A brefe Chronycle concernynge the Examinacyon and death of the blessed martyr of Christ syr Iohan Oldeca­stell the lorde Codham collected to­gyther by Iohan Bale.

☞Syr. Iohan. Oldecastel. the. worthy☜ lorde. Cobham. and▪ moste. valyaunt. ☞warryoure. of. Iesus. Christ.☜ suffred. death. at. London. Anno. 1418.
☞In the latter tyme shall manye be chosen / proued / and puryfyed by [...] yet shall the vngodly lyue wyckedly [...] and haue no vnderstandynge.Dan. [...].

A brefe Chronycle concernynge the Fol. 2 Examinacyon and death of the blessed martyr of Christ syr Iohan Oldecastell the lorde Cobham / collected togyther by Iohan Bale / out of the bokes and writ­tynges of those Popyshe Prelates which were present both at his condempnacyon and iudgement.

¶ The Preface.

IN the prophane historyes of olde Oratours and poe­tes both Grekes and Laty­nes are they moche cōmen­ded and thought worthy of eternall memorye / which haue eyther dyed for theyr naturall con­treye or daungered theyr lyues for a com­mon welthe.Plutarch Properc. Cicero. Catustus Horatius [...]ucanu [...]. Staciu [...] As we reade of Codrus that was kynge of Athens / of Quintus Cur­cius the Romane / of Ancurus the Phry­giane / Olysses / Hermas / Theseus / Me­necius / Scipio Aphricanus / Mucius Sceno [...]a / Valerius Cocles / the two bre­theren of Cartago which were both cal­led Philenus / and the thre noble Decya­nes with other diuerse.Exo. 14. Eccle. 4 [...] Iudic [...]. In the sacred scripturs of the Byble / hath Moses / Iosue / Gedeon / Iepthe / Delbora / Iudith / Da­uid / [Page] 1. Reg. 17 [...]. 6. / Helias / Iosias / zorobabel / Matha­thias / Eleazarus and the Machabees theyr iust prayses for theyr myghtye zele and manyfolde enterpryses concernynge the chyldren of Israel.Sigeberrn [...] Gē ­b [...]acen­sis. Amonge the Pa­pistes also which are a most prodygyouse kynde of menne) are they most hyghlye anaunced by lyenge sygnes / false myra­cles / erronyouse writtynges / shrynes / rellyques / lyghtes / tabernacles / aulters / Petrus Equi­linus. sensynges / songes / & holye dayes / which haue bene slayne / for the lybertees / priui­leges / auctorite / honour / ryches / & prou­de mayntenaunce of theyr holye whorys­se churche.

Vvice­lius. Vincen­tius. Leander Volate­ranus. A [...]cas. Ioā Ec.As were Antidius / Bonifacius / Ben­no / Thomas Becket / Iohan the Cardi­nall / Petrꝰ de Castrono [...]o / Peter of Mil­layne / Paganus of Bergom / Stanislaus of Cracou [...]a / Steuen Colyer of Tholose / Bonauenture of Padua / Iulianus the Cardinall of saynt Angel. And in oure ty­me Iohan Fysher / Thomas More / Fry­re Forest / Reynoldes / & the Charterhou­se monkes which suffred here in Englande / with an infynite nombre more. Vvhat is than to be thought of those godlye and valeaunt warryours / Heb. 11. Acto. [...] Apoc. 6 which hath noth spa­red to bestowe theyr most dere lyues for the veryte of Iesus Christ agaynst the [Page 3] malygnaūt mustre of that execrable An­tichrist of Rome the deuyls owne vycar.Ioā. 8. Of whose gracyouse nombre a verye spe­cyall membre and a vessell of Gods elec­cyon was that vertuouse knyght syr Io­han Oldecastell the good lorde Cobham / as will plentuously apere in this processe folowynge.Syr Io­han olde castell & the bis­hoppes. He that hath iudgemēt in the sprete / shall easelye perseyue by this treatyse / what beastlye blockeheades these bloudye bellyegoddes were in theyr vn­sauerye interrogacyōs / and agayne what influence of grace this manne of God had from aboue cōcernynge his answers / specyallye in that most blynde and igno­raunt tyme wherin all was but darkenes­se / the sunne aperynge sacke clothe / as saynct Iohan hath in the Apocalyps.Ioan. 3. Apoc. 6.

Most surelye fulfylled Christ that pro­mes in him which he made to his Apost­les.Luc. 21. Mat. 10. Mar. 13. Luc. 12. Cast not in youre myndes afore han­de (sayth he) what answere ye shall ma­ke whan these spirituall tyrauntes shall examine you in theyr synagoges / and so delyuer you vp vnto kynges and deby­tees. For I will geue you soche vtteraun­ce and wysdome in that houre / as all your ennemyes shall neuer be able to resyst.Chri­stes di­sciple. This onlye sentence of Christ adioyned to his godly answere / is ynough to proue [Page] him his true disciple / and them in theyr folyshe questyons / the manyfest mem­bers of sathan. I remembre that .xiiii. yeares ago / the true seruaunt of God Vvillyam Tyndale put into the prent a certen brefe examinacyon of the seyd lorde Cobham.The exa­minacyon of the lor­de Cobhā The which examina­cyon was wrytten in the tyme of the seyd lordes troble / by a certen frynde of his / and so reserued in copyes vnto this our age. But sens that tyme I haue foū de it in theyr owne wrytynges (which were than his vttre enemyes) in a mo­che more ample fourme than there.the great processe of Thomas Arundell. Specyallye in the great processe which Thomas Arundell the Archebysshop of Caunterburye made than agaynst him / wrytten by his owne notaryes and clar­ [...] / tokened also with his owne sygne and scale / and so dyrected vnto Rycharde Clyfforde than Bysshop of London with a generall cōmaundement to haue it than publyshed by him & by the other Bysshoppes the whole realme ouer.

Thomas Vvalden. in fasciculo zizanio [...]um Vvi­cleni.Forthermore I haue seane it in a co­pye of that wrytynge / which the seyd Rycharde Clyfforde sent vnto Robert Mascall a Carmelyte fryre and Bys­shop of Herforde vndre his sygne and seale / and in a copye of his also dyrected [Page 4] to the Archedeacons of Herforde and Shrewesburye. The yeare / moneth / and daye of theyr date with the begin­nynges of theyr wrytynges shall here after folowe in the boke / as occasyon shall requyre it.Frōwhēs this trea­tyse co­meth. Besydes all this Tho­mas Vvalden beynge in those dayes the kynges confessour / and present at his examinacyon / condempnacyon / & exe­cracyon / regestred it amonge other pro­cesses more / in his boke called Fascicu­lus zizaniorum Vvicleui. He maketh mencyon of it also in his fyrst Epistle to Pope Martyne the fyft / and in his so­lempne sermon de funere regis.Vvalden. cōt. Vvi­cleuistas / in prologo doctri. 7. li. 2. ca. 66 Onlye soche reasons haue I added therunto / as the afore named Thomas Vvalden proponed to him in the tyme of that examinacyon / as he mēcyoneth in his fyrst and seconde bokes aduersus Vhi [...]u [...] ­stas / with the maner of his godlye de­partynge out of this frayle lyfe / which I founde in other wrytynges and chro­nicles. His youthe was full of wanton wildenesse before he knew ye scripturs / as he reporteth in his answere / and for the more part vnknowen vnto me / and therfore I wryte it not here. His father the lorde Regnolde of Cobham Iohan Frosyart nombereth alwayes amon­gest [Page] the most worthye warryours of Englande.

The christen man­hode of sir Iohan ol­decastell.In all aduēterouse actes of wordlye manhode / was he euer bolde / stronge / fortunate / doughtye / noble / & valcaūt. But neuer so worthye a conquerour as in this his present conflyct with the cruell and furyouse frantyck kyngedo­me of Antichrist. Farre is this Christen knyght more prayse worthye / for that he had so noble a stomake in defence of Christes verite agaynst those Romyshe superticyons / than for anye temporall nobylnesse eyther of bloude / byrthe / landes / or of marcyall feates.Cowar­des ī chri­stes bat­tels. For manye thousandes hath had in that great cor­rage / which in the other haue bene most faynt harted cowardes and verye de­sperate dastardes / where as he perseue­red most faythfullye constaunt to the ende. Manye Popyshe parasytes & menne pleasynge flatterers haue written large commendacyōs and encomyes of those / but of soche noble menne as this was / verye fewe or in a maner non at all.Flatte­rers of great menne. Vvan I somtyme reade the workes of some menne lerned / Parasi­tes. I maruele not a lytle to se them so abundaunt in vayne flatterynge prayses for matters of no value / yea / for thynges to be dyspraysed [Page 5] rather than praysed of menne that we­re godlye wyse.

Polydorus Vergilius a collectour somtyme in Englande of the Popes Peter Pens and afterwarde Archedeacon of Vvellys / Polydorꝰ Anglice historie / libro. 4. hath in this poynt defor­med his wrytynges greatlye / polutyn­ge oure Englyshe chronycles most sha­mefullye with his Romyshe lyes and other Italyshe beggerye▪ Battels hath he described there at large [...]o no small discommendynges of some Princes wt were godlye / No tales maye be tolde out of scole. but the preuye packynge of Prelates / and craftye cōueyaūce of the spiritualte hath he in euery place al­most full properly passed ouer. He was to famylyar with the Bysshoppes and toke to moche of theyr counsell / whan he compyled the .xxvi. bokes. of his Englyshe hystorye. And not greatly is the lande beholden vnto him in that wor­ke / for anye large prayse of erudicyon that he hath geuen it there. A syngular bewtye is it to a Christen regyon / whan theyr auncyent monumētes are garnys­hed amonge others / No men­ne are lerned with him / but Italia­nes. with mēne of fres­he lytterature which therin hath small remembraūce or non. Vnlesse it be Gil­das / Bedas / Alcuinus / Ioannes Sco­tus / Aldelmus / Neuburgus / and one or [Page] two more / non are in that whole worke mencyoned cōcernyng that / as though Englande had alwayes bene most bar­ren of menne lerned. This do I not wryte in dysprayse of his lernynge / (which I knowe to be verye excellent) but for the abuse therof beynge a most syngular gyft of God.

A worthy worke we­re that a­fore God & manne.I wolde wyshe some lerned Englyshe māne (as there are now most excellent fresh wyttes) to set forth the Englyshe chronycles in theyr ryght shappe / as certen other landes hath done afore them / all affeccyōs set a part. I can not thynke a more necessarye thynge to be laboured to the honour of God / bewtye of the realme / [...]rudicyon of the people / and commodite of other landes / next the sacred scripture of the Byble / than that worke wolde be.Blasp [...] ­mouse tryfles are [...] Englyshe chrony­cles. For truly in those they haue there yet / is vyce more anaū ­ced than vert [...] / & Romyshe blasphemye than godlynesse. As it maye full wele apere vnto eyes of ryght iudgement / in y lamentable hystorye here folowynge / and soche other / which hath bene longe hydde in th [...] darke. Marke dilygentlye the sentence of the seyd Polydorus con­cernynge this good lorde Cobham / and there vpon consydre his good worke­manshyp [Page 6] in other matters. In the counsell of Constaunce (sayth he) was the heresye of Iohan Vvycleue condem­ned / and two at the same tyme burned in that cyte which were ye chefe heades of that secte.Polydorꝰ anglice historie li. 22 All this is true / though the f [...]ate handelynge therof be altogy­ther Italyshe.

But where as he sayth after / that whan this was ones knowen to theyr companyons in Englande / He vpholdeth holy churche with lyes they conspyred in theyr madnesse agaynst the who­le clergye and fynallye agaynst the kynge also for that he was than a fawter of Christen relygyon / hauynge to theyr great captaynes syr Iohan Oldecastell and syr Roger Acton / he maketh a most shamefull lye.Fabianꝰ. Acta con­silii Con­stantien­sis. For how coude syr Roger Acton with his cōpanye conspyre vpon that occasyon / beynge dead more than iiii. years afore? and syr Iohan Oldeca­stell remaynyng all that season in Vva­lys? Iohan Hus suffred death at Con­staunce the yeare of oure Lorde a .M.CCCC.xv. in Iulye. Hierome of Pra­ge in the yeare of oure Lorde a .M.cccc.xvi. in Maye / which were the two hea­des he speaketh of. Syr Roge [...] Actō was brent with his companye in the yeare of oure Lorde a .M.CCCC.xiii. in Ia­nuarye [Page] / as wytnesseth Vvalden / Fabiane / and Iohan Maior in theyr chrony­cles and wrytynges. [...]udge y yll tre by his frute. Now recken these nombers and years / and marke the pro­pre conueyaunce of this Romyshe gen­tylman the popes collectour / to clought vp that croked kyngedom of theyrs. He can by soche legerdemayne both please his fryndes in Englande and also at Rome.

They were ene­myes to holy churche.After that he foloweth with lye vpon lye / as that they came than to London to destroye the kynge / that he in his ow­ne persone mett with them there in ar­mes / that they cowardlye fledde / that some were taken there and brent out of hande / and that the lorde Cobham and syr Roger Ac [...]on were cast into ye tower of London vpon that occasyon.Burnyng was not than for tray [...]ours Semeth it not a matter somwhat lyke to the pur­pose (thynke you) that menne shulde be there burned for makynge soche an in­surreccyon or tumult? I trowe he hath cobled here somwhat workemanlye. And where as he sayth in the ende / that the kynge thervpon made an acte / that they from thens forth shuld be taken as traytours agaynste his owne persone / wc were proued to folowe that secte / he maketh an abhomynable lye.Vvhalde­nus in sermone de fun [...]re regis. For that [Page 7] [...]cte was made onlye at the Bisshoppes complaynte and false sute in the fyrst yeare of his regne / and by force of that acte those innocēt menne than suffred.Vvell stored with lyes. More than .iiii. hondreth of soche manyfestlyes coude I gather out of his chro­nycles / moche more than myght more eyes and iudgementes do.

Now lete vs expende what the true cause shuld be of this godlye mannys condemnacyon and death / all dreames of Papistes sett a part.The cau­ses of syr Iohan ol­de castels condem­nacyon. The truthe of it is / that after he had ones throughlye tasted the Christen doctryne of Iohan Vvycleue and of his disciples / and per­seyued theyr lyuynges aggreable to the same. He abhorred all the supersticyou­se sorceryes (ceremonyes I shuld saye) of the proude Romyshe churche. F [...]o [...] thens forth he brought all thynges to the towche stone of Gods worde.Iohan. 5. 1. Thes. 5. Mat. 7. 1. Iohā. 4. He tryed all matters by the scripturs / and so proued theyr spretes whether they were of God or naye. He maynteyned soche preachers in the dyoceses of Caū terburye / London / Rochestre / and Her­forde / as the Bysshoppes were sore of­fended with. He exhorted theyr prestes to a better waye by the Gospell / and whan that wolde not helpe he gaue thē [Page] sharpe rebukes. He admonyshed th [...] kynges / as Rycharde the seconde / Hen­rye Vvalden▪ in fascicu­so zizaniorum Vvi­cleui.the fourth / and Henrye the fyft of the clergyes manyfolde abuses / & put into the parlement house certen bokes concernynge theyr iust reformacyon / both in the yeare of oure Lorde a .M.ccc xcv. and in the yeare a .M.CCCC.x. of the fyrst boke this is the begynnyng. Prima conclusio.Fabianꝰ. Quando ecclesia An­glie &c. which I haue here left out least this treatyse shuld be to great. The other boke was made by one Iohan Puruey a mastre of art of Oxforde. Be­syde the .xviii. conclusions that mastre Iohan Vvycleue had put in longe afo­re that.

In the yeare of oure Lorde a .M.ccc. [...]i. this noble lorde Cobham with cer­ten other more / Vvalden▪ Polydorꝰ in his [...]oria anglorū lib. 20. mocyoned the kynge at Vvestmyns [...]re in the tyme of his parle­ment / that it were verye commodyouse to Englande yf the Romyshe Bysshop­pes auctorite extended no forther than the Occeane see or hauen of Calys / cō ­syderynge the charges and vnquyet­nesse of sutes there / and that mennys causes cond [...] not be throughlye knowen so farre of. Vvher vpon the kynge made this acte by consent of his lordes / that [Page 8] no manne from thens forth shuld sue to the Pope in anye matter / nor publyshe anye excommunicacyon of his / vndrepeyne of losynge theyr goodes with per­petuall inpresonmēt.Treuisa in addicō ­nibus Ce­strensis. Polydorꝰ. This and the afo­re named boke had cost him with syr Iohan Chenye and other more his lyfe inFabianꝰ. Polydorꝰ. the sixt yeare after / at the craftye accu­sement of certen Prelates (though it hath in the chronycles an other colour) had not God than most gracyously pre­serued him. An other cause of his death yet besydes all that hath bene sayd afo­re / was this.Vvhalden. cōt. Vvi­cleui. li. [...]. Cap. [...]0. He caused all the workes of Iohan Vvycleue to be written at the instaunce of Iohan huss / and so to be sent into Boheme / Fraunce / Spayne / Portyngale / and other landes.Ar [...]a con­ [...]lii Con­staricien­sis. Hermā [...]ꝰ Shedel. Vvher­of Subinco Lepus the Archebysshop of Prage caused more than two hondreth volumes fayre wrytten / openlye to be brent afterwarde / as wytnesseth Ae­neas Siluius de origine Bohemorum.

