❧ A Ballet
Declaringe the fal of the whore of babylone intytuled Tye thy mare tom boye wt other and there vnto anexid a prologe to the reders
W. K. To the Reader.
WHen that I had (deare reader) of the great ouer throes whyche the howre of babylon had taken, and pattlt perseuid how mā fullye she was be sett or campton euery syde with moste valiant and chrysten waryors me thoughte I colde not for the loue which I bare vnto the truth stand stil & Idly to behold the, considering also wyth howe miche Ioye and gladnes of hart ye captains of this army hath reseued the cōmandement of ye lord sent vnto thē by Iohn his embasator which cōmandeth thē that thei shuld no longer tryffell nor dallye wt thes citezeus,Powre in dow bell into yt cup that she hath filled vnto you apocalips x. but boldlt to skal ther walles and manfullye to subdue them, Rewardynge them, As they haue deserued, &c.
[Page] Yt made me so much the bolder to sett my selfe forwarde in this battell, trustynge that all thoughe I be but an vnworthy sowdyer of Iesus christe, they wil yet bete wythe my rude wekenes or at the leaste accepte my good will and mynde for althoughe (for lacke of knoleg) I can not handell my weapons so hansomly as those whiche haue bē daily practised in thē yet to declare my selfe a trewe harted soudiet to my power will (in this battel) take no skorne, nether it be ashamed to gether together sō of ye pelets & wepōs yt this cite hath of so lōg tyme betē & killed vs wt al, & lay thē vpō hepes yt thei mai be so mich ye redier at ther hāds wt cā tel (bettter thē I) how to bestow thē ī the betīg down of our enimies & for so mich as the gretest multitude hath bē of so lōg time blīded in loue wt ye laws & constitucions [Page] of thes false & vngodly citisēs, yt they can not now perceue the bryght morninge starre which hath apered & doth yet dayli apere vnto them I wold exorte all suche as haue receued ther preste money of christ our hed captayne which is a cōstant faythe in his blode to lay now hold on yt armur & wepons of god (which is the gospel) yt we mai al to gether come into this filde, & ther eueri man as he shalbe apointed & called to fyghte, a gaynste satan (the captayne of our enymyes & all his powr perseuinge now his kingdome to be in daunger beginneth to sett oute his stremers & blowith out his trōpets thīkīge by ye police to fer ye ost of ye lord but now ī our merchēg forward let vs beware & tak good hide yt aboue al thīgs breke not our arai but kepe our selues in good order agaīst al ye assaltes [Page] or onsets yt yey shal hap to geue vs (yt is) to lede agodly life & cōuersaciō for ther be a certayn whyche hath craftli crept into our host & haue professed the selues tru & faythful souders whē indede ye haue proued to ye cōtrary & do it daily for ye leue this arai & good order whiche I before spake of▪ The possesse ye truth with mothes but in the deds ye vtterly deny yt. & rūneth abrode some arowīg & awhore hūtīg, some a fightīg brawlīg swerīg disīg cardīg & vnresonabael riotīg some geuē to insaciable couetousnes wt a great mani of other mischeues by ye meanes wherof ye haue broght so il a report vpō ye hol host of the lord yt our enimies whiche wher before easye to be reformed ar bi your euel exāpels in amaner hardened agaī st ye truth & therfore ar al such sowders worthie to be excomunycated out of this armi vntil ther be sum in thē euidēt tokēs of amēdmēt for [Page] we haue no nede of ani such sowdiers as lōg as ye lord ys on our side for yf ye gospel we fle not back but stād by our wepōs, & kepe ye a raye which christ our hed captaine hath set vs in then haue we noo nede to fere if men so many whings happē to breke in on euery side vpō vs for he is a bell wt turning of his hand to put thē al to flyght & vtterly to cōsume thē hauing therfore so sure a protector &Yf god be on our syd how then can▪ preuaill against vs. defēdor at al times to trust vnto what shulde thē fere vs to prosyde in our warfar agaynste thes vnfaithful babylonians who althoughe ye lie lurkīg in ther holds castels & dēnes (yt beīg lyke feīt harted cowards afraid to skirmish or to trither māhed wt good wepōs it ar they not ī this meane time fre frō workīg of mischeu your harts dayli aeꝑth