhyphen"/>ment for the Pope and the Spanyard.</note> by a cer<g ref="char:EOLhyphen"/>taine kind or ſort of Higuiero) his father being dead came into <hi>Spayne,</hi> cauſed himſelfe to bee baptized, and put himſelfe to ſerue at <hi>Tolledo,</hi> in the Colledge of the Ieſuites there: who hauing learned that the ſimple Ca<g ref="char:EOLhyphen"/>tholicon of <hi>Rome</hi> had no other effects but to build vp ſoules, and to cauſe ſaluation and bleſſednes in the o<g ref="char:EOLhyphen"/>ther world only, being wearie of ſo long a terme or time,
<pb n="8" facs="tcp:4210:5"/> tooke counſell and was adu<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                  <desc>•</desc>
               </gap>ſed by the counſell of his fathers will or teſtament,<note place="margin">A word much vſed amongſt Phiſitians, A<g ref="char:EOLhyphen"/>pothe<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>aries and Diſtillers.</note> to ſophiſticate this Catholicon ſo well, that by meanes of handling of it, of remouing and ſtirring of it, drawing it thorow a Limbecke or Stil<g ref="char:EOLhyphen"/>latorie, and bringing it into powder, he made thereof, within that Colledge,<note place="margin">That is a ſoue<g ref="char:EOLhyphen"/>raigne and choyſe thing.</note> ſuch a ſoueraigne electuarie, as ſur<g ref="char:EOLhyphen"/>paſſed all the Philoſophers ſtones of what ſort ſoeuer, the proofes and triall whereof alſo were diducted and layd out by fiftie articles, ſuch as inſue hereafter.</p>
            <div n="1" type="part">
               <head>I.</head>
               <p>That which that poore vnhappie Emperour <hi>Charles</hi> the fift could not doe with all the vnited forces and all the cannons of Europe,<note place="margin">The principall of Dame Ve<g ref="char:EOLhyphen"/>nus Knights.</note> his braue ſonne <hi>Dom Philip,</hi> by the meane of this drugge, hath been able to performe it, ſeruing himſelfe therein but with a ſimple Lieutenant ouer twelue or fifteene thouſand men at the moſt.</p>
            </div>
            <div n="2" type="part">
               <head>II.</head>
               <p>That if this Lieutenant haue of this Catholico<g ref="char:cmbAbbrStroke">̄</g> in his En<g ref="char:EOLhyphen"/>ſignes &amp; Cornets,<note place="margin">And into what towne wi<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>l not an Aſſe laden with golde pear<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>e?</note> he wil enter without giuing blow into a kingdome that is enemie vnto him, &amp; the people there will meete him, and will goe before him with croſſes &amp; banners, Legats and Primats. And though he deſtroy, ra<g ref="char:EOLhyphen"/>uine,<note place="margin">Witneſſe the Weſt Indies, and the Low Countreys.</note> vſurpe, murther, and ſacke all: yea though he carrie away, rauiſh, burne, and make all a wilderneſſe, yet the people of the countrie will ſay: <hi>Theſe are our people, theſe are good Catholikes: they doe this for peace ſake, and for our mother holie Church.</hi>
                  <note place="margin">The name of his pl<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ce or houſe at Ma<g ref="char:EOLhyphen"/>drill.</note> Let a King (who is a ſluggard and keepeth at home) but aſſay and endeuour to affine or trie this drugge in his Eſcuriall, &amp; write but one word to father <hi>Ignatius,</hi> (the ingroſſer and cloſe keeper of this Catholicon) he will finde him out a man who (his con<g ref="char:EOLhyphen"/>ſcience kept ſafe, or as wee ſay, with a ſafe conſcience) will murther his enemie, whom hee was not able by force of armes to vanquiſh in twentie yeares.</p>
            </div>
            <div n="3" type="part">
               <head>III.</head>
               <p>If this King purpoſe to aſſure his Eſtates and territo<g ref="char:EOLhyphen"/>ries to his children after his death, and to inuade another
<pb n="9" facs="tcp:4210:5"/> mans kingdome with ſmall expenſes, let him write but one word thereof to <hi>Mendoza</hi> his Ambaſſador,<note place="margin">It is againſt the order of the Alphabet to ſet a lier be<g ref="char:EOLhyphen"/>fore a Ieſuite.</note> or to father <hi>Commolet,</hi> and that beneath in his letter he write with Higuiero of hell, <hi>I the King,</hi> they will furniſh him with ſome one religious Apoſtata or other, who will goe vnder ſome godly ſhew, as a Iudas, to murther and that in colde bloud, a great King of <hi>France,</hi>
                  <note place="margin">He meaneth Henrie the 3.</note> his brother in law, in the middeſt of his Campe, without any feare of God or man. Nay they will doe more, they will cano<g ref="char:EOLhyphen"/>nize that murtherer, and place that Iudas aboue S. Peter,<note place="margin">Worthie fruit<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap> of a right reli<g ref="char:EOLhyphen"/>gion.</note> and wil baptiſe this prodigious and horrible miſdoing or offence with the name of a blow or a ſtroake from hea<g ref="char:EOLhyphen"/>uen: and the goſſips at this baptiſme ſhall be Cardinals, Legates and Primates.</p>
            </div>
            <div n="4" type="part">
               <head>IIII.</head>
               <p>Let a great and a mightie armie, of pitiful, and yet fea<g ref="char:EOLhyphen"/>red and renowmed Frenchmen, be prepared and made readie to aduenture honorablie, or to do well for the de<g ref="char:EOLhyphen"/>fence of the Crowne and countrey, and to reuenge ſo fearefull an aſſault and murther, let them caſt in the midſt of this armie but halfe a dramme of this drugge,<note place="margin">A ſtrange me<g ref="char:EOLhyphen"/>tamorphoſis, but yet no vn<g ref="char:EOLhyphen"/>true tale.</note> it will benumme all the armie and ſtrength of theſe braue and noble warriors.</p>
            </div>
            <div n="5" type="part">
               <head>V.</head>
               <p>Serue for a Spye in the Campe, in the trenches, at the cannon, in the Kings chamber, and in his councels: yea, though men knowe you for ſuch a one, yet if you haue taken in the morning but one graine of Higuiero, who<g ref="char:EOLhyphen"/>ſoeuer ſhall taxe, reproue, or accuſe you for it,<note place="margin">A ſound iudg<g ref="char:EOLhyphen"/>ment.</note> ſhall be taken for an Huguenot, or a fauourer of an Heretike.</p>
            </div>
            <div n="6" type="part">
               <head>VI.</head>
               <p>Fight and play on both ſides, as we ſay, be vnfaithfull and traiterous, yea ſo farre that you touch and take the kings coyne, to make warre euen againſt himſelfe alſo: be not grieued any whit at all for ſo vngracious a deede: practiſe with the enemie, &amp;c. yet if you glew your ſword within your ſcabberd with this Catholicon, you ſhall be
<pb n="10" facs="tcp:4210:6"/> taken to be a very good man.</p>
            </div>
            <div n="7" type="part">
               <head>VII.</head>
               <p>Will you be an honorable ſcoffer and newter, cauſe your houſe in euery part to be painted, not with the late S. <hi>Anthonie,</hi> but with the croſſe of Higuiero, and behold you ſhall be exempted from armour, proclamation, pro<g ref="char:EOLhyphen"/>ſcription, &amp;c.</p>
            </div>
            <div n="8" type="part">
               <head>VIII.</head>
               <p>Haue about you but halfe an ounce weight of this Ca<g ref="char:EOLhyphen"/>tholicon, you neede no more ſtrong or auaileable paſſe<g ref="char:EOLhyphen"/>port to procure you as good entertainment, and to be as well welcome to <hi>Tours,</hi>
                  <note place="margin">Theſe are lea<g ref="char:EOLhyphen"/>guer townes.</note> as to <hi>Mante,</hi> to <hi>Orleans,</hi> as to <hi>Chartres,</hi> to <hi>Compaigne,</hi> as to <hi>Paris.</hi>
               </p>
            </div>
            <div n="9" type="part">
               <head>IX.</head>
               <p>Be acknowledged and taken for the penſionarie or feed man of <hi>Spayne,</hi> ſeeke priuate profite, betray, change, ſell, barter, diſioyne and ſet Princes at iarre, ſo you haue one graine of Catholicon in your mouth,<note place="margin">Strange <gap reason="illegible" resp="#KEYERS" extent="1 word">
                        <desc>〈◊〉</desc>
                     </gap> cts</note> they will im<g ref="char:EOLhyphen"/>brace you, and will enter into as great diſtruſt againſt very faithful and ancient ſeruitors, as againſt Infidels and Huguenots, how free and faithful Catholikes ſoeuer they haue alwaies been before.</p>
            </div>
            <div n="10" type="part">
               <head>X.</head>
               <p>Though al goe from euill to worſe, though the enemie aduance his purpoſes and practiſes, and departeth not from peace, but the better to bring in againe &amp; aſſault it, conſidering the goodly ſhewes that men make him: though the Catholike Church it ſelfe runne at randon, as we ſay: though there be peruerting of all order, eccleſia<g ref="char:EOLhyphen"/>ſticall or ſecular,<note place="margin">A ſmall mat<g ref="char:EOLhyphen"/>ter to moue ſuch ſtirres.</note> through default of ſpeaking good French, doe but cloſely and cunningly ſowe a little of Higuiero thorowe the world, no man will regarde what you ſay or doe, nay, no man dare ſpeake of it, fearing leaſt he ſhould be accoun<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ed a Huguenot.</p>
            </div>
            <div n="11" type="part">
               <head>XI.</head>
               <p>Make your ſelues Cantons, and inſtall your ſelues ty<g ref="char:EOLhyphen"/>rannouſly in the Kings townes, euen from <hi>Newhauen</hi> to
<pb n="11" facs="tcp:4210:6"/> 
                  <hi>Meziers,</hi> and from <hi>Nantes</hi> euen vnto <hi>Cambray:</hi> be a vil<g ref="char:EOLhyphen"/>laine, a runnagate, or traytor: obey neither God nor the King, nor the law, haue notwithſtanding thereupo<g ref="char:cmbAbbrStroke">̄</g> in thy hand a little of this Catholicon, and cauſe it to bee prea<g ref="char:EOLhyphen"/>ched or commended in your canton or towne, you ſhall be a great and catholike man.</p>
            </div>
            <div n="12" type="part">
               <head>XII.</head>
               <p>Haue a diſhoneſt and ſhameles face, and a bliſtered forehead,<note place="margin">For euill ex<g ref="char:EOLhyphen"/>ample, as we ſay.</note> as haue the vnfaithful Iailors of <hi>Pontheau de mer</hi> and <hi>
                     <g ref="char:V">Ʋ</g>ienne:</hi> rubbe your eyes but a little with this diuine or heauenly electuarie, you ſhall be taken and reported to be a very honeſt and rich man.</p>
            </div>
            <div n="13" type="part">
               <head>XIII.</head>
               <p>If a Pope, as for example <hi>Xistus</hi> the fift, doe any thing againſt you, you ſhall bee permitted,<note place="margin">Papiſts againſt the Pope.</note> and that without hurting the conſcience, to execrate, curſe, thunder out a<g ref="char:EOLhyphen"/>gainſt him, yea to blaſpheme him, ſo that there be in your incke neuer ſo little of this <hi>Higuiero.</hi>
               </p>
            </div>
            <div n="14" type="part">
               <head>XIIII.</head>
               <p>Haue no religion, mocke in ſport and as much as you will the prieſts and ſacraments of the Church, and all law both Gods and mans: eate fleſh in Lent in deſpight of the Church, you neede no other abſolution, nor better pardon, then halfe a dramme of this Catholicon.</p>
            </div>
            <div n="15" type="part">
               <head>XV.</head>
               <p>Would you very quickly become a Cardinall? rubbe one of the hornes of your cap with <hi>Higuiero,</hi>
                  <note place="margin">An eaſie ſtep<g ref="char:EOLhyphen"/>ping ſtone to promotion.</note> it will be<g ref="char:EOLhyphen"/>come red, and you ſhall be made a Cardinall, though you were the moſt inceſtuous and ambitious Primate of the world.</p>
            </div>
            <div n="16" type="part">
               <head>XVI.</head>
               <p>Be thou for any thing as guiltie of death as Mothe Ser<g ref="char:EOLhyphen"/>rant: be conuicted for coyning and counterfeiting mo<g ref="char:EOLhyphen"/>ney as Mandreuille, be a Sodomite as Senault,<note place="margin">A meruailous chaunge, yea contrarie to all reaſon and re<g ref="char:EOLhyphen"/>ligion.</note> a wicked perſon as Buſſie, an Atheiſt and vngratefull as the Poet of the Admiraltie, waſh thy ſelfe with the water of <hi>Hi<g ref="char:EOLhyphen"/>guiero,</hi> behold thou art become an vnſpotted lambe, and
<pb n="12" facs="tcp:4210:7"/> a piller of the faith.</p>
            </div>
            <div n="17" type="part">
               <head>XVII.</head>
               <p>Let any ſage Prelate or Counſellor of the eſtate be<g ref="char:EOLhyphen"/>ing a true Catholike Frenchman, thruſt in and oppoſe himſelfe againſt the woluiſh or foxiſh enterpriſes of the enemies of the ſtate, ſo you haue a graine of this Catho<g ref="char:EOLhyphen"/>licon vpon your tongue,<note place="margin">God make it to proſper eue<g ref="char:EOLhyphen"/>rie where, as there, &amp; there and elſewhere better, as he ſhall ſee good. They are good by excellencie, or in the ſuper<g ref="char:EOLhyphen"/>latiue degree.</note> you ſhall be permitted to accuſe them, yea to haue a will and deſire (ſo long as God will let you alone) to let religion periſh and decay, as it doth in England.</p>
            </div>
            <div n="18" type="part">
               <head>XVIII.</head>
               <p>Though ſome good preachers, not able to teach chil<g ref="char:EOLhyphen"/>dren, doe goe out of the rebellious townes, to ayde the ſimple people elſewhere to arme themſelues, if he haue but a corne of <hi>Higuiero</hi> in his cowle or hood, he may ve<g ref="char:EOLhyphen"/>ry well and ſafely returne backe againe.</p>
            </div>
            <div n="19" type="part">
               <head>XIX.</head>
               <p>Let Spayne ſet his foote vpon the throate of the ho<g ref="char:EOLhyphen"/>nour of France: let the Lorraines ſtriue to take or robbe rather the lawfull inheritance from the Princes of the bloud royall, let them debate and diſcourſe vpon their owne, no leſſe furiouſly then ſubtilly, and affirme that the Crowne is their owne, vſe but thereupon a little of this Catholicon, and you ſhall perceiue that men will more meruaile to ſee ſome queſtion out of ſeaſon moued, con<g ref="char:EOLhyphen"/>cerning a Biſhops cope, or about Pleſſis monument, then to trauaile with oares and ſailes, as they ſay, to make ſot<g ref="char:EOLhyphen"/>tiſh and fooliſh tyrants, that tremble for feare, to forgoe or let looſe their pray. This is almoſt the halfe of the ar<g ref="char:EOLhyphen"/>ticles, which the whole writing of the Iugler or Apothe<g ref="char:EOLhyphen"/>carie of Spayne did containe, time ſhall cauſe you ſee the reſidue.</p>
            </div>
            <div n="20" type="part">
               <head>XX.</head>
               <p>As concerning the Iugler or Apothecarie of Lorraine, hee had but a ſmall or little ſtoole before him, couered with an old napkin, and aboue a Larkes voyce or call on the one ſide, and a boxe on the other ſide, full alſo of Catholicon, whereof notwithſtanding he ſold very little,
<pb n="13" facs="tcp:4210:7"/> becauſe it began to ſmell, lacking the moſt neceſſarie in<g ref="char:EOLhyphen"/>gredient, that is to ſay, gold, and vpon the boxe there was written, <hi>Fine Galamathias, otherwiſe named Catho<g ref="char:EOLhyphen"/>licon, compounded or made for to heale the Kings euils.</hi> This poore Iugler or Apothecarie, did not liue by any thing but by this occupation, and he was almoſt dead for cold, although he were clothed or couered with a cottage or caban furred all of skinne,<note place="margin">He alludeth to both the Car<g ref="char:EOLhyphen"/>dinals, Cardi<g ref="char:EOLhyphen"/>nall de Plai<g ref="char:EOLhyphen"/>ſance, being for Spayne, &amp; de Pelleue for the Guiſes. Strange diſea<g ref="char:EOLhyphen"/>ſes healed by ſtrange medi<g ref="char:EOLhyphen"/>cine.</note> whereupon the pages called him Monſieur de Pelleue. And becauſe the Iugler or A<g ref="char:EOLhyphen"/>pothecarie of Spayne was very flatteratiue and pleaſant, they called him Monſieur de Plaiſance. Indeed this mans drugge was very ſoueraigne: I haue ſeene that it hath healed Monſieur d'Aumale Countie of Boulongne, of the yellow iaundiſe, whereof he languiſhed. The Poet of the Admiraltie was thereby healed of the itch, where<g ref="char:EOLhyphen"/>with he was gnawne euen vnto the bones. The Regi<g ref="char:EOLhyphen"/>ſter Senault of the bloudie flixe: and more then ten thouſand zealous or hot Catholikes of the high or great euill of the heart, and a hundred thouſand that were rea<g ref="char:EOLhyphen"/>die to dye in Chartres, and pining away, without this <hi>Hi<g ref="char:EOLhyphen"/>guiero.</hi> And if the Iailor of Vernueil had in time &amp; place had of this drugge, he had well paſſed or eſcaped the cru<g ref="char:EOLhyphen"/>eltie of S Romain of Roan. Monſieur du Maine taketh of it euery day in a poſſet of aſſe milke, to heale the moſt diſloyall and wicked hickcock of the world. The Duke of Sauoy took alſo of it, to heale him of his greedie appetite &amp; yet gluttonie therewithal, but he vomited al vp againe poore man. There are worſe Saints in Bretaigne,<note place="margin">If worſe can be.</note> then the Catholike ſeruant of Monſieur de Fontaines gouer<g ref="char:EOLhyphen"/>nour of S. Malo, who cut his maſters throat in his bed, by meanes of two thouſand crownes, for our mother holie Church.<note place="margin">That is they that dwell in baſe Bretaigne.</note> The deuout Chriſtian is by the baſe Bretons e<g ref="char:EOLhyphen"/>ſteemed a ſecond S. Yues, becauſe he is neuer vnfurniſhed of <hi>Higuiero</hi> and Catholicon. To be ſhort, all the caſes re<g ref="char:EOLhyphen"/>ſerued in the bull, in the Lords Supper, are purely and plainly abſolued by this Catholike, Ieſuiſticall, and Spa<g ref="char:EOLhyphen"/>niſh quinteſſence.</p>
            </div>
         </div>
         <div type="text">
            <pb n="14" facs="tcp:4210:8"/>
            <head>
               <hi>A SHORT SVMME OF THE ESTATES of Paris, called together the tenth of Februarie 1593.</hi> and drawne out of the notes and remembrances of the Ladie of <hi>la Lande,</hi> otherwiſe called <hi>Bayonnoiſe,</hi> and out of the ſecret talkings and ſpeeches that paſſed betweene her and the father <hi>Commelaid.</hi>
            </head>
            <p>MOnſieur the Duke of Mayenne, Lieutenant of the eſtate and Crowne of France, the Duke of Guiſe, the Conſtable d'Aumale, the Countie of Chaligny, Prin<g ref="char:EOLhyphen"/>ces of Lorraine, and the other deputies of Spayne, Flan<g ref="char:EOLhyphen"/>ders, Naples, and other townes of the vnion, being aſ<g ref="char:EOLhyphen"/>ſembled at Paris, being found amongſt the eſtates cal<g ref="char:EOLhyphen"/>led together thither on the tenth of Februarie 1593. would that before they began ſo holie a worke, there ſhould bee kept a proceſsion, like vnto that which was plaied in the preſence of Monſieur the Cardinal Caietan, which was almoſt as ſoone done as it was ſayd. For Monſieur Roze not long ſince Biſhop of Senlis, and now the great Maſter of the Colledge of Nauarre, and Rector of the Vniuerſitie, cauſed the morrow after, and that by his moſt ancient Bedle, or ſtaffe bearer, both furniture and perſons to be prepared therefore. Now the proceſſion was on this manner.<note place="margin">A good pro<g ref="char:EOLhyphen"/>ce<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ſion where the diuell bea<g ref="char:EOLhyphen"/>reth the croſſe</note> The foreſayd Doctor Roze, leauing off his Rectors hood, tooke his Maſter of Arts gowne, with a camaile and a linnen garment, and a tippet vp<g ref="char:EOLhyphen"/>permoſt: his beard and his head were new ſhauen, his ſword by his ſide, and a pertiſane on his ſhoulder. The Curats,<note place="margin">Holy men, ho<g ref="char:EOLunhyphen"/>lie matter.</note> Amilthon, Boucher, and Linceſter being ſome<g ref="char:EOLhyphen"/>what more ſtrangely armed, made the firſt ranke, and before them marched three little Monkes and nouices, their gownes or frockes being truſſed vp, hauing euerie one a head-peece on their heads, vnder their hoodes or cowles, and a target hanging at their necke, in which were painted the armes and deuiſes of the ſayd Lords. Maſter Iames Pelletier, curat of S. Iames, marched on the
<pb n="15" facs="tcp:4210:8"/> one ſide, one while before, another while behinde, clo<g ref="char:EOLhyphen"/>thed with violet, in a ſouldiers ſcholaſticall attire, his crowne and his beard were new ſhauen, he had a coate of maile vpon his backe, with a rapier and a dagger, and a halberd vpon his left ſhoulder, after the manner of a Ser<g ref="char:EOLhyphen"/>ieant of a band, who did ſweat, pant and breathe, to place euery man in his ranke and order. Afterwards there fol<g ref="char:EOLhyphen"/>lowed three by three, ſome fiftie or threeſcore religious perſons, as well Franciſcane Friers, as Iacobins, blacke Friers, hoodded Friers, Minimes, bon hommes, Feuil<g ref="char:EOLhyphen"/>lants, and others all couered with their cowles and ha<g ref="char:EOLhyphen"/>bits, buckled and armed, according to the ancient catho<g ref="char:EOLhyphen"/>like faſhion,<note place="margin">Much.</note> and according to the manner of the Epiſtles of S. Paul. Amongſt the reſt there were ſixe Capuchins, or blacke Iacobine Friers, hauing euery one a morraine on his head, and vpon the ſame a cockes feather, cloathed alſo with coates of maile, their ſword girt to their ſide vpon their habits, one carrying a ſpeare, another a croſſe, the one a ſword, the other a harquebuze, and the other a croſſebow, all ruſticall and clowniſh thorough Catho<g ref="char:EOLhyphen"/>like humilitie: all the reſt almoſt had pikes, which they did oftentimes ſhake, for want of better paſtime, ſauing a fueillant Frier which was lame, who armed all vpon the bare, aſſayed to make roume with a two handed ſword, and a battaile axe at his girdle, his Portuiſe hanging be<g ref="char:EOLhyphen"/>hinde, and he made a goodly ſhewe vpon one foote, tur<g ref="char:EOLhyphen"/>ning as it were a little mill before the Ladies. And at his taile there were three Minimes or Friers all in one array or apparell, that is to ſay, euery one of them hauing vpon their habits a plate or armour of carraies or proofe, &amp; the hinder part diſcouered or vnarmed, a ſallet on their head, and a ſword and a piſtoll at their girdle, and euery one a harquebuze a crocke, without forke or ſtay for it. Be<g ref="char:EOLhyphen"/>hind was the Prior of the Iacobins, very well appoynted, drawing a bowed or crooked haldberd after him, and ar<g ref="char:EOLhyphen"/>med lightly or ſleightly, as one in a dead pay. I could not perceiue either Charterhouſe Monkes or Celeſtins
<pb n="16" facs="tcp:4210:9"/> that were excuſed or exempted from this trafficke or bu<g ref="char:EOLhyphen"/>ſines, but all theſe went forward and marched in much good order, I meane Catholigue, Apoſtoligue, and Ro<g ref="char:EOLhyphen"/>maine, and they ſeemed to be the ancient Cranequiniers of France. They ment as they paſſed by to ſalute them with a volley or peale of ſhot:<note place="margin">Wiſe enough to looke to himſelfe.</note> but the Legate forbad them that, for feare leaſt ſome ſuch miſchance might happen to him or ſome of his, as did to Cardinall Caie<g ref="char:EOLhyphen"/>tan. After theſe goodly fathers, there marched the foure ſorts of begging Friers,<note place="margin">Leane like lo<g ref="char:EOLhyphen"/>cuſts.</note> which were multiplied and in<g ref="char:EOLhyphen"/>creaſed to many orders, as well eccleſiaſticall as ſecular: after,<note place="margin">Belike ſome of them were dead, or els they were foure more, but not to the courſe of their conuerſation. Such cuppe, ſuch couer.</note> the pariſhes: then the ſixteene great perſons of Pa<g ref="char:EOLhyphen"/>ris foure and foure together, reduced to the number of the Apoſtles, and attyred like them that play at Corpus Chriſt-tide. After them marched the Prouoſt of the Mer<g ref="char:EOLhyphen"/>chants, and Sheriffes or Aldermen, arraied with diuerſi<g ref="char:EOLhyphen"/>tie of colours: afterwards the Court of Parliament, ſuch a one as it was: the Italian, Spaniſh and Wallon gards of Monſieur the Lieutenant: afterwards a hundred Gentle<g ref="char:EOLhyphen"/>men newly aduanced by the holie vnion: and after them certaine old ſouldiers of the brotherhood of Saint Eloy. There followed afterwards Monſieur the Biſhop of Lyo<g ref="char:cmbAbbrStroke">̄</g>, and that very ſweetly: the Cardinall of Pelue, very hum<g ref="char:EOLhyphen"/>blie:<note place="margin">Great praiſes.</note> and after them Monſieur the Popes Legate, a very mirror of perfect beautie, and before him marched the Deane of Sorbonne, with a Croſſe, vpon which hung the buls of his power. Alſo there came Madam de Nemours, repreſenting the Queene Mother, or the grandmother (but that is doubtfull) of the King that ſhould be, and there bare vp her taile, or (if we ſhould ſpeake courtlike) her traine, Madamoiſelle de la rue, the daughter of that noble and diſcreet perſon,<note place="margin">Honorable at<g ref="char:EOLhyphen"/>tendance.</note> Monſieur de la rue, heretofore a cutter of garments, or a tailor, dwelling vpon S. Mi<g ref="char:EOLhyphen"/>chaels bridge, and now one of the hundred Gentlemen and Councellors of the eſtate of the vnion: and then followed Madame the Dowagir of Montpenſier with her greene ſcarfe, which was very foule with much vſing
<pb n="17" facs="tcp:4210:9"/> of it, and Madame the Lieutenant of the eſtate &amp; crowne of France, waited vpon with the Ladies of Belin, and of Buſſie the Clerke. Then Monſieur the Lieutenant ſet for<g ref="char:EOLhyphen"/>ward and cauſed himſelfe to bee ſeene, and before him two Heraults furred with Hermines, and at his ſides two Wallons carrying coates of armes very blacke, all beſet with the red croſſes of Lorraine, hauing before and be<g ref="char:EOLhyphen"/>hind, a deuiſe in imbroiderie, the bodie whereof repre<g ref="char:EOLhyphen"/>ſented the hiſtorie of Phaeton, and the poeſie was this:<note place="margin">Phaetons ſto<g ref="char:EOLhyphen"/>rie fit for this proceſſion.</note> 
               <hi>In magnis voluiſſe ſat eſt:</hi> that is, in great matters it is e<g ref="char:EOLhyphen"/>nough to haue a will. As ſoone as they were come in this apparell and order into the Chappell of Bourbon, Mon<g ref="char:EOLhyphen"/>ſieur the Rector Roze, putting off his halfe cowle, or tip<g ref="char:EOLhyphen"/>pet, as alſo his ſword and partiſane, went vp into the pul<g ref="char:EOLhyphen"/>pit,<note place="margin">As well as he could.</note> where hauing prooued by good and forcible argu<g ref="char:EOLhyphen"/>ments, that this was the time, wherein all ſhould go well with them, propounded vnto them one godly, expedient and profitable way, to put an ende to the warre within ſixe moneths at the furtheſt, reaſoning thus. In France there are ſeuenteene hundred thouſand ſteeples or chur<g ref="char:EOLhyphen"/>ches, whereof Paris is accounted but for one alone:<note place="margin">Soone ſayd.</note> now take out of euery church one catholike man to be a ſoul<g ref="char:EOLhyphen"/>dier, and to goe to warre at the charges of the pariſh, and let the monies be managed by the Doctors of Diuinitie, or at the leaſt by certaine Graduats to be named, we ſhal make twelue hundred thouſand fighting men,<note place="margin">They neede many for ſo great vnder<g ref="char:EOLhyphen"/>minings.</note> and fiue hundred thouſand pioners. Then al the aſſiſtants or com<g ref="char:EOLhyphen"/>panie were ſeene to leape for great ioy, and to crie, O ſtroke or blow from heauen. Afterwards he did liuelie exhort them to warre, and to die for the Lorraine Prin<g ref="char:EOLhyphen"/>ces, yea and if neede were, and rather then faile, for the moſt Catholike King: and this he did with ſuch earneſt<g ref="char:EOLhyphen"/>nes and vehemencie, that hardly could they reſtraine his regiment of Friers, &amp; tutors, or ſchoolemaſters, that they had not preſently runne to take the forts of Gournay, and S. Denis,<note place="margin">A ſtrange po<g ref="char:EOLhyphen"/>wer in ſo ſim<g ref="char:EOLhyphen"/>ple a meane.</note> but they were reſtrained and kept backe with a little holie water, as men quiet and pacifie flyes &amp; bries
<pb n="18" facs="tcp:4210:10"/> with a little duſt. After this Monſieur, the pulpit man en<g ref="char:EOLhyphen"/>ded with this concluſion,<note place="margin">But he &amp; they were none of them.</note> 
               <hi>Bleſſed are the poore in ſpirit, &amp;c.</hi> The ſermon being finiſhed, Maſſe was ſung in a high note, by Monſieur the moſt reuerend Cardinall of Pelue: at the end whereof the chanters &amp; ſongs men did thun<g ref="char:EOLhyphen"/>der out this verſe:<note place="margin">If a man knew them.</note> 
               <hi>How beloued are thy tabernacles, &amp;c.</hi> Then all thoſe that were to bee of the aſſemblie, accom<g ref="char:EOLhyphen"/>panied Monſieur the Lieutenant to the <hi>Louvre,</hi>
               <note place="margin">No meruaile where there was ſuch a co<g ref="char:cmbAbbrStroke">̄</g>
                  <g ref="char:EOLhyphen"/>fuſed troupe.</note> the reſt did confuſedly withdraw themſelues, ſome hither, ſome thither, euery one to himſelfe or his owne.</p>
            <div type="part">
               <head>The peeces of the Tapiſtrie, wherewith the hall for the Eſtates was hanged.</head>
               <p>BEfore I ſpeake vnto you, touching the ceremonies, and the order of the ſeates of the ſayd Eſtates, it ſhall not be beſides the purpoſe, to portraite and figure out vnto you the diſpoſition and order of the hall where the aſ<g ref="char:EOLhyphen"/>ſemblie was to be kept. The carpenters worke, and the ſcaffoldſhip for the ſeates, was altogether like to that of the eſtates which were held at Troyes, in the time of Charles the 6.<note place="margin">A pretie, though not ſo right a reſem<g ref="char:EOLhyphen"/>blance.</note> at the inſtance &amp; purſuit of the K. of Eng<g ref="char:EOLhyphen"/>land &amp; the Duke of Burgundie, when Charles the 7. the Dolphin, and true heire of the Crowne of France, was degraded by the ſayd eſtates, &amp; declared vncapeable to ſucceed in the kingdome, &amp; he and all his adherents and fauourers excommunicated,<note place="margin">Or as we ſay, with booke bell &amp; candle.</note> aggrauated and reaggraua<g ref="char:EOLhyphen"/>ted, bels ſounding, and candles put out, afterwards bani<g ref="char:EOLhyphen"/>ſhed (howbeit but for a ſeaſon). But the tapiſtrie where<g ref="char:EOLhyphen"/>with the ſayd hall was hanged, being twelue peeces or thereabout, ſeemed to bee made in our age, and plainely wrought, yet richly garniſhed, in the vpper border, and the cloath or chaire of eſtate, vnder which Monſieur the Lieutena<g ref="char:cmbAbbrStroke">̄</g>t ſhould ſit, was of the ſame. At one of the ſides and parts of the cloath or chaire of eſtate, there was liue<g ref="char:EOLhyphen"/>ly repreſented one Sertorius, apparelled after the French faſhion, amongſt the Spanyards, asking counſel of a hind appointed thereto, from which he he ſaid, he vnderſtood
<pb n="19" facs="tcp:4210:10"/> the will of the gods. On the other coaſt or ſide there was the ſhape of Spartacus, making his oration to an armie of ſlaues, whom he had cauſed to be armed and to reuolt a<g ref="char:EOLhyphen"/>gainſt the Romane Empire. In the third there was the portraiture of the foreſayd perſon, hauing a torch in his hand, and came to ſet fire on a temple: &amp; at the neather part of the ſame ſide, there was written, <hi>If I cannot by wa<g ref="char:EOLhyphen"/>ter, by ruine I will quench.</hi> The fourth could not be ſeene by reaſon of the obſcuritie or darknes againſt the ſhewe of it. On the head and below the ſayd cloath or chaire of eſtate, there was a crucifix,<note place="margin">New things beſt pleaſe.</note> according to the preſent ſta<g ref="char:cmbAbbrStroke">̄</g>pe of Paris, hauing the left hand tied to the croſſe, and the right hand free or vnbound, holding in it a naked ſword, about which was written this ſaying, <hi>
                     <g ref="char:V">Ʋ</g>pon thee, and vpon thy bloud.</hi> Without the three coaſts or ſides, and before, there were the falles of Icarus and of Phaeton, very well wrought, and it made a goodly ſhew to ſee the ſiſters of this young fellow, by metamorphoſis, to be turned into popular trees, one of which, who had broken her hippe in running to ſuccour her brother, did naturally &amp; liuely reſemble the Dowager of Montpenſier, all her haire hanging about her eares.</p>
               <p>The firſt peece of tapiſtrie nigh to the cloath or chaire of eſtate, was the hiſtorie of the golden calfe, as it is de<g ref="char:EOLhyphen"/>ſcribed in the 32. chap. of Exodus, where Moſes and Aa<g ref="char:EOLhyphen"/>ron were there repreſented by King Henry the 3. lately dead, and Monſieur late Cardinall of Bourbon:<note place="margin">Some fitnes in theſe repreſen<g ref="char:EOLhyphen"/>tations or ex<g ref="char:EOLhyphen"/>poſitions.</note> but the golden calfe was the figure of the late Duke of Guiſe, lifted vp on high and adored by the people: and the two tables ſignified the fundamentall law of the Eſtates of Blois, and the Edict of Iulie made in the yeare 1587. and in the lower part of the peece theſe wordes are writ<g ref="char:EOLhyphen"/>ten, <hi>In the day of vengeance I will viſite euen this their ſinne.</hi>
               </p>
               <p>The ſecond peece was a great countrie as it were of di<g ref="char:EOLhyphen"/>uers hiſtories both old &amp; of this age, diſtincted and ſepa<g ref="char:EOLhyphen"/>rated one of them from another, and notwithſtanding
<pb n="20" facs="tcp:4210:11"/> very wittily referring themſelues to the ſame perſpec<g ref="char:EOLhyphen"/>tiue. In the vpper part of it there was to bee ſeene that goodly entrance by night, which Iohn Duke of Burgun<g ref="char:EOLhyphen"/>die made into Paris, and when the Pariſiens cryed Chriſtmas from the feaſt of all Saints. At one of the corners was Harelle of Roan, where a Merchant cal<g ref="char:EOLhyphen"/>led le Gras,<note place="margin">A good choiſe and a meet ma<g ref="char:cmbAbbrStroke">̄</g> for that place.</note> that is, groſſe or fatte, was choſen King by the common people. At the other corner were the Iacke men of Beuoiſin, with their Captaine Guillaume Caillet: at the corner below were the pretie pigges or hogges of the league of Lions: and at the other corner were the noble acts of the ancient Maillotins, vnder theſe Captaines Simonnet Caboche, and Iacques Aubriot, the Kings of Buchers and Pillers, and the whole in men cut ſhort and ſeruing for nothing but for the countrey. But at the bottome and in the midſt of the peece there were expreſſed by figure and liuely ſet out the barricados of Paris, where men might behold a King (who was ſim<g ref="char:EOLhyphen"/>ple, plaine, and a good Catholike, and who had done ſo many good turnes, and giuen ſo many priuiledges to the Pariſiens) to be driuen out of his owne houſe, and beſet on all ſides with tunnes and barrels to take him. There were repreſented alſo diuers braue ſtratagems, or warlike deuiſes,<note place="margin">Meet men to manage ſuch matters.</note> of the Sirs or Knights, who did leade Tremont, Chaſtigneray, Flauacourt, and other rammers of the pauement (we call them pauiers) to the place of honour: and in the loweſt part of the ſayd peece were written theſe foure verſes:
<q>
                     <l>Iupiter with his tunnes or fats</l>
                     <l>Doth bring vs good and ill alſo:</l>
                     <l>But by theſe new vpſtarts he doth</l>
                     <l>The whole caſt downe and ouerthrowe.</l>
                  </q>
               </p>
               <p>The third peece contained the hiſtorie of Abſalom, that with barricados diſtreſſed his father, and draue him out of the citie of Ieruſalem, hauing by vnworthie enter<g ref="char:EOLhyphen"/>taining and making much of, gained and corrupted the moſt baſe and beggerly porters of the common people.
<pb n="21" facs="tcp:4210:11"/> Afterwards there was ſhewed the puniſhment that he receiued therefore, and how Achitophel his wicked counſellor, did accurſedly finiſh his daies: all the faces and countenances approched nigh vnto, or were like to ſome of the ſayd Eſtates: and there were eaſily knowne the Preſident Ianin, Marteau, Ribault, &amp; others, to whom the late Duke of Guiſe made ſo many goodly ſhewes in the aſſemblie of the Eſtates at Blois:<note place="margin">Faire words make fooles faine.</note> alſo there were ſeene Choulier, la Rue, Pocart, Senault, and other but<g ref="char:EOLhyphen"/>chers, and horſe courſers, euen as baſe and low as dike-clenſers, and kennell rakers, all people and perſons of ho<g ref="char:EOLhyphen"/>nour in their occupations, which the foreſayd dead mar<g ref="char:EOLhyphen"/>tyr did kiſſe on their mouthes for zeale of religion.</p>
               <p>The fourth repreſented in groſſe the feates of armes of the murthers done in old time and in our age alſo, o<g ref="char:EOLhyphen"/>therwiſe called Bedouins and Arſacides, who feared not to goe and kill, euen in the chamber and in the bed, thoſe whom their imagined Prince Aloadin,<note place="margin">It ſeemeth to me he mea<g ref="char:EOLhyphen"/>neth the Pope, or ſome that hold that part.</note> ſurnamed the olde, of ſixe or ſeuen mountaines, ſhould commaund them. Amongſt others there were two very apparant fi<g ref="char:EOLhyphen"/>gures, the one of a certaine Countie of Tripoli, murthe<g ref="char:EOLhyphen"/>red by a Sarazin, zealous of his religion, whileſt he kiſſed his hands: the other of a King of France and Poland, trayterouſly ſtriken with a knife, by a wicked Monke or Frier, yet pretending zeale vpon his knees, preſenting vnto him a letter ſent him: and vpon the forehead of the ſayd Monke or Frier, there was written in great letters, the tranſpoſition of the letters of his name, Frier Iames Clement, IT IS HEL THAT HATH CRE<g ref="char:EOLhyphen"/>ATED ME.</p>
               <p>In the fift men might behold the battaile of Senlis, where Monſieur d'Aumale was made Conſtable, and had giuen him for his labour, the winged and hot ſpurres by Monſieur de Longueville, a politike Prince, and an arme of yron by la Noue<g ref="char:cmbAbbrStroke">̄</g> and Givry his ſuffragan. About the ſame were written theſe verſes, by foures, as we ſay, or one foure after another.</p>
               <q>
                  <pb n="22" facs="tcp:4210:12"/>
                  <lg>
                     <l>Nature giueth to euery one</l>
                     <l>Feete to ſuccour them from fall:</l>
                     <l>Feete ſaue the man, and he</l>
                     <l>Needes but to runne well withall.</l>
                  </lg>
                  <lg>
                     <l>This valiant Prince d'Aumale</l>
                     <l>Though he runne full well in breath,</l>
                     <l>And though that he did loſe his maile,</l>
                     <l>Yet could he not ouerrunne death.</l>
                  </lg>
                  <lg>
                     <l>They that were of his traine</l>
                     <l>Did not ſleepe in any place,</l>
                     <l>Sauing by their happie flight</l>
                     <l>Of their doublets the fine caſe.</l>
                  </lg>
                  <lg>
                     <l>When the barricade is ope,</l>
                     <l>For feare of blame to come,</l>
                     <l>Tarrie not, I ſay, behind:</l>
                     <l>It needes but well to runne.</l>
                  </lg>
                  <lg>
                     <l>To runne is worth a crowne:</l>
                     <l>Runners, men honeſt are:</l>
                     <l>Tremont, Balagny, and Congis</l>
                     <l>The ſame can well declare.</l>
                  </lg>
                  <lg>
                     <l>To runne well is no vice:</l>
                     <l>Men runne to get that is aught:</l>
                     <l>It is an honeſt exerciſe:</l>
                     <l>A good runner was neuer caught.</l>
                  </lg>
                  <lg>
                     <l>He that runnes well is able man,</l>
                     <l>And hath God for his ſtay:</l>
                     <l>But Chamois and Meneville</l>
                     <l>Did not runne enough away.</l>
                  </lg>
                  <lg>
                     <l>Oft he that doth abide</l>
                     <l>Is cauſe of his owne paine:</l>
                     <l>But he that fleeth in good tide</l>
                     <l>Perhaps may fight againe.</l>
                  </lg>
                  <lg>
                     <l>Its better to fight with feete</l>
                     <l>To riue the aire and winde,</l>
                     <l>Then to be killed and beaten</l>
                     <l>For comming ſlow behind.</l>
                  </lg>
                  <lg>
                     <pb n="23" facs="tcp:4210:12"/>
                     <l>He that in life hath honour,</l>
                     <l>Should therefore death ſure ſhunne:</l>
                     <l>When out of life he goeth</l>
                     <l>There needes but well to runne.</l>
                  </lg>
               </q>
               <p>And at the corner of the ſayd peece, there was to bee ſeene Pigenat in his bed, ſicke, inraged, mad, and furious, with this fortune, and waiting for an anſwer of the letter, which he had written and ſent in poſte, to Madame Saint Geneviefue, a very good Frenchwoman, if euer there were any.</p>
               <p>In the ſixt was painted out the miracle of Arques, where fiue or ſixe hundred diſcomforted &amp; weake men, readie to paſſe the ſea and to ſwimme, nodded their heads at them, mocked them, and put to flight, by the in<g ref="char:EOLhyphen"/>chantments of this Biarnois,<note place="margin">He meaneth the Duke du Maynes for<g ref="char:EOLhyphen"/>ces, who brag<g ref="char:EOLhyphen"/>ged as much as euer did he.</note> twelue or fifteene thouſand Rodomonts, renders of ſmall ſhips, and eaters of yron chariots. And which was the goodlieſt thing that could be to be ſeene, the Ladies of Paris were in the windowes, and others which had kept place tenne daies before in the ſhops and working houſes of S. Anthonies ſtreete, to ſee this Biarnois brought priſoner in triumph, bound, wheras he came decked with iewels, &amp; (as he gaue it the<g ref="char:cmbAbbrStroke">̄</g>) beautifull alſo, becauſe he came in another habit or kind of apparell by the ſuburbs of S. Iaques and S. Germaine.</p>
               <p>The ſeuenth contained the batta le of Ivry la Chauſſee, where a man might haue ſeene the Spanyards, Lorrains, and other Romiſh Catholikes in mockerie, or otherwiſe, to ſhew their bare breech or taile to the Maheuſtres,<note place="margin">Thoſe that tooke part with the king.</note> and the Biarnois altogether heate, who with his bridle aba<g ref="char:EOLhyphen"/>ted, carried the vnion behind him on horſebacke. There a man might well haue ſeene Monſieur the Lieutena<g ref="char:cmbAbbrStroke">̄</g>t cur<g ref="char:EOLhyphen"/>ſing the hindermoſt, &amp; leauing the Countie d'Aiguemo<g ref="char:cmbAbbrStroke">̄</g>t for pledges, &amp; being deceiued with more then the moitie of the iuſt priſe, to run away vpo<g ref="char:cmbAbbrStroke">̄</g> a Turkie horſe, &amp; to get Mante by a wicket or poſterne gate, and to ſay to the in<g ref="char:EOLhyphen"/>habitants in a very lowe note or voyce, <hi>My friends, ſaue me and my people: all is loſt, but the Biarnois is dead.</hi>
                  <pb n="24" facs="tcp:4210:13"/> Aboue all it was a wonderfull pleaſure, there to ſee them wiſely to make an Inuentorie of his coffers and cheſts, and to ſee them alſo religiouſly to reach out of his coffer and to ſpread abroad the ſtandard of the faith, wherein was painted a Crucifix vpon blacke taffeta, with this in<g ref="char:EOLhyphen"/>ſcription, <hi>Chriſt being guide,</hi> ſuch a one as a man may ſee hanging in the Church of Mante. This, good Chriſtian people, is that ſtandard which ſhould haue ſerued for a golden flanke, for the Kings ſucceſſors in time to come, if the cord had not broken. At the corner of the ſayd ta<g ref="char:EOLhyphen"/>piſtrie, there was a daunce of ſhepheards and peaſants, and behinde or neere vnto them, as it were a table, in which was written this ſong following.</p>
               <q>
                  <lg>
                     <l>Let vs begin the daunce,</l>
                     <l>Let vs goe, its very well:</l>
                     <l>Spring time begins in France,</l>
                     <l>The Kings are paſſed we can tell.</l>
                  </lg>
                  <lg>
                     <l>Let vs take a little truce:</l>
                     <l>For we are full wearie:</l>
                     <l>By Kings choſen by beane</l>
                     <l>Still vext and tired are we.</l>
                  </lg>
                  <lg>
                     <l>One King alone remaines:</l>
                     <l>The ſots are chaſt away:</l>
                     <l>Fortune euen at this time</l>
                     <l>With broken pots doth play.</l>
                  </lg>
                  <lg>
                     <l>You muſt yeeld all againe</l>
                     <l>I ſay, ye hindered Kings,</l>
                     <l>That would take what you can,</l>
                     <l>And yet poſſeſſe no things.</l>
                  </lg>
                  <lg>
                     <l>A captaine great and ſtout</l>
                     <l>Hath brought you downe I ſay:</l>
                     <l>Let vs goe Ieane du Mayne,</l>
                     <l>The Kings are paſt away.</l>
                  </lg>
               </q>
               <p>The eight was a repreſentation of the Paradiſe (or ra<g ref="char:EOLhyphen"/>ther Paradiſes in the plurall number) of Paris, within which, and ouer the holie Pixe, were the images of three Saints, newly printed ſince Pope Gregorie his calender,
<pb n="25" facs="tcp:4210:13"/> bringing with them double faſts.<note place="margin">Iames Cleme<g ref="char:cmbAbbrStroke">̄</g>t.</note> One of them was cloa<g ref="char:EOLhyphen"/>thed with blacke and with white, hauing a pricking or ſharpe foote, and a little knife in his hand,<note place="margin">Fit reſemblan<g ref="char:EOLhyphen"/>ces.</note> as it were a cut purſe, farre different from that of S. Bartholomew. The ſecond was cloathed with a red gowne,<note place="margin">The Popes Legate.</note> and a cu<g ref="char:EOLhyphen"/>rate or breaſt-plate vpon it, and a hat of the ſame colour with long cords or ſtrings to it, hauing in his hand alſo a cup full of bloud, whereof he made ſemblance as though he would drinke, and out of his mouth came forth a wri<g ref="char:EOLhyphen"/>ting, in theſe tearmes: <hi>Stand with your head-peeces, poliſh your ſpeares, and put on your coates of maile.</hi> The third was a Saint on horſeback, as it had been S. George,<note place="margin">The Cardinall Pelue.</note> hauing at his feete a great many Ladies and Damoſels, to whom he reached out his hand, and ſhewed them a crowne in the aire, towards which in ſighing he aſpired with this deuiſe or ſaying: <hi>The things that are faire are hard.</hi> The people brought them ſtore of candles, and ſayd new Suf<g ref="char:EOLhyphen"/>frages and Letanies, ſeeing that they did miracles: but the winde carried away and blew out all. The borders of the ſayd peece were of white proceſſions, and of ſermons, and <hi>Te Deums</hi> ſtrengthened againe, where men might ſee in a ſmall volume the faces of Boucher, Linceſtre, &amp; the little Fuillant frier, exhorting the people to peace, by a figure named Antiphraſis.<note place="margin">That is con<g ref="char:EOLhyphen"/>trary meaning.</note>
               </p>
               <p>The ninth ſet out to bee ſeene, as it were naturally, a great gianteſſe lying vpon the ground, which brought forth an infinite number of vipers and monſters of diuers ſorts: ſome called Gualtiers, other ſome Catillo<g ref="char:cmbAbbrStroke">̄</g>nois, Li<g ref="char:EOLhyphen"/>pans, Leaguers, zealous Catholikes, and Chaſteauverds: and vpon the forehead of the ſayd gianteſſe there was written: <hi>This is that goodly Lutetia or Paris, who that ſhe might commit whoredome with her minions and darlings, hath cauſed her father and his wife to be ſlaine.</hi> Madame of Spayne ſerued her in ſtead of a Midwife, and a nurſe, to receiue and to nouriſh her fruite, or to giue it ſucke.</p>
               <p>In the tenth there was very well deſcribed the hiſtorie of the taking of the towne of S. Denis, by that worthie
<pb n="26" facs="tcp:4210:14"/> Knight d'Aumale, and there appeared the Lord of Viq, and the holie Apoſtle of France, who did ſtrengthen his leg or thigh of wood: and S. Anthonie of the fields, who put fire to the powder to make the Pariſiens afrayd. A<g ref="char:EOLhyphen"/>boue vpon the ſame peece was a writing contayning theſe words:
<q>
                     <l>Saint Anthony being robbed by a head of the leaguers conioynd,</l>
                     <l>Went (as to one more ſtrong) to S. Denis to lay open his mind,</l>
                     <l>Who to reuenge this wrong, hath giuen him ſure promiſe.</l>
                     <l>Some little while after, this great robber did aſsay</l>
                     <l>To take S. Denis, but S. Denis tooke him by the way,</l>
                     <l>And reuenged vpon him both the one and the other enterpriſe.</l>
                  </q>
               </p>
               <p>
                  <note place="margin">That needeth not, for it is here mentio<g ref="char:EOLhyphen"/>ned.</note>And below was the epitaph of the ſayd Knight d'Au<g ref="char:EOLhyphen"/>male, euen as it followeth, ſauing that it maketh no men<g ref="char:EOLhyphen"/>tion that he was eaten with rats and mice:
<q>
                     <l>He that lieth here a taker was</l>
                     <l>Right bold and hardie ſure,</l>
                     <l>Againſt S. Denis who a fine</l>
                     <l>Enterpriſe did procure.</l>
                     <l>But yet S. Denis more ſubtill</l>
                     <l>Then this taker of renowne,</l>
                     <l>Did take him, and both ſlay him eeke</l>
                     <l>Within his taken towne.</l>
                  </q>
               </p>
               <p>In the eleuenth there was to be ſeene, and that nigh at hand, the piteous countenance of poore preſident Briſ<g ref="char:EOLhyphen"/>ſon, as alſo of his Deacon &amp; Subdeacon, when one ſpake vnto them of confeſsion: in giuing them the order of the vnion, alſo their eleuation and lifting vp in charge. And becauſe that the aforeſayd peece was not large enough to couer the doore of the entrie or co<g ref="char:cmbAbbrStroke">̄</g>ming in, there was tacked vnto it halfe a peece of the Apotheoſis, or canoni<g ref="char:EOLhyphen"/>zation of the foure Euangeliſts and Martyrs, Saints, Lou<g ref="char:EOLhyphen"/>chard, Ameline, Anroux, and Aymonnot, making a long letter or writing, &amp; at their feet was writte<g ref="char:cmbAbbrStroke">̄</g> theſe 4. verſes.</p>
               <q>
                  <l>You crack ropes lewd &amp; wicked me<g ref="char:cmbAbbrStroke">̄</g>, that Iudges hang on hie,</l>
                  <l>Impunitie vnto your ſelues you doe pretend thereby:</l>
                  <l>But you ought cleane the co<g ref="char:cmbAbbrStroke">̄</g>trarie atte<g ref="char:cmbAbbrStroke">̄</g>d &amp; wait again,</l>
                  <l>A wicked wretch neuer yet could put his righteous Iudge to pain.</l>
               </q>
               <pb n="27" facs="tcp:4210:14"/>
               <p>The twelfth and the laſt neere vnto the windowes did containe at length, and that very well drawne, the por<g ref="char:EOLhyphen"/>traiture of Monſieur the Lieutenant, attired as Hercules Gallicus, holding in his hand innumerable bridles, wher<g ref="char:EOLhyphen"/>with alſo there were haltered &amp; mouſled calues &amp; colts without number. Ouer his head, as if it had bin a clowd, there was a nymph, which had a writing co<g ref="char:cmbAbbrStroke">̄</g>taining theſe words: <hi>Looke that you play the calfe.</hi>
                  <note place="margin">A goodly poe<g ref="char:EOLhyphen"/>ſie &amp; promiſe.</note> And from the mouth of the ſaid Lord Lieutenant, there iſſued another, where<g ref="char:EOLhyphen"/>in were written theſe proper termes, <hi>I will doe it.</hi> And this is that as neere as I was able to obſerue and marke it, which was in the ſayd tapiſtrie.</p>
               <p>As concerning the benches &amp; ſeates, where Meſſieurs or my Lords the Eſtates ſhould ſit, they were couered al with tapiſtrie, be ſprinkled with little croſſes of the Lor<g ref="char:EOLhyphen"/>raines, ſome blacke and ſome red, and with armes parted in two, of true and falſe argent, the whole being more emptie then full for the honour of the feaſt.</p>
            </div>
            <div type="part">
               <head>Touching the order held and obſerued for their ſeates or places.</head>
               <p>AFter that the aſſembly was entred ſomewhat forward within the great hall, drawing neere vnto the ſteps, where the cloath or chaire of eſtate was exalted, and the chaires were prepared, there was place aſsigned to euerie one by a Herault of armes, intituled Courte ioy,<note place="margin">A fine fiction for the ſame.</note> or as we ſay, ſhort ioy S. Denis, who called them very lowd three times together after this manner: Monſieur the Lieu<g ref="char:EOLhyphen"/>tenant, Monſieur the Lieutenant, Monſieur the Lieute<g ref="char:EOLhyphen"/>nant, of the eſtate and Crowne of France, come vp on high into this kingly throane, in the place of your ma<g ref="char:EOLhyphen"/>ſter. Monſieur the Legate, place your ſelfe at his ſide. Madame, repreſenting the Queene Mother, or the grandmother, ſet your ſelfe on the other ſide. Mon<g ref="char:EOLhyphen"/>ſieur the Duke of Guiſe, Peere of the Lieutenancie of the eſtate and Crowne of France, place your ſelfe
<pb n="28" facs="tcp:4210:15"/> very finely the firſt for this time) without preiudice or dammage of your right to come:<note place="margin">It may be it ſhall neuer be ſo againe.</note> Monſieur the moſt re<g ref="char:EOLhyphen"/>uerend Cardinal of Pelue, Peere (though but for a while) of the Lieutenancie, place your ſelfe right ouer againſt him, but at no hand forget your Calepin or Dictionarie: Madame the Dowager of Montpenſier, as a Princeſſe of your eſtate, ſeate your ſelfe vnder your nephew. Ma<g ref="char:EOLhyphen"/>dame the Lieutenant of the Lieutenancie of the eſtate, without preiudice of your pretenſes &amp; claimes, ſet your ſelfe ouer againſt her. Monſieur d'Aumale, Conſtable &amp; Peere of the Lieutenancie, aduaunced into Peereſhip by reaſon of your Countie of Boulongne, place your ſelfe ſide to ſide by the moſt reuerend Cardinall, but beware that you rend not his cope with your great ſpurres. High and mightie Countie of Chaligny, that haue this honour to haue Monſieur the Lieutenant for your younger bro<g ref="char:EOLhyphen"/>ther, take your place and feare no more Chiquot that is dead. Monſieur the Primat of Lyons, and without doubt he that ſhalbe Cardinall of the vnion, and now is Peere &amp; Chancellor of the Lieutenancie,<note place="margin">He kept her as his concubine.</note> leaue your ſiſter there, and come hither to take your place in order. Monſieur de Buſſie the Clerke, heretofore the great penitentiarie of the Parliament, and now the great Steward ſpirituall of the towne and caſtle of Paris, ſet your ſelfe at the feete of Monſieur that Lieutenant, as the great Chamberlaine of the Lieutenancie. Monſieur de Saulſay, Peere and great Maſter of the Lieutenancie,<note place="margin">Yea of a better.</note> for default of another, take this ſtaffe, and goe very gently to ſit in this ſoft ſeate pre<g ref="char:EOLhyphen"/>pared for you. And you Meſſieurs, the Marſhals of the Lieutenancie de Roſne, Dom Diego, Bois-daulphin, and Seignior Cornelio, loe here is a bench for you foure, ſa<g ref="char:EOLhyphen"/>uing that you may bee augmented or diminiſhed, if the caſe ſo fall out and require the ſame. Meſſieurs the Secre<g ref="char:EOLhyphen"/>taries of the Eſtate, Marteau, Pericard, de Pottes, and Ni<g ref="char:EOLhyphen"/>colas,<note place="margin">A tall man be<g ref="char:EOLhyphen"/>like.</note> this fourme below is for you foure, if Monſieur Ni<g ref="char:EOLhyphen"/>colas buttocks or breech can reach ſo high. Monſieur de S. Paul, Countie of Rethelois, but yet vnder the title of
<pb n="29" facs="tcp:4210:15"/> hiring it, and hauing it at a price, come not ſo nigh Mon<g ref="char:EOLhyphen"/>ſieur de Guiſe, leaſt you ouerheate him, but keepe your ſelfe nigh to the Lord de Rieux. Meſſieurs the Ambaſſa<g ref="char:EOLhyphen"/>dors of Spayne, Naples, Lorraine, and Countie of Bour<g ref="char:EOLhyphen"/>gongne, this bench on the left hand is for you, and the bench on the right hand appoynted for the Ambaſſadors of England, Portugall, Venice, the Lords, Counties and Princes of Germanie, Suiſſerland and Italie, and are ab<g ref="char:EOLhyphen"/>ſent or appeare not, ſhall be for the Ladies and Damo<g ref="char:EOLhyphen"/>ſels, according to the date of their impreſſion. Further<g ref="char:EOLhyphen"/>more, let all the deputies take place according to their penſions. And this was almoſt the ſitting of Meſſieurs the Eſtates, all without diſputation or debating, by rea<g ref="char:EOLhyphen"/>ſon of the great preſences,<note place="margin">Churchmen ſtriue for high places.</note> ſauing that the warden of the Franciſcane Friers, and the Prior of the Iacobins, made ſome ſmall proteſtation which of them ſhould goe for<g ref="char:EOLhyphen"/>moſt: but Madame de Montpenſier riſing vp,<note place="margin">A goodly drudge, and a worthie reaſon of concluſion.</note> gaue the firſt place to the Prior of the Iacobins, for remembrance, as ſhe ſayd, of S. Iaques Clement. There was alſo a little garboyle betweene my Ladies of Belin and of Buſſie, by reaſon that the one of them hauing let goe a certaine euil pſeudcatholike winde, Madame de Belin ſpake very loudly and loftily to Ladie Buſſie, Let vs go Miſtris Pro<g ref="char:EOLhyphen"/>ctoreſſe, the taile doth befume vs: you come hither be<g ref="char:EOLhyphen"/>like to perfume the croſſes of Lorraine. But Monſieur the great Maſter of Saulſay, hearing this noyſe, &amp; know<g ref="char:EOLhyphen"/>ing the cauſe thereof, cried vnto them holding his ſtaffe in his hand, Good words Mes dames, ye come not hither to trouble and diſquiet our eſtates,<note place="margin">It is an euill bird that defi<g ref="char:EOLhyphen"/>leth his owne neaſt.</note> as mine owne ſiſter not long time ſince, daunced the galliard of the late king in this very hall it ſelfe. The noiſe being pacified, and the ill ſent or ſauour paſt, Monſieur the Lieutenant began to ſpeake after this manner, with the great ſilence and at<g ref="char:EOLhyphen"/>tention of Meſſieurs the Eſtates.</p>
            </div>
            <div type="part">
               <pb n="30" facs="tcp:4210:16"/>
               <head>The ſpeech of Monſieur the Lieutenant.</head>
               <p>MEſſieurs, you ſhall all be witneſſes, that ſince I haue taken armes for the holy League, I haue alwayes had mine owne preſeruation in ſuch great recommen<g ref="char:EOLhyphen"/>dation and reſpect,<note place="margin">No lye.</note> that I haue with a very good heart &amp; courage, continually preferred mine owne particular in<g ref="char:EOLhyphen"/>tereſt, before the cauſe of God, who knoweth wel inough to keepe himſelfe and it without mee, and to reuenge him of all his enemies. Yea I can ſay further, and that in trueth, that the death of my brethren hath not ſo farre cauſed my paſſions to breake forth (whatſoeuer goodly ſhew I made thereof) as the deſire I haue to walke in the waies and paths that my father and my good vncle the Cardinall had traced out before me, and which my bro<g ref="char:EOLhyphen"/>ther the Balafre was happily entred. You knowe that vpon my returne from my expeditio<g ref="char:cmbAbbrStroke">̄</g> of Guyenne, which the politikes call vp and downe, vp and downe, I did not effect in this citie that which I thought, by reaſon of the traytors,<note place="margin">The Duke de Maynne was none.</note> who aduertiſed the tyrant their maſter: and I receiued no other fruite by my voyage, but the taking of the inheritreſſe of Caumont, whom I did appoynt for wife vnto my ſonne: but the chaunging of my affayres haue made me at this preſe<g ref="char:cmbAbbrStroke">̄</g>t, to diſpoſe otherwiſe therof. Moreouer, you are not ignorant, that I would not ingage mine armie to any great exployte, or hard ſiege, (where<g ref="char:EOLhyphen"/>in notwithſtanding Caſtillon deceiued mee, which I thought to take and carrie away in three daies) to the end that I might keepe my ſelfe more whole and ſound, and the better able to execute my Catholike purpoſes. Concerning mine armie in Daulphin, I cauſed it alwaies to ſtop and ſtay, and I kept me on my skoutes to attend and waite, whether in the Eſtates of Blois ye ſhould haue neede of me. But the matters there hauing taken the left foote, and falling out croſſe to our wiſhes and at<g ref="char:EOLhyphen"/>tempts,
<pb n="31" facs="tcp:4210:16"/> you ſawe with what great diligence I came to finde you in this citie, and with what dexteritie my cou<g ref="char:EOLhyphen"/>ſin, the Conſtable d'Aumale here preſent,<note place="margin">So holy a man could not but giue ſo holie a thing.</note> cauſed like<g ref="char:EOLhyphen"/>wiſe the holie ſpirit in haſte to come downe vpon a great part or companie of my Maſters of Sorbonne. For as ſoone as it was ſaid, it was as ſoone done. And fro<g ref="char:cmbAbbrStroke">̄</g> thence haue proceeded all our goodly exployts of warre: from that haue taken their firſt originall theſe hundred thou<g ref="char:EOLhyphen"/>ſands of holie French Martyrs, which are dead by the ſword, by famine, by fire, by rage, by deſperation, and o<g ref="char:EOLhyphen"/>ther viole<g ref="char:cmbAbbrStroke">̄</g>ce, for the cauſe of the holie vnion: from thence hath come the correction of ſo many braggers and boa<g ref="char:EOLhyphen"/>ſters, which would play the galants, and compare them<g ref="char:EOLhyphen"/>ſelues with Princes: from thence hath proceeded the ruine and ouerthrow of ſo many Churches &amp; Monaſte<g ref="char:EOLhyphen"/>ries, which hurt the ſafetie of our good townes: from this hath flowen ſuch great ſacke and pillage, as our good ſouldiers, free archers and nouices haue committed in many cities, townes and villages, who alſo haue ſerued in ſtead of a Curat for the faith, to the deuout children of the Maſſe at midnight: yea from hence hath it been that ſo many faire daughters and women without marriage and againſt their wils, haue been filled with that, which in marriage they loue beſt of all. And God knoweth, whether theſe young Monkes and Friers,<note place="margin">A great doubt, their chaſtitie conſidered.</note> newly turned out of their frocks or gownes, &amp; theſe diſordered prieſts haue therein deuoutly turned the leaues of their por<g ref="char:EOLhyphen"/>tuiſe, and gotten plenarie pardons. To be ſhort,<note place="margin">Ful cups make men of ſharpe iudgement.</note> this is the onely cauſe of the prompt and zealous decree of my Maſters of our mother Sorbonne, after that they haue drunke wel, which hath cauſed in the end many ſtroakes from heauen to clatter and ſound. And through our good diligence, wee haue brought to paſſe that this kingdome which was nothing els but a pleaſurefull garden of all pleaſure and aboundance,<note place="margin">A very good change.</note> is now become a great and large vniuerſall buriall place, full of all violences, faire painted croſſes, coffins, gallowſes and gibbets. As ſoone
<pb n="32" facs="tcp:4210:17"/> then as I was arriued in this towne, after that I had ſent to heale the citie of Orleans of too much eaſe, and to forbid the trade and traffique of the Loire,<note place="margin">The name of a ruine paſſing by it.</note> which maintained their delights, I ment to doe as much in this towne alſo. And it fell out well, in which Madame my mother, my ſiſter, my wife, and couſin d'Aumale (who are here to giue mee the lye for it, if I doe not ſpeake true) did very catholikely aſſiſt me. For they and I had no more great paine and care, then to lay a ground worke for the warre, and in ſo doing to comfort and diſcharge all the deuout habitants good Catholikes, of the weight of their purſes, and to giue them leaue curiouſly to roue vp and downe, with their feete and their hands, to ſeeke and to ſeaze for vs the rich iewels of the Crowne, belonging vnto vs in the collaterall line, and by the forfeiture of Lord of the fee. We found much vnprofitable treaſure: we diſcouered with a little expence, by the reuelation of a catholike maſon, and the holie innocencie of Monſieur Machaut (whom I name here for honours ſake) the good<g ref="char:EOLhyphen"/>ly and large muguot of Molan,<note place="margin">Becauſe he ſer<g ref="char:EOLhyphen"/>ued your turne</note> notwithſtanding his di<g ref="char:EOLhyphen"/>uels and familiar ſpirits that kept it, whom the ſayd Ma<g ref="char:EOLhyphen"/>chaut knew powerfullie and skilfully to coniure, ſecret<g ref="char:EOLhyphen"/>ly filling the bottome or ſoules of his hoſt with crownes of the ſumme. And without this diuine ſuccour, Meſ<g ref="char:EOLhyphen"/>ſieurs, you know that we knew not yet of what wood to make arrowes: for which the holie vnion is greatly in<g ref="char:EOLhyphen"/>debted to the painfull labour and great good husban<g ref="char:EOLhyphen"/>drie of the ſayd Molan, who did ſo honeſtly refuſe his maſter and all his friends to aide them with money, and to preſerue it for vs,<note place="margin">A right re<g ref="char:EOLhyphen"/>compenſe of treaſon, name<g ref="char:EOLhyphen"/>ly, idolatrous ſeruices. Adde drunke<g ref="char:cmbAbbrStroke">̄</g>
                     <g ref="char:EOLhyphen"/>nes vnto thirſt, and glorie in your owne ſhame.</note> ſo fitly for our purpoſe. And forget him not, to cauſe to be ſung to him a ſalue or good mor<g ref="char:EOLhyphen"/>row, whatſoeuer it be, forget not to promiſe him a Maſſe to be ſung with holding vp of hands, when he ſhall bee conſtrained to make his will quite and cleane contrarie. I will not forget the coſtly moueables of gold, ſiluer, ta<g ref="char:EOLhyphen"/>piſtrie and other riches, which wee made to bee taken, ſold, yea to make port ſale of them, appertaining to theſe
<pb n="33" facs="tcp:4210:17"/> wicked politikes fauouring the King, wherein my couſin d'Aumale did her dutie very well, foyling her ſelfe in the coffers and caskets, yea ſtouping ſo low, that ſhe went to the ditches and holes, where ſhe knewe that there was veſſell of ſiluer hidden. In ſo much that afterwards our dearly beloued couſin her husband, ſhe her ſelfe and her chiefe page, did greatly performe their buſineſſes, and were healed of their catholike iaundiſe, wherewith they were made yellow from the time of the warres that they had for their Countie of Boulongne, catholikely &amp; law<g ref="char:EOLhyphen"/>fully deuolued vnto them, by the merite of their Pater<g ref="char:EOLhyphen"/>noſters and deuout proceſsions, and not by vſurpation, or domeſtical the euerie, as theſe relapſed heretikes ſay. This being done to declare my liberalitie and magnificence, after that I was aſſured of ſundrie townes, caſtles and churches, which eaſily ſuffered themſelues to be perſwa<g ref="char:EOLhyphen"/>ded by good preachers, vpon whom I beſtowed part of my bootie, I prepared this puiſſant and glorious armie of olde ſouldiers vſed to the warres, all freſhly furbiſhed; which I brought in a very good order and diſcipline, di<g ref="char:EOLhyphen"/>rectly to Tours, where I thought to ſay as a catholike Cae<g ref="char:EOLhyphen"/>ſar, <hi>I came, I ſawe, I ouercame.</hi> But that fauourer of here<g ref="char:EOLhyphen"/>tikes cauſed to come in poſte this Biarnois, who<g ref="char:cmbAbbrStroke">̄</g> I would not attend ouer nigh, nor ſee him in the face,<note place="margin">For comming to nigh an he<g ref="char:EOLhyphen"/>retike, or ioy<g ref="char:EOLhyphen"/>ning battaile with him.</note> leſt I might be excommunicate: and further you know, that the le<g ref="char:EOLhyphen"/>uying of the ſiege of Se<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>lis, where my couſin here pre<g ref="char:EOLhyphen"/>ſent, hath done well (to ſpeake of him) ioyned to the diſ<g ref="char:EOLhyphen"/>comfiture of Saveuſe, gaue me colour to turne my coun<g ref="char:EOLhyphen"/>tenance: which alſo I did as willingly, as you Meſsieurs of Paris would deſire it, and ardently requeſt it of me. Beſides, you know to what point we were brought, when that tyrant fortified with the heretikes, came to beard vs, and to take Eſtampes and Pontoiſe: but by the good and deuout prayers of the fathers Ieſuits, and the interceſsion of Madame my ſiſter, and the interceſsion of diuers holie and religious confeſſors, we found out that holie martyr, which cauſed to ſound that blow from heauen, and deli<g ref="char:EOLhyphen"/>uered
<pb n="34" facs="tcp:4210:18"/> vs out of the miſerie and captiuitie, into which we were readie and like within few daies to fall. In ſo much, that hauing taken breath, and made new attempts, and new bargaines with our good moſt Catholike King and nurſing father, I lifted my hornes on high, and with a gal<g ref="char:EOLhyphen"/>lant armie deuided into two parts, I went to haſten to go gainſt the Maheutres, who following the good aduiſe, which my ſaid Ladie and ſiſter had receiued concerning the ſame, would haue fled beyond the ſeas with a ſmall traine: but becauſe they found not their veſſels readie at Diepe, where I was to viſite them, I put my ſelfe in in<g ref="char:EOLhyphen"/>deuour to bring them all priſoners to you in this citie, and you doe well remember, with what aſſurance I pro<g ref="char:EOLhyphen"/>miſed it to you,<note place="margin">But not per<g ref="char:EOLhyphen"/>formed, the greater ſhame.</note> and with what preparations you looked for it. Notwithſtanding, when I ſaw that theſe heretikes made vs beards of dung, and all to berayed vs, and that they would not ſuffer themſelues to bee taken without mittons or winter gloues, I fled into Flanders to ſeeke ſuch things there, and left them in the meane while to make that packe of ſtuffe in the ſuburbes of this citie, and afterwards ſuffered them to goe and walke all the winter long to Vendoſme, to Mans, Laual, Argentan, Faleze, A<g ref="char:EOLhyphen"/>lençon, Vernueil, Eurenx and Honfleur, which I let them take very plainly, certainly aſſuring my ſelfe that ſhortly after I ſhould haue all their bootie in groſſe, when they ſhould haue taken a very great cold, and be readie to dye therewith.<note place="margin">Brauadoes are but ſimple feare-bugges.</note> And indeed I did very brauely make them lift vp their breech at Dreux, and they had fled away, if they would haue beleeued me. But you knowe that this put<g ref="char:EOLhyphen"/>ting off and on, protracting alſo the time, coſt vs well: for theſe wicked politikes would haue nothing but me, and they would haue diſhonored me, if they could haue ioyned with me, from which I knew well how to keepe my ſelfe, by the good example of my couſin of Nemours, and of my beloued and truſtie couſins alſo the Duke d' Aumale, and the Knight his brother, who had not for<g ref="char:EOLhyphen"/>gotten the way to Mante. I cannot Meſſieurs, I cannot