These causes knowen with other mo­re that I coude reherse / consydre whe­ther the worlde that is alwayes so wyc­ked was worthye to holde soche a noble christen warryour as this was / Heb. [...]. Esa. 10. Nah [...]. [...]. or naye? Consydre also the iust ponnyshment of the lorde for wycked lawes that were [Page] than made / with the exceadynge mys­cheues that the spiritualte than vsed. And waye the myserable estate that the realme was in sone after for contempt of his eternall worde. And there vpon lawde his ryghtousnesse / and beware of lyke cōtempt and plage in these dayes.Vvalde­nusi ser­mone de funere regis. In the yeare of oure Lorde a .M.cccc. xxii. departed kynge Henry the fyft in his most floryshynge tyme / euen in the begynnyng of the .xxxvii. yeare of his age / which was abought .iiii. years af­ter the death of this lorde Cobham. His sonne Henry the sixt succeded in his rome and had the gouernaunce of this whole realme / beynge but a babe of .vii [...] monethes olde and odde dayes.kynge Henry ye vi. a ba­be. Vvhat a doloure was this vnto menne of rype difcressyon / naturally louynge theyr cō tre and regardynge the common wel­the therof? yea / what a plage of God was it after the scripturs to haue a yonge chylde to theyr kynge?Esa. 3. A plage. And that it shuld the more manyfestlye apere to co­me that waye / or of the stroke of God / he was a chyldyshe thynge all ye dayes of his lyfe.

I shall geue you (sayth the lorde in his hygh dyspleasure) chyldren to be youre princes / Esa. 3. & yonge infauntes with [Page 9] out wysdome shall haue the gouernaunce of you.The yea­res of that plage. Wvhat wretched calamytees the realme suffred afterwarde for the space of more than .iii. score years and thre tyll the dayes of kynge Henry the seuenth / yt is vnspeakable. Sens the preachynge of Iohan Vvycleue hath the lorde suffred the pompouse Popyshe Prelates to shewe themselues forth in theyr owne ryght colours / that they myght now in the lyght of his Gospell apere as they are in dede / euen spyght­full murtherers / ydolaters / and Sodo­mytes.Prelate [...] what the now ape­re. Afore his tyme they lurked vn­dre the glytterynge shyne of hypocre­fye / and coude not be seane in theyr ma­stryes. The fryers with theyr charmyn­ge sophysirye threwe soche a darke myst ouer the vniuersall worlde / that super­stycyon coude not be knowen for super­stycyon / nor ydolatrye for ydolatrye.Fryers darkened all with theyr so­phistrye. Vnspeakable fylthynesse of all fleshlye occupyenge was than called Prestes chastyte / as yt is yet and will be tyll yt come to the hyghest / that God maye ta­ke full vengeaunce.Apoc. [...]. Than was whore­dome worshypped in Prelates of the churche / and sacred wedlock rekened soche a detestable vyce as was worthye in a prest most cruell death. As was sea­ne [Page] for example in syr Vvillyam Vvyghe which was brent for the same at Nor­wych in the yeare of oure Lorde. 14.28.Vvalden. [...] vtro (que) apere.

Thus was Vvhyght iudged blacke and lyght darkenesse / so yl [...] was mē a syght in those dayes.Esa. 5. By soche meanes (sayth the Prophete) they drewe wyc­kednesse vnto them as yt were with a corde / and all kyndes of synne as yt we­re with a cart rope.Englan­de for vn­thankefulnesse pon­nyshed. If Englande at that tyme had not bene vnthankefull for the syngular benefyght that God than sent them by those good mēne / the dayes of Antichrist and his beastlye broode had bene shortened there longe a go as yt is euen now & here after lyke to be more largelye. A most oryent fres­she myrrour of Christen manhode ape­reth this worthye lorde Cobham in our age / the veryte now open / which was in herabsens a lampe of contempt befo­re wordlye wyse menne.Vvhat ye lorde Cobham ape­reth now. In him maye noble menne beholde here playnelye a wol [...] noble stomake and precyouse fayth in the myddes of great Antichristes modye mustre. His corage was of soche va­ [...]e that yt gaue him the victorye ouer them by the clere iudgement of the scri­pturs / what though the worldes iudge­mentes be farre otherwyse.1. Ioh̄. 5 1. Cor. [...]5 And as for [Page 10] the cruell death which he most contu­melyouslye suffred / yt is now vnto him a most plentuouse wynnynge / for in the iust quarell was yt of his Lorde Iesus Christ.Phil. 1. Apoc. 1.

Myght those bloudye blusterers haue had theyr full swaye now of late / The de­uyll sle­peth not. they wolde haue made more Oldecastels / Actons / Brownes / & Beuerlayes / yea / they wolde haue made there a greatter hauocke vpon Christes congregacyon / than euer ded Saul in his ragynge fu­rye.Act. 8. They ment more than they vttered whan they approched so nygh (as ded cruell Haman) to the presence of noble Assuerus.Hester. 5. But blessed be the eternall father which hath geuen soche wysdome godlye vnto oure most worthye kynge / A godlye gouernor. that he perseyuynge theyr slayghtes / so abated theyr tyrānouse fercenes. Praye noble menne / praye / yea with the true clergye and commons / that lyke as he hath now with duke Iosue the ouerhande of wycked Hierico by his onlye gyft / Iosue. 6. and is through that becomen an who­le perfyght kynge within his own [...] realme farre aboue all his predecessours / Lawde God for him. so that he maye in conclusyon ouerthrowe her clerelye.Mat. 26. Ioan. 18. For as yet the dredefull damsell (tyrannye) that was Cayphas [Page] dorekeper / Vvalden. in [...]ermōe dwelleth in the howses of Byshoppes / and dalye compelleth poore Peter to denye his mastre. As manye eyes as euer had vygylaunt Argus had he nede to haue / that is compassed with soche a sort / as are that broode of the wylye serpent.Praye for his grace Consydre what heauen­lye thynges ye haue receyued of the scripturs vndre his permyssyon / and yet praye ones agayne for his gracyouse contynuaunce to the more increase of knowledge. Amen.

O Babylon / thy merchaūtes were prin­ces of the earth. And with thyne inchaū ­tementes were all nacyons deceyued Apocal. xviii.

☞The great processe of Thomas Arundell the Archebysshop of Caunterburye and of the Papisticall clergye wt him / agaynst the most noble knyght syr Iohan Oldecastell the lorde Cobham in the yeare of oure Lorde a .M.cccc. and .xlii. wherin is cōtayned his examinacyon / impresonmēt / and excommu­nycacyon. The processe before his examinacyon.

AFter that ye true seruaūt of Iesus Christ Iohan Vvycleue / Ex operi­bus & scri­ptis Thome Vval­deni. a māne of ve­rye excellent lyfe & ler­nynge / had for the spa­ce of more than .xxvi. years most valeauntlye batteled with the great Antichrist of Europa or Pope of Rome & his dyuerslye dysgysed host of anoynted hypocrytes / to restore the churche agayne to the pure estate that Christ left her in at his ascensyon / he departed hens most Christenlye into the handes of God / the yeare of oure Lorde a .M.CCC.lxxxvii.Iohā Vvicleue a mā of god & his di­sciples. and was buryed in his owne parryshe churche at Lutterworth in Lyncolne shere. No small nombre of godlye disciples left that good manne behynde him to defende [Page] the lowlynesse of ye Gospell agaynst the exceadynge pryde / ambycyon / sym [...] nye / anaryce / hypocresye / whoredome / sacrylege / tyrannye / ydolatrouse wor­shyppynges / and other fylthye frutes of those styfnecked Pharysees.Thomas Arundell in magno processu. Agaynst whom Thomas Arundell than Arche­bysshop of Caunterburye / so ferce as euer was Pharao / Antiochus / Herodes or Cayphas / collected in Paules chur­che at London a vniuersall synode of all the papystycall clergye of Englande in the yeare of oure Lorde a .M.CCCC. and .xiii. as he had done dyuerse other afore / to withstande theyr most godlye enterpryse. And this was the fyrst yeare of kynge Henrye the fyft / whom they had than made fyt for theyr hande.

Ionā. 11. Psal. 1. Psal. 2.As these hygh Prelates with theyr Pharysees and Scrybes were thus ga­thered in this pestilent counsell against the Lorde and his worde / fyrst there re­sorted vnto them the .xii. inquysytours of heresyes (whom they had appoynted at Oxforde the yeare afore to serche out heretyques with all Vvycleues bo­kes, and they brought .CC. and .lxvi. faythfull conclusyons whom they had collected as heresyes out of the seyd bo­kes. The names of the seyd inquysy­tours [Page 12] were these.Vvalden. in fascicu­lo zizanio rum Vvi­cleui. Iohan Vvitnam a mas [...]r [...] in the newe college / Iohan Lange­don monke of Chry churche in Caun­terb [...]rye / Vvillyam Vfforde regent of the Carmelytes / Thomas Clayton re­gent of the Dominykes / Robert Gyl­ber [...] / Rycharde Cartysdale / Iohan Lucl [...]e / Rycharde Snedysham / Rycharde Flem [...]mynge / Thomas Rodborne / Ro­b [...]rt Roadberye / and Rycharde Gras­dale In the meane season caused they ther hyred seruaūtes to blowe it forth a brod [...] through out all the realme / that they were there congregate for an wholsom [...]nyte and reformacyon of the chur­che of Englande / to stoppe so the mou­thes of the cōmon people.A practy­se cōmon­lye vsed of that generacyon. Soche is al­wayes the cōmon practyse of these sub­tyle sorcerers / whyls they are in doyn­ge myschefe / to blere the eyes of the vnlerned multitude with one false craft or other.

After a certen communicacyon they concluded amonge themselues / A luke practyse sou­ght now of late but yt toke not. that yt was not possyble for them to make who­le Christes cote without seme (meanyn­ge therby theyr patched Popyshe syna­goge) vnlesse certen great menne were brought out of the waye / which semed to be the chefe maynteners of the seyd [Page] disciples of Vvycleue. Amonge whom the most noble knyght syr Iohan Olde­castell the lorde Cobham was complayned of by the generall proctours / yea rather betrayers of Christ in his fayth­full members / Accused for mayn­teynynge the Gos­pell of Christ. to be ye chefe principall. Him they accused fyrst for a myghtye mayntener of suspected preachers in ye dyoceses of London / Rochestre / & Her­forde / contrarye to the myndes of theyr ordynaryes. Not onlye they affermed him to haue sent thyder the seyd prea­chers / but also to haue assysted them there by force of armes / not withstan­dynge theyr synodall constitucyon ma­de afore to the cōtrarye. Last of all they accused him / Accused for his Ehristen beleue. that he was farre other­wyse in beleue of the sacrament of the aultre / of penaunce / of pylgrymage / of ymage worshyppynge / and of the eccle­syastycall power / than the holye chur­che of Rome had taught manye years afore.

Processe agaynst him.In the ende yt was concluded amon­ge them / that without anye farther de­laye / processe shuld out agaynst him as agaynst a most pernycyouse heretyque. Some of that felyshyp which were of more craftye experiēce than the other / wolde in no case haue ye matter so rash­lye [Page 13] handeled / but thought this waye moche better.A spiri­tuall practyse. Consyderynge the seyd lorde Cobham was a manne of great byrthe and in fauer at that tyme with the kynge / theyr counsell was to knowe fyrst the kynges mynde / to saue all thynges ryght vp. This counsell was wele accepted / and thervpon the Archebys­shop Thomas Arundell with his other Bysshoppes and a great part of the clergye went strayght wayes vnto the kyn­ge as than remaynynge at kenyngton.A woluys­he generacyon. And there they layed forth most grenouse complayntes agaynst the seyd lorde Cobham / to his great infamye and ble­myshe / beynge a manne most godlye. The kynge gentyllye harde those bloud thurstye rauenours / The kyn­ge spea­keth for him. & farre otherwyse than became his princelye dignite he ins [...]aūtlye desyred them / that in respect of his noble stocke and knyghthode they shulde yet fauorablye deale with him. And that they wolde yf yt were pos­syble / without all rygour or extreme handelynge reduce him agayne to the churches vnyte.His gen­tyll pro­mes. He promysed them also that in case they were contented to ta­ke some delyberacyon / his selfe wolde seryouslye common the matter with him.

[Page]Anon after the kynge sent for the seyd lorde Cobham. And as he was come / he called him secretlye admonyshyng him betwixt him and him / to submyt hims [...]lfe to his mother the holye churche / His admonyshmēt and as an obedyent chylde to acknowledge himselfe culpable / vnto whom the Christen knyght made this answere / yow most worthye prince sayth he [...] am I al­wayes prompt and willynge to obeye / for so moche as I knowe you a Christen kynge and the appoynted minystre of God bearyng his ryghtuouse swerde to the ponnyshment of yll doers and for the sauegarde of them that be vertuou­se. Vnto you next my eternall lyuynge God owe I my whole obedience / Rom. 13. 1. Pet. 2. and submyt me therunto (as I haue done euer all that I haue eyther of fortune or nature / redye at all tymes to fulfyll what so euer ye shall in that lorde com­maunde me.A most Christen obediēce. But as touchynge the Po­pe and his spiritualte / trulye I owe thē neyther sure nor seruyce / for so moche as I knowe him by the scripturs to be the great Antichrist / the sonne of perdi­cyon / the open aduersarye of God / and the abhominacyon standynge in the ho­lye place.2. Thes. 2. Mat. 24. Vvhan the kynge had hearde this with soche lyke sentences more he [Page 14] wolde talke no longar with him / but left him so vtterlye.

And as the Archebysshop resorted agayne vnto him for an answere / he ga­ue him his full auctorite to cyte him / examyne him / and ponnyshe him accor­dynge to the deuylyshe decrees / which they call the lawes of holye churche.Ex vetu­sto exem­plari Condinensiū. Than the seyd Archebyshop by the coū sell of his other Bysshoppes and cler­gye / appoynted to call before him ye seyd syr Iohan Oldecastell the lorde Cob­ham / and to cause him personallye to apere / to answere to soche suspected ar­tycles as they shuld laye agaynst him.Cayphas seketh Christ. So sent he forth his chefe sommener with a verye sharpe cytacyon vnto the castell of Cowlynge / where as he at that tyme dwelt for his solace.Iudas is sent forth And as ye seyd sommener was thyder cōmen / he durst in no case entre the gates of so no­ble a manne without his lycens / and therfore he returned home agayne / his massage not done.An other Iudas yet is hyered. Than called the Ar­chebysshop one Iohan Butler vnto him which was than the dorekeper of the kynges preuye chambre / & with him he couenaunted through promyses and re­wardes / to haue this matter craftelye brought to passe vndre ye kynges name.

[Page]Vvhervpon the seyd Iohan Butler toke the Archebysshoppes sommener with him / Iudas kisseth and betrayeth and went vnto the seyd lorde Cobham / shewynge him that it was the kynges pleasure that he shuld obeye that cytacyon / and so cyted him frawde lentlye. Than sayd he vnto them in fe­we wordes / that in no case wolde he cō ­sent to those most deuylyshe practyses of the Prestes.The ma­lyce of the serpent. As they had infourmed ye Archebysshop of that answere / & that yt was mete for no manne pryuatelye to cyte him after that without parell of lyfe / he decreed by and by to haue him cyted by publyque processe or open com­maundement.Marke this rely­gyon of ye papistes. And in all the hast possy­ble vpon the wedynsdaye before the Natiuite of oure Ladye in Septembre / he commaunded letters cytatorye to be set vpon the great gates of the cathedrall churche of Rochestre (which was but iii. Englyshe myles from thens) char­gynge him to apere personallye before him at Ledys in the .xi. daye of the same moneth and yeare / all excuses to the cō trarye set a part.The cytacyons ta­kē downe. Those letters were ta­ken downe anon after by soche as bare fauer vnto the lorde Cobham / and so conueyed a syde. After that caused the Archebyshop newe letters to be set vp / [Page] on the Natyuyte daye of oure Ladye / which also were rent downe and vtter­lye consumed.

Than for so moche as he ded not ape­re at the daye appoynted at Ledys whe­re as he fate in consystorye as cruell as euer was Cayphas with his court of hypocrytes about him he iudge him / Cayphas sytteth in consysto­rye. de­nounced him / and condempned him of most depe contumacye. After that whan he had bene falselye infourmed by his hyred spyes and other glosynge glaue­rers / False ac­cusacyōs agaynst him. that the seyde lorde Cobham had law hed him to scorne / dysdayned all his doynges / maynteyned his olde opynyōs contemned the churches power / the di­gnyte of a Bysshop / & the ordre of prest­hode (for of all these was he than accu­fed) in his modye madnesse without iust profe ded he openlye excommunicate him.The ser­pent doth his na­ture. yet was he not with all this ferce tyrannye qualyfyed / but commaunded him to be cyted a freshe / to apere afore him the Saturdaye before the feast of saynct Matthew the Apostle / with the­se cruell threttenynges added therūto. That yf he ded not obeye at that daye / he wolde more extremelye handle him. And to make himselfe more stronge to­wardes the perfourmaunce therof / he [Page] compelled the laye power by most terry­ble manacynges of curses and interdic­cyons / Se here how spiri­tuall they be. to assyst him agaynst that sedy­cyouse apostata / that scysmatyque / that heretyque / that troubler of the publy­que peace / that enemye of the realme / and great aduersarye of all holye chur­che / for all these hatefull names ded he geue him.

