@ Titel: Eusebii Caesariensis Commentarii in Psalmos (Auszuege) Ausgabe: Patrologiae Cursus Completus Series Graeca ed. J.-P. Migne Tomus XXIII. Paris 1857, pp. 71ff. Bearbeiter: Wolfram Kinzig Heilbronner Str. 6 D-6800 Mannheim 51 West Germany Datum: 28. 5. 1986 Bearbeitungshinweise: Die folgenden Auszuege aus dem Psalmenkommentar des Eusebius wurden als Ver- gleichsmaterial im Rahmen von stilistischen Untersuchungen der Psalmenhomi- lien des Asterius Sophistes am Oxford University Computing Service herange- zogen. Zu den verwendeten Sonderzeichen innerhalb des Textes vgl. das Vor- wort zur Computerfassung von: Asterii Sophistae Commentariorum in Psalmos quae supersunt accedunt aliquot homiliae anonymae ed. Marcel Richard Oslo 1956, SO Suppl. 16. Der Bearbeiter waere fuer eine Benachrichtigung an die oben angegebene Adresse dankbar, falls die Texte zu weiteren Analysen herangezogen werden. @

% {Psalmos A~} % % Makarios o anaer os oyk eporeythae en boylae asebohn [Ps1,1a] %. Epei physikohs oregometha pantes toy ma- karioi einai, telos agathoy to makarion orgizomenoi, peplanaemenohs ge maen polloi toyto metadiohkein en sohmatohn aedonais aegoyntai, ploytoys thaymazontes kai axiohmata, kai tas en toh paronti bioh tryphas: eikotohs o logos en toytois othen echraen taen katarchaen epoiaesato taes kata Theon ymnohdias, ton alaethohs ma- karion kai teloys agathoy toy para Theoh aexiohmenon ypographohn. Kai enthade men dia to spanion tohn pa- lai proteron katorthoyntohn ena tina makarizei: o de Sohtaer aemohn pleionas poiohn makarioys, plaethyn- tikohs toys makarismoys prospheretai. Pantohn de

prohtos aytos an eiae o makarizomenos: dio kai ep' ayton anoisei tis ton paronta psalmon, ate genome- non andra taes nymphaes aytoy Ekklaesias: toyto de eoiken ae /Ebraikae phohnae paristan, kath' aen % maka- rios o anaer [Ps1,1a] % meta taes toy arthroy prosthaekaes eiraetai. % Kai en odoh amartohlohn oyk estae, kai epi kath- edran loimohn oyk ekathisen [Ps1,1b] %. Prohtoi eisin oi taen pseydohnymon echontes gnohsin, maeden echontes estaekos, all' anexetastois kinoymenoi logismois en ois an boylaethohsin, oi asebeis. Deyteroi pantes oi meta gnohsin alaetheias examartanontes. Oi de loimoi tri- toi, mae monon nosoyntes, alla kai phthoropoioy di-

daskalias metadidontes tois allois, ae kata gnohsin ae kata praxin, ae kat' amphotera: oi kai enidryntai oh kakoh, tohn deyterohn estaekotohn en amartiais, tohn de prohtohn odeyontohn en planae. O de pantohn toytohn apaellagmenos makarios. % All' ae en toh nomoh Kyrioy to thelaema aytoy, kai en toh nomoh aytoy meletaesei aemeras kai ny- ktos [Ps1,2] %. Epeidae pollae tis esti diaphora tohn phoboh ti- mohriohn ey prattein kataenagkasmenohn kai tohn pro- airesei ayto to kalon airoymenohn, dia toyto phaesi: % En toh nomoh Kyrioy thelaema aytoy [Ps1,2a] %. Nomon de phae- sin oy pantohs ton skiohdae kai typikon nomon, poly de proteron ton en aytoh lelaethota pneymatikon logon. Eiae d' an nomos Kyrioy kai o kata physin pasin an- throhpois enesparmenos, di' oy katorthohsai legontai oi pro toy dia /Mohyseohs nomoy agioi: peri ohn phae-

sin o Apostolos: % Otan gar ethnae ta mae nomon echonta %, ton grapton daelonoti, % physei ta toy no- moy poiae, oytoi, nomon mae echontes, eaytois eisi nomos [Rom2,14!] %. Ae nomos Kyrioy eiae an o pros aytoy toy Kyrioy kai Sohtaeros aemohn pasi tois ethnesi kataeg- gelmenos eyaggelikos logos. % Kai estai ohs to xylon to pephyteymenon para tas diexodoys tohn ydatohn, o ton karpon aytoy dohsei en kairoh aytoy [Ps1,3a] %. O dia pasaes taes eaytoy zohaes kai en panti kairoh nyktos te kai aemeras toh theioh scholazohn nomoh, kai tois ex aytoy logikois na- masin ardomenos, sphodra oikeiohs phytoh par' ydasin errizohmenoh parabeblaetai: dio kai makarios ohs alaethohs oytos, ate malista potizomenos tois theiois mathaemasin, ohrimon eaytoy ton karpon apodidohsin.

Eit' epeidae xylon esti zohaes o toy Theoy Yios kata ton /Solomohnta phaesanta peri taes /Sophias: % Xylon esti zohaes pasi tois antechomenois aytaes [Prov3,18] % kai tois epereidomenois ep' aytaen ohs epi Kyrion asphalae: eikotohs o makarizomenos toh toy Theoy Yioh aphohmoioh- tai toh para tas diexodoys onti tohn ydatohn marty- roymenos kai kaeryttomenos ypo tohn taes theias Gra- phaes didaskalohn kai prophaetohn: oitines ai apheseis ydatohn para tae theopneystoh legontai Graphae. Toytoh oyn aphohmiohtai o makarizomenos, ardomenos diexo- dois tohn apo taes theias Graphaes pneymatikohn nama- tohn, karpon te agathon propherohn. % Kai to phyllon aytoy oyk aporryaesetai, kai

panta osa an poiae kateyodohthaesetai [Ps1,3b] %. Kai ta phylla de aytoy, ohs allos phaesin, etera onta para ton teleion karpon, ta kata ton thnaeton daeladae bion pragmata, ta te kata taen anthrohpinaen zohaen, kath' aen kai o teleios karpos skeptetai te kai phylattetai kai oyk aporrei, mechri kai toytohn akribohs bioyn paraphylattomenoy: dio kai en pasin ois an poiae ypo toy Theoy kateyodohthaesetai. Kai allohs o makarios dia pantos ardomenos ydasi logikois taes entheoy di- daskalias, kai taes prosaekoysaes geohrgias kata ton paronta bion tygchanohn en kairoh toh eaytoy dohsei ton eaytoy karpon. Kairos de aytoy o mellohn estin

aiohn: epeidae toy parontos oyk estin oikeios, all' allotrios: dio en ekeinoh toh eaytoy kairoh taes en- taytha geohrgias apodohsei toh Theoh toys karpoys. Kai kath' eteron de tropon, o makarizomenos, me- taphyteytheis ek toy thnaetoy bioy, epaggelian exei en toh paradeisoh toy Theoy esesthai, ohs to xylon to pephyteymenon para tas diexodoys tohn ydatohn. % {...} %

% {Psalmos toh /Dayid B~. Exaegaesis psalmoy b~.} % % Ina ti ephryaxan ethnae, kai laoi emeletaesan kena [Ps2,1] %; Prophaeteian entithaesi /Christoy paroysias prosagoreytikaen: kai ohs ypo /Ioydaiohn men epiboy- leythaesetai, krataesei de tohn ethnohn apantohn, kai ohs di' aytoy pantes makarioi esontai oi pepoithotes ep' aytoh. O men oyn prohtos psalmos ena tina spa- niohs sohzomen emakarizen: o de parohn omoy plaethae kalei epi ton makarismon: epei kai klaesin tohn ethnohn apantohn periechei, kai tas basileias taes gaes epi taen sohtaerian kalei. Tayta de panta dia toy /Christoy proxenaethaesesthai anthrohpois thespizei sphodra akoloythohs. Edei gar aemas promemathaekotas peri

tohn dyo odohn, exaes kai ta peri toy Sohtaeros pai- deythaenai: di' oy pantes anthrohpoi taen men tohn ase- bohn odon exephygon, etychon de taes odoy taes sohtaerioy dia taes eis ayton pisteohs: o dae paristaesin phaskohn o logos: % Makarioi pantes oi pepoithotes eis ayton [Ps2,12] %. % Parestaesan oi basileis taes gaes, kai oi ar- chontes synaechthaesan epi to ayto kata toy Ky- rioy kai kata toy /Christoy aytoy [Ps2,2] %. Sohtaer anthroh- pois epidedaemaeken o /Christos toy Theoy: Sohtaer kai phohstaer tohn ethnohn apantohn, didaskalos eysebeias, sohphrosynaes kathaegemohn, dikaiosynaes archaegos, aretaes apasaes kai theognohsias alaethoys aitios. Ti de oyn, phaesi, tarattetai ta ethnae epi tae tohn tosoytohn aga- thohn paroysia; Ei de kai plaerohtaes elaelythe toy /Mohyseohs nomoy, ohsper oyn aytos didaskei legohn: % Oyk aelthon katalysai ton nomon, alla plaeroh- sai [Matth5,17b] %, kai ta tohn prophaetohn logia di' aytoy teloys etygchane: ti de oi tayta meletohntes, kai dia sto- matos ayta pherein spoydazontes, oi toy /Ioydaiohn