<pb n="35" facs="tcp:4210:18"/> ſpeake of this croſſe blow of fortune,<note place="margin">Patheticall paſſions.</note> without ſobbes and teares: for I ſhould now be all on doing, you knowe well what. In ſtead that I was to goe, to ſeeke, and begge a maſter in Flanders, and there it was that I chaunged my French couerture or cloake into a cape after the Spaniſh manner, and gaue my ſoule to the Southerne diuels, to vngage that, which I had as moſt deare within this citie. But I tell you plaine I would haue as ſoone become Lu<g ref="char:EOLhyphen"/>cifers ſeruant, as ſeruant to the Duke of Parma, that I might worke deſpight to the heretikes. I will not paſſe vnder ſilence the cunnings, ſleights &amp; inuentions, which I vſed to buſie and to retaine the people, and thoſe that thought to eſcape vs, wherin I cannot but acknowledge, that Madame my ſiſter here preſent, and Monſieur the Cardinall Caieran haue done very expreſſe and notable ſeruices to the faith, by ſubtill newes and <hi>Te Deums</hi> ſung to purpoſe, and by counterfeited cloathes in the ſtreete of the Lumbards, who haue giuen occaſion to many to dye chearfully with the rage of famine, rather then to ſpeake of peace. And if a man would beleeue Monſieur Mendoza (a meruailous zealous man for the faith,<note place="margin">He loueth it on the ridge.</note> and a louer of Fra<g ref="char:cmbAbbrStroke">̄</g>ce, if euer there were any) you ſhould neuer haue more this horror, to ſee ſo many dead mens bones, in the churchyards or buriall places of S. Innocent and of the Trinitie; and that the deuout Catholikes would ra<g ref="char:EOLhyphen"/>ther haue brought them into powder, drunke them and ſwallowed them vp, and incorporated them into their owne bodies, as the ancient Troglodites did their f<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>thers and friends that were dead.<note place="margin">Open confeſ<g ref="char:EOLhyphen"/>ſion ſhall one day haue open puniſhment.</note> Muſt I needes recite the vile and ſlauiſh ſubmiſsions that I made to bring our new friends to our ſuccour? And yet I my ſelfe am witneſſe, that I alwaies had my purpoſes and practiſes apart, what<g ref="char:EOLhyphen"/>ſoeuer thing I ſayd or offered to that good Duke, and I alwaies reſerued to my ſelfe with my ſtreight and ſecret counſell, to doe ſome good thing for me and mine, in keeping the pledges if I could, and come what would, I would not vndoe it, but by force: and I ſhall alwaies
<pb n="36" facs="tcp:4210:19"/> finde difficulties enowe, to execute that which men de<g ref="char:EOLhyphen"/>maund: neither will I want buls and excommunications, thankes to Monſieur the Legate, who knoweth all the Tu autems thereof, to deceiue and bring into a fooles pa<g ref="char:EOLhyphen"/>radiſe, they that will beleeue them. Wee haue alreadie practiſed two moſt famous Legats to helpe vs to ſell our ſnaile ſhels: We haue had pardons gratis, or of free coſt, without vntying our purſes, &amp; wee know with what bias wee muſt take our holie father, threatning him a little with making peace, if he yeeld &amp; grant vs not that which wee demaund of him. Haue wee not had from Rome lightenings and thunderings, by hooke and by crooke, againſt our politike enemies? Haue not we cauſed them to be excommunicate, and to become blacke as diuels? We haue cauſed Paradiſes to bee continued to our pur<g ref="char:EOLhyphen"/>poſes and attempts:<note place="margin">He meaneth the citie and v<g ref="char:EOLhyphen"/>niuerſitie of Paris.</note> we haue before hand inſtructed the preachers, that are faithfull, and ſuch as haue learned to lay pawnes to gage, vnder good title. Wee haue cauſed the brotherhoods of S. Francis, and of the name of Ieſus, to renew their oaths: wee haue had ordinarily incompa<g ref="char:EOLhyphen"/>rable proceſſions, who haue obſcured the glittering and glorie of the goodlieſt mummeries that euer were ſeene. Wee haue cauſed to bee ſowen vnder hand, and that throughout all France, the Catholicon of Spayne, yea ſome ſuch Doublons, or double Duckets, as haue had meruailous effects, euen to the blew politike cords. What could I haue done more, but to giue my ſelfe to the di<g ref="char:EOLhyphen"/>uels for the pledge and aduancement of Hyrie, as I haue done? Reade Ioſephus bookes, touching the warres of the Iewes, for that is as it were ſuch another fact as ours is, and iudge whether thoſe hote fellowes, Simon and Iohn, haue had more inuentions and diſguiſements of their matters, to make ſtiffe and obſtinate the poore people of Ieruſalem, to dye thorowe the rage of famine, then I haue had, to cauſe to dye with the ſame death, a hundred thouſand ſoules within this citie of Paris: yea to proceed ſo farre, that the mothers ſhould eate their owne
<pb n="37" facs="tcp:4210:19"/> children, as they did in that holie citie. Reade this hiſto<g ref="char:EOLhyphen"/>rie I pray you, and for the cauſe aboue ſpecified, and ye ſhall finde that I haue not ſpared any more then they did the moſt holie reliques and things of greateſt vſe in the Church, that I could cauſe to bee molten for my af<g ref="char:EOLhyphen"/>fayres. I haue a hundred times broken my faith, particu<g ref="char:EOLhyphen"/>larly ſworne to my friends &amp; kindred, that I might come to that which I deſired, without making ſhewe of it: and my couſin the Duke of Lorraine, and the Duke of Sauoy, knowe well what to ſay concerning this poynt, whoſe affayres I haue alwayes ſet behinde the cauſe of the French Church, and mine owne matters. And as touch<g ref="char:EOLhyphen"/>ing publique faith, I haue alwayes ſuppoſed that the ranke or degree which I holde, did ſufficiently diſpenſe with me therefore: and the priſoners which I haue held with mee, or cauſed to pay raunſome againſt my pro<g ref="char:EOLhyphen"/>miſe, or againſt their compoſition that I made with them, cannot any whit at all vpbrayd me, becauſe I haue abſolution for it from my great amner and confeſſor. I will not ſpeake of the voyages which I haue cauſed to me made againſt the Biarnois, to aſtoniſh and at once to amaze him, where I neuer thought it. The cun<g ref="char:EOLhyphen"/>ningeſt on my ſide haue been imbarqued therein, and haue felt nothing thereof, but the freſhnes of the ra<g ref="char:EOLhyphen"/>ſor. Neither ſhould this diſpleaſe Ville-roy, who went not thereto, but in good faith, as you may beleeue, I haue indeede allured others, that bragge not of it nei<g ref="char:EOLhyphen"/>ther, and who haue treated for me to two diuers ends or purpoſes, as well to haſten forward our friends to ſuccour vs, as to aſtoniſh and amaze our enemies with muſtard. And if the Biarnois would haue beleeued ſome one or other of his Councell, who haue a graine of this Catholicon vpon their tongue, and who haue alwayes cryed out, that they muſt make nothing more ſharpe, for feare of making all deſperate, wee ſhould now haue faire play, in ſtead that we ſee the
<pb n="36" facs="tcp:4210:20"/>
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                  </gap>
                  <pb n="38" facs="tcp:4210:21"/> people, euen of themſelues diſpoſed to wiſh and de<g ref="char:EOLhyphen"/>maund peace, a thing that wee ought all of vs to feare, more then death: and I for my part would loue a hun<g ref="char:EOLhyphen"/>dred times better to become a Turke or a Iewe, with the good grace and leaue of our holy father, then to ſee theſe ſame relapſed heretikes to returne and to enioy their goods,<note place="margin">Long preſcrip<g ref="char:EOLhyphen"/>tion.</note> which you and I now enioy, and that by iuſt title, and good faith, a yeare and a day, and aboue to. O God, my friends, what will become of vs if we muſt render all back againe? If I muſt returne to my old condition, how ſhall I maintaine my plate and my gards? Muſt I paſſe thorow the Secretaries and treaſurers of the Exchequer, and warriors, altogether new fellowes, wheras ours paſſe thorowe mine owne hands? Let vs dye, yea let vs dye, rather then come there. It is a braue buriall, euen the ru<g ref="char:EOLhyphen"/>ine and deſtruction of ſo great a kingdome as this is, vn<g ref="char:EOLhyphen"/>der which it is better for vs to be buried, if we be not able to graſpe or catch that which is aboue. There was neuer man that aſcended ſo high as I am, that would come downe but by hie force. There are many gates to enter into the power which I haue, but there is but one onely iſſue to get out of it, and that is death. This is the cauſe why I (ſeeing that a heape of politikes that are amongſt vs would offer vnto vs the head of their peace, and of their French monarchie) haue aduiſed my ſelfe to pre<g ref="char:EOLhyphen"/>ſent vnto them a maske and mummerie of the Eſtates, &amp; after that I had differred it, as long as I could, to illude, and make to waxe cold the preſent purſuites of their de<g ref="char:EOLhyphen"/>puties, and I haue called you here together with you to giue order thereto, &amp; to turne ouer together their quiers, that ſo I may know where the diſeaſe holdeth them, and who are our friends, and who are our enemies. But yet not to lye vnto you herein,<note place="margin">A ma<g ref="char:cmbAbbrStroke">̄</g> of good conſcience.</note> I doe it for no other purpoſe then to ſhut vp their beakes and bils, and to make them beleeue that we trauaile very much for the publike good, and minde very willingly to make an agreement for
<pb n="39" facs="tcp:4210:21"/> the good people (notwithſtanding all this) ſhall not piſſe much better contented. I know there are none here but our friends, no more the<g ref="char:cmbAbbrStroke">̄</g> there was in the Eſtates at Blois: &amp; by co<g ref="char:cmbAbbrStroke">̄</g>ſequent I aſſure my ſelfe, that al of you would do as much for me, as for euery one of you namely that I, or ſome one Prince of our houſe might be King,<note place="margin">If you be not deceiued.</note> and you ſhall finde that the beſt for you. Yet ſo it is, that this cannot be done ſo ſoone, and there is yet a Maſſe to bee ſayd, and there muſt be made a great breach in the king<g ref="char:EOLhyphen"/>dome, becauſe it will be conuenient, that we giue a good part of it to them that ſhould helpe vs in this buſines. On the other ſide, you well foreſee the daungers and incon<g ref="char:EOLhyphen"/>ueniences of peace, which ſetteth all things in order, and yeeldeth right to whom it appertaineth: and there<g ref="char:EOLhyphen"/>fore it is much better to hinder it, then to thinke of it. And concerning my ſelfe, I ſweare vnto you,<note place="margin">A holie and re<g ref="char:EOLhyphen"/>ligious oath.</note> by the deare and welbeloued head of mine eldeſt ſonne, that I haue no veine that reacheth not thereto, and I am as farre from that, as the earth is from heauen: for although I haue made ſhewe by my laſt declaration, &amp; by my ſubſequent anſwer, that I do deſire the conuerſion of the King of Na<g ref="char:EOLhyphen"/>uarre, I pray you to beleeue, that I deſire nothing leſſe: and that I loue rather to ſee my wife, my nephew, and all my couſins and kinsfolkes dead, then to ſee this Biarnois at Maſſe, that is not the place where I itch. I haue not written and publiſhed it, but with a purpoſe and deuiſe, euen no otherwiſe then Monſieur the Legate maketh his exhortation to the French people. And all thoſe e<g ref="char:EOLhyphen"/>ſcripts or writings which Monſieur of Lions hath made, and will make concerning that ſubiect or matter, are not but of an intent to hold the people in wayting for ſome good aduenture (you vnderſtand me well) which the fa<g ref="char:EOLhyphen"/>thers Ieſuits will procure to make a ſecond holie martyr. And from elſewhere, it is as much diuiſion and as great weakening and infeebling to our enemies, and as great preparatiues for the third ſide, where wee haue alſo a good part, as being a great meane, if it clatter and make a
<pb n="40" facs="tcp:4210:22"/> noiſe, for vs well to performe our buſineſſes, and for the aduancement wherof, I pray you to employ your allian<g ref="char:EOLhyphen"/>ces and intelligences, as I do mine: not to conſtraine the heretike to turne his coate, for I neither deſire it nor meane it, and I aſſure my ſelfe that he will neuer doe no<g ref="char:EOLhyphen"/>thing that way, he hath ſo great an obſtinate hart: which is the thing I demaund, to the ende that he may alwayes remaine in his skinne, which will get vs very many good Catholike, Apoſtolike and Romane friends, inſpired with the holie ſpirit, which wil much hinder him on their behalfe, and will put him into a great acceſſorie: and I aſſure my ſelfe, that the King which they will make, will not counterpoiſe me in the ballance.<note place="margin">It were hard, if not mo<g ref="char:cmbAbbrStroke">̄</g>ſtrous, that he ſhould</note> Whatſoeuer fall out, we haue ſent thick &amp; threefold our agents to Rome, as Monſieur the Cardinall of Pelue, my good maſter, can witneſſe vnto you, to ouerthrow the negotiation of the Cardinall of Gondy, who will not chafe therefore more then he ought, and the practiſes of the Marquis of Piſa<g ref="char:EOLhyphen"/>ni, who is too good a Frenchman for vs, who are gone to Rome to ſeeke &amp; finde, if they can, a good way for peace. But wee haue ſtirred vp our Ambaſſadors of Spayne, to proteſt againſt their audience, and againſt that that the Pope would doe, concerning the pretended conuerſion of the Biarnois. Monſieur the Legate hath ayded vs to make our remembrances and inſtructions, and for his part will imploy therein all his abilities and ſtrong con<g ref="char:EOLhyphen"/>federations of the Conſiſtorie.<note place="margin">Strong props.</note> And if his holines doe o<g ref="char:EOLhyphen"/>therwiſe, I know well how we muſt haue reaſon therein and bring him thereto, namely, by threatning him that wee are very well able to make in this caſe our owne a<g ref="char:EOLhyphen"/>greement and accord with the politikes, and that with the loſſes and diſaduantage of the Church of Rome. Alſo would you not counſell me that for one Maſſe, which the King of Nauarre ſhould cauſe to bee ſung (which God forbid) I ſhould demiſe my ſelfe from the power that I haue, and of a halfe King that I am, to become a ſeruant, that ſo I might cauſe the tempeſt of this warre to fall vpo<g ref="char:cmbAbbrStroke">̄</g>
                  <pb n="41" facs="tcp:4210:22"/> the head of theſe good Catholike Spanyards our friends,<note place="margin">Good teach<g ref="char:EOLhyphen"/>ers for ſuch ſchollers.</note> who will teach vs to beleeue in God. It is very true, that if the ſayd conuerſion fall out in good earneſt, I ſhall be in great paine and trouble, and ſhall hold the woolfe by the eares. Notwithſtanding, Monſieur of Lions, and our good preachers haue taught me, that it is not in the po<g ref="char:EOLhyphen"/>wer of God to pardon a relapſed heretike, and that the Pope himſelfe cannot giue him abſolution, no not in the very article or poynt of death, which wee ought to holde for the thirteenth article of our faith,<note place="margin">New Creedes ioyned.</note> and adde it to the Apoſtles Creed: yea, that if the Pope would intermeddle in it, wee would make him himſelfe to bee excommuni<g ref="char:EOLhyphen"/>cate by our mother of Sorbonne, who knoweth more Latin then he,<note place="margin">Good praiſe.</note> and drinketh more Catholikely then the Conſiſtorie of Rome. This then is the poynt, vpon which we muſt principally inſiſt, by what meanes we ſhall hin<g ref="char:EOLhyphen"/>der the peace, and ſhall make immortal warre in France. Monſieur of Lions knoweth very well that the King of Spayne and I, haue promiſed him vpon our honour, a red hat, if he can doe ſo much by his rhetorike, to come to that end; and his ſiſter hath alreadie receiued for pled<g ref="char:EOLhyphen"/>ges a carcan or little cheſt of three thouſand Duckets, and a chaine of Catholike pearles, with a hundred thou<g ref="char:EOLhyphen"/>ſand Doublons, or double Duckets. Wee haue alſo cer<g ref="char:EOLhyphen"/>taine politikes in the conuenticle and ſimple Senate of the enemies, who ſpinne alreadie ſome cordes or ſtrings of the ſayd red hat, and if we ſend them but a little cri<g ref="char:EOLhyphen"/>moſin ſilke, to make the reines of their mule, they will ayde vs well, and much hinder that theſe wicked Hugue<g ref="char:EOLhyphen"/>nots our of their wits, ſhall not enter into the Eſtates, and that nothing ſhall bee done or paſſed there, to the hurt and diſhonor of our holy father, and the holy Apoſtolike ſea, no though that the priuiledges of the French Church ſhould be loſt therefore. I coniure then all this holie aſ<g ref="char:EOLhyphen"/>ſemblie to hold their hand, and to imploy wet and drie e<g ref="char:EOLhyphen"/>uen all that they haue, that the Pariſiens &amp; other townes come not vpon vs, to breake the head of their peace, but
<pb n="42" facs="tcp:4210:23"/> that they take death in good part, and ſuffer their vtter ruine, rather then to thinke of it, or to open their mouth for it. Wee muſt raſe out of the Church prayers, theſe grieuous wordes <hi>(Giue peace, O Lord)</hi> as Monſieur the Legate will by and by giue you to vnderſtand, that they are not of the eſſence of the Maſſe, nor words appertai<g ref="char:EOLhyphen"/>ning to the Sacraments: onely let vs make colour and good ſhew.<note place="margin">No ſcarſitie of bad men.</note> If Ville-roy be wearie of it, we haue Zamet, who for the pleaſure that my good couſin the Duke of Elbeuf hath done to him, wil not complaine of his paines and voyages, and will eaſily ſuffer himſelfe to be abuſed, vpon the hope of his ſalt lofts. Whatſoeuer it bee, yea fall out what can, if wee vnderſtand our ſelues well, and continue our intellgences, with this happie third ſide, we ſhall ſo well iumble together the affayres, that they of Bourbon ſhall not ſee themſelues theſe thirtie yeares, where they thinke to be: for I will neuer make any more account of them,<note place="margin">The Cardinall of Bourbon.</note> then I made of their vncle, whom I let dye in priſon and in neceſsitie, without remembring or caring any whit at all for him, after he had ſerued vs for a pretext, and a planke (whom theſe Huguenots called a rotten planke) to mount to the place where I am: for I know very well, that ſo long as there ſhall be of this race of Bourbon (that maketh better proofe, then my ſelfe, of the deſcent from S. Lewes) neuer, neither I nor any of mine ſhall raigne without quarrell. This is the cauſe why you ought not to doubt, that I will doe all that I am able, to ridde my ſelfe of them. At the leaſt one thing comforteth me, which is, that if the enemies hold Saint Denis, where the ancient Kings are buried, wee poſſeſſe the iewels, reliques, and kingly ornaments therof, which are freed from them, by the holie deuotion of my bro<g ref="char:EOLhyphen"/>ther of Nemours, who cauſed the Crowne to be molten. But which is more,<note place="margin">Confeſſe and be <gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>nged, as they ſay.</note> the holie Ampoule or viole of Reims, is in our power, if we had any thing to doe with it: with<g ref="char:EOLhyphen"/>out which you vnderſtand me well. This is a great blow
<pb n="43" facs="tcp:4210:23"/> from heauen. Therefore wee pray all good Confeſſors, Preachers, Curats, and other deuout penſionaries, to bee outragious about this ſubiect and matter, to the end that God may doe that therein that liketh vs. For mine owne regard, I will keep as much as I can the matters in a bal<g ref="char:EOLhyphen"/>lance and apparance, as I haue alwaies done in the go<g ref="char:EOLhyphen"/>uernment of this citie, not ſuffering that the partie of the politikes ſhould bee too much taken downe, nor that of the ſixteene too much lifted vp and inſolent, for feare leaſt the one of them, making it ſelfe the more ſtrong, would not alſo make it a law to me: which thing my couſin the Duke of Lorraine vpbraided mee withall, which alſo I haue learned of the Queene Mother,<note place="margin">A catholike mans prayer for a catholike woman.</note> whom God haue mercie vpon. Furthermore, I beleeue that there is not one of you, that doth not remember the death of Sacremore, after that hee had done me<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> many good ſeruices: I haue hope that I and my nephew ſhall doe many other to the honour of this good God, be<g ref="char:EOLhyphen"/>cauſe that you the reſt Meſſieurs, ſerue vs with the like affection, and waite for the like recompenſe in this world or in another. Concerning the pill or poyſon that certaine politikes haue a minde to hit me in the teeth with, accuſing me that Saint Cere,<note place="margin">A foule fault eaſily wiped &amp; waſhed away.</note> or la Loue (I knowe not whether of the two) had giuen him, they lie in it, wicked men as they are, I neuer ſo much as drea<g ref="char:EOLhyphen"/>med of it: and indeed it is nothing but a certaine heate of the liuer, which the Phiſitians call falling off of the haire, and Monſieur of Lions knoweth that gowtes come very often without that: and if it bee othewiſe,<note place="margin">A great exe<g ref="char:EOLhyphen"/>cration.</note> I would to God the wolues might eate vp my thighs, praying you for the honour of the holie vnion, to be<g ref="char:EOLhyphen"/>leeue nothing of that matter, and to regard your af<g ref="char:EOLhyphen"/>fayres, for wee haue an enemie that ſleepeth not, and who vſeth more bootes then ſhooes. You will, I hope, giue order for it, and will keepe your ſelues from the kings euill, and from falling from the higheſt euill, if you can. I haue ſayd.</p>
               <pb n="44" facs="tcp:4210:24"/>
               <p>Monſieur the Lieutenant hauing finiſhed his ſpeech, with the great applaude of the aſſiſtants or companie, (where the preſident de Nully, and Acharie the lackie of the League were ſeene to weepe for ioy) the Deane of Sorbonne, the great Datarie of the Legate roſe vp and cried with a lowd voyce, <hi>Humiliate vos, &amp;c.</hi> Humble your ſelues to the bleſſing, and afterwards ye ſhall haue an oration. Then Monſieur the Legate, three deepe and bountifull bleſſings being firſt made, began to ſpeake after this manner following.</p>
            </div>
            <div type="part">
               <head>The Oration of Monſieur the Legate.</head>
               <p>IN the name of the Father, <g ref="char:cross">✚</g>
                  <g ref="char:cross">✚</g>. I take great ioy, and am almoſt out of my ſelfe (O Lordes, and people, more Catholike then euen the Romanes themſelues) to ſee that you are here gathered, for a matter ſo great &amp; Catholike. But on the other ſide, I find my ſelfe much a<g ref="char:EOLhyphen"/>mazed, to perceiue ſo many groſſe opinions amongſt you which are the Catholike leaguers,<note place="margin">Such as were ſometimes in Italie.</note> and it ſeemeth vn<g ref="char:EOLhyphen"/>to me that thoſe ancient factions of blacke and white are reuiued, for as much as ſome demaund white, and other ſome blacke. But one onely thing ſeemeth to me need<g ref="char:EOLhyphen"/>full, for the health and ſaluation of your ſoules, that is, not to ſpeake at any time of peace, and much leſſe to labour and procure it, before that firſt, all the Frenchmen bee dead after the manner of the Macchabees, and that alſo ſo valiantly, as Sampſon was, ſlaine and buried amongſt the ruines of this captiuated earthly Paradiſe of France,<note place="margin">Paris he mea<g ref="char:EOLhyphen"/>neth.</note> that ſo you may the better enioy the immortall quietnes of the heauenly Paradiſe. Warre then, warre, O valiant and magnificall Frenchmen: for it ſeemeth vnto me, that when men diſcourſe and reaſon of peace, and that they ſpeake of truce, with theſe heretike raſcall knaues,<note place="margin">Hot burning charitie.</note> that there is offered vnto me a gliſter of inke, conſidering that it is a great deale better for the quietnes of Italie, and for the ſecuritie of the holie Apoſtolike ſea,
<pb n="45" facs="tcp:4210:24"/> that the Frenchmen and the Spanyards ſhould warre one of them with another in France, or els certainly in Flan<g ref="char:EOLhyphen"/>ders for the religion, or for the Crowne, then in Italie for Naples or Millan. Wherefore to tell you the trueth, the moſt holie father doth not care for all your affayres fur<g ref="char:EOLhyphen"/>ther,<note place="margin">A good ſhep<g ref="char:EOLhyphen"/>heard.</note> but ſo farre as it toucheth him not to be ſpoyled of the Annates and commendanes, and other expeditions and diſpatches which be made in Rome with your golde and ſiluer. Giue your ſoules as much as you will to the diuell of hell, it is a ſmall matter to him, prouided that that which iſſueth vnto him out of Bretaigne,<note place="margin">The crowne and the bellie wholly reſpec<g ref="char:EOLhyphen"/>ted.</note> and the ancient reuerence due vnto his holines, doe not faile him. So much more great and reuerend ſhall be his holines, by how much you other little mannikiens ſhall become little and very little ones. And ſpeake not any more of ſo great good turnes and ſuch excellent fauours, as your predeceſſors haue done to the holie Apoſtolike ſea, and much leſſe of the riches and countries, that the Popes hold by the benefite of Charles the great, and of his ſuc<g ref="char:EOLhyphen"/>ceſſors Kings of France, that is a thing done alreadie. The Pardons that you haue receiued a few yeares ſince,<note place="margin">Or els.</note> with the fewe Indulgences or forgiuenes, and the Iubilees are of a much greater price. It is enough that the Crownes &amp; Scepters of the world, be at the diſpoſition of his holines, and ſo may bee chaunged, ieſted withall, tranſlated and taken and giuen, after his owne manner: for it is written,<note place="margin">Well ſayd di<g ref="char:EOLhyphen"/>uell, ſpeaking his words, and in his ſpirit.</note> I will giue thee all theſe things. And that I may proceede to ſpeake vnto you in the Latin tongue, leſt happily ſome did not ſufficiently vnderſtand the Italiana<g ref="char:cmbAbbrStroke">̄</g>, I will tell you the ſumme of my legation, which is taken out of the tenth chapter of Matthew. Thinke you not, I pray you, that I haue come to ſend peace into this land: I came not to ſend peace but a ſword, for I haue nothing more in charge and ſecret inſtruction, then that I may continual<g ref="char:EOLhyphen"/>ly exhort you to battaile and fighting, and with all my ſtrength may let, that you ſhould not at any hand treate, touching reconciliation and peace amongſt your ſelues:
<pb n="46" facs="tcp:4210:25"/> which verily ſhould bee a great crime and vnworthie Chriſtian and Catholike perſons. And another poynt that I haue to doe with you, is touching the election of ſome good Catholike Prince to bee your King, ſhaking off vtterly this familie of the Bourbonia<g ref="char:cmbAbbrStroke">̄</g>s, which is whol<g ref="char:EOLhyphen"/>lie hereticall, or a fautrix and fauourer of heretikes. But I know that ye ſhal do a moſt gratefull and gracious thing to our Lord the Pope, and to the holy Apoſtolike ſea, and alſo to my moſt chriſtian benefactor, and moſt Catholike King of Spayne, and of ſo many other kingdomes, if you conſerue the Dutchie of Britannia Armorica, to his moſt famous daughter the infant, and beſtow the kingdome vpon ſome Prince of his familie, whom ſhe will chooſe for her husband, and will vouchſafe worthie of the dow<g ref="char:EOLhyphen"/>rie Crowne of France whollie to either of the competi<g ref="char:EOLhyphen"/>tors. But of this poynt, that moſt reuerend Cardinall of Pelue,<note place="margin">Elegantly ſpo<g ref="char:EOLhyphen"/>ken.</note> ſhall diſpute vnto you, and for the reſidue ſhall ſupplie it, for he knoweth better then me my ſelfe your buſineſſes, which for twentie yeares ſpace, as well Lo<g ref="char:EOLhyphen"/>tharingically as Spaniſhly he hath handled at Rome, and that ſo ſubtilly and faithfully, that he hath brought your matters to that poynt, into which you ſee them now re<g ref="char:EOLhyphen"/>duced.<note place="margin">Aske my fel<g ref="char:EOLhyphen"/>low and I be a theefe.</note> Wherefore when this godly Prelate and citizen did beleeue, that his mother France was in the agonie of death, and did draw the laſt breath, he came lately to vi<g ref="char:EOLhyphen"/>ſite her, as a good and a deuout confeſſor, and the beſt co<g ref="char:cmbAbbrStroke">̄</g>
                  <g ref="char:EOLhyphen"/>patriot, to helpe you in the funerall, or rather vulnerall pompe and exequies thereof. But if you would chooſe ſome one ſeeking out of his benefactors of Lotharingie, and Guiſie, ſurely you ſhould do to him according to his heart, and he would cheerefully annoynt and conſecrate him with the oyle of the holie pot, crewſe or crewet, which he hath at Reims expreſſely reſerued, and very wel kept vnder the cuſtodie of S. Paule, Duke of Campania and Rotelia: looke you to it. I by the expreſſe mandate of our Lord, if you ſhall doe any thing in this matter a<g ref="char:EOLhyphen"/>gainſt the lawes &amp; manners of this kingdome, or againſt
<pb n="47" facs="tcp:4210:25"/> the Councels of the Church,<note place="margin">And not?</note> or againſt the Goſpell and Decalogue (ſpecially according to the impreſſion of heretikes) doe promiſe you full abſolution and indul<g ref="char:EOLhyphen"/>gence, and that freely for euer and euer, Amen. Alas for mee, I did not remember to cauſe you to vnderſtand a much and merueilous good newes, which I haue recei<g ref="char:EOLhyphen"/>ued in haſte from Rome, by meanes of Zametto, that is, that his holines doth excommunicate, charge, accurſe all Cardinals, Archbiſhops, Biſhops, Abbots, Prieſts &amp; Friers which are politikes royall, or fauouring the King, how much Catholike ſoeuer they be. And for to take away all differences and iealouſnes betwixt the Spanyards and French, the moſt holy father ſhall make,<note place="margin">But yet the Spaniards had it firſt.</note> that the French ſhall haue the kings euill, aſwell as the Spanyards, &amp; ſhall become alſo as great brauaders or bragging fellowes, &amp; bouggerers as they. Moreouer he giueth full indulgence and pardon to all, how great good Catholikes ſoeuer they be, be they Lorraines, or Spanyards, or French men, the which ſhall murther their fathers, brethren, couſins, neighbours, ſuperiours, royall Princes, politike heretikes in this moſt chriſtian warre, during three hundred thou<g ref="char:EOLhyphen"/>ſand yeares of true pardon.<note place="margin">A very good reaſon.</note> And doubt ye not that the holie ſpirit ſhall be wanting vnto you, for the holie Con<g ref="char:EOLhyphen"/>ſiſtorie will cauſe it to come downe from the armes of God the father, at their pleaſure or commaundement, as ye knowe that hee hath denied theſe many yeares to create any Pope, that hath not been an Italian or a Spanyard. In fine, I pray you for my ſake make a King: and I doe not care whoſoeuer hee bee, although hee were the diuell, ſo that he bee a ſeruant and a feuda<g ref="char:EOLhyphen"/>tarie of his holines, and of the Catholique King, by whoſe meanes I ſtand, and haue been made a Cardinall, thankes to the good Duke of Parma for it. This I will tell you, that my voyce of choiſe, ſhall willingly bee for the infant or daughter of Spayne,<note place="margin">More (it is ſaid) the<g ref="char:cmbAbbrStroke">̄</g> ſhe ſhould</note> for ſhe is a valiant and worthie Ladie, and much beloued of
<pb n="48" facs="tcp:4210:26"/> her father. Neuertheles, doe you that which ſhall pleaſe the Lord the Duke of Feria, and Monſieur the Lieute<g ref="char:EOLhyphen"/>nant. But take you heed in the meane time, how you ope<g ref="char:cmbAbbrStroke">̄</g> your mouth to ſpeake or reaſon of peace or of truce: o<g ref="char:EOLhyphen"/>therwiſe the holie Colledge will denie Chriſt himſelfe. I commend my ſelfe heartilie vnto you. Againe I ſay vnto you farewell.</p>
               <p>Theſe words being finiſhed, little Launay, heretofore made miniſter in the vniuerſitie of Geneue, and at this preſent the baſeſt perſon of Sorbonne, after that he had eaten vp the great breuiaries and heures of the late king, to make banquets to Monſieur the Lieutenant, fell vpon his knees with Garinus the Franciſcan Frier, and apoſtle apoſtata, and aſſiſted with Cuilly the Curat of S. Ger<g ref="char:EOLhyphen"/>main Lauxerrois, and with Aubry the Curat of S. Andrew des Arts, comming backe from ſhriuing Peter Barriere, thundered out with a lowd voyce, before Monſieur the Legats croſſe, <hi>O croſſe all haile, our onely hope in this time of the paſſion.</hi>
               </p>
               <p>Some of the aſſemblie thought not well of it, notwith<g ref="char:EOLhyphen"/>ſtanding euery one followed them, ſinging the ſame ſong, and the ſtirre being ended, the lot fell to Monſieur the Cardinall of Pelue to ſpeake, who lifting himſelfe vp vpon his two feete like a gooſe, after that he had made very deepe reuerence before Monſieur the Lieutenants ſeate, he hauing put off his red had into his hood behind, and afterwards making ſuch another before Monſieur the Legate,<note place="margin">Great prepara<g ref="char:EOLhyphen"/>tion to heare a gooſe hiſſe.</note> and laſt of all one moſt low of all the reſt be<g ref="char:EOLhyphen"/>fore the Dames or Ladies, did in fine ſit himſelfe downe againe, &amp; hauing coughed or ſneezed three good times together, and that not without auoyding of ſome phleg<g ref="char:EOLhyphen"/>matike matter, which alſo prouoked euery one to do the like, he began to ſpeake after this manner, directing his words to Monſieur the Lieutenant, who three times ſayd vnto him, Couer a thouſand, or put on my maſter.</p>
            </div>
            <div type="part">
               <pb n="49" facs="tcp:4210:26"/>
               <head>The Oration of Monſieur the Car<g ref="char:EOLhyphen"/>dinall of Pelue.</head>
               <p>MOnſieur Lieutenant, you ſhall excuſe me, if to con<g ref="char:EOLhyphen"/>tent this learned aſſemblie, and to keepe decorum, and the dignitie of the ranke or place that I holde in the Church, by the prouidence of you &amp; yours,<note place="margin">Man ſetteth vp ſuch mates.</note> I make ſome diſcourſe in the Latin tongue, in which you know that I haue a long time ſtudied, and knowe almoſt as much thereof as my grandfather,<note place="margin">A learned race.</note> who was a good ſouldier and a good farmor, and that vnder Charles the eight. But when I ſhall haue ſpoken three words, I will then come to you and your affayres. Wherefore I will now direct my ſelfe to you famous men,<note place="margin">Neuer word of this kind more true.</note> and the moſt picked out of all the filth and ſtinking dirt of France, that I may make you to vnderſtand many things, which cannot ſufficie<g ref="char:cmbAbbrStroke">̄</g>tly enough bee expreſſed in the French language. For it is moſt fit, that wee chiefly that haue ſtudied in the moſt famous vniuerſitie of Paris, and are more wittie then the tagge ragge of the people,<note place="margin">High poynts doubtles.</note> ſhould haue ſome ſecret mat<g ref="char:EOLhyphen"/>ters in vs that women ſhould not vnderſtand. I wil there<g ref="char:EOLhyphen"/>fore that you know (and yet let theſe things be ſpoken to godly eares alone) that there hath gone out an edict, or if you will rather, a reſcript, from our Lord the Pope, by which it is permitted vs to chooſe, create, ſacrate, and an<g ref="char:EOLhyphen"/>noynt a new King, what a one ſhall pleaſe you, ſo that he be of the ſtocke of Auſtria or Guiſe.<note place="margin">A ſhrewd li<g ref="char:EOLhyphen"/>mitation.</note> You haue therefore to prouide a Prince of whether nation you will, for of theſe Bourbonians there are no ſpeeches nor words, how much leſſe of this heretike relapſed, whom the ſame our Lord the Pope, by the foreſayd reſcript affirmeth, to bee euen now damned in hell, and that his ſoule ſhall ſhortly ſerue Lucifer for an afternoones beuer.<note place="margin">A ſober iudge<g ref="char:EOLhyphen"/>ment. So it appea<g ref="char:EOLhyphen"/>reth.</note> Indeede I am a Frenchman, neither will I denie my countrie: but if this choiſe might goe according to my liking: verily for my
<pb n="50" facs="tcp:4210:27"/> good, and the good of mine, yea and for your good to, I would willingly pray you, that you would giue your voy<g ref="char:EOLhyphen"/>ces to ſome of the Lotharen familie, whom you knowe to haue done ſo well in the Catholike common-wealth and Church of Rome. But peraduenture my Lord Le<g ref="char:EOLhyphen"/>gate hath another intent,<note place="margin">Who doub<g ref="char:EOLhyphen"/>te<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>h of that.</note> to pleaſe the Spanyards: but he ſpeaketh not all the things hee hath in the ambrey or cheſt of his breaſt. In the meane while hold you this firme,<note place="margin">An egge not <gap reason="illegible" resp="#KEYERS" extent="1 span">
                        <desc>〈…〉</desc>
                     </gap> an <gap reason="illegible" resp="#KEYERS" extent="1 word">
                        <desc>〈◊〉</desc>
                     </gap>, then this le<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap> fellow like the Legat.</note> that you muſt at no hand ſpeake or heare concer<g ref="char:EOLhyphen"/>ning making of peace with theſe damned politikes: but rather arme your ſelues; and prepare your ſelfe to ſuffer all extremities, yea euen death, famine, ſire, and the ru<g ref="char:EOLhyphen"/>ine of the whole citie or kingdome. For ye can doe no<g ref="char:EOLhyphen"/>thing more gratefull and acceptable to God, and to Philip our moſt Catholike King. I know well enough that Luxenburgh, and Cardinall Gondiu, and the Mar<g ref="char:EOLhyphen"/>quis Piſantis, are gone to Rome to prepare the minde of our Lord the Pope, to heare the legation of this Biarnois, treating of his conuerſion. But looke how ſafe the Moone is from the monkies or woolues,<note place="margin">Speake again, and ſpeake better if can be</note> ſo much auerſe is the heart of our Lord the Pope, from ſuch buſineſſes. Bee ſtrong and ſecure euen as I, ſo I bee within the Pariſiens walles. Verily I had prepared ſome good thing to ſay vnto you, concerning the bleſ<g ref="char:EOLhyphen"/>ſed Paul, whoſe conuerſion was yeſterday celebrated, becauſe I did hope that yeſterday it ſhould bee my good happe to ſpeake in my order. But the ouer long oration of my Lord de Mania,<note place="margin">A right name, <gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>t be well vn<g ref="char:EOLhyphen"/>derſtood.</note> deceiued me<g ref="char:punc">▪</g> and therefore I am conſtrained to put vp the ſword of my good Latin, into the ſheath or ſcabberd which I would haue whet and ſharpened againſt this conuerſion, concerning which ſundrie politicians, ſowe I cannot tell what into the com<g ref="char:EOLhyphen"/>mon people, which notwithſtanding I neither beleeue nor deſire. For bleſſed Paul did much differ from this Nauarre: for he was noble &amp; a citizen of Rome: &amp; that he was noble, &amp; deſcended of a noble race, appeareth by
<pb n="51" facs="tcp:4210:27"/> this, that at Rome he had his head cut off.<note place="margin">Belike none be beheaded but noble per<g ref="char:EOLhyphen"/>ſonages.</note> But this fel<g ref="char:EOLhyphen"/>lowe is infamous for hereſie, and all the familie of the Bourbonians doth deſcend from a poultrer, or if you had rather haue it ſo, from a butcher, that ſolde fleſh in the butcherie of Pariſijs, as affirmeth a certaine Poet, greatly a friend of the holie Apoſtolike ſea, and therfore becauſe he would not lye.<note place="margin">Thou art iud<g ref="char:EOLhyphen"/>ged by thine owne mouth vnthriftie ſer<g ref="char:EOLhyphen"/>uant.</note> Paul alſo was conuerted with a mi<g ref="char:EOLhyphen"/>racle, but this not, vnles ſome would ſay, that he did by beſieging incloſe this citie about ſome foure moneths with ſixe thouſand men, whileſt there were within more then a hundred thouſand: and that this is a miracle, that he tooke ſo many cities and ſtrong holds, without the ſubuerſion of walles, but by place without wayes, by holes and ſtraight caues, that could ſcarcely bee pearced by one onely ſouldier. Adde ye: that Paul feared, and was affected with great feare by lightning from hea<g ref="char:EOLhyphen"/>uen: but this man is feareles, neither is afrayd of any thing, neither thunder, nor lightning, nor flaſhings, nor ſhowres, nor winter and yce, or heate, no not our ſet battailes nor our armies, ſo well furniſhed and orde<g ref="char:EOLhyphen"/>red as they are,<note place="margin">More miracles yet.</note> which hee dare expect and come be<g ref="char:EOLhyphen"/>fore with a handfull and ſmall force, and either ouer<g ref="char:EOLhyphen"/>throw them, or put them to flight. Let this ſwift and vnſleeping diuell periſh ill, which doth ſo labouriouſly wearie vs, and letteth vs from ſleeping as much as we liſt. But this much concerning Paul, leaſt Policarpus, whoſe feaſt is kept this daye, may perhappes enuie, whom yet I will pretermit,<note place="margin">Vnskilfull in vitas patrum.</note> becauſe I haue foreſeene or premeditated nothing concerning him. I remember indeede when I was at Rome in the time of Pope Gre<g ref="char:EOLhyphen"/>gorie, that I propounded in the Conſiſtorie fiue pro<g ref="char:EOLhyphen"/>teſts or problemes to bee diſputed of, which all re<g ref="char:EOLhyphen"/>ſpected this moſt holie congregation, concerning the chooſing of a King of France. For from that time, wherein this dead Henry the fau<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>or of heretikes ſpoy<g ref="char:EOLhyphen"/>led mee of my Biſhopricke of Senon, and put my rents and benefices, which I had in his kingdome, in
<pb n="52" facs="tcp:4210:28"/> in his owne hand and purſe, I alwayes had a minde and intention of reuenging my ſelfe,<note place="margin">A holy prelate ouercome euill with well do<g ref="char:EOLhyphen"/>ing.</note> and did all that I could, and will doe for euer, though I ſhould giue my ſoule to the diuell, that this moſt notable iniurie might fall vpon the head of all the French, that ſuffered it, neither did op<g ref="char:EOLhyphen"/>poſe themſelues againſt my ſhame &amp; opprobrie: which when I had often proteſted, I did at the laſt effectuall, and you knew well what to ſay. But theſe men Princes, and theſe women,<note place="margin">A notable be<g ref="char:EOLhyphen"/>holder of formes, and a ſingular flat<g ref="char:EOLhyphen"/>terer.</note> the famous pearles and meruailous gems of all the world, call me elſe whether, to whom both men and women now the matter requireth that I ſhould ſpeake, as alſo to the reſt of the troupe of deputies &amp; de<g ref="char:EOLhyphen"/>puting, for whom it is behouefull that they ſhould vn<g ref="char:EOLhyphen"/>derſtand mee diſputing and reaſoning in the French tongue, which I haue almoſt vnlearned to ſpeake, I haue ſo greatly forgotten mine owne countrie. Then I will returne to you Monſieur the Lieutenant, and I will tell you, that if I had found in France the affayres to haue paſſed, according to the practiſes and intellige<g ref="char:cmbAbbrStroke">̄</g>ces, which I haue managed, for theſe fiue and twentie yeares ſpace, with the Spanyards at Rome,<note place="margin">A good Fre<g ref="char:cmbAbbrStroke">̄</g>ch man.</note> I ſhould now ſee the late Monſieur your brother, in this royall throane, and wee might haue occaſion to ſing with that good Patriarch, <hi>Nunc dimittis.</hi> But ſith that this was not the will of God that it ſhould be ſo, patience perforce: he goeth farre e<g ref="char:EOLhyphen"/>nough that paſſeth beyond fortune. Yet by the way I will tell you,<note place="margin">Fie for ſhame that you will ſweare by ſuch great and holy things.</note> that of my faith, credit and honeſtie, it is a pleaſant ſight for you, yea Monſieur Lieutenant, it is a pleaſant ſight for you to bee ſeene ſit there where you are, &amp; ye haue a goodly ſhew, ye fit your place well, and it will not be euill for you to bee made the King, and you lacke nothing but a good pegge or pinne to hold you well therein. You haue euen the very ſelfe ſame faſhion and manner (I alwaies reſerue and except the honour which I owe to the Church) that ſome Saint Nicolas of a countrie towne or village hath. By the faith that I owe to God, me thinketh that we celebrate here the feaſt of In<g ref="char:EOLhyphen"/>nocents,
<pb n="53" facs="tcp:4210:28"/> or els the day of the three Kings of Colen. If you had now a full glaſſe of good wine, and that it would pleaſe the maieſtie of your Lieutenantſhip to drinke to all the companie, wee would all crie the King drinketh,<note place="margin">The<g ref="char:cmbAbbrStroke">̄</g> he might be Hugo bon compaignion.</note> euen as well that it is not long ſithence that the<note n="*" place="margin">He meaneth the twelfth day</note> Kings are paſſed where we did very much let, that they ſhould not make a king of the beane, for feare of inconuenience, and of euill preſage or prediction: but if ye were here, in the midſt of this Lent comming, wee would ride all with you about the ſtreetes, and would keepe there midde Lent on horſebacke, if wee could retaine vntill then all this Catholigue aſſemblie, to which I will now addreſſe my ſpeech in generall, and that all the world may vnder<g ref="char:EOLhyphen"/>ſtand me. Meſſieurs,<note place="margin">A ſore prote<g ref="char:EOLhyphen"/>ſtation, and a great loſſe if he ſhould for<g ref="char:EOLhyphen"/>goe it.</note> hold me not for an honeſt man and a good Catholike, if the maladie of France (I minde not to ſpeake of the French diſeaſe) I would ſay your miſe<g ref="char:EOLhyphen"/>ries and pouerties, haue not cauſed me to come this farre, where I haue carried my ſelf, as a very hypocrite,<note place="margin">Correct it not, for it is no lie.</note> I would haue ſayd Hypocrate, but my tongue hath made me to trippe. This great Phiſitian, ſeeing his countrie afflicted with a certaine epidemicall diſeaſe and cruell peſtilence, that did roote out all the people, counſelled them to cauſe to be lighted great ſtore of fires throughout all the countries, to purge and driue away the euill ayre. And me, altogether of the ſame manner,<note place="margin">A medicine to expell poyſon.</note> to the end I might come to the butte of all my Catholigue deuiſes and pur<g ref="char:EOLhyphen"/>poſes, and for an antidote to our holie vnion, which is ſmitten with the plague, I haue been one of the princi<g ref="char:EOLhyphen"/>pall authors (I ſpeake it without vaunting) of all theſe fires and flames,<note place="margin">Neither neede you boaſt of that.</note> that breake foorth and burne now all France, and which haue euen alreadie brought and con<g ref="char:EOLhyphen"/>ſumed into aſhes, the braueſt and beſt that the Goths and Viſigoths left therein. If the late Cardinall of Lorraine, my good maſter, were aliue, he would giue you a good teſtimonie therof, for hauing drawne me from the great pot of the hooded Friers of Montague, and afterwards placed me in the Court of Parliament, where I well diſ<g ref="char:EOLhyphen"/>couered
<pb n="54" facs="tcp:4210:29"/> the colledge, or tolde tales out of the ſchoole, where he made me Biſhop, afterwards Archbiſhop, and in the end Cardinall, and this was alwaies vpon this ex<g ref="char:EOLhyphen"/>preſſe and plaine condition, that I ſhould bring this buſi<g ref="char:EOLhyphen"/>nes to his perfection, and ſhould obliege my ſelfe &amp; my ſoule for the aduancement of the greatnes of Lorraine, and the detriment of the houſe of the Valois, and of the Bourbons, whereunto I haue not been wanting in all that was poſſible to me, and that my braine or skonſe could ſtretch vnto. And in theſe latter daies, the preſidents Ve<g ref="char:EOLhyphen"/>tus and Ianin haue ayded me with notes,<note place="margin">Like will to like quoth the diuell to the collier.</note> remembrances and practiſes, and haue as it were vpheld my credit with their foote, and ſomewhat before them my collegues Dauid and Piles, could not haue done any great matter without me,<note place="margin">He meaneth their practiſes.</note> nor I without them. Poore Salcede knewe ſomewhat of our ſecrets, but not all, and he had not a good bill or beake, for he diſcouered the pot with the ro<g ref="char:EOLhyphen"/>ſes, whereupon he miſſed but a little to deſtroy vs toge<g ref="char:EOLhyphen"/>ther with himſelfe, notwithſtanding wee haue well had reaſon from all theſe Valeſiens, and ſhall haue (God hel<g ref="char:EOLhyphen"/>ping vs) from theſe Bourboniſts, if euery one of you will play the gallant man. As for me, Meſſieurs, behold me at your commandement, to ſet and to ſell, to ſpend and diſpend, ſo that as good zealous Catholikes, you ſubiect your ſelues to the Archcatholikes Princes Lorraines,<note place="margin">This eloque<g ref="char:cmbAbbrStroke">̄</g>ce almoſt paſſeth intelligence.</note> &amp; to the ſupercatholikes the Spanyards, who do ſo greatly loue France, and doe ſo much deſire your ſoules health, that euen of catholike charitie, they would therefore loſe their owne, whereof there is great pitie, and I pray you in good time to aduiſe, leſt this Biarnois doe not play vs, or giue vs a tricke or a badge of his occupation. For if he ſhould go to conuert himſelfe, and heare a wicked Maſſe onely (ah ha, ah ha) we ſhould be ſtriken downe, and we ſhould euen at one blow haue loſt all, both our double Duckets, and our paines or trauaile alſo. But though theſe honeſt people of Luxenburgh and Piſani, doe pro<g ref="char:EOLhyphen"/>miſe it to our holy father, it may bee that there will no
<pb n="55" facs="tcp:4210:29"/> ſuch thing fall out. This is the reaſon wherfore in doubt,<note place="margin">He would or ſhould haue ſayd without doubt.</note> ye ought to make haſte to put your ſelues into the hands of Phiſitians, theſe good Chriſtians of Caſtile, who are skilled in your ſicknes, and know the cauſe thereof, and by conſequent, are ſo much the more proper, to heale it if you will beleeue them: for they which ſay,<note place="margin">Phiſitians dea<g ref="char:EOLhyphen"/>ling by practiſe rather then skill.</note> that the Spanyards are dangerous empirikes, and do as the wolfe that promiſed the ſheepe to heale her of her cough, that is falſe, they are all heretikes that ſay it, and euery good Catholike ought to beleeue vnder paine of excommuni<g ref="char:EOLhyphen"/>cation, and the cenſure of the Church, that the faithfull and valiant King of Spayne, would haue loſt his king<g ref="char:EOLhyphen"/>domes of Naples, Portugall, and Nauarre,<note place="margin">And why not the Indies and all as well as theſe?</note> yea his Dutchie of Millan, and the Countie of Rouſſillon, &amp; all the rights and titles that he hath in the Low Countries, which the Eſtates keepe for him, and that all the Frenchmen ſhould be good Catholikes, and would willingly and in haſte re<g ref="char:EOLhyphen"/>ceiue his garriſons, together with the holy Inquiſition, which is the true and only touchſtone to know the good Chriſtians and zealous Catholikes, children of humilitie and obedience. Beleeue not then that this good King ſendeth you ſo many Ambaſſadors, and cauſeth to bee ſent vnto you theſe good perſons, the Legats of the holie father, of any other intention but to make you to beleeue that he loueth you aboue all nothings.<note place="margin">As right as can be.</note> Can you thinke rightly, that he that is the Lord of ſo many kingdomes, that he cannot count them nor call them by the letters of the croſſe to we, and ſo rich, that he cannot tell what to doe with his treaſures, would ſo much as take paine only to wiſh ſo ſmall a thing as the ſigneurie of France?<note place="margin">The foxe ſaith he will eate no grapes.</note> All Europe, by a manner of ſpeech, is not ſo much as one countrie, in compariſon of the new Ilands conquered a<g ref="char:EOLhyphen"/>gainſt the ſauages: when he ſweateth, theſe are his Dia<g ref="char:EOLhyphen"/>dems: when hee wipeth his noſe or face, theſe are his Crownes: when he toſteth himſelfe, theſe are his Scep<g ref="char:EOLhyphen"/>ters: when he goeth about his affayres, theſe are nothing but Counties &amp; Dukedomes that come out of his bodie,
<pb n="56" facs="tcp:4210:30"/> he is ſo well ſtuffed and repleniſhed therewith. It ſhould be then to very great purpoſe to ſuſpect that hee would be King of France. But what, what? I ſay not therefore to heale the kings euill or great poxe (wherewith his Southerly countries are very ſore infected) hee maketh not any reckoning of the prayers of the deuout inhabi<g ref="char:EOLhyphen"/>tants of his good towne of Paris, who haue beſought him by plaine letters ſigned with their hands, to receiue them as his good ſubiects and ſeruants, &amp; to accept the weigh<g ref="char:EOLhyphen"/>tie burthen of the Crowne of France: or if his backe were ſo bowed, and charged with other Crownes more precious, that that of France could not finde place, that yet at the leaſt he would recompence therewith one of his Nobles or Princes, who ſhould doe him fealtie, hom<g ref="char:EOLhyphen"/>mage and reuerence for it. Marrie otherwiſe, I beſeech you for the honour of God,<note place="margin">A reaſonable requeſt.</note> thinke not that he thinketh thereof. His behauiours in the Low Countries, and in the new found lands, ſhould aſſure you that he thinketh of no euill, no more then an old ape. And though it were ſo,<note place="margin">Begin Cardi<g ref="char:EOLhyphen"/>nall with thy ſelfe and thy friends, and then it may be thou ſhalt the better per<g ref="char:EOLhyphen"/>ſwade.</note> that he had cauſed you all to kill one another, and to periſh by fire, ſword, and famine, ſhould not you be very happie to bee placed on high in Paradiſe, aboue Confeſ<g ref="char:EOLhyphen"/>ſors and Patriarches, and to mocke at theſe Maheutres, which you ſhould ſee vnderneath you to roſte &amp; boyle in Lucifers fires? Dye when you will, wee haue Moores, Africans, Wallons and Foruſcites to ſet in your place: kil, murder, and burne hardly all: Monſieur the Legate will pardon all: Monſieur the Lieutenant will aduow all: Monſieur d'Aumale will adiudge all: Monſieur of Lions will ſeale all, and Monſieur Marteau will ſigne all: I my ſelfe will ſerue you for a father confeſſor, and all France alſo, if it haue the heart or ſpirit to ſuffer it ſelfe to dye a good Catholike, &amp; to make the Lorraines and Spanyards her heires, as I beſeech you all in generall and particular, aſſuring you next after Monſieur the Legate, that your ſoules ſhall not paſſe thorowe the fire of purgatorie,<note place="margin">A gracious graunt</note> ha<g ref="char:EOLhyphen"/>uing been alreadie ſufficiently purged by the fires which
<pb n="57" facs="tcp:4210:30"/> we haue inkindled in the foure riuers, and in the midſt of this Realme, for the holie League, and by the penance, faſtings, and abſtinence which wee would make you doe in deuotion. As touching the election of a King, I giue my voyce to the Marquis of Chauſſons,<note place="margin">Quaint quali<g ref="char:EOLhyphen"/>ties for ſuch a place.</note> he is neither thicke lipped, nor flat noſed, but a good Catholike, Apo<g ref="char:EOLhyphen"/>ſtolike, and Romane. I recommend him vnto you and me for my ſelfe: In the name of the father, the ſonne, and the ſpirit, Amen. Theſe words being finiſhed, all the Doctors of Sorbonne, and maſters of Arts there preſent, ſtrooke the palmes of their hands together, and cryed, <hi>
                     <g ref="char:V">Ʋ</g>iuat,</hi> that is, let him liue, ſundrie times together, ſo mightily, that all the hall ſounded with it: and after that the noiſe was a little ceaſed, the Prior of the blacke Monkes roſe vp out of his place, and mounted vpon his bench or ſeate, from whence he pronounced very loud<g ref="char:EOLhyphen"/>ly, and that with good grace alſo, theſe foure little verſes, as if he had compoſed them ex tempore.<note place="margin">Or ex trumpe<g ref="char:EOLhyphen"/>rie rather.</note>
               </p>
               <q>
                  <l>His eloquence he was not able to cauſe to be ſeene,</l>
                  <l>For fault of one booke, in which all his knowledges beene:</l>
                  <l>My Lords the Eſtates, this very good man excuſe,</l>
                  <l>His Calepin at Rome he left and could it not vſe.</l>
               </q>
               <p>And euen preſently after, a little maſter of Arts, ſtood out on his feete, and turning his viſage towards Mon<g ref="char:EOLhyphen"/>ſieur the Cardinall of Pelue, replied vpon the ſame point in ſo many carmes or verſes.<note place="margin">Adde but h<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap> and it will be charms.</note>
               </p>
               <q>
                  <l>The ignorant Friers had very good reaſon</l>
                  <l>To make you their head, Monſieur moſt grand:</l>
                  <l>For they that haue heard your goodly oraiſon,</l>
                  <l>Haue be knowne you to be of other the moſt ignorant.</l>
               </q>
               <p>All the world thought this rime very pleaſant, and af<g ref="char:EOLhyphen"/>ter they had made a ſecond clapping of the hands, &amp; yet not ſo long as the firſt was, Monſieur of Lions roſe vp, &amp; made a ſigne with his hand that he would ſpeake.<note place="margin">Great prepara<g ref="char:EOLhyphen"/>tions to heare a gooſe hiſſe.</note> Wher<g ref="char:EOLhyphen"/>fore after that all the world had ſonorouſly and theolo<g ref="char:EOLhyphen"/>gically coughed, hauked, ſpit, and reſpitted, that they
<pb n="58" facs="tcp:4210:31"/> might the more attentiuely heare him, by reaſon of the reputation of his eloquence, hee diſcourſed thus or thereabout.</p>
            </div>
            <div type="part">
               <head>The Oration of Monſieur of Lions.</head>
               <p>MEſſieurs, I will begin my ſpeech by a patheticall ex<g ref="char:EOLhyphen"/>clamation of the royall Prophet Dauid: <hi>Quam ter<g ref="char:EOLhyphen"/>ribilia iudicia tua, &amp;c.</hi> O God, how terrible and admi<g ref="char:EOLhyphen"/>rable are thy iudgments? They that will very narrowly looke or take heede to the beginnings and proceedings of our holie vnion, ſhall haue very good occaſion, with their hands ioyned together,<note place="margin">Ah mannerly Prelate.</note> and lifted vp into heauen to crie: O God, if your iudgments bee incomprehenſible, how much your graces are they more admirable, and to ſay with the Apoſtle, <hi>Where ſin abou<g ref="char:cmbAbbrStroke">̄</g>ded, there ſuperaboun<g ref="char:EOLhyphen"/>ded grace alſo.</hi> Is not this a very ſtrange thing, Meſſieurs, yea zealous Catholikes, to ſee our vnion now, ſo holie, ſo zealous, &amp; ſo deuoute, that was almoſt in all the parts of it compoſed of people that before the holie barricades, were all beiewelled and enriched with ſome note ill fol<g ref="char:EOLhyphen"/>faied,<note place="margin">Warre wor<g ref="char:EOLhyphen"/>keth wonders.</note> and alſo ill agreeing with iuſtice? And as it were by a miraculous metamorphoſis, to ſee ſodainly and at one blow,<note place="margin">Or rather or<g ref="char:EOLhyphen"/>dure.</note> atheiſme conuerted into ardure and feruencie of deuotion: ignorance into ſcience of all nouelties, and curioſitie of newes: concuſſion and extortion, into fa<g ref="char:EOLhyphen"/>ſtings: robberie, into generoſitie and valiantnes: to be ſhort, vice and crime tranſmutated into glorie and ho<g ref="char:EOLhyphen"/>nour? Theſe are the ſtroakes from heauen, as Monſieur the Lieutenant hath ſayd, euen from God himſelfe: I ſay ſo fayre and beautifull, that Frenchmen ought to o<g ref="char:EOLhyphen"/>pen the eyes of their vnderſtanding profoundly for to conſider theſe miracles, and thereupon ought the good people of this Realme, and thoſe that enioy goods to, to be red with ſhame, with almoſt al the Nobilitie, the more ſound part of the Prelats, and of the Magiſtrates, yea the
<pb n="59" facs="tcp:4210:31"/> moſt cleere ſighted, who make ſhewe to haue in horror,<note place="margin">As they ſhould indeed.</note> this holy and miraculous chaunge. For what is there in the world more admirable? And what can God himſelfe doe more ſtrange, then to ſee all turned vpſide downe in a moment, valets and varlets to become maſters: ſmall ones made great ones: the poore, rich: the humble, in<g ref="char:EOLhyphen"/>ſolent and proude: to ſee them that obeyed, to com<g ref="char:EOLhyphen"/>mand: thoſe that borrowed, to lend to vſurie: thoſe that iudged, to bee iudged: thoſe that impriſoned, to bee im<g ref="char:EOLhyphen"/>priſoned: and thoſe that were faine to ſtande, to ſit. O meruailous caſe! O great myſteries!<note place="margin">What man? wither wilt thou?</note> O the ſecrets of the profound casket of God, vnknowne to mortall caytifes. The yards &amp; elles of ſhoppes are turned into partiſanes: the penners into muskets: the breuiaries or portuiſes into targets: the copes into corſelets, and the hoods into be<g ref="char:EOLhyphen"/>uers and ſalades? Is it not another great and admirable conuerſion of the greateſt part of you, Meſſieurs, the zea<g ref="char:EOLhyphen"/>lous Catholikes, (among whom I will name for honours ſake, the Lords de Roſne, de Mandreville, la mothe Se<g ref="char:EOLhyphen"/>rand, the cheualier Breton,<note place="margin">Mo then a good many.</note> and fiue hundred others of the moſt famous of our ſide, which would make me make a hyperbaton and ouer long parentheſis, and that they whom I name not, would not take it well at my hands?) Is not this I ſay a great matter, that you were all not long ſithence in Flaunders, bearing armes politikely, and im<g ref="char:EOLhyphen"/>ploying your perſons and goods againſt the archicatho<g ref="char:EOLhyphen"/>like Spanyards, in the fauour of the heretikes of the Low Countries, and that you are now ſo catholikely ranged, euen all at once into the lap of the holie Romane league,<note place="margin">Fit fellowes for ſuch ſer<g ref="char:EOLhyphen"/>uice.</note> &amp; that ſo many good ſots or fooles, banquerouts, ſaffron ſellers, deſperate perſons, hault-gourdiers, forgers, or counterfeiters, all people giuen to the ſpoyle, and wor<g ref="char:EOLhyphen"/>thie of the rope, ſhould ſo couragiouſly ſet themſelues forward, and be of the firſt in this holie part, to doe their affayres, and ſhould become Catholikes with double eares, very long before others?<note place="margin">Very paſſio<g ref="char:EOLhyphen"/>nate exclama<g ref="char:EOLhyphen"/>tions.</note> O very patternes of the prodigall childe, whereof the Goſpell ſpeaketh: O de<g ref="char:EOLhyphen"/>uoute
<pb n="60" facs="tcp:4210:32"/> children of the Maſſe at midnight: O holy catho<g ref="char:EOLhyphen"/>licon of Spayne, that art the cauſe that the price of Maſſes is redoubled, the holie candles and lights cheriſhed a<g ref="char:EOLhyphen"/>gaine, and made more dead offerings augmented, and ſaluez multiplied, that art the cauſe that there are no more traitors, robbers, burners, falſifiers, cutthroates and theeues, ſith that by this holie conuerſion, they haue changed their name, and haue taken this honorable title of zealous Catholigues,<note place="margin">Quid non mor<g ref="char:EOLhyphen"/>ta<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ia pectora cogis, auri ſa<g ref="char:EOLhyphen"/>cra fames?</note> and of ſouldiers of the Church militant. O deified double Duckets of Spayne, that haue had this efficacie to make vs all young againe, and to renue vs into another better life: this is that which our good God ſpeaking vnto his father ſayth, in S. Matthew the 11. Thou haſt hid them from the prudent and wiſe, and haſt reuealed them to babes. Certainly, Meſſieurs, me thinkes I ſee againe that good time, in which the Chriſtians to expiate and ſatisfie for their offences, croſſed themſelues, and went to make warre beyond the ſea as pilgrims, againſt the miſcreants and infidels. O holie pilgrims, thou of Lanſac, and thy good brother the baſtard Biſhop of Comminges, who haue cauſed to be inrolled by throngs and troupes in your quarters, ſo many honeſt people, who being like vnto minſtrels, had nothing in ſo great hate as their houſe. I will not here comprehend many Gentlemen and others, who are of the wood, whereof ſome haue made them whatſoeuer it be, and haue the ſhewe of it, and ſhewe themſelues va<g ref="char:EOLhyphen"/>liant cockſcombes vpon the pauement of Paris, who hauing been pages on foote, or ſeruing the Catholike princes, or their adherents, haue bound themſelues in liuelines of heart,<note place="margin">If this bee not good, tell vs what is?</note> to followe their parte, yea if they ſhould become Turkes: liking better to bee traytors to their King and countrie; then to fayle of their word, to a maſter, who is himſelfe a ſeruant and ſub<g ref="char:EOLhyphen"/>iect of a King. In trueth we are greatly obliged to theſe people, loe, as well as to thoſe, who hauing receiued ſome ſtorme or dammage, of the tyrant or his followers,
<pb n="61" facs="tcp:4210:32"/> haue thorough indignation, and a ſpirite of reuenge, turned towards vs, and haue preferred their particular wrong, to all other duetie: and we ought alſo as much to thanke them, who hauing committed ſome murther, or notable wickednes, and robberie on the enemies ſide, haue catholikely caſt themſelues into our armes, to e<g ref="char:EOLhyphen"/>ſcape the puniſhment of iuſtice, and to finde amongſt vs all freedome and impietie,<note place="margin">Hee would haue ſaide im<g ref="char:EOLhyphen"/>punitie.</note> for theſe more than none o<g ref="char:EOLhyphen"/>ther, are bounde to holde good, and that euen vnto death for the holy vnion. And this is the cauſe why you muſt not diſtruſt the baron d'Alegree, nor of Hacqui ville, gar<g ref="char:EOLhyphen"/>dien of Ponteau on the ſea, nor of the Iailor of Vienne, and others who haue giuen ſo faire blowes and ſtroakes, to gaine paradiſe, with the diſpenſation of their oath: nor likewiſe thoſe, which haue couragiouſlie put their hand to blood, and to the impriſonment of politike magi<g ref="char:EOLhyphen"/>ſtrates: in which Monſieur the Lieutenant hath a great deale of dexteritie, to ingage them, and to cauſe them to doe things irremiſſible, and which deſerue not euer to haue any pardon, no more than that which he hath done.<note place="margin">Curſed coun<g ref="char:EOLhyphen"/>ſell.</note> But let vs take heede of thoſe nobles, that ſay they are good Frenchmen, and that refuſe, to take penſions and double ducketts of Spaine, and haue conſcience to make warre, againſt merchants and labourers: theſe are dan<g ref="char:EOLhyphen"/>gerous people (I cannot tell you) and are able to make vs falſe ſleuces. For they brag that if the Biarnois would goe to Maſſe, their ſwordes ſhould neuer cut againſt him or his. Remember you the enteruiewes and parlements, which ſome make ſo often at Saint Denis, and of the paſſeports that they receiue, and that they ſend ſo eaſilie on the one ſide, and on the other. Theſe people, Meſſi<g ref="char:EOLhyphen"/>eures, heare not maſſe but on one knee,<note place="margin">A heinous of<g ref="char:EOLhyphen"/>fence.</note> neither take they holy water in entring into the church, but in their bodie forbidding it. O, would to God, that they were all like to that holie pilgrime, confeſſor, and catholike zealous martyr, Monſieur de la Mothe Serrand, who being in the priſons at Tours, for yeelding teſtimonie to his faith, re<g ref="char:EOLhyphen"/>fuſed
<pb n="62" facs="tcp:4210:33"/> to dine, and take his refection of porridge vpon a friday, fearing leaſt they had put ſome fatte in his ſoppe: and this champion of the faith,<note place="margin">Stumble at a ſtraw, &amp; leap ouer a blocke.</note> this Macabee, this de<g ref="char:EOLhyphen"/>uoute martyr, proteſted to ſuffer death rather, than to eate any other ſoppe, than that which was catholike. O famous aſſiſtants, choſen and tried at all aduentures, for the dignitie of this notable aſſembly, the very pure creame of our prouinces, the very wine lees of our go<g ref="char:EOLhyphen"/>uernement,<note place="margin">A country me<g ref="char:EOLhyphen"/>taphor.</note> which are come hither with ſo many tra<g ref="char:EOLhyphen"/>uailes, ſome on foot, ſome alone, other ſome in the night, and the greateſt parte at your owne coſts and charges. Doe not you wonder at the heroicall actes of our Lou<g ref="char:EOLhyphen"/>chards,<note place="margin">Gentlemen of the new ſtampe.</note> Buſſis, Senaulds, Oudineaux, Morreliers, Crucez, Goudards, and Drouarts, who haue ſo well come by the feather? What thinke you of ſo many Caboches as are found, and God hath raiſed vp at Paris, Roan, Lions, Or<g ref="char:EOLhyphen"/>leans, Troyes, Toulouze, Amiens, where you ſee but<g ref="char:EOLhyphen"/>chers, taylors, fillipers, iuglers, tumblers, cutlers, and other ſortes of perſons of the very droſſe and ſcumme of the people, to haue the firſt voyce in councell and aſſemblies of the eſtate, and to giue lawe to them, that before were great of race, of riches, and of qualitie, who now dare not cough nor mutter before them.<note place="margin">Scripture rightly appli<g ref="char:EOLhyphen"/>ed.</note> Is it not in this, that the prophecie is accompliſhed, which ſaith, hee raiſeth the poore out of the dungehil? Should not this be a crime to paſſe ouer vnder ſilence, that holy martyr fryer Iames Clement, who hauing been the moſt vnorderly and wicked of all his couent (as all the Iacobins of this citie knowe well inough) and hauing many times had the chapter, and the diffamatorie whip, for his thieueries and wickedneſſes, is notwithſtanding ſanctified at this daye, and now is alofte to debate and diſpute with S. Iago of Compoſtella,<note place="margin">Affections fit enough for ſuch a fact and fellow.</note> who ſhall haue the firſt ſeate? O bleſſed confeſſor and martyr of God. How gladlie would I bee the paranimph and encomiaſt of thy praiſes, if my elo<g ref="char:EOLhyphen"/>quence could at<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>aine to thy merits? But I loue better to holde my peace therein, than to ſpeake too little thereof.