This most constaunt seruaunt of the lorde and worthye knyght syr Iohan Oldecastell the lorde Cobham / A myrror of Chri­stē knyght hode. behol­dynge the vnpacable furye of Antichrist thus kyndled agaynst him / perscyuynge himselfe also compased on euerye syde with deadlye daungers / he toke paper and penne in hande / & so wrote a Chri­sten confessyon or rekenyng of his fayth (which foloweth here after) and both sygned and sealed it with his owne hande.He confesseth his God before menne. Vvherin he also answereth to the iiii. chefest artycles that the Archebys­shop layed agaynst him. That done he toke the copye with him / & went therwith to the kynge / trustynge to fynde mercye and fauer at his hande.The Apostles fayth Non other was that confessyon of his than the cōmon beleue or somme of the churches fayth / called the Apostles crede / of all Chri­sten menne than vsed. As thus.

☞ The Christen beleue of the lorde Cobham.

I Beleue in God the father almyghtye / maker of hea­uen and earth.The common crede of Chri­styanes. And in Ie­su Christ his onlye sonne oure Lorde / which was cō c [...]yued of the holye ghost / borne of the virgine Marye / suffred death vndre Ponce Pylate / crucyfyed / dead / and buryed / went downe to hel­les / the thyrde daye rose agayne from death / This fa­yth was not re­garded. ascended vp to heauens / he syt­teth on the ryght hande of God the fa­ther almyghtye / and from thens shall come agayne to iudge the quycke and the dead. I beleue in the holye ghost / the vnyuersall holye churche / the com­munyon of saynctes / the forgeuenesse of s [...]nnes / the vprysynge of the fleshe / and euerlastynge lyfe / Amen.

And for a more large declaracyon (sayth he) of this my fayth in the catholyck churche.A declaracyon of his be­leue. I stedefastlye beleue that there is but one God almyghty / in and of whose Godhede are these .iii. perso­nes / the father / the sonne / and the ho­lye ghost / and that those .iii. persones are the same selfe God almyghtye.1. Ioan. 9. I beleue also that the seconde personne of [Page] this most blessed Trinite in most cōue­nyent tyme appoynted therunto afore / Gal. 4. Ioan. 1. Luc. 2. toke fleshe and bloude of the most blessed virgyne Marye for the sauegarde and redempcyon of the vnyuersall kynde of manne / which was afore lost in Adams offence.Christ is the onlye head of his churche. More ouer I beleue that the same Iesus Christ ouer Lorde / thus beyn­ge both God & manne / is the only head of ye whole Christen churche / and that all those that hath bene or shall be sa­ued / be members of this most holy churche. And this holye churche I thynke to be dy [...]ded into .iii. sortes or compa­nyes.

The churche diuy­ded in .iii. partis.Vvherof the fyrst sort be now in heauen / and they are the saynctes from hens departed. These / as they were here conuersaunt conformed alwayes ther lynes to the most holye lawes and pure examples of Christ / renouncynge sa­than / the worlde / and the fleshe with all theyr concupyscences and cuyls. The seconde sort are in purgatorye (yf anye soche he by the scripturs) abydyn­ge the mercye of God and a full delyue­raunce of payne.Cōtrarye wrote he / Ad parliamentum. Ex Vvhaldeno. [...] The thyrde sort are here vpon the earthe and be called the churche mylytaunt. For daye & nyghe they comende agaynst the craftye as­saultes [Page 17] of the deuyll / the flatterynge prosperytees of this worlde / and the re­bellyouse fylthynesse of the fleshe.

This latter congregacyon by the iust ordynaunce of God is also seuered into iii. dyuerse estates / The chu [...] ­che myly­taunt diuided in .iii. that is to saye / into presthode / knyghthode and the cōmons Amonge whom the will of God is / that the one shuld ayde the other / but not de­stroye the other. The Prestes fyrst of all secluded from all worldlynesse / shulde conforme theyr lyues vtterlye to the examples of Christ and his Apostles.Vvhat [...] Prestes shuld be. Euermore shulde they be occupyed in preachynge and teachyng the scripturs purelye / and in genynge wholsom coun­sels of good lyuynge to the other two degrees of menne. More modest also / more louynge / gentyll / and lowlye in sprete shuld they be / than anye other sortes of people.

In knyghthode are all they which beare swerde by lawe of offyce.knyghthode what it shuld do. These shuld defende Gods lawes / and se that the Gospell were purelye taught / con­formynge theyr lyues to the same and secludynge all false preachers. yea / the­se ought rather to hasarde theyr lyues than to suffre soche [...]ycked decrees as eyther blemysheth the eternall testa­ment [Page] of God or yet letteth the fre passage therof / wherby her syes and scys­mes myght sprynge in the churche.Marke here a most Christen hart. For of non other aryse they (as I suppose) than of soche erronyouse constitucyōs / craftelye fyrst crepynge in vndre hypo­crytes lyes for auauntage. They ought also to preserue Gods people from op­pressers / tyrauntes / and theues / and to se the clergye supported so longe as they teache purelye / praye ryghtlye / and mynystre the sacramentes frelye.The cler­gye wher­for sup­ported. And yf they se them do other wyse / they are bounde by lawe of offyce to compell them to change theyr doynges / and to se all thynges perfourmed accordynge to Gods prescript ordynaunce.

The latter felyshyp of this churche / are the common people / whose dewtye is to beare theyr good myndes and true obedyence to the aforeseyd mynysters of God / theyr kynges / cyuyle gouer­nours / and Prestes.Vvhat ye cōmon pe­ple ought to do. The ryght offyce of these is iustlye to occupye euerye mā ­ne in his facultè / be yt merchandyce / handye crafte / or the tylthe of the groū ­de. And so one of them to be as an hel­per to an other / [...]olowynge alwayes in theyr sortes the iust commaundemētes of theyr Lorde God.

[Page 18]Ouer and besydes all this / I most faythfullye beleue that the sacramētes of Christes churche are necessarye to all Christen beleuers / Beleue cō cernynge the sacra­mentes. this alwayes se­ne to / that they be trulye mynystred ac­cordynge to Christes fyrst instytucyon and ordynaunce. And for so moche as I am malycyoulye and most falselye accused of a mysbeleue in the sacrament of the aultre / to the hurtfull slaundre of manye. I sygnyfye here vnto all menne that this is my fayth cōcernynge that.The sa­cramēt of the aultre I beleue in that sacrament to be contayned verye Christes bodye and bloude vndre the symylytudes of breade and wyne / yea the same bodye that was conceyued of the holye ghost / borne of Ma­rye ye virgyne / done on the crosse / dyed / that was buryed / arose the thyrde daye from the death / and is now gloryfyed in heauen.Beleue cōcernynge Gods la­wes. I also beleue the vnyuersall lawe of God to be most true and per­fyght / and that they which do not so fo­lowe it in theyr fayth and workes at one tyme or other / can neuer be saued. Vvhere as he that seketh yt in fayth / accep­teth yt / lerneth yt / delyghteth therin / and perfourmeth yt in loue / shall tast for yt the felycyte of euerlastynge in­nocencye.

[Page] what god [...] xeth of a Chri­stiane.Fynallye this is my fayth also / that God will axe nomore of a Christen be­leuer in this lyfe / but onlye to obeye the preceptes of that most blessed lawe. If anye Prelate of the churche requyreth more / or els anye other kynde of obe­dyence than this to be vsed / he contem­neth Christ exaltynge himselfe aboue God / & so becometh an open Antichrist. All these premysses I beleue partycu­larlye / & generallye all that God hath left in his holye scripturs that I shuld beleue. Instauntlye desyerynge you my lyege lorde and most worthye kynge / A Christe desyre of ye lorde Cobham. that this confessyon of myne maye be iustlye examyned by the most godlye wyse and lerned menne of your realme. And yf yt be founde in all poyntes agre­ynge to the veryte / than lete yt be so al­lowed / and I thervpon holden for non other them a true Christyane.This re­quest was lawfull If yt be proued otherwyse / than lete yt be vtter­lye condemned / prouyded alwayes that I be taught a better beleue by the wor­de of God / and I shall most reuerentlye at all tymes obeye therunto.

Obediēce vnto his kynge.This brefe confessyon of his fayth / the lorde Cobham wrote (as is mencyo­ned afore) and so toke yt with him to the court / offerynge yt with all mekenesse [Page 19] vnto the kynge to reade yt ouer. The kynge wolde in no case receyue yt / but commaunded yt to be delyuered vnto them that shuld be his iudges. Than desyred he in the kynges presens that an hondred knyghtes and esquyres myght be suffered to come in vpon his purgacyon / which (he knewe) wolde cle­re him of all heresyes.His Christen stomake & man­hode. Moreouer he of­fered himselfe after the lawe of armes to fyght for lyfe or death with anye mā ­ne lyuynge Christen or Heythen in the quarell of his fayth / the kynge and the lordes of his counsell excepted.No reaso­nable of­fre wolde serue. Fynal­lye with all gentylnesse he protested be­fore all that were present / that he wol­de refuse no maner of correccyon that shuld after the lawes of God be myny­stred vnto him / but that he wolde at all tymes with all mekenesse obeye yt. Not withstandynge all this / the kynge suf­fered him to be sommoued personallye in his owne preuye chambre.

Than sayd the lorde Cobham to the kynge / His appe­le from ye Archebis­shop. that he had appeled from the Archebysshop to the Pope of Rome / & ther­fore he ought (he sayd) in no case to be his iudge. And hauynge his appele the­re at hande redye written / he shewed yt with all reuerence to the kynge. Vvher­with [Page] the kynge was than moche more dyspleased than afore / and sayd anger­lye vnto him / that he shuld not pursue his appele.The kyn­ge h [...]re worshyp­peth the b [...]ast. But rather he shuld tarrye in holde / tyll soche tyme as yt were of the Pope allowed. And than / wolde he or nylde he / the Archebysshop shuld be his iudge. Thus was there nothynge allowed that the good lorde Cobham had lawfullye afore requyred. But for so moche as he wolde not be sworne in all thynges to submyt himselfe to the churche / Cobham wolde not obeye An­tichrist. and so to take what penaunce the Archebysshop wolde enioyne him / he was arested agayne at the kynges commaundement / and so ledde forth to the towre of London / to kepe his daye (so was yt than spoken) that the Arche­bysshop had appoynted him afore in the kynges chambre.

Than caused he the aforeseyd con­fessyon of his fayth to be copyed agayne and the answere also which he had made to the .iiii. articles proponed agaynst him to be written in maner of an indenture in two shetes of paper.His con­fessyon & answere newly copyed. That whā he shuld come to his answere / he myght geue the one copye vnto the Archebys­shop / and reserue the other to himselfe. As the daye of examynacyon was co­men / [Page 20] which was the .xxiii daye of Septembre or the saturdaye before the feast of saynct Matthew / Thomas Arun­dellCayphas sytteth in consy­storye. the Archebysshop syttynge in Cay­phas rome in the chaptre howse of Paules with Rycharde Clyfforde Bysshop of London / and Henrye Bolyng broke Bysshop of Vvynchestre / syr Robert Morleye knyght / and Lef [...]tenaunt of the towre / brought personallye before him the seyd lorde Cobham / and there left him for the tyme / Vnto whom the Archebysshop sayd these wordes.

☞The fyrst examynacyon of the lorde Cobham.antichrist was here in full power.

SIr Iohan / in ye last generall cōnocacyon of the clergye of this oure prouince / ye were detected of cer­t [...]n heresyes & by suffycyēt wytnesses founde culpable. Vvhervpon ye were by forme of spirituall lawe cyted / & wolde in no case apere. In cōclusyon vpon you­re rebellyouse contumacye ye were both pryuatelye and openlye excommunyca­ted.antichrist manyfe­steth him­selfe. Notwithstandynge we neuer yet shewed oures [...]lfe vnredye to haue geuē you youre absolucyon (nor yet do not to this houre) wolde ye haue mekely a yed yt. Vnto this the lorde Cobham shewed [Page] as though he had geuen nō eare / hauynge his mynde otherwyse occupyed / & so desyred non absolucyon. But he sayd / he wolde gladlye before him and his bretherne make rehersall of that faythe / which he helde and entended alwayes to stande to / yf yt wolde please them to lycens him therunto.A signe of gods true seruaunt. And than he toke out of his bosome a certen wrytynge endented / concernynge the artycles wherof he was accused / and so openlye redde yt before them / geuynge yt vnto the Archebyshop as he had made ther­of an ende. Vvherof this is the copye.

I Iohan Oldecastell knyght and lor­de Cobham / Ex viro­ (que) exem­plari. will all Christen menne to vnderstande / that Thomas Arundell Archebysshop of Caūterburye hath not onlye layed yt to my charge malycyous­lye / but also verye vntrulye by his let­tre and seale written agaynst me in most slaunderouse wyse / that I shuld other­wyse fele and teache of the sacramētes of the churche (assygnynge specyallye the sacrament of the aultre / The artycles layed agaynst ye lorde Cob the sacra­ment of penaunce / the worshyppynge of ymages / and the goynge of pylgryma­ge vnto them) farre other wyse than eyther beleueth or teacheth the vnyuersall holye churche. I take almyghtye [Page 21] God vnto wytnesse / that yt hath bene and now is / and euermore with the hel­pe of God yt shall be my full intent and will / to beleue faythfullye and whollye all the sacramentes that euer God or­deyned to be mynystred in the holye churche.O most Christen knyght. And more ouer for to declare me in these .iiii. poyntes afore rehersed.

I beleue that in the most worshypfull sacrament of the aultre is Christes ve­rye bodye in fourme of breade / His bele­ue concer­nynge the sacramentes. the same bodye that was borne of the blssed vir­gyne Marye / done on the crosse / dead / and buryed / and that the thyrde daye arose from death to lyfe / the which bo­dye is now gloryfyed with the father in heauen. And as for the sacrament of pe­naunce / Consydre him here before bis­shoppes. I beleue that yt is nedefull to all them that shall be saued / to forsake theyr synne and to do penaunce for yt / with true contrycyon to God / confes­syon of theyr fawtes / and dewe satisfac­cyon in Christ / lyke as Gods lawes ly­myteth and teacheth / els can they haue no saluacyon. This penaunce I desyre all menne to do.Permyt­ted to bri­ge in ydo­latrye. And as for ymages / I vnderstande that they perteyne nothynge to oure Christen beleue / but were permytted (longe sens the fayth was geuē vs of Christ) by sufferaūce of the chur­che [Page] / for to be as kalenders vnto laye menne to represent or brynge to mynde the passyon of oure Lorde Iesus Christ with the martyrdome and good lyuyn­ge of the saynctes.

Vvho cō ­mytreth ydolatryeI thynke also that what so ouer he be which doth that worshyp to dead ymages that is dewlye belongynge vn­to God / or that putteth his fayth / hope / or confydence in the helpe of them as he shuld do onlye in his eternall lyuynge God / or that hath affeccyon in one mo­re than in an other / he perpetrateth in so doyng [...] abhomynable synne of ydo­latrye. Moreouer in this am I fullye persuaded / that euerye manne dwellyn­ge ☞ Marke. Gen. 23. Psal. 2.on this earth is a pylgryme / eyther towardes blesse or els towardes payne. And that he which knoweth not / nor will no [...] knowe / nor yet kepe the holye cōmaundementes of God in his lyuyn­ge here all be yt that he goth on pyl­grymage into all quarters of the worl­de) yf he departeth so he shall surelye be dampned.Saued wt ­out pylgrymage. Agayne he that knoweth the holye commaundementes of God / and so perfourmeth them to the ende of his lyfe to his power / shall without fay­le be saued in Christ / though he neuer in his lyfe go on pylgrymage as menne [Page 22] vse now a dayes to Caūterburye / Vvalsyngham / Compostell / and Rome / or to anye other place els.

This answere to his artycles thus ended and redde / he delyuered yt to the Bysshoppes as is sayd afore.His ans­were exa­myned. Than coū fessed the Archebysshop with the other two Bysshoppes and with dyuerse of ye doctours what was to be done in this­ma [...]ter / commaundynge him for the ty­me to stande a syde. In conclusyon by theyr assent and infourmacyon / he sayd thus vnto him.Vvhat is this els than qua­rellynge? Come hydre syr Iohan. In this your writynge are manye good thynges contayned / and ryght catho­lyck also / we denye yt not. But ye must consydre that this daye was appoynted you to answere to other poyntes concer­nynge those artycles / wherof as yet no mencyon is made in this your byll. And therfore ye must yet declare vs youre mynde more playnelye.Theyr bellyes onlye ded those belly god­des seke. As thus whe­ther that ye holde / afferme / and beleue / that in the sacramēt of the aultre after the consecracyon ryghtlye done by a prest / remayneth materyall breade or not? Moreouer whether ye do holde / af­ferme / and beleue / that as concernynge the sacrament of penaunce (where as a competent nombre of Prestes are) eue­rye [Page] Christen manne is necessarylye boū de to be confessed of his synnes to a prest ordayned by the churche / or not?