ethnoys laoi mataian epoiaesanto peri aytoy meletaen; Alla kai oi kath' olaes taes oikoymenaes tohn ethnohn archontes, oi te kata chronoys basileis taes gaes, ti dae pathontes deinon, ae ti legein echontes diabolaes axion, omoy kai kata to ayto kakaen taytaen synetaxanto symphohnian, ohs mian epiboylaen artysai kai mian asebae gnohmaen boyleysasthai kata toy tohn olohn de- spotoy te kai basileohs Theoy, kai kata toy /Christoy aytoy; Oi goyn ton ypo toy pantohn Kyrioy te kai Theoy apestalmenon anthrohpois Sohtaera polemoyntes, elaynontes te aytoy taen didaskalian kai taen Ekklae- sian aytoy kata chronoys diohkontes basileis kai ar- chontes taes gaes lelaethasin oy monon eis ton /Christon, alla kai eis ton apestalkota ayton ekteinontes ta taes asebeias. /Christon men oyn onomasti ypo anthroh-

pohn epiboyleyomenon saphohs en toytois o logos the- spizei. Proiohn de kai Yion toy Theoy onomazei: alla kai klaeron aytoh para toy Patros dothaesesthai panta ta ethnae kai ta perata taes gaes didaskei: a dae epi monoh toh aemeteroh Sohtaeri peplaerohmena deiknytai. Epei de gegonasi para /Ioydaiois kai eteroi /Chri- stoi, iereis daeladae kai basileis toy ethnoys, skopae- seis epi tinos toytohn ta thespizomena symbebaeken: ei tis kai allos epiboyleyetai, ei tis Yios Theoy ke- klaetai, ei tis tohn ethnohn apantohn kekrataeken: ei tis kath' olaes /Christos egnohsthae taes oikoymenaes. All' oyk an echoi tis eipein: monos gar o Sohtaer aemohn /Iaesoys Christos tae oikeias prosaegorias ton sympanta kateplaese kosmon, /Christianohn ex aytoy

pasan taen oikoymenaen plaerohsas, kai epi monoh aytoh ekastos tohn eiraemenohn teloys etychen. % {Diapsalma.} % To diapsalma para tois /Ebdomaekonta keitai, oyk- eti de para /Theodotiohni kai /Symmachoh. Kaitoi ge eiohthasi pollakis chraesthai tae lexei taytae omoiohs tois /Ebdomaekonta. Dio eikos, ei kai to prosohpon

metabeblaeke, ton moysikon rythmon tetaeraesthai, kai dia toyto mae prostetheikenai to diapsalma ton /Theodo- tiohna kai ton /Symmachon. % Diarraexohmen toys de- smoys aytohn, kai aporripsohmen toys de- smoys aytohn, kai aporripsohmen aph' aemohn ton zygon aytohn. O katoikohn en oyranois ekgela- setai aytoys, kai o Kyrios ekmyktaeriei aytoys [Ps2,3-4] %. Pros toys prohtoys stichoys toys pro toy diapsalma- tos aegoymetha toytoys apodidosthai. % {...} %

% {Exaegaesis toy Psalmoy G~.} % % Psalmos toh /Dayid, opote apedidrasken apo pros- ohpoy /Abessalohm toy yioy aytoy [Ps3,1] %. Anagkaiohs ton kairon episaemeioytai, ohs an ephar- mosoi men tois legomenois taen apo tohn /Basileiohn

istorian, kai ohs an mathoimen, oti, meta to examar- taesai eis taen toy /Oyrioy, tosoyton eisaenegkato me- tanoias karpon, ohs palin en theioh Pneymati psallein. Epetai gar tae kata ton /Oyrian istoria ae toy /Abes- salohm kata toy patros epanastasis. Genoito d'an ek toytohn kai eterois tropae taes apo proterohn ka- kohn epi ta kreittoh metabolaes, didaskalia te gnae- sias pros ton Theon epistrophaes. Kai allohs de idion dikaiohn esti to thlibesthai: dio kai o Sohtaer phaesin: % En toh kosmoh thlipsin echete [Joan16,33] %: % kai stenae kai te- thlimmenae estin ae odos ae apagoysa eis taen zohaen [Matth7,14] %. % Kyrie, ti eplaethynthaesan oi thlibontes me; Pol- loi epanistantai ep' eme: polloi legoysi tae

psychae moy: Oyk esti sohtaeria aytoh en toh Theoh aytoy. Sy de, Kyrie, antilaeptohr moy ei, doxa moy, kai ypsohn taen kephalaen moy [Ps3,2-4] %. Pantas dioh- gmoys chrae prosdokan toys kata Theon zaen proaeraeme- noys. Epei kata ton Apostolon: % Pantes oi thelon- tes zaen eysebohs en /Christoh /Iaesoy diohthaeson- tai [2Tim3,12] %. All' en pasi prosaekei ta deina karterohs ypo- menein: epei maede pros oligon estin aemin o agohn, maede pros mikroys, alla pros pleionas kai mega- loys, oy monon toys en anthrohpois, alla kai toys aoratoys echthroys. Kai kata to raeton de, /Dayid, ek neas aelikias ypo toy /Saoyl polemaetheis, kai meta tayta ypo myriohn allohn, kai telos ypo toy yioy taes basileias elaynomenos kai pheygohn, tayta kata ton kairon taes phygaes elegen. Echthrohn de esti to epem-

bainein kai epanistasthai tois kakois tohn di' enantias: dioper kai toh /Dayid aemartaekoti epi taes toy /Oyrioy polloi epanistanto epichairesikakoi echthroi tines. Pa- lai kai ek makroy dia phthonoy ypsoytai kephalae toy ka- ta sohma megethismenoy, para tas tohn ypodeesterohn kephalas katoh keimenas. Oytoh dianastasaes taes toy makarioy psychaes kai eis epidosin anabebaekyias toy ohs en psychais megethoys, ae kephalae ypsoytai Theoy synergoyntos aytae kai pros eayton eis oyranon ana- gontos, ton emparechonta ayton tae pros to anohtatoh akoloythia. Epei de polloh pleon taes proaireseohs taes tanthrohpoy charizetai, nikohn en toh dohreisthai o eyergetaes ton kata dynamin poioynta to kalon: kai dia toyto pantos kaloy taen aitian o /Paylos anati- theis toh Theoh phaesin: % Oy toy thelontos, oyde toy

trechontos, alla toy eleoyntos Theoy [Rom9,16] %. O Theos men oyn kai ae aretae megethynei, kai di' olohn epainei taen toy agioy psychaen: kakia de kai ae synergos taytae echthra tois anthrohpois dynamis, systellei kai eis stenon synagei taen mae epomenaen Theoh, kai oytoh bracheia ginetai kai kolobae, ohste taes chryseohs taes kakias epiginomenaes eis to maeden, taen toiaytaen psychaen logisthaenai kata to /Aesaian: oi gar amartanontes eis oyden elogisthaesan. Kai ohsper sohmatohn elachi- ston estin o choys, oytohs ai pantae mochthaerai psychai, epi poly smikryntheisai, eisin % ohs o choys on ekriptei o anemos [Ps1,4b] %. Kephalaen de taes psychaes noaeton taen dia- noaetikaen dynamin: taytaes gar diapheroysan oyde mechri toy epinoaesai dynaton: ei ge kai toy sohmatos ae kephalae timiohtera. Aytae toinyn ae noaetikae dynamis,

tropikohteron kephalae lechtheisa taes psychaes, ois men ypsohtai anoh blepoysa, oy monon taen gaen, alla kai panta ta sohmata yperkypsasa, ohs phthanein mechri Theoy. Parataeraeteon de trichohs taes skeseohs toy Theoy ymnoymenaes ypo toy legontos taen taxin toy prohtoy lechthentos, kai toy exaes kai toy loipoy. Prohton gar phaesin einai ton Theon antilaeptora aytoy, epeita doxan, epeita ypsoynta taen kephalaen. Kai aemin anti- laeptohs, kai to onoma daeloi antilambanomenon, ina rysae te apo pollohn thlibontohn kai epanistamenohn kai apoginohskontohn taen toy legontos tayta sohtaerian.

