A memoriall of the famous monumentes, and charitable almesdeedes of the Right worshipfull Maister William Lambe Esquire, &c.
GIue me leaue (good Christians) to commend to memorie the notable actes and famous monuments of a right Gentleman, loued in his life, and lamented at his death: whose praises to suppresse with silence, sithence they are deserued and not sought, it were a wrong, as I iudge in conscience, which the verie Monuments of memorie were vsuall among the Heathen. Heathen would not once conceiue, much lesse commit, if they had béene (as we are) eie and eare witnesses of his meritorious déedes. Giue me leaue (I say) for the glorie of God, and the memorie of the Gentleman, to report [Page] vnto the world, or at least to the people of this land, not the visions of a vaine head, not the sudden deuises of an vnstaied braine, not the rashe rimes of a running penne, not the bolde babling of an imagined lie, not the cunning conueiance of a wanton toy, &c. but The Argument of this small pamphlet. the determinations of a deuout minde, the precise purposes of a settled heart, the commendable workes of a liberall hand, the verie certeintie of an vndoubted trueth, which is worthie, not to be printed in white and blacke, but to be grauen in Marble with letters of golde, in the memoriall of him after death, whose déedes did sufficiently aduaunce him in his life.
A great matter, & of more importance than the cōmon sort of people can conceiue, to vndertake the blasoning of so The memorie of whome shall neuer die. vertuous a mans manifold benefits▪ wherin as I want wit to write as he is worthie, so I lacke skill to dispose and order the sundrie circumstances, which offer themselues to my barren inuention, touching [Page] his last will and testament. There are missing in me the méetest meanes in this matter, quickenesse of capacitie, smoothnesse of spéeche, ripenesse of iudgement: I Presupposed impediments concerning the writer. am a stranger, or rather a nouesse in affaires of the worlde, vnacquainted with the trades of men, as called to a more solitarie life: which (besides other vnremembred) are impediments, wherby I shal séeme so much the more insufficient to accomplishe this enterprise, by how much I am to complaine of the want of knowledge and experience. Againe, my methode will be more marked, for his sake concerning whom it is purposely penned: and in some thing wherein I thinke my selfe not to haue offended, I may do amisse, and so incurre controlment. For where manie eies are fixed, manie faultes may be found: and manie mindes may soone iudge where a thing may be amended.
But I, though not cunning, yet carefull to deliuer in due order According to the tenour of the Testators owne last will & testament. the [Page] trueth of this Gentlemans almesdéedes: beséech all such as shall pervse this pamphlet, not so much to descant vpon the writers rude and vnpolished report, as looking for some deintie deuise to tickle their itching eares: but to behold with earnest eies the Testatours bountifull bequests, which as they cannot, being so charitable, but smell swéete in the Lords sight, euen so they deserue Two necessarie things wished. a pithie commemoration, which I woulde to God I were able to compasse: and (if it could be) an effectuall imitation, which the Lord God worke in the hearts of all them that are wealthie.
To come therfore to our purpose, a custome it hath béene both ancient and famous, not onely among Pagans, with whome in déedes of deuotion I intende not to deale, but also among people fearing God, and addicted to the extolling of his name, that the notable actes of such persons as were singular, shoulde not sléepe in obliuion, but by one monument [Page] or other made immortall. Herevpon some by one Prophane writers verifie this matter. solemne ceremonie, some by another, had that honour and renowme done vnto them after death, by some notable deuise of man, were it either workmanship of the hande, or inuention of the heade, which did as it were reuiue, & restore them againe to life. Among all the rest, passing ouer a multitude, we shall sée, euen in the sacred Scriptures, that the holie Ghost hath vouchsafed some such speciall and souereigne dignitie, as to haue The memorie of whome is euerlasting. their names registred euen in the Bible, their vertues extolled, their déedes aduaunced: partly that the remembrance of them should neuer die, and partly to be prouocations vnto vs to walke worthie of our calling.