His Christē answe­re vnto theyr qua [...]ellyngesAfter certen other communycacyon this was the answere of the good lorde Cobham. That non otherwyse wolde he declare his mynde / nor yet answere vnto his artycles / than was expreslye in his wrytynge there cōtayned. Than sayd the Archebyshop agayne vnto him Syr Iohan beware what ye do. For yf ye answere not clerelye to those thyn­ges that are here obiected agaynst you / A tyran­nouse who [...]e is that mother. specyallye at the tyme appoynted you onlye for that purpose / the lawe of ho­lye churche is / that compelled ones by a iudge / we maye openlye proclame ye an heretyque. Vnto whom he gaue this answere. Do as ye shall thynke yt best / for I am at a poynt. Vvhat so euer he and the other Bysshoppes ded aske him after that / he bad them resort to his byll for therby wolde he stande to the verye death.His ans­were not to theyr myndes Other answere wolde he not ge­ue that daye / wherwith the Byshoppes and Prelates were in a maner amased and wonderfullye dysquyeted. At the last the Archebysshop counselled agay­ne with his other Bysshoppes and doc­tours. And in the ende therof declared [Page 23] vnto him / antichrist setteth mē aboue God. what the holye churche of Rome folowynge the sayinges of saynt Austyn / saynt Hierom / saynt Ambrose / and of other holye doctours / had deter­myned in those matters / no maner of mencyon ones made of Christ. Vvhich determynacyon (sayth he) ought all Christen menne both to beleue and to folowe.

Than sayd the lorde Cobham vnto him / The lord Cobhā re­sorteth vs to Christ. that he wolde gladlye both beleue and obserue what so euer the holy chur­che of Christes institucyon had deter­myned / or yet what so euer God had willed him eyther to beleue or to do. But that the Pope of Rome with his Cardynals / Archebysshoppes / Bysshoppes and other Prelates of that churche had lawfull power to determyne soche matters as stode not with his worde throughlye / that wolde he not (he sayd) at that tyme afferme.A delaye of these deuyls to destroye. Vvith this the Archebyshop bad him to take good abuysement tyll the Monedaye next folo­wynge (which was the .xxv. daye of Septembre) and than iustlye to answe­re / specyallye vnto this poynt / whether there remayned materyall breade in ye sacrament of the aultre after the wor­des of consecracyon / or not? He promy­sed [Page] him also to sende vnto him in wry­tynge / those matters clerelye determy­ned / that he myght than be the more perfyght in his answere makynge.A doctry­ne of de­uyls to blynde ye symple. And all this was not els but to blynde the multytude with somwhat. The next daye folowynge / accordynge to his pro­mes the Archebysshop sent vnto him in to the tower this folyshe and blasphe­mouse wrytynge / made by him and by his vnlerned clergye.

☞The determynacyon of the Archebysshop and clergye.

THe fayth and determynacyon of holye Churche towchynge the blesfull sacrament of the aultre / is this.Ex mag­no proces­su Thome Arundelis That after the sacramentall wordes be ones spoken by a Prest in his Masse / the materyall breade that was before breade / is turned into Chri­stes verye bodye. And the materyall wyne that was afore wyne / is turned into Christes verye bloude.The fyrst artycle. And so there re­mayneth in the sacrament of the aultre from thens forth no materyall breade nor materyall wyne / which were there before the sacramentall wordes were spoken. How beleue ye this artycle? Holye [Page 24] churche hath determyned / The secō de artycle that eue­rye Christen manne lyuynge here body­lye vpon earth / ought to be shryuen to a prest ordayned by ye churche yf he maye come to him. How f [...]le ye this artycle?

Christ ordayned saynct Peter ye Apostle to be his vycar here in earth.The thyrde artycle Vvhose see is the holye churche of Rome. And he graūted that the same power which he gaue vnto Peter / shulde succede to all Peters successours / which we call now Popes of Rome.The sede of the ser­pent. By whose specyall power in churches partycular be orday­ned Prelates / as Arch [...]bysshoppes / Bysshoppes / persones / curates / & other degrees more. Vnto whom Christen menne ought to obeye after the lawes of the churche of Rome. This is the de­termynacyon of holye churche. How fe­leye this artycle?The .iiii. artycle. Holye churche hath determyned that yt is merytoryouse to a Christen manne to go on pylgrymage to holye places. And there specyallye to worshyp holye relyques and ymages of saynctes / Apostles / Martyrs / Confes­sours / and all other saynctes besydes approued by the churche of Rome.He se ther ignoraun­ce & ma­lyce. How fele ye this artycle?

And as the good lorde Cobham had redde ouer this wretched wrytynge / he [Page] marueled greatlye of theyr madde ignoraunce. But that he consydered agayne that God had geuen them ouer for theyr vnbeleues sake / into most depe errours and blyndnesse of soule. Agayne he per­seyued therby that theyr vttermost ma­lyce was purposed agaynst him / how so euer he shuld answere. And therfore he put his lyfe into the handes of God / de­fyerynge his onlye sprete to assyst him in his next answere.He putt his lyfe in Gods hā ­des. Vvhan the seyd xxv. daye of Septembre was come / (which was also the Monedaye afore Myhelmesse) in the seyd yeare of oure lorde a .M.CCCC. and .xiii. Thomas Arundell the Archebysshop of Caunter burye commaunded his iudycyall scate to be remoued from ye chaptre house of Paules to the Domynyck fryers within Ludgate at London.Ex vtro­ (que) exem­plari. And as he was the­re set with Rycharde ye Bysshop of Lon­don. Henrye the Bysshop of Vvynche­stre / and Benet the Byshop of Bangor / he called in vnto him his counsell and his offycers / with dyuerse other Doc­tours and fryers. Of whom these are the names here folowynge.

The coū ­sell of LayphasMastre Henrye Vvare / the Offycyall of Caunterburye / Phylip Morgan / doctor of both lawes / [Page 25] Howest kyffyn / doctor of the canō lawe / Iohan kempe / doctour of the canō lawe Vvistyam Carleton / doctour of the ca­non lawe / Iohan Vvytnam / of the ne­we college in Oxforde / Iohā Vvhyght head / a doctour of Oxforde also / Ro­bert Vvombewell / vycar of saynct Lau­rence in the Iewrye / The Pharysees & scrybes. Thomas Palmer / the wardene of the Mynors / Robert Chamberlayne / prior of the Domynyc­kes / Rycharde Dodyngton / prior of the Augustynes / Thomas Vvalden / prior of the Carmelytes / all doctours of diui­nyte. Iohan Steuens also / and Iames Cole / both notaryes / appoynted there purposelye to wryte all that shuld be ey­ther sayd or done.A rable of Antichri­stes. All these with a great sort more of Prestes / Monkes / Chanōs fryers / parryshe clarkes / Bell ryngers / and pardoners dysdayned him with in­numerable mockes and scornes / reke­nynge him to be an horryble heretyque and a manne acursed afore God.

Anon the Archebysshop called for a masseboke / and caused all those Prela­tes and doctours to sweare therevpon / that euerye manne shuld faythfullye do his offyce and dewtye that daye.Blasphe­mouse dis­symula­cyon of papistes. And that neyther for fauer nor feare / loue nor hate of the one partye nor the other / [Page] anye thynge shuld there be wytnessed / spoken / or done / but accordynge to the truthe / as they wolde answere before God and all the worlde at the daye of Dome.For a fal­se coloure sweare they. Than were the two forseyd no­taryes sworne also / to wryte and to wyt­nesse the wordes and processe that the­re shuld be vttered on both partyes / & to saye theyr myndes (yf they otherwyse knewe yt) before they shuld regestre yt. And all this dissymulacyon was / but to colour theyr myscheues before the ignoraunt multytude.All done to deceyue the igno­raunt. Consydre herin (gen­tyll reader) what this wycked genera­cyon is / and how farre wyde from the iust feare of God / for as they were thā / so are they yet to this daye.

After that came forth before them syr Robert Morleye knyght and Lyefte­naunt of the tower / & he brought with him the good lorde Cobham / there lea­uynge him amonge them as a lambe amonge wolues / to his examynacyon and answere.Here co­meth he before them

The latter examynacyon of the lorde Cobham.Ex vetu­sto exem­plari [...]on dinen­sium.

THan sayd the Archebysshop vn­to him: lorde Cobham / ye be aduysed (I am sure) of the wordes and processe which we had vnto you [Page 26] vpon saturdaye last past in the chaptre howse of Paules. Vvhich processe were now no longe to be rehersed agayne. I sayd vnto you than that ye were a cur­sed for youre contumacye and dysobe­dyence to holye Churche / The cur­se of Anti­christ. thynkynge that ye shuld with mekenesse haue de­syred youre absolucyon.

Than spake the lorde Cobham with a most cherefull countenaunce / & sayd: God sayth by his holye Prophete / Malac. 2. Ma­ledicam benedictionꝰ vestris / which is as moche to saye / as I shall curse where as you blesse.

The Archebysshop made than as though he had contynued forth his ta­le and not hearde him / sayinge:A woluys­he offre of gentyl­nesse. Syr at that tyme I gentyllye profered to haue assoyled yow / yf ye wolde haue asked yt. And yet I do the same / yf ye will hum­blye desyre yt in dewe forme and ma­ner as holye churche hath ordayned.

Than sayd the lorde Cobham. Naye forsoth will I not for I neuer yet tres­pased agaynst you / & therfore I will not do yt. And with that he kneled downe on the pauement / holdynge vp his han­des towardes heauen / & sayd.He confesseth him­selfe vn­to God. I shryue me here vnto the / my eternall lyuynge God / that in my frayle youthe I offen­ded [Page] the (lorde) most greuouslye in pry­de / wrathe / and glottonye / in couetous­nesse and in lechere. Manye menne ha­ue I hurt in myne anger / and done ma­nye other horryble synnes / good Lorde I aske the mercye. And therwith we­pynglye he stode vp agayne and sayd with a myghtye voyce.O Chri­stēknyght Lo good people lo. For the breakynge of Gods lawe and his great commaundementes / they neuer yet cursed me. But for theyr owne lawes and tradycyons most cruellye do they handle both me and other menne. And therfore both they and theyr lawes by the promes of God shall vtterlye be destroyed.Hiere. 51. Apoc. 1 [...].

At this the Archebysshop and his cō panye were not a lytle blemyshed. Not­withstandynge he toke stomake vnto him agayne after certen wordes had in excuse of theyr tyrannye / and examy­ned the lorde Cobham of his Christen beleue.

Vvher vnto the lorde Cobham made this godly answere.The chri­stē beleue of Cobhā I beleue (sayth he) fullye and faythfullye the vniuersall la­wes of God. I beleue that all is true wc is contayned in ye holye sacred scripturs of the Byble / fynallye I beleue all that my lorde God wolde I shuld beleue.

[Page 27]Than demaunded the Archebisshop an answere of the byll which he and the clergye had sent him into the tower the daye afore in maner of a determinacyon of the churche concernynge the .iiii. ar­tycles wherof he was accused / specyal­lye for the sacrament of the aultre / how he beleued therin?A blasphemouse de­termyna­cyon of antichrist

Vvherunto the lorde Cobham sayd / that with that byll he had nothynge to do. But this was his beleue (he sayd) concernynge the sacrament.Mat. 26. Mar. 14. Luc. 22. 1. Cor. 11. That his lorde and sauer Iesus Christ / syttynge at his last supper with his most dere di­sciples / the nyght before he shulde suf­fre / toke breade in his hande. And ge­ [...]ynge thankes to his eternall father / blessed yt / brake yt / and so gaue yt vnto them sayinge. Take yt vnto ye / and eate therof all. This is my bodye which shall be betrayed for you.antichrist alloweth not this fayth. Do this here after in my remembraunce. This do I throughlye beleue (sayth he) for this faythe am I taught of the Gospell in Matthew / in Marke / and in Luke / and also in the fyrst Epistle of saynct Paule to the Corintheanes.

Than asked the Archebysshop yf he beleued that yt were breade after the consecracyon or sacramentall wordes [Page] spoken [...]uer yt.

The sa­cramēt of ye aultre.The lorde Cobham sayd. I beleue that in the sacrament of the aultre is Christes verye bodye in fourme of breade / the same that was borne of the vir­gyne Marye / done on the crosse / dead / and buryed / and that the thyrde daye arose from death to lyfe / which now is gloryfyed in heauen.

Than sayd one of the doctours of la­we.A membre of sathan. After the sacramentall wordes be vttered / there remayneth no breade / but the onlye bodye of Christ.

The lorde Cobham sayd than to one mastre Iohan Vvhyght head.All this wolde not helpe. you sayd ones vnto me in the castell of Cowlyn­ge / that the sacred oost was not Chri­stes bodye. But I helde than agaynst you / and proued that therin was his bodye / though the seculars and fryers coude not therin agre / but helde yche one agaynst other in that opynyon. These were my wordes thā / yf ye remembre it.

A blasphemouse brode.Than showted a sort of them togy­ther and cryed with great noyse. Vve saye all that yt is Gods bodye.

And dyuerse of them asked him in great angre / whether it were materyall breade after the consecracyon / or not?

Than loked the lorde Cobham er­nestlye [Page 28] vpon the Archebysshop / & sayd.That is not ynou­gh. I beleue surelye that yt is Christes bo­dye in fourme of breade. Syr beleue not you thus?

And the Archebysshop sayd / yes mar­ry do I.

Than asked him the doctours / whe­ther yt were onlye Christes bodye after the consecracyon of a Prest and no bread or not?

And he sayd vnto them / It is both Christes bodye and breade.Neyther will scrip­ture nor reason serue. I shall pro­ue yt as thus. For lyke as Christ dwel­lynge here vpon the earth / had in him both Godhede and manhede. And had the inuisyble [...]odhede couered vndre that manhede which was onlye visy­ble and seane in him. So in the sacra­ment of the aultre is Christes verye bo­dye and verye breade also / as I beleue. The breade is the thynge that we se with oure eyes.This opy­nyon hath saynct Augustyn.) The bodye of Christ / (which is his fleshe and his bloude) is there vndre hydde and not seane / but in fayth.

Than smyled they yche one vpon other / that the people shuld iudge him taken in a great heresye. And with a great bragge dyuerse of them sayd. It is a fowle heresye.

[Page] The po­ [...]s diuy­nyte.Thā asked the archebysshopp / what breade yt was. And the doctours also inquyred of hym whether it were matery­all or not?

The lorde Cobham sayd vnto them.Matery­all. The scripturs maketh no mencyon of thys worde materyall / and therfor my faythe hath nothynge to do therwith. But thys I saye and beleue yt / that yt ys Christes bodye & breade.Ioan. 6. For Christ sayd in the sixt of Iohās gospell / Ego sum panis viu [...]s qui de celo descendi. I whych came downe from heauen am the lyuynge and not the dead breade. Therfor I saye now ageyne / lyke as I sayd afore. As our lorde Iesus Christ is verye god and verye manne / so in the most blessed sacrament of the aultre / is Christes verye bodye and breade.☞ Mar­ke.

Than sayd they all with one voyce. It is an heresye.

One of the bysshoppes stode vp by & by / and sayd.An here­sye / after the papy­stes. Vvhat yt is an heresye manyfest / to saye that yt is breade after the sacramētall wordes be ones spokē / but Christes bodye onlye.

The lorde Cobham sayd. Saynt pau­le ye apostle was (I am sure) as wyse as yow be now / and more godlye lerned.1. Co. 10 And he call [...] yt breade / writynge to [Page 29] the Corintheanes. The breade that we breake (sayth he) is yt not the partakyn­ge of the body of Christ? Lo / he casteth yt breade and not Christes bodye / but a menne wherby we receyue Christes bodye.

Than sayd they ageyne.O igno­raunt be­astes. Paule must be otherwyse vnderstanded. For yt is surelye an heresye to saye that yt is bre­ade after the consecration / but onlye Christes bodye.

The lorde Cobham asked how they coude make Good that sentēce of thers.

They answered hym thus.Blynde babylonyanes. For yt is ageynst the determynacyon of holye churche.

Than sayd the Archebysshopp vnto hym. Sir Iohan / we sent yow a writyn­ge concernynge the faythe of thys bles­sed sacrament / clerelye determyned by the churche of Rome our mother and by the holye doctours.

Than sayd he ageyne vnto hym.A most Christen answere. I knowe non holyar than is Christ and hys Apostle. And as for that determy­nacyō I wote [...] yt is non of thers / for yt stādeth not with the scripturs / but ma­nyfestlye ageynst thē. If yt be the chur­ches (as ye saye it is) it hath bene hers onlye sens she receyued the great poy­sonPoyson. [Page] of worldlye possessyons / & not afore

Than asked they him to stoppe his mouthe therewith. If he beleued not in the determynacyon of the churche.