Exaes de toh antilaeptori ae doxa esti: proteron gar antilambanetai o Theos, eita doxazei kai exaes ypsoi toy dedoxasmenoy taen kephalaen. Ei gar synaegerthae /Christoh, kai ta anoh phronei, oy ta epi taes gaes, ypsohthaesetai aytoy ae kephalae apo toy Kyrioy, os estin o Logos, doxa ohn toy chohraesantos ayton, aen apo toy monoy exaetaesen o mae lambanohn doxan para anthroh- poy. Opohs de ypsohthae toy /Dayid ae kephalae, noaeseis epistaesas, ohs kath' olaes taes tohn anthrohpohn oikoyme- naes kai en pasi tois ethnesi to toy Dayid beboaetai onoma, dia ton ek spermatos aytoy kata sarka geno- menon /Christon ton toy Theoy Yion: oych oytohs gar en anthrohpois ohn, kai monoy toy /Israael basileyohn, dedoxasto kai ypsohto, kai malista meta taen epana- stasin toy /Abessalohm taen kat' aytoy genomenaen,

ohs dia taes sohtaerioy theophaneias ek spermatos aytoy proelthoysaes kata sarka. % {...} %

% {Exaegaesis psalmoy D~.} % % Eis to telos en psalmois ohdae toh /Dayid [Ps4,1] %. % Eis to telos en ymnois psalmos toh /Dayid [Ps4,1] %. Ohsper pasaes technaes kai epistaemaes telos estin % {...} % katastaesai ton meterchomenon: oytoh

pasaes logikaes physeohs, to en /Christoh zohopoiaethaenai telos estin, ohs en tae prohtae pros /Korinthioys o /Pay- los phaesi legohn toh idioh tagmati: Dokei mae % {...} % en ypographein apantohn, ohs ai ekastoy zohopoioymenoy pros taen axian meta basanoys. Ae kai toytohn chohris zohopoiaesas de pantas /Christos en eaytoh toys toh /Adam apothnaeskontas basileyei tohn zohopoiaethentohn: eph' o parekalei toys synientas ae % eis to telos [Ps4,1] % epigra- phae. Panti de agohnizomenoh telos ae nikae. Pollai men oyn ai kata meros nikai, kai telos ae pote men legontos /Payloy: % En toytois pasin ypernikohmen dia toy agapaesantos aemas [Rom8,37] %: pote de: % Ton agohna ton ka- lon aegohnismai, ton dromon teteleka, taen pistin tetaeraeka: loipon apokeitai moi o taes dikaiosy- naes stephanos, on apodohsei moi o Kyrios [2Tim4,7-8a] %. Oi oyn

epigegrammenoi % eis to telos toh Dayid [Ps4,1] %, telos kai nikaen apaggeloysi toy /Christoy legomenoy /Dayid: kai anti toy, % eis telos %, kata ton /Akylan, % nikopoioy [Ps4,1!] %. Panti gar nenikaemenoh peripoiaesetai nikaen. Ypo /Christoy gar tis nikohmenos, taen kakian nenikaeke, taytaen exaphanizohn toh ypotetachthai /Christoh. Nika gar oyk akontas, alla peithohn ohs logos Theoy. Toys de toioytoys ymnoys ae psalmoys, % eis to nikos [Ps4,1] %, /Theo- dotiohn epegrapse: /Symmachos de, % epinikioys [Ps4,1] %. Oytoh de noein eylogon, kan mae toh /Dayid ohsin epigegram- menoi, all' % eis to telos [Ps4,1] % tychon toh /Asaph, ae tois yiois /Kore, toh toys agioys anadedechthai pantas taen eikona /Christoy. To de % en psalmois [Ps4,1] % para tois /Ebdo- maekonta kai /Akylas, @ sic @ saphesteron o /Symmachos,

% dia psaltaeriohn [Ps4,1] % exedohke didasko% {...} % taen ohdaen eiraesthai % {...} % ta psaltaeria pleioh % {...} % organa di' ohn adetai to % eis to telos [Ps4,1] %, ae o epinikios, ae toh nikopoioh, o daeloyn eoike kai to % eis nikos en ymnois [Ps4,1] % para toh /Theodotiohni. Aytae toinyn ae ohdae, ae to melohdaema, ae psalmos taen eiraemenaen echohn ypothesin epaggelletai taytaen koinohteron men en toh prophaetae /Dayid, mystikohteron de toh /Christoh, to prosohpon

tohn agiohn analambanonti, tas de thlipseis aytohn idiopoiaemenoh kai toys platysmoys agiohn: agiohn gar, phohnae to % En panti thlibomenoi, all' oy ste- nochohroymenoi [2Cor4,8a] %: epistrephonti de kai toys osoi tygcha- noysi barykardioi, toys te agapohntas ta mataia kai zaetoyntas to pseydos. To de melohdaema para taen ohdaen eoike daeloyn kai to toy mystikoy rythmoy technikon: kata de anagohgaen orthaen, politeia pros doxan Theoy meta dogmatohn ygiohn kai logohn kai eterois ohpheli- mohn. % En toh epikaleisthai me, eisaekoyse moy o Theos taes dikaiosynaes moy, en thlipsei eplatynas me [Ps4,2] %. O men pro toytoy psalmos elegeto en toh apodidra- skein /Dayid apo prosohpoy /Abessalohm toy yioy

aytoy: o de parohn eoiken exaes ekeinoh eiraesthai meta taen kata toy /Abessalohm nikaen: meth' on ymnon epi- nikion toh nikopoioh Theoh anatithaesi ton paronta psal- mon, di' oy kai aemeis paideyometha mae amnaemonein tohn toy Theoy eis aemas eyergesiohn. Eikotohs oyn en men toh pro toytoy elegen: % Kyrie, ti eplaethynthaesan oi thlibontes me [Ps3,2a] %; en de toytoh: % En thlipsei eplatynas me [Ps4,2b] %. Legei de tayta peri taes kata ton /Abessalohm symphoras: kath' aen ton Theon epikalesamenos, etychen aytoy epaekooy: kai genomenos en thlipsei dia ton laon, kai taen kibohton toy Theoy, aneseohs kai platysmoy aexiohthae, paysamenoy men toy polemoy, eiraenaes de bathytataes dialaboysaes ayton te kai panta ton laon. Ae allohs legei tayta epi toy ptaismatos taes toy /Oyrioy, kai ae toy yioy epanastasis, kai ta loi- pa panta ta kata ton oikon kaka a symbebaeken aytoh.

Epi toytois gar eayton kakohsas, metanoia te kai exomologaesei eayton paradoys, kai toh ptaismati ephamillohs eayton timohraesamenos, ergois te dikaio- synaes kai karpois agathois pasaes eypoiias ton Theon ilasamenos, kai tychohn epaggelias agathaes, di' aen toh pro toytoy psalmoh prophaetikohs elege: % Sy de, Kyrie, antilaeptohr moy ei, doxa moy kai ypsohn taen ke- phalaen moy [Ps3,4] %, kai ta loipa osa paristae o pro toytoy logos, akoloythohs dia tohn prokeimenohn phaesin: % En toh epikaleisthai me eisaekoyse moy o Theos taes dikaiosynaes moy, en thlipsei eplatynas me. Oi- kteiraeson me kai eisakoyson taes proseychaes moy [Ps4,2] %. To prohton epakoystheis en toh epikaleisthai ton Kyrion, oyk epairetai oyde aporrathymei: all' eythys peri toy mellontos chronoy palin deetai, pantote ton

Theon epaekoon echein parakalohn: iketeyei te kat' oikton epakoysthaenai, oy kat' opheilaen. Ei gar kai paraen tis aytoh karpos dikaiosynaes, all' oyk epi toytoh tharsein elegen: all' epi toh eleoh kai tois oiktirmois toy Theoy. % Yioi anthrohpohn, eohs pote barykardioi; ina ti agapate mataiotaeta, kai zaeteite pseydos [Ps4,3] %; Toys taen dianoian pepachymmenoys, kai peri taen ypakoaen toy theioy logoy bradeis, barykardioy ohnomasen, ae toys bebaraemenoys to syneidos ypo mochthaerohn logi- smohn; plaettohn de toytoys toh logoh phaesin: Eohs pote tais eaytohn amartiais paramenete, speydein

deon epi metanoian kai taen philaen toh Theoh exomolo- gaesin; kata de taen istorian, eoiken o /Dayeid pros toys epi tois peirasmois kai tais peristasesi ta- rattomenoys, kai thoryboymenoys, kai panta mallon prattontas ae epi ton Theon katapheygontas, tayta legein. Ti gar chrae tarattein kai tarattesthai, phae- sin, en tois peristatikois kairois; Ti de chrae ma- taiotaeti eaytoys ekdidonai, oh barykardioi andres; Ti de to pseydos metienai, to alaethes katalipontas; Alla gar enteythen mathontes, oti Theos kai Kyrios estin o tohn olohn ephoros kai pronoaetaes, o maedepote kataleipohn panta osion aytoy, all' aei thaymasta ep' aytoh deiknys, spoydazete kai aytoi osioi gene- sthai, ey kai akribohs eidotes, oti kai ymohn ohsper oyn kai emoy aytoy Kyrios eisakoysetai, en toh

kekragenai pros ayton. Epakoysantos de ymohn toy Kyrioy, oyden dei loipon merimnan, echontas to asphales apo taes par' aytoy boaetheias. Doxa te toy theioy logoy eien an oi yioi tohn anthrohpohn kata ton /Akylan kai /Symmachon: o men gar /Akylas: % Eohs pote, oi endoxoi moy [Ps4,3] %; o de /Symmachos: % Eohs pote, ae doxa moy [Ps4,3] %; dia taen en aytois noeran psychaen kai lo- gikaen taen kat' eikona toy Theoy pepoiaemenaen. Oys epi to cheiron eaytoys diastrephontas o logos eponei- dizei, barykardioys kalohn, kai anthrohpohn yioys: deon einai yioys Theoy, kata to: % Egoh eipon: Theoi este, kai yioi Ypsistoy pantes [Ps81,6] %. % {...} %