This to be a truth, the verie touchstone of trueth doeth testifie. For, there is none so ignorant, but can quickly call to memorie, where mention is made of Eight triplicities of notable and famous men. Enoch, Noe, and Abraham: Isaach, Iacob, and Ioseph: Moses, Aaron, and Phinees: Iosue, [Page] Caleb, and Samuel: Nathan, Dauid, and Salomon: Elias, Elizeus, and Ezekias: Ieremie, Ezechiel, Zorobabel: Neemias, Sem, and Seth, &c. holie and approued men in the eies of the highest: & commended in Scripture, some for their faithfulnesse, some for their méekenesse, some for their wisedome, some for their innocencie, some for their valiantnesse, some for their riches, some for their glorie, some for one blessing of God, and some for another.
Wherein Obseruations to be noted. is to be obserued, first the loue of God towardes his elect, in that he vouchsafeth his seruants so notable a register: Secondly the rare vertues wherewith they were indued, deseruing immortall memorie: Thirdly that the wicked are not recorded, but for the reuiuing of their reproch: And fourthly that the remembrance of both, might bréede in vs a desire to doe well, that good may growe thereby: and a detesting of the contrarie, which commonly bringeth shame.
[Page]The The offence of Cain made his name odious. name of Cain, or the report of his déedes, are they written to his commendation? Nothing lesse. For as the offence which he committed was heinous, so is his name odious. As well then are the wicked recorded, as the righteous: that by a view of eithers life, our election might be the better grounded. Few fathers that loue their children, will baptise them by the name of Absalon, of Achitophel, of Hamman, of Iudas? And why? Because the course of these mens conuersation was so accurssed, that they became abhominable whiles they liued: and though their bodies in tract of time putrified & waxed rotten, yet the holie Ghost by committing their actes to memorie, hath doubled their infamie.
So then the sequele of all is this, that Both good and bad registred in the Bible. as well the wicked as the righteous haue their remembraunce in Gods booke: but in contrarie respects, the one to become more famous, the other more infamous: the one more beloued, the other more [Page] hated: the one more honoured, the other more abhorred: the one more followed as commendable, the other more eschewed as condemnable. What praise hath the proud Pharisie by his memoriall in the Gospell? His hypocrisie turneth his glorie into shame. What renowme the riche glutton, what fame the thriftles seruant, what aduancement the vnrepentant théefe? The Not without the grace of God. Publicane was iustified, poore Lazarus glorified, the trustie seruant rewarded, the sorowfull théefe receiued, and all this appeareth manifest in the volume of the Bible, as monuments which no age, no time, no season shal consume.
Doe you not remember, that the holie Ghost speaketh of a couetous miser, a wretch, a worldling, one that very buisily occupied his head about inlarging his barnes, that his soule might be more merrie in the middest of his abundance: not mindfull in the meane space of the This night they shall fetch thy soule from thee. shortnes of his iournie? Beléeue me, this is written no more to his commendation, than [Page] the pretended innocencie of Pilate in condemning Christe, is noted to his honour. And now to riche men I must direct the summe of all my spéech: for hauing to deale with the distribution of riches, how can I omit such a néedefull common place?
It is a sore saieng of S. Iames, which he vseth to the wealthie of the world, A hard reckoning for rich men. Go to now ye rich men, weepe and howle for your miseries that shall come vpon you. Your riches are corrupt, and your garments are moth-eaten. Your gold & siluer is cankred, and the rust of them shalbe a witnes against you, and shall eate your flesh as it were fire, &c. The place is knowne. They are bitter wordes of S. Paule, touching the same matter, that Such as wil be rich fall into tentation and snares, & into many foolish & noisome lustes, which drowne men in perdition and destruction. For the desire of monie is the roote of all euill, which while some lusted after, they erred from the faith, and For they are neuer at quiet in themselues, neither in soule nor bodie. pearced themselues through with [Page] many sorrowes. But a sharpe sentence against such is that of our Sauiour Christ, vttered not with a naked and bare pronuntiation, but confirmed with an oth: Verely I say vnto you, that a rich man shall hardly enter into the kingdome of heauen. This is made more manifest by a comparison of impossibilitie, in the wordes following, It is easier for a camel, (or a cable rope) to goe thorough the eie of a needle, than for a rich man to enter into the kingdome of God. And therfore the good counsell of our Sauiour is to be taken in due and acceptable time, To lay vp treasures for our selues in heauen, where neither moth nor canker corrupteth, and where theeues neither digge through nor steale.