And he sayd vnto them. No forsoth / for yt is no God. In all oure crede is in but thryse mencyoned concernynge be­leue.In / but thryse in all the crede. In God the father / in God the sonne / in God the holy ghost. The byrthe / the death / the buryall / the resurreccyon and ascensyon of Christ hath non in for beleue but in him. Neyther yet hath the churche / the sacramentes / the forgeue­nesse of synne / the latter resurreccyon / nor yet the lyfe euerlastynge anye other in than in the holye ghost.

Confoun­ded in theyr ow­ne ler­nynge.Than sayd one of the lawers. Tushe / that was but a worde of offyce. But what is youre beleue concernynge ho­lye churche?

The lorde Cobham answered. My beleue is (as I sayd afore) that all the scripturs of the sacred Byble are true. All that is grounded vpon them I be­leue throughlye. For (I knowe) yt is Gods pleasure that I shuld so do. But in your lordelye lawes and ydell de­termynacyons haue I no beleue.He bele­ueth not in the Pope. For ye be no part of Christes holye churche / as youre open dedes doth shewe. But ye [Page 30] are verye Antichristes / obstynatlye set agaynst his holye lawe and will. The lawes that you haue made are nothyn­ge to his glorye / but onlye for youre vayne glorye and abhomynable couetuous­nesse.

This they sayd was an exceadynge heresye (and that in a gr [...]a [...] f [...]me) not to beleue the determynacyon of holye churche.An here­sye after the Papy­stes.

Than the Archebysshop asked him / what he thought holye churche?

He sayd vnto him: My beleue is that holye Churche is the nombre of them / which shall be saued / of whom Christ is the head.Consydre him to be than in shrewed hande­lynge. Of this churche one part is in heauen with Christ / an other in pur­gatorye (you saye and the thyrde is he­re in earthe. This latter part standeth in thre degrees / in kynghthode / prest hode / and the commynnalte / as I sayd afore playnelye in the confessyon of my be­leue.

Than sayd the archebisshop vnto him Can ye tell me / who is of this churche?

The lorde Cobham answered.Vvalden. cōtr. Vvi­cleuistas / lib. 2. ar. 3. Cap. 67. yea trulye can I.

Than sayd doctor Vvalden the prior of the Carmelytes. It is doubt vnto you / who is therof. For Christ sayth in [Page] Math. Nolite iudicare. Presinne to iud­ge no māne. If ye here beforbyddē ye iudgement of youre neyber or brother / mo­che more ye iudgemēt of your superyour.

The lorde Cobham made him this answere. Christ sayth also in the same selfe chaptre of Matthew. That lyke as the ys [...]'tre is knowen by his yll frute / Mat. 7. so is a false Prophete by his workes / a [...]ere they neuer so gloryouse. But that ye left behynde ye. And in Iohan he hath this text.Ioan. 10. Ioan. 7. Deut. 1. Operibus credite. Be­leue you the outwarde doynges. And in an other place of Iohan. Iustum iudi­cium indicate. Vvhan we knowe the thynge to be true / we maye so iudge yt and not offende. For Dauid sayth also. Recte iudicate filii hominum. Iudge ryghtlye alwayes ye chyldren of menne And as for youre superyorte.Psal. 56. Vvere ye of Christ ye shuld be meke mynysters / and no proude superyours.

Than sayd doctor Vvalden vnto him. ye make here no difference of iudgemē ­tes. ye put no diuerfyte betwyne the yll iudgemētes / Diuersy­te of iud­ [...]emētes. which Christ hath forbydden / and the good iudgementes which he hath cūmaunded vs to haue. Rashe iudgement and ryght iudgement / all is one with you. So is iudgemēt presumed [Page 31] and iudgement of offyce. So swyst iud­ges alwayes / are the lerned scolers of Vvycleue.

Vnto whom the lorde Cobham thus answered. It is wele sophistryed of you forsoth.A per­fyght ans­were. Esa. 5. Esa. 55. Preposterouse are youre iudge­mentes euermore. For as the Prophete Esaye sayth / ye iudge yll good and good yll. And therfore the same Prophete cō ­cludeth / that youre wayes are not gods wayes / nor Gods wayes youre wayes. And as for that vertuouse manne Vvy­clene / whose iudgemētes ye so hyghlye dysdayne / I shall saye here for my part both before God and manne. That be­fore I knewe that despysed doctryne of his / I neuer abstayned from synne.Vvhalden▪ in prefa­tione. doctrina. 7. But sens I lerned therin to feare my Lorde God / yt hath otherwyse (I trust) bene with me. So moch grace coude I neuer fynde in all your gloryouse instruccyōs.

Than sayd doctour Vvalden agayne yet vnto him.A most ranke papist. It were not wele with me / so manye vertuouse menne lyuyng / and so manye lerned menne teachyng / the scripturs beynge also so open / & the examples of fathers so plentuouse / yf I than had no grace to amende my lyfe tyll I hearde the deuyll preache. Saynt Hierom sayth / that he which seketh so­che [Page] suspected masters / shall not fynde the myd daye lyght but the myd daye deuyll.Hierony. [...]a­rio mi­nori.

The lorde Cobham sayd / youre fa­thers the olde Pharysees ascrybed Chri­stes myracles to Belzebub / and his doctryne to the deuyll.Luc. II. Ioan. 10. And you as theyr naturall chyldren / haue styll the same sel­fe iudgement concernynge his fayth­full folowers. They that rebuke youre vicyouse lyuynge must neades be here­tyques / and that must youre doctours proue whan ye haue no scripturs to do yt.Doctours whan the scripturs fayle. Than sayd he to them all. To iudge you as ye be / we nede no farder go than youre owne propre actes. Vvhere do ye fynde in all Gods lawe / that ye shulde thus syt in iudgement of anye Christen man / or yet sentens anye other manne vnto death as ye do here daylye? No grounde haue ye in all the scripturs so lordelye to take yt vpon ye / but in An­nas and in Cayphas which sate thus vpon Christ and vpon his Apostels af­ter his ascencyon.folowers of Cay­phas. Of them onlye haue ye taken yt to iudge Christes members / as ye do / & neyther of Peter nor Iohan.

O most blynde beastes.Than sayd some of the lawers. yes forsoth syr for Christ iudged Iudas.

The lorde Cobham sayd. No / Christ [Page 32] iudged him not. But he iudged himsel­fe / and thervpon went forth and so ded hange himselfe. But in dede Christ sayd wo vnto him for that couetuouse acte of his / as he doth yet styll vnto manye of you.Geraldꝰ Cambrensis dist. 1. cap. 17. For sens the venyme was shedde into ye churche / ye neuer folowed Christ neyther yet haue ye stande in the per­feccyon of Gods lawe.

Than asked him the Archebysshop / what he ment by that venyme?

The lorde Cobham sayd / youre pos­sessyons and lordeshyppes.Ranulphꝰ Cestren­sis in Po­ [...]ychro. li. 4. cap. 26. For than cryed an angell in the ayre (as youre owne chronycles mencyoneth) wo / wo / wo / this daye is venyme shedde into ye churche of God. Before that tyme all the Bysshoppes of Rome were martyrs in a maner. And sens that tyme we reade of verye fewe. But in dede sens that same tyme one hath put downe an other one hath poysened an other / one hath cursed an other / and one hath slayne an other / and done moche more myschefe besydes / as all the chronycles telleth.Antithe­sis of Christ and the Pope. And lete all menne consydre wele this. That Christ was meke and mercyfull. The Pope is proude & a tyraunt Christ was poore and forgaue. The Pope is ryche and a most cruell manslayer / as his [Page] daylye actes doth proue him. Rome is the verye nest of Antichrist.Rome is antichri­stes nest And out of that nest cometh all his disciples. Of whom Prelates / Prestes / and Monkes are the bodye / and these pylde fryers are the [...]ayle which couereth his most fylthye part.

Than sayd the prior of the fryre An­guilynes. [...]lac syr / whye do ye saye so? That is vncharytablye spoken.

And the lorde Cobham sayd. Not on­lye is yt my sayinge / but also the Pro­phete Esayes / longe afore my tyme.Esa. 9. Antichri­stes tayle The Prophete (sayth he) which prea­cheth lyes / is the tayle behynde. As you fryers and monkes be lyke Pharysees dyuyded in youre outwarde aparell and vsages / so make ye dyuysyon amonge the people. And thus yow with soche other / are the verye naturall members of Antichrist.

Than sayd he vnto them all. Christ sayth in his Gospell. Vvo to you Scri­bes and Pharysees hypocrytes. Fo [...]e close vp the kyngedom of heauen befor [...] menne.Mat. 23. Nether entre ye in your selues / nor yet suffre anye other that wolde en­tre into yt. But ye stoppe vp the wayes thervnto with youre owne tradicyons / and therfore are ye the howsholde of [Page 33] Antichrist.The rely­gyon of Bysshop­pes. ye will not permytt Gods veryte to haue passage / nor yet to be taught of his true mynysters / fearynge to haue youre wyckednesse reproued. But by soche vayne flatterers as vp­holde ye in youre myscheues / ye suffre the common people most myserablye to be seduced.

Than sayd the Archebysshop.A wyse Prelate. By oure ladye syr there shall no soche preache within my dyocese (and God will) nor yet in my iurisdiccyon (yf I maye knowe yt) as eyther maketh dyuysyon or yet dyssensyon amonge the poore cōmons.

The lorde Cobham sayd. Both Christ and his Apostles were accused of sedy­cyon makynge / yet were they most pe­ceable menne.Luc. 25. Ioan. 16. Danie. 12. Mat. 24. Both Daniel and Christ prophecyed / that soche a troublouse ty­me shulde come / as hath not bene yet sens the worldes begynnyng. And this prophecye is partlye fulfylled in youre dayes and doynges. For manye haue ye slayne alredye / and more will ye slee here after yf God fulfyll not his pro­mes.Prophe­cye. Christ sayth also / yf those dayes of yours were not shortened / scarslye shuld anye fleshe be saued.Prophe­cye. Prestes. Therfore loke for yt iustlye / for God will shorten youre dayes. Moreouer though Prestes [Page] Deaconsand Deacons for preachynge of Gods worde and for mynystrynge the sacra­mentes with prouysyon for the poore / be grounded in Gods lawe / yet haue these other sectes no maner of grounde therof / so farre as I haue redde.

Marke this workynge of sathāThan a doctour of lawe called ma­stre Iohan hempe / plucked out of his bosome a copye of that byll which they had afore sent him into the tower / by ye Archebysshoppes counsell / thynkynge therby to make shorter worke with him. For they were so amased with his ans­wers (not all vnlyke to them which dys­puted with Steuen) that they knewe Act. 6.not wele how to occupye ye tyme / theyr wyttes and sophistrye (as God wolde) so fayled them that daye.

My lorde Cobham (sayth this doctor) we must breuelye knowe youre mynde concernynge these .iiii. poyntes here fo­lowynge.The fyrst artycle. The fyrst of them is this. And than he redde vpon the byll. The fayth and the determynacyon of holye churche / towchynge the blessed sacra­ment of the aultre / is this. That after the sacramentall wordes be ones spo­ken by a Prest in his masse / the mate­ryall breade that was before breade / is turned into Christes verye bodye. And ye [Page 34] materyall wyne / that was before wyne / is turned into Christes verye bloude.O beast­lye begge­rye. And so there remayneth in the sacra­ment of the aultre from thens forth no materyall breade nor materyall wyne / which were there before the sacramen­tall wordes were spoken. Syr beleue ye not this?

The lorde Cobham sayd.O Chri­stē knyght. This is not my beleue. But my fayth is (as I sayd to yow afore) that in the worshypfull sa­crament of the aultre is verye Christes bodye in fourme of breade.

Than sayd the Archebysshop. Syr Iohan / ye must saye otherwyse.

The lorde Cobham sayd.His con­stauncy. Naye that I shall not / yf God be vpon my syde (as I trust he is) but that there is Christes bodye in fourme of breade / as the com­mon beleue is▪

Than redde the Doctour agayne. The seconde poynt is this.The se­cond ar­tycle. Holye chur­che hath determyned / that euery Chri­sten manne lyuynge here bodylye vpon earth / ought to be shryuen to a Prest or­dayned by the churche / yf he maye come to him. Syr what saye ye to this?

The lorde Cobham answered & sayd. A dyseased or sore wounded manne had nede to haue a sure wyse surgeon and a [Page] true / Confes­syon of synne to God onlye. knowynge both the grounde and the daunger of the same. Most necessa­rye were yt therfore / to be fyrst shryuen vnto God / which onlye knoweth oure dyseases and can helpe vs. I denye not in this the goynge to a Prest / yf he be a manne of good lyfe and lernynge. For the lawes of God are to be requyred of the prest which is godlye lerned.Mala. [...]. Prestes. But yf he be an ydyote or a manne of vicyouse lyuynge that is my curate / I ought ra­ther to flee from him than to seke vnto him. For sonner myght I catche yll of him that is nought / than anye goodnes­se towardes my sowle helthe.

The .iii. artycle.Than redde the doctour agayne. The thyrde poynt is this. Christ orday­ned saynct Peter the Apostle / to be his vycar here in earth / whose see is ye chur­che of Rome. And he graunted that the same power which he gaue vnto Peter / shuld succede to all Peters successours which we call now Popes of Rome. By whose specyall power in churches par­tycular be ordayned Prelates / as Ar­chebyshoppes / Persones / Curates / and other degrees more.Antichri­stes kyn­gedome. Vnto whom Chri­sten menne ought to obeye after the la­wes of the churche of Rome. This is the determynacyon of holye Churche. [Page 35] Syr beleue ye not this?

To this he answered and sayd.Vvho is next vn­to Peter. He that foloweth Peter most nyghest in pure lyuynge / is next vnto him in succes­syon. But youre lordelye ordre estemeth not greatlye the lowlye behauer of poo­re Peter / what so euer ye prate of him. Neyther care ye greatlye for the hum­ble maners of them that succeded him▪ tyll the tyme of Syluestre / which for the more part were martyrs / as I tol­de ye afore.No suc­cessyon here. ye can lete all theyr good condycyōs go by you / and not hurt your selues with them at all. All the worlde knoweth this wele ynough by you / and yet ye canne make boast of Peter.

Vvith that / one of the other doctours axed him.Doctour deuyll. Than what do ye saye of the Pope?

The lorde Cobham answered. As I sayd before.Antichri­stes bodye He and yow togyther ma­keth whole the great Antichrist. Of whom he is the great head / yow Bys­shoppes / Prestes / Prelates / and mon­kes are the bodye / and the beggynge fryers are the tayle / for they couer the fylthynesse of you both / with theyr sub­tyle sophistrye. Neuer will I in consciē ­ce obeye anye of yow all / tyll I se yow wt Peter folowe Christ in cōuersacyon.

[Page] The .iiii. artycle.Than redde the doctour agayne. The forth poynt is this. Holye churche hath determyned that yt is merytoryouse to a Christen manne to go on pylgrymage to holye places. And there specyallye to worshyp holye relyques and ymages of saynctes / Apostles / Martyrs / Confes­sours / and all other saynctes besydes approued by the churche of Rome.Abhomy­nable knaues. Syr what saye ye to this?

Vvherunto he answered. I owe them no seruyce by anye commaundement of God / and therfore I mynde not to seke them for youre couetuousnesse. It were best ye swept them fayre from copweb­bes and dust / and so layed them vp for catchynge of scathe. Or els to burye them fayre in ye grounde / as ye do other aged people which are Gods ymages.Vvhat is to be done wt ymages It is a wonderfull thynge that sayntes now beynge dead / shuld become so couetuouse and nedye / and thervpon so byt­terlye begge / which all theyr lyfe tyme hated all couetuousnesse and beggynge But this I saye vnto you / and I wolde all the worlde shuld marke yt.Sayntes are coue­touse beg­gers. That wt youre shryues and ydols / youre fayned absolucyons and pardons / ye drawe vnto yow the substaunce / welthe / and che­fe pleasure of all Christen realmes.

[Page 36]Vvhye syr (sayd one of the clarkes) will ye not worshyp good ymages?A whelpe of sathan.

Vvhat worshyp shulde I geue vnto them? sayd the lorde Cobham?

Than sayd fryre Palmer vnto him.Hypocre­sye for his part. Syr ye will worshyp ye crosse of Christ / that he dyed vpon?

Vvhere is yt / sayd the lorde Cobham?

The fryre sayd. I put ye the case syr / that yit were here euen now before you?

The lorde Cobham answered.Idyotysh beggerye. This is a great wyse manne / to put me an er­nest questyon of a thyng / and yet he his selfe knoweth not were the thynge sel­fe is. yet ones agayne aske I you / what worshyp I shuld do vnto yt?

A clarke sayd vnto him. Soche wor­shyp as Paule speaketh of / and that is this.Gal. 6. God forbydde that I shulde ioye but onlye in the crosse of Iesus Christ.

Than sayd the lorde Cobham / and spredde his armes a brode.A christen knyght. This is a verye crosse / yea / and so moche better than youre crosse of wode / in that yt was created of God. yet will not I seke to haue yt worshypped.