<pb n="63" facs="tcp:4210:33"/> And continuing my diſcourſe, I will ſpeake of the ſtrange conuerſion of mine owne proper perſon: although that Cato ſaith, <hi>Nec te laudaris, nec te culpaueris ipſe,</hi>
                  <note place="margin">A great clarke, good latiniſt and ſingular verſifier.</note> thou ſhalt neither praiſe thy ſelfe, neither ſhalt thou blame thy ſelfe, yet I will freely confeſſe vnto you, that before this holy enterpriſe of the vnion, I was no great deuourer of the crucifix, and ſome very neare about me, and that haunted me moſt familiarly, haue had in opinion, that I did a little ſmell of the faggot, becauſe that being a yong ſcholler, I tooke pleaſure in reading the bookes of Cal<g ref="char:EOLhyphen"/>uin, and being at Tolouze, I had mingled my ſelfe to preach and teach in the night with the new Lutherans, and afterwardes made no great conſcience nor difficul<g ref="char:EOLhyphen"/>tie, to eate fleſh in Lent, nor to lie with my ſiſter,<note place="margin">A beaſt: for a<g ref="char:EOLhyphen"/>buſing thy ſi<g ref="char:EOLhyphen"/>ſter and Gods word alſo.</note> follow<g ref="char:EOLhyphen"/>ing the examples of the holy patriarches of the Bible. But ſince that I had ſigned the holy league, and the fun<g ref="char:EOLhyphen"/>damentall lawe of this eſtate, accompanied with double duckets, and of the hope that I had of a redde batte, no man hath doubted touching my beliefe, neither hath there any further inquirie been made, touching either my conſcience, or my cariages. Verily I confeſſe, that I owe this grace of my conuerſion next after God, to Monſi<g ref="char:EOLhyphen"/>eur the Duke d'Eſpernon, who (hauing vpbraided me in the Councell with that, whereof none doubted in Lions touching my ſiſter in lawe) was the cauſe, that of a great politike, and a very ſlender Caluiniſt that I was,<note place="margin">From euill to worſe.</note> I became a great and coniured leaguer, as I am at this pre<g ref="char:EOLhyphen"/>ſent the director and ordainor of ſecret affaires, and ſuch as importe the eſtate of the holy vnion, neither more nor leſſe, than bleſſed Saint Paul, who of a perſecutor of chri<g ref="char:EOLhyphen"/>ſtians, was made the veſſell of election. This is the cauſe wherefore hee ſaith: where ſinne hath abounded, there ſhall grace alſo abounde. Doubte not then any more to continue firme and conſtant in this holy partie, full of ſo many miracles, and of ſtrokes from heauen, of which you muſt needes make a fundamentall lawe. As touching the neceſſities and oppreſſions of the clergie, you ſhall or
<pb n="64" facs="tcp:4210:34"/> may aduiſe thereof, if it pleaſe you, for for my regarde, I will put paine that my great pot bee not ouerthrowne, and I ſhall alwaies haue credite with Roland and Ri<g ref="char:EOLhyphen"/>bault, that will not fayle to pay mee my penſions, from whatſoeuer part ſiluer come. Euery one will aduiſe to prouide for himſelfe, if he thinke it ſo good, and for my parte I deſire not peace, vnleſſe firſt I may be a Cardinal, as they haue promiſed mee, and as I my ſelfe haue well deſerued.<note place="margin">If thou maieſt be iudge.</note> For without mee Monſieur the Lieutenant could not be in the degree where he is, becauſe it was me my ſelfe, that retained the late Duke of Guiſe his brother, who woulde willinglie haue gone from the eſtates of Bloys, diſtruſting of ſome deafe deuiſe and ambuſhment of the tirant: but I cauſed him to remaine, and to waite for a diſpatch from Rome, which ſhould be brought me within three dayes, and that was the cauſe, why Madame his mother here preſent, hath many times reproached me, that I was the cauſe of his death: whereof Monſieur the Lieutenant and all his, ought to yeelde mee thankes, becauſe that vpon this pretext, and to reuenge this good<g ref="char:EOLhyphen"/>ly death of his,<note place="margin">Whot paſſions and bad per<g ref="char:EOLhyphen"/>ſwaſions.</note> we haue ſtirred vp the people, and taken occaſion to make another King. Courage therefore, cou<g ref="char:EOLhyphen"/>rage I ſay my friends: feare not to expoſe your liues, and that which remaineth of your goods for Monſieur the Lieutenant, and for them of his houſe. Theſe are good princes and good Catholikes who loue you to the full and on the ridge. Speake not here of abrogating from him his power, which ſome murmur and mutter, that it was not giuen him but vntil ſome next holding or aſſem<g ref="char:EOLhyphen"/>bly of the Eſtates: but theſe are the accountes of the Storke. They that haue taſted this morſell, they will ne<g ref="char:EOLhyphen"/>uer bite. Would you demaund a more goodly and braue king, and one that is more groſſe, and more graſſe or fat<g ref="char:EOLhyphen"/>tie than he is?<note place="margin">Good parts to commend to a kingdome.</note> Hee is (by S. Iames) a faire peece of fleſh, and I thinke you cannot finde one that ouerweigheth him. Meſſieurs, of the nobilitie, that keepe the townes and caſtles, in the name of the holy vnion, are you not very
<pb n="65" facs="tcp:4210:34"/> glad to leuie and gather vp all the taxes, tenths, aydes, ſhoppes, fortifications, watches, impoſts, and that which is giuen for all wares, as well by water as by land, and to take your rights and cuſtomes vpon all prices, ranſomes, and pillages, without being bound to make an account thereof to any man? Vnder what King would you finde a better condition? You are Barons: you are Counties and Dukes in the proprietie of all the places and prouin<g ref="char:EOLhyphen"/>ces which you hold. You command abſolutely therein,<note place="margin">Right as can be, of clubbes, ſpades and all ſaue the harts.</note> and as it were kings of the cardes. What would you haue better? Leaue and forget theſe glorious names of French monarchie, and remember no more your anceſtors, nor them who haue inriched and inobled you. To be briefe, he that ſtandeth well, let him not remoue himſelfe. As touching you, Meſſieurs, the eccleſiaſticall perſons, of a trueth I looſe my Latin in ſpeaking to you, and I ſee very well that if the warre laſt, there will be a ſhamefull num<g ref="char:EOLhyphen"/>ber of poore prieſts: but alſo hope not you for your re<g ref="char:EOLhyphen"/>compence in this brittle and fraile world, but in heauen where the crowne of eternall glorie waiteth for them that ſhall ſuffer and dye for the holie League.<note place="margin">What text ſheweth that?</note> Let him ſaue himſelfe that can. As concerning my ſelfe, I am capable enough to beare and weare a red hat, but to remedie &amp; meete with the neceſſities and oppreſſions of the Cler<g ref="char:EOLhyphen"/>gie, it is not in my power, neither indeed will my gowtes giue me leaue or leiſure to thinke thereupon. Notwith<g ref="char:EOLhyphen"/>ſtanding, I feare one thing, that is, that if the King of Na<g ref="char:EOLhyphen"/>uarre reuoke the paſſeports and ſtriuings for benefices, which he hath giuen to the Monaſteries and Chapiters,<note place="margin">Prayer for their patrons.</note> there will be daunger leſt ye all crie to the murther, after the holie father, and Monſieur the Legate, and the moſt reuerend Cardinall here preſent, that might well leaue the bootes in France, if they did not in good time ſaue themſelues beyond the mountaines. I leaue it to my ma<g ref="char:EOLhyphen"/>ſters the preachers, to holde alwaies in breath their de<g ref="char:EOLhyphen"/>uout pariſhioners, and to repreſſe the inſolencie of theſe demanders of bread or of peace. They know the paſſa<g ref="char:EOLhyphen"/>ges
<pb n="66" facs="tcp:4210:35"/> of ſcripture, to accommodate them to their purpoſe, and to turne them and to vſe them to the occaſions as they ſhall haue neede. For it was neuer ſayd for naught, that the Goſpell is,<note place="margin">A homely re<g ref="char:EOLhyphen"/>ſemblance, &amp; a foule abuſing of ſcripture following.</note> a tripe wifes knife, that cutteth on both ſides: according to that, And out of his mouth there went a ſword ſharpened on either ſide: And as the Apo<g ref="char:EOLhyphen"/>ſtle S. Paule ſaith: The word of God is liuely and effec<g ref="char:EOLhyphen"/>tuall, and more pearcing then a two edged ſword. Now that which for the preſent moſt importeth our affayres, is to build and ſet vp a fundamentall lawe, by which the French people ſhall be kept and held to ſuffer themſelues to be coyffed, biggened, haltred, and lead at the appetite of my maſters that ſit in chaires and pulpits: yea they ſhall ſuffer themſelues to be barked and pilled to the ve<g ref="char:EOLhyphen"/>ry bones, and their purſes to bee cleanſed euen vnto the bottome, without ſpeaking a word, or asking any cauſe why. For you Meſſieurs know, that we haue to doe with our penſions. But aboue all, cauſe oftentimes to bee re<g ref="char:EOLhyphen"/>nued the othes touching the vnion, vpon the precious bodie of our Lord, and continue the brotherhoods of the name of Ieſus, and of bleſſed S. Francis: for theſe are good collers for the raſcall people, with which matter wee charge the honor and conſcience of our good fathers the Ieſuites, and wee recommend alſo vnto them our ſpyes, to the end that they continue to cauſe to be held ſurely our newes in Spayne, and receiue alſo ſecret mandates from his Catholike maieſtie, for to cauſe them to be kept for Ambaſſadors, Agents, Curats, Conuents, Church<g ref="char:EOLhyphen"/>wardens, and Maſters of brotherhoods: and that in their particular confeſſions, they doe not forget to forbid vn<g ref="char:EOLhyphen"/>der paine of eternall damnation to deſire peace,<note place="margin">Counſell fit for one that ſhould be a Cardinall to giue.</note> &amp; much more to ſpeake of it, but to inſtubborne and make ſtiffe the deuout Chriſtians, to ſacking, to bloud, and to fire, rather then to ſubmit themſelues to the Biarnois, though indeed he ſhould go to Maſſe, as he hath giuen in charge to his Ambaſſadors thereof to aſſure the Pope. But wee know well enough the counterpoyſon, if this ſhould fall
<pb n="67" facs="tcp:4210:35"/> out, &amp; we would giue good order, that his holines ſhould beleeue nothing of it, and though he ſhould beleeue, yet he ſhould doe nothing, and though he ſhould doe,<note place="margin">The end of all.</note> that we would receiue nothing of it, if I be not Cardinall. And why ſhould not I be, ſeeing Maſter Piere de Frontac,<note place="margin">Better a bad example then none.</note> be<g ref="char:EOLhyphen"/>ing but a ſimple aduocate of Paris, of the time of King Iohn, was ſo well, for hauing diligently defended the cauſes of the Church? And me that haue forſaken my maſter, and betrayed my countrie, to vphold the greatnes of the holy Apoſtolike ſea, ſhould not I be ſo? And I wil bee ſo: yea I aſſure you I will bee ſo, or my friends ſhall faile me. I haue ſpoken.</p>
               <p>After that the ſayd Lord Archbiſhop had finiſhed his Epiphonema,<note place="margin">It was fit it ſhould be ſo.</note> with great mouing of the bodie and con<g ref="char:EOLhyphen"/>tention of voyce, he did very baſely demaund permiſſion of Madame de Montpenſier, to withdrawe himſelfe to change his ſhirt, becauſe he had ouerheate himſelfe in his harneſſe. The beadle of Monſieur the Rector, which was at his feete, cauſed the preaſe to be reffed into two: after<g ref="char:EOLhyphen"/>wards ſliding downe by the ſeates of the deputies, my ſayd Lord the Rector Roze, cloathed with his Rectorall habit aboue his rochet and portable camail of a Biſhop, putting off his cap diuers times, began thus.</p>
            </div>
            <div type="part">
               <head>The Oration of Monſieur the Rector Roze, heretofore Biſhop of Senlis.</head>
               <p>MOſt famous, moſt noble,<note place="margin">As right as can be.</note> and moſt Catholike Syna<g ref="char:EOLhyphen"/>gogue: euen as the virtue of Themiſtocles waxed hot, by the conſideration of the triumphs and trophees of Miltiades: ſo doe I feele my ſelfe to haue my courage inwarmed, in the contemplation of the braue diſcourſes, of this riuer of rhetorike and flood of eloque<g ref="char:cmbAbbrStroke">̄</g>ce, I meane Monſieur the Chancellor of the Lieutenancie, who com<g ref="char:EOLhyphen"/>meth to triumph in ſpeech. And after his example,<note place="margin">Oh what force thete is in el<g ref="char:EOLhyphen"/>uiſh examples.</note> I am moued with an vntollerable ardure, to ſet out my rheto<g ref="char:EOLhyphen"/>rike, and to ſet vpon a ſtall my merchandiſe in this place,
<pb n="68" facs="tcp:4210:36"/> where oftentimes I haue made preachments, that by the meanes of the late King, haue made me of a miller to be<g ref="char:EOLhyphen"/>come a Biſhop,<note place="margin">Great prefer<g ref="char:EOLhyphen"/>ments.</note> as by your meanes, I am of a Biſhop be<g ref="char:EOLhyphen"/>come a miller. But I thinke that I haue ſufficiently de<g ref="char:EOLhyphen"/>clared by my paſſed actions, that I am not ingrate, and that I haue not done any thing, but that which I haue ſeene to be done, by diuers others of this noble aſſiſta<g ref="char:cmbAbbrStroke">̄</g>ce, who yet haue receiued more benefites then me of the dead King, and haue notwithſtanding brauely chaſed him out of his kingdome, and cauſed him to bee murthe<g ref="char:EOLhyphen"/>red, for the good of the Catholike faith, vnder hope to haue much more, as wee were gently promiſed. Now I will not here rubbe againe the things paſſed,<note place="margin">It needeth not.</note> nor catch your beneuolence by a long exordium or entrance, but ſummarily I wil tel you, Meſſieurs, that the eldeſt daugh<g ref="char:EOLhyphen"/>ter of the King, I ſay not of the King of Nauarre, but of the King that we ſhall chuſe here, if God be pleaſed, and waiting for that I will ſay, the eldeſt daughter of Mon<g ref="char:EOLhyphen"/>ſieur the Lieutenant of the Eſtate and crowne of France, the vniuerſitie of Paris doth declare vnto you in all ob<g ref="char:EOLhyphen"/>ſeruance, that from her very ſwadling cloutes, and firſt beginnings, ſhe hath not been ſo well nurtured, manne<g ref="char:EOLhyphen"/>red, modeſt and peaceable, as ſhe is now, by the grace and fauour of you the reſt Meſſieurs. For in ſteed that we were wont to ſee ſo many men and women ſellers of old apparell, ſellers alſo of old mantles, pattins, great pots, &amp; other ſorts of wicked people to runne vp and downe the ſtreetes, to haunt brothell houſes, to draw wooll, and to braule with the cookes of the little bridge,<note place="margin">Notable or<g ref="char:EOLhyphen"/>ders.</note> you ſee no more a man of ſuch people throughout al the colledges: All the ſuppoſts of the faculties and nations, that made hurlie burlie for the ſuites of licenſes, appeare no more: they play no more theſe ſcandalous playes, and biting ſatyres vpon the ſcaffolds of colledges, and ye ſee there a goodly reformation, all theſe ſame young regents be<g ref="char:EOLhyphen"/>ing retired, that in diſdaine would ſhewe it, that they knew more Greeke and Latine then other men. Theſe
<pb n="69" facs="tcp:4210:36"/> factions amongſt the maſter of artes, wherein they did beate one another with the blowes of their cappes and their hoods, are ceaſed: all theſe ſchollers of great or good houſe, little and great haue giuen vs the ſlippe. The booke ſellers, printers, binders, guilders, and other people of paper and parchment, to the number of more than 30000. haue charitably deuided the wind, in a 100. quarters, to liue thereof, and haue yet left ſufficient for them that haue remained behinde them. The publike profeſſors, who were all royall and politikes, come not any more to breake our heads, and trouble our braines with their orations, and with their congregations in the three Biſhops,<note place="margin">Spoken cun<g ref="char:EOLhyphen"/>ningly, &amp; like an Alchymiſt.</note> they haue put themſelues to doe Alchy<g ref="char:EOLhyphen"/>mie, euery one by himſelfe. Briefelie, all is quiet and peacefull: and I will ſay much more vnto you. Hereto<g ref="char:EOLhyphen"/>fore in the time of the politikes and heretikes Ramus, Galandius and Turnebus, no man made profeſſion of letters, vnles he had with a long hand and great charges ſtudied, and gotten artes and ſciences in our colledges, and paſſed thorough all the degrees of the ſcholaſticall diſcipline. But now by the meane of you the reſt Meſsi<g ref="char:EOLhyphen"/>eurs, and the virtue of the holy vnion, and principallie, by your blowes from heauen, Monſieur the Lieutenant, the butter men and butter wiues of Vanues, the ruffians of Mont-rouge, and of Vaugirard, the vine dreſſers of Saint Cloud, coblers of Villejuifue,<note place="margin">A monſtrous change.</note> and other catholike can<g ref="char:EOLhyphen"/>tons, are become Maſters in artes, bachelors, principals, preſidents, and bouſiers of colledges, regents of claſſes, and ſo ſharpe, ſubtill and argute Philoſophers, that bet<g ref="char:EOLhyphen"/>ter than Cicero, now they diſpute <hi>de inuentione,</hi> that is of inuention, and learne euery day to be aftodidactos,<note place="margin">Or rather Aſ<g ref="char:EOLhyphen"/>ſodidactos.</note> that is teachers of themſelues, without any other Maſter than you, Monſieur the Lieutenant, they learne I ſay, to dye of famine, <hi>per regulas,</hi> that is to ſay, by rules. Alſo now you heare no more in the claſſes that clamorment and braw<g ref="char:EOLhyphen"/>ling of latine, amongſt the regents, that did batter and
<pb n="70" facs="tcp:4210:37"/> beate the eares of all the world: in ſteede of this bablerie and pedlers French, you heare euery houre of the daye the Argentine harmonie,<note place="margin">Meruailous Metaphors.</note> and the very idiome and pro<g ref="char:EOLhyphen"/>per ſpeech of kine, and weaned calues, and the ſweete ſinging of aſſes, and of ſwine, as if it were of the nightin<g ref="char:EOLhyphen"/>gales, that ſtand vs in ſteede of clockes or belles, for the firſt, ſecond, and third. Sometimes heretofore wee were wonderous deſirous, to learne and to haue the Hebrew, Greeke, and Latine tongues, but at this preſent wee haue more neede of an oxe or neats tongue ſalted and pou<g ref="char:EOLhyphen"/>dred, that would bee a good commentarie, I can tell you, after our oaten bread. But le Mains and Laual, and theſe infallible weigh Maſters of Angers, with their Capons of high greaſe, and their wonderfull fatte hennes, haue deceiued vs as well as the tongues, and we haue no more but a ſower and bitter remembrie of theſe ſame acade<g ref="char:EOLhyphen"/>micall meſſengers, that came downe or lighted at the croſſe, and other famous Innes, in the harpe ſtreete, and that at the daye and very poynte of time named, to the great contentment of the ſchollers waiting for them, and of their regents ſelling olde garments. You Monſieur Lieutenant, are the cauſe of all this: and all theſe mira<g ref="char:EOLhyphen"/>cles and monſtrous things are the workes of your hands: and yet it is true that our predications,<note place="margin">A high com<g ref="char:EOLhyphen"/>mendation.</note> preachments and decrees, haue not hurt or hindred them: but yet for all that, you were the principall motiue and inſtrument thereof: and to ſpeake to you in one worde, you haue vn<g ref="char:EOLhyphen"/>done vs, and more than vndone vs: Excuſe me if I ſpeake ſo, I will ſay with the Prophet Dauid, <hi>Loquebar in con<g ref="char:EOLhyphen"/>ſpectu regum,</hi>
                  <note place="margin">Such as you Monſieur are.</note> 
                  <hi>&amp; non confundebar.</hi> I did ſpeake in the ſight of Kings, and I was not confounded, nay I did not bluſh, no more than a blacke dogge. You haue I ſay ſo defiled and defamed this faire eldeſt daughter,<note place="margin">Whether wilt thou Rector.</note> this ſhamefaſte virgin, this flouriſhing damſell, the onely pearle of the world, the diamond of this Fraunce, the carbuncle of the Kingdome, and one of the moſt white floure deluces of
<pb n="71" facs="tcp:4210:37"/> Paris, that forraine and ſtrange vniuerſities make Greeke and Latin ſonnets thereof, <hi>Et verſa eſt in opprobrium gen<g ref="char:EOLhyphen"/>tium,</hi> And it is turned into the ſhame of the nations. In the meane while my maſters our doctors, finde nothing therein but to laugh: for they haue not the quodlibetarie queſtions ſo frequent:<note place="margin">He would haue ſayd pro<g ref="char:EOLhyphen"/>ceede.</note> there paſſe out no more Bache<g ref="char:EOLhyphen"/>lers, Licenciats, nor Doctors, where they were wont to haue their banquets, drinkings one to another and feaſts, and did crambe themſelues vp to the throate: the wine of Orleans commeth no more here, much leſſe that of Gaſcoigne, ſo that all ergoes are ceaſed and layd aſide. And though ſome one of theſe that are moſt Spanioli<g ref="char:EOLhyphen"/>zed by meanes of ſome double Duckets, and doe receiue ſome penſion of the Legate cloſely or ſecretly, yet that is not as much to ſay that the others feele it. Moreouer, Monſieur the Lieutenant, you haue cauſed Louchard,<note place="margin">And why not? for of like there ſhould be the like co<g ref="char:cmbAbbrStroke">̄</g>
                     <g ref="char:EOLhyphen"/>ſideration.</note> your ſteward or purſebearer, and a very zealous man, to be hanged, and haue by conſeque<g ref="char:cmbAbbrStroke">̄</g>t declared to be hang<g ref="char:EOLhyphen"/>able, all they that haue been preſent at the ceremonie of the order of the vnion, which hath been giuen to the preſident Briſſon. Now ſo it is, that all the young Curats, Prieſts and Friers of our vniuerſitie, and our other Doc<g ref="char:EOLhyphen"/>tors for the moſt part,<note place="margin">That is, we are caught in the lime twigge.</note> we haue all been promoters of this tragedie, therefore <hi>gluc.</hi> And I tell you, that if you had not haſted your ſelfe to come, wee had indeede ſerued our turnes with others, and wee had not remayned in ſo faire a way, and ſuch ſpeech at this day is very high to them, whoſe teeth could haue done no euill, if you had yet lingered but three daies to come. But to come backe to my firſt theame, I argument thus: Louchard and his companions were iuſtly hanged,<note place="margin">Doctorly done</note> becauſe they were gal<g ref="char:EOLhyphen"/>lowclappers and deſerued hanging. <hi>Atqui,</hi> but the more part of our other Doctors were conſorts and adherents, and counſellors of the aforeſayd hanged one: therefore crackropes, gallowclappers, are pendable, or worthie to be hanged. And it ſerueth to no purpoſe to alleadge the abolition that was graunted vnto vs, touching the Ca<g ref="char:EOLhyphen"/>tholike
<pb n="72" facs="tcp:4210:38"/> murther, for the maxime of the law will be ſtro<g ref="char:cmbAbbrStroke">̄</g>g, <hi>Remiſſio non dicitur niſi ratione criminis:</hi> that is, remiſſion is not ſayd to bee, but as in regard of a crime, the afore<g ref="char:EOLhyphen"/>ſayd abolition not being able to aboliſh the merited paine, no though you ſhould mollifie or ſoake it a hun<g ref="char:EOLhyphen"/>dred times in the Catholicon of Spayne, which is a ſope that ſcoureth, and that cleane away, euery thing. And therefore we muſt neceſſarily argument thus in <hi>Baroquo.</hi> Whoſoeuer cauſeth zealous Catholikes to be hanged,<note place="margin">He conclu<g ref="char:EOLhyphen"/>deth in mood and figure full finely.</note> is a tyrant, and fauourer of heretikes: but Monſieur the Lieutenant hath cauſed Louchard to be hanged and his companions, the moſt Catholike Catholikes, and zea<g ref="char:EOLhyphen"/>lous zealous aboue all: therefore Monſieur the Lieute<g ref="char:EOLhyphen"/>nant is a tyrant, and fauourer of heretikes, worſe then He<g ref="char:cmbAbbrStroke">̄</g>ry of Valois, who pardoned Louchard, &amp; la Morliere, worthie of the gibbet, three yeares before the barrica<g ref="char:EOLhyphen"/>does. And that it is not ſo, I proue the minor, <hi>à maiori ad minus:</hi> that is, from the greater to the leſſe. That Biar<g ref="char:EOLhyphen"/>nois held in his hands priſoners, the principall heads of the League, as Boiſdaulphin, Peſcher, Fontaine, Martel, Flavacourt, Tramblecourt, the Cluzeaux, and many o<g ref="char:EOLhyphen"/>ther, that owe me thankes, if I name them not, whom he cauſed not to be hanged, though he were able &amp; might haue done it before:<note place="margin">Well ſpoken, and like a Di<g ref="char:EOLhyphen"/>uine.</note> 
                  <hi>Quia non vult mortem peccatoris, ſed vt reſipiſcat:</hi> that is, becauſe he will not the death of a ſinner, but rather that he ſhould repent, as ſome haue done: and notwithſtanding he is an heretike, or accoun<g ref="char:EOLhyphen"/>ted for ſuch a one: <hi>Ergo,</hi> Monſieur the Lieutenant is worſe then an heretike, becauſe he hath cauſed to bee hanged his beſt friends, who put the bread into his hands To ſay that this was done, <hi>ad maiorem cautelam:</hi> that is, for better heede and greater ſubtiltie, or to bring downe the pride and inſolencie of the ſixteene, that is good: notwithſtanding in the meane while they were hanged. And this ſaying cannot hinder, that we bee not alwaies iudged and reputed great dolts &amp; blockheads, that is in Latin and French ſots, for that we haue indured
<pb n="73" facs="tcp:4210:38"/> him ſo long: and which is worſe, that the politikes may conclude in mood and figure, that Sorbonne can erre: a matter I tel you, that would make me once againe to be<g ref="char:EOLhyphen"/>come mad, and runne vp and downe the ſtreetes. For if this one ſhould haue place, wee ſhould neuer bee able to proue, by all the flowers of our rhetorike, nor by all the fundamental lawes of the kingdome, on which Monſieur of Lions hath relied ſo much, and made ſo great recko<g ref="char:EOLhyphen"/>ning, that ſo many ten thouſands of poore chriſtians, as wee haue made, and daily doe make to dye, with ſword,<note place="margin">Death for trea<g ref="char:EOLhyphen"/>ſon, counted martyrdome, with theſe re<g ref="char:EOLhyphen"/>uere<g ref="char:cmbAbbrStroke">̄</g>d doctors.</note> with famine, with fire, by our headlong decree, ſhould be iudged true martyrs, if it be ſo that our foreſayd decree be not able to abſolue them from the oth of fidelitie and naturall obedience, that ſubiects owe vnto their Prince. Wherfore Meſſieurs, I ſupplicate you, in the name of our Academie, to couer with a cloake this worthie fact here, the moſt catholikely that you can, as Monſieur the Le<g ref="char:EOLhyphen"/>gate doth the intentions of Pope Sixtus, who loued not the League ſo dearly as ſome ſayd he did. Furthermore, I will furniſh you with ſo many places and paſſages of ſcripture, as you would haue, for I haue of them euen to ſell againe. But aboue all things, I recommend vnto you,<note place="margin">The belly hath no eares, though it haue a mouth to ſpeake.</note> Meſſieurs, our penſions, and of my maſters or fellow Do<g ref="char:EOLhyphen"/>ctors of the holie facultie of theologie, as alſo of my ma<g ref="char:EOLhyphen"/>ſters the Curats and Preachers for whom I ſpeake. For you haue to doe with vs, and you are not able to paſſe theſe things. And Madame of Montpenſier knoweth well enough to ſay, that ſhe gayned more townes, and diſpatched more work with a very few double Duckets, which ſhe diſtributed to the preachers and Doctors, then the King of Nauarre did with all his taxes and armies. I doe in good time aduertiſe you, that if you furniſh and fit not the appoyntment, there is danger, leaſt wee giue our ſelues whollie ouer to proue,<note place="margin">He meaneth their rents and reuenues, ordi<g ref="char:EOLhyphen"/>narie or extra<g ref="char:EOLhyphen"/>ordinarie.</note> that it is beſt to haue a law<g ref="char:EOLhyphen"/>full King, though wayward and wicked, ſeeing hee will leaue vnto vs the bread of the chapiter, and purgatorie, without innouating any thing till the Councel that ſhall
<pb n="74" facs="tcp:4210:39"/> be. But in expecting that, aduiſe ye whether wee ſhall make a King or no. I know that Monſieur the Lieutenant would gladly bee he: ſo alſo would his nephew bee: and likewiſe his brother the Duke of Nemours: and I doubt not, but that the Dukes of Sauoy and of Lorraine haue as great deſire of it: for of a trueth they haue as much right to it one as another. Now concerning Duke Mercurie, his agents will doe as much for it as he himſelfe. If he had taken in good faith and earneſt Don Anthonio the King of Portugall,<note place="margin">Practiſe to ap<g ref="char:EOLhyphen"/>prehend Don Anthonio.</note> and had deliuered him to his very good friend, the moſt Catholike King, as hee promiſed him, I beleeue that he would haue been content with the rights and claimes that hee hath to the Dutchie of Bretaigne, like vnto thoſe which his grandfather Iohn had by his wife. But here, he that is not he, taketh not he. Firſt of all, I counſell you not to ſtay your ſelues vpon the Duke of Sauoy, or vpon the Duke of Lorraine: for they are not (in ſpeaking with reuerence) but cods or bladders that haue enough to doe in their owne houſe: and I aſſure my ſelfe that they will be content with very little. If you wil leaue to the Savoyard, Daulphin &amp; Prouence, with ſome little part of Lionnois &amp; of Languedoc (yet ſo that you make him to take Geneua alſo) I would ingage my life that he will demaund no more of you,<note place="margin">If you can, or be able.</note> but the confiſcation of Eſdiguieres.<note place="margin">The name of a worthie man that holdeth him touch.</note> As touching the Duke of Lorraine, take fro<g ref="char:cmbAbbrStroke">̄</g> him the Dukedome of Bouillon, and giue him Sedan, Mets, all Champagne, and part of Bourgongne, which is for the good ſeating of him, you ſhall appeaſe him after<g ref="char:EOLhyphen"/>wards for a morſell of bread, though it bee but browne. I come now vnto you Monſieur of Guiſe, the ſonne of a good father and of a good mother, one whom the pro<g ref="char:EOLhyphen"/>phecies haue of long time deſtined to kingdomes and empires, and haue ſurnamed you Pepin the ſhort, or cur<g ref="char:EOLhyphen"/>talled. You, behold you, vpon the poynt to be another great Charles the great, your great great grandfather, if the fayre or market hold. But regard, I pray you, that you ſuffer not your ſelfe to bee deceiued. Theſe Meſſieurs of
<pb n="75" facs="tcp:4210:39"/> Spayne,<note place="margin">Spanyards paynted out.</note> although they be our very good friends &amp; good Catholikes, be not merchants at one word, and buy &amp; ſell with no more: and that is found true in them, not at this time only, for there are almoſt two thouſand yeares ſince that they haue medled with more matters then they ſhould, and that men haue giuen them this name to bee fine and cunning in doubling of poynts. They promiſe you this diuine damoſel or daughter in mariage, to make her a Queene <hi>in ſolidum,</hi> that is, altogether and wholly with you: but take you heede that the Duke de Feria haue not filled his ſeates ſigned without charge. He hath a boxe full of ſuch things, wherewith he ſerueth himſelfe vpon all occurrences, as of a laſt for euery ſhooe, and as one ſaddle for all horſes: he dates them, or he antedates them with his chamber pot when pleaſeth him. I haue feare, ſomething that he hath propounded vnto vs, that this is nothing but arte and ſubtiltie to amaze vs withal, when he hath ſeene that we will not vnderſtand, or be of minde to breake the law Salick. If you haue but neuer ſo little noſe, you ſhall ſmell it. For we knowe in good part, that the marriage is alreadie accorded of her and of her couſin the Archduke Erneſt. <hi>Adde,</hi> that is, ioyne hereun<g ref="char:EOLhyphen"/>to, that thoſe of the houſe of Auſtrich doe as the Iewes doe, that doe not marrie but in their tribe or familie, and hold one another by the tayle as hannekins and hanne<g ref="char:EOLhyphen"/>tons doe.</p>
               <p>Leaue of therefore this vaine hope of Gynecocratie,<note place="margin">That is go<g ref="char:EOLhyphen"/>uernment of women toge<g ref="char:EOLhyphen"/>ther.</note> and beleeue that little children mocke at it, and goe from it to muſtard. I heard the other day one, that comming verie brauely from the tauerne, did ſing theſe foure verſes.</p>
               <q>
                  <l>The League finding it ſelfe flat noſed,</l>
                  <l>And the Leaguers much without repoſe,</l>
                  <l>Aduiſed themſelues of a fetch, which is</l>
                  <l>To make a King without a noſe.</l>
               </q>
               <p>But if I had been able to haue made him to haue been caught by the commiſſarie Bazin, who ranne after him,
<pb n="76" facs="tcp:4210:40"/> he had had no leſſe then the miller that mocked our E<g ref="char:EOLhyphen"/>ſtates. What wil you ſay to theſe impudent politikes, that haue put you in a ſhape in a faire leafe of paper,<note place="margin">A prety deuiſe.</note> alreadie crowned as a king of the cardes, by anticipation, and in the ſame leafe haue alſo put the figure of the ſayd infant or daughter, crowned for Queene of France as you, you regarding huze a huze one the other? And in the neather part of the ſayd painture, haue placed theſe verſes, which I haue kept by heart, becauſe that therein it goeth as on your ſide.</p>
               <q>
                  <lg>
                     <l>The French Spanalized haue made a King of France,</l>
                     <l>To the daughter of Spayne they promiſed haue this King:</l>
                     <l>A royaltie very ſmall, and of ſlender importance:</l>
                     <l>For their France is compriſed within Paris, a ſtrange thing.</l>
                  </lg>
                  <lg>
                     <l>O Hymen mariage god, for this cold mariage</l>
                     <l>Thy quiet torch, I pray at this time doe not bring:</l>
                     <l>Of theſe diſioyned corps, men ſet out the image,</l>
                     <l>That make the loue of eyes both two within one thing.</l>
                  </lg>
                  <lg>
                     <l>It is a royaltie onely in ſhew moſt ſure:</l>
                     <l>Deceit and not true loue hatched hath this mariage:</l>
                     <l>Good cauſe that being King of France in portraiture,</l>
                     <l>They cauſe him to eſpouſe of a Queene the image.</l>
                  </lg>
               </q>
               <p>If Monſieur of Orleans in the qualitie of Aduocate ge<g ref="char:EOLhyphen"/>neral, would cauſe to be ſearched out theſe ſame wicked politike Printers, it is his charge, and they might bee knowne by their caracters, and his good goſsips Bichon, N. Niuelle, Chaudiere, Morel, and Thiere, will diſcouer the matrice. Touching my ſelfe, I willingly forbeare it, for theſe heretikes are euill ſpeakers as diuels, &amp; I ſhould feare they would make ſome booke againſt me, as they did againſt the Catholike Doctor and Lawyer Chopin, vnder the name of Turlupin.<note place="margin">And neuer mend it is like lie.</note> Meſsieurs of the hall, or place of hearing, will therein doe their duetie, <hi>more &amp; lo<g ref="char:EOLhyphen"/>co ſolitis,</hi> after their wonted manner and place. I will hold my ſelfe content to preach the word of God, to main<g ref="char:EOLhyphen"/>taine my Beadles, and carefully to ſolicite my penſions. Let all this be ſpoken by a parentheſis. But Monſieur de
<pb n="77" facs="tcp:4210:40"/> Guiſe, my good child, beleeue me, and you ſhall beleeue a very foole: ſtay no more vpon that,<note place="margin">Neuer better ſpoken.</note> it is not foode for our foules or birds. Lift not vp your traine for all this: we doe not inlarge or make longer your table by reaſon of this. There is hay: there are none but beaſts that delight in it: but doe better: obtaine of the holie father a croi<g ref="char:EOLhyphen"/>ſade, or an expedition and voyage againſt the Turkes, and goe and reconquer that goodly kingdome of Ieru<g ref="char:EOLhyphen"/>ſalem, which appertaineth to you by reaſon of Godfrey, your great vncle, euen as wel as that of Sicilie and the kingdome of Naples. How many ſcepters and crownes are prepared for you, if your horoſcopus lie not, as you your ſelfe are wont to ſay, that you haue not a limited fortune. Leaue this ſame wretched and miſerable king<g ref="char:EOLhyphen"/>dome of France to him that will vouchſafe to take the burthen of it. It is not fit that your ſpirit borne for Em<g ref="char:EOLhyphen"/>pires, and the vniuerſall monarchie of the habitable world, ſhould ſtoope to ſo ſmall morſels or matters, and vnworthie of you and of your late father,<note place="margin">A carefull caution.</note> whom God ab<g ref="char:EOLhyphen"/>ſolue, if it be permitted to ſpeake ſo of Saints. And you Monſier the Lieutenant, to whom I muſt needes now ſpeake. What thinke you to doe? you are groſſe and fully panched: you are heauie and deformed: you haue head big enough in deede to beare a crowne. But what? you ſay you will none of it, and that it would too much ouer burthe<g ref="char:cmbAbbrStroke">̄</g> you. The politikes ſay, that the foxe ſayd ſo touch<g ref="char:EOLhyphen"/>ing mulberies which he would faine haue had.<note place="margin">The foxe will eate no grapes.</note> You hin<g ref="char:EOLhyphen"/>der vnder ha<g ref="char:cmbAbbrStroke">̄</g>d that your nephew ſhuld not be choſe<g ref="char:cmbAbbrStroke">̄</g>: you forbid the deputies, that none of them bee ſo bold as to touch this great ſtring of the royaltie or kingdom. What ſhall we do then? We muſt haue a King: who as the poli<g ref="char:EOLhyphen"/>tike doctors ſay, is better take<g ref="char:cmbAbbrStroke">̄</g> the<g ref="char:cmbAbbrStroke">̄</g> ſought. You make the K. of Spaine beleeue, that you keep the kingdom of Fra<g ref="char:cmbAbbrStroke">̄</g>ce for him, &amp; for his daughter: &amp; vnder this hope, you ſucke &amp; draw from the honeſt man all that that the Indies and Peru can ſend him, he maintaineth vnto you your plate, he ſendeth you armor &amp; armies, but not at your deuoti<g ref="char:EOLhyphen"/>on
<pb n="78" facs="tcp:4210:41"/> or diſpoſition. For he looketh to himſelfe for all you, and hee diſtruſteth you both one and other, as though ye were blinde,<note place="margin">A iuſt iudge<g ref="char:EOLhyphen"/>ment.</note> and taketh you as theeues. In the meane while, yee haue prouoked the ſixteene, who accuſe you to bee a marchant of crownes, and haue offered this of Fraunce to him that would giue moſt. They make books of this to your preiudice, wherein they diſcipher all your actions. They ſay that you haue cloſe practiſes with the Biarnois, and cauſe wordes and meſſages to be caried vn<g ref="char:EOLhyphen"/>to him by Villeroy and Zamet, to lull him a ſleepe, and to cauſe him to vnderſtand that you are a good French<g ref="char:EOLhyphen"/>man, and will neuer be a Spaniard, and that you can giue him Paris backe againe, and make peaceable vnto him all his kingdome, when hee ſhall haue been at Maſſe, and acknowledged our holy father, and vnder this baite and deceite, you haue drawne or gotten fortie thouſand politike crownes for three moneths, which indeede ſhould bee rated for foure,<note place="margin">A good arith<g ref="char:EOLhyphen"/>metician.</note> euery one tenne thouſand crownes a peece, making you to vnderſtand that the Spaniſh King would pare and clip your diſtributions, if he knew that you treated concerning accord and agree<g ref="char:EOLhyphen"/>ment with heretikes. But it is diſcouered that ſecretly you ſend your agents to Rome and into Spaine, to lette that the Pope ſhould not giue him abſolution, if hee de<g ref="char:EOLhyphen"/>maunde it, and to ſtirre vp the King of Spayne, to ſend new forces towards the frontiers, you thinke you are ve<g ref="char:EOLhyphen"/>ry ſubtile: but your ſubtleties and fetches are ſowen to<g ref="char:EOLhyphen"/>gether with white thred:<note place="margin">And therefore eaſilie diſcoue<g ref="char:EOLhyphen"/>red.</note> in fine, all the worlde ſeeth them. For theſe politikes haue dragons in the fieldes, that take all your packets, and by diueliſh arte diuine and de<g ref="char:EOLhyphen"/>cipher al your ciphers, as alſo thoſe of the King of Spaine and of the Pope, though they bee neuer ſo ſubtile and craftie, ſo well that they know all your affaires, both at Rome, and at Madrill, and in Sauoy and in Germanie. You iuggle and deale craftily with all the world, and all the world doth deale ſo with you likewiſe. Danger there is that you become not that, that the Countie Saint Pol
<pb n="79" facs="tcp:4210:41"/> conſtable of France, in the time of King Lewis the ele<g ref="char:EOLhyphen"/>uenth was: who after that he had abuſed his maſter, and the Duke of Bourgongne,<note place="margin">That is, loſt his head in the place of execu<g ref="char:EOLhyphen"/>tion, as wee would ſay at Tiburne, or the tower hill.</note> and the King of England all at one time, in the end was made Cardinall in Greue. As for being King of your head, looke not for it: your parte is periſhed, frozen, or runne into the fire: all your elders ſet themſelues againſt it Your couſines competitors, would rather goe and departe to the other ſides, than to indure it, the ſixteene make no more account of you, for they ſay that they haue made you that that you are, and you hang them vp and diminiſh their number as much as you can, the people had hope vpon your word, that you would vnlock and open the riuer, and make the wares and trade free: but they ſee to the contrarie, that they are more locked vp and ſtraitned than before, and that the bread and the ſmall good they haue to liue of, com<g ref="char:EOLhyphen"/>meth not thorow your well dooing nor by your valour, but of the liberalitie of the Biarnois, and of his good na<g ref="char:EOLhyphen"/>ture, or of the couetouſnes of the getters of it, which drawe out of it all the profit. Briefelie, the greater parte beleeueth that you will prolong as long as you can, the Lieutenancie, in the which men haue placed you, and liue alwaies in warre and in trouble, and yet well to your eaſe, well ſerued, well intreated, well guarded of the Swiſſers and of the Archers, that there lacketh nothing, but the coates of armes, and the applauſe of the people to be King, whileſt all the reſt of the people dieth ſtarke mad through famine. You will keepe the pledges, and bee the perpetuall perſon, who will haue the charge of, and looke well to the goods that are vacant, which hin<g ref="char:EOLhyphen"/>dereth and prolongeth, as much as hee can the deliue<g ref="char:EOLhyphen"/>rance of the things cried, leaſt hee ſhould render an ac<g ref="char:EOLhyphen"/>count.<note place="margin">Mo<g ref="char:cmbAbbrStroke">̄</g>ſieur Lieu<g ref="char:EOLhyphen"/>tenants lets.</note> Beſides you cannot be King by the mariage of the infant or daughter of Spaine, you are maried alrea<g ref="char:EOLhyphen"/>die, and would you put your finger in the hole? For you haue ridden the olde one, that keepeth hirſelfe well from the hee Goate: and beſides there muſt bee ano<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>her more
<pb n="80" facs="tcp:4210:42"/> luſtie fellow than your ſelfe, for this girle of thirtie yeres, blacke as pepper, and of an oken appetite. Moreouer though we ſhould haue choſen you King, yet you ſhould haue to doe with the Biarnois, who knoweth a thouſand feates or prankes of Baſque, and who ſleepeth not but as much as he will, and at the houre that hee will, who ma<g ref="char:EOLhyphen"/>king himſelfe a catholike, as he threatneth you hee will doe, will drawe on his ſide all the potentates of Italie, and of Almaine, and withall, the heart of all the French gen<g ref="char:EOLhyphen"/>try, or gentlemen of France: of which you ſee alreadie the greateſt parte, with ſo many poore afflicted townes, wearie of their warre and of their pouertie, part to ſhake in the haft, and to make a writing of their retraict, that demaunde nothing elſe but that colour and good occa<g ref="char:EOLhyphen"/>ſion, to withdrawe themſelues from the couple, &amp; there<g ref="char:EOLhyphen"/>with to couer or colour their repentance. Doe you dreame thereof, Monſieur the Lieutenant for the like you haue counterfeited the King, and yee haue farted a<g ref="char:EOLhyphen"/>gainſt, or like the Biarnois, in edicts and declarations, in ſeales, in guardes, and great prouoſts, and maſters of re<g ref="char:EOLhyphen"/>queſts of your houſe. Though you would burſt, and would blow vp your ſelfe, great as an oxe, as doth the fe<g ref="char:EOLhyphen"/>male frogge, yet ſhall you neuer be ſo great a Lord as he, although ſome ſay, that he hath not ſo much fat vpon all his bodie, as is able to feede a larke. But doe you knowe what you doe? I would counſell you, but that you haue been Bigamus, or haue had two wiues, to make your ſelfe an Abbot:<note place="margin">A good prefer<g ref="char:EOLhyphen"/>ment for ſo great a ſeruice.</note> whoſoeuer ſhall be King, he will not re<g ref="char:EOLhyphen"/>fuſe to beſtow vpon you the Abby of Clugny, which is of your houſe: you loue a fatte ſoppe or brewis as wee ſay, and you thruſt your ſelfe willingly into the kitchin: you haue a very ample and ſpacious belly, and ſo you ſhall be crowned, I ſay crowned with the ſame crowne, and your crowne made with the ſame ciſſers,<note place="margin">It needeth not: an honeſt man may be taken vpon his word.</note> that Ma<g ref="char:EOLhyphen"/>dam your ſiſter ſaide hung at her girdle, to make the monkelike or frierlie crowne of the late Henrie of Va<g ref="char:EOLhyphen"/>lois. You will not demaund of me neither fidelitie nor
<pb n="81" facs="tcp:4210:42"/> oath for this matter, but I am of this aduiſe. I will not ſpeake here of Monſieur of Nemours, your <hi>vterin</hi> (but the politikes ſay <hi>adulterin</hi>) brother:<note place="margin">Speake clean<g ref="char:EOLhyphen"/>ly for ſhame.</note> he hath done his ca<g ref="char:EOLhyphen"/>ca or needes in our little cheſts: he hath his purpoſes and attemptes by himſelfe, and is like to Picrocolus, that by diſcourſes well reaſoned of, made himſelfe Monarch of the world, foote by foote. If he can gouerne the King of beaſts, as hee hath done the ſhippe of Paris, I will ſay that he hath skill to doe more, than Maſter Mouſche, or flie. Theſe beaſtes forget ſome times their gouernours, ſpeciallie if they change their habite or attire: hee ſhall not bee ill parted with, if hee come to his pretentions, whereto you Monſieur the Lieutenant, and Monſieur of Lyons will doe him, I beleeue, very good offices. The whole ſumme, Meſſieurs, you are too many dogges to gnawe one boane: you are iealous and enuious one of a<g ref="char:EOLhyphen"/>nother, and you can neuer tell how to agree, or liue with<g ref="char:EOLhyphen"/>out warre, that would put vs into worſe eſtate than be<g ref="char:EOLhyphen"/>fore. But I will tell you: let vs doe,<note place="margin">Deepe coun<g ref="char:EOLhyphen"/>ſell.</note> as they haue done in the conſiſtorie, for the election or choyſe of a holy father: when two Cardinals ſued and laboured for the pope<g ref="char:EOLhyphen"/>dome, the other Cardinals, for feare they ſhould incurre the hatred of the one or of the other, choſe one amongſt themſelues, the weakeſt backed of them all, and made him Pope. Let vs doe ſo, you are foure or fiue robbers in the realme, all great Princes, and ſuch as haue no want of appetite and ſtomacke. I am of aduiſe, that not one of you ſhould be king: wherefore I giue my voyce to Guil<g ref="char:EOLhyphen"/>lot Fagotin, the keeper of Gentilly, a good vine dreſſer, and an honeſt man, who ſingeth well at the deske, and knoweth all his office or ſeruice booke by heart.<note place="margin">A worthie ex<g ref="char:EOLhyphen"/>ample.</note> This will not be found without example, in ſuch times as this is: witneſſe the Harelle of Roane, where they made king one named le Graſſe, or the fatte, one as wee would ſay, who was much worſe aduiſed than Guillot. And thus you ſee whereupon I founde and grounde mine aduiſe. I haue read ſometimes the great and diuine Philoſopher
<pb n="82" facs="tcp:4210:43"/> Plato, who ſaith, that thoſe realmes are happie, where Philoſophers are kings, and where kings are Philoſo<g ref="char:EOLhyphen"/>phers. Now I know that it is little more than three yeares ſince that this good gardian of Gentilly and his familie, together with his kine meditated day and night Philoſo<g ref="char:EOLhyphen"/>phie, in a hall of our colledge, in which there is more than two hundred good yeares, that men haue read and treated, and diſputed publikely, philoſophie, and all Ari<g ref="char:EOLhyphen"/>ſtotle,<note place="margin">The place ſan<g ref="char:EOLhyphen"/>ctifieth the perſon with theſe men, in all matters.</note> and all ſortes of good morall bookes. It is not poſ<g ref="char:EOLhyphen"/>ſible that this good man hauing raued, ſlumbred and ſlept, ſo many dayes and nights, within theſe philoſophi<g ref="char:EOLhyphen"/>call walles, where there haue been made ſo many skill<g ref="char:EOLhyphen"/>full leſſons and diſputes, and ſo many goodly wordes vt<g ref="char:EOLhyphen"/>tered, that there ſhould not ſomething thereof abide, that hath entred, pierced and penetrated into his braine, as it did to the poet Heſiodus, when hee had ſlept vpon mount Parnaſſus. And this is the cauſe why I perſiſt and meane, that he may as well be king as another.</p>
               <p>Now as Monſieur Roze ended theſe wordes, there ſprong out a great murmuring amongſt the deputies, ſome approuing, other ſome reprouing his opinion, and the princes and the princeſſes were ſeene, to whiſper in the eare one of another: yea it was hard that Monſieur the Lieutenant ſaide very baſely to the Legate, this foole here will marre all our miſterie.<note place="margin">A propheſie and no lie.</note> Notwithſtanding, the foreſaid Roze would haue continued his ſpeech: but when hee ſawe the noyſe to begin againe, with a cer<g ref="char:EOLhyphen"/>taine generall clacking of hands, he roſe vp in choler, and cried with a very loude and outſtretched voyce. How now, Meſſieurs? Is it permitted here to ſpeake what one thinketh? Haue not I libertie to ſpeake and conclude my arguments, as Monſieur of Lyon hath done? I know well that if I had been a courtier as he, I ſhould not haue named a perſon: for he hath charge from the clergie, to name Countie du Bouchage, Frier Angell, for the hope that this Prince louing change, would change alſo our miſeries, into ſtroakes or blowes from heauen. But I pray
<pb n="83" facs="tcp:4210:43"/> you keepe him to beare the golden torch in the battailes: for it ought to be enough for him, that he hath quite for<g ref="char:EOLhyphen"/>ſaken the bagge and the wallet. At theſe wordes euery one began againe to crie, to whiſtle, to hiſſe: and though the heraulds, the vſhers, porters and all cried aloude,<note place="margin">Huſh and be ſtill: the word peace is a bull-begger.</note> let euery man holde his tongue (not dating to ſpeake the worde peace there) and that Monſieur the Lieutenant ſundrie times commaunded them to make ſilence, yet it was not poſſible to appeaſe the bruite and noiſe, in ſo much that the ſayd Lord Rector, ſweate, fret, fomed, and ſtroke with his foote, and ſeeing that there was no more meane to take his theame againe, cryed as loude as hee could, Meſſieurs, Meſſieurs, I ſee well that you are in the Court of King Petault, where eueryone is maſter. I leaue it to you, and you to your ſelues: let another ſpeake: I haue ſpoken.</p>
               <p>And thereupon he ſet himſelfe downe againe, mum<g ref="char:EOLhyphen"/>bling very much, and wiping the ſweate from his fore<g ref="char:EOLhyphen"/>head; and there ſcaped from him, as ſome ſay, certaine o<g ref="char:EOLhyphen"/>doriferant belchings of the ſtomacke, that ſmelled of the perfume of his choller, with certain words in a low note, complaining that they had defrauded the aſsignation ſent out of Spayne, for my maſters the Doctors,<note place="margin">Good ſtuffe: but there can come nothing els from the<g ref="char:cmbAbbrStroke">̄</g>ce.</note> and that others had made their profite of it, but that this was the gold of Tholouze, which ſhould coſt them very dearely. At the laſt, the rumour beginning a little to bee reappea<g ref="char:EOLhyphen"/>ſed, Monſieur du Rieu the younger, Countie and gardien or keeper of Pierre-font, deputie for the Nobilitie of France, apparrelled with a little cape, after the Spaniſh faſhion, and a certaine high coppin tancked hat, lifted vp himſelfe to ſpeake, and hauing twiſe or thriſe put his hand to his throate, which did itch, he began in forme following.</p>
            </div>
            <div type="part">
               <pb n="84" facs="tcp:4210:44"/>
               <head>
                  <note place="margin">Or Roration rather, as you ſhall perceiue by the things contained herein, and the manner of the handling thereof.</note>The Oration of the Lord of Rieu, Lord of Perriere<g ref="char:EOLhyphen"/>font, for the nobilitie of the vnion.</head>
               <p>MEſsieurs, I knowe no cauſe why they haue deputed me, to beare the word in ſo good a companie, for all the Nobilitie on our ſide. I muſt needes ſay, that there is ſome diuine thing or matter in the holy vnion, ſeeing that by the meanes thereof, of a commiſſarie of the artil<g ref="char:EOLhyphen"/>lerie, poore &amp; miſerable enough, I am become a gentle<g ref="char:EOLhyphen"/>man, and the gouernour of a very faire fortreſſe, yea that I may equall my ſelfe to the greateſt, and am one day to mount very high, either backward or otherwiſe. I haue good occaſion to followe you, Monſieur the Lieutenant, and to doe ſeruice to this noble aſſemblie, by black or by white,<note place="margin">He dwelleth by euill neigh<g ref="char:EOLhyphen"/>bours.</note> by wrong or by right, ſeeing that all the poure Prieſts, Friers, and good people, deuout Catholikes, I aſ<g ref="char:EOLhyphen"/>ſure you, doe bring mee candles, and adore mee, as a S. Maccabee of times paſſed. This is the cauſe wherefore I giue my ſelfe to the liuelieſt and quickeſt of the diuels, that if any of my gouernment thruſt in himſelfe to ſpeak of peace, I runne vpon him as a grey or ruſſet woolfe. Let warre liue: there is nothing but to haue it, of what part ſoeuer it befall. I ſee I cannot tell, what nicenes of our nobilitie, that ſpeake of preſeruing religion and the eſtate altogether: and that the Spanyards ſhall loſe in the ende the one and the other, if we ſuffer them to doe it. Touch<g ref="char:EOLhyphen"/>ing my ſelfe, I meane nothing of all this, prouided that I leuie taxes daily, and that they pay me my appointme<g ref="char:cmbAbbrStroke">̄</g>ts, I care not what betide the Pope, or the pretie wench his wife.<note place="margin">Wel and wiſe<g ref="char:EOLhyphen"/>ly added.</note> I am after my intelligences to take Noyon: if I can bring it about, &amp; to effect, I ſhall be Biſhop of the towne, and of the fields to, and ſhall make a mouth at them of Compeigne. In the meane while I chaſe the cowe, and the inhabitant alſo, as much as I can, and there ſhall not be peaſant, husbandman, or merchant round about me,
<pb n="85" facs="tcp:4210:44"/> and within tenne miles compaſſe, that ſhall not paſſe by my hands, and that ſhall not pay me cuſtome and raun<g ref="char:EOLhyphen"/>ſome. I know inuentions to make them come to reaſon: I giue them whipcordes, or the ends of cordes tyed with knots vpon them,<note place="margin">A right com<g ref="char:EOLhyphen"/>pariſon.</note> after the faſhion of the Franciſcane Friers girdle: I hang them vp by the arme holes: I heate their feete with a red hot frying pan: I put them in yrons and in the ſtockes: I ſhut them vp in an ouen: in a cheſt that is powred full of water: I hang them as a capon to be roſted: I beate them with ſtirrop leathers: I ſalt them, I make them to faſt: I tye the<g ref="char:cmbAbbrStroke">̄</g>, being ſtretched out, within a fanne. Briefly,<note place="margin">If crueltie be gentlenes.</note> I haue a thouſand gentle meanes to draw out the quinteſſence of their purſes, and to haue their ſubſtance, and to make them beggers and vagabonds for euer they and all their race. What care I for that ſo I haue it? Let no man ſpeake to me hereupon, touching the poynt of honor: I know not what it meaneth. There are that boaſt they are deſcended of theſe olde Knights of France that chaſed the Saraſins out of Spayne, and put King Peter againe into his kingdome. Otherſome ſay, that they are of the race that went to conquer the holie land with S. Lewis. Others, that they are come downe from them that haue ſundrie times placed the Popes a<g ref="char:EOLhyphen"/>gaine in their ſeates, or that haue driuen the Engliſhman out of France, and the Bourguignons out of Picardie, or that haue paſſed the mountaines for the conqueſts of Naples and of Millan,<note place="margin">Out of the a<g ref="char:EOLhyphen"/>bundance of the heart the mouth ſpea<g ref="char:EOLhyphen"/>keth.</note> which the King of Spayne hath v<g ref="char:EOLhyphen"/>ſurped againſt vs. I care not for all theſe titles and goodly conueiances, nor for armes, whether they were timbred or not timbred. I would be a villaine of foure deſcents or races, ſo that alwaies I may receiue taxes without yeel<g ref="char:EOLhyphen"/>ding an account. I haue not read, neither the bookes, nor the hiſtories and Annales of France: &amp; I haue nothing to do with this, to know whether it be true, that there were Paladins and Knights of the round table, that made pro<g ref="char:EOLhyphen"/>feſsion of nothing but of honor, and to defend their King and their countrie, and would rather bee dead then re<g ref="char:EOLhyphen"/>ceiue
<pb n="86" facs="tcp:4210:45"/> a reproach, or ſuffer that one ſhould doe iniurie to an other. I haue heard reckoned vp by my grandmo<g ref="char:EOLhyphen"/>ther, in carrying her butter to market to ſell, that there had been ſometimes one Gaſton de Fois, one Countie de Dunois, one la Hire, one Poton, one captaine Bayart, &amp; others who became inraged for this poynt of honor, and to get glorie to the Frenchmen. But I take my leaue of their good graces as in this regard.<note place="margin">An example or deſcription of a luſtie cut<g ref="char:EOLhyphen"/>ter, ſuch a one as was Kain, Lamech, or Nimrod.</note> I haue a good rapier and a good piſtolet, and there is neither Sergeant, nor Prouoſt of merchants, that dare ſummon or arreſt me. Fall out what may, it is ſufficient for me that I am a good Catholike. Iuſtice was neuer made for gentlemen, ſuch a one as I my ſelfe am. I will take the kine, and the cocks and hennes of my neighbour, when it ſhall pleaſe me: I will raiſe vp the rents of his lands: I will take them away againe, and ſhut them vp with mine owne within my in<g ref="char:EOLhyphen"/>cloſure, and yet he ſhall not dare to mumble or grumble at it. All ſhall be for my good comelines: I will not ſuf<g ref="char:EOLhyphen"/>fer my ſubiects to pay taxes or toles, but to my ſelfe, and I counſell you, Meſſieurs the nobles, to doe euen ſo. And ſo indeede there ſhall be no neede of treaſurers and fi<g ref="char:EOLhyphen"/>nanciers, or receiuers of reuenues, that may make them<g ref="char:EOLhyphen"/>ſelues fat with, and vſe the ſubſtance of the people, as the coleworts of their garden.<note place="margin">Ill ſworne, and like a new vp<g ref="char:EOLhyphen"/>ſtart gentlema<g ref="char:cmbAbbrStroke">̄</g>.</note> By the death of God, if I finde either ſergeant, or receiuer, or man of iuſtice doing exployt vpon my lands, without demaunding leaue of me therefore, I wil make them eate their parchemine: we haue indured enough: are we not free? Monſieur Lieute<g ref="char:EOLhyphen"/>nant, haue not you giuen vs licenſe to doe all things? and Monſieur the Legate, hath not he layd the bridle in our neckes,<note place="margin">Good counſel of a ghoſtly father.</note> to take all the goods of the politikes, to kill and to murther kinsfolkes, friends, neighbours, father and mother, prouided that therein we doe our owne buſineſ<g ref="char:EOLhyphen"/>ſes, and that we be good Catholikes, without euer ſpea<g ref="char:EOLhyphen"/>king either of truce or of peace? I for my part will doe ſo, and I pray you alſo to do the like. But I haue yet another thing to remonſtrate vnto you, that is, not to ſpeake any
<pb n="87" facs="tcp:4210:45"/> more of this Salique law. I know not what it is,<note place="margin">He meaneth double duc<g ref="char:EOLhyphen"/>kets.</note> but Seig<g ref="char:EOLhyphen"/>neur Diego hath giuen it mee by memorie, with ſome round peeces that will doe me great good. This in the whole is the matter, that wee muſt goe ſacke theſe ſame furred hoods of the court of Parliament, that play the galants, and meddle with the affaires of the eſtate where they haue nothing to doe, but to ſee and behold. O that you would giue them me but a little to manage: neuer did Buſsie the clerke doe his worke ſo well. If Monſieur the Legate commaund me only to goe to them, and put my hand on their necke or breaſt, there is not either ſquare cappe or hood, that I will not make flye about, if they heare mine eares ouer much, yea to this Monſieur Maiſtre, and to this du Vayr, that ſet all the reſt in traine. Monſieur Lieutenant, why giue you not order for it? Know you not wel, that the preſident de Nully hath told you, &amp; named by name &amp; by ſurname all they that haue ſpoken for this wicked lawe? Why doe you not ſend for them, and throw them into the riuer, as he hath counſel<g ref="char:EOLhyphen"/>led you? And this goodly fellowe Marillac, that was ſo much heate at the beginning,<note place="margin">Crueltie cau<g ref="char:EOLhyphen"/>ſeth it.</note> and ſpake of nothing but fire and bloud, I feare at the end he will become banque<g ref="char:EOLhyphen"/>rout to the League, if they promiſe him to bee Councel<g ref="char:EOLhyphen"/>lor of Eſtate to this Biarnois. Let vs take heede of theſe people that turne their coates ſo eaſily, and followe the winde of fortune, when they ſee that their ſide goeth ill. Ha braue Machault: Ha valiant Bourdeaux;<note place="margin">O worthie co<g ref="char:cmbAbbrStroke">̄</g>mendation.</note> you are worthie to be as my ſelfe exalted to the higheſt degree of the honor of nobilitie! Amongſt the long gownes, I loue none ſaue you, and that famous preſident, which I will yet name hereby honor, Monſieur de Nully, who beſides the couragious beginning and progreſſe that hee hath made for the League, whereof he may be well ſayd to be the putatiue father,<note place="margin">Wickednes wrought by e<g ref="char:EOLhyphen"/>uill meanes, and therefore a double tranſ<g ref="char:EOLhyphen"/>greſſion.</note> hath worthily vouchſafed to expoſe his daughters, and to proſtitute their reputation to the brothell houſe, that he might doe ſeruice to Meſſieurs the Princes, and to my maſters his Curats &amp; Preachers.