And the example of the yong Gentleman mentioned in the Gospell, being a rich heire, and in possession of much land, is no lesse to be marked, Riches an enimie to the saluation of the soule. who after he had béene instructed what to doe toward the attainement of eternall life, was likewise [Page] exhorted, if he would be perfect, to sell all that he had, & to giue it to the poore. But the hearing of this vnsauorie doctrine stoong him at the hart as loth to buy the ioies of heauen with the losse of his temporall treasures: wherevpon he went away sorrowfull, as vnwilling to make so harde a reckoning.
This is a thing not onely worthie rehersall, but also remembrance: and not only remembrance, but also consideration. And though they are but wordes, yet they haue their As proceeding from christ and his Apostles. weight, they haue their trueth, they haue their certeintie. For heauen and earth shall passe, but one worde of the Sonne of man shall not passe, as our Sauiour testifieth of himselfe. And therefore, will rich men liue in Gods loue, and die in his fauour? Then let them be mercifull, as their heauenly Father is mercifull. Will rich men be at peace with God, and his sonne Christ? Then let them follow him, who said, that Except they forsake wife, children, kinred, house, [Page] landes and life, they are not worthie to be his disciples.
Will riche men so die, that they may liue in the Lorde? Then Good counsell for the rich. let them be charitable and pitifull, liberall and bountifull: for the riches wherewith they are blessed, though theirs in possession for the time of their life, yet let them know that the Lorde will one day looke ouer his accounts, & call them to a reckoning. God forbid that rich men should despaire of their saluation, because they are rich. Abraham was rich, yet was he faithfull: Lot rich, yet righteous: Tobie rich, yet mercifull: Iob rich, yet innocent: Zacheus rich, yet bountifull. And therefore, as in former ages, it hath pleased God, with his blessings temporall to knit assured hope of life eternall in the hearts of his chosen: so there is no cause of mistrust, but that the Lord Some riche men Gods seruants. hath reserued vnto himselfe a remnant of rich men, in these latter daies, though daungerous, whose light shining to the worlde, and their good workes [Page] plentifully emploied to the benefite of the comfortlesse, prouoketh euerie godly disposed person to glorifie our Father which is in Heauen.
A rare testimonie hereof may be séene in this famous Citie, euen at this instant, in Maister William Lambe Esquier. a notable Gentleman, whose good déedes bare witnes of his Christianitie in his life, and shall continue the memorie of his charitie after death. Of whome, because it is a trauell purposely vndertaken, I must speake that to his commendation, which he deserueth. And though I cannot applie my pen sufficiently to expresse his praise: yet by the commemoration or recitall of his benefites, euerie indifferent reader will soone gather what is due to such a singular Gentleman.
And first, to touch the Learning a readie way to honour. instrument of his aduancement, learning I meane, I will say no more than I haue laide before me in writing, and maie boldely exemplifie: that the knowledge & vnderstanding wherewith the Lorde vouchsafed to replenish [Page] him, remoued him from a mean estate, to a worshipfull calling: from the Countrie, to the Court: where being placed euen in the Chappell, to serue his souereigne Lord Master Lamb in fauor with King Henrie the eight. King Henrie the eight of immortall memorie, of whome he was well liked, and béeloued, he spent his time appointed in such séemelinesse as might be thought requisite for his degrée and person.