for uow yt tbey setheicā not make your ꝑty good to cō face [Page] [...]rye ther cause they haue inuented a nother praity polyce, and that is this to bring the captaynes of the lordes hoste in an euel name or as yt were in a mortal hatred wt ther sowdyers and shuche as ar vnder the,A prety polycy. satā hath now beinge ther grawne captayne sent a brode his crafty spies in to euery corner whiche dothe parswade the ingnorant & rude sowdyers that ther captayns dothe seke all that they can to faymyshe the and to take from thē al thyngs that ar necessary for them that they may ther dye lyke brent bestes that is to saye our stiffe necked pharyseys I meane to bringe our Kynge and his coūsel in an euel name amonge your subiectes and commons. Runneth a brod in to euery towne & taueren betyng ī to ye innorante peoples hedes yt ye hier powres wt your statutes yng [Page] nacions And other of this new lernīg wt ther bokes balatts & sōges goeth about no thing elles but to destroy & take away all godly lawes & ordynances as baptym matrimony & such like which wicked persuasions often tymes causethe many to ryse a gainst there rulers whom they owste to obey ī al thinges & not to resiste vpon payne of dānation as paul plaīly afirmeth to ye Romās where he saith let euery soul submit hīselfe vnto the octorite of the hier powers for there is no power but of god who so therfore resisteth thē resysteth the ordynance of god & reseueth to thē selues dāpnation this be ye very wordes of.Exampelles ar to euident Roma, xiii. S. paul writē ī the .xiii chapiter to the Roma.Obai the rulers not ōly for fere but by cause of conciens. bi the wt place & many other mai al mē perseue how far the wicked papiste haue in al rages swarued fro the truth & specyal [Page] they ī our time for neuer were the pharysies in the tyme of christ by the tenth parte so wicked wych sought like wise by al ways & meanes yt they told to fere the peple frō christ & his doctin whose hard and stony harts he wil perseuīg sessed not to cal thē scribes pharysis ypocrites paīted sepulkres aders a generaciō of vepers & blind guds wt locked vp the kingdom of heuē before mē but nowe to my pourpose considering the wrong īterpretacions ye this wicked & vngodlye papistes do gather as wel of ye moste godly statuts & lawes set forth by ye kinges magesty,Mathew. x. xxiii. as of other bokes balates songes I take ocaciō gētel reder acordīg vnto this smal talent which I haue reseued of the lord to set forth this sīpel preface ī ye defēce of this rude & raged time folowīg wtal other yt ar cōsonant & [Page] agreīg to the scriptures to put my weke brethern yt ar not as yet dom to yt knoleg of ye truth ī remēbrāce yt we do not therī cōdēne anye godly lawe but wold gladly wishe ye yt were extoled & mangnyfyed as to haue ye souper of ye lord yt worthye memori of his deth & passion ofte and reuerently vsed, baptym to be ordered as ye apostels dyd leue yt, marieng to be had acordīg to paules consel &As well prystes as other for them shal the not haue so muche of other mens. ī honor among al mē & that the Gospel maye be sinseerly taght & preched for yt was the commaudement which christ gaue vnto his Apostles before he assended vnto his father sayēg al powre is now geuen me in heuen & ī erth go therfore saith he into al partes of the worlde and preache the gospel and as many as do beleue and are babtysed shal be saued but we fynde not in all the whole Scryptures [Page] but we fynde not in all the whole scripturs that euer he commanded any of thē to say masse or to set vp stockes & stones & to make the peple beleue in the fylthy tradicions of mēs inuenciōs, as water, salt, bedes bowes, belles, with such other bagag and therfore ought all true Christē men without ceasing to praye vnto the lorde that he wold vouchsafe of his greate mercy to helpe and strenghten our noble kynge with all his godly counselers in takinge away of all suche popisshe constitucions which hath bene the destruction of many soules and to the great hinderaunce of his most blessed word for the encrease nowe wherof let vs all with one mynde praye vnto god ye father of our lord Iesus christ. whose pease I hartely wysh vnto al thē yt vnfaynedly loue his testimonies