<pb n="88" facs="tcp:4210:46"/> Shall I ſpeake of alſo the heroical deed of that good man Baſton, that ſo valorouſly ſigned the League with his owne very bloud, drawne out of his hand, which after<g ref="char:EOLhyphen"/>wards by miracle remained maimed and benummed, ſo much would this glorious martyr ſuffer for the holy v<g ref="char:EOLhyphen"/>nion? And thou noble arc boutant of the vnion, Lewis of Orleans: thy catholike Engliſhman, and thy expoſtula<g ref="char:EOLhyphen"/>tion: and thy oration made in the fauour and for the ho<g ref="char:EOLhyphen"/>nor of the Legate, and of the Spanyards, did deſerue that they ſhould haue put thee in the place of preſident Briſ<g ref="char:EOLhyphen"/>ſon:<note place="margin">A good ſen<g ref="char:EOLhyphen"/>tence ill ap<g ref="char:EOLhyphen"/>plied.</note> but men recompence not good people as they ſhould, no more then thy companion in office, for ha<g ref="char:EOLhyphen"/>uing written ſo curiouſly the lawes of the vncle againſt the nephew. Theſe are iuſt and virtuous men, and not thoſe dunghill churles, and beſhitten fellowes, who ſee<g ref="char:EOLhyphen"/>ing that there was nothing more to be grabeled and ſif<g ref="char:EOLhyphen"/>ted in their palace of this towne, and that all their ſacks were voyd and emptie, or hung vpon the hooke, depar<g ref="char:EOLhyphen"/>ted from hence and went to Tours, and to Chalons, where they knew that the manger was full, and the racks garniſhed.<note place="margin">A readie, it may be a right iudgement.</note> Briefe, take away fiue or ſixe of al this miſlead troupe, all the reſt is nothing worth, and the beſt to the diuell. I cannot tell what theſe perſons and people of iu<g ref="char:EOLhyphen"/>ſtice haue done vnto me: and yet I loue them not. I did once ſhewe my hand vnto an olde Gypſie woman, who tolde me that I had a round thumbe, and that I ſhould keepe my ſelfe therefore from the round and halfe round. I beleeue that ſhe ment to ſay from theſe people that weare the round cap. In fine Meſſieurs, I haue charge from the Nobilitie, to remonſtrate vnto you that you muſt once againe abate and take downe the inſolencie of theſe hochebrides and ſwallowers of myſts, and doe your affayres whileſt the weather is fayre: If the law Sa<g ref="char:EOLhyphen"/>lique be maintained and vpheld, I feare leaſt Monſieur the Legate will be ſore troubled therewith, and the in<g ref="char:EOLhyphen"/>fant or daughter of Spayne be in daunger to be ſhauen. But for this matter, I referre my ſelfe to Monſieur the
<pb n="89" facs="tcp:4210:46"/> Lieutenant, who hath good skill to breake the ſtroake, and to tricke his couſins beard, yea and ſhaue it to, and that without a razor. Furthermore, if you muſt needes chuſe a King, I pray you thinke vpon me and my merits. Some haue made me beleeue, that there haue ſometimes been choſen worſe then me.<note place="margin">If that can be.</note> The Lydians (but I knowe not what kinde of people they are) made one, that did driue or holde the plough. The Flemmings made one their Duke that was a brewer of beere: the Normanes, a cooke: the Pariſiens, a piller of the barke of trees. I tell you I am more then all theſe: for my grandfather was a ferrier in France, or of France: and if he got hell, I ſhall gaine paradiſe. Conſider I beſeech you Monſieur de S. Paul, now Countie of Rethelois, Mareſchall of the vnion and Archbiſhop of Reims, who indeed had his father not long ſithence dwelling in a caue or odde corner couered with ſtraw nigh vnto Nangy,<note place="margin">A noble race, and worthie deſcent.</note> and who as yet hath his ſiſters married one of them with a tauerner, and the o<g ref="char:EOLhyphen"/>ther with a tyſſer maker: and yet behold he is Peere and Mareſchall of France, and one that lendeth money, but yet vpon good pledges, to Monſieur de Guiſe his maſter and good benefactor. By this reckoning you may well make me King, and ſo you ſhall doe well: for if you doe, I will let you doe all you would. I will aboliſh all theſe ſtables of iuſtice, I will ſuppreſſe all theſe Sergeants, Pro<g ref="char:EOLhyphen"/>ctors, Pettifoggers, Commiſſaries, and Councellors, ex<g ref="char:EOLhyphen"/>cept them that be of our friends: but there ſhall bee no more ſpeech of ſummoning nor of ſeazing, nor of pay<g ref="char:EOLhyphen"/>ing mens debts: ye ſhall be all as rats in the chaffe, and it ſhall ſuffiſe mee, if you call me Sire.<note place="margin">And good rea<g ref="char:EOLhyphen"/>ſon to.</note> But ye ſhall aduiſe hereof. For the leaſt, I knowe well that I am as well wor<g ref="char:EOLhyphen"/>thie of it as another, and I will ſay nothing more of it but this, that I am thruſt forward to goe and execute mine enterpriſe vpon Noyon, after that I ſhall haue combated with the gouernour of this citie: and hereupon I kiſſe the hands of your mercie.</p>
               <pb n="90" facs="tcp:4210:47"/>
               <p>After that the Lord of Rieu had finiſhed his militarie or ſouldier like ſermon, euery one of the aſſiſtants decla<g ref="char:EOLhyphen"/>red by his countenance, that they had taken pleaſure in his naturall eloquence, for a man that had no letters or learning: and who might make good fruite, if he did ſo a long time in this world. Hereupo<g ref="char:cmbAbbrStroke">̄</g> roſe vp one of the de<g ref="char:EOLhyphen"/>puties, named the Lorde Angouleuent, who very loude<g ref="char:EOLhyphen"/>ly cauſed them to vnderſtand, that he had a charge from the new nobilitie, &amp; on the behalfe of the honeſt men &amp; maſters of the vnion, to remonſtrate vnto them ſome thing of importance, touching this qualitie, and that it was reaſonable, that he ſhould be heard before the third eſtate, which was not compoſed or made but of towne dwellers, requiring Monſieur the Lieutenant to cauſe audience to bee giuen vnto him, and calling vpon the people of the King of the vnion, and namely the aduo<g ref="char:EOLhyphen"/>cate generall of Orleans (who ſometimes before had written in the fauour of the ſaide nobilitie) to cleaue vn<g ref="char:EOLhyphen"/>to his requeſt, and ſpeaking that he roſe vp, and ſtoode al<g ref="char:EOLhyphen"/>together vpright, vpon the ſeate where he was ſet, and began to ſay,<note place="margin">A very vnman<g ref="char:EOLhyphen"/>nerly interrup<g ref="char:EOLhyphen"/>tion of a wiſe noble man.</note> Monſieur the twelfth: but ſodainely hee was interupted by reaſon of a great noyſe of peſants, that were behinde the deputies, which noyſe being a little ceaſed, hee began againe, Monſieur the twelfth, and by and by the noyſe aroſe more great than before, and yet he ceaſed not the third time to ſay, Monſieur the twelfth of May. And afterwarde aroſe vp the Lord of Aubray, which had in charge to ſpeake for the third eſtate, and conteſted that it did belong to none but to him, to ſpeake that day of the barricades, and that they were neuer ac<g ref="char:EOLhyphen"/>cuſtomed in Fraunce, to make more than three eſtates, and ſo hee let that the deputie of the new nobilitie was heard, as being but a dependence, and a member of the ſaide third eſtate. The ſaid Lord of Angouleuent, diſpu<g ref="char:EOLhyphen"/>ted long time on his part, ſaying that euery one was there for his money, and began againe ſundry times theſe three
<pb n="91" facs="tcp:4210:47"/> wordes, <hi>Monſieur the twelfth,</hi> and at euery time he was interrupted. At the laſt as the rumor increaſed, and this factions for the one and the other were alreadie heate, ſo farre as to come for it to the blowes of the fiſt, the aduo<g ref="char:EOLhyphen"/>cate of Orleans remonſtrated, that it was no more time now to reſt vpon the auncient formes, which were but for ſhoe makers and coblers, nor yet vpon the ceremo<g ref="char:EOLhyphen"/>nies of times paſt, ſaue onely in the fact of faith and religion:<note place="margin">A ſtrong ex<g ref="char:EOLhyphen"/>ception, or elſe that will down alſo.</note> and that the aſſembly of the ſaid eſtates ſhould be vnprofitable, if they did not all things therein after the new manner. And as for him that hee had ſeene the re<g ref="char:EOLhyphen"/>membrances and inſtructions of the new nobility, which deſerued very well to bee conſidered of. Notwithſtan<g ref="char:EOLhyphen"/>ding conſidering now that it was ſomewhat late, and that Monſieur the Lieutenant was freſh and faſting, and the houre of Monſieur the Legates dinner was paſt, hee required,<note place="margin">Well added: for it is not ea<g ref="char:EOLhyphen"/>ſilie done.</note> that the ſaid Lord of Angouleuent ſhould put his ſpeech in writing, and deliuer it vp, and ſhould holde his tongue, if he could: otherwiſe and for defaulte there<g ref="char:EOLhyphen"/>of, he ſhould be ſent to the Countie de Choyſie: which thing Monſieur the Lieutenant approued with his head: And the rumor being by <gap reason="illegible" resp="#KEYERS" extent="1 word">
                     <desc>〈◊〉</desc>
                  </gap> and little ceaſed, and the foreſaide d' Angouleuent hardly ſet downe againe, the ſaide Lorde d' Aubray, deputie of the third eſtate, hauing laid aſide his ſword, ſpake his oration very nigh after this manner.</p>
            </div>
            <div type="part">
               <head>The oration of Monſieur d' Aubray for the third Estate.</head>
               <p>BY our Ladie, Meſſieurs,<note place="margin">A patheticall exordium.</note> you haue giuen vs a goodly ſpeech. There is no neede now that our Curats ſhould preach vnto vs, that we ought to drawe our ſelues out of the mudde, and to make our ſelues cleane. As touching that which I ſee by your diſcourſe,<note place="margin">It is a mar<g ref="char:EOLhyphen"/>uaile, if euer they can come out.</note> the poore Pariſiens haue enough of it already within their bootes and it will bee very hard, to pull them out of the mudde and
<pb n="92" facs="tcp:4210:48"/> mire. From henceforth it is time for vs to perceiue, that the falſe Catholicon of Spayne, is a drugge that taketh men by the noſe: and that it is not without cauſe, that other nations call vs little quailes, becauſe that as poore quailes that are hooded, and very credulous, the prea<g ref="char:EOLhyphen"/>chers and Sorboniſts,<note place="margin">No vnfit re<g ref="char:EOLhyphen"/>ſemblance.</note> by their inchaunting quaile pipes, haue cauſed vs euen to giue our ſelues into the nettes of tyrants, who haue afterwards put vs into a cage, and ſhut vs vp within our walles to teach vs to ſing: wee cannot but confeſſe, that wee are at this time taken and made greater ſeruants and ſlaues, than the Chriſtians in Tur<g ref="char:EOLhyphen"/>kie, or the Iewes in Auignon. We haue no more either will or voyce in the chapiter or aſſembly. We haue no more any thing proper, or that wee may well ſay this is mine. You, Meſſieurs, that ſet your foote vpon our throate, and fill our houſes with garniſons, haue and poſ<g ref="char:EOLhyphen"/>ſeſſe all. Our priuiledges, franchiſes, freedomes and aun<g ref="char:EOLhyphen"/>cient liberties are ouerthrowne, and taken away. Our towne houſe, which I haue ſeene to bee the ſure refuge of the ſuccors of our kings in their vrgent and weightie af<g ref="char:EOLhyphen"/>faires,<note place="margin">A ſore change.</note> is become a butcherie: our court of Parliament is none at all: our Sorbonne is a brothell houſe, and the v<g ref="char:EOLhyphen"/>niuerſitie become ſauage or wilde. And yet the extre<g ref="char:EOLhyphen"/>mitie of our miſeries is this, that in the middeſt of ſo ma<g ref="char:EOLhyphen"/>ny miſchiefes and needes, it is not permitted vs to com<g ref="char:EOLhyphen"/>plaine, nor to demaunde ſuccor, and hauing death as it were betweene our teeth, we muſt of neceſſitie ſay, that we are in good health,<note place="margin">A pittifull and iuſt complaint.</note> and that we are very happie, to be ſo wretched for ſo good a cauſe. O Paris that art no more Paris, but a denne of outragious beaſts, and a citadell of Spaniards, Wallons and Neapolitanes, a ſanctuarie and ſure retrait of robbers, murtherers and killers. Wilt thou neuer thinke againe of thy dignities, and remember thy ſelfe what thou haſt been, in compariſon of that thou art? Wilt thou neuer cure thy ſelfe of this frenſie, that for a lawfull and gracious king, haſt begotten vnto thy ſelfe fiftie little kings, or wrens rather, and yet fiftie tyrants?
<pb n="93" facs="tcp:4210:48"/> Beholde thou art in irons:<note place="margin">The ſpaniſh Inquiſition.</note> beholde thou art in the inqui<g ref="char:EOLhyphen"/>ſition of Spayne, more intollerable a thouſand folde, and more hard to bee borne and indured of ſpirits, that are borne liberall and free (as French men are) than the moſt cruell deaths that Spaniards can deuiſe. Thou waſt not a<g ref="char:EOLhyphen"/>ble to beare a ſmall augmentation and increaſe of taxes and offices, or ſome new edicts,<note place="margin">The fruites of ſenſeles trea<g ref="char:EOLhyphen"/>ſon.</note> that did not much im<g ref="char:EOLhyphen"/>port thee: and yet now thou indureſt men to poll thy houſes, to pill and to ſacke thee euen vnto blood, to im<g ref="char:EOLhyphen"/>priſon the Senators to driue away, and baniſh thy good citizens, and counſellors, yea to hang and to murther thy principall magiſtrates. Thou ſeeſt this, thou indureſt this: yea thou doeſt not onely indure it, but thou doeſt ap<g ref="char:EOLhyphen"/>proue it and praiſe it, and thou dareſt not, neither canſt thou tell how to doe otherwiſe. Thou couldeſt not ſup<g ref="char:EOLhyphen"/>port and beare with thy king, ſo gracious, ſo gentle, ſo ea<g ref="char:EOLhyphen"/>ſie, ſo familiar, that made himſelfe a fellow citizen with thee, and burgeſſe of thy towne, that hee inriched thee, that he hath garniſhed thee with glorious and ſumptu<g ref="char:EOLhyphen"/>ous buildings, increaſed thy forts and ſtately ramperts, and adorned thee with honorable priuiledges and im<g ref="char:EOLhyphen"/>munities. What ſay I, couldeſt not ſupport and beare with? It is much worſe.<note place="margin">Kindenes ren<g ref="char:EOLhyphen"/>dred for good.</note> Thou haſt chaſed him out of his owne towne, out of his owne houſe, out of his owne bed. What, ſay I chaſed him? thou haſt purſued him: what? purſued? thou haſt murthered him, and canoni<g ref="char:EOLhyphen"/>zed the murtherer for a ſaint, and made bonfires for his death. And now thou ſeeſt how much that death of his hath profited thee. For that is the cauſe why another is aſcended into his place, much more watchfull, much more laborious, and a far better warriour, &amp; that know<g ref="char:EOLhyphen"/>eth better to keepe thee in, ſomewhat more ſtraitely, as to thy damage and hurt thou haſt alreadie proued. I pray you, Meſſieurs, if it were permitted, to caſt yet theſe laſt abois, in libertie, let vs a little conſider, what good or what profit hath come vnto vs, by this deteſtable death, which our preachers did make vs beleeue, was the ſole
<pb n="94" facs="tcp:4210:49"/> and the onely meane to make vs bleſſed.<note place="margin">The great dif<g ref="char:EOLhyphen"/>ference be<g ref="char:EOLhyphen"/>tweene good gouernement and tyrannie.</note> But I cannot diſcourſe vpon this poynte, but with very great griefe to ſee things in the eſtate in which they are, in compariſon of that they were then. At that time, euery one had yet corne in his garner, and wine in his ſeller: euery one had his veſſell of ſiluer or plate as we call it, his tapiſtrie, and his coſtly moueables: the women had then their girdles halfe of ſiluer: the reliques were hole and ſound: they had not ſo much as touched the iewels of the crowne. But now who is there, that can boaſt that he hath where<g ref="char:EOLhyphen"/>of to liue for three weekes, vnles it be theſe theeues and robbers, that haue made themſelues fat with the wealth of the people, and that haue on all hands pilled and pol<g ref="char:EOLhyphen"/>led the moueables, both of preſent and abſent? Haue we not by little and little conſumed all our prouiſions, ſould our moueables, molten our veſſell, and pledged all that wee haue to the garments on our backs, to liue not onely poorely, but verie wretchedly and caytife like? Where are our halles and our chambers ſo well garni<g ref="char:EOLhyphen"/>ſhed, and ſo decked with diaper and tapiſtrie? Where are our feaſtes and bankets, and our licorous and dain<g ref="char:EOLhyphen"/>tie tables? Loe we are brought to milke and white cheeſe like the Swiſſers. Our bankets are of a bitte of biefe, yea the biefe of a cowe, for all the meſſes and ſeruices wee were wont to haue: and happie is he that hath not eaten the fleſh of horſes and of dogges: and happie is hee that alwaies hath had oaten bread, and coulde make a little paſte of it, with the broath of brawne ſold at the corner of the ſtreetes, in the places where heretofore they did ſell the delicious and daintie tongues, young quailes, and legges of mutton. And it hath not been long of Mon<g ref="char:EOLhyphen"/>ſieur the Legate, and of the Embaſſador Mendoza, that we haue not eaten our fathers bones, as the ſauage and wilde people of new Spayne doe.<note place="margin">If he can, he is a man of no ſenſe.</note> Can any man thinke of, or remember all theſe things without teares, and without horror? And they that in their conſcience knowe well inough, that they are the cauſe thereof, can they
<pb n="95" facs="tcp:4210:49"/> heare ſpeake of theſe things without bluſhing and with<g ref="char:EOLhyphen"/>out apprehending the puniſhment that God reſerueth for them, for ſo many euils and miſchiefes whereof they are authors? Yea when they ſhall repreſent vnto them<g ref="char:EOLhyphen"/>ſelues the images of ſo many poore citizens, as they haue ſeene fallen in the ſtreetes, all ſtarke and ſtone dead through famine: the little infants and ſucking babes to die at the breaſts of their languiſhing mothers, drawing the breaſt for nothing, and not finding what to ſucke: the better ſorte of the inhabitants, and the ſouldiers to goe through the towne, leaning vpon a ſtaffe pale and feeble, more white and more wanne than images of ſtone, reſembling rather ghoſts than men:<note place="margin">If they be ſo good, how bad are the reſt</note> and the inhu<g ref="char:EOLhyphen"/>maine and diſcourteous anſwer of ſome, euen of the Ec<g ref="char:EOLhyphen"/>cleſiaſticall perſons, who accuſed them, and threatned them, in ſteed of ſuccouring or comforting them. Was there euer barbarouſnes or crueltie like to that, which we haue ſeene and indured? Was there euer tyrannie and domination matchable to that, which we ſee and indure? Where is the honour of our vniuerſitie? Where are the colledges? Where are the ſchollers? Where are the pub<g ref="char:EOLhyphen"/>like readings and lectures, to which people did run from all the partes of the world?<note place="margin">Bookes turned into blades, a good change.</note> Where bee the religious ſtu<g ref="char:EOLhyphen"/>dents in the couents? They haue all taken armes, and be<g ref="char:EOLhyphen"/>holde they are become all of them vnruly and wicked ſouldiers? Where are our chaffes? Where are our preci<g ref="char:EOLhyphen"/>ous reliques? Some of them are molten and eaten vp: o<g ref="char:EOLhyphen"/>ther ſome are buried in the grounde, for feare of robbers and ſacreligious perſons. Where is that reuerence that men caried once, to the people of the Church or Clergie, and to the ſacred myſteries?<note place="margin">The diuell a lie it is.</note> Euery one now maketh a re<g ref="char:EOLhyphen"/>ligion after his owne manner, and diuine ſeruice, ſerueth for no other vſe, but to deceiue the world through hypo<g ref="char:EOLhyphen"/>criſie: the prieſts and preachers haue ſo ſet themſelues on ſale, and made themſelues ſo contemptible, by their offenſiue life, that men regarde them no more, nor their ſermons neither, but when they are to be vſed to preach
<pb n="96" facs="tcp:4210:50"/> and ſpread abroade ſome falſe newes. Where are the princes of the blood, that haue been alwaies ſacred per<g ref="char:EOLhyphen"/>ſons, euen as the pillars and ſtaies of the crowne, and of the French Monarchie? Where are the Peeres of France, that ſhould be the firſt here to ope<g ref="char:cmbAbbrStroke">̄</g> to, &amp; to honor the E<g ref="char:EOLhyphen"/>ſtates? Al theſe names, are no more but the names of por<g ref="char:EOLhyphen"/>ters, wherof ſome make litter for the horſes of the Meſſi<g ref="char:EOLhyphen"/>eurs of Spayne and of Lorraine. Where is the Maieſtie and grauitie of the Parliament, heretofore the defender of Kings, and the mediator betweene the people and the Prince?<note place="margin">A priſon, as we would ſay here, the Fleete or Tower.</note> You haue caried it in triumph to the Baſtille: and authoritie and iuſtice, ye haue led them captiue more in<g ref="char:EOLhyphen"/>ſolently and more ſhameleſlie, than the Turkes woulde haue done. You haue driuen away the beſt ſorte of people, and retained none but raſcals or of ſcourings: who are either full of paſſions or elſe baſe minded. Be<g ref="char:EOLhyphen"/>ſides euen of them that doe remaine, ye will not ſuffer ſo few as foure or fiue to ſay what they thinke, and you threaten them alſo,<note place="margin">Hee meaneth ſome kinde of torture or tor<g ref="char:EOLhyphen"/>ment.</note> to giue them a billet, as vnto here<g ref="char:EOLhyphen"/>tikes, or politikes. And yet you would make men be<g ref="char:EOLhyphen"/>leeue, that that you doe, is for no other reſpect, but for the preſeruation of religion, and of the eſtate. This is well ſaid: but let vs a little examine your actions, and the cariage or behauiour of the King of Spayne towards vs: and if I lie one word,<note place="margin">A fearefull execration.</note> let Monſieur Saint Denis, and Ma<g ref="char:EOLhyphen"/>dame Saint Genuiefue, the great patrons of Fraunce ne<g ref="char:EOLhyphen"/>uer helpe me. I ſtudied a little while in the ſchooles, and yet not ſo much as I deſired: but ſince I haue ſeene di<g ref="char:EOLhyphen"/>uers countries, and trauailed into Turkie, and thorow out all Natolia, and Sclauonia, euen vnto Archipelagus, and mare maior,<note place="margin">A good touch<g ref="char:EOLhyphen"/>ſtone indeede.</note> and Tripoli of Syria: where I found the ſay<g ref="char:EOLhyphen"/>ing of our Sauiour Chriſt to bee true: By their fruites yee ſhall know them. Men knowe ſufficiently enough, what are the intentions and inuentions of men, by their works and by their effects. Firſt, I will ſpeake it (and yet with an honorable preface) that the King of Spayne,<note place="margin">A mannerly man.</note> is a great prince, wiſe, ſubtill, and very aduiſed, the moſt mightie,
<pb n="97" facs="tcp:4210:50"/> and hauing the greateſt territories of all Chriſtian prin<g ref="char:EOLhyphen"/>ces, and that he ſhould be yet ſo much the more, if all his lands, countries, and kingdomes were ſure and ioyned one of them to another. But France which is betweene Spayne and the lowe countries, is the cauſe that his ſepa<g ref="char:EOLhyphen"/>ra<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>e and diſioyned Lordſhips, coſt him more than they are worth. For aboue all nations hee feareth the French,<note place="margin">No lie ſurely. Beare with bragging and lying a little.</note> as that which he knoweth to be moſt noble, and to haue the greateſt valure and impatience againſt the reſt and rule of a ſtrange people. And that is the cauſe, why be<g ref="char:EOLhyphen"/>ing wiſe, prouident, and well counſelled as hee is, ſince that hee was conſtrained to make that miſerable peace which was ſealed and ſigned by the death of our good King Henry the ſecond,<note place="margin">Ah wilie foxe: but yet well diſcouered ſubtiltie.</note> and not daring either openly to gaineſay the ſame, or beginne waire, whileſt that France was flouriſhing, vnited, agreed and of the ſame minde and will together, hee indeuoured to ſowe diuiſion and diſcord amongſt vs our ſelues: and ſo ſoone as hee ſawe our princes to be miſcontent, or to iarre amongſt them<g ref="char:EOLhyphen"/>ſelues, he did ſecretly and cloſely conueigh himſelfe into the action, and incouraged the one of the ſides, to nou<g ref="char:EOLhyphen"/>riſh and foſter our diuiſions, and to make them immor<g ref="char:EOLhyphen"/>tall, and to buſie our ſelues, to quarrell and fight one with another, yea to kill one another, that whileſt theſe trou<g ref="char:EOLhyphen"/>bles were amongſt vs, hee might bee left in peace, and ſo long as we did inweaken our ſelues, to grow &amp; increaſe, without loſſe and leſſening.<note place="margin">Plaine &amp; preg<g ref="char:EOLhyphen"/>nant proofes.</note> This was the courſe and pro<g ref="char:EOLhyphen"/>ceeding that hee held, after that hee ſawe the princes of Vendoſme, and of Condie malecontent, who alſo drew and caried with them the houſe of Montmorencie and of Chaſtillon, and to ſet themſelues againſt the aduan<g ref="char:EOLhyphen"/>tageable aduancements and proceedings of your father, and of your Vncles (Monſieur Lieutenant) who had in<g ref="char:EOLhyphen"/>uaded and vſurped all authoritie and kingly power,<note place="margin">Bleare eyed men and bar<g ref="char:EOLhyphen"/>bers, as it is in the prouerbe, are acquainted therewith.</note> in the time of young King Frauncis their nephew. I ſpeake nothing but that all Fraunce, euen to the ſmalleſt and baſeſt of them, yea that the whole worlde knoweth.
<pb n="98" facs="tcp:4210:51"/> For all the bloudie tragedies, which ſince that time haue been plaied vpon this pitifull ſcaffold of France, haue all of them been borne and proceeded from theſe firſt quarrels, and not from the diuerſitie or diffe<g ref="char:EOLhyphen"/>rence of religions, as without reaſon men doe yet to this day, make the ſimple and idiots to beleeue. I am old and haue ſeene the affayres of the world, as much as another, yea by the grace of God, and the goodnes of my friends, I haue been Sheriffe, and prouoſt of the merchants alſo in this citie, in the time that men proceeded thereunto by free election, and that they did not conſtraine nor vſe violence to men, for their ſuffrages and voyces, as you haue done,<note place="margin">Plaine ſpeech and particular application.</note> Monſieur Lieutenant, not long ſithence minding and purpoſing to continue Monſieur Boucher at your deuotion. But I reme<g ref="char:cmbAbbrStroke">̄</g>ber yet thoſe old times, as if it were but yeſterday paſt, or this day preſent. I can reme<g ref="char:cmbAbbrStroke">̄</g>
                  <g ref="char:EOLhyphen"/>ber well from the beginning of the quarell, that fell out betweene Monſieur your late father, and late Monſieur the Conſtable, which proceeded from no other cauſe, but from the iealouſie of one of them ouer another, both of them being the great minions and fauourits of Hen<g ref="char:EOLhyphen"/>rie the ſecond their maſter,<note place="margin">
                     <hi>Figulus figulu<g ref="char:cmbAbbrStroke">̄</g> 
                        <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                           <desc>•</desc>
                        </gap>dit,</hi> as it is in the prouerbe.</note> as wee haue ſeene alſo Meſ<g ref="char:EOLhyphen"/>ſieurs de Ioyeuſe, and d'Eſperno<g ref="char:cmbAbbrStroke">̄</g>, vnder King Henrie the third his ſonne. Their firſt falling out was for the eſtate of great Maſter, which the King had giuen to Monſieur your father, when he made Monſieur of Montmorency Conſtable, who had been great Maſter before, and who had the Kings promiſe, that the ſayd eſtate ſhould be re<g ref="char:EOLhyphen"/>ſerued for his ſonne. Another cauſe of their ill husban<g ref="char:EOLhyphen"/>drie, or bad carriage of themſelues, was the Countie de Dampmartin, which both of them had gotten after di<g ref="char:EOLhyphen"/>uers ſorts:<note place="margin">
                     <hi>Sum ego mihi metipſi proxi<g ref="char:EOLhyphen"/>mus:</hi> I loue my ſelfe beſt.</note> and being entred into ſuite about the ſame, Monſieur the Conſtable got it by an arreſt or decree. This did ſo alter and chaunge them, that either of them indeuored to caſt his co<g ref="char:cmbAbbrStroke">̄</g>panion out of the ſaddle, or as we ſay, to ſet him beſide the cuſhion. And from thence pro<g ref="char:EOLhyphen"/>ceeded the voyage, that Monſieur your father made into
<pb n="99" facs="tcp:4210:51"/> Italie, where he did no great matter, becauſe that Mon<g ref="char:EOLhyphen"/>ſieur the Conſtable (who cauſed him to bee ſent thither, that ſo he might the more quietly, wholly and alone poſ<g ref="char:EOLhyphen"/>ſeſſe the King) it may be hindred, or ſlacked the affayres: but he remained not long vnpuniſhed for it: for he was taken afterwards on S. Laurence day, while your father was abſent, who being returned, did by a certaine good happe, and the ſame indeed very wonderfull,<note place="margin">It was well done of the Guiſe to ouer<g ref="char:EOLhyphen"/>come euil with well doing.</note> take againe the townes of Picardie (which wee had loſt) and Calais beſides. And that he might the better reuenge himſelfe of the euill dueties that he knew were done againſt him in his voyage, cauſed alſo the impriſonment of Monſieur the Conſtable to bee prolonged, and forgot no arte that might hinder or delay his deliuerance, which gaue an oc<g ref="char:EOLhyphen"/>caſion to my Lords of Chaſtillon, to deſire the ayde, and to caſt themſelues into the armes and protection of the King of Nauarre, this Kings father, and of Monſieur the Prince of Conde his brother, who had married their neece. Alſo theſe two great houſes fell into factions and partakings, which were yet ſtirred vp and incenſed by the contention begun betweene the Prince of Conde, &amp; Monſieur d'Aumale your vncle, for the office of the colo<g ref="char:EOLhyphen"/>nel of the light horſe: there was as yet no me<g ref="char:cmbAbbrStroke">̄</g>tion of reli<g ref="char:EOLhyphen"/>gion or Huguenots. Hardly did any know what was the doctrine of Caluin and Luther,<note place="margin">A little fire maketh a great flame.</note> but by the death of them that we ſawe burne ſtiffe in their opinions: and yet not<g ref="char:EOLhyphen"/>withſtanding the matter of the warres, and of the enimi<g ref="char:EOLhyphen"/>ties that we haue ſeene, were then in preparing, and hath continued vntill this preſent time. But the trueth is, that when my Lords of Chaſtillon, very couragious men, and not able to indure the iniuries offered them, ſaw that the fauour of your houſe did ouertoppe theirs, and that they had not any meane to finde credite and fauour about the King, by reaſon of the lets that they of your race &amp; houſe caſt in the way, they were counſelled to withdraw them<g ref="char:EOLhyphen"/>ſelues from the Court, and as they were in their retraite, they ſhewed themſelues (but whether it were in good
<pb n="100" facs="tcp:4210:52"/> earneſt, or of policie and prudence I know not) to fauour the new Lutherans, who till then preached no where but in caues and dennes, and by little and little ioyned them<g ref="char:EOLhyphen"/>ſelues with them in faction and intelligence,<note place="margin">It is not good to fall into the clawes and pawes of vn<g ref="char:EOLhyphen"/>reaſonable men.</note> the rather to defend and keepe themſelues from your father &amp; your vncle, then to attempt any ſtirring or bringing in of no<g ref="char:EOLhyphen"/>ueltie, except then when the King, at the prouocation of your vncle (who had made the Pope to write vnto him thereabout) did himſelfe take Monſieur d'Andelot at Crecy, and ſent him priſoner to Melun. After this im<g ref="char:EOLhyphen"/>priſonment, and that alſo of the Vidame of Chartres, and of certaine counſellors of parliament, fell out the violent and miraculous death of the King,<note place="margin">Whe<g ref="char:cmbAbbrStroke">̄</g> the wic<g ref="char:EOLhyphen"/>ked riſe vp, me<g ref="char:cmbAbbrStroke">̄</g> hide them<g ref="char:EOLhyphen"/>ſelues.</note> which exalted your houſe to the ſoueraigne degree of power, neere about the young King Francis: and on the other ſide, did abate and almoſt altogether beate downe the houſe of Mon<g ref="char:EOLhyphen"/>ſieur the Conſtable, and of all thoſe that did belong vnto him. And this was then when his kindred (voyde of all hope of ordinarie meanes, becauſe that all was executed vnder the fauour of your allies) ioyned themſelues in ſe<g ref="char:EOLhyphen"/>crete intelligence with the Lutherans here and there ſcattered in diuers corners of the kingdom. And though they had as yet but little credit with them, as who were people vnknowne vnto them, and had not partaked, nei<g ref="char:EOLhyphen"/>ther in the Supper, nor in Synode, or Conſiſtorie, not<g ref="char:EOLhyphen"/>withſtanding by the meanes of their agents, well skilled and practiſed in ſecrets, they made that memorable en<g ref="char:EOLhyphen"/>terpriſe of Amboyſe, and aſſembled from all the quarters of the world,<note place="margin">
                     <hi>Taciturnitie</hi> a good virtue.</note> and that with meruailous ſilence, ſuch a great number of people, that they were readie at the day named, to accompliſh a cruell execution vpon your ſide, vnder this pretext to deliuer the King out of the capti<g ref="char:EOLhyphen"/>uitie,<note place="margin">A Iudas a<g ref="char:EOLhyphen"/>mongſt the twelue.</note> wherein your fathers and your vncles held him. But theſe good people could not keep themſelues from trai<g ref="char:EOLhyphen"/>tors, whereupon followed the execution done at Am<g ref="char:EOLhyphen"/>boiſe, which diſcouered alſo the authors of the faction. And thereupon inſued the rigorous commaundement which they gaue to the King of Nauarre, and the impri<g ref="char:EOLhyphen"/>ſonment
<pb n="101" facs="tcp:4210:52"/> of Monſieur the Prince of Conde in the eſtates at Orleans, and ſundrie other heauie accidents too long now to recite:<note place="margin">Mens malice ouerthrowne when God will.</note> which had continued and increaſed farre worſe, if the ſodaine death of the young King had not al<g ref="char:EOLhyphen"/>tered the courſe, and broken the blow, which ſome went about to cauſe to light vpon theſe chiefeſt princes of the bloud royall, and vpon the familie of Monſieur the Con<g ref="char:EOLhyphen"/>ſtable, and of the Chaſtillons. A man may eaſily iudge, how much your houſe was ſhaken and toſſed, as it were by this vnlooked for death: and you may beleeue (Mon<g ref="char:EOLhyphen"/>ſieur Lieutenant) that Monſieur your father, and Meſ<g ref="char:EOLhyphen"/>ſieurs your vncles played all at one time, at one kinde of game or bluſhing,<note place="margin">A fit compa<g ref="char:EOLhyphen"/>riſon.</note> as you might do if a man ſhould bring you newes of the death of your two brethren. But they loſt not their courage no more then you doe: and had afterwards very good counſels and conſolations from the King of Spayne (of whom we will ſpeake by and by) who during theſe firſt diſſentions was vpon the skoutes, and watched to whom hee might offer his fauour, and how he might blow and ſtirre the fire, on the one ſide &amp; on the other, to make it to increaſe to that power and greatnes, in which we haue ſeene it,<note place="margin">Holy purpo<g ref="char:EOLhyphen"/>ſes for ſo ca<g ref="char:EOLhyphen"/>tholike a prince.</note> and doe yet now ſee it burne and conſume all France, which is the finall but of his pretenſions. Vpon hope then of the ſupport of ſo great a prince, which would not ſpare to promiſe men &amp; money, your father without being aſtoniſhed with ſo lumpiſh a fall, perceiuing the King of Nauarre to be pla<g ref="char:EOLhyphen"/>ced in his ranke of the firſt prince of the bloud, for the ſauegard of young king Charles, and Monſieur the Con<g ref="char:EOLhyphen"/>ſtable put in his charge or office againe, knew ſo well &amp; rightly to play his ball, that he practiſed them both, and drew them to his lure, againſt their owne brethren,<note place="margin">The recouerie of Nauarre &amp; ſome ſuch conceits.</note> and againſt their owne kinſmen: feeding one of them with a hope that I dare not ſpeake of, and flattering the other by ſubmiſſions and honors, that he beſtowed vpon him. And this he did ſo artificially and wel, that entring a<g ref="char:EOLhyphen"/>gaine into the paths and waies that he had forſaken, and
<pb n="102" facs="tcp:4210:53"/> taking his old aduantage, after that Monſieur the Prince of Conde was ſet at libertie (who had fairely preuented him but two or three daies onely) he went with a number of men of warre, and in great troupes, to ſeize the young King and the Queene his mother at Fountainebleau, &amp; brought them to Melun. And this was then when my ſayd Lord the Prince, and Meſſieurs of Chaſtillon, per<g ref="char:EOLhyphen"/>ceiuing themſelues, neither by their head, nor by their houſes, ſtrong enough to reſiſt ſo puiſſant enemies, co<g ref="char:EOLhyphen"/>uered with kingly authoritie and power, became Luthe<g ref="char:EOLhyphen"/>rans at one clap, and declared themſelues to be heads &amp; protectors of the new heretikes, whom they called to their ſuccour, and by their meanes did in open warre ſeaze and take many great townes of the kingdome, without making yet any mention of their religion, but onely for the defence of the King and of his mother, and to deliuer them out of the captiuitie &amp; bondage, where<g ref="char:EOLhyphen"/>in Monſieur your father held them. And you Monſieur Lieutenant know, that theſe people alwaies boaſted, that what they did as in this behalfe, it was at the requeſt and commandement of the Queene Mother, whoſe letters written and ſent by her to them for that purpoſe, they haue cauſed to be publiſhed and imprinted. You are not ignorant of that which paſſed in this warre, and how af<g ref="char:EOLhyphen"/>terwards the King of Spayne ſent your father ſuccour, but yet the ſame ſuch,<note place="margin">Fit fellowes to fight a field.</note> as I am aſhamed to ſpeake of it: al labourers and handicrafts men, gathered together, who would neuer fight at the battaile of Dreux, but couered themſelues with the wagons and carriages appoynted for the baggage. Notwithſtanding, this was a baite to in<g ref="char:EOLhyphen"/>kindle the courage of the partakers, and to cauſe them to hope that they ſhould indeed ſome other time doe ſome aduantageable thing, if they would yet once again come to fight together. But afterwards the diuers changings and alterations of our affayres, did indeed offer vnto the Spanyard another ſport. For your father being dead, and peace being made, knowing notwithſtanding theſe
<pb n="103" facs="tcp:4210:53"/> mightie families animated and ſtifly ſet one of them againſt another, and that without hope of reconciliation,<note place="margin">When a bad cannot pre<g ref="char:EOLhyphen"/>uaile, a worſe will be proui<g ref="char:EOLhyphen"/>ded.</note> he practiſed Monſieur the Cardinall your vncle (which on his behalfe did not ſleepe) to maintaine the troubles and diuiſions in this realme, vnder the beautifull name of religion, of which in former time me<g ref="char:cmbAbbrStroke">̄</g> made little or no account. Monſieur your vncle,<note place="margin">Cardinall of Lorraine com<g ref="char:EOLhyphen"/>mended.</note> being (as he was indeed) wittie, and pleaſing whom he would, had skill in ſuch ſort to gaine the heart of the Queene Mother, and the Queene Mother the heart of the King her ſonne, that he perſwaded them, ſpecially the Queene mother, that Meſ<g ref="char:EOLhyphen"/>ſieurs the Princes of Bourbon, ayded by them of Mont<g ref="char:EOLhyphen"/>morency and Chaſtillon, ſought nothing but her ruine, and would neuer bee quiet or leaue off, till they had dri<g ref="char:EOLhyphen"/>uen her out of the realme, and ſent her into Italie to her kinſfolkes. God pardon that good Ladie.<note place="margin">A deuout prai<g ref="char:EOLhyphen"/>er for a holie woman.</note> But for the ap<g ref="char:EOLhyphen"/>prehenſion and conceit that ſhe had of theſe things, I feare much that ſhe was the cauſe of many euils, that we ſaw in her time. For vpon this matter, ſhe did ſo hate the<g ref="char:cmbAbbrStroke">̄</g>, that ſhe neuer ceaſed till ſhe had deſtroyed them, as ſhe did the one of them in the battaile of Iarnac, and the o<g ref="char:EOLhyphen"/>ther at the maſſacre of S. Bartholomew, where if all they of Montmorency had been found, they had had no bet<g ref="char:EOLhyphen"/>ter market of it then the reſt. To which poynt Meſſieur your vncle, did very nimbly put his hand, and valiantly puſhed or lifted at the wheele, that ſo he might put fire in the head of that young King Charles: without whoſe death wee neede not doubt, but that he had had the like ſcorne, that Monſieur the Mareſchall of Montmorency gaue him and Monſieur your brother in this towne, whe<g ref="char:cmbAbbrStroke">̄</g> he made them do all in their breeches,<note place="margin">Doubtie Dukes, and very cleanly.</note> becauſe they bare weapons and armour forbidden them, without his paſſe<g ref="char:EOLhyphen"/>port and leaue. But it ſeemeth, that the ſodaine death of theſe their Kings one after another, did alwaies breake &amp; ſet out of ſquare the goodly attempts of your houſe, and ſaued, or at the leaſt prolonged the liues of your princi<g ref="char:EOLhyphen"/>pall enemies. Now let vs come to that which fell out
<pb n="104" facs="tcp:4210:54"/> afterwards, for it is time to ſpeak of you, and of Monſieur your brother, who began from that time forward to ap<g ref="char:EOLhyphen"/>peare in armes, and to walke in the footſteps and tracts of your predeceſſors.<note place="margin">A fardle of frumps againſt Duke du Mayenne.</note> You haue alreadie cauſed your va<g ref="char:EOLhyphen"/>lours and valiances to appeare in the ſiege of Poictiers, which you brauely defended, contrarie to the aduiſe of the firſt husband of Madame la Lieutenant, Monſieur of Montpezat, your predeceſſor, who counſelled you to for<g ref="char:EOLhyphen"/>ſake all, and to get you packing thence. Afterwards you were at the battaile of Montcontour: and after that, at the iourney or exployt done vpon S. Bartholomews day: where the companions on the other ſide were taken napping, if not on ſleepe, and prouoked to ſay, whence come you.<note place="margin">Cardinall of Lorraine.</note> And though Monſieur your vncle at that time was turning ouer his portuiſe in Italie, yet the play was not performed without his intermedling, and ſeeking to haue the King of Spaynes approbation of it, &amp; the Popes abſolution, touching the marriage, which ſeemed for a lure, and a trappe alſo to the Huguenots. Afterwards you continued your blowes at the ſiege of Rochel, where me<g ref="char:cmbAbbrStroke">̄</g> did perceiue, that he that is at this day the King of Na<g ref="char:EOLhyphen"/>uarre, and Monſieur your brother, were but one heart &amp; one ſoule:<note place="margin">Men may maske, but diſſimulation wil break out.</note> and their great puritie and familiaritie, ingen<g ref="char:EOLhyphen"/>dred ielouſie and ſuſpition in all the world. But we muſt come to the matter. When you ſawe that King Charles was dead, who otherwiſe did not loue you very much, &amp; had ſundrie times repeated the ſaying of the great King Francis,<note place="margin">For he had no cauſe ſo to do.</note> whereof he himſelfe had made theſe foure ver<g ref="char:EOLhyphen"/>ſes, now very rife and common in euery mans mouth.</p>
               <q>
                  <l>King Francis was no whit beguiled,</l>
                  <l>When he foretold that the Guiſian race</l>
                  <l>Would ſpoyle his ſonnes of all they had,</l>
                  <l>And leaue his ſubiects in worſe caſe.</l>
               </q>
               <p>
                  <note place="margin">A ſteppe to the ſcepter as they thought.</note>When you ſaw him, I ſay dead without children, and the late King his brother married with your barren and vnfruitfull couſin, you began (Monſieur your brother and you I meane) to attempt and aſſay many practiſes and
<pb n="105" facs="tcp:4210:54"/> plots, which many people ſayd were the cauſe of all our miſeries. I am not of that number which beleeue that Meſſieurs your father and vncle, had from their time layd the foundation of the building that your brother &amp; you haue builded ſince, though there bee that ſpeake of the notes of Dauid and of Piles, who haue better then No<g ref="char:EOLhyphen"/>ſtradamus prognoſticated &amp; foretold all that which we haue ſeene ſince their death: and though ſome aſſure vs, that Monſieur your vncle,<note place="margin">Cardinall of Lorraine.</note> had framed a certaine forme of all the order that was to beheld therein. But I cannot beleeue, that he that had as much vnderſtanding as a ma<g ref="char:cmbAbbrStroke">̄</g> could haue, could hope to make his nephewes kings of France, ſeeing as yet three brethren, children of the Kings houſe in the right line, all of the<g ref="char:cmbAbbrStroke">̄</g> very puiſſant, and in the floure of their age, readie to be married; and he could not diuine or geſſe, that they ſhould dye without iſſue, as they did afterwards. Beſides, hee ſawe a great number of the Princes of the royall bloud, that kept not themſelues warme with the robe of heretikes; that ſhould haue cut off all hope from his deſires. I knowe very well that in his time, he was the author that the Archdeacon of Thoul writ this much, that thoſe of the houſe of Lorraine were deſcended from Charles the great, by the males,<note place="margin">A pedigree publiſhed, but to ſmall pur<g ref="char:EOLhyphen"/>poſe.</note> that is to ſay, of Charles Duke of Lorraine, to whom the king<g ref="char:EOLhyphen"/>dome appertained, after the death of Lewes the fifth king of France: and that Hugh Capet hauing taken him at Laon, and brought him and his wife priſoner to Orleans, he had a ſonne or male child, of whom he affirmed the Dukes of Lorraine are deſcended: this was vnder hand caſt amongſt the people,<note place="margin">As all did well perceiue.</note> and you were neuer a whit grie<g ref="char:EOLhyphen"/>ued with it, though that the common and true hiſtories doe plainly enough ſhew and witneſſe, that there was an interruption &amp; breaking off of males in the race of Lor<g ref="char:EOLhyphen"/>raine, by two women, and namely in the wife of God<g ref="char:EOLhyphen"/>frey of Bouillon, named Idain. So the ſayd Archdeacon made an honourable amends for it,<note place="margin">A worthie Archdeacon.</note> according to the ar<g ref="char:EOLhyphen"/>reſt and ſentence giuen againſt him, and like a lewd fel<g ref="char:EOLhyphen"/>lowe,
<pb n="106" facs="tcp:4210:55"/> and ſloathfull, or fainthearted man, vnſayd that he had ſpoken. But in fine, there was ſmall appearance, that at that time my ſayd Lord your vncle could aſpire to the kingdome, hauing ſo many hinderances and heads, ei<g ref="char:EOLhyphen"/>ther to fight againſt,<note place="margin">Two worthie waies to work by.</note> or to cauſe to dye by the ſword, or by poyſon. It is very true, that euen from his beginning, he was very ambitious and deſirous of greatnes, and of the gouernment of the ſtate, more then any other of his age: and I make no doubt of it, but that he deſired to poſſeſſe the Kings, and to haue held them, had hee been able, in tutorſhip and vnder gouernment, as in olde time the Maiors of the palace did, that ſo he might diſpoſe of all according to his pleaſure, and ſet vp or pull downe thoſe whom hee had liſted:<note place="margin">Wicked mens purpoſes and practiſes are vaine.</note> which is the thing whereto commonly the greateſt aſpire Notwithſtanding, being almoſt come thereunto, while he was liuing, he gathered together and prepared for you the materiall ſtuffe, with which you haue built this proued attempt, with your foot to hold the crowne of France, hauing left in your hand, firſt great riches, great eſtates, the chiefe offices &amp; char<g ref="char:EOLhyphen"/>ges of the kingdome, great gouernments, many ſouldiers bound by good turnes done them, many ſeruants alſo, great intelligences with the Pope &amp; the King of Spayne, and other Princes your kinsfolkes and allies: and which is more, a great opinion amongſt the common people, that you were good Catholikes and ſworne enemies to the Huguenots. You knew very well how to make great profite to your ſelues by theſe preparations, and ſundrie ſorts of ſtuffe, which ye found after his death, all readie to bring vnto the worke. When I ſay you, I meane your ſelf brethren and couſins. After King Charles his death, ma<g ref="char:EOLhyphen"/>ny things ſucceeded well to you one after another,<note place="margin">Diuers deuiſes to ſtrengthen the Guiſian faction.</note> and to very good purpoſe. Firſt the barrennes of the King, or of your couſin his wife: then the retraite and abſence of the King of Nauarre, of which you were in part a cauſe, for the diſtruſts into which you brought him: and after that the diuiſion and diſſention between the King and Mon<g ref="char:EOLhyphen"/>ſieur
<pb n="107" facs="tcp:4210:55"/> the Duke his brother, whereof you were the onely authors and promoters, vnder hand and cloſely ſharpe<g ref="char:EOLhyphen"/>ning the ſpirits of the one againſt the other, and ſecretly promiſing them to ayd them. Another thing wherewith you thought to ſtrengthen your ſelues well, was the aſ<g ref="char:EOLhyphen"/>ſiſtance that Meſſieurs the Princes of Conty and of Soyſ<g ref="char:EOLhyphen"/>ſons, yeelded for a time to the King of Nauarre their cou<g ref="char:EOLhyphen"/>ſin germane, when they ſawe that the things you went a<g ref="char:EOLhyphen"/>bout, were directly againſt all their familie, and that you boaſted you would ſupplant or vndermine them: for thereupon you vndertooke the matter, which you haue neuer ſince forſaken or forgotten, namely, to cauſe to be comprehended by and vnder the Popes bull,<note place="margin">If Spayne play not a part in this pageant, nothing can be done.</note> and by oths and proteſtations of the King of Spayne, neuer to ap<g ref="char:EOLhyphen"/>proue hereticall princes, nor the children of heretikes, and then ye found out and firſt deuiſed theſe goodly names of adherents and fautors of heretikes. After all this, ye made your practiſes with the King of Spayne more o<g ref="char:EOLhyphen"/>penly, and aſſured your conditions, and couenanted then for your penſions, promiſing him the kingdome of Na<g ref="char:EOLhyphen"/>uarre &amp; Bern for his ſhare, with the townes that ſhould ſerue his turne in Picardie and Champagne, and ye com<g ref="char:EOLhyphen"/>muned with him concerning the meanes, that you would vſe to get hold of the eſtate. And the pretext that ye pre<g ref="char:EOLhyphen"/>tended thereto, was the wicked gouernment of the king,<note place="margin">Good pretexts to countena<g ref="char:cmbAbbrStroke">̄</g>ce a bad cauſe.</note> the prodigalities which he beſtowed vpon his two mi<g ref="char:EOLhyphen"/>nions, Eſperon and Mercurie, whereof you drew one to your owne line, which was thought neuer a whit the better. You imployed all your diligence to make the poore prince odious to his people: you counſelled him to raiſe the taxes, to inuent new impoſts, to create newe officers, by which you your ſelues profited: for ſome did maintaine to Monſieur your brother at Chartres, af<g ref="char:EOLhyphen"/>ter the barricades, that he had receiued halfe the money of three edicts made to fill the purſe, and which alſo were very pernicious or hurtfull,<note place="margin">Fine deuiſes to ſhred him of his king<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ome.</note> whereof notwithſtan<g ref="char:EOLhyphen"/>ding you caſt and layd the hatred vpon that poore king,
<pb n="108" facs="tcp:4210:56"/> whom you made to muſe vpon and dwell in ridiculous deuotions, whileſt you your ſelues ſued for the good fa<g ref="char:EOLhyphen"/>uour of the people, and contrarie to his liking, tooke vpo<g ref="char:cmbAbbrStroke">̄</g> you the charge and conducting of great armies, draw<g ref="char:EOLhyphen"/>ing vnto you the heads and captaines of warre, &amp; cour<g ref="char:EOLhyphen"/>ting and making much of in words, the very ſimple and meane ſouldiers, that ye might get them to bee on your ſide, practiſing the townes, buying the gouernme<g ref="char:cmbAbbrStroke">̄</g>ts, and putting into the beſt places gouernours &amp; folke at your owne deuotion. And this was then that you conceiued the kingdome preſent almoſt (euen as the appetite com<g ref="char:EOLhyphen"/>meth many times by eating) when you ſawe King Henry without hope of iſſue, the chiefe Princes accounted for heretikes,<note place="margin">He muſt needs goe that the diuell driueth.</note> or fautors of heretikes, the Conſiſtorie of Rome to lay the raines or bridle in your necke, and the King of Spayne to giue you the ſpurre. You had no more to hin<g ref="char:EOLhyphen"/>der you, but the late Monſieur, who was a ſhrewd hol<g ref="char:EOLhyphen"/>low dreamer, and who vnderſtood well with what wood you warmed your ſelues. He muſt be diſpatched out of the way: and Salcede his teſtament diſcouered vnto vs the meanes of it:<note place="margin">Who can ſta<g ref="char:cmbAbbrStroke">̄</g>d againſt ſuch deadly atte<g ref="char:cmbAbbrStroke">̄</g>pts.</note> but force preuailing not, poyſon did the deede. All your ſeruants foretold this his death more then three moneths before it came to paſſe. Afterwards ye made no more ſmall mouths, or ſpake cloſely for the diſſembling of your purpoſe: you went no more cree<g ref="char:EOLhyphen"/>ping as cunnies, nor in ſecret: but you plainly layd open your ſelues. And yet notwithſtanding the better to ſet forward your affayres, you would make honeſt people beleeue, that this was for the publique benefite, and for the defence of the Catholique religion,<note place="margin">Catholike re<g ref="char:EOLunhyphen"/>ligion a fayre pretext.</note> which is a pre<g ref="char:EOLhyphen"/>text and cloake that ſeditious perſons and ſtirrers vp of nouelties, haue alwaies taken to couer themſelues with<g ref="char:EOLhyphen"/>all. Into this inſenſible net you drew that good man Monſieur the Cardinall of Bourbon, a prince without malice, and ye were able ſo cunningly to turne and wind him, that yee ſeized him with a fooliſh and vndiſcreet ambition, that in the end ye might deale with him, as the cat doth with the mouſe, that is to ſay, after ye had plai<g ref="char:EOLhyphen"/>ed
<pb n="109" facs="tcp:4210:56"/> with him, to eate him vp.<note place="margin">No vnapt co<g ref="char:cmbAbbrStroke">̄</g>
                     <g ref="char:EOLhyphen"/>pariſon. No vntrue ex<g ref="char:EOLhyphen"/>poſition.</note> You drew thereunto ſundry Lordes of the Realme, diuers gentlemen and captaines, many cities, townes, and communalties: and amongſt others this miſerable citie, which ſuffered it ſelfe to bee taken as it were with birde lime, partly by reaſon of the hatred that they had againſt the miſdemeanours of the late King: partly alſo by reaſon of the impreſſion, which you put into them, that the Catholike religion would vt<g ref="char:EOLhyphen"/>terly be ouerthrowne, if the King did die without childre<g ref="char:cmbAbbrStroke">̄</g>, &amp; the ſucceſſion of the kingdom ſhuld come to the King of Nauar, who called himſelf the firſt prince of the blood. Hereupon you forged &amp; framed your firſt declaration or manifeſtatio<g ref="char:cmbAbbrStroke">̄</g>, that had not in it ſo much as one only word of religio<g ref="char:cmbAbbrStroke">̄</g>, but you did indeed demaund therein,<note place="margin">They will hardly agree with others that diſſent fro<g ref="char:cmbAbbrStroke">̄</g> themſelues.</note> that al the ſtates, &amp; gouernments of this kingdome, ſhuld be taken from them that poſſeſſed them, and were not at your de<g ref="char:EOLhyphen"/>uotion, which eſcape you amended in your ſecond de<g ref="char:EOLhyphen"/>claration, by the counſell of Roſne, who (to the end hee might ſet al on a fire) ſaid, that there needed nothing elſe but the ſetting out of religion: and then you preached vnto vs, of a Synod at Montauban,<note place="margin">A fine deuiſe to foſter the fire of faction in Fraunce.</note> and of a diet in Ger<g ref="char:EOLhyphen"/>manie, where you ſaide that all the Huguenots of the worlde had plotted together, to ſeize the Kingdome of Fraunce, and to drawe the prieſts out of it. Some verily beleeued you, yea and I my ſelfe (who am not of the craftieſt) had ſome opinion thereof, and thereupon ioy<g ref="char:EOLhyphen"/>ned my ſelfe with this partie, for the feare that I alwaies had, to forgoe my religion: many good people did as my ſelfe, that are for all that in no better eſtate. The o<g ref="char:EOLhyphen"/>thers that demaunded nothing but newe hurlie burlies and ſtirres, made ſhew as though they did beleeue it. Sun<g ref="char:EOLhyphen"/>dry ſaffron ſellers, indebted and bankrouts,<note place="margin">A braue band and a very ho<g ref="char:EOLhyphen"/>ly company.</note> yea ſtubborn and criminous perſons, and ſuch as were worthy of death for the offences they had committed, followed you, as people that had neede of ciuill warre. Hauing thus plaied your part, and receiued many doublons or double duc<g ref="char:EOLhyphen"/>kets out of Spaine, you put your ſelues into the fieldes,
<pb n="110" facs="tcp:4210:57"/> with a very good and braue armie.<note place="margin">Whether it were or not the fact was euil.</note> Some ſay that this, was not done without the knowledge and conſent of Queene mother, who loued troubles, that ſhee might make her ſelfe neceſſary, and a perſon to be imployed in doing all thinges, whereunto ſhe was very apt and fitte. But as much Italicanated and craftie as ſhe was, yet ſhe was deceiued therein For at the firſt ſhe did not beleeue, that your deſſeignes and attempts did fly ſo high, and did not diſcouer the lampe or light, which brake out ſome<g ref="char:EOLhyphen"/>what late after that you had ſet your foote ſo forwarde, that there was no more meane for you to retire, this be<g ref="char:EOLhyphen"/>ing not very likely, though ſhe had conceiued ſome diſ<g ref="char:EOLhyphen"/>contentment againſt, and miſlike of her ſonne, (who in<g ref="char:EOLhyphen"/>deed ſuffered himſelfe to be gouerned rather by others, than by her) that ſhe would ſuffer him to fall,<note place="margin">Yet natural people com<g ref="char:EOLhyphen"/>mit vnnatural things.</note> and to ſee him depriued of the crowne, to eſtabliſh your brother therein, in whom ſhe truſted not but for faſhion ſake on<g ref="char:EOLhyphen"/>ly. Wherefore the aide that that good Ladie yeelded you, was not to deſtroy her ſonne, but to bring him to humili<g ref="char:EOLhyphen"/>tie and acknowledgment of his fault: which ſhe thinking ſhe had done by your meane, ſhe cauſed you afterwards to diſperſe your armie, which ſerued you for no other pur<g ref="char:EOLhyphen"/>poſe, but to acquaint you with your forces, and to extort by violence,<note place="margin">Law againſt law.</note> this edict of Iulie, which did fruſtrate and diſ<g ref="char:EOLhyphen"/>anull all the other edicts, made for pacification, and did yet once againe renew fire, fagot, ſlaughter, and all in Fraunce againſt the Huguenots. But you continued not in ſo faire and good a way. For hauing vnderſtood, that the good townes that had promiſed you to riſe vp for you againſt the King, (when they ſhould ſee you in the fields with an armie) had failed you and were yet retai<g ref="char:EOLhyphen"/>ned, with ſome feare &amp; reuerence of the name of Kings, and of the ro<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>all maieſtie: you practiſed without vnar<g ref="char:EOLhyphen"/>ming your ſelues,<note place="margin">And who wil not <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>u<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>h things make almoſt deſpe<g ref="char:EOLhyphen"/>rate.</note> and that within al the cities &amp; townes, you practiſed I ſay, ſuch of the inhabitants, as you knew had any credit, or dignitie aboue the people. You cor<g ref="char:EOLhyphen"/>rupted ſome by money, that came to you in great abun<g ref="char:EOLhyphen"/>dance
<pb n="111" facs="tcp:4210:57"/> out of Spaine: other ſome ye corrupted by promi<g ref="char:EOLhyphen"/>ſes of riches, offices, benefices: and other ſome by impu<g ref="char:EOLhyphen"/>nitie of the faultes they had committed, and for which they were purſued by iuſtice and lawe: but principally you prepared your engines againſt this miſerable citie,<note place="margin">For what wil not wicked men do to ob<g ref="char:EOLhyphen"/>taine their pur<g ref="char:EOLhyphen"/>poſe?</note> where you forgot no art or cunning, and that euen vnto the moſt abiect and ſhamefull ſubmitting of your ſelues, that ſo you might winne and obtaine the ſimple people. Your brother went for that purpoſe to arme himſelfe in Champagne, and Bourgongne, that ſo he might ſurprize and take the places appertaining to the King, and not thoſe of the Huguenots, whereof there was no ſpeech in that country, ſauing at Sedan,<note place="margin">Two armies and neuer a good or godly leader.</note> where hee accompliſhed his buſineſſes very ill. And you Monſieur the Lieutenant went into Guienne, with a mightie armie, to watch the occaſion to play your part: and this in my minde is the reaſon, that yee performed no greater matter there, be<g ref="char:EOLhyphen"/>cauſe ye would temporize, and looke to giue your blow on the other ſide, as not long ſithence you ſayd. But the heretikes of Xaintongne, ceaſed not to mocke you ther<g ref="char:EOLhyphen"/>fore: for vpon your returne, they made a little rime in their prittle prattle, which deſerueth that you ſhuld know it, and lo it is this.</p>
               <q>
                  <l>Lift vp ye vaults your great gates I ſay,<note place="margin">Fine frumps in verſe though not of the beſt.</note>
                  </l>
                  <l>Ye gates of Paris lift vp and giue way.</l>
                  <l>For ſo there ſhall enter the Duke of glory,</l>
                  <l>Who a hundred Huguenots to kill,</l>
                  <l>A thouſand papists hath ſlaine with good will:</l>
                  <l>Hath he not well gotten thereby?</l>
               </q>
               <p>The quatraine or foure verſes alſo that in thoſe quar<g ref="char:EOLhyphen"/>ters were made therof are common, touching the townes and places which ye tooke.</p>
               <q>
                  <l>Oronce is a gooſe, and Theuet a ducke perchance,<note place="margin">Two Geogra<g ref="char:EOLhyphen"/>phers.</note>
                  </l>
                  <l>Who in ſetting out the mappe or card of Fraunce,</l>
                  <l>Haue forgot to put downe, or els left out in diſdaine</l>
                  <l>The townes &amp; caſtles, that this great Duke hath taine.</l>
               </q>
               <p>I will not ſpeake of the goodly taking that you made,
<pb n="112" facs="tcp:4210:58"/> of the caſtle of Fronſac,<note place="margin">No, but rather he ſhould be arraigned for it, at a better barre.</note> and of a young Ladie that was there, who was the heire of the houſe of Caumont. That deſerueth not to bee rehearſed in this good companie, though that that good man de la Vanguyon, died for griefe of it, neuer being able to haue iuſtice againſt you for it. Neither indeede was this any thing in compariſon of that that you had purpoſed to doe in this towne vpon your returne, whereof you know that I know ſome thing, though not all.<note place="margin">Who could haue knowne this, and haue beene ſilent.</note> For I knewe not, that at that time you had plotted to take the King in the <hi>Louure,</hi> and to kill, or to impriſon all his beſt and chiefeſt ſeruants, if the Lieu<g ref="char:EOLhyphen"/>tenant of the Prouoſt Hardy had not reuealed it, who diſcouered all your aſſemblies and enterpriſes by their li<g ref="char:EOLhyphen"/>mits and bounds: and was the cauſe that the King well aduertiſed thereof, cauſed to bee taken, both the great and little caſtle, the Arſenac, and the towne houſe, and hartened and ſtrengthened his gards, that he might hin<g ref="char:EOLhyphen"/>der the execution of your purpoſe and attempt. You will confeſſe,<note place="margin">A little pitie, ſpilleth a citie.</note> I am ſure, that had hee done then, that which he ſhould and could, that both you and all your agents and facients had been caſt away, whom they then knewe by their names, and by their ſurnames, euen as well as when they were declared afterwards. But they proceeded therein too gently, and that by the counſell thoſe, which then ſaide, and yet at this day affirme, that we muſt not prouoke or ſharpen any thing. Afterwards you ceaſed not to practiſe and ſolicite all the world,<note place="margin">They will pro<g ref="char:EOLhyphen"/>phecie for old ſhoes.</note> euen openly, and principally the preachers and curates, vpon whom you beſtowed ſome ſmall part of your double duckets: you ſent another armie into Guyenne, whereof you made great account, and which you thought ſhould either haue ſhut vp or taken the King of Nauarre. Oh goodly things, you went and thruſt headlong, euen into death and deſtruction, that yong Lord, being ouer pre<g ref="char:EOLhyphen"/>ſumptuous of the hopes that you had giuen him, that he ſhould be the King of Tholoze. Your brother had other forces on foote, that ſtood him in good ſteed, to bea<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>e
<pb n="113" facs="tcp:4210:58"/> backe the Reiſters,<note place="margin">Pride goet<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap> before ſhame.</note> that came to the ſuccour of the Hu<g ref="char:EOLhyphen"/>guenots of Guyenne: and you Monſieur the Lieutenant, muſt needs goe thither in perſon, and yet you were not able to hinder their paſſage. And if he had had no more but you and yours, who would needs meddle therewith<g ref="char:EOLhyphen"/>all (whatſoeuer thing ye would make men beleeue to the contrary) they had come to drinke our wine euen at our gates, and you had beene brought to a marueilous exi<g ref="char:EOLhyphen"/>gent. And yet forſooth you would haue all the glory of their ouerthrow giuen to you, and robbe therof the King and his good ſeruants, who temporizing therein, and ſet<g ref="char:EOLhyphen"/>ting themſelues againſt their paſſage ouer the riuer Seyne, brought and wrought the greateſt effects thereof,<note place="margin">Some grow great by other mens actions.</note> that indeed got you a great deale of honor and fauour a<g ref="char:EOLhyphen"/>mongſt the Pariſiens, the greateſt part whereof knewe not as yet at what you aimed: but they that were parta<g ref="char:EOLhyphen"/>kers of your ſecretes, and that then firſt tooke the name of zealous catholikes, made alreadie a God of your bro<g ref="char:EOLhyphen"/>ther, called vpon him in their affliction, and had recourſe vnto him, when men did threaten them with the King &amp; iuſtice. Whereupon he became ſo proud, raſh and hea<g ref="char:EOLhyphen"/>die, that he durſt enter into this citie with eight horſe on<g ref="char:EOLhyphen"/>ly, and that againſt the very expreſſe forbidding, that the King had giuen him concerning the ſame, although we know well enough, that hee had appointed fiue or ſixe hundred horſemen,<note place="margin">No pageant without the Pope play a part.</note> that ſhould the ſame day approch &amp; draw nigh vnto him. Pope Xiſtus the fifth could well declare what puniſhment that deſerued, when he vnder<g ref="char:EOLhyphen"/>ſtood the newes of it, and would not haue failed to haue done and executed the ſame, had ſuch a thing fallen out to him. But the good mother and the counſellors made by her hand,<note place="margin">It is vnnatural to be for o<g ref="char:EOLhyphen"/>thers againſt her ſonne.</note> and according to her humor (of whom wee haue yet too many remaining) were able ſo aptly to ſta<g ref="char:cmbAbbrStroke">̄</g>pe and imprint feare, in the feeble ſpirit of this poore prince, that he durſt enterpriſe nothing, leſt hee ſhould exaſpe<g ref="char:EOLhyphen"/>rate the Pariſiens, and leſt he might yet bring againe the troubles and miſeries of warre into his kingdome. For
<pb n="114" facs="tcp:4210:59"/> albeit he loued not the Huguenots more than you, yet ſo it fell out that hauing a long time tried their ſelfe willed<g ref="char:EOLhyphen"/>nes and ſtubbornes, and ſeeing that to no purpoſe, they went about to ouercome them, and to carry them to rea<g ref="char:EOLhyphen"/>ſon, by the violence of warre, hee reſolued with himſelfe, no more to aſſay or vſe forcible meanes or waies,<note place="margin">Or rather leſſe crueltie.</note> but by a more gracious remedie began to drawe them vnto his obedience, and to the acknowledgement of their former faultes, depriuing them of his court and of his company, of honours, charges, gouernements, offices, and benefi<g ref="char:EOLhyphen"/>ces, from which the greateſt part of them were grieued to ſee themſelues excluded, which fell out ſo proſpe<g ref="char:EOLhyphen"/>rouſly,<note place="margin">Miſchieuous policie.</note> that I cannot but aduow that their forces were leſſe earneſt and more diminiſhed by fiue or ſixe yeeres of peace, than by tenne yeeres of open warre. And there ſprong vp no new Huguenots, the old waxing colde and wearie alſo of the length of their troubles, and the great<g ref="char:EOLhyphen"/>eſt number of them permitting their children to become catholikes, that ſo they might bee made partakers of ho<g ref="char:EOLhyphen"/>nors, and benefits, or good turnes, as well as others. But you and yours, being impatient of peace, and hauing al<g ref="char:EOLhyphen"/>waies ſmall regard of religion, ſo that you might come to your attempts and purpoſes, would not ſuffer this tra<g ref="char:cmbAbbrStroke">̄</g>
                  <g ref="char:EOLhyphen"/>quillitie,<note place="margin">Fit ſimilitude.</note> which was not healthfull or good for you. You had learned that fiſhing was the beſt, when the water was moſt troubled, ſo that indeede you neuer had had reſt, had you not ſeene borne this goodly day of the bar<g ref="char:EOLhyphen"/>ricades, which hath ruinated and ouerthrowne both vs to you, and you to vs. Albeit it bee notorious and euident enough, and your brother were he liuing would not de<g ref="char:EOLhyphen"/>ny it, and all they that were of the enterpriſe or attempt, and are here preſent will confeſſe it with mee, that if the King would haue vſed his power and authoritie, wee had beene that day all caſt away, he being very certaine, that you were preuented and ouertaken three whole dayes, and that the day of the exploit, which ſhould haue been done, was not appointed but vpon the Sunday. So well,
<pb n="115" facs="tcp:4210:59"/> that the King,<note place="margin">When men will not take opportunitie, and vſe the meanes God hath giuen them, good reaſon they ſhould ſmart.</note> who knew all the enterpriſe (though thoſe that came neereſt vnto his perſo<g ref="char:cmbAbbrStroke">̄</g> indeuoured to diſſwade him, and to turne him away from beleeuing the reportes which wee made vnto him thereof) had his Swiſſers, and his gards, and other men of warre all readie before day, who had alreadie taken the places, foure corner ſtreetes or wayes, and quarters of the citie, the mor<g ref="char:EOLhyphen"/>ninge before that your brother or any of his enter<g ref="char:EOLhyphen"/>priſers or accomplices were awake, who (as you know) vnderſtanding vpon his awaking that which was paſ<g ref="char:EOLhyphen"/>ſed, thought himſelfe ſo ſurpriſed, ouertaken and vn<g ref="char:EOLhyphen"/>done, that hee expected nothing elſe, but that they would come to beſiege, and take, or kill him in the houſe of Guiſe, where he was reſolute to defend himſelfe, with his ſworde onely, hauing for that purpoſe as yet made no preparation of any armour or weapons, leaſt they ſhould come thither to ſearch, and to take away al ſuſpition con<g ref="char:EOLhyphen"/>cerning him. After the ſame manner the ſixteene, and the moſt mutinous of the faction, hid themſelues in caues and holes, and in their friends and neighbours houſes, looking for nothing but preſent death,<note place="margin">Euery one that euill dooth, hateth the light.</note> yea there was none of them ſo hardie, as that he durſt be ſeene or ap<g ref="char:EOLhyphen"/>peare in the ſtreete, except it were more than eyght or nine of the clocke at night. So that the King was able enough, and that without any reſiſtance, to haue ſeized vpon them, and vpon your brother alſo, and abſolutely to haue eſtabliſhed his authoritie againe, if hee would haue ſuffered his men of warre, to haue laide about them with their hands, and to haue charged the firſt, that aduanced themſelues to make the barricadoes, and to ſtoppe the paſſages of the ſtreetes. But his fearefulnes,<note place="margin">A mitigation but how true, let me<g ref="char:cmbAbbrStroke">̄</g> regarde:</note> or rather his naturall goodnes, together with the impreſſions, that his mother, and his traiterous counſellors had wrought in him, hindred him from vſing the aduantage which hee had in his hand or power, cauſing all his men of warre, to be forbidden to ſtrike or hurt any perſon, and to keep themſelues quiet, without enterpriſing any thing, or offe<g ref="char:EOLhyphen"/>ring
<pb n="116" facs="tcp:4210:60"/> violence to any of the inhabitants, which was the cauſe, that the mutinous taking heart and courage vpon the waies of their plotted enterpriſe, had leaſure to arme themſelues, and to ſhut vp as it were betweene two gulfes or ſtreames thoſe that before they durſt not looke in the face. And your brother alſo, ſeeing that they were ſo ſlow to come to take him, there came vnto him, and that from all quar<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ers, people in armes, whome thoſe of the Kings ſide did let freelie paſſe, becauſe they had no charge giuen them to looke to him, and knowing that they of his part, began to acknowledge him, and to make head in the quarters,<note place="margin">A daſtard in the faint har<g ref="char:EOLhyphen"/>tednes of his foe gathereth ſtrength.</note> according to the order that they had before plotted, of a deſperate man that he was, he be<g ref="char:EOLhyphen"/>came fully aſſured and reſolute, and ſent his appoynted gentlemen through the ſtreetes and quarters of the ci<g ref="char:EOLhyphen"/>tie, to aſsiſt and encourage the inhabitants to take the gates and places. For his part, after that he was hartened by a great number of men of armes, who had their mee<g ref="char:EOLhyphen"/>ting at his lodging, he went out of his houſe, about tenne or an eleuen of the clocke, that he might be ſeene in the ſtreetes, and by his preſence giue them the ſigne of a ge<g ref="char:EOLhyphen"/>nerall reuolt, which preſently ſet fire in the head of all the conſpirators, who as madde and furious people, fell vp<g ref="char:EOLhyphen"/>on the Kings Swiſſers, and cut them all in peeces, and the other men of warre ſeeing themſelues ſhut vp betweene two barricadoes,<note place="margin">They that ſpare others are ſmitten themſelues.</note> before and behinde, without daring to defend themſelues, becauſe that the King had forbidden it them, yeelded themſelues to the mercie of your bro<g ref="char:EOLhyphen"/>ther,<note place="margin">Crueltie coue<g ref="char:EOLhyphen"/>red with cle<g ref="char:EOLhyphen"/>mencie.</note> who cauſed them to bee conducted in ſafetie out of the towne, which hee did not ſo much of clemencie and gentlenes, that was naturall in him, as by ſleight and ſub<g ref="char:EOLhyphen"/>tiltie, the better to come to his laſt but, which was to ſeize himſelfe of the King, whom he ſawe to be in armes, and vpo<g ref="char:cmbAbbrStroke">̄</g> his guardes in the houſe of Louvre, hardly to be forced ſo readily, without great murther. His cu<g ref="char:cmbAbbrStroke">̄</g>ning ther<g ref="char:EOLhyphen"/>fore was to ſpin gently, &amp; to counterfeite a man of poore eſtate, ſaying that he was greatly grieued with that that
<pb n="117" facs="tcp:4210:60"/> had fallen out: in the meane ſeaſon he viſited the ſtreetes, to incourage the inhabitants, hee aſſured himſelfe of the ſtrong places, hee made himſelfe maſter of the arſenac, where he had good intelligence with Selincourt,<note place="margin">Who it ſhould ſeeme, was as it were the ma<g ref="char:EOLhyphen"/>ſter of the or<g ref="char:EOLhyphen"/>dinance.</note> that he might haue the Cannon, the pouder &amp; bullets at his deuo<g ref="char:EOLhyphen"/>tion. He beſotted with faire words, the poore knight that kept the watch, who yeelded him the Baſtille, becauſe he lacked good furniture for defence of it. He lacked nothing but the Louvre. He had the palace: but that was no hard thing, becauſe it held not the maſter, who had a backe gate, to withdrawe himſelfe. And this was the cauſe why ſtep by ſtep, they aduanced the barricades, that ſo they might gaine the new gate, &amp; that alſo of S. Honorus.<note place="margin">He was ſure in a pittifull ta<g ref="char:EOLhyphen"/>king</note> But the poore prince well aduertiſed of that, which they pur<g ref="char:EOLhyphen"/>poſed to do, &amp; that they ment nothing againſt others but him, neither daring to truſt his mother, neither the gouer<g ref="char:EOLhyphen"/>nour of Paris that then was, that intertained him with ſpeech, &amp; with agreement, tooke a couragious reſolutio<g ref="char:cmbAbbrStroke">̄</g>, and ſuch a one as was approoued by many good people, which was to flie away, and to leaue the place and al, with which your brother thought himſelfe much aſtoni<g ref="char:EOLhyphen"/>ſhed,<note place="margin">
                     <p>Some mens feare, ſpoyles other of their hope.</p>
                     <p>A vehement exclamation, and worthie wiſh doubtles.</p>
                  </note> ſeeing the praye that hee ſuppoſed hee had in his ſnares, was eſcaped from him. O memorable feaſte of the barricades. Let thy eeuens, and thy octaues be long. From that time hitherto, what haue wee had but wret<g ref="char:EOLhyphen"/>chednes and pouertie? But anguiſhes, feares, tremblings, onſets, ouerthrowes, defiances, and all ſortes of miſeries? Theſe were nothing elſe but ſubtilties, craftes, diſsimula<g ref="char:EOLhyphen"/>tions and counterfeitings, on the one ſide, and on the o<g ref="char:EOLhyphen"/>ther, practiſed and managed by him that could beſt take it, and that could deceiue his companion: yea, began to goe cheeke by <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ole with your maſter, and becauſe you were not able to take him by open force, you tooke counſell, to ſet vpon him by crafte and ſubtiltie. You made ſhew, as though you had been heauie and ſad for that which fell out,<note place="margin">The Croco<g ref="char:EOLhyphen"/>diles teares.</note> ſpecially to the<g ref="char:cmbAbbrStroke">̄</g> whom you ſent vnto him, but to ſtraungers you braued it, and vaunted your
<pb n="118" facs="tcp:4210:61"/> ſelues,<note place="margin">Out of ore fountain com<g ref="char:EOLhyphen"/>meth ſweet &amp; ſowre water.</note> that you were maſters of all, and that there was no let but in your ſelues, that you were not Kings: and that in that day of the barricadoes, you had gotten more, then if you had gained three battailes or foughten fields. Con<g ref="char:EOLhyphen"/>cerning which matter, your owne letters, and thoſe of your agents, giue large credit. You ſent diuers times ſun<g ref="char:EOLhyphen"/>drie ſorts of Ambaſſadors to the King, as well to Roan, as to Chartres, to make him beleeue that the people of Pa<g ref="char:EOLhyphen"/>ris were then more at his deuotion then euer, and that they did deſire to ſee him, and to welcome him into his good citie, and you indeuoured nothing but to draw him thither, that ſo you might perfit the buſines begun. But he would doe nothing in that matter, and ſo he did well. In fine, after manifold declarations, which you drew from him (whereof he was no niggard) in which was ſhewed how he did forget and remit all that was paſt (wherein you would neuer ſuffer to bee vſed the word of pardo<g ref="char:EOLhyphen"/>ning) you went and carried your ſelues very churliſhly and vnciuilly in the promoting of the Eſtates,<note place="margin">The more the wicked are forborne, the worſe they are.</note> wherein you promiſed vnto your ſelues, that all ſhould paſſe at your pleaſure, by the meanes of your running vp and downe, and ſuites that you made in the election of the deputies of the prouinces. In which neuer did any man ſee ſuch ſhameleſnes as you vſed, that ſent from citie to citie, and from towne to towne, to cauſe men of your fac<g ref="char:EOLhyphen"/>tion to bee choſen,<note place="margin">Fie vpon ſuch free election.</note> that they might come to the foreſayd eſtates prepared with notes and furniſhed with remem<g ref="char:EOLhyphen"/>brances fit for your purpoſe: whereof ſome were cho<g ref="char:EOLhyphen"/>ſen by violence, otherſome by corruption of money or briberie, and otherſome thorowe feare and threatnings. Amongſt others from this towne you ſent the preſident de Nully, la Chapelle Marteau, Compan, Rowland, and the aduocate of Orleans, who were euen in open ſhewe the principall authors of the rebellion, and the inſtru<g ref="char:EOLhyphen"/>ments which you moſt vſed to deceiue the people. What neede is there to rehearſe here that which paſſed in the ſayd Eſtates of Bloys,<note place="margin">The Lord is knowne by executing iudgement: the wicked is ſnared in the workes of his owne hands: Marke this, marke this.</note> and how God blinded the eyes of
<pb n="119" facs="tcp:4210:61"/> them of your familie, that they might goe and throwe themſelues into the ditch or pit which they had prepa<g ref="char:EOLhyphen"/>red for another man? Then when ye thought to be aloft euen aboue the winde, after that goodly fundamentall lawe, by which you declared the late Cardinall of Bour<g ref="char:EOLhyphen"/>bon to bee the firſt prince of the bloud, and the King of Nauarre vnworthie euer to ſucceed to the crowne, as al<g ref="char:EOLhyphen"/>ſo his couſins, adherents, fauourers of heretikes: euen the<g ref="char:cmbAbbrStroke">̄</g> I ſay, behold a great ſtorme that tooke away thoſe two great pillers of the faith, Meſſieurs your brethren, the one naming himſelfe Lieutenant generall, great Maſter and Conſtable of France, and the other the Patriarch of the French Church, and caſt them into ſuch a deepe gulfe of the ſea, that they were neuer ſeene nor heard of ſince. Was not this thinke you,<note place="margin">Yes ſurely was it.</note> a great ſtroake or blow from heauen, and a wonderfull iudgement of God, that they that thought to hold their maſter in a chaine, and made an account to leade him within three daies, by force or otherwiſe, into this towne, to cauſe him to be ſhauen for a monke, and ſhut vp in a Cloyſter, ſhould ſodainly finde and feele themſelues taken and ſhut vp by him, whom they thought to intrap and take? Some are of this mind, and haue not ſpared to ſpeake it, that you Monſieur the Lieutenant, being iealous of the greatnes and high for<g ref="char:EOLhyphen"/>tune of Mo<g ref="char:cmbAbbrStroke">̄</g>ſieur your brother,<note place="margin">If he did ſo it was well, though that he a, med at therein was euill.</note> did aduertiſe the King that dead is, of the enterpriſe they had in hand, to leade him a<g ref="char:EOLhyphen"/>way, and that you admoniſhed him to make haſte to pre<g ref="char:EOLhyphen"/>uent it. Whether this bee true yea or no, I report mee to your ſelfe: but this is a matter very vulgar and common, that Madame d'Aurnale your couſin, was expreſly at Bloys, to diſcouer all the ſecret to the King: where ſhe loſt not her labour and ſome ſay that her husband &amp; ſhe would from thence forward haue been banqueroute to the League, if the King would haue giuen him the go<g ref="char:EOLhyphen"/>uernment of Picardie and of Boulongne,<note place="margin">A charitable, but whether a true iudge<g ref="char:EOLhyphen"/>ment, it is vn<g ref="char:EOLhyphen"/>certaine.</note> and haue payd his debts. Concerning your ſelfe, I thinke not that you had ſo daſtardly and wicked a minde to betray your bre<g ref="char:EOLhyphen"/>thren,
<pb n="120" facs="tcp:4210:62"/> and men know wel enough, that you were called to come and to bee preſent at the mariage, where they would haue made you of their liuerie. But whether it were that you diſtruſted the incloſing, or that you would not hazard all three together, you kept your ſelfe at Lio<g ref="char:cmbAbbrStroke">̄</g>s vpon the ſcoutes, to watch the iſſue and execution of the enterpriſe, which was farre otherwiſe then you hoped for, and it miſſed but a very little, that you your ſelfe had not been of the play, ſauing that Seigneur Alphonſus Corſe was ſomewhat before you, or indeed a little too forward. Madame your ſiſter had the ſame feare that you had,<note place="margin">A ſhrewd wo<g ref="char:EOLhyphen"/>mans wit.</note> who knowing the newes, thought not her ſelfe ſure e<g ref="char:EOLhyphen"/>nough in the ſuburbes, but got her ſelfe into the towne. Oh how had we been now at peace and quietnes, if this prince had had the courage to haue proceeded further, and to haue continued theſe blowes and ſtroakes?<note place="margin">Bitter effects following wa<g ref="char:cmbAbbrStroke">̄</g>t of execution of iuſtice.</note> Then ſurely we ſhould not haue ſeene Monſieur of Lions ſit ſo nigh you, and ſeruing you for a gunner, or inſtrument, to performe your practiſes and his owne by at Rome and in Spayne, and to hinder by his ſermons, and his reaſons coloured with religio<g ref="char:cmbAbbrStroke">̄</g>, that we cannot haue peace, which we ſtand ſo much in neede of. Then we ſhould not haue ſeene the furious adminiſtrations and gouernments of Marteau, Nully, Compan, and Rowland, who haue brought the people to deſperation, if that iuſtice (the cre<g ref="char:EOLhyphen"/>dit and renowne wherof we haue carried hitherto) ſhould after their apprehenſion be executed, as indeed it ought. Then ſhould we not haue ſeene all the other great cities and townes burne with the fire of rebellion, as they doe, if their deputies had paſſed by the ſame order. But the gentlenes of that King (who in no ſort was bloudie) was content to ſee his principall enemie and competitor bea<g ref="char:EOLhyphen"/>ten downe and ouerthrowne:<note place="margin">A pitie mar<g ref="char:EOLhyphen"/>ring all.</note> and then he reſted or ſtaied when he ſhould moſt liuely and quickly haue purſued his way. Notwithſtanding, if the Lord d'Antragues had done that which hee promiſed for the reducing of Orleans, (which he thought to heale, as he had indeede ſpoyled it)
<pb n="121" facs="tcp:4210:62"/> and had he not ſuffered himſelfe to be out runne and pre<g ref="char:EOLhyphen"/>uented by S. Maurice and Roſſieux,<note place="margin">As haſte many times maketh waſte, ſo there is a foreſlow<g ref="char:EOLhyphen"/>ing that wor<g ref="char:EOLhyphen"/>keth great miſ<g ref="char:EOLhyphen"/>chiefe.</note> matters had not been ſo farre out of ſquare, as they were for want of giuing order to that firſt tumult: whither you came vpon the very beginning of their firſt reuolt, and incouraged them to rebell, and to be in good earneſt obſtinate: and accor<g ref="char:EOLhyphen"/>ding to their example you cauſed vs to doe as much. Af<g ref="char:EOLhyphen"/>terwards, euen as it were very ſodainly, this fire inflamed all the great cities and townes of this kingdome, &amp; there are very fewe thereof that can boaſt they were exempted therefrom, ſo skilfull were you,<note place="margin">Wilie and wic<g ref="char:EOLhyphen"/>ked perſwa<g ref="char:EOLhyphen"/>ſions may doe much: men are ſo inclined to the worſt.</note> nimbly to practiſe men of all ſides. And thereupon to make vs without hope of re<g ref="char:EOLhyphen"/>conciliation to our Lord and Maſter, you cauſed vs to make out our proceſſe againſt him: you cauſed vs to hang and to burne his picture: you forbad vs to ſpeake of him, but in the qualitie of a tyrant: you cauſed him to be excommunicate: you cauſed him to bee execrate, dete<g ref="char:EOLhyphen"/>ſted, and accurſed, by the Curats, by the Preachers, and by little children in their prayers. And can any thing ſo horrible and fearful be ſpoken or alleadged, as that which you cauſed to be done to Buſſie the Clerke,<note place="margin">A fit inſtru<g ref="char:EOLhyphen"/>ment for ſuch a foule fact.</note> the pettie ad<g ref="char:EOLhyphen"/>uocate, accuſtomed to kneele vpon his knees before the court of parliament, of which he had the heartie affection and loue; and the great rage to goe and take him from the venerable ſeate of ſoueraigne iuſtice, and to leade him capture and priſoner in triumph thorow the ſtreetes, euen vnto his fort and denne of the Baſtille, from whence he came not out but in peeces, with a thouſand concuſ<g ref="char:EOLhyphen"/>ſions, exactions, and villanies, which he exerciſed againſt honeſt and good people beſides? I ceaſe to ſpeake of the pilling of ſundrie rich houſes, the ſelling of precious moueables, the impriſoning and raunſoming of the in<g ref="char:EOLhyphen"/>habitants and gentlemen, that they knewe to haue mo<g ref="char:EOLhyphen"/>ney, and to be furniſhed with ſiluer,<note place="margin">New baptiſms in poperie, be<g ref="char:EOLhyphen"/>ſides them that are done at the font.</note> whom they baptized with and called by the names of politikes, or adherents, and fauourers of heretikes. And vpon this ſpeech, there was made a pleaſant rime of that time, which I thinke
<pb n="122" facs="tcp:4210:63"/> worthie to bee inſerted into the regiſters and quiets of our eſtates.</p>
               <q>
                  <l>To know them that are politikes,</l>
                  <l>Adherents, or fauourers of heretikes:</l>
                  <l>Let them be cloſe and hid as you can,</l>
                  <l>You neede little more, but theſe verſes to ſcan.</l>
                  <l>He that of times or men doth complaine,</l>
                  <l>In this golden world wherein we remaine:</l>
                  <l>He that all his goods will not freely bring</l>
                  <l>To vphold this cauſe, is iuſt worth nothing:</l>
                  <l>He that is ſlow to the vnion to ſweare:</l>
                  <l>He that his well furred gowne daily doth weare,</l>
                  <l>In ſteed of putting on his harnois:</l>
                  <l>He that ſaith not the Biarnois,</l>
                  <l>But ſaith the King, and him doth allow,</l>
                  <l>And at the ſixteene doth mocke and mow:</l>
                  <l>Thinking them men farre from all credit ſtill</l>
                  <l>That murmureth at them, or of them ſpeaketh ill:</l>
                  <l>That by the fourtie a figge doth not ſet,</l>
                  <l>That hath not his beard after the League very net:</l>
                  <l>That hath ſeene letters from the other ſide of the land,</l>
                  <l>Truſt you not in all this, beware at any hand,</l>
                  <l>That with the Princes and ſtates doth not goe,</l>
                  <l>That at Easter heareth Maſſes two and no moe:</l>
                  <l>That hath not his beades about his big necke,</l>
                  <l>Deſerueth therefore a halter, rather then a checke.</l>
                  <l>That is greatly grieued when they him call out</l>
                  <l>To watch at the gate, or by night to be a skout:</l>
                  <l>To be called to the trenches, or to the rampart,</l>
                  <l>He is none of the right ſide, he hath no good hart.</l>
                  <l>He that ſpeakes of peace, or conceiues thereof hope,</l>
                  <l>Shall be ſure to feele the fagot or the rope.</l>
                  <l>He that much trusteth in his odde deuotions,</l>
                  <l>And runneth vp and downe in all proceſſions,</l>
                  <l>
                     <g ref="char:V">Ʋ</g>ſing many prayers and often pilgrimages,</l>
                  <l>If therewith he intermingle in his ſuffrages</l>
                  <l>A poore ſigh and ſay, Lord ſome peace doe vs giue,</l>
                  <pb n="123" facs="tcp:4210:63"/>
                  <l>He is at the leaſt an adherent, not worthie to liue.</l>
                  <l>And though that he make a faire ſhewe euery houre,</l>
                  <l>Take heed he white you not with meale or with flowre.</l>
                  <l>He that loueth not theſe men preach to heare</l>
                  <l>Commelet, Guinceſtre, and Bouchar the Friar:</l>
                  <l>Or that willingly doth not bid, God ſpeede</l>
                  <l>To Louchard, Morliere, or la Rue indeede:</l>
                  <l>He is a Maheutre, and a very ſorie man,</l>
                  <l>Worſe by much then a Turke, or a Mahometan.</l>
                  <l>He that honoureth not the Lordſhip ſay I</l>
                  <l>Of Baston, Machault, and of Acarie:</l>
                  <l>And that hath ſayd, at any time or place,</l>
                  <l>That the law will not goe vpright in any caſe,</l>
                  <l>Who askes at his window by night or day</l>
                  <l>Of his next neighbours, what this meane may</l>
                  <l>By ſo many alarmes, and Toxſains alſo,</l>
                  <l>That all the ſaints doth not feare on a row,</l>
                  <l>That the good and renowmed feaſt pardie</l>
                  <l>Of Barricades the bleſt hath not kept holie.</l>
                  <l>He that reuerently hath not ſpoken or ment</l>
                  <l>Of the bloudie knife of Frier Iames Clement,</l>
                  <l>Who, then when Bichon, or els Niuell</l>
                  <l>Some newes did print or began to tell,</l>
                  <l>Doubteth thereof and enquireth of the author,</l>
                  <l>I will pawne my credit he is ſure a fautor.</l>
                  <l>Some others there are that men marke full well</l>
                  <l>With a more ſure marke, then any we doe tell,</l>
                  <l>S. Coſme, Oliuier, and the Clerke Buſſy,</l>
                  <l>Lay hands on theſe galants and bring them to me,</l>
                  <l>They are ſo, and why ſo? this is moſt ſure,</l>
                  <l>The money they haue in their purſe you cannot indure.</l>
               </q>
               <p>I haue kept theſe verſes by heart or in memorie, be<g ref="char:EOLhyphen"/>cauſe they are ſo common, that women and little chil<g ref="char:EOLhyphen"/>dren haue learned them, and becauſe there can bee no<g ref="char:EOLhyphen"/>thing more naturally put downe, to expreſſe our procee<g ref="char:EOLhyphen"/>dings,<note place="margin">It commeth now well in to lay open their ſinne.</note> and the manner that wee haue vſed to finde out money and ſiluer. But they had forgotten to ſet in order
<pb n="124" facs="tcp:4210:64"/> therein the gold of Molan, and the treaſure of the great Prior of Champagne, who holpe vs to ſet forward your voyage to Tours: which indeede was neither long, nor of great effect. For after that you had brought I knowe not what troupe (gathered together of people miſlead thorow error, and with a loue and deſire of noueltie, that you had put into their heads) to braue your maſter, whom you thought to take vnprouided, or els in hope that they of Tours would make ſome tumult, to deliuer him into your hands, ſo ſoone as you ſaw that they ſpake vnto you with cannon ſhot, &amp; that the King of Nauarre was come, to aſsiſt and ſuccour his brother, hauing a notable inte<g ref="char:EOLhyphen"/>reſt and care indeede, that hee might not fall into your hands,<note place="margin">The vngodly flieth, when no ma<g ref="char:cmbAbbrStroke">̄</g> almoſt purſueth.</note> feare at the ſhew &amp; ſight of the white ſcarfes, did ſo ſeize and take hold of you, that you muſt needes retire with diligence, and that by wandring waies, where there were no ſtones. And this your foule flying you would haue couered with the requeſt, that we made vnto you to ſuccour vs againſt the courſes of Meſſieurs de Longue<g ref="char:EOLhyphen"/>ville,<note place="margin">Better a bad excuſe, then none at all.</note> de la Nouë, and d'Givry, after the ſhamefull leuie of the ſiege of Senlis. And being here, you diſtruſted your ſelfe, that they would not long delay to followe you at your heeles, hauing two ſo mightie whelps at your taile. Whereupon you gaue ſome order for the defence of Pa<g ref="char:EOLhyphen"/>ris,<note place="margin">
                     <gap reason="illegible" resp="#KEYERS" extent="1 span">
                        <desc>〈…〉</desc>
                     </gap> ſuch Phi<gap reason="illegible" resp="#KEYERS" extent="3 letters">
                        <desc>•••</desc>
                     </gap>ns.</note> but it was by a medicine againſt poyſon, worſe (if wee had taken it) then the diſeaſe it ſelfe would or could haue been. And this was then when the Pariſiens began to perceiue, and ſee gueſts liuing at their owne diſcretion and pleaſure in their houſes, contrary to all the ancient priuiledges, granted them by the former Kings: but theſe were but little fleurets or filips, in compariſon of that which wee ſuffered afterwards, and yet notwithſtanding you ſuffered them to take euen before and vnder your noſe Eſtampes and Pontoiſe, without ſuccouring of the<g ref="char:cmbAbbrStroke">̄</g>. And you ſeeing that they returned vpon you, minding either to draw you foorth to the field, or to ſhut you vp within our walles, you I ſay did then well perceiue by the
<pb n="125" facs="tcp:4210:64"/> proceeding of the Kings affayres, that yours went conti<g ref="char:EOLhyphen"/>nually to ruine,<note place="margin">Neede made them monkes, or to vſe mo<g ref="char:cmbAbbrStroke">̄</g>ks.</note> and that there was now no more meane to ſaue &amp; deliuer you, but a blow or ſtroake from heauen, which was by the death of your maſter, your benefactor, your prince, your king. I ſay your king, for I perceiue em<g ref="char:EOLhyphen"/>phaſis or force in this, word which importeth a perſon, conſecrated, annoynted, &amp; highly eſteemed of God, as a mean betwixt angels &amp; men, or as a man may ſay, ming<g ref="char:EOLhyphen"/>led or made of the<g ref="char:cmbAbbrStroke">̄</g> both. For how ſhuld it be poſſible, that one man alone, weake, naked, vnarmed, could command ſo many hundred thouſand men,<note place="margin">A reaſonable good ſpeech.</note> and make himſelfe to be feared, followed and obeyed, in all his pleaſures, if he had not, as wee may ſay, ſome diuinitie or ſome part or parcell of the power of God intermingled therewith? as ſome ſay that the ſpirits intermingle, and caſt the thun<g ref="char:EOLhyphen"/>der betweene, and within the clowdes, in which they make theſe ſtraunge and fearfull fires, that doe very farre and much paſſe the materiall and elementarie fire? I will not ſay, that you were he that choſe particularly that wic<g ref="char:EOLhyphen"/>ked fellowe, which hell created,<note place="margin">He meaneth Frier Iames Clement.</note> to goe and giue that exe<g ref="char:EOLhyphen"/>crable blowe, which the very furies of hell themſelues would haue feared to haue done. But it is very evident, that before he went about this accurſed enterpriſe,<note place="margin">Sometimes it is not amiſſe to be a blabbe of a mans tongue.</note> you ſaw him, and I could well tell the places where, and the times when, if I would. You incouraged him: you pro<g ref="char:EOLhyphen"/>miſed him Abbeyes, Biſhoprickes, mountaines and mer<g ref="char:EOLhyphen"/>uailes, and ye left the reſt to bee done to Madame your ſiſter, to the Ieſuits, and to the Prior of his order, who paſ<g ref="char:EOLhyphen"/>ſed ſome what further, &amp; promiſed him nothing leſſe, the<g ref="char:cmbAbbrStroke">̄</g> a place in paradiſe aboue the Apoſtles, if it fell out that he were martyred. That it was ſo, &amp; that ye were very well aduertiſed of all the myſterie or ſecret, you cauſed the people, that ſpake of yeelding themſelues to be preached vnto and taught, that they would yet haue patience but ſeuen or eight daies,<note place="margin">Good reaſon: all lead by one murthering ſpirit.</note> and that before the ende of the weeke, they ſhould ſee ſome great matter, that ſhould ſet vs in our former reſt and quietnes. The preachers of
<pb n="126" facs="tcp:4210:65"/> Roan, of Orleans, and of Amiens, preached it at the ſame time, and in the ſame tearmes. Afterwarde ſo ſoone as your Frier poſſeſſed with a diuell was departed, you cau<g ref="char:EOLhyphen"/>ſed to bee arreſted and apprehended for priſoners in this citie, more than two hundred of the principall citizens and others, whom yee thought to haue goods &amp; friends, and to be of credit with them of the Kings ſide, as a pre<g ref="char:EOLhyphen"/>caution or forewarning, wherwith you purpoſed to ſerue your ſelues,<note place="margin">The name of ſome diuel, ſig<g ref="char:EOLhyphen"/>nifying therby the murtherer Clement.</note> to redeeme that wicked Aſtaroth, in caſe he were either taken before the facte or after the facte. For hauing the pledge of ſo many honeſt men, you ſuppoſed that they durſt neuer put that murtherer to death, be<g ref="char:EOLhyphen"/>cauſe of the threatning which yee had giuen out, that yee would cauſe to die in the way of change for him, thoſe whom you kept priſoners: who in truth are much bound to them, that in a headlong heate or choller, ſlewe with the blowes of their rapiers that wicked wretch, after hee had giuen his ſtroake. And you your ſelfe ought not leſſe to thanke them. For had they ſuffred him to liue (as they might haue done) and put him into the hands of iuſtice,<note place="margin">It is almoſt as wel diſcoue<g ref="char:EOLhyphen"/>red now.</note> we had had the whole thread of the enterpriſe, naturally and liuely deducted, and you had beene there incouched in white clothes, for a marke of your diſloyaltie and felo<g ref="char:EOLhyphen"/>nie, that neuer would haue beene blotted out. But God did no ſo permit it, and we know not yet the end wher<g ref="char:EOLhyphen"/>to he keepeth you. For if the examples of former times doe carrie with them any conſequence,<note place="margin">A very large aſſertion, but yet for the moſt part true.</note> to iudge of the affaires of the time preſent, wee neuer ſawe yet vaſſall or ſubiecte, that enterpriſed to driue his Prince out of his kingdome, to die in his bed. I will not ſtrengthen this maxime or rule, by many hiſtories, nor reſute thoſe, which our preachers alledge, to defende and iuſtifie that horrible act. I will ſpeake of no more but two, the one out of the Bible, and the other out of the Romane hiſto<g ref="char:EOLhyphen"/>ries. You haue heard it may be, ſome preach, that thoſe that ſlew Abſalom, though he were vp in armes againſt his father, his King, and his countrie, were notwithſtan<g ref="char:EOLhyphen"/>ding
<pb n="127" facs="tcp:4210:65"/> puniſhed with death,<note place="margin">A man ſhall hardly ſee ſuch iuſtice in Fra<g ref="char:cmbAbbrStroke">̄</g>ce or Spaine.</note> by the commaundement of Dauid, againſt whom hee made warre. If you haue read the conflicts that were made between Galba, Otho, and Vitellius, for the Empire of Rome, you haue read &amp; found that Vitellius put to death, more then ſixe hundred men, who bragged that they had ſlaine Galba his predeceſſor, &amp; had preſented a petition to be recompenced therfore:<note place="margin">It may be he meaneth Ma<g ref="char:EOLhyphen"/>chiuel.</note> which he did not, as ſaith the author (who at this day ſer<g ref="char:EOLhyphen"/>ueth inſteede of an Euangeliſt to many) for the friend<g ref="char:EOLhyphen"/>ſhip that he caried to Galba, nor for the honour that hee ment to doe him, but to teach all princes to aſſure their life and their preſent eſtate, and to cauſe them, that ſhuld dare to attempt any thing againſt their perſons, to know &amp; vnderſtand, that an other prince their ſucceſſor (though perhaps their enemie) after ſome one ſort or other would reueng their death. And this is the cauſe, wherefore you Monſieur the Lieutenant had great wrong, to make ſhew of ſo great ioy,<note place="margin">Woe to them that laugh now, for they ſhal weepe.</note> hauing knowne the newes of that cruell accident that befel him, by whoſe death you ſhould enter into the waies of the kingdome. You made bonfires, or fires of reioycing, where you ſhould indeed haue obſer<g ref="char:EOLhyphen"/>ued funerals<g ref="char:punc">▪</g> you tooke indeed a greene ſcarfe in token of reioycing, whereas ye ought to haue doubled and re<g ref="char:EOLhyphen"/>doubled your blackes in ſigne of mourning.<note place="margin">Good &amp; imi<g ref="char:EOLhyphen"/>table exa<g ref="char:cmbAbbrStroke">̄</g>ples.</note> You ſhould haue imitated Dauid, who cauſed Saules bones to be ga<g ref="char:EOLhyphen"/>thered together, and to bee honorably buried, although that by the meanes of his death, he remained a peaceable King, and loſt thereby his greateſt enemie. Or to haue done as Alexander the great, who cauſed ſumptuous ob<g ref="char:EOLhyphen"/>ſequies to bee made for Darius: or as Iulius Caeſar, who wept with hotte and bitter reares, vnderſtanding of the death of Pompey his competitor, and deadly aduerſary, and put them to death that had ſlaine him.<note place="margin">What could a man of a baſe and bad mind doe els?</note> But you co<g ref="char:cmbAbbrStroke">̄</g>tra<g ref="char:EOLhyphen"/>rie to the practiſes of theſe great perſonages, did laugh, &amp; make feaſtes and bonfires, and all fortes of ioy, when you vnderſtoode of the cruell death of him, from whome you held all that you and your predeceſſors had or haue, of wealth, of honour, and of authoritie. And not con<g ref="char:EOLhyphen"/>tent
<pb n="128" facs="tcp:4210:66"/> with theſe common reioycings, which did ſufficie<g ref="char:cmbAbbrStroke">̄</g>t<g ref="char:EOLhyphen"/>ly witneſſe, how much you approued this accurſed acte, you cauſed the murtherers picture to be made, &amp; ſhew<g ref="char:EOLhyphen"/>ed it publikely abroad,<note place="margin">All this what<g ref="char:EOLhyphen"/>ſoeuer, is but the reward of iniquitie.</note> as if it had beene of a canonized ſaint. You cauſed his mother and kinred to be ſought out, that you might enrich them with publike almes, to the end that this might be a lure, and a baite for others, that would vndertake to giue yet ſuch an other blowe, to the King of Nauar, vnder hope &amp; aſſura<g ref="char:cmbAbbrStroke">̄</g>ce, which they might receiue by the example of this new martyr, that after their death, they ſhuld be ſo ſanctified, &amp; their kinred wel re<g ref="char:EOLhyphen"/>co<g ref="char:cmbAbbrStroke">̄</g>penſed. But I wil not further examine your conſcience, nor prognoſticate vnto you,<note place="margin">A plaine and true ſpeech.</note> that which may fall out vnto you for this fact. But Gods word muſt needes be falſe and ful of lying (which it is not nor ca<g ref="char:cmbAbbrStroke">̄</g>not be) if you do not ve<g ref="char:EOLhyphen"/>ry quickly receiue the wages &amp; hire that God promiſeth to manquellers and murtherers, as your brother did, for hauing ſlaine the late Admirall. But I will leaue this mat<g ref="char:EOLhyphen"/>ter to the diuines to treate hereof, that ſo I may come to put you in minde of a great and ſtale faulte, which you committed at the very ſame time. For ſith you feared not in ſo many places to declare, that your ſpeciall marke was to raigne and be a King, you had then, and by reaſon of the blow, a good occaſion offered you to cauſe your ſelfe to be choſen King, and you might better then haue attayned thereto, than you can at this preſent, when you ſue,<note place="margin">Many deuiſes are in mans heart: but the Lords purpo<g ref="char:EOLhyphen"/>ſes ſhall ſtand for euer.</note> ride, runne, corrupt and all to get it. The Cardinall of Bourbon (to whom vnaduiſedly you gaue the title of the King) was a priſoner. Your nephew (vpon whome they did beſtowe all the commendations and glorie of his father) was ſo likewiſe, and neither the one nor the o<g ref="char:EOLhyphen"/>ther could hurte you therein or hinder you, as your ne<g ref="char:EOLhyphen"/>phew doth at this day: you had yet the people harmed, earneſt and running after noueltie and change, who had a great opinion of your valour, from which you are much fallen ſince, and I make no doubt but that you had caried it away, thorow the hatred of the lawfull ſucceſſor, who
<pb n="129" facs="tcp:4210:66"/> was notoriouſlie knowne to be a Hugue not. And beſides, you had diuers preachers, who had laide out a thouſand reaſons to perſwade the people, that the Crowne did be<g ref="char:EOLhyphen"/>long rather to you than to him.<note place="margin">Nay foule and falſe.</note> The occaſion for it was faire, namely, the changing of it from one line to another. And although it bee all but one familie, and of the ſame ſtalke, as we may ſay, notwithſta<g ref="char:cmbAbbrStroke">̄</g>ding the diſta<g ref="char:cmbAbbrStroke">̄</g>ce of more than ten degrees (in which the doctors ſay, there ceaſeth all the bond and right of conſanguinitie) made a goodly ſhew, although that Doctor Baldus hath written, that this rule faileth in the familie of the Bourbonians. Wher<g ref="char:EOLhyphen"/>unto adde, that you had the force and the fauour of the time in your hand, wherewith you could not ſerue your owne turne, or helpe your ſelfe, but rather, thorough a certaine fainthartednes, and very foule and groſſe cow<g ref="char:EOLhyphen"/>ardiſe, you would obſerue forſooth ſome little modeſtie, and forme of the ciuill lawe, giuing the title of the King to a poore prieſt that was a priſoner:<note place="margin">The Cardinall of Bourbon.</note> although that in all other things, you did ſhameleſlie violate all the lawes of the realme, and all lawe beſides of God and of man, whether it were naturall or ciuill. You forgot all the maximaes and rules of our great maſters, touching the matter of enterpriſe, vpon the eſtates of an other man, e<g ref="char:EOLhyphen"/>uen that of Iulius Caeſar, which oftentimes for his ex<g ref="char:EOLhyphen"/>cuſe and defence ſpake theſe verſes, out of a certaine Greeke Poet.</p>
               <q>
                  <l>If that thou muſt needes wicked be, be ſo a kingdome to obtaine:</l>
                  <l>But yet in other things be iuſt, and eke the lawes maintaine.</l>
               </q>
               <p>You were afraide to take the title of a King,<note place="margin">Stumble at a ſtraw, and leap ouer a blocke.</note> and yet you were not afraide to vſurpe the power of it, which you diſguiſed and masked, with a qualitie or eſtate alto<g ref="char:EOLhyphen"/>gether new, &amp; ſuch a one, as was neuer heard ſpoken of in Fraunce? And I knowe not, who was the author there<g ref="char:EOLhyphen"/>of, yet ſome attribute it to the preſident Briſſon, or to Ia<g ref="char:EOLhyphen"/>nin. But whoſoeuer inuented this expedient, fayled in the termes of Grammer, and of Eſtate alſo.<note place="margin">A fitte and good reaſon.</note> They might haue giuen you the name of Regent, or of Lieutenant ge<g ref="char:EOLhyphen"/>nerall
<pb n="130" facs="tcp:4210:67"/> of the King, as they haue done ſometimes hereto<g ref="char:EOLhyphen"/>fore, when the Kings were priſoners, or abſent off their kingdome and realme. But Lieutenant of the eſtate and Crowne, is a title vnheard of, &amp; very ſtrange, which alſo hath too lo<g ref="char:cmbAbbrStroke">̄</g>g a taile, as it were a chimer, or mo<g ref="char:cmbAbbrStroke">̄</g>ſter againſt nature that maketh little children afraid. Whoſoeuer is a Lieutenant, is Lieutenant to another whoſe, place he hol<g ref="char:EOLhyphen"/>deth, &amp; who is not able to do his functio<g ref="char:cmbAbbrStroke">̄</g> or office, by rea<g ref="char:EOLhyphen"/>ſon of his abſence, or ſome other hinderance or let: and a Lieutenant is the Lieutenant of ſome other ma<g ref="char:cmbAbbrStroke">̄</g>: but to ſay that a man ſhuld be the Lieutena<g ref="char:cmbAbbrStroke">̄</g>t of a thing without life, as the eſtate or crowne of a King, is a very abſurd thing, &amp; ſuch a one as cannot be mainteined. And it had bin more tolerable to ſay, Lieutenant in the eſtate and crowne of France, than Lieutena<g ref="char:cmbAbbrStroke">̄</g>t of the eſtate. But this is but a ſmal matter to faile in ſpeech or words,<note place="margin">A true aſſerti<g ref="char:EOLhyphen"/>on.</note> in co<g ref="char:cmbAbbrStroke">̄</g>pariſon of failing in deeds. When you were clothed and cloaked with this goodly qualitie, you did ſo rudely &amp; roughly empty our purſes, that you had the meane to raiſe vp a great armie, with the which you promiſed to purſue, beſiege, take and bring priſoner,<note place="margin">He that recko<g ref="char:EOLhyphen"/>neth without his hoſt muſt count againe.</note> this newe ſucceſſor to the crowne, who did not call himſelf Lieutenant, but in plaine termes King. You had made vs then to gard and keep our places, &amp; to hire ſhops in S. Anthonies ſtreet, that we might ſee him paſſe in chaines, whe<g ref="char:cmbAbbrStroke">̄</g> ye brought him priſoner from Diepe, what did yee withal this great armie, (very groſſe indeed by al your ſtra<g ref="char:cmbAbbrStroke">̄</g>ge ſuccours, of Italie, of Spaine, &amp; of Germanie,<note place="margin">The horſe and man are pre<g ref="char:EOLhyphen"/>pared againſt the day of bat<g ref="char:EOLhyphen"/>tell, but victo<g ref="char:EOLhyphen"/>rie is from the Lord.</note>) but to lay ope<g ref="char:cmbAbbrStroke">̄</g> and cauſe to be knowne your own reachles weaknes, &amp; vnorderly gouernment, not ſo much as once daring with thirtie thouſand me<g ref="char:cmbAbbrStroke">̄</g>, to ſet vp<g ref="char:EOLhyphen"/>on fiue or ſixe thouſand, which gaue you the head at Ar<g ref="char:EOLhyphen"/>ques, and in the end conſtrained you, ſhamefully to turne your backs, &amp; you your ſelues to ſeeke ſurety &amp; ſafety, in the riuer of Somme? We were greatly deceiued, when in ſteede of ſeeing this new King in the Baſtile, wee beheld him in our ſuburbs, with his armie as a certaine lightning or clap of warre, that preuented our thoughts, &amp; yours al<g ref="char:EOLhyphen"/>ſo.
<pb n="131" facs="tcp:4210:67"/> But you came and ſuccoured vs,<note place="margin">A needleſſe worke.</note> then when we were aſſured, that he would do vs no hurt. And we muſt con<g ref="char:EOLhyphen"/>feſſe, that without the reſiſtance that one (who is at this day his ſeruant) made againſt him at the gate of Buſſy, he had taken vs before you arriued. From that time hitherto, you haue done nothing in your Lieutenancy worthy the remembrance, but the eſtabliſhment of your councell of fourtie perſons, and of ſixteene,<note place="margin">If this be his commendati<g ref="char:EOLhyphen"/>on, praiſe him for tyrannie.</note> which you haue ſince re<g ref="char:EOLhyphen"/>uoked and ſcattered, as much as you could. And whileſt that you laboured the aduancement and eſtate of your owne houſe, and that you ſuffered your imagined King to waſt &amp; weare away in priſon, without ſuccouring him, either with mony or with meanes, to maintaine his royall eſtate: he that is King indeed, put himſelfe in poſſeſſion of Dunoys, of Vendoſmois, of Maine, of Perch, and of the better part of Normandie, in ſo much that at the laſt, whe<g ref="char:cmbAbbrStroke">̄</g> hee had in conquering compaſſed the third parte of his kingdome, you were conſtrained, partly thorow ſhame,<note place="margin">Fit motiues for ſuch man<g ref="char:EOLhyphen"/>ner of men.</note> partly thorow deſpaire, &amp; partly thorow mens importu<g ref="char:EOLhyphen"/>nitie towards you, to come before him, or into his ſight, then when hee beſieged Dreux, where hee ſhewed you a tricke of an old ſouldier, that ſo he might haue the better meane to fight with you. For he raiſed his ſiege, &amp; made ſhew to retire into Perche, to draw you on more forward &amp; to cauſe you to paſſe the riuers in following of him: but ſo ſoone as hee ſawe you were ouer, and incamped in the plaine, he turned his face directly vpon you, &amp; gaue you the battel,<note place="margin">It is all one with God to ouercome by few, or by many.</note> which you loſt more for lacke of courage and good guidance, than for want of me<g ref="char:cmbAbbrStroke">̄</g>, the number of thoſe on your ſide farre paſſing his. And yet in this great affli<g ref="char:EOLhyphen"/>ction you could not refraine your ſelfe from giuing vs a newe deuiſed tale (which is a common thing with you) you and your ſiſter feeding vs with lies and falſe newes, and the more to comforte vs in this loſſe, you went about to make vs beleeue that the Biarnois was dead, whoſe face you durſt not looke vpon,<note place="margin">They were wont to ſay: a dead ma<g ref="char:cmbAbbrStroke">̄</g> hur<g ref="char:EOLhyphen"/>teth none.</note> nor attende his recountring of you. But wee ſaw this dead man quick<g ref="char:EOLhyphen"/>ly after, nigh vnto our gates, and you your ſelfe were
<pb n="132" facs="tcp:4210:68"/> ſo afrayd of his ſhadowe, that you were not at leiſure to repoſe or reſt your ſelfe, till you were paſſed into Flan<g ref="char:EOLhyphen"/>ders, where you made that goodly market with the Duke of Parma, which ſithence hath coſt vs ſo deare, &amp; which hath ſo ruinated your reputation, and ouerthrowne your honor, that I ſee not any meane at all, able for euer here<g ref="char:EOLhyphen"/>after to raiſe you vp againe.<note place="margin">The Spany<g ref="char:EOLhyphen"/>ards he mea<g ref="char:EOLhyphen"/>neth, and it is no lye: as alſo in particular the Prince of Parma.</note> For in ſteed of being a ma<g ref="char:EOLhyphen"/>ſter, you went and made your ſelfe a ſeruant and a ſlaue, of the moſt inſolent and proudeſt nation vnder heauen: and you your ſelfe ſerued the moſt cruell and ambicious man that you were able to chuſe, as afterwards you pro<g ref="char:EOLhyphen"/>ued, whe<g ref="char:cmbAbbrStroke">̄</g> he made you to ſerue him as a boy doth his ma<g ref="char:EOLhyphen"/>ſter at tenniſe, yea to lackey after him, and to waite at his gate, before he would giue you an anſwere, though when it came it was of very ſmall importance alſo. Which thing the gentlemen of France that accompanied you, deſpiſed and diſdained, and you alone were not aſhamed to make your ſelfe vile and abiect, diſhonouring your li<g ref="char:EOLhyphen"/>nage, race &amp; nation, ſo much were you tranſported with a deſire of reuenge and ambition. But in the middeſt of theſe indignities, and diſhoneſt ſubmiſsions, which you made to the preiudice of the name of France, and of your qualitie,<note place="margin">Carefulnes &amp; painefulnes, two good ver<g ref="char:EOLhyphen"/>tues.</note> our new Kings ſtaied not, nor kept holie day, as we ſay, for want of worke: for he ſhut vp our riuer aboue and below, by taking Mante, Poiſſy, Corbeil, Melun, and Montreau: after that he came &amp; tooke from vs the plaine of France, by the taking of S. Denis. That being done, there was no more difficultie to beſiege vs, as indeed we were by and by after. What did you to ſuccour vs? or ra<g ref="char:EOLhyphen"/>ther what did you not to caſt vs away, and to make vs moſt miſerable?<note place="margin">A kinde and carefull Cap<g ref="char:EOLhyphen"/>taine.</note> I will not ſpeake that, which ſome haue reported of you, that ye did commo<g ref="char:cmbAbbrStroke">̄</g>ly ſay, that the taking of this citie ſhould be more hurtfull to your enemie than profitable, and that his armie ſhould bee deſtroyed and diſperſed in taking of it. I could neuer beleeue, that ye would haue taken pleaſure to ſee your wife, your childre<g ref="char:cmbAbbrStroke">̄</g>, your brother, &amp; your ſiſter, to fall into the enemies hand,
<pb n="133" facs="tcp:4210:68"/> and to ſtand at their mercie: And yet we muſt needs ſay, that the time which you ſet to come to ſuccour vs was ſo long,<note place="margin">Hee giueth twiſe that gi<g ref="char:EOLhyphen"/>ueth in good ſeaſon: then what is the contrarie.</note> that it made vs readie many times to fall into deſ<g ref="char:EOLhyphen"/>paire: and I beleeue, that if the King had demanded ſome terme or time of you to take vs in, he would not haue de<g ref="char:EOLhyphen"/>manded more, than you would haue giuen him. Oh how happie had we bin, if we had bin taken the morowe after we were firſt beſieged? Oh how rich ſhould we haue bin now had we made that loſt? But we haue burned in a ſmal fire: we haue languiſhed and yet we are not healed.<note place="margin">A worthy &amp; no vnfit com<g ref="char:EOLhyphen"/>pariſon.</note> Then ſhould the valiant and victorious ſouldier haue taken a<g ref="char:EOLhyphen"/>way our moueables, but we ſhuld haue had ſiluer to haue ranſomed and redeemed them againe: but ſince, we haue eaten vp our moueables, and our money alſo. It may be hee would haue inforced ſome women and maides: yet ſurely he would haue ſpared the moſt noble, and the<g ref="char:cmbAbbrStroke">̄</g> that had had any abilitie to heale or to helpe their chaſtitie, by reſpect or by friendes: but ſithence they haue of them<g ref="char:EOLhyphen"/>ſelues put themſelues into the ſtewes, and are yet therin, thorow the force and power of neceſſitie, which is much more violent, and of longer infamie and ill name, than the tranſitorie and ſhort violence of the ſouldier, which is diſſembled, and is preſently buried &amp; forgotten, wher<g ref="char:EOLhyphen"/>as this is ſpread abroad, is continued, and becommeth at the laſt a very ſhameleſſe cuſtome without returning.<note place="margin">Nothing ſpa<g ref="char:EOLhyphen"/>red in an anar<g ref="char:EOLhyphen"/>chie or confu<g ref="char:EOLhyphen"/>ſion.</note> Our reliques had been ſafe and ſound: the auncient iew<g ref="char:EOLhyphen"/>els of the crowne of our Kinges had not beene molten as they are: our ſuburbs had been in their former eſtate, and inhabited as they were, whereas now they are ruinated, forſaken, beaten downe and ſpoyled: our citie had been rich, wealthie, and well peopled as it was: our rents due to the towne houſe, ſhould haue been paid, whereas you drawe out the marrow thereof, and the laſt pennie: our farmes in the countrie had beene laboured and tilled, and we ſhould haue receiued the reuenewes thereof, whereas nowe they are abandoned, forſaken, and vnoccupied. We ſhould not haue ſeene die a hundred thouſand men,
<pb n="134" facs="tcp:4210:69"/> by famine,<note place="margin">A pitiful ſpec<g ref="char:EOLhyphen"/>tacle, and yet who had re<g ref="char:EOLhyphen"/>morſe.</note> ſorrow, &amp; pouertie, who died within the ſpace of three moneths in the ſtreets and in the hoſpitals, with<g ref="char:EOLhyphen"/>out mercie or ſuccour. We ſhould yet haue ſeene our v<g ref="char:EOLhyphen"/>niuerſitie flouriſhing and frequented, where it is now al<g ref="char:EOLhyphen"/>together ſolitarie and left alone, ſeruing now for no o<g ref="char:EOLhyphen"/>ther vſe, but for peaſants, and for the kine and beaſts of the villages nigh thereto. We ſhould haue ſeene our pa<g ref="char:EOLhyphen"/>lace repleniſhed with honourable perſons of all qualities and eſtates,<note place="margin">The differe<g ref="char:cmbAbbrStroke">̄</g>ce between good gouernment and tyranny.</note> and the hall and the gallerie with Mercers, Haberdaſhers, &amp;c. continually full of people: whereas now we ſee none but idle loyterers walking vp &amp; downe at large; and greene graſſe grow there, where men had hardly roome or ſpace to ſtirre themſelues: the ſhops of our ſtreetes had been garniſhed with artiſans and handi<g ref="char:EOLhyphen"/>crafts men, whereas now they are emptie and ſhut vp. We ſhould haue had preſſe and multitude of carres, cha<g ref="char:EOLhyphen"/>riots, and coches vpon our bridges, whereas now in eight daies ſpace we ſaw but one onely paſſe, and that was the Popes Legates.<note place="margin">Miſchiefs fore<g ref="char:EOLhyphen"/>ſeene and not remedied, in<g ref="char:EOLhyphen"/>creaſe griefe.</note> Our ſtorehouſes &amp; market places ſhould haue been couered with beaſts, full of corne, of wine, of hay and of wood. Our places appoynted for ſelling of victuals, and our markets had been thronged with the preaſe and multitude of merchants, and of victuals, where now they are all voyd and emptie, and we haue nothing but at the mercie of the ſouldiers of S. Denis, of the fort de Gournay, Chevreuſe, and Corbeil. Ha Monſieur the Lieutenant, ſuffer mee as in this regard, to vſe one excla<g ref="char:EOLhyphen"/>mation, by the way of ſome ſhort digreſsion, beſides the courſe (I confeſſe) and order of my oration, that I may be<g ref="char:EOLhyphen"/>waile the pitiful eſtate of this citie the Queene of cities, of this little world, and the abridgment of the world it ſelfe! Ha ye my maſters the deputies of Lions,<note place="margin">Happie is he who is warned by other mens harmes.</note> Tholouze, Roa<g ref="char:cmbAbbrStroke">̄</g>, Amiens, Troies, &amp; Orleans, look vpon vs, &amp; take example by vs. Let our miſeries make you wiſe by our loſſes. You all know well enough what we haue been, &amp; now ye ſee what we are. All of you know in what a gulfe &amp; bottom<g ref="char:EOLhyphen"/>les pit of deſolation we haue been thorow this long and miſerable ſiege: &amp; if you do not know it, reade the hiſto<g ref="char:EOLhyphen"/>rie
<pb n="135" facs="tcp:4210:69"/> of Ioſephus touchi<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>g the wars of the Iewes,<note place="margin">Former exam<g ref="char:EOLhyphen"/>ples and ours alike in many things.</note> &amp; the be<g ref="char:EOLhyphen"/>ſieging of Ieruſale<g ref="char:cmbAbbrStroke">̄</g> by Titus, which doth naturally &amp; liue<g ref="char:EOLhyphen"/>ly expreſſe this of our citie. There is nothing in the world that may be ſo well compared one with another as Ieru<g ref="char:EOLhyphen"/>ſalem and Paris, excepting the iſſue and end of the ſiege. Ieruſalem was the greateſt, the richeſt, and the beſt peo<g ref="char:EOLhyphen"/>pled citie of the world: ſo was Paris.</p>
               <q>
                  <l>Which did her head lift vp as farre aboue all other townes,</l>
                  <l>As the firre tree aboue the furze, or briers that vſe doe clownes.</l>
               </q>
               <p>Ieruſalem could not indure the holy Prophets,<note place="margin">All that haue grace may pro<g ref="char:EOLhyphen"/>fite by this compariſon as well as Paris.</note> that laid before them their errors and idolatries: &amp; Paris could not ſuffer her Paſtors &amp; Curats that blamed &amp; accuſed her ſuperſtitious &amp; fooliſh vanities, and the ambition of her princes. We made warre againſt the Curats of S. Euſta<g ref="char:EOLhyphen"/>chius, and of S. Mederic, becauſe they told vs our faults, &amp; did foretell the miſeries and miſchiefe that ſhould come vpon vs therefore. Ieruſalem put to death her King &amp; her annoynted one, of the race and ſtock of Dauid, &amp; cauſed him to be betraied by one of his diſciples, &amp; of his owne nation: Paris hath chaſed &amp; driuen away her prince, her king, her natural annointed one, &amp; afterwards cauſed him to be betraied &amp; murthered by one of her Friers. The do<g ref="char:EOLhyphen"/>ctors of Ieruſale<g ref="char:cmbAbbrStroke">̄</g> gaue the people to vnderſtand that their king had a diuel within him,<note place="margin">God will cut out &amp; deſtroy lying tongues: but they re<g ref="char:EOLhyphen"/>gard not that.</note> in whoſe name he wrought his miracles: Our preachers and doctors haue they not preached this vnto vs, that our late king was a ſorcerer, &amp; that he worſhipped the diuel, in whoſe name he did al his deuotions? Yea ſome haue bin ſo impudent &amp; ſhameles to ſhewe in the pulpit publikely to their hearers, certaine ſhapes or images made according to their own pleaſure &amp; fantaſie, which they did ſweare was the idoll of the di<g ref="char:EOLhyphen"/>uel, that that tyrant did worſhip: ſo lewdly did they ſpeak of their maſter and of their king. Theſe ſame doctors of Ieruſalem proued by the ſcriptures, that Ieſus Chriſt de<g ref="char:EOLhyphen"/>ſerued to dye, and cryed with a lowd voyce, <hi>Wee haue a lawe, and according to the lawe he ought to dye.</hi> And haue not our preachers and Sorboniſts, proued and approued,<note place="margin">The diuel will alleadge ſcrip<g ref="char:EOLhyphen"/>ture, but yet not rightly.</note> by their texts applied according to their owne fantaſie, that it was permitted, yea praiſe worthie and merito<g ref="char:EOLhyphen"/>rious
<pb n="136" facs="tcp:4210:70"/> to kill the King? and haue they not yet preached it after his death? Within Ieruſalem there were three factions, which cauſed themſelues to be called by diuerſe names, but the moſt wicked of them, called themſelues zealous, and were aſſiſted with the Idumeans that were ſtrangers. Paris hath been toſſed and vexed altogether in the ſelfe ſame ſorte, with three factions, that is of Lor<g ref="char:EOLhyphen"/>raine, Spayne, and the ſixteene, participating of both the other two, vnder the ſame name of zealous, who haue their Eleazars,<note place="margin">A pretie alluſi<g ref="char:EOLhyphen"/>on, and yet no illuſion.</note> and their Zacharies, &amp; Acaries, and more Iohns, than there were in Ieruſalem. Ieruſalem was be<g ref="char:EOLhyphen"/>ſieged by Titus, a Prince of diuers religio<g ref="char:cmbAbbrStroke">̄</g> from the Iewes, he going at that time to the hazards and dangers of the aſſault, as a ſimple ſouldier, and yet ſo gentle and graci<g ref="char:EOLhyphen"/>ous was he, that he procured himſelfe thereby to be cal<g ref="char:EOLhyphen"/>led the delights of mankinde. Paris was beſieged by a Prince of a differing religion, but yet more courteous and gentle, more bolde alſo, and readie to goe to the blowes,<note place="margin">Would to God he had neuer ſtre<g ref="char:cmbAbbrStroke">̄</g>gth<g ref="char:EOLhyphen"/>ned your hope or heart that way.</note> than euer was Titus. Beſides, Titus would not in<g ref="char:EOLhyphen"/>nouate or change any thing in the religion of the Iewes, no more doth this prince in ours, but contrariwiſe giueth vs hope, that one daye hee will imbrace it and that very ſhortly. Ieruſalem ſuffered all extremitie, before it would acknowledge a fault, and acknowledging it, had no more power to redreſſe it, and was hindred from it by the heads of the faction. How much haue we ſuffered before we would know our ſelues? And ſince our ſufferings, how often haue we deſired, that wee might yeelde, if wee had not beene hindred therefrom by them that holde vs vn<g ref="char:EOLhyphen"/>der the yoke? Ieruſalem had the fort of Anthonia, the temple and the fort of Sion, that bridled the people, and let them that they could not ſtirre nor complaine. We haue the forte of S. Anthonie, the temple &amp; the Louvre, as it were the forte of Sion,<note place="margin">Compariſons fitte enough.</note> that ſerue vs for ſnaffles and for bittes, to holde vs in and to bring vs to the appe<g ref="char:EOLhyphen"/>tite of the gouernours. Ioſephus, of the ſame nation and religion that the Iewes were, exhorted them to preuent
<pb n="137" facs="tcp:4210:70"/> the wrath of God, and made them vnderſtand, that they themſelues deſtroyed their temples, their ſacrifices, and their religion, for which they ſayd they fought, and yet for it would doe nothing.<note place="margin">Good counſell not regarded, bringeth ſun<g ref="char:EOLhyphen"/>drie miſchiefs.</note> We haue had in the middeſt of vs many good French citizens, and catholikes euen as our ſelues, that haue giuen vs the like exhortations, and de<g ref="char:EOLhyphen"/>clared by good reaſons, that our ſelfe-willednes, and our ciuill warres, would ouerthrow the Catholike religion, &amp; the Church, &amp; all eccleſiaſticall order, cauſing the prieſts, religious men and religious women and all, to fall to wic<g ref="char:EOLhyphen"/>ked life, waſting benefices, and aboliſhing Gods ſeruice, throughout all the plaine countrie, and notwithſtanding we perſiſted as before, without hauing any pitie of ſo ma<g ref="char:EOLhyphen"/>ny deſolate and ſtraying ſoules, forſaken alſo of their pa<g ref="char:EOLhyphen"/>ſtors, which languiſhed and pined away, without religio<g ref="char:cmbAbbrStroke">̄</g>, without feeding, and without adminiſtration of any Sa<g ref="char:EOLhyphen"/>crament. In fine, ſith we agree together,<note place="margin">Like ſinnes, like puniſh<g ref="char:EOLhyphen"/>ments.</note> and are like in ſo many meetings of things to the citie of Ieruſalem, what other thing can we look for, than a whole ruine and vtter deſolation, as theirs was, vnles God by an extraordinarie miracle, giue vs againe our right wit and ſenſe? For it is impoſſible that wee can any longer time indure thus, be<g ref="char:EOLhyphen"/>ing alreadie ſo beate<g ref="char:cmbAbbrStroke">̄</g> down, fainting &amp; ſluggiſh with lo<g ref="char:cmbAbbrStroke">̄</g>g ſicknes, that the very ſighs and groanes which we fetch, are nothing els, but the very hickcockes or pangs going before death. We are ſhut vp preſſed, inuaded,<note place="margin">And that is not very good.</note> co<g ref="char:cmbAbbrStroke">̄</g>paſſed in on all ſides, and wee take not the ayre, but the ſtinking ayre that is within our walles, from our myres and ſinkes, for all the reſt of the ayre, from the libertie of the fields is withheld from vs. Wherfore ye free cities, learne, learne, I ſay, by our damage and loſſe, to gouerne your ſelues from this time forward, after another faſhion, &amp; ſuffer not your ſelues to be miſlead, and haltred as you haue been, by the charmes and inchauntments of the preachers, who are corrupted with money, &amp; with ſome hope, which ſome princes giue the<g ref="char:cmbAbbrStroke">̄</g>, who aſpire nothing but to ingage you, and to make you ſo weake, ſo ſouple, &amp; eaſie to bee bent,
<pb n="139" facs="tcp:4210:71"/> that they may play with and enioy at their own pleaſure, your ſelues, your riches, your libertie and all. For concer<g ref="char:EOLhyphen"/>ning that which they would make you beleeue touching religion,<note place="margin">An apt com<g ref="char:EOLhyphen"/>pariſion.</note> it is but a maske or viſor, wherewith they buſie the ſimple (as the foxes couer their footing, with their long tailes) that ſo they might catch them, &amp; eate them vp at their pleaſure.<note place="margin">A common vſe indeede.</note> Haue you euer ſeene any other re<g ref="char:EOLhyphen"/>ſpects in them that haue aſpired after tyrannous gouern<g ref="char:EOLhyphen"/>ment ouer the people, than this, that they haue alwaies made, taken, and vſed, ſome goodly title and ſhew of the common wealth or of religion? And yet when queſtion hath been of comming to ſome agreement, their particu<g ref="char:EOLhyphen"/>lar intereſt and profit, hath alwaies been in the vantgard, and they haue ſet the benefit and good of the people be<g ref="char:EOLhyphen"/>hinde, as a matter that did not touch them. Or elſe if they were victors and did ouercome, their end was alwaies to bring vnder, and churliſhly to vſe the people, by whome they were ayded and aſſiſted, to come to the very top of their deſires.<note place="margin">But ſo are not they that de<g ref="char:EOLhyphen"/>fend ſuch things.</note> And I am abaſhed (ſeeing that all hiſtories, as well olde as new, are full of ſuch examples) to behold, that yet there are found men ſo poore in vnderſtanding, as to ruſh vpon, and to flie vnto this falſe lure. The hiſto<g ref="char:EOLhyphen"/>rie of the ciuill warres, and of the reuolt which was made againſt Lewis the eleuenth, is yet freſh, and as wee ſay, bleeding new.<note place="margin">An example.</note> The Duke of Berry his brother, and cer<g ref="char:EOLhyphen"/>taine Princes of Fraunce, raiſed vp and hartened by the King of England, and yet ſomewhat more encouraged by the Countie of Charolois, vſed no other colour for le<g ref="char:EOLhyphen"/>uying of their armies, than the benefite and comfort of the people and kingdome. But in the ende, when they were to come to compoſition or agreement, they intrea<g ref="char:EOLhyphen"/>ted of nothing, but to increaſe to one his yearely penſi<g ref="char:EOLhyphen"/>on, and to giue offices and friendly conditions of agree<g ref="char:EOLhyphen"/>ment to all thoſe, that had aſſiſted them, without any more mention of the commo<g ref="char:cmbAbbrStroke">̄</g> wealth than of the Turke. If you will wade ſomewhat higher in the French Chro<g ref="char:EOLhyphen"/>nicles, you ſhall ſee that the factions of Bourgongne, and
<pb n="138" facs="tcp:4210:71"/> of Orleans, were alwaies coloured with the comforting or eaſing of the taxes, or of the euill gouernment of the affaires: and yet notwithſtanding the intent of the prin<g ref="char:EOLhyphen"/>cipall heads thereof, was nothing elſe, but to keepe vnder the authoritie of the kingdome, and to giue one houſe adua<g ref="char:cmbAbbrStroke">̄</g>tage againſt another, as the iſſue hath alwaies made plaine proof of it.<note place="margin">Though hee ſhould haue done it, &amp; did it indeed ſome<g ref="char:EOLhyphen"/>times, yet of late you haue vniuſtly detay<g ref="char:EOLhyphen"/>ned the ſame.</note> For in the end the King of Engla<g ref="char:cmbAbbrStroke">̄</g>d cari<g ref="char:EOLhyphen"/>ed alwaies away ſome part of it for his ſhare, &amp; the Duke of Bourgongne did neuer depart, without ſome citie or countrie, which he tooke for his bootie. Whoſoeuer will finde leaſure to reade this hiſtorie, ſhall finde therein our miſerable age naturally and liuely ſet out vnto vs. He ſhal ſee our preachers the blowfires and bellowes of conten<g ref="char:EOLhyphen"/>tion, that ceaſed not to intermeddle therein, as they doe at this daye, though at no hand, there was then queſtion touching religion: they preached againſt their King, they cauſed him to bee excommunicated, as they doe at this preſent. They ſet vp propoſitions, and vſed diſputa<g ref="char:EOLhyphen"/>tions in Sorbonne, againſt the good citizens and com<g ref="char:EOLhyphen"/>mon wealths men, as they doe now. A man might haue behelde then murders and ſlaughters of innocent peo<g ref="char:EOLhyphen"/>ple, and of furies and outrages committed by the people themſelues, euen as ours doe. Our mynion the late Duke of Guiſe, is there repreſented and ſet out, in the perſon of the Duke of Bourgongue,<note place="margin">Falſe, and ſpo<g ref="char:EOLhyphen"/>ken like a Frenchman: for our Kings had and haue a lawfull right.</note> and our good protector the King of Spaine, in that of the King of England. You therein ſee our eaſines to beleeue, and ſimplicitie, accom<g ref="char:EOLhyphen"/>panied with ruines, deſolations, ſackings, burnings of townes and ſuburbes, ſuch as we haue ſeene, and ſee con<g ref="char:EOLhyphen"/>tinuallie vpon vs, and vpon our neighbours. The com<g ref="char:EOLhyphen"/>mon good, was the charme or witcherie that ſtopped vp our predeceſſors eares: but indeede the ambition and the reuengement of theſe two great houſes, was the true and firſt cauſe, as the ende diſcouered it. And thus haue I deducted and laide out vnto you, that firſt the iealouſie and enuie of thoſe two houſes, of Bourbon and of Lor<g ref="char:EOLhyphen"/>raine, and ſince the onely ambition and couetouſnes of
<pb n="140" facs="tcp:4210:72"/> theſe of Guyſe, haue bin and are the only cauſe of all our miſchiefes &amp; miſeries. But as for the catholike &amp; Romane religion,<note place="margin">It is the cup of fornication mentioned in the Apocalyps.</note> it is the drinke wherewith they haue infatuated vs, and cauſed vs to fall on ſleep, and a poyſon wel ſweet<g ref="char:EOLhyphen"/>ned with ſugar, and which ſerueth for an obſ<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>upatiue, or benumming medicine, to aſtoniſh or benumme all our members, which whileſt we are on ſleepe wee feele not, when they cut away now one piece, then an other, euen one after an other, and that which remaineth be but as a truncke, which very quickly will leeſe all the blood and the heate, and the very life it ſelfe, thorow ouermuch euacuation. In the ſame hiſtorie doe yee not find alſo, as it were the very type of our goodly eſtates here aſſem<g ref="char:EOLhyphen"/>bled?<note place="margin">That remai<g ref="char:EOLhyphen"/>neth yet to be proued.</note> Thoſe that were held at Troies, in which they diſ<g ref="char:EOLhyphen"/>inherited the true and the lawfull heire of the crowne, as an excommunicated and reagrauated perſon, are they not altogether like theſe of ours? God knoweth what manner of people were in thoſe eſtates. Doubt yee not that they were all ſuch, as you here my maiſters cho<g ref="char:EOLhyphen"/>ſen out of the dregges of the people, openly mutinous and ſeditious, corrupted by money, and all pretending and aiming at ſome one particular profite, by change, and by noueltie, as you my maſters doe. For I aſſure my ſelfe that there is not one of you,<note place="margin">Notable men and very fit for ſuch an aſſem<g ref="char:EOLhyphen"/>blie.</note> that hath not herein ſome ſpeciall intereſt, and who deſireth not, that the af<g ref="char:EOLhyphen"/>faires may remaine in the ſame troublous eſtate, wherein they are. There is not one of you, but he occupieth and enioyeth the benefice, or the office, or the houſe of his neighbour, or that hath not taken their moueables from them, or raiſed any reuenewes thereof, or committed ſome thieuerie and murther thorow reuengment, wher<g ref="char:EOLhyphen"/>of hee is afraid leſt he ſhould be tried, if peace were once made. Notwithſtanding at the laſt after ſo many mur<g ref="char:EOLhyphen"/>thers, and penuries, theſe wicked and ill diſpoſed perſons, muſt needs come and acknowledge Charles the ſeuenth for their King, and throwing themſelues downe at his
<pb n="141" facs="tcp:4210:72"/> feete, demaund pardon for their rebellion, though that before that they had excommunicated him, and decla<g ref="char:EOLhyphen"/>red him vncapable to be their King.<note place="margin">A good and right applicati<g ref="char:EOLhyphen"/>on as now ap<g ref="char:EOLhyphen"/>peareth by the ſucceſſe.</note> As who ſeeth not and may eaſily iudge, by the bad courſe that wee take, that wee euen in the ſame ſort muſt doe as much as that commeth vnto, though it bee foreſlowed for a while, and that in ſhort ſpace wee ſhall bee conſtrained there<g ref="char:EOLhyphen"/>to, by fine force of neceſſitie, which hath neither lawe, nor reſpecte, nor ſhamefaſtnes. If I ſawe here ſome of the princes of the blood of Fraunce, and of the peeres of the crowne, who are the principall perſons, and without the which cannot aſſemble nor holde iuſt and lawfull eſtates. If I ſawe here the Conſtable, the Chaun<g ref="char:EOLhyphen"/>cellour, the Mareſchals of Fraunce, that are the very officers indeede to authorize the aſſembly. If I ſawe here the preſidents of the ſoueraigne courts: the proctors generall of the King in his parliament, and a number of men of qualitie and reputation, knowne a long time to haue loued the good of the people, and their owne honour: ha, in trueth I ſhould hope that this gathering together and aſſembly, ſhould bring vs much fruite:<note place="margin">Good reaſon, fo<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap> there were ſome probabi<g ref="char:EOLhyphen"/>lity at the leaſt.</note> and I would be contented, ſimply to declare the charge that I haue of the third eſtate, which is to repreſent and ſet out the great deſire that euery one hath to haue peace, and the great benefite or profite that ſhall come thereby. But I ſee here, none but ſtrangers full of paſ<g ref="char:EOLhyphen"/>ſion in thirſting after vs, and altered from our blood, and from our ſubſtance. I ſee here none but ambicious women, and ſuch as are giuen to reuengement.<note place="margin">A worthy co<g ref="char:cmbAbbrStroke">̄</g>
                     <g ref="char:EOLhyphen"/>panie to b<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap> the aſſe<g ref="char:cmbAbbrStroke">̄</g>bly of the eſtates.</note> I ſee none but corrupted and wicked prieſts, and ſuch as are full of fooliſh hopes. All the reſt is nothing els, but light chaffe full of neceſſitie, that loue war &amp; trouble, becauſe they liue of other good mens goods, and know not how to liue of their own, nor to maintaine their traine in time of peace. All the gentlemen of noble race and valour, are on the other ſide neere vnto their King,<note place="margin">And ſo would euery honeſt man.</note> and ſtanding
<pb n="142" facs="tcp:4210:73"/> for him and their countrie. I ſhould be aſhamed to ſpeake the words for them, or in the name of them that are here for the third eſtate, if I were not indeed aduowed and al<g ref="char:EOLhyphen"/>lowed by other honeſt people, that will not meddle with this raſcall ſort, that are come ſcatteringlie out of the Prouinces, as the Franciſcane Friers doe to a pro<g ref="char:EOLhyphen"/>uinciall chapiter. What doth Monſieur the Legate here,<note place="margin">Plaine &amp; par<g ref="char:EOLhyphen"/>ticular dealing</note> but to hinder the libertie of our free ſpeech, and to incourage them that haue promiſed to doe meruailous things for the affayres of Rome and of Spayne. He that is an Italian, and the vaſſall of a ſtrange prince, ought not here to haue either order or place. Here are to be handled the affayres of Frenchmen, yea ſuch as touch them very nigh, and not thoſe of Italie and of Spayne. From whence ſhould he haue this curioſitie, if it be not to profit there<g ref="char:EOLhyphen"/>by with our hurt?<note place="margin">A Frenchman Italianated, Spaniolized, &amp; Lorainized.</note> And you Monſieur de Pelue, doe not you make a goodly ſhew in this companie, to pleade the cauſe of the King of Spayne, and the right or title of Lor<g ref="char:EOLhyphen"/>raine? You I ſay, which are a Frenchman, and who (we know) was borne in Fra<g ref="char:cmbAbbrStroke">̄</g>ce, to haue proceeded ſo farre, as to haue renounced your chriſme &amp; your nation, to ſerue the idols of Lorraine,<note place="margin">Spanyards wel ſet out.</note> and the ſouthernly diuels? you ſhould yet haue brought and cauſed to ſit here euen a<g ref="char:EOLhyphen"/>boue the flouredeluce, the Duke of Feria and Mendoza, &amp; Don Diego, to take their counſell, how France ought to be gouerned, for they haue intereſt in it, and you haue wrong Monſieur the Lieutenant, that haue not admit<g ref="char:EOLhyphen"/>ted them thereto,<note place="margin">Spanyards will ſeeke and aske enough.</note> as they did impudently demaund the ſame. But indeede their preſence ſhould haue been vn<g ref="char:EOLhyphen"/>profitable, ſeeing that they haue here their agents &amp; ad<g ref="char:EOLhyphen"/>uocates, that haue ſpoken ſo worthilie for them, and be<g ref="char:EOLhyphen"/>ſides you will not forget to communicate vnto them e<g ref="char:EOLhyphen"/>uery thing of the iſſue of our conſultations. But I would willingly demaund of you, Monſieur the Lieutenant, to what end or purpoſe haue you aſſembled theſe good and honeſt people here? Are theſe thoſe noble eſtates, in which you promiſed vs to giue ſuch good order to our
<pb n="143" facs="tcp:4210:73"/> affayres, and to make vs all bleſſed? I cannot much mer<g ref="char:EOLhyphen"/>uaile, that you haue ſo much reculed to be found here, &amp; ſo long delayed,<note place="margin">Meet men to attend ſuch a maſter.</note> and made the poore maſters of the de<g ref="char:EOLhyphen"/>puties to trot ſo much vp and downe after you. For you doubted much that here would be found ſome blunt fel<g ref="char:EOLhyphen"/>low that would tell you your owne, and would ſcratch you where you did not itch. You alwaies had a minde to draw out your Lieutenancie to the length, and to conti<g ref="char:EOLhyphen"/>nue this ſoueraigne power which you haue vſurped, that ſo you might alſo continue the way, without which you could not be ſo well intreated, nor ſo well followed and obeyed as you are. But now we will put an end thereto;<note place="margin">If you doe ſo, it is well.</note> and in ſo doing put an end to our miſeries alſo. We ne<g ref="char:EOLhyphen"/>uer beſtowed vpon you this goodly and new deuiſed qualitie of the Lieutenant of the Eſtates (which in trueth ſauoureth rather the ſtile of ſome clerke of the palace, or of ſome pettie ſchoolemaſter,<note place="margin">Things graun<g ref="char:EOLhyphen"/>ted for a time are not ſo eaſi<g ref="char:EOLhyphen"/>ly reuoked.</note> then the grauitie or waight of the charge) but for a time, and till ſuch time as there were other prouiſion made by the Eſtates and generall. In ſo much that now it is time that you bee put downe therefrom &amp; diſpoſſeſſed therof, and that we aduiſe now to take another gouernment, and another gouernour. You haue liued ſufficiently enough in anarchie and diſ<g ref="char:EOLhyphen"/>order. Is it your minde that for your pleaſure, &amp; to make your ſelfe and yours great, againſt all right and reaſon,<note place="margin">Neceſſarie de<g ref="char:EOLhyphen"/>maunds.</note> wee ſhould for euer continue miſerable and wretched? Will you proceed to deſtroy that little that remayneth? How long will you be ſuſtained and nouriſhed with our bloud and our bowels? When wil you bee full with ea<g ref="char:EOLhyphen"/>ting vs, and ſatisfied with ſeeing vs to kill one another, to cauſe you to liue at your eaſe?<note place="margin">Let not thine owne mouth praiſe thee, but anothers.</note> Doe ye not ſuppoſe that you haue to doe with Frenchmen, that is to ſay, with a warrelike nation, which though it be ſometimes eaſie to be deceiued, yet very quickly returneth to their duetie, and aboue all things loueth their naturall Kings, and therein cannot be paſſed? You will be altogether aſto<g ref="char:EOLhyphen"/>niſhed, when you ſhall finde your ſelfe abandoned of all
<pb n="144" facs="tcp:4210:74"/> the good cities and townes, who will make their agree<g ref="char:EOLhyphen"/>ment and compoſition without you. You ſhall ſee ere long,<note place="margin">As fell out in Villeroy, Vitry, and others.</note> now one, then another, euen of them whom you take to be your moſt familiar friends, that wil treate with<g ref="char:EOLhyphen"/>out you, and will returne themſelues to the hauen of ſafe<g ref="char:EOLhyphen"/>tie, becauſe they haue knowne you to bee an vnskilfull pi<g ref="char:EOLhyphen"/>lot, that could not tell how to gouerne the ſhip, whereof you had taken charge, and haue made ſhipwracke of it, or caſt it away very farre from the port. Haue you then the name of peace ſo much in horror, that you will not conceiue any whit at all thereof? They that are able to o<g ref="char:EOLhyphen"/>uercome, doe yet demaund it. To what end then haue ſer<g ref="char:EOLhyphen"/>ued ſo many voyages, ſo many goings and commings, which you haue cauſed Monſieur de Villeroy, and others to make, vnder this pretext, to ſpeake of agreement, and to bring the matters to ſome tranquilitie, if it might bee? You are then a cogger, and an abuſer, that deceiue both your friends and your enemies, and againſt the naturall diſpoſition of your nature, vſe nothing but crafts and de<g ref="char:EOLhyphen"/>ceits, to hold vs alwaies vnder your pawes, at your owne pleaſure.<note place="margin">A politike courſe to vp<g ref="char:EOLhyphen"/>hold their cor<g ref="char:EOLhyphen"/>ruption.</note> You neuer yet would haue publique affayres handled by publique perſons, but in corners and ſecretly, by people of meane place, made by your owne hand and depending vpon you, to whom you whiſpered a word in the eare, altogether reſolute to do nothing of that which ſhould be agreed. By this meanes you haue loſt the cre<g ref="char:EOLhyphen"/>dit, and good will of the people (which was the princi<g ref="char:EOLhyphen"/>pall ſtay of your authoritie) and haue cauſed to be ſlan<g ref="char:EOLhyphen"/>dered the proceedings of ſundrie notable men that you haue imployed therein, in manner of purchaſe, and to graunt ſome thing vnto them that intreated you there<g ref="char:EOLhyphen"/>fore. You haue feared to offende ſtrangers that aſſiſted you, who yet notwithſtanding did not take it very well at your hand.<note place="margin">Ill works de<g ref="char:EOLhyphen"/>ſerue ill words at the leaſt.</note> For if you knew the ſpeeches that they vſe of you, and in what termes the King of Spayne writeth, con<g ref="char:EOLhyphen"/>cerning your deedes and manners, I thinke you not to haue ſo ſlauiſh and abiect an heart to entertaine him, and
<pb n="145" facs="tcp:4210:74"/> to ſeeke after him as you doe. There haue been ſeene let<g ref="char:EOLhyphen"/>ters ſurpriſed and deciphered, in which he nameth you hogge, and ſometimes ſwelling toade, and in others, <hi>L<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>
                     <g ref="char:EOLhyphen"/>cho profiado:</hi> and generally their king mocketh you, and plaieth with your noſe, and commaundeth his agents to entertaine you with ſweete and pleaſant words,<note place="margin">Faire words make fooles faine.</note> yet voyd of effect, and to regard that you take not ouer ſure foo<g ref="char:EOLhyphen"/>ting, and too much authoritie vpon you. Your aduerſa<g ref="char:EOLhyphen"/>ries on the Kings ſide beleeue, that you demand and ſeek for truce to no other end, but to waite for your forces, &amp; the better to prepare your partie at Rome &amp; in Spaine, &amp; wee ſay that it is to make the warre to continue, and the better to diſpatch your priuate affayres. This being ſo, how can you (ſo feeble and weake as you are) hope to make men beleeue that you either would or could ſaue vs? It cannot be done but by a publique and authentical negotiation, which iuſtifieth, authoriſeth, and giueth cre<g ref="char:EOLhyphen"/>dite to a right meaning. This is the thing that you might doe, vnder the good will or pleaſure of the Pope, to the end that ye may yeeld his holines the reſpect which you owe him. Could he take it ill,<note place="margin">If he did, he ſhewed not himſelf a man of peace.</note> that you had a minde to hearken vnto peace, with your neighbours, with your King? For though you would not acknowledge him for ſuch a one, yet you cannot deny, but that he is a prince of the bloud of France, and King of Nauarre, who hath al<g ref="char:EOLhyphen"/>waies held a higher degree and ſtate than you, and hath continually gone before and aboue you, and all your an<g ref="char:EOLhyphen"/>ceſtors. On the other ſide,<note place="margin">A good per<g ref="char:EOLhyphen"/>ſwaſio<g ref="char:cmbAbbrStroke">̄</g> touch<g ref="char:EOLhyphen"/>ing a bad per<g ref="char:EOLhyphen"/>ſon.</note> we would beleeue that the ho<g ref="char:EOLhyphen"/>lie Father, imitating the example of his predeceſſors, would ſtirre you vp to that good worke, if he ſawe you inclined thereto, that ſo he might quench the fire of ciuil warre, which conſumeth ſo goodly a flowre of Chriſten<g ref="char:EOLhyphen"/>ſtome, and ouerthroweth the ſtrongeſt piller that vphol<g ref="char:EOLhyphen"/>deth the Chriſtian Church, and the authoritie of the holy ſeate, neither would he ſtand any longer vpon this terme heretikes.<note place="margin">A reaſon, but Popes may croſſe one ano<g ref="char:EOLhyphen"/>thers perſwa<g ref="char:EOLhyphen"/>ſion and prac<g ref="char:EOLhyphen"/>tiſe, and yet neither of the<g ref="char:cmbAbbrStroke">̄</g> erre any way.</note> For Pope Iohn the ſecond went indeed himſelf to ſeeke the Emperour of Conſtantinople, and to intreate
<pb n="146" facs="tcp:4210:75"/> him to make peace with the Arrians, worſe than theſe, and to commit and commend the whole quarrell into the hands of God, who would accompliſh that, that men could not doe. For mine owne part (Monſieur the Lieu<g ref="char:EOLhyphen"/>tenant) I beleeue, that if you would take this way and courſe, without cou<g ref="char:cmbAbbrStroke">̄</g>terfeiting or diſſimulatio<g ref="char:cmbAbbrStroke">̄</g>, it could not but be very ſure &amp; profitable to the generalitie of France, and to you, as in reſpect of your owne particular very ho<g ref="char:EOLhyphen"/>norable, and to your great vnburthening, and the con<g ref="char:EOLhyphen"/>tentment of your ſpirit. Alſo that this is the one, and the only meane, and that there remaineth <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>r<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> other, to ſtay or vphold the preſent fall of all our building, I freely ſpeake vnto you after this manner, without feare of the racke or of proſcription:<note place="margin">That is great braggers and boaſters, as Rodomont was.</note> neither doe I feare theſe Rodomon<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ade Spaniards, nor the ſowre countenances, &amp; writings of the mouthes of the ſixteene, which are but beggerly &amp; needy fellowes, which I wil not vouchſafe euer to ſalute for the ſle<g ref="char:cmbAbbrStroke">̄</g>der accou<g ref="char:cmbAbbrStroke">̄</g>t that I make of the<g ref="char:cmbAbbrStroke">̄</g>. I am a friend to my cou<g ref="char:cmbAbbrStroke">̄</g>
                  <g ref="char:EOLhyphen"/>try, as beco<g ref="char:cmbAbbrStroke">̄</g>meth a good burgeſſe, &amp; citizen of Paris. I am iealous for the preſeruation of my religion, and am in all that I am able, your ſerua<g ref="char:cmbAbbrStroke">̄</g>t, &amp; the ſeruant of your houſe. To be ſhort, euery one is wearie of warre, in which we now very well perceiue, there is no more queſtion touching our religion, but concerning our bondage, and to whom amongſt you the carcaſes of our bones ſhall remaine.<note place="margin">That is the point indeed.</note> Thinke not to finde in time to come, ſo many men as you haue done, that in liuelines of heart will caſt themſelues away, and be troth or marry themſelues to deſperation, for the reſt of their life, and of their poſteritie alſo. Wee very well perceiue, that you your ſelues are in the ſnares of the King of Spaine, and that ye can neuer come out of them, but wretched, and as it were forlorne. You haue done like the horſe,<note place="margin">A fable, but yet good in the morall and meaning of it.</note> who to defende himſelfe from the hart, who (he perceiued) was more liuely and full of ſtrength than he, called for man to his ſuccour. But man put a bridle in his mouth, ſadled him, and betrapped him, afterwards he put on his ſpurs &amp; backed him, &amp; brought
<pb n="147" facs="tcp:4210:75"/> him to the hunting of the hart, and to euery other place, where he thought good, <gap reason="illegible" resp="#KEYERS" extent="1 span">
                     <desc>〈…〉</desc>
                  </gap> comming on of his backe, nor taking off his bridle and ſaddle, and by this meanes made himſelfe ſubiect to the hollie crap, and to the ſput, to ſerue his turne in euery worke, in euery charge, yea and in the very cart it ſelfe, as the King of Spaine hath done with you. And doubt ye not of this, but if by your meanes he were once made maſter of the kingdome,<note place="margin">This is no lye, for he hath practiſed it vp<g ref="char:EOLhyphen"/>on others, as nigh to him as he.</note> but that he would very quickly be rid of you by poyſon, by flau<g ref="char:cmbAbbrStroke">̄</g>ders, or otherwiſe, for this is the faſhion that he vſeth, &amp; wher<g ref="char:EOLhyphen"/>with he commonly ſaith, hee muſt needes recompence them, that betray their prince and their countrie. Let them ſerue for witneſſes and examples, that wickedly de<g ref="char:EOLhyphen"/>liuered vnto him the kingdome of Portugall: who com<g ref="char:EOLhyphen"/>ming vnto him to demaund the recompence which hee had promiſed them, before he was in poſſeſſion of it, ſent them vnto that councell of his, which is called the coun<g ref="char:EOLhyphen"/>cell of conſcience, where anſwer was giuen them, that if they had brought Portugall into the hands of the King of Spaine, as a thing appertaining vnto him, they had done nothing but that which good and loyall ſubiectes ſhould haue done, and they ſhould haue their recompence and hire for it in heauen. But if they deliuered it vp, beleeuing that it did not appertaine vnto him, meaning ſo to take it from their maſter, they deſerued to be ha<g ref="char:cmbAbbrStroke">̄</g>ged as traytors. And this is the wages that you muſt looke for,<note place="margin">A good reaſon: for of like ſins, there ſhould be the like pu<g ref="char:EOLhyphen"/>niſhment.</note> after that you ſhall haue deliuered vs vp vnto ſuch people: which we for our parts are not purpoſed to endure. We knowe too well, that the Spaniards, and Caſtillians, and Bour<g ref="char:EOLhyphen"/>guignons, are our auncient and deadly enemies, which of two thinges demaund the one, either to bring vs vnder,<note place="margin">Spaine hath a double pra<g ref="char:EOLhyphen"/>ctiſe and pur<g ref="char:EOLhyphen"/>poſe in aſſaul<g ref="char:EOLhyphen"/>ting Fraunce.</note> and to make vs ſlaues if they can, that ſo they may ioyne Spaine, Fraunce, and the low countries, in one tenure and vnder one gouernement: or elſe if they cannot (as indeed the beſt aduiſed and moſt wiſe amongſt them, doe not hope for that) yet they may at the leaſt in weaken vs, and bring vs ſo low, that neuer or for a long ſeaſon, we ſhould
<pb n="148" facs="tcp:4210:76"/> neuer bee able to relieue our ſelues, nor withſtand them to the face. For the King of Spaine (which is an old fo<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>) knoweth wel the iniurie that he doth vs, vſurping againſt all right and iuſtice, the Kingdome of Naples, the Duchy of Millan, and the Countie of Rouſſillon, which belong vnto vs: he knoweth the natural diſpoſition of the french nation, that knoweth not how any long ſeaſon to conti<g ref="char:EOLhyphen"/>nue in peace, without ſetting vpon their neighbours. Whereof the Flemmings haue made a prouerbe, which ſaith,<note place="margin">A wittie ſen<g ref="char:EOLhyphen"/>tence.</note> that when the Frenchman ſleepeth, the diuell roc<g ref="char:EOLhyphen"/>keth the cradle. Beſides he ſeeth his eſtates and countries deuided and almoſt all of them vſurped by violence, a<g ref="char:EOLhyphen"/>gainſt the good will and liking of the inhabitants, who are ill affected to him w<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>rd. He ſeeth himſelfe to be olde and brittle, and his eldeſt ſonne ſmally valiant, &amp; of euill health, and the reſt of his familie, to be in two daughters, one whereof he hath married with the moſt ambitious, and yet needie prince of Europe:<note place="margin">The Duke of Sauoy.</note> and the other that ma<g ref="char:EOLhyphen"/>keth a partie, and cannot faile but find a great one. If af<g ref="char:EOLhyphen"/>ter his death, (which cannot in the very courſe of nature be very farre off) his eſtates and countries ſhould bee de<g ref="char:EOLhyphen"/>uided, and that one of his ſonnes in law ſhould ſet vpon his owne ſonne, he knoweth that the Frenchmen would not ſleepe, and that they would wake againe their olde pretenſes, titles and claimes. Doth hee not then herein play the part of a very prudent, &amp; fore ſeeing prince, to in<g ref="char:EOLhyphen"/>feeble vs by our ſelues, &amp; to bring vs to ſo low an eſtate, that wee ſhall not bee able to hurt him, no not after his death? You ſee alſo how hee hath caried himſelfe in the ſuccours that hee hath ſent vs:<note place="margin">All bewraieth the treachery of Spaine.</note> the greateſt part in paper and in hope, the waiting for whereof hath wrought vs more euil, then the comming thereof hath done vs good. His double duckets and his men came not, but euen whe<g ref="char:cmbAbbrStroke">̄</g> we had a long time drawn out breath, and were not able to doe any more, although hee might much more ſoone haue ſuccoured &amp; relieued vs. He maketh vs not fatte to ſell vs, as the butchers doe their hogges: but for feare we
<pb n="149" facs="tcp:4210:76"/> ſhould die ouer ſoone, and minding to reſerue vs to a greater deſtruction, hee prolongeth our languiſhing life,<note place="margin">Weigh theſe compariſons.</note> with a little water, brued and toſſed with crummes of browne bread, which alſo hee giueth vs, with a licked or cleane finger, as iaylors nouriſh and feede condemned perſons, the better to reſerue them to the execution of puniſhment. What is become of ſo many millions of double duckets, which he braggeth he hath ſpent for the ſafetie of our eſtate?<note place="margin">And why ſhould not the people haue them, ſeeing it is the price of themſelues? except you wil ſell them for nothing.</note> We ſee none of them amongſt the people, the greateſt parte thereof are in the hands of our aduerſaries, or amongſt you Meſſieurs, the princes, go<g ref="char:EOLhyphen"/>uernors, captaines, and preachers, who keepe them very faſt locked vp in your coffers: there remaineth to the people nothing but redde or copper coyne for the ſtam<g ref="char:EOLhyphen"/>ping whereof we haue imployed al our kettles, caldrons, chafers, weights, chaynes and copper veſſell, and will imploy therein our gunnes and our belles, if our neceſſitie indure yet but a ſmall time longer: for the double duc<g ref="char:EOLhyphen"/>kets, and the twiſe double duckets of the fine golde of Peru are vaniſhed away, and are no more to bee ſeene. And this is the poynt vpon which a Poet of our age, hath made a very pleaſant and proper quartain, or foure verſes in ſorte as they follow.</p>
               <q>
                  <l>By thee (O thou proude Spayne) and by thy double duckets of gold,</l>
                  <l>Whole poore France, we ſots daylie vexe with troubles manifolde,</l>
                  <l>And yet of all the duckets, that ſo many troubles doe raiſe</l>
                  <l>In fine nothing remaineth to vs, but doublings and delaies.</l>
               </q>
               <p>Touching the ſame matter, another honeſt man hath not ſpoken much amiſſe, when though in another time he ſaid,
<q>
                     <l>The French that before ſimple were and kinde,</l>
                     <l>By double duckets are double now become,</l>
                     <l>And the double duckettes the<g ref="char:cmbAbbrStroke">̄</g>ſelues are turned into winde</l>
                     <l>Or into copper and red doubles, that hardly will <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                           <desc>•</desc>
                        </gap>unne.</l>
                  </q>
               </p>
               <p>To perſwade our ſelues this day,<note place="margin">Spaniſh pra<g ref="char:EOLhyphen"/>ctiſes ſauour not of, or ſa<g ref="char:EOLhyphen"/>uour not reli<g ref="char:EOLhyphen"/>gion.</note> that that which this good prince doth in this behalfe, is for no other purpoſe, but the preſeruation of Catholike religion and nothing els, that cannot be. We doe very well know, and that by
<pb n="150" facs="tcp:4210:77"/> his agents, and by his notes of remembrance or inſtruc<g ref="char:EOLhyphen"/>tions, what is his intent and purpoſe. We know how he hath liued, and treated heretofore with the Huguenots of the Low Countries. The articles of their agreement are imprinted and publiſhed by his authoritie, by which alſo he permitteth them the exerciſe of their religion. And made he no other reckoning but of this, it is long agoe ſince he offered ſo much to Duke Maurice, and to Meſ<g ref="char:EOLhyphen"/>ſieurs the Eſtates, that ſo he might haue had peace with them.<note place="margin">Father and ſonne both a<g ref="char:EOLhyphen"/>like affected to the Catholike faith.</note> He would not do worſe then his father, who (as we haue heard) yeelded vnto the proteſtants of Germanie, and to the Lutherans, that that they deſired to haue, ſo that they would acknowledge him for their prince, and would pay him his rights and due. If he doe ſo much loue the Catholike religion, and hate them that are not ſuch, how can he ſuffer the Iewes &amp; Moores in his countries? How can he agree with the Turkes and the Mahometiſts of Africke, from whom he purchaſeth peace very dearly? It needeth not now,<note place="margin">Away with ſuch traſh.</note> that his ſpies the Ieſuits Scopetines ſhould come to ſell vs theſe ſnaile ſhels or ſcallope ſhels of S. Iames: the ſport is alreadie very much diſcouered. The Duke of Feria hath let vs ſee his remembrances or in<g ref="char:EOLhyphen"/>ſtructions, by degrees and peece after peece, as though he had brought out of Africke (a countrie fruitfull in ve<g ref="char:EOLhyphen"/>nims and poyſons) by the commaundement of his ma<g ref="char:EOLhyphen"/>ſter, a wooden boxe full of diuers drugges, of diuers qua<g ref="char:EOLhyphen"/>lities: one that killeth quickly, another that killeth ſome<g ref="char:EOLhyphen"/>what ſlowlie, another more fit in ſummer, another that hath better operation in winter,<note place="margin">Beaſtly and bad phiſicke.</note> to ſerue his owne turne therewith and to vſe them, as in reſpect of vs, according to occaſions and occurrences that may fall out: hauing in charge to giue vs ſuch a one, if he finde vs diſpoſed to ſuch a humour, and to giue vs another, if he find vs other<g ref="char:EOLhyphen"/>wiſe affected. Before that we gaue out that wee ment to maintaine and vphold the law Salick (a law that for theſe eight hundred yeares hath maintained the kingdome of France in his force and manly courage) they did ſpeake
<pb n="151" facs="tcp:4210:77"/> vnto vs of the rare virtues of that diuine daughter,<note place="margin">To wit, of the K. of Spayne.</note> that ſo ſhe might be choſen inheritor of the crowne, when they ſawe that we ment to holde the ancient cuſtome of the males, they offered vs to beſtowe her vpon ſome prince that we ſhould chuſe for King, and thereupon ſuites were made for the Archduke Erneſtus,<note place="margin">Many fetches, and all full of fraud.</note> to whom ſhe is indeede appoynted wife. Afterwards, when they perceiued that this Erneſtus was not the harneſſe that would fit vs, they ſpake of ſome prince of France, to whom the daughter might bee married, and ſo they would make them Kings of France wholly and together. And yet for all this there were found notes of remembrances, inſtructio<g ref="char:cmbAbbrStroke">̄</g>s,<note place="margin">A meete man to promote ſuch a cauſe.</note> &amp; man<g ref="char:EOLhyphen"/>dates very plaine, ſigned alſo with the proper hand of, <hi>I the King:</hi> whereunto Monſieur the Legate ſerued for a broaker, to make the merchandiſe of value and priſe: for he came not hither for any other ende or purpoſe, as alſo he was not made Cardinall, but by the fauour of the King of Spayne, with proteſtatio<g ref="char:cmbAbbrStroke">̄</g> to ruinate France, or to cauſe it to fall into peeces, in the hands of them that haue made it that it is: and we know that he hath a ſpeciall briefe or direction to bee preſent at the election of the King of France. Ha Monſieur the Legate, you are diſcouered, the vaile is taken from you, there are no more enchantments that hinder vs from ſeeing cleerely: our neceſſitie hath taken the pearle out of our eyes, as your ambition hath put it into your owne: you ſee cleere enough into our de<g ref="char:EOLhyphen"/>ſtruction, but you ſee no whit at all into your owne dutie, of a paſtor of the Church. You come hither to pull away the fleece from the flocke,<note place="margin">So doe all of his coate and order.</note> and to take away her fat pa<g ref="char:EOLhyphen"/>ſtures, and her graſings. Your owne priuate profit blin<g ref="char:EOLhyphen"/>deth you: thinke well of this, that wee reſpect our owne. The intereſt, profite, and purpoſe of your maſters (that ſet you on worke, as a day labourer to his taske, about the pulling downe of a houſe) is to make themſelues great with our morſels, and to hold their owne ſeigneuries and Lordſhips in quiet. But it is our part to lay our ſelues o<g ref="char:EOLhyphen"/>pen, and to compound our diſagreements by taking a<g ref="char:EOLhyphen"/>way
<pb n="152" facs="tcp:4210:78"/> the fooliſh vanities,<note place="margin">Good words, ſo they may be wel perfor<g ref="char:EOLhyphen"/>med.</note> that yee haue put into our head, and by making of peace. Wee will get out of this ſame deadly labyrinth or maze, what price ſoeuer it coſt vs. No paradiſe, though neuer ſo well hanged with tapiſtrie and orras, no proceſſions, no brotherhoods, nor aſſemblies of fourtie, nor preachings, whether they bee ordinary or extraordinary, giue vs any thing to eate. The pardons, ſtations,<note place="margin">And wil not feed the ſoule, or ſtrengthen the body, but rather deſtroy both.</note> indulgences, briefes, and buls of Rome, are al of them hollow and light meate that ſatisfie none but emp<g ref="char:EOLhyphen"/>tie braines. Neither the glorious boaſting of Spaine, nor the brauery of Naples, nor the mutinie of the Wallons, nor the fort of Anthonie, nor that of the temple or citadel, (wherewith men vſe to threaten vs) that can hinder vs from deſiring and demaunding of peace. Wee will haue no more feare that our wiues and our daughters ſhould bee rauiſhed or defiled by ſouldiers, and that ſuch of the<g ref="char:cmbAbbrStroke">̄</g>, as need hath turned from regard of their honour and cre<g ref="char:EOLhyphen"/>dit,<note place="margin">Who could deſcribe them better.</note> ſhall returne to the right way. We will haue no more of theſe horſeleaches, exacters and greedie guttes: we will remoue theſe foule and ſhamefull impoſts, (which they haue deuiſed in the towne houſe) ſet vpo<g ref="char:cmbAbbrStroke">̄</g> the moue<g ref="char:EOLhyphen"/>ables and free marchandiſe, that come into the good townes (where there are committed a thouſand abuſes and diſorders) the profite whereof redoundeth not to the publik good, but vnto them that manage the money, and giue it away cheek by iole as we ſay, and without diſcre<g ref="char:EOLhyphen"/>tion. Wee will haue no more of theſe caterpillers, that ſucke &amp; gnaw the faireſt floures of the garden of France,<note place="margin">Notable com<g ref="char:EOLhyphen"/>pariſons and reſemblances.</note> and paint themſelues with diuers colours, and become in a moment, of little wormes that creepe vpon the ground, great butterflies, flying painted with gold and azure: wee will cut off the ſhameleſſe number of treaſu<g ref="char:EOLhyphen"/>rers, that make their owne benefite of the taxes of the people, and turne to their owne vſe the beſt and the laſt pennie of the treaſure, and with the reſt cut and laſh out at their pleaſure, to diſtribute it to them onely, from who<g ref="char:cmbAbbrStroke">̄</g> they hope to receiue the like, and inuent a thouſand ele<g ref="char:EOLhyphen"/>gant
<pb n="163" facs="tcp:4210:78"/> and fine termes, to ſhew the neede of the ſtate,<note place="margin">It is not alone in France, but it may be fou<g ref="char:cmbAbbrStroke">̄</g>d elſwhere.</note> and to refuſe to ſhew curteſie or fauour to an honorable per<g ref="char:EOLhyphen"/>ſon. We will haue no more ſo many gouernours, that play the little Kinges or wrens rather, and boaſt that they are rich enough, when they haue a peece of a riuer of ſixe foote long and large, at their commaundement. We wil be exempted from their tyrannies and exactions, and we wil bee no more ſubiect to watchings, and wardings, and night ſcouts, in which we loſe the halfe of our time, and conſume our beſt age, and get nothing but catarrhes, reumes, and diſeaſes, that ouerthrow our health.<note place="margin">Do it, and doe wel.</note> We wil haue a King, who ſhall giue order to all &amp; ſhal keep all theſe pettie tyrants in fear &amp; duetie: that ſhal chaſtice the viole<g ref="char:cmbAbbrStroke">̄</g>t, that ſhal puniſh the ſtubborne, that ſhal roote out thieues and robbers, that ſhall cut off the winges of the ambitious, that ſhall cauſe theſe ſpunges and thieues of the common treaſures, to caſt their gorge; that ſhal make euery one to remaine in the boundes of his office, and ſhall keepe all the worlde in peace and tranquillitie. To be ſhort, wee will haue a King,<note place="margin">A fable, but yet applied to good purpoſe.</note> that ſo wee may haue peace: but yet we will not doe as the frogges did, that waxing weary of their peaceable King, choſe the ſtorke who deuoured them all. We demaund a King, and a na<g ref="char:EOLhyphen"/>turall head, not an artificiall: a King alreadie made, and not to be made:<note place="margin">If you doe, wo to you.</note> and therein we will not take the coun<g ref="char:EOLhyphen"/>ſell of the Spaniards, our olde and ancient enemies, who by force would become our tutors, and teach vs to be<g ref="char:EOLhyphen"/>leeue in God, and in the chriſtian faith, in which they are not baptized, and haue not known it paſt three daies. We will not haue for Counſellors and Phiſitians thoſe of Lorraine, who of a long time haue breathed and thirſt after our death. The King that wee demaund, is alrea<g ref="char:EOLhyphen"/>die made by nature, borne in the very plot of ground, of the floure deluce of Fraunce, a right branch and flouriſhing, and ſpringing from the right ſtalke of Saint Lewes. They that ſpeake of making an other deceiue themſelues, &amp; know not therein how to come to an end.
<pb n="154" facs="tcp:4210:79"/> Men may make ſcepters and crownes, but not Kings to weare them and beare them. Men may make an houſe, but not a tree or a greene bough. Nature muſt needes bring it foorth in time, out of the iuice and marrowe of the earth, that maintaineth the ſtalke in her bloud and vi<g ref="char:EOLhyphen"/>gor. A man may make a legge of wood, an arme of yron, a noſe of ſiluer, but yet not a head: So we may make Mar<g ref="char:EOLhyphen"/>ſhals, Peeres, Admirals, Secretaries, and Counſellors of eſtate, and that in groſſe alſo, and many at one time, as wee ſay, but yet not a King. He alone muſt ſpring onely from himſelf, that ſo he may haue life and luſtines in him. That one eyed fellowe Bourcher,<note place="margin">A familiar ex<g ref="char:EOLhyphen"/>ample and <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>et from a bad perſon.</note> the pettie ſchoolema<g ref="char:EOLhyphen"/>ſter of the moſt wicked and lewd people of this citie and land, wil confeſſe vnto you, that his eye, enammeled with the gold of Spayne, ſeeth not any thing: Euen ſo an elec<g ref="char:EOLhyphen"/>ted and artificiall King, ſhould neuer bee able to ſee vs, and ſo he ſhould bee not onely blind in our affayres, but alſo deafe, inſenſible, &amp; vnmoueable in our complaints. And this is the cauſe why wee will not heare ſpeech nei<g ref="char:EOLhyphen"/>ther of the daughter of Spayne, whom we leaue to her fa<g ref="char:EOLhyphen"/>ther:<note place="margin">If he can doe any thing a<g ref="char:EOLhyphen"/>gainſt them.</note> nor of the Archduke Erneſtus, whom wee recom<g ref="char:EOLhyphen"/>mend to the Turkes, and to Duke Maurice: nor of the Duke of Lorraine, or of his eldeſt ſonne, whom wee will leaue to treate of the matter with the Duke of Bouillon, and with them of Strausbourgh: nor of the Duke of Sa<g ref="char:EOLhyphen"/>uoy,<note place="margin">Yea &amp; ſhame him alſo in the warres againſt him.</note> who<g ref="char:cmbAbbrStroke">̄</g> we put ouer to the Lord of Diguieres, that doth not much helpe him. That fellowe ſhould bee content with this, that by fraude and treaſon he hath taken from vs the Marqueſdome of Saluces, in danger to yeeld it ve<g ref="char:EOLhyphen"/>ry quickly and that twiſe told, if we may haue but a little time to take our breathe in. In the meane ſeaſon he ſhall haue this fauour, to call himſelfe King of Cypres, and to draw his antiquitie out of Saxonie:<note place="margin">A fine <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>rump.</note> but France is not a morſell for his mouth: how double footed, and large mouthed ſoeuer he be, no more then Geneua, Genes, Fi<g ref="char:EOLhyphen"/>nall, Monaco, and the Figons, which haue alwaies giuen him the figge, or garbumble, as we ſay. Beſides, he will
<pb n="155" facs="tcp:4210:79"/> make a goodly molehill, and a braue ſhew indeed,<note place="margin">He meaneth King Philips daughter.</note> with the diſdainfull highnes of the daughter he hath maried, who will ſerue rather to ouerthrowe him with expence and ſumptuous pride, the<g ref="char:cmbAbbrStroke">̄</g> to make him waxe great. Con<g ref="char:EOLhyphen"/>cerning the Duke de Nemours (for whom the Baron of Tenecay hath remembrances and inſtructions, by which he mindes to make him more worthie to bee preferred, then the Duke of Guiſe) we would counſell him (for the good he hath done vs, by freeing vs from warre, and for his valiant deedes,<note place="margin">Scoffe on, and that drily.</note> ſtanding I tell you vpon very good proofe) if he be well there where he is, that he hold him there, and keepe him from the beaſt. I will ſay nothing touching the Duke of Guiſe. Monſieur the Lieutenant ſhall ſpeake for himſelfe,<note place="margin">You may truſt him therein, but in nothing els.</note> and he will commend himſelfe to his ſiſter. But ſo it is that theſe robbers and theeues of the kingdome, are neither fit nor ſufficient, nor ſeruing for our taſte to command vs: beſides, we minde to keepe our ancient lawes and cuſtomes, we will not at any hand haue a king by election, nor by lot, as the zealous and hot men of Ieruſalem, that choſe for their prieſt a countrie man named Phanias, contrary to the good manners, and contrarie to the ancient lawes of Iudea. In a word,<note place="margin">Plaine dealing is beſt.</note> wee would that Monſieur the Lieutenant ſhould know, that wee acknowledge for our true King and lawfull, naturall and ſoueraigne Lord, Henry of Bourbon, heretofore King of Nauarre. This is he alone, who for a thouſand good reaſons,<note place="margin">The perſon &amp; power of the King com<g ref="char:EOLhyphen"/>mended.</note> we doe acknowledge to bee capable of and able to vphold the ſtate of France, and the greatnes of the re<g ref="char:EOLhyphen"/>putation of Frenchmen: he alone that can relieue and lift vs vp from our fall: that is able to put the crowne in her firſt beautie and honor, and to giue vs peace. It is he alone and no other, that can (as a natural Hercules borne in France) diſcomfite theſe hideous monſters, that make all France horrible and fearfull to her owne children. It is he alone and no other, that will roote out theſe pettie halfe Kings of Bretaigne, of Languedoc, of Prouence, of Lyonnois, of Bourgongne, and of Champagne: that will
<pb n="156" facs="tcp:4210:80"/> ſcatter theſe Dukes of Normandie, of Berrie, and So<g ref="char:EOLhyphen"/>longne, of Reims and of Soiſſons: all theſe vaine viſions ſhall vaniſh away at the glorie of his preſence, when hee ſhall be ſet in the throne of his aunceſtors, and in his bed of iuſtice, which waiteth for him in his kingly palace. You haue nothing,<note place="margin">To wit either of trueth or of ſhew of truth.</note> Meſſieurs, nor you Monſieur the Lieutenant haue nothing, that ye can obiect againſt him. The Pretext of the Vnckle before the Nephew, is taken from you by the death of Monſieur the Cardinall his Vnckle. I will not ſpeake of him either by flattery, or in ſlanderous ſort:<note place="margin">A very worthy ſentence.</note> the one ſauoureth a ſlauiſh minde: the other is proper to the ſeditious. But I can tell you in trueth (which thing alſo you your ſelues, and all thoſe that trauaile in the world will not denie) that of all the Princes which France hath ſet before vs, marked with the floure deluce, and that appertaine to the crowne, yea of all thoſe that deſire to come nigh it, there is none de<g ref="char:EOLhyphen"/>ſerueth ſo much as hee, nor that hath ſo many royall vir<g ref="char:EOLhyphen"/>tues, nor ſo many aduantages and prerogatiues, aboue the common ſort of men. I will not ſpeake of other mens wants:<note place="margin">A pretie prete<g ref="char:EOLhyphen"/>tition.</note> but if they themſelues were all ſet out or written in the table appoynted for election and choyſe, he ſhould bee found by very much the moſt capable, and the moſt worthie to be choſen. One thing indeede hee wanteth, which I coulde tell in the eare of ſome, if I liſted. I will not ſay it is his different religion from ours, which you ſo much vpbraide him with: for in ſome good meaſure we knowe,<note place="margin">No, GOD wrought not that work, but his owne cor<g ref="char:EOLhyphen"/>ruption.</note> that God hath touched his heart, and that he is willing to be taught, and doth alreadie applie himſelfe to inſtruction, yea that he hath cauſed word to be ſent to the holy father, concerning his very nigh conuerſion: of which I make ſuch account, as if I had alreadie ſeene it, he hath alwaies ſhewed himſelfe to haue ſuch regarde of his promiſes, and to be ſo religious a keeper of his words. But though it were ſo that he ſhould continue in his o<g ref="char:EOLhyphen"/>pinion,<note place="margin">Put the har<g ref="char:EOLhyphen"/>deſt the beſt will ſaue it ſelf, as we ſay.</note> muſt we therefore put him by his lawfull right of ſucceſſion to the crowne? What lawes, what councels,
<pb n="157" facs="tcp:4210:80"/> what Goſpell teacheth vs to diſpoſſeſſe men of their goods,<note place="margin">Good reaſons, why Kings of erronious and corrupt religi<g ref="char:EOLhyphen"/>ons are not to be depoſed.</note> and Kings of their kingdomes for diuerſitie of their religions? Excommunication ſtretcheth not but vnto the ſoules, and not vnto mens bodies and goods. Innocent the third, exalting the moſt proudely that poſ<g ref="char:EOLhyphen"/>ſibly he could his popelike power, ſaid, that as God had made two great lights in the firmament, to wit the ſunne for the day, and the moone for the night, ſo hath he made two in the Church, the one for mens ſoules, which is the Pope, whom he compared to the ſunne, and the other for mens bodies, which is the King. Mens bodies enioye outward goods, and not their ſoules:<note place="margin">The right ende of excommu<g ref="char:EOLhyphen"/>nication.</note> excommunication therefore cannot take them away, for that is but a medi<g ref="char:EOLhyphen"/>cine for the ſoule to heale it, and to bring it to health, and not for to kill it, it is not to condemne it, but to make it a<g ref="char:EOLhyphen"/>fraide of damnation. Some ſay that men would not feare it, if it did not take from them ſome ſenſible or worldlie co<g ref="char:cmbAbbrStroke">̄</g>moditie touching this life, as for example, their goods,<note place="margin">Abſurdities in<g ref="char:EOLhyphen"/>ſuing the a<g ref="char:EOLhyphen"/>buſe of ex<g ref="char:EOLhyphen"/>communica<g ref="char:EOLhyphen"/>tion.</note> and conuerſation or companie keeping with men: but if that might haue place, they muſt when they excom<g ref="char:EOLhyphen"/>municate a drunkard, forbid him wine and ſtrong drinke, and when they excommunicate whoremongers, they muſt take from them their wiues, or women, and forbid the leprous to ſcratch and rubbe. Saint Paul to the Co<g ref="char:EOLhyphen"/>rinthians forbiddeth men to eate and drinke with for<g ref="char:EOLhyphen"/>nicators, backbiters, drunkards, theeues, but yet hee ſaith not, that they muſt take their goods from them to make them afraide, and to drawe them backe from their vices. I woulde willingly demaunde when they haue taken the kingdome, and the crowne from a King, becauſe hee is excommunicate, or an heretike, whether then they muſt chooſe another, and put that other in his place, for it is not reaſonable that the people ſhoulde remaine without a King, as you Meſſieurs, would worthilie indeede prouide for it.<note place="margin">A queſtion not <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>aſie to be abſolued.</note> But if it ſhould ſo fall out afterwardes, that this King being excom<g ref="char:EOLhyphen"/>municated, and deſtituted of his eſtates, ſhould come to
<pb n="158" facs="tcp:4210:81"/> repentance, and be conuerted to the true faith, &amp; obtaine his abſolution either of the ſame Pope, or of another ſucceeding him (as they are very much accuſtomed to reuoke and vndoe that,<note place="margin">A girde in<g ref="char:EOLhyphen"/>deede.</note> which their predeceſſors haue done) how could it bee, that that poore King ſpoyled of his kingdome, ſhould enter into it againe? Thoſe that ſhould bee ſeized of it, and holde it by iuſt title, as three yeares poſſeſſors thereof,<note place="margin">The Duke de Mayn may ſpeake to this.</note> would they put themſelues from it againe thinke you, and yeeld him the places, forts, treaſures, armes and ordinances, which they withheld? Theſe are but the reckonings and accounts of olde do<g ref="char:EOLhyphen"/>ting men, neither is there reaſon nor ſhew of reaſon in all of it, or in any parte thereof. It is long ſince this axi<g ref="char:EOLhyphen"/>ome or ſentence generall was concluded, that the Popes haue not any power, to iudge of or concerning tempo<g ref="char:EOLhyphen"/>rall kingdomes.<note place="margin">Good autho<g ref="char:EOLhyphen"/>rities.</note> And it is long agoe alſo ſince S. Bernard ſaith: I reade that the Apoſtles ſtoode to be iudged, but that they ſate and iudged others, I neuer reade. The Apo<g ref="char:EOLhyphen"/>ſtles appeared very humbly before iudges, to bee iudged by the<g ref="char:cmbAbbrStroke">̄</g>, but they neuer ſate in the chayre to iudge others: wee knowe alſo very well,<note place="margin">He reaſoneth from the grea<g ref="char:EOLhyphen"/>ter.</note> that many Arrian Emperors, comming to the empire by ſucceſſion or by adoption and choyſe, were not reiected or repelled, by their right beleeuing people and ſubiects, but were receiued and admitted into the imperiall authoritie and gouernment, without tumult or ſedition. And the chriſtians alwaies had this maxime or rule, as a perpetuall marke or cogni<g ref="char:EOLhyphen"/>ſance of their religion, that they did obey ſuch Kings and Emperors, as it pleaſed God to giue or ſet ouer them, whether they were Arrians or Pagans,<note place="margin">Sufficient proofes.</note> conforming them<g ref="char:EOLhyphen"/>ſelues therein to the example of Ieſus Chriſt, that did o<g ref="char:EOLhyphen"/>bey the lawes of Tiberius the Emperour, imitating like<g ref="char:EOLhyphen"/>wiſe Saint Paul and Saint Peter, that obeyed Nero, and haue in their epiſtles expreſſely commaunded, to obeye Kings and Princes, becauſe all ſoueraigne power is of God,<note place="margin">Application of th<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>t that was deliuered.</note> and repreſenteth the image of God himſelfe. This differeth much from the mindes of our mutinous men, that driue them away, and murther them. And it is con<g ref="char:EOLhyphen"/>trarie
<pb n="159" facs="tcp:4210:81"/> to you, Monſieur the Legate, that would haue the whole race to bee deſtroyed. In deede if wee had no more of the blood of this noble kingly familie &amp; ſtocke, or that we were in a kingdome that goeth by election, as in Polonia or in Hungarie,<note place="margin">And yet his deuiſe of de<g ref="char:EOLhyphen"/>ſtruction full of blood.</note> I would not much ſticke to ſay, that men ſhould hearken vnto you. But hauing had time out of minde, this worthie lawe (which alſo is the firſt, and the moſt auncient law of nature) that the ſonne ſhould ſucceede the father, and the neareſt kinſmen in degree of conſanguinitie, to them that are neareſt of the ſame line, ſtocke, and familie, and hauing one ſo braue and noble a prince in that degree or reſpect, without controuerſie or diſputation, that hee is the true naturall and lawfull heire, and moſt able and fitte to ſucceede to the crowne, there is now no more place for election: and we ought to receiue with ioy and gladnes,<note place="margin">Men muſt not fight (as it were giants) a<g ref="char:EOLhyphen"/>gainſt God.</note> this great king that God ſendeth vs, who hath no neede of our aide to make him to bee, but is alreadie without vs, and will bee ſtill in deſpite of vs, though wee would, what we coulde, hinder him in it. But I haue ſtraied from my purpoſe, that ſo I might ſay ſomething, concerning that which men obiect againſt him, touching religion, but this is not it that I meant, when I ſaid that he wanted ſomewhat, and which much hindreth the aduancement of his affaires: neither is this it, that the preachers and praters, doe vp<g ref="char:EOLhyphen"/>braide him with touching the loue of women.<note place="margin">
                     <p>And why not the Clergie men alſo, then and there pre<g ref="char:EOLhyphen"/>ſent?</p>
                     <p>A prophane ſpeech, and therefore to be read with iudgement.</p>
                  </note> I am ſure of this, that the greateſt parte of this companie, and ſpecially you Monſieur the Lieutenant, cannot giue him that reproach, without bluſhing. For indeede, this is not the imperfection that can hinder valiant acts: but con<g ref="char:EOLhyphen"/>trariewiſe there was neuer braue warriour, that loued not Ladies and women, and did not delite to get honor, that ſo hee might bee the better beloued of them. This is the reaſon why Plato wiſhed to haue an armie or hoaſt, wholly compounded and conſiſting of amorous peo<g ref="char:EOLunhyphen"/>ple, for they would be inuincible,<note place="margin">Groundes good enough for ſo badde a ſpee<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>h.</note> and would performe a thouſand goodly exploytes of armes and deedes of che<g ref="char:EOLhyphen"/>ualrie,
<pb n="170" facs="tcp:4210:82"/> to pleaſe their miſtreſſes. Likewiſe the poets, good naturaliſts, and great maſters in the knoweledge of diſ<g ref="char:EOLhyphen"/>poſitions and maners, alwaies haue made Mars the God of battle,<note place="margin">The more, the worſe.</note> the friend of Venus. Conſider, if you will, all the great captaines, and monarchs of the world, there ſhall very few of them be found ſober, and ſtayed in this matter or buſines. Titus the Emperor, who is ſet forth vn<g ref="char:EOLhyphen"/>to vs, for the moſt vertuous, moſt wiſe, &amp; gentle prince, that euer bare ſcepter, did not hee deſperately loue the Queene Berenice, yet ſo notwithſtanding, as that his loue neuer preiudiced himſelfe, nor brought any hinderance or backwardnes to his affaires?<note place="margin">True, but that is not in fleſhly filthines.</note> Princes muſt haue yeel<g ref="char:EOLhyphen"/>ded vnto them ſome refreſhings or recreations of their ſpirits, after that they haue trauailed in ſuch ſerious af<g ref="char:EOLhyphen"/>faires, as bring with them our quietnes, and after that they haue ceaſed from their great actions of beſiegings, of foughten battles, of pitching their tents, of diſperſing and lodging their armies, &amp;c. It is not poſſible, that the ſpirite ſhould be alwaies (as if it were a bow continually bent) occupied in theſe graue and waightie adminiſtrati<g ref="char:EOLhyphen"/>ons, without ſome refreſhing, and turning aſide to other thoughts,<note place="margin">A iolly proofe.</note> more pleaſant and comfortable. This is the cauſe why the wiſe man himſelfe hath ſaide, <q>
                     <l>Bonum eſt pauxillum amare ſanè: inſanè non eſt bonum.</l>
                     <l>To loue a little and wiſely alſo, is a very good thing,</l>
                     <l>But fooliſhly to loue &amp; ouermuch too, no goodnes doth bring.</l>
                  </q>
               </p>
               <p>It hath euer bin too rife, that the people haue giue<g ref="char:cmbAbbrStroke">̄</g> vn<g ref="char:EOLhyphen"/>iuſt iudgements concerning their princes actions,<note place="margin">A bad collec<g ref="char:EOLhyphen"/>tion.</note> and haue alwaies medled wrongfully to interpret their man<g ref="char:EOLhyphen"/>ners and complexions, neuer thinking vpon this, that there is not ſo much as one amongſt them, that iudgeth thereof, but hee doth worſe and hath greater imperfecti<g ref="char:EOLhyphen"/>ons. Kings, though they be Kings, ceaſe not for all that to be men, ſubiect to the ſame paſſions that their ſubiects are: and yet we muſt needs confeſſe, that this man hath fewer faults in him, then any of thoſe that haue gone be<g ref="char:EOLhyphen"/>fore him. And though he haue an inclination to loue faire
<pb n="171" facs="tcp:4210:82"/> and goodly things, he loueth none but ſuch as are perfect and excellent,<note place="margin">It is a foule fault to miti<g ref="char:EOLhyphen"/>gate great ſins.</note> euen as he himſelfe is excellent in iudge<g ref="char:EOLhyphen"/>ment, and to know the price and the valour of all things. And yet this little withdrawing play or paſtime in plea<g ref="char:EOLhyphen"/>ſure, is to him as it were an exerciſe of vertue, inſteed of hunting &amp; hauking, without leauing euen in the midſt of his recreations, to know the matters that fall out in his ar<g ref="char:EOLhyphen"/>my,<note place="margin">Theſe things are good, but yet cannot make vice to be virtue.</note> or to obſerue &amp; marke the ſituation of cities &amp; pla<g ref="char:EOLhyphen"/>ces, thorow which he paſſeth: the nature of me<g ref="char:cmbAbbrStroke">̄</g> with who<g ref="char:cmbAbbrStroke">̄</g> he meeteth, of places and countries, which he trauerſeth: and he curiouſly learneth the paſſages and watches of ri<g ref="char:EOLhyphen"/>uers, and keepeth in memory the diſtances of cities and townes: marketh in what quarters it ſhal be fit and com<g ref="char:EOLhyphen"/>modious to campe his armie, when it ſhal paſſe that way, and alwaies he enquireth and learneth ſome thing tou<g ref="char:EOLhyphen"/>ching his enemies actes, neuer hauing as yet vndertaken ſuch voyages, but that he had in ha<g ref="char:cmbAbbrStroke">̄</g>d one or two enterpri<g ref="char:EOLhyphen"/>ſes againſt certaine rebellious places. But though it be a goodly thing to be continent, wiſe, temperate, auſtere,<note place="margin">And who wil deny it, but A<g ref="char:EOLhyphen"/>theiſts.</note> graue and withdrawne, as a man may ſay, from the plea<g ref="char:EOLhyphen"/>ſures of this life, yet ſome me<g ref="char:cmbAbbrStroke">̄</g> wil haue alwaies ſomewhat to ſay againſt it. When men are once ſet vpo<g ref="char:cmbAbbrStroke">̄</g> hating of an other ma<g ref="char:cmbAbbrStroke">̄</g>, they interpret in the worſt part al that he doth, yea euen the very good it ſelf that he doth. It were a good<g ref="char:EOLhyphen"/>ly thing I confeſſe, to abſtaine from all pleaſures,<note place="margin">The power of truth and ho<g ref="char:EOLhyphen"/>n<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ſty wil <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>a<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ſ<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap> you to con<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>eſſe it.</note> &amp; to do nothing but pray to God, and giue almes: and yet ſome would ſay, this were but counterfeiting &amp; hypocriſie. If it be lawful thus to iudge of another mans actions, againſt the expreſſe forbidding that God hath made therof, why ſhal it not be lawful for me to beleeue, y<hi rend="sup">t</hi> all theſe Moores and Spaniards, that make ſo many ſignes of the croſſe, and ſtrike themſelues ſo hard,<note place="margin">Perhaps you may iudge ſo, &amp; not breake ch<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>itie.</note> &amp; with ſuch a noyſe vpon their breaſtes in maſſe time, are notwithſta<g ref="char:cmbAbbrStroke">̄</g>ding Iewes &amp; Ma<g ref="char:EOLhyphen"/>hometiſts, whatſoeuer goodly ſhew they make? why ſhal I not ſay, that Monſieur of Lions is a Lutherane, as he was ſometimes, although he turne vp the white of his eye, and cauſe it ſo to appeare, in lifting it to the Church rooſes or
<pb n="172" facs="tcp:4210:83"/> vaults,<note place="margin">Better a bad excuſe then none at all.</note> when hee either worſhippeth or maketh ſhow to worſhip the crucifix? But it is not in this age only, that me<g ref="char:cmbAbbrStroke">̄</g> vſe to ſpeake ſo of Kings, &amp; there is an old prouerbe that ſayth, that Iupiter himſelfe when he raineth, pleaſeth not all men. Some would haue raine for their coleworts: o<g ref="char:EOLhyphen"/>thers feare it becauſe of their harueſts. But that which I haue deferred hitherto to ſpeake of, and which as I think, is wanting vnto him, it is that for which you and I are moſt bound vnto him, that is, that he handleth vs ouer gently,<note place="margin">Commenda<g ref="char:EOLhyphen"/>tion of cle<g ref="char:EOLhyphen"/>mencie.</note> and ſpareth vs too much. Clemencie (in which he is aboundant and exceſſiue) is a very laudable virtue, and which bringeth in the ende very great fruites, and ſuch as will continue long, though that they be long and ſlow in comming Howbeit, it belongeth to none but to Con<g ref="char:EOLhyphen"/>querours to vſe it, and to them that haue none to reſiſt them.<note place="margin">Difference be<g ref="char:EOLhyphen"/>tweene cleme<g ref="char:cmbAbbrStroke">̄</g>
                     <g ref="char:EOLhyphen"/>cie and feare, fainthearted<g ref="char:EOLhyphen"/>nes, &amp;c.</note> Some attribute it to faintheartednes and feareful<g ref="char:EOLhyphen"/>nes, rather then to valiancie and noblenes. For it ſeemeth that ſuch as ſpare their enemies, deſire that others ſhould practiſe as much towards them, and that they demaund recompence for their generoſitie: or els they feare, that if they ſhew themſelues ſeuere, that they can haue no rea<g ref="char:EOLhyphen"/>ſon of their other enemies, that reſt yet to be ſubdued. O<g ref="char:EOLhyphen"/>therſome name it very plainly, imbecilitie or weakenes of heart, ſuppoſing that he that dare not vſe his right, is not yet aſſured of victorie, but rather feareth that he ſhuld be ouercome. But the Philoſophers that haue intreated this poynt to the full or to the bottome and depth of it, haue not aſcribed it to virtue, whe<g ref="char:cmbAbbrStroke">̄</g> thoſe that enterpriſed to trouble an eſtate, haue ſhewed themſelues gentle and courteous in the beginning of their attempts and execu<g ref="char:EOLhyphen"/>tions,<note place="margin">A bad exa<g ref="char:cmbAbbrStroke">̄</g>ple.</note> as that gentlenes that Iulius Caeſar vſed towards the ſouldiers and citizens of Rome before that he was conquerour, was not clemencie but flatterie, and am<g ref="char:EOLhyphen"/>bitious curteſie, by which he would make himſelf accep<g ref="char:EOLhyphen"/>table to the people,<note place="margin">A good ſen<g ref="char:EOLhyphen"/>tence though not well ap<g ref="char:EOLhyphen"/>plied.</note> and draw euery one to his ſide. And this is it that that great maſter of Eſtates ſayth, The fame of clemencie is profitable to ſuch as affect authoritie, or
<pb n="173" facs="tcp:4210:83"/> els vſurpe rule. For to ſuch as inuade a kingdome againſt right and lawe (as you Monſieur Lieutenant doe) the ac<g ref="char:EOLhyphen"/>count or reputation of being gentle and gracious, is of very great vſe. But this rather was Caeſars clemencie, that hauing ouercome Pompey, &amp; diſcomfited all that might reſiſt him, he came to Rome without triumph, and par<g ref="char:EOLhyphen"/>doned all his deadly enemies, putting them all in poſſeſ<g ref="char:EOLhyphen"/>ſion of their goods, honors and dignities, of which not<g ref="char:EOLhyphen"/>withſtanding there was but a bad iſſue to himward: for thoſe whom he had pardoned,<note place="margin">A foe well v<g ref="char:EOLhyphen"/>ſed, will conti<g ref="char:EOLhyphen"/>nue a foe ſtill.</note> and ſhewed moſt fauours vnto, were they that betrayed him, and miſerably mur<g ref="char:EOLhyphen"/>thered him. Wherefore there is a difference betweene clemencie and gentlenes. Gentlenes ordinarily is to bee found in women, and in men of ſmall courage: but cle<g ref="char:EOLhyphen"/>me<g ref="char:cmbAbbrStroke">̄</g>cie is not in any but in him that is an abſolute maſter, and that doth good, when he is able to doe all manner of euill. Wherfore let vs conclude then, that our King ought to haue reſerued the vſe of his clemencie, till he had had vs all in his power. This is inclemencie, yea crueltie ſayth Cicero, to pardon them that deſerue to dye,<note place="margin">A good ſen<g ref="char:EOLhyphen"/>tence in reaſon and religion both.</note> and the ciuill warres ſhall neuer haue end, if we will hold on to be gra<g ref="char:EOLhyphen"/>cious, and ſhewe fauour, where ſeueritie of iuſtice is ne<g ref="char:EOLhyphen"/>ceſſarie. The malice of rebels waxeth more ſtiffe &amp; hard, by the gentlenes that is vſed towards them, becauſe they imagine that men dare not prouoke them nor put them to doe worſe. I make no doubt of this,<note place="margin">Nor any man els.</note> but had he hotly &amp; earneſtly corrected all thoſe that fell into his fingers and hands, ſince theſe troubles, wee had been all at this pre<g ref="char:EOLhyphen"/>ſent vnder his obedience. But ſith God hath been pleaſed to giue him and to worke in him a naturall diſpoſition, ſo ſweet, gracious and fauourable as we ſee and feele it is, let vs yet hope much better of him, when he ſhall ſee vs lye flat at his feete,<note place="margin">A good and ſtrong reaſ<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>n.</note> and to offer vnto him our liues and our goods, and to aske him pardon for the offences paſt, ſee<g ref="char:EOLhyphen"/>ing that finding vs armed to reſiſt and to aſſault him, he receiueth vs to mercie, and giueth vs our life, and all that we demaund. Let vs goe, let vs goe therefore my friends,
<pb n="174" facs="tcp:4210:84"/> and that all of vs with one voyce, and demaund peace of him. There is no peace ſo vniuſt, which is not much bet<g ref="char:EOLhyphen"/>ter then a moſt iuſt warre.<note place="margin">A place of ſcripture<g ref="char:punc">▪</g> but not ſo rightly alleadged as ſhould be.</note> Oh how beautifull are the feet of them that declare peace, that declare good things and ſaluation, ſayth Iſai? Oh how goodly feet haue they that bring peace, and declare the health and ſafetie of the people? Why ſtay wee to chaſe away from vs theſe trou<g ref="char:EOLhyphen"/>blous gueſts, cruell citizens, proude beaſts, who deuoure our ſubſtance and wealth like graſhoppers? Are we not yet wearie in furniſhing, and that to ryot and pleaſures, theſe harpies?<note place="margin">Monſtrous birds hauing the faces of women or maides, but clawes of mer<g ref="char:EOLhyphen"/>uailous capa<g ref="char:EOLhyphen"/>citie, yea rapi<g ref="char:EOLhyphen"/>nitie.</note> Monſieur Legate, let vs goe: and as for you, returne to Rome, and leade away with you your porter of rogations and pardons, the Cardinall of Pelve: wee haue more neede of holie bread, then of hallowed beades and graines: let vs goe Meſsieurs, the Agents and Ambaſſadors of Spayne, we are wearie with ſeruing you, as fencers to vphold your pride, &amp; with killing our ſelues to ſhew you pleaſure. Let vs goe Meſsieurs of Lorraine, with your great companie of princes, wee hold you but for ſhadowes of protection &amp; defence, the horſeleaches of the bloud of the Princes of France, bapelourdes, little ſhips or foiſts without wares, reliques of faints, that haue neither force nor virtue.<note place="margin">They are but feare-bugges in ſuch mens mouthes.</note> And let not Monſieur the Lieu<g ref="char:EOLhyphen"/>tenant thinke either to hinder vs, or to backward vs by his threats: we tell him aloude and plainly, yea wee de<g ref="char:EOLhyphen"/>clare it to all you Meſſieurs, his couſins and allies, that we are Frenchmen, and that wee will goe with the French<g ref="char:EOLhyphen"/>men to hazard our life, and that little that is yet left vnto vs, to aſſiſt therewith our King, our good King, our right<g ref="char:EOLhyphen"/>full King, who will alſo very quickly bring you vnto the ſame confeſſion either by force, or by ſome good coun<g ref="char:EOLhyphen"/>ſell,<note place="margin">A neceſſarie addition.</note> which God will inſpire into you, if you be worthie of it. I know very well, that before I depart from this place, you will either giue me ſome little pretie pill, or it may be you will ſend me from hence to the Baſtille, where you will cauſe me to bee murthered, as ye did Sacre-More, S. Maigrin, the Marques of Menelay, and diuers others. But
<pb n="175" facs="tcp:4210:84"/> I ſhall account it for a good peece of fauour, if ye will cauſe me to dye quickly,<note place="margin">Feare cannot put out fideli<g ref="char:EOLhyphen"/>tie to prince, &amp;c.</note> rather then to let me languiſh a long while in theſe anguiſhing and grieuous miſeries. And yet before I dye, I will ſhut vp and finiſh my verie long oration with a poeticall epilogue or concluſion, ſuch as I haue made long agoe.</p>
               <q>
                  <l>Meſſieurs the princes Lorraines,</l>
                  <l>You are full weake in your reines:</l>
                  <l>For the crowne thus to quarrell,</l>
                  <l>You cauſe your ſelues to be beate well:</l>
                  <l>You are valiant and ſtrong amaine,</l>
                  <l>Yet your indeuours are all but vaine.</l>
                  <l>No force can be like in any thing</l>
                  <l>To the puiſſance of a King:</l>
                  <l>And reaſon this is not indeede,</l>
                  <l>That on the children which ſucceede,</l>
                  <l>The ſeruants baſe ſhould make warre,</l>
                  <l>Out of their land to driue them farre.</l>
                  <l>Great folly he doth performe and make<g ref="char:punc">▪</g>
                  </l>
                  <l>That from his master ought doth take:</l>
                  <l>God againſt rebels and their maine</l>
                  <l>Kings and their good cauſes will ſustaine.</l>
                  <l>To the Nauarrias then leaue and lay downe,</l>
                  <l>Of our mightie Kings the noble crowne,</l>
                  <l>Wrongfully by your ſelues pretended,</l>
                  <l>So well haue you it molten and ended.</l>
                  <l>If any right you had had thereto,</l>
                  <l>You ſhould not haue molten it as you doe:</l>
                  <l>Or els you muſt haue for name of renowne</l>
                  <l>The title of Kings without a crowne.</l>
                  <l>Our Kings from God ſet vp renownd,</l>
                  <l>Are alwaies borne to vs well crownd.</l>
                  <l>The Frenchman true neuer doth range</l>
                  <l>To King or prince that is but ſtrange.</l>
                  <l>All the villaines, or the greateſt part</l>
                  <l>Haue made you their head with all their hart.</l>
                  <pb n="176" facs="tcp:4210:85"/>
                  <l>They of the nobilitie that doe your part take,</l>
                  <l>Are ſuch as with haſte their owne wounds doe make.</l>
                  <l>But the very King of Frenchmen hard,</l>
                  <l>In ſteed of his poore and Scottiſh gard,</l>
                  <l>Is now aſſisted with none but great Princes,</l>
                  <l>Or els with Barons and Lords of Prouinces.</l>
                  <l>Wherefore then my friends let vs riſe and goe</l>
                  <l>Our bleſſed S. Denis all vnto,</l>
                  <l>There deuoutly to acknowledge and confeſſe</l>
                  <l>This great King our master, he is no leſſe.</l>
                  <l>Let vs all goe together as thicke as the raine,</l>
                  <l>Of him to craue peace, and the ſame to obtaine,</l>
                  <l>Vnto his table without feare we will goe,</l>
                  <l>A prince ſo familiar he is, and gentle alſo.</l>
                  <l>All the princes of the Bourbon race</l>
                  <l>Haue euer had in them this rare and good grace,</l>
                  <l>Very meeke for to be, and gentle alſo,</l>
                  <l>And yet couragious in all whereabout they goe.</l>
                  <l>But ô you princes that to vs are ſtrangers,</l>
                  <l>And daily vs thruſt into thouſands of dangers,</l>
                  <l>And with nothing but ſmoake ſtill doe vs feede,</l>
                  <l>Keeping warre kindled, and vpholding it indeede,</l>
                  <l>Get you ſoone packing into your owne land,</l>
                  <l>
                     <g ref="char:V">Ʋ</g>ery hatefull to vs, here doe you ſtand:</l>
                  <l>And reckon your race from Charlemaigne pardie,</l>
                  <l>
                     <g ref="char:V">Ʋ</g>pon the bounds and borders of vpper Germanie:</l>
                  <l>Proue thee by your Romans or men of Rome,</l>
                  <l>That from Charles the great you deſcend and come,</l>
                  <l>That good people after the depth of their drinke,</l>
                  <l>Of that mysticall matter ſomewhat may thinke.</l>
               </q>
               <p>I haue ſayd.</p>
               <p>
                  <note place="margin">Plain ſpeeches hath good ef<g ref="char:EOLhyphen"/>fects.</note>This oration being finiſhed (which indeede was heard with great ſilence and attention) many people re<g ref="char:EOLhyphen"/>mained very flat noſed and much aſtonied, and a good while after there were no coughing, hemming, ſpitting, nor any noiſe made, as if the hearers had bin ſtriken with a blow from heauen, o<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> brought into ſome deep dreame,
<pb n="177" facs="tcp:4210:85"/> or drowſines of their ſpirite, vntill a certaine Spaniard one of the mutinous crewe, firſt roſe vp and ſayd with a very loud voice, Let all of vs kill theſe villachoes,<note place="margin">Take a Spani<g ref="char:EOLhyphen"/>ard without pride and mu<g ref="char:EOLhyphen"/>tinie, and the diuel without a lye.</note> or villaines, which when hee had ſayd, hee departed out of his place, without ſhewing any reuerence to any man. Whereupon euery one was willing to ariſe &amp; to depart. But the Admirall de Villaris, the preſent &amp; newe King of Iuetot, did beſeech the eſtates in the name of the catholik cantons, &amp; of the leaguers of Catillonnois, Lipans,<note place="margin">The firebrand of contention.</note> Gual<g ref="char:EOLhyphen"/>tiers, &amp; other zealous communalties, not to make peace with the heretikes, vnleſſe he might remaine admirall of the Eaſt, and of the Weſt part, and were paide his coſts, with the detaining of ſuch benefites and fauours as hee thought belonged vnto him: alſo that they would not chuſe a King, but ſuch a one as ſhuld be a good co<g ref="char:cmbAbbrStroke">̄</g>panion, and a friende of the Cantons. Afterwards there roſe vp Ribault and Roland, and beſought the aſſembly,<note place="margin">Two honeſt men, I warra<g ref="char:cmbAbbrStroke">̄</g>t you.</note> to fru<g ref="char:EOLhyphen"/>ſtrate and abrogate the law <hi>de Repetundis,</hi> that is a lawe made againſt ſuch as were accuſed of extortion, or mo<g ref="char:EOLhyphen"/>ney vniuſtly taken, in time of their office, becauſe this law as they tooke it, was neither catholike nor fundame<g ref="char:cmbAbbrStroke">̄</g>
                  <g ref="char:EOLhyphen"/>tall. This being done, euery one roſe vp with a certaine marueilous ſtilnes: &amp; in going out the herauld aduertiſed them at the gate as they went out to returne to the coun<g ref="char:EOLhyphen"/>cell againe, at two of the clocke in the after noone. At which houre I that now ſpeake, ment not to faile,<note place="margin">Goodly things to be ſeene &amp; heard at Paris garden.</note> for the great deſire that I had to ſee rare and ſingular things, and the ceremonies that ſhould bee kept there, to the ende I might the better aduertiſe thereof my maſter, and the Princes of Italie, which with an earneſt deſire waite for the proceeding and iſſue of theſe famous eſtates, held a<g ref="char:EOLhyphen"/>gainſt all order &amp; maner vſed and accuſtomed in France. Wherefore I came againe to the Louvre after dinner, and that in good time alſo:<note place="margin">You might do ſo, for your fare was but ſhort.</note> and offering my ſelfe to en<g ref="char:EOLhyphen"/>ter into the vppermoſt hall, as I had done before in the morning, the herauld or vſher put me backe, becauſe hee ſaw that I was not marked with L. and I had no token,
<pb n="178" facs="tcp:4210:86"/> as I ſaw many had that entred in much worſe ſtate, and more ragged and rent then my ſelfe, whereupon I con<g ref="char:EOLhyphen"/>ceiued ſome ſmall diſpleaſure.<note place="margin">Honorable perſons for ſo high an aſſem<g ref="char:EOLhyphen"/>blie.</note> For amongſt others, I ſaw admitted thereto, of butchers more then three, of tauer<g ref="char:EOLhyphen"/>ners, braſiers, ſergeants, pelt or felmongers, that I knewe, and who were to haue a voyce in the election. Yet my curioſitie made me to paſſe my diſdaigne: and that I might know whether the princes and princeſſes without taile, entred in the ſame ceremonie and order that they did in the morning, I ment to waite their comming, and in waiting therefore, I gaue my ſelfe in the meane while, to behold and conſider the tables of open and plain pain<g ref="char:EOLhyphen"/>ting,<note place="margin">Neither is that materiall, but marke the de<g ref="char:EOLhyphen"/>uiſes.</note> which were ſet aboue the ſteps of the ſtaires. I know not whether they were there placed expreſly to decke the place, or to ſell. But this I can ſay, that I tooke meruai<g ref="char:EOLhyphen"/>lous great pleaſure to behold them one after another, for the workmans hand in them was excellent, and the work it ſelfe was very neat and naturall, full of dark ſpeeches of diuers meanings, which made al to bend their ſpirits, that they might diuine or geſſe thereupon.</p>
               <p>
                  <note place="margin">This was Duke de Maynne.</note>The firſt, vpon which I caſt mine eye, was the figure of a giant, hauing both his feete vpon a wheele that was ill greaſed, the ſpokes whereof were all writhen and croo<g ref="char:EOLhyphen"/>ked: and belowe his head, as if it were two ſoote and a halfe off, or therabout, there was figured a crowne of fine gold, but yet without precious ſtones, becauſe Monſieur of Nemours had eaten them vp, &amp; neere vnto it was a kingly ſcepter,<note place="margin">A patterne of their preſi<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>en<g ref="char:EOLhyphen"/>cie &amp; gouern<g ref="char:EOLhyphen"/>ment.</note> ſomewhat eaten with mice, and a ſword of iuſtice, but yet ruſtie, becauſe it had not been worne &amp; vſed: to which the ſayd giant ſtretched out his armes as much or as farre as he could, and lifted vp himſelfe vpon his feete, with ſuch aduantage, that he ſtayed not himſelfe vpon the wheele, but vpon the nethermoſt part of the artels, and yet he could not attaine thereto, becauſe it was altogether full of cities, and of good and great townes betweene them both.<note place="margin">The K<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ng that now raigneth.</note> And on the right hand there was an arme crowned, that as it were with a ſmall rod of yron
<pb n="179" facs="tcp:4210:86"/> did ſtrike him on the fingers: vnder this wheele,<note place="margin">And why might not theſe be wo<g ref="char:EOLhyphen"/>men of his kinred?</note> there appeared (as there doth aboue that of Saint Katherine) a mo<g ref="char:cmbAbbrStroke">̄</g>ſter with three womens heads, who had their names written comming out of their mouthes: Ambition, re<g ref="char:EOLhyphen"/>bellion, counterfeited religion. I could not tell at the firſt ſhew, what this might ſignifie, but hauing looked ſomewhat more warily vpon the viſage or face of the giant, it ſeemed to me that it did reſemble that of Mon<g ref="char:EOLhyphen"/>ſieur the Lieutenannt, and had a head and a panch as bigge as his, with all the linaments of eyes, of noſe, and of beard, ſauing that hee had not the Pelade of Roane, and aboue were written theſe foure verſes, that made me to vnderſtand the whole myſterie.</p>
               <q>
                  <l>O giant thou takeſt pleaſure thy ſelfe vp to reare,</l>
                  <l>And aboue this wheele thy ſelfe to exalt,</l>
                  <l>But if God will vouchſafe our prayers to heare,</l>
                  <l>To the crowes and rauens a mouth make thou ſhalt.</l>
               </q>
               <p>Next vnto this table, there was an other, of no leſſe workemanſhip and pleaſure,<note place="margin">The Cardinal Pelve.</note> where there was painted a very little man, made and mingled of white and of red, apparelled after the Spaniſh faſhion, and bearing not<g ref="char:EOLhyphen"/>withſtanding a french face, who had alſo two names. At his right ſide hee had an inckehorne hanging, and at his left ſide a ſword or rapier, which was faſtened belowe: the pummell whereof was crowned with a garlande of floures, ſuch as maids haue when they goe to bee buried. His countenance was double, and ſo was his hatte alſo,<note place="margin">If he had ſaid his heart alſo, he had not lyed.</note> and his pouch or purſe was foure folde, and ouer his head on the ſide betweene the ſunne in the South and his ſet<g ref="char:EOLhyphen"/>ting, there ſhowred a very ſmall raine of gold, that cau<g ref="char:EOLhyphen"/>ſed him to betray his maſter.<note place="margin">The daughter of Spaine.</note> And he had in his hand a pa<g ref="char:EOLhyphen"/>per crowne which hee preſented to a young Ladie, that was ſpeechleſſe and withered, which made ſhew to take it altogether, with a very faire little husband of butter,<note place="margin">Duke Erneſtus belike.</note> molten againſt the ſunne. I could not comprehend what the figure ment, but by the inſcription which I ſawe be<g ref="char:EOLhyphen"/>neath in theſe wordes. <hi>
                     <g ref="char:V">Ʋ</g>endidit hic auro patriam, domi<g ref="char:EOLhyphen"/>numque
<pb n="180" facs="tcp:4210:87"/> potentem, impoſuit:</hi> that is in plaine engliſh.</p>
               <q>
                  <l>This wretch his countrie for gold did ſell,</l>
                  <l>And his mightie maſter betraied, a ſhame to tell.</l>
               </q>
               <p>And belowe the ſame table there was this verſe alſo. <hi>Eheu: ne tibi ſit priuata iniuria tanti.</hi>
               </p>
               <q>
                  <l>Alas, the priuate wrong or feare,</l>
                  <l>Let it not be to thee ſo deare.</l>
               </q>
               <p>
                  <note place="margin">He meaneth the Lieutena<g ref="char:cmbAbbrStroke">̄</g>t the legate, and Pelve.</note>Which made me to doubt, that this was one of the perſons of the Trinitie, though indeed hee had forſaken and ſhaken off the holy Ghoſt.</p>
               <p>I ſaw on the other ſide of the ſtaires, another table, that was more great and large than the firſt were, and ming<g ref="char:EOLhyphen"/>led with ſundry, diuers and pleaſant inuentions, which made me to turne to looke vpon them, becauſe alſo that on the top there was written the deſcription of the Iland of Ruach, newly augmented ſince the time of Rabelais. In the midſt was a certaine Lady, hooded or vailed after the manner of a widdow,<note place="margin">Belike he mea<g ref="char:EOLhyphen"/>neth the Dut<g ref="char:EOLhyphen"/>ches of mont<g ref="char:EOLhyphen"/>penſier.</note> that had many husbands dead and liuing, and ſhee had her bumme or taile vpon the ground, between two ſtooles, and about her were a great companie of Churchmen, Friers, Iacobins, and Ieſu<g ref="char:EOLhyphen"/>ites, ſome of them bringing her packets ſealed and brid<g ref="char:EOLhyphen"/>led,<note place="margin">Secret muti<g ref="char:EOLhyphen"/>nous perſons and light peo<g ref="char:EOLhyphen"/>ple eaſily led.</note> and vnto others ſhee her ſelfe deliuered the like: the others that were apparelled like prieſts, that had fat benefices or pariſhes, had the bellowes of organs, wher<g ref="char:EOLhyphen"/>with they did blowe in the breach of many of the inha<g ref="char:EOLhyphen"/>bitants, who ſuffered themſelues to be caried away with the winde. Others ſtoode vpright, their throate being wide and open, &amp; the foreſaid curats or prieſts did blowe into their mouths, and nouriſhed them with winde, as if it had beene with ſome heauenly food, fitte to heale the goutie, ſuch as had the ſtone, or abundance of corrupt humors,<note place="margin">A deſcription of the famine of Paris.</note> in the whole bodie. In the nethermoſt part of the ſaid figure, a man might ſee as it had bin a publike place, repreſenting hals or markets, or the place Mau<g ref="char:EOLhyphen"/>bert o<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> Paris, where inſteed of bread &amp; meat, they ſet out to ſale footbals, the skinnes wherin rammes ſtones were,
<pb n="181" facs="tcp:4210:87"/> and the ſame skinnes much blowed vp, and the great bladder of a hogge, with which they traffiqued in the market, and ſold it from hand to hand, at a good recko<g ref="char:EOLhyphen"/>ning. There was alſo an other ſorte of victuall in paper, whereof ſome made great account, ſo that euery one that would, could not haue of it, which the retailers caried vp and downe the ſtreetes, and they cryed newes, newes,<note place="margin">Newes deſcri<g ref="char:EOLhyphen"/>bed.</note> as men crie, haue you any miſe or rats to kill. The fore<g ref="char:EOLhyphen"/>ſaide Lady furniſhed the counter-cariers therewith, for from her, they came out in abundance from vnder her coate or gowne: and there was great pleaſure to beholde the diuers deformed countenances of them, that rooted as hogges doe, vnder her taile, to taſt thereof. The reſt of the countrie of the ſaide table, was full of windmils, turning emptie, and hauing fanes or weather cocks in the aire, together with ſundry cocks of the Church. And at the foure corners,<note place="margin">It ſhuld ſeeme he meaneth troubles from Spaine.</note> there was the foure winds reft into two, whereof it ſeemeth, that the ſoutheaſt was the great<g ref="char:EOLhyphen"/>eſt, and blowed moſt mightily, and ſent the cloudes to<g ref="char:EOLhyphen"/>wards the North, north Eaſt. In the neather part of the ſaid table, there was written this little quartaine.</p>
               <q>
                  <l>Lo here you may ſee the new found land,</l>
                  <l>Where the queene feedeth her ſelfe with wind,</l>
                  <l>He that gladly would newes know or vnderſtand,</l>
                  <l>Let him ſmell to hir forepart and not behind.</l>
               </q>
               <p>Whileſt I was rauiſhed in the contemplation of this third table, and before that I had caſt mine eies vpon the other that followed, the princes and princeſſes afore<g ref="char:EOLhyphen"/>ſaid paſſed by, and I muſt needs runne after,<note place="margin">A pretie fictio<g ref="char:cmbAbbrStroke">̄</g>.</note> that I might enter as one of their followers: but becauſe that the preaſe was not very great, the herauld or porter, that had once alreadie put me backe, marked me, and did more rough<g ref="char:EOLhyphen"/>ly and rudely thruſt mee backe, than at the firſt, which made me to be fully reſolued, to withdraw my ſelfe, and to leaue there the Eſtates, very cloſe and ſhut vp. That was the firſt ſeſſion, wherein at the euening I vnderſtood that they were in conſultation, with what wood they
<pb n="182" facs="tcp:4210:88"/> ſhould warme themſelues the next lent, and vpon what foote the vnion ſhould goe.<note place="margin">High poynts in a low houſe</note> I alſo vnderſtood, that the iſſue of the councel was, that men ſhould obſerue ſundry lents in a yeare, with often commandings of double faſts, which in continuance would turne themſelues as double tertian agues doe. Alſo they there forbad to ſell ſpeckled egges after Eaſter, becauſe that children had plaied with the<g ref="char:cmbAbbrStroke">̄</g> before, which was a matter of very ill example. They forbad alſo the plaies and games of Bourgongne, and the nine pins or nine holes of maſter Iohn Roſeau.<note place="margin">Specially gen<g ref="char:EOLhyphen"/>tles &amp; nobles.</note> Like<g ref="char:EOLhyphen"/>wiſe they enioyned women to weare great bums, and in all ſafetie to increaſe vnder the ſame, without fearing the babble and vaine ſpeech of midwiues. Some whiſpered and murmured alſo, that dauncings ſhould be cenſured, and mules baniſhed Paris. It was aduiſed alſo, to turne the lodging houſe or Inne of Bourgongne, into a colledge for the Ieſuits,<note place="margin">Ieſuites well deciphered.</note> who had neede of recreation, by reaſon of the great quantitie of bloud, wherewith they were ſwol<g ref="char:EOLhyphen"/>len and puffed vp, as a filled bagge, and had neede of a ſurgeon to let them bloud. Sundrie other holie and praiſe worthie ordinances were made at the beginning of the play, whereof one promiſed to giue mee the liſt or cata<g ref="char:EOLhyphen"/>logue. But aboue all other things, they commended the paines of Monſieur of Lions,<note place="margin">A neceſſarie law among many needeles before.</note> who framed a fundamental law, by which it ſhould be inacted, that whoſoeuer with<g ref="char:EOLhyphen"/>in Paris, or within any other towne, brideled by the vnio<g ref="char:cmbAbbrStroke">̄</g>, ſhould ſpeake of peace for twentie yeres ſpace, or ſhould demaund for traffique and trade, or ſhould lament for the good time paſt, he ſhould bee ſent into exile to Soiſ<g ref="char:EOLhyphen"/>ſons, as an heretike, or Maheuter, or ſhould pay to the bagge or purſe of the vnion, a certaine quantitie of dales, towards the maintenance and entertaining of the Doc<g ref="char:EOLhyphen"/>tors.<note place="margin">For there muſt alwaies be an oppoſition, or elſe their ſtate cannot ſtand.</note> Some alſo propounded this, that if the King of Na<g ref="char:EOLhyphen"/>uarre became a Catholike, Monſieur the Lieutenant muſt needes become a Huguenot, and that his late bro<g ref="char:EOLhyphen"/>ther had indeede a minde to bee ſo, if they would haue
<pb n="183" facs="tcp:4210:88"/> receiued him. As touching the choiſe of a King altoge<g ref="char:EOLhyphen"/>ther new, ſome ſay that it was readie to be adiudged and determined, but yet that it was not without great diſpu<g ref="char:EOLhyphen"/>tation, becauſe that ſome ſpake to this purpoſe, that it was better to haue a Common-wealth, as the ancient French had:<note place="margin">
                     <p>That is a con<g ref="char:EOLhyphen"/>fuſed gouern<g ref="char:EOLhyphen"/>ment by the people.</p>
                     <p>A ſtate of go<g ref="char:EOLhyphen"/>uernement conſiſting of few.</p>
                  </note> otherſome demaunded an anarchicall de<g ref="char:EOLhyphen"/>mocratie: otherſome would haue the Athenian Oligar<g ref="char:EOLhyphen"/>chie: otherſome ſpake of a perpetuall Dictator &amp; yeare<g ref="char:EOLhyphen"/>ly Conſuls, which was the cauſe, that by reaſon of the di<g ref="char:EOLhyphen"/>uerſitie of opinions, they could not reſolue any thing thereof. Notwithſtanding, there was ſome appearance that they ſpake to haue a King. For one named Trepelu the vine dreſſer of Sureſnes, ſtoutly and ſtiffely defen<g ref="char:EOLhyphen"/>ded, that the king was the very ſtarre, and the very ſunne, which ſo long ſince had gouerned and inlightened the kingdome of France, and with his heate nouriſhed,<note place="margin">Neceſſitie of a king notwith<g ref="char:EOLhyphen"/>ſtanding cor<g ref="char:EOLhyphen"/>ruption in him that executeth the office.</note> foſte<g ref="char:EOLhyphen"/>red, and ſuſtained the ſame. And what though ſome<g ref="char:EOLhyphen"/>times the ſunne comming after a froſtie night, it cau<g ref="char:EOLhyphen"/>ſed the vines to freeze, yet it did not thereupon inſue, that we ſhould ſpit againſt it, and not vſe it any more, nor for all that to leaue the good quaffing of quarts at a time, though that wine were very deare. And this is almoſt all that I could learne, and that I can report, of that which paſſed in the eſtates of Paris, from whom notwithſtan<g ref="char:EOLhyphen"/>ding men looke that there will come out very fearefull clappes and noyſes.<note place="margin">I would it were ſo, that that Babylo<g ref="char:EOLhyphen"/>nian kingdom diuided might come to ruine.</note> For they ſay that Kings and Popes will intermingle one with another, and that the Primate of Lions ſleepeth not day nor night to hatch a writing, that will make all the world to lay downe weapons and armour, and conſtraine all the Maheutres to flie from hence into England, or els that way. Wee ſhall in ſhort time ſee what it will bee. God is aboue all. The reſt of the wordes and ſpeeches,<note place="margin">A pretie ieſt, though I ap<g ref="char:EOLhyphen"/>prooue not therein the vſe of ſcripture words.</note> and all the things that were done there, are they not written in the booke of the words of the daies of the Kings, not of Iudah, but of Spayne.</p>
               <pb n="184" facs="tcp:4210:89"/>
               <p>Whileſt theſe ſayd eſtates were aſſembled, there were certaine little verſes made both in Latin and in French, which did runne vp and downe the ſtreetes, whereof I haue made a collection, that the Italians, who are cu<g ref="char:EOLhyphen"/>rious and deſirous of ſuch things, may ſee them.</p>
            </div>
         </div>
         <div type="text">
            <head>AN EPISTLE OF THE LORD OF EN<g ref="char:EOLhyphen"/>goulevent, to a certaine friend of his, touching the oration that the Cardinall of Pelve made to the Eſtates of Paris.</head>
            <div type="part">
               <l>MY great good friend, you ſhall vnderſtand by this rime,</l>
               <l>That yeſterday the eſtates were opened in good time,</l>
               <l>Where there were very many goodly orations made:</l>
               <l>But of all them that of tongues had the gift or trade,</l>
               <l>That great and graue Prelate of Sens the Cardinall,</l>
               <l>By his learned diſcourſe hath rauiſhed vs of our wits all.</l>
               <l>Doe you deſire to heare it? vnſtop doe your eares then,</l>
               <l>(So ſaith the ſong) and you ſhal haue meruailes amongſt me<g ref="char:cmbAbbrStroke">̄</g>:</l>
               <l>He ſpake very largely of one father Pretion,</l>
               <l>Of whom that learned Liuie maketh the ample mention</l>
               <l>In his Decade, where he ſaith, that in his time or age</l>
               <l>This worthie Pretion was a very great perſonage.</l>
               <l>He ſpeaketh further of this, <hi>exiuit edictum:</hi>
               </l>
               <l>But I know not whether he were a Greeke or a Britton.</l>
               <l>He ſpake alſo <hi>de Domino,</hi> and of the countrie du Mayne,</l>
               <l>In a very well ſet countenance and a grauitie Romaine:</l>
               <l>Of S. Paul the conuert he ſpake much alſo,</l>
               <l>How fearefull he was when vpſide downe he fell tho.</l>
               <l>
                  <note place="margin">A graue and great proofe.</note>And ſo he ſaid he was a gentleman braue and bred,</l>
               <l>Which appeared by this, that at Rome he loſt his head.</l>
               <l>He ſpake in French alſo, that was lame and a runnagate,</l>
               <l>Of the Spanyard forſooth, and of the bonet of the Legate,</l>
               <l>
                  <note place="margin">For Gregorie: this is eloque<g ref="char:cmbAbbrStroke">̄</g>
                     <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>e paſſing intel<g ref="char:EOLhyphen"/>ligence.</note>And of his bleſſed croſſe, and of Gringore the Pope,</l>
               <l>Of Luxembourgh and Piſani, of who<g ref="char:cmbAbbrStroke">̄</g> they haue ſmall hope.</l>
               <l>When he ſpake of the place that was ſo fowly araied,</l>
               <pb n="185" facs="tcp:4210:89"/>
               <l>Some thought then how much he was defiled and afraied:</l>
               <l>When he daunced la volte, and a very great companie ſay</l>
               <l>That this was for K.K. his niece or kinſwoman gay.<note place="margin">An inceſtuous Cardinall.</note>
               </l>
               <l>Another added therewithall (howbeit a very good co<g ref="char:cmbAbbrStroke">̄</g>panion)</l>
               <l>Fie vpon the ſame ſaid he, it ſmelleth much of an onyon.</l>
               <l>He bragged that if he might one day in the Conſiſtorie ſpe<g ref="char:cmbAbbrStroke">̄</g>d,</l>
               <l>With fiue proteſts al co<g ref="char:cmbAbbrStroke">̄</g>trouerſies he wold ſoone heare &amp; end.</l>
               <l>The fencer he plaid, and to them that heard him he ſeemed to vaunt,</l>
               <l>That Ieſus Chriſt himſelfe had ſometime been a proteſtant.</l>
               <l>Some danger there is,<note place="margin">They ſhall haue a good catch.</note> that ſome one or other will him ſend</l>
               <l>To the proteſtants in Germanie, amongſt them his life for to end.</l>
               <l>As for that which remaineth this bearer (that was nie</l>
               <l>Heard all the matter, and whom of purpoſe ſend I,)</l>
               <l>Shall tell it you better: ſo much write doth my pen</l>
               <l>That its alreadie reft, and laugheth lowd now and then.</l>
               <closer>
                  <salute>Farewell.</salute>
               </closer>
            </div>
            <div type="part">
               <head>An excuſe touching the ſayd oration.</head>
               <l>His eloquence he could not make ſeene, yet had he a good wil,</l>
               <l>For want of a little pretie booke, wherein was all his skill.<note place="margin">Learning lieth in his booke.</note>
               </l>
               <l>My Lords the estates, excuſe this man good and kind,</l>
               <l>At Rome his learned Calepine he left there behind.<note place="margin">A dictionarie.</note>
               </l>
            </div>
            <div type="part">
               <head>Another touching the ſame oration.</head>
               <l>The ignorant friers had very great reaſon<note place="margin">Like will to like quoth the diuell to the collier.</note>
               </l>
               <l>To make you their head, Monſieur moſt grant:</l>
               <l>For they that haue heard your goodly oraiſon,</l>
               <l>Indeed haue confeſſed you to be moſt ignorant.</l>
            </div>
            <div type="part">
               <head>To the Spanyards concerning their double duckets.</head>
               <l>Good Lord how yellow and how faire<note place="margin">No good v<g ref="char:EOLhyphen"/>ſing of Gods name.</note>
               </l>
               <l>Doe your double duckets appeare,</l>
               <pb n="186" facs="tcp:4210:90"/>
               <l>Cauſe of them to be ſearched out great ſtore</l>
               <l>
                  <note place="margin">Spanyards he meaneth.</note>Ye halfe Moores and more.</l>
               <l>In the midſt of your yellow and golden ſands,</l>
               <l>Or from thence you ſhall be returned,</l>
               <l>all dried vp and burned.</l>
               <l>Paris, which is not your pray,</l>
               <l>ſends you cleaue away,</l>
               <l>
                  <note place="margin">That is greatly derided.</note>With a hundred foote of noſe thorow all lands.</l>
            </div>
            <div type="part">
               <head>Vpon the bruit that ranne abroad, that they ment to make a Patriarch in France: and touching the hanging of foure of the ſixteene.</head>
               <l>Holie father, France to hold you haue no hope,</l>
               <l>If they there ſet vp against you another Pope,</l>
               <l>Sure you will loſe it: thinke well of it yet,</l>
               <l>Its no ſmall morſell to loſe, when nought you can get.</l>
               <l>
                  <note place="margin">Reaſons why the Pope ſhall forgoe France.</note>Thoſe miſchieuous Maheutres, and ſhred politikes,</l>
               <l>Though themſelues they doe call good Catholikes,</l>
               <l>Yet ſurely good Romanes they neuer will be,</l>
               <l>And much leſſe the Huguenots of all them three.</l>
               <l>Our Paris the poore hath ſo much ſustained ſure,</l>
               <l>As impoſſible it is any more it ſhould indure.</l>
               <l>Thinke well of it at the leaſt if you will,</l>
               <l>
                  <note place="margin">A kingdome diuided can not long in<g ref="char:EOLhyphen"/>dure.</note>The zealous Catholikes there they hang doe and kill:</l>
               <l>From ſixteene to twelue, the number is decreaſt,</l>
               <l>And ſo without doubt ſwept needes muſt be the reſt:</l>
               <l>That after the firſt foure brought downe from aboue,</l>
               <l>They may be ſet on perches, as it were a ſtockdoue.</l>
            </div>
            <div type="part">
               <head>Touching Mont-falcon, and the ſixteene of Paris.</head>
               <l>
                  <note place="margin">The propor<g ref="char:EOLhyphen"/>tion is good.</note>That each haue his owne is iustice indeed,</l>
               <l>To Paris ſixteene, by foure quarters agreed,</l>
               <l>Mont-falcon muſt haue ſixteene pillers hie,</l>
               <l>So euery one hath his owne, who can this denie?</l>
            </div>
            <div type="part">
               <pb n="187" facs="tcp:4210:90"/>
               <head>Touching a treaſurer who has committed priſoner to the Baſtille.</head>
               <l>What hath he done that thus in priſon they hold?</l>
               <l>In his cheſt good ſtore had he of angels and gold.<note place="margin">Gold many times bringeth his griefe.</note>
               </l>
               <l>Oh ſore wicked man that to priſon he goes,</l>
               <l>He did lodge too nigh him, his very great foes.</l>
            </div>
            <div type="part">
               <head>Vpon the impriſonment of a fooliſh aduocate.</head>
               <l>For my part I know not by what good reaſon,<note place="margin">A drie blow a<g ref="char:EOLhyphen"/>gainſt iniuſtice</note>
               </l>
               <l>That out of the Cannon or Ciuill law can be had,</l>
               <l>They haue thus put a ſot or foole into priſon,</l>
               <l>Sith thorow the ſtreetes, there runne ſo many mad.</l>
            </div>
            <div type="part">
               <head>Concerning the bonfires made at Saint Peters feaſt. 1592.</head>
               <l>The fire at S. Iohns feaſt liked me well,<note place="margin">Woe be to the<g ref="char:cmbAbbrStroke">̄</g> that laugh, for they ſhall weepe.</note>
               </l>
               <l>They ſing about it, daunce roundly and turne:</l>
               <l>Concerning S. Peters, nothing I will tell,</l>
               <l>But theſe fires our France, enkindle and burne.</l>
            </div>
            <div type="part">
               <head>Whereupon they were called the zea<g ref="char:EOLhyphen"/>lous of the vnion.</head>
               <l>God ſpeede ye Meſſieurs, ye Catholikes,</l>
               <l>Without faith in God, or his ſonne and delite:</l>
               <l>Greedily haue ye deuoured vp the bleſſed relikes,<note place="margin">What will not theſe men doe that deface their owne re<g ref="char:EOLhyphen"/>ligion.</note>
               </l>
               <l>And the Crucifix ye haue ſwallowed vp quite.</l>
               <l>Some thinke that for your zeale, and no other things,</l>
               <l>Good men you zealous name doe and call:</l>
               <l>But you haue this name indeed of the wings,</l>
               <l>Becauſe ſo well you doe flie therewithall.</l>
               <l>The wicked ſpirit that doth you inrage,</l>
               <l>
                  <g ref="char:V">Ʋ</g>nder the colour of bleſſed religion,</l>
               <l>France hath razed and vnited in this age:<note place="margin">Accurſed bee that vnion that maketh diſſention.</note>
               </l>
               <l>And thereof and not els, it is called the vnion.</l>
            </div>
            <div type="part">
               <pb n="188" facs="tcp:4210:91"/>
               <head>Touching the double croſſes of the league.</head>
               <l>Tell me, I pray thee, what it doth ſignifie,</l>
               <l>That the leaguers haue a double croſſe with paine?</l>
               <l>
                  <note place="margin">An excellent myſtery.</note>Surely that in the league, they meane to crucifie</l>
               <l>Gods ſonne Chriſt himſelfe yet once againe.</l>
            </div>
            <div type="part">
               <head>To Monſieur the Lieutenant touching the taking of Pelade.</head>
               <l>
                  <note place="margin">Mocke on hardly, and cloath him with ſhame.</note>Pelade, ſir, you haue taken ſure.</l>
               <l>By the breach that you doe know,</l>
               <l>Keepe it well I pray you, Monſieur,</l>
               <l>It is of good worth, ſith you haue it ſo.</l>
            </div>
            <div type="part">
               <head>To Monſieur de la Chapelle in the vrſins.</head>
               <l>The aduiſe of all Frenchmen is referred to one thing,</l>
               <l>When of you Monſieur de la Chapelle, they haue any talke,</l>
               <l>
                  <note place="margin">Some muſt ruſh into their owne ruine.</note>You aduiſe ouer late, and are not ſure of the moſt cunning,</l>
               <l>That enter into the league, when others from it walke.</l>
            </div>
            <div type="part">
               <head>To Monſieur of Lyons.</head>
               <l>Monſieur a Cardinall ſure you ſhall bee,</l>
               <l>Where the diſeaſe holdeth you, know well doe wee:</l>
               <l>But let it not of ioy; at all you bereue.</l>
               <l>
                  <note place="margin">The place of execution, where looſing his head, hee wil haue no pl<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ce to ſet his hat on.</note>This vnluckie bird ſee you driue away,</l>
               <l>That Maſter Iohn Rouzeau, as he doth ſay,</l>
               <l>Oweth you the redde hatte in Greue.</l>
            </div>
            <div type="part">
               <head>To Boucher the Preacher.</head>
               <l>Of ciuill warre, O very flame &amp; furie,</l>
               <l>And to the world an enſigne ſure:</l>
               <l>
                  <note place="margin">Happy man he, if he might haue it.</note>If thou canſt not be the Biſhop of a citie,</l>
               <l>Yet of the fields, we will thee it procure.</l>
            </div>
            <div type="part">
               <pb n="189" facs="tcp:4210:91"/>
               <head>To the Aduocate of Orleans.</head>
               <l>If thou wouldſt be hanged, that which is good then do,</l>
               <l>Seeing that on thee poore wretch, no mercy men can haue:</l>
               <l>But if ſome little of thy goody thou wouldſt faine ſpare to,<note place="margin">A deſperate end for a deſ<g ref="char:EOLhyphen"/>perate perſon.</note>
               </l>
               <l>The<g ref="char:cmbAbbrStroke">̄</g> go caſt thy ſelf into the water, the rope ſo ſhalt thou ſaue.</l>
            </div>
            <div type="part">
               <head>Of two horſes ſlaine or dying in going to ſee the Duke of Parma.</head>
               <l>A certaine preſident, Triboulet that had to name,</l>
               <l>Followed Monſieur Roland, that ſheriffe of great fame:</l>
               <l>The Duke of Parma and Plaiſance to greete very ſure,</l>
               <l>He had two horſes, better french then he in that caſe,<note place="margin">Fooles muſt buy their plea<g ref="char:EOLhyphen"/>ſure deare.</note>
               </l>
               <l>That conſtrained to go thither, had therat ſuch diſgrace,</l>
               <l>That both of them in two daies were dead with diſpleaſure.</l>
            </div>
            <div type="part">
               <head>Touching the ſame matter.</head>
               <l>O coch man thou, when thy horſes dyed,</l>
               <l>Becauſe too ſore they were runne and tyred,</l>
               <l>Thou oughteſt in ſuch a ſtrange accident</l>
               <l>To haue put in the coch the very preſident:<note place="margin">A more fit place for him.</note>
               </l>
               <l>For as ſome report in cauſes of request,</l>
               <l>He is worth two great beasts at the leſt.</l>
            </div>
            <div type="part">
               <head>Of two that ſue and labour for the Kingdome.</head>
               <l>Two vnto ſuite the Kingdome haue bread,</l>
               <l>But their deſire of it they ſhall loſe withall,</l>
               <l>The one becauſe he hath verily too great a head,<note place="margin">The Duke de Mayne. The Duke of Guiſe.</note>
               </l>
               <l>And the other becauſe his noſe is too ſmall.</l>
            </div>
            <div type="part">
               <head>Touching the election of the Duke of Guyſe.</head>
               <l>The league did it ſelfe flat noſed find,</l>
               <l>And the leaguers much astonied were ſure,</l>
               <pb n="190" facs="tcp:4210:92"/>
               <l>
                  <note place="margin">The young Guiſe ſtill.</note>Another ſubtletie they had then in their mind,</l>
               <l>A King without a noſe to themſelues to procure.</l>
            </div>
            <div type="part">
               <head>An anſwer for the Duke of Guiſe.</head>
               <l>The little Guiſard makes mocks and moes,</l>
               <l>At all your verſes and ſonnets ſo quicke,</l>
               <l>
                  <note place="margin">Want of ſenſe and ſhame go together.</note>For hauing a ſtrong breath and a flat noſe,</l>
               <l>He feeleth not when men doe him pricke.</l>
            </div>
            <div type="part">
               <head>Touching the vow of a ſhippe of ſiluer, made to our Ladie de Laurelte, by Ma<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>teu<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> prouoſt of the Marchants. 1590.</head>
               <l>In danger of ſhipwracke, ſome vow to ſaints to make,</l>
               <l>
                  <note place="margin">Fie vpon ſuch trumpery.</note>And when they are on ſhore; the ſame from them to ſhake,</l>
               <l>Is a praiſe worthie thing, neither w<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ll<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                     <desc>••</desc>
                  </gap> it blame:</l>
               <l>
                  <note place="margin">Begge ſuch a one for a foole.</note>But who is ſo fooliſh, as that he will pay the ſame,</l>
               <l>Being yet on the ſeas, in the rage of the tempest?</l>
               <l>Theuet ſure I am, neuer yet ſaw ſo great and groſſe a beast.</l>
            </div>
            <div type="part">
               <head>A rebuke touching the ſame matter.</head>
               <l>What haue I ſaid? thereof repent doe I,</l>
               <l>He is not a beast that maketh a vow</l>
               <l>
                  <note place="margin">No more than a Tigre.</note>And plaieth with our skinne in hanging it hi<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>,</l>
               <l>And acquits him with our loſſe, he careth not how.</l>
            </div>
            <div type="part">
               <head>Touching the doctors of the vnion.</head>
               <l>The doctors of the counterfeite and diſſembled vnion,</l>
               <l>
                  <note place="margin">Popery and paltery ioyne alwaies toge<g ref="char:EOLhyphen"/>ther.</note>By their fooliſh doctrine, which they themſelues ſhape,</l>
               <l>Suppoſe of the mantle, of their holy religion,</l>
               <l>To make the iolie Spaniard, a new and freſh cape.</l>
            </div>
            <div type="part">
               <head>The Epitaph of the Cheualier d'Aumale.</head>
               <l>
                  <note place="margin">Commendati<g ref="char:EOLhyphen"/>on of cowar<g ref="char:EOLhyphen"/>diſe.</note>He ſundry times eſcapeth that flieth out of warre,</l>
               <l>But he that ſtandeth to it, and putteth himſelfe too farre,</l>
               <pb n="191" facs="tcp:4210:92"/>
               <l>Is oftentimes cast away, and truſſed vp into a male,</l>
               <l>For the proofe hereof, I report me to Cheualier d'Aumale.</l>
               <l>Though he had in his hands ſome good pith and ſtrength,</l>
               <l>Yet with his feete had he foughten as well at the length</l>
               <l>At S. Denis, as in many encounters he miſſed the trap,</l>
               <l>We ſhould not neede here to plaine of his grieuous miſhap.</l>
            </div>
            <div type="part">
               <head>An other.</head>
               <l>He that lieth here a taker was, right bold and hardie ſure,</l>
               <l>Against S. Denis that a fine enterpriſe did procure:</l>
               <l>But yet S. Denis more ſubtle than this taker of renowne,</l>
               <l>Did take him and both ſlea him eke, within his taken towne.<note place="margin">The pot goeth ſo often to the water, that at the laſt it com<g ref="char:EOLhyphen"/>meth broken home.</note>
               </l>
            </div>
            <div type="part">
               <head>An other.</head>
               <l>S. Anthonie being robd, by a head of the leaguers conioynd,</l>
               <l>Went (as to one more ſtrong) to S. Denis to lay ope<g ref="char:cmbAbbrStroke">̄</g> his mind,</l>
               <l>Who to reuenge this wrong, hath giuen him ſure promiſe:</l>
               <l>Some little while after, this great robber did aſſay</l>
               <l>To take S. Denis, but S. Denis tooke him by the way,<note place="margin">He goeth far in ſinne, that is neuer puni<g ref="char:EOLhyphen"/>ſhed for it.</note>
               </l>
               <l>And reuenged vpo<g ref="char:cmbAbbrStroke">̄</g> him both the one &amp; the other enterpriſe.</l>
            </div>
            <div type="part">
               <head>A Sonnet vpon this, that the ſaid Cheualier d'Aumale, was ſlaine nere vnto the lodging or inne, that had for ſigne the Kings ſworde.</head>
               <l n="1">1. As heretofore men ſawe,<note place="margin">Two notable examples al<g ref="char:EOLhyphen"/>ledged by the way of ſimili<g ref="char:EOLhyphen"/>tude.</note> when the great Grecian tempest</l>
               <l>Vpon the wals of Neptune had his lightening ſore exprest,</l>
               <l>Polyxene to fall, and Achilles prouoked for to be,</l>
               <l>And eke vpon the Troian coast, the fall all too bloudie:</l>
               <l n="2">2. And as Iulius Caeſar of an ambitious heart and hate</l>
               <l>Of the great Romane citie, did ouerthrow the ſtate;</l>
               <l>And being foe to Pompey, and the libertie alſo,</l>
               <l>At his image feete fel dead, with a hundred blowes and moe:<note place="margin">The true red<g ref="char:EOLhyphen"/>dition of the ſimilitude.</note>
               </l>
               <l>So at S. Denis towne, of his kings the bloodie foe,</l>
               <l>Neare to their costly tombs, hath had a great ouerthrowe,</l>
               <pb n="192" facs="tcp:4210:93"/>
               <l>A ſacrifice very late offered vp vpon their dust,</l>
               <l>Beleeue let vs more than euer, that there is one God iuſt:</l>
               <l>
                  <note place="margin">The time, the place, the ma<g ref="char:EOLhyphen"/>ner of dooing and all would be obſerued, in Gods iudge<g ref="char:EOLhyphen"/>ments. Let popiſh &amp; atheiſticall traytors marke this.</note>Sith of this rebell, we ſaw the paine, the place and all,</l>
               <l>Yea that euen at the ſigne of the Kings ſword he ſhould fall.</l>
            </div>
            <div type="part">
               <head>Another concerning the ſame ſubiect or matter.</head>
               <l>There is but one God, who rebels doth ouerthrow</l>
               <l>And reuengeth Kings: and their iust quarrels alſo</l>
               <l>Takes into his hand, and them ſustaine he will,</l>
               <l>Such did not beleeue it, as now beleeues it ſtill.</l>
               <l>This knight, that not long ſince men ſaw to be ſo</l>
               <l>Of the ſtate and his maſter a very deadly foe,</l>
               <l>(So cruell, ſo preſumptuous, ſo bolde and ſo hie,</l>
               <l>That with his lift vp head, he thought to touch the skie)</l>
               <l>Is fallen, and that into a grieuous ruine and decay,</l>
               <l>Whither Gods wrath did carrie him, and harry him away:</l>
               <l>
                  <note place="margin">God is known by executing iudgement, the wicked is ſnared in the workes of his owne hands. Higgaion. Selah.</note>At S. Denis he is founde ſtarke and ſtone dead,</l>
               <l>Fallen alſo into the ſnares, that for others himſelfe ſpread:</l>
               <l>For his pride there fell vpon him this grieuous wrath and vengeance,</l>
               <l>Neare vnto the tombes of the auncient Kings of France,</l>
               <l>Whoſe bruſed and broken bones in that ſame place doe rest,</l>
               <l>And ſeeme Gods iustice therein, religiouſly to haue blest.</l>
               <l>Who (for the truth and faith that this wretch did violate)</l>
               <l>Would haue this ſacrifice to the Kings there to be immolate,</l>
               <l>
                  <note place="margin">As Hatto, the Archbiſhop of Mentz, was deuoured with rattes while he liued.</note>And that his bodie with miſe eaten vp ſhould be,</l>
               <l>(As great a wanton of the dames of Paris as was he)</l>
               <l>Before that to iust buriall, men could in ſeaſon bring</l>
               <l>His bodie full of filth, and rottennes ſtinking.</l>
               <l>To cauſe the greatest of the leaguers to vnderstand,</l>
               <l>That thus dooing ſtill, they ſhall be puniſhed by his hand.</l>
            </div>
            <div type="part">
               <head>Another touching the ſame matter, written in Latine, and tranſlated out of the ſame.</head>
               <l>
                  <note place="margin">Two exam<g ref="char:EOLhyphen"/>ples as before applied.</note>As the virgine of Priamus did fall vpon the Phrygia<g ref="char:cmbAbbrStroke">̄</g> ſhore,</l>
               <l>And at the marble of her foes tombe, was constrained to dye therefore,</l>
               <pb n="193" facs="tcp:4210:93"/>
               <l>And as Caeſar with many wounds, at his ſon in lawes picture,</l>
               <l>Hauing conquered others, for all that fell at the feete of the conquered ſure:</l>
               <l>So at the tombe of his own Kings, a foe to Kings in breath</l>
               <l>Falles dead, and imbloodeth the ground, with a iust deſerued death.</l>
               <l>Wherfore ye godly men euen now reioyce, for why this offring odde</l>
               <l>Both at kingly tombes is puniſhed, &amp; ſheweth there is a God.</l>
            </div>
            <div type="part">
               <head>Againſt the ſame Cheualier d'Aumale.</head>
               <l>This man by mightie guile did take, S. Denis towne of fame<g ref="char:punc">▪</g>
                  <note place="margin">Oh how vn<g ref="char:EOLhyphen"/>ſearchable are Gods waies, and his iudge<g ref="char:EOLhyphen"/>ments paſt fin<g ref="char:EOLhyphen"/>ding out.</note>
               </l>
               <l>But takes he, in taken towne was caught, and periſhed in the ſame.</l>
            </div>
            <div type="part">
               <head>A Sonnet vpon the retiring of the Duke of Parma.</head>
               <l>But where is now this power ſo huge, ſo mightie &amp; ſo great,<note place="margin">An abrupt &amp; patheticall ex<g ref="char:EOLhyphen"/>ordiu<g ref="char:cmbAbbrStroke">̄</g>, but fitte for the pur<g ref="char:EOLhyphen"/>poſe.</note>
               </l>
               <l>That when it came to vs it ſeemed all the Gods themſelues to threat?</l>
               <l>And that promiſed to it ſelfe to breake, and downe to the ground to fling</l>
               <l>The famous french nobility, with their armed prince or king:</l>
               <l>This preparation great &amp; proud, to ſmoke or winde is turnd.</l>
               <l>And that great Duke that thought himſelfe,<note place="margin">So God con<g ref="char:EOLhyphen"/>foundeth pride of hart.</note> all the worlde to haue burnd,</l>
               <l>Without dooing ought, conſtrained is into Flanders to retire,</l>
               <l>Hauing loſt his people, his time, his fame, &amp; that hee did de<g ref="char:EOLhyphen"/>ſire.</l>
               <l>Henrie our great king as a hunter good, doth him purſue and chaſe,</l>
               <l>He preſſeth him, he followeth him, and the fox flieth apace</l>
               <l>With his noſe to the ground, aſhamd, deſpiſed and blamed &amp; brought to danger.</l>
               <l>Yee Spaniards proude learne this of mee,<note place="margin">Spaniards learne in time:</note> neuer yet did any ſtranger</l>
               <l>Intrap or take a Frenchman but with loſſe, da<g ref="char:cmbAbbrStroke">̄</g>ger &amp; ſhame,</l>
               <l>The Frenchman is not vanquiſhed, but by one of the ſame name.</l>
            </div>
            <div type="part">
               <pb n="194" facs="tcp:4210:94"/>
               <head>A Sonnet to all them of the League.</head>
               <l>
                  <note place="margin">To all French generally.</note>O ye vnnaturall Frenchmen, and bastards of this land,</l>
               <l>That tamed cannot be, but by your owne force and hand:</l>
               <l>Now put ye off this courage, inhumane and vnnaturall,</l>
               <l>That pufs you vp with pride, &amp; by ignora<g ref="char:cmbAbbrStroke">̄</g>ce deſtroyes you all,</l>
               <l>
                  <note place="margin">To the Lor<g ref="char:EOLhyphen"/>rainiſts. He meaneth the Pope, or the Spanyard, or both. To the Pari<g ref="char:EOLhyphen"/>ſiens.</note>Ye pettie princes of Lorraine, ſhake off your hope therefore,</l>
               <l>The error of that Cumane aſſe follow ye not any more,</l>
               <l>Who clothed with the skinne of the Romane lion great,</l>
               <l>(Seeing the very lion ſtout) doth hart and hope forget.</l>
               <l>And you ô ye Pariſiens, recourſe whither will you haue?</l>
               <l>You muſt needs whether you will or no (voyd of hope your ſelues to ſaue)</l>
               <l>Subiect your ſelues to that dutie, to which the laws you bind:</l>
               <l>But if againſt your ſelues you ſtirre your king that is ſo kind,</l>
               <l>Chaſtened you ſhall ſure be: for on babes and fooles we ſpend</l>
               <l>Some chastiſement, or els indeed they will neuer ſure amend.</l>
            </div>
            <div type="part">
               <head>Touching the Lords of Vitry and of Villeroy, who haue acknowledged the King.</head>
               <l>The vnion her ſelfe her force doth ſtill vntie,</l>
               <l>Vitry and Villeroy witneſſe doe this thing:</l>
               <l>To God therefore alone be infinite glorie,</l>
               <l>Praiſe vnto them, honour to the King.</l>
               <l>This Lieutenant in falſe conceit,</l>
               <l>This great piller ſweld with wind and no more,</l>
               <l>That thought the King to counterfeit,</l>
               <l>
                  <note place="margin">The Duke du Mayne.</note>Shall be groſſe Iohn euen as before.</l>
               <l>The League, it ſelfe to destroy goes about,</l>
               <l>Wherewith confounded are the wicked race:</l>
               <l>
                  <note place="margin">A houſe diui<g ref="char:EOLhyphen"/>ded in it ſelfe cannot ſtand.</note>The ſeede thereof ſhall ſure be put out</l>
               <l>By torture, ſharpe ſwords, or ſome other ſtrange caſe.</l>
               <l>Ye people of bloud, of ſpoyle, and the rope,</l>
               <l>And ſtill will be named zealous as yet:</l>
               <l>
                  <note place="margin">The Leaguers.</note>Cry the King mercie, ſo may you haue hope,</l>
               <l>Or els from hence ye ſhall goe to the gibbet.</l>
               <pb n="195" facs="tcp:4210:94"/>
               <l>Ye ſixteene, Mount falcon calleth for you,<note place="margin">The ſixteene appointed to gouerne Paris.</note>
               </l>
               <l>To morrow the crowes will crie very lowd:</l>
               <l>The ſixteene pillers of his chappell new</l>
               <l>Shall be your tombes, wherein you ſhall be ſhrowd.</l>
            </div>
            <div type="part">
               <head>To the King concerning his very great clemencie.</head>
               <l>Amongst the goodly virtues, this is one very excellent,</l>
               <l>Pitifull to be to the vanquiſht, and to pardon all:</l>
               <l>But take heed of too much, chiefly to rebels impenitent:<note place="margin">Too much pi<g ref="char:EOLhyphen"/>tie ſpoyleth a citie, yea a kingdome.</note>
               </l>
               <l>For Caeſar as great a prince, as your ſelfe, did thereby fall.</l>
            </div>
            <div type="part">
               <head>Concerning the ſame matter in Latin, and turned into Engliſh.</head>
               <l>Pitie in a great prince is a great virtue indeed,<note place="margin">A good thing can hardly be too ofte<g ref="char:cmbAbbrStroke">̄</g> repea<g ref="char:EOLhyphen"/>ted.</note>
               </l>
               <l>And to be willing alwaies his enemies to ſpare:</l>
               <l>But yet too much pitie is not ſafe, as we may reade,</l>
               <l>By the bloudie death of Caeſar, a prince very rare.</l>
            </div>
            <div type="part">
               <head>Vpon the ſame matter.</head>
               <l>Heretofore it was a virtue fit for a couragious king,</l>
               <l>To the greateſt of his foes, grace and pardon to ſhow:</l>
               <l>But ſith Caeſar was murthered, and that for this thing,</l>
               <l>From a virtue to a vice, it is become, as many moe.</l>
            </div>
            <div type="part">
               <head>In Latin, but tranſlated out of it.</head>
               <l>In former time for captains great pity was a virtuous trade:</l>
               <l>But ſith that Caeſar was deſtroied, this virtue a vice is made.</l>
            </div>
            <div type="part">
               <head>To the King.</head>
               <l>O thou victorious prince, and now the beſt of all that liue,</l>
               <l>God out of his hand into thine, two ſcepters great doth giue:<note place="margin">France &amp; Na<g ref="char:EOLhyphen"/>uarre.</note>
               </l>
               <pb n="196" facs="tcp:4210:95"/>
               <l>And in a throne of long'ſt indure hath placed thee againe,</l>
               <l>In ſpite of all the ſore attempts of that coniured Spayne.</l>
               <l>The wiſhes of all Frenchmen good, are heard yet at the laſt,</l>
               <l>Thou race of Lewes S. ſhalt reigne, in peace, and ſit full faſt.</l>
               <l>That which the heauens giue thee ſure, no man can take fro<g ref="char:cmbAbbrStroke">̄</g> thee,</l>
               <l>Though voyd of ſcepter and of crowne, thou ſhouldſt comma<g ref="char:cmbAbbrStroke">̄</g>d with glee.</l>
               <l>Notwithſtanding all this, ô King, a King thou ſhalt be ſure,</l>
               <l>
                  <note place="margin">A worthie ſentence.</note>Its virtue that makes kings; their crowne, &amp; al for to indure.</l>
            </div>
            <div type="part">
               <head>In Latin, and tranſlated out of it.</head>
               <l>Vnconquered prince, and of thine age, the glorie eke alone,</l>
               <l>
                  <note place="margin">True, for kings reigne by him.</note>Euen GOD himſelfe doth ſet thee vp, vpon thy grandſires throne:</l>
               <l>And with a happy ha<g ref="char:cmbAbbrStroke">̄</g>d doth reach, to thee two ſcepters braue,</l>
               <l>Which take<g ref="char:cmbAbbrStroke">̄</g> from the Spaniſh foe, thou ſhalt vphold &amp; haue<g ref="char:punc">▪</g>
               </l>
               <l>In daies paſt, one of the ſiſters three did ſpin this goodly thred</l>
               <l>But though they ſhould denie to thee, the gold crowne of thy head,</l>
               <l>And eke the holie oyle that was vouchſafed of France to the King,</l>
               <l>Which meſſenger both ſwift and faire, from heauen high did bring,</l>
               <l>That ſhal not let, but rule thou maieſt, after thy fathers rate,</l>
               <l>Virtue crowns the king, virtue, I ſay, the king doth co<g ref="char:cmbAbbrStroke">̄</g>ſecrate.</l>
            </div>
            <closer>
               <gap reason="foreign">
                  <desc>〈 in non-Latin alphabet 〉</desc>
               </gap>
            </closer>
            <closer>
               <signed>T. W.</signed>
            </closer>
         </div>
         <div type="text">
            <pb n="197" facs="tcp:4210:95"/>
            <head>
               <hi>THE FRENCH PRINTERS DISCOVRSE, TOVCHING THE expoſition of theſe words, Higuiero of</hi> hell, and concerning other matters, which he learned of the Au<g ref="char:EOLhyphen"/>thor himſelfe.</head>
            <p>
               <seg rend="decorInit">M</seg>Y maſters and good friends, the profite that I haue made by the imprinting of this treatie, and that which I owe to this diſ<g ref="char:EOLhyphen"/>courſe, haue made mee very deſirous to knowe who was the author hereof. For after that the French copie was firſt giue<g ref="char:cmbAbbrStroke">̄</g> me at Chartres, at the conſecration of the King, by the gentleman of whom I haue heretofore made mention, I did perceiue that ſundry learned men, yea and I my ſelfe, did very eaſily iudge, by the ſtile and language of the booke, that an Italian was neuer able to make ſo good a french worke, and ſo well poliſhed, as this is, that ſhew<g ref="char:EOLhyphen"/>eth an abſolute knowledge of all the affaires, and of the very natural diſpoſition of all the moſt famous men of Fraunce. Wherefore we muſt of neceſſitie conclude, that hee was a French man that made it, yea ſuch a French man, as had good vnderſtanding and intelligence, and was well trained vp at court, &amp; that the Florentine which was about to cary it into his countrie, from whom his ſer<g ref="char:EOLhyphen"/>uant ſtole it together with the male, had but only turned it out of French into Italian, that ſo hee might cauſe it to be ſeene, and read in Italie. And this was the cauſe why I my ſelfe trauailed with a certaine wonderfull care, to diſcouer and finde out him, who had made vs indebted vnto him for this worthy worke, that hath giuen ſo great pleaſure, contentment, and liking, to all good and honeſt people. But notwithſtanding all the inquirie, that I was able to make thereabout, I could not finde a man, that told mee any very certaine and aſſured newes, touching
<pb n="198" facs="tcp:4210:96"/> the ſame, but ſpeaking only by preſumptions, ſuſpitions, and coniectures; till one of theſe dayes laſt paſt, when I was almoſt paſt hope, to knowe any thing touching the matter, there did by fortune come vnto me in the ſtreet, a very aged man, very leane alſo, and pale, which ſince I haue heard to bee called Maſter Polypragmon,<note place="margin">That is Maſter buſie bodie.</note> who ab<g ref="char:EOLhyphen"/>ruptly and vpon the ſodaine demaunded of me, if it were not I that had printed the Catholicon of Spaine. At the firſt I made ſome difficultie and doubt, to confeſſe it vnto him, fearing that hee had bin ſome one of them, that had bin named therein, and had felt himſelfe moued there<g ref="char:EOLhyphen"/>with, as diuers had done: no, no, ſaith he, keep not cloſe from me, that that all the world knoweth, I was at Yours when you firſt imprinted it, and knowe indeed the name of them, that gaue you the originall copie thereof: but for all that it may bee, that neither your ſelfe, not they which gaue you it, knewe who was the author thereof. Perceiuing then, that he knewe ſo much of this matter, I could not but confeſſe, that in trueth I had printed it at Tours, but that I was not able to finiſh it, but in the very time that I muſt truſte vp my baggage to come into this citie, after that the Pariſiens were returned to their for<g ref="char:EOLhyphen"/>mer good vnderſtanding, and brought into the obedie<g ref="char:cmbAbbrStroke">̄</g>ce of the King. That fell out well for you, ſayd he, for before that you had ſet it abroad, diuers men had ſeene ſundrie imperfect, and defectiue copies, which had very much ſtirred vp their deſire, to ſee the reſt well poliſhed and publiſhed. But you are much out of the way, when in your Epiſtle ſet before the booke, you ſayd that it was an Italian that made it, at the aſſe<g ref="char:cmbAbbrStroke">̄</g>bly of the Eſtates of Paris. For I know very well the name of him that compoſed it, who alſo lodgeth not farre from hence. Whereupon I was very glad of this encountring, and I did very earneſtly pray him to name him vnto mee, at the leaſt wiſe, if it were lawfull for me to know him: becauſe that I had ve<g ref="char:EOLhyphen"/>ry many thinges of great importance, to tell him for his benefit and honor. I will ſayd he, tell you his name, and
<pb n="199" facs="tcp:4210:96"/> wil alſo ſhewe you his lodging, vpon condition, that you will not diſcloſe it to any man, for he is a perſon that doth not loue to be ſo much viſited, as many doe now a daies. Thoſe that told you that hee was of Italie, were deceiued by one letter only, he is not of Italie, but of Alethie,<note place="margin">That is, Truth.</note> which is farre differing from the other:<note place="margin">That is, Liber<g ref="char:EOLhyphen"/>tie. That is, Free ſpeakers. That is, Lo<g ref="char:EOLhyphen"/>uers of mony. That is, Deſi<g ref="char:EOLhyphen"/>rers of honor. That is, Vn<g ref="char:EOLhyphen"/>knowne. That is, a hater of gardens.</note> and he was borne in a lit<g ref="char:EOLhyphen"/>tle towne, that men call Eleuthere, inhabited heretofore and built by the Parreſiens, who haue continual warre a<g ref="char:EOLhyphen"/>gainſt the Argyrophiles, &amp; Timomanes, a very puiſſant &amp; populous natio<g ref="char:cmbAbbrStroke">̄</g>. His name is the Lord Agnoſſe, of the fa<g ref="char:EOLhyphen"/>milie and ſtocke of Miſoquenes, a gentleman of good e<g ref="char:EOLhyphen"/>ſtate and no deceiuer, which loueth the counſell of wine better, than the councell of Trent. You ſhall know him by this, that he is alwaies attired after one maner, and neuer changeth his apparell or garments, as if hee had nothing els but to thinke vpon, and to gouerne Lions. Hee is a great little man, that hath his noſe between both his eies, his teeth in his mouth, his beard vpon his chinne, and wil<g ref="char:EOLhyphen"/>lingly wipeth his mouth, and his noſe vpon his ſleeues. You ſhall find him at this preſent, lodged in the ſtreete of Good time, at the ſigne of the Rich labourer, and he go<g ref="char:EOLhyphen"/>eth very often to walke in the blacke Friers, becauſe hee loueth them very well. And hereupon I recommend me vnto you, for I haue to deale in other places, by reaſon of certaine packets that are come from Rome, which aſ<g ref="char:EOLhyphen"/>ſure vs, that our abſolution hangeth by no more, but a twiſted thread at this time of the yeere. As hee had very brutiſhly &amp; thickly ſpoken theſe words, he went his way, and left me yet in ſuſpence, notwithſtanding I was ſome<g ref="char:EOLhyphen"/>what better ſatisfied, than I was before, ſith I knewe the name, and the lodging place of mine author. And at the ſame time I went thorow all the quarters of Paris, and inquired of the ſtreet, and the ſigne that he had told me, but no newes were to bee found, neither of Good time, nor Rich labourer. In the daies following I did weare three paire of ſhoes, or there about, in ru<g ref="char:cmbAbbrStroke">̄</g>ning vp &amp; down the ſtreets, &amp; could learne nothing. To be brief, I had bin
<pb n="200" facs="tcp:4210:97"/> in the ſame ſtate ſtil; but y<hi rend="sup">t</hi> by hazard, I met with a certain honeſt ma<g ref="char:cmbAbbrStroke">̄</g>, who<g ref="char:cmbAbbrStroke">̄</g> I had ſomtimes heard ſay, was a Parreſie<g ref="char:cmbAbbrStroke">̄</g>, of whom I asked the ſame queſtion, which I had vnprofi<g ref="char:EOLhyphen"/>tably made alreadie tenne thouſand times, and that to ſo many men. He told me that he had heard ſpeech of a cer<g ref="char:EOLhyphen"/>taine gentleman of Eleuthere, and of the familie of Miſo<g ref="char:EOLhyphen"/>quenes, but he knew not whether it were he that I asked for, becauſe that there were diuers of that name in Ale<g ref="char:EOLhyphen"/>thie. I beſought him to guide me to the lodging of him whom he knew, which thing he did, and at the laſt, after many turnings and windings, thorowe ſundrie &amp; diuers little ſtreetes, he ſhewed me a little low doore, into which I entred without knocking, and found in a little high chamber, very pleaſant &amp; well furniſhed, a man of good<g ref="char:EOLhyphen"/>ly repreſentation, leaning and reading vpon a booke, drawing very nigh to the cut and fa<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                  <desc>•</desc>
               </gap>hion that that man maſter Pol had deſcribed vnto me. I demaunded of him (greeting and reuerence being preſuppoſed) whether he were the Lord Agnoſte Miſoquene: men indeede (ſayd he) call me Miſoquene, but I am not Agnoſte. He whom you inquire of, is indeede my very neere kinſman, and we are both two of one countrie, and of one towne, but it ſhall be very hard for you at this preſent to finde him: for his lodging is more hidden and ſecret, then the neaſt of a Tortoiſe. Notwithſtanding, if you would haue any thing with him, I can from hence at any time aduertiſe him thereof. Then ſayd I vnto him, Monſieur, I beleeue that it is he, that is the author of that little diſcourſe, that is made touching the holding and aſſemblie of the Eſtates of Pa<g ref="char:EOLhyphen"/>ris, and of the Catholicon of Spayne, which he hath in<g ref="char:EOLhyphen"/>titled, <hi>A Satyre Menippized.</hi> I haue heard him himſelfe thereof (ſayd he) ſay ſo. That is a worke (quoth I to him) which hath been very much receiued, and which I haue imprinted (for I am a Printer at your commaundement) without knowing the value thereof. Which may appeare by this, that at the beginning thereof at Tours, I printed but ſeuen or eight hundred copies, but ſo ſoone as it was
<pb n="201" facs="tcp:4210:97"/> ſeene at Paris (whither I brought it with my preſſes and moueable goods) the whole world thought it ſo beauti<g ref="char:EOLhyphen"/>full and ſo well done, that men ranne vnto it as to a fire, in ſo much that I printed it foure times in three weekes, and I am readie now to print it the fift time, if I had con<g ref="char:EOLhyphen"/>ferred but onely one halfe houre with the author. After this, this honeſt man ſayd, I haue oftentimes heard my couſin ſay, that he was very much grieued, that this trea<g ref="char:EOLhyphen"/>tie came into ſight, before he had reuewed the ſame, and cut off diuers things, which it may be, he thought eaſie e<g ref="char:EOLhyphen"/>nough to paſſe then, when he compoſed the ſame: but in the time wherein we are, it may bee they may ingender ſome ſcandale, and offend ſome perſons of qualitie, who are named therein, or poynted out thereby. For thoſe which haue acknowledged and amended their faults, do very well deſerue, that men ſhould ſuppreſſe and burie the remembrance therof, rather then refreſh it, and make it perpetuall, by ſuch prouoking and merrie writings. Al<g ref="char:EOLhyphen"/>ſo I haue heard him complaine of a certaine booke ſeller, who either thorowe couetouſnes, or of iealouſie towards others, hath cauſed this worke to be printed in very ſmall letters, ill corrected, and very vnpleaſant: and who alſo hath been ſo raſh and headie, to take from it, and to put to it, whatſoeuer pleaſed himſelfe, which thing indeede iu<g ref="char:EOLhyphen"/>ſtice ought not to indure. Notwithſtanding the argume<g ref="char:cmbAbbrStroke">̄</g>t is publike, whereunto euery man may put additions, ſpe<g ref="char:EOLhyphen"/>cially ſuch as reſpect the matter: for otherwiſe, or beſides that I know very well, that my ſayd couſin, neither wiſh<g ref="char:EOLhyphen"/>eth, nor hopeth to haue honor or praiſe thereby. Then I demau<g ref="char:cmbAbbrStroke">̄</g>ded of him, if there were not any meane for me to ſee the ſaid lord Agnoſte. And he anſwered me, that there was not any for that ſeaſon, becauſe that his ſayd couſin did ſometimes ſhut vp himſelfe for eight daies ſpace to<g ref="char:EOLhyphen"/>gether, without ſeeing any man. But yet that if he had a mind to know any matter concerning his intent or pur<g ref="char:EOLhyphen"/>poſe, he thought he was able to ſatisfie me, euen aſwell as his couſin himſelfe, becauſe that they had oftentimes
<pb n="202" facs="tcp:4210:98"/> diſcourſed together, touching this matter, as alſo con<g ref="char:EOLhyphen"/>cerning this, that ſome came vnto him euery day to re<g ref="char:EOLhyphen"/>port vnto him the ſpeeches which men vſed in the pa<g ref="char:EOLhyphen"/>lace, and thorow out the citie touching his booke. I will therefore bee bold, ſeeing that I cannot haue this good<g ref="char:EOLhyphen"/>nes to behold him, euen I, I ſay, will be bold, to demand of you ſome doubts, whereat I ſee ſundry men to ſtum<g ref="char:EOLhyphen"/>ble, and not to be able well to reſolue themſelues. Firſt, wherefore did he affect this new title of Satyre Menippi<g ref="char:EOLhyphen"/>zed, which all the world vnderſtandeth not, ſeeing that in the written copies, it had this inſcription, The abridg<g ref="char:EOLhyphen"/>ment and ſoule of the Eſtates. This queſtion (ſayd hee) cannot fall but in ignorant ſpirits, for all they which haue bin brought vp in learning, knowe very well, that this word Satyre, doth not only ſignifie a poeſie, containing euill ſpeech in it, for the reproofe, either of publike vices, or of particular faults of ſome certaine perſons, of which ſort are thoſe of Lucilius, Horace, Iuuenal, and Perſius: but alſo all ſortes of writinges, repleniſhed with ſundry matters, and diuers argumentes, hauing proſe and verſe intermixed or mingled therewithall, as if it were pow<g ref="char:EOLhyphen"/>dred neats tongues interlarded. Varro ſaith, that in an<g ref="char:EOLhyphen"/>cient times, men called by this name, a certaine ſorte of pie or of pudding, into which men put diuers kindes of hearbes, and of meates. But I ſuppoſe that the word com<g ref="char:EOLhyphen"/>meth from the Graecians, who at their publike and ſo<g ref="char:EOLhyphen"/>lemne feaſtes, did bring in vpon their ſtages or ſcaffolds, certaine perſons diſguiſed, like vnto Satyres, whom the people ſuppoſed to be halfe Gods, full of laſines, &amp; wan<g ref="char:EOLhyphen"/>tonnes in the woods, euen ſuch a one, as preſented him<g ref="char:EOLhyphen"/>ſelfe aliue vnto Sylla, and ſuch a one of them as Saint Hie<g ref="char:EOLhyphen"/>rome rehearſeth, appeared vnto Saint Anthonie. And theſe men diſguiſed after this manner, being naked and tattered, took a certaine kind of libertie vnto themſelues, to nippe and to floute at all the worlde, without puniſh<g ref="char:EOLhyphen"/>ment. In olde time, ſome made them to rehearſe their iniurious verſes all alone, without any other matter in
<pb n="203" facs="tcp:4210:98"/> them, then railing and ſpeaking euill of eueryone, after<g ref="char:EOLhyphen"/>wards men mingled them with Comedie players, who brought them into their acts, to make the people laugh: at the laſt, the more graue and ſerious Romanes chaſed them altogether out of their Theaters, and receiued in their place, Vices in playes: but the more wiſe and wit<g ref="char:EOLhyphen"/>tie Poets vſed them, to content therewithall, their owne bad ſpirit of euill ſpeaking, which ſome of them thought to bee the chiefe goodnes. And there are great numbers of them found in our countrie of Parreſie, who loue ra<g ref="char:EOLhyphen"/>ther to loſe a good friend, then a good word or a merrie ieſt, applied well to the purpoſe. Wherfore it is not with<g ref="char:EOLhyphen"/>out cauſe, that they haue intituled this little diſcourſe, by the name <hi>Satyre,</hi> though that it be written in proſe, being yet notwithſtanding ſtuffed and ſtored with gallant Iro<g ref="char:EOLhyphen"/>nies, pricking notwithſtanding and biting the very bot<g ref="char:EOLhyphen"/>tome of the conſciences of them, that feele themſelues nipped therewithall, concerning whom it ſpeaketh no<g ref="char:EOLhyphen"/>thing but trueth: but on the other ſide, making thoſe to burſt with laughter, that haue innocent hearts, and are well aſſured that they haue not ſtrayed from the good &amp; right way. As concerning the adiectiue <hi>Menippized,</hi> it is not new or vnuſuall, for it is more then ſixteene hundred yeares agoe, that Varro called by Quintillian, and by S. Auguſtine, the moſt skilfull amongſt the Romanes, made Satyres of this name alſo, which Macrobius ſayth were called Cyniquized, and Menippized: to which he gaue that name becauſe of Menippus the Cynicall Philoſo<g ref="char:EOLhyphen"/>pher, who alſo had made the like before him, al ful of ſal<g ref="char:EOLhyphen"/>ted ieſtings, &amp; poudred merie conceits of good words, to make men to laugh, and to diſcouer the vicious me<g ref="char:cmbAbbrStroke">̄</g> of his time. And Varro imitating him, did the like in proſe, as ſince his time there hath done the like, Petronius Arbiter, &amp; Lucia<g ref="char:cmbAbbrStroke">̄</g> in the Greek tongue, &amp; ſince his time Apuleius, and in our age that good fellow R<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                  <desc>•</desc>
               </gap>belaiz, who hath paſ<g ref="char:EOLhyphen"/>ſed all other men in contradicting others, and pleaſant conceits, if hee would cut off from them ſome quod<g ref="char:EOLhyphen"/>libetarie
<pb n="204" facs="tcp:4210:99"/> ſpeeches in tauernes, and his ſalt and biting words in alehouſes. Wherefore I cannot tell what man<g ref="char:EOLhyphen"/>ner of men theſe daintie ones are, that thinke ſome doe euill, that according to the example of theſe great perſo<g ref="char:EOLhyphen"/>nages, ment to giue vnto a like worke, a like title vnto that of theirs, which is now become common, and as we ſay, appellatiue, whereas before it was proper and parti<g ref="char:EOLhyphen"/>cular: as not long time ſince, a learned Flemming and a good Antiquarian, hath vſed the ſame. And this is al that I can tell you in this reſpect. If you deſire any other thing, I will tell you my aduiſe or opinion. Then ſayd I vnto him, I am ſufficiently ſatisfied as touching the title; but there is very great diſputation amongſt ſome, what the author ſhould meane by theſe tearmes, <hi>Higuiero of hell:</hi> for there are very many perſons that knowe not what it meaneth, and make thereof ſundrie horned and ill fauou<g ref="char:EOLhyphen"/>red interpretations, ſuch as in my minde the author him<g ref="char:EOLhyphen"/>ſelfe neuer thought of. I knowe very well (ſayd he) that there are diuers that deſire to play about the affinitie of the words: ſome, to make themſelues merrie therewith: and others to draw the author into enuie: but there is much oddes betweene eight and eighteene, and a great difference betweene breathing and whiſtling. I haue heard my couſin a hundred times ſay, and I knowe it alſo as well as hee, that <hi>Higuiero of hell,</hi> ſignifieth no other thing in the Caſtillian or Spaniſh tongue, but the Figge tree of hell. For the Spanyards, as alſo the Gaſcoignes, turne the F into H, as <hi>hazer, harina, hijo, hogo, higo,</hi> for <hi>faire,</hi> that is, to do, <hi>farine,</hi> meale, <hi>fils,</hi> a ſonne<g ref="char:punc">▪</g> 
               <hi>feu,</hi> fire, <hi>figue,</hi> a figge. And this at this time is but too common in Paris, where the women haue learned to ſpeake, as well as to doe, after the Spaniſh manner. Where he ſayth then, that the drugge of the Spaniſh Iugler, or Apothecarie, was called <hi>Higuiero of hell,</hi> it is for diuers reaſons. Firſt, be<g ref="char:EOLhyphen"/>cauſe the figge tree is a wicked and an infamous tree, the leaues whereof (as we may ſee in the Bible) haue ſer<g ref="char:EOLhyphen"/>ued heretofore to couer the priuie parts of our firſt pa<g ref="char:EOLhyphen"/>rents,
<pb n="205" facs="tcp:4210:99"/> after that they had ſinned, and committed high treaſon againſt their God, their father and creator: euen as the Leaguers to couer their diſobedience and in<g ref="char:EOLhyphen"/>gratitude againſt their King, and him that hath done the<g ref="char:cmbAbbrStroke">̄</g> all good, haue taken the Catholigue, Apoſtoligue, and Romane religion, and thinke therewith to hide their ſhame and ſinne. This is the cauſe alſo why the Catho<g ref="char:EOLhyphen"/>licon of Spayne, that is to ſay, the pretext which the King of Spayne, and the Ieſuites and other preachers, wonne by the double duckets of Spayne, haue giuen to the ſedi<g ref="char:EOLhyphen"/>tious and ambitious Leaguers, to rebell againſt their na<g ref="char:EOLhyphen"/>turall and lawfull King, and to fall away from him, and to make in their owne countrie, warre more dangerous than ciuill, may very properly bee called, the Figge tree of hell, in ſteed that that wherewith Adam and Eue did couer their open ſinne, was the Figge tree of Paradiſe. And euer ſince that time this tree hath alwaies been ac<g ref="char:EOLhyphen"/>curſed, and of euill name amongſt men, bearing neither flowers nor any buddes, nor any thing els to garniſh it withall, and the very fruite it ſelfe hath from thence been drawne to name the moſt diſhoneſt part of women, and the moſt filthie and foule diſeaſe that breedeth in the parts, that wee cannot well name. You are not igno<g ref="char:EOLhyphen"/>rant of this alſo, that the ancient people did account this tree amongſt the gibbets or gallowſes: as for example, whe<g ref="char:cmbAbbrStroke">̄</g> Timon the Athenian would haue plucked vp one of them that did him ſome anoyance in his garden, and whereupon ſundrie had in former time been hanged, he cauſed to bee proclaimed with the ſound of a trumpet, that if any were willing to be hanged, he ſhould diſpatch and come thither quickly, becauſe he ment to cauſe it to bee pulled vp by the rootes. Plinie teacheth vs, that this tree hath not any ſent or ſauor; no more hath the League. Againe, that it eaſily caſteth her fruite; and ſo hath the League done: that it receiueth all manner of corrup<g ref="char:EOLhyphen"/>tions, as the League hath receiued all ſortes of people: and that it doth not laſt or liue long; no more hath the
<pb n="206" facs="tcp:4210:100"/> League done: and that the greateſt part of the fruite, which appeareth at the beginning, neuer commeth to ripenes; no more hath that of the League. But that which yet better agreeth with it, and hath many more confor<g ref="char:EOLhyphen"/>mities with the League, than S. Frauncis hath with our Lord, is the Figge tree of the Indies, which the very Spa<g ref="char:EOLhyphen"/>nyards themſelues haue named the Figge tree of hell. Concerning which Mathiolus ſayth thus much for truth, that if a man cut but onely one leafe from it, and ſet but the one halfe thereof within the ground, it will take roote there, and afterwards vpon that leaſe there will growe an other leafe, and ſo leaues growing vpon leaues, this plant becommeth hie as it were a tree without bodie, ſtalke, branches, and as it were without rootes, in ſo much that we may reckon it amongſt the miracles of nature. Is there any thing ſo like and ſo much reſembling the League? which of one leafe, that is to ſay, of a very ſmall begin<g ref="char:EOLhyphen"/>ning, is become by little and little, from one perſon to an other, to this great height wherein we haue ſeene it: and yet notwithſtanding, becauſe it wanteth a good foote, or a good ſtalke to beare it vp, it withered and decayed at the firſt blaſt. But this is not all. This Figge of the In<g ref="char:EOLhyphen"/>dies, called (as you haue heard) the Figge tree of hell, bringeth foorth fruite like vnto the common figges, but yet ſomewhat more groſſe and great, finiſhing by the forepart in a crowne, (theſe are the proper tearmes of Mathiolus) and are of colour betweene greene and purple, within there is nothing, ſauing a certaine kinde of puffed matter, as in our figges, but yet ſo full with a cer<g ref="char:EOLhyphen"/>taine red kind of iuyce, that it tainteth mens hands, as the mulberies or blacke beries do, and cauſeth them that re<g ref="char:EOLhyphen"/>ceiue it, to make vrine as red as bloud, wherof many peo<g ref="char:EOLhyphen"/>ple are greatly afraid. Haue you not ſeene that the League hath had the very ſame effects? The fruites thereof haue been great, and more puffed vp and ſwollen than com<g ref="char:EOLhyphen"/>mon fruites, and their end was a crowne, that is to fay, the crowne of France, to which it tended: the colour of the
<pb n="207" facs="tcp:4210:100"/> League was greene and red: greene for the ioy that they had of the death of the late king, whereof they did a long while weare the ſcarfe: and red, as well that they might bee knowne in the liueries of the Spanyards, as for the bloud of the good Frenchmen that they ment to ſhed. This Figge tree of hell is ſo common in the Iland of Hiſpaniola, newly diſcouered in the Indies, that a cer<g ref="char:EOLhyphen"/>taine Italian author ſayth, that the whole countrie is full thereof, and that there it commeth as it were in deſpite, euen vnto the courts of their houſes. There is alſo an other Spaniſh Phiſition, named Iohn Fragoſus, that wri<g ref="char:EOLhyphen"/>teth of the propertie of a certaine oyle (which they call the oyle of the Figge tree of hell) in theſe tearmes: Some late men that write of the things of the Weſt Indies, haue a peculiar chapter of a certaine oyle that they call, the oyle of the Figge tree of hell, and they ſay, that it commeth from Geliſco, a prouince in newe Spayne. And a little after hee ſayth: It is the ſame that they account <hi>Cherua,</hi> or <hi>Catapucia maior,</hi> which the Ita<g ref="char:EOLhyphen"/>lians call, <hi>Palma Christi,</hi> or <hi>Mira ſolis.</hi> All which plain<g ref="char:EOLhyphen"/>lie declareth, that that which the Italians call <hi>fico d'in<g ref="char:EOLhyphen"/>ferno,</hi> that is, the Figge tree of hell, it is called by the Spanyards, <hi>Higuera d'inferno,</hi> or in the Caſtillian tongue, <hi>Higuiero d'infierno,</hi> that is as before, the Figge tree of hell. Theſe then are the reaſons that haue moued my couſin, to name the Catholicon of Spayne, the Figge tree of hell; becauſe that the Spanyards ſo call that Figge tree of the Indies, that beareth her fruite full of bloud, as indeed the League hath done. And if a man would proceede yet further, and ſay that that Figge tree is the Palmar, you ſhall finde therein a thouſand other confor<g ref="char:EOLhyphen"/>mities or agreements, which it would be too long to diſ<g ref="char:EOLhyphen"/>courſe vpon: and amongſt other, that which a certaine Phiſition of Africa hath written, that of the tree Pal<g ref="char:EOLhyphen"/>mar alone, a man might make all manner of tooles and prouiſions for a ſhippe, yea the very ſhippe it ſelfe,
<pb n="208" facs="tcp:4210:101"/> and that the fruite thereof may be applied to all vſes, and ſerueth for bread, for wine, for linnen cloth, for veſſell, for table, for couering of houſes, and in a worde, for all that a man would haue: as the League at the beginning of it, ſerued for all ſortes of people: for all ſortes of hopes, and for all meanes, to couer all ſortes of paſſions, as of hatred, of couetouſnes, of ambition, of reuengement, and of in<g ref="char:EOLhyphen"/>gratitude. There is indeede another tree, which <hi>Baptista Ramuſius,</hi> calleth Higuero, and ſaith that it muſt be pro<g ref="char:EOLhyphen"/>nounced by foure ſillables: but I am ſure it was not the purpoſe of my couſin to ſpeake thereof,<note place="margin">An herbe of the kinde of ſpourge. A kinde of ſpourge, with a leafe like purſe<g ref="char:EOLhyphen"/>lane.</note> no more than of <hi>Lathyris,</hi> or of <hi>Helioſcopion,</hi> which the grammarian <hi>Ne<g ref="char:EOLhyphen"/>briſſenſis</hi> calleth alſo <hi>Higuera del infierno,</hi> that is the figge tree of hell, becauſe hee witches and ſhee witches com<g ref="char:EOLhyphen"/>monly vſe it, to worke their charmes and inchauntments by, as the Leaguers haue vſed the name of Catholike re<g ref="char:EOLhyphen"/>ligion, to charme and inchant the people withall. And this as I take it, may ſuffiſe or ſatisfie them, that would di<g ref="char:EOLhyphen"/>uine or diſpute concerning this terme. Some haue tolde my couſin, that diuers thought hardly of it, that hee hath expreſſed the proper names of ſome of the ſeditious and principall authors, of all the miſerie and miſchiefe of France. But I haue heard him ſay, that hee was of ſuch a countrey, where they vſed to call bread, bread; &amp; figges, figges. Thoſe that for money had deliuered their owne citie to Phillip King of Macedonia, complained indeede that his ſouldiers, after the yeelding of it, called them traitors, and vpbraided them with their treaſon. I knowe not (ſaid the King) how to doe you any helpe in this, for my ſouldiers are groſſe and lumpiſh fellowes, and call things by their owne names. Thoſe, who after they had cauſed ſundry townes to reuolt againſt the King, &amp; had as much as they could maintayned warre, and exerciſed al manner of tyrannies againſt the poore people, and ha<g ref="char:EOLhyphen"/>uing ruinated all their neighbours, and who ſeeing them<g ref="char:EOLhyphen"/>ſelues no longer able to holde out, and that there was no more to catch or take, did very dearely ſell thoſe places
<pb n="209" facs="tcp:4210:101"/> to the King, and deliuered vp the poore inhabitants to his mercy, ſhall thoſe I ſay, be angry, if men call the<g ref="char:cmbAbbrStroke">̄</g> tray<g ref="char:EOLhyphen"/>tors? But it were a hard matter, that no one word ſhould ſcape the Parreſiens, euen againſt them that haue taken golde and ſiluer, and that haue merchandized, &amp; bought, and ſolde, to come to a certaine price, I wil haue ſo much for doing it. For though that they had done that which they ſhould haue done, (as Iudges that execute iuſtice, which they are bounde to doe) yet for all that, in taking money they haue marred all, and ought not any longer to receiue honor, for their good doing. They cannot ſaue themſelues from this, that men ſhould not call them trai<g ref="char:EOLhyphen"/>tors, troublers of the ſtate, merchants, and ſellers of their countrie; and there is none but God alone, that can bring to paſſe, that things alreadie done, ſhould not bee done, neither can hee bring to paſſe, (vnles it bee by a certaine kinde of groſſe forgetfulnes, which hee can bring vpon our ſpirites or vnderſtandings) that wee ſhould not re<g ref="char:EOLhyphen"/>member any more, that which is alreadie paſt. And con<g ref="char:EOLhyphen"/>cerning this matter one of our poets, (whereof our town Eleuthere, is very well furniſhed) hath ſpoken not many dayes ſince, in ſixe ſmall verſes, <q>
                  <l>Thoſe that thorow ciuill warres for gold and ſiluer told</l>
                  <l>Vnto the King doe ſell, places and townes of hold,</l>
                  <l>Though in my minde, good markets they doe make:</l>
                  <l>(For, for ſome ſmall coyne, they expoſe the<g ref="char:cmbAbbrStroke">̄</g>ſelues to ſtrife,</l>
                  <l>And therewithall doe ſell their honor and their life)</l>
                  <l>Yet neuer did honest man this trade vpon him take.</l>
               </q>
            </p>
            <p>Notwithſtanding, if any are to be found, that at the be<g ref="char:EOLhyphen"/>ginning ſuffered themſelues to be caried away, with the flood of the League, whether it were for feare to forgoe their religion, or for ſome particular affection that they bare to the heads of that ſide, or for ſome diſpleaſure and hatred, that they had conceiued againſt the late King, they are they themſelues, that ſubmitted themſelues to, and that acknowledged, the preſent King, ſo ſoone as they ſaw him to become a catholike: and haue brought
<pb n="210" facs="tcp:4210:102"/> into his power, the places that they helde without mar<g ref="char:EOLhyphen"/>chandiſe, or entring into compoſition with their maſter: and theſe are more excuſable, for their firſt error or fault, than the other: yea they deſerue recommendation and praiſe, and to be put in our chronicles, for that they haue deliuered their countrie from the Spaniſh crueltie, as we ſee to haue bin done to them, that haue freed France from the Engliſh men. Fro<g ref="char:cmbAbbrStroke">̄</g> whence haue proceeded ſo manie goodly priuiledges, to families, to townes, and to com<g ref="char:EOLhyphen"/>munalties, who of themſelues did ſhake off the ſtrange yoke, that they might the better ſubmit themſelues to the ſweet power of their naturall Kings. But that which moſt grieueth all honeſt and virtuous people, is to ſee that they, that haue not done it but by force and neceſſitie, are yet notwithſtanding ioyfully entertained, receiued, and welcommed, and boaſt that they are the cauſe that the King is conuerted. Theſe men cauſe mee to remember a certaine anſwer, that Fabius the great gaue to a Romane captaine, gouernor of Tarentum, who after that hee had ſuffered the towne to bee loſt by the treaſon of the citi<g ref="char:EOLhyphen"/>zens, bragged of this, that hee was the cauſe, that Fabius tooke it againe. Truely (ſayd Fabius) I had not taken or recouered the towne, if thou hadſt not loſt it: euen ſo may theſe people bragge and boaſt here, that they are the cauſe of ſo many Trophees &amp; triumphes as the King hath atchieued in conquering his realme againe, for without their treaſon and rebellion, he had not gained ſo much honour, as he hath done by bringing them vnder, and ranging them to reaſon. I ſaw alſo others, that haue not ſo much as ſtirred out of their houſes, and from their quiet reſt, to rent and teare the name of the King, and of the princes of the blood of France, as much as they were able, who alſo not being able any longer to withſtand, by reaſo<g ref="char:cmbAbbrStroke">̄</g> of the great neceſſitie that preſſed them, becauſe they had two or three daies, before the reducing of their towne to the Kings obedience, ſome good ſighing and ſenſe to doe better, and yet notwithſtanding at this day,
<pb n="211" facs="tcp:4210:102"/> thoſe that ſpeake moſt loftily, and haue great eſtates, of<g ref="char:EOLhyphen"/>fices, and recompences, and bragge that they haue done more ſeruice to the King, &amp; to Fra<g ref="char:cmbAbbrStroke">̄</g>ce it ſelf,, tha<g ref="char:cmbAbbrStroke">̄</g> thoſe that forſooke their houſes, their goods, and offices, for to fol<g ref="char:EOLhyphen"/>low their prince, and who did willingly indure all maner of needs, rather than ſo much as to winke at the tyrannie of theſe ſtrangers, whether they bee Lorraines, that is of the Guyſian faction, or Spaniards. But this complaint de<g ref="char:EOLhyphen"/>ſerueth an other Satyre Menippized. But for this time I will tell you no more, but two ſmall quartains or verſes, which two of our good countrie men made by the way, or vpon the ſodaine, as wee ſay, at a certaine time, when we diſcourſed vpon this matter.</p>
            <q>
               <l>If French men lewd, in Fraunce recompenſed bee,</l>
               <l>And the beſt men aduanced to no degree,</l>
               <l>Let vs ſomewhat be lewd: men will forget the offence,</l>
               <l>He that hath not done ill, ſhall haue no recompence.</l>
            </q>
            <p>The other euen at that very inſtant time alſo, purſued the ſelfe ſame matter, and to no leſſe purpoſe, than the former verſes were.</p>
            <q>
               <l>To be welcome indeed, and our affaires well to do,</l>
               <l>During this tedious time, and miſerable to,</l>
               <l>Agnoste my friend, canst tell what way we ſhall take?</l>
               <l>Some place lets ſurpriſe, and then our peace we will make.</l>
            </q>
            <p>I know very wel, that there are many people, that take no delight to heare men ſpeake and write thus freely, and are offended at the firſt worde, that any man mentioneth our afflictio<g ref="char:cmbAbbrStroke">̄</g>s alreadie paſt, as though after ſo many great loſſes, they would take away from vs our feeling and our tongue, &amp; our ſpeech, and libertie giuen vs to complaine withall. But herein they ſhould doe worſe vnto vs, than Phalaris did vnto them, whom he ſtifled and choaked in his braſen bull; for hee did not hinder them from crying, but this rather, that he would not heare their cries, as the
<pb n="212" facs="tcp:4210:103"/> cries of men, leſt he might haue pittie vpon them, but as the bellowings of bullockes and buls, the better to diſ<g ref="char:EOLhyphen"/>guiſe the ſound of mans voice. This is a hard caſe, that they that haue beene pilled, robbed, impriſoned in the Baſtile, ranſomed, and driuen from their townes, &amp; from their charges, ſhould not caſt out ſome euill ſpeech a<g ref="char:EOLhyphen"/>gainſt them, when at their returne, they find their houſes voide, forſaken, ruinated, wherein there is nothing but the bare wals, whereas they left them richly ſtored with moueables, and handſomely trimmed vp, with all maner of things. Who can euer ſtop the mouth of the poſterity, and hinder them from ſpeaking of the third part, and of them that haue brought it out, &amp; nurſed it, &amp; which keep it yet ſhut vp in a chamber, nouriſhing it, and ſuſtaining it with good meate, one day to bring it forth vnto light, and to cauſe it to be ſeene, well fauoured, and very great, when they ſhall ſee time and commoditie fit for it? It was neuer yet heard of, neither ſhall it euer bee, (what lawes or ordinances ſoeuer, men may make therefore) that euill ſpeech ſhould not be better receiued than praiſe, ſpecial<g ref="char:EOLhyphen"/>ly when it is drawn from the trueth it ſelfe: and that there is not a hundred times more pleaſure, to ſpeake euill of ſome ſlothfull perſon, than to praiſe an honeſt man. This is the puniſhment that wicked men cannot eſcape, and though they haue all their pleaſures beſide, yet at the leaſt muſt they haue this dipleaſure, &amp; this worme about their hearts, to know that the people teareth them in pieces, &amp; ſecretly curſeth them, and that writers wil not ſpare them after their death. Thanks be to God, we are not vnder any Tiberius, that ſpied out the ſpeeches of his ſubiectes, or that made of all offences newe articles of high treaſon againſt the Prince. He giueth to honeſt people, as much libertie as they ſhould deſire: hee knoweth the naturall diſpoſition of French men, as one that cannot indure, nei<g ref="char:EOLhyphen"/>ther all bondage, nor all libertie. Likewiſe it were not reaſonable continually and for euer to ſtirre vp our olde
<pb n="213" facs="tcp:4210:103"/> quarrels, and to vſe iniurious faſhions, that might hinder the kitting together againe of his people, in one and the ſame deuotion, vnder his obedience. For it were better to endeuour to ſweeten our euils, than to make them more ſharpe, to the ende that we may all of vs range our ſelues to the ancient fidelitie, and humilitie which wee owe vnto our King, without partialitie, or varietie of minds. Neither ſhould any man thinke it ill, that wee pricke and prouoke them, that ſhewe themſelues to bee reſtiue, and ſeeme as it were to repent that they haue re<g ref="char:EOLhyphen"/>pented. In all euents whatſoeuer, when there ſhall be no other, but thoſe that are notoriouſly wicked, and yet will bee offended therewithall, I beleeue that the Parreſiens will not bee much grieued therewith. Neither doubt I, but that little Oliuier, and Boucher, and d' Orleans, will bee now much troubled, to make ſome Anticatholicon, and Apologies, againſt the tables and tapiſtries, for they haue now leaſure to ſell them, and many men looke for them, if their Lucubrations and ſtudies, may deſerue ſuch expectation. As concerning my ſelfe, I will alwaies coun<g ref="char:EOLhyphen"/>ſell my couſin to buſie himſelfe about ſome other thing, than to anſwer them. But I know more than a dozen in our towne, or citie, whoſe paper and pen are eaten vp, and yet attend but ſome compulſorie matter, to make ex<g ref="char:EOLhyphen"/>tracts, and <hi>vidimus,</hi> out of their Menippized Satyres, much more bloudie then the firſt. If you learne any thing thereof, I pray you my good friend, cauſe me to vnder<g ref="char:EOLhyphen"/>ſtand the ſame. You perceiue how to pleaſure you, I haue a little ſtraied from our purpoſe, and haue ſuffered my ſelfe to be tranſported to indignation and wrath, which I haue conceiued againſt thoſe people, that yet build vpon the foundations of the firſt rebellion: and who alſo threa<g ref="char:EOLhyphen"/>ten vs, to play with ſharpe and edged ſwords, whereas heretofore they haue plaied but with rebated weapons. And indeede I was not farre off from powring forth my choller vpon the Ieſuites: but becauſe I vnderſtand they
<pb n="214" facs="tcp:4210:104"/> are not like to continue long in this countrie, and by that meanes the Spanyards ſhal haue no greater preſent taſte, (for as a deputie of Bourgongne ſayd well, a Spaniard without a Ieſuite, is as a partrich without an orenge, or ſome other ſauce) I am contented to ſay nothing. But to returne to the point, from which wee haue gone aſide. I pray you, if you doe againe imprint the Satyre Menippized, to blot out of it the names of them, that are become the Kinges good ſeruantes, and who alſo continue therein with ſome good reſolution. And albe<g ref="char:EOLhyphen"/>it there are ſtill ſome, that yet ſhake in the haft, and haue neede of a yeeres triall at the leaſt, before they may be truſted, or haue their names raſed out of the booke: notwithſtanding, ſith it belongeth not to you or to mee to iudge of them, the beſt way will bee to take out of the booke all proper names, and not to offend any one man of them, that may hurt, and bee in the midſt of vs. And this is that, that I meant to ſay vnto you for the laſt point. And ſo you ſhall leaue mee, if you liſt, to my reſt, for it is nowe ſupper time. And then I per<g ref="char:EOLhyphen"/>ceiued verie well, that hee ment to giue mee leaue to depart, and I prayed him, that hee would pardon me, becauſe I had bin ſo tedious vnto him, but I had ta<g ref="char:EOLhyphen"/>ken ſo great pleaſure to heare him, that the time ſee<g ref="char:EOLhyphen"/>med vnto mee not to bee long. Notwithſtanding I be<g ref="char:EOLhyphen"/>ſought him that before I did depart, I might yet a little aduertiſe him, that ſundry men ſaide, that the oration of the Lorde of Aubray, was to too long, and ouer ſe<g ref="char:EOLhyphen"/>rious in compariſon of them that went before it, which were all very ſhort, and full of fictions: and that I for my part, could not tell either what to anſwere, or what reaſon the author had, to leade him ſo to doe. Where<g ref="char:EOLhyphen"/>unto hee aunſwered and ſayd, neither doe I, for my part, vnderſtand anie more thereof than you, but that I ſup<g ref="char:EOLhyphen"/>poſe that my couſin ment to imitate therein the natu<g ref="char:EOLhyphen"/>rall diſpoſition of the ſaide Lorde of Aubray, who is
<pb n="215" facs="tcp:4210:104"/> fo aboundant and plentifull in reaſons, and can neuer finde an ende, either of his knowledge, or of his diſ<g ref="char:EOLhyphen"/>courſe, and ſpecially in ſuch an action, as wherein hee ought to make ſhew of all that hee knewe, and that with a deſire to perſwade, if hee could. But in that he hath made him to ſpeake ſo ſeriouſly, it was to procure vnto him more dignitie and credite, than to thoſe other that went before him, who all of them are ranke knaues, to whome it had not bin ſeemely, to haue made them ſpeake any good thing: and indeede there was none found but hee, in whoſe mouth it was fitte to ſpeake the truth, and to ſet out things that might ſerue for the inſtru<g ref="char:EOLhyphen"/>ction, and ſerious knowledge of matters alreadie paſt. And this is all the craft, that men ment thereby, and the coine wherewith they ſhould pay theſe delicate and fine eared men, in whoſe power it is, to pare and cut off from it, or els to read no more, but the fourth part or halfe of it, as they themſelues liſt, if they thinke the whole too long. But in this matter I referre my ſelfe to men of better iudg<g ref="char:EOLhyphen"/>ment, whether there bee any thing in it, that a man may take away, and which is not verie fitly applyed to the purpoſe. Notwithſtanding it is permitted you, to cut it, or pare it, as ſhall beſt like you, I for my parte, will not thinke the wine the worſe therefore. And ſo to conclude, I pray you leaue me alone in peace to my ſelfe. Hereupon I durſt not further preſſe him, though indeede I had verie great deſire to knowe, whether hee or the Lorde Agnoſte, had not done ſomething touching the mat<g ref="char:EOLhyphen"/>ter of the Ieſuites, but hee ſtopped my mouth, and ſaid vnto mee, wee are accuſtomed according to the man<g ref="char:EOLhyphen"/>ner of our countrie, to ſpeake that that wee thinke. I will therefore tell you, that I ſuppoſe that wee haue diſ<g ref="char:EOLhyphen"/>courſed enough at this time, and I yet once againe pray you to leaue mee in peace, or let mee bee alone, which when he had ſpoken, he called his ſeruant and ſaid, let one come, and lay the cloth: wherupon I was aſhamed
<pb n="216" facs="tcp:4210:105"/> to tary any longer, and came away inſtructed and fur<g ref="char:EOLhyphen"/>niſhed with theſe good anſwers, which I thought good to communicate vnto you, for the contentation and ſatisfying of them, that are as my ſelfe, curious to know the truth.</p>
            <trailer>FINIS.</trailer>
            <pb facs="tcp:4210:105"/>
         </div>
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</TEI>