And remembring that learning bringeth preferment, yea euen to them which are but basely borne, as it pleased God to moue him by his good and gratious spirite, he proued himselfe by testimonials of his doings, a louer of learning, and a fauourer of euerie honest profession. For in the towne of Sutton Valens in Kent, this worshipfull Gentleman at his owne costs and proper expences erected a The erection of a Grammar schoole and necessarie allowance to the Maister and Vsher. Grammar schoole for the education of youth in the feare of God, in good maners, in knowledge and vnderstanding.
He also weieng with himselfe, that [Page] The labourer ought of right to haue his hire: And that, No man goeth to warre of his owne proper charge, besides other commodities which he thought méete & necessarie, hath allowed the Maister twentie pounds, and the Vsher tenne pounds, from time to time, as either place shall be supplied by succession, for their yearely stipends and perpetuall pensions. To continue the rehersall of his good déedes in Sutton aforesaide, note his tender and pitifull heart toward the poore, for whose sustentation, maintenance, and reliefe, he hath Almes houses built for the poore. builded sixe almes houses for the impotent▪ and hath giuen sixe poundes to be yearely paied vnto them for their necessarie prouision. Moreouer, besides this charitable déede, to kéepe still within the compasse of Kent, marke the singular loue which this Gentleman did beare vnto learning, for the furtherance whereof, and the more encouragement of poore scholers, he hath giuen to the schoole of Maidstone, Allowance for poore mens children to be kept at schoole. ten pounds a yeare for [Page] euer, with this caueat or prouiso, that néed [...]e mens children should be preferred to the enioieng of this singular benefite.
Here you sée, in the Countie of Kent, the monumentes which this woorthie Gentleman hath left behinde him: and nowe be you iudges, whether these so godly and charitable workes of Christianitie, deserue not a more permanent memoriall than penne and inke can performe. There remaineth behind a remembrance of other his notable actes, which as they are not to be omitted, so it is to be wished they were accordingly followed.
That this Gentleman had not onely a regarde for the séede-plots of learning, to haue them watered with the springs of his bountie: but also a prouident eie, and The Cōmonwelth remembred. a carefull heart for the profit of the Common-welth, the particulars following substantially do proue. For, séeing in his life time, the decay of sundrie trades, the ruine of diuerse occupations, and other [Page] inconueniences, which are like to growe to the vndoing of a multitude, except by policie they be preuented: of a méere affection (if I said fatherlie I were not controllable) he hath fréely giuen to A reliefe to poore Clothiers in diuerse place: the poore Clothiers in Suffolke: to the poore Clothiers of Bridgenorth in Shropshire, & to the poore Clothiers at Ludlow in the saide Countie, thrée hundred pounds, to be paid by euen portions, to each seuerall towne of the saide Counties, one hundred poundes a péece, for their supportation & maintenance at their worke and occupation.
Furthermore, the well of his wel-doing not yet waxing drie, but yéelding liquor of reliefe verie largely, hath watered other places. For, as the Countrie, so likewise the Citie, (this Citie London the better by Master Lamb. I meane of London) hath cause, yea iust cause with open month to magnifie the goodnesse of God, so mightily working in this praise worthie Esquire. The memorable monuments, which shall liue [Page] when he is dead, and shall flourishe when he is rotten, are witnesses of the loue, which he being a Citizen bare vnto this Citie.
For, let vs begin with the A remembrance of Holborne Conduit founded and finished in Anno 1577. Conduite which he of his owne costs, not requiring either collection or contribution, founded of late in Holborne, not sparing expences so it might bée substantiall, not pinching for charges so it might be durable and plentifull, as they can testifie which sawe the séeking of the springs, the maner of making the trenches, the ordering of the pipes, lieng in length from the head, to the saide Conduite, more than two thousande yardes: and finally, the framing of euerie necessarie appurtenance therevnto belonging. Besides this, The wast water at the bridge runing at the Standart. meanes is made, by a Standart with one cocke at Holborne bridge to conueie the wast, which doeth such seruice, the water thereof being both swéete, pleasant, and holsome, as neither riche nor poore can well misse. Which great worke as he aduisedly attempted, so [Page] he commendably finished, hauing disbursed thereabouts, of his owne costes and charges to the summe of fiftéene hundred poundes.
And yet further note the wisedome and prouidence of this Gentleman, who considering that the right vse of a good thing might cut off Prouident considerations. many occasions of vnthriftines & idlenesse, and knowing that we are placed in this worlde to followe the vocation wherevnto wée are called: besides that, séeing the hardnes of this age wherein we liue, that many would worke if they had means, many neglect and care not for worke though they haue meanes, some would willingly withstand pouertie if they might, some had rather begge and doe worsse than giue themselues to labour, hath béene thus beneficiall to Poore women benefited by the Conduit. poore women that are glad to take paine, as to bestow vpon them a hundred and twentie pales, wherwith to carrie and serue water: an honest shift of liuing, though somewhat toilsome.
[Page]Note also with this charitable disposition for the establishing of the right vse of his Conduit, his Christian heart wholy He was very deuout and religious. giuen to contemplation. For he was not onely carefull that it should goe well with the bodie, but also mindfull of the safetie of the soule. Which to be true, I fetch my confirmation from his own person, whose daily custome it was to meditate vpon a Praier booke, called A praier booke, called Lambs Conduit of Comfort. The Conduit of Comfort, published vnder his name: that with the water thereof his soule, as with the other his bodie, might be refreshed. The benefite of which booke, being bought for a litle monie; he was willing should be generall, euen as the Conduit which he founded not seuerall but common.
To descende and come downe to other his almesdéedes, you shall vnderstand, that he being a member of the Right worshipfull corporation & societie of Clothworkers, The Right worshipfull Clothworkers remembre [...]d. was not forgetfull of that Companie, vnto whome he hath giuen his dwelling [Page] house in London, with other landes, and tenements, to the value of thirtie pounds, or thereaboutes, by them to be thus bestowed: to wit, for the hiring of a Minister to reade diuine seruice thrise a wéeke, that is, euery Sunday, Wednesday, and Friday throughout the yeare, in the Chappell or Churche belonging to his house, called by the name of S. Iames in the wall by Criplegate: and for foure sermons there yearely to be made Allowance for foure yearely sermons. and preached, a competent allowance.
Out of which summe also of thirthie pounds, it is prouided that a deduction be made by the said Clothworkers, for apparelling of twelue men, and as many women, in forme as followeth: that is to say, to euery one of the Euerie poore man & poore woman a shirt a smocke, a gowne, and a paire of shooes, &c. twelue men one fréeze gowne, one locorum shirte, & a good strong paire of winter shooes: to the twelue women likewise one fréeze gowne, one locorum smocke, & a good strong paire of winter shooes, all readie made for their wearing: remembred [Page] alwaies that they must be persons both poore & honest, vnto whom this charitable déede ought to be extended.
Prouided also, that the execution hereof be done the first day of October, orderly from yeare to yeare, for euer, whiles the worlde doth last. Moreouer, he hath giuen to those of his Companie foure poundes fréely, not for a time, but perpetually: and thus doeth his bountifulnes many waies appeare.
To S. Giles without Criplegate benefited. the parish of S. Giles without Criplegate, he hath giuen fiftéene pounds to the belles and Chime, hauing meant (as it séemeth if they had taken time) to be more liberall in that behalfe. And surely I commend his déede, for it is as v [...]éete a thing for a stéeple to lacke a bell, as for a bell to want a clapper: and yet for so saieng I pray you thinke me not superstitious: I would be loth to deserue that suspicion. The Reliefe for the poore people. p [...]re of the parish aforsaid, by their reliefe in his life time, secretly ministred, [Page] haue iust cause to lament the losse of this right bountifull almoner. For by his meanes their succour was the more: now it is to be feared it will be so much the lesse, by how much it may be supposed he increased their reliefe.
This Gentlemans distributions are so diuerse, and so many, that the rehearsall of them requireth a large discourse. It is well knowne, & that canne the worshipfull companie of the M. Lambes loue to the worshipfull Stationers. Stationers witnesse, that this Gentleman, for the space of these fourtéene or fiftéene yeares, whiles he liued, was pitifull to the poore of the parish of Saint Faiths, and other parishes: in which said parish Church, euery Friday ordinarily throughout the yeare, distribution was made of their allowance by the hands of the said worshipfull Stationers, to whome that charge was & is committed: namely, to twelue poore people twelue pence in monie, and twelue pence in bread. Neither is this charitable déede laid a sléepe, [Page] but Perpetuall prouision for the poore. continued euen to the worldes end, for the perpetuall succour of the poore and impotent, a legacie of sixe poundes, thirtéene shillings & foure pence, allowed to that end, the bestowing whereof is in the handes of the said worshipfull societie of Stationers.
As for Reliefe for Christes Hospitall. Christes Hospitall, vnto the which he hath prooued himselfe a fatherlie benefactour, towardes the bringing vp of the poore children, he hath giuen sixe poundes, which they shall enioy for the terme of fiue hundred yeares. Moreouer, (marke the rare liberalitie of this vertuous Gentleman) he hath giuen to the said Hospitall one hundred poundes in readie monie, A purchase for the said Hospitall. wherwith to purchase lands, that their reliefe, by the reuenues of the same, might be perpetuall. A notable déede, and an vndoubted worke of perfect Christianitie.
As for S. Thomas Spitle in Southwarke, towarde the succour of the sicke & diseased, he hath Reliefe for S. Thomas Sp [...]tle. giuen foure poundes yearelie, and for euer: so [Page] that we may sée in all his procéedings with what mercie he was moued, with what pitie pricked: & finally, in all respects how godlie giuen.
And here by the way it is to bée noted, that whereas it is recorded in the summarie of English Chronicles, that he gaue to the hospitall, commonly called The Sauoy, founded by K. Henrie the seuenth, to purchase lands for the behoofe of the said hospitall, one hundred pounds in monie: The Chronicler notwithstanding is excuseable by reason. it is nothing so. For his beneficence towards that hospitall was staid, not through any default in him, but because such agréements could not be concluded vpon, as he reasonably required. Wherefore his contribution that way ceased, sore (I dare say) against his godlie will. Thus much I was desired to speake touching that matter, to the intent that nothing but plaine truth might be reported, with the contrarie whereof he was not a litle offended.
And although offenders deserue rather to be punished than fauoured, [Page] whervpon by politike gouernement it is prouided, that their bodies apprehended, be committed to Prisons for offenders. appointed places of emprisonment: yet this good Gentleman remembring that the holie Ghost willeth vs not to withdraw our hand from any of our brethren in distresse, considering that charitie should not be parciall but indifferent, hath for the Reliefe for poore prisoners. relief of the poore prisoners of the Two Counters, of Newgate, of Ludgate, of the Marshall seas, of the Kings bench, & of the white Lion, dealt very bountifully, and discréetely: giuing vnto the Two Counters, sixe pounds to be paid vnto them both by twentie shillings a moneth: and to the other prisons aboue mentioned, sixe mattresses a péece, the whole number being two dozen and a halfe. In consideration of which A charitable worke in deede. charitable déed, how déepely they are bound, if they haue any sparkle of grace, to thanke God for his goodnes shewed vnto them by the ministerie of this Gentleman, all the world may perceiue.
[Page]It were iniurie offered, to let slip vnremembred his mindfulnesse of poore maides marriages: & how willing he was to helpe them, it appéereth by his good gifte of twentie pounds to be equally diuided among Marriage monie for poore maides. fourtie suche in number by equall portions of tenne shillings a péece: with this caueat, that these poore maides so to be married, should be of good name and fame: wherein marke how in all his bequests, wisedome is ioined as a yokfellowe with his bountie.
Lastly, and for conclusion, this discréete Gentleman, caried away with the His loue towardes his seruants. zeale of a good conscience, tendering the state of his seruantes, left them also at a reasonable good stay. For besides their halfe yeares bourd fréely giuen & granted, he hath bene beneficiall to them in diuerse other respectes, which I passe ouer vnremembred. But alas! these sorrowfull seruants doe not a little lament the losse of so louing a Maister. I omit the hundred and eight fréeze [Page] [...] [Page] [...] [Page] gownes readie made, which he bequeathed at his funerall to poore people, both men and women: with the dispersing of the remnant of all his goodes after his buriall, where néede and reason require.
And thus you sée what monuments this Gentleman hath left behinde him, to beare witnesse to the worlde of His faith was fruitfull. the fruitfulnesse of his faith: which if (as Saint Iames saith) it may be iudged by workes, and that it is a dead and a barren faith which declareth not it selfe by déedes: then the sequele may be this, that the faith wherewith he (of whome we haue written) was indued, sheweth it selfe to be the same faith which is wished, and I woulde to God were in the heart of euerie Christian.
Notwithstanding An Apologie or defence of Master Lamb his religion. which works of compassion procéeding from this notable Gentleman, some in relieuing desolate widowes, some in succouring fatherlesse children, some in comforting impotent people, some in prouiding for poore prisoners, some [Page] in supporting decaied occupiers, some in amending honest maides marriages, some in susteining his housholde seruants, &c. plentifully declared in the time of his life, and aboundantly expressed after his death: a number there are, that wanting discretion, beare small good will to deuotion, which in their priuie whisperings and open méetings, call this Christian Gentlemans religion in question.
Touching which suspicion, as not grounded vpon anie probable cause, that it may be vtterly suppressed, and no longer vndeseruedly conceiued: I will render good reasons, and so discharge him of that Papisticall opinion, whereof manie lacking the light of iudgement, and indéede scarse Christianly affected, partlie supposed, and partly reported he was a fauourer. Reasons touching the sinceritie of his profession. First, the rule of Saint Paule is right, and cannot breake square, that Faith commeth by hearing, and hearing by the worde of God. Both which meanes this Gentleman [Page] vsing, it is not to be doubted that he wanted the principall.
That Master Lamb a hearer of Gods word read and preached. he was a hearer of the worde preached, it is apparant by experience. For he hath bene séene and marked at Powles crosse, to haue continued from eight of the clocke, vntill eleuen, attentiuely listening to the Preachers voice, and to haue endured the ende, being weake and aged, when others both strong and lustie went away. As for the time that was to spare before the Sermon began, he spent the same in reading some part of the holie Bible.
And séene Master Lamb giuen to deuout praier. at little Saint Bartholomewes deuoutly following that godly exercise, he hath not had his eies occupied in gazing about the Church: but his minde meditating vpon heauenlie mysteries, he hath béene noted zealous and earnest in praier. Againe, if the quiet and peaceable departing of a man out of this life, be a blessing of God, and an argument of his loue: and that the course of a mans cōuersation be tried [Page] by the day of his death: if a quiet conscience, if desire to forsake this world, if stedfast beliefe in Christ Iesus, and other fruites of Christianitie may be taken for the testimonials of a mans religion: then, not mine, but the report of Master Nowell Deane of Powles, & Master Fox visited him in his sicknesse. reuerend, learned, graue, and wife▪ Preachers, shall be sufficient confirmations in this behalfe: and to their iudgement and knowledge I appeale.
Touching his A Lamb he liued, a Lamb he died. departure out of this worlde, it was godlie: euen as his conuersation was honest: and as he fell to the Lorde, so no doubt hée shall rise to the Lord at the last day, and receiue his rewarde with the faithfull and trustie seruant in the Gospell, to whom it was said, Come and enter into thy Maisters ioy, &c. He made no reckoning of his merits, he harped not vppon the good déedes which he had done, he pleaded not his owne iustification by works: but by Faith the ladder to life. faith in the bloud of Christ he excluded all such extraordinarie meanes to come vnto God, and [Page] dieng in hope to inherite heauen and heauenly ioyes, nay assured in spirit that his portion was there reposed, he surrendred his soule to the Lord that gaue it, and so ended the daies of his pilgrimage here on earth, in the yere of his age M. Lambs age, and the Executors of his last will. fourescore and fiue. Of whose last will and Testament, Sir William Cordell, Maister of the Rolles: and Sir Rowland Hayward, Iustice of Peace and Quorum, two verie wise, wealthie, [...]ight worshipfull, & in all respectes sufficient Gentlemen, are Executours.
Hauing thus runne his race, and fought a good fight to his no small commendation, his soule I hope reposed in Abrahams bosome, a place of peace, rest, quietnes & tranquillitie: his bodie intumbed & laid asléepe in a faire large vawte in S. Faithes vnder Powles, I will drawe to an ende of this discourse: recording neuerthelesse vnto you, an I exemplified the same my self: so did I also the other memoriall. Epitaph which I finde grauen in Brasse or Copper vpon the stone of his Sepulchre, which bearing no date, I [Page] cannot directly set downe how long it hath continued: but by probable coniectures it may be thought, that it hath béene there any day this fourtéene or fiftéene yeares: for so long at least his almes hath béene giuen in that parish Church, in maner and forme aforesaide.
But first you shall heare a remembrance of his person, grauen also in metall, and fastened in the wall, the tenour whereof followeth in thrée seuens.
Vnder He woulde haue the poore praise God for his prouision. which remembrance I find two verses more added, conteining a petition with an iniunction of dutie to the poore, who wéekely receiued their allowance at the handes of the worshipful Stationers, to whom he bearing great affection, and hauing also no small affiance, made them his disposers or stewardes in that behalfe. The verses are these.
The Epitaph enigmaticall, which I find grauen vpon the stone of his Tumbe, are short, swéete, pithie, and worthie to be considered. For they conteine a lesson which the wisest may learne, and a meaning for most men to marke. It is a spéech Prosopopoicall, [Page] as if he personally spake vnto vs aliue, to put vs in mind by his example, of our transitorie state. The verses are these.
And thus hauing said what I can, but not so much as I might, I leaue this right worshipfull Gentleman as I found him, a Lambe of the Lords fold, his soule féeding (I doubt not) vpon the Manna of immortalitie, wherof our good shepherd Christ make vs all partakers: and send vs more such louing Lambes, not in name, but in qualitie: and lessen the number of rauening wolues, for with such the world doth swarme.
To knit all vp therfore in a The conclusion commendatorie. short conclusion, I commend to the rich of this world, this Gentlemans memoriall, [Page] as a mirror or looking glasse of a right bountifull almoner. Hée made not his monie his God, but some part thereof in his life, some after his death he appointed to be distributed, in such sort as you haue heard reported, for the maintenance of learning, for the profite of trades and occupations, for the benefite of the Commonwealth, for the reléefe of the distressed, for the comfort of poore prisoners, &c. which almesdéeds of his are put vp together in a pursse, and shalbe repaid him with millians of increase.
To For he onlie is to be glorified. God therfore let vs giue glory, who of his goodnes hath wrought so many good works by the hands of his seruant: and we beséech him, of his mercie, to reforme the hearts of the wealthie, that they séeing a patterne before their eies, may endeuor to doe as he hath done, An admonition to the rich. knowing that they haue not in this life a continuing citie, but that there is an houre set and limitted, they knowe not how soone, when they shalbe sent [Page] for vpon a souden, and so of necessitie, carieng nothing away with them must leaue all that they are worth to the possession of others.
Godlines is great riches, if a man can be content with that he hath. I say no more, but the Lord make vs A Christian wish or desire. poore in spirit, so shall we be sure to die rich at our departure, and to rise rich at our resurrection: which hée grant for his sonnes sake the price of our redemption, Iesus Christ the righteous, to whome, with the Father, and holie Ghost, be all honour & glorie euerlasting. Amen.