Than sayd the Bysshop of London.A brntysh Bysshop. Syr ye wote wele that he dyed on a ma­teryall crosse.

The lorde Cobham sayd. yea / and I [Page] wote also that oure saluacyon came not in by that materyall crosse / but alone by him / which dyed thervpon.A very manne of God. And wele I wote that holye saynct Paule reioysed in non other crosse / but in Christes pas­syon and death onlye / and in his owne sufferynges of lyke persecucyon with him for the same selfe veryte that he had suffred for afore.

An other clarke yet asked him. Vvill ye than do non honour to the holye crosse?O deuyls incarnate

He answered him▪ yes / yf he were my­ne I wolde saye him vp honestlye / and se vnto him that he shulde take no more scathes a broode / nor be robbed of his goodes / as he is now a dayes.

Than sayd the Archebysshop vnto him:Slaunde­red with ye truthe. Syr Iohan / ye haue spoken here manye wonderfull wordes to the slaun­derouse rebuke of all the whole spiri­tualte / geuynge a greaty [...] example vnto the common sort here / to haue vs in the more dysdayne.The ser­pent she­weth his nature. Moche tyme haue we spent here abought yow / and all in vayne so farre as I can se. Vvell / we must be now at this short poynt with you / for the daye passeth awaye / ye must eyther submytt youre selfe to the ordy­naunce of holye churche / or els throwe youre selfe (no remedye) into most depe [Page 37] daunger. Se to yt in tyme / for anon yt will be els to late.

The lorde Cobham sayd:Non offence done. I knowe not to what purpose I shuld otherwyse sub­mytme. Moche more haue you offended me than euer I offended yow / in thus troublynge me before this multytude.

Than sayd the Archebysshop agayne vnto him.A woluish offre of gē tylnesse. Vve ones agayne requyre you to remembre youre selfe wele / and to haue non other opynyon in these mat­ters than the vnyuersall fayth and be­leue of the holye Churche of Rome is. And so lyke an obedyent chylde to retur­ne to ye vnyte of youre mother. Se to yt (I saye in tyme / for yet ye maye haue remedye / where as anon yt will be to late

The lorde Cobham sayd expreslye before them all.O con [...]a­unt Chri­styane. I will non otherwyse beleue in these poyntes / than I haue tolde ye hereafore. Do with me what ye will.

Fynallye than the Archebysshop sayd Vvell than I se non other / Abhomy­nable the­ues and mourthe­rers. but we must neades do the lawe / we must procede forth to the sentence diffynytyue / and both iudge ye and condemne ye for an heretyque.

And with that the Archebysshop sto­de vp / and redde there a byll of his con­demnacyon [Page] / all the clergye and layte auaylynge theyr bonettes. And this was therof the tenour.

☞The diffynytyue sentence of his condemnacyon.

IN De [...]nomine / Amen. Nos Thomas permissione diuina Cantua­riensis ecclesie Archiepiscopus / Ex mag­no proces­su Tho­me Arundeli. metropolitanus / totius Anglie primas / & Apostolice fedis legatus / & so fourth in Barberouse Latyne / which I haue here translated into Englyshe for a mo­re playne vnderstandynge to ye reader. [...]

In the name of God. So be yt. Vve Thomas by the sufferaunce of God Ar­chebysshop of Caunterburye / Suffered of god / as a plage. metropo­lytane / and prymate of all Englande / and legate from the Apostolyque seate of Rome / willeth this to be knowen vn­to all menne. In a certen cause of here­sye and vpon dyuerse artycles / where­vpon syr Iohan Oldecastell knyght and lorde Cobham / after a dilygent in­quysycyon made for the same / was de­tected / An here­tyque for confes­synge Christ. accused / and presented before vs in oure last conuocacyon of all oure whole clergye of oure prouince of Caunterburye / holden in the cathedrall churche of Paules at london. At the lawfull denouncement & request of oure vnyuersall [Page 38] clergye in the seyd conuocacyon / we proceded agaynst him accordyng to the lawe (God to wytnesse) with all the fauer possyble. And folowynge Chri­stes example in all that we myght / (which willeth not the death of a syn­ner / but rather that he be conuerted & lyue) we toke vpon vs to correct him / Ezec. 18. Ezec. 33. and sought all other wayes possyble to bryng him agayne to the churches vny­te / declarynge vnto him what the holye and vnyuersall churche of Rome hath sayd / holden / determyned / and taught in that behalfe.The wol­fe wolde apere charytable. And though we founde him in the catholyque fayth farre wyde and so styffnecked that he wolde not cō ­fesse his errour / nor pourge himselfe / nor yet repent him therof. Vve yet pyteynge him of fatherlye compassyon / and inteyrlye desyerynge the helthe of his sowle / appoynted him a compe­tent tyme of delyberacyon / to se yf he wolde repent and seke to be reformed.Se / yf they she­we not them­selues. And sens we haue founde him worse and worse. Consyderynge therfore that he is incorrygyble / we are dryuen to the verye extremyte of the lawe / and with great heuynesse of hart we now procede to the fynall publycacyon of the senten­ce diffynytyue agaynst him.

[Page] Idyotes / knaues / & b [...]astes.Than brought he forth an other byll contaynynge the seyd sentence / & that he redde also in his Bauger Latyne. Christi nomine inuocato / ipsum [...]z so­lumpre oculie habentes. Quia peracta inactitata / and so forth. Vvhich I haue also translated into Englyshe that mē ­ne maye vnderstande yt:

Ex mag­no proces­su Tho­me Arun­deli.Christ we take vnto wytnesse / that nothynge els we seke in this oure who­le enterpryse / but his onlye glorye. For as moche as we haue founde by diuerse actes done / brought forth / and exhyby­ted / by sordrye euydences / sygnes / and tokens / and also by manye most many­fest proues / the seyd syr Iohan Oldeca­stell knyght and lorde Cobham / not on­lye an euydent heretyque in his owne persone / but also a myghtye mayntene [...] of other heretyques agaynst the faythe and relygyon of the holye and vnyuer­sall churche of Rome / That churche is an whore. namelye abought the two sacramentes of the aultre and of penaunce / besydes the Popes power and pylgrymages. And that he as the chylde of iniquyte and darkenesse / A these is that pa­stour. hath so hardened his hart that he will in no case attende vnto the voyce of his pa­stour. Neyther will he be assured by strayght admonyshmentes / nor yet b [...] [Page 39] brought in by fauorable wordes. The worthynesse of the cause fyrst wayed on the one syde / and his vnworthynesse agayne consydered on the othe syde / his fawtes also aggrauated / or made double through his damnable obstyna­cye.A colour of deceyt is this. Vve beynge lothe that he which is nought shuld be woase / and so with his contagyousnesse infect the multytude. By the sage counsell and assent of the verye dyscrete fathers / oure honorable bretherne and lorde Bysshoppes here present / A sort of vnlerned beastes. Rycharde of London / Henrye of Vvynchestre / and Benet of Bangor / and of other great lerned and wyse mē ­ne here / both doctours of diuynyte and of the lawes canon and ciuyle / seculars and relygyouse / with dyuerse other ex­pert menne assystynge vs / we senten­cyallye and dyffynytyuelye by this pre­sent wrytynge / As Cay­phas ded Christ. iudge / declare / and con­demne the seyd syr Iohan Olde castell knyght and lorde Cobham for a most pernycyouse and detestable heretyque conuicted vpon the same and refusynge vtterlye to obeye the Churche agayne / commyttynge him here from hens forth as a condemned heretyque to the secu­lar iurisdiccyon / power / and iudgemēt to do him thervpon to death. Forther­more [Page] we excommunycate and denoun­ce acursed not onlye this heretyque he­re present / Christ is comdēned ī his faythfull mem­bre. but so manye els besydes as shall here after in fauer of his errour [...]yther receyue him or defende him / coū ­sell him / or helpe him / or anye other waye maynteyne him / as verye fawters receyuer [...] / defenders / counsellers / ay­ders / and maynteners of condemned heretyques.

How spirituall the­se holy fa­thers are.And that these premysses maye be the better knowen to all faythfull Christen menne / we cōmyt yt here vnto your charges and geue ye streyght commaū ­dement thervpon by this wrytynge al­so / that ye cause this condemnacyon and diffynytyue sentence of excommu­nycacyon concernynge both this here­tyque and his fawtours to be publyshed through out all youre dyoceses in cy­tees / townes / and vyllages by youre cu­rates and parryshe Prestes / soche tyme as they shall haue most recourse of peo­ple.antichrist sendeth forth his souldyers And se that yt be done after this sort. As the people are thus gathered deuoutlye togyther / lete the curate eue­rye where go into the pulpet / and there open / declare / and expounde this pro­cesse in the mother tonge in an audyble and intellygyble voyce / that yt maye [Page] wele be perseyued of all mēne / No soche voyce for ye Gospell and that vpon the feare of this declaracyon also / the people maye fall from theyr yll opy­nyons conceyued now of late by sedy­cyouse preachers. More ouer we will that after we haue delyuered vnto yche one of yow Bysshoppes (which are here present) a copye herof / Non off y­ce left vn­done / per­teynynge to Anti­christ. that ye cause the same to be written out agayne into dy­uerse copyes / and so to be sent vnto the other Bysshoppes and Prelates of oure whole prouince / that they maye also se the contentes therof solempnelye pu­blyshed within theyr dyoceses and cu­res. Fynallye we will that both yow and they signyfye agayne vnto vs se­ryouslye and dystynctlye by youre wry­tynges / A craftye knaue in that poynt. as the matter is without fay­ned colour in euerye poynt perfourmed / the daye wher vpon ye receyued this processe / the tyme whan yt was of yow executed / and after what sort yt was done in euerye condycyon / accordynge to the tenour herof / that we maye kno­we yt to be iustlye the same.Thomas Vvalden. in fasciculo zizanio­rum Vvi­cleui.

A copye of this wrytynge sent Tho­mas Arundell the Archebysshop of Caū terburye after warde from Maydeston the .x. daye of Octobre within the same yeare of oure Lorde a .M.cccc. and .xiii. [Page] vnto Rycharde Clyfforde the Bysshop of Londō / which thus beginneth / Tho­mas permissione diuina &c.

The seyd Rycharde Clyfforde sent an other copye therof / enclosed within his owne letters / vnto Robert Mascall a Carmelyte fryre which was than Bis­shop of Herforde in Vvalis / Rycharde Clyfforde wrytten from Hadham the .xxiii. daye of Octo­bre in the same yeare / and the beginnynge therof is this. Reuerende in Chri­sto pater &c.

The seyd Robert Mascall directed an other copye therof from London the xxvii. daye of Nouembre in the same yeare / Robert Mascall enclosed in his owne cōmissyon also / vnto his Archedeacons and Dea­nes in Herfforde and Shrewesburye. And this is therof the begynnynge. Venerabilibus & discretis viris &c. In lyke maner ded the other Bysshop­pes within theyr dyoceses.

After that the Archebysshop had thus redde the byll of his condempnacyon with most extremyte before the whole multytude / the lorde Cobhā sayd,Ex vtro­ (que) exem­plari. with a most cherefull coūtenaunce. Though ye iudge my bodye which is but a wret­ched thynge / Mat. 10. Iob. 1. yet am I certayne and su­re that ye can do no harme to my sowle / [Page 41] nomore than coude Sathan vpon the sowle of Iob.Mat. 10. Iob. 1. He that created that / will of his infynyte mercye and promes saue yt / I haue therin no maner of doubt. And as concernynge these artycles be­fore rehersed / A wor­thye war­ryour. I will stande to them euē to the verye death by the grace of my eternall God.

And therwith he turned him vnto ye people / castynge his handes a broode and sayenge with a verye lowde voyce. Good Christen peple / for Gods loue bewele ware of these mēne.Christen­lye war­ned. Mat. 15. For they will els begyle yow and leade yow blynde­lynges into hell with themselues. For Christ sayth playnelye vnto you. If one blynde manne leadeth an other / they are lyke both to fall into the dytche.

After this he fell downe there vpon his knees / and thus before them all prayed for his enemyes / holdynge vp both his handes and his eyes towar­des heauen / and sayenge:He pray­eth for his enemyes. Lorde God eternall / I besyche the for thy great mercyes sake to forgeue my persuers / yf yt be thy blyssed will. And than he was delyuered to syr Robert Morleye / and so ledde forth agayne to the tower of London. And thus was there an ende of that dayes worke.

[Page] Ex vetu­sto exem­plari Londinensiū.Vvhyle the lorde Cobham was thus in the tower / he sent out preuylye vnto his fryndes. And they at his [...]esyre wrote this lytle byll here folowynge / cau­synge yt to be set vp in dyuerse quarters of London / that the people shuld not be­leue the slaunders and lyes that his enemyes the Bysshoppes seruauntes and Prestes had made on him a brode.Enemyes And this was the lettre.

For as moche as syr Iohan Oldeca­stell knyght and lorde Cobham / A testimonyall ma­de by his fryndes. is vn­truely conuicted and inprosoned / false­lye reported and slaundered amonge ye comon people by his aduersaryes / that he shuld otherwyse both fele and spea­ke of the sacramentes of the churche / and specyallye of the blessed sacrament of the aultre / than was written in the confessyon of his beleue / which was in­dented and taken to the clergye / and so set vp in dyuerse open places in the cy­te of London.To stoppe lyenge lyppes. knowen be yt here to all the worlde / that he neuer sens varyed in anye poynt therfro / A reher­sall of his beleue. but this is play­nelye his beleue / that all the sacramentes of the churche be profytable and ex­pedyent also to all them that shall be saued / takynge them after the intent that Christ and his true churche hath [Page 42] ordayned. Forthermore he beleueth that in the blessed sacramēt of the aul­tre is ve [...]lye and truelye Christes bo­dye in fourme of breade.

After this the Bysshoppes and Pre­stes were in moche obloquye both of the nobylyte and commōs / The cler­gye in ha­te of the peopl [...]. partlye for that they had so cruellye handeled the good lorde Cobham / and partlye agayne by­cause his opynyon (as they thought at that tyme) was perfyght concernynge the sacrament. As they feared this to growe to forther inconuenyence towar­des them both wayes / they drewe theyr heades togyther and at the last consen­ted to vse an other practyse somwhat cō trarye to that they had done afore.A practy­se of false prestes.

They caused yt by and by to be blowne a brode by theyr feed seruauntes / fryn­des / & hablynge syr Iohanes / that the seyd lorde Cobham was becomē a good manne / and had lowlye submytted him selfe in all thynges vnto holye churche vtterlye changynge his opynyon con­cernynge the sacrament.These are ther com­mon fea­res. And thervpon they counterfeted an abiuracyon in his name / that the people shuld take no holde of that opynyon by anye thynge they had hearde of him before / and to stan­de so in the more awe of them consyde­rynge [Page] him so great a manne / & by them subdued.

This is the abiuracyon (saye they) of syr Iohan Oldecastell knyght / somty­me the lorde Cobham.

☞ An abiuracyon counterfeted of the Bysshoppes.

IN Deinomine Amen. I Iohan Oldecastell denounced / Vvalden. in fascicu­lo zizanio rum Vvi­cleui. detected / and conuicted of and vpon dyuerse ar­tycles sauerynge both heresye and er­rour / before the reuerende father in Christ and my good Lorde / Thomas by the permyssyon of God lorde Archebys­shop of Caunterburye / and my lawfull and ryghtfull iudge in that behalfe / expreslye graunt and confesse. That as concernyng the estate and power of the most holye father the Pope of Rome / Marke from whens this gere co­meth. of his Archebysshoppes / his Bysshoppes / and his other Prelates / the degrees of the churche / and the holye sacramētes of the same / specyallye of the sacramē ­tes of the aultre and of penaunce / and other obseruaunces besydes of oure mo­ther holye Churche / Fyne workeman­shyp / I trowe. as pylgrymages and pardons / I afferme (I saye) before the seyd reuerende father Archebysshop and els where / that I beynge yll sedu­ced by dyuerse sedycyouse preachers / [Page 43] haue greuouslye erred and herety cal [...]ye persysted / blasphemouslye answered and obstynatlye rebelled. And therfore I am by the seyd reuerende father / befo­re the reuerende fathers in Christ also the Bysshoppes of London / Vvynche­stre / and Bangor / lawfullye condemned for an heretyque.

Neuer the lesse yet / I now remembe­rynge my selfe / Alas good man thou art slaun­dered. and couetynge by this meane to auoyde that temporall peyne which I am worthye to suffre as an he­retyque / at the assygnacyon of my most excellent Christen prince and lyege lorde kynge Henrye the fyft / now by the grace of God most worthye kynge both of Englande and of Fraunce / myndyn­ge also to preferre the wholsom deter­mynacyon / sentēce / and doctryne of the holye and vnyuersall churche of Rome / before the vnwholsom opynyons of my­selfe / my teachers / and my folowers.A tyrānouse whore is that churche I frelye / willynglye / delyberatlye / and throughlye / confesse / graunt / and affer­me the most holye fathers in Christ saynct Peter the Apostle and his suc­cessours Bysshoppes of Rome / specyal­lye now at this tyme my most blessed lorde Pope Iohan by the permyssyon of God the .xxiii. Pope of that name / [Page] which now holdeth Peters seate (and yche of them in theyr successyon) in full strengthe and power to be Christes vy­car in earthe and the head of the chur­che mylytaunt. [...]e poyse­ [...] his predeces­sour / to be Pope. And that by the streng­the of his offyce (what though he be a great synner and afore knowen of God to be damned) he hath full auctoryte and power to rewle and gouerne / bynde and lose / saue and destroye / a curse and assoyle / all other Christen menne.ye sye / fal­se knaues ye lye.

And agreably styll vnto this / I con­fesse / graunt / and afferme all other Ar­chebysshoppes / Bysshoppes / and Pre­lates / in theyr prouinces / dyoceses / and parryshes appoynted by the seyd Pope of Rome to assyst him in his doynges or busynesse by his decreed canons or vertu of his offyce / antichrist auaūceth himselfe here. to haue had in tymes past / to haue now at this tyme / and that they ought to haue in tyme to come / auctoryte and power to rewle and to gouer­ne / bynde and lose / a curse and assoyle / the subiectes or peoples of theyr afore seyd prouinces / dyoceses / & parryshes / and that theyr seyd sub [...]ectes or peoples ought of ryght in all thynges to obeye them.How proue ye that by the scripturs? Forthermore I confesse / graunt / and afferme that the seyd spirituall fa­thers / as oure most holye father the Po­pe / [Page 44] Archebysshoppes / Is not this knau [...] rye thyn­ke you? Bysshoppes / and Prelates / haue had / haue now / & ought to haue here after / auctoryte and power for the estate / ordre / and gouernaunce of theyr subiectes or peoples / to make lawes / decrees / statutes / and constytu­cyons / yca / and to publysshe / commaun­de / and compell theyr seyd subiectes / & peoples to the obseruacyon of them.

More ouer I confesse / No scrip­tures ha­ue they to shewe. graunt / and af­ferme that all these forseyd lawes / de­crees / statutes / and constitucyons / ma­de / pubyshed / and commaunded accor­dynge to the fourme of spirituall lawe / all Christen people and euerye manne in himselfe is strayghtlye bounde to ob­serue and mekelye to obeye accordynge to the dyuerfyte of the forseyd powers. As the lawes / statutes / canons / and cō ­stytucyons of oure most holye father the Pope incorporated in his Decrees / De­cretals / Clementynes / Codes / Char­tes / Rescriptes / Sextyles / & Extrauagantes the worlde ouer all.what beg­gerly bag­gage is this? And as the prouincyall statutes of Archebysshop­pes in theyr prouinces / the synodall ac­tes of Bysshoppes in theyr dyoceses / and the commendable rewles and cu­stomes of Prelates in theyr colleges / & curates in theyr parryshes / all Chri­sten [Page] people are both bounde to obserue and also most mekelye to obeye.Intollera [...]. yokes laye they. Ouer and besydes all this / I Iohan Oldeca­stell vtterlye forsakynge and renoun­cynge all the afore seyd errours and he­resyes / and all other errours and here­syes lyke vnto them / laye my hande here vpon this boke or holye Euange­lye of God and sweare / that I shall neuer more from hens forth holde these forseyd heresyes / Neuer ma­de he so­che an othe. nor yet anye other ly­ke vnto them wetynglye. Neyther shall I geue counsell / ayde / helpe / nor fa [...]er at anye tyme to them that shall holde / teache / afferme / or maynteyne the sa­me as God shall helpe me and these holye Euangelyes.

And that I shall from hens forth faythfullye obeye and inuiolablye ob­serue all the holye lawes / This knauerye ma­ynteyne they styll. Statutes / Canons / and Constitucyons of all the Popes of Rome / Archebisshoppes / Bis­shoppes / and Prelates / as are contay­ned and determyned in theyr holye De­crees / Decretals / The blas­phemouse byble of papistes. Clementy [...]s / Co­des / Charters / Rescriptes / Sextyles / Summes Papall / Extrauagantes / Statutes prouincyall / Actes synodall / and other ordynarye r [...]wles and custo­mes constytuted by them or that shall [Page 45] chaunce herafter dyrectlye to be deter­myned or made. To these and all soche other will I my selfe with all power possyble applye. Besydes all this / the penaunce which yt shall please my seyd reuerende Father the lorde Archebys­shop of Caunterburye hereafter to en­ioyne me for my synnes / I will mekelye obeye and faythfullye fulfyll.Marke this han­delynge. Fynallye all my seducers and false teachers / and all other besydes whom I shall hereaf­ter knowe suspected of heresye or er­rours / I shall effectually present or cause to b [...] presented vnto my seyd reuerende father lorde Archebysshop or to them which hath his auctoryte / so sone as I can conuenyētlye do it / and se that they be corrected to my vttermost power.This charge geue they cōmonlye

AMEN.

☞The cruell complaynt of the clergye / and tyrannouse acte thervpon made

NEuer came this abiuracyon to the handes of the lorde Cobham / ney­ther was yt compyled of them for that purpose / but onlye therwith to bleare the eyes of the vnlerned multytude.The de­uyll hath not more wayes to myschefe. And whan they perfeyued that polycye wolde not helpe / but made more & more [Page] agaynst them / than sought they out an otherfalse practyse.Ex statu­t [...] parlia­menti re­gis Hen­rici .v. They went vnto the kynge with a most greuouse com­playnt / lyke as they ded afore in his fa­thers tyme / that in euerye quarter of ye realme by reason of Vvycleues opinyōs and the seyd lorde Cobham / were won­derfull contencyons / rumours / tumul­tes / vprours / confederacyons / dyssen­cyons / diuysyons / dyfferences / dyscor­des / harmes / slaunders / scysmes / sec­ [...]es / sedycyons / perturbacyons / parels / vnlawfull assemblyes / varyaūces / stry­fes / fyghtynges / rebellyouse ruffelyn­ges / & daylye insurreccyons.The cla­moure of papistes. The chur­che they sayd [...] was hated. The dyoce­sanes were not obeyed. The ordyna­ryes were not regarded. The spirituall offycers / as Suffraganes / Archedea­cons / chauncellers / doctours / commys­saryes / offycyals / deanes / lawers / sery­bes / and sommeners were euery where despysed. The lawes and lybertees of holye churche were troden vndre fote. The Christen fayth was ruyuouslye decayed.They crye a [...]ce for theyr bel­lyes. Gods seruyce was lawhed to scorne. The spirituall iurisdiccyon / auc­toryte / honour / power / polycye / lawes / rytes / ceremonyes / curses / keyes / cen­sures / and canonycall sanccyons of the [Page 46] churche / were had in an vttre contemt. So that all in a maner was come to nought.

And the cause of this was / Christ al­wayes too bleth thē. that the heretyques and lol [...]ars of Vvycleues opynyon / were suffered to preache abro­de so boldelye / to gather conuentycles vnto them / to hepe scoles in mēnys hou­ses / to make bokes / compyle treatyses / and wryte balettes / to teache pryuatlye in angles and corners / as in wodes / feldes / medowes / pastours / groues / and in caues of the grounde.An olde practyse of theyrs yet vsed. This wolde be (they sayd) a destruccyon to the com­men welthe / a subuersyon to the lande / and an vttre decaye of the kynges esta­te ryall / yf remedye were not sought in tyme. And this was theyr polycye to co­ple the kynges auctoryte with that they had done in theyr former counsell of craft / and so to make yt therby the strongar. For they perseyued themselues ve­rye farre to weake els / to folowe against theyr enemyes that they had so large­lye enterprysed.A parla­ment at Leycestre. Vpon this complaynt / the kydge immedyatlye called a Parla­ment at Leycestre. It myght not in tho­se dayes be holden at Vvestmynstre for the great fauer that the lorde Cobham had both in London and abought the [Page] cyte. yet were they deceyued. That they doubted most lyghted there sonest vpon them.

Robertus Fabianꝰ in chro­m [...]is. Vvalden. in fascicu­lo. Fabianꝰ ī chronicisA byll was put in there agayne by ye commons agaynst theyr cōtynuall wa­stynge of the temporaltees / lyke as yt had bene twyse afore by procurement of the seyd lorde Cobham both in ye dayes of kynge Rycharde the seconde / anno 1395. and also of kynge Henrye the .iiii. annadomini. 1410 whervpon was growne all this malyce afore specyfyed) but this was than workemanlye defeated by an other propre practyse of theyrs. They put the kynge in remembraunce to clayme his ryght in Fraunce / & graū ted him thervnto a dyme with other great subsydye of moneye.A prac­tyse. [...] Thus were Christes people betrayed euerye waye / and theyr lyues bought and solde by these most cruell theues. For in the seyd Parlament the kynge made this most blasphemouse and cruell acte / to be as a lawe for euer.Vvalden. ad Martinum papā li. 2. ca. 46 & in sy­done. Polydorꝰ. That what so euer they were that shulde reade the scripturs in the mother tonge which was than cal­led Vvycleues lernyng) they shuld for­fet lande / cattell / bodye / lyfe / and goo­des from theyr heyres for euer / and so be condemned for heretyques to God / [Page 47] enemyes to the crowne / and most errande trayters to the lande.

Besydes this yt was enacted that neuer a sanyctwarye nor pryuyleged grounde within the realme shuld holde them / though they were styll permytted both to theues and mourtherers.Christ hath lesse fauer thā theues. And yf in case they wolde not geue ouer / or we­re after theyr pardon relapsed / they shuld suffre death in two maner of kyn­des. That is. They shuld fyrst be han­ged for treason agaynst the kynge / and than be burned for heresye agaynst God and yet neyther of both commytted.Neuer ty­raūt more cruell. The begynnynge of that acte is this. Pro eo quod magni rumores &c. Anon after was yt proclamed through out the realme / and than had the Bysshoppes / Prestes / Monkes / and fryers a worlde somwhat to theyr myndes. For than were manye taken in dyuerse quarters / and suffred most cruell death.Vvalden. ad Marti num papā li. 2. ca. 50. De sacra­mentali­bus ca. 53. And ma­nye fledde out of the lande into Germanye / Boheme / Fraunce / Spayne / Por­tyngale / and into the welde of Scotlande / Vvalys / and Irelande / workynge there manye marueyls agaynst theyr false kyngedome to longe to wryte. In the Christmas folowynge was syr Ro­ger Acton knyght / mastre Iohan Browne [Page] esquyre / syr Iohan Beuerlaye a let­ned preacher / & dyuerse other more at­tached for quarellynge with certen pre­stes / and so inpresoned.Vvalden. Fabianꝰ. Io. maior Polydorꝰ. For all menne at that tyme coude not pacyentlye suf­fre theyr blasphemouse bragges.

The complaynt was made vnto the kynge of them / that they had made a great assemblye in saynet Gyles felde at London / A greatlye. purposynge the destruccyon of the lande and the subuersyon of the cōmon welthe. As the kynge was thus infourmed / Vvalden. ad Marti­num / & in prologo de sacramē ­tis. he erected a banner (sayth Vvalden) with a crosse thervpon (as ye Pope doth commonlye by his Legates / whan he pretendeth to warre agaynst the Turke) and with a great nombre of menne entred the same felde / where as he founde no soche companye. yet was the complaynt iudged true / bycause the Bysshoppes had spoken yt at the infourmacyon of theyr Prestes.Vvhat Thomas Vvalden was. All this hath Thomas Vvalden in dyuerse of his workes / which was at the same tyme a Vvhyght or Carmelyte fryre and the kynges confessour / & partlye yt is tow­ched both by Robert Fabyane and by Polydorus / Vergilius in theyr Engly­she chronycles / but not in all poyntes [...]yghtlye as is to be s [...]ane in the preface [Page 48] asore. In the meane season syr Iohan Oldecastell the lorde Cobham escaped out of the tower of London in the nyght and so fledde into Vvalys / where as he contynued more than .iiii. yeares after.Fabianꝰ. Polydorꝰ▪ inchro­nicis

Some wryters haue thought this escape to come by the seyd syr Roger Ac­ton and other gentylmenne in dysplea­sure of the Prestes / A cōiectu­re of wry­ters. and that to be the chefe occasyon of theyr deathes / which myght wele be / but Vvalden doth not so vttre yt / which regned the same sel­fe tyme.Iohan maior. lib. vi. cap. ix. historie Scotorum. In Ianuarye next folowynge was the afore named syr Roger Acton / mastre Iohan Browne / syr Iohan Be­uerlaye / and .xxxvi. more (of whom ye more part were gentyll menne of byr­the) conuicted of heresye by the Byshoppes / and condemned of treason by the temporalte / and accordynge to the acte / were fyrst hanged and than brent in the seyd saynct Gyles felde. In the same yeare also was one Iohan Claydon a skynner and one Rycharde Turmyne a baker both hanged and brent in Smyth felde by that vertuouse acte / Robertus Fabianꝰ in chro­nicis. besydes that was done in all other quarters of Englande / which was no small nom­bre yf yt were now througlye knowen.

☞ The latter enpresonynge and death of the lorde Cobham.

IN the yeare of oure Lorde a. M. CCCC. and .xv. dyed Thomas Arundell / Thomas Arundell dyed. which had bene Arche­bysshop of Caunterburye more than xxxii. yeares / to the great destruccyon of Christen beleue. yet dyed not his pro­dygyouse tyrannye with him / but sucee­ded with his offyce in Henrye Chyche­leye and in a great sort more of that spyghtfull spiritualte.The lor­de Cob­ham is betrayed For theyr maly­ce was not yet satled agaynst the good lorde Cobham. But they confedered with the lorde Powys (which was at that tyme a great gouernor in Vvalys) fedynge him with lordelye gyftes and promyses to accomplysshe theyr desyre. He at the last thus monyed with Iu­das / Mat. 26. and outwardlye pretendynge him great amyte & fauour / most cowardlye and wretchedlye toke him / and in con­clusyon so sent him vp to London / whe­re as he remayned a moneth or two in­prysoned agayne in the Tower. And af­ter longe processe they condemned him agayne of heresye and treason by force of the afore named a [...] renderynge thankes▪ vnto God / Condem­ned is gods true seruaunt. that he had so ap­poynted [Page 49] him to suffre for his names sake

And vpon the daye appoynted he was brought out of the Tower with his ar­mes bounde behynde him / He is led­de forth to his death hauyng a ve­rye cherefull countenaunce. Than was he layed vpon an hardle / as though he had bene a most heynouse traytour to the crowne / and so drawne forth into saynct Gyles felde / where as they had set vp a new payre of Galowes. As he was comen to the place of execucyon / and was taken from the hardle / he fell downed enoughtlye vpon his knees / de­syerynge almyghtye God to forgeue his enemyes.He pray­eth for his enemyes. Than stode he vp and behel­de the multytude / exhortynge them in most godlye maner to folowe the lawes of God wrytten in the scripturs / and in anye wyse to be ware of soche teachers as they se contrarye to Christ in theyr conuersacyn and lyuynge / with manye other specyall counsels. Than was he hanged vp there by the myddle in chea­nes of yron / and so consumed a lyue in the fyre / praysynge the name of God so longe as his lyfe lasted.Br [...]t wa [...] he in cheanes. In the ende he commended his sowle into the handes of God / and so departed hens most Christenlye / his bodye resolued into ashes.

[Page] Vvhat ye people & prestes ded.And this was done in the yeare of our Lorde a. M.cccc. and .xviii. which was the sixt yeare of the regne of kyng Henrye the fyft / the people there present shewynge great dolour. How the Pre­stes that tyme fared / blasphemed / and cursed / requyrynge the people not to praye for him but to iudge him damned in hell / for that he departed not in the obedyēce of theyr Pope / yt were to lon­ge to wryte.Not ye Popes serua­unt but Chri­stes. This terryble kynde of death with galowes / cheanes / and fy­re / apereth not verye precyouse in the eyes of menne that be carnall / nomore than ded the death of Christ whan he was hanged vp amonge theues. The ryghtuouse semeth to dye (sayth the wy­se manne) in the syght of them which are vnwyse / Ioan. 1 [...]. Sapiē. 5. and theyr ende is taken for verye destruccyon. Vngodlye foles thynketh theyr lyues verye madnesse / and theyr passage hens without all honour. But though they suffre payne before menne (sayth he) yet is theyr expecta­cyon full of immortalyte.Sapiē. 5. They are ac­counted for the chyldren of God / Ioan. 1. [...]apiē. 3. & haue theyr iust porcyon amonge the faynctes As golden in the fornace doth God trye his electes / & as a most plesaunt brent offerynge receyueth he them to rest.

[Page 50]The more harde the passage be / the more gloryouse shall they apere in the lattre resurreccyon.Heb. 11. Rom. 8. Not that the afflic­cyons of this lyfe are worthye of soche a glorye / but that yt is Gods heauenlye pleasure so to rewarde them.Esa. 55. Neuer are the iudgementes and wayes of menne lyke vnto the iudgementes and wayes of God / but cōtrarye euermore vnlesse they be taught of him.Hiere. 32. Dan. 12. In the latter ty­me (sayth the Lorde vnto Daniel) shall manye be chosen / proued / and puryfyed by frye / yet shall the vngodlye lyue wyc­kedlye styll and haue no vnderstandyn­ge that is of fayth.Apoc. 14. By an angell from heuen was Iohan ernestlye cōmaunded to wryte / that blessed are ye dead which hence departeth in ye Lorde. Ryght dere (sayth Dauid) in the syght of God is the death of his true seruaūtes.Psal. 115. Thus resteth this valeaunt Christen knyght syr Iohan Oldecastell vndre the aultre of God (which is Iesus Christ) amon­ge that godlye companye which in the kyngedome of pacyēce / suffred great tribulacyon with ye death of theyr bodyes for his faythfull worde and testimonye / Apoc. 6. Apoc. 1. Apoc. 7. abydynge there with them the fulfyllynge of theyr whole nombre / & the full re­stauricyon of his electes.Apoc. 20. The which [Page] he graunt in effect at his tyme appoyn­ted / which is one God eternall / Amen.

☞The conclusyon.

An other cause of his deathBEsydes the cause rehersed afo­re in the preface / concernynge the dreadfull death of this most Christen knyght syr Iohan Olde castell the lorde Cobham / this is also rekened for one. In the ende of the fyrst boke / which he put vp into the Parlemēt how se agaynst the abusyons of the clergy [...] /Agaynst ye clergye. in the yeare of oure Lord [...] a. M.CCC. xcv. (which was also the .xviii. yeare of kynge Rycharde the seconde) were these .vi. verses wrytten as a brefe con­clusyon sommarye of the vnyuersall cō ­tentes therof.

Plangunt Anglorum Gentes crimen Sodomorum.
Verses in Latyne.
Paulus fert, horum sunt Idola causa malorum.
Surgunt ingrati, Giezite Symone nati,
Nomine prelati, hoc defensare parati.
Qui r [...]ges estis, populis quicun (que) pre­estis,
Qualiter [...] gestis gladios prohibere potestis?

A tyme of ignoraūceThough the verses be grosse and vn­perfyght accordynge to the tyme than / [Page 51] wherin all freshe lytterature was cle­relye extynguyshed / yet is the sentence of them lyuelye and of a freshe fayth­full sprete / euen in the zele of Helias and Phinees for rebuke of synne. And thus are they in the Englyshe.

Bewayle maye Englande / the synne of Sodomytes.
The ver­ses are here En­glyshed.
For Idolles and they / are grounde of all theyr wo.
Of Symon Magus / a secte of hypocry­tes
Surnamed prelates / are vp with them to go.
And to vpholde them / in all that they maye do.
yow that be rewlers / peculyarlye se­lected.
How can ye suffre / soche myscheues vncorrected?

Vvhan this boke wolde not helpe to­wardes anye reformacyon / By no­thynge will they amende. but was law hed to scorne of the Bysshoppes / than were these verses copyed out by dyuerse menne / & set vpon theyr wyndowes / gates / and dores / which were than knowē for obstynate hypocrytes and fleshlye lyuers / which made ye prelates madde. And this is ye great insurreccyon that Vvalden complayneth of vnto Pope Martyne the fyft / & after him Polydo­tus [Page] the Popes collectour / with other papistes more / wherin neuer a one manne was hurt.The in­surreccyō complay­ned of. I wolde maruele moche mo­re of the doublenesse of Thomas Vval­den beynge than the kynges confessour yf I ded not knowe the vnshamefast nature of that lyenge generacyon.Ad Martinum papā Et in prefatiōe. 4. libri cōtra Vvicleui­stas. In his fyrst Epistle vnto Pope Martyue / & in the fyrst Preface of his fourth boke contra Vvicleuistas / he sayth that syr Iohan Olde castell with a great nom­bre of heretyques conspyred agaynst kynge Henrye the fyft in the fyrst yeare of his regne / & that he offered him for euerye monke / chanon / fryre / and Po­pyshe Prestes head within his realme / a golde noble. And cleane contrarye vnto this / he testyfyeth in his boke called Fasciculus zizaniorum Vvicleui / Fasciculꝰ zizaniorū Vvicleui. that he was the same selfe tyme / yeare / mo­neth / weke / and daye a presoner within the Tower of London. How wele these two wrytynges agre / I report me.

But thus commonlye are innocent menne lyed vpon amonge these blasphemouse bessygoddes.Lyars. But he that is essencyallye true of himselfe / Iohan. 8. hath promysed at one tyme or other to clere his true seruaunt / not by lyes and fables / but by his owne pure worde. No secrete (sayth [Page 52] he) is so close / but ones shall be opened / neyther is anye thynge so hydde / that shall not at the last be knowen clerelye.Mat. 10. Luc. 12. Thus hath syr Iohan Oldecastell a tryumphaūt victorye ouer his enemyes by the veryte which he defended / Cobham ouerco­meth. all cō trarye to the blynde worldes expecta­cyon / & they haue a fowle ouerthrowe beynge proued manyfest murtherers / blynde beastes / hypocrytes / & lyars by the same.Psal. 33. Luc. 1. Soche a swete Lorde is God alwayes to those that be his true seruaū tes / blessed be his holye name therfore. Conferre the causes of this godlye mā ­nys death with the poyntes that Tho­mas Becket dyed for and other Popishe martyrs besydes / & ye shall fynde them farre dyfferent and vnlyke.Stepha­nꝰ Langtō in vita Thome li. 3. ca. 19. Thomas Becket was slayne at Caunterburye / in his Prelates aparell / in the head chur­che / before the hygh aultre / amonge re­lygyouse Monkes and Prestes / and in the holye tyme of Christmas / by his owne sekynge. And all this is gloryou­se vnto worldlye iudgementes.

Syr Iohan Oldecastell was brent in cheanes / Vvalden. Io. maior Fabianꝰ. at London in saynct Gyles felde / vndre the galowes / amonge the saye people / & vpon the prophane wor­kynge daye / at the Bysshoppes procure­ment. [Page] And all this is vngloryouse / yea & verye despyscable vnto those world­lye eyes / what though Iesus Christ his mastre afore him were handeled after a verye lyke sort.Iesus Christ. For he was crucyfyed at Hierusalem / without the cyte & with­out the holye synagoge / a cursed out of churche / Heb. 1 [...]. Iohan. 9. amonge the prophane multy­tude / in the myddest of theues / in ye pla­ce where as theues were cōmonlye hanged / Mat. 27. Ioha. [...]9. Act. 3. and not vpon the feastfull daye but afore yt / by the Bysshoppes procuremēt also. Now let vs consydre the causes of both theyr deathes / & trye them both by the manyfest scripturs of the Gos­pell / which of them shuld seme most to the glorye of menne.Heryber­tus Hos­cham in vita Thome. Thomas Becket dyed vpon his owne sekynge onlye / for maynteynynge the wanton lybertees and su­perfluouse possessyons of the Romyshe churche here within Englande / which are both forbydden of Christ and also condemned by the same scripturs. He that forsaketh not all that he hath / Luc. 14. (sayth he) can not be my disciple. And whan a contencyon befell amonge the Apostles for the superyoryte / Luc. 23. 1. Pet. 5. he sayd al­so vnto them. The kynges of the worl­de haue the worldes domynyon with all [Page 53] pompe and rytches belongynge to the same. But yow shall not so

Syr Iohan Oldecastell dyed at the importune sute of the clergye / Vvherfo­re the for­de Cobhā dyed. for cal­lynge vpon a Christen reformacyon in that Romyshe churche of theyrs / & for manfullye standynge by the faythfull testymonyes of Iesu / as all the afore seyd processe declareth. And this is both allowed in the Gospell / and also requyred of euerye Christen beleuer. He that confesseth me / and my worde before menne (sayth Christ) him will I confesse for myne before my eternall fa­ther.Mat. 10. Mar. 8. [...]uc. 9. Luc. 12. And he that shall denye me & my veryte before menne / him will I also denye for myne before my euerlastynge father which is in heauen.

Thomas Becket in the tyme of his death cōmended himselfe to the patro­nes of his churche (which were two gylded ymages of saynct Sauer and saynct Marye) & the cause of his churche vn­to saynct Denys / Ben [...]dic▪ de Burgo Petri. Ioannes capgraue. Stephanꝰ Langton. li. 3. ca. 18. & had no more but his Prestes crowne cut of (which is the Popes lyuerye marke) euen by the verye shauynge as his storye mencyoneth.

Syr Iohan Oldecastell in the tyme of his death cōmended his sowle with Dauid / Christ / & Steuen into the han­des [Page] of God the eternall father / and his cause to the ryght [...]ull iudgement of his sonne Iesus Christ / How the lorde Cobham ham dyed with desyre of mer­cyfull forgeuenesse cōcernynge his ene­myes / as became a faythfull Christya­ne / & had his whole bodye consumed in the fyre. Now plucke from youre eyes the corrupted spectacles of carnall or popyshe iudgementes / & do vpon them that clere syght which ye haue by the sprete of Christ.No popis­she mar­tyr is Cobham. And that faythfullye done / tell me which of these two semeth rather to be the martyr of Christ / and which the Popes martyr? The wayes of God (sayth Esaye) are not ye wayes of menne.Esa. 55. But so farre as the heauens are aboue the vyle earth / so farre do his iudgementes excede theyrs.Luc. 16. That wc semeth hygh and gloryouse vnto men­ne (sayth Christ) is verye abhomina­cyon afore God. By this maye ye se that the precyouse spowse or immaculate churche of Christ / is no gorgyouslye paynted gentyll woman nor gloryouse glytterynge madane / Psal. 44. but all hydden and vnknowen to the worldlye infy­dels which dysdayneth to seke her in the scripturs.

Nothynge is precyouse vnto them / that shyneth not vnto the eye. A most [Page 54] fyt membre for Christes mystycall bo­dye / is he that suffreth with the head therof.Vvho is a ryght mē ­lye of Christ. As this good syr Iohan Oldecastell ded / whan he was with Christ examyned of the proude Bysshoppes / scor­ned of the Prestes / The tyrā nye of bis­shops and prestes. dysdayned of the worlde / yll reported / mocked / hated / re­ [...]yled / acursed / and so commytted vnto the laye iudgemēt to be condemned by them vnto most shamefull and cruell deathe. yea / so extremely malycyouse was that spyghtfull spiritualte agaynst him / that they wolde not suffre his bo­dye to be buryed in theyr great cyte or holye Churche (which is spirituallye called Sodoma and Egyptus) to make the prophecye of saynct Iohans Apoca­lyps trulye to be verefyed vpon him / Apoc. 11. & to proue him Christes membre all to­gyther. They both resolued his bodye into ashes / & also made the ryuer to car­rye them awaye / lyke as they ded also with the bones of Iohan Vvycleue / De sacra­mentalibꝰ ca. 09. (1137 Fasciculꝰ zizantorū least anye thynge therof shulde remay­ne / bycause they wolde also shewe them selues lyke in tyrānye to Iulianus apo­stata that so vsed the bodye of holye Iohan Baptist afore them. I shuld make a comparyson betwixt this blessyd mar­tyr of Christ syr Iohan Oldecastell / [Page] and Peter of Myllayne with other of the Popes martyrs / The Po­pes mar­tyrs. which dyed for the Popes power / pardone / pylgrymages / eare confessyon / and other popyshe matters more establysshed in the generall counsell of laterane / but yt wolde axe to moche tyme.

And as concernynge the kynde of his cōtemtuouse death or martyrdome. More vyle was not his hangynge vn­dre ye galowes in an yron cheane / than was the hangynge of his lorde Iesus Christ vpon the crosse in the tyme of his death. Nor than was the hangynge of Peter / Iohā. 19. Petrus Equilinꝰ Ioannes textor. Andrew / and Phylyp his ho­lye Apostles / Bysshop Symeon / Doro­theus / Gorgonius / Alexander / Epipo­dius / Claudius / Asterius / Menon / Ne­mesius / Nestor / Agricola / Iulia / zoc the wyfe of Nicostratus with manye other holye martyr [...] more. More odyou­se was not his burnynge in the fyre / Brēt was he with Christes martyre. than was the cruell burnynge of Bar­nabas the Apostle / Polycarpus ye good Bysshop of Smyrna / Amancius / Aga­thon / Tyburciu [...] / Getulius / Symphro­nins / Sosthenes / Victor / Dioscorus / Eulogius / Fructuosus / Castus / Aemi­lius / Fideneius / Hero / [...]yreneus / A­phra / Hyplaria / Apolonia / Anastasia / [Page 55] & manye hondrethes more.Psal. 21. Amos. 4. Vvhan this stronge wytnesse of the lorde was amō ­ge the fatte bulles of Basan / and most cruellye assaulted of them / he was throughlye assertayned in his conscience for that conflyct of fayth / to tast his eternall goodnesse in the lastynge lan­de of the lyuynge.Iohā. 12. Psal. 26.

yea / soche tyme as he was reproued of his enemyes and forsaken of his fryndes / Psal. 30. in maner of a broken vessell / he to­ke a stronge stomacke vnto him as ded the myghtye Machadees / and thought thus in this mynde.2. Mach 7 That though those vngracyouse tyrauntes shulde put him vnto death / yet wolde the eternall kyn­ge (which is both resurreccyon and ly­fe) rayse him vp agayne in the resurrec­cyon of lyfe euerlastynge / amonge them that hath dyed for his pure lawes.Iohā. 11. Iohā. 6. Apoc. 20. All redye hath he raysed his fame (which laye longe dead) by the lyuynge sprete of his Gospell / for that he was a myny­stre therof.The Gos­pell vn­saynteth Becket. Vvhich is a most euydent token that he will here after with his other mystycall members / rayse him vp in perfyght glorye. Vvhan the Gospell laye dead / gloryouse Thomas Becket was a saynct / & Iohan Oldecastell a forgotten heretyque. But now that the [Page] lyght therof shyneth / we are lyke to se yt farre otherwyse. For proude Becket hath alredye hydden his face / and poo­re Oldecastell begynneth now to apere verye notable.The Gos­pell cano­n [...]seth Cobhā. Not all vnryghtlye ded saynct Augustyn speake yt and other ol­de doctours besydes that manye were worshypped here in earth for saynctes / whose wretched sowles are greuouslye crucyate in hell.

Soche tyme as oure most worthye souerayne kynge Henrye the .viii. now lyuyng / after the most godlye example of kynge Iosias vysyted the temples of his realme / 4. Reg. 23.2. [...]. he perseyued the synnefull shryne of this Becket to be vnto his people a most pernycyouse euyll / and ther­fore in the worde of the lorde he vtter­lye amonge other destroyed yt.Prestes suffered vpon amende­ment. If he had vpon that and soche other abho­mynable shrynes brent those ydolatrouse prestes which were (& are yet) theyr chefe maynteners / he had fulfylled that godlye historye through out. But that which was not than perfourmed in ho­pe of theyr amendement / maye by chaū ­ce lyght vpon them herafter / whan no gentyll warnynge will seme to be regarded. I doubt yt not at all / but his / most noble dyscressyon perseyueth moche more [Page 56] that wycked generacyon of the Popes norryshynge vp / They daū ce but in a net. which alwayes hath maynteyned (and yet do) soche manyfest errours / than he euer in his lyfe yet vttered.The lor­de conser­ue his grace. The eternall father rewar­de his grace for that clere lyght of hel­the which we poore creaturs haue re­ceyued at his onlye hande vndre God / though yt be not all without the greuouse ponnyshment of oure bodyes. By the processe which we haue afore here vtte­red of syr Iohan Oldecastell / ye maye euydentlye se / that great is the treasure which the Lorde hath layed vp for the behoue of thē that hath trusted in him.Psal. 30. [...] 4. Sap [...]. 5. Vvherwith now he maketh dūme / the lyenge lyppes of them that dysdaynous­lye reported the ryghtuouse / to the ho­nour and prayse of his most gloryouse name. AMEN.

☞Thus endeth the brefe chronycle cōcernynge the Examynacyon & death of ye blessed martyr of Christ syr Iohan Oldecastell the lorde Cobham / not ca­nonysed of the Pope / but in the precyou­se bloude of his Lorde Iesus Christ. Collected by Iohan Bale / and im­prynted anno Domini. 1544. &. vi. die Augusti.

☞Prophecyes of Ioa­chim Abbas.

IN the latter dayes shall apere a lawe of lyberte. The Gospell of the kyngedome of Christ shall be taught / and the churche shall be pour­ged as wheate is from chaffe and tares

More clerelye shall menne than be lerned. The kyngedome of the fleshe shall be done awaye / and these thynges shall be fulfylled towarde the ende of the worlde.

The holye ghost shall more perfyghtlye exercyse his domynyon in conuer­tynge peoples by the preachers of the la [...]ter tyme / than by the Apostles.

The churche of Rome is the flesh­lye synagoge of sathan.

The churche of Rome shall be de­stroyed in the thyrde state / as the syna­goge of the Iewes was destroyed in the seconde state. And a spirituall churche shall from thens forth succede / to the ende of the worlde.

The departynge of the Grekes from the churche of Rome / was godlye. For yt was ordayned of God / and wrought by the holye ghost.

☞ Ex compendiario Guidonis Perpiniani / de heresibus.

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