Ermaeneia psalmoy E~. % Eis to telos yper taes klaeronomoysaes psalmos toh /Dayid [Ps5,1] %. % Eis to telos [Ps5,1] % charistaerios ymnos adetai yper taes agomenaes psychaes, aetoi Ekklaesias, eis theian klaero- nomian aetoimasmenaen tois toy Theoy therapeytais. Esti gar klaeronomia tois therapeyoysi Kyrion: Esti de aytae oy phthartae kai en aisthaetoh ploytoh echoysa einai. Eiraetai gar eisagesthai toys taytaes klaeronomoys % eis klaeronomian aphtharton kai amianton kai ama- ranton, tetaeraemenaen en oyranois [1Petr1,4] %. Eis taytaen toys axioys kalohn o Sohtaer: % Deyte ek dexiohn moy, eiper @ sic @ oi eylogaemenoi toy Patros moy, klaerono- maesate taen aetoimasmenaen ymin basileian [Matth25,34] %. Taytaes erohta labohn o ton egkeimenon psalmon legohn, eychaen

anapempei toh eytrepisanti aytaen Theoh, ina axiohthae klaeronomos aytaes kata taen kainaen diathaekaen ana- deichthaenai: ohs kai peri taes aytoy psychaes saemainei taen epigraphaen taen % yper taes klaeronomoysaes [Ps5,1] %. % Ta raemata moy enohtisai, Kyrie, synes tae kraygae moy [Ps5,2] %. Ta men oyn raemata dia stomatos epaggellomena ohsin akoyetai kai enohtizetai: ae de kraygae oy dia tohn logohn, kan aytoi eidenai kai omologein ton epi pantohn Theon tois cheilesi phaskoien: all' en tae kardia eaytohn, toytestin en tae dianoia: oyde mia tis alaethaes peri Theoy ypaerchen ennoia. Toioytos men oyn etygchanen pas o pro taes toy Soh- taeros aemohn paroysias bios. Aphrohn de alaethestata kai physikohtata o arnaesitheos ohnomastai. Ei gar

% sophias archae phobos Theoy [Ps110,10a] %, aphobia kai athetaesis toy- nantion an genoito taes sophias. % Oti pros se proseyxomai, Kyrie, to prohi eis- akoysae taes phohnaes moy: to prohi parastaesomai soi kai epopsae me [Ps5,3c-4] %. Paideyetai dia toytohn ae klaero- nomoysa taen aparchaen tohn aemerinohn praxeohn tae pros Theon anatithenai latreia: oper oyk an epoiei mae kai apo koitaes echoysa taen agnohsian. % {...} %

% {Psalmos toh /Dayid Q~.} % % Eis to telos en ymnois yper taes ogdoaes [Ps6,1] %. Ogdoae ae anastasimos toy Sohtaeros aemera kyriakae sohtaerios, en ae pantohn amartaematohn katharsion einai pisteyomen: en ae symbolikohs men apan perietemneto brephos, kata de to alaethes kathairetai di' anagennae- seohs pasa en Theoh psychae gennohmenae. Tosoyton de kreitton aytae taes ebdomaes, ohs en aytae lyesthai taen peri toy sabbatoy nomothesian, ei katalaboi kat'

aytaen ae toy brephoys ogdoae: peritemnetai gar anthroh- pos en sabbatoh. % Kyrie, mae toh thymoh soy elegxaes me, maede tae orgae soy paideysaes me. Eleaeson me, Kyrie, oti asthenaes eimi: iasai me, Kyie, oti etarachthae ta osta moy [Ps6,2-3] %. Ex astheneias gar apan amartaema gine- tai, pros to pathos aei taes psychaes endidoysaes: dio katapheygei pros ton Sohtaera kai iatron, ton Yion toy Theoy. Eggenomenos gar psychae tae logikae, ohs men logos Theoy taen alogian aytaes aphaireitai: ohs de so- phia taes aphrosynaes aytaen apallattei, kai ohs dikaio- synae taes adikias, kai ohs alaetheia toy pseydoys eley- theroi. Tas neanikas de taes psychaes ypophainei dyna- meis, tetarachthai phaesas aytoy ta osta, di' ohn eiohthen antibainein tois pathesin andrikohs: o dae saphaenizohn

epaegage: % Kai ae psychae moy etarachthae sphodra [Ps6,4a] %. Ia- sis de astheneias psychaes ae ek Theoy dynamis: aes o ty- chohn phaesi: % Panta ischyoh en toh endynamoynti me /Christoh [Phil4,13] %. Oti de mae pantohs aisthaeta ta osta, daeloi to, % Panta ta osta moy eroysin: Kyrie, tis omoios soi [Ps34,10a] %; Kai to, % Dieskorpisthae ta osta aemohn para ton adaen [Ps140,7] %. % Kai sy, Kyrie, eohs pote [Ps6,4b] %; Taen epi makroh chronoh paratasin taes eaytoy metanoias emphainei. O gar toi sophos tohn psychohn iatros oy parachraema kata taen prohtaen epistrophaen epakoyei toy deomenoy, ohs en exei paranomoh genaetai tagathoy, bebaian dei-

xas metanoian: kai meta taen ikanaen karterian taen en exomologaesei: phaesin enepeisas: % kairoh dektoh epaekoysa soy [2Cor6,2cfIs49,8] %. Tois gar mae ex amartias ayton epikaloymenois erei: Eti laloyntos soy, % Idoy pareimi [Is58,9] %. % Oti oyk estin en toh thanatoh o mnaemoneyohn soy, en de toh adae tis exomologaesetai soi; Eko- piasa en stenagmoh moy, loysoh kath' ekastaen nyktaen taen klinaen moy, en dakrysi moy taen stroh- mnaen moy brexoh [Ps6,6-7] %. Sophos ohn o /Dayid oyk aegnoei taen paroy-san zohaen therapeias einai kairon, meth' on oy deis katorthoi: kai panta prattei therapeythaenai boy-

lomenos, prin ypo toy koinoy katalaephthaenai. Dio phaesin: Anti mias nyktos kath' aen aemarton, pasas exomologoymai tas nyktas, apoplynai peirohmenos emayton kai taen eph' aen aemarton klinaen dakrysi me- tanoias. Oida gar de kan tychae taes apheseohs epag- gellaetai, dakryohn peras oyk exeien. To de, % Tis ex- omologaesetai soi [Ps6,6b] %; anti toy, oydeis, keitai: nyn gar oy saemainei to spanion. % {...} %

% {Psalmos toh /Dayid Z~.} % % On aese toh Kyrioh yper tohn logohn /Choysi yioy /Iemenei [Ps7,1] %. % Kyrie o Theos moy, epi soi aelpisa: sohson me ek pantohn tohn diohkontohn me, kai rysai me, mae- pote arpasae ohs leohn taen psychaen moy, mae ontos lytroymenoy, maede sohzontos [Ps7,2-3] %. Oyk ep' anthrohpois, oyde symboylais anthrohpohn, ae stratoy plaethei tas emas elpidas apaertaesa: Dio me rysai polemiohn

moi tosoytohn epikeimenohn dia pantos. Oy monon nyn /Abessalohm, kai /Achitophel, kai tohn syn aytois: alla kai palai neoh onti /Saoyl te kai pleistohn tohn te di' aytohn aphanohs moi polemoyntohn daimonohn: ohn peri toy archontos eiraetai: % O antidikos ymohn dia- bolos ohs leohn ohryomenos perierchetai zaetohn tina katapiae [1Petr5,8] %: ex oy malista rysthaenai parakaloh. % Kyrie o Theos moy, ei epoiaesa toyto, ei estin adikia en chersi moy, ei antapedohka tois anta- podidoysi moi kaka, apopesoimi ara apo tohn echthrohn moy kenos [Ps7,4-5] %. Osaen agei parraesian epi toh mae mnaesikakein! Exaireton gar toyto katorthohma toy

/Dayid: ohs toy men /Mohyseohs to praon: % Praos gar aen para pantas toys anthrohpoys toys ontas epi taes gaes [Num12,3] %: toy /Abraam de ae pistis: % Episteyse % gar % toh Theoh, kai elogisthae aytoh eis dikaiosynaen [Gen15,6!] %: kai toy /Iohb ae karteria, kai /Iohsaeph ae sohprosynae, kai ae sophia toy /Salomohntos. Kai to sterron tohn agiohn oyk epi tois aytois memartyraetai: all' en oh kratei paradoxoh palaismati. /Dayid toinyn o dia pan- tos amnaesikakon aetaese, proteinei Theoh tohn isohn ex aytoy tychein exaitoymenos. Aedei gar ek toy theioy Pneymatos taen melloysan toy Sohtaeros epaggelian taen, % Ean aphaete tois anthrohpois ta paraptohmata aytohn, aphaesei kai ymin o Pataer ymohn o oyranios ta paraptohmata ymohn [Matth6,14] %. Dio meta taen ikanaen meta- noian etyche taes apheseohs. % {...} %

% {Psalmos Toh /Dayid H~.} % % Eis to telos yper tohn laenohn [Ps8,1] %. Ta epi tae synteleia nyn tohn aiohnohn prophaeteyo- mena taen epigraphaen, % eis to telos [Ps8,1] %, epoiaesen. % Yper % de % tohn laenohn [Ps8,1!] % dia tas en pasae tae gae systasas Ek- klaesias, allaegorias nomoh legomenas laenoys. Ote men eis aen laos: aen de oytos /Israael, oh echraematize kai pyrgos o para toytois neohs, kai prolaenion to pro toy naoy thysiastaerion kata taen /Aesaioy phohnaen. To de plaethos nyni tohn laenohn ta polla maenyei thy- siastaeria, tais kata meros ekklaesiais syndiairoy- mena. Dio kai en pg~ psalmoh ton ayton epigraphenti

tropon polla thysiastaeria kai skaenohmata thespizon tai kai aylai, kata to, % Ohs agapaeta ta skaenohmata soy, Kyrie tohn dynameohn! epipothei kai eklei- pei ae psychae moy eis tas aylas toy Kyrioy [Ps83,2-3a] %: meth' a epagei: % Ta thysiastaeria moy, Kyrie tohn dyna- meohn [Ps83,4c] %. % Kyrie o Kyrios aemohn, ohs thaymaston to onoma soy en pasae tae gae! Oti epaerthae ae megalopre- peia soy yperanoh tohn oyranohn. Ek stomatos nae- piohn kai thaelazontohn kataertisoh ainon eneka tohn echthrohn soy, toy katalysai echthron kai ekdikaetaen [Ps8,2-3] %. Oy palai thaymaston en pasae tae gae: meta de taen toy Sohtaeros paroysian egeneto, ote kai synagohgae laohn ekyklohsen ayton: symphohnohs toh nyn raethenti: % Ek

stomatos naepiohn [Ps8,3a] %, kai ta exaes. Taen gar nean kai kainaen synagohgaen meta taen eis ypsos analaepsin aytoy ek naepiohn didaskei synestanai psychohn dia taen ana- gennaesin taen en toh /Christoh pantachoy systasan taes oikoymenaes meta taen analaepsin taen aytoy. Dio kai boohntohn aytoh tohn paidohn, % Ohsanna en tois ypsi- stois, eylogaemenos o erchomenos en onomati Ky- rioy [Matth21,9cfPs118,2] %, aganaktoysi phaesin: % Oydepote anegnohte, oti Ek stomatos naepiohn kai thaelazontohn kataertisoh ainon [Matth21,16] %; kai maepote to: % Eneka tohn echthrohn soy [Ps5,8] %. Kai dia toys archiereis legetai kai /Pharisaioys: echthros kai ekdikaetaes o leohn eiraemenos en toh pro toytoy psalmoh. To oyn megiston thayma, oti o tosoy- tos, echthros te kai leohn, o archohn toy aiohnos toytoy, dia naepiohn kai thaelazontohn kathaeraetai: meth' o pan-

tachoy Theos en pasi thaymazetai. Echthros de ohn ene- dreyei pros amartian yposkelizohn, kai toys aemar- taekotas meta tayta kolazei. Kai pohs en pasae tae gae to palai maedeni ginohsko- menon onoma toy Kyrioy kai thaymaston katestae, dia saphei legohn exaes: % Oti epaerthae ae megaloprepeia soy yperanoh tohn oyranohn [Ps8,2b]: kai to epilegomenon de triton en oh, % Ek stomatos naepiohn kai thaela- zontohn kataertisoh ainon [Ps8,3a], echoi an symphohnian pros to: % Synagohgae laohn kyklohsei se [Ps7,7] %. To gar nean kai kainaen synagohgaen tohn kykloyntohn ton Theon me- ta taen eis ypsos analaepsin aytoy ek naepiohn psychaes kai

thaelazontohn synestanai didaskei: oytoh kalohn toys anagennohmenoys en /Christoh laoys. Eis ypsos gar ana- bas meta taen eis oyranon kathodon, o dia taes pro- phaeteias paristohmenos Kyrios kartaertisato eaytoh epi taes gaes taen tohn laohn synagohgaen, ek naepiohn kai thae- lazontohn aytaen systaesamenos. % {...} %

% {Psalmos toh /Dayid Th~.} % % Eis to telos yper tohn kryphiohn toy Yioy [Ps9,1] %. Polla de aen aytoh ta kryphiohs pepragmena ae te ek Parthenoy dia Pneymatos agioy kata sarka gen- naesis, ai te paradoxoi kai thaymatoyrgoi dynameis, o te thanatos aytos kai ae eis adoy kathodos kai ae ek nekrohn anabiohsis. Tayta gar aytoh panta kryphiohs pepraktai. Apekrypse gar ayta kai toys archontas toy kosmoy toytoy. Yper dae toytohn tohn kryphiohn o

Prophaetaes legei: % Exomologaesomai soi, Kyrie, en olae kardia moy, diaegaesomai panta ta thaymasia soy [Ps9,2] %. Toi- ayta kai aytos en /Eyaggeliois phaesin: % Exomologoy- mai soi, Pater, Kyrie toy oyranoy kai taes gaes, oti apekrypsas tayta apo sophohn kai synetohn, kai apekalypsas tayta naepiois [Matth11,25] %. Kai en toh psalmoh gar peri tohn kryphiohn eycharistei. Meta de taen ey- charistian, aen yper taes aemeteras epoiaesato sohtae- rias, peri tohn thaymasiohn toy Patros enagallomenos thea. Ohs de Yioh kai ae gnohsis paraen toy onomatos taes theotae- tos toy arraetoy kai akatonomastoy Patros. Tayta de malista, phaesi, poiaesoh ton taes zohaes nikaesas

echthron thanaton, peri oy lelektai: % Eschatos echthros katargaesetai o thanatos [1Cor15,26] %. Apostraphaesetai gar eis ta opisoh, toytesti taen prohtaen aytoy katastasin, ote mae yphestaekei. % O % gar % Theos thanaton oyk epoiae- sen [Sap1,13!] %: % phthonoh de diaboloy thanatos eisaelthen eis ton kosmon [Sap2,24] %: oy dae gegonotos kai oi loipoi pantes echthroi toy logoy soy kai polemioi asthenaesantes apoloyntai. % {...} %

% { Eis to telos psalmos toh /Dayid [Ps10,1] I~.} % Epeidae kai % toh /Dayid eis to telos [Ps10,1] % gegraptai: kai kata ton /Akylan, % toh nikopoioh [Ps10,1] %, kata de ton /Symmachon, % epinikios toy /Dayid [Ps10,1] %, phaeseis, oti kai o /Dayid meta taen symbasan aytoh symphoran ephaske ta prokeimena. % Epi toh Kyrioh pepoitha: pohs ereite tae psychae moy: Metanasteyoy epi ta orae ohs stroythion [Ps10,2] %; Teleioy phohnae, kai kata ton Apostolon eipein dyna-

menoy, % Tis aemas chohrisei apo taes agapaes toy Theoy [Rom8,35] %; Oy kata ton atelae ton phygae metanasteyonta topon ek topoy, kai peripheygonta toys diohkontas. Katha dae stroythion toys thaereyontas, os, kan diaphy- goi, legoi an: % Ae psychae aemohn ohs stroythion erry- sthae ek taes pagidos tohn thaereyontohn [Ps123,7a] %. % Oti a kataertisoh katheilon: o de dikaios ti epoiaese; Kyrios en naoh agioh aytoy, Kyrios en oyranoh o thronos aytoy. Oi ophthalmoi aytoy eis ton penaeta apobleboysi, ta blephara aytoy exetazei toys yioys tohn anthrohpohn. Kyrios ex- etazei ton dikaion kai ton asebae [Ps10,4] %. O monos dikaios kai kritaes Theos, toys eaytoy polemoymenoys orohn, ti epoiaesen; En oyranoh katoikohn kai basileian

echohn asaleyton, oyden tohn epi gaes parora. Charize- tai de toh penaeti tohn eyergetikohn aytoy dynameohn taen episkopaen, as phaesin ophthalmoys: ohsper oyn blephara taen kritikaen aytoy kai panta diakrinoy- san pronoian. Dia dikaiosynaen de krinei kai toys di- kaioys, mae ti kai aytos peplaemmelaetai. % Epibrexei epi amartohloys pagidas, pyr kai theion, kai pneyma kataigidos ae meris toy potae- rioy aytohn [Ps10,6] %. Tas epiponoys kolaseis pollachae daeloi to potaerion, ohs en /Aesaia: % Exegeiroy, exegeiroy, /Ieroysalaem, ae pioysa to potaerion eisptohseohs, to kondy toy thymoy [Is51,17a] %. Legei de kai toh /Ieremia Theos: % Labe toy oinoy toy akratoy ek cheiros moy, kai potiseis ayto panta ta ethnae, pros oys egoh

aposteloh se [Ier32,15] %. Opoion to prokeimenon potaerion, oy to plaerohma pyr kai theion, kai pneyma kataigidos: oy dae symbola ta kata /Sodomohn epenechthenta. Daeloi de to pyr taen diakayseohs apeilaen, to de theion taen diegeiroysan eti mallon to pyr aphormaen, to de pneyma taes kataigidos, peirasmoy systrophaen. Eirae- tai gar en /Aesaia: % Ohs kataigis di' eraemoy diel- thoi erchomenae eggys: phoberon to orama kai sklae- ron anaeggelae moi [Is21,1-2a] %. Esti de kai tois eysebesi potae- rion to methyskon ohs kratiston, peri oy tacha ka- keino lelektai: % Kyrios ae meris taes klaeronomias moy kai toy potaerioy [Ps15,5a] %. Kai di' ergohn agathohn to men phygein, to de airaesasthai. % {...} %

% {Psalmos toh /Dayid IA~.} % % Eis to telos peri taes ogdoaes [Ps11,1] %. Ae aytae esti tae toy q~ epigraphae. Elegomen de, ohs kai ton nomon lyei /Mohyseohs, ei agoi brephos en Sabbatoh, aemeran ogdoaen taes peritomaes en aytae gi- nomenaes. Taen omoian echein elegomen dynamin kai taen Kyriakaen, taen anastasimon oysan toy Kyrioy, kai tygchanoysan apo taes prohtaes ogdoaen, prohtaen de kata physin yparchoysan: kathartikae gar esti pasaes psychaes.

% Sohson me, Kyrie, oti ekleloipen osios, oti ohligohthaesan ai alaetheiai apo tohn yiohn tohn an- throhpohn. Mataia elalaesan ekastos pros ton plaesion aytoy, cheilae dolia en kardia kai en kardia elalaesan [Ps11,2-3] %. Diaballei pasan taen kath' eay- ton genean: lexei gar kai proiohn: % Sy, Kyrie, phy- laxeis aemas kai diataeraeseis aemas apo taes ge- neas taytaes kai eis ton aiohna [Ps11,8] %. Toiaytae gar ae protera genea, peri aes ephae kai o Sohtaer: % Andres /Nineyitai anastaesontai en tae krisei meta taes geneas taytaes, kai katakrinoysin aytaen: kai basilissa /Notoy [Matth12,41-42a] %, kai ta exaes: kai palin oytohs: % Estai tae genea tae ponaera taytae [Matth12,45a] %. Oyk adikohs de taytaes kataegoroh, phaesin o Prophaetaes: all' oti mae- deis osios en aytae, maedeis alaethaes. Epei oyn maedena

moi sohtaerias aition eyriskoh, aytos moi, Kyrie, toyto genoy. Dielegchei de tohn /Ioydaiohn taen apistian, peri ohn phaesi kai /Mohysaes: % Yioi, ois oyk esti pi- stis en aytois [Deut32,20] %. Oti de mataia elaloyn epiboyley- ontes toh Sohtaeri kai doliohs aytoh proserchomenoi, saphohs ae tohn /Eyaggeliohn didaskei graphae. % {...} %

% { Eis to telos psalmos toh /Dayid [Ps12,1] IB~} % Dia to telos to para toh Theoh panta pro toy te-

loys andrikohs aegohnizeto: to de telos o tohn ponohn esti karpos, zohaen aiohnion kai basileian oyranohn proxenohn. Eis men oyn to telos anepempse taen ohdaen toh Theoh: kata de taen archaen ohs agohnizomenos eti, tas prohtas propherei phohnas: % Eohs pote, Kyrie, epilaesae moy eis telos; eohs pote apostrepseis to prosohpon soy ap' emoy [Ps12,2] %. Lae- thaen de Theos poeitai tohn epilanthanomenohn aytoy dia taes amartias: apostrephei kai to prosohpon apo tohn aischron ti prattontohn, anaxioys einai krinas taes epopteias ayoy: dioper ypo toy syneidotos nyt- tomenos kai taen toy Theoy dediohs krisin epagei: % Eohs tinos thaesomai boylas en psychae moy, odynas en kardia moy aemeras kai nyktos; Eohs pote ypsohthaesetai o echthros moy ep' eme; Epible- pson, eisakoyson moy, Kyrie o Theos moy. Phohti- son toys ophthalmoys moy, maepote ypnohsoh eis tha- naton: maepote eipoi o echthros moy [Ps12,3-5a] %: Ischysa pros ayton. Ypsoytai de kata toy amartanontos o echthros tapeinoymenoy tae amartia: kai toynantion dikaiopragoyntos. Ohs maede boylomenos amisthei eis- akoysthaenai, protattei to, epiblepson, parakalohn idein aytoy ta katorthohmata. Ae kai ohs toy Theoy mae eisakoyontos, ei mae tis dikaios ae. Prosohpon de Thepy phohtos gemei, dynamis oysa pros eyergesian prono- oymenae: oy tis metechohn phohtisthaesetai, kathaper aeliakohn apolayohn aygohn. Apostraphentos de, maek-

eti phohtizomenae skotoytai psychae, maeden energoyn- tohn tohn endon ophthalmohn, oitines dianoias eisi logi- smoi. Epimenoysaes de tae amartia, kai toy skotoys epi pleon epikratoyntos, toh kai menein apestram- menon to prosohpon toy Theoy, exaes oionei pohs gi- netai kakias atherapeyta plaemmeloysaes, kai maeti graegoroysa legoit' an eis thanaton aemartaekenai. % { Eis to telos psalmos toh /Dayid [Ps13,1] IG~.} % Epei tayta prophaetikohs eiraemena epi synteleia tohn aiohnohn aemelle ginesthai, progegraptai to, % eis to telos [Ps13,1] %: psalmos de oyk eiraetai dia to kataego- rein pantohn anthrohpohn. % Eipen aphrohn en kardia aytoy: Oyk esti Theos.

Diephtharaesan kai ebdelychthaesan en epitaedeyma- sin: oyk esti poiohn chraestotaeta [Ps13,1bc] %. Tohn de atheohn oi men mae einai Theon pantelohs edoxan, all' einai dia kenon onoma: oi de mae ontas aneplasan, ton onta parohsamenoi: oi de einai men ephasan, mae pronoein de tohn epi gaes. Oi dae pantes eis atheian perietrapae- san phronoyntes oytohs: ei kai mae etolmohn eipein di' as echoysi pantes physikas ennoias peri Theoy: dio kardia elegon, all' oy stomati: en toytoh gar kai polloys legein edokoyn theoys. Aelegchonto de aph' ohn edrohn: apo gar toy karpoy to dendron ginohsketai. Maedemias gar aselgeias pheidomenoi, panti de tropoh ton bion diaphtheiromenoi, ei kai myrioys ohmolo- goyn theoys, daeloi aesan oyden ygies phronoyntes peri Theoy. Aphrohn oyn ontohs o pro taes toy Sohtaeros

epidaemias bios. Eiper % archae sophias phobos Ky- rioy [Ps110,10a] %, oykoyn toh mae phobeisthai kai athetein antikei- tai ae sophia. % Pantes exeklinan ama aechreiohthaesan: oyk esti poiohn chraestotaeta, oyk estin eohs enos [Ps13,3a-b] %. Dokei de moi ta prokeimena kai aytoy toy /Ioydaiohn ethnoys lelaethyian kataegorian periechein. Ei gar, diakypsas

ek toy oyranoy Kyrios kai episkopaesas toys epi gaes pantas eyren ekklinantas kai achreiohthentas, ohs maedena maedamohs eyriskesthai en anthrohpois, maede mechris enos, ton maede aechreiohmenon, maede ekkli- nanta: akoloython esti tois pasi symperilambane- sthai, kai to /Ioydaiohn ethnos, kai ayton ton kaloymenon /Israael. Ta mentoi prokeimena logia saphohs ap- ephaenato, oti pantes exeklinan, ama aechreiohthaesan, ohs maede einai poioynta chraestotaeta, maede eohs enos. Edei gar to megethos parastaenai taes en tois an- throhpois eggenomenaes nosoy pro taes toy Sohtaeros paroysias: ohs an ae aphixis aytoy phaneiae tois pasin anagkaia. Pantes gar aemarton kai ysteroyntai taes doxaes toy Theoy, dikaioymenoi dohrean tae aytoy cha- riti. Taytaen de kai o /Aesaias symphohnohs apodidohsi

taen dianoian en ois phaesi pros taen /Ioydaiohn syn- agohgaen apoteinomenos: % Idoy tais amartiais ymohn eprathaete, kai tais anomiais ymohn exapesteila taen maetera ymohn, dioti aelthon, kai oyk aen o an- throhpos: ekalesa, kai oyk aen o ypakoyohn [Is50,1b-2a] %. To gar, % dioti aelthon [Is50,2] %, omoion an eiae toh, % Kyrios ex oy- ranoy diekypsen epi toys yioys tohn anthrohpohn [Ps13,2a] % : to de : % Kai oyk aen anthrohpos, kai oyk aen o yp- akoyohn [Is50,2a] %, omoion toh: % Pantes exeklinan kai aechreioh- thaesan [Ps13,3a] %. % Oychi gnohsontai pantes oi ergazomenoi taen anomian, oi esthiontes ton laon moy brohsei artoy [Ps13,4] %; Kai moi dokei prophaeteyein metabolaen ese- sthai tohn ethnohn ek thaeriohdoys bioy, kai ex agnohsias

Theoy, epi aemeron kai theosebae tropon: o kai estin ophthalmois paralabonta martyraesai alaetheian tae prophaeteia. Anagnohsae toinyn ta prokeimena erohtae- matikohs, pynthanomenoy toy logoy kai phaskontos: Ei kai pantes exeklinan pro taes toy Christoy par- oysias kai aechreiohthaesan: mae toinyn oychi gnohson- tai en toh meta tayta chronoh pantes oi ergazomenoi taen anomian; prosypakoyntohn aemohn: % Ton Kyrion [Ps13,4] %, kai kata koinoy palin lambanon- tohn ta exaes. Kai aytoi gar oi palai ton laon toy Theoy ohsei arton esthiontes, kai ton Kyrion maede- pohpote epikalesamenoi, mae oychi gnohsontai ay- ton; Kai /Aesaias de synadei peri tohn aytohn thespi- zohn kai legohn: % Ois oyk anaeggelae peri aytoy opsontai: kai oi oyk akaekoasi synaesoysin [Is52,15b] %..

% Ekei edeiliasan phoboh, oy oyk aen phobos. Oti o Theos en genea dikaia [Ps13,5] %. Tines de all' ae oi erga- zomenoi taen anomian, kai oi proteron mae epikaloy- menoi ton Kyrion; estai gar pote kairos, ote epi- gnohsontai ayton, kath' on kai phobon analaepsontai toy Theoy kai deilian agathaen. Oti de ton phobon analabein Kyrioy agathon esti, daelon apo toy legesthai: % Archae sophias phobos Kyrioy [Ps110,10a] %. Oi daeloymenoi toinyn phobae- thaesontai % ekei phoboh [Ps13,5a] %: toytesti tote. Tina de phobaethae-

sontai ae ton Kyrion; ekei de, poy ae en tae melloysae systaesesthai genea; dio epilegei: % {...} %

% { Eis to telos psalmos toh /Dayid [Ps14,1] ID~.} % % Kyrie, tis paroikaesei en toh skaenohmati soy; kai tis kataskaenohsei en toh orei toh agioh soy [Ps14,1] %; Apo tohn prosechesterohn probainohn diagraphei to

teleion. Paroikia de esti diagohgae proskairos ep' elpidi taes kreittonos. Dio phaesi kai /Dayid: % Paroi- kos eimi kai parepidaemos, kathohs pantes oi pateres moy [Ps38,13] %. Paroikos gar /Abraam, maede baema kektaemenos podos, molis de taphon priamenos. O dae symbolon toy zohnta men en sarki paroikon einai prosaekein, metabainonta de taytaes, tois oikeiois topois anapayesthai. Kai makarion phaesin en allo- phylois paroikoynta, mae ohs oikeiois prostetaekenai tois en tae gae. Skaenohma de Theoy ae par' aytoy dedomenae sarx tae toy anthrohpoy psychae pros enoikae- sin. Tis oyn, ohs allotria kechraemenos, egkarpon aytaen paradohsei toh dedohkoti, ohs an genaetai kai skaenohma toy Theoy tois agiois enoikoyntos; Eita pros to meizon proskoptei: % Kai tis kataskaenohsei

en orei agioh soy [Ps14,1] %; Oyk en tae gaeinae /Siohn, oper /Ioydaiois dokei, alla peri aes o /Paylos phaesi: % Pros- elaelythate orei Theoy zohntos, /Ieroysalaem epoy- ranioh [Hebr12,22] %. Parelthohn oyn tis taen sarka taytaen kai nekrohsas aytoy ta melae ta epi taes gaes, ton agia- smon katorthohsas, en tae agia kataskaenohsei polei: aes epithymohn o /Dayid elege: % Dieleysomai en topoh skaenaes thaymastaes eohs toy oikoy toy Theoy [Ps41,5] %: kai, % Ohs agapaeta ta skaenohmata soy, Kyrie tohn dynameohn [Ps83,2] %! to de toytoy spanion emphainei to, % tis %, ohs to, % Tis egnoh ton noyn Kyrioy [1Cor2,16!cfIs40,13] %; kai to, % Tis anaggelei ymin ton topon ton aiohnion [Is33,14] %; kai to, % Tis ara phronimos kai pistos oikonomos [Luc12,42a] %; Maepote de kai, ton Theon erohtaesas, etyche apokri- seohs;

% Kyrie, tis paroikaesei en toh skaenohmati soy; ae tis kataskaenohsei en orei agioh soy [Ps14,1] %; Tacha de kai o methistamenos eis oyranon, ohs apo xenaes aekohn diatribaes, paroikei: Theoy gar skaenohma o oy- ranos. Ora de maepohs o epimenohn tae politeia toy nomoy, eis /Christon ontos paidagohgoy, paroikei en toh skaenohmati toy Kyrioy, peri taen skaenaen toy martyrioy teytazohn: o de phthasas epi /Christon kai taen eyaggelikaen didaskalian kataskaenoi en orei agioh toy Theoy, peri oy prophaeteyetai: % Emphanes esti to oros toy Kyrioy [Is2,2] %. Kai skopei palin, mae Theoy men oros agion o toy Theoy logos: skaenohma de aytoy, on anelaben anthrohpon: kai dei proteron

epignohsi kata sarka /Christon: eita kataskaenoyn en orei agioh Theoy, theasamenon taen doxan aytoy, doxan ohs Monogenoys para Patros: kai legein: % Ei gar egnohkamen kata sarka /Christon, alla nyn oyketi ginohskomen [2Cor5,16] %. Pros ton toioyton gar eirae- tai: % Ep' oros ypsaelon anabaethi o eyaggelizo- menos taen /Siohn [Is40,9a] %. Allohs oros toy Theoy to ypo monohn agiohn psychohn kai teleiohn en dikaiosynae kat- oikaethaesomen: o oyranos aytos, kai ae ypo toy Sohtaeros eyaggelistheisa basileia tohn oyranohn. Aytae estin /Ieroysalaem ae epoyranios: aytae esti to /Siohn oros, kai ae polis toy Theoy toy zohntos, kata

ton ieron Apostolon, os phaesi: % Proselaelythate /Siohn orei kai polei Theoy zohntos, /Ieroysalaem epoyranioh [Hebr12,22] %. Taen de skaenaen noaeseis taen anoh epi toy oroys idrymenaen apo toy phaskontos logoy: % /Christos de paragenomenos archiereys tohn mel- lontohn agathohn dia taes meizonos kai teleiote- ras skaenaes, oy cheiropoiaetoy, toytestin, oy taytaes taes ktiseohs [Hebr9,11] %. Toytohn toigaroyn kai o /Dayid eis ennoian elthohn, anaphohnei legohn: % Kyrie, tis paroikaesei en toh skaenohmati soy [Ps14,1b] %; Alaethohs gar spanios kai dys- eyretos, kai eis poy apo myriohn, o taes anabaseohs ekeinaes kai taes en oyranois paroikaeseohs axios.

To men oyn daelohthen skaenohma, to en oyranois, oikae- taerion aytoy genoit' an toy Theoy: anthrohpos de, ohsper apo aichmalohsias taes kata gaen diatribaes mellohn methistathai epi taen oyranion kataskaenohsin, ohsper tis xenos kai paroikos estai ekei, ate dae eterohthen metanastaes gegonohs, kai ex eteras ohrmae- menos chohras: dio lelektai: % Tis paroikaesei en toh skaenohmati soy [Ps14,1b] %; Makarios de o en aytoh genomenos toh orei, kai idrytheis en aytoh, toy logoy didaskon- tos paranomon esesthai kai diaiohnizoysan tois axiois taen aytaen monaen. % Poreyomenos amohmos, kai ergazomenos dikaiosy- naen [Ps14,2a] %. Oy gar mia praxis teleioi ton spoydaion, alla panti prosaeke toh bioh tais kat' aretaen energeiais

symparateinesthai, ina amohmoi kai anegklaetoi kat' aytaen genohmetha taen odon. Eiae d' an aytae ae sohtaerios gnohsis, aen aytos paristas elegen: % Egoh eimi ae odos [Ioh14,6] %. Dei gar pros toh prohtoh katorthohmati, kai taes di' ergohn kai praxeohn tohn en dikaiosynae pronoian poieisthai. % Lalohn alaetheian en kardia aytoy: os oyk edo- lohsen en glohssae aytoy [Ps14,2b-3a] %. Oy dei toinyn katepai- resthai tina tohn atelesterohn meta to katorthohsai ta eiraemena: ina mae, oion ti nayagion pathohn, apolesae ta eaytoy kala. % Exoydenohtai enohpion aytoy ponaereyomenos, toys de phoboymenoys ton Kyrion doxazei. O omnyohn toh plaesion aytoy kai oyk athetohn [Ps14,4] %.

Entaytha epi eni pragmati phaesin eylogohs pote dein omnynai, kai omnyonta mae parabainein toys orkoys. Epi poioh de toytoh, ae epi toh etairian gnae- sian kai philian spendesthai; Esti de orkos toy tae- likoytoy andros akatagnohstos logos, eph' oh bebaioy- tai to, % Nai nai %, kai to, % Oy oy [Jac5,12!] %. % To argyrion aytoy oyk edohken epi tokoh, kai dohra ep' athohois oyk elaben [Ps14,5ab] %. Epeidae symbainei pote meta panta ta kataerithmaemena katorthohmata skazein tina kai nosein peri dohrodokias kai tokoys, kai taytaen prostherapeyei taen noson. O gar taes basileias tohn oyranohn eneken, kai aytaes taes pros ton plaesion agapaes kai philanthrohpias toyto prat-

tohn, didohsi men, all' oyk epi toh taen amoibaen para anthrohpohn labein: eaytoh de tamieyomenos ohsper en thaesayroh, kai aytoh phylattohn eis taen melloysan toh Theoh antapodosin: % Kai dohra ep' athohois oyk elabe [Ps14,5b] %. Timaen men gar tacha prosoito % {prosoisoito} % taen aly- pon kai ablabae tois timohsin: ypokeimenaes de aitias eph' eteroy blabae, ei pote dexaito dohra, pantapasin anetrepse ta prolechthenta. % { Staelographia toh /Dayid [Ps15,1] IE~.} % Toh men % /Dayid [Ps15,1] % epigegraptai o psalmos: ae, % toy /Dayid [Ps15,1] %, kata toys loipoys ermaeneytas. Psalmon de eipon katachraesamenos tae synaetheia: kata gar to

akribes oyk an tis ayton eipoi psalmon, oti mae toyto daeloyn boyletai ae prographae: all' esti staelographia prophaeteian periechoysa thaymastaen, kai graphaes aioh- nioy, ohsper en staelae tetypohmenaes, axian. % {...} %

% { Eis to telos, psalmos toh /Dayid [Ps18,1] IH~} %/ Kai o parohn psalmos tohn eis agathon telos para- pempontohn tygchanei: alla kai % eycharistaerios % ana-

graphae @ sic @ % ohdae tois toys echthroys katagohnisa- menois epinikios eiraemenae [Ps18,1] %. Dio kata ton /Symmachon eiraetai: % Epinikios ohdae toy /Dayid [Ps18,1] %. Alla kai dia to anakeisthai toh tas nikas dohroymenoh Theoh, kata ton /Akylan, % Toh nikopoioh melohdaema [Ps18,1] %, lelektai. % Oi oyranoi diaegoyntai doxan Theoy, poiaesin de cheirohn aytoy anaggellei to stereohma [Ps18,2] %. Didaska- lian periechei taes toy Theoy megaloyrgias parasta- tikaen. Epeidae gar to aphanes kai aoraton taes asoh- matoy kai agenaetoy kai theikaes oysias, dia to mae sarkos ophthalmois katalambanesthai, oi ta ommata taes psychaes pepaerohmenoi taes tohn ontohn yparxeohs ek- beblaekasin, atheois stomasin apophaenamenoi mae einai Theon, maede yparchein ti kreitton tohn en sohmasin

orohmenohn: aytomatoh de alogoh syntychia, eikae kai mataen ex oydemias aitias ypostaenai ton panta kosmon: anagkaiohs o parohn logos dia taes psalmohdias apodeiktikohs kai meta daemioyrgikaes tohn olohn dyna- meohs taen theologian paristaesi, toioyton tina logi- smon diexiohn. Thnaetohn men physis mikra tygchanei kai asthenaes: logismoi te anthrohpohn deiloi, kai epispha- leis ai epinoiai aemohn: dio pleiston oson apodeomen taes kat' axian toy Theoy doxologias. Oyde gar anthroh- pohn phohnais, oyde glottae sarkos kai cheilesin dyna- sthai pote nomizein epaxion peri Theoy logon apodi- dosthai. Ei de chrae didaskalias energoys kai megistaes aytoh te prepoysaes toh Theoh epakoyein, ei tis erroh- tai taes psychaes ta aisthaetaeria, synteinatoh eayton kai diegeiratoh pros akroasin epaxiohs anaphohnoymenaen

taes apeiromegethoys dynameohs toy Theoy: aen aytoi propherontai oi ton sympanta periechontes oyranoi, ton eaytohn ktistaen kai poiaetaen tohn olohn Theon ohdais kai doxologias anymnoyntes. Aytoi gar oi anohtatoh pantohn, kai toy ypobebaekotos stereohmatos yper- keimenoi oyranoi, oi sympasan perieilaephotes taen aisthaetaen kai pneymatikaen ktisin, taen doxan Theoy oyk /Ellaenikae phohnae phtheggomenoi, oyd' etera tini dialektoh chrohmenoi, aytoh de ergoh dia toy eaytohn kosmoy kai taes eyrythmoy kai enarmonioy kai pansophoy staseohs, toy aitioy aytois taes toiasde kinaeseohs taen apeiromegethae dynamin ekdidaskoysin. % Ek gar megethoys kai kal- lonaes ktismatohn analogohs o genesioyrgos ay- tohn theohreitai [Sap13,5] %: kai, % Ta aorata aytoy apo ktiseohs kosmoy tois poiaemasi nooymena kathoratai: ae te

aidios aytoy dynamis kai theotaes [Rom1,20] %. O oyn toys oy- ranoys nomizohn dicha tinos daemioyrgikoy logoy kai theias aney dynameohs eaytoys ypostaesasthai, kai toy tosoyde megethoys kai toy toioyde schaematos, taes te eystathoys kai eytaktoy kinaeseohs taen aitian tois sohmasin aytohn prosgraphohn, aphrohn kai asebaes. Dio toys emphrona noyn kektaemenoys prosaekei synomolo- gein mononoychi phohnaes akoyein ergoh boohsaes aytohn tohn oyranohn, taen prepoysan doxan anapempontohn toh eaytohn poiaetae kai daemioyrgoh Theoh. Oytoh de kai to stereohma, o dae /Mohysaes kata taen deyteran aemeran taes kosmopoiias gegonenai paristae:

kai toyto toigaroyn to stereohma, eteron on para toys pronoohnomasmenoys oyranoys, kaeryttei tois pasi kai kekrage didaskohn, oti mae ex aytomatoy toionde ypestae: ergon de esti kai ayto toy tohn olohn poiae- toy Theoy: dio eiraetai: % Poiaesin de cheirohn aytoy anaggellei to stereohma [Ps18,2b] %. Oide de /Mohysaes pro taes toy stereohmatos systaseohs oyranon proteron taes aemeras gegenaemenon, legohn: % En archae epoiaesen o Theos ton oyranon kai taen gaen [Gen1,1] %. Exaes d' oyn meta taen poiaesin toy prohtoy oyranoy phohtos eisagei dyna- min kai genesin, aemeran te didaskei to phohs keklaesthai, gegonenai te prohian phaesi kai esperan, aemeran mian. Eita deyteras aemeras archomenos, taen toy stereohmatos

eisagei poiaesin. Oide de ae Graphae kai pleioys oyra- noys: dio phaesin: % Aineite ton Kyrion ek tohn oyra- nohn [Ps148,1b] %: kai palin: % Aineite ayton oi oyranoi tohn oyranohn, kai to ydohr to yperanoh tohn oyranohn [Ps148,4] %: kai allachoy eiraetai: % O oyranos toy oyranoy toh Kyrioh [Ps113,24a] %. Kai to stereohma keklaetai oyranos, kai o Sohtaer taen basileian tohn oyranohn epaggelletai, kai en tae eychae didaskei eipein: % Pater aemohn o en tois oyranois [Matth6,9] %, kai, % Ai dynameis tohn oyranohn saleythaesontai [Luc21,26] %. % Aemera tae aemera ereygetai raema, kai nyx nykti anaggellei gnohsin [Ps18,3] %. Didaskei aemera kai didaskei nyx toys ethelontas paideyesthai, osae tis estin ae so- phia ae arraetos kai aperilaeptos dynamis toy ta dia- staemata tohn chronohn katametraesantos aytois Theoy.

Ei men gar maedeis aen o kai taytais ohrais kai chro- noys kai kairoys diataxamenos, apopronoaetoh de kai alogoh kinaesei kata ti symbama tychimaion yphestohta aen: erchaen daepoy mae ta isa diastaemata tohn aemerohn dia pantos toy aiohnos yphestanai, ae sygkechymenoys aytohn einai toys kairoys, kai tas nyktas de ohsay- tohs eikae kai ohs etychen pheresthai. Alogias gar adelphae ataxia, kai toh tychimaioh epetai sygchysis: ohs empa- lin pasaes eytaxias aegeitai logos, armonias te kai symphohnias aegeitai sophia. Ai toinyn toytohn pros al- laelas amoibai kai ypochohraeseis, pote men aemerohn maekynomenohn, ypopchohroysohn de aytohn nyktohn, pote de tohn nyktohn to prodedaneismenon chreos kata taen tohn ohrohn ayxaesin apolambanoysohn, mononoychi phtheg- gontai kai laloysi megalae phohnae tae pansophoh dia-

taxei toy tohn olohn martyroysai Theoy, kai kaeryt- toysin anthrohpois taen toy Theoy gnohsin: oytoh de ke- chragosin aytois ergois ai tohn aemerohn kai tohn nyktohn phohnai tois epaiein aytohn dynamenois, ohs maedemian akoaen lanthanein taen didaskalian aytohn. Peplaerohtai goyn ae sympasa tohn anthrohpohn oikoy- menae taes eyrythmoy kai amoibaias aytohn choreias: di' a lelektai: % Oyk eisi laliai oyde logoi ohn oychi akoyontai ai phohnai aytohn. Eis pasan taen gaen exaelthen o phthoggos aytohn, kai eis ta perata taes oikoymenaes ta raemata aytohn [Ps18,4-5a] %: daelon de , oti tohn aemerohn kai tohn nyktohn, tohn te diaegoymenohn taen toy Theoy doxan oyranohn, kai toy % taen poiaesin tohn cheirohn aytoy [Ps18,5] % exaggellontos stereohmatos. Entha

de genomenoh moi thaymazein epeisin, opohs o ieros apostolos to: % Eis pasan taen gaen exaelthen o phthog- gos aytohn, kai eis ta perata taes oikoymenaes ta raemata aytohn [Ps18,5a-b] %, epi toys mathaetas kai eyaggelistas kai apostoloys toy Sohtaeros aemohn anaenegken en tae pros /Rohmaioys Epistolae. Epistaesas de ton noyn tae apostolikae lexei, sphodra akribohs eyron ayton ka- tachraestikoh tropoh eykairohs taen parathesin pepoiaeme- non: oy gar ohsper pote men ephae: % /Aesaias de krazei yper toy /Israael [Rom9,27] %, pote de, % kathohs proeiraeken /Aesaias [1Cor1,31] %: kai palin: % Kathohs gegraptai [1Cor1,31] %: kai aythis:

% Legei gar ae Graphae [Rom10,11] %: oych oytohs kai epi toy: % Eis pasan taen gaen exaelthen o phthoggos aytohn [Ps18,5a] %, eiraeke meta prosthaekaes omoias tois proektetheisin. Ei gar ti toioyton prophaesas eipe, tach' an tis elabeto ohs bebiasmenohs ekdexamenoy taen en toh psalmoh raesin: nyni de aplae phrasei phainetai sygchraesamenos tae apo toy psalmoy parathesei: dio eipoi tis ayton ka- takechraesthai eykairohs kai ohphelimohs kai eyrythmohs tae martyria. % {